Our Daily Bread Podcast | Our Daily Bread

Manuel was late for church and stuck at a red light. As he waited impatiently, his daughter noticed a stranded driver trying to fix a tire. “Daddy, you’re good at changing tires,” she said. “You should help her.” Manuel was now going to be very late, but he knew this was a divine appointment. He stopped to help, even inviting the other driver to church. Paul and Silas faced an interruption in Acts 16. They’d encountered a slave girl with an evil spirit who kept shouting (v. 17). For several days Paul ignored her. Finally, he became too annoyed and said to the demon, “In the name of Jesus Christ I command you to come out of her” (v. 18). Paul had made a conscious choice to serve others even when it was inconvenient. When he freed the girl, it only became more complicated. Her owners lost the means to make money from her (v. 19). Paul and Silas were seized and dragged “into the marketplace to face the authorities” (v. 19), beaten, and thrown into prison without a trial (vv. 22-24). Serving Jesus comes at a cost. Jesus told His disciples they were to take up their cross and follow Him (Matthew 10:38). This is the way of Jesus: we’ll be interrupted and sometimes suffer, like our Savior. He invites us to accept those unexpected interruptions. How will you respond when they come?

“It’s the little foxes that spoil the vine,” my grandmother used to say. Then my mom repeated the same thing. And now I say it to my own children. But what does it mean to beware of “the little foxes”? After planting grapevines, it can take several years before they bear fruit. The vines require a lot of patience, care, watering, pruning, and protection. Foxes—even though small—can cause major damage by destroying the roots, eating the grapes, or chewing the stalk. In the poetic love story of the Song of Songs, Solomon warns, “Catch for us the foxes, the little foxes that ruin the vineyards” (2:15). Some scholars believe this refers to seemingly small problems or behaviors that could threaten the young man and woman’s relationship if left unchecked. This warning also holds instruction for our spiritual journey. Little things like bitterness (Hebrews 12:15), “unwholesome talk” (Ephesians 4:29), or even harmful influence from others (1 Corinthians 15:33) can slip into our lives and hardly be noticed. My grandmother understood that little things can cause great harm, and her wisdom spoke volumes to her grandchildren. As we spend time in prayer and reading the Scriptures, the Spirit will help us avoid the “little foxes”—the temptations or habits that might spoil our relationship with others and our walk with Christ.

“May we invite you to be the main speaker in our nationwide church leadership conference?” After Jose read the invitation from the renowned organization, he replied, “Please let me pray about it first.” Later, when he turned down the offer, he told a friend, “I knew God was calling me to editorial work on a mission’s project, and the speaking engagement would take time and energy away from that. I said no so I can do what God wants me to do.” What God wants me to do─that was Jose’s priority, determining his decision. Jesus also made God’s purpose His priority. The morning after healing many in Capernaum who were sick and demon-possessed, Jesus went to a solitary place to pray (Mark 1:32-35). The disciples came, saying, “Everyone is looking for you!” (v. 37). Some of those seeking Him were likely requesting healing. Jesus, however, didn’t allow urgency or His sudden popularity to determine what He’d do next. “Let us go . . . to the nearby villages,” He said, “so I can preach there also. That is why I have come” (v. 38). Jesus followed His priority—a ministry that covered the rest of Galilee, and one that included preaching (v. 38). How may we know God’s purpose for us? We can approach Him in prayer, be led by His Word and seek counsel from people who uphold His ways. Let’s spend our life doing what God wants us to do.

Hundreds of guests filled a golden ballroom to celebrate a nonprofit’s fiftieth anniversary and honor those who made it possible, especially those who had been involved for decades. A founding member shared with gratitude how, despite thousands of volunteer hours and millions of dollars in grants, they would not have succeeded without God. He repeated that the organization had blossomed not because of human effort—although there was plenty of that, too—but because God had provided for them. Daniel understood the importance of ascribing good gifts to God. When King Nebuchadnezzar received a dream of the future, he called for all the wise men of Babylon to retell his dream and then interpret it. Dismayed, they protested that no one on earth could do what the king asked; it would require a supernatural power (Daniel 2:10-11). Daniel agreed, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, but there is a God in heaven who reveals mysteries” (vv. 27-28). In faith, he asked God to reveal the dream to him. When his prayer was answered, Daniel was humble and quick to attribute the interpretation to his great God, not his own wisdom (vv. 45, 30). It’s right to celebrate accomplishments, but at the same time we should give glory to God. The praiseworthy things in our lives can ultimately be traced back to Him.

Beneath the rugged cliffs of Brora, Scotland, a sheep needed rescue. Trapped in a valley surrounded by steep and unyielding rock on one side and the vast ocean on the other, the sheep had been on its own for two long years. Despite several rescue attempts, no one could reach her until a determined farmer named Cammy Wilson and three friends successfully executed a risky rescue mission. Three of the team carefully descended nearly 820 feet down the cliff to get her, using a winch and a lot of courage to lift her out of her predicament. The determined and sympathetic farmer and team reflect the compassion of our loving Father as depicted in Jeremiah 23:1-3. The prophet denounced Judah’s sinful leaders as shepherds who were “destroying and scattering the sheep of [God’s] pasture!” (v. 1). God declared through Jeremiah that—due to the ruthless way they treated His helpless people—He would “bestow punishment” on them (v. 2). He saw the plight of His scattered flock and was deeply concerned about them. Not only was God concerned but He also said He would lovingly regather His sheep (v. 3) from places of exile and bring them to a place of safety and abundance. When we feel lost, trapped, or isolated, our heavenly Father sees our plight and won’t leave us stranded. He actively seeks to rescue and restore us.

Watermelon vines had overtaken my garden. They snaked across the stone path, climbed the fence, and worst of all tried to choke my favorite vegetable plants. I knew the garden wouldn’t thrive unless I took action. So, one evening I went to work uncurling tendrils from stems and leaves. When the coils grew back, I kept removing them until the plants finally matured and produced plump tomatoes and shiny peppers. Sins like greed, lust, and hate can overtake our lives like the vines that tried to dominate my garden. Left untended, the seed of a wrong thought may develop until it controls our desires and actions. The Bible says it’s possible to be so consumed by a particular sin that we’re held back from growing spiritually. This is the “sin that so easily entangles us” (Hebrews 12:1). The writer of Hebrews encourages us to “throw off everything that hinders” so that we can “run with perseverance the race marked out for us” (vv. 1-2). To break free requires that we acknowledge we need help to handle the sin. This can be difficult if we’ve convinced ourselves and others that it’s not a serious issue. Once we sincerely admit the problem, Jesus welcomes our prayers of confession and forgives us immediately (1 John 1:9). He can show us how to change our life patterns and through the power of the Holy Spirit help us to overcome the bondage that prevents us from flourishing

Perched high on the climbing wall, Sarah could feel panic rising as her weakening fingers began losing grip on the handholds. Just how hard will I hit the ground? she wondered. But the instructor kept calling out assurances from below. As the “belayer” tethered to the other end of the rope tied to Sarah’s harness through a pulley, his weight would hold her if she fell. “I’m much heavier than you!” he yelled. “Just let go.” So she did—and simply swung away from the wall to dangle safely in the air. The incident gave Sarah a new perspective of the picture of God in Psalm 18:2: “The Lord is my rock, my fortress and my deliverer; my God is my rock . . . my stronghold.” Sarah observed, “God is so much heavier than all my problems. I can let go of my worries and fears, and He’ll catch me.” King David sang the words of Psalm 18 after God rescued him from “deep waters”—these were his “powerful enemy” looking to bring about his “day of . . . disaster” (vv. 16-18). Even if his troubles didn’t disappear, he knew he could trust his all-powerful Savior and that God was holding on to him tightly.

The 1957 war movie The Bridge on the River Kwai was so popular that fans flocked to Kanchanaburi in Thailand to look for the real-life iron bridge. They found the bridge, but it wasn’t on the Kwai—the movie got the river’s name wrong! Soon, however, that part of the Mae Klong River was renamed Kwae Yai (Kwai) so it would align with people’s expectations. Jesus never let the expectations of others cause Him to waver in His divine mission. People flocked to see Him because they heard of the signs and miracles He had performed (John 6:2). When they found Him and believed that He was the promised Messiah, they wanted Him as a military leader so He’d save them from Roman rule. John says, “Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself” (v. 15). Despite the pressure to rescue people the way they wanted, Christ resolutely followed God’s plan to rescue them the way they needed to be rescued (Colossians 1:13)—not from earthly troubles but from the power of sin and death (Romans 8:2). Jesus’ unwavering will to provide what we need is why we can trust Him in all circumstances. When God’s ways don’t seem to align with our expectations, we can be assured that His plan is always better—because He doesn’t waver in His will to save us.

“AaaaAAAAHHHK!” my daughter shrieked. “DaaaaDDDYY! Get UP here!” I knew what was wrong: a moth. Every spring, an armada of these dusty insects migrates from the plains of Nebraska to the mountains of Colorado, where they summer. Each year, we brace for their arrival. This year had been especially bad. To humans, miller moths are unwanted pests that often fly right into your face. But to birds, well, it’s a feast. Doing a little research, I learned that the moths provide incredible nutrition for the region’s swallows. As annoying as they are, these moths are veritable moth “manna” for the birds. I don’t know if Israel had moth migrations in Jesus’ day. But Jesus took note of God’s provision for the birds there, saying in the Sermon on the Mount, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” (Matthew 6:26). So these days, I look at moths differently. Not as dirty pests, but as winged reminders of God’s provision for His creation—and as a living metaphor for His provision for me, too. If God provides so richly for the swallows, how much more does He care for me and for you?

Phillis Wheatley, the first published African American poet, used biblical themes to persuade believers in Jesus to abolish slavery. Born around 1753 in western Africa, Wheatley was sold to a slave trader at only seven years of age. Quicky distinguishing herself as a remarkable student, she finally secured her emancipation in 1773. In her poems and correspondence, Wheatley pressed her readers to embrace the Scriptural affirmation of the equality of all people. She wrote, “In every human Breast, God has implanted a Principle, which we call Love of Freedom; It is impatient of Oppression, and pants for Deliverance; and . . . the same Principle lives in us.” Equality before God is a truth emphasized by Paul when he wrote, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ” (Galatians 3:28). Because we’re “all children of God through faith” (v. 26), differences such as race, ethnicity, gender, or social status shouldn’t lead to discrimination in the church. Even as equal recipients of God’s love, we still struggle to live out this principle. But Scripture teaches that diverse peoples united through faith in Christ best reflects God’s heart and is His plan for life in eternity. That reality can help us to celebrate the diversity in our communities of faith now.

The statement on the wall of my bank declared that its corporate principles could be summed up in a single word: courtesy. And how refreshing it was to find courtesy in the teller who helped me with my transaction there! In a harsh and unkind world, to be driven by courtesy is a big idea. We find this concept in the apostle Paul’s letter to his friend Titus. He instructed Titus to remind his congregation “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people” (Titus 3:1–2 esv). This idea of courtesy is also rendered as “peaceable and considerate” (niv) or “showing every consideration” (nasb). How we treat others reveals whether we see them as image bearers of God or not. C. S. Lewis wrote of this in The Weight of Glory. “There are no ordinary people,” he said. “You have never talked to a mere mortal.” Lewis anticipated eternity, where we will either enjoy God’s presence or be banished from Him forever. So he reminded us, “It is immortals whom we joke with, work with, marry, snub and exploit—immortal horrors or everlasting splendors.” May we allow the Spirit to enable us to treat those around as what they truly are—image bearers of God.

Wendy was feeling a little left out. During lunch break, her boss had left chocolates on everyone’s desks—except hers. Puzzled, she lamented to a friend, “Why did he leave me out?” When asked, their boss explained: “Those chocolates are still good, but they’ve been around for some time. Wendy’s pregnant, so I just wanted to play it extra safe.” Then he laughed. “As for the rest of you . . . .” The little incident became a running joke in the office, but it got me thinking about how we sometimes misread God’s intentions because of our limited understanding and perception. We may even believe ourselves to be victims of unfair treatment, forgetting that God always has our best interests at heart. Always. Isaiah 55:8-9 reminds us that while we may not fully understand God’s thoughts and ways, we can be sure that they’re “higher than our ways” (v. 9). Ours are often influenced by selfish desires; His are perfect, compassionate, and righteous. So, even when things don’t look good for now, we can trust that God will provide what we truly need (vv.1-2), for He is loving and faithful to His own everlasting promise (v. 3). Let’s “call on him while he is near” (v. 6), knowing that He’ll never leave us.

When Neil Douglas boarded his flight to Ireland, he was met with quite a surprise. He discovered his seat was occupied by another passenger, so he began a conversation to sort out the discrepancy. When the passenger looked up to answer, Neil was face to face with his lookalike! Onlooking passengers laughed at the men’s resemblance while the two took a selfie. The coincidences didn’t end there: they ran into each other again when checking into the same hotel and a third time at a local pub. The next morning, they discovered their selfie had gone viral on social media due to their striking facial similarities. Bearing a resemblance to another human being is a surprise for those of us without a biological twin, but the Bible says we’ll begin to look more like God as we follow Him. In the Old Testament, Moses’ countenance was changed by his face-to-face encounter with God—so much so that “the Israelites could not look steadily at [his face] because of its glory” (2 Corinthians 3:18; see Exodus 34:33-35). Today, we see the glory of Jesus revealed in the Bible and through it “we . . . are being transformed into his image” (v. 18) by the Spirit. Though our physical appearance may not be changed in an observable way, our growing knowledge of and love for God results in an unmistakable transformation. When God “makes over” our hearts and minds, it’s visible to our fellow travelers in this journey of life.

The situation looked hopeless for Amy and Alan’s infant daughter Jem. Born with a condition called trisomy-18, she was expected to die within days or weeks. “There’s no point in treating her,” the doctor said coldly. But her mother said, “I have bigger dreams for her.” They took Jem home and loved her. And they prayed. Six years later, Jem needed surgery to remove a large tumor that had been found. Then—the same doctor walked in. “I know what you’re thinking,” he said, “but I’m asking you for a second chance.” He admitted he’d been wrong about Jem. “I’d like a chance at redemption,” he said. Amy and Alan might have said no. But they understood the power of God’s forgiveness. The Old Testament prophets often carried a message of God’s judgment. But woven throughout that message is the irrepressible theme of God’s love, forgiveness, and redemption. Isaiah pointed out Judah’s sins (44:6-20) but suddenly shifted focus. Speaking God’s words, he said, “Return to me, for I have redeemed you” (v. 22). God’s character wouldn’t permit Him to abandon His people. “I have made you,” He said, “I will not forget you” (v. 21). The conclusion: “Sing for joy, you heavens, for the Lord has done this . . . the Lord has redeemed Jacob” (v. 23). Jem’s surgery found no tumor. “A miracle!” said the doctor. The power of prayer. The power of our redeeming God.

Steve grabbed his chainsaw and headed out to the woods. That’s when he heard five-year-old August. “Wait for me, Dad! I want to come!” Grabbing his toy chainsaw, work gloves, and earmuffs, August followed Steve out the door. Steve set out a couple of logs for him a safe distance away. After ten minutes August was worn out. Cutting logs with a fake chainsaw is hard work! But he was happy to “help” his dad, and his dad was delighted to spend time with his son. Isn’t this how it is with our heavenly Father? We suppose we’re helping. “Wait for me, Dad! I need to get my chainsaw!” But our chainsaw is the least important thing about us. We’re not helping as much as we think. God cares far more about the first part, “Wait for me, Dad!” He doesn’t need our output. If you love His Son Jesus, God has adopted you into His family and given you His Spirit. “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship” (v. 15). You’re not a servant who earns his place by hard work. You’re a child who is loved by your Father, no matter what. “See what great love the Father has lavished on us, that we should be called children of God!” (1 John 3:1). Our heavenly Father is delighted when we serve Him. But He doesn’t need us. He simply wants us.

On my walk to catch the train to work a few years ago, I saw a woman with a ferocious looking dog heading toward me. I grew up around pet dogs, so I’m usually not afraid of furry friends, but this one looked menacing. As the dog got closer, he barked at me. I tried to laugh it off. But then he lunged at me, so I screamed. Thankfully, the dog couldn’t harm me because he couldn’t reach me. His owner held on tightly to his leash. That scary encounter reminded me that as believers in Jesus, Satan is also “on a leash” but waiting to attack if we give him the opportunity. In 1 Peter, the apostle Peter warns us, “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (v. 8). He growls and snarls and lunges at us to try to scare and intimidate us and to paralyze us with fear, but we can stand firm in our faith and resist him (v. 9). When you feel the enemy taunting or tempting you, remember this: he’s no match for Jesus. We can cry out to Him and He’ll help us. He “will himself restore you and make you strong, firm and steadfast” (v. 10). When we’re under spiritual attack, we can choose faith over fear because Jesus is always with us.

When soccer star Sadio Mané from Senegal was playing for Liverpool in the English Premier League, he was one of the world’s highest paid African players, making millions of dollars per year. Fans spotted a picture of Mané carrying an iPhone with a cracked screen and joked about him using the damaged device. His response was unflustered. "Why would I want ten Ferraris, twenty diamond watches, and two jet planes?” he asked. “I starved, I worked in the fields, played barefoot, and didn't go to school. Now I can help people. I prefer to build schools and give poor people food or clothing. . . . [Give] some of what life has given me." Mané knew how selfish it would be to hoard all his prosperity when so many of his neighbors back home struggled under crushing conditions. Hebrews reminds us that this generous way of life is for all of us, not only for those who are wealthy. “Do not forget to do good and to share with others,” Scripture says, “for with such sacrifices God is pleased” (13:16). Nurturing a generous heart isn’t only the right thing to do, but according to Hebrews, generosity also makes God smile. Who doesn’t want to make God pleased? Generosity isn’t defined simply by how much we give. Instead, generosity refers to the posture of our heart. One thing we can do that’s “pleasing to [God]” (v. 21) is to simply open our hands and share what we have.

Betty is ready. She began following Jesus as a teenager and has taken opportunities her whole life to serve and please Him. She attends Bible studies, worship services, and prayer meetings. She’s taught studies, visited mission fields, worked in the nursery, served alongside her pastor-husband, and she loves being with God’s people every chance she gets. And remarkably she’s 102 years old and is still ready to do whatever pleases God. She’s an inspiration to many who might not feel like gathering with other believers some days. Then they remember, Betty will be there. I certainly can get there! Betty now says she’s anxious to get to heaven to be with her Savior. She says, “I am ready to see Jesus; I love Him so.” The apostle Paul said he “would prefer to be away from the body and at home with the Lord” (2 Corinthians 5:8). But he knew God had work for him in encouraging believers in many churches (Philippians 1:23-24). So he kept serving and living “by faith” and “not by sight” (2 Corinthians 5:7). Paul remained ready and kept serving under God’s direction. Whatever our age and stage in life, let’s ask God to help us make it our heart’s goal “to please [Christ]” (v. 9) and stay ready. Betty is ready. And if someday she isn’t ready, it’s because she’s already seeing Jesus face-to-face.

Small-town physician Ezdan nurtured a grand dream for his young daughter Eleanor. She has Down Syndrome, and he hoped to open a business to provide paid work for her future. Feeling “terrified” to pursue his dream, he took an online course on how to start a business. Then he and his wife launched a family bakery in their Wyoming town, and it’s thriving. “It has become a real business, with a staff,” Ezdan said. Eleanor, now grown, works the cash register and connects with online customers. “Everybody in town knows who she is,” says Ezdan. His leap of faith in planning for Eleanor’s future reflects his choice to be prudent. It's a classic biblical virtue. Prudence is an element of wisdom that God ordains for our current and future planning. “The folly of fools is deception,” says Proverb 14:8. But “the wisdom of the prudent is to give thought to their ways.” Rather than worry about the future, or do nothing about it, prudent people look to God for wisdom to plan for it. In fact, prudence is related to the Latin word providens, or “provident”—meaning to foresee for future provision. “The simple believe anything, but the prudent give thought to their steps” (v. 15). Foreseeing what could happen, they work sensibly to build a safety net—a strong course of action for the wise! With clear-eyed faith, may we live prudently, in step with God.

Some years ago, after exchanging heated words, Carolyn and I resolved our conflict through compassion and love for each other. I confessed my wrongdoing, and she prayed for me, referencing Ezekiel 36:26: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” I sensed that God was conducting a form of spiritual heart surgery on me, taking away my fears and bitterness as He enfolded me in His love. God delights for us to engage with the Scriptures as I did back then, but it’s important to note the passage’s original context. Ezekiel spoke on God’s behalf to His people with the promise that He would cleanse them. Why? “It is not for your sake . . . I am going to do these things, but for the sake of my holy name” (v. 22). God would do His purifying work among His people so that all the nations would revere Him and know that He is God. God works His purposes in our lives not only to help us flourish and grow, but so we would bring Him honor. Even as He gave the Israelites the promise of a new heart and a new spirit, so through the inward work of the Holy Spirit, God replaces our cold and hardened hearts with those that receive and share His love and life.

Mon Dieu. Lieber Gott. Dear God. I heard French, German, Slovak, Greek, and English prayers echo through the central Athens church as in unison we prayed in our native languages for people in our home countries to hear of God’s love. The beauty of the gathering was magnified when we realized our gathering was happening on Pentecost. In the Old Testament, Pentecost was a harvest festival celebrated fifty days after the Passover festival (Leviticus 23:15-21). On the first Pentecost following Jesus’ death and resurrection, believers gathered in Jerusalem. Suddenly a sound like “violent wind” came, and “what seemed to be tongues of fire” appeared as they were filled with the Spirit and “began to speak in other tongues as the Spirit enabled them” (Acts 2:4). Visitors from other nations heard “the wonders of God” in their own language (v. 11). Then, after Peter “addressed the crowd,” many believed the message that Jesus was crucified and raised to life to offer forgiveness (vv. 14, 22-41). The multilingual prayers of the ministry leaders assembled in Athens reminded me that Peter’s message heard at Pentecost continues to be shared around the world, and people are still responding in faith. Let’s pray for the Spirit to empower us like the early believers in Jesus at Pentecost to tell of God’s love. And let’s pray for the message to be heard in every language spoken around the world.

Two-year-old Peter sat in the high chair happily devouring his food with his fingers. Then his grandmother said matter-of-factly, “He needs to start eating with a spoon. You don’t want him to graduate from high school and still not know how to use silverware.” Diane felt insulted, as if her ability as a mother was being called into question. Of course he’ll be using silverware long before then! she seethed. Sometimes her mother-in-law, Lois, seemed so critical. It took time, but with the passing years and much prayer, Diane learned to love Lois in the ways Paul described in his letter to the Colossians (1:9-10). She learned that loving one another with patience is a mark of growing in spiritual maturity (v. 11). As she got to know Lois better as a person and as a child of God, Diane also needed to forgive her for her outspokenness, just as God had forgiven her (v. 14). And, as she matured, Diane began to better understand and take joy in Lois. In their last several years together before Lois’ death, the two talked and laughed and made many new wonderful memories for Diane to savor. Learning to love others in our lives can be difficult. Sometimes personalities clash or others can say thoughtless things. But remembering the patience God has had with us and that He’s forgiven us helps us to do the same.

She looked into my eyes and said, “Don’t waste your pain.” My mind immediately returned to the time years prior when I’d led the memorial service for her young adult son whose life was taken in a car accident. She knew what she was talking about. She knew pain. But she also knew how God could use it to honor Him and help others—something this friend had done so very well. And as I heard her words, they comforted and encouraged me as I faced a serious cancer diagnosis. She was reminding me that God heard my cries and lament, and that He was with me in my pain and might use it to help others in a new way. Moses also learned that God was with His people in their pain. “I have indeed seen the misery of my people in Egypt,” God said. “I have heard them crying out . . . and I am concerned about their suffering” (Exodus 3:7). The Israelites, like us at times, must have felt alone in their pain. But God assured them He had a plan to “rescue them” and that “the cry” of their hearts was heard (vv. 8-9). He would ultimately use their pain to grow their faith, defeat their enemy, and bring Him honor. In Psalm 90, the only psalm attributed to Moses, he declared that even though our “best years are filled with pain” (v. 10 nlt), God’s “unfailing love” is with us “to the end of our lives” (v. 14 nlt). He lovingly won’t waste our pain—and neither should we.

In his 2024 address to 1,200 university graduates, billionaire businessman Robert Hale, Jr. said: “These trying times have heightened the need for sharing, caring and giving. [My wife and I] want to give you two gifts: the first is our gift to you, the second is the gift of giving.” His words were followed by the distribution of two envelopes each to the unexpectant graduates—five hundred dollars to keep and five hundred to give away to a person in need. Though Robert Hale’s wealth has allowed him to share like this on more than one occasion, generosity isn’t reserved for those with great means. Believers in Jesus in ancient Macedonia gave out of their poverty so the needs of believers in Jerusalem could be met. Paul said of the Macedonians, “In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity” (2 Corinthians 8:2). He commends them because “they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people” (vv. 3-4). Those who recognize that they’ve been given much grace from God through Jesus can respond with generous hands to the needs of others. With God’s help, let’s give after the example of the One who said, “It’s more blessed to give than to receive” (Acts 20:35).

’Tis a fearful thing/to love what death can touch. That line begins a poem written over a thousand years ago by the Jewish poet Judah Halevi, translated in the twentieth century. The poet clarifies what’s behind the fear: to love . . . / And oh, to lose. In Genesis, an outpouring of emotion occurred when Abraham lost Sarah in death. “Abraham went to mourn for Sarah and to weep over her” (23:2). The chapter unfolds the beautiful, grief-heavy story of the loss of one of Scripture’s most memorable characters: Sarah, the faithful wife of Abraham, that old woman who laughed at the news she’d be a mother (18:11-12) but cried in pain as Isaac made his way into this world. We make much of that crisp, humanity-rich verse in John’s gospel: “Jesus wept” (John 11:35). Jesus’ tears at the tomb of Lazarus emphasized His loss. To love is indeed a fearful thing. The poet Halevi calls it a thing for fools, yet he follows by also naming it a holy thing, which it is, especially for those whose faith is “hidden with Christ in God” (Colossians 3:3). We love and lose everything from spouses to children to parents to friends to pets, and weeping with painful joy is oh-so-human. Yet for the believer in Jesus, our weeping only lasts for the proverbial night. As David wrote, “Weeping may stay for the night, but rejoicing comes in the morning” (Psalm 30:5). Our Father hasn’t left us bereft of hope.

When Dianne Dokko Kim and her husband discovered their son was diagnosed with autism, she struggled with the very real possibility that her cognitively disabled son might outlive her. She cried out to God: What will he do without me to care for him? God surrounded her with a support system of other adults raising children with disabilities. He empowered Dianne to trust Him with her often-unexplainable guilt, feelings of inadequacy, and fear. Eventually, in her book Unbroken Faith, Dianne offered hope for “spiritual recovery” to other adults raising children with disabilities. As her son enters adulthood, Dianne’s faith remains intact. She trusts God will always care for her and her son. Uncertainties in life can harden our hearts toward God. We may be tempted to place our faith in other things or people, including ourselves. We can, however, depend on “the Rock of our salvation” (Psalm 95:1)—a phrase that points to the certainty of God’s character. “In his hand are the depths of the earth, and the mountain peaks belong to him. The sea is his, for he made it, and his hands formed the dry land” (vv. 4-5). We can live with unbroken faith, worshiping our “Lord our Maker” (v. 6). We can trust Him to be with us and those we love because we are “the flock under his care” (v. 7).

“Not winning is in fact more powerful than winning,” professor Monica Wadhwa argues. Her research reveals that people tend to be most energized and motivated not when they win, but when they almost win. Falling just short of one’s ambitions tends to give people the motivation to keep growing and striving. Easy victories, on the other hand, tend to cripple energy and motivation. Wadhwa’s perspective gives fresh insight on Paul’s analogy comparing following Christ to running a race (1 Corinthians 10:24-27; Philippians 3:12-14). In both instances, Paul emphasizes that believers ought to give their pursuit of Christ and the gospel their all, “straining toward what is ahead” (Philippians 3:13) and running “in such a way as to get the prize” (1 Corinthians 9:24). The paradoxical truth is that what we’re striving for—faithfully sharing the gospel (v. 23) and knowing Christ (Philippians 3:8)—aren’t things we can ever say we’ve achieved. We’ll always fall short. We’ll never be able to say we’ve “already arrived” (v. 12). But that’s okay—because it’s the experience of drawing ever closer to Christ that matters. It’s only His strength that empowers and motivates us to pour our whole hearts into pursuing Him—the One who will one day carry us to victory.

“Do you want to see my scar?” My friend Bill had been paralyzed from the chest down after falling off a ladder years ago, and now he was in the hospital for a severe infection acquired during a surgery. As we discussed his new challenge, he lifted his blanket to show me the long incision made to treat his infection. “Does it hurt?” I asked. “I can’t feel it at all,” he said. As soon as he said it, I felt convicted. During all the years I’d known him as a friend, I’d been unaware that his injury prevented both his mobility and ability to feel. I was embarrassed that I hadn’t had more empathy for him and his injury to better understand what he faced daily. My lack of thoughtfulness about my friend reminds me of something King Hezekiah of Judah did. When the prophet Isaiah told him that everything in his palace would one day “be carried off to Babylon,” and his own descendants “taken away” (2 Kings 20:17-18), Hezekiah was pleased. “For he thought, ‘Will there not be peace and security in my lifetime?’ ” (v. 19). Even though he was a good king, Hezekiah was focused more on himself than on what others would face. How different is God. “This is love,” John wrote, “not that we loved God, but that he loved us and sent his Son” (1 John 4:10) to save us. God cares so deeply for us that He suffered for us, so that we might live in His love forever.

Anxious about a health issue my teenage niece had, I was relieved when I heard of a promising natural remedy. My sister, however, felt it might cause side effects, based on her daughter’s medical history. I wanted to argue but refrained. No matter how concerned I was about my niece, I had to defer to her mom’s authority. Later, a doctor told us, “That natural remedy would’ve caused a strong allergic reaction.” When it comes to my niece’s welfare, her mom truly knows what’s best for her─in ways that I don’t. I remember this incident when I’m anxious about other loved ones, asking God to help them the way I think they should be helped. I remember that God, who loves them and knows them infinitely more than I do, knows best. In Isaiah 55:9, God says, “As the heavens are higher than the earth, so are my ways higher than your ways.” The Hebrew word for ways means “journey” or “manner.” God’s wisdom and manner of doing things aren’t just different from ours; they’re infinitely greater. The journey He plans for a loved one may not be what we want, but we can trust Him to work in their lives as He sees best. Let’s keep entrusting those we love to God by “present[ing our] requests to God” (Philippians 4:6). He alone is perfect in love, mercy, wisdom, and sovereignty (Isaiah 55:3, 7-11).

San Fruttuoso Abbey is nestled in a cove off Italy’s northwest coast. Accessible only by boat or foot, it’s a secluded gem. But even more treasure hides in its bay. As divers venture into the sea and descend fifty feet down, the figure of a man starts coming into view. This is Christ of the Abyss, the world’s first underwater statue, placed in 1954. The bronze figure depicts Jesus in the depths, His hands raised to heaven. The depths. Maybe you’ve experienced them. “I sink in the miry depths,” Psalm 69 says, “I am worn out calling for help” (vv. 2–3). Mocked by his foes and estranged from his family (vv. 4, 7–12), the psalmist found no comfort in others (v. 20) and feared his misery would “swallow” him up (v. 15). Whether it’s sin or sadness that takes us there, the depths are life’s moments of dark despair. Thankfully, this isn’t the last word on the depths. For while they’re cold and lonely, there is One who can be found in them (139:8). And He will rescue us from their chill waters. “I will exalt you, Lord, for you lifted me out of the depths” (30:1). As that sculpture reminds us, when we’re sinking under the world’s weight, we’re not alone. Jesus by the Spirit is there in the depths, His hands raised high—ready to meet us and lift us out in time.

Our city fell almost dark after a massive ice storm took down miles of power lines, leaving many of our friends without electricity to heat their homes in the dead of a frigid winter. Families longed to see repair trucks in their neighborhoods working to restore power. Later, I learned that a church parking lot served as a temporary command center for the vehicles being sent out to assist those in need. Hearing about the repair trucks brought to mind Jesus’ command to His disciples in the book of Acts. For forty days after His resurrection, Jesus appeared to His disciples to encourage and teach them about the kingdom of God (Acts 1:3). Before Jesus’s return to heaven, He gave them one last promise: “You will receive power when the Holy Spirit comes on you” (1:8). Jesus promised God’s incomparably great power would be available to the disciples through His Spirit. But the purpose of having power was not to keep it to themselves. Instead, the disciples let God empower them in the mission of telling others how to experience once more the connection to God’s power and love that was broken by sin. As we go out into our communities, we have the same power and calling. Empowered by God’s Spirit, we can care for those who are suffering, and share how they, too, can have access to God’s power.

Elliot is passionate about telling others about Jesus. During a week spent teaching from 2 Timothy for church leaders in a South Asian country, he reminded them of Paul’s farewell to Timothy. He urged them not to be ashamed of the good news but instead to embrace suffering and persecution for the gospel’s sake as did Paul (1:8–9). A few days later, Elliot learned that evangelism and Christian conversion had been banned in that country. With deep concern for their welfare, he prayed for these leaders to persevere and to boldly and with urgency continue to proclaim the gospel. Paul understood the danger inherent in proclaiming the good news. He spent time in prison (vv. 8, 16) and had suffered in many other ways because of his teaching (vv. 11-12)—including being beaten, whipped, and stoned (see 2 Corinthians 11:23-29). But nothing kept Paul from telling others about Jesus. His philosophy? “For to me, to live is Christ and to die is gain” (Philippians 1:20-22). He lived to tell others about Christ, but he knew that if he died, he would be with Jesus. Paul reminded Timothy that the Holy Spirit would empower him (2 Timothy 1:7). God calls all of us, wherever we are—home or abroad—to tell others about Jesus. We may suffer, but He is right there with us.

“Wow!” was the response of our team members who toured a retreat center—purchased at great cost by a person with a vision for the refreshment and encouragement of people serving in ministry. We were amazed by double-decker, queen-sized bunks and bedroom suites with king-sized beds. The exquisitely equipped kitchen and dining area also generated wide-eyed delight. And, just when you thought that you’d seen it all, there were more surprises—including a full-sized, indoor basketball court. Every “wow” was warranted. The Queen of Sheba had a similar “wow” response when she visited King Solomon in ancient Jerusalem. “When the queen of Sheba saw all the wisdom of Solomon and the palace he had built . . . she was overwhelmed” (1 Kings 10:4-5). Centuries later, another royal son of David—Jesus—appeared, and He amazed people in other ways. Everywhere He went, people recognized the wonder of His wisdom and works (Luke 4:36), and He urged them to see that “someone greater than Solomon” had stepped onto the scene (v. 31 nlt). The stunning ministry of Jesus grants forgiveness of sin—purchased at great cost, His death. He welcomes anyone who will to come to Him. And those who do will experience His beauty and grace and will sing His praises now and throughout eternity. Wow!

Today's Our Daily Bread Devotional

Thia was puzzled. Why was his eighteen-year-old son spending so much time in the library these days? His son, who was autistic and rarely spoke to anyone, would usually return straight home after class. What changed? When pressed, his son finally replied: “Studying with Navin.” Navin, it turned out, was a classmate who noticed that Thia’s son was struggling in class and invited him to study together. This budding friendship—the first in eighteen years—greatly encouraged the disheartened father who’d given up hope of his son ever having a friend. Hope was renewed because one person cared enough to come alongside another who needed help. In Paul’s ministry to the early church, he knew this also applied to our hope of salvation. For believers in Jesus to “be awake and sober” (1 Thessalonians 5:6), living in the hope of His return, they had to help one another (v. 11), especially those who were struggling. That’s why, even though the Thessalonian believers loved one another (4:10) and led lives that pleased God (v. 1), Paul reminded them to “encourage the disheartened, help the weak” (5:14). When we notice believers in Christ who are fearful, anxious, or despondent, and we come alongside them—whether to listen, offer a kind word, or sit quietly together—God can use us to give them the strength and courage to hold on to their hope in Jesus.

About seven hundred emperor penguins in West Antarctica, only six months old, huddled together at the edge of a towering icy cliff fifty feet above the frigid water. Finally, one penguin leaned forward and took “a leap of faith,” diving into the icy water below and swimming away. Soon scores of penguins took the plunge. Young penguins typically jump just a couple of feet into the water for their first swim. This group’s death-defying leap was the first to be caught on camera. Some people would say that the blind leap into the unknown by those penguins is similar to what happens when a person trusts in Jesus for salvation. Putting faith in Him is just the opposite. The author of Hebrews said, “Faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Enoch’s faith pleased God: “Without faith it is impossible to please God” (v. 6). The world hadn’t seen anything like the great flood and yet Noah, “in holy fear built an ark to save his family” (v. 7) because he trusted in God. By faith Abraham followed God “even though he did not know where he was going” (v. 8). When we first put our trust in Jesus it is by faith. As we continue following Him and our faith is tested, we can remember how God came through for these men. Even when we don’t know the whys and how’s we can trust God with the outcome.

Jack hates school. The lectures on algebra, grammar, and the periodic table bore him. But he loves building houses. His father takes him to work in the summer, and Jack can’t get enough. He’s only sixteen but he knows about cement, shingles, and how to frame a wall. What’s the difference between school and construction? Love. Jack loves one and not the other. His love fuels knowledge. As believers in Jesus, we’re to “love the truth” (2 Thessalonians 2:10). Paul says a satanic figure will use “signs and wonders” (v. 9) to deceive “those who are perishing” (v. 10). Why are they perishing? “They refused to love the truth and so be saved” (v. 10). Their failure to love the truth blinds them from knowing it. They’ll be duped (v. 11). What do we know? That important question depends on a more basic one: what do we love? Our passions incline our heart and direct our mind. We cherish what we love. We protect it and seek more of it. If we love truth and wisdom we’ll search for them as precious gold (Proverbs 4:7-9). They’ll guard us. “Do not forsake wisdom, and she will protect you; love her, and she will watch over you” (4:6). What is true wisdom? Jesus says it’s Him. “I am the way and the truth and the life” (John 14:6). Our most important question is who do we love? Love Jesus and you’ll learn His way. He’ll guard your life by guiding you into His truth.

William Temple, a nineteenth-century English bishop, once concluded a sermon to Oxford students with the words of the hymn “When I Survey the Wondrous Cross.” But he cautioned against taking the song lightly. “If you mean [the words] with all your hearts, sing them as loud as you can,” Temple said. “If you don’t mean them at all, keep silent. If you mean them even a little, and want to mean them more, sing them very softly.” The crowd went quiet as everyone eyed the lyrics. Slowly, thousands of voices began to sing in a whisper, mouthing the final lines with gravity: “Love so amazing, so divine / Demands my soul, my life, my all.” Those Oxford students understood the reality that believing in and following Jesus is a serious choice, because it means saying yes to a radical love that demands everything from us. Following Christ requires our entire life, our whole being. He plainly told His disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matthew 16:24). No one should make this choice flippantly. Yet, following Jesus is also the way to our deepest joy. Life with Him, we’ll discover, is the life we truly desire. It appears a great paradox. However, if we respond to God’s love, believe in Christ, and relinquish our selfish, shortsighted demands, we’ll find the life our soul craves (v. 25).

A friend’s wife, a master seamstress, made a loving plan before she passed away from a long illness. She donated all her sewing equipment to our town’s sewing guild, providing sewing machines, cutting tables, and more for classes teaching newly arrived immigrants. “I counted 28 boxes of fabric alone,” her husband told us. “Six women came by to pick up everything. Their students are hard workers, eager to learn a skill.” Others describe such newcomers in less flattering ways. The plight of even legal immigrants has become a divisive issue. Moses, however, issued God’s view. “Do not oppress a foreigner; you yourselves know how it feels to be foreigners” (Exodus 23:9). He further shared God’s decree regarding strangers. “When you reap the harvest of your land . . . do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God” (Leviticus 19:9-10). God also declared, “‘When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God’” (vv. 33-34). God set the standard. May He bless our hearts to show love to the strangers among us.

In the aftermath of Turkey’s devastating earthquake in February 2023, a haunting photo came across newswires: a father sitting amid ruins holding a hand extending from the rubble—the hand of his daughter. We see the edge of the mattress where his daughter had been sleeping, and we see her lifeless fingers that he now holds. His face is grim; his grief is profound. In this father’s gritted face, I see a semblance of our own heavenly Father. Genesis tells us that God was grieved by the devastation of sin in His creation: “It broke his heart” (6:6 nlt). Isaiah, speaking of the future Messiah, says, “He was . . . a man of sorrows, acquainted with deepest grief” (53:3 nlt). God grieves for us, and with us, and sits at the edge of the rubble of our lives, reaching for us: “I am the Lord your God who takes hold of your right hand” (41:13). Whatever devastation you currently face—a tragic circumstance, the loss of a dear one, or maybe even the effects of your own sin—know that God grieves with you. Whatever earthquake has shaken your life, see that God is reaching for your hand. Whatever your current sorrow, hear the God of love saying to you, “Do not fear; I will help you” (v. 13).

Meggie’s ten years of drug use kept her in and out of jail. Without a life change, she’d soon return. Then she met Hans, a former addict who almost lost his hand when a vein ruptured due to his substance abuse. “That was the first time I cried out to God,” Hans said. God’s answer prepared him to be a peer specialist for an organization that coordinates recovery for jailed addicts. Called Stone Soup, the program is helping an American jail provide formerly imprisoned people with support to reenter their communities. Through the plan, Meggie moved into a sober-living house and has stayed sober. Hans now helps her and others with job placement, educational options, treatment, and family resources—a coordinated approach. The Bible describes the strength of wise partnering. “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up” (Ecclesiastes 4:9-10). Alone, however, “Pity anyone who falls and has no one to help them up” (v. 10). Like the “Stone Soup” folktale, where a hungry traveler invites townspeople to each share one ingredient to make a delicious soup for all, the Bible confirms we’re stronger and better together (v. 12). God’s plan is for us to live in community, helping others and receiving help in return. That’s no fairy tale; it’s truth for life.

At the age of fifty-one, Ynes Mexia (1870-1938) decided to study botany, enrolling as a college freshman. Over her thirteen-year career, she traveled across Central and South America, discovering five hundred new species of plants. She’s not alone in her quest. Scientists discover nearly two thousand new plants each year. In Genesis 1, God took a formless, empty, and dark earth (v. 2) and created a place full of abundance. On the third day, God separated the waters to create dry land and began making it hospitable for humans by having “the land produce vegetation: seed-bearing plants and trees on the land that bear fruit” (v. 11). These were seed-bearing plants and fruit trees from which we could eat. God didn’t create just one type of fruit tree but an abundance. God isn’t only the Creator (v. 1); He’s also creative. He enjoys making different types of plants and animals and stars. If God cared only about giving us food, He could have made just one kind of seed-bearing plant. But God is extravagant and never does things in half measures. God’s abundance isn’t limited to His creation. He’s also generous with His grace. As Paul said, “The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus” (1 Timothy 1:14). As with God’s creation, His grace is more than we need and offered with us in mind.