Our Daily Bread Podcast | Our Daily Bread

In 1854, a young Russian artillery officer viewed the battlefield carnage occurring far below his cannon’s hilltop placement. “It’s a funny sort of pleasure,” Leo Tolstoy wrote, “to see people killing each other. And yet, every morning and every evening, I would . . . spend hours at a time watching.” Tolstoy’s outlook soon changed. After seeing firsthand the devastation and suffering in the city of Sevastopol, he wrote, “You understand all at once, and quite differently from what you have before, the significance of those sounds of shots which you heard in the city.” The prophet Jonah once climbed a hill to view the devastation of Nineveh (Jonah 4:5). He’d just warned that brutal city of God’s looming judgment. But Nineveh repented, and Jonah was disappointed. The city, however, relapsed into evil, and a century later the prophet Nahum described its destruction. “Shields flash red in the sunlight!” he wrote. “Watch as their glittering chariots move into position, with a forest of spears waving above them” (Nahum 2:3 nlt). Because of Nineveh’s persistent sin, God sent punishment. But He’d told Jonah, “Nineveh has more than 120,000 people living in spiritual darkness. . . . Shouldn’t I feel sorry for such a great city?” (Jonah 4:11 nlt). God justice and love go together. Nahum shows the consequences of evil. Jonah reveals God’s keen compassion for even the worst of us. His heart’s desire is that we repent and extend that compassion to others.

Temperatures where we live in Colorado can change quickly—sometimes within a few minutes. So my husband, Dan, was curious about the temperature differences in and around our home. As a fan of gadgets, he was excited to unpack his latest “toy”—a thermometer showing temperature readings from four “zones” around our house. Joking that it was a “silly” gadget, I was surprised to find myself frequently checking the temperatures, too. The differences inside and out fascinated me. Jesus used temperature to describe the “lukewarm” church in Laodicea, one of the richest of the seven cities cited in the book of Revelation. A bustling banking, clothing, and medical hub, the city was hampered by a poor water supply, so it needed an aqueduct to carry water from a hot springs. By the time the water arrived in Laodicea, however, it was neither hot nor cold. The church was tepid too. Jesus said, “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth” (Revelation 3:15–16). As Christ explained, “Those whom I love I rebuke and discipline. So be earnest and repent” (v. 19). Our Savior’s plea remains urgent for us too. Are you spiritually neither hot nor cold? Accept His correction and ask Him to help you live an earnest, fired-up faith.

The introductory lesson on aikido, a traditional Japanese form of martial arts, was an eye-opener. The sensei, or teacher, told us that when faced with an attacker, our first response should be to “run away.” “Only if you can’t run away, then you fight,” he said seriously. Run away? I was taken aback. Why was this highly-skilled self-defense instructor telling us to run away from a fight? It seemed counterintuitive—until he explained that the best form of self-defense is to avoid fighting in the first place. Of course! When several men came to arrest Jesus, Peter responded as some of us might have by drawing his sword to attack one of them (John 18:10). But Jesus told him to put it away, saying, “How then would the Scriptures be fulfilled that say it must happen in this way?” (Matthew 26:54). While a sense of justice is important, so is understanding God’s purpose and kingdom—an “upside-down” kingdom that calls us to love our enemies and return evil with kindness (Matthew 5:44). It’s a stark contrast to how the world might react, yet it’s a response that God seeks to nurture in us. Luke 22:51 even describes Jesus healing the ear of the man Peter had struck. May we learn to respond to difficult situations as He did, always seeking peace and restoration as God provides what we need.

General Charles Gordon (1833–85) served Queen Victoria in China and elsewhere, but when living in England he’d give away 90 percent of his income. When he heard about a famine in Lancashire, he scratched off the inscription from a pure gold medal he’d received from a world leader and sent it up north, saying they should melt it down and use the money to buy bread for the poor. That day he wrote in his diary: “The last earthly thing I had in this world that I valued I have given to the Lord Jesus.” General Gordon’s level of generosity might seem above and beyond what we’re able to extend, but God has always called His people to look out for those in need. In some of the laws He delivered through Moses, God instructed the people not to reap to the edges of their field nor to gather all of the crop. Instead, when harvesting a vineyard, He said to leave the grapes that had fallen “for the poor and the foreigner” (Leviticus 19:10). God wanted His people to be aware of and provide for the vulnerable in their midst. However generous we may feel, we can ask God to increase our desire to give to others and to seek His wisdom for creative ways to do so. He loves to help us show His love to others.

I’m often given the privilege of leading spiritual retreats. Getting away for a few days to pray and reflect can be deeply enriching, and during the program I sometimes ask participants to do an exercise: “Imagine your life is over and your obituary is published in the paper. What would you like it to say?” Some attendees change their life’s priorities as a result, aiming to finish their lives well. Second Timothy 4 contains the last known written words of the apostle Paul. Though probably only in his sixties, and though having faced death before, he senses his life is nearly over (2 Timothy 4:6). There will be no more mission trips now or writing letters to his churches. He looks back over his life and says, “I have fought the good fight, I have finished the race, I have kept the faith” (v. 7). While he hasn’t been perfect (1 Timothy 1:15–16), Paul assesses his life on how true he’s stayed to God and the gospel. Tradition suggests he was martyred soon after. Contemplating our final days has a way of clarifying what matters now. So what would you like your obituary to say? Paul’s words can be a good model to follow. Fight the good fight. Finish the race. Keep the faith. Because, in the end, what will matter is that we’ve stayed true to God and His ways as He provides what we need to live, fight life’s spiritual battles, and finish well.

Amina, an Iraqi immigrant, and Joseph, an American from birth, attended a political protest on opposite sides. We’ve been taught to believe that those who are separated by ethnicity and politics carry unbridled animosity toward each other. However, when a small mob accosted Joseph, trying to set his shirt on fire, Amina rushed to his defense. “I don’t think we could be any further apart as people,” Joseph told a reporter, “and yet, it was just kinda like this common ‘that’s not OK’ moment.” Something deeper than politics knit Amina and Joseph together. Though we often have genuine disagreements with one another—substantial differences we often can’t ignore—there are far deeper realities that bind us together. We’re all created by God and bound together in one beloved human family. God has created each of us—regardless of gender, social class, ethnic identity or political persuasion—“in his own image” (Genesis 1:26). Whatever else might be true, God is reflected in both you and me. Further, He’s given us a shared purpose to “fill” and “rule” God’s world with wisdom and care (v. 28). Whenever we forget how we’re bound together in God, we do damage to ourselves and others. But whenever we come together in His grace and truth, we participate in His desire to make a good and flourishing world.

A nursery owner set out to sell peach trees. She considered various approaches. Should she line up leafy saplings in burlap sacks in a beautiful display? Should she create a colorful catalog picturing peach trees in various seasons of growth? At last she realized what really sells a peach tree. It’s the peach it produces: sweet-smelling, deep orange, and fuzzy-skinned. The best way to sell a peach tree is to pluck a ripe peach, cut it open until the juice dribbles down your arm, and hand a slice to a customer. When they taste the fruit, they want the tree. God reveals Himself in a wrapper of spiritual fruit in His followers: love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control (Galatians 5:22). When we believers in Jesus exhibit such fruit, others around us want that fruit as well, and therefore the Source of the fruit that is so attractive. Fruit is the external result of an internal relationship, the influence of the Holy Spirit in our lives. Fruit is the dressing that beckons others to know the God we represent. Like the bright peaches standing out against the green leaves of a tree, the fruit of the Spirit announces to a starving world, “Here is food! Here is life! Come and find a way out of exhaustion and discouragement. Come and meet God!”

My trip to Simon’s house was unforgettable. Under the cover of a star-lit sky in Nyahururu, Kenya, we made our way to his modest home for dinner. The dirt floor and the lantern light reflected Simon’s limited means. What was on the menu, I don’t recall. What I can’t forget was Simon’s joy that we were his guests. His gracious hospitality was Jesus-like—selfless, life-touching, and refreshing. In 1 Corinthians 16:15–18, Paul mentioned a family—the household of Stephanas (v. 15)—that had a reputation for their caregiving. They’d “devoted themselves to the service of the Lord’s people” (v. 15). While their service likely included tangible things (v. 17), the impact was such that Paul wrote that “they refreshed my spirit and yours also” (v. 18). When we have opportunities to share with others, we rightly give attention to matters of food, setting, and other things that are fitting for such occasions. But we sometimes forget that although “the what” and “the where” matter, they’re not the most important things. Memorable meals are great and pleasant settings have their place, but food is limited in its capacity to fully nourish and encourage. True refreshment flows from God and is a matter of the heart; it reaches the hearts of others, and it continues to nourish long after the meal is over.

In August 2020, residents of Olten, Switzerland, were startled to find that it was snowing chocolate! A malfunction in the ventilation system of the local chocolate factory had caused chocolate particles to be diffused into the air. As a result, a dusting of edible chocolate flakes covered cars and streets and made the whole town smell like a candy store. When I think of delicious food “magically” falling from the heavens, I can’t help but think of God’s provision for the people of Israel in Exodus. Following their dramatic escape from Egypt, the people faced significant challenges in the desert, especially a scarcity of food and water. And God, moved by the plight of the people, promised to “rain down bread from heaven” (Exodus 16:4). The next morning, a layer of thin flakes appeared on the desert ground. This daily provision, known as manna, continued for the next forty years. When Jesus came to earth, people began to believe He was sent from God when He miraculously provided bread for a large crowd (John 6:5–14). But Jesus taught that He himself was the “bread of life” (John 6:35), sent to bring not just temporary nourishment but eternal life (v. 51). For those of us hungry for spiritual nourishment, Jesus extends the offer of unending life with God. May we believe and trust that He came to satisfy those deepest longings.

Why is it that when we say: “This is the last potato chip I’m going to eat,” five minutes later we we’re looking for more? Michael Moss answers that question in his book, “Salt Sugar Fat.” He describes how America’s largest snack producers knows how to “help” people crave junk food. In fact, one popular company spent $30 million a year and hired “crave consultants” to determine the bliss point for consumers so it could exploit our food cravings. Unlike that company, Jesus helps us to long for real food—spiritual food—that brings satisfaction to our souls. He said, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty” (John 6:35). By making this claim, He communicated two important things: First, the bread of which He spoke is a Person, not a commodity (v. 32). Second, when people put their trust in Jesus for forgiveness of sin, they enter into a right relationship with Him and find fulfillment for every craving of their soul. This Bread is everlasting, spiritual food that leads to satisfaction and life. When we place our trust in Jesus, the true bread from heaven, we’ll crave Him, and He will strengthen and transform our lives.

In 1478, Lorenzo de Medici, the ruler of Florence, Italy, escaped an attack on his life. His countrymen sparked a war when they tried to retaliate for the attack on their leader. As the situation worsened, the cruel King Ferrante I of Naples became Lorenzo’s enemy, but a courageous act by Lorenzo changed everything. He visited the king unarmed and alone. This bravery, paired with his charm and brilliance, won Ferrante’s admiration and ended the war. Daniel also helped a king experience a change of heart. No one in Babylon could describe or interpret a troubling dream King Nebuchadnezzar had. This made him so angry that he decided to execute all his advisors—including Daniel and his friends. But Daniel asked to visit the king who wanted him dead (Daniel 2:24). Standing before Nebuchadnezzar, Daniel gave God all the credit for revealing the mystery of the dream (v. 28). When the prophet described and deciphered it, Nebuchadnezzar honored the “God of gods and the Lord of kings” (v. 47). Daniel’s uncommon courage, which was born of his faith in God, helped him, his friends, and the other advisors avoid death that day. In our lives, there are times when bravery and boldness are needed to communicate important messages. May God guide our words and give us the wisdom to know what to say and the ability to say it well.

In 1896, an explorer named Carl Akely found himself in a remote section of Ethiopia, chased by an eighty-pound leopard. He remembered the leopard pouncing, trying “to sink her teeth into my throat.” She missed, snagging his right arm with her vicious jaws. The two rolled in the sand—a long, fierce struggle. Akely weakened, and “it became a question of who would give up first.” Summoning his last bit of strength, Akely was able to suffocate the big cat with his bare hands. The apostle Paul explained how each of us who believe in Jesus will inevitably encounter our own fierce struggles, those places where we feel overwhelmed and are tempted to surrender. Instead, we must “stand firm” and take our “stand against the devil’s schemes” (Ephesians 6:11, 14). Rather than cower in fear or crumble as we recognize our weakness and vulnerability, Paul challenged us to step forward in faith, remembering that we don’t rely on our own courage and strength but on God. “Be strong in the Lord and in his mighty power,” he wrote (v. 10). In the challenges we face, He’s only a prayer away (v. 18). Yes, we have many struggles, and we will never escape them by our own power or ingenuity. God is more powerful than any enemy or evil we will ever face.

In the early 1980s, a prominent astronomer who didn’t believe in God wrote, “A common sense interpretation of the facts suggests that a super-intellect has monkeyed with physics, as well as with chemistry and biology.” To this scientist’s eye, the evidence showed that something had designed everything we observe in the cosmos. He added, “There are no blind forces worth speaking about in nature.” In other words, everything we see looks as if it was planned by Someone. And yet, the astronomer remained an atheist. Three thousand years ago, another intelligent man looked at the skies and drew a different conclusion. “When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?” wondered David (Psalm 8:3–4). Yet God cares for us deeply. The universe tells the story of its Intelligent Designer, the “Super Intellect” who made our minds and put us here to ponder His work. Through Jesus and His creation, God can be known. Paul wrote, “[Christ] existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth” (Colossians 1:15–16, nlt). The cosmos has indeed been “monkeyed with.” The identity of the Intelligent Designer is there to be discovered by anyone willing to seek.

“No! I didn’t do it!” Jane heard her teenage son’s denial with a sinking heart, for she knew he wasn’t telling the truth. She breathed a prayer asking God for help before asking Simon again what happened. He continued to deny he was lying, until finally she threw her hands up in exasperation. Saying she needed a time out, she began to walk away when she felt a hand on her shoulder and heard his apology. He responded to the convicting of the Holy Spirit, and repented. In the Old Testament book of Joel, God called His people to true repentance for their sins as He welcomed them to return to Him wholeheartedly (2:12). God didn’t seek outward acts of remorse, but rather that they would soften their hard attitudes: “Rend your heart and not your garments.” Joel reminded the Israelites that God is “gracious and compassionate, slow to anger and abounding in love” (v. 13). We might find confessing our wrongdoing difficult, for in our pride we don’t want to admit to our sins. Perhaps we’ve fudged the truth, and we justify our actions by saying it was only “a little white lie.” But when we heed God’s gentle but firm prompting to repent, He will forgive us and cleanse us from all of our sins (1 John 1:9). We can be free of guilt and shame, knowing we are forgiven.

As I enter the final few minutes of my forty-minute workout, I can almost guarantee that my instructor will yell out, “Finish strong!” Every personal trainer or group fitness leader I’ve known uses the phrase a few minutes before cool down. They know that the end of the workout is just as important as showing up for it. And they know that the human body has a tendency to want to slow down or slack off when it’s been in motion for a while. The same is true in our journey with Jesus. Paul told the elders of the church at Ephesus that he needed to finish strong as he headed to Jerusalem where he was certain to face more persecution as an apostle of Christ (Acts 20:17–24). Paul, however, was undeterred. He had a mission and that was to finish the journey he’d begun and to do what God called him to do (v. 19). He had one job—to tell “the good news of God’s grace” (v. 24). And he wanted to finish strong. Even if hardship awaited him (v. 23), he continued to run toward his finish line—focused and determined to remain steadfast in his journey. Whether we’re exercising our physical muscles or working out our God-given abilities through actions, words, and deeds, we too can be encouraged by the reminder to finish strong. Don’t “become weary” (Galatians 6:9). Don’t give up. God will provide what you need to finish strong.

In 1799 twelve-year-old Conrad Reed found a large, glittering rock in the stream that ran through his family’s small farm in North Carolina. He carried it home to show his father, a poor immigrant farmer. His father didn’t understand the rock’s potential value and used it as a doorstop. The family walked by it for years. Eventually Conrad’s rock—actually a seventeen-pound gold nugget—caught the eye of a local jeweler. Soon the Reed family became wealthy, and their property became the site of the first major gold strike in the United States. Sometimes we walk past a blessing, intent on our own plans and ways. After Israel was exiled to Babylon for disobeying God, He proclaimed freedom for them once again. But He also reminded them of what they’d missed. “I am the Lord your God,” He told them, “who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river, your well-being like the waves of the sea” (italics added). God then encouraged them to follow Him away from old ways into a new life: “Leave Babylon . . . . Announce this with shouts of joy”! (Isaiah 48:17–18, 20). Leaving Babylon, perhaps now as much as then, means leaving sinful ways and “coming home” to a God who longs to do us good—if only we’ll obey and follow Him!

After I became a believer in Jesus, I shared the gospel with my mother. Instead of making a decision to trust Jesus, as I expected, she stopped speaking to me for a year. Her bad experiences with people who claimed to follow Jesus made her distrust believers in Christ. I prayed for her and reached out to her weekly. The Holy Spirit comforted me and continued working on my heart as my mom gave me the silent treatment. When she finally answered my phone call, I committed to loving her and sharing God’s truth with her whenever I had the opportunity. Months after our reconciliation, she said I’d changed. Almost a year later, she received Jesus as her Savior. Our relationship deepened. Believers in Jesus have access to the greatest gift given to humanity—Christ. The apostle Paul says we’re to “spread the aroma of the knowledge of him everywhere” (2 Corinthians 2:14). He refers to those who share the gospel as “the pleasing aroma of Christ” to those who believe, but acknowledges we reek of death to those who reject Jesus (vv. 15–16). After we receive Christ as our Savior, we have the privilege of using our limited time on earth to spread His life-changing truth while loving others. Even during our hardest and loneliest moments, we can trust He’ll provide what we need. No matter what the personal cost, God’s good news is always worth sharing.

After receiving the devastating diagnosis of a rare and incurable brain cancer, Caroline found renewed hope and purpose through providing a unique service: volunteering photography services for critically ill children and their families. Through this service, families could capture the precious moments shared with their children, both in grief and “the moments of grace and beauty we assume don’t exist in those desperate places. In the hardest moments imaginable, those families . . . choose to love, despite and because of it all.” There’s something unspeakably powerful about capturing the truth of grief—both the devastating reality of it and the ways in which we experience beauty and hope in the midst of it. Much of the book of Job is like a photograph of grief—capturing honestly Job’s journey through devastating loss (1:18–19). After sitting with Job several days, his friends wearied of his grief, resorting to minimizing it or explaining it away as God’s judgment. But Job would have none of it, insisting that what he was going through mattered, and wishing that the testimony of his experience would be “engraved in rock forever!” (19:24). Through the book of Job, it was “engraved”—in a way that points us in our grief to the living God (vv. 26–27), who meets us in our pain, carrying us through death into resurrection life.

The deer in our neighborhood and I have two different opinions about sunflowers. When I plant sunflowers each spring, I’m looking forward to the beauty of their blooms. My deer friends, however, don’t care about the finished product. They simply want to chew the stems and leaves until there’s nothing left. It’s an annual summertime battle as I try to see the sunflowers to maturity before my four-hoofed neighbors devour them. Sometimes I win; sometimes they win. When we think about our lives as believers in Jesus, it’s easy to see a similar battle being waged between us and our enemy—Satan. Our goal is continual growth leading to spiritual maturity that helps our lives stand out for God’s honor. The devil wants to devour our faith and keep us from growing. But Jesus has dominion over “every power.” He can bring us “to fullness” (Colossians 2:10), which means He makes us “complete.” Christ’s victory on the cross allows us to stand out in the world like those beautiful sunflowers. When Jesus nailed the “record of the charges against us” (the penalty for our sins) to the cross (v. 14 nlt), he destroyed “the powers” that controlled us. We became “rooted and built up” (v. 7) and made “alive with Christ” (v. 13). In Him we have the power (v. 10) to resist the enemy’s spiritual attacks and to flourish in Jesus—displaying a life of true beauty.

Fingerprints have long been used to identify people, but they can be faked by creating copies. Similarly, the pattern of the iris in the human eye is a reliable source for ID—until someone alters the pattern with a contact lens to skew the results. The use of biometrics to identify individuals can be defeated. So, what qualifies as a unique identifying characteristic? It turns out that everyone’s blood-vessel patterns are unique and virtually impossible to counterfeit. Your own personal “vein map” is a one-of-a-kind identifier, setting you apart from everyone else on the planet. Pondering such complexities of human beings should prompt a sense of worship and wonder for the Creator who made us. David reminded us that we are, “fearfully and wonderfully made” (Psalm 139:14), and that is certainly worth celebrating. In fact, Psalm 111:2 reminds us, “Great are the works of the Lord; they are pondered by all who delight in them.” Even more worthy of our attention is the divine Maker Himself. While celebrating God’s great deeds, we also must celebrate Him! His deeds are great, but He’s even greater, prompting the psalmist to pray, “For you are great and do marvelous deeds; you alone are God” (Psalm 86:10). Today, as we consider the greatness of what God does, may we also marvel at the greatness of who He is.

Juanita told her nephew about growing up during the Great Depression. Her poor family only had apples to eat, plus whatever wild game her dad might provide. Whenever he bagged a squirrel for dinner, her mom would say, “Give me that squirrel head. That’s all I want to eat. It’s the best piece of meat.” Years later Juanita realized there wasn’t any meat on a squirrel’s head. Her mom didn’t eat it. She only pretended it was a delicacy “so us kids could get more to eat and we wouldn’t worry about her.” As we celebrate Mother’s Day tomorrow, may we also recount stories of our mothers’ devotion. We thank God for them, and strive to love more like them. Paul served the Thessalonian church “as a nursing mother cares for her children” (1 Thessalonians 2:7). He loved fiercely, fighting through “strong opposition” to tell them about Jesus and to share his own life with them (vv. 2, 8). He “worked night and day in order not to be a burden to anyone while [he] preached the gospel of God to [them]” (v. 9). Just like Mom. Few can resist a mother’s love, and Paul modestly said his efforts were “not without results” (v. 1). We can’t control how others respond, but we can choose to show up, day after day, to serve them in a sacrificial way. Mom would be proud, and so will our heavenly Father.

Lea was about to start a job as a nurse in Taiwan. She’d be able to provide better for her family, more than she could in Manila, where job opportunities were limited. On the night before her departure, she gave instructions to her sister, who’d be taking care of her five-year-old daughter. “She’ll take her vitamins if you also give her a spoonful of peanut butter,” Lea explained “And remember, she’s shy. She’ll play with her cousins eventually. And she’s afraid of the dark, . . .” While looking out the plane window the next day, Lea prayed: Lord, no one knows my daughter like I do. I can’t be with her, but You can. We know the people we love, and we notice all the details about them because they’re precious to us. When we can’t be with them due to various circumstances, we’re often anxious that, since no one knows them as well as we do, they’ll be more vulnerable to harm. In Psalm 139, David reminds us that God knows us more than anyone does. In the same way, He knows our loved ones intimately (vv. 1–4). He’s their Creator (vv. 13–15), so He understands their needs. He knows what will happen each day of their lives (v. 16), and He’s with them and will never leave them (vv. 5, 7–10). When you’re anxious for others, entrust them to God for He knows them best and loves them the most.

Most mornings I recite the Lord’s Prayer. I’m not worth much for the new day until I’ve grounded myself in those words. Recently I’d said only the first two words—“Our Father”—when my phone rang. It startled me as it was 5:43 a.m. Guess who? The phone display read—“Dad.” Before I had a chance to answer, the call quickly ended. I guessed my dad had called by mistake. Sure enough, he had. Random coincidence? Maybe, but I believe we live in a world awash in the mercy of God. That particular day I needed that reassurance of our Father’s presence. Think about that for a minute. Of all the ways Jesus could have taught His disciples to begin their prayers, He chose those two words—“Our Father” (Matthew 6:9) as the starting point. Random? No, Jesus was never less than intentional with His words. We all have different relationships with our earthly fathers—some good, some far less than that. However, praying in the way we should is not addressing “my” father or “your” father, but “our” Father, the One who sees us and hears us, and who knows what we need before we even ask Him (v. 8). What an amazing reassurance, especially on those days when we might feel forgotten, alone, abandoned, or simply just not worth much. Remember, regardless of where we are and what time of day or night it might be, our Father in heaven is always near.

A ministry in Carlsbad, New Mexico, supports their community by offering more than 24,000 pounds of free food each month to local residents. The leader of the ministry shared, “People can come here, and we will accept them and meet them right where they are. Our goal is . . . to meet their practical needs to get to their spiritual needs.” As believers in Christ, God desires for us to use what we’ve been given to bless others, drawing our communities closer to Him. How can we develop a heart for service that brings glory to God? We develop a heart for service by asking God to show us how to use the gifts He’s given us to benefit others (1 Peter 4:10). In this way, we offer “many expressions of thanks to God” for the abundance He’s blessed us with (2 Corinthians 9:12). Serving others was an important part of Jesus’ ministry. When He healed the sick and fed the hungry, many were introduced to God’s goodness and love. By caring for our communities, we’re following His model of discipleship. God’s wisdom reminds us that when we demonstrate God’s love through our actions “others will praise God” (v. 13). Service isn’t about self-gratification but about showing others the extent of God’s love and the miraculous that ways He works through those who are called by His name.

Anne, the lead character in the Anne of Green Gables stories, longed for a family. Orphaned, she had lost hope of ever finding a place to call home. But then she learned that an older man named Matthew and his sister Marilla would take her in. On the buggy ride to their home, Anne apologized for chattering on and on, but Matthew, a quiet man, said, “You can talk as much as you like. I don’t mind.” This was music to Anne’s ears. She felt no one had ever wanted her around, much less wanted to hear her chatter. After arriving, her hopes were dashed when she learned the siblings had thought they were getting a boy to help as a farmhand. She feared being returned, but Anne’s longing for a loving home was met when they made her a part of their family. We’ve all had times when we felt unwanted or alone. But when we become a part of God’s family through salvation in Jesus, He becomes for us a secure home (Psalm 62:2). He delights in us and invites us to talk with Him about everything: our worries, temptations, sorrows, and hopes. The psalmist tells us we can “find rest in God” and “pour out [our] hearts to him” (vv. 5, 8). Don’t hesitate. Talk to God as much as you like. He won’t mind. He delights in our hearts. In Him you’ll find a home.

Victor slowly became addicted to pornography. Many of his friends looked at porn, and he fell into it because he was bored. But now he understands how it crushed his wife, and he’s vowed to put safeguards in his life so he will never look at it again. Yet he fears it’s too late. Can his marriage be saved? Will he ever be free and fully forgiven? Our enemy the devil presents temptation as if it’s no big deal. Everyone’s doing it. What’s the harm? But the moment we catch on to his scheme, he switches gears. It’s too late! You’ve gone too far! You’re hopeless now! The enemy will say whatever it takes to destroy us as we engage in spiritual warfare. Jesus said, “He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44). If the devil is a liar, then we should never listen to him. Not when he says our sin is no big deal, and not when he says we’re beyond hope. May Jesus help us dismiss the evil one’s words and listen to Him instead. We rest our hearts on His promise: “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (vv. 31–32).

In my daughter’s earliest days, I often named for her the things she encountered. I’d identify objects or allow her to touch something unfamiliar and say the word for her, bringing understanding—and vocabulary—to the vast world she was exploring. Though my husband and I might naturally have expected (or hoped) her first word would be Mama or Daddy, she surprised us with an entirely different first word: her small mouth murmured dight one day—a sweet, mispronounced echo of the word light I’d just shared with her. Light is one of God’s first words recorded for us in the Bible. As the Spirit of God hovered over a dark, formless, and empty Earth, God introduced light into His creation, saying “Let there be light” (Genesis 1:3). He said the light was good, which the rest of Scripture bears out: the psalmist explains that God’s words illuminate our understanding (Psalm 119:130), and Jesus refers to Himself as the light of the world, the giver of the light of life (John 8:12). God’s first utterance in the work of creation was to give light. That wasn’t because He needed light to do His work; no, the light was for us. Light enables us to see Him and to identify His fingerprints on the creation around us, to discern what is good from what is not, and to follow Jesus one step at a time in this vast world.

It’s 3 a.m. at an acute-care hospital. A worried patient presses the call button for the fourth time in an hour. The night-shift nurse answers without complaint. Soon another patient is screaming, crying for attention. The nurse isn’t surprised. She requested the night shift five years ago to avoid her hospital’s daytime frenzy. Then the reality hit. Night work often means taking on extra tasks, such as lifting and turning patients by herself. It also means closely monitoring patients’ conditions so physicians can be notified in emergencies. Buoyed by close friendships with her nighttime co-workers, this nurse still struggles to get adequate sleep. Often, she asks her church for prayer, seeing her work as vital. “Praise God, their prayers make a difference.” Her praise is good and right for a night worker—as well as for all of us. The psalmists wrote, “Praise the Lord, all you servants of the Lord, who minister by night in the house of the Lord. Lift up your hands in the sanctuary and praise the Lord” (Psalm 134:1–2). This psalm, written for the Levites who served as temple watchmen, acknowledged their vital work—protecting the temple by day and night. In our nonstop world, it feels proper to share this psalm especially for nighttime workers, yet every one of us can praise God in the night. As the psalm adds, “May the Lord bless you from Zion, he who is the Maker of heaven and earth” (v. 3).

Chemotherapy reduced the tumor in my father-in-law’s pancreas, until it didn’t. As the tumor began to grow again, he was left with a life-and-death decision. He asked his doctor, “Should I take more of this chemo or try something else, perhaps a different drug or radiation?” The people of Judah had a similar life-and-death question. Weary from war and famine, God’s people wondered whether their problem was too much idolatry or not enough. They concluded they should offer more sacrifices to a false god and see if she would protect and prosper them (Jeremiah 44:17). Jeremiah said they had wildly misdiagnosed their situation. Their problem wasn’t a lack of commitment to idols; their problem was that they had them. They told the prophet, “We will not listen to the message you have spoken to us in the name of the Lord!” (v. 16). Jeremiah replied, “Because you have burned incense and have sinned against the Lord and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you” (v. 23). Like Judah, we may be tempted to double down on sinful choices that have landed us in trouble. Relationship problems? We can be more aloof. Financial issues? We’ll spend our way to happiness. Pushed aside? We’ll be equally ruthless. But the idols that contributed to our problems can’t save us. Only Jesus can carry us through our troubles as we turn to Him.

At the beginning of my gardening journey, I’d wake up early and run to my vegetable garden to see if anything had sprouted. Nothing. After an internet search for “fast garden growth,” I learned that the seedling stage is the most important phase of a plant’s lifespan. Knowing now that this process couldn’t be rushed, I came to appreciate the strength of small sprouts fighting their way through the soil toward the sun and their resilience to temperamental weather. After waiting patiently for a few weeks, I was finally greeted by bursts of green sprouts creeping through the soil. Sometimes it’s easy to praise the victories and triumphs in our lives without similarly acknowledging that growth in our character often comes through time and struggle. James instructs us to “consider it pure joy” when we “face trials of many kinds” (James 1:2). But what could possibly be delightful about trials? God will sometimes allow us to go through challenges and hardships so that we can be molded into who He’s called us to be. He waits in anticipation for us to come out of the trials of life “mature and complete, not lacking anything” (v. 4). By staying grounded in Jesus, we can persevere through any challenge, growing stronger and ultimately allowing the fruit of the Spirit to blossom in our lives (Galatians 5:22–23). His wisdom gives us the nourishment we need to truly flourish each and every day (John 15:5).

Australia’s regent honeyeater bird is in trouble—it’s losing its song. Though once an abundant species, just three hundred birds now remain; and with so few others to learn from, the males are forgetting their unique song and failing to attract mates. Thankfully, conservationists have a plan to rescue the honeyeaters—sing to them. Or more precisely, play them recordings of other honeyeaters singing so they can relearn their heart song. As the males pick up the tune and attract females again, it’s hoped the species will flourish once more. The prophet Zephaniah addressed a people in trouble. With so much corruption among them, he announced that God’s judgment was coming (Zephaniah 3:1–8). When this later came to pass through capture and exile, the people too lost their song (Psalm 137:4). But Zephaniah foresaw a time beyond judgment when God would come to this decimated people, forgive their sins, and sing to them: “He will take great delight in you, in his love he will no longer rebuke you, but will rejoice over you with singing” (Zephaniah 3:17). As a result, the heart song of the people would be restored (v. 14). Whether through our own disobedience or the trials of life, we too can lose our heart song of joy. But a Voice is singing over us songs of forgiveness and love. Let’s listen to His melody and sing along.

Youthfulness shouldn’t stop anyone from achievement. It certainly didn’t stop eleven-year-old Mikaila. Instead of putting up a lemonade stand, Mikaila opened a lemonade business. Me & the Bees Lemonade started with her grandmother’s recipe and eventually earned a $60,000 investment from investors on the television show Shark Tank. She also signed a contract with a major grocer to sell her lemonade at fifty-five of the chain’s stores. Mikaila’s drive and dreams point us back to Paul’s words to Timothy: “Don’t let anyone look down on you because you are young” (1 Timothy 4:12). Timothy, though not a child like Mikaila, was likely considerably younger than most in his congregation. And he had concerns about people treating him with contempt. Also, even after interning with the apostle Paul, some thought that Timothy wasn’t mature enough to lead them. Instead of proving himself by showing his credentials, Paul encouraged Timothy to demonstrate his spiritual maturity by the way he used his words, lived his life, loved his parishioners, exercised his faith, and remained sexually pure (v. 12). No one could discredit him as a teacher and pastor if he backed it up with a godly example. Regardless of our age, we can impact the world. We do it by setting a godly example for others as God provides what we need. May He shape our lives with the gospel, so whether we’re seventeen or seventy, we’ll be worthy to teach and share it with others.

A little girl waded in a shallow creek while her father watched. Her rubber boots reached her knees. As she sloshed downstream, the water deepened until it flowed over the top of her waders. When she couldn’t take another step, she yelled, “Daddy, I’m stuck!” In three strides, her father was at her side, pulling her to the grassy bank. She yanked her boots off and laughed as water poured onto the ground. After God rescued the psalmist David from his enemies, he took a moment to sit down, “pull off his boots,” and allow the relief to flood his soul. He wrote a song to express his feelings. “I called to the Lord, who is worthy of praise, and have been saved from my enemies,” he said (2 Samuel 22:4). He praised God as his rock and fortress, shield, and stronghold, and then went on to narrate a poetic response of God’s response: The earth trembled. God came down from heaven. Lightning bolts flew from His presence. His voice thundered, and He drew him out of deep water (vv. 8, 10, 13–15, 17). Maybe today you feel opposition around you. Maybe you’re stuck in sin that makes it hard to advance spiritually. Reflect on how God has helped you in the past—praise Him and ask Him to do it again! And thank Him especially for rescuing you by bringing you into His kingdom (Colossians 1:13).

When Warren mentioned during our weekly ministry team call that he was “feeling dusty,” I sensed that this was his way of referencing the physical challenges associated with aging and ill-health. For Warren and his wife, both in their late sixties, 2020 included doctors’ visits, surgical procedures, and the rearranging of their home to accommodate in-home care. They were on the other side of the prime of life and they were feeling it. One doesn’t have to live long before sensing our inadequacies, imperfections, and weaknesses—physically, intellectually, emotionally, and spiritually. God, in the person of His Son Jesus, stepped into our fallen world and cares for those who experience the liabilities of human existence (Psalm 103:13). Furthermore, David wrote, “He knows how we are formed, he remembers that we are dust” (v. 14). The term dust takes us back to Genesis: “Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (2:7). Are you feeling dusty these days? Welcome to the realities of earthly living. Remember, however, that when we feel most vulnerable, we’re not left alone. Our compassionate God “knows” and “remembers.” He demonstrated His love to us by sending His Son to provide forgiveness for earthly people like you and me. Whatever life may bring, may we trust in Him.

My friend recounted how she’d pointedly been asked by a fellow believer and colleague which political party she belonged to. His aim in asking the question seemed to be to predict whether he agreed with her on any number of issues currently dividing their community. In an effort to find common ground between them, she simply replied, “Since we’re both believers, I’d rather focus on our unity in Christ.” People were also divided in Paul’s day, though over different issues. Topics such as what foods were permissible to eat and which days were holy brought disagreement among the Christians in Rome. Despite being “fully convinced in their own mind” on whichever position they held, Paul reminds them of their common ground: living for the Lord (Romans 14:5–9). Instead of passing judgment on one another, he encouraged them to “do what leads to peace and to mutual edification” (v. 19). In an era when many countries, churches, and communities are divided over issues large and small, we can point one another to the unifying truth of Christ’s work on the cross to secure our life with Him eternally. Paul’s reminder that we ought not “destroy the work of God” (v. 20) with our individual positions is as timely today as it was 2,000 years ago. Instead of passing judgment on one another, we can act in love and live in a way that honors our brothers and sisters.

Today's Our Daily Bread Devotional

Today's Our Daily Bread Devotional

Today's Our Daily Bread Devotional

Today's Our Daily Bread Devotional

Today's Our Daily Bread Devotional

Today's Our Daily Bread Devotional

Today's Our Daily Bread Devotional

Somber eyes peer out from the painting Simon of Cyrene, by contemporary Dutch artist Egbert Modderman (Mark 15:21). Simon was pulled from the watching crowd and forced to help Jesus carry His cross. In the painting, Simon’s eyes reveal the immense physical and emotional burden of this responsibility. Mark tells us that Simon was from Cyrene, a big city in North Africa that had a large population of Jews during Jesus’ time. Most likely Simon had journeyed to Jerusalem to celebrate the Passover. Then he found himself in the middle of this unjust execution, but was able to perform a small but meaningful act of assistance to Jesus (Mark 15:21). Earlier in the gospel of Mark, Jesus tells His followers, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (8:34). On the road to Golgotha, Simon literally did what Jesus figuratively asks His disciples to do: he took up the cross given to him and carried it for Jesus’s sake. We too have “crosses” to bear—perhaps an illness, a challenging ministry assignment, the loss of a loved one, or persecution for our faith. As we carry these sufferings by faith, we point people to the sufferings of Jesus and His sacrifice on the cross. It was His cross that gave us peace with God and strength for our own journey.

Eli Wiesel’s novel Night starkly confronts us with the horrors of the Holocaust. Based on his own experiences in Nazi death camps, Wiesel’s account flips the biblical story of the Exodus. While Moses and the Israelites escaped slavery at the first Passover (Exodus 12), Wiesel tells of the SS arresting Jewish leaders following Passover. Lest we criticize Wiesel and his dark irony, consider that the Bible contains a similar plot twist. On the night of Passover, Jesus, expected to free God’s people from suffering, instead permits Himself to be arrested by those who would kill Him. John ushers us into the holy scene before Jesus’s arrest. “Troubled in spirit” over what awaited Him, at the Last Supper Jesus predicted His betrayal (John 13:21). Then, in an act we can scarcely comprehend, Christ served His betrayer bread. The account reads: “As soon as Judas had taken the bread, he went out. And it was night” (v. 30). History’s greatest injustice was underway, yet Jesus declared, “Now the Son of Man is glorified and God is glorified in him” (v. 31). In a few hours, the disciples would experience panic, defeat, and dejection. But Jesus saw God’s plan unfolding as it should. When it seems as though the darkness is winning, recall that our Lord faced His dark night and defeated it. He walks with us. It will not always be night.

My four-year-old grandson sat on my lap and patted my bald head, studying it intently. “Papa,” he asked, “What happened to your hair?” “Oh,” I laughed, “I lost it over the years.” His face turned thoughtful: “That’s too bad” he responded. “I’ll have to give you some of mine.” I smiled at his compassion and pulled him close for a hug. Reflecting later on his love for me in that cherished moment also caused me to ponder God’s selfless, generous love. G. K. Chesterton wrote: “We have sinned and grown old, and our Father is younger than we.” By this he meant that the “Ancient of Days” (Daniel 7:9) is untainted by sin’s decay—God is ageless and loves us exuberantly with a love that never falters or fades. He is fully willing and able to fulfill the promise He made to His people in Isaiah 46: “Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you” (v. 4). Five verses later He explains, “I am God, and there is none like me.” (v. 9). The great “I AM” (Exodus 3:14) loves us so deeply that He went to the extreme of dying on the cross to bear the full weight of our sin, so that we might turn to Him and be free of our burden and gratefully worship Him forever!

Derek noticed his son didn’t want to take off his shirt to swim and realized it was because he was self-conscious about a birthmark that covers parts of his chest, belly, and left arm. Determined to help his son, Derek underwent a lengthy and painful tattooing process to create an identical mark on his own body. Derek’s love for his son reflects God’s love for His sons and daughters. Because we, His children, “have flesh and blood” (Hebrews 2:14), Jesus became like us and took on a human form and “shared in [our] humanity” to free us from the power of death (v. 14). “He had to be made like [us], fully human in every way” (v. 17) to make things right with God for us. Derek wanted to help his son overcome his self-consciousness and so made himself “like” him. Jesus helped us overcome our far greater problem—slavery to death. He overcame it for us by making Himself like us, bearing the consequence of our sin by dying in our place. Jesus’ willingness to share in our humanity not only secured our right relationship with God but enables us to trust Him in our moments of struggle. When we face temptation and hardship, we can lean on Him for strength and support because “He is able to help” (v. 18). Like a loving father, He understands and cares.

The halted hands of a pocket watch in a library’s archives at the University of North Carolina tell a harrowing tale. They mark the exact moment (8:19 and 56 seconds) the watch’s owner Elisha Mitchell slipped and fell to his death at a waterfall in the Appalachian Mountains on the morning of June 27, 1857. Mitchell, a professor at the university, was gathering data to defend his (correct) claim that the peak he was on—which now bears his name, Mount Mitchell—was the highest one east of the Mississippi. His grave is located at the mountain’s summit, not far from where he fell. As I ascended that mountain peak recently, I reflected on Mitchell’s story and my own mortality and how each of us has only so much time. And I pondered Jesus’ words about His return as He spoke to His disciples on the Mount of Olives: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him” (Matthew 24:44). Jesus clearly indicates that none of us knows either the moment He will return and establish His kingdom forever or when He may summon us to leave this world and come to Him. But He tells us to be prepared and “keep watch” (v. 42). Tick . . . tick . . . The “clockwork” of each of our lives is still in motion—but for how long? May we live our moments in love with our merciful Savior, waiting and working for Him.

It was Sunday—the day we now call Palm Sunday. Without a doubt, this wasn’t Jesus’ first visit to Jerusalem. As a devout Jew, He would’ve gone to the city every year for the three great feasts (Luke 2:41–42; John 2:13; 5:1). In the past three years, Christ had also ministered and taught in Jerusalem. But this Sunday His coming into the city was radically different. By riding a young donkey into Jerusalem at a time when thousands of worshipers were coming into the city, Jesus was the center of attention (Matthew 21:9–11). Why would He take the place of prominence before thousands of people when for the past three years He’d deliberately kept a low profile? Why would He accept the people’s proclamation that He was King just five days before His death? Matthew says that this took place to fulfill a five-hundred-year-old prophecy (Matthew 21:4–5) that God’s chosen king would come into Jerusalem “righteous and victorious, [yet] lowly and riding on a donkey” (Zechariah 9:9; see also Genesis 49:10–11). This was a truly unusual way for a triumphant king to enter a city. Conquering kings normally rode on mighty stallions. But Jesus wasn’t riding a warhorse. This reveals what kind of King Jesus is. He came in meekness and lowliness. Jesus came not for war, but for peace, establishing peace between God and us (Acts 10:36; Colossians 1:20–21).

In 2019, the Oxford Bus Company launched the instantly popular “Chatty Bus,” a bus with designated people on board willing to talk with interested passengers. The route was initiated in response to government research which found that thirty percent of Britons go at least one day each week without a meaningful conversation. Many of us have likely experienced the loneliness that comes from not having someone to talk to in a time of need. As I reflect on the value of important conversations in my life, I'm especially reminded of discussions that were full of grace. Those times brought me joy and encouragement, and they helped to cultivate deeper relationships. At the end of his letter to the Colossian church, Paul encouraged his readers with principles of authentic living for believers in Jesus, including ways our conversations can exhibit love to everyone we encounter. The apostle wrote, “Let your conversation be always full of grace” (4:6), reminding his readers that it is not simply the presence of words but the quality of those words—“full of grace”—that would allow them to be a true encouragement to others. The next time you have the opportunity to connect deeply in conversation—with a friend, co-worker, or even a stranger seated next to you on a bus or in a waiting room—look for ways your time together might bring blessing into both of your lives.

Not long ago we moved to a new home just a short distance from our old one. Despite the close proximity, we still needed to load all of our belongings onto a moving truck because of the timing of the financial transactions. Between the sale and purchase, our furnishings stayed on the truck and our family found temporary lodging. During that time, I was surprised to discover how “at home” I felt despite the displacement from our physical home—simply because I was with those I love most: my family. For part of his life, David lacked a physical home. He lived life on the run from King Saul. As God’s appointed successor to the throne, Saul perceived David as a threat and sought to kill him. David fled his home and slept wherever he found shelter. Though he had companions with him, David’s most earnest desire was to “dwell in the house of the Lord”—to enjoy permanent fellowship with Him (Psalm 27:4). Jesus is our constant companion, our sense of “home” no matter where we are. He’s with us in our present troubles and even prepares a place for us to live with Him forever (John 14:3). Despite the uncertainty and change we might experience as citizens of this earth, we can dwell permanently in our fellowship with Him every day and everywhere.

“Kumain ka na ba?” (Have you eaten?) This is what you’ll always hear as a visitor in many homes in the Philippines, where I’m from. It’s the Filipino way of expressing care and kindness for our guests. And regardless of your reply, your host will always prepare something for you to eat. Filipinos believe that true kindness isn’t just saying the standard greeting, but also going beyond words to show real hospitality. Rebekah, too, knew all about being kind. Her daily chores included drawing water from the well outside town and carrying the heavy jar of water home. When Abraham’s servant, who was very thirsty from his journey, asked for a little water from her jar, she didn’t hesitate to give him a drink (Genesis 24:17–18). But then Rebekah did even more. When she saw that the visitor’s camels were thirsty, she quickly offered to go back to draw more water for them (vv. 19–20). She didn’t hesitate to help, even if it meant making an extra trip (or more) to the well and back with a heavy jar. Life is tough for many people, and often, a small gesture of practical kindness can encourage them and lift their spirits. Being a channel of God’s love doesn’t always mean delivering a powerful sermon or planting a church. Sometimes, it can simply be giving someone a drink of water.