Our Daily Bread Podcast | Our Daily Bread

Branden’s father was dying of cancer in his fifties. Wanting to help, Branden talked his parents into moving in with him so he could assist them. His dad loved the tropics but could no longer travel, so Branden got creative. He landscaped a pond behind his house, stocked it with fish, and installed a waterfall that tumbled over rocks. He trucked in three loads of beach sand, added banana trees, lights, and tiki torches, and built an awning for shade. His dad spent his last days enjoying a backyard island paradise. Branden’s actions reflect the kind of harmony between parents and children envisioned in Exodus 20. There, God through Moses instructed the children of Israel: “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you” (Exodus 20:12). That directive grows out of the commands to love and respect our heavenly Father (vv. 3-8) and bridges to the last five commands, which instruct us how to love and respect our fellow human beings. Don’t murder, don’t commit adultery, don’t steal, don’t lie, don’t covet (vv. 12-17). Honoring parents might come easily for some. For others, it’s extremely difficult. There’s too much pain and distrust. Old wounds refuse to heal. We can commit it to God our Father, who understands that pain. He enables us to live in His love.

One April afternoon, millions gathered along a mapped arc across Mexico and the United States to witness a rare total solar eclipse. Schools released children, small towns blossomed to receive travelers, neighbors set up lawn chairs in driveways donning protective glasses to take in the wonder. As television crews documented the countdown to “totality,” the crowd grew silent except for one repeated phrase: “Oh my God!” That struck me. I don’t know for certain why those observers chose that phrase in that moment, but I suspect that as mortals encountered the rare and the astonishing, they seemed to need Someone to acknowledge. Someone to thank. Someone to worship. When we look heavenward, our response is awe. As David wrote, “The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1). Luke, the historian, reports Jesus’ last minutes on the cross. “It was about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining” (23:44-45). Matthew shares a response to this revelation. “When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, ‘Surely he was the Son of God!’ ” (Matthew 27:54). They couldn’t help but acknowledge God as the Someone worthy of worship. In humble awe, I worship You—my God.

I’ve heard it said, “We can’t make our children believe. We can only give our children reason to believe what we believe.” That’s a wise observation—but how do we do it? Of all people to take parenting advice from, the apostle Paul is seldom the first choice. It’s likely that he had no children. Parents prefer to hear from someone who’s been-there-done-that, someone who knows about sleepless infants, the storms of puberty, and how it feels to pray for a prodigal. Yet Paul has something to teach us here. Paul had been on his way to persecute Christians when Christ intervened. Paul fell to the ground, blinded (Acts 9:1-9). Soon he was visited by Ananias who restored his sight and explained his mission: “The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. You will be his witness to all people of what you have seen and heard” (22:14-15). Paul did witness, and God gave him a quiver-full of spiritual offspring. His “parenting approach” was to share what he’d seen, and to pray. Whether parenting our own children or interacting with others, we can’t make them believe. Rather, we witness with our words and lives as to what we’ve seen and heard. And we pray. Our God, who sent Paul to the gentiles, sends us with the same instruction: witness so they may believe. Then entrust them to our Father who loves them.

My friend José was in hospice care, dying. He’d been alert and talkative during my prior visit but a week later was now frail and speechless. I sat with José and his family anyway, hoping my presence would mean something to them. At the end of what would be my final visit, I was the last one in the room with him. I finally stood and slowly headed to the door but stopped and turned around one last time to say, “Love you,” not expecting a response. There I saw José moving his lips. He was mouthing the words “love you” in return. A person’s parting words can leave a lasting impression. As Jesus was getting ready to return to His Father in heaven after His sacrificial death and resurrection, He assured His disciples that all authority on heaven and earth belonged to Him (Matthew 28:18). And He left them with this lasting charge or Great Commission, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (vv. 19-20). Christ also assured His followers that He would always be with them (v. 20). Jesus’ parting words are for us today, too. May we embrace His call to tell others about Him so they can experience His love and forgiveness, live for Him, and enjoy eternal life with Him in heaven. His message is too good not to share with people of all nations.

I recently traveled to Los Angeles and had to rent a car. Soon, I was driving through narrow downtown lanes, full of traffic and people. I found myself driving very carefully, slower than normal. Why? Well, I didn’t want to have an accident. But I really didn’t want to damage my rental car. It wasn’t mine, after all. I was just, well, borrowing it. Most of the time, we’d rather be owners than renters. But, as I drove, I couldn’t help but think that renting that car illustrated something important about my relationship to God. Scripture teaches that even our bodies—which we might think we own—don’t belong to us. In a larger conversation about sexual sin in 1 Corinthians 6, Paul concludes, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies” (vv. 19-20). I’ll admit, it’s hard to completely comprehend that my body is not my own. Still, God calls us to honor Him with it. To care for our bodies. To realize that we are stewards—renters, if you will—of these vessels He’s given us, that we might use them to honor and serve the One whose own broken body and blood saved us.

Because of his father’s alcoholism and mistreatment of his mother, Pablo left home when he was a teenager. He moved in with an uncle, graduated high school, married, and had three children. But sadly, Pablo began repeating the same destructive behavior he’d once fled. His own alcohol addiction and behavior began to tear his family apart. Soon, it was all gone—his marriage, family, job, and home. “My life was terrible, and it got worse,” he said. Finally, he turned to a treatment facility for help. “I was in bad shape, and God opened the door for me.” One day after praying, he experienced God through the beauty of nature. Soon his youngest daughter noticed he’d changed and reconciled with him. Today he’s working to rebuild trust with his other children. In Lamentations, Jeremiah grieved over the plight of his people, who had turned from God and were exiled to Babylon: “I remember my affliction and my wandering, the bitterness and the gall . . . and my soul is downcast within me” (Lamentations 3:19-20). Like the Israelites, Pablo was far from God. And like Jeremiah, he found hope in God: “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (vv. 22-23). Like Pablo, the Israelites got a fresh start. We can turn to Him and find hope.

The film A Hidden Life tells the true story of Austrian farmer Franz Jägerstätter during World War II. Sickened by Nazi atrocities and believing only Jesus is Lord, Franz refuses to swear allegiance to Hitler and is arrested. The rest of the film shows the anguish this brave stand brings him. Franz’s village treats him with contempt for opposing Hitler’s agenda. Cellmates ridicule his faith, and even some priests think he’s being foolish. “God doesn’t care what you say, only what’s in your heart,” one person says, tempting Franz to “hail” Hitler without meaning it to save his life. “My rock, my fortress,” Franz prays, feeling pressure to recant, “give me strength to follow You.” Psalm 31 is the prayer of a person facing evil powers. “Be my rock of refuge, a strong fortress to save me” (v. 2), David pleads in the face of his own tyrants (vv. 4, 11). His life in anguish and suffering the contempt of his neighbors, David longs to stay faithful under pressure (vv. 3, 10–13). “Into your hands I commit my spirit,” he prays (v. 5), words later echoed by Jesus on the cross (Luke 23:46). Our God never leaves costly faithfulness unrewarded. Franz Jägerstätter stayed faithful to the end. Like Jesus, this faithfulness cost him his life. But just as Jesus was raised from the grave, so Franz will rise one day too.

During basketball practice, Enrique’s dad asked him and his friend to show the team how to pass the ball correctly. Enrique had practiced for weeks but feared messing up. He prayed, completed the drill, and said, “Thank You, Lord!” Later, his dad said, “I’m proud of you for working hard, Son. But I’m prouder that you prayed and praised God.” Enrique shrugged and said, “I just did what you do.” Throughout history, God has worked through healthy cross-generational relationships. Sharing His decrees and laws with the Israelites, He said not to add to them nor subtract from them (Deuteronomy 4:1-2). “Observe them carefully,” God said, “for this will show your wisdom and understanding to the nations” (v. 6). But God wasn’t only interested in how others perceived His people. He said, “Teach them to your children and to their children after them” (v. 9). Why? So that they “may learn to revere” God and teach “their children” about Him (v. 10). We don’t have to be parents or serve in children’s ministry to share our Spirit-empowered faith with younger people. Whether we’re praying for a younger person or a young family, providing resources to nurture spiritual growth, or offering encouragement, God uses our healthy cross-generational relationships to impact generations to come.

Before he became famous, the Mongolian warlord Genghis Khan (c. 1162-1227) killed his own half-brother to advance his position in the family. As he solidified his power, he began to build an empire more expansive than Alexander the Great’s, stretching from Asia’s Pacific coast to Eastern Europe. Ruthless in his tactics, the khan and his “Golden Horde” left a trail of death and destruction everywhere they advanced. His devastating military forays are unparalleled in recorded history. Today we face a vicious foe even more intimidating than a marauding army—an enemy who wants to conquer and devastate our souls. The apostle Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). This enemy is cunning and dangerous like a great warrior and is much more than we can handle on our own. But we have great reason for hope. The apostle John wrote, “The one who is in you is greater than the one who is in the world” (1 John 4:4). This “one who is in you” is the Holy Spirit Himself. We need not fear the enemy of our souls. As we rely on the Holy Spirit, we gain confidence that our lives are guarded from the one who’s trying to conquer our souls. Our God is greater. We can trust Him to be with us in everything.

Archaeologist Jodi Magness and her team have been excavating a synagogue in the ancient village of Huqoq in Lower Galilee where they’ve found an incredible collection of mosaics, paintings, and carvings. Particularly rare, however, is a mosaic telling the biblical story of Deborah and her role in Israel’s battle against the Canaanites; there’s no other known ancient depiction of this heroine. During twenty years of oppression by Canaan, Deborah, a prophetess, “was leading Israel” (Judges 4:4). At God’s prompting, Deborah urged Israel’s general Barak to mount an attack on the Canaanite forces and their commander, Sisera. Barak heeded God’s instructions to “take . . . ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor” (v. 6) and Deborah lured the enemy’s army to the area. The Canaanite troops indeed fell in the battle, and though Sisera initially fled on foot, he too ultimately met his demise. “On that day God subdued . . . Canaan before the Israelites” (v. 23) through the courageous obedience of Deborah and Barak. The Bible preserves for us a literary mosaic of historical events in the life of God’s people—collectively and individually. Through it we’re offered examples from which we can glean courage to heed God’s instructions even in the face of hardship and struggle. We can trust Him to equip us with the strength to do so.

“What makes you smile when you think about your son?” That was my question for Clarence—a younger man I was mentoring. The proud father proceeded to share some of his bright four-year-old’s accomplishments. One particular response left me amused. Not only does the child have his father’s first and last names, but he already looks so much like his father that he can unlock his father’s smart phone using the facial recognition feature! In John 14, Jesus made it clear how closely He resembled His Father. When an inquisitive Philip requested, “Lord, show us the Father” (v. 8), Jesus responded, “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father” (v. 9). How was it that the Father was revealed through the Son? It was through Jesus’ “words” (v. 10) and “works” (v. 11) that God’s love, mercy, grace, and more were brilliantly displayed. Empowered by God’s Spirit, believers in Jesus are privileged to share family likeness. The invisible God becomes visible through His children. Regarding Christ-like love, John reminds us, “No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us” (1 John 4:12 nlt). What is it about your words and deeds that remind others of Jesus?

When commercial fisherman Scott Thompson fell out of his boat one moonless night in the Santa Barbara Channel off the California coast, he didn’t know if he’d survive. He swam hard after the boat, but the motor was running and he couldn’t reach it. So he attempted swimming to a distant oil platform in the darkness. Beginning to lose hope, Thompson heard a splash in the cold water near him. A harbor seal swam with him for a while, nudging him along toward the platform. Five hours later, Thompson completed the long swim and described the seal as “an angel” sent to help him. The writer of the book of Hebrews describes angels as “ministering spirits sent to serve those who will inherit salvation” (Hebrews 1:14). The passage highlights the greatness of Jesus and emphasizes that angels—wonderful and glorious beings that they are—exist to further His purposes in saving us. Jesus sustains “all things by his powerful word” (v. 3). All around us is an unseen reality in which God sends angels to aid those who have gladly received the good news of Jesus. Sometimes our nights may be long, and we may wonder if we can keep going. But He’ll always give us the help we need—help that will nudge us on in Him.

Kazuto and his wife Migiwa waited with trepidation for the ultrasound exam results. Migiwa’s liver had been failing for more than nine months, and she urgently needed a liver transplant. Kazuto could donate a portion of his liver to his wife, but there was one condition: Migiwa’s heart had to be strong. The last ultrasound had shown slight improvement to her heart. Would it show more this time? To their disappointment, the results were the worst yet. Kazuto shared: “After I comforted my crying wife, I also cried by myself. But . . . waiting isn’t a waste of time because God is nurturing something wonderful . . . while we wait, even though we can’t see anything on the surface.” Kazuto’s confidence in God paralleled that of King David, who wrote, “Wait for the Lord; be strong and take heart and wait for the Lord” (Psalm 27:14). Because God is our “light”, “salvation”, and “stronghold” (v. 1), we can trust Him to offer hope amid darkness (v. 3), comfort us during our trials (v. 13), and secure us safely in “his dwelling” (v. 5). When God seems to delay in answering our prayers, we can still put our complete trust in His unchanging attributes. As we bring our heartaches to Him, let’s also instruct our hearts: “Be strong and take heart and wait for the Lord” (v. 14). He is with us and always working for our good.

An Uber driver named Esbon Kamau picked up a sixteen-year-old rider who was on his way to purchase a motorcycle—a gift from his father. After Kamau dropped the passenger off, he noticed the teen had left a bag in the back seat. There was $8,000 inside—the cash needed for the purchase of the motorcycle. Kamau quickly contacted Uber to try and locate the passenger. Soon Kamau delivered the cash back to the grateful, relieved young man. “Do the right thing at the right time,” Kamau said, “and don’t let selfishness overpower [you]." Kamau displayed integrity. He resisted making a fast buck or taking advantage of someone’s mistake. Instead, he chose to simply do the right thing. “Whoever walks in integrity walks securely,” Proverbs says (10:9). When we practice integrity, we never have to worry about remembering what we said to whom, because truth is our only concern. When we practice integrity, we don’t have to fear for our reputation or that our schemes will catch up with us. We don’t have to be concerned about being a person whose “crooked paths will be found out” (v. 9). We simply live true—displaying wisdom (v. 13) that comes from God. We’re secure and free in Him. We face numerous temptations to lie or manipulate in life, but God calls us to walk with Him. And as we do, we can lead “blameless” (v. 29) lives of integrity.

Michele experienced a mixture of emotions as her father neared the end of his life. She grieved when he said, “Honey, I won’t be here to walk you down the aisle.” But she assured him of her love, clinging to the hope she found in Hebrews 11 as she said: “You’re heading for a better country, a country in heaven.” Michele believed that her dad, when he died, would be with God forever. She reflected, “Heaven will be that good!” The letter to the Hebrews was aimed at the Jewish believers experiencing persecution by state and religious opponents. Although it was written before the destruction of the temple in ad 70, the fall of Jerusalem to the Romans may have occurred soon after. In this climate of fear, the author urged the believers to hold firm to their faith as he highlighted a great “cloud of witnesses” (Hebrews 12:1). Each “did not receive the things promised; they only saw them and welcomed them from a distance” (Hebrews 11:13). They lived by faith, “longing for a better country—a heavenly one.” God was pleased to be called their God, and He “prepared a city for them” (v. 16). Although Michele ached with sadness when her father died, she embraced the promises of her heavenly Father. We too can welcome these same promises “from a distance” (v. 13), trusting in God.

Though she enjoyed befriending and helping folks in her church’s seniors ministry, Carol found herself being picked on by its domineering leader. She felt so bothered by it that she had to seek counseling. She was advised to quit the ministry, but she didn’t want to “abandon” the seniors. Feeling caught in between, she prayed to God for guidance, and He gave her comfort and assurance as she submitted her fears to Him. He showed her that she should talk to the leader but trust Him to resolve the issue. When King Jehoshaphat heard of a powerful enemy approaching Jerusalem, his first response was to pray. Appealing to God’s sovereignty, he said: “We do not know what to do, but our eyes are on you” (2 Chronicles 20:12). Instead of relying on their own strength, the king and people of Judah submitted themselves and their troubles to God. God’s answer was heartening: “Do not be afraid or discouraged . . . . For the battle is not yours, but God’s” (v. 15). God commanded Judah to march out, but to trust Him with the result. They did so in faith, praising God as if the prayer was already answered—and found a battle already won (vv. 20-21, 24). Whenever we face difficult situations, let’s pray and look to God for help. We may not always see victory, but whatever happens, we need not be afraid, for the battle is His.

Heartwood is the central supporting pillar of certain trees. Although dead, it won’t decay or lose strength while the outer, living layers are intact. Composed of fibers bound together by a chemical glue called lignin, heartwood can be as strong as steel. This element of a tree’s structure enables it to survive nature’s travails. When Paul encouraged the Colossians to live a resurrected life, he could have used the metaphor of heartwood to express how those who have been saved, are transformed. “For you died, and your life is now hidden with Christ in God” (Colossians 3:3). While Paul’s reference to us as “dead” might seem discouraging, when understood from the perspective of the resurrection we grasp the hope of such a statement. God transforms the dead core of our beings, strengthening us in the power of the resurrected Jesus to endure the trials of this life. Our prior inner beings are as dead as the heartwood of a tree. Yet we still exist as the unique people God created us to be—and more. We’re made new (Revelation 21:5). We’re new creatures in Christ (2 Corinthians 5:17). In Jesus “we live and move and have our being” (Acts 17:28). We see a living example of how the structure of trees represents our life in Christ. Thanks be to God for transforming us from death to life!

A scientific study revealed that watching TV programs featuring mean characters can actually lead people to be mean. Various forms of aggression—whether outright fighting or subtle gossip—primes viewers’ brains for similar behavior. This connection is often subconscious, meaning that even shows with seemingly “harmless” jokes at others’ expense can subtly influence how we treat others. So too, the people we choose to spend our time with will affect our behavior. Solomon provides timeless wisdom on this important subject: “Walk with the wise and become wise, for a companion of fools suffers harm” (Proverbs 13:20). He implies that individuals may not achieve this wisdom alone, so they should associate with wise, God-honoring people—teachers and friends—instead of those who are foolish. Surrounding oneself with wise individuals fosters “good judgment” and helps us steer clear of “destruction” (v. 15). One scholar calls this “education by friendship.” Regular companions inevitably influence each other, for better or worse. Solomon urges us to be aware of the company we keep, recognizing that “the teaching of the wise is a fountain of life” (v. 14). As God helps us, let’s consistently surround ourselves with people who will encourage us to revere Him, love others, and grow in wisdom.

In one of her novels, Toni Morrison tells the story of Nel and Sula, girlfriends since childhood. But the friendship frays as Sula’s self-centeredness grows, culminating in her seducing Nel’s husband. “Why didn’t you think about me?” Nel asks Sula. “Didn’t I count?” Sadly, Sula doesn’t even care enough to answer. As anyone who’s experienced it knows, the pain of a friend’s betrayal is hard to rival. King David felt such “malice and abuse” when a political conspiracy of “threats and lies” engulfed him (Psalm 55:10-11). The worst part was who was behind it. “If an enemy were insulting me, I could endure it,” he says. “But it is you, a man like myself, my companion, my close friend” (vv. 12-13). How should we respond to such betrayal? While David takes his turmoil to God (vv. 16, 20), he prays retribution will fall on his betraying friend (v. 15). We see a different approach taken by Jesus. Faced with Judas’ betrayal, he says, “Do what you came for, friend,” refusing to retaliate in kind (Matthew 26:49-50). Can a friendship recover from betrayal? Only if the offended can stay open to reconciliation and the offender proves their repentance over time. Sula’s lack of remorse means Nel must walk away. May God empower us to treasure our friendships and swiftly make amends for any hurt we cause.

My friend, Alex, a book editor, checked his inbox, anticipating an angry email from an author. He’d been working with a prominent business leader on his manuscript for months. Unexpectedly, the publisher had decided to halt the publication of the book due to company problems. After emailing the author the bad news, Alex braced himself. A week later a reply came. “I didn’t answer right away because I wanted to think first about my words and how to respond,” the author wrote. He expressed disappointment, then calmly stated how he thought the publisher could’ve handled the issue. The author’s wise, measured response left a deep impression on me. His behavior reflected what the Bible says our communication should be like, especially when we’re angry. The apostle James tells us to keep “a tight rein on [our] tongues” because it’s easy to sin with our words (James 1:26; 3:5−6). We’re to prioritize listening to others so we can understand them, choose our words, and consider whether it’s necessary to get angry (1:19). Not only does restraint in speech help us to avoid sin and allow the Scriptures to change us (v. 21) but it also reflects who God is to others: “compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8). Let’s model our loving God with our words—and our silences.

As I gazed at the intricate etching Christ and the Woman of Samaria by Dutch artist Rembrandt, two interesting details caught my eye. The first was Jesus’ humble pose—leaning over, with His hand over His heart—as he addressed the Samaritan woman. By depicting Jesus this way, Rembrandt captured a significant aspect of the biblical story. Due to centuries of hostilities between the two groups, Jews typically did not associate with Samaritans (John 4:9). Yet Jesus reached out with respect and dignity to a woman considered an outcast, not only because of her ethnicity but also because of her checkered past (vv. 17–18). Jesus knew the woman’s struggles and offered “living water” (v. 10) to satisfy her deepest need—the gift of cleansing and life-giving grace available through a restored relationship with God. The second detail that caught my eye was the dark shadow covering the woman’s face, symbolizing her initial struggle to recognize Jesus as the Messiah, or Israel’s promised rescuer. When the woman told Jesus, “I know that Messiah is coming” (v. 25) and He responded, “I am he” (v. 26), her eyes and heart were opened (v. 29). As we encounter people who are spiritually thirsty, Jesus’ example reminds me to speak with humility and kindness, praying for God to remove the shadow that “has blinded the minds of unbelievers” (2 Corinthians 4:4) so that they can fully understand Jesus’ life-changing offer of living water.

The ancient Egyptian pharaoh Ramesses II thought so much of himself that he had numerous structures served up in his honor, including many monuments that captured his physical features. One, the colossal statue of Ramesses II, stands thirty-six feet tall and weighs eighty-three tons in all its red-granite glory. Age wasn’t kind to the proud ruler, however. In fact, when he died he was suffering from bad teeth, arthritis, and chronic heart problems. Some of his monuments might last for a while, but—like all mortals—he himself passed. Absalom, one of King David’s sons, also built “a monument to himself” (2 Samuel 18:18). Fueled by rage from past tragedy (see ch. 13) and selfish ambition, this younger man worked to steal “the hearts of all the people of Israel” (15:6) from his father. When Absalom attempted to pilfer the throne, however, God did not allow him to overpower David, His anointed king (1 Samuel 16:12-13), and David's fighting men (2 Samuel 18:6). In the end, Absalom was killed for his treachery. Although his monument still stood (v. 18), he died humbled and defeated. Building monuments to ourselves and serving our own pride and desires won’t end well. But as we humbly serve God and love Him well (Philippians 2:3-8), we’ll find true meaning and fulfillment in His presence.

It’s morning, so my husband clicks open his phone to his favorite gospel song, “My Soul Is Anchored.” The lyrics express hope in God in turbulent times. Dan sings along, the words warning of billows rolling and breakers dashing. But we don’t sway, the song says, because God holds us fast. The words perfectly describe the work of a ship’s anchor. An anchor steadies a vessel by sinking its “arms” into the seabed, keeping the ship from drifting or getting tossed about during a violent squall. The anchor has become a classic symbol of the Christian faith—reflecting our hope in Christ in whom we hold tightly, even in life’s most blustery, chaotic circumstances. As the writer of Hebrews said, “We have this hope as an anchor for the soul, firm and secure” (Hebrews 6:19). This hope is Jesus whose “unchanging nature” is a trusted “holding ground” for His followers. “For You have been my refuge, a strong tower against the foe,” wrote David (Psalm 61:3). It is “impossible for God to lie,” so we who hold onto His promises “may be greatly encouraged” indeed (Hebrews 6:18). Some may anchor in unreliable things—their own ambition, unhealthy friends, or negative habits. How much better it is to anchor in the One in whom we know we can trust and depend on. When the waves crash around us, we’ll be held fast. Our soul is anchored in God.

My friend needed to practice parallel parking before her driving test that was coming up soon. I was praying about and looking for a safe place to teach her when the idea came to go to a neighborhood church with an ample parking lot. After we set up what turned out to be a less-than-ideal practice parking space using folding chairs, she made her first attempt to back into the spot and park between the chairs. The pastor came out with orange cones in hand, which would be similar to the ones used in a driving test, and he introduced himself. He asked, “Could you use these cones?” He continued, “Just last week our church family was talking about ways to help neighbors who are new to our community. And we discussed letting people use these cones in our parking lot for parking practice.” They had prepared to help others, and what a blessing they were for my friend. Prepared to help others. That’s what God did for us and in us. He “prepared in advance” for us to do good works and care for others (Ephesians 2:10). The apostle Paul says, “We are God’s handiwork” so we serve under His direction and for His purposes. Salvation is a gift from God, who is “rich in mercy” (vv. 4, 8). Our good works are a work of God through us. We have been prepared by God, and He will give us compassion and wisdom to prepare to reach out to others.

A scientific study—which sought to explore how much of people’s musical sensitivity is cultural and how much of it is instinctual—played drum rhythms for newborn babies while monitoring their brain wave activity. Occasionally, the researchers would omit a beat from the rhythm. Amazingly, they found the infants’ brain waves spiked right when the note was left out—showing their young minds were already anticipating that beat and reacting to its absence. The study brings to mind the amazing way that God has created us. He’s even wired us to embrace the wonderful gift of music and respond to it with joy. And, as the psalmist David writes in Psalm 30, to respond to God’s grace with music of our own—songs of “praise to his holy name” (v. 4). Yet pain, exhaustion, regret, or grief can sometimes weigh our hearts down and threaten to silence our songs of praise. Experiencing despair, even fearing death, David pleaded with God to deliver, asking “What is gained if I am silenced? . . . Will the dust praise you?” (v. 9). David did experience God’s faithfulness as joy was restored once more, as God turned his “wailing into dancing” and “clothed [him] with joy” (v. 11). As God heals our hearts and fills them with the rhythms of joy we were born to dance to, we too can testify: “Lord my God, I will praise you forever” (v. 12).

Ben had bought pirated computer software for years, simply because it was cheaper. Even though it was illegal and broke copyright laws, he didn’t fell that it was morally wrong. After all, everyone did it, and why should he buy expensive original software? Who would check? After hearing a talk on daily examples of living by God’s standards, however, Ben, a new believer growing in the faith, began to wonder, What does it mean to do the right thing? Ben decided to replace all his software with original versions. It cost a lot more, but, as he explained to his friends, “God knows. And He calls us to do what’s right, right?” In Amos 7, God reminded the Israelites that His standards were impartial and absolute. There was to be no compromise: they applied to all, including His favored nation. His laws and moral standards were like “a plumb line” (v. 8)—a weighted line used by builders to ensure structural integrity by showing if a wall wasn’t being built perfectly vertical. While He may extend mercy, God can’t compromise His justice—which is why He sent His Son Jesus to die in our place as payment for our sin. The Bible shows us whether we’re walking in His way or not. By His grace, God helps those who believe in Jesus to live in a way that pleases Him and brings honor to Him—to do what’s right.

After a fifty-five year wait, England’s soccer team finally made it to the European Football Championship Cup finals. Locked in a tie with Italy, the game was decided by a penalty shootout. England’s last chance fell to a young player named Bukayo Saka. But as Saka kicked the penalty shot, Italy’s goalkeeper deflected it. England fans wept; the Cup was lost. Few will forget what happened next, though. England’s manager, Gareth Southgate, walked over to the devastated Saka and embraced him. Southgate knew how Saka felt. In 1996 it was he, as a young player, who had missed the penalty shot that cost England a place in the semi-finals, and England’s then-manager Terry Venables had comforted him in the very same way. “Praise be to the God and Father of our Lord Jesus Christ,” Paul says, “who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3–4). Just as Southgate passed on to Saka what he’d received from Venables, Paul discovered that God’s comfort in his distress enabled him to comfort others in theirs, building their endurance (v. 6). Nothing is wasted with our “God of all comfort” (v. 3). He can use our disappointment for good. One day Bukayo Saka will probably comfort a young player the way Southgate comforted him. Let’s do the same, passing on God’s comfort to create an endless chain of encouragement.

Sentenced to life in prison, Vic shared with friends his sense of longing. When they said that Jesus would fill the empty spaces in Vic’s life, he mocked their statements. To Vic, Jesus being a man who died yet still lived today seemed fantastical. Although skeptical, sometime later he began listening to a Christian radio station and even reading the Bible. Eventually, he asked God to reveal Himself to him. Vic’s anxieties and fears began to fade. He reflected, “Physically, I was incarcerated in a prison with two massive cage-like fences keeping me in, but mentally I was free and protected like Daniel when he was in the den with the lions.” Shortly thereafter, he received Jesus as his Savior. Vic read the Old Testament story of Daniel, an exile from Judah who was thrown into a den with lions. Daniel had refused to stop praying to God three times a day, even when the king signed an edict disallowing all prayer for thirty days except to himself (Daniel 6:6–10). The king was “greatly distressed” and regretted having to punish him with a certain death by the lions (vv. 14, 16). But God, revealing His power and authority, kept Daniel safe, and “the king was overjoyed” (v. 23). Whatever our circumstances, including great hardship, God never leaves us. We need only to turn to Him.

After a lengthy journey, my wife and I finally neared our street, but a large road closed to thru traffic sign blocked our path. I felt the urge to drive around it because home was just ahead, and I didn’t like being rerouted. But then I saw why the road was closed: A downed power line lay across the road. Had I ignored the warning, I could have driven into danger. In Acts 16:6-10, Paul and his companions were eager to preach the gospel in the province of Asia, but the Holy Spirit closed that door. Detours aren’t always rejection, however. They can be divine redirections. Like the roadblock on our street, God rerouted Paul from entering the province of Bithynia. It must have been frustrating to be blocked, especially while Paul was striving to do his best. But then he received a vision in which a man said, “Come over to Macedonia and help us” (v. 9). God said “no” to something good because He was preparing them for something greater—taking the gospel to the people of another continent (v. 10). Rather than seeing “no” as punishment and rejection, we can see it as His Spirit-led redirection. His detours are often pathways to divine appointments. Let’s not simply trust His direction when the roads are open, let’s follow when He closes them too.

Dragonflies are dainty insects with some of the most amazing flight and endurance capabilities. Their aerial abilities have been studied to improve flight technology. Scientists recently found that with its wings beating thirty times a second, a dragonfly that has fallen upside-down can right itself in just 0.2 seconds. Its eyes process an incredible two hundred images per second to determine which way is up and the tiny adjustments needed to get back on track. God’s creativity and wisdom are on display all throughout our natural world, particularly when we’re able to observe creation closely. In the book of Job, the main character struggles to reconcile his suffering with God’s goodness and righteousness. God responds by asking Job, “Do you know the laws of the heavens? Can you set up God’s dominion over the earth?” (38:33). God begins to describe many animals from birds and goats to the world’s largest predators. He knows what each animal needs for survival and is aware of the hungry cries of their young (38:39–41). God has given each of them distinct characteristics, such as the speed of an ostrich or the strength of an ox, so they can thrive. How exactly does a dragonfly maneuver so incredibly? We have a lot to learn. In the meantime, we can trust that the all-knowing God who designed these creatures is the same One who knows how to bring us from the darkest night into the light and joy of His presence.

A famous athlete sat tall in his seat as he prepared to fly to the championship bout he knew he’d win. A flight attendant walked by and said, “Sir, please fasten your seat belt.” The man smiled, “Superman don’t need no seat belt.” She replied without missing a beat, “Superman don’t need no airplane. Buckle up.” And he did. Success can swell our heads. We don’t need a seatbelt or a flight attendant telling us what to do. We can take care of ourselves. If we bring this attitude to church, we’re like an eye that says to the hand, “I don’t need you!” or a head that says to the feet, “I don’t need you!” (v. 21). The truth is, every part of the body is needed, and “those parts of the body that seem to be weaker are indispensable” (v. 22). We are made in the image of the triune God, the Father, Son, and Spirit who thrive in an interdependent community of love. The God who exists in perfect relationship within Himself made us to be in relationship with others in life and in the church. We’re not all the same, and that’s a good thing. “If the whole body were an eye, where would the sense of hearing be?” (v. 17). We’re not all the same but we’re all “indispensable” (v. 22). Who helps you at your local body of Christ? Tell them you notice, that you see them, and thank them for their service. And ask God to show you where you can serve other believers.

A fifty-ton female humpback whale swam into a web of crab lines off the coast of California, trapping her in a tangled mess. Hundreds of feet of line and hundreds of pounds of traps wrapped around her body as she struggled to stay afloat. Four divers came to her rescue, swimming under her belly. For an hour, they cut rope—dangerous work since one flap of her tail could have killed them. After they freed her, rather than immediately escaping, she swam to and gently nudged each diver. “It felt to me like she was thanking us,” one rescuer said. Whether or not whales are able to express gratitude, being thankful is truly an important part of being human. It’s vital for our life with God. Many of us thank Him for larger blessings (the birth of a child or healing from a disease). However, Paul tells us to offer gratitude for every gift we receive, for every bit of goodness we encounter. We’re to be “always giving thanks to God,” the apostle writes (Ephesians 5:20). Not sometimes. Not only for exceptional moments. Always. And to make sure he’s made his point, Paul adds a bit more. “[Make] the most over every opportunity“ and give thanks “for everything,” he says (vv. 16, 20). Genuine gratitude is more than an occasional word we offer; it’s the posture of our lives. Gratitude turns us to God over and again, always giving thanks in celebration.

Jay owned a Gideon’s Bible, yet his analytical mind didn’t permit him to accept its miracles. One thing haunted him though: the genuine faith of his friend. So Jay offered a strange prayer. He told God, “If you want me to believe in You, then do something I can’t explain.” One day, something drew Jay to look for his Bible. It was gone. How could that be? He never lost track of things. He drove in the rain to his teaching job at the University of Zurich. Stepping out of his car, he spotted a Gideon’s Bible on the wet pavement. That’s strange, he thought. Picking it up, he noticed the Bible was totally dry despite the rain. Something he couldn’t explain! Gideon Bibles are named for an Old Testament hero of Israel. When God chose Gideon to lead Israel into battle against a vast army, Gideon had huge doubts. He told God, “I will place a wool fleece on the threshing floor. If there is dew only on the fleece . . . , then I will know that you will save Israel by my hand” (Judges 6:37). God answered Gideon’s challenge not once but twice (vv. 39–40). Doubt-filled prayers aren’t a pattern for us to follow. They can, however, reveal God’s character. Gideon led a tiny army to a smashing victory (Judges 7). Jay put his faith in Jesus, recognizing that his prayer had been answered by a loving God who does things we can’t explain.

Daniel was born into a Romanian orphanage. For seven years, he only left his crib to go to the bathroom. When he turned eight, a family from another country adopted him. They knew about attachment disorders—that Daniel could have difficulty attaching to them as his parents. Slowly, Daniel started to trust them. Over time, though, he began to rage to the point his parents hired a bodyguard to protect them from Daniel’s outbursts. They decided on a controversial therapy: for the next five years they were never away from Daniel even if he had a meltdown. On his thirteenth birthday Daniel broke down and for the first time told his parents he loved them very much. His mother summarized the experience: “Creating love is not for the soft and sentimental. Love is a battlefield.” We’re all born knowing that something or someone is missing. Like Daniel, we have an attachment disorder. But God “so loved the world” so much that he took drastic action—“he gave his one and only Son” (John 3:16), meeting us on earth’s battlefield in what we call the incarnation. “Light has come into the world” (v. 19). God took drastic measures to demonstrate His great love for the world. For you. His strong, determined Father-heart beats to hear from us the words Daniel’s parents finally heard: “I love you very much.”

Pieter kisses a framed picture of his elderly parents every night. It’s been many years since he was last with them. As a young adult, when he became a follower of Jesus, his family and community pressured him to give up his newfound belief. When he didn’t, his parents disowned him. “In the Bible, God promised He’d help His children in difficult times, and I believed Him,” Pieter said. “Choosing to follow Him brought suffering, but He has helped me endure.” Pieter has the assurance from God that He keeps His word, so Pieter is able to trustingly act on God’s promises. We read in Genesis that Joseph, at the end of his life, was also confident in the promises of God. He told his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised to Abraham, Isaac and Jacob” (Genesis 50:24). Joseph was sure that God would keep His promise to take His people to Canaan. So he instructed the Israelites, “You must carry my bones up from [Egypt]” (v. 25). Four hundred years later, during the exodus from Egypt, “Moses took the bones of Joseph with him” (Exodus 13:19). Eventually, “Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem [in Canaan]” (Joshua 24:32). Let’s follow Joseph’s example of faith (Hebrews 11:22), showing our faith in God’s promises by acting on them.

Bulgarian lifeguard Yane Petkov won a world record for swimming with his hands and feet tied together. He swam 3,380 meters through the water, but added something to intensify the challenge—he wrapped his body in a sack. The patience and strength required to keep moving despite being so “tied up” amazes me. The apostle Paul also displayed rugged resistance to obstacles as he served God in the days of the early church. He faced many physical challenges—fatigue, hunger, sleeplessness, and beatings. Through it all, Paul continued to preach and write letters of encouragement and instruction to his fellow believers. Paul penned his last letter to Timothy when he was isolated in a Roman prison, awaiting execution. Although shackles restricted his body, he noted that the good news could not be chained (2 Timothy 2:9). Nothing could stop the spread of the good news or make it ineffective. “Therefore,” Paul said, “I endure everything” to give others the chance to hear and accept the truth about Jesus Christ (v.10). God can help us endure any kind of difficulty that stands in the way of serving Him. Physical limitations such as illness, injuries, and disabilities require care and attention, but they can’t ultimately surpass God’s power, which is made perfect in our weakness (2 Corinthians 12:9). Let’s give God the glory when He works through us to do things we cannot do on our own.

“A pleasure is full grown only when it is remembered.” These words, uttered by a character in C. S. Lewis’ book Out of the Silent Planet, depict the joy one has in reminiscing over cherished experiences in life. Though we rightly delight in the breathtaking scenery along the path of a hike or in sharing an important milestone with a loved one, these might be merely the initial pleasure. Often, later reflection on such moments (and those like them) compound the joy of having experienced them. Perhaps this is another reason Jesus instructs His disciples to regularly share in what we call the Lord’s Supper. As He shared the Passover meal with them the night before His death, He infused it with a new layer of meaning. When partaking of the unleavened bread and “fruit of the vine,” Jesus described them as representing His body and His blood (Luke 22:18). His disciples were to share this meal regularly, doing so “in remembrance of [Him]” (v. 19). The Jewish people remember how God delivered them from Egypt through celebrating Passover (see Exodus 12:17). Those who trust in Jesus’ sacrifice retell God’s deliverance from the consequences of sin by partaking of the Lord’s Supper—a somber, yet joyful remembrance. By sharing in it regularly, we practice what it means to “remain” in fellowship with Jesus (see John 6:56) and savor the pleasure of our communion with Him.

After Lam Wai Chan moved from his native Singapore to pastor a church in Japan, he panicked. The church had barely twenty members. In a nation known as a “missionary graveyard,” where about one percent of the nation’s people are Christian and many churches sit empty, Lam felt “like I was taking over a sinking ship.” Crying out to God, he sensed the answer: Offer the church back to Me. Rather than “update” worship or music, Wai Chan asked members to pray—for their needs, family members, friends who didn’t know Jesus. Slowly, the church doubled in size. Their faithful praying is a living, biblical model of how to build a community in Jesus. First, pray. “In every situation by prayer and petition, with thanksgiving, present your requests to God,” Paul wrote, “and do all of this without worry about anything” (Philippians 4:6). In this way, we offer our ministries, churches, and programs back to God. We may plant seeds and water them, but as Paul said, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7). He was imploring believers at Corinth to stop quarrelling about which church leader they followed (v. 4). As Paul said, “No one can lay any foundation other than the one already laid, which is Jesus Christ” (v. 11). Let’s prayerfully give our churches back to Him. Then, watch them grow.

As the US Civil War (1861-1865) dragged on, both sides resorted to conscription (the draft) to fill their ranks. Under the Confederate law, a draftee could dodge service by hiring a man who was exempt from the draft to replace him—in most cases someone under or over the conscription age. Generally, the “principal” (as one evading the draft was called), paid a fee to the government as well as a large sum to his substitute. Only the wealthy could afford substitutes. The apostle Paul writes of the cosmic spiritual war, where “all have sinned and fall short of the glory of God” (Romans 3:23) and “the wages of sin is death” (6:23). There was no clause or loophole that gave those with “means” some way out. But what about a substitute for us all? The writer to the Hebrews praises God, who in His infinite mercy sent Jesus to be our substitute—to bear the punishment our sin deserved, to pay our debt by sacrificing “the body of Jesus Christ once for all” so that we would be “made holy” through His substitutionary sacrifice (Hebrews 10:10). We have “died with Christ,” and one day “we will also live with him” (Romans 6:8). That’s the good news right there. Christ died for you and for me; the substitute took our place. We’re now more than simply survivors of the war. We’ve become the sons and daughters of God.

If you want to bring a smile to Jarrett’s face, ask him about his bees. He’s an “apiarist”—a beekeeper. Though our meetings in his backyard are not about bees, it’s not uncommon for “apiculture” lessons to be a stimulating part of our conversations. But even better than “bee talk” is the nature-fresh, sweet taste of the golden-colored honey produced by Jarrett’s hardworking bees. Mm, mm, good! In Psalm 119:103, the psalmist exclaims, “How sweet are your words to my taste, sweeter than honey to my mouth!” Closer examination of verses 97-104 reveals that the “sweeter than honey” comparison is just one of several phrases the writer uses to accent the supreme value of Scripture: “Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts” (vv. 98-100). The bottom line is that wholeheartedly embracing what God has revealed through the words of the Bible situates us to live well in this world. Similarly, when Jesus, the Living Word (see John 1:1-14), is experienced and valued—His followers, empowered by the Holy Spirit, are well-positioned to live in ways that honor God and serve His purposes.

Trees in cold climates prepare for winter through a process called “hardening.” Water drains from cells so they won’t freeze, expand, and burst the tree. The water that remains between the cells is too pure for ice crystals to attach. Its temperature may now drop to forty degrees below zero without cracking the tree. Trees harden at the same time each year because they take their cues from the fixed calendar of shortening days. They don't stake their lives on the weather, which may be unseasonably mild. They trust the sun, their one sure thing. The Son who made the sun is surer yet. He is “the image of the invisible God, the firstborn over all creation. For in him all things were created,” and “in him all things hold together” (Colossians 1:15-17). Who tells trees when to harden each year? The same Son who makes the sun rise each morning and puts it to bed each night, pulls tides with the moon, whirls electrons in every cell, beats your heart and inflates your lungs, and holds you when your heart is broken. What holds the world together isn’t a force within nature but a Person outside it. A Person who entered the world He’d made so he could “reconcile to himself all things,” including you (v. 20). In this unpredictable world, you’ve got one sure thing. Jesus will “present you holy in his sight, without blemish and free from accusation” (v. 20).

An elderly woman lies unconscious on a hot sidewalk after a terrible fall. Several people stop to help. One calls 911, another gently places a coat under her head. Others put towels under her arms, and still another holds an umbrella over her head until paramedics arrive. As the person who posted the video writes, it’s an especially heartwarming scene because those who stopped included a wide range of age and ethnicities—all working together to help someone in distress. When an expert in God’s law asked Jesus who his neighbor was (Luke 10:29)—that is, who he was obligated to show love to—Jesus responded with a story of a man badly beaten by robbers, lying near death by the side of the road (vv. 30–31). A Levite and then a priest approached, but both passed by on the other side. Finally, a Samaritan stopped to help. What made this so unusual was that Jews and Samaritans had a history of scorn for the other. Yet it was the Samaritan who stopped (v. 33). After telling this parable, Jesus asked which was a neighbor to the fallen man. The expert in the law replied, “The one who had mercy on him” (v. 37). Jesus told him—and us, “Go and do likewise.” May God help us see that everyone we meet is our neighbor, another human created by Him and deserving of our aid.