Our Daily Bread Podcast | Our Daily Bread

“Do you want to see my scar?” My friend Bill had been paralyzed from the chest down after falling off a ladder years ago, and now he was in the hospital for a severe infection acquired during a surgery. As we discussed his new challenge, he lifted his blanket to show me the long incision made to treat his infection. “Does it hurt?” I asked. “I can’t feel it at all,” he said. As soon as he said it, I felt convicted. During all the years I’d known him as a friend, I’d been unaware that his injury prevented both his mobility and ability to feel. I was embarrassed that I hadn’t had more empathy for him and his injury to better understand what he faced daily. My lack of thoughtfulness about my friend reminds me of something King Hezekiah of Judah did. When the prophet Isaiah told him that everything in his palace would one day “be carried off to Babylon,” and his own descendants “taken away” (2 Kings 20:17-18), Hezekiah was pleased. “For he thought, ‘Will there not be peace and security in my lifetime?’ ” (v. 19). Even though he was a good king, Hezekiah was focused more on himself than on what others would face. How different is God. “This is love,” John wrote, “not that we loved God, but that he loved us and sent his Son” (1 John 4:10) to save us. God cares so deeply for us that He suffered for us, so that we might live in His love forever.

Anxious about a health issue my teenage niece had, I was relieved when I heard of a promising natural remedy. My sister, however, felt it might cause side effects, based on her daughter’s medical history. I wanted to argue but refrained. No matter how concerned I was about my niece, I had to defer to her mom’s authority. Later, a doctor told us, “That natural remedy would’ve caused a strong allergic reaction.” When it comes to my niece’s welfare, her mom truly knows what’s best for her─in ways that I don’t. I remember this incident when I’m anxious about other loved ones, asking God to help them the way I think they should be helped. I remember that God, who loves them and knows them infinitely more than I do, knows best. In Isaiah 55:9, God says, “As the heavens are higher than the earth, so are my ways higher than your ways.” The Hebrew word for ways means “journey” or “manner.” God’s wisdom and manner of doing things aren’t just different from ours; they’re infinitely greater. The journey He plans for a loved one may not be what we want, but we can trust Him to work in their lives as He sees best. Let’s keep entrusting those we love to God by “present[ing our] requests to God” (Philippians 4:6). He alone is perfect in love, mercy, wisdom, and sovereignty (Isaiah 55:3, 7-11).

San Fruttuoso Abbey is nestled in a cove off Italy’s northwest coast. Accessible only by boat or foot, it’s a secluded gem. But even more treasure hides in its bay. As divers venture into the sea and descend fifty feet down, the figure of a man starts coming into view. This is Christ of the Abyss, the world’s first underwater statue, placed in 1954. The bronze figure depicts Jesus in the depths, His hands raised to heaven. The depths. Maybe you’ve experienced them. “I sink in the miry depths,” Psalm 69 says, “I am worn out calling for help” (vv. 2–3). Mocked by his foes and estranged from his family (vv. 4, 7–12), the psalmist found no comfort in others (v. 20) and feared his misery would “swallow” him up (v. 15). Whether it’s sin or sadness that takes us there, the depths are life’s moments of dark despair. Thankfully, this isn’t the last word on the depths. For while they’re cold and lonely, there is One who can be found in them (139:8). And He will rescue us from their chill waters. “I will exalt you, Lord, for you lifted me out of the depths” (30:1). As that sculpture reminds us, when we’re sinking under the world’s weight, we’re not alone. Jesus by the Spirit is there in the depths, His hands raised high—ready to meet us and lift us out in time.

Our city fell almost dark after a massive ice storm took down miles of power lines, leaving many of our friends without electricity to heat their homes in the dead of a frigid winter. Families longed to see repair trucks in their neighborhoods working to restore power. Later, I learned that a church parking lot served as a temporary command center for the vehicles being sent out to assist those in need. Hearing about the repair trucks brought to mind Jesus’ command to His disciples in the book of Acts. For forty days after His resurrection, Jesus appeared to His disciples to encourage and teach them about the kingdom of God (Acts 1:3). Before Jesus’s return to heaven, He gave them one last promise: “You will receive power when the Holy Spirit comes on you” (1:8). Jesus promised God’s incomparably great power would be available to the disciples through His Spirit. But the purpose of having power was not to keep it to themselves. Instead, the disciples let God empower them in the mission of telling others how to experience once more the connection to God’s power and love that was broken by sin. As we go out into our communities, we have the same power and calling. Empowered by God’s Spirit, we can care for those who are suffering, and share how they, too, can have access to God’s power.

Elliot is passionate about telling others about Jesus. During a week spent teaching from 2 Timothy for church leaders in a South Asian country, he reminded them of Paul’s farewell to Timothy. He urged them not to be ashamed of the good news but instead to embrace suffering and persecution for the gospel’s sake as did Paul (1:8–9). A few days later, Elliot learned that evangelism and Christian conversion had been banned in that country. With deep concern for their welfare, he prayed for these leaders to persevere and to boldly and with urgency continue to proclaim the gospel. Paul understood the danger inherent in proclaiming the good news. He spent time in prison (vv. 8, 16) and had suffered in many other ways because of his teaching (vv. 11-12)—including being beaten, whipped, and stoned (see 2 Corinthians 11:23-29). But nothing kept Paul from telling others about Jesus. His philosophy? “For to me, to live is Christ and to die is gain” (Philippians 1:20-22). He lived to tell others about Christ, but he knew that if he died, he would be with Jesus. Paul reminded Timothy that the Holy Spirit would empower him (2 Timothy 1:7). God calls all of us, wherever we are—home or abroad—to tell others about Jesus. We may suffer, but He is right there with us.

“Wow!” was the response of our team members who toured a retreat center—purchased at great cost by a person with a vision for the refreshment and encouragement of people serving in ministry. We were amazed by double-decker, queen-sized bunks and bedroom suites with king-sized beds. The exquisitely equipped kitchen and dining area also generated wide-eyed delight. And, just when you thought that you’d seen it all, there were more surprises—including a full-sized, indoor basketball court. Every “wow” was warranted. The Queen of Sheba had a similar “wow” response when she visited King Solomon in ancient Jerusalem. “When the queen of Sheba saw all the wisdom of Solomon and the palace he had built . . . she was overwhelmed” (1 Kings 10:4-5). Centuries later, another royal son of David—Jesus—appeared, and He amazed people in other ways. Everywhere He went, people recognized the wonder of His wisdom and works (Luke 4:36), and He urged them to see that “someone greater than Solomon” had stepped onto the scene (v. 31 nlt). The stunning ministry of Jesus grants forgiveness of sin—purchased at great cost, His death. He welcomes anyone who will to come to Him. And those who do will experience His beauty and grace and will sing His praises now and throughout eternity. Wow!

Today's Our Daily Bread Devotional

Thia was puzzled. Why was his eighteen-year-old son spending so much time in the library these days? His son, who was autistic and rarely spoke to anyone, would usually return straight home after class. What changed? When pressed, his son finally replied: “Studying with Navin.” Navin, it turned out, was a classmate who noticed that Thia’s son was struggling in class and invited him to study together. This budding friendship—the first in eighteen years—greatly encouraged the disheartened father who’d given up hope of his son ever having a friend. Hope was renewed because one person cared enough to come alongside another who needed help. In Paul’s ministry to the early church, he knew this also applied to our hope of salvation. For believers in Jesus to “be awake and sober” (1 Thessalonians 5:6), living in the hope of His return, they had to help one another (v. 11), especially those who were struggling. That’s why, even though the Thessalonian believers loved one another (4:10) and led lives that pleased God (v. 1), Paul reminded them to “encourage the disheartened, help the weak” (5:14). When we notice believers in Christ who are fearful, anxious, or despondent, and we come alongside them—whether to listen, offer a kind word, or sit quietly together—God can use us to give them the strength and courage to hold on to their hope in Jesus.

About seven hundred emperor penguins in West Antarctica, only six months old, huddled together at the edge of a towering icy cliff fifty feet above the frigid water. Finally, one penguin leaned forward and took “a leap of faith,” diving into the icy water below and swimming away. Soon scores of penguins took the plunge. Young penguins typically jump just a couple of feet into the water for their first swim. This group’s death-defying leap was the first to be caught on camera. Some people would say that the blind leap into the unknown by those penguins is similar to what happens when a person trusts in Jesus for salvation. Putting faith in Him is just the opposite. The author of Hebrews said, “Faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Enoch’s faith pleased God: “Without faith it is impossible to please God” (v. 6). The world hadn’t seen anything like the great flood and yet Noah, “in holy fear built an ark to save his family” (v. 7) because he trusted in God. By faith Abraham followed God “even though he did not know where he was going” (v. 8). When we first put our trust in Jesus it is by faith. As we continue following Him and our faith is tested, we can remember how God came through for these men. Even when we don’t know the whys and how’s we can trust God with the outcome.

Jack hates school. The lectures on algebra, grammar, and the periodic table bore him. But he loves building houses. His father takes him to work in the summer, and Jack can’t get enough. He’s only sixteen but he knows about cement, shingles, and how to frame a wall. What’s the difference between school and construction? Love. Jack loves one and not the other. His love fuels knowledge. As believers in Jesus, we’re to “love the truth” (2 Thessalonians 2:10). Paul says a satanic figure will use “signs and wonders” (v. 9) to deceive “those who are perishing” (v. 10). Why are they perishing? “They refused to love the truth and so be saved” (v. 10). Their failure to love the truth blinds them from knowing it. They’ll be duped (v. 11). What do we know? That important question depends on a more basic one: what do we love? Our passions incline our heart and direct our mind. We cherish what we love. We protect it and seek more of it. If we love truth and wisdom we’ll search for them as precious gold (Proverbs 4:7-9). They’ll guard us. “Do not forsake wisdom, and she will protect you; love her, and she will watch over you” (4:6). What is true wisdom? Jesus says it’s Him. “I am the way and the truth and the life” (John 14:6). Our most important question is who do we love? Love Jesus and you’ll learn His way. He’ll guard your life by guiding you into His truth.

William Temple, a nineteenth-century English bishop, once concluded a sermon to Oxford students with the words of the hymn “When I Survey the Wondrous Cross.” But he cautioned against taking the song lightly. “If you mean [the words] with all your hearts, sing them as loud as you can,” Temple said. “If you don’t mean them at all, keep silent. If you mean them even a little, and want to mean them more, sing them very softly.” The crowd went quiet as everyone eyed the lyrics. Slowly, thousands of voices began to sing in a whisper, mouthing the final lines with gravity: “Love so amazing, so divine / Demands my soul, my life, my all.” Those Oxford students understood the reality that believing in and following Jesus is a serious choice, because it means saying yes to a radical love that demands everything from us. Following Christ requires our entire life, our whole being. He plainly told His disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matthew 16:24). No one should make this choice flippantly. Yet, following Jesus is also the way to our deepest joy. Life with Him, we’ll discover, is the life we truly desire. It appears a great paradox. However, if we respond to God’s love, believe in Christ, and relinquish our selfish, shortsighted demands, we’ll find the life our soul craves (v. 25).

A friend’s wife, a master seamstress, made a loving plan before she passed away from a long illness. She donated all her sewing equipment to our town’s sewing guild, providing sewing machines, cutting tables, and more for classes teaching newly arrived immigrants. “I counted 28 boxes of fabric alone,” her husband told us. “Six women came by to pick up everything. Their students are hard workers, eager to learn a skill.” Others describe such newcomers in less flattering ways. The plight of even legal immigrants has become a divisive issue. Moses, however, issued God’s view. “Do not oppress a foreigner; you yourselves know how it feels to be foreigners” (Exodus 23:9). He further shared God’s decree regarding strangers. “When you reap the harvest of your land . . . do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God” (Leviticus 19:9-10). God also declared, “‘When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God’” (vv. 33-34). God set the standard. May He bless our hearts to show love to the strangers among us.

In the aftermath of Turkey’s devastating earthquake in February 2023, a haunting photo came across newswires: a father sitting amid ruins holding a hand extending from the rubble—the hand of his daughter. We see the edge of the mattress where his daughter had been sleeping, and we see her lifeless fingers that he now holds. His face is grim; his grief is profound. In this father’s gritted face, I see a semblance of our own heavenly Father. Genesis tells us that God was grieved by the devastation of sin in His creation: “It broke his heart” (6:6 nlt). Isaiah, speaking of the future Messiah, says, “He was . . . a man of sorrows, acquainted with deepest grief” (53:3 nlt). God grieves for us, and with us, and sits at the edge of the rubble of our lives, reaching for us: “I am the Lord your God who takes hold of your right hand” (41:13). Whatever devastation you currently face—a tragic circumstance, the loss of a dear one, or maybe even the effects of your own sin—know that God grieves with you. Whatever earthquake has shaken your life, see that God is reaching for your hand. Whatever your current sorrow, hear the God of love saying to you, “Do not fear; I will help you” (v. 13).

Meggie’s ten years of drug use kept her in and out of jail. Without a life change, she’d soon return. Then she met Hans, a former addict who almost lost his hand when a vein ruptured due to his substance abuse. “That was the first time I cried out to God,” Hans said. God’s answer prepared him to be a peer specialist for an organization that coordinates recovery for jailed addicts. Called Stone Soup, the program is helping an American jail provide formerly imprisoned people with support to reenter their communities. Through the plan, Meggie moved into a sober-living house and has stayed sober. Hans now helps her and others with job placement, educational options, treatment, and family resources—a coordinated approach. The Bible describes the strength of wise partnering. “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up” (Ecclesiastes 4:9-10). Alone, however, “Pity anyone who falls and has no one to help them up” (v. 10). Like the “Stone Soup” folktale, where a hungry traveler invites townspeople to each share one ingredient to make a delicious soup for all, the Bible confirms we’re stronger and better together (v. 12). God’s plan is for us to live in community, helping others and receiving help in return. That’s no fairy tale; it’s truth for life.

At the age of fifty-one, Ynes Mexia (1870-1938) decided to study botany, enrolling as a college freshman. Over her thirteen-year career, she traveled across Central and South America, discovering five hundred new species of plants. She’s not alone in her quest. Scientists discover nearly two thousand new plants each year. In Genesis 1, God took a formless, empty, and dark earth (v. 2) and created a place full of abundance. On the third day, God separated the waters to create dry land and began making it hospitable for humans by having “the land produce vegetation: seed-bearing plants and trees on the land that bear fruit” (v. 11). These were seed-bearing plants and fruit trees from which we could eat. God didn’t create just one type of fruit tree but an abundance. God isn’t only the Creator (v. 1); He’s also creative. He enjoys making different types of plants and animals and stars. If God cared only about giving us food, He could have made just one kind of seed-bearing plant. But God is extravagant and never does things in half measures. God’s abundance isn’t limited to His creation. He’s also generous with His grace. As Paul said, “The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus” (1 Timothy 1:14). As with God’s creation, His grace is more than we need and offered with us in mind.

On my free day in Paris during a visit a few years ago, I had some time to roam around the famed city by myself before meeting a friend by the Eiffel Tower for dinner. All was fine until my phone’s battery died. I didn’t have a map, so I wasn’t sure where I was going, but this city girl didn’t panic. I just continued to walk along the Seine River and kept my eyes on the towering Eiffel Tower. My plan worked until I got closer to the landmark that somehow disappeared behind the surrounding buildings. I was astonished that such a large structure could be hidden in plain sight! I finally realized I needed help, so I asked for directions and found my friend. Life can be so unpredictable. As we face obstacles and challenges in life, we can ask God for help and direction. That helps us not to get lost along our journey or be tempted to take detours or to quit. Even when things seem hard or seem confusing, we can turn to God for guidance. In Proverbs 3:5-6, Solomon encourages his readers by telling them to “trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” As we seek God’s wisdom through prayer and reading the Bible, He’ll guide us. Let’s continue to trust Him and follow His lead.

Recently, my brother Scott acquired our dad’s military service records from World War II. As I studied the pages, there was nothing startling or shocking—nothing about who Dad was. There were mere facts. Data. It was interesting to read but ultimately dissatisfying because I didn’t come away feeling like I learned anything new about Dad. Thankfully, in giving us a record of the life and work of Jesus, the four gospels are much more than just data. They are descriptions that reveal who Jesus was in His time on this earth as well as what He did and said. In Mark’s gospel, that record was for the purpose of proving Mark’s thesis statement: “The beginning of the good news about Jesus the Messiah, the Son of God” (1:1). Immediately, Mark tells us how John the Baptist testified about this Messiah. John said, “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie” (v. 7). Mark’s account makes it clear that Jesus is the Son of God. As John the disciple added in his own account of Jesus’ life, “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The evidence of Jesus’ life is abundant. These questions remain: what does He mean to you? How has He changed your life?

Medieval theologian Thomas Aquinas endured much to dedicate himself to a life of seeking God. His family imprisoned him for a year in an attempt to discourage him from joining the Dominican order, a monastic group dedicated to a life of simplicity, study, and preaching. After a lifetime of studying Scripture and creation, and writing nearly one hundred volumes, Aquinas had such an intense experience of God that he wrote, “I can no longer write, for God has given me such glorious knowledge that all contained in my works are as straw.” He died only three months later. The apostle Paul also described an experience from God so overwhelming that it was impossible to put into words, when he was “caught up to paradise and heard inexpressible things, things that no one is permitted to tell” (1 Corinthians 12:4). “Because of these surpassingly great revelations,” Paul was given an unidentified “thorn in [his] flesh” (v. 7) to keep him humble and reliant on God. He was told, “My grace is sufficient for you, for my power is made perfect in weakness” (v. 9). The more we understand about God, the more we understand how impossible it is for us to capture who He is in words. Yet in our weakness and in our loss for what to say, Christ’s grace and beauty shines clearly through.

Brian had been with the heart specialist for more than an hour. His friend remained in the waiting room, praying for wisdom and healing for his ailing friend. When Brian finally returned to the waiting room, he showed him the pile of papers he’d received. As he spread them out on a table, he discussed the various options being considered to treat his threatening condition. The two discussed the need to pray and ask God for wisdom for next steps. And then Brian said, “Whatever lies ahead, I’m in God’s hands.” King Hezekiah “spread [a letter] out before the Lord” (2 Kings 19:14). The words in the letter didn’t address a threatening medical condition but the threat of a powerful enemy—Assyria—that had seized all the fortified cities of Judah and was preparing to attack Jerusalem, its capital. Hezekiah prayed, “You alone are God over all the kingdoms of the earth. . . . Now, Lord our God, deliver us” (v.19). Soon the prophet Isaiah sent a message to Hezekiah, telling him, “The Lord . . . says: I have heard your prayer” (v. 20). And “that night” God destroyed the Assyrian army (v. 35). Whatever you face today, spread it out before—bring it to—God. As you “present your requests to God” (Philippians 4:6), He hears you and is with you. You can rest in His hands as you experience His wisdom, love, and hope.

In the early 1900s, laws restricted Black people and immigrants in the US from renting or buying property in Coronado, California. A Black man named Gus Thompson (who'd been born into slavery) had purchased land earlier and built a boarding home in Coronado before the discriminating laws were passed. In 1939, Gus rented to an Asian family, and eventually sold the land to them. Nearly eighty-five years later, after selling the property, some members of the Asian family are donating their proceeds from the sale to help Black college students. They’re also working to name a center at San Diego State University after Gus and his wife, Emma. Leviticus also speaks of what it means to treat others well. God instructed His people, “Help [the poor] as you would a foreigner and stranger, so they can continue to live among you” (25:35). He instructed the people to treat each other well and fairly, especially those in need. Out of reverent “fear” (v. 36) for Him, they were to help those who’d fallen on hard times and weren’t able to take care of themselves. They were to treat them just as they would treat a “foreigner and stranger” (v. 35)—with hospitality and love. Gus Thompson and his wife helped a family that didn’t look like them. In return, that family is blessing many other people. Let’s extend God’s compassion to those in need as He helps us reveal His love for them.

There was no mention made of the stuff we often spend our lives chasing. That’s what palliative care nurse Bronnie Ware discovered as she sat with the dying. She intentionally questioned them: “Would you do anything differently if you could do it again?” Common themes surfaced, and she compiled a list of the top five regrets of the dying: 1. I wish I’d had the courage to live a life true to myself. 2. I wish I hadn’t worked so hard. 3. I wish I’d had the courage to express my feelings. 4. I wish I had stayed in touch with my friends. And 5. I wish I’d let myself be happier. Ware’s list brings to mind the parable Jesus tells in Luke 12. A rich man decides to build bigger barns to store his great harvest, after which he tells himself he will retire in style, sit back and relax, and live until he dies (vv. 18-19). But in that moment, God demands his life with a rather harsh address: “You fool!”—followed by a haunting question: in essence, “And what will become of all your stuff?” (v. 20). Is it possible to die with zero regrets? That’s hard to know for certain. But what we do know is clearly expressed in scripture—storing up stuff for ourselves is a dead-end. True riches come from a life invested in God.

“I really didn’t like Mother’s Day,” said Donna, a mom of three. “It brought back to me all the inadequacies and failures I felt and feel as a mother.” Donna started her parenting life with high expectations. Reality lowered the bar. “Being a mother was really the hardest thing I ever did,” she said. And one particular child “pushed every button I had.” When God chose Leah to be a matriarch of Israel, no doubt she had high expectations for each of her children. She gave her first four sons names with relevance to her difficult situation (Genesis 29:32–35). Yet when it comes to dark stories in the Bible, these sons have starring roles as the bad guys. They were guilty of murder (34:24-30) and of selling their half-brother Joseph into slavery (37:17-28). Leah’s son Judah is the villain in one of the uglier accounts in Scripture (ch. 38). How like God to bring the Messiah through Leah’s descendants—including Judah. In the most difficult circumstances and through the most unexpected people, God works redemption. Donna learned this too. As she faced all her parenting challenges, she never found an answer “except to keep going and keep praying.” And that kid who pushed all her buttons? He’s grown now, and he loves and respects his mom. Looking back, Donna says, “Perhaps he was sent to me to teach me something about myself and something about my God.”

Thousands of people around the world prayed for Sethie’s three-year-old son, who’d been hospitalized for months. When doctors said Shiloh had “no meaningful brain activity,” Sethie called me. “Sometimes, I’m scared I’m not living with full faith,” she said. “I know God can heal Shiloh and let him come home with us. I’m also at peace if God heals him by taking him to heaven.” Assuring her that God understands like no one else can, I said, “You’ve surrendered to God. That is full faith!” A few days later, God took her precious son to heaven. Though struggling with the grief of losing him, Sethie thanked God and the many people who prayed. She said, “I believe God is still good and still God.” In this world, until Jesus comes again, we’ll “suffer grief in all kinds of trials” (1 Peter 1:6). We’ll need to process real emotions caused by real pain. However, everyone who experiences “new birth” in Christ (v. 3) can be anchored in life by love for Christ and be “filled with an inexpressible and glorious joy” (v. 8). The end result of our faith in Jesus is this: “the salvation of [our] souls” (v. 9). The Holy Spirit empowers us to have full faith—living with our prayers and our situations confidently surrendered to Christ.

In the classic sports fantasy film Field of Dreams, the character Ray Kinsella encounters his late father as an athletic younger man. Upon seeing him for the first time, Ray comments to his wife, Annie, “I only saw him years later when he was worn down by life. Look at him . . . What do I say to him?” The scene raises a question: What would it be like to see someone we loved and knew had died, vital and strong again? Mary Magdalene had that experience when she first met Jesus after He rose from the dead. Mary was weeping beside the empty tomb when she turned “and saw Jesus standing there, but she did not realize that it was Jesus” (John 20:14). Why didn’t she recognize Him? Perhaps because of the tears in her eyes or because it “was still dark” (v. 1). More likely, it was because when she last saw Him, He’d been bloodied and beaten and tortured to death. She never expected to see Him alive again; He was so alive that it took time for the magnificent truth to sink in. Yet there Jesus stood, “raised imperishable” (1 Corinthians 15:42)! And the moment He called her by name, Mary recognized Him, not only as her faithful Friend and “Teacher” (John 20:16), but also as the risen Lord of life. God always has ways of astounding us with His wonders. His conquering death for us is the greatest surprise of all.

Beloved pastor Andrew Murray (1828-1917) shared how in his native South Africa, various diseases affect the orange trees there. To the unpracticed eye all may seem fine, but an expert arborist can spot the rot that heralds the tree’s slow death. The only way to save the diseased tree is to remove the stem and branches from the root and graft them onto a new one. Then the tree can thrive, producing fruit. Murray connected this illustration to the apostle Paul’s epistle to the Ephesians. From prison in Rome, Paul wrote a letter that wonderfully summarizes the gospel of Jesus Christ. His pastoral heart shines through when he prayed that the believers would be strengthened with power through Christ’s Spirit in their inner being so that He would dwell in their hearts by faith (Ephesians 3:16-17). Paul longed that they’d be “rooted and established in love” and would grasp the full measure of God’s abundant love (vv. 17-18). As believers in Jesus, our roots sink deeply into the rich soil of God’s love, where the nutrients fortify us and help us grow. And as we’re grafted onto Jesus, His Spirit helps us to produce fruit. We may have to weather storms that bend us one way or another, but we can withstand them when we’re rooted in the Source of life and love.

There’s a new game in high school sports, and it’s one of the most uplifting experiences you’ll ever see. It has many of the same elements of the game known for cheering fans, referees, and a scoreboard. But there’s an essential twist: Each five-person team on the court consists of two nondisabled players and three players who have some form of disability. The activity on the court is heart-warming as players assist, encourage, and cheer for each other—no matter what team they’re on. The game is all about lifting up students who wouldn’t otherwise experience the joy of competitive sports. It takes deliberate, wise leadership for schools to honor students in this way. And their efforts reflect an example set for us in Scripture by King David. A common saying in David’s day was that “the ‘blind and lame’ will not enter the palace” (2 Samuel 5:8)—used metaphorically in reference to his enemies. David, however, did choose to take Jonathan’s son Mephibosheth, who had two lame feet, into his palace and honor him with a place to “eat at [his] table” (9:7). Paul presents a clear guideline for how we’re to treat others. “Love each other with genuine affection, and take delight in honoring each other” (Romans 12:10 nlt). Let’s practice unified life—making sure to honor, in Jesus’ love, everyone we encounter.

As an elementary school teacher, my friend often escorted her students to various other classrooms for subjects such as music or art. When asked to line up to make their way to another room, the fifth-grade students would jockey for position, some scrambling for the coveted spot at the head of the line. One day, Jenni surprised them by having everyone turn around and lead them from what had been—just seconds before—the end of the line. Their shock was audible, “Whaaattt??” When Jesus observed similar jockeying for position at a dinner table, He responded by telling a parable that undoubtedly surprised His fellow guests. Using a story about a wedding feast, He instructed them to “not take the place of honor” but instead “take the lowest place” (Luke 14:8–10). Christ confounded their social norms by saying that “those who exalt themselves will be humbled, and those who humble themselves will be exalted” (v. 11). This kingdom principle can be a difficult one to adapt, especially because our human temptation will be to still focus on “winning” somehow—choosing the last position now so we'll be first later. But Jesus urges us to follow His example and look to Him for help in reorienting our thinking to see being humble, last, and lowly as truly being in the place of honor.

“The Merchant of Death is Dead!” That was the headline for an obituary that may have caused Alfred Nobel, the inventor of dynamite, to make a course correction in his life. But the newspaper made a mistake—Alfred was very much alive. It was his brother Ludvig who had died. When Alfred realized he’d be remembered for a dangerous invention that claimed many lives, he decided to donate most of his significant wealth to establishing an award for those who had benefitted humanity. It became known as the Nobel Prize. More than two thousand years earlier, another powerful man had a change of heart. Manasseh, king of Judah, rebelled against God. As a result, he was taken captive to Babylon. But “in his distress he sought the favor of the Lord,” and “when he prayed,” God “brought him back to Jerusalem and to his kingdom” (2 Chronicles 33:12-13). Manasseh spent the rest of his rule in peace, serving God and doing his best to undo the wrongs he’d done before. “The Lord was moved” by Manasseh’s prayer (v. 13). God responds to humility. When we realize we need to make a change in the way we’re living and turn to Him, He never turns us away. He meets us with grace we don’t deserve and renews us with the self-giving love He poured out at the cross. New beginnings begin with Him.

In 2014, residents of a village in Norway erected a traffic sign that encouraged people crossing the street to do so in a silly manner. The intent was to bring a few moments of humor—for “silly walkers” and onlookers alike—to brighten one another’s days. These brief glimpses of silliness were a momentary encouragement to downcast spirits. The Bible acknowledges that we’ll have seasons of difficulty and hardship, causing us to feel demoralized and sad. The book of Lamentations and many Psalms give voice to such pain. Yet the Scriptures also point us to what can bring us lasting joy in all circumstances: the presence of the Lord. David penned the words of Psalm 16 with an eye to an eternal future with God. Those of us alive today—after the death and resurrection of Jesus—know God’s presence even now through the Holy Spirit. Though they may only last a short time, humor and levity can lift our spirits in times of difficulty. However, to experience the lasting joy that sustains us through the most painful seasons of our lives, we must “take refuge” in God who counsels and instructs us (vv. 1, 7). He’ll never abandon us; instead He’ll “make known to [us] the path of life” and “fill [us] with joy” (vv. 10–11).

In 2018, pastor Tan Flippin had a cycling accident that landed him in the hospital with fractures to his hip. When the doctors ordered a CT scan to check for a concussion, they discovered a large malignant tumor on the front of his brain. The discovery led to a long medical journey with more masses found and extensive treatments performed—including a bone marrow transplant. Flippin believes that “God allowed the accident for my brain tumor to be found.” Paul told the Philippians that God can use accidents and other adversities for His glory. The apostle was under Roman house arrest, awaiting trial for a capital offense before the emperor Nero. Rather than being sad, Paul rejoiced. How could he be joyful? He counted being in chains for Christ as a privilege (v. 13). Next, looking at his adversity from God’s perspective, Paul said, “What has happened to me has actually served to advance the gospel” (Philippians 1:12). He used his incarceration as an opportunity to share the gospel with the guards chained to him. Finally, as he preached the good news of Jesus while in bondage, his example encouraged other believers “to proclaim the gospel without fear” (v. 14). When adversity comes, let’s trust God’s perspective and believe that—even from what’s difficult—He can bring something good.

Bert placed his debit card atop the restaurant bill. The waiter scooped it up and then paused to ask, “Wait, who is this guy who says ‘I am the way the truth and life?’ That’s so conceited!” Bert realized the waiter was reacting to the words printed on the card by his Christian financial company—Jesus’ words from John 14:6. Amused at the waiter’s response, Bert explained the identity of “this guy” and His sacrificial offering to bring us to God. When we encounter people who know nothing about our faith, we might respond with ridicule or even judgment. But the apostle Peter challenged us, “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). Then he warned, “Do this with gentleness and respect” (v. 16). In Colossians 4:6, Paul explained the power of such a response, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” Just as salt on our food enhances flavor, salty answers invite others closer to faith. Questions may come in surprising settings from those completely unfamiliar with Jesus Christ. When we respond with gentleness and grace, our answers offer a saltiness that entices questioners to yearn for more.

In the early twentieth century, New York City had become a noisy place. An overhead train, cars, trolleys, newsboys yelling, and people rushing around—life was loud! Yet, one day at Broadway and 34th Street, a man named Charles Kellogg declared to his friend, “Listen, I hear a cricket.” “Impossible,” his friend answered. “With all this racket you couldn’t hear a tiny sound like that.” Yet, Mr. Kellogg insisted, and eventually found the cricket, chirping in the window of a bakery. “What astonishing hearing you have,” his friend proclaimed. “Not at all,” Mr. Kellogg replied. “It’s a matter of where you focus your attention.” Elijah was a prophet of God who had just seen Him perform an amazing display of His power, but now the prophet was hiding in a cave for fear of the pagan queen (1 Kings 19:1-9). This time, however, God didn’t want to communicate in a powerful way. Even though He had sent a great wind, an earthquake, and even a roaring fire (vv. 11-12), now it was time now for Elijah to commune with God personally and quietly. God wanted to speak to the prophet in “a gentle whisper” (v. 12). Today, there’s a surplus of noise in our lives, yet God still speaks in a quiet voice through the Scriptures and by His Spirit. Taking time to prayerfully focus our attention on God will help us tune in on His comforting, guiding voice.

The stray cat mewed pitifully, stopping me in my tracks. I had just walked past a pile of food that someone had carelessly discarded on the ground. Wow, God's provided a meal for this hungry cat, I thought. The food was hidden behind a nearby pillar, so I tried to lure the emaciated cat to it. It moved toward me trustingly—then stopped and refused to follow me further. I wanted to ask, Why don’t you trust my directions? There’s a whole meal waiting for you! Then it struck me: Don’t I act similarly in my relationship with God? How often have I responded to His directions thinking, I do trust You, God, but I don’t think Your instructions are reliable—not realizing that His divine provision might be waiting right round the corner. God’s paths are trustworthy, for He loves us and has our best interests at heart. “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you,” He tells us (Psalm 32:8). Yet, He doesn’t treat us like animals that need to be controlled (v. 9). He desires us to follow Him willingly and promises His everlasting presence as we do so: “The Lord’s unfailing love surrounds the one who trusts in him” (v. 10). All we need to do is just keep following Him, knowing that He’ll be with us every step of the way.

Every fall, plants like ragweed irritate my son’s sinuses. One night, his symptoms became so severe I thought he should see a doctor. Our family had just recovered from months of serious health issues, and I was so discouraged I didn’t even want to pray. My husband, however, found hope in all that God had already helped us through. He prayed for direction. Shortly after, with the help of medicine, our son’s condition improved. Though some of his companions were discouraged, Caleb also showed hope and optimism after scouting out Canaan. God had promised the area to Israel, and Caleb said, “We should . . . take possession of the land, for we can certainly do it” (Numbers 13:30). The others felt it was impossible, that the Canaanites were too powerful and their cities too well fortified (vv. 28, 31–33). Caleb wasn’t denying the challenges the Israelites faced; his faith rested on God’s past faithfulness to His people in their struggles. God’s people did eventually conquer Canaan, and Caleb received his share because he had followed Him “wholeheartedly” (Joshua 14:9). Many situations feel hopeless, but for those who know God and believe in His faithfulness, there’s always a reason for hope. When discouragement and despair seep in, we can find rest by trusting His power and grace to carry us through.

As his daddy cast his fishing line out into the lake, two-year-old Thomas mimicked his father’s actions with his own toy fishing pole. Later, as he stood on the shallow edge of the lake, Thomas also tried imitating his father’s example of throwing fish back into the water by dipping his pole in the water and “catching” weeds. After each “catch,” Thomas held the weeds up for his daddy to admire before releasing them back into the lake. We tend to learn—both what’s good and wholesome and what’s definitely not—through observing and imitating others. Perhaps that’s why in the New Testament, followers of Jesus are often encouraged to look to faithful servants of the gospel as role models (see 2 Thessalonians 3:9; Hebrews 13:7; 3 John 1:11). In 2 Thessalonians 3, Paul gave examples of behavior not to imitate (idle, disruptive, and meddling lifestyles; vv. 6, 11) and told his readers to imitate instead the examples of him and other leaders with integrity (vv. 6–9). And he encouraged them to “never tire of doing what is good” (v. 13). But Paul knew that ultimately his example was only worth imitating insofar as it pointed to reliance on Christ (1 Corinthians 11:1). Only by rooting our lives in Christ’s faith and power can we grow in grace and wisdom.

When Josie’s ill and aging father moved in with her, she felt overwhelmed by the daily needs of caring for him. The medications she needed to buy were expensive. The caregiving tasks and the wisdom needed to guide her decision-making for his worsening health condition, aside from her “full-time” job, were wearing her down. She said, “How could I keep gathering and giving out strength, practical resources, wisdom, and love?” Josie found hope in Lamentations, a book about the grief Jeremiah and God’s people felt. Jerusalem had been destroyed by the Babylonians, and the Jews now faced the uncertain days of exile ahead. The suffering was overwhelming, but God promised that “because of [His] great love we are not consumed” (Lamentations 3:22). His covenant love would remain with them, even if they were no longer in the promised land: “for his mercies never cease” (v. 22 nlt). God’s love for His children has no limits. “God is my portion, my personal source of everything,” Josie realized, echoing verse 24. “I can gather and give out what’s needed each day because I draw my strength from Him, whose love never runs out.” As we live in obedience to God, we can have hope, no matter what lies ahead. In His perfect wisdom, He knows what we need and will provide for us as He sees best.

A school bus driver passed out at the wheel, and his large vehicle loaded with sixty students was careening out of control. Seventh grader Dillon Reeves burst from his seat, rushed to the front of the bus, and slowly stepped on the brake in the nick of time. While most students were busy texting or playing games on their phones, Dillon—who didn’t have a phone—had his head up and reacted. He knew to depress the brake slowly as he’d seen the driver do many times. Remaining alert and not distracted helped him save the lives of all aboard, including the driver who later revived. Joshua had to step up courageously after his leader, Moses, was no longer “in the driver’s seat”—leading the people of Israel. God said to him, “Moses my servant is dead. Now . . . get ready” (Joshua 1:2). What’s more, He instructed, “Be strong and very courageous. Be careful to . . . not turn from [the Book of the Law] to the right or to the left” (v. 7). God was telling Joshua not to get distracted and to keep his focus, and to keep his eyes on the instructions He’d given—meditating on them “day and night” (v. 8). We can be distracted by screens and other things that cause us to take our eyes off God and the wisdom found in Scripture (2 Timothy 3:16-17). Instead, as we remain alert “by keeping our eyes on Jesus” (Hebrews 12:2 nlt), we can spring into action when God calls.

Four of us hiked through the beautiful Watkins Glen Gorge in New York. At times we stood together in awe as we gazed in wonder at waterfalls and 200-foot cliffs. Other times, we had to stop to catch our breath and rest our hurting legs as we climbed wet rocks and endless steps. When we neared the top, a hiker heading back down said, “You’ve got only 10 steps to go of your 832.” Maybe it was best we hadn’t known how difficult the journey would be because we might have stayed back and missed the beauty of it all. The journey of life has difficult steps too. Jesus and Paul warned believers about trouble and persecution (John 16:33; 2 Timothy 3:12), and this requires some perspective. James said, “Consider it pure joy . . . whenever you face trials of many kinds” (James 1:2). Why pure joy instead of pure agony? God knows and “we know that the testing of [our] faith produces perseverance” (v. 3). But to what end? So that we may be “mature and complete, not lacking anything” (v. 4). If we’ll stop and look, despite the pain, we may see the beautiful strength of character God is producing in us and those around us. And we’ll learn to appreciate the truth that one day we’ll “receive the crown of life that the Lord has promised to those who love him” (v. 12). Let’s keep climbing together.

Hidden and ignored sources of toxins can have severe consequences. According to a report in The Wall Street Journal, telecom companies have left behind more than two thousand lead-covered cables across the US. The toxic lead runs underwater, “in the soil, and on poles overhead.” As the lead deteriorates, it ends up in places where people “live, work, and play.” Many telecom companies, some who have known for years about the dangers of toxic exposure, are taking the potential risk of lead leaching into the environment very seriously. The toxin of unconfessed and unaddressed sin can also pose serious consequences in our lives. When a person sins, there’s a natural tendency to try to cover up or conceal it from God and others. But it’s foolish to indulge in things that go against Him and His “instruction” (Proverbs 28:9)—attempting to ignore, hide, or excuse them. As the writer reveals, “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy” (v. 13). When we confess our sins to God, Scripture reveals that He will purify us from them in His abundant grace: “If we confess our sins, he is faithful and just and will forgive . . . and purify us” (1 John 1:9). So let’s ask God to help us honestly confess our sins before the toxins leach into our hearts and into the lives of others.

In the animated movie Toy Story, a child’s toys come to life whenever he leaves the room or falls asleep. One character, a space ranger named Buzz Lightyear, shouts his signature catchphrase while demonstrating his ability to fly about the bedroom. “To infinity and beyond!” It’s a phrase that has confused many. Isn’t infinity as far as you can go? How can there be anything “beyond” infinity? Drawing on wisdom from ancient Greek philosophers, mathematician Ian Stewart suggests that what is beyond infinity are yet bigger infinities. On and on and on. Jesus seems to employ such exponential effort in the realm of forgiveness. When Peter asked Jesus, “How many times shall I forgive my brother when he sins against me? Up to seven times?” Jesus answered, “I tell you, you must forgive him more than seven times. You must forgive him even if he wrongs you seventy times seven” (Matthew 18:22). Jesus goes on to tell a parable comparing a merciful and unmerciful servant, making the point that when someone truly regrets their error, there is no limit to the number of times we are to forgive. We are to forgive others the way God forgives us (v. 33). Over and over, on and on. That may seem impossible to us. That’s why we constantly need to ask God for His help. Only in His strength can we do this. Forgiven people forgive people. To infinity and beyond!

The people of Le Chambon, France risked everything to help save the lives of as many as 5,000 individuals, many of them Jewish children, during the Nazi occupation. The refugees fleeing their homes were hidden in the community’s homes and farms. The townspeople were inspired by pastor André Trocmé, who called on his congregation to help by referencing the words of Deuteronomy 10:19, “You are to love those who are foreigners, for you yourselves were foreigners in Egypt.” This command given to the Israelites comes in a passage that begins with the reminder that the whole earth belongs to God, who is “mighty and awesome” (v. 17). Yet God chose to love the Israelites (v. 15). He also cares for people in vulnerable or unfamiliar situations (v. 18), including foreigners who weren’t part of the nation of Israel. As the Israelites settled in their new home, they were to imitate God’s love and care for those needing help, especially because they knew the unique struggles of being a foreigner (v. 19). If we’ve been at a job a long time or lived in the same home for several years, God may give us the opportunity to show kindness to someone who feels like a “foreigner,” perhaps by providing helpful advice to a new coworker or assistance to a recently relocated family. When we do, we demonstrate God’s love to those in unfamiliar, and often vulnerable, situations.

On a frigid November day, our church hoped to fill two hundred backpacks to distribute to the homeless. Preparing to help fill them, I sorted through the items donated, praying to find new gloves, hats, socks, blankets. Bowls of chili and sandwiches would also be shared with those who were to receive the gifts. Then I noticed an item that surprised me: washcloths. I’d been focusing on helping people stay warm and get fed. Someone had remembered to help our recipients feel clean. The Bible speaks about another kind of “clean”—cleanliness of heart and spirit. Jesus pointed this out as He decried the hypocrisy of the teachers of the law and the Pharisees. They kept the smallest requirements of the law, but “neglected the more important matters of the law—justice, mercy and faithfulness” (Matthew 23:23). Christ told them, “You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. First clean the inside of the cup and dish, and then the outside also will be clean” (vv. 25-26). Acting as if we are spiritually spotless is just a show if we don’t seek the cleansing found only in Christ. “What can wash away my sin?” asks an old gospel song. “Nothing but the blood of Jesus.” A new washcloth can be a gift to wash us on the outside. Jesus cleans us on the inside, washing away even the worst of our sins.