Our Daily Bread Podcast | Our Daily Bread

A Florida construction crew working on a $42 million drain project unearthed a valuable treasure. Deep in the soil they found a well-preserved fishing boat from the 1800s. The vessel contained interesting artifacts including part of a kerosene lamp, drinking cups made from coconut shells, and coins. The ship is being studied with the hope that it will provide details of what life was like in that region more than one hundred years ago. “[It’s] more than just the vessel itself. [It’s] this reminder of everyday people,” said one maritime archaeologist. By digging deep, knowledge and wisdom were gained. Ecclesiastes contains great treasures of wisdom as we study it—ancient wisdom reflecting on the everyday events of that time and ours as well. Solomon reveals how a “wise heart will know the . . . proper time and procedure for every matter” (Ecclesiastes 8:5-6). He wrote that wisdom is found in remembering “all that God has done” (v. 17) and who He is (12:1). God alone provides meaning to life that—apart from Him—is “meaningless” (8:14). His wisdom allows us to experience a contented, joy-filled life in His presence (v. 15). Ecclesiastes reveals that people will come and go (1:4), as evidenced by the ship found in Florida. But God’s wisdom leads to real and lasting life and purpose (John 10:10). Let’s dig deep into the Scriptures to find the ancient wisdom He provides.

During his church’s fall retreat at a nearby camp, Pastor Jeff took a walk with my son, who led him through a wooded trail to the outdoor chapel. Suddenly they came upon the ark of the covenant! Of course, it wasn’t the real ark, but a life-sized, gold-colored replica begun by my husband years ago, with Jeff’s encouragement, and recently completed by my son as a surprise. Jeff was so thrilled, he hurried to enlist others to help him bring the ark to the camp dining hall. What a sight to see the men carrying the ark down the road as two of the pastor’s little grandsons trailed behind hand-in-hand! Scripture tells of the joyous occasion when the real ark of the covenant, which symbolized God’s presence with His people, was brought from the house where it had been kept into its proper place in Jerusalem (2 Samuel 6:12). King David was so overjoyed he danced “before the LORD with all his might” as the people shouted and trumpets sounded (vv. 14-15). Years later, the Israelites were taken captive to Babylon and Jerusalem was destroyed (2 Kings 25). Scripture doesn’t tell us what happened to the ark. Legends abound, but we no longer need the ark to enjoy God’s presence (John 14:16-17). Through Jesus’ death, resurrection, and sending of the Spirit, God is with all who believe in Christ. That’s an excellent reason to rejoice!

In his book From the Pit to the Pulpit, John Stroup shares about powerful, unfriendly forces of life that battered and bruised him physically, sexually, and emotionally. He notes, “I started using drugs before I could drive a car. . . . I quit school and began to get farther and farther into the criminal lifestyle.” Eventually, John’s crimes landed him behind bars. While serving a five-year sentence, the Bible became real to him, and he was humbled before God. By God’s grace, he was liberated from habits that were previously stronger than he was. Ancient Israel’s experience often included oppression and sometimes captivity “from the hand of those stronger” than them (Jeremiah 31:11). Even when their predicaments were because of their own folly, God Himself exercised His mercy and might on behalf of His wayward people. Renewal—including joyful singing, abundant harvests, and celebration (vv. 12-14)—was to be expected when God exercised His superior strength for their good. John Stroup’s life is a testimony to God’s might on behalf of those who place their faith in God’s Son, Jesus. The Gospels witness to Christ’s power to counter the ugly forces of evil in human life. And the strength and power of Jesus can be accessed today through sincere, faith-filled prayer, and heartfelt surrender for all who call on Him (see Acts 2:21).

On a warm evening, I met up with friends in a downtown area. We were excited to eat at a restaurant that offered live jazz music outside, but when we arrived the patio was full. Disappointed, we left and had to walk several blocks to find another place to eat. On earth, disappointments come in all sizes, both big and small. Beloved pets pass away. Careers fizzle. Health problems occur. We lose relationships with loved ones. In our setbacks, we have God’s comfort, but our life stories don’t always contain the blissful endings we long for. Believers, however, have the hope of a joyful eternity. The book of Revelation records God giving John a breathtaking vision. John saw “the Holy City, the new Jerusalem” (21:2). “Prepared as a bride beautifully dressed for her husband” (v. 2), it radiated God’s glory. God would inhabit the place along with all His people. In His city there would be no crime, no darkness, and no fear (vv. 25–27). Light, peace, and goodwill would abound. On the night I met my friends for dinner, we ended up walking back past the first restaurant. White lights lit the sidewalk, and we stopped to listen to the music as we ate ice cream. I savored the moment, but we know that no earthly joy can compare with the ultimate ending believers will enjoy forever.

Traffic came to a halt, but I had no idea why. There were few cars on the road, and I could see no obvious reason to be stopped. And then, suddenly—to my great surprise and delight—thousands of sheep emerged and crossed the freeway. As a newcomer to Idaho, I wasn’t yet familiar with the annual migration of the sheep into the Boise foothills each spring. Local ranchers escort their flocks into the foothills where they graze on the native grasses over the summer. Because I’d only lived in urban and suburban areas throughout my life, the sight was something of a spectacle to me. Yet sheep were a regular part of living in the days of Ezekiel (and much of the Bible’s recorded history). The prophet drew on something familiar to the people—sheep and shepherding—to convey God’s message to them (i.e. of comfort and hope). Ezekiel offered words of comfort and hope to the Israelites, telling them that despite the years of hardship in Babylon—the consequence of their recurrent rebellion against God—He’d one day restore them to “their own land” (Ezekiel 34:13). God would then, like a shepherd, “tend them in a good pasture,” and they would “lie down in good grazing land” (v. 14). God shows similar care for His people. We can trust Him, our Shepherd, to lead us forward through life—though we may feel “scattered” like sheep in the midst of difficulties—toward good pastures (vv. 12–14).

During a heated game between two long-standing local high school soccer rivals, the Eagles and the Pioneers, the Eagles kicked the ball into the goal. The ball went into the net but exited the back of the net through a hole. The referee didn’t see the ball enter the goal, and seeing the ball outside the net ruled it was not a score. The Pioneers’ coach saw the goal and voluntarily confirmed the Eagles coach’s claim, even though he could have remained silent. The referee counted the goal. The Pioneers lost the game 3–2. While it’s easy to speak up when it’s for our benefit, the Bible encourages Christians to “always strive to do what is good for each other and for everyone else” (1 Thessalonians 5:15). Going beyond our normal inclination to do good for our friends, the difficult aspect of this command is working to do good for even our rivals without benefiting from our actions or expecting anything back in return (Luke 6:35). Doing good for a rival or competitor may mean speaking up for a coworker’s effort to complete a sale even if that means she might get the bigger bonus. Doing good might mean raking a neighbor’s leaves even if he is unlikely to say thank you. As we actively make an effort to do good toward others, we demonstrate that God’s love extends to everyone.

The unassuming violinist, donning a baseball cap and T-shirt, set up near Washington D.C.’s L’Enfant Plaza subway station. He moved the bow across the strings, making melodious tunes. But commuters rushed past, oblivious. He played an entire music program with only a handful of people stopping to listen. If the crowd had only known they were rushing past Joshua Bell, one of the greatest virtuosos of our generation who the night before played at the Library of Congress. Bell played several of the most difficult, mesmerizing violin pieces in the world, all on a 1713 Stradivarius worth roughly $3.5 million. It’s easy to be unaware, to miss wonders right in front of us. This was Jacob’s experience as he journeyed to Haran (Genesis 28:10). He stopped and set up camp in a simple spot that seemed like any other, just a place to lay his head for the night. God appeared to him in a midnight dream, however, telling him that his numerous descendants would bless “all peoples on earth” (v. 14). He also assured Jacob that He would “watch over [him] wherever [he] would go” (v. 15). When he awoke, Jacob said, “Surely the Lord is in this place, and I was not aware of it” (v. 16). God is everywhere, “[filling] heaven and earth” (Jeremiah 23:24). He’s present in the most ordinary places. Our invitation is to keep our eyes and ears open, to watch and listen for God.

After I took a genealogy test a few years ago, I became curious about my ancestors. I’m grateful I got to hear stories about a few relatives from my late father and from my mother. Hearing about my ancestors helps me feel connected to my family’s roots (all the way back to one great-great-grandfather) and helps me to learn from their experiences. When it comes to our spiritual roots, what a gift that Jesus’ earthly genealogy is recorded in Matthew 1:1-17 and Luke 3:23-38. Jesus’ genealogy establishes that He is the Messiah and a direct descendant of Abraham. As we read Jesus’ genealogy, we see God’s faithfulness in keeping His promise to Abraham to make him the father of many nations (Genesis 17:1-8). Two thousand years after that promise was fulfilled, the apostle Matthew wrote, “This is the genealogy of Jesus the Messiah the son of David, the son of Abraham” (Matthew 1:1). As we study the stories in the Bible about Jesus’ ancestors, the genealogy list comes to life. We see the names of royalty such as King David and ordinary people such as a carpenter named Joseph. And Matthew includes five women: Tamar, Bathsheba (Uriah’s wife), Rahab, and Ruth (who some scholars believe were all gentiles) and Mary. Whether or not we know much about our biological ancestors, we can—because we’re part of God’s family—learn about our spiritual ancestors throughout the Bible. We gain courage from seeing how faithful God was to them.

On Chantale’s thirteenth birthday, after hours of joyful celebration in her quiet home village, gunfire shattered the peaceful evening. Chantale and her siblings ran into the forest, obeying their mother’s frantic command to hide. All night, they huddled underneath the sanctuary of a tree. “The sun appeared in the morning. But not our parents,” Chantale recounts. She and her siblings were now orphans and refugees, joining tens of thousands in a refugee camp. When we hear stories like Chantale’s, it can be tempting to turn away from such overwhelming loss. But those who believe in the God of Scripture believe in a God who never looks away from suffering, who attentively “watches over the foreigner and sustains the fatherless and the widow” (Psalm 146:9). The “Maker of heaven and earth . . . remains faithful forever” (v. 6), ever at work “uphold[ing] the cause of the oppressed” and providing “food to the hungry” (v. 7). Chantele Zuzi Leader, who founded an organization to educate refugee girls, says her experience taught her that “anyone can become a refugee—to lose that place of safety they once had.” May our response to those who’ve lost a place of safety reflect the heart of the God who is an ever-faithful “refuge for the oppressed” (Psalm 9:9), who “lifts up those who are bowed down” (146:8).

Lisa and Freddie McMillan own a unique restaurant in Brewton, Alabama. They offer a full hot meal to all who stand in line—at no charge. This couple has invested from their own savings to make a difference for senior citizens who often go without meals and rarely enjoy a restaurant experience. A donation box receives contributions. Lisa says, “Sometimes we find nothing there. Sometimes a thank-you note. Sometimes $1,000. Always, we have everything we need. Our goal is to feed the need, restore dignity, and develop community.” Caring for the needy can seem a daunting task—unless we depend on God! The gospels include records of Jesus feeding thousands by inviting His disciples to participate: “You give them something to eat” (Matthew 14:16). In Acts we learn that in the early church, believers “shared everything they had” (4:32) so that “there were no needy persons among them” (v. 34). Many of them sold property and gave the proceeds to the apostles who “distributed to anyone who had need” (vv. 34-35). Understanding their possessions ultimately belonged to God, they voluntarily invested from what they owned in the lives of others. God provides. Sometimes by His own hand and sometimes through the hands of His people. He feeds our need so that we can feed the need of others.

Teaching his son to ride a bicycle, Andrew discovered, was frustrating. The five-year-old kept swerving to one side and falling. Realizing that this happened because his son kept looking to one side, Andrew had an idea. “See that pole?” he asked his son. “Just keep your eyes on it and pedal.” His son did just that, and this time he kept going and going! The incident was a lesson for Andrew himself. Recounting what happened to his small group later, he concluded: whatever we fix our eyes on is where we’re headed. No wonder Hebrews 12:2 calls on us to keep “fixing our eyes on Jesus, the pioneer and perfecter of faith.” Life’s responsibilities and routines can draw our attention away from our spiritual walk, as can sinful habits and obsessions that entangle us (v. 1). But if we keep our eyes on Jesus and ask Him to help us put Him first in our thoughts, decisions, and actions, He’ll guide us in everything we do and say, enabling us to stay close to Him in the race on earth. This can be challenging, but God desires to help us fulfill the roles He’s given us. He will give us strength to endure and overcome anything that opposes our walk so we won’t “grow weary and lose heart” (v. 3).

Australian photographer Christian Spencer has spent more than twenty years taking pictures in the Itatiaia National Park in Brazil. One amazing aspect of his photography is that he’s captured the effect of sunlight passing through the open wings of the hummingbird. He’s found that the wings create a prism-like rainbow of colors when birds fly between the bright sun and his camera lens. Other photographers have also captured this in birds other than just the hummingbird. Finding rainbows of colors in birds’ wings is an example of some of the hidden treasures God has placed in His creation. Such beauty and magnificence can pique our curiosity for what believers in Jesus will observe when they see Jesus sitting on His throne. When John saw the heavenly throne in Revelation 4, he must have been mesmerized. He describes Christ on the throne and “a rainbow that shone like an emerald” encircling it (v. 3). The apostle must have had trouble finding words to express the glory of God that was revealed to him. As we find hidden treasures in God’s creation, may we enjoy each one, knowing there’s so much more awaiting us in heaven. There, we will worship our Creator and praise Him forever: “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being” (v. 11). What other hidden treasures have you found in God’s creation? How can you use creation to point others to Christ?

My dear friend Sally wanted to give a birthday party for one of her friends. She knew her friend had been experiencing a tough time, and Sally desired to help lift her spirits. However, Sally was unemployed and didn’t have extra money to purchase food for a nice party. So, she looked in her refrigerator and cabinets to see what was available. She then created a nice spread consisting of many items she’d previously purchased and had in her home. When Sally shared with me the creative menu she came up with, I thought about the story of Elijah and the widow (1 Kings 17:7-16). The widow didn’t have much. In fact, she told the prophet Elijah that she was preparing her final scraps of food for herself and her son “and [then] die” of starvation (v. 12). And she only had a small amount of flour and olive oil, just enough for their final meal. But Elijah ensured the woman that her “jar of flour . . . the jug of oil [would] not run dry” until God sent rain again (v. 14). By trusting in what God revealed through Elijah—even though she didn’t think she had enough—the woman found that God provided what she needed even though her kitchen was barren. Just like my friend, the widow found what she needed. Following their examples, let’s live generously and rest in God’s provision for us.

When Carlotta was young, she thought her mother had a remarkable gift for recognizing other people. But Carlotta’s mother was normal. It was Carlotta who was remarkable. She had a rare condition called prosopagnosia. She couldn’t recognize or remember faces. Shortly after Jesus’ resurrection, two disciples walking from Jerusalem seemed as if they had such a condition when they encountered someone they should have recognized. The two were talking about the exciting news of the past few days (Luke 24:14), but the third person seemed unaware of the events. They gave Him a quick summary only to be surprised as this unknown person (Jesus) “explained to them what was said in all the Scriptures concerning himself” (v. 27). Then Christ broke bread with them (v. 30)—something He’d done many times before. At that moment, “Their eyes were opened and they recognized him, and he disappeared from their sight” (v. 31). They hurried back to Jerusalem to tell others (v. 33). Those disciples didn’t recognize Jesus when they were with Him, and they hadn’t recognized Him in the Old Testament, something they read often and thought they knew well. They needed Jesus to reveal Himself to them because they couldn’t see on their own. We need that help too. Let’s ask God to open our eyes to see Jesus on the pages of the Bible, and in our lives.

My tired minivan has a digital readout with initials DTE: Distance ’Til Empy. It gives me a precise mileage countdown. Most newer cars these days have this feature. It’s a handy one: knowing exactly how far I can go before I need fill up is important data to avoid being stranded! Did you know the Ten Commandments offer something of an ancient analogue to the DTE feature? It’s called Sabbath. In Exodus 20, God tells us that after six days, we’re out of metaphorical gas: “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work” (vv. 8-10). We might be tempted to ignore this commandment. After all, the prohibitions against lying, stealing, murder, adultery, coveting, and idolatry (vv. 1-17) seem pretty obvious. But resting for a day each week? Is it really that important? We might think we can “cheat” here. But the gift Sabbath offers is an invitation to rest. To cease laboring. To remember that God provides for us, not our own constant labor. Distance ‘til empty? Six days. And on the seventh, God graciously invites us to rest, recharge, and to relinquish the notion that it’s all up to us.

As Franco Zeffirelli prepared to film his critically acclaimed version of Shakespeare’s Romeo and Juliet, he made a daring decision. He chose two unknowns to play the lead characters and insisted they be close to the age of the characters as Shakespeare had penned them. Zeffirelli ultimately selected seventeen-year-old Leonard Whiting as Romeo and sixteen-year-old Olivia Hussey as Juliet. Some might think that Jesus took a similar risk with the selection of His disciples, who would be charged with an infinitely more important role. The task of taking His message of forgiveness to the world would be entrusted to simple men who were, at the very least, undereducated. In fact, when some of these early believers in Jesus were arrested and questioned, the religious leaders were stunned. Acts 4:13 says, “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished.” Any assumed risk was more than overwhelmed by the real story behind these simple fishermen: “They took note that these men had been with Jesus” (Acts 4:13). The seemingly unqualified disciples had not only been with Christ, but they also had His promise to be with them always (Matthew 28:20). We share that promise as well (Hebrews 13:5) and can be assured that, in His presence and with His grace, no task set before us will be too great for Him.

“I love you. I’ll never leave you.” Julia saved her husband’s text message so she could read it whenever she was afraid. A troubled childhood had left her with a fear of loved ones abandoning her. She’d often ask for reassurance from her husband, and she would wait anxiously for him to come home from work. Prayer and counseling helped Julia respond to her fear in healthier ways. “I’d look at my fear in the light of my husband’s loving promises to me,” she says. “I’d think, His promises are true! and behave accordingly.” King Jeroboam also had unfounded fears. Because of Solomon’s apostasy, God had already promised Jeroboam, “I will take the kingdom from his son’s hands and give you ten tribes” (1 Kings 11:35). God assured him that if he obeyed Him, He would “give Israel to [him]” (v. 38). Yet Jeroboam was afraid. “If these people . . . offer sacrifices at the temple of the Lord in Jerusalem,” he thought, “they will . . . return to King Rehoboam” (1 Kings 12:27). His fear drove him to set up nearby sites of idol worship to prevent his subjects from turning to Solomon’s son (vv. 26-33). As a result, Jeroboam faced God’s judgment (1 Kings 14:7-16). If only he’d trusted God’s promises! We don’t have to deal with unfounded fears on our own. God has given us the safety of His promises in Scripture. Let’s allow His loving truths to illuminate our mind and steps.

Aristotle said that no one can be friends with a god. Why? Because friendship requires equality, and what god would step down from their heavenly status to become equal with lowly human beings? I wonder what Aristotle would’ve done if he’d been present at the Last Supper (Matthew 26:26-28). For there, Jesus—the Creator of all, who left His heavenly status to become a lowly human being (Colossians 1:16; Philippians 2:6-8)—told His disciples He no longer called them servants, but friends (John 15:15). Aristotle would’ve been surprised too, at who sat at that table. There was Matthew, the Roman-friendly tax collector; and then Simon, the Roman-denouncing Zealot (Matthew 10:3-4); along with James and John, the “sons of thunder” (Mark 3:17) sitting with quiet Philip. I imagine Aristotle watching quizzically as Jesus described some bread and wine as His “body” and “blood,” broken and poured out for the “forgiveness of sins” (Matthew 26:26-28). What god would die for mere mortals, even those who’d soon abandon Him (v. 56)? That’s one reason the Lord’s Supper or Communion is so profound. Through Jesus, God became friends with humans, and enabled friendships between those with political and temperamental differences. As we eat and drink at the Lord’s Table, we celebrate the one who rewrote friendship’s rules, human and divine.

Josephine Butler, a prominent minister’s wife, found herself campaigning for the rights of women accused (often unjustly) of being “ladies of the night,” those seen in society as the “least desirables.” Spurred on by her deep faith in God, she fought for years against the British Contagious Diseases Acts of the 1860s, which subjected women to cruel and invasive “medical” exams. In 1883, during the parliamentary debate over a bill to repeal the Acts, she joined women in Westminster to pray. She was moved by the sight of the “most ragged and miserable women from the slums” alongside “ladies of high rank,” all weeping and asking God for protection of the vulnerable. To their joy, the bill passed. Josephine’s call to act justly echoes the words of the prophet Jeremiah, who delivered God’s message to evil kings. Jeremiah said, “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.” And do “no wrong or violence to the foreigner, the fatherless or the widow” (Jeremiah 22:3). God wanted to shield those who couldn’t defend themselves against the powerful. God can spur us to action too, helping us to discern inequalities and to speak and take measures against them. He who hates abuse empowers us to uphold justice and defend the weak.

Tim’s hotel room seemed extra dark at night. What if he got up at night and slipped and fell because he couldn’t see? But when Tim did get up, he was surprised to see a bright light shining from underneath the bed—lighting his path. A motion sensor had activated it. The light only worked, however, if he got up and started to walk. The Bible says we’re to walk with intent in God’s light. As Paul told the new believers in Jesus at Ephesus, “Follow God’s example . . . and walk in the way of love” (Ephesians 5:1-2). But what does it look like to walk that way? First, as we step into Christ’s loving light, we turn from our sins—immorality, impurity, idolatry, and coveting. “Have nothing to do with the fruitless deeds of darkness,” Paul said, “but rather expose them” (v. 11). In the city of Ephesus, where pagan worship thrived, the apostle’s words would direct the new believers there. “At one time you were darkness, but now you are light in the Lord. Walk as children of light” (v. 8 esv). He added, “The fruit of the light consists in all goodness, righteousness and truth.” So, “find out what pleases the Lord” (vv. 9-10). The benefit? The light of Jesus “will shine on you” (v. 14), lighting your path. “Look carefully then how you walk,” Paul concluded (v. 15 esv). Walking confidently in Christ’s light, we’ll bless others as we point them to Him—the source of true Light.

After a late summer thunderstorm ripped through our city, we had to deal with tree damage to our house plus a major cleanup of our leaf-and-branch-strewn yard. As I spent the following day dealing with the damage and the tree debris, I tried to humor myself by repeating: “We don’t have any trees!” It’s true. Other than three tiny, three-foot-tall pines, we don’t have them. Yet I spend considerable time cleaning up after storms or falling leaves due to neighbors’ trees. Neighbors. How do we interact with them—even when something they’ve done or grown or said bothers us? Scripture is clear on this: it states “love your neighbor as yourself” nine times—including Leviticus 19:18; Matthew 19:19, Mark 12:31, Galatians 5:14, and James 2:8. In fact, this is the second greatest commandment God has given us. The first is “Love the Lord your God with all your heart . . . soul . . . strength [and] mind” (Luke 10:27). One of the keys to showing love to neighbors is how we interact with them. James explained this by saying, “Be quick to listen, slow to speak and slow to become angry” (1:19). This isn’t always easy. It goes against our nature. Yet loving our neighbor is to be our first response. As God helps us, Let’s shine Jesus’ light of love on those who share life with us—our neighbors.

Over the years, I’ve encouraged and prayed for many battling loneliness for various reasons: nursing home residents whose family members don’t visit, the widow who spends her days outside so as not to be alone in her empty house, ministry leaders who don’t have anyone to confide in, and homeless people who feel ignored and alone. Loneliness can strike anyone at any time. Isolating during the pandemic unfortunately, only compounded those feelings of loneliness for many. The US Surgeon General released an advisory in May 2023 alerting the public about the epidemic of loneliness. About half of U.S. adults say they’ve experienced loneliness, which can be as deadly as smoking a dozen cigarettes daily, according to the advisory. When Moses was getting ready to pass the torch to his successor Joshua, he wanted to make sure the Israelites knew they wouldn’t be facing any battles alone as they entered the promised land: “Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you” (Deuteronomy 31:6). He also reminded their new leader, Joshua, that “the Lord himself goes before you and will be with you; he will never leave you nor forsake you” (v. 8). And he concluded with words that can encourage us today. “Do not be afraid; do not be discouraged” (v. 8). When we’re facing loneliness, let’s take comfort in knowing that God will never leave or forsake us.

The deadliest forest fire disaster in US history was the Peshtigo Fire in Northeast Wisconsin. It occurred on the same night as the better-known Chicago Fire (October 8, 1871) but claimed several hundred more lives. Peshtigo, a fast-growing city of wooden buildings and part of the lumber industry, was consumed within an hour by the inferno fanned by gusting winds. Besides scorched china and a brick kiln, among the few items the fire left behind was a small, open Bible. Flames singed its cover and extreme heat petrified its pages, yet it remained intact. It can be viewed in a museum in the city today. The little Bible’s preservation calls to mind an assurance God gave His people in another trying time: “The grass withers, and the flowers fall, but the word of our God endures forever” (Isaiah 40:8). Though “firestorms” of invasion and exile threatened, God affirmed that He would be faithful to His promises and would never forsake those who turned to Him—come what may. The Bible in Peshtigo, still partially legible, was opened to Psalms 106 and 107. Both psalms contain these words in their first verses: “Give thanks to the LORD, for he is good; his love endures forever.” Even in the greatest trials of our lives, His words and love never falter. And we will thank Him forever because of it.

Kayla’s brow furrowed as she shoved yet another slip of paper into an overstuffed box labeled “Give It to God” on all four sides. Sighing deeply, she sifted through the written prayers she had previously placed in the box. “I read them out loud almost every day,” she said to her friend. “How can I be sure God hears me?” Chantel handed Kayla her Bible. “By trusting that God keeps His word,” she said, “and letting go every time you write or read a prayer you’ve released into His hands.” The apostle Paul urged believers in Jesus to “rejoice in the Lord” and gave good reason to do so by affirming, “The Lord is near” (Philippians 4:4-5). He encouraged God’s people to trade anxious thoughts for faith-filled prayers, to believe He receives every request, and to praise Him while resting in the unfathomable peace of His never-ending presence (vv. 6-7). The Prince of Peace—Jesus—guards our emotional and mental well-being when we turn our thoughts toward qualities that point to Him, things that are “true,” “right,” “pure,” and “praiseworthy” (v. 8). The peace of God protects us when we trust that the God of peace is with us. Liberated from the burden of clinging to concerns, we can experience peace in the release of every prayer into God’s trustworthy hands.

It was 1863. Edwin stood on a railroad platform in Jersey City. He watched as a young man was forced by crowds against a train car. The man dangerously fell into the crevice between the train and the platform. The train started to move. Edwin reached down and, at the last minute, pulled the man to safety. The saved man was Robert Todd Lincoln, son of President Abraham Lincoln. Robert later wrote that his rescuer’s “face was of course well known to me,” because Edwin Booth was a famous actor. In fact, he was the brother of another actor—John Wilkes Booth—who would assassinate the president two years later. This historical oddity illustrates a reality for us. We don’t choose the family we’re born into. Perhaps our siblings or parents made wrong choices. Maybe we’re the ones who’ve made a mess of everything. But the Bible tells of God’s family plan: “those who are led by the Spirit of God are the children of God” (Romans 8:14). As His children, “we are [his] heirs” (v. 17). Amazingly, we’re invited to call him “Abba, Father” (v. 15). We may long wrestle with the dysfunctions of our earthly family. But we can take comfort that God has changed our spiritual heritage. He adopts us into His family. Most precious of all—He invites us to call him our Father.

In Charles Dickens’ classic novel Oliver Twist, the sickly Oliver is born in a workhouse, an institution notorious for exploiting the poor. Orphaned at birth, the boy eventually runs away due to abusive treatment. Through an amazing set of “twists,” he learns he is heir to a sizable fortune. Dickens, who loved happy endings, ensured that everyone who harmed Oliver over the years either received justice or repented. His oppressors got what they deserved while Oliver “inherited the land.” If only life came with tidy endings like those scripted in a Dickens novel. In the Bible we read a song by a man who anticipated such a day—when justice is served and the oppressed “inherit the land” (Psalm 37:9). Though he experienced evil firsthand, the poet David urged patience. “Be still before the Lord and wait patiently for him,” he wrote. “Do not fret when people succeed in their ways, when they carry out their wicked schemes” (v. 7). He continued, “Those who are evil will be destroyed, but those who hope in the Lord will inherit the land” (v. 9). Despite observing how the “wicked draw the sword” to “bring down the poor and needy” (v. 14), David trusted God to make things right (v. 15). Life is hard and often unfair. Yet we hear in the words of Jesus an echo from Psalm 37. “Blessed are the meek,” He said, “for they shall inherit the earth” (Matthew 5:5).

As a child of the 1950s and 60s, I grew up in the era when “America’s pastime” was baseball. I couldn’t wait to go to the park and play ball, and one of my greatest thrills was when I received my baseball jersey emblazoned with our team’s name—GIANTS! Though the number 9 on the back distinguished me from the others, the common uniform identified us as being on the same team. In Matthew 5:3-10, known as the Beatitudes, Jesus identified those who belong to the kingdom of heaven as those who “wear the jersey” of Christlikeness. The kingdom of heaven is comprised of those who assume the posture and character of their king. According to Jesus, “blessed” persons aren’t characterized by external appearance, health, or possessions. Rather, it’s the inside or heart, of a person that counts. “Blessed are the poor in spirit” (v. 3)—the humble—those who are spiritually needy and know it. “Blessed are those who hunger and thirst for righteousness” (v. 6)—those whose soul’s yearning is to please and honor God. “Blessed are the peacemakers” (v. 9)—those who join Jesus in the pursuit of harmony. As the Spirit helps us, we can put on the garment of Christlikeness, which identifies us as believers in Jesus and members of His team. As such, we’re blessed indeed!

“Who can you call at midnight when everything has gone wrong?” This question shook me when I first heard it years ago. How many of my friendships were strong enough that I could impose on them in my hour of need? I wasn’t sure. Scripture has much to say about friendship, describing a friend as someone who keeps confidences (Proverbs 16:28), shares advice (27:9), and respects boundaries (25:17). But perhaps no one defined friendship more powerfully than Jesus. While to advertisers we are markets and to employers we are staff, to him, the Master of all, we are “friends” (John 15:15). Jesus described his kind of friendship as being built on shared love of God and personal sacrifice (vv. 13, 15)—something He himself modeled and called us to pass on (v. 12). A couple of years after hearing that question, my wife and I suffered a significant loss. Darren, one of the few who knew what happened, traveled two hours to see me, listen to my anger and pain, and pray for me. Darren is a busy man who had plenty of other things to do with his day. But he followed Jesus’ example of sacrificial friendship. I really did have someone in my hour of need. The question now is whether others have a “friend at midnight” in me. For there are few better ways to make more friends than to be one.

My family and I brought my dad home from the hospital. He had a degenerative disease, and we were now adjusting to the new 24-hour medical routines of his suddenly becoming bedridden and requiring a feeding tube. I was also planning for my mom’s gastric procedure and dealing with demanding clients at work. Feeling overwhelmed, I sought privacy in the bathroom one day and cried out to God: Help me, Father. Please give me strength to get through the days ahead. David also felt overwhelmed by troubles (Psalm 55:2-5). Attacked by his son Absalom, betrayed by his close friend, and helpless over the ensuing violence in Jerusalem, David said, “Fear and trembling have beset me” (v. 5). But David chose to trust God (v. 23). He believed “[God] will never let the righteous be shaken” (v. 22). Years of trusting the Almighty had taught David that although troubles may unsteady them, those who place their faith in God will never be irrevocably lost and hopeless. “They will never fall, for the Lord holds them by the hand” (Psalm 37:24). David knew God would support him with His strength and wisdom: “I call to God, and the Lord saves me” (Psalm 55:16). Fourteen years later, we continue to care for my dad at home. The years have taught me that when we cast our cares on Him, He sustains us (v. 22). God bears our burdens, and He bears us up too.

“Sometimes in life we see things that we can’t unsee,” Alexander McLean told a 60 Minutes interviewer. The South Londoner was eighteen when he went to Uganda to assist in prison and hospice work. That’s where he saw something he couldn’t unsee—an old man lying helpless next to a toilet. For five days McLean cared for him. Then the man died. The experience ignited a passion in McLean. He earned his law degree and returned to Africa to help the marginalized. Eventually he founded Justice Defenders, an organization that advocates for prisoners. Many people live in conditions we couldn’t “unsee” if we were to see them. But we don’t see them. In his lament for his devastated homeland, the prophet Jeremiah poured out his heart over his sense of being unseen. “Is it nothing to you, all you who pass by?” he cried. “Look around and see. Is any suffering like my suffering?” (Lamentations 1:12). Jeremiah’s heart ached not only for himself but for all the oppressed as well. “To crush underfoot all prisoners in the land, to deny people their rights . . . would not the Lord see such things?” he asked rhetorically (3:34–36). Yet he saw hope. “No one is cast off by the Lord forever,” he said. “You, Lord, took up my case; you redeemed my life” (vv. 31, 58). The “unseen” are all around us. God, who has redeemed us, calls us to see and serve them as He enables us.

In 304 ad, the Roman emperor Maximian victoriously entered the city of Nicomedia. Parades were ordered as the city gathered to thank pagan gods for the victory—everyone except for a church full of people who worshiped only the one true God. Maximian entered the church with an ultimatum: escape punishment by renouncing faith in Christ. They refused. All were killed when Maximian ordered the church set on fire with the believers inside. The apostle Paul understood the cost of following Christ. In 1 Corinthians 4, he confronted the Corinthians with his testimony. Paul stated that the apostles had suffered for Jesus and for their sake. They had been “made a spectacle to the whole universe” (v. 9) as they served Christ. Similarly, the apostle Peter reminded us how Jesus suffered on our behalf. “When they hurled their insults at [Jesus], he did not retaliate,” wrote Peter. “When he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2:23). Still today, believers in Jesus suffer for their faith. Like the Nicomedian believers who willingly chose to suffer for the gospel, may any opposition we face serve to reveal the strength of our faith in Christ. We can entrust our lives to the One “who judges justly.”

We’d been driving for fifteen hours, and it was late at night when a tornado alert jolted us to attention. The warning said we should take cover immediately. As if on cue, lightning exploded in the sky, and wind pressed against our car windows. We sped off the highway and parked near a concrete hotel building. Sprinting inside, we were thankful to find shelter. Trouble reminds us we need a safe place to stay. Proverbs 18:10 says, “The name of the Lord is a fortified tower; the righteous run to it and are safe.” Theologians tell us the phrase “the name of the Lord” means the entirety of who God is. All of His attributes provide security as we hide ourselves in Him. Because God is kind, He welcomes us. Because He’s good, He listens to us. Because He’s love, He empathizes with us. But God isn’t just another way to cope with problems. He’s more than a quick fix or a distraction. Taking refuge in Him means choosing His help over everything else. We can run to Him in prayer, meditate on Scripture, or surrender to the Holy Spirit in times of stress and anxiety. Over the years, these habits lead to a lifetime of reliance on the One who is our true shelter.

In a poignant performance of Pilgrim: The Musical, Leisa stood before a special section for the Deaf and using American Sign Language expressively interpreted the performance. The musical, based on John Bunyan’s book The Pilgrim’s Progress about one man’s faith journey, was deeply moving, but so was Leisa’s delivery. When asked about her interpreting, Leisa said, “The reason I do Pilgrim and the reason I interpret is because the gospel should be accessible to everyone. And the Deaf are a group that is [largely] ignored.” She went on to say, “It’s heartbreaking because less than 2 percent of the Deaf worldwide have heard about Jesus.” Leisa uses her gift so the Deaf can know Jesus. Like Leisa, we’re called to use our gifts and abilities to be witnesses of God’s love and draw others to Jesus—to impact the world with the good news. The apostle Peter wrote, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms” (1 Peter 4:10). These gifts include loving and praying for others (vv. 7-8). Whether you’re an encourager, a helper serving behind the scenes, a teacher, a speaker, a prayer warrior, or have another gift or ability, God can use you to serve others. Just ask. He’ll show you a way.

A nursing convention was being held at a hotel when a guest experienced a heart attack in the lobby. Immediately, more than two dozen caregivers came to his side and worked to keep him alive. The guest was incredibly grateful for all the nurses who were at the right place at the right time. Esther was also at the right place at the right time. She’d been chosen to be queen after winning the king’s favor and approval (Esther 2:17). Yet, a decree threatened her people, the Jews, so her cousin Mordecai encouraged her to use her position to appeal to the king to save them from certain death. “Who knows but that you have come to your royal position for such a time as this?” he challenged her (4:14). Her decision to risk her life and “go to the king” (v. 16) to disclose this evil plot saved the Jews from certain death (ch. 8). It’s apparent that Queen Esther understood that God had placed her in that position at just the right time. Sometimes, we may wonder why situations happen or circumstances change. Perhaps we get frustrated and try to get things “back to normal.” God may have placed us in our current situation for a specific purpose. Today, as we encounter disruptions or changes, let’s ask God to show us if there’s something special He wants us to do as part of His perfect plan.

When the navigation app suggested a route that would cut almost an hour off their drive from Las Vegas to Los Angeles, Shelby Easler and her brother followed the alternate directions. However, the “short cut” led them along a dirt path for hours that left them stranded in California’s Mojave Desert during a dust storm. They were able to reverse course, but they eventually had to be towed because of all the damage to their car from the rough terrain. The app developer apologized to the numerous travelers who followed those wrong directions. It's important who we rely on for guidance. As believers in Jesus, we’ve been given the Holy Spirt to lead and direct us in matters of truth. When Jesus knew that He’d soon die and be taken from His disciples, He assured them He wouldn’t leave them stranded. He urged His disciples to obey His commands and spoke of the promised Holy Spirit, or the Spirit of truth, who would be with them forever and live inside of them (John 14:15-17). “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (v. 26). Let’s continue to follow the Holy Spirit’s prompting as we go throughout our day. We know He’ll never lead us astray.

When Royston’s daughter Hannah suffered a brain bleed that resulted in a coma, he and his family repeatedly turned to God in prayer. Over months of waiting they clung to each other—and to God. The family’s faith awakened, as Royston reflected: “Never has God felt closer.” Throughout the ordeal, they were given “a renewal of faith to persist in prayer” like the “widow of Luke 18.” Royston referred to Jesus’ story about a widow who continually sought justice from the town’s official, which He gave to illustrate “that they should always pray and not give up” (Luke 18:1). This woman appealed repeatedly to the judge, who in weariness finally relented. Jesus contrasted that uncaring judge with God, saying, “Will not God bring about justice for his chosen ones, who cry out to him day and night?” (v. 7). Although Jesus’ story addresses an unjust judge, the family members felt spurred on by it to pray for Hannah, asking the truly just and loving God for relief and help. They found themselves being drawn ever closer to Him: “As we seek God . . . it’s almost as if we’re the ones really waking up from our slumber.” After many months, Hannah woke from the coma and is slowly recovering. When we draw close to God, He hears our requests and answers according to His grace. He invites us to cry out to Him day or night.

On a long family road trip, I spent hours driving through the sparsely populated states of Montana and South Dakota. As I drove, I began to notice a pattern: vast stretches of farmland were dotted with groves of trees surrounding a house. As I worked hard to keep our van in our lane due to strong winds, it dawned on me that the trees were there for more than beauty. They were also intentionally cultivated windbreakers designed to protect the home and its occupants from the powerful gusts of wind buffeting the landscape. The prophet Isaiah once described a future in God’s care as a shelter from wind and storm. Having called God’s people to repentance (Isaiah 31:6–7), Isaiah also wrote of a future time when “a king will reign in righteousness” (32:1) and all who rule with Him will be “a shelter from the wind and a refuge from the storm” (v. 2). The resulting blessing is people who are able to see, hear, understand, and speak truth (vv. 3–4) in peace and safety. While we still await the full benefits of this promise, we already see God at work through those who actively look out for the interests of others (Philippians 2:3–4). Christ’s Spirit helps us cultivate a safe space where people can flourish even in difficult times. This is a tangible way we can exemplify God’s loving care.

When Diana’s vision began to deteriorate, she grew concerned. She’d also been having trouble thinking and kept repeating herself. Her symptoms caused doctors to believe it wasn’t a problem with her eyes but something in her brain. They learned she had a large tumor in her brain that needed to be removed. Diana was concerned that the surgery would impair her ability to sing—something she’s passionate about and shares with her family. So her surgeon did something incredible and kept her awake for the pain-free surgery, asking her to sing during the procedure so he’d know he’d preserved that part of her neurological circuitry. The two even recorded a duet during the operation. Like Diana, King David—who penned many of the Bible’s psalms—was passionate about singing. He often sang to God in both lament and joy. When he was delivered from his enemies, he acknowledged that it was God who set him “free from [his] enemies” (2 Samuel 22:49). Because of God’s good works, David declared, “I will praise you, Lord, among the nations; I will sing the praises of your name” (v. 50). God continues to be at work in the world and in each of our lives, delivering us from the malady that plagues us all: sin. May we, like David, set our hearts on singing God’s praises for all He’s done.

Merriam-Webster’s 2023 Word of the Year was “authentic.” It means “not false or an imitation” and “true to one’s own personality, spirit or character.” People search for truth, but discerning fact from fiction can be challenging. Editor Peter Sokolowski said, “Can we trust whether a student wrote this paper [or] . . . whether a politician made this statement? We don’t always trust what we see anymore. We sometimes don’t believe our own eyes or our own ears. We are now recognizing that authenticity is a performance itself.” As what is real becomes less clear, authenticity is something most people crave. This kind of “crisis of authenticity” can be averted as we take in and live out the wisdom of Scripture. Jesus spoke to His disciples just before His arrest, trial, and death (John 13-17). Preparing his disciples for his departure from earth, He also “looked to heaven and prayed” for them (17:1). He prayed that the Father might “sanctify them by the truth; your word is truth” (v. 17). This implies that what God has revealed in the Bible doesn’t conform to some other standard of what’s true, but it is truth itself and the standard by which everything else is judged. God calls us to align our lives with Scripture, to conduct ourselves according to its truth. Only by doing so can we become truly authentic, which is very much what the world needs today.

After I joined the board of trustees of a seminary, the long-term leader announced his retirement. I found myself among those tasked with searching for a new president. Together, we amassed a daunting list of qualifications. How would we find someone to fulfill such a complicated and vital role? I wondered the same as I read God’s specifications for the tabernacle’s lampstands to be crafted of pure gold, with flower-like cups and almond flowers and six branches (Exodus 25:31-35). And the courtyard was “to have curtains of finely twisted linen, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts” (27:9-10). Who could fulfill such assignments? God answers, “I have chosen Bezalel . . . and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills . . . to engage in all kinds of crafts” (31:2-5). God also said, “I have given ability to all the skilled workers to make everything I have commanded you” (v. 6). Where do we turn to fill a vacant role for a high-level leader, a volunteer at church, or to orchestrate an event? To the God who calls and equips His people. God laid out an ambitious design for His temple. Then He chose and equipped His people to implement it. God’s answer to His plans is God’s people.

The members asked why their church was buying a steeple. Was this the best use of God’s resources? What about feeding the poor? The pastor replied that the funds came from donors and needed to be spent as they wished. “Besides,” he quoted Jesus, “the poor you will always have with you” (Mark 14:7). The pastor quickly apologized for his flippant, out of context remark, which led me to wonder, What was Jesus’ context? Six days before His death, a woman anointed Jesus’ with expensive perfume. The disciples were disgusted. Why wasn’t this perfume sold to help the poor? Jesus replied by quoting Deuteronomy 15:11, “You will always have the poor among you, but you will not always have me” (John 12:8). Jesus often cited Deuteronomy, so He knew what was written a few sentences earlier: “There need be no poor people among you, for in the land the Lord your God is giving to you . . . , he will richly bless you, if only you fully obey the Lord your God” (vv. 4–5). Perhaps this was another reason for Jesus’ rebuke. Poor people existed only because Israel hadn’t obeyed God’s instructions. Now the poor were being used to distract from Jesus—the true Israelite who would fully obey to the end. We need not choose between Jesus and the poor. We love people best by loving Him most and loving Him most inspires us to love others best.

“Did you grow up around here?” It was difficult to answer my dental hygienist’s simple question because her teeth-cleaning tools were still inside my mouth. She explained that in 1945 our city became the first in the world to add fluoride to public drinking water. Thought to prevent cavities, the treatment doesn’t require much: just 0.7 milligrams of fluoride to a liter of water. Its positive effects are obvious to a trained professional, while I had no idea, I’d been drinking it all my life! The things we consume every day can have an effect on us over time. That applies not only to food and drink but also to entertainment, friends, and messages from social media. The apostle Paul cautioned, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind” (Romans 12:2). While the Holy Spirit is making disciples of Jesus to be more like Him, the process takes a lifetime. Our habits can either help or hinder His work. It’s not always easy to recognize what we’re consuming, but we can ask Him, who’s rich in “wisdom and knowledge,” to show us (11:33). Wisdom and discernment help us “test and approve what God’s will is” (12:2) considering ourselves with “sober judgment” (v. 3). Whatever He might be asking us to add to or remove from our daily lives is worth the price. All things are “from him and through him and for him” (11:36). He knows best.