Our Daily Bread Podcast | Our Daily Bread

Watching sporting competitions and meeting athletes was a dream come true for me when I attended a Summer and Winter Olympics as a young reporter. I was enthralled by hearing people from all over the world speaking in different languages and celebrating their various countries. I’d been fascinated with the Olympics since I was a teen, but it had become an obsession. After I said yes to following God while at the Summer Games, I felt God was asking me to lay down my idol of sports. But I still had a love for the nations. I still enjoy watching the Olympics, but my heart is truly stirred when people of different backgrounds and from different nations come together during a church service or gathering to pray and to worship the King of kings. What a sweet taste of heaven on earth (Revelation 7:9)! When we remember who we are in Christ, we remember that we belong to God’s family and His family is international. The apostle Paul declared to the believers in Galatia, “So in Christ Jesus you are all children of God through faith” (Galatians 3:26). “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (v. 28). No matter where we’re from or where we live, let’s rejoice that as believers we’re one in Christ with our brothers and sisters around the world.

With branches of scraggly leaves growing upward like hands raised to the heavens, the unique trees we saw while hiking Joshua Tree National Park in California intrigued us. Many believe the trees were dubbed “Joshua Trees” by pioneers, who were reminded by the trees of an Old Testament story where Joshua lifted high a javelin as a sign of God’s presence and help. After entering Canaan, the Israelites needed God’s help in battle. After being defeated at the city of Ai due to their sin (Joshua 7:11–12), the Israelites were likely afraid to fight the city again. But God encouraged Joshua, “Do not be afraid; do not be discouraged” (8:1). Then God told Joshua to “hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city” (v. 18). Joshua obeyed God and “did not draw back the hand that held out his javelin” until the battle was won (v. 26). It wasn’t the javelin in Joshua’s outstretched hand that secured the victory. Instead, it was a symbol of God’s promise to help them and be with them. Reminders of God’s presence with us can be helpful when we face difficult challenges. A Bible verse displayed in our homes, a stunning picture of God’s creation, a cross necklace: these things don’t provide assistance, but God can use them to remind us of His promised presence and power.

In March 2024, a US aerospace corporation failed a safety audit conducted by the Federal Aviation Administration. The audit came on the heels of multiple safety incidents, including a flight that experienced a dangerous drop in cabin pressure when a door-plug panel on the jet tore away. A spokesman for the company acknowledged that the failures were due to instructions for employees being difficult to understand and altered too often, resulting in them not faithfully adhering to approved procedures. Paul told the church at Corinth that they should view him and other leaders as faithful and approved “servants of Christ” (1 Corinthians 4:1). He also declared that he had been “entrusted” (v.2) with being a steward for God. Stewards in Paul’s day were entrusted with overseeing the management and distribution of household resources. Above everything else, a fundamental requirement for those entrusted with responsibilities was faithfulness. Paul labeled himself as a steward who “[worked] hard with [his] own hands” to live out his responsibilities (v. 12)—carefully using what God had given him, especially the wisdom He’d been given and the mysteries of the gospel (v. 2). As Jesus provides, let’s strive to be faithful stewards, adhering to His approved and flawless standard in our spiritual practices, work duties, and personal relationships.

Amina had come to Christ in a country where Christianity was illegal. She began to share her new faith with her brother, who rejected her appeals. Then he contracted a dangerous lung condition. Alone in a dark hospital room, he gasped for breath. He wasn’t ready to acknowledge Jesus as God’s Son, and he feared speaking the name of Christ aloud. (Someone might hear him!) So he called out, “God of my sister, please help me now!” Suddenly, he could breathe easily, and the room brightened inexplicably. His journey to belief in Jesus began that day. In Genesis, Abraham’s servant went on a quest to find a wife for his master’s son. First, he prayed to the “God of my master Abraham” (24:12). Why? The servant knew God had told Abraham, “I will make you into a great nation” (12:2). God repeated that promise (15:2-5), and “Abram believed the Lord, and [God] credited it to him as righteousness” (v. 6). The servant could trust “the God of my master Abraham” (24:26, 42) because he’d witnessed the reality of Abraham’s faith. With our words, we invite others to follow Jesus. More important, however, is the way we live before them. The reality of genuine faith in the one true God speaks volumes. May the God of Abraham and of Amina use our lives to draw others to Him.

“I lift mine eyes, but dimm’d with grief / No everlasting hills I see,” wrote the Victorian poet Christina Rosetti in her poignant poem “A Better Resurrection.” Rosetti’s poem describes grasping for hope when she feels none, “numb’d too much for hopes or fears.” Yet Rosetti was anchored in a hope deeper than her feelings of despair. Though she could see “no bud nor greenness” pointing to Christ’s resurrection renewing her life, she confessed: “Yet rise it shall” and prayed, “O Jesus, rise in me.” In 2 Corinthians, the apostle Paul also described experiencing suffering “far beyond [his] ability to endure, so that [he] despaired of life itself” (1:8). But he found that his despair taught him to find his hope only in “God, who raises the dead” (v. 9). And he learned that as we carry the hope of the gospel in the still imperfect “jars of clay” of our bodies, Christ’s resurrection life and hope shine through, revealing “that this all-surpassing power is from God and not from us” (4:7). This shift happens in Rosetti’s poem too. As she lifted her broken heart up to God, her prayer became only that the broken pieces of her life would be “cast in the fire” to be molded and transformed into an offering “for Him, my King.” Her poem concludes simply: “O Jesus, drink of me.”

Canadian singer-songwriter Gordon Lightfoot is best known for enduring classics like “The Wreck of the Edmund Fitzgerald” and “If You Could Read My Mind.” But one of his lesser-known songs is titled “The Minstrel of the Dawn.” (A minstrel is a troubadour, a singer who puts his poetry to music.) Like us, Lightfoot’s troubadour longs to be “more happy than blue.” Although there are always “blue” things to think about or dwell on, the minstrel chooses to focus on the happy things as the new day dawns and then sing about them. The minstrel of the psalms, David, penned a similar line: “In the morning I will sing of your love” (Psalm 59:16). David had plenty of “blue” things to dwell on—from enemies ready to attack him to fierce men slandering and conspiring against him. “They return at evening,” he sang, “snarling like dogs, and prowl about the city” (v. 14). But he chose, as the new day dawned, to focus not simply on something happy but on Someone good—God—and then sing of God’s love, “my fortress, my refuge in times of trouble” (v. 16) on “whom I can rely” (v. 17). You may not be a singer-songwriter, but you can still be a minstrel of the dawn. Like David, you can tell God, “I will sing of your strength, in the morning I will sing of your love” (v. 16).

Joseph combed the job listings frustratedly. Previous jobs as a waiter had paid well, but regular weekend shifts typical of the restaurant industry made it hard for him as a new believer in Jesus to attend church regularly. “Why doesn’t God answer my prayer?” he lamented. “Wouldn’t He want me to attend church?” It took a year before Joseph saw that he had to adjust his expectations and try a different industry where he finally found a job with regular weekday shifts. Thanking God, he realized how the long wait had made him more mature in making decisions. This job change process had also taught Joseph what it means to persevere in life and trust in God to reveal His plans in His time. That’s what James told a church facing trials. Encouraging them not to give up, he said: “Let perseverance finish its work so that you may be mature and complete” (James 1:4). The process of asking God for wisdom, waiting, and standing firm (vv. 5-6) would not only nurture their patience and trust in God, but also help them grow in maturity as they learned more about themselves and God. Waiting for God’s answer can be tough, but it makes us more mature and steadfast, strengthens our faith, and gives us a deeper understanding of what it means to trust God.

When my husband, Alan, and I decided to move across the country to Philadelphia to further his education, I didn’t have a job lined up, and we had no idea how we would afford student housing. On a Sunday, shortly before we were to leave, a church acquaintance introduced us to a former student of the university Alan was to attend who knew of an affordable apartment. Then, before we left, a workmate gave me the name of a contact at a Christian ministry. God answered our prayers and gave us opportunities—including an apartment and a job—through His people. Friends and family helped us move and ushered us on with prayer. The author of Ecclesiastes wrote about the benefits of not going through life alone: “Two are better than one” (4:9). Two get more work done, can help each other through struggles, offer companionship, and ward against danger (vv. 9-11). He went on to say, “A cord of three strands is not quickly broken” (v. 12). A community has even greater benefits. More resources, more support. Alan and I benefited from the community we left behind. And God helped us to build a new community to help us feel at home in the big city. If you feel alone, ask God to help you find a friend, a good church, or a place to serve in a community.

In the African American home I was raised in, meals often included scrumptious “soul food.” The term originated in the mid-1960s when “soul” was a common term used to describe African American culture. Soul food menu items included fried chicken, macaroni and cheese, greens, sweet potatoes, corn bread, and more. Desserts were a bonus; the “tastebud-tickling” peach cobbler was the most satisfying to me. What a feast! Feasting in different cultures looks different but, because food is essential for life, Jesus’ words in John 6:35 are significant for all people. “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” Such claims as these would be outrageous if they were made by a mere human being. But Jesus, the Christ, could make such astounding claims because He’s the very Son of God. He told “sign-seekers”—those seeking immediate, short-term benefit (see vv. 2, 14, 26)—that satisfaction of physical hunger wasn’t enough. As the Son of God, Jesus is the source of true life (14:6) and the sustainer of life. All those who believe in Him for the forgiveness of sins through His death and resurrection (11:25-26) share His life. Jesus is the essential food for the soul. Life, nourishment, and true satisfaction are found in Him alone.

“I am thankful to God for His goodness,” reads the plaque, “in permitting me to have a part in building this broad thoroughfare as a frame to the beautiful picture which He created.” The inscription is attributed to highway engineer Samuel Christopher Lancaster in 1915. It stands at a beautiful scenic overlook on the highway he designed, a road that takes drivers along the breathtaking Columbia River Gorge with forests, waterfalls, and rocky cliffs. It’s tempting to take credit for our resources and accomplishments or use them to bring ourselves praise. What would it look like, instead, to think of them as a lowly “frame” around God’s masterpiece? One example is when Moses invited the Israelites to bring gifts to build the temple (Exodus 35:5). “Everyone who was willing and whose heart moved them” contributed what they had: precious metal and stone, linen, leather, wood, spices, and oil (vv. 20-28). These costly goods were offered from willing hearts to fulfill what God had commanded (v. 29). Some master craftsmen were especially gifted. But everyone could contribute something, like the women who skillfully spun goat hair (v. 26). What mattered most then, and today, is the posture of the giver’s heart. “From what you have, take an offering for the Lord” (v. 5). That’s when our resources are put to their best use.

When schools around the globe sent their students home for health and safety during the coronavirus pandemic, the buildings and stadiums stood empty. While acknowledging many were experiencing greater afflictions from the virus, teachers sought ways to show their students they missed them and to encourage them to press on through a difficult time. Many schools initiated what they called the “Be the Light” challenge in which they burned the empty stadium’s lights each night. During His earthly life, Jesus issued His own kind of “be the light” challenge, saying that we who follow Him are to “let [our] light shine before others” (Matthew 5:16). His charge had a loftier goal than encouragement or moral support; instead, our willingness to reveal the light He’s put in us shows the watching world who God is. The way we live our lives, in both word and deed, reveals the hope Jesus gives us, making it visible to all those around us, like a lamp on a stand. Jesus calls us the “light of the world” and challenges us to illuminate the paths of others with His light radiating through us when they’re walking a dark road. For those who don’t yet know the hope Jesus offers, sharing His light through the way we live can point them toward God as the source of all hope.

Until 1967, units of time were scientifically measured by astronomical patterns: the spin of the earth and its revolution around the sun. But over the centuries, a problem emerged. The earth is actually slowing down in its orbit. Scientists discovered that the unit of the second is longer than it used to be. Gradual though this is, since the days of Christ, the world has “lost” a full three hours of measured time. Of course, God created the ways we measure time: the astronomy of orbits and revolutions. Scientists’ calculations may be squishier than we’d thought, but we can stand firmly in Peter’s words: “With the Lord a day is like a thousand years” (2 Peter 3:8). He is arguing against doubters who complained that Jesus hadn’t returned yet. “The Lord is not slow in keeping his promise, as some understand slowness.” (v. 9). God works in His own time for His own purposes. There’s more: God’s “timing” is born out of His love: “He is patient with you, not wanting anyone to perish” (v. 9). Jesus will return, and God wants everyone to have the opportunity to come to Him. This is an expression of His love. Meanwhile, we’re “to make every effort to be found spotless” (v. 14). Time, God, and love are linked together: In these last days God’s love is never squishy. It’s the one sure thing.

“Daddy, my head hurts.” “Daddy, I’m so cold.” “Daddy, can you rub my feet?” A high fever, chills, and body aches recently descended cruelly upon my teenage daughter. She wanted me to make it better. But mostly she just wanted me near. Eventually, we took her to urgent care. “Virus,” we were told. Nothing to do but ride it out. I sat with my sick girl hours that day. Rubbing her feet. Getting her medicine. Desperately wanting her to feel better. Occasionally, my selfish side complained, This is hard. Indeed, it is hard to sit with people’s suffering, to witness their hurt up close. Job’s friends saw his suffering up close, too. These three guys are often—fairly!—criticized for their later poor treatment of Job. But it’s easy to forget that, initially, they simply sat with him: “They sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was” (Job 2:13). Jobs’ friends remind us that when someone we love is hurting, it’s our presence—our being there, whether we speak or not—that matters most. Their example reminds us that even though we may not always know what to say to a friend or loved one who’s hurting, simply sitting with someone in their suffering may be the greatest gift we can give.

A group of twenty-two Christian leaders traveled half a day to secretly meet and learn from a pastor who came from another country. If caught, the pastor would be deported, and the others would spend three years in prison. Eighteen of the twenty-two had already been imprisoned for their faith in Jesus. After the pastor handed out fifteen Bibles he’d brought with him, one woman gave hers to someone else. Like many others, she’d memorized chapters of Scripture so she would have its wisdom secured in her heart if she were to go to prison. She later asked the pastor to pray that their church would be free to gather just like his. Instead, marveling at how they sacrificed, suffered persecution, and risked imprisonment, he prayed that his church would be just like theirs. Believers around the world are persecuted for their faith in Christ, some more severely than others. And all believers can be tempted to cower when the stakes of living for Christ are raised. But the Holy Spirit enables us to use our God-given gifts with “power, love and self-discipline” (2 Timothy 1:7). God will help us share the gospel with boldness and compassion, wherever He leads. Because of all He did for us (vv. 9-10), we can embrace the sacrificial cost of commitment to Christ and preserve “sound teaching, with faith and love in Christ Jesus” (v. 13).

The Wild One is a 1953 movie starring Marlon Brando as Johnny Strabler, a troubled, brooding leader of a motorcycle gang. In one scene, a young woman notices a gang member’s jacket with the initials, B.R.M.C. When she learns that the “R” stands for rebels, she laughs and touches the arm of Brando as he idly pats a drum. “Hey, Johnny. What are you rebelling against?” He replies, “What do you got?” What an apt description of our problem! We’re born with a drive to assert ourselves. We want to be in charge, preferably by getting our way. If that doesn’t work, we’ll assert ourselves by dragging our feet. The rebellion is the point. Why did Israel foolishly worship idols of “stone and wood” (Jeremiah 3:9)? And why did Israel’s “unfaithful sister Judah” only pretend to return to God (v. 10)? Because that’s how they expressed their independence—“the stubbornness of their evil hearts” (v. 17). The rebellion was the point. But God’s love is stronger. Jesus died for rebels and leaves the door open for their return. “‘Return, faithless Israel,’ declares the Lord, ‘I will frown on you no longer, for I am faithful . . . . Only acknowledge your guilt—you have rebelled against the Lord your God’” (vv. 12-13). We may be born rebels, but we can return. Let’s run home to our Father, where we find His forgiveness, love, and help.

It began with an email a grieving father sent to me. He had lost his daughter Alyssa—a college junior—in a car accident, and he needed to hear from someone who understood his wrenching pain. Nearly three hundred emails and four years later, Craig and I were finally able to meet in person. His job had taken him to a nearby city, so on a Sunday we shared a church service, lunch, and memories of our daughters: Melissa and Alyssa—two girls who made other people happy, enjoyed volleyball, loved Jesus, and innocently lost their lives in car accidents. What was the essence of our conversation that day? We discussed our sadness. And we cried. But mostly we spoke of hope. True, authentic hope based on God’s promises. Paul explained the basis for this hope: “We do not want you to be uniformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and . . . God will bring with Jesus those who have fallen asleep in him” (1 Thessalonians 4:13–14). For the believer, beyond the grave is life—life eternal. Craig and I ended the day by praying and thanking God that our daughters are secure in His loving arms. The shared love of Jesus binds hearts and gives hope in otherwise hopeless situations.

Thirty years ago, I participated in an activity at an unemployment workshop that I still remember today. My fellow laid-off co-workers and I were asked to write our retirement speeches. Huh? We were looking for work and far from retirement age. But the facilitator revealed the purpose of the activity by saying, “Your speech will probably have little to do with your work.” She explained to us that a job really isn't the center of our lives. And while we may be grieving the loss of a job, our lives mean much more than being employed. The words about the end of Abraham’s life remind me of this lesson. He died at a “good old age” and had lived a “long and satisfying life” (Genesis 25:8 nlt). Throughout Scripture, we read about Abraham’s faithfulness in following God’s instructions, but we don’t read much about his work. The faith the patriarch displayed (15:6) reminds me of the Teacher’s conclusion in Ecclesiastes: “To the person who pleases him, God gives wisdom, knowledge and happiness” (2:26). The Teacher said this after considering the meaning of life and how one can find enjoyment in the midst of work or toil (vv. 24-25). Even during times of loss and anxiety brought by unemployment, it’s helpful to reflect on Abraham's example and the Teacher’s words—pointing us to true satisfaction found only in God.

They sit side by side on Ball Street in my city—the Grand Ideas Garden and the county jail. My friend Joann loved both places. She loved to sit in the garden, thinking about the goodness of God and her love for Him because of what He’d done in her life. She also loved to share with the women in the jail and tell her story of God redeeming her life after many bad choices and wandering far from Him. Often, she would tell me of her passion: her dream that all the women there would someday understand and experience the love of God for them personally. The psalmist told his fellow Israelites to “tell their story” of how God redeemed them from their enemies (Psalm 107:2). They had “wandered in desert wastelands,” “they were hungry and thirsty, and their lives ebbed away” (vv. 4-5). ” At times they rebelled against God, and He disciplined them (vv. 10-12). Yet, every time “they cried out to the Lord in their trouble, . . . he delivered them from their distress” (v. 6). They had much to give God thanks for and to talk about with others. As the Israelites learned, and we can learn also, He has a love that will never let us go. We too can take opportunities to “ponder the loving deeds of the Lord” toward us (v. 43), give thanks to Him, and tell our own story of His rescue.

In January 1967, the town of Winneconne discovered it had been mistakenly omitted from the official Wisconsin state road map, costing the town vital tourist revenue. So the town decided to secede from Wisconsin and become its own sovereign state on July 21 of that year. Some say the secession was a move to embarrass the state government while others claim it was a tongue-in-cheek act of humor. In any case, months of negotiations resulted in state and town coming together, and Winneconne rejoined Wisconsin at 12:01 a.m. on July 22, 1967. Most division isn’t as good-natured or as easily resolved. Division is such a threat that the book of Proverbs lists the “the person who stirs up conflict” (6:19) as one of “six things the Lord hates” (6:16). But it’s not important simply because of the problems division causes. Disunity misrepresents Jesus and His Father. The night before the cross, Christ prayed that His followers would be one in Him, “that the world may believe that you have sent me” (John 17:21). Jesus made it clear that our unity as brothers and sisters in Christ (or lack of it) impacts the world’s belief in Jesus! Perhaps that’s why Paul told the Ephesians, “Make every effort to keep the unity of the Spirit through the bond of peace” (Ephesians 4:3). May we allow the Spirit of Christ to make us one—that the world may be drawn to Him.

“Oh no!” That was my response upon opening a beehive and discovering the colony had suddenly died. It had been a thriving hive with lots of honey. I’d carefully maintained it throughout a mild winter and anticipated an early harvest. But a cold snap in the warm weather led to collapse. I checked with local experts. “Many beekeepers lost hives this time,” they reassured me. Mild winters present challenges for bees, even healthy hives. Bees fan their wings to maintain warmth in the hive in winter, but when weather warms briefly, they exhaust themselves seeking even more food. If temperatures drop quickly, they don’t have strength to keep warm. Their “distraction” leads to destruction. Even good things can become dangers when they turn us from what matters most. Moses cautioned God’s people about this after they left Egypt and before they entered the land God was about to give them—a land with “houses filled with all kinds of good things” that they “did not provide” (Deuteronomy 6:11). “When you eat and are satisfied,” Moses warned, “be careful that you do not forget the Lord” (vv. 11–12). Remembering God in our blessings helps us because He is the source of “every good and perfect gift ” (James 1:17). When we humbly respond to His goodness by loving Him with heart, soul, and strength (Deuteronomy 6:5), we find in Him the best blessing of all.

Jess was getting on in years when he first heard the children’s folktale about the boy and the butterfly. Right away, he understood the story’s lesson on gaining strength from struggle. In the tale, a boy is given a butterfly cocoon but told not to open it. But as the cocoon slowly twists and shudders in his hand, the boy can’t resist using scissors to split it open so the butterfly inside can escape. Freed from the struggle, however, the butterfly falls to the ground and dies without ever flying. “What happened?” the boy cries. Jess, after a long life, understood instantly. “The boy prevented the butterfly from using the muscles needed to grow strong and fly.” The children’s lesson may be a fairy tale, but it affirms the bracing biblical truth taught by Paul to persecuted believers in Jesus in Rome. “We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope” (Romans 5:3-4). Paul wasn’t saying to celebrate pain or deny its heartbreak. He confirmed instead that God will use life’s troubles to build our character, growing our hope in Him. It’s in His strength that God develops our trust in His overcoming power. The butterfly was cheated from growing stronger to fly. But in Christ, we can rejoice as struggles lift us with character to God our deliverer.

After wiping down tables with disinfectant, Shelia stooped to tie a garbage bag filled with used cups and plates. She heaved the bag over her shoulder and turned to survey the church’s multipurpose room. She’d volunteered to clean it for the next gathering and wanted to make sure it was ready. A thought fluttered through her mind: Would anyone notice? It’s easy to wonder if our everyday contributions to the kingdom are valued. Whether we clean, balance spreadsheets, lead a Bible study, or give money, so many of us remain unseen in our places of service and unnamed in public commendations. In Luke 8:1-2, the historian catalogs the faithful service of women in the ministry of Jesus. He lists three by name: Mary of Magdalene who was among the women freed of evil spirits and diseases; Joanna the wife of Chuza, who managed Herod’s household; and Susanna. Then Luke says, “Many others . . . were helping to support [Jesus and His disciples] out of their own means” (v. 3). Luke spotlights these unnamed women who invested themselves in supporting the gospel, and so underlines their value. Just as God includes unnamed women in His account of valuable contributions to His kingdom, He sees our efforts. He knows our names (John 10:3), and He sees our investment in His work (Hebrews 6:10).

When the Transit Agency of Central Kentucky (TACK) renovated its headquarters, it wanted to make sure people noticed. Instead of a subtle sign or announcement, it installed a massive, nearly twenty-two feet tall thumbtack at its entrance. The thumbtack, a world record, is an undeniable marker that no passersby can miss. In Daniel 6, God used something undeniable to get people’s attention: He miraculously rescued Daniel after he’d been placed in a lion’s den for choosing to defy King Darius’ decree and continuing to pray to God (vv. 10-23). The prophet survived because he’d “trusted in . . . God” (v. 23). Darius then declared that—unlike the dead idols of the Medes and Persians—Daniel’s God was “the living God [who] endures forever” (v.26). He alone “rescues and . . . saves [and] performs signs and wonders in the heavens and on the earth” (v. 27). It’s remarkable that even a pagan king acknowledged God’s power and sovereignty. Like a giant, divine “thumbtack,” God’s act of power couldn’t be overlooked. Sometimes God gets our attention as He does something significant and undeniable (v. 27)—supernatural rescues, right-on-time provisions, and heart transformations. Other times, He works quietly as we watch and wait. Let’s stand in awe of what He’s doing in and around us today—trusting in Him and His great power (v. 23).

An auditorium full of medical students at Albert Einstein College of Medicine listened intently as ninety-year-old Ruth Gottesman spoke. As she concluded, Ruth announced—to the students’ gasps, cheers, and pandemonium—that she was donating $1 billion so that they could finish their education tuition free. This is the largest donation ever given to a medical school. Yet in the interviews that followed, you would have thought that Gottesman was the one receiving the gift. She expressed joy, delight, and honor to be able to give her money away. Proverbs tells us that this is how generosity works. The one who “gives freely,” far from being left diminished or bereft, finds blessings they hadn’t anticipated (11:24). When we freely open our hands to others, we’re somehow left with something more—not less. “Whoever refreshes,” Scripture says, “will be refreshed” (v. 25). We’re tempted to tightly grip whatever we have, fearful that we’ll be taken advantage of or left with nothing. God’s economy works differently, however. Jesus went a step further, stating that it’s “more blessed to give than to receive” (Acts 20:35). We can be generous with our lives and our resources, offering what we have to others in need. And then, in return we’ll find that we end up receiving too. There’s plenty for everyone in God’s kingdom.

As our bus traveled higher and higher on the narrow road along the Andes Mountains, my teammates were busy laughing and singing. I was staring out my window—aghast that there weren’t any guardrails between us and the abyss to our right. As we kept going up and up and up, feeling a bit fearful and anxious, I started to wonder why our short-term mission team had come to this remote part of Ecuador. Then it dawned on me: God must really love these people if He would send His own Son to die for them. Surely, I could get through a scary bus ride to express that love with them. It ended up being such a joy to do short Bible lessons, share our testimonies and pray with the people who welcomed us in the various towns we visited each day. The apostle Paul was committed to telling others about Jesus so they too could put their trust in Him. In Romans 10:13 he says that all who call on Jesus “will be saved.” But, “how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent?” (Romans 10:14-15). There are people all around us who don’t know Christ. Let’s ask God for the courage to share the Good News of Jesus with others, to pray with them and invite them to a church service or activity.

Attending a conference, a woman noticed that her friend—the day’s presenter—didn’t look well. She approached the presenter, who replied, “I’m going to get through this presentation. If I don’t feel better in the morning, I’ll go to the doctor.” The woman didn’t forget about the presenter’s promise. And although she had to leave the conference early, she asked another friend to check on her. In the morning, there was a knock at the presenter’s hotel door. The second friend had come to drive her to the hospital. There was no backing out and—fortunately—she was given life-saving treatments in time. The persistence of friends apparently helped to save her life. Persistent friends can be a blessing, just like the men in Mark 2. They’d apparently heard about the healing power of Jesus and that He’d come to their town (v. 1). The people clamored to Christ and there was “no room left” for the men to get their paralyzed friend to Him (v. 2). They didn’t let a crowd stop them from getting their friend the help he needed, however: “They made an opening in the roof above Jesus by digging through it and then lowered . . . the man” (v. 4) to Christ who healed him (vv. 11-12). Let’s bring the needs of others to Jesus through persistent prayer. And as He provides what we need, let’s strive to help and love them well.

I was stuck. I’d written half of a devotional article when my thoughts dried up. “God, what should I do?” I prayed. Remembering research that found that our creative output is boosted by an average of sixty percent when we walk, I headed out to the trail behind my house and continued my conversation with God. Thirty minutes later I was refreshed. I returned to my keyboard and finished the entry. In the book of 2 Kings 4:20-35, we read that Elisha and his servant, Gehazi, responded to a Shunammite woman’s plea to help her dead son. At Elisha’s instruction, Gehazi laid his staff on the child (v. 31). They prayed. Then Elisha laid on top of the boy. At last, “Elisha walked back and forth in the room and then got on the bed and then stretched out on him once more . . . and the boy opened his eyes” (v. 35). Scripture doesn’t tell us why Elisha “walked back and forth,” nor does it say what he was thinking. What we do know is that when Elisha’s prayers weren’t answered, he didn’t give up. It’s not difficult to picture him talking to God in this urgent situation. What do you do when you’re stuck at a dead-end and don’t know what to do? Perhaps a “prayer walk” is in order. Whether we head out to a trail for a walk or pace back and forth in our home, connecting to God when we’re in need brings answers that address our circumstances.

Owen was on holiday abroad when he received a disturbing message from a colleague: “The boss is looking to replace you.” Deeply upset, he prayed one morning at dawn and asked God: “Where are you?” Then, he went to the window to open the curtains—and spotted a huge, beautiful rainbow suspended above the lake outside. Immediately, a comforting warmth gushed over him. “It was as if God was simply telling me, ‘It’s okay, I’m here,’” he recounted later. In Genesis 9, God promised not to destroy the earth through a flood again. He promised, “Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth” (v. 16). This covenant was everlasting and unconditional. It depended totally on God’s protection and provision, not on humanity’s performance. And it was just the first of many promises God would make to His people. Jesus, too, said: “Surely I am with you always” (Matthew 28:20). God doesn’t promise that we won’t suffer. But He does promise His ever-present comfort and personal presence. We may not get “rainbow answers,” but we have His assurance that no matter what happens to us in life, He’s always there for us, and we can draw on His strength, comfort, and presence.

The vintage photograph from the World War II era, taken outside a town’s Nazi headquarters, carries a warning for all of us. In the photo, a comfortably dressed woman is crossing the street. A man in a suit walks down the sidewalk, while another has stopped to read a bulletin board on the corner of the building. All seem oblivious to the large banner hanging above the headquarters’ front door, half as long as the building. It read, “By resisting the Jew, I fight for the work of the Lord.” This kind of treachery is what God had in mind when He commanded, “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name” (Exodus 20:7). This command covers misusing His name when we curse or when we carelessly shout God’s name when we stub a toe or smash a finger. It also includes perversion—using God’s name as cover for evil. We shouldn’t assume we’re doing God’s work simply because others say we are. We must prayerfully check our work with what God reveals as wise and good in the Bible. How can we know we’re serving Him? “By living according to your word” (Psalm 119:9). The God who commands us to “always give [ourselves] fully to the work of the Lord” has told us what that is in His holy book (1 Corinthians 15:58). Let’s listen to Him.

Most people avoided George Chase. He lived in a twelve-foot-square shack in the woods where New England’s Pawcatuck River meets Little Narragansett Bay. To the locals, it was obvious George didn’t have a bathtub. They could smell the evidence. One day a hurricane brought the Atlantic Ocean rushing over the seacoast, washing away the beachfront with its attractive homes. Survivors pulled themselves from the bay and began searching for refuge. Eleven of them, soaked and shivering, found it in George’s cabin. He gave them everything he had: water, milk, ginger tea, and shelter. After the hurricane of 1938, the townsfolk had a far different opinion of George Chase. It’s sad when we make superficial judgments about others, yet it’s our nature to do so. We do that with Jesus too. We might picture Him as He’s portrayed in old paintings, serenely handsome. But the prophet Isaiah said of the Messiah, “He had no beauty or majesty to attract us to him . . . . like one from whom people hide their faces, he was despised, and we held him in low esteem” (Isaiah 53:2–3). Yet this Man gave us everything He had. “He took up our pain and bore our suffering” (v. 4). He offered His life for ours. It’s tragic when we miss the humanity of our fellow human beings. How much more tragic to miss the divinity of the One we despised!

My friend Butch Briggs has been the beloved coach for the swim teams at a local high school for fifty-one years. Out of curiosity, I asked him how many state championships he’d won during his five decades. In his trademark gentle tone he quipped, “I’ve not won a single championship because I’ve never swum in a single race.” Trying again I asked him, “How many championships have your swimmers won?” He happily responded, “Thirty-nine.” Butch taught me a valuable lesson. A coach plays an important role, but he didn’t want to take credit for what his swimmers accomplished. Butch’s humility reminds me of how John the Baptist saw his role. John was tasked with pointing people to Jesus as the Messiah—the one who fulfilled God’s promise to send a rescuer. But John garnered so much attention that the religious leaders wanted to find out exactly who he was. In response, Scripture records that John “confessed freely, ‘I am not the Messiah’ ” (John 1:20). Even when they pressed him, John was clear that his role was to announce Jesus’ arrival (vv. 21-23). Jesus was the one they’d longed for (v. 27). This aspect of humility—not taking more credit than is due—is a way we can keep a proper perspective regarding our accomplishments while recognizing others for the assignments or roles they’ve been given.

Woody Cooper stood in the loud mob the day Dorothy Counts, a Black girl, enrolled in his all-White high school in North Carolina. Taunting her, some boys yelled racial slurs and threw trash at Dorothy, but Woody didn’t rebuke them, even staying silent when a woman cried out, “Spit on her, girls!” He later asked himself, Why didn’t you at least say something? She was just another student coming to school. Haunted for decades by his sin of omission, especially after seeing himself in a news photo from that day, Woody finally reached out to Dorothy 49 years later to apologize. As Woody learned, showing love and support for another human being isn’t just being brave, it’s also making a choice to be like Jesus. John the apostle taught this lesson to churches burdened by false teaching about Christ and His love. “We love because He first loved us,” John wrote. “Whoever claims to love God yet hates a brother or sister is a liar” (1 John 4:19-20). John recalled this great command, “Anyone who loves God must also love their brother and sister” (v. 21). Woody and Dorothy reflected that love as they became close friends. They spoke at churches and schools together. On the night before he died, she came to see him. “I loved him,” she said, “and I know that he loved me.” That’s the Jesus way. It can be our way too, as God brings us together in His transforming love.

Author Richard Mouw tells of a black theologian from South Africa who struggled with dark memories of life under apartheid. Mouw wrote, “He told a story about an African child whose teacher asked her to define ‘memory.’ After thinking about it, the child said, ‘Memory is that thing that helps me to forget.’” Out of the mouths of babes! Her past held much she didn’t want to recall, so she wanted to remember the good things. Many carry the scars of terrible, seemingly unforgettable things. But that child’s wisdom offers hope. If we learn to remember better things, those memories can strengthen us to move forward from our painful past. In Psalm 42, the psalmist feels like a deer running for its life. However, he also says, “These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng” (v. 4). The singer’s memories of worshiping God encouraged him to praise, even in the midst of pain. “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Remembering who our God is—and that we are His—can help us move beyond the painful past we can’t forget.

In 2023, Kenyan police intervened to end to what’s being called the “Shakahola Massacre”—in which hundreds died after following a cult leader’s directions to starve themselves to meet Jesus. The leader had allegedly promised he too would leave earth in this way after his followers did. After his arrest, he denied ever teaching this. The tragedy is a troubling example of how dangerous it is to blindly trust those claiming to be spiritual leaders. Cult members were so deceived that they resisted those who came to save them from starvation. One survivor described getting “addicted” to the leader’s teachings. Christ is the true leader of those who trust in Him. He loved us so much He was willing to die for us to have life (1 Thessalonians 5:10). He calls us to live for Him, “awake and sober” (v. 6) and to test any teaching of others against His teaching (vv. 20-22). We respond to Christ’s love not by harming ourselves or others but by “encourag[ing] . . . and build[ing] each other up” (v. 11). By living “in peace with each other” (v. 13) and striving “to do what is good for each other and for everyone else” (v. 15). Through daily reliance on and trust in Christ’s Spirit (v. 19), we can live a life of love as we eagerly await Christ’s coming (v. 23).

Todd invited his younger brother Alex, a recent college graduate, to come live with him in the house he’d built. He wanted to help his sibling gain some financial footing by allowing him to live rent-free for a while. After six months, Todd asked Alex to begin paying rent. Years later, Alex made an offer on his own home. When the offer was accepted, Todd surprised him by telling him that he’d deposited Alex’s rent payments in a savings account over the years and that the substantial sum of money was now his! Alex wept as he received the lavish gift. In Leviticus 25, God gave Moses commands for the Israelites that included allowing those in need “to live with you” (v. 35 nlt). This command was part of God enacting “a jubilee year”—when debts were forgiven, those in poverty were helped, and the enslaved were freed (vv. 23-55). He declared that He’d lovingly led His people “out of the land of Egypt to give [them] the land of Canaan and to be [their] God” (v. 38). He’d provided a new homeland, and now they were to imitate Him by showing love and opening their homes to others. The apostle John would later write, “See what great love the Father has lavished on us, that we should be called children of God” (1 John 3:1). By Jesus’ sacrifice we can receive the fullness of that lavish love (v. 16). And as He helps us, we can lavish it on others.

My heart sank. My mind started to swirl. A friend who’d been helping set up my new laptop accidentally deleted all the photos and videos I’d transferred to it. Years of precious memories with family and friends were all gone in an instant. Panic set in. I’d never be able to recreate those cherished moments from past holidays, travels, and special occasions. Before sentimental me could have a complete meltdown, my friend said he was hopeful he could recover my files. Thankfully, a few agonizing hours later I was overjoyed to see my special files reappear. I waited anxiously for only a few hours, but the fear was real. Loss can be scary and painful. In chapter two of the book of Joel, the prophet is calling Judah to repentance after it has been devastated by a horde of locusts that destroyed the grain fields, vineyards, gardens, and trees. The prophet had warned the people of the impending consequences of their rebellion against God. But God hadn’t abandoned them. He would help and bring restoration if they placed their trust in God: “I will repay you for the years the locusts have eaten” (2:25). God restored Judah when they turned to Him. God wants to restore you as well. Whatever circumstances you’re in, you can turn to God and trust Him—knowing that He’s “the Lord your God, and that there is no other” (v. 27). He is faithful to help you recover from what was lost and bring you into a relationship with Him.

Belle wanted nothing to do with her parents’ faith in Jesus. In college, she proclaimed herself an agnostic and sought to live without God. But a breakup with her boyfriend and growing depression sent her on a downward spiral. She thought of ending her life. In those depths of despair, she thought of her parents joy in Christ, and eventually trusted Him as Savior. Later, she heard a man speak about a people group in China who had never heard the gospel. She wanted to go there to tell them, but some people discouraged her because of the danger. She went anyway. Together with a young man she met in college and eventually married, Belle spent the rest of her life taking the gospel to people in China and Thailand. Thousands of people trusted Jesus, and the legacy of this woman, Isobel Kuhn, lives on in those lands. Who gave a young woman a new life and hope and walked with her as she dealt with difficult life challenges? Jesus. Are you wondering what life is about? Perhaps questioning your existence? Turn to Christ—"God’s one and only son” (John 3:18) who died for you (Romans 5:8). He loves you enough to provide life that lasts forever (John 3:16). Yes, “whoever believes in [Jesus] has eternal life” (3:36). And when we believe in Him, as Belle did, He will be with us as we face life’s challenges and help us extend His love to others.

My cousins, who lived only two miles away when we were growing up, weren’t allowed to interact with my family. They never came to reunions or talked to us at the local grocery store. Their parents said it was because we didn’t attend church and we’d be a bad influence on them. What a surprise when many years later, a cousin attended my eldest brother’s funeral! He approached us one by one and humbly apologized for their attitude. Our relationship with him began to be restored. Jacob needed a humble heart to seek restoration with his twin brother, Esau. Jacob, the second born, had connived against Esau: he stole his brother’s birthright (25:19-34) and deceived his elderly father into giving him the firstborn’s blessing (26:34–27:40). Furious, Esau threatened to kill him, so Jacob had run to another country. Years later, Jacob wanted to return home but was afraid the deep division between him and his brother wouldn’t be resolved without bloodshed (32:6-8). When he and Esau finally met, he humbly “bowed down to the ground seven times as he approached his brother” (33:3). He feared Esau would kill him, but instead Esau came running “and embraced him” (v. 4). Whether we’ve harmed another or have been harmed, it takes humility, openness, and often much work to heal the brokenness. But God can and will help us.

Stradivarius violins, cellos, and guitars are among the most treasured musical instruments in the world. Crafted during the 17th and 18th centuries, the pieces are rare and invaluable. Something so precious deserves the utmost care. So, when a Stradivarius cello—worth more than $20 million—fell off a table during a photo shoot, it was truly shocking! Just as a Stradivarius must be handled carefully, so must our relationships. We’re to love others because Christ demonstrated His love toward us. In John 13:34, Jesus gave His disciples a command that requires careful attention: “A new command I give you: Love one another. As I have loved you, so you must love one another.” Why did Christ call it a new command? It was new because it was rooted in the way Jesus loved people. This new command to love wasn’t careless or casual but intentional, precious, and sacrificial. Loving this way would lead to discipleship, self-denial, and possibly even death for the disciples. This care for one another would be how they survived in a difficult and hostile world after Christ’s departure. And Jesus told them, “Everyone will know that you are my disciples, if you love one another” (v. 35). Let’s carefully and sacrificially love others—reflecting Jesus’ precious and priceless love.

One of the most dramatic and mysterious love letters of all time was penned by composer Ludwig van Beethoven and was only discovered after his death in 1827. The hastily handwritten letter is full of passionate lines like, “My eternally beloved . . . I can only live either wholly with you or not at all.” Tragically, it appears the letter was never sent, and his intended recipient remains unknown. Beethoven’s letter is treasured by readers who can identify with his desperate yearning for love. We seek love and fulfillment in many people, things, and experiences that cannot fully satisfy. But far greater than a fleeting romance is the love of God for His covenant people, to whom He showed great love for the sake of all people. Through the prophet Jeremiah, God declared, “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jeremiah 31:3). Because of His great love, God promised a future of rest and favor (v. 2) and the restoration of anything that was broken (v. 4). Despite their repeated rejection and rebellion, God vowed to bring them back to Himself (v. 9). Many years later, that same everlasting love motivated Jesus to endure death for sinners, even before we ever returned His love (Romans 5:8). We don’t have to search for love or try to earn it. We’re already loved with an everlasting love!

After years of struggle and crying out in prayer, Frank quit drinking. He attributes his continued sobriety to God’s work in his life. But he also made some important changes. He no longer kept alcohol in the house, watched for warning signs in his thinking and moods, and was wary of certain situations. He leaned on God and knew not to leave an opening for temptation or sin. “Be alert and of sober mind,” the apostle Peter warned. “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). Peter knew we needed to be watchful, because the devil’s attacks are often unexpected—when it seems like our life couldn’t be better, or we think we’d never be tempted in a certain area. James too warned his readers to submit to God and “resist the devil.” When we do, our enemy “will flee” (James 4:7). The best way to resist him is to stay close to God through prayer and time in Scripture. When we do, God comes near to us (v. 8) through His Spirit (Romans 5:5). James also offered this encouragement: “Humble yourselves before the Lord, and he will lift you up” (James 4:10). We all face challenging moments in life when we’re tempted and struggle. We can rest knowing that God wants us to succeed and overcome. He is with us in our troubles.

In his book Generation to Generation, family therapist and Rabbi Edwin Friedman introduced the phrase “a non-anxious presence.” Friedman’s thesis, written in 1985, is that “the climate of contemporary America has become so chronically anxious that our society has gone into an emotional regression that is toxic to well-defined leadership.” Friedman focused on how chronic anxiety spreads within a system—a family, a workplace, a congregation. Yet in the same way, a leader can offer a non-anxious presence that will spread through a system, becoming a person of peace in the middle of a storm. Psalm 4 is a psalm of David, written in the middle of one of life’s storms. David was in the grip of anxiety. So, he cried out to God: “Give me relief from my distress; have mercy on me and hear my prayer” (v. 1). While he was fearful for his life, he was also aware that his followers were fearful too: “Many, Lord, are asking, ‘Who will bring us prosperity?’” (v. 6). David’s decision to trust God created a non-anxious presence in the presence of anxiety! “In peace I will lie down and sleep,” he said. David could rest, because “you alone, Lord, make me dwell in safety” (v. 8). We too can rest in the non-anxious presence God provides. We can spread His peace wherever we go.