Our Daily Bread Podcast | Our Daily Bread

My friend needed to practice parallel parking before her driving test that was coming up soon. I was praying about and looking for a safe place to teach her when the idea came to go to a neighborhood church with an ample parking lot. After we set up what turned out to be a less-than-ideal practice parking space using folding chairs, she made her first attempt to back into the spot and park between the chairs. The pastor came out with orange cones in hand, which would be similar to the ones used in a driving test, and he introduced himself. He asked, “Could you use these cones?” He continued, “Just last week our church family was talking about ways to help neighbors who are new to our community. And we discussed letting people use these cones in our parking lot for parking practice.” They had prepared to help others, and what a blessing they were for my friend. Prepared to help others. That’s what God did for us and in us. He “prepared in advance” for us to do good works and care for others (Ephesians 2:10). The apostle Paul says, “We are God’s handiwork” so we serve under His direction and for His purposes. Salvation is a gift from God, who is “rich in mercy” (vv. 4, 8). Our good works are a work of God through us. We have been prepared by God, and He will give us compassion and wisdom to prepare to reach out to others.

A scientific study—which sought to explore how much of people’s musical sensitivity is cultural and how much of it is instinctual—played drum rhythms for newborn babies while monitoring their brain wave activity. Occasionally, the researchers would omit a beat from the rhythm. Amazingly, they found the infants’ brain waves spiked right when the note was left out—showing their young minds were already anticipating that beat and reacting to its absence. The study brings to mind the amazing way that God has created us. He’s even wired us to embrace the wonderful gift of music and respond to it with joy. And, as the psalmist David writes in Psalm 30, to respond to God’s grace with music of our own—songs of “praise to his holy name” (v. 4). Yet pain, exhaustion, regret, or grief can sometimes weigh our hearts down and threaten to silence our songs of praise. Experiencing despair, even fearing death, David pleaded with God to deliver, asking “What is gained if I am silenced? . . . Will the dust praise you?” (v. 9). David did experience God’s faithfulness as joy was restored once more, as God turned his “wailing into dancing” and “clothed [him] with joy” (v. 11). As God heals our hearts and fills them with the rhythms of joy we were born to dance to, we too can testify: “Lord my God, I will praise you forever” (v. 12).

Ben had bought pirated computer software for years, simply because it was cheaper. Even though it was illegal and broke copyright laws, he didn’t fell that it was morally wrong. After all, everyone did it, and why should he buy expensive original software? Who would check? After hearing a talk on daily examples of living by God’s standards, however, Ben, a new believer growing in the faith, began to wonder, What does it mean to do the right thing? Ben decided to replace all his software with original versions. It cost a lot more, but, as he explained to his friends, “God knows. And He calls us to do what’s right, right?” In Amos 7, God reminded the Israelites that His standards were impartial and absolute. There was to be no compromise: they applied to all, including His favored nation. His laws and moral standards were like “a plumb line” (v. 8)—a weighted line used by builders to ensure structural integrity by showing if a wall wasn’t being built perfectly vertical. While He may extend mercy, God can’t compromise His justice—which is why He sent His Son Jesus to die in our place as payment for our sin. The Bible shows us whether we’re walking in His way or not. By His grace, God helps those who believe in Jesus to live in a way that pleases Him and brings honor to Him—to do what’s right.

After a fifty-five year wait, England’s soccer team finally made it to the European Football Championship Cup finals. Locked in a tie with Italy, the game was decided by a penalty shootout. England’s last chance fell to a young player named Bukayo Saka. But as Saka kicked the penalty shot, Italy’s goalkeeper deflected it. England fans wept; the Cup was lost. Few will forget what happened next, though. England’s manager, Gareth Southgate, walked over to the devastated Saka and embraced him. Southgate knew how Saka felt. In 1996 it was he, as a young player, who had missed the penalty shot that cost England a place in the semi-finals, and England’s then-manager Terry Venables had comforted him in the very same way. “Praise be to the God and Father of our Lord Jesus Christ,” Paul says, “who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3–4). Just as Southgate passed on to Saka what he’d received from Venables, Paul discovered that God’s comfort in his distress enabled him to comfort others in theirs, building their endurance (v. 6). Nothing is wasted with our “God of all comfort” (v. 3). He can use our disappointment for good. One day Bukayo Saka will probably comfort a young player the way Southgate comforted him. Let’s do the same, passing on God’s comfort to create an endless chain of encouragement.

Sentenced to life in prison, Vic shared with friends his sense of longing. When they said that Jesus would fill the empty spaces in Vic’s life, he mocked their statements. To Vic, Jesus being a man who died yet still lived today seemed fantastical. Although skeptical, sometime later he began listening to a Christian radio station and even reading the Bible. Eventually, he asked God to reveal Himself to him. Vic’s anxieties and fears began to fade. He reflected, “Physically, I was incarcerated in a prison with two massive cage-like fences keeping me in, but mentally I was free and protected like Daniel when he was in the den with the lions.” Shortly thereafter, he received Jesus as his Savior. Vic read the Old Testament story of Daniel, an exile from Judah who was thrown into a den with lions. Daniel had refused to stop praying to God three times a day, even when the king signed an edict disallowing all prayer for thirty days except to himself (Daniel 6:6–10). The king was “greatly distressed” and regretted having to punish him with a certain death by the lions (vv. 14, 16). But God, revealing His power and authority, kept Daniel safe, and “the king was overjoyed” (v. 23). Whatever our circumstances, including great hardship, God never leaves us. We need only to turn to Him.

After a lengthy journey, my wife and I finally neared our street, but a large road closed to thru traffic sign blocked our path. I felt the urge to drive around it because home was just ahead, and I didn’t like being rerouted. But then I saw why the road was closed: A downed power line lay across the road. Had I ignored the warning, I could have driven into danger. In Acts 16:6-10, Paul and his companions were eager to preach the gospel in the province of Asia, but the Holy Spirit closed that door. Detours aren’t always rejection, however. They can be divine redirections. Like the roadblock on our street, God rerouted Paul from entering the province of Bithynia. It must have been frustrating to be blocked, especially while Paul was striving to do his best. But then he received a vision in which a man said, “Come over to Macedonia and help us” (v. 9). God said “no” to something good because He was preparing them for something greater—taking the gospel to the people of another continent (v. 10). Rather than seeing “no” as punishment and rejection, we can see it as His Spirit-led redirection. His detours are often pathways to divine appointments. Let’s not simply trust His direction when the roads are open, let’s follow when He closes them too.

Dragonflies are dainty insects with some of the most amazing flight and endurance capabilities. Their aerial abilities have been studied to improve flight technology. Scientists recently found that with its wings beating thirty times a second, a dragonfly that has fallen upside-down can right itself in just 0.2 seconds. Its eyes process an incredible two hundred images per second to determine which way is up and the tiny adjustments needed to get back on track. God’s creativity and wisdom are on display all throughout our natural world, particularly when we’re able to observe creation closely. In the book of Job, the main character struggles to reconcile his suffering with God’s goodness and righteousness. God responds by asking Job, “Do you know the laws of the heavens? Can you set up God’s dominion over the earth?” (38:33). God begins to describe many animals from birds and goats to the world’s largest predators. He knows what each animal needs for survival and is aware of the hungry cries of their young (38:39–41). God has given each of them distinct characteristics, such as the speed of an ostrich or the strength of an ox, so they can thrive. How exactly does a dragonfly maneuver so incredibly? We have a lot to learn. In the meantime, we can trust that the all-knowing God who designed these creatures is the same One who knows how to bring us from the darkest night into the light and joy of His presence.

A famous athlete sat tall in his seat as he prepared to fly to the championship bout he knew he’d win. A flight attendant walked by and said, “Sir, please fasten your seat belt.” The man smiled, “Superman don’t need no seat belt.” She replied without missing a beat, “Superman don’t need no airplane. Buckle up.” And he did. Success can swell our heads. We don’t need a seatbelt or a flight attendant telling us what to do. We can take care of ourselves. If we bring this attitude to church, we’re like an eye that says to the hand, “I don’t need you!” or a head that says to the feet, “I don’t need you!” (v. 21). The truth is, every part of the body is needed, and “those parts of the body that seem to be weaker are indispensable” (v. 22). We are made in the image of the triune God, the Father, Son, and Spirit who thrive in an interdependent community of love. The God who exists in perfect relationship within Himself made us to be in relationship with others in life and in the church. We’re not all the same, and that’s a good thing. “If the whole body were an eye, where would the sense of hearing be?” (v. 17). We’re not all the same but we’re all “indispensable” (v. 22). Who helps you at your local body of Christ? Tell them you notice, that you see them, and thank them for their service. And ask God to show you where you can serve other believers.

A fifty-ton female humpback whale swam into a web of crab lines off the coast of California, trapping her in a tangled mess. Hundreds of feet of line and hundreds of pounds of traps wrapped around her body as she struggled to stay afloat. Four divers came to her rescue, swimming under her belly. For an hour, they cut rope—dangerous work since one flap of her tail could have killed them. After they freed her, rather than immediately escaping, she swam to and gently nudged each diver. “It felt to me like she was thanking us,” one rescuer said. Whether or not whales are able to express gratitude, being thankful is truly an important part of being human. It’s vital for our life with God. Many of us thank Him for larger blessings (the birth of a child or healing from a disease). However, Paul tells us to offer gratitude for every gift we receive, for every bit of goodness we encounter. We’re to be “always giving thanks to God,” the apostle writes (Ephesians 5:20). Not sometimes. Not only for exceptional moments. Always. And to make sure he’s made his point, Paul adds a bit more. “[Make] the most over every opportunity“ and give thanks “for everything,” he says (vv. 16, 20). Genuine gratitude is more than an occasional word we offer; it’s the posture of our lives. Gratitude turns us to God over and again, always giving thanks in celebration.

Jay owned a Gideon’s Bible, yet his analytical mind didn’t permit him to accept its miracles. One thing haunted him though: the genuine faith of his friend. So Jay offered a strange prayer. He told God, “If you want me to believe in You, then do something I can’t explain.” One day, something drew Jay to look for his Bible. It was gone. How could that be? He never lost track of things. He drove in the rain to his teaching job at the University of Zurich. Stepping out of his car, he spotted a Gideon’s Bible on the wet pavement. That’s strange, he thought. Picking it up, he noticed the Bible was totally dry despite the rain. Something he couldn’t explain! Gideon Bibles are named for an Old Testament hero of Israel. When God chose Gideon to lead Israel into battle against a vast army, Gideon had huge doubts. He told God, “I will place a wool fleece on the threshing floor. If there is dew only on the fleece . . . , then I will know that you will save Israel by my hand” (Judges 6:37). God answered Gideon’s challenge not once but twice (vv. 39–40). Doubt-filled prayers aren’t a pattern for us to follow. They can, however, reveal God’s character. Gideon led a tiny army to a smashing victory (Judges 7). Jay put his faith in Jesus, recognizing that his prayer had been answered by a loving God who does things we can’t explain.

Daniel was born into a Romanian orphanage. For seven years, he only left his crib to go to the bathroom. When he turned eight, a family from another country adopted him. They knew about attachment disorders—that Daniel could have difficulty attaching to them as his parents. Slowly, Daniel started to trust them. Over time, though, he began to rage to the point his parents hired a bodyguard to protect them from Daniel’s outbursts. They decided on a controversial therapy: for the next five years they were never away from Daniel even if he had a meltdown. On his thirteenth birthday Daniel broke down and for the first time told his parents he loved them very much. His mother summarized the experience: “Creating love is not for the soft and sentimental. Love is a battlefield.” We’re all born knowing that something or someone is missing. Like Daniel, we have an attachment disorder. But God “so loved the world” so much that he took drastic action—“he gave his one and only Son” (John 3:16), meeting us on earth’s battlefield in what we call the incarnation. “Light has come into the world” (v. 19). God took drastic measures to demonstrate His great love for the world. For you. His strong, determined Father-heart beats to hear from us the words Daniel’s parents finally heard: “I love you very much.”

Pieter kisses a framed picture of his elderly parents every night. It’s been many years since he was last with them. As a young adult, when he became a follower of Jesus, his family and community pressured him to give up his newfound belief. When he didn’t, his parents disowned him. “In the Bible, God promised He’d help His children in difficult times, and I believed Him,” Pieter said. “Choosing to follow Him brought suffering, but He has helped me endure.” Pieter has the assurance from God that He keeps His word, so Pieter is able to trustingly act on God’s promises. We read in Genesis that Joseph, at the end of his life, was also confident in the promises of God. He told his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised to Abraham, Isaac and Jacob” (Genesis 50:24). Joseph was sure that God would keep His promise to take His people to Canaan. So he instructed the Israelites, “You must carry my bones up from [Egypt]” (v. 25). Four hundred years later, during the exodus from Egypt, “Moses took the bones of Joseph with him” (Exodus 13:19). Eventually, “Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem [in Canaan]” (Joshua 24:32). Let’s follow Joseph’s example of faith (Hebrews 11:22), showing our faith in God’s promises by acting on them.

Bulgarian lifeguard Yane Petkov won a world record for swimming with his hands and feet tied together. He swam 3,380 meters through the water, but added something to intensify the challenge—he wrapped his body in a sack. The patience and strength required to keep moving despite being so “tied up” amazes me. The apostle Paul also displayed rugged resistance to obstacles as he served God in the days of the early church. He faced many physical challenges—fatigue, hunger, sleeplessness, and beatings. Through it all, Paul continued to preach and write letters of encouragement and instruction to his fellow believers. Paul penned his last letter to Timothy when he was isolated in a Roman prison, awaiting execution. Although shackles restricted his body, he noted that the good news could not be chained (2 Timothy 2:9). Nothing could stop the spread of the good news or make it ineffective. “Therefore,” Paul said, “I endure everything” to give others the chance to hear and accept the truth about Jesus Christ (v.10). God can help us endure any kind of difficulty that stands in the way of serving Him. Physical limitations such as illness, injuries, and disabilities require care and attention, but they can’t ultimately surpass God’s power, which is made perfect in our weakness (2 Corinthians 12:9). Let’s give God the glory when He works through us to do things we cannot do on our own.

“A pleasure is full grown only when it is remembered.” These words, uttered by a character in C. S. Lewis’ book Out of the Silent Planet, depict the joy one has in reminiscing over cherished experiences in life. Though we rightly delight in the breathtaking scenery along the path of a hike or in sharing an important milestone with a loved one, these might be merely the initial pleasure. Often, later reflection on such moments (and those like them) compound the joy of having experienced them. Perhaps this is another reason Jesus instructs His disciples to regularly share in what we call the Lord’s Supper. As He shared the Passover meal with them the night before His death, He infused it with a new layer of meaning. When partaking of the unleavened bread and “fruit of the vine,” Jesus described them as representing His body and His blood (Luke 22:18). His disciples were to share this meal regularly, doing so “in remembrance of [Him]” (v. 19). The Jewish people remember how God delivered them from Egypt through celebrating Passover (see Exodus 12:17). Those who trust in Jesus’ sacrifice retell God’s deliverance from the consequences of sin by partaking of the Lord’s Supper—a somber, yet joyful remembrance. By sharing in it regularly, we practice what it means to “remain” in fellowship with Jesus (see John 6:56) and savor the pleasure of our communion with Him.

After Lam Wai Chan moved from his native Singapore to pastor a church in Japan, he panicked. The church had barely twenty members. In a nation known as a “missionary graveyard,” where about one percent of the nation’s people are Christian and many churches sit empty, Lam felt “like I was taking over a sinking ship.” Crying out to God, he sensed the answer: Offer the church back to Me. Rather than “update” worship or music, Wai Chan asked members to pray—for their needs, family members, friends who didn’t know Jesus. Slowly, the church doubled in size. Their faithful praying is a living, biblical model of how to build a community in Jesus. First, pray. “In every situation by prayer and petition, with thanksgiving, present your requests to God,” Paul wrote, “and do all of this without worry about anything” (Philippians 4:6). In this way, we offer our ministries, churches, and programs back to God. We may plant seeds and water them, but as Paul said, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7). He was imploring believers at Corinth to stop quarrelling about which church leader they followed (v. 4). As Paul said, “No one can lay any foundation other than the one already laid, which is Jesus Christ” (v. 11). Let’s prayerfully give our churches back to Him. Then, watch them grow.

As the US Civil War (1861-1865) dragged on, both sides resorted to conscription (the draft) to fill their ranks. Under the Confederate law, a draftee could dodge service by hiring a man who was exempt from the draft to replace him—in most cases someone under or over the conscription age. Generally, the “principal” (as one evading the draft was called), paid a fee to the government as well as a large sum to his substitute. Only the wealthy could afford substitutes. The apostle Paul writes of the cosmic spiritual war, where “all have sinned and fall short of the glory of God” (Romans 3:23) and “the wages of sin is death” (6:23). There was no clause or loophole that gave those with “means” some way out. But what about a substitute for us all? The writer to the Hebrews praises God, who in His infinite mercy sent Jesus to be our substitute—to bear the punishment our sin deserved, to pay our debt by sacrificing “the body of Jesus Christ once for all” so that we would be “made holy” through His substitutionary sacrifice (Hebrews 10:10). We have “died with Christ,” and one day “we will also live with him” (Romans 6:8). That’s the good news right there. Christ died for you and for me; the substitute took our place. We’re now more than simply survivors of the war. We’ve become the sons and daughters of God.

If you want to bring a smile to Jarrett’s face, ask him about his bees. He’s an “apiarist”—a beekeeper. Though our meetings in his backyard are not about bees, it’s not uncommon for “apiculture” lessons to be a stimulating part of our conversations. But even better than “bee talk” is the nature-fresh, sweet taste of the golden-colored honey produced by Jarrett’s hardworking bees. Mm, mm, good! In Psalm 119:103, the psalmist exclaims, “How sweet are your words to my taste, sweeter than honey to my mouth!” Closer examination of verses 97-104 reveals that the “sweeter than honey” comparison is just one of several phrases the writer uses to accent the supreme value of Scripture: “Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts” (vv. 98-100). The bottom line is that wholeheartedly embracing what God has revealed through the words of the Bible situates us to live well in this world. Similarly, when Jesus, the Living Word (see John 1:1-14), is experienced and valued—His followers, empowered by the Holy Spirit, are well-positioned to live in ways that honor God and serve His purposes.

Trees in cold climates prepare for winter through a process called “hardening.” Water drains from cells so they won’t freeze, expand, and burst the tree. The water that remains between the cells is too pure for ice crystals to attach. Its temperature may now drop to forty degrees below zero without cracking the tree. Trees harden at the same time each year because they take their cues from the fixed calendar of shortening days. They don't stake their lives on the weather, which may be unseasonably mild. They trust the sun, their one sure thing. The Son who made the sun is surer yet. He is “the image of the invisible God, the firstborn over all creation. For in him all things were created,” and “in him all things hold together” (Colossians 1:15-17). Who tells trees when to harden each year? The same Son who makes the sun rise each morning and puts it to bed each night, pulls tides with the moon, whirls electrons in every cell, beats your heart and inflates your lungs, and holds you when your heart is broken. What holds the world together isn’t a force within nature but a Person outside it. A Person who entered the world He’d made so he could “reconcile to himself all things,” including you (v. 20). In this unpredictable world, you’ve got one sure thing. Jesus will “present you holy in his sight, without blemish and free from accusation” (v. 20).

An elderly woman lies unconscious on a hot sidewalk after a terrible fall. Several people stop to help. One calls 911, another gently places a coat under her head. Others put towels under her arms, and still another holds an umbrella over her head until paramedics arrive. As the person who posted the video writes, it’s an especially heartwarming scene because those who stopped included a wide range of age and ethnicities—all working together to help someone in distress. When an expert in God’s law asked Jesus who his neighbor was (Luke 10:29)—that is, who he was obligated to show love to—Jesus responded with a story of a man badly beaten by robbers, lying near death by the side of the road (vv. 30–31). A Levite and then a priest approached, but both passed by on the other side. Finally, a Samaritan stopped to help. What made this so unusual was that Jews and Samaritans had a history of scorn for the other. Yet it was the Samaritan who stopped (v. 33). After telling this parable, Jesus asked which was a neighbor to the fallen man. The expert in the law replied, “The one who had mercy on him” (v. 37). Jesus told him—and us, “Go and do likewise.” May God help us see that everyone we meet is our neighbor, another human created by Him and deserving of our aid.

Mary Slessor’s compassionate heart led her to open her arms to those in need. The Scottish missionary, born in 1848, served among the people of Okoyong in a distant land. Superstition led people of that region to believe that when twins were born, one was good and one was the child of a demon. This often led to both twins dying—being abandoned to starvation or other dangers. Reflecting the loving heart of God, in time Mary helped save hundreds of the at-risk children, adopting nine as her own! In his inspired words to the rebellious nation of Israel, the prophet Hosea offers a glimpse into God’s caring heart for children. The prophet said of Him, “In you the fatherless find compassion” (14:3). Hosea stated that God cared for His own and desired to “love them freely” (v. 4). But they needed to turn from their defiance of Him and embrace His ways. They were instructed to turn from pagan deities to the true God who cares for the most helpless, the orphans. And if they returned to God, they’d find forgiveness from the one who would “receive [them] graciously” (vv. 1-2). As we open our arms to those around us, including at-risk children, we reflect the love of God. Let’s embrace His compassionate heart and extend His care to those in need as He helps us.

I was inspired while reading a historical fiction account of the life of Mary McLeod Bethune, founder of Bethune-Cookman college. The stories of her determination and care for others led me to read more about her. One account tells how in the early 1900s she “described” the buildings at her school for young African American women to a wealthy businessman. But when he visited the “campus,” he found only one building. She’d described her dream to him, hoping that he would invest in the school. Her faith and vision worked together to secure funding. Her school eventually became—and still is—a four-year college. Bethune is credited with saying: “Without faith, nothing is possible. With it, nothing is impossible.” Her quote is similar to what Jesus told the astonished disciples who were asking questions about salvation. They were trying to figure out how people could “enter the kingdom of God” or heaven (Matthew 19:24). They wanted to know “who then can be saved?” (v. 25). Jesus shared with His followers that faith in God was the only way; because “with God all things are possible” (v. 26). Faith is rooted in a belief in God and His abilities. Faith prompts us to believe in the possibility of things we don’t see yet—like a dream of a school for the underprivileged or an eternal home for those who accept Christ. May God help us see what He sees.

“He has a sugar face!” our vet exclaimed as she gave our young dog his annual checkup. “A sugar face?” I asked. “It’s a term used for retrievers whose faces turn prematurely white,” she replied, smiling. “It’s just a sign of the sweetness inside.” Reflecting on that moment later, I thought about what shows up on my face when others meet me. Do they catch a glimpse of “the sweetness inside,” the transforming power of Jesus’ love in my heart and life? The Bible tells of the breathtaking moments when Moses came down from Mount Sinai after spending days in God’s presence. Moses “was not aware that his face was radiant because he had spoken with the Lord,” so radiant that the people “were afraid to come near him” (Exodus 34:29-30). To avoid frightening them further, Moses “put a veil over his face” and removed it when “he went in to speak with the Lord” (vv. 33, 35). Moses was of course literally speaking with God “face to face” (33:11), a unique moment in the Bible. But Scripture also reminds us that we who know God through Christ “are being transformed into his image with ever-increasing glory” (2 Corinthians 3:18). His presence within us can be winsome to others—a work of God’s love. Our faces may not shine like Moses’ did, but as we spend time in God’s presence, He’ll become increasingly evident in us.

My great uncle’s memorial service featured a meal of roast beef, corn, and beans to honor the hospitality that he and his wife lived out for many years. Each Sunday morning, they would put a large roast and veggies in the crock pot before going to church. After the service, they would look for someone to invite for lunch. Sometimes it was a good friend, sometimes a stranger. Either way, they made sure there was plenty of food at home and those afternoons were especially set aside for hospitality. Their Sunday habit required an intentional readiness for generosity. The Israelites followed a similar pattern. Through Moses, God commanded them to leave a portion of their food “for the poor and the foreigner” (Leviticus 19:10). During harvest time, they were instructed not to reap to the edges of their field, not pick up what had fallen, and not harvest from a particular area more than once (vv. 9-10). With this redeeming method, those who did not own land could still work to gather food. For the people of God, this wasn’t a one-time, spontaneous act—although that can be a beautiful blessing, too. It was how they lived year after year. There are opportunities all around us to show Jesus’ hospitable love. Some we can’t prepare for; some we can. As God helps us, let’s consider how we can treat others kindly today (v. 33).

I trudged into the grocery store to buy a Father’s Day card. I had forgiven my father. I had tried reconciling over the years—prayerfully processing the hurts inflicted before and after I left home at fifteen. Sadly, decades later, I still couldn’t relate to the cards that had messages gushing with gratitude for the “greatest” dads. So, desperate to honor my heavenly Father, I stood in that card aisle and prayed for my earthly father. From Adam and Cain to David and Absolom to my father and me, sin has caused multigenerational strife and heartbreak. Still, the apostle Paul encouraged children to obey their parents “in the Lord, for this is right” (Ephesians 6:1). Honoring parents is a command that comes with a promise and a reward (vv. 2-3). In turn, fathers were meant to raise children to know and love God (v. 4). God’s people are designed to serve each other “wholeheartedly, as if [we] were serving the Lord, not people” (v. 7). Unfortunately, sin can destroy these relationships. No matter what our relationship status with our parents, we can thank God for the people He chose to use when He gave us life, and we can pray they enjoy a life-transforming relationship with Christ. A prayer that leads us to Jesus is a wholehearted gift of love and honor that can lead to changed relationships and lives.

In his 1937 book Think and Grow Rich, author Napoleon Hill said, “Whatever your mind can conceive and believe, it can achieve.” Hill’s quote epitomizes the American Dream: If you work hard, you can achieve your wildest dreams. Hard work may lead to earthly benefits; many passages of Scripture—especially in Proverbs—link those things. But as I grow older, I also see a real danger in following Hill’s ideas: my grasping attempts to achieve my dreams can be a self-focused attempt to live independently from God. In Galatians 5, Paul contrasts two ways of life: “Walk by the Spirit, and you will not gratify the desires of the flesh” (v. 16). Eugene Petersen paraphrases it this way: “Live freely, animated and motivated by God's Spirit. Then you won't feed the compulsions of selfishness” (The Message). A few verses later, Paul describes what a flourishing life in Christ looks like: “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22-23). Many voices in this world compel us to grasp our desires with both hands. The life we long for, though, is not one we earn but one we receive as we yield to the Holy Spirit—freely walking with Him—rather than striving desperately to grasp blessing on our own terms.

He was born a slave in the 1860s. A sickly baby, he was sold to a slave owner for the cost of a horse. As a teenager, he witnessed the killing of a black man by a group of white people. Remarkably, George excelled in school, but when he applied to Highland University in Kansas, he was denied admission because of his skin color. But through it all, the young man maintained a deep faith in God. George Washington Carver’s life verse was Proverbs 3:6: “In all thy ways acknowledge him, and he shall direct thy paths.” We sometimes feel overwhelmed by our circumstances. We experience setbacks. We find ourselves at a loss for where we should go. But Proverbs encourages us: “Trust in the Lord with all your heart.” We’re counseled, “Lean not on your own understanding (v. 5). This is the Bible’s way of saying, “Let go and let God” lead your life. George W. Carver followed God’s path, persevering against all odds, teaching himself botany and geology, and eventually becoming a renowned scientist. He famously developed hundreds of uses for the peanut plant but also developed methods of crop rotation that revolutionized agriculture in the United States. God has a way of making the best out of bad situations. Whatever you’re facing today, the key is to “acknowledge Him” and listen for his voice. Watch him open up the paths of your life.

As the outdoor concert started, I felt a single raindrop on my cheek. Looking up, I saw ominous dark clouds. Having paid a steep price for tickets, however, I wasn’t inclined to leave because of a little bad weather. Then umbrellas began to pop open. One woman pulled a plastic grocery bag over her hair. It took just one deafening boom of thunder for the performer to grab her mic and beg us to take refuge somewhere. As the rain began to come in torrents, we splashed through muddy puddles and rushed into a nearby school gym. Thoroughly soaked, we huddled with strangers for the next half hour, still hoping the storm would end. When we ventured back out, we saw that the band was packed up and ready to leave. When the storms of life come, where can we run? Sorrow, worry, illness, and confusion can make us fearful and in need of refuge. We need a strong shelter that’ll protect us. Psalm 91 reminds us that God has promised to rescue us and to be with us in trouble. “Because he loves me . . . I will rescue him; I will protect him, for he acknowledges my name” (v. 14). When we need help, we can call on His name and He “will answer” us (v. 15). When our courage fails us, we can lean into His strength. He’s our shelter in any storm.

“I know you better than you know yourself!” As a young man, I heard that confident declaration from a friend. Her intentions were good, but my complicated life as an adopted missionary kid had been shaped across four continents and cultures. She didn’t really know me. Zophar, a friend of Job’s, sounded wise in his assessment of Job’s difficulties. “Can you fathom the mysteries of God?” Zophar asked him (11:7). “They are higher than the heavens above.” Who can argue with that? But then Zophar dared speak of something he couldn’t know: Job’s heart. Without evidence, he proclaimed, “If you put away the sin that is in your hand and allow no evil to dwell in your tent, then . . . you will stand firm and without fear” (vv. 14-15). Job responded sarcastically: “Wisdom will die with you! But I have a mind as well as you; I am not inferior to you. Who does not know all these things?” (12:2-3). Job’s reality was so complex that even he didn’t know what was taking place (see Job 1-2). He correctly said, “To God belong wisdom and power” (12:13). It didn’t come from Zophar, who presumed to have authority and insight that weren’t his. Our friends may need our loving counsel from time to time. But usually, friends in crisis need us to bring their names in prayer to the One who truly does know them.

After Jennifer was diagnosed with early onset dementia, she couldn’t read the Bible easily, so she started listening to it. Scripture passages now mean something new to her. For example, she gets lost easily, often doesn’t know who people are, and sees hallucinations of wild animals. When she’s disorientated and fearful, she receives God’s comfort as she hears Isaiah speak of “the Way of Holiness” set aside “for those who walk on that Way” (Isaiah 35:8). On that road will be no wicked fools, “nor any ravenous beast”; instead, “only the redeemed will walk there,” those whom God rescues (v. 9). The prophet Isaiah shared God’s promises to His people, those exiled from their home. Away from the temple, where they would experience His presence, they must have felt bereft and forlorn. The promises, therefore, of the Way of Holiness, the path to God, would give them hope and strength. To think of entering “Zion with singing,” without fear or sorrow, would lead them to rejoice (v. 10). Even as Jennifer holds on to these assurances from centuries ago, so too can we who believe in Jesus trust that as we journey with Him, we’ll know gladness and joy (v. 10). Whatever trials we face in this life—however taxing or life-altering—we know that God’s way leads us home to Him.

Stanley’s generosity never ceased to amaze me. He often bought meals and gifts for elderly church members, cleaners in his neighborhood, or anyone who needed cheering up. Equally amazing was that despite Stanley’s not being wealthy or savvy at investing, his small investment did impressively well, enabling him to keep giving. Whenever someone thanked him, he’d point upwards and smile, as if to say, “It came from God, not me.” God, he often said, helped him to help others. This was what Paul alluded to in 2 Corinthians 9 as he wrote about giving. Proud of the Corinthians’ readiness to help fellow believers (v. 2), he hoped to pick up a collection they had started (v. 3). Imploring them to give generously and cheerfully (vv. 6-7), he noted that God would not only reward those who gave (v. 6) but also bless people so they could give even more. God doesn’t expect us to give what we’re unable to give (2 Corinthians 8:12). Rather, He entrusts us with money, time, or talent to “abound in every good work” (9:8), and He supplies what we need so we “can be generous on every occasion” (v. 11). That’s why we can give in faith and with a cheerful heart (v. 7), knowing that we give only from what we’ve been given. In the process, we bring praise to God’s name (v. 13).

Serendipity Bookstore, a popular spot in Chelsea, Michigan, needed to expand. The owner found a building twice the size just a block away. She wanted to make the move quickly instead of closing the store for days and boxing up all the books. So she requested help from the community. More than three hundred people showed up! They stood shoulder to shoulder forming a human conveyor belt and passed the books from one person to the next, moving 9,100 books in just under two hours. The owner said, “[The bookstore] is really a part of the community, and [the people] have ownership.” They all enthusiastically worked side by side. When Nehemiah, a Jew who was the trusted cupbearer to the Persian king, learned that the wall surrounding Jerusalem lay in shambles, he cried out for God’s guidance (Nehemiah 1:3-11). The Babylonians had destroyed the walls in 587 bc. After investigating, Nehemiah recruited help from the community. He said to the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins . . . . Come, let us rebuild the wall” (2:17). Chapter 3 describes how leaders and citizens alike willingly repaired the section of the wall that was right in front of each one. They worked side by side. We too can impact our community by serving together under God’s direction and in His strength.

Tungsten is something of a paradox. It has the highest tensile strength of any pure element, making it extremely difficult to pull apart. But the Mead Metal website notes, “In terms of impact strength, tungsten is weak—it’s a brittle metal known to shatter on impact.” It’s fascinating that tungsten, the strongest natural metal, is also so weak and brittle. Human beings display a similar characteristic. Though capable of great strength both physically and mentally, we’re easily crushed under the weight of this fallen, broken world. Paul experienced this personally. In 2 Corinthians 11, he described experiences that overwhelmed him (vv. 23-29). But God encouraged him: “My grace is sufficient for you, for my power is made perfect in weakness.” Paul resolved, “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Corinthians 12:9). Earlier in 2 Corinthians, Paul had written, “We are hard pressed on every side, but not crushed” (4:8). There’s hope, even though the strongest child of God knows all too well that this world is simply too much for us. We’re happily dependent on the strength of His grace if we are to endure. May we, like Paul, embrace our weaknesses so God’s power can carry us through.

Flowers don’t have to be in bloom to be beautiful, says famed landscape designer Piet Oudolf. Even in the dead of winter, the Dutch gardener’s award-winning designs are known for their stunning appeal. “Beauty is in so many things you wouldn’t think of,” Oudolf says, although some may disagree. “The moment you say I love plants that are dead [dormant],” he said, “then you have a problem because people don’t like dead plants.” Oudolf’s appreciation of plants’ life cycles echoes a core spiritual principle: while we were dead in our sins, God still loved us. “You see,” explained the apostle Paul, “at just the right time, when we were still powerless, Christ died for the ungodly” (Romans 5:6). Paul continued, “God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (v. 8). Jesus chose disciples with flaws. He ate meals with known sinners. He healed outcasts. Oudolf, likewise, is “interested in plants not only for their flowers, but also for their personality, their character”—seeing beauty “in things that, on first sight, are not beautiful.” As bearers of our Father’s image, we show God to the world in how we relate to Him and each other. Planted in His love, we’re anointed by our Father to bloom anew in Him—once-dead sinners showing His beauty to a world longing for a glimpse of Him.

The teenager stood her ground. While her high school group was visiting a home for people in rehab from addictions, Claire engaged in conversation with a twentysomething man who towered over her in size. They talked about faith. Claire clearly presented the gospel of Jesus. He countered with his spiritual views, which were very different. Back and forth they went in a friendly give-and-take way. Finally, the young man looked at Claire and said, “You got me. I can’t argue with what you’re saying.” Though he didn’t put his faith in Jesus, a seed had been planted. And while Claire would have loved for the young man to have received Christ, her disappointment was balanced by the reality that she’d done what God called her to do that day: “Be prepared to give an answer” (1 Peter 3:15). She had lovingly shared God’s plan of salvation. Claire wasn’t ashamed of the gospel (Romans 1:16). She was prepared to “give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). And she knew how to let her “conversation be . . . full of grace” so she would “know how to answer” (Colossians 4:6) the young man in the right spirit. What a privilege God gives us to make Christ known to others! Let’s be ready to share with others as He provides what we need.

Visiting Switzerland had been my dad’s lifelong dream. After his diagnosis of frontotemporal dementia, my mom decided to go with him while he was still physically able. “One day, with the snow blowing around us on Mount Titlis,” she says, “I saw the profound joy in your father’s face. It was the joy of a dream come true.” Later, however, my mom’s tears flowed when my dad asked, “Where are we again?” My dad may have forgotten he was in Switzerland, but “the visit was worth it,” my mom says. “At least for one moment, he knew, and he was happy.” God reassures us of a time when joy will never be taken away from us again. Because of our hope in Jesus, we can look forward to “a new heaven and a new earth” (Revelation 21:1), where we’ll be free from sin and death (Romans 5:12). In this perfect world, God will make “everything new” (Revelation 21:5). He “will wipe every tear from (our) eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (v. 4). Whatever suffering we experience now is temporary. God promises that one day “the former things will not be remembered” (Isaiah 65:17). They will forever be no more. I know that one day, when we’re with God (Revelation 21:3), I’ll see profound joy on Daddy’s face. This time, it will stay.

The ceiling of London’s Banqueting House is magnificent. Painted by Sir Peter Paul Rubens between 1629 and 1634, it was commissioned by King Charles I to glorify his family’s reign. In one painting, the goddess Minerva celebrates the achievements of Charles’ father, King James I. In another, James is carried to heaven on the wings of an eagle. Gazing up at the ceiling, banquet guests got a clear message: kings like Charles and his father were virtually divine. In the prophet Isaiah’s day, the king of Babylon felt similarly about himself. Here was a king who longed to “ascend to the heavens” and sit “on the mount of assembly” where the gods were thought to reign (Isaiah 14:13). Instead, Isaiah prophesied that this king would fall (vv. 3-4), being “brought down to the realm of the dead” (v. 15) without even a tomb to be remembered by (vv. 18-19). Charles I met a similar fate. In an ironic twist, he was marched beneath the very ceiling depicting his supposed divinity before being executed outside Banqueting House in 1649. It’s a sad fact that has repeated through time: powerful people who claim divine glory for themselves will one day discover how human they are. For there is only One who is worthy of reigning from heaven, and all power, glory, and majesty are His alone (1 Chronicles 29:11).

When Melanie began having regular headaches, her doctors discovered she had a benign tumor in her pituitary gland. The tumor was about the size of a plum and was surgically removed in 2003 and again in 2006 when it recurred. Then in 2017, when it came back a third time, Melanie underwent radiation treatment instead, which caused her to lose her hair. Her twenty-seven-year-old son, Matt, decided to grow out his own hair to make a wig for her. Matt’s selfless, loving act illustrates how one person’s abilities and resources can supply the needs of another person or group. Paul highlights the beauty of such reciprocal generosity in his letter to the Philippians. The believers in Philippi had shared in his “troubles” and “sent . . . aid more than once when [he] was in need” (Philippians 4:14, 16). Having received their gifts, Paul recognized that God had provided amply for his needs. Our willingness to share with one another is often the conduit of God’s provision in our lives. Sometimes we’re in a position to give of our time, talent, or treasure; other times we’re in need ourselves and must rely on the support of another. Through His Spirit working in us, our gifts are “pleasing to God” and a manifestation of our shared life in the Body (v. 18).

A restaurant employee discovered an unconscious man beside a dumpster. He was sunburned, bitten by ants, and showed signs of blunt force trauma. He had no memory of who he was. The man, later self-named “Benjamin Kyle,” lived in limbo for more than a decade. He couldn’t work, collect benefits, or even reclaim his past. His healing began when a community of strangers helped him rediscover his identity through genetic testing and investigation. “I have a history,” he said. “I’m not just some stranger that materialized out of thin air.” The story of Ruth in the Bible can be seen as one of rediscovered belonging. After losing her husband and leaving her homeland, she chose to bind herself to her mother-in-law Naomi and her people. She said, “Where you go, I will go. . . . Your people shall be my people, and your God my God” (Ruth 1:16). Ruth connected her identity and destiny to that of Naomi and her people in life and in death. She was “determined to go with her” (v. 18)—prioritizing community over clarity, belonging over certainty. In doing so, she stepped into God’s redemptive story and is remembered forever as part of the lineage of Christ (Matthew 1:5). When we as believers in Jesus forget who we are—or when life’s pain leaves us disoriented—God often uses community to reconnect us with our most authentic identity. In Him we’re beloved, chosen, and known.

I was putting my grandson to bed during a sleepover. When his Bible bookmark opened to Psalm 23, he objected, “We already read this one.” After I suggested we might learn something new, he read aloud, “The Lord is my shepherd, I lack nothing. He makes me lie down in green pastries.” Green pastries?! I explained that the word was pastures, not pastries. Hours earlier, he’d stood before a bakery shelf, selecting treats. His interpretation came into focus: to him, a bakery conveyed a place of rest and enjoyment. Psalm 23 may be so familiar to us that we miss its deep offering. David, a king well acquainted with shepherding, describes God’s provision over a lifetime of things both idyllic (vv. 5-6) and challenging (v. 4). He points out that our good God leads us to places where we can partake of His presence, be rejuvenated, and prepare for what will come. Green pastures (v. 1) and still waters (v. 2) are such dwellings for sheep, and we are God’s sheep. My grandson’s innocent interpretation opened my eyes to the “green pastures” God provides for me—places of rest and enjoyment in everyday life where He restores me. A gold-hued sunset. A verdant field. A quiet corner. A bakery shelf of green pastries, wafting out delight. I’m so glad we read Psalm 23 again!

One moment Adrián Simancas was kayaking in the Strait of Magellan in Chile with his father. The next, the twenty-four-year-old was engulfed in the mouth of a humpback whale. “I thought I was dead,” Adrián told a news outlet. After a few seconds, the whale released Adrián into the frigid waters. His life vest caused him to float to the water’s surface and his father helped him to safety. The Old Testament prophet Jonah also had an encounter with a large sea creature. Jonah refused to follow God’s directive to preach a message of repentance to the Israelites’ enemies, the Ninevites, so he boarded a ship in the opposite direction of Nineveh. When the ship got caught in a storm, Jonah convinced the crew to throw him overboard (Jonah 1:11-12, 15). “Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights” (v. 17). Jonah went from fleeing from God to crying out to Him. “From inside the fish Jonah prayed to the Lord his God” (2:1). God heard Jonah and rescued him (v. 10). Then Jonah preached to the Ninevites, and they repented. If God could hear Jonah’s plea from inside a big fish, He can hear us and rescue us from wherever we are. Instead of running from God, let’s run to Him in prayer knowing that He will answer us when we cry out to Him.

If you’ve ever heard the expression “albatross around my neck”—a phrase referring to a tiresome burden—you’ve heard an allusion to English poet Samuel Coleridge’s famous poem Rime of the Ancient Mariner. In the poem, a sailor shoots and kills a harmless, friendly albatross. The crew believes the mariner’s cruel deed curses their voyage, and forces him to wear the dead bird around his neck as punishment. Are there regrets in your life that feel like a heavy weight around your neck? All of us have moments we’d do anything to take back. It can feel like we’re cursed to carry the weight of our guilt and regret forever. Yet God’s grace can free our hearts from even the most painful regret. We all have sin (1 John 1:8, 10), but when we honestly confess our burdens to God, we’re promised he “will forgive us our sins and purify us from all unrighteousness” (v. 9). As His grace rushes in, His light and love can flow through us (2:10), freeing us to love those around us (v. 10; 3:14). In Coleridge’s poem, the tormented mariner too eventually experiences this grace. When love for God’s creation rushes into his heart and compels him to pray, the albatross falls off his neck, vanishing forever “like lead into the sea.”

On November 21, 1915, the hope of Sir Ernest Shackleton and his twenty-seven crew members sank, along with their ship Endurance, into the dark below the Antarctic ice. They were stranded, thousands of miles from home. Later, the crew shared several things that aided their survival, including a banjo. Embarking on their brutal trek, Leonard Hussey (the expedition’s meteorologist) was the only person allowed more than two pounds of personal gear. He was allowed to bring his twelve-pound Windsor banjo. “It’s vital mental medicine,” Shackleton told Hussey, “and we shall need it.” The crew’s journals explained the power of Hussey’s music. “The banjo does . . . supply brain food,” wrote one sailor. Another reflected on “Hussey’s indispensable banjo.” The Bible presents music as one of God’s immense gifts, a way His healing and comfort enter the human heart. In the tragic story of King Saul, we hear how (due to his disobedience) he was oppressed by an “evil spirit” (1 Samuel 16:14). And what did Saul’s attendants believe the king needed to provide relief? Music. So, they found young David with his harp. “David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him” (v. 23). Music offers more than mere entertainment. It can bring joy, renew hope, and comfort weary souls. It’s truly one of God’s powerful gifts.