Our Daily Bread Podcast | Our Daily Bread

When explaining how valuable he found time with an older advisor who regularly listened to his concerns, Tomáš said, “He is my hollow willow.” When I looked at him blankly, Tomáš explained that the phrase is a Slovak expression signifying someone who keeps your secrets. In essence, the person is like a willow tree holding confidential information safely within its trunk. It’s a treasure to have someone to whom we can confide our deepest fears and longings. Perhaps speaking from his own experience, in a section of Proverbs highlighting the power of our words, Solomon commended the individual who displays discretion or can “[hold] their tongue” (Proverbs 11:12). He also contrasted two people: “A gossip betrays a confidence, but a trustworthy person keeps a secret” (v. 13). The comparison is a helpful reminder to carefully steward private conversations, though we shouldn’t remain silent if we’re genuinely concerned for someone’s safety. In our digital world where we can quickly spread information, it can be tempting (and easy) to share juicy details that might generate reactions. But gossip not only hurts the individual who trusted you enough to share, it also causes significant damage to relationships when confidences are broken. We can all aspire to be “hollow willows,” people of integrity who can be trusted to keep a confidence.

Anna and her husband lived in Argentina with their two children. They kept to themselves and spoke only fluent Spanish. But they weren’t Argentines. They were sleeper agents, spies who’d been born in another country. They’d mastered blending into their host culture, down to how to hold their forks. But a change in their civil registry aroused suspicion, and eventually the couple was caught. As the family was being flown to their true homeland, Anna looked at her eleven-year-old daughter. How would she break the news that they weren’t who her daughter thought? Believers in Jesus have a citizenship even more vital. We’re agents of a higher king, for “our citizenship is in heaven” (Philippians 3:20). The citizens of Philippi were proud of their Roman citizenship; they loyally served Rome as they lived in Philippi. Paul said their loyalty stretched even further. Their highest allegiance was to Jesus, who ruled Rome and Philippi from heaven. Unlike Anna and her husband, we’re not working secretly against our host country. We’re openly working for its good. Our loyalty to Jesus prompts us to serve our neighbors and pray for “all those in authority, that we may live . . . in all godliness” (1 Timothy 2:2). With God’s help we will “seek the peace and prosperity” of our city. We will “pray to the Lord for it, because if it prospers,” we “too will prosper” (Jeremiah 29:7).

Alan is a fifth-generation fruit farmer who manages his family’s cherry, peach, and apple orchard. Over the years, his family has perfected growing trees with maximum yield. They’ve carefully planted saplings for the future, put up a deer fence, and invested in special fans that help keep the air warm when frost threatens their crops. Even so, they’re never assured of a good harvest. Factors like weather, pollinators, and disease are beyond their control. All of nature is under God’s control. He knows we need physical provision like healthy crops, but He encourages us to look even higher to the ultimate good—Himself. The book of Leviticus contains decrees that God gave the Israelites governing everything from sacrifice and worship to relationships and criminal justice. Obeying His direction would lead to blessing, including provision of a bountiful harvest (26:3-4), but disobedience would result in a curse, where their enemies would enjoy the fruit of their labor (v. 16). More than just plentiful crops (v. 10), God’s blessing included a promise to dwell with His people (v. 11) and look on them “with favor” (v. 9). The Israelites messed up again and again. So will we. But we can repent, submit, and turn back again to enjoy the gift of His presence (vv. 40-42), manifested in Jesus and now expressed through the Holy Spirit.

When Mark was pulled over by an officer for driving while intoxicated, he was afraid his college football career was over. He was sure he was going to jail. But the policeman instead dropped him off at his college. When Mark asked why, he said, “I’m giving you grace.” Still, the young man was certain his coach would find out, and he’d lose his scholarship. So when his coach asked to see Mark after practice the next day, he was very apprehensive. Surprisingly, the coach said, “I know what happened last night, but I’m giving you grace.” He then suggested that Mark consider attending church the next Sunday. He went. And guess what the pastor talked about: the grace of Jesus in offering us salvation when we don’t deserve it. Mark got the message. That day, he trusted Jesus as Savior, and he spent the rest of his life serving Him. He even started a ranch for boys who need a second chance—who need grace. It’s by God’s grace that believers in Jesus “have been saved” (Ephesians 2:8). Grace does what good works can’t do (v. 9; Romans 11:6). It’s a gift provided by Jesus’ sacrifice on the cross. The burden of our sin doesn’t have to weigh us down. As Mark discovered, God’s grace can free us and give us life “to the full” (John 10:10). And as we trust Jesus as Savior, the power of grace sets us free (Ephesians 2:4–5).

Slow Television is the term used to describe marathon coverage of an event, typically shown in real-time. The genre gained popularity in 2009 after the Norwegian Broadcasting Corporation broadcast a seven-hour train journey. Yes, seven hours, on a train. Sounds—boring. But it’s gained an audience that finds the scenic ride mesmerizing. The concept behind Slow TV is to show something at the rate it’s experienced instead of the speed with which a narrative drama is told. It’s built around transition and movement instead of tension and plot. Slow TV is a step toward savoring life’s minutes as opposed to counting them. The poet Francis Thompson wrote of God’s “unperturbed pace.” Thompson meant that God moves methodically, patiently, with steps measured and intentional. We see this slowness even with God’s emotions. In Scripture, the prophet Joel’s call for the people of Judah to repent is grounded in the reality that our God is “slow to anger” (Joel 2:13). Unlike our dramatic narratives, fueled by tempers and flying-off-the-handle selfishness, God takes a different approach. His anger arrives slowly. To a people who had rebelled against Him, God says, “Rend your heart and not your garments. Return to the Lord your God” (v. 13). God’s anger isn’t like ours. He’s slow to anger, a reality that allows us to return to Him with all our heart.

As I write these words, our Lhasa apso dog, Winston, lies curled up at my feet. He’d watched me move from where I had been—the chair next to him—to the dining room table. That extra ten feet had been too far away from me. I’ve been traveling for work a lot lately, and I think it’s getting to him. If I even hint that I’m leaving, or use the word “go,” he’s right on top of me. Practically clinging to me. In human relationships, someone being “clingy” isn’t normally a compliment. But I see in my dog’s clinginess a vivid portrait of trusting dependence—one that’s mirrored in Psalm 63. Here, David paints a picture of loving dependence upon God: “You, God, are my God,” he begins in verse 1. “Earnestly I seek you; I thirst for you, my whole being longs for you.” In verse 3, he adds, “Because your love is better than life, my lips will glorify you.” Near the end, we read, “I cling to you; your right hand upholds me” (v. 8). Like David—and maybe even a bit like my dog depends on me—I want to depend on God with my whole being, earnestly seeking Him. Sometimes, I do. Other times, my heart may be cooler, less trusting. But when I repent of my fickle mistrust and return to Him, I remember that He alone fills me. He alone is the one who will leave me “fully satisfied as with the richest of foods” (v. 5).

I shut my eyes as the amusement park ride creeped higher—trying to ignore all the creaking coming from this wildly popular ride I was on. When it stopped for a moment, I made the mistake of peeking and was horrified to see the plunge we were about to take. I closed my eyes again and screamed the whole way down. That childhood memory still makes me shudder. Sometimes in life it can feel like we’re falling further and further with no one to catch us. But when life seems chaotic and out of control, we can find comfort in knowing that God is with us. As believers, we know that God dwells in us through the Holy Spirit. We can speak to Him and be guided by Scripture. God wanted to assure the Israelites that He would “catch” them even in the midst of their fall and rebellion. He said through the prophet Isaiah, “Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand” (Isaiah 41:10). God wanted them to know He would help them through their trials (v. 13). How encouraging it must’ve been for the Israelites to know that God hadn’t abandoned them even while they were living as prisoners in a foreign land. When our life feels like it’s out of control, we can take courage knowing that God is there to help us. We’re safe in His loving and mighty hands.

Emily Kenward walked down Lavender Street in Brighton, England. Having recently become a believer in Jesus, she now saw the street differently. She noticed how many homes had their curtains drawn in the daytime, and how few older people were about, despite the area’s high elderly population. It spurred an idea. Emily found out where Brighton’s elderly lived and invited them to an afternoon tea. Those who came told a similar story. Now living alone, they often went months without seeing anyone. What they longed for, they said, was a visitor. Believing in Jesus changes how we respond to the world and its needs. We see this happening to the Thessalonians. Having turned to God (1 Thessalonians 1:9), they had become a model of faith to others by their transformed lives (vv. 6-7). The apostle Paul noted their “work produced by faith” and their “ ” (v. 3). True faith had moved them to acts of service that brought honor to Jesus. Emily was so moved by what she heard at that afternoon tea, she started a charity linking Brighton’s elderly with volunteer visitors. She remembers one woman hugging her tightly, sobbing, grateful for finally feeling seen and heard. The work grew, inspiring others to do the same. It makes me wonder what labors prompted by love the Holy Spirit might inspire you and me to do today.

In 2024, teenager Keegan happily reeled in a two-foot barramundi. But his happiness became elation when his little sister pointed out a tag on the fish. His catch was worth one million dollars as part of an Australian fishing competition. The annual event had been held since 2015; Keegan was the first to win the coveted top cash prize. However slim the odds of catching that fish, the odds were far lower that a fish caught at random would have a coin in its mouth. But in Matthew’s gospel, Jesus instructed His disciple Peter to “go to the lake and . . . take the first fish you catch; open its mouth and you will find a four-drachma coin” (17:27). The context of this unlikely catch was a question whether Jesus paid the temple tax (v. 24). The irony of insisting that Jesus—God’s Son—pay a tax to support God’s temple, wasn’t lost on Jesus. He pointed out that the king’s children don’t pay taxes to the king! (vv. 25-26). But there was no need to “cause offense” and distract others from His teaching by being perceived as a tax evader (v. 27). So Jesus instructed Peter to catch that fish, which had the exact amount to pay both His and Peter’s tax! Perhaps in part it was a reminder to Peter—and to us—that God is a provider who is always with His children as they follow Him.

On my desk is a memo board of reminders. Pinned on it is a list, “10 Habits for Great Health” that I cut out of a nutrition magazine years ago. Recently, I was stunned that even though I see this list every day, I could only remember four items. The list was such a familiar part of my daily surroundings that I’d glance at it without really seeing it or following what it said. James describes something similar in the attitude of many believers toward the Scriptures: “Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and . . . goes away and immediately forgets what he looks like” (James 1:23-24). Many followers of Christ are aware of what the Bible says. However, we may “merely listen to the word” (v. 22), but the extent to which we submit to it ends there. In this way, we deceive ourselves about the power and authority of Scripture, failing to see it as providing the “perfect law that gives [us] freedom” (v. 25). James tells us to be “doers of the word” (v. 22 NASB). We’re to look “intently into” Scripture and to “[continue] in it” (v. 25), to keep doing “what it says” (v. 22). Obeying God should be not just something we do, but flow from who we are. By His strength, we can live out His Word in our world.

“It’s not my fault!” So says Han Solo in The Empire Strikes Back when his ship is attacked and there seems to be no escape, only because a repair was not made. When he says it, you wonder if he bears at least some responsibility for his predicament but doesn’t want to admit it. I’ve been there. Sometimes it’s easier to find someone (or something) else to blame rather than accept responsibility myself. Scripture shows us that this tendency is as old as sin. Adam and Eve both did it (Genesis 3:11-13), and so did Aaron. When Moses was with God on Mount Sinai receiving the Ten Commandments, God told him that the people He’d just released from slavery had turned away to worship an idol. When Moses returned and confronted Aaron (whom he’d left in charge), Aaron responded, “You know how prone these people are to evil” (Exodus 32:22). Then he rationalized about the idol he himself cast, saying, “They gave me the gold, and I threw it into the fire, and out came this calf!” (v. 24). Despite our willfulness, God offers us forgiveness when we admit to Him we’ve done wrong. He assures us that He’s “faithful and just and will forgive us” (1 John 1:9). Forgiven and received by Him, we can be open about our brokenness to the God who took our blame on Himself on the cross, all because of His perfect, sacrificial love.

When I broke my upper arm, my friend Rex surprised me by shipping a care box of frozen soups with a beautiful silver ladle. I was deeply touched and kept the ladle long after consuming the soup. My arm has healed and dear Rex has since passed away but his gesture of love continues to express God’s love for me. Every time I lift the ladle, I thank God for His love to me through my friend. Jesus gave us a tangible gift in the celebration of communion to help us remember His incomparable love for us (Luke 22:19). The apostle Paul reminded the Corinthians how Jesus broke bread saying, “This is my body, which is for you; do this in remembrance of me” (1 Corinthians 11:24). Then Christ “took the cup, saying, ‘The cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me’” (v. 25). God’s lavish love is remembered again and again as we take the bread and lift the cup as believers in Christ. Rex showed his love through the tangible gift of a care box, leaving a ladle to remind me month after month. Jesus loved us in the life-altering gift of His body sacrificed on the cross for our sins. He left us the practice of communion to remind us of His unchanging love.

At a job interview, Carol was asked repeatedly, “Why did you leave your previous job?” The interviewer had an inkling of the conflict she’d had with her former employer and wanted to know what had happened. While acknowledging “differences in working style,” Carol refused to divulge her opinion of her former boss, believing that it would be wrong to speak ill of him. Later, after she was hired, her new boss revealed that the hiring personnel liked her response: “We were impressed by your integrity. We wouldn’t want you to bad-mouth your boss—or us next time—either.” As a new believer in Jesus, Carol had always wondered how to live in a “godly” and “right” way, practically. She realized the answer could be simple: show integrity and be honorable, honest, and ethical. First Peter 2:12 points to the importance of honesty and integrity in everything: “Live such good lives among the pagans that . . . they may see your good deeds and glorify God on the day he visits us.” This includes practical things like submitting to lawful authorities (vv. 13-14); doing good (v. 15); showing an attitude of humility and service (v. 16); and respecting and loving others (v. 17). As God helps us, let’s serve Him in a way that brings honor to His name.

Hudson Taylor was troubled. He’d left England to share the gospel about Christ in China, and ministry—though challenging—had gone well. But in 1865, as he considered sending more people to minister to a more dangerous part of the country, without protection, he felt “intense conflict.” Later, after wrestling with God in prayer, he wrote: “The Lord conquered my unbelief, and I surrendered myself to God . . . [recognizing] that all responsibility . . . and consequences must rest with him.” Moses received a call from God that likely left him troubled. As he was leading the Israelites out of Egypt, God said to Moses, “Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea” (Exodus 14:2). This meant they were trapped between Pharaoh and a vast body of water! The Israelites trembled as “Pharaoh approached”(v. 10). Panic-stricken, they told Moses, “It would have been better for us to serve the Egyptians than to die in the desert!” (v. 12). But Moses replied, “Do not be afraid” (v. 13). And he was right. God provided rescue and victory for His people as they rested in Him (vv. 15-31). At times, we won’t understand what God’s doing in our lives because we don’t have His view. It was during such a moment that Hudson Taylor wrote, “As his servant it was [my responsibility] to obey and to follow him.” We too can rest in God’s view and plans.

To become a lawyer in California, Maxcy Filer had to pass the state’s grueling, three-day bar exam. So he took it not once, not twice, but forty-eight times before passing the tough test. His goal? To advocate for the underprivileged in Compton, his beloved city. Between his first and last attempts at passing the exam—across twenty-five years—Filer and his wife raised seven children, all who went to college. When Filer was sworn in, the judge said: “Three words about Maxcy Filer: perseverance, perseverance, perseverance.” His story prompts me to think of people in the Bible who persevered. The writer of Hebrews recognized some: Noah, who “by his faith . . . became heir of the righteousness that is in keeping with faith” (11:7). Or Abraham, Isaac, Jacob (vv. 8-21), Moses (vv. 23-28), and others. Such examples inspire us. The writer then exhorts believers in Christ: “Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles” (12:1). We then read, “Let us run with perseverance the race marked out for us” (v. 1). How will we do this? By “fixing our eyes on Jesus, the pioneer and perfecter of faith” (v. 2). As we consider Christ’s sacrifice for us, “[we] will not grow weary and lose heart” (v. 3.) Challenges to our faith give us opportunity to endure in His name. In His power, we persevere.

Although it was Palm Sunday, a day to celebrate the triumphal entrance of Jesus into Jerusalem, for Mary Edwar it became a time of deep pain. Leaving their church after the service, she and her husband, Kareem, were holding hands when a bomb went off. The device killed Kareem and injured Mary, causing her to miscarry. While Mary recuperated, she felt furious while grieving for her husband and child. But somehow reading the Bible calmed “the volcano inside her.” In particular, when she struggled to comprehend why God allowed the atrocity, Isaiah 55:9 helped: “As the heavens are higher than the earth, so are my ways higher than your ways.” As she understood that God extends grace even when He’s dishonored, she felt soothed by His Spirit. Mary considered Isaiah’s message from God to His wayward people. While calling them back to Himself, God sought to expand their understanding of His merciful character. Even as the heavens are “higher than” the earth, so were God’s ways “higher than” theirs (v. 9). So too will God show love and grace, more than they could imagine. While grieving deeply, Mary was stunned to receive God’s gift of peace. She welcomed Jesus’ consoling love, which He poured out in the events that we mark during Holy Week. He’s eager to give us His peace too; we need only to look to Him.

“No, you can’t go to the lake,” I said to my daughter with my head tucked under the sink as I fixed a broken pipe. “Dad, you promised that after I had finished my chores, I could go,” she reminded me. I’d forgotten what I had said because I was preoccupied. My problem blinded me to my promise. As my daughter did with me, the psalmist reminded God of His promises. “Remember your word to your servant,” he wrote, “for you have given me hope” (119:49). Thankfully, we don’t have a heavenly Father who’s distracted and forgetful. We can come to Him not only with our hurts, problems, and disappointments but also in confidence knowing He’s a good Father: “My comfort in my suffering is this: Your promise preserves my life” (v. 50). God invites us to meditate on the Scriptures so we can remind Him of His promises—not because He forgets but because He desires that we know Him well. That’s why the psalmist says, “I remember, Lord, your ancient laws, and I find comfort in them. . . . Your decrees are the theme of my song” (vv. 52, 54). Because of my distractions, my daughter needed to remind me of my promise. When she did, I gladly let her go to the lake. We can be thankful that our heavenly Father is never preoccupied or too busy. He loves to hear us pray His words back to Him.

My niece, a college freshman, was busy with schoolwork and adjusting to a new residence. Because of recent security issues, her school required a vehicle pass. Since applying for this would be one more task on her long to-do list, I offered to do it. “Thanks!” she later said, surprised it had taken me only minutes in the campus office. What she didn’t know was that the otherwise simple task had taken half a day of coordinating with the office, fixing a glitch in her application, and gathering unexpected documents. But I didn’t tell her this. “Anytime!” I said. Love is in the details. Here, it was in taking care of details my niece was unaware of. Scripture tells us of God’s love as seen in two seemingly small details of the Israelites’ life in the wilderness: their clothes and shoes. Throughout forty years of walking, their “clothes did not wear out, nor did the sandals on [their] feet” (Deuteronomy 29:5). In fact, their feet didn’t even swell! (8:4). God’s people had been unfaithful, but He showed “great compassion,” not abandoning them (Nehemiah 9:19). “They lacked nothing” (v. 21). God provided the “big” things, such as His presence, the counsel of His Spirit, and food and water (vv. 19-20); and the “smaller” but necessary things, such as clothes and shoes. God shows His love in ways we may overlook or be unaware of. Such is His love that He sees every detail of our life.

Some years ago, artist Michael Landy counted up everything he owned, making a list of 7,227 possessions. What he did next was eye-opening. Setting up a factory in London’s busiest shopping district, Landy publicly destroyed it all. Clothes, artworks, love letters, even his car, were broken down, placed on a conveyor belt, and fed into grinders. As consumers darted in and out of department stores nearby, Landy’s performance art asked, “Who are we without our possessions?” It’s an important question because most of us buy things to define ourselves or secure our futures. Jesus told a parable about a man who horded his wealth and embraced a consumer lifestyle. “You have plenty of grain laid up for many years,” the man tells himself. “Take life easy; eat, drink and be merry” (Luke 12:19). But what was left when his life was “demanded” from him that night? Only God’s rebuke at having missed what’s most important (vv. 20-21). It isn’t a sin to own things. Michael Landy still needed clothes. But when we’re tempted to find life and identity in what we own, Jesus reminds us that “life does not consist in an abundance of possessions” (v. 15). Who would you be without all your goods? Still a dearly loved child of God (Psalm 103:17; Ephesians 5:1). Out of this secure identity, we can be rich toward God and others.

Watching sporting competitions and meeting athletes was a dream come true for me when I attended a Summer and Winter Olympics as a young reporter. I was enthralled by hearing people from all over the world speaking in different languages and celebrating their various countries. I’d been fascinated with the Olympics since I was a teen, but it had become an obsession. After I said yes to following God while at the Summer Games, I felt God was asking me to lay down my idol of sports. But I still had a love for the nations. I still enjoy watching the Olympics, but my heart is truly stirred when people of different backgrounds and from different nations come together during a church service or gathering to pray and to worship the King of kings. What a sweet taste of heaven on earth (Revelation 7:9)! When we remember who we are in Christ, we remember that we belong to God’s family and His family is international. The apostle Paul declared to the believers in Galatia, “So in Christ Jesus you are all children of God through faith” (Galatians 3:26). “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (v. 28). No matter where we’re from or where we live, let’s rejoice that as believers we’re one in Christ with our brothers and sisters around the world.

With branches of scraggly leaves growing upward like hands raised to the heavens, the unique trees we saw while hiking Joshua Tree National Park in California intrigued us. Many believe the trees were dubbed “Joshua Trees” by pioneers, who were reminded by the trees of an Old Testament story where Joshua lifted high a javelin as a sign of God’s presence and help. After entering Canaan, the Israelites needed God’s help in battle. After being defeated at the city of Ai due to their sin (Joshua 7:11–12), the Israelites were likely afraid to fight the city again. But God encouraged Joshua, “Do not be afraid; do not be discouraged” (8:1). Then God told Joshua to “hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city” (v. 18). Joshua obeyed God and “did not draw back the hand that held out his javelin” until the battle was won (v. 26). It wasn’t the javelin in Joshua’s outstretched hand that secured the victory. Instead, it was a symbol of God’s promise to help them and be with them. Reminders of God’s presence with us can be helpful when we face difficult challenges. A Bible verse displayed in our homes, a stunning picture of God’s creation, a cross necklace: these things don’t provide assistance, but God can use them to remind us of His promised presence and power.

In March 2024, a US aerospace corporation failed a safety audit conducted by the Federal Aviation Administration. The audit came on the heels of multiple safety incidents, including a flight that experienced a dangerous drop in cabin pressure when a door-plug panel on the jet tore away. A spokesman for the company acknowledged that the failures were due to instructions for employees being difficult to understand and altered too often, resulting in them not faithfully adhering to approved procedures. Paul told the church at Corinth that they should view him and other leaders as faithful and approved “servants of Christ” (1 Corinthians 4:1). He also declared that he had been “entrusted” (v.2) with being a steward for God. Stewards in Paul’s day were entrusted with overseeing the management and distribution of household resources. Above everything else, a fundamental requirement for those entrusted with responsibilities was faithfulness. Paul labeled himself as a steward who “[worked] hard with [his] own hands” to live out his responsibilities (v. 12)—carefully using what God had given him, especially the wisdom He’d been given and the mysteries of the gospel (v. 2). As Jesus provides, let’s strive to be faithful stewards, adhering to His approved and flawless standard in our spiritual practices, work duties, and personal relationships.

Amina had come to Christ in a country where Christianity was illegal. She began to share her new faith with her brother, who rejected her appeals. Then he contracted a dangerous lung condition. Alone in a dark hospital room, he gasped for breath. He wasn’t ready to acknowledge Jesus as God’s Son, and he feared speaking the name of Christ aloud. (Someone might hear him!) So he called out, “God of my sister, please help me now!” Suddenly, he could breathe easily, and the room brightened inexplicably. His journey to belief in Jesus began that day. In Genesis, Abraham’s servant went on a quest to find a wife for his master’s son. First, he prayed to the “God of my master Abraham” (24:12). Why? The servant knew God had told Abraham, “I will make you into a great nation” (12:2). God repeated that promise (15:2-5), and “Abram believed the Lord, and [God] credited it to him as righteousness” (v. 6). The servant could trust “the God of my master Abraham” (24:26, 42) because he’d witnessed the reality of Abraham’s faith. With our words, we invite others to follow Jesus. More important, however, is the way we live before them. The reality of genuine faith in the one true God speaks volumes. May the God of Abraham and of Amina use our lives to draw others to Him.

“I lift mine eyes, but dimm’d with grief / No everlasting hills I see,” wrote the Victorian poet Christina Rosetti in her poignant poem “A Better Resurrection.” Rosetti’s poem describes grasping for hope when she feels none, “numb’d too much for hopes or fears.” Yet Rosetti was anchored in a hope deeper than her feelings of despair. Though she could see “no bud nor greenness” pointing to Christ’s resurrection renewing her life, she confessed: “Yet rise it shall” and prayed, “O Jesus, rise in me.” In 2 Corinthians, the apostle Paul also described experiencing suffering “far beyond [his] ability to endure, so that [he] despaired of life itself” (1:8). But he found that his despair taught him to find his hope only in “God, who raises the dead” (v. 9). And he learned that as we carry the hope of the gospel in the still imperfect “jars of clay” of our bodies, Christ’s resurrection life and hope shine through, revealing “that this all-surpassing power is from God and not from us” (4:7). This shift happens in Rosetti’s poem too. As she lifted her broken heart up to God, her prayer became only that the broken pieces of her life would be “cast in the fire” to be molded and transformed into an offering “for Him, my King.” Her poem concludes simply: “O Jesus, drink of me.”

Canadian singer-songwriter Gordon Lightfoot is best known for enduring classics like “The Wreck of the Edmund Fitzgerald” and “If You Could Read My Mind.” But one of his lesser-known songs is titled “The Minstrel of the Dawn.” (A minstrel is a troubadour, a singer who puts his poetry to music.) Like us, Lightfoot’s troubadour longs to be “more happy than blue.” Although there are always “blue” things to think about or dwell on, the minstrel chooses to focus on the happy things as the new day dawns and then sing about them. The minstrel of the psalms, David, penned a similar line: “In the morning I will sing of your love” (Psalm 59:16). David had plenty of “blue” things to dwell on—from enemies ready to attack him to fierce men slandering and conspiring against him. “They return at evening,” he sang, “snarling like dogs, and prowl about the city” (v. 14). But he chose, as the new day dawned, to focus not simply on something happy but on Someone good—God—and then sing of God’s love, “my fortress, my refuge in times of trouble” (v. 16) on “whom I can rely” (v. 17). You may not be a singer-songwriter, but you can still be a minstrel of the dawn. Like David, you can tell God, “I will sing of your strength, in the morning I will sing of your love” (v. 16).

Joseph combed the job listings frustratedly. Previous jobs as a waiter had paid well, but regular weekend shifts typical of the restaurant industry made it hard for him as a new believer in Jesus to attend church regularly. “Why doesn’t God answer my prayer?” he lamented. “Wouldn’t He want me to attend church?” It took a year before Joseph saw that he had to adjust his expectations and try a different industry where he finally found a job with regular weekday shifts. Thanking God, he realized how the long wait had made him more mature in making decisions. This job change process had also taught Joseph what it means to persevere in life and trust in God to reveal His plans in His time. That’s what James told a church facing trials. Encouraging them not to give up, he said: “Let perseverance finish its work so that you may be mature and complete” (James 1:4). The process of asking God for wisdom, waiting, and standing firm (vv. 5-6) would not only nurture their patience and trust in God, but also help them grow in maturity as they learned more about themselves and God. Waiting for God’s answer can be tough, but it makes us more mature and steadfast, strengthens our faith, and gives us a deeper understanding of what it means to trust God.

When my husband, Alan, and I decided to move across the country to Philadelphia to further his education, I didn’t have a job lined up, and we had no idea how we would afford student housing. On a Sunday, shortly before we were to leave, a church acquaintance introduced us to a former student of the university Alan was to attend who knew of an affordable apartment. Then, before we left, a workmate gave me the name of a contact at a Christian ministry. God answered our prayers and gave us opportunities—including an apartment and a job—through His people. Friends and family helped us move and ushered us on with prayer. The author of Ecclesiastes wrote about the benefits of not going through life alone: “Two are better than one” (4:9). Two get more work done, can help each other through struggles, offer companionship, and ward against danger (vv. 9-11). He went on to say, “A cord of three strands is not quickly broken” (v. 12). A community has even greater benefits. More resources, more support. Alan and I benefited from the community we left behind. And God helped us to build a new community to help us feel at home in the big city. If you feel alone, ask God to help you find a friend, a good church, or a place to serve in a community.

In the African American home I was raised in, meals often included scrumptious “soul food.” The term originated in the mid-1960s when “soul” was a common term used to describe African American culture. Soul food menu items included fried chicken, macaroni and cheese, greens, sweet potatoes, corn bread, and more. Desserts were a bonus; the “tastebud-tickling” peach cobbler was the most satisfying to me. What a feast! Feasting in different cultures looks different but, because food is essential for life, Jesus’ words in John 6:35 are significant for all people. “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” Such claims as these would be outrageous if they were made by a mere human being. But Jesus, the Christ, could make such astounding claims because He’s the very Son of God. He told “sign-seekers”—those seeking immediate, short-term benefit (see vv. 2, 14, 26)—that satisfaction of physical hunger wasn’t enough. As the Son of God, Jesus is the source of true life (14:6) and the sustainer of life. All those who believe in Him for the forgiveness of sins through His death and resurrection (11:25-26) share His life. Jesus is the essential food for the soul. Life, nourishment, and true satisfaction are found in Him alone.

“I am thankful to God for His goodness,” reads the plaque, “in permitting me to have a part in building this broad thoroughfare as a frame to the beautiful picture which He created.” The inscription is attributed to highway engineer Samuel Christopher Lancaster in 1915. It stands at a beautiful scenic overlook on the highway he designed, a road that takes drivers along the breathtaking Columbia River Gorge with forests, waterfalls, and rocky cliffs. It’s tempting to take credit for our resources and accomplishments or use them to bring ourselves praise. What would it look like, instead, to think of them as a lowly “frame” around God’s masterpiece? One example is when Moses invited the Israelites to bring gifts to build the temple (Exodus 35:5). “Everyone who was willing and whose heart moved them” contributed what they had: precious metal and stone, linen, leather, wood, spices, and oil (vv. 20-28). These costly goods were offered from willing hearts to fulfill what God had commanded (v. 29). Some master craftsmen were especially gifted. But everyone could contribute something, like the women who skillfully spun goat hair (v. 26). What mattered most then, and today, is the posture of the giver’s heart. “From what you have, take an offering for the Lord” (v. 5). That’s when our resources are put to their best use.

When schools around the globe sent their students home for health and safety during the coronavirus pandemic, the buildings and stadiums stood empty. While acknowledging many were experiencing greater afflictions from the virus, teachers sought ways to show their students they missed them and to encourage them to press on through a difficult time. Many schools initiated what they called the “Be the Light” challenge in which they burned the empty stadium’s lights each night. During His earthly life, Jesus issued His own kind of “be the light” challenge, saying that we who follow Him are to “let [our] light shine before others” (Matthew 5:16). His charge had a loftier goal than encouragement or moral support; instead, our willingness to reveal the light He’s put in us shows the watching world who God is. The way we live our lives, in both word and deed, reveals the hope Jesus gives us, making it visible to all those around us, like a lamp on a stand. Jesus calls us the “light of the world” and challenges us to illuminate the paths of others with His light radiating through us when they’re walking a dark road. For those who don’t yet know the hope Jesus offers, sharing His light through the way we live can point them toward God as the source of all hope.

Until 1967, units of time were scientifically measured by astronomical patterns: the spin of the earth and its revolution around the sun. But over the centuries, a problem emerged. The earth is actually slowing down in its orbit. Scientists discovered that the unit of the second is longer than it used to be. Gradual though this is, since the days of Christ, the world has “lost” a full three hours of measured time. Of course, God created the ways we measure time: the astronomy of orbits and revolutions. Scientists’ calculations may be squishier than we’d thought, but we can stand firmly in Peter’s words: “With the Lord a day is like a thousand years” (2 Peter 3:8). He is arguing against doubters who complained that Jesus hadn’t returned yet. “The Lord is not slow in keeping his promise, as some understand slowness.” (v. 9). God works in His own time for His own purposes. There’s more: God’s “timing” is born out of His love: “He is patient with you, not wanting anyone to perish” (v. 9). Jesus will return, and God wants everyone to have the opportunity to come to Him. This is an expression of His love. Meanwhile, we’re “to make every effort to be found spotless” (v. 14). Time, God, and love are linked together: In these last days God’s love is never squishy. It’s the one sure thing.

“Daddy, my head hurts.” “Daddy, I’m so cold.” “Daddy, can you rub my feet?” A high fever, chills, and body aches recently descended cruelly upon my teenage daughter. She wanted me to make it better. But mostly she just wanted me near. Eventually, we took her to urgent care. “Virus,” we were told. Nothing to do but ride it out. I sat with my sick girl hours that day. Rubbing her feet. Getting her medicine. Desperately wanting her to feel better. Occasionally, my selfish side complained, This is hard. Indeed, it is hard to sit with people’s suffering, to witness their hurt up close. Job’s friends saw his suffering up close, too. These three guys are often—fairly!—criticized for their later poor treatment of Job. But it’s easy to forget that, initially, they simply sat with him: “They sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was” (Job 2:13). Jobs’ friends remind us that when someone we love is hurting, it’s our presence—our being there, whether we speak or not—that matters most. Their example reminds us that even though we may not always know what to say to a friend or loved one who’s hurting, simply sitting with someone in their suffering may be the greatest gift we can give.

A group of twenty-two Christian leaders traveled half a day to secretly meet and learn from a pastor who came from another country. If caught, the pastor would be deported, and the others would spend three years in prison. Eighteen of the twenty-two had already been imprisoned for their faith in Jesus. After the pastor handed out fifteen Bibles he’d brought with him, one woman gave hers to someone else. Like many others, she’d memorized chapters of Scripture so she would have its wisdom secured in her heart if she were to go to prison. She later asked the pastor to pray that their church would be free to gather just like his. Instead, marveling at how they sacrificed, suffered persecution, and risked imprisonment, he prayed that his church would be just like theirs. Believers around the world are persecuted for their faith in Christ, some more severely than others. And all believers can be tempted to cower when the stakes of living for Christ are raised. But the Holy Spirit enables us to use our God-given gifts with “power, love and self-discipline” (2 Timothy 1:7). God will help us share the gospel with boldness and compassion, wherever He leads. Because of all He did for us (vv. 9-10), we can embrace the sacrificial cost of commitment to Christ and preserve “sound teaching, with faith and love in Christ Jesus” (v. 13).

The Wild One is a 1953 movie starring Marlon Brando as Johnny Strabler, a troubled, brooding leader of a motorcycle gang. In one scene, a young woman notices a gang member’s jacket with the initials, B.R.M.C. When she learns that the “R” stands for rebels, she laughs and touches the arm of Brando as he idly pats a drum. “Hey, Johnny. What are you rebelling against?” He replies, “What do you got?” What an apt description of our problem! We’re born with a drive to assert ourselves. We want to be in charge, preferably by getting our way. If that doesn’t work, we’ll assert ourselves by dragging our feet. The rebellion is the point. Why did Israel foolishly worship idols of “stone and wood” (Jeremiah 3:9)? And why did Israel’s “unfaithful sister Judah” only pretend to return to God (v. 10)? Because that’s how they expressed their independence—“the stubbornness of their evil hearts” (v. 17). The rebellion was the point. But God’s love is stronger. Jesus died for rebels and leaves the door open for their return. “‘Return, faithless Israel,’ declares the Lord, ‘I will frown on you no longer, for I am faithful . . . . Only acknowledge your guilt—you have rebelled against the Lord your God’” (vv. 12-13). We may be born rebels, but we can return. Let’s run home to our Father, where we find His forgiveness, love, and help.

It began with an email a grieving father sent to me. He had lost his daughter Alyssa—a college junior—in a car accident, and he needed to hear from someone who understood his wrenching pain. Nearly three hundred emails and four years later, Craig and I were finally able to meet in person. His job had taken him to a nearby city, so on a Sunday we shared a church service, lunch, and memories of our daughters: Melissa and Alyssa—two girls who made other people happy, enjoyed volleyball, loved Jesus, and innocently lost their lives in car accidents. What was the essence of our conversation that day? We discussed our sadness. And we cried. But mostly we spoke of hope. True, authentic hope based on God’s promises. Paul explained the basis for this hope: “We do not want you to be uniformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and . . . God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:13–14). For the believer, beyond the grave is life—life eternal. Craig and I ended the day by praying and thanking God that our daughters are secure in His loving arms. The shared love of Jesus binds hearts and gives hope in otherwise hopeless situations.

Thirty years ago, I participated in an activity at an unemployment workshop that I still remember today. My fellow laid-off co-workers and I were asked to write our retirement speeches. Huh? We were looking for work and far from retirement age. But the facilitator revealed the purpose of the activity by saying, “Your speech will probably have little to do with your work.” She explained to us that a job really isn't the center of our lives. And while we may be grieving the loss of a job, our lives mean much more than being employed. The words about the end of Abraham’s life remind me of this lesson. He died at a “good old age” and had lived a “long and satisfying life” (Genesis 25:8 nlt). Throughout Scripture, we read about Abraham’s faithfulness in following God’s instructions, but we don’t read much about his work. The faith the patriarch displayed (15:6) reminds me of the Teacher’s conclusion in Ecclesiastes: “To the person who pleases him, God gives wisdom, knowledge and happiness” (2:26). The Teacher said this after considering the meaning of life and how one can find enjoyment in the midst of work or toil (vv. 24-25). Even during times of loss and anxiety brought by unemployment, it’s helpful to reflect on Abraham's example and the Teacher’s words—pointing us to true satisfaction found only in God.

They sit side by side on Ball Street in my city—the Grand Ideas Garden and the county jail. My friend Joann loved both places. She loved to sit in the garden, thinking about the goodness of God and her love for Him because of what He’d done in her life. She also loved to share with the women in the jail and tell her story of God redeeming her life after many bad choices and wandering far from Him. Often, she would tell me of her passion: her dream that all the women there would someday understand and experience the love of God for them personally. The psalmist told his fellow Israelites to “tell their story” of how God redeemed them from their enemies (Psalm 107:2). They had “wandered in desert wastelands,” “they were hungry and thirsty, and their lives ebbed away” (vv. 4-5). ” At times they rebelled against God, and He disciplined them (vv. 10-12). Yet, every time “they cried out to the Lord in their trouble, . . . he delivered them from their distress” (v. 6). They had much to give God thanks for and to talk about with others. As the Israelites learned, and we can learn also, He has a love that will never let us go. We too can take opportunities to “ponder the loving deeds of the Lord” toward us (v. 43), give thanks to Him, and tell our own story of His rescue.

In January 1967, the town of Winneconne discovered it had been mistakenly omitted from the official Wisconsin state road map, costing the town vital tourist revenue. So the town decided to secede from Wisconsin and become its own sovereign state on July 21 of that year. Some say the secession was a move to embarrass the state government while others claim it was a tongue-in-cheek act of humor. In any case, months of negotiations resulted in state and town coming together, and Winneconne rejoined Wisconsin at 12:01 a.m. on July 22, 1967. Most division isn’t as good-natured or as easily resolved. Division is such a threat that the book of Proverbs lists the “the person who stirs up conflict” (6:19) as one of “six things the Lord hates” (6:16). But it’s not important simply because of the problems division causes. Disunity misrepresents Jesus and His Father. The night before the cross, Christ prayed that His followers would be one in Him, “that the world may believe that you have sent me” (John 17:21). Jesus made it clear that our unity as brothers and sisters in Christ (or lack of it) impacts the world’s belief in Jesus! Perhaps that’s why Paul told the Ephesians, “Make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3). May we allow the Spirit of Christ to make us one—that the world may be drawn to Him.

“Oh no!” That was my response upon opening a beehive and discovering the colony had suddenly died. It had been a thriving hive with lots of honey. I’d carefully maintained it throughout a mild winter and anticipated an early harvest. But a cold snap in the warm weather led to collapse. I checked with local experts. “Many beekeepers lost hives this time,” they reassured me. Mild winters present challenges for bees, even healthy hives. Bees fan their wings to maintain warmth in the hive in winter, but when weather warms briefly, they exhaust themselves seeking even more food. If temperatures drop quickly, they don’t have strength to keep warm. Their “distraction” leads to destruction. Even good things can become dangers when they turn us from what matters most. Moses cautioned God’s people about this after they left Egypt and before they entered the land God was about to give them—a land with “houses filled with all kinds of good things” that they “did not provide” (Deuteronomy 6:11). “When you eat and are satisfied,” Moses warned, “be careful that you do not forget the Lord” (vv. 11–12). Remembering God in our blessings helps us because He is the source of “every good and perfect gift ” (James 1:17). When we humbly respond to His goodness by loving Him with heart, soul, and strength (Deuteronomy 6:5), we find in Him the best blessing of all.

Jess was getting on in years when he first heard the children’s folktale about the boy and the butterfly. Right away, he understood the story’s lesson on gaining strength from struggle. In the tale, a boy is given a butterfly cocoon but told not to open it. But as the cocoon slowly twists and shudders in his hand, the boy can’t resist using scissors to split it open so the butterfly inside can escape. Freed from the struggle, however, the butterfly falls to the ground and dies without ever flying. “What happened?” the boy cries. Jess, after a long life, understood instantly. “The boy prevented the butterfly from using the muscles needed to grow strong and fly.” The children’s lesson may be a fairy tale, but it affirms the bracing biblical truth taught by Paul to persecuted believers in Jesus in Rome. “We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope” (Romans 5:3-4). Paul wasn’t saying to celebrate pain or deny its heartbreak. He confirmed instead that God will use life’s troubles to build our character, growing our hope in Him. It’s in His strength that God develops our trust in His overcoming power. The butterfly was cheated from growing stronger to fly. But in Christ, we can rejoice as struggles lift us with character to God our deliverer.

After wiping down tables with disinfectant, Shelia stooped to tie a garbage bag filled with used cups and plates. She heaved the bag over her shoulder and turned to survey the church’s multipurpose room. She’d volunteered to clean it for the next gathering and wanted to make sure it was ready. A thought fluttered through her mind: Would anyone notice? It’s easy to wonder if our everyday contributions to the kingdom are valued. Whether we clean, balance spreadsheets, lead a Bible study, or give money, so many of us remain unseen in our places of service and unnamed in public commendations. In Luke 8:1-2, the historian catalogs the faithful service of women in the ministry of Jesus. He lists three by name: Mary of Magdalene who was among the women freed of evil spirits and diseases; Joanna the wife of Chuza, who managed Herod’s household; and Susanna. Then Luke says, “Many others . . . were helping to support [Jesus and His disciples] out of their own means” (v. 3). Luke spotlights these unnamed women who invested themselves in supporting the gospel, and so underlines their value. Just as God includes unnamed women in His account of valuable contributions to His kingdom, He sees our efforts. He knows our names (John 10:3), and He sees our investment in His work (Hebrews 6:10).

When the Transit Agency of Central Kentucky (TACK) renovated its headquarters, it wanted to make sure people noticed. Instead of a subtle sign or announcement, it installed a massive, nearly twenty-two feet tall thumbtack at its entrance. The thumbtack, a world record, is an undeniable marker that no passersby can miss. In Daniel 6, God used something undeniable to get people’s attention: He miraculously rescued Daniel after he’d been placed in a lion’s den for choosing to defy King Darius’ decree and continuing to pray to God (vv. 10-23). The prophet survived because he’d “trusted in . . . God” (v. 23). Darius then declared that—unlike the dead idols of the Medes and Persians—Daniel’s God was “the living God [who] endures forever” (v.26). He alone “rescues and . . . saves [and] performs signs and wonders in the heavens and on the earth” (v. 27). It’s remarkable that even a pagan king acknowledged God’s power and sovereignty. Like a giant, divine “thumbtack,” God’s act of power couldn’t be overlooked. Sometimes God gets our attention as He does something significant and undeniable (v. 27)—supernatural rescues, right-on-time provisions, and heart transformations. Other times, He works quietly as we watch and wait. Let’s stand in awe of what He’s doing in and around us today—trusting in Him and His great power (v. 23).