Podcasts about Psalm 137

Key Verse: Let my tongue stick to the roof of my mouth, if I do not remember you, if I do not set Jerusalem above my highest joy! - Psalm 137:6

Matt Smith, guest preacher from UWA Christian Union, speaks on Psalm 137 in our mini-series "Songs for the Soul" at Providence City on 19 July 2026.

This session provides a reflective study of Psalm 137, exploring the historical context of the Babylonian exile, the raw expression of grief from the displaced people of Zion, and the theological shift toward monotheism that emerged during their captivity. Fr. Assisi Saldanha, C.Ss.R., concludes by emphasizing the importance of forgiveness and using the memory of past suffering to shape a future defined by faith and hope rather than bitterness.

Have you ever wondered where God is when life falls apart? As we trace Israel's exile in The Story We're In, we discover that even on what seemed like the darkest day in their history, God was still at work—faithful to His promises and moving His story forward. If you're walking through suffering, waiting, or wondering if God feels distant, this sermon is a reminder that He is still working, even when you can't see it.Catch the sermon wherever you stream podcasts or at bridge.tv/sermons.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrCSupport the show

Support the showThank you for listening to this podcast! Follow Pastor James D. Gailliard on all social media @jdgailliard and get connected with Word Tabernacle Church by going to https://wordtab.net/ #EveryoneThriving 

Psalms of Summer: 2026 • Week 5 • Psalm 137:1-9, Ephesians 6:12

Welcome to Day 2890 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2890 – Wisdom Nuggets – Psalm 137:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2890 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2890 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Tears by the Rivers of Babylon – The Exile's Anthem of Defiant Remembrance In our previous episode on this grand, historical expedition, we stood on the absolute summit of Hebrew liturgy, exploring the magnificent, rhythmic crescendos of the Great Hallel, Psalm One Hundred Thirty-Six. Our voices joined the thunderous, ancient procession as we chanted the eternal, unyielding refrain: “His faithful love endures forever.” We celebrated the supreme Sovereign of the cosmic council, who skillfully forged the heavens, pinned down the chaotic primordial waters, and systematically slaughtered the giant rebel kings, Sihon and Og, to hand over the Promised Land as a permanent inheritance to His treasured people. We rested deeply in the comforting assurance that the God of heaven remembers us in our weakness, and fiercely pours out His fatherly compassion upon His servants. But today, my friends, as we step forward onto Day two thousand eight hundred ninety of our journey, we experience a sudden, violent, and deeply jarring shift in the landscape. We are entering into what is arguably the most heartbreaking, emotionally raw, and controversial poem in the entire Psalter: Psalm One Hundred Thirty-Seven, verses one through nine, in the New Living Translation. The triumphant, sunlit courts of Jerusalem have vanished. The glorious chords of the temple orchestra have fallen completely silent. Instead, we find ourselves sitting in the mud, weeping in the suffocating shadows of a hostile, foreign empire. The inheritance appears to be entirely lost, the holy city has been burned to ash, and the people of God are trapped inside the geographic epicenter of the cosmic rebellion. Let let us step onto this agonizing section of the trail, adjust our lenses to navigate the dark waters of sorrow, and listen to the defiant song of the exile. The first segment is: The Heavy Harps and the Cruel Taunts of Babel Psalm One Hundred Thirty-Seven: verses one, two, and three . Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our harps, hanging them on the branches of the poplar trees. For our captors demanded a song from us. Our tormentors demanded a joyful hymn: “Sing us one of those songs of Jerusalem!” The poem opens with an incredibly vivid, melancholic scene that captures the profound trauma of displacement. “Beside the rivers of Babylon, we sat and wept as we thought of Jerusalem. We put away our harps, hanging them on the branches of the poplar trees.” To fully comprehend the immense spiritual and psychological warfare embedded in these opening lines, we must view this geography through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In the cosmic geography of the ancient world, Babylon was not just a powerful human political empire; it was the historical, and spiritual, womb of the cosmic rebellion. This was the territory of Babel, the exact site where humanity originally attempted to build an autonomous empire to make a name for themselves, resulting in Yahweh disinheriting the nations and placing them under the jurisdiction of lesser, rebel spiritual principalities—the fallen sons of God. To be violently dragged away from Judah, and forced to sit "beside the rivers of Babylon," meant that the Israelites were physically sitting within the occupied territory of hostile, rival elohim. The rivers of Babylon—the complex network of irrigation canals fed by the Tigris and Euphrates rivers—were symbols of the empire's economic might, and the apparent supremacy of their gods. The captives sat by these waters, completely crushed, and they wept. They were not just homesick; they were experiencing a profound theological crisis. Their temple was destroyed, the Ark of the Covenant was gone, and it appeared to the watching world that the rebel gods of Babylon had successfully triumphed over Yahweh. In their deep grief, they performed a symbolic act of architectural silence: they hung their beautiful, stringed harps upon the branches of the weeping poplar trees lining the canals. The music that had once filled the cosmic center of Mount Zion was intentionally shut down. The harps became dead weights, swaying in the foreign wind. The pain of this silence is violently exacerbated by the psychological cruelty of their captors in verse three: “For our captors demanded a song from us. Our tormentors demanded a joyful hymn: ‘Sing us one of those songs of Jerusalem!'” This was not a polite request for cultural exchange or musical entertainment. This was an act of aggressive, mocking spiritual intimidation. The Babylonian soldiers, acting under the dark inspiration of their territorial deities, wanted to humiliate the broken exiles. They wanted the Israelites to perform their sacred, liturgical temple hymns—the grand songs of Zion that celebrated Yahweh's absolute supremacy over the nations—as a circus act for the amusement of the conquerors. It was a cruel taunt, designed to force the captives to admit defeat, to mock the apparent helplessness of their God, and to pressure them into assimilating into the pagan culture of the empire. The enemy wanted to weaponize their own sacred music against their souls. The second segment is: The Oath of the Unbending Tongue Psalm One Hundred Thirty-Seven: verses four, five, and six. But how can we sing the songs of the Lord while in a pagan land? If I forget you, Jerusalem, let my right hand forget how to play the harp. May my tongue stick to the roof of my mouth if I fail to remember you, if I don't make Jerusalem my greatest joy. The text responds to the cruel mockery of the captors with a fierce, defiant, and completely unyielding refusal. “But how can we sing the songs of the Lord while in a pagan land?” To the ancient Israelite, singing the shir Yahweh—the song of the Lord—was an act of high, localized covenant sanctuary. The sacred songs were designed exclusively for the cosmic mountain, the holy space where the presence of the Creator uniquely dwelt. To perform these holy liturgies for the amusement of a pagan audience, within the defiled, demonically supervised territory of Babylon, would be an act of supreme spiritual treason. It would be an acknowledgment that Yahweh could be domesticated, transformed into a minor, defeated deity who exists merely to entertain the proxies of the rebel council. The exiles draw a hard, non-negotiable line in the mud. They choose silence over sacrilege. The psalmist then seals this refusal by swearing a terrifying, double-sided personal oath of absolute, multi-generational remembrance in verses five and six. “If I forget you, Jerusalem, let my right hand forget how to play the harp. May my tongue stick to the roof of my mouth if I fail to remember you, if I don't make Jerusalem my greatest joy.” The writer is a temple musician, an artist whose entire livelihood, status, and identity depend on his right hand's ability to skillfully pluck the strings of the harp, and his tongue's ability to articulate the beautiful melodies of the liturgy. He deliberately invokes a self-malediction, a curse upon his own biological tools of expression. He says, “If I ever allow the comfort, the wealth, and the seductive luxury of Babylon to make me complacent, if I ever forget the cosmic center of Mount Zion, if I ever assimilate into this pagan empire and lose my distinct identity, then let my right hand instantly wither, and lose its muscle memory! Let my tongue become paralyzed, permanently sticking to the roof of my mouth, so that I can never sing another note of any song for the rest of my life!” This is a magnificent display of spiritual resilience. The psalmist realizes that the ultimate danger of the exile is not physical death, but cultural and spiritual amnesia. Babylon wants the exiles to forget who they are, to forget the covenant, and to forget the cosmic blueprint of the Creator. By making Jerusalem his “greatest joy”—even while it sits in smoldering ruins—the exile is performing an act of fierce, defiant loyalty. He anchors his mind to the unshakeable reality of God's future restoration, refusing to let the temporary success of the rebel principalities redefine the true focus of his...

❖ Follow along with today's reading: www.esv.org/2Kings1–2;Psalm137;1Peter3–5 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

❖ Today's Bible reading is Psalm 137: www.ESV.org/Psalm137 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

(This podcast was previously published on April 29, 2022)   Jesus Ministries, Joan Boney  ...   Sometimes when we try to share things of God with an unbeliever, it is like wading through thick mud and we feel a heavy weight.  But when we share as God leads by HIS Spirit in us it is lightness and strength.   I have learned to do this:  Don't try to share, but when God brings something to my memory when I am with another person, share that!   Examples are given on this Podcast:  

mp3

Psalms with Their Backstories series by Dr. David Rieke

Today's Scripture: Psalm 137 – 138 Mary is reading Psalm 137 – 138 in the WEB. Access Pray Every Day every single day on the Pray Every Day App! Not only can you listen, but I’ve created 365 daily devotions you can read as well–all about connecting deeply with Jesus, finding healing, and experiencing His presence. […]

Sometimes there are Psalms in the Bible that are just tough. They take some wresting to come to terms with. Psalm 137 is one of those passages. What do we do with them? Join Pastors Mike and Tyler as they dive into this Psalm to see what it has to teach us. Support the show

A Song of Sorrow (Psalm 137) | Women's Bible Study | Stacy Richards

Fall asleep to special Psalm devotionals at https://www.sleeppsalms.com Tonight's prayer is from Psalm 137:1. Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams. Download the Pray.com app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit https://tdjenterprises.com/See omnystudio.com/listener for privacy information.

Send us Fan MailIn this episode, you will find the following:1) Reading of Psalm Chapter 1372) Explanations of key takeaways3) Summary4) Prayer

Today's readings are Judges 9-11, Ruth 4, and Psalm 137. In the reading from Judges, we hear about the rise and fall of Abimelech, as well as the misguided and heartbreaking vow Jephthah makes to God in return for victory over the Ammonites. We also conclude the book of Ruth with the marriage of Boaz and Ruth. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Psalm 137: Trusting God in Suffering and Exile Series: Walking Through the Psalms Host: Dave Jenkins Date: April 3, 2026 Show Summary Psalm 137 is one of the most emotionally weighty passages in Scripture. It brings us into the grief of exile, the pain of loss, and the struggle of trusting God when life feels overwhelming. In this episode of Walking Through the Psalms, Dave Jenkins explains how Psalm 137 teaches believers to respond to suffering, injustice, and sorrow while still holding fast to the covenant faithfulness of God. This psalm reminds us that faith and sorrow can coexist. Even when worship feels difficult and God feels distant, the Lord has not changed. Believers are called to remember God's promises, bring their pain honestly before Him, and trust His perfect justice rather than taking vengeance into their own hands. This episode also carefully addresses the difficult ending of Psalm 137, showing that these verses are not a call for personal revenge but a cry for divine justice. Ultimately, Psalm 137 points us forward to Jesus Christ, who entered into our suffering, endured rejection and injustice, and secured redemption through His death and resurrection. What does Psalm 137 teach? Psalm 137 teaches that believers can trust God in suffering and exile by remembering His promises, bringing their pain honestly to Him, and resting in His justice and faithfulness. Audio Player Video Player Key Topics The reality of exile and spiritual grief Why worship feels difficult in suffering Remembering God in seasons of pain Understanding the difficult ending of Psalm 137 Trusting God's justice instead of taking revenge How Psalm 137 points to Jesus Christ Call to Action Thank you for listening to this episode of Walking Through the Psalms on Servants of Grace. For more from this Psalm series, visit the Psalms archive. You can also watch and subscribe on YouTube.

Bible Study: Psalm 137 Hosted by Sister Maria Luisa Piraquive, worldwide leader of the ChurchLocation: Sarasota, Florida, USADate: January 10, 2026Church of God Ministry of Jesus Christ Internationalhttps://idmji.org/en#IDMJI #CGMJCI #SisterMariaLuisa #Piraquive #BibleStudy

How shall we sing the LORDS song

❖ Follow along with today's reading: www.esv.org/Hosea6–9;Psalm137;1Peter3–5 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Ezra 6 - Darius finds Cyrus' decree. Psalm 137 - An experience of the captivity. Haggai 1 - Haggai begins the temple.Revelation 6 - The first seal: Conqueror on a white horse. The second seal: War. The third seal: Famine. The fourth seal: death.The fifth seal: Martyrs. The sixth seal: Terror.

Ezra 4-6, Psalm 137

Ezra 4-6, Psalm 137

Download the Journey Through Scripture Bible reading plan.Make a donation on my Ko-fi account.Check out more art by Matt Novak.

❖ Today's Bible reading is Psalm 137: www.ESV.org/Psalm137 ❖ To read along with the podcast, grab a print copy of the devotional: www.crossway.org/books/in-the-lord-i-take-refuge-hcj/ ❖ Browse other resources from Dane Ortlund: www.crossway.org/authors/dane-c-ortlund/

Fall asleep to special Psalm devotionals at https://www.sleeppsalms.com Tonight's prayer is from Psalm 137:1.  Welcome to "Sleep Psalms with Bishop T.D. Jakes," a tranquil oasis of serenity for your weary soul. In each episode, you'll embark on a soothing journey guided by the wisdom of the most popular book of the Bible, the book of Psalms. Bishop T.D. Jakes' calming voice and gentle prayers will lull you into a peaceful state of mind, perfect for restful sleep or deep meditation. Allow each profound devotional soothe your soul every night. Let the verses of the Psalms cradle your thoughts and provide solace, allowing you to drift into a night of tranquil slumber. Let the Lord be your shepherd tonight, and fall asleep to God's word. Join us as we embark on a profound exploration of these timeless scriptures, nurturing both your spirit and your dreams. Download the Pray.com app for more Bible stories to last a lifetime. To learn more about Bishop T.D. Jakes visit https://tdjenterprises.com/See omnystudio.com/listener for privacy information.

You may have noticed this turn already, but ever since the mention of Jerusalem's fall in chapter 33, God's message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.Ezekiel 36 - 1:13 . Ezekiel 37 - 10:44 . Ezekiel 38 - 18:14 . Psalm 137 - 23:57 . Psalm 138 - 25:16 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Join Rolf Jacobson, Kathryn Schifferdecker, and Craig Koester as they explore Jeremiah 29:1, 4-14 for Christ the King Sunday (November 23, 2025). This powerful episode examines Jeremiah's shocking letter to the Babylonian exiles, where God calls His people not to resist, but to settle down, build homes, and seek the welfare of the very city that conquered them. The hosts unpack the jarring nature of Jeremiah's message—marry, have children, pray for Babylon—in contrast to the rage expressed in Psalm 137. They explore how this ancient text speaks to anyone finding themselves in an unexpected place or life circumstance, offering hope through one of Scripture's most famous promises: "For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope" (Jeremiah 29:11). This episode offers fresh perspective on exile, hope, and what it means to live faithfully in a mixed society while maintaining covenant relationship with God. Perfect preparation for Advent's themes of hope and waiting. TIMECODES: 00:00 Introduction to Exile and Hope 03:00 Jeremiah's Message to the Exiles 06:01 Reorientation in Exile 08:59 Hope and Future in Exile

What will I do as I am wallowing in the righteous consequences of my own decisions? How can I SING at a time like this? When I am in a soup of unpleasantness, that I caused, what am I going to do now?Well, Israel is in it as we find them in Psalm 137. Let's watch them respond to the disciplining of God. Subscribe please. I'd love to hear your comment: https://youtu.be/WY3DBKFggm8

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:7-8Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

Hate may feel powerful, but it cannot deliver what it promises. It silences our deeper emotions, cuts us off from real community, and leaves us vulnerable to destructive patterns of thought and action. It cannot build the world we long to see, not in our neighborhoods and not in our own hearts. Together we'll confront the dead end of hate and turn toward a path that can lead us out of it.

❖ Follow along with today's reading: www.esv.org/Psalm136:1–26;Psalm137:1–9;Psalm146:1–10;Psalm147:1–20 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Year C, Proper 22, Seventeenth Sunday After PentecostExamen Questions:Am I becoming more or less easily irritated these days?Am I becoming more or less loving these days?

Pastor Doug reads and comments on Psalm 137.

FROM TODAY'S RECAP: - Video: Haggai Overview - Thrived/Survived Shirts Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Reading by Deborah Volosin ---   Ezra 4-6; Psalm 137   https://www.biblegateway.com/passage/?search=Ezra%204-6%3B%20Psalm%20137&version=ESV&interface=print

When evil strikes, we must remember to lament, live, and long. Teacher - Scott Kenworthy

What's the deal with incense? What is the role of incense in the Bible? In today's episode, Ben Krejci talks with Watermark Worship Pastor, Jon Abel, about Psalms 137-143. Jon helps us understand why incense is referenced in the Psalms and it's role in other places in Scripture. Additional References: Exodus 30:1-10; 34-38Respond in worship with Psalm 139 by Leeland: https://www.youtube.com/watch?v=MrvDfU65vCQ

❖ Follow along with today's reading: www.esv.org/2Kings1–2;Psalm137;1Peter3–5 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Today's readings are Judges 9-11, Ruth 4, and Psalm 137. In the reading from Judges, we hear about the rise and fall of Abimelech, as well as the misguided and heartbreaking vow Jephthah makes to God in return for victory over the Ammonites. We also conclude the book of Ruth with the marriage of Boaz and Ruth. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.