Our Daily Bread Podcast | Our Daily Bread

“AaaaAAAAHHHK!” my daughter shrieked. “DaaaaDDDYY! Get UP here!” I knew what was wrong: a moth. Every spring, an armada of these dusty insects migrates from the plains of Nebraska to the mountains of Colorado, where they summer. Each year, we brace for their arrival. This year had been especially bad. To humans, miller moths are unwanted pests that often fly right into your face. But to birds, well, it’s a feast. Doing a little research, I learned that the moths provide incredible nutrition for the region’s swallows. As annoying as they are, these moths are veritable moth “manna” for the birds. I don’t know if Israel had moth migrations in Jesus’ day. But Jesus took note of God’s provision for the birds there, saying in the Sermon on the Mount, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” (Matthew 6:26). So these days, I look at moths differently. Not as dirty pests, but as winged reminders of God’s provision for His creation—and as a living metaphor for His provision for me, too. If God provides so richly for the swallows, how much more does He care for me and for you?

Phillis Wheatley, the first published African American poet, used biblical themes to persuade believers in Jesus to abolish slavery. Born around 1753 in western Africa, Wheatley was sold to a slave trader at only seven years of age. Quicky distinguishing herself as a remarkable student, she finally secured her emancipation in 1773. In her poems and correspondence, Wheatley pressed her readers to embrace the Scriptural affirmation of the equality of all people. She wrote, “In every human Breast, God has implanted a Principle, which we call Love of Freedom; It is impatient of Oppression, and pants for Deliverance; and . . . the same Principle lives in us.” Equality before God is a truth emphasized by Paul when he wrote, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ” (Galatians 3:28). Because we’re “all children of God through faith” (v. 26), differences such as race, ethnicity, gender, or social status shouldn’t lead to discrimination in the church. Even as equal recipients of God’s love, we still struggle to live out this principle. But Scripture teaches that diverse peoples united through faith in Christ best reflects God’s heart and is His plan for life in eternity. That reality can help us to celebrate the diversity in our communities of faith now.

The statement on the wall of my bank declared that its corporate principles could be summed up in a single word: courtesy. And how refreshing it was to find courtesy in the teller who helped me with my transaction there! In a harsh and unkind world, to be driven by courtesy is a big idea. We find this concept in the apostle Paul’s letter to his friend Titus. He instructed Titus to remind his congregation “to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people” (Titus 3:1–2 esv). This idea of courtesy is also rendered as “peaceable and considerate” (niv) or “showing every consideration” (nasb). How we treat others reveals whether we see them as image bearers of God or not. C. S. Lewis wrote of this in The Weight of Glory. “There are no ordinary people,” he said. “You have never talked to a mere mortal.” Lewis anticipated eternity, where we will either enjoy God’s presence or be banished from Him forever. So he reminded us, “It is immortals whom we joke with, work with, marry, snub and exploit—immortal horrors or everlasting splendors.” May we allow the Spirit to enable us to treat those around as what they truly are—image bearers of God.

Wendy was feeling a little left out. During lunch break, her boss had left chocolates on everyone’s desks—except hers. Puzzled, she lamented to a friend, “Why did he leave me out?” When asked, their boss explained: “Those chocolates are still good, but they’ve been around for some time. Wendy’s pregnant, so I just wanted to play it extra safe.” Then he laughed. “As for the rest of you . . . .” The little incident became a running joke in the office, but it got me thinking about how we sometimes misread God’s intentions because of our limited understanding and perception. We may even believe ourselves to be victims of unfair treatment, forgetting that God always has our best interests at heart. Always. Isaiah 55:8-9 reminds us that while we may not fully understand God’s thoughts and ways, we can be sure that they’re “higher than our ways” (v. 9). Ours are often influenced by selfish desires; His are perfect, compassionate, and righteous. So, even when things don’t look good for now, we can trust that God will provide what we truly need (vv.1-2), for He is loving and faithful to His own everlasting promise (v. 3). Let’s “call on him while he is near” (v. 6), knowing that He’ll never leave us.

When Neil Douglas boarded his flight to Ireland, he was met with quite a surprise. He discovered his seat was occupied by another passenger, so he began a conversation to sort out the discrepancy. When the passenger looked up to answer, Neil was face to face with his lookalike! Onlooking passengers laughed at the men’s resemblance while the two took a selfie. The coincidences didn’t end there: they ran into each other again when checking into the same hotel and a third time at a local pub. The next morning, they discovered their selfie had gone viral on social media due to their striking facial similarities. Bearing a resemblance to another human being is a surprise for those of us without a biological twin, but the Bible says we’ll begin to look more like God as we follow Him. In the Old Testament, Moses’ countenance was changed by his face-to-face encounter with God—so much so that “the Israelites could not look steadily at [his face] because of its glory” (2 Corinthians 3:18; see Exodus 34:33-35). Today, we see the glory of Jesus revealed in the Bible and through it “we . . . are being transformed into his image” (v. 18) by the Spirit. Though our physical appearance may not be changed in an observable way, our growing knowledge of and love for God results in an unmistakable transformation. When God “makes over” our hearts and minds, it’s visible to our fellow travelers in this journey of life.

The situation looked hopeless for Amy and Alan’s infant daughter Jem. Born with a condition called trisomy-18, she was expected to die within days or weeks. “There’s no point in treating her,” the doctor said coldly. But her mother said, “I have bigger dreams for her.” They took Jem home and loved her. And they prayed. Six years later, Jem needed surgery to remove a large tumor that had been found. Then—the same doctor walked in. “I know what you’re thinking,” he said, “but I’m asking you for a second chance.” He admitted he’d been wrong about Jem. “I’d like a chance at redemption,” he said. Amy and Alan might have said no. But they understood the power of God’s forgiveness. The Old Testament prophets often carried a message of God’s judgment. But woven throughout that message is the irrepressible theme of God’s love, forgiveness, and redemption. Isaiah pointed out Judah’s sins (44:6-20) but suddenly shifted focus. Speaking God’s words, he said, “Return to me, for I have redeemed you” (v. 22). God’s character wouldn’t permit Him to abandon His people. “I have made you,” He said, “I will not forget you” (v. 21). The conclusion: “Sing for joy, you heavens, for the Lord has done this . . . the Lord has redeemed Jacob” (v. 23). Jem’s surgery found no tumor. “A miracle!” said the doctor. The power of prayer. The power of our redeeming God.

Steve grabbed his chainsaw and headed out to the woods. That’s when he heard five-year-old August. “Wait for me, Dad! I want to come!” Grabbing his toy chainsaw, work gloves, and earmuffs, August followed Steve out the door. Steve set out a couple of logs for him a safe distance away. After ten minutes August was worn out. Cutting logs with a fake chainsaw is hard work! But he was happy to “help” his dad, and his dad was delighted to spend time with his son. Isn’t this how it is with our heavenly Father? We suppose we’re helping. “Wait for me, Dad! I need to get my chainsaw!” But our chainsaw is the least important thing about us. We’re not helping as much as we think. God cares far more about the first part, “Wait for me, Dad!” He doesn’t need our output. If you love His Son Jesus, God has adopted you into His family and given you His Spirit. “The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship” (v. 15). You’re not a servant who earns his place by hard work. You’re a child who is loved by your Father, no matter what. “See what great love the Father has lavished on us, that we should be called children of God!” (1 John 3:1). Our heavenly Father is delighted when we serve Him. But He doesn’t need us. He simply wants us.

On my walk to catch the train to work a few years ago, I saw a woman with a ferocious looking dog heading toward me. I grew up around pet dogs, so I’m usually not afraid of furry friends, but this one looked menacing. As the dog got closer, he barked at me. I tried to laugh it off. But then he lunged at me, so I screamed. Thankfully, the dog couldn’t harm me because he couldn’t reach me. His owner held on tightly to his leash. That scary encounter reminded me that as believers in Jesus, Satan is also “on a leash” but waiting to attack if we give him the opportunity. In 1 Peter, the apostle Peter warns us, “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (v. 8). He growls and snarls and lunges at us to try to scare and intimidate us and to paralyze us with fear, but we can stand firm in our faith and resist him (v. 9). When you feel the enemy taunting or tempting you, remember this: he’s no match for Jesus. We can cry out to Him and He’ll help us. He “will himself restore you and make you strong, firm and steadfast” (v. 10). When we’re under spiritual attack, we can choose faith over fear because Jesus is always with us.

When soccer star Sadio Mané from Senegal was playing for Liverpool in the English Premier League, he was one of the world’s highest paid African players, making millions of dollars per year. Fans spotted a picture of Mané carrying an iPhone with a cracked screen and joked about him using the damaged device. His response was unflustered. "Why would I want ten Ferraris, twenty diamond watches, and two jet planes?” he asked. “I starved, I worked in the fields, played barefoot, and didn't go to school. Now I can help people. I prefer to build schools and give poor people food or clothing. . . . [Give] some of what life has given me." Mané knew how selfish it would be to hoard all his prosperity when so many of his neighbors back home struggled under crushing conditions. Hebrews reminds us that this generous way of life is for all of us, not only for those who are wealthy. “Do not forget to do good and to share with others,” Scripture says, “for with such sacrifices God is pleased” (13:16). Nurturing a generous heart isn’t only the right thing to do, but according to Hebrews, generosity also makes God smile. Who doesn’t want to make God pleased? Generosity isn’t defined simply by how much we give. Instead, generosity refers to the posture of our heart. One thing we can do that’s “pleasing to [God]” (v. 21) is to simply open our hands and share what we have.

Betty is ready. She began following Jesus as a teenager and has taken opportunities her whole life to serve and please Him. She attends Bible studies, worship services, and prayer meetings. She’s taught studies, visited mission fields, worked in the nursery, served alongside her pastor-husband, and she loves being with God’s people every chance she gets. And remarkably she’s 102 years old and is still ready to do whatever pleases God. She’s an inspiration to many who might not feel like gathering with other believers some days. Then they remember, Betty will be there. I certainly can get there! Betty now says she’s anxious to get to heaven to be with her Savior. She says, “I am ready to see Jesus; I love Him so.” The apostle Paul said he “would prefer to be away from the body and at home with the Lord” (2 Corinthians 5:8). But he knew God had work for him in encouraging believers in many churches (Philippians 1:23-24). So he kept serving and living “by faith” and “not by sight” (2 Corinthians 5:7). Paul remained ready and kept serving under God’s direction. Whatever our age and stage in life, let’s ask God to help us make it our heart’s goal “to please [Christ]” (v. 9) and stay ready. Betty is ready. And if someday she isn’t ready, it’s because she’s already seeing Jesus face-to-face.

Small-town physician Ezdan nurtured a grand dream for his young daughter Eleanor. She has Down Syndrome, and he hoped to open a business to provide paid work for her future. Feeling “terrified” to pursue his dream, he took an online course on how to start a business. Then he and his wife launched a family bakery in their Wyoming town, and it’s thriving. “It has become a real business, with a staff,” Ezdan said. Eleanor, now grown, works the cash register and connects with online customers. “Everybody in town knows who she is,” says Ezdan. His leap of faith in planning for Eleanor’s future reflects his choice to be prudent. It's a classic biblical virtue. Prudence is an element of wisdom that God ordains for our current and future planning. “The folly of fools is deception,” says Proverb 14:8. But “the wisdom of the prudent is to give thought to their ways.” Rather than worry about the future, or do nothing about it, prudent people look to God for wisdom to plan for it. In fact, prudence is related to the Latin word providens, or “provident”—meaning to foresee for future provision. “The simple believe anything, but the prudent give thought to their steps” (v. 15). Foreseeing what could happen, they work sensibly to build a safety net—a strong course of action for the wise! With clear-eyed faith, may we live prudently, in step with God.

Some years ago, after exchanging heated words, Carolyn and I resolved our conflict through compassion and love for each other. I confessed my wrongdoing, and she prayed for me, referencing Ezekiel 36:26: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” I sensed that God was conducting a form of spiritual heart surgery on me, taking away my fears and bitterness as He enfolded me in His love. God delights for us to engage with the Scriptures as I did back then, but it’s important to note the passage’s original context. Ezekiel spoke on God’s behalf to His people with the promise that He would cleanse them. Why? “It is not for your sake . . . I am going to do these things, but for the sake of my holy name” (v. 22). God would do His purifying work among His people so that all the nations would revere Him and know that He is God. God works His purposes in our lives not only to help us flourish and grow, but so we would bring Him honor. Even as He gave the Israelites the promise of a new heart and a new spirit, so through the inward work of the Holy Spirit, God replaces our cold and hardened hearts with those that receive and share His love and life.

Mon Dieu. Lieber Gott. Dear God. I heard French, German, Slovak, Greek, and English prayers echo through the central Athens church as in unison we prayed in our native languages for people in our home countries to hear of God’s love. The beauty of the gathering was magnified when we realized our gathering was happening on Pentecost. In the Old Testament, Pentecost was a harvest festival celebrated fifty days after the Passover festival (Leviticus 23:15-21). On the first Pentecost following Jesus’ death and resurrection, believers gathered in Jerusalem. Suddenly a sound like “violent wind” came, and “what seemed to be tongues of fire” appeared as they were filled with the Spirit and “began to speak in other tongues as the Spirit enabled them” (Acts 2:4). Visitors from other nations heard “the wonders of God” in their own language (v. 11). Then, after Peter “addressed the crowd,” many believed the message that Jesus was crucified and raised to life to offer forgiveness (vv. 14, 22-41). The multilingual prayers of the ministry leaders assembled in Athens reminded me that Peter’s message heard at Pentecost continues to be shared around the world, and people are still responding in faith. Let’s pray for the Spirit to empower us like the early believers in Jesus at Pentecost to tell of God’s love. And let’s pray for the message to be heard in every language spoken around the world.

Two-year-old Peter sat in the high chair happily devouring his food with his fingers. Then his grandmother said matter-of-factly, “He needs to start eating with a spoon. You don’t want him to graduate from high school and still not know how to use silverware.” Diane felt insulted, as if her ability as a mother was being called into question. Of course he’ll be using silverware long before then! she seethed. Sometimes her mother-in-law, Lois, seemed so critical. It took time, but with the passing years and much prayer, Diane learned to love Lois in the ways Paul described in his letter to the Colossians (1:9-10). She learned that loving one another with patience is a mark of growing in spiritual maturity (v. 11). As she got to know Lois better as a person and as a child of God, Diane also needed to forgive her for her outspokenness, just as God had forgiven her (v. 14). And, as she matured, Diane began to better understand and take joy in Lois. In their last several years together before Lois’ death, the two talked and laughed and made many new wonderful memories for Diane to savor. Learning to love others in our lives can be difficult. Sometimes personalities clash or others can say thoughtless things. But remembering the patience God has had with us and that He’s forgiven us helps us to do the same.

She looked into my eyes and said, “Don’t waste your pain.” My mind immediately returned to the time years prior when I’d led the memorial service for her young adult son whose life was taken in a car accident. She knew what she was talking about. She knew pain. But she also knew how God could use it to honor Him and help others—something this friend had done so very well. And as I heard her words, they comforted and encouraged me as I faced a serious cancer diagnosis. She was reminding me that God heard my cries and lament, and that He was with me in my pain and might use it to help others in a new way. Moses also learned that God was with His people in their pain. “I have indeed seen the misery of my people in Egypt,” God said. “I have heard them crying out . . . and I am concerned about their suffering” (Exodus 3:7). The Israelites, like us at times, must have felt alone in their pain. But God assured them He had a plan to “rescue them” and that “the cry” of their hearts was heard (vv. 8-9). He would ultimately use their pain to grow their faith, defeat their enemy, and bring Him honor. In Psalm 90, the only psalm attributed to Moses, he declared that even though our “best years are filled with pain” (v. 10 nlt), God’s “unfailing love” is with us “to the end of our lives” (v. 14 nlt). He lovingly won’t waste our pain—and neither should we.

In his 2024 address to 1,200 university graduates, billionaire businessman Robert Hale, Jr. said: “These trying times have heightened the need for sharing, caring and giving. [My wife and I] want to give you two gifts: the first is our gift to you, the second is the gift of giving.” His words were followed by the distribution of two envelopes each to the unexpectant graduates—five hundred dollars to keep and five hundred to give away to a person in need. Though Robert Hale’s wealth has allowed him to share like this on more than one occasion, generosity isn’t reserved for those with great means. Believers in Jesus in ancient Macedonia gave out of their poverty so the needs of believers in Jerusalem could be met. Paul said of the Macedonians, “In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity” (2 Corinthians 8:2). He commends them because “they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people” (vv. 3-4). Those who recognize that they’ve been given much grace from God through Jesus can respond with generous hands to the needs of others. With God’s help, let’s give after the example of the One who said, “It’s more blessed to give than to receive” (Acts 20:35).

’Tis a fearful thing/to love what death can touch. That line begins a poem written over a thousand years ago by the Jewish poet Judah Halevi, translated in the twentieth century. The poet clarifies what’s behind the fear: to love . . . / And oh, to lose. In Genesis, an outpouring of emotion occurred when Abraham lost Sarah in death. “Abraham went to mourn for Sarah and to weep over her” (23:2). The chapter unfolds the beautiful, grief-heavy story of the loss of one of Scripture’s most memorable characters: Sarah, the faithful wife of Abraham, that old woman who laughed at the news she’d be a mother (18:11-12) but cried in pain as Isaac made his way into this world. We make much of that crisp, humanity-rich verse in John’s gospel: “Jesus wept” (John 11:35). Jesus’ tears at the tomb of Lazarus emphasized His loss. To love is indeed a fearful thing. The poet Halevi calls it a thing for fools, yet he follows by also naming it a holy thing, which it is, especially for those whose faith is “hidden with Christ in God” (Colossians 3:3). We love and lose everything from spouses to children to parents to friends to pets, and weeping with painful joy is oh-so-human. Yet for the believer in Jesus, our weeping only lasts for the proverbial night. As David wrote, “Weeping may stay for the night, but rejoicing comes in the morning” (Psalm 30:5). Our Father hasn’t left us bereft of hope.

When Dianne Dokko Kim and her husband discovered their son was diagnosed with autism, she struggled with the very real possibility that her cognitively disabled son might outlive her. She cried out to God: What will he do without me to care for him? God surrounded her with a support system of other adults raising children with disabilities. He empowered Dianne to trust Him with her often-unexplainable guilt, feelings of inadequacy, and fear. Eventually, in her book Unbroken Faith, Dianne offered hope for “spiritual recovery” to other adults raising children with disabilities. As her son enters adulthood, Dianne’s faith remains intact. She trusts God will always care for her and her son. Uncertainties in life can harden our hearts toward God. We may be tempted to place our faith in other things or people, including ourselves. We can, however, depend on “the Rock of our salvation” (Psalm 95:1)—a phrase that points to the certainty of God’s character. “In his hand are the depths of the earth, and the mountain peaks belong to him. The sea is his, for he made it, and his hands formed the dry land” (vv. 4-5). We can live with unbroken faith, worshiping our “Lord our Maker” (v. 6). We can trust Him to be with us and those we love because we are “the flock under his care” (v. 7).

“Not winning is in fact more powerful than winning,” professor Monica Wadhwa argues. Her research reveals that people tend to be most energized and motivated not when they win, but when they almost win. Falling just short of one’s ambitions tends to give people the motivation to keep growing and striving. Easy victories, on the other hand, tend to cripple energy and motivation. Wadhwa’s perspective gives fresh insight on Paul’s analogy comparing following Christ to running a race (1 Corinthians 10:24-27; Philippians 3:12-14). In both instances, Paul emphasizes that believers ought to give their pursuit of Christ and the gospel their all, “straining toward what is ahead” (Philippians 3:13) and running “in such a way as to get the prize” (1 Corinthians 9:24). The paradoxical truth is that what we’re striving for—faithfully sharing the gospel (v. 23) and knowing Christ (Philippians 3:8)—aren’t things we can ever say we’ve achieved. We’ll always fall short. We’ll never be able to say we’ve “already arrived” (v. 12). But that’s okay—because it’s the experience of drawing ever closer to Christ that matters. It’s only His strength that empowers and motivates us to pour our whole hearts into pursuing Him—the One who will one day carry us to victory.

“Do you want to see my scar?” My friend Bill had been paralyzed from the chest down after falling off a ladder years ago, and now he was in the hospital for a severe infection acquired during a surgery. As we discussed his new challenge, he lifted his blanket to show me the long incision made to treat his infection. “Does it hurt?” I asked. “I can’t feel it at all,” he said. As soon as he said it, I felt convicted. During all the years I’d known him as a friend, I’d been unaware that his injury prevented both his mobility and ability to feel. I was embarrassed that I hadn’t had more empathy for him and his injury to better understand what he faced daily. My lack of thoughtfulness about my friend reminds me of something King Hezekiah of Judah did. When the prophet Isaiah told him that everything in his palace would one day “be carried off to Babylon,” and his own descendants “taken away” (2 Kings 20:17-18), Hezekiah was pleased. “For he thought, ‘Will there not be peace and security in my lifetime?’ ” (v. 19). Even though he was a good king, Hezekiah was focused more on himself than on what others would face. How different is God. “This is love,” John wrote, “not that we loved God, but that he loved us and sent his Son” (1 John 4:10) to save us. God cares so deeply for us that He suffered for us, so that we might live in His love forever.

Anxious about a health issue my teenage niece had, I was relieved when I heard of a promising natural remedy. My sister, however, felt it might cause side effects, based on her daughter’s medical history. I wanted to argue but refrained. No matter how concerned I was about my niece, I had to defer to her mom’s authority. Later, a doctor told us, “That natural remedy would’ve caused a strong allergic reaction.” When it comes to my niece’s welfare, her mom truly knows what’s best for her─in ways that I don’t. I remember this incident when I’m anxious about other loved ones, asking God to help them the way I think they should be helped. I remember that God, who loves them and knows them infinitely more than I do, knows best. In Isaiah 55:9, God says, “As the heavens are higher than the earth, so are my ways higher than your ways.” The Hebrew word for ways means “journey” or “manner.” God’s wisdom and manner of doing things aren’t just different from ours; they’re infinitely greater. The journey He plans for a loved one may not be what we want, but we can trust Him to work in their lives as He sees best. Let’s keep entrusting those we love to God by “present[ing our] requests to God” (Philippians 4:6). He alone is perfect in love, mercy, wisdom, and sovereignty (Isaiah 55:3, 7-11).

San Fruttuoso Abbey is nestled in a cove off Italy’s northwest coast. Accessible only by boat or foot, it’s a secluded gem. But even more treasure hides in its bay. As divers venture into the sea and descend fifty feet down, the figure of a man starts coming into view. This is Christ of the Abyss, the world’s first underwater statue, placed in 1954. The bronze figure depicts Jesus in the depths, His hands raised to heaven. The depths. Maybe you’ve experienced them. “I sink in the miry depths,” Psalm 69 says, “I am worn out calling for help” (vv. 2–3). Mocked by his foes and estranged from his family (vv. 4, 7–12), the psalmist found no comfort in others (v. 20) and feared his misery would “swallow” him up (v. 15). Whether it’s sin or sadness that takes us there, the depths are life’s moments of dark despair. Thankfully, this isn’t the last word on the depths. For while they’re cold and lonely, there is One who can be found in them (139:8). And He will rescue us from their chill waters. “I will exalt you, Lord, for you lifted me out of the depths” (30:1). As that sculpture reminds us, when we’re sinking under the world’s weight, we’re not alone. Jesus by the Spirit is there in the depths, His hands raised high—ready to meet us and lift us out in time.

Our city fell almost dark after a massive ice storm took down miles of power lines, leaving many of our friends without electricity to heat their homes in the dead of a frigid winter. Families longed to see repair trucks in their neighborhoods working to restore power. Later, I learned that a church parking lot served as a temporary command center for the vehicles being sent out to assist those in need. Hearing about the repair trucks brought to mind Jesus’ command to His disciples in the book of Acts. For forty days after His resurrection, Jesus appeared to His disciples to encourage and teach them about the kingdom of God (Acts 1:3). Before Jesus’s return to heaven, He gave them one last promise: “You will receive power when the Holy Spirit comes on you” (1:8). Jesus promised God’s incomparably great power would be available to the disciples through His Spirit. But the purpose of having power was not to keep it to themselves. Instead, the disciples let God empower them in the mission of telling others how to experience once more the connection to God’s power and love that was broken by sin. As we go out into our communities, we have the same power and calling. Empowered by God’s Spirit, we can care for those who are suffering, and share how they, too, can have access to God’s power.

Elliot is passionate about telling others about Jesus. During a week spent teaching from 2 Timothy for church leaders in a South Asian country, he reminded them of Paul’s farewell to Timothy. He urged them not to be ashamed of the good news but instead to embrace suffering and persecution for the gospel’s sake as did Paul (1:8–9). A few days later, Elliot learned that evangelism and Christian conversion had been banned in that country. With deep concern for their welfare, he prayed for these leaders to persevere and to boldly and with urgency continue to proclaim the gospel. Paul understood the danger inherent in proclaiming the good news. He spent time in prison (vv. 8, 16) and had suffered in many other ways because of his teaching (vv. 11-12)—including being beaten, whipped, and stoned (see 2 Corinthians 11:23-29). But nothing kept Paul from telling others about Jesus. His philosophy? “For to me, to live is Christ and to die is gain” (Philippians 1:20-22). He lived to tell others about Christ, but he knew that if he died, he would be with Jesus. Paul reminded Timothy that the Holy Spirit would empower him (2 Timothy 1:7). God calls all of us, wherever we are—home or abroad—to tell others about Jesus. We may suffer, but He is right there with us.

“Wow!” was the response of our team members who toured a retreat center—purchased at great cost by a person with a vision for the refreshment and encouragement of people serving in ministry. We were amazed by double-decker, queen-sized bunks and bedroom suites with king-sized beds. The exquisitely equipped kitchen and dining area also generated wide-eyed delight. And, just when you thought that you’d seen it all, there were more surprises—including a full-sized, indoor basketball court. Every “wow” was warranted. The Queen of Sheba had a similar “wow” response when she visited King Solomon in ancient Jerusalem. “When the queen of Sheba saw all the wisdom of Solomon and the palace he had built . . . she was overwhelmed” (1 Kings 10:4-5). Centuries later, another royal son of David—Jesus—appeared, and He amazed people in other ways. Everywhere He went, people recognized the wonder of His wisdom and works (Luke 4:36), and He urged them to see that “someone greater than Solomon” had stepped onto the scene (v. 31 nlt). The stunning ministry of Jesus grants forgiveness of sin—purchased at great cost, His death. He welcomes anyone who will to come to Him. And those who do will experience His beauty and grace and will sing His praises now and throughout eternity. Wow!

Today's Our Daily Bread Devotional

Thia was puzzled. Why was his eighteen-year-old son spending so much time in the library these days? His son, who was autistic and rarely spoke to anyone, would usually return straight home after class. What changed? When pressed, his son finally replied: “Studying with Navin.” Navin, it turned out, was a classmate who noticed that Thia’s son was struggling in class and invited him to study together. This budding friendship—the first in eighteen years—greatly encouraged the disheartened father who’d given up hope of his son ever having a friend. Hope was renewed because one person cared enough to come alongside another who needed help. In Paul’s ministry to the early church, he knew this also applied to our hope of salvation. For believers in Jesus to “be awake and sober” (1 Thessalonians 5:6), living in the hope of His return, they had to help one another (v. 11), especially those who were struggling. That’s why, even though the Thessalonian believers loved one another (4:10) and led lives that pleased God (v. 1), Paul reminded them to “encourage the disheartened, help the weak” (5:14). When we notice believers in Christ who are fearful, anxious, or despondent, and we come alongside them—whether to listen, offer a kind word, or sit quietly together—God can use us to give them the strength and courage to hold on to their hope in Jesus.

About seven hundred emperor penguins in West Antarctica, only six months old, huddled together at the edge of a towering icy cliff fifty feet above the frigid water. Finally, one penguin leaned forward and took “a leap of faith,” diving into the icy water below and swimming away. Soon scores of penguins took the plunge. Young penguins typically jump just a couple of feet into the water for their first swim. This group’s death-defying leap was the first to be caught on camera. Some people would say that the blind leap into the unknown by those penguins is similar to what happens when a person trusts in Jesus for salvation. Putting faith in Him is just the opposite. The author of Hebrews said, “Faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Enoch’s faith pleased God: “Without faith it is impossible to please God” (v. 6). The world hadn’t seen anything like the great flood and yet Noah, “in holy fear built an ark to save his family” (v. 7) because he trusted in God. By faith Abraham followed God “even though he did not know where he was going” (v. 8). When we first put our trust in Jesus it is by faith. As we continue following Him and our faith is tested, we can remember how God came through for these men. Even when we don’t know the whys and how’s we can trust God with the outcome.

Jack hates school. The lectures on algebra, grammar, and the periodic table bore him. But he loves building houses. His father takes him to work in the summer, and Jack can’t get enough. He’s only sixteen but he knows about cement, shingles, and how to frame a wall. What’s the difference between school and construction? Love. Jack loves one and not the other. His love fuels knowledge. As believers in Jesus, we’re to “love the truth” (2 Thessalonians 2:10). Paul says a satanic figure will use “signs and wonders” (v. 9) to deceive “those who are perishing” (v. 10). Why are they perishing? “They refused to love the truth and so be saved” (v. 10). Their failure to love the truth blinds them from knowing it. They’ll be duped (v. 11). What do we know? That important question depends on a more basic one: what do we love? Our passions incline our heart and direct our mind. We cherish what we love. We protect it and seek more of it. If we love truth and wisdom we’ll search for them as precious gold (Proverbs 4:7-9). They’ll guard us. “Do not forsake wisdom, and she will protect you; love her, and she will watch over you” (4:6). What is true wisdom? Jesus says it’s Him. “I am the way and the truth and the life” (John 14:6). Our most important question is who do we love? Love Jesus and you’ll learn His way. He’ll guard your life by guiding you into His truth.

William Temple, a nineteenth-century English bishop, once concluded a sermon to Oxford students with the words of the hymn “When I Survey the Wondrous Cross.” But he cautioned against taking the song lightly. “If you mean [the words] with all your hearts, sing them as loud as you can,” Temple said. “If you don’t mean them at all, keep silent. If you mean them even a little, and want to mean them more, sing them very softly.” The crowd went quiet as everyone eyed the lyrics. Slowly, thousands of voices began to sing in a whisper, mouthing the final lines with gravity: “Love so amazing, so divine / Demands my soul, my life, my all.” Those Oxford students understood the reality that believing in and following Jesus is a serious choice, because it means saying yes to a radical love that demands everything from us. Following Christ requires our entire life, our whole being. He plainly told His disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Matthew 16:24). No one should make this choice flippantly. Yet, following Jesus is also the way to our deepest joy. Life with Him, we’ll discover, is the life we truly desire. It appears a great paradox. However, if we respond to God’s love, believe in Christ, and relinquish our selfish, shortsighted demands, we’ll find the life our soul craves (v. 25).

A friend’s wife, a master seamstress, made a loving plan before she passed away from a long illness. She donated all her sewing equipment to our town’s sewing guild, providing sewing machines, cutting tables, and more for classes teaching newly arrived immigrants. “I counted 28 boxes of fabric alone,” her husband told us. “Six women came by to pick up everything. Their students are hard workers, eager to learn a skill.” Others describe such newcomers in less flattering ways. The plight of even legal immigrants has become a divisive issue. Moses, however, issued God’s view. “Do not oppress a foreigner; you yourselves know how it feels to be foreigners” (Exodus 23:9). He further shared God’s decree regarding strangers. “When you reap the harvest of your land . . . do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God” (Leviticus 19:9-10). God also declared, “‘When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God’” (vv. 33-34). God set the standard. May He bless our hearts to show love to the strangers among us.

In the aftermath of Turkey’s devastating earthquake in February 2023, a haunting photo came across newswires: a father sitting amid ruins holding a hand extending from the rubble—the hand of his daughter. We see the edge of the mattress where his daughter had been sleeping, and we see her lifeless fingers that he now holds. His face is grim; his grief is profound. In this father’s gritted face, I see a semblance of our own heavenly Father. Genesis tells us that God was grieved by the devastation of sin in His creation: “It broke his heart” (6:6 nlt). Isaiah, speaking of the future Messiah, says, “He was . . . a man of sorrows, acquainted with deepest grief” (53:3 nlt). God grieves for us, and with us, and sits at the edge of the rubble of our lives, reaching for us: “I am the Lord your God who takes hold of your right hand” (41:13). Whatever devastation you currently face—a tragic circumstance, the loss of a dear one, or maybe even the effects of your own sin—know that God grieves with you. Whatever earthquake has shaken your life, see that God is reaching for your hand. Whatever your current sorrow, hear the God of love saying to you, “Do not fear; I will help you” (v. 13).

Meggie’s ten years of drug use kept her in and out of jail. Without a life change, she’d soon return. Then she met Hans, a former addict who almost lost his hand when a vein ruptured due to his substance abuse. “That was the first time I cried out to God,” Hans said. God’s answer prepared him to be a peer specialist for an organization that coordinates recovery for jailed addicts. Called Stone Soup, the program is helping an American jail provide formerly imprisoned people with support to reenter their communities. Through the plan, Meggie moved into a sober-living house and has stayed sober. Hans now helps her and others with job placement, educational options, treatment, and family resources—a coordinated approach. The Bible describes the strength of wise partnering. “Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up” (Ecclesiastes 4:9-10). Alone, however, “Pity anyone who falls and has no one to help them up” (v. 10). Like the “Stone Soup” folktale, where a hungry traveler invites townspeople to each share one ingredient to make a delicious soup for all, the Bible confirms we’re stronger and better together (v. 12). God’s plan is for us to live in community, helping others and receiving help in return. That’s no fairy tale; it’s truth for life.

At the age of fifty-one, Ynes Mexia (1870-1938) decided to study botany, enrolling as a college freshman. Over her thirteen-year career, she traveled across Central and South America, discovering five hundred new species of plants. She’s not alone in her quest. Scientists discover nearly two thousand new plants each year. In Genesis 1, God took a formless, empty, and dark earth (v. 2) and created a place full of abundance. On the third day, God separated the waters to create dry land and began making it hospitable for humans by having “the land produce vegetation: seed-bearing plants and trees on the land that bear fruit” (v. 11). These were seed-bearing plants and fruit trees from which we could eat. God didn’t create just one type of fruit tree but an abundance. God isn’t only the Creator (v. 1); He’s also creative. He enjoys making different types of plants and animals and stars. If God cared only about giving us food, He could have made just one kind of seed-bearing plant. But God is extravagant and never does things in half measures. God’s abundance isn’t limited to His creation. He’s also generous with His grace. As Paul said, “The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus” (1 Timothy 1:14). As with God’s creation, His grace is more than we need and offered with us in mind.

On my free day in Paris during a visit a few years ago, I had some time to roam around the famed city by myself before meeting a friend by the Eiffel Tower for dinner. All was fine until my phone’s battery died. I didn’t have a map, so I wasn’t sure where I was going, but this city girl didn’t panic. I just continued to walk along the Seine River and kept my eyes on the towering Eiffel Tower. My plan worked until I got closer to the landmark that somehow disappeared behind the surrounding buildings. I was astonished that such a large structure could be hidden in plain sight! I finally realized I needed help, so I asked for directions and found my friend. Life can be so unpredictable. As we face obstacles and challenges in life, we can ask God for help and direction. That helps us not to get lost along our journey or be tempted to take detours or to quit. Even when things seem hard or seem confusing, we can turn to God for guidance. In Proverbs 3:5-6, Solomon encourages his readers by telling them to “trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” As we seek God’s wisdom through prayer and reading the Bible, He’ll guide us. Let’s continue to trust Him and follow His lead.

Recently, my brother Scott acquired our dad’s military service records from World War II. As I studied the pages, there was nothing startling or shocking—nothing about who Dad was. There were mere facts. Data. It was interesting to read but ultimately dissatisfying because I didn’t come away feeling like I learned anything new about Dad. Thankfully, in giving us a record of the life and work of Jesus, the four gospels are much more than just data. They are descriptions that reveal who Jesus was in His time on this earth as well as what He did and said. In Mark’s gospel, that record was for the purpose of proving Mark’s thesis statement: “The beginning of the good news about Jesus the Messiah, the Son of God” (1:1). Immediately, Mark tells us how John the Baptist testified about this Messiah. John said, “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie” (v. 7). Mark’s account makes it clear that Jesus is the Son of God. As John the disciple added in his own account of Jesus’ life, “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The evidence of Jesus’ life is abundant. These questions remain: what does He mean to you? How has He changed your life?

Medieval theologian Thomas Aquinas endured much to dedicate himself to a life of seeking God. His family imprisoned him for a year in an attempt to discourage him from joining the Dominican order, a monastic group dedicated to a life of simplicity, study, and preaching. After a lifetime of studying Scripture and creation, and writing nearly one hundred volumes, Aquinas had such an intense experience of God that he wrote, “I can no longer write, for God has given me such glorious knowledge that all contained in my works are as straw.” He died only three months later. The apostle Paul also described an experience from God so overwhelming that it was impossible to put into words, when he was “caught up to paradise and heard inexpressible things, things that no one is permitted to tell” (1 Corinthians 12:4). “Because of these surpassingly great revelations,” Paul was given an unidentified “thorn in [his] flesh” (v. 7) to keep him humble and reliant on God. He was told, “My grace is sufficient for you, for my power is made perfect in weakness” (v. 9). The more we understand about God, the more we understand how impossible it is for us to capture who He is in words. Yet in our weakness and in our loss for what to say, Christ’s grace and beauty shines clearly through.

Brian had been with the heart specialist for more than an hour. His friend remained in the waiting room, praying for wisdom and healing for his ailing friend. When Brian finally returned to the waiting room, he showed him the pile of papers he’d received. As he spread them out on a table, he discussed the various options being considered to treat his threatening condition. The two discussed the need to pray and ask God for wisdom for next steps. And then Brian said, “Whatever lies ahead, I’m in God’s hands.” King Hezekiah “spread [a letter] out before the Lord” (2 Kings 19:14). The words in the letter didn’t address a threatening medical condition but the threat of a powerful enemy—Assyria—that had seized all the fortified cities of Judah and was preparing to attack Jerusalem, its capital. Hezekiah prayed, “You alone are God over all the kingdoms of the earth. . . . Now, Lord our God, deliver us” (v.19). Soon the prophet Isaiah sent a message to Hezekiah, telling him, “The Lord . . . says: I have heard your prayer” (v. 20). And “that night” God destroyed the Assyrian army (v. 35). Whatever you face today, spread it out before—bring it to—God. As you “present your requests to God” (Philippians 4:6), He hears you and is with you. You can rest in His hands as you experience His wisdom, love, and hope.

In the early 1900s, laws restricted Black people and immigrants in the US from renting or buying property in Coronado, California. A Black man named Gus Thompson (who'd been born into slavery) had purchased land earlier and built a boarding home in Coronado before the discriminating laws were passed. In 1939, Gus rented to an Asian family, and eventually sold the land to them. Nearly eighty-five years later, after selling the property, some members of the Asian family are donating their proceeds from the sale to help Black college students. They’re also working to name a center at San Diego State University after Gus and his wife, Emma. Leviticus also speaks of what it means to treat others well. God instructed His people, “Help [the poor] as you would a foreigner and stranger, so they can continue to live among you” (25:35). He instructed the people to treat each other well and fairly, especially those in need. Out of reverent “fear” (v. 36) for Him, they were to help those who’d fallen on hard times and weren’t able to take care of themselves. They were to treat them just as they would treat a “foreigner and stranger” (v. 35)—with hospitality and love. Gus Thompson and his wife helped a family that didn’t look like them. In return, that family is blessing many other people. Let’s extend God’s compassion to those in need as He helps us reveal His love for them.

There was no mention made of the stuff we often spend our lives chasing. That’s what palliative care nurse Bronnie Ware discovered as she sat with the dying. She intentionally questioned them: “Would you do anything differently if you could do it again?” Common themes surfaced, and she compiled a list of the top five regrets of the dying: 1. I wish I’d had the courage to live a life true to myself. 2. I wish I hadn’t worked so hard. 3. I wish I’d had the courage to express my feelings. 4. I wish I had stayed in touch with my friends. And 5. I wish I’d let myself be happier. Ware’s list brings to mind the parable Jesus tells in Luke 12. A rich man decides to build bigger barns to store his great harvest, after which he tells himself he will retire in style, sit back and relax, and live until he dies (vv. 18-19). But in that moment, God demands his life with a rather harsh address: “You fool!”—followed by a haunting question: in essence, “And what will become of all your stuff?” (v. 20). Is it possible to die with zero regrets? That’s hard to know for certain. But what we do know is clearly expressed in scripture—storing up stuff for ourselves is a dead-end. True riches come from a life invested in God.

“I really didn’t like Mother’s Day,” said Donna, a mom of three. “It brought back to me all the inadequacies and failures I felt and feel as a mother.” Donna started her parenting life with high expectations. Reality lowered the bar. “Being a mother was really the hardest thing I ever did,” she said. And one particular child “pushed every button I had.” When God chose Leah to be a matriarch of Israel, no doubt she had high expectations for each of her children. She gave her first four sons names with relevance to her difficult situation (Genesis 29:32–35). Yet when it comes to dark stories in the Bible, these sons have starring roles as the bad guys. They were guilty of murder (34:24-30) and of selling their half-brother Joseph into slavery (37:17-28). Leah’s son Judah is the villain in one of the uglier accounts in Scripture (ch. 38). How like God to bring the Messiah through Leah’s descendants—including Judah. In the most difficult circumstances and through the most unexpected people, God works redemption. Donna learned this too. As she faced all her parenting challenges, she never found an answer “except to keep going and keep praying.” And that kid who pushed all her buttons? He’s grown now, and he loves and respects his mom. Looking back, Donna says, “Perhaps he was sent to me to teach me something about myself and something about my God.”

Thousands of people around the world prayed for Sethie’s three-year-old son, who’d been hospitalized for months. When doctors said Shiloh had “no meaningful brain activity,” Sethie called me. “Sometimes, I’m scared I’m not living with full faith,” she said. “I know God can heal Shiloh and let him come home with us. I’m also at peace if God heals him by taking him to heaven.” Assuring her that God understands like no one else can, I said, “You’ve surrendered to God. That is full faith!” A few days later, God took her precious son to heaven. Though struggling with the grief of losing him, Sethie thanked God and the many people who prayed. She said, “I believe God is still good and still God.” In this world, until Jesus comes again, we’ll “suffer grief in all kinds of trials” (1 Peter 1:6). We’ll need to process real emotions caused by real pain. However, everyone who experiences “new birth” in Christ (v. 3) can be anchored in life by love for Christ and be “filled with an inexpressible and glorious joy” (v. 8). The end result of our faith in Jesus is this: “the salvation of [our] souls” (v. 9). The Holy Spirit empowers us to have full faith—living with our prayers and our situations confidently surrendered to Christ.