Podcasts about ammonites

Have you ever made one too many mistakes? You know, you get to a point where you think, That's it! God must be done with me? Well, Abraham was a man of faith who made plenty of mistakes along the way. Yet God seemed to overlook, even o compensate for them. Why was that?   Life Changing Moments As we travel through life we all kind of experience these moments and often they are seemingly insignificant events that in fact, turn out to change the whole course of our lives. It's amazing when you think about it! We all have a plan for our lives but there are things just around the next corner or just over the next rise that can change everything – good things and bad things, happy things and sad things. Some people think, "Well, it's all a matter of chance." Well, I don't believe in chance. I remember a brochure that changed my life. I was attending a little church – I had not long become a Christian and it was a Sunday service like every other Sunday. At the end of the service I walked to the back of the little church and I saw a brochure for a particular Bible College, Tabor College in Sydney. It wasn't a particularly attractive brochure or a well designed brochure – I picked it up and that was a defining moment – I took it home, I read about this ministry degree, I prayed and I felt this incredibly strong tug in my heart. Now in my mind I am thinking, "There's no way. You know Berni, you have been a Christian for five minutes" but in my heart I knew. So I rang them, I applied, I went to see the Principal, I felt like such a fraud. "They are never going to accept me." They did! And there I learned so much but also, by chance again, I came into contact with my predecessor in this ministry; the former CEO of Christianityworks and one thing led to another. And today I'm doing what I am doing because I picked up that little brochure at the back of the church. Now I had no idea that morning that something would happen that would change the course of my life. This week we are starting a new series on Christianityworks, it's called "Defining Moments". It's really exciting! I want to look at this from a different perspective; from God's perspective. See when we look back on our lives most of us can pick three or four, maybe half a dozen defining moments – those little things that seemed to change the whole course of our lives. Now, sure we can see them from our natural human perspective – after all, we are people; we're human, but if we do that I think we miss the point. I want to look at some defining moments in the lives of four people in the Bible – Abraham, Joseph, David and Josiah over the next four weeks and we are starting today with Abraham. I want to see if we can discover how God reaches into our lives with miracles - great and small to define the very course of our lives because God does have a plan. Psalm 139, verse 16, says: Your eyes beheld my unformed substance. In Your book were written all the days that were formed for me when none of them as yet existed. And when we at least expect it, and even despite what you and I do or fail to do, His plan is worked out through His grace for His glory. God brings those defining moments. Let's start with Abraham - the man with whom God's engagement of His chosen people began. He was living comfortably in a place called Ur, east of Israel – of course Israel didn't exist back then. Ur was the land of the Chaldeans, later it was called Babylon – it's just south of modern day Baghdad. And he travelled with his father up to Haran and then God called him to leave his comfort and follow this really crazy, absolutely incredulous promise. Let's pick it up – if you have got a Bible, grab it; open it up at Genesis chapter 12. We are going to look at the story of Abraham – it's too much to look at it all in one programme but we are going to have a look at part of his story. Genesis chapter 12, beginning at verse 1: Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. I will make of you a great nation. I will bless you and make your name great so that you will be a blessing. I will bless those who bless you and the one who curses you I will curse. And in you all the families of the earth shall be blessed. So Abram when as the Lord had told him and Lot when with him. Abram was seventy five years old when he departed form Haran." Seventy five years old! "He and Sarai his wife and they were childless." You see, you have to remember, in the Old Testament, blessing; God's blessing, you knew you had it when you had lots of land and lots of children. They had neither, so they didn't have God's blessing on their lives. Now the word "Abram" means "exalted father". So even his name was a joke, but still he went, off into the never never, based on what – some intangible, crazy call from God? Remember Abram had no Bible; he had no Scriptures to reveal who God was. He had no church tradition, or Jewish tradition – nothing like that. All the other nations had their gods; idols – they worshipped them, they believed all sorts of weird and wonderful things but Abram put his faith; he put his whole life and all his possessions in this God who came up with this incredulous promise. How did God say this to Abram - through an audible voice, a dream, a vision, a whisper of the Spirit in his heart? We don't know but he just heard the call and he trusted in the promises of God and off he went, into the blue yonder. Now God's plan A, remember, is to bless Abram with land and children – impossible of course! Oozes fantasy, not faith – could never happen. And then begins Abram's comedy of errors – pretty tragic actually. We don't have time to look at them all today but we are going to look at some of them. It's a journey where Abram and Sarai his wife, made plenty of mistakes along the way. Take Lot for instance, his nephew – if you look at Genesis chapter 12 again, did God tell Abram to take Lot with him? Not at all – it was Abram's idea. No doubt, this was plan B for Abram. "Well, if God doesn't come through on this promise of a son, at least I'll have a relative to be my heir" and Lot…..Lot causes him all sorts of grief. Let's have a look – Genesis chapter 13, verse 5: Now Lot who went with Abram, also had flocks and herds and tents so that the land couldn't support both of them living together, for their possessions were so great that they could not live together. And there was strife between the herders of Abram's stock and the herders of Lot's stock. At that time the Canaanites and the Perizzites lived in the land. Then Abram said to Lot, "Let there be no strife between you and me – between your herders and my herders for we are kindred. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I'll go to the right; of you take the right hand, then I will go to the left." Lot looked about him and saw the plain of the Jordan that was well watered everywhere like this garden of the Lord; like the land of Egypt, in the direction of Zoar - this was before the Lord had destroyed Sodom and Gomorrah. So Lot chose for himself all the plain of Jordan and Lot eastward thus he separated from Abram. Gee, plan B worked really well for Abram didn't it? Obviously God didn't know what He was promising Abram and needed a back up! And look how it turned out! Strife, separation and then Abram gave away the best half of the Promised Land. And if you read on in chapter 14, Abram risks his life and God's plan because he has to fight a battle to save Lot's life. Lot was not part of plan A and in chapter 19 of Genesis (we won't go there for now for time reasons) but he ends up sleeping with his own daughters and fathers the Moabites and the Ammonites; both nations that became enemies of Israel. Huh – well done Abram! God obviously needed your help!!   Who Can Blame Him? Well, who can blame Abram? He is in his late seventies now on a journey to nowhere and Sarai is no spring chicken either, I have to tell you. And God gives him this utterly incongruous, impossible promise and Abram is aching inside. "God, what are You doing?"  Can you relate to that? I can! Let's have a look at the defining moment in Abram's journey. It begins in Genesis chapter 15, verse 1: After these things the Word of the Lord came to Abram in a vision: "Don't be afraid, Abram, I am your shield. Your reward shall be very great." But Abram said, "Lord God, what will You give me for I continue childless and the heir of my house is Eliezer, son of Damascus?" And Abram said, "You have given me no offspring and so a slave born in my house is to be my heir." But the Word of the Lord came to him, "This man shall not be your heir. No one but a son coming from your very own body shall be your heir." God brought him outside and said, "Look toward the heaven and count the stars, if you are able to count them." Then the Lord said to him, "So shall your descendants be!" And Abram believed the Lord and the Lord reckoned it to him as righteousness. I reckon this is one of the most beautiful passages in the Bible. Is Abram a man of faith? Absolutely! But he is struggling – he has tried everything he can do in his own strength and he can't make this promise from God happen and time is marching on. So through his doubt, he ends up with plan C or D or whatever he is up to. How does God respond – with rebuke, with punishment, with discipline? God brought him outside and said, "Look toward the heaven and count the start, if you are able to count them." Then God said "So will your descendants be! Isn't it beautiful? You know, the Milky Way when you get away from the smog and the lights of the city is just the most awesome thing – there are so many stars out there – it almost looks like clouds. Trillions of stars – this is the love of God! And he believed the Lord and the Lord reckoned it to him as righteousness. Abram's faith meant that God's righteousness became part of who he was. It's a theme the Apostle Paul picks up in Romans chapter 4 and in Galatians chapter 3 in the New Testament, much later. See I struggle with the rose coloured glasses that Paul and others in the New Testament use to look back on Abraham. They paint him as this paragon of virtue; this great man of faith. Hebrews chapter 11, beginning at verse 8: By faith Abraham, when he was called to go to a place he would later receive as an inheritance, obeyed and went, even though he didn't know where he was going. By faith he made his home in the Promised Land like a stranger in a foreign country, for he was looking forward to the city with foundations, whose architect and builder is God. By faith Abraham, even though he was past age and Sarah herself was barren, was enabled to become a father. That's great but what about all of Abraham blunders? What about his lack of faith? He goes to God and says to God, "What will You give me? What will You show me? I can't see it – I'm losing hope." See, Abraham was human – Abraham had human failures and he made mistakes just like you and me - but the answer is in what we just read in Genesis. How is it that despite all of Abraham's blunders and doubts, God's plan still came to fruition? Because Abraham: "believed the Lord and the Lord reckoned it to him as righteousness." Abraham believed – he didn't do it perfectly – but he believed and this was counted by God as righteousness. The righteousness of God when we believe, He forgives our sins – He forgets them. "As far as the east is from the west, so far does He remove our transgressions from us." You see, that's why in the New Testament it doesn't talk about Abraham's mistakes because God has forgiven them and they are not relevant. That's how God deals with Abraham's human failings. This is the defining moment in Abraham's journey: he believed the Lord and the Lord reckoned it to him as righteousness. This night that was like any other; he was in his tent; he was struggling; he was praying; he was saying, 'God, what are you doing?' And God just touches him and brings him outside and says, "Look up at the stars; as many as are there so numerous will be your descendants." It's not about what Abraham did or didn't do. The defining moment is about God's grace! And come and look with me exactly how imperfectly Abraham believed. Come and see with me how human and frail his faith actually is. He is credited with righteousness – God speaks to him and right on the back of that, just two verses later, in Genesis chapter 15, verse 8, begins this: But he said "O Lord, God, how am I to know I shall possess it?" And God said to him, "Bring Me a heifer three years old, a female goat three years old, a ram three years old, a turtle dove and a young pigeon." He brought God all those things and cut them in two, laying each half over against the other but he did not cut the birds in two. And when the birds of prey came down on the carcasses, Abraham drove them away. As the sun was going down, a deep sleep fell upon Abraham and a deep and terrifying darkness descended upon him. Then the Lord said to Abraham, "Know this for certain that your offspring shall be aliens in a land that is not theirs and they shall be slaves there and they shall be oppressed there for four hundred years but I will bring judgement on the nation that they serve and afterward they shall come out with great possessions. As for you yourself, you shall go with your ancestors in peace and you shall be buried in a good old age. And they shall come back here in the fourth generation for the iniquity of the Amorites is not yet complete." When the sun had gone down and it was dark, and a smoking fire pot and a flaming torch passed between these pieces. On that day (listen to this) On that day the Lord made a covenant with Abraham, saying, "To your descendants I give this land – from the river of Egypt to the great river, the River Euphrates and the land of the Kenites and the Kenizzites and the Kadmonites and the Hittites and the Perizzites and the Raphaim and the Amorites and the Canaanites and the Girgashites and the Jebusites." See, in the face of further doubt from Abraham, God gives him this vision and he makes an unbreakable promise; a covenant; a promise from God Himself to Abraham.   The Last Laugh Just as well, this covenant from God was an unbreakable promise because what happens next, after the stars thing and the vision and the promise, would have been the final straw for me if I had been God. Have a look at the next Now Sarai, Abram's wife, bore him no children. She had an Egyptian slave girl whose name was Hagar and Sarai said to Abram, "You see the Lord has prevented me from bearing children. Go into my slave girl; it may be that I shall obtain children by her." Abram listened to the voice of his wife Sarai, so after Abram had lived ten years in the land of Canaan, Sarai Abram's wife took Hagar the Egyptian; her slave girl and gave her to her husband Abraham as a wife. He went into Hagar and she conceived and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, "May the wrong done to me be on you. I gave my slave girl to you to embrace and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me." Ok, men had more than one wife in those days but people haven't changed that much. Wives, how happy would you be with this outcome? Your husband sleeping with a slave girl and then all of a sudden the slave girl is pregnant. Can you see how perverted this is? And the son that Hagar bore was Ishmail and he became the father of the Arab world! Gee, that worked out brilliantly, didn't it? And so Abram, left to his own devices would have lurched from one blunder to the next but now the bit that really gets me about this story, is the ending. Both Abram and Sarai get to the point – I mean this has been going on for years now; decades where they just end up laughing at God's promises. I mean they are so ridiculous; they are so impossible – have a look – Abram first in Genesis chapter 17, verse 15: God said to Abram, "As for Sarai your wife, you shall not call her Sarai anymore but Sarah shall be her name. I will bless her and moreover I will give you a son by her. I will bless her and she will give rise to nations; kings of peoples shall come from her." Then Abraham fell on his face and laughed and said to himself, "Can a child be born to a man who is a hundred years old? Can Sarah who is ninety years old bear a child?" And Abraham said to God, "O that Ishmail might live in Your sight." And God said, "No, but your wife Sarah shall bear you a son and you shall name him Isaac. I will establish My covenant with him as an everlasting covenant for his offspring after him." And then Sarah's turn next! God appears to Abraham in the form of three men and those men said to him, "Where is your wife Sarah?" And he said, "There, in the tent." Then one of them said, "I will surely return to you in due season and your wife Sarah shall have a son." And Sarah was listening at the tent entrance, behind them. Now Abraham and Sarah, they were old and advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, "After I have grown old and my husband is old, shall I have the pleasure?" See, can you blame Abraham and Sarah for laughing at God? I mean if you don't laugh you will cry. It has been twenty five years – they headed away on this fool's errand into the blue yonder. Abraham is over a hundred – Sarah is over ninety – come on God, what do You think You are doing? But let's see how it ends! Genesis chapter 21: The Lord dealt with Sarah just as He had said and the Lord did for Sarah as He had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken. Abraham gave the name Isaac to his son whom Sarah had borne. Do you know what the word "Isaac" means? It means "he laughs" – you see God had the last laugh! They both laughed at God's promises and God gives them a son called Isaac and God has the last laugh! It's the laughter of God's grace. And when you look back on this journey, what was the defining moment? See, what you and I want to look at is say: "What do I have to do….what do I have to do? What do I have to do to get God's favour?" Isn't that what we are always thinking? And you look at all of Abraham's blunders and you see all the mistakes he made but in his heart he believed and it was reckoned unto him by God as righteousness. His faith trumped his failures! Let me say that again ... Abraham's faith trumped his failures! People came to Jesus years later and they said, "What must we do to perform the works of God?" And Jesus answered them, "This is the work of God: that you believe in the One whom He has sent." Do you get it? The defining moment for Abraham was God's gracious, loving, powerful, impossible, unbreakable, ridiculous, only God could ever do it, take it forever….promise. And in his heart Abraham believed. That's the bit that God saw and took and used and blessed Abraham through. That's why the New Testament writers can completely ignore the failures of Abraham because God….God had forgotten them a long time ago. God had decided to overlook them a long time ago. Abraham was not a perfect man – Abraham was human just like you and me. You make blunders in your life; I make blunders in my life. What does God look at? He looks at whether we put our trust in Him through Jesus Christ. God not only forgave Abraham and Sarah but He cleaned up their mess along the way so that His plan would be fulfilled and realised for His glory. Look again at the defining moment in Abraham's life…Genesis chapter 15, verses 5 and 6: God brought Abraham outside and said, "Look up toward the heaven. Count the stars if you are able to count them." Then God said to him, "So shall your descendants be. And Abraham believed the Lord and the Lord reckoned it to him as righteousness. What do I have to do to do the works of God? To believe in the One whom He sent; His Son, Jesus Christ!

What can you do when everything you've worked so hard to rebuild starts to crumble? In this final episode of Nehemiah, we step into the unforgettable parade of praise around Jerusalem's newly dedicated wall, where two massive choirs circle the city in worship. Then we witness the cycle of hope and failure repeat.After 12 years of faithful work—walls rebuilt, worship restored, covenant renewed—Nehemiah returns to Persia. In his absence, Jerusalem falls apart. The temple is defiled by Tobiah the Ammonite, the Levites have abandoned their posts, the Sabbath is desecrated, and forbidden marriages threaten the community's faith. This story and the cycle of repeated hope then failure points forward to the only One who can break this cycle: Jesus, the mediator of the New Covenant.Themes of this podcast:Guard what God has entrusted to you by paying attention to subtle compromises that can quietly erode your faith, relationships, or habits.Rebuild rhythms of worship and rest when life feels crowded, distracted, or spiritually thin.Choose faithfulness even when others do not, trusting that your obedience is seen, remembered, and honored by God.We love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

The temple is finished. The wall is finished. The people have rededicated themselves to the Lord's house, and on today's episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God's people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.Nehemiah 11 - 1:01 . Nehemiah 12 - 6:25 . Nehemiah 13 - 14:09 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

#top .av-special-heading.av-gs9o3p-ffff8ffa8037d7e95620c3571088ff5d{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-ffff8ffa8037d7e95620c3571088ff5d .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-ffff8ffa8037d7e95620c3571088ff5d .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 18Daniel 11:21 – 12:13 LISTEN HERE Through My Bible – December 18 Daniel 11:21 – 12:13 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1218db.mp3 See series: Through My Bible Daniel 11 Antiochus IV 21 A despicable person will arise in his place, but they will not confer the royal majesty upon him. He will come when the kingdom is at ease and seize it through smooth, slippery talk. 22 A powerful force will be overpowered by him and broken, together with a leader of the covenant. 23 After an alliance is made with the leader of the covenant, the despicable person will act deceitfully. He will rise up and become powerful with a small nation. 24 He will come to the richest parts of the province when it is at ease, and he will do what his fathers and his fathers' fathers did not do. He will distribute plunder and property to them. He will come up with plans against strongholds, but only for a time. 25 He will awaken his power and his courage against the King of the South with a great army. The King of the South will stir himself up for battle with a very great and powerful army, but he will not succeed because schemes will be plotted against him. 26 Those who eat his special royal food will try to break him, and his army will be swept away. Many will fall, struck down in battle. 27 The two kings, whose hearts are bent to evil, will sit at one table and lie to each other, but this scheming will not succeed, because the end is still set for an appointed time. 28 The King of the North will return to his land with a lot of captured possessions and with his heart set against the holy covenant. He will take action and then return to his own land. 29 At the appointed time he will return and come into the South again, but this later invasion will not turn out like the first invasion. 30 Ships from Kittim will come against him, and he will be humbled. [1] Then he will turn and become furious against the holy covenant and take action. He will return and show favor to those who abandon the holy covenant. 31 His forces will arise, profane the temple fortress, abolish the continual daily sacrifice, and set up the abominable thing that causes desolation. 32 So he will corrupt wicked men of the covenant with smooth talk, but a people who know their God will be strong and take action. 33 Those of the people who have insight will make many understand, but they will fall by the sword, and to flames, captivity, and plunder for some time. 34 However, when they stumble, they will be aided by a little help, and many will join them insincerely. 35 Some of those who have insight will stumble so that they may be refined, purified, and made white until the time of the end, for it is still set for an appointed time. The Antichrist and the Time of the End [2] 36 The king will do as he pleases. He will exalt himself and magnify himself over every god, and he will speak amazing things against the God of Gods. He will prosper until furious anger is completed, because what has been determined shall be done. 37 He will not favor the God of his fathers. He also will not favor the desire of women or any god, because he will exalt himself above all of them. 38 He will honor a god of fortresses in their place. He will honor a god whom his fathers did not know with gold, silver, precious stones, and very valuable things. 39 He will deal with strong fortresses with the help of a foreign god. To all who acknowledge him, he will give great honor and make them rulers over many people. What is more, he will parcel out land for a price. 40 Then, at the time of the end, the King of the South will wage war against him, and the King of the North will storm out against him with chariots, horsemen, and many ships. He will enter countries like a flood and overflow them. 41 He will enter the beautiful land, and many will stumble. However, these nations will be delivered from his power: Edom, Moab, and the best of the Ammonites. 42 He will seek to harm countries, and the land of Egypt will not be one that escapes. 43 He will rule over the treasures of gold and silver and over all of the very valuable things of Egypt. Libyans and Cushites will be within his grasp. 44 However, reports from the east and from the north will terrify him. He will go out in great anger to destroy and to completely wipe out many. 45 He will pitch his royal tents between the seas toward the beautiful holy mountain. Yet he will come to his end, and there will be no one to help him. The Resurrection to Eternal Life Daniel 12 1 Then at that time, Michael, the great prince who stands over your people, will arise. There will be a time of distress that has not happened from the first time that there was a nation until that time. At that time your people will be delivered, everyone who is found written in the book. 2 Many who are sleeping in the dusty ground will awake, some to everlasting life, and some to shame, to everlasting contempt. 3 Those who have insight will shine like the brightness of the sky, and those who bring many to righteousness will shine like the stars forever and ever. 4 Now you, Daniel, close up the words and seal the scroll until the time of the end. Many will continue running back and forth, and knowledge will increase. The Messenger Concludes His Revelation 5 I, Daniel, looked, and there were two others standing there, one on the near bank of the river and the other on the far bank of the river. 6 Someone said to the man dressed in linen, who was above the waters of the river, “How long until the end of these amazing things?” 7 Then I heard the man dressed in linen, who was above the waters of the river. He raised his right hand and his left hand to heaven and swore by him who lives forever that it would be for a time, times, and half a time, and then, when the rejection of the holy people is finished, all these things will be finished. [3] 8 I myself heard, but I did not understand. So I said, “Lord, what will be the end result of these things?” 9 He said: Go, Daniel, because the words are closed up and sealed until the time of the end. 10 Many will be purified, made white, and refined, but the wicked will act wickedly. None of the wicked will understand, but those who have insight will understand. 11 From the time when the regular daily offering is removed and an abominable thing that causes desolation is set up, there will be one thousand two hundred ninety days. 12 Blessed is the one who waits and reaches one thousand three hundred thirty-five days. 13 But you, go on your way to the end. You will rest and rise to your assigned inheritance at the end of the days. Footnotes Daniel 11:30 Antiochus IV would have successfully conquered Egypt, but he was thwarted by Roman intervention. In his rage he turned against the Jews and instigated a great persecution which led to the Maccabean revolt. Daniel 11:36 When we reach the end of this section, we will be at the Last Day. Without notice, the topic morphs gradually from Antiochus, who is the Old Testament type of the Antichrist, to the Antichrist himself. Daniel 12:7 Or when the power of the holy people has been completely broken, all these things will be completed #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

TODAY'S TREASURE…Thus says the Lord, the God of Israel, “'I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master's house and your master's wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. Why have you despised the word of the Lord, to do what is evil in His sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. Now, therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.” Thus says the Lord, “‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly, but I will do this thing before all Israel and before the sun.'” David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has put away your sin; you shall not die. Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” 2 Samuel 12:7-14 ESVSend us a comment!Support the show

TODAY'S TREASUREIn the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem. It happened one afternoon when David arose from his couch and was walking on the roof of the king's house that he saw from the roof a woman bathing; and the woman was very beautiful. And David sent and inquired about the woman. The one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. 2 Samuel 11:1-4 ESVSend us a comment!Support the show

In Job 20 Zophar advances his second round of argumentation. He contends, that the wicked always suffer; and since you, Job, are suffering it follows that you must be wicked. The arguments are going round in circles and getting nowhere. Job, says Zophar, you insult our understanding. From the time of Creation, he says, it has been evident that the wicked have always suffered. They're scorning for the ways of the LORD is but momentary. And the wealth that the scorners have accumulated is merely laid in store for the just. How exotic and colourful is the language that Zophar uses. The Almighty will swiftly bring retribution upon the hypocrites is his contention. Zophar was correct in stating that the time will come when the LORD punishes the hypocrites. But he was totally wrong as to the timing of the recompense.Our Sovereign is patient and not willing that any should perish. God is patient in the hope that people will respond, consider 2 Peter 3verses8-9; 1 Timothy 2verses3-7.Zephaniah's theme is expressed in chapter 2verses3. The message is timeless and comes to us today with as much power and compulsion as it did in the prophet's day. Slowly read aloud, pause and ponder. Verses 4-5 deal with the judgments that would befall Judah's southern neighbours when the Babylonian invasion would soon overtake God's people. However, verses 6 and 7 tell of a coming time of peace and restoration. The 9th to 11th verses speak of the taunts of the Moabites and Ammonites and Yahweh's determined response. Verse 12 speaks of wrath falling on the Cushites of Northern Africa (including the Egyptians). Then finally the Almighty will bring judgment on the oppressing power of the Assyrian (Nineveh) told of in verses 13-16. It would become a waste, a desolate howling wilderness inhabited by wild beasts and birds of prey. The pride of the Chaldeans would be brought low by the LORD God omnipotent. Let us seek the LORD our God with all our heart so that it will be our Father's good pleasure to give the kingdom to His childrenverses see Matthew 25verses34-40.

In Job 20 Zophar advances his second round of argumentation. He contends, that the wicked always suffer; and since you, Job, are suffering it follows that you must be wicked. The arguments are going round in circles and getting nowhere. Job, says Zophar, you insult our understanding. From the time of Creation, he says, it has been evident that the wicked have always suffered. They're scorning for the ways of the LORD is but momentary. And the wealth that the scorners have accumulated is merely laid in store for the just. How exotic and colourful is the language that Zophar uses. The Almighty will swiftly bring retribution upon the hypocrites is his contention. Zophar was correct in stating that the time will come when the LORD punishes the hypocrites. But he was totally wrong as to the timing of the recompense. Our Sovereign is patient and not willing that any should perish. God is patient in the hope that people will respond, consider 2 Peter 3verses8-9; 1 Timothy 2verses3-7. Zephaniah's theme is expressed in chapter 2verses3. The message is timeless and comes to us today with as much power and compulsion as it did in the prophet's day. Slowly read aloud, pause and ponder. Verses 4-5 deal with the judgments that would befall Judah's southern neighbours when the Babylonian invasion would soon overtake God's people. However, verses 6 and 7 tell of a coming time of peace and restoration. The 9th to 11th verses speak of the taunts of the Moabites and Ammonites and Yahweh's determined response. Verse 12 speaks of wrath falling on the Cushites of Northern Africa (including the Egyptians). Then finally the Almighty will bring judgment on the oppressing power of the Assyrian (Nineveh) told of in verses 13-16. It would become a waste, a desolate howling wilderness inhabited by wild beasts and birds of prey. The pride of the Chaldeans would be brought low by the LORD God omnipotent. Let us seek the LORD our God with all our heart so that it will be our Father's good pleasure to give the kingdom to His childrenverses see Matthew 25verses34-40. The first of John's 3 letters was written between 85-98 AD by the aged and much beloved Apostle. He was one of the Lord's special 3 - Peter, James and John - who were selected by Jesus from among the 12 to witness select events and miracles. Together with his brother James, they were both fishermen and partners of Peter and Andrew in the fishing business. Their father Zebedee and his wife Salome appear to have owned the Galilean business. Salome seems to have been Mary's sister, making the two Apostles first cousins of our Lord Jesus Christ. Peter and John were paired by the Lord Jesus for various tasks   including preaching. Peter may well have been the oldest of the Apostles and John the youngest. Peter died first as was prophesied by the Lord Jesus Christ around 67 AD; while John died up to 40, or more years after that time (see John 21verses20-24). There are many internal evidence to the fact that the epistles of John and the book of Revelation were written towards the end of the first century AD (Revelation being the last writing of the New Testament; written after John's exile to the island of Patmos in 96 AD under the Emperor Trajan). John describes himself in each of the three letters as, "the Elder". The vitally important themes of chapter 1 describe God's terms for forgiving usverses 1. Confession and repentance 2. Being in Christ by baptism - the blood of Christ cleanses us 3. Also teaching us about "propitiation" - Rom 3verses Greek word is hilasterion, which is translated as "mercy seat" in the book of Hebrews and it means 'chair, THRONE; MEETING PLACE' Romans 3 tells us that God is enthroned in Jesus Christ and for this reason he is the ONLY place where God will meet with men. Verses 1-4 of chapter 1 speaks of what we heard from the beginning. Which beginning, we ask? The gospel of John tells us, 1verses1 "In the beginning". This was the birth of the Son of God - see verses 9-18 which speaks of the time when our Lord came into being (compare Acts 10verses35-43). They knew the Lord, ate with him, walked and talked with him. And to know our Lord was to understand His Father; and in that knowing was eternal life (John 17verses1-3). And the understanding of this good news (gospel) would lead to everlasting life in the kingdom of God, which will be set up at our Lord's coming (2 Timothy 4verses1). The sharing of this understanding brings fellowship in joining together in partaking of the bread and wine (communion means sharing together); and also joy unspeakable. Verses 5-10 deal with, "Walking in the light". Again, a comparison with chapter 1 of John's gospel record, shows the significance of light to the walk of the disciple - here Jesus is described as a light imparting source (phos - such as the light of the sun), contrasted to the light (luchnos - portable lamp) of the disciple John the Baptist. The three great themes of John's first letter areverses 1) God is light; 2) God is life; and 3) God is love. The theme that "God is light flows from the first letter 1verses5-2verses6. The Apostle speaks in absolutes, black and white; and so, he says, that there is no hint of any shadow (cp James 1verses17). Wrong behaviour, says John, is evidence of not understanding the relationship believers have with the Father and His Son. Of course, believers sin through weakness, but it is not in character with them to wilfully choose a life of sin. But as long as we are endeavouring to follow in Christ's footsteps we will be forgiven upon confession of our sins. Verse 8 tells us that if we deny that our nature is biased to sin; or that we are not sinning; we are self-deceived. However, forgiveness is available to those in Christ who confess and forsake their sins. But, chapter 2 commences, "we have an advocate in the heavens in our Lord Jesus Christ. The word “advocate” is a kindred word to the "comforter" (used in the gospel record in John; which the Lord was himself - and when he departed for heaven to be our priestly mediator; the Holy Spirit was sent by Jesus as another "comforter"). The word used here speaks of a defender in a court of law. The Greek word means, "I call and he runs to my side to aid me". Our heartfelt confession and repentance means we need not fear rejection since the Lord Jesus Christ has provided a "place of introduction for us to God's mercy - the word "propitiation" (see Romans 3verses21-26; 8verses27-39; compare with Ephesians 2verses1-22). The basis for our acceptance before God is "Jesus Christ the righteous". The righteous forgiveness provided by the LORD induces a moral imperative to walk in the way of the Almighty (Psalm 130). Chapter 2verses5-2verses29 is the connection between God being light (phos illumination as opposed to reflection); and God being love. In fact, because He is love it is essential that He be an Illuminating source to His children through the Word of God (cp 1 Timothy 2verses1-5; 2 Peter 3verses8-13). In verses 7-14 the aged Apostle restates the "new commandment" of Jesus Christ, which was new to the extent that agape love had never been demonstrated to that extent before in any man other than our Lord cp John 15verses9-17). The loving life of the disciple flows from an understanding mind that has been illuminated by the Word of the Father (Proverbs 4verses18-19). The confidence of the forgiven saint impels one upon the path of loving and self-sacrificing service to others. John writes to fathers, children and young men with the confidence that he will see the fruit of the word in their lives. He tells us from verses 15-17 that the perishing and transient world consists of no more than passions dominated by "the lust of the flesh" (these are the carnal appetites which tend to control what we do); "the lust of the eyes" (principally covetousness and our insatiable desire for more); and, "the pride of life" (the importance of being someone that is always greater than another). Christ conquered all of these through the heritage of his divine Sonship; and the Word of God impelling his every thought and action (Isaiah 11verses1-5). Verses 18 to 27 speak of the time of the development of the Antichrist among the believers (Greek "antechristos" from "ante" meaning the substitute, or usurper; and "christos" that is the Christ, Yahweh's Anointed). False   teaching is evidence of this; and was even apparent towards the end of the first century AD. In its fully blown development it turned into the apostasy of the Church described in the books of - Revelation; 1 Timothy 4verses1-5; and 2 Thessalonians 2verses1-12 and others. The true believers would resist corruption of teaching and practice through their immersion (anointing in/by the Word of God (1 Peter 1verses21-25; Titus 2verses11-15; 3verses1-11). Verses 28-29 express John's assurance that such believers will continue in the true course until the Lord Jesus Christ comes. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

ISAIAH WAS a wordsmith. And the Hebrew word he used translated “idols,” ʾĕlîlim, identifies the spiritual nature and origin of the idols he condemned. Dr. Christopher B. Hays, citing work of A. T. Clay published in 1907, identified the origin of ʾĕlîlim as the name of the Mesopotamian deity Ellil, which was the Akkadian form of the Babylonian/Sumerian god Enlil. As Derek documented in The Second Coming of Saturn, Ellil/Enlil was the equivalent of the Canaanite father-god El, and thus “the abomination of the Ammonites,” Milcom (i.e., Molech). He was also known as Assur, chief god of the Assyrians, Dagon of the Philistines, Kronos of the Greeks, Saturn of the Romans, and probably Osiris of the Egyptians, among others. We believe this entity is also Shemihazah, leader of the sons of God in Genesis 6, whose rebellion created the monstrous Nephilim, the spirits of which became demons upon their deaths in the Flood of Noah. Isaiah, then, was condemning not carved blocks of wood or stone, but the demonic spirits they represented—the “gods” of the pagans whom the kingdoms of Israel and Judah continued to worship. We'll see as we get deeper into the Book of Isaiah that the prophet understood the nature of the entities the Israelites were interacting with. The cult of the dead was alive and well in the time of Isaiah. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

ISAIAH WAS a wordsmith. And the word he used translated “idols,” ʾĕlîlim, identifies the spiritual nature and origin of the idols he condemned. Dr. Christopher B. Hays, citing the work of A. T. Clay published in 1907, identified the origin of ʾĕlîlim as the name of the Mesopotamian deity Ellil, which was the Akkadian form of the Babylonian/Sumerian god Enlil. As Derek documented in The Second Coming of Saturn, Ellil/Enlil was the equivalent of the Canaanite father-god El, and thus “the abomination of the Ammonites,” Milcom (i.e., Molech). He was also known as Assur, chief god of the Assyrians, Dagon of the Philistines, Kronos of the Greeks, Saturn of the Romans, and probably Osiris of the Egyptians, among others. We believe this entity is also Shemihazah, leader of the sons of God in Genesis 6, whose rebellion created the monstrous Nephilim, the spirits of which became demons upon their deaths in the Flood of Noah. Isaiah, then, was condemning not carved blocks of wood or stone, but the demonic spirits they represented—the “gods” of the pagans whom the kingdoms of Israel and Judah continued to worship. We'll see as we get deeper into the Book of Isaiah that the prophet understood the nature of the entities the Israelites were interacting with. The cult of the dead was alive and well in the time of Isaiah.

Dale South brings a message from 2 Samuel 10:1-19 as we continue to learn how the life of King David leads us to the life of King Jesus.Thank you for joining us! To learn more, please visit: https://wcchapel.org/fridaymensbreakfast

Lord, your mercy reaches to the heavens. Your faithfulness to the skies. Your righteousness is as high as the mountains of God. Your justice is as deep as the ocean. You save both man and animal, O Lord (Psalm 36:5-6). Amen.Zechariah is a priest burning incense in the temple of the Lord in Jerusalem. Suddenly, the angel Gabriel appears to him. "Whoa! This is different!" Zechariah thinks. People in the Bible are usually terrified when a holy angels appears to a sinful mortal. Gabriel says, "Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear a son for you, and you are to name him John. … He will be filled with the Holy Spirit, even from his mother's womb. He will turn many of the sons of Israel back to the Lord their God" (Luke 1:13, 15-16).That's a special assignment for a baby! Zechariah and his wife are old and Elizabeth is barren. Zechariah doubts the angel's words. He replies, "How can I be sure of this, because I am an old man, and my wife is well along in years" (Luke 1:18)? Gabriel doesn't like God's promise being doubted, so he answers, "I am Gabriel. I stand in the presence of God and was sent to speak to you to tell you this good news. Now listen, you will be silent and unable to speak until the day when these things happen, because you did not believe my words, which will be fulfilled at the proper time" (Luke 1:19-20).Zechariah is made mute during the entirety of Elizabeth's pregnancy.Fast forward nine months. The baby is born. The neighbors and relatives in the hill country of their small Judean town fill their humble home for the baby's circumcision. It's also been eight days. It's time this baby boy is given a proper name. The neighbors want to call him "Zach Jr." Elizabeth tells the crowd, "No. He will be called John" (Luke 1:60). The friends don't believe her because no one else in the family has that name. So, they appeal to Zechariah. He does what he's had to do to communicate for the past nine months. He pulls out his trusty writing tablet. He writes in his old man handwriting, "His name is John" (John 1:63).Immediately Zechariah's mouth is opened, his tongue is loosed, and he begins to speak, praising God (Luke 1:64).Now that he has his voice back, Zechariah immediately breaks into song. He praises God with the canticle we call, "The Benedictus Dominus" which is Latin for "Blessed Lord." Zechariah has been silent for nine months, but now he's got a mouthful to say. He's filled with the Holy Spirit, so he starts praising God."Blessed is the Lord, the God of Israel, because he has visited us and prepared redemption for his people" (Luke 1:68). Perhaps you feel lonely – especially this time of the year. You don't have family nearby to celebrate the holidays with. Or there are strained relationships within your family, so even if they were nearby, you wouldn't enjoy getting together. Or you do get along with your loved ones, but death has removed them from you.Zechariah sings that Christ has visited us. The Son of God doesn't leave us alone and floundering. He has entered our lives as Immanuel – God with us.Christ has visited to redeem us. Some of you know what it's like to struggle. You've needed help with groceries and bills. Some of you know what it's like to be in a financial position to help others with a few dollars or some canned goods. Jesus visited us, not to drop a dollar or two or a few cans of creamed corn to help the needy. Jesus dropped his precious blood from the cross to redeem us. He paid the price to purchase us back from the Devil. He sets us free from sin.Notice, Zechariah uses the past tense with both of these verbs – "visited" and "redeemed." Even though the infant Jesus won't be born for a few months, and he won't be on the cross for thirty-three years, it's as good as accomplished. Though it will happen in the future – to God's people – it's already a done deal."He has raised up a horn of salvation for us in the house of his servant David, just as he said long ago through the mouth of his holy prophets" (Luke 1:69-70). A horn is a scriptural symbol of strength, like a ram's horn. Zechariah says that the Lord has raised up such a horn now "in the house of his servant David." The house of David was the royal line of that old king, the line from which Israel's kings were to come, as prophesied so long ago. That royal line had been dormant for centuries now. It was like a stump (Isaiah 11:1). No Davidic king had actively reigned in Israel for hundreds of years. But the genealogical line was still producing descendants from the house of David – plenty of descendants, just no kings coming up. Zechariah, inspired by the Holy Spirit, says that has now changed."He raised up salvation from our enemies and from the hand of all who hate us" (Luke 1:71). Zechariah and the Jews were surrounded by enemies who hated them. In Old Testament times, they were surrounded and attacked by Ammonites, Amalekites, and Philistines. Later they were surrounded and taken captive by Assyrians, Babylonians, and Persians. Currently, they were surrounded and ruled over by the Roman Empire. We Christians are surrounded by enemies who continually attack us and may seem to rule over us. Enemies like atheists and agnostics, doubters and deniers, the Devil and his demons, militant pagans and antagonistic opponents of the cross. They surround you attempting to get you to question and doubt. They cancel you, shout at you, belittle you, and persecute you. They can do their worst. Jesus Christ has done his best. He has rescued you from your enemies. He saves you from your opponents. He has turned them into nothing more than a minor irritation."In order to show mercy to our fathers by remembering his holy covenant, the oath which he swore to Abraham our father" (Luke 1:72-73). It's hard to trust people. They have their own agendas. They get busy. They forget. They fail. They break their promises to you. Not so with our Lord. He made a promise to Abraham that he would have a Son that would be a blessing to all people. That Son who would bless all nations was presently residing within the womb of Mary. God is always faithful to his promises. What he says he'll do, he does.Mercy is not getting the judgment we deserve. God promises you mercy through his Son. He is faithful to his promises. You receive that mercy now. You'll receive that mercy through eternity."To grant deliverance to us from the hand of our enemies, so that we are able to serve him without fear, in holiness and righteousness before him all our days" (Luke 1:74-75). If God promises you deliverance from our enemies, you'll receive that deliverance. When your enemies are removed – or at least quieted – then you can serve God in freedom without fear. You can fulfill your vocations as Christian parents and children, citizens and students. You serve the Lord faithfully and everyone notices – especially God.You can serve in holiness and righteousness. Your past bothers you. Your guilt burdens you. Your sin weighs you down. But Jesus has already declared you holy, righteous, and without sin. He made this declaration in the manger, on the cross, and out of the tomb. Since you are released from your sins, you are free to serve God all your days.In the first half of the Benedictus, Zecheriah sings about the big picture of what God is doing – starting with the birth of John but going on to bigger things. Now in the second half of the Benedictus, father Zechariah turns to his infant son and has some words specifically directed to him. He says, "And you, child, will be called a prophet of the Most High, because you will go before the Lord to prepare his ways, to give his people the knowledge of salvation by the forgiveness of their sins, because of God's tender mercies, by which the Rising Sun from on high will visit us, to shine on those who sit in darkness and in the shadow of death, to guide our feet into the way of peace" (Luke 1:76-79).Though John is in the New Testament, he is the last of the Old Testament prophets. John would be God's mouthpiece to usher in the kingdom of God, to give the knowledge of salvation by the forgiveness of sins. We learn more about John's ministry during the second and third Sundays in Advent.By inspiration of the Holy Spirit, Zechariah saw the big picture of God's activity in human history, culminating in what God was about to do for his people in Christ. As he sings, Zechariah ties the old covenant together with the new covenant fulfilled in the Christ Child. He recognizes God's deliverance in the past and rejoices in his work of redemption for all eternity. Through Christ's visitation and redemption, we can serve the Lord forever in holiness and righteousness.Last week we studied and sang The Magnificat – the Song of Mary. Tonight, we study and sing The Benedictus – the Song of Zachariah. Next week we study and sing The Gloria in Excelsis – the Song of the Christmas angels. These are the songs of the Christian Church. In these songs, we sing about promises made and promises kept; God's wrath on his enemies and God's mercy to his people; the past, the present, and the future.Listen to Zechariah's song. Stop doubting and believe. Be filled with the Holy Spirit. Loosen your tongue. Deepen your faith. Praise God for sending his Son to visit us in the manger and redeem us on the cross. Join your voice with the saints sitting around you, the saints gathered around Christ's throne, and the voices of those who first sang these ancient canticles – the virgin Mary, the muted Zechariah, and the heavenly host. Amen.How precious is your mercy, O God! So all people find refuge in the shadow of your wings (Psalm 36:7). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-benedictus-the-song-of-zechariah/

1 Samuel 11:1 – 12:25. The Ammonites attack Israel. Saul, the brand-new and very unsure king of Israel, faces his first big test when the Ammonites threaten to poke out the right eyes of an entire city. Empowered by God, Saul leads Israel to a surprising and powerful victory—while Samuel reminds everyone that following God with all their hearts matters more than any mistakes they may have made.

Pastor Gerrit teaches through 2 Samuel 10–11, beginning with David's kindness to the new Ammonite king and how suspicion and bad counsel escalate a simple gesture into a larger conflict. As the narrative moves into chapter 11, the focus shifts to David at home, where he neglects his responsibilities as king, commits adultery with Bathsheba, and arranges the death of Uriah. Pastor Gerrit emphasizes how unchecked desires and the abuse of power lead to serious consequences, showing the need for repentance and reliance on God's guidance.

Our story picks up with Joash (the hidden royal) being brought forth at the age of seven and hailed as the king of Judah followed by the death of Athaliah. Peace reigns in Judah as we see over 100 years of four fairly "good" kings reigning in Judah from 835-731 B.C. These kings started well but didn't always finish well: Joash, Amaziah, Uzziah and Jotham. King Joash     ⁃    Takes the kingship at age 7     ⁃    Jehoiada, the High Priest, is Joash's mentor, advisor and instructor     ⁃    Spiritual reformation was taking place across Judah as Joash starts out so well with Jehoiada as his advisor -  until Jehoiada's death     ⁃    Joash then gets new advisors (2 Chronicles 24:17-18) and they led him astray, worshiping idols and God's anger came.     ⁃    Zechariah is the High Priest after Jehoiada. Zechariah was Jehoiada's son. He tells Joash and his new advisors of their sin against God, so they plot to kill him. 2 Chronicles 24:20. Zechariah is stoned to death.     ⁃    Hazael is victorious in bottles over Judah     ⁃    Then Joash's assignation follows Amaziah      ⁃    Amaziah is Joash's son - Amaziah starts well but doesn't finish well, following the pattern of his father.     ⁃    Mercenaries come from Israel     ⁃    Amaziah is given victory as he acts on the words of God through a prophet.  2 Chronicles 25:9      ⁃    But then Amaziah brings idols back from that victory. 2 Chronicles 25:15. Again a prophet comes to Amaziah to warn him, but this time Amaziah doesn't listen.      ⁃    He is then defeated by Jehoash, king of Israel and he too is assassinated. King Uzziah (also known as Azariah)     ⁃    Uzziah is Amaziah's son. 2 Chronicles 26:4-5 tells that he had godly counsel and as long as he sought the Lord, God gave him success.     ⁃    He was an extremely capable king     ⁃    Ruled for 52 years     ⁃    In Israel, Jeroboam II was ruling. Uzziah and Jeroboam II expanded both nations to the original size of the kingdom at the time of David and Solomon.     ⁃    New prophets arise during the reign of Jeroboam II and Uzziah: Jonah, Amos, Hosea and Isaiah     ⁃    Their kingdoms experienced the glory days of David and Solomon     ⁃    But then Uzziah does not finish well. His pride went to his head and he usurped the role of the priests in burning the incense and immediately gets leprosy.  2 Chronicles 26:16-17 King Jotham     ⁃    Uziah's son, Jotham becomes king of Judah. 2 Chronicles 27:2. He did what was right in the eyes of the Lord, but the people, however, continued their corrupt practices.     ⁃    Battle with the Ammonites - Godly king who is victorious over the Ammonites. 2 Chronicles 27:6     ⁃    Prosperity & Spiritual decline begins. The renewal did not spread throughout all the people.      ⁃    We see the growing power of their enemy in Assyria Next week our story continues with the rise of the power of the Assyrians. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Part 7 of the series in 1 and 2 Chronicles. David's victories over the Ammonites, the killing of Philistine giants and his sin in taking a census and building of an altar on the threshing floor of Ornan

Chapter 2 of Nehemiah is about his own return to Jerusalem; it finished with his rebuke to those who opposed the rebuilding of its walls; these were an Ammonite and an Arab (v.19), they did not want the Jews to be able to defend themselves.  But the Jews set to work – and it was a most remarkable team effort!As we read ch. 3  we counted 33 individuals and groups who each did their part in rebuilding parts of the wall, noting the words, “and next to him … and after him.”  For example, “Jedaiah … repaired the wall opposite his home” [v.10]  then Shallum, “ruler of half the district of Jerusalem, repaired, he and his daughters” [v.12] – it was an all-out effort with the women helping too! The gates also had to be repaired and put in place (v.14,15)   The priests also were involved (v.22), no one was exempt.This Is the same in building up the “body of Christ”!  Nehemiah inspired in them such a will to work that they completed the work “in fifty two days” [6 v.15] despite the increasing opposition we will read of tomorrow.Let's consider the spiritual counterpart to all this, we do not have a human Nehemiah urging us on, instead we have our Lord Jesus. How conscious are we that “he has said ‘I will never leave you nor forsake you'” [Heb.13 v.5]In Hebrews ch.12 believers are urged to “run with endurance the race that is set before us, looking to Jesus, the founder and perfector of our faith …” [v.1,2]     In Eph. 2 v.21,22 we saw that believers are building on the foundation the prophets and Apostles laid – and Jesus is the “cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord.  In him you also are being built together …”Paul told the Corinthians, “Let each one take care how he builds upon it” [1 Cor. 3 v.10] and in I Thessalonians which we started reading today, Paul says, “since we belong to the day” and not the darkness of this world, “therefore encourage one another and build one another up” [5 v.8,11]Followers of Christ are a team and teamwork is vital! We have no head but Christ (Eph. 4 v.15).  Sadly those who have strayed from the way the church was ‘built' in the first centuries resort to having leaders, teamwork among them is minimal, if it exists at all.  So the example of teamwork we are reading in Nehemiah is an example for true believers of all ages

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Nathan Cofsky from Falls Church, VA. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 12:7. Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried in his city in Gilead. — Judges 12:7 Jephthah's rule lasted only six years. That's shorter than most judges in Israel's history. Though he delivered Israel from the Ammonites, his legacy was tarnished by internal conflict and a tragic vow that cost his daughter's life. His reign ended quickly, his story remembered with more grief than glory. The measure of a life isn't only in achievements, but in the wake we leave behind. Jephthah's victories were real, but his pride and rashness left wounds that outlived him. Too many chase success—winning battles, reaching goals, building careers. But legacy isn't only about the trophies we collect; it's also about the lives we impact. A short rule like Jephthah's reveals how quickly success can fade when it isn't paired with wisdom, humility, and faithfulness. What do you want people to remember about you? Will it be your titles, your victories, your wealth—or your faith, your humility, your love? The truth is, your true legacy isn't your success—it's your succession. What you hand off—faith to your children, character to your coworkers, hope to your community—outlasts every accomplishment. Don't spend your life building monuments to yourself. Spend it building people for the Lord. Success fades, but a godly legacy always multiplies. ASK THIS: What do I want to be remembered for most? Am I living more for personal success or lasting legacy? What am I handing off to those who come after me? DO THIS: Write down three words you want people to say about you when you're gone. Then ask: Does my life right now match those words? Start aligning today's actions with tomorrow's legacy. PRAY THIS: Father, teach me to live with legacy in mind. Guard me from chasing empty success, and help me hand off faith, character, and love that point others to You long after I'm gone. Amen. PLAY THIS: "Only Jesus."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Ron Carlson from Surprise, AZ. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 12:2-3. And Jephthah said to them, "I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand. And when I saw that you would not save me, I took my life in my hand and crossed over against the Ammonites, and the Lord gave them into my hand. Why then have you come up to me this day to fight against me?" — Judges 12:2-3 Jephthah answered Ephraim's accusation with facts, not feelings—he reminded them that he had called for help, but they didn't show up for the fight. He recounted his risk, his faith, and God's victory. Everything he said was true. But the problem is that facts about the truth aren't always enough to resolve a conflict. His words successfully defended himself, but they didn't defuse the situation. Ephraim was already swelling with pride, and Jephthah's factual defensiveness only pushed them further toward war. The tragedy that followed began here—with words that clarified but didn't reconcile. Conflict isn't just about what's true—it's about how truth is spoken. We can be factually right but relationally wrong. Words meant to defend can still escalate if they come from a place of pride, frustration, or defensiveness. James 1:19 says, "Let every person be quick to hear, slow to speak, slow to anger." But when we reverse the order, and we are slow to listen and fast to defend, relationships fracture. Leaders especially must weigh their words carefully, because words can either be water for peace or fuel for war. Think about your own conflicts—with your spouse, your kids, your coworkers, or your church family. Do you defend yourself first, or defuse the argument first? Do your words aim to win the argument or to win the person? The difference often determines whether conflict escalates or dissolves. Let's be men and women who lead well by listening well. ASK THIS: In my last conflict, did my words escalate or defuse? Am I more focused on proving my point or preserving unity? How can I practice being "quick to hear, slow to speak" this week? DO THIS: The next time you face a conflict, pause before speaking. Pray for God's wisdom, listen fully, and choose words that heal rather than harm. PRAY THIS: Lord, teach me to use words that build peace, not walls. Guard me from defensiveness, and give me wisdom to know when to speak, when to listen, and when to stay silent. Amen. PLAY THIS: "Slow to Anger."

Gratitude // Week 2 // Gratitude Changes The BattlePastor Ashley Wilkerson1 Thessalonians 5:18 NIV18 Give thanks in all circumstances; for this is God's will for you in Christ Jesus.2 Chronicles 19:4-5 NIRV4 Jehoshaphat lived in Jerusalem. He went out again among the people. He went from Beersheba to the hill country of Ephraim. He turned the people back to the Lord, the God of Israel. 5a Jehoshaphat appointed judges in the land.2 Chronicles 20:1 NIRV1 After that, the Moabites, Ammonites and some Meunites went to war against Jehoshaphat.1. Gratitude Attracts Attacks2 Chronicles 20:3 NIRV   3 Jehoshaphat was alarmed. So he decided to ask the Lord for advice. He told all the people of Judah to go without eating.1. Gratitude Attracts Attacks2. Gratitude Seeks God's Strategies2 Chronicles 20:4 NIRV   4 The people came together to ask the Lord for help. In fact, they came from every town in Judah to pray to him.2 Chronicles 20:5-9 NIV   5 Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard 6 and said: “Lord, the God of our ancestors, are you not the God who is in heaven?You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you. 7 Our God, did you not drive out the inhabitants of this land before your people Israel and give it forever to the descendants of Abraham your friend? 8 They have lived in it and have built in it a sanctuary for your Name, saying, 9 ‘If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.'2 Chronicles 20:14-17 NIV14 Then the Spirit of the Lord came on Jahaziel, son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly. 15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.'”2 Chronicles 20:18-19 NIV   18 Jehoshaphat bowed down with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.2 Chronicles 20:20-21 NIV20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.” 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.”1. Gratitude Attracts Attacks2. Gratitude Seeks God's Strategies3. Gratitude Releases Residual Results2 Chronicles 20:22-23 NIV   22 As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites and Moabites rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.2 Chronicles 20:29-30 NIV   29 The fear of God came on all the surrounding kingdoms when they heard how the Lord had fought against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side.Juh Hohzul literally means “God sees”.Psalm 50:14-15 NIV“Sacrifice thank offerings to God, fulfill your vows to the Most High, 15 and call on me in the day of trouble; I will deliver you, and you will honor me.”1. Gratitude Attracts Attacks2. Gratitude Seeks God's Strategies3. Gratitude Releases Residual Results

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to James Thorton from Gilbert, AZ. Read more about our mission to teach every verse of the Bible through Project23. Our text today is Judges 12:1. The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, "Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire." — Judges 12:1 Fresh off a great victory against the Ammonites, Jephthah faced a new conflict—not with enemies outside, but with brothers inside Israel. The Ephraimites confronted him with jealousy and wounded pride, accusing him of leaving them out. Their anger burned so hot that they threatened to burn Jephthah's house down. Seriously?! This wasn't an issue of principle—it was pride. Instead of focusing on God's deliverance and celebrating that, Ephraim turned inward, making petty issues the main thing. And division within the family would now come at a high cost. This story reminds us that one of the enemy's oldest tricks is to turn God's people against each other. When jealousy, comparison, and wounded pride take root, the church and family of God fight the wrong battles. We've all seen it—church conflicts over secondary issues, friendships fractured by ego, ministries undermined by rivalry. When that happens, the mission stalls. Instead of fighting for God's kingdom, we fight each other. Pride will always find something to be offended about. Pride has a selfish and self-focused nature. But humility sees and celebrates God's victories, even when we weren't the ones in the spotlight. Godly strength isn't found in competing with brothers and sisters in Christ—it's found in uniting under the same Father. The Father of all mankind, and celebrating with those whom God chooses to use. ASK THIS: Where am I tempted to fight petty battles instead of focusing on God's mission? How do jealousy and pride show up in my relationships? Do I celebrate God's work in others—or resent when I'm not included? DO THIS: Today, choose unity over rivalry. Celebrate someone else's success, thank God for their role in His kingdom, and resist the pull of petty battles. PRAY THIS: Father, protect me from jealousy and pride. Keep me from wasting energy fighting my brothers and sisters when You've called us to stand together. Give me a heart that celebrates Your victories—whoever You choose to use. Amen. PLAY THIS: "Same God."

This morning, we're going to skip past Jepthah's negotiations with the Ammonites and look at the sin of Jephthah, the sin of Ephraim and the sin of Gilead

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about our mission to teach every verse of the Bible through Project23. Our text today is Judges 11:34-36. Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter. And as soon as he saw her, he tore his clothes and said, "Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow." And she said to him, "My father, you have opened your mouth to the Lord; do to me according to what has gone out of your mouth, now that the Lord has avenged you on your enemies, on the Ammonites." — Judges 11:34-36 After the triumph, tragedy walked through the door. Jephthah returned from battle only to be greeted by his only child, the first to come out of his house. His rash vow now collided with a harsher reality. Notice the irony: victory brought national peace but personal grief. His daughter's faithfulness is striking. She urges her father to keep his word, even at her cost. But Jephthah's words expose the danger of zeal without wisdom. His vow was never required by God. It was self-imposed, driven by misplaced bargaining instead of trust. Words matter. A reckless promise can entangle us in sorrow, regret, and even sin. Jephthah's vow was foolishness, not faith. Yet how often do we do the same? We make bargains with God: "If You get me through this, I'll do that." But God doesn't care about our rash vows. He knows we don't keep them because we don't keep his. What he wants is our faithful trust. At the same time, Jephthah's daughter models a faith we can learn from. Her submission to God's will, even through her father's failure, reveals an important truth: our decisions ripple outward, affecting the people closest to us. Here's the warning and the invitation: don't let reckless zeal replace faithful obedience. God delights in your trust, not your hasty promises. ASK THIS: Where have I made rash commitments instead of wise obedience? Am I bargaining with God instead of simply trusting Him? How do my choices affect the people closest to me? DO THIS: Pause today before making promises—to God, to others, to yourself. Choose faithfulness over impulse. If you've already made a rash commitment, confess it, ask God for wisdom, and realign your words with His will. PRAY THIS: Lord, teach me to guard my words. Protect me from hasty promises and help me walk in steady obedience. May my commitments honor You and bless those around me. Amen. PLAY THIS: "Take My Life."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Chris Gilbert from Elizabethtown, PA. Thank you for your partnership with us through Project23. Our text today is Judges 11:32-33. So Jephthah crossed over to the Ammonites to fight against them, and the Lord gave them into his hand. And he struck them from Aroer to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel. — Judges 11:32-33 After all the rejection, diplomacy, and buildup, the battle finally came. But notice how quickly the narrator reports it: "the Lord gave them into his hand." The emphasis isn't on Jephthah's skill, Israel's strategy, or even the scale of the victory—it's on the Lord. The sweeping victory across twenty cities shows this wasn't chance or human brilliance. It was God's decisive act of deliverance. Israel's repentance prepared the way, but God's power won the day. We often act as if everything depends on us—our effort, our strategy, our fight. But Scripture reminds us again and again: the battle belongs to the Lord. That doesn't mean you sit passively. Jephthah still crossed over and engaged the enemy. But the outcome was decided by God. Faith means stepping into the fight, but confidence comes from knowing it's God's strength, not ours, that secures victory. Your own battles—whether against sin, fear, addiction, or opposition—are too big for you alone. But they are not too big for the Lord. The same God who subdued twenty cities by his power can subdue the enemies pressing against your soul. So why not ask him to fight, and you be faithful? Name a battle before you today. Then declare out loud: "This battle belongs to the Lord." Ask God for the strength to step in faith and let him win the victory. ASK THIS: Where am I tempted to think victory depends on me alone? Am I fighting in my strength or resting in God's? What would change if I really believed the battle belongs to the Lord? DO THIS: Name one battle you're fighting right now. Out loud, declare: "This battle belongs to the Lord." Then ask Him for strength to step in faith and let Him win the victory. PRAY THIS: Lord, thank You that my battles are Yours. Help me fight with courage but rest in Your strength. Teach me to trust that victory belongs to You alone. Amen. PLAY THIS: "The Battle Belongs To The Lord."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Jeff Grasty from Rock Hill, SC. Thank you for your partnership with us through Project23. Our text today is Judges 11:29-31. Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. And Jephthah made a vow to the Lord and said, "If you will give the Ammonites into my hand, then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering." — Judges 11:29-31 Here is that terminology again: "the Spirit of the Lord clothed Jephthah." Meaning God himself equipped him with power for the battle. Victory was already guaranteed because God was already present. But Jephthah didn't rest in that assurance. He made a vow—an unnecessary bargain with God. This was the irony: the Spirit of God was enough, yet Jephthah bartered like it wasn't. Jephthah complicated his doubt with a detrimental bargain. We are all guilty of this. God gives us the Holy Spirit, the very presence and power that raised Jesus from the dead. Yet instead of moving forward in faith, we add conditions. We say, "God, if you show up, I'll be faithful. If you bless me, then I'll obey. If you fix this, then I'll finally trust You." When he already lives within us. But bargaining with God is not faith—it's fear dressed up as faith. It reveals our insecurity more than our devotion. The Spirit of God already provides everything we need for life and godliness (2 Peter 1:3). Remember, when you add conditions, you don't secure more of God's favor—you forfeit the peace of trusting Him. The Spirit is enough. Always has been. Always will be. So identify where you've been making deals with God, and instead act in simple, Spirit-led obedience. ASK THIS: Where am I complicating God's promises with my own conditions? How am I bargaining with God instead of simply believing Him? What step of faith could I take today to show I trust His Spirit is enough? DO THIS: Stop adding fine print to God's promises. Identify one area where you've been making deals with God, and instead act in simple, Spirit-led obedience. PRAY THIS: Lord, forgive me for complicating what You've already completed. Help me to rest in Your Spirit, trust Your promises, and move forward in bold faith without bargaining. Amen. PLAY THIS: "Same Power."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Terry Mishcler from Mechanicsburg, PA. Thank you for your partnership with us through Project23. Our text today is Judges 11:12–28. Then Jephthah sent messengers to the king of the Ammonites and said, "What do you have against me, that you have come to me to fight against my land?" And the king of the Ammonites answered the messengers of Jephthah, "Because Israel on coming up from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably." Jephthah again sent messengers to the king of the Ammonites and said to him, "Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites, but when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh. Israel then sent messengers to the king of Edom, saying, 'Please let us pass through your land,' but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh. "Then they journeyed through the wilderness and went around the land of Edom and the land of Moab and arrived on the east side of the land of Moab and camped on the other side of the Arnon. But they did not enter the territory of Moab, for the Arnon was the boundary of Moab. Israel then sent messengers to Sihon king of the Amorites, king of Heshbon, and Israel said to him, 'Please let us pass through your land to our country,' but Sihon did not trust Israel to pass through his territory, so Sihon gathered all his people together and encamped at Jahaz and fought with Israel. And the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them. So Israel took possession of all the land of the Amorites, who inhabited that country. And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. So then the Lord, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them? Will you not possess what Chemosh your god gives you to possess? And all that the Lord our God has dispossessed before us, we will possess. Now are you any better than Balak the son of Zippor, king of Moab? Did he ever contend against Israel, or did he ever go to war with them? While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, 300 years, why did you not deliver them within that time? I therefore have not sinned against you, and you do me wrong by making war on me. The Lord, the Judge, decide this day between the people of Israel and the people of Ammon." But the king of the Ammonites did not listen to the words of Jephthah that he sent to him. — Judges 11:12–28 Instead of rushing to war, Jephthah raises his voice. His first move is diplomacy, which requires some courage and confidence. As he engages with the Ammonite king, he realizes that he is being sold "fake news." Because fake news is not a new phenomenon. And he is using fake news to rally his troops and justify his invasion, but Jephthah calls him out. He recounts the truth about Israel's pilgrimage, God's hand in their victories, and that Israel never stole and parcel of Ammonite land. Jephthah knew the history, even as an illegitimate son, so he didn't need to distort the truth or negotiate out of fear. He stood firm, trusted the facts, and left the outcome up to God: "The LORD, the Judge, decide this day." Godly leaders never rush into battles that they can settle with truth. We live in a time where everyone is quick to argue, fight, and cancel—but wise leaders know when to pause, speak truth clearly, and let God be their defender.. Sometimes we wrongly believe silence means weakness or that diplomacy means compromise. But truth is a weapon. When someone lies about you, when accusations come, when history gets twisted—don't panic. Stand on what God has done. Like Jephthah, rehearse God's past faithfulness, cling to His Word, and let God be the Judge. Maybe you're facing a relational conflict, workplace injustice, or someone twisting your story. Your instinct might be to lash out, prove your point, or fight fire with fire. But remember: truth is stronger than lies, and God is the ultimate Judge. When we stand on his justice, we fight from a place of confidence, not insecurity. ASK THIS: Do I rush to fight back, or do I stand on truth first? How often do I trust God to be the Judge instead of trying to play judge myself? Am I confident enough in God's past faithfulness to trust Him with present conflicts? DO THIS: Before you step into a fight this week—pause. Ask: Can this be handled by truth, not conflict? Then, speak truth with clarity and leave the verdict to God. PRAY THIS: Lord, help me to trust You as the Judge of every situation. Teach me to stand firm in truth, to speak with wisdom, and to fight only the battles You call me to. Amen. PLAY THIS: "Defender."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Joe Ebner from Palos Heights, IL. Thank you for your partnership with us through Project23. Our text today is Judges 11:4-11. After a time the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. And they said to Jephthah, "Come and be our leader, that we may fight against the Ammonites." But Jephthah said to the elders of Gilead, "Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in distress?" And the elders of Gilead said to Jephthah, "That is why we have turned to you now, that you may go with us and fight against the Ammonites and be our head over all the inhabitants of Gilead." Jephthah said to the elders of Gilead, "If you bring me home again to fight against the Ammonites, and the LORD gives them over to me, I will be your head." And the elders of Gilead said to Jephthah, "The LORD will be witness between us, if we do not do as you say." So Jephthah went with the elders of Gilead, and the people made him head and leader over them. And Jephthah spoke all his words before the LORD at Mizpah. — Judges 11:4-11 Jephthah wasn't rejected because of his sin—his father's sexual immorality led to his illegitimate birth, and the people unjustly cast him out. They hated him for what wasn't his fault. Now, years later, with the Ammonites threatening, they realized the man they had despised was the leader they needed. At Mizpah, a sacred place of covenant renewal, they made him their head and leader. The very place where God's people often sought God's direction became the stage for God exposing their error and redirecting their future. The one they rejected becomes their redemption. Hmm, I wonder where we have heard that before? Maybe in the New Testament? Someone else's injustice against you, that you unjustly suffer, never nullifies God's calling. God often uses human rejection to display his sovereignty. Jephthah's brothers and community had written him off, but God had not. And when their crisis revealed their stupidity, God used the man they discarded to deliver them. From discarded to deliverer. How about that! Do you judge others unjustly? Or do you disqualify yourself because of something someone did to you in the past? Remember, God has a longer and deeper view of every situation. He redeems shattered stories. He eventually exposes wrong judgments. And when he raises his leaders, it's not based on human approval but divine appointment. Maybe you've been rejected, sidelined, or mistreated. Don't let that seed of bitterness take root. Like Jephthah, your story may become the very evidence that God alone lifts leaders and redeems injustice. And when he does, may we—like Jephthah—ground our leadership not in bitterness but in the Lord. Note Jephthah's words: "If the LORD gives them over to me, I will be your head." ASK THIS: Have I judged someone harshly for what wasn't their fault? Do I believe God can redeem injustice and turn rejection into calling? Am I willing to ground leadership and influence in God's appointment rather than people's approval? DO THIS: Think of someone you've wrongly judged—or a place you've felt unjustly judged yourself. Confess it to God. Ask Him to replace bitterness with trust, and injustice with faith in His timing. PRAY THIS: Father, thank You for redeeming the places of injustice in my life. Forgive me for judging others wrongly and help me see them as You do. Teach me to trust that rejection never has the final word—Your calling does. Amen. PLAY THIS: "God of My Restoration."

Sunday, November 2, 2025Judge #1: OthnielJudges 3:7-11 (NLT) The Israelites did evil in the LORD's sight. They forgot about the LORD their God, and they served the images of Baal and the Asherah poles. Then the LORD burned with anger against Israel, and he turned them over to King Cushan-rishathaim of Aram-naharaim. And the Israelites served Cushan-rishathaim for eight years. But when the people of Israel cried out to the LORD for help, the LORD raised up a rescuer to save them. His name was Othniel, the son of Caleb's younger brother, Kenaz. The Spirit of the LORD came upon him, and he became Israel's judge. He went to war against King Cushan-rishathaim of Aram, and the LORD gave Othniel victory over him. So there was peace in the land for forty years. Then Othniel son of Kenaz died.LESSON: It's not enough to be gifted and obedient; we must depend on the Spirit's power in everything we do.Judge #2: EhudJudges 3:12-7 (NLT) Once again the Israelites did evil in the LORD's sight, and the LORD gave King Eglon of Moab control over Israel because of their evil. Eglon enlisted the Ammonites and Amalekites as allies, and then he went out and defeated Israel, taking possession of Jericho, the city of palms. And the Israelites served Eglon of Moab for eighteen years. But when the people of Israel cried out to the LORD for help, the LORD again raised up a rescuer to save them. His name was Ehud son of Gera, a left-handed man of the tribe of Benjamin. The Israelites sent Ehud to deliver their tribute money to King Eglon of Moab. So Ehud made a double-edged dagger that was about a foot long, and he strapped it to his right thigh, keeping it hidden under his clothing. He brought the tribute money to Eglon, who was very fat.LESSON: Be fully available to God—even when you feel limited or less than capable.Judge #3: ShamgarJudges 3:31 (NLT) After Ehud, Shamgar son of Anath rescued Israel. He once killed 600 Philistines with an ox goad.LESSON: Stand strong and give what you have, even if there are limited resources.NEXT STEPSDepend Daily - Begin each day this week with a simple prayer: “Holy Spirit, I depend on You today. Lead me, empower me, and help me not to rely on myself.”Be Available - Ask God to show you one area where you've been holding back because you felt inadequate and say yes to His leading.Use What You Have - Identify one resource, relationship, or skill you already have that could serve God or someone in need this week and act on it.

Pastor Jason continues in Nehemiah 4, and we see how Nehemiah faces the opposition from Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites from all sides. From this, we learn how to face the different kinds of opposition in our own lives.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:17-18. Then the Ammonites were called to arms, and they encamped in Gilead. And the people of Israel came together, and they encamped at Mizpah. And the people, the leaders of Gilead, said one to another, "Who is the man who will begin to fight against the Ammonites? He shall be head over all the inhabitants of Gilead." — Judges 10:17-18 The Ammonites gathered in Gilead—a vulnerable region east of the Jordan, a natural invasion path into Israel. Israel responded by gathering at Mizpah, a high place often used for covenant renewal and prayer. Both locations carried significance: one was the physical threat, the other was the spiritual rally point. But the geography only highlights the spiritual moment. Israel had no clear leader, no battle plan. What they had was repentance. They finally put away idols and cried out to God. That was the right preparation. Before God raised up a deliverer, he reshaped their hearts. This is the order God still works in today. Repentance first, deliverance second. The people didn't repent because they already had a strategy—they repented because they had no strategy. Their idols were powerless, their enemies were pressing in, and they finally turned back to God. And God's compassion was stirred by the misery of his repentant people in this moment. His justice was engaged by the oppression, and now he was ready to move. Think about that for your life. We want God to fix our circumstances, but God starts by fixing our hearts. Repentance clears the ground for his deliverance. It tears down idols, humbles our pride, and puts us in a posture to receive what only he can provide. Maybe "Ammonites" are pressing in right now—anxiety, addiction, pressure, or relational conflict. You might even feel camped at "Mizpah:" gathered, waiting, desperate for God to act. Don't miss the lesson. Surrender at Mizpah. Repentance bridges the gap between misery and mercy, between oppression and deliverance. Trust in God. Repent and surrender. Find relief and salvation. ASK THIS: What "Ammonites" are pressing against my life right now? Am I focused more on strategy or surrender? Have I truly cleared away the idols so God can act? Do I trust that repentance is the preparation God honors before deliverance? DO THIS: Don't just analyze your battle plan today. Start with repentance. Name your idols, confess your misplaced trust, and surrender at your own "Mizpah"—a place of waiting where God's compassion and deliverance can meet you. PRAY THIS: Father, help me see that repentance is the first battle move. Align my heart with Your justice, stir Your compassion over my misery, and prepare me for the deliverance only You can bring. Amen. PLAY THIS: "Song of Repentance."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:10-14. And the people of Israel cried out to the Lord, saying, "We have sinned against you, because we have forsaken our God and have served the Baals." And the Lord said to the people of Israel, "Did I not save you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines? The Sidonians also, and the Amalekites and the Maonites oppressed you, and you cried out to me, and I saved you out of their hand. Yet you have forsaken me and served other gods; therefore I will save you no more. Go and cry out to the gods whom you have chosen; let them save you in the time of your distress." — Judges 10:10-14 Israel finally cried out to God after years of misery. But this time God pushed back. He basically said, "I've rescued you before, and you ran right back to idols. Why should this time be any different?" That's the moment when regret had to become repentance. It wasn't enough to admit failure. Israel had to do more than cry out—they had to truly turn from idols. This is the difference between worldly regret and godly repentance. Regret says, "I don't like the consequences." Repentance says, "I hate the reason that got me here — my disobedience." We've all been there. We regret getting caught in a lie—but do we hate lying? We regret the hangover—but do we hate drunkenness? We regret the fallout of anger—but do we hate the pride that sparked it? God isn't after our half-hearted apologies. He wants surrendered hearts. He'll even let us sit in our misery until we get serious enough to put away our idols. Maybe you are caught in the spin cycle right now—sin, sorrow, repeat. Maybe you've even prayed prayers that felt empty. The way out is always the same: not just regret, but repentance. Not just "sorry," but surrender. That means getting brutally honest with God—not just naming what you did, but admitting why you wanted it. Then, ask him to change your desires, to help you hate the sin itself, and to love him more. That's where real freedom begins. ASK THIS: Do I confuse regret with repentance in my life? What idols have I said "sorry" for but never actually removed? How might God be using misery to push me toward surrender? Am I willing to put away the counterfeit gods and trust Him fully? DO THIS: Don't just confess—clean house. Remove one "idol" today that competes with God's place in your heart. Then get honest with God about why you chased it, and ask Him to reshape your desires. PRAY THIS: Lord, I don't just want to regret my sin—I want to repent of it. Expose the motives behind it, and give me a heart that hates sin and loves You more. Amen. PLAY THIS: "We Repent."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:7-9. So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites, and they crushed and oppressed the people of Israel that year. For eighteen years they oppressed all the people of Israel who were beyond the Jordan in the land of the Amorites, which is in Gilead. And the Ammonites crossed the Jordan to fight against Judah and against Benjamin and against the house of Ephraim, so that Israel was severely distressed. — Judges 10:7-9 Here we are again. Israel fell into the same old pattern—idols first, slavery next. What started as excitement ended as eighteen years of oppression. The nations whose gods they worshiped became the nations that crushed them. That's the lie of sin. It always starts with a sparkle, a promise, a rush. It whispers, "This will make you happy. This will satisfy. This time it will be different." And for a quick second, it delivers. But the high never lasts. We've all felt it. The buzz of that secret indulgence. The ego boost of praise or success. The thrill of crossing a boundary we swore we wouldn't. But then? The high fades. Guilt. Emptiness. Shame. Regret. Consequences. What was supposed to relieve us now rules us. What promised life delivers death. Israel spent eighteen years crushed because they kept chasing the rush of idols. And we, too, end up enslaved—not to Ammonites, but to habits, addictions, bitterness, anxiety, or broken relationships. Sin always takes us farther than we wanted to go and costs us more than we ever planned to pay. Sin shines like treasure, but it's just counterfeit change. What our souls really crave isn't a cheap thrill—it's the fulfillment of God. His presence satisfies. His call gives purpose. His Spirit provides freedom. Every other "high" is just a cheap knockoff that leaves us emptier than before. Don't fall for it. ASK THIS: Where am I chasing a thrill I know won't satisfy? How has sin overpromised and underdelivered in my past? What "idol" is currently leaving me emptier instead of fuller? What step do I need to take today to run back to God instead of another counterfeit? DO THIS: Name one area where sin feels thrilling but is leaving you empty. Bring it before God in confession today, and tell one trusted friend to help keep you accountable. PRAY THIS: Lord, open my eyes to see through sin's empty promises. Protect me from chasing counterfeits, and teach me to find my deepest joy and freedom in You alone. Amen. PLAY THIS: "No Longer Slaves."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 10:6. The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve him. — Judges 10:6 For forty-five years under two Judges, Tola and Jair, Israel lived in peace. No drama. Just stability and faithfulness. But then came the slow creep of boredom. Instead of treasuring this quiet time, they ran after the thrills of idols—seven different gods from seven different nations. A sudden departure from God. It was certainly a restless search for "something more." More passion, more excitement, more control. But as we have learned repeatedly in Judges, empty idols never deliver. They always take more than they give. But we aren't that much different. When life feels stable, our hearts get restless. We scroll for the next dopamine hit, chase the next upgrade, crave the next thrill. Faithfulness begins to feel boring. And so, like Israel, we start reaching for idols—money, comfort, pleasure, approval, or success—hoping they'll spark what feels missing. But once we taste, the thrill fades fast. The upgrade is quickly outdated. The pleasure leaves us emptier than before. It's like running on a treadmill; we burn lots of energy but go nowhere. The problem isn't adventure or seeking adventure. The problem is where we seek it. The best adventure isn't found in chasing the next high—it's found in pursuing the living God. Running after God is the ultimate adventure. Following his call is the ultimate thrill. So don't pursue fake thrills, quick fixes, and short-lived highs. Trade in the hit for the Most High God. ASK THIS: Where do I chase quick thrills instead of God's steady presence? What's the "idol" I turn to when life feels boring? How has thrill-seeking left me emptier instead of fuller? What would it look like to see following God as the ultimate adventure? DO THIS: Today, replace one "dopamine scroll" (phone, purchase, escape) with a moment of pursuit—pray, read Scripture, or worship. Trade the hit for the real adventure. PRAY THIS: Lord, forgive me for chasing thrills apart from You. Teach me to see You as the true adventure of my life, the only pursuit that satisfies. Amen. PLAY THIS: "My King Forever."

2 Samuel 12: 1-15And the Lord sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. 2 The rich man had very many flocks and herds, 3 but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. 4 Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man's lamb and prepared it for the man who had come to him.” 5 Then David's anger was greatly kindled against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die, 6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”7 Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8 And I gave you your master's house and your master's wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. 9 Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. 10 Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.' 11 Thus says the Lord, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel and before the sun.'” 13 David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die.” 15 Then Nathan went to his house.

Big Idea: The God of Restoration. II SAMUEL 12: 1-13 So the Lord sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor. The rich man had very large flocks and herds, but the poor man had nothing except one small ewe lamb that he had bought. He raised her, and she grew up with him and with his children. From his meager food she would eat, from his cup she would drink, and in his arms she would sleep. She was like a daughter to him. Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man's lamb and prepared it for his guest. David was infuriated with the man and said to Nathan: “As the Lord lives, the man who did this deserves to die! Because he has done this thing and shown no pity, he must pay four lambs for that lamb.” Nathan replied to David, “You are the man! This is what the LORD God of Israel says: ‘I anointed you king over Israel, and I rescued you from Saul. I gave your master's house to you and your master's wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the LORD's command by doing what I consider evil? You struck down Uriah the Hethite with the sword and took his wife as your own wife-you murdered him with the Ammonite's sword. Now therefore, the sword will never leave your house because you despised me and took the wife of Uriah the Hethite to be your own wife. “This is what the LORD says, ‘I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them in broad daylight. You acted in secret, but I will do this before all Israel and in broad daylight.'” David responded to Nathan, “I have sinned against the LORD.” Then Nathan replied to David, “And the LORD has taken away your sin; you will not die. 1. God is watching. 2. You can't cover up what God sees. 3. When you ask for forgiveness, He will forgive you.        Next Steps Believe: I need Jesus to restore me this week.Become: I will seek counsel when I fall short. Be Sent: I will set a good example this week. Discussion Questions: Why do you think some people feel they can get away with the bad things they do or did?What can we learn from David's mixed legacy about the long-term impact of our actions on our families, communities, and relationship with God?Do you think integrity, faithfulness, and trust are important as a believer? If so, why?Could you confront a leader in the church? Why or why not.Have you ever been confronted by someone in the church in a Godly way by someone? If so, were you humbled by the experience or offended?What role does accountability play in your personal spiritual growth, and how can you cultivate it in your community?Pray to be obedient to the Holy Spirit this week.

2 Chronicles 12 saw Rehoboam become lifted up and forsake Yahweh. As a consequence, Shishak of Egypt was sent in judgment against him. But because the king and princes humbled themselves they were not destroyed. But unfortunately, his Ammonite mother led him in evil ways. In chapter 13 we read of Abijah's reign in Judah. In the third year of his rule, he went out to battle with a mighty army against Jeroboam; whose idolatry he scorned. He warned Jeroboam to desist as they were certain to fail. Half a million Israelites were slaughtered. Jeroboam never recovered and was relentlessly pursued by Abijah. Ezekiel 46 deals with the entering of the prince through the eastern gate - verses 1-8 - the entering and leaving of worshippers to the LORD's House - verses 9-10 - and the appointed feasts - verses 11-15. Verses 16-18 speak of the land grants given by Messiah the Prince i.e. our Lord Jesus Christ. Verses 19-24 describe the size and functions of the massive corner kitchens which were approximately 145 metres in height. These are likely for food preparation for the millions of worshippers who will constantly flow into Yahweh's Sanctuary: "The House of prayer for all nations". In John 13 we have Jesus' demonstration to his disciples of love, when he girds himself with a towel in the form of a servant (Philippians 2) and washes their feet. When Jesus came to Peter he was told you're not going to wash my feet. He was told unless I wash your feet you can have no part with me. Peter's response was, "Wash all of me". Jesus said that the believers need only their feet be washed. Jesus had given the great example of loving service; and that from the one who was their Lord and Master. We must follow that exemplary service. Our Lord spoke of his betrayal and after given the sop - a sign of friendship -to Judas the betrayer left intent on completing the deliverance of his Lord into the hands of Christ's enemies. When Judas left Jesus' response was, "Just now was the Son of Man glorified". He told the disciples of a new commandment, which was not entirely new, but certainly it was to the extent our Lord demonstrated in the laying down of his life revealed 'agape' to an extent never been seen before. Peter's threefold denial was prophesied. In chapter 14 we are told that Jesus is, "the way, the truth and the life"and that no one can come to the Father but through the Lord. Philip said, "Show us the Father and thatwill be enough. Jesus response was "Haven't you been with me long enough to have seen the Father's character revealed?" Jesus promised the Holy Spirit as their Comforter, when he was to be taken from them. They would be left with peace - not the absence of strife, but the understanding that all things arein the Father's control. So, they left the upper room for further instruction.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In this episode, we follow Jephthah, the outcast turned warrior, as he leads the people of Gilead against the Ammonites. From his unusual vow to the shocking consequences that follow, we explore how one man's faith, mistakes, and leadership shaped Israel during a turbulent time. We'll also see the deadly civil war with Ephraim and the first recorded use of dialect as a tribal distinction. History, faith, and the human cost of vows collide in a story that still resonates today. Highlights Jephthah's rise from exile to military leader The vow and its controversial fulfillment Battle against the Ammonites Civil war with Ephraim Lessons from Israel's tribal conflicts If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Follow us on Facebook: The History of the Bible to join the conversation and stay updated. #Jephthah #BookOfJudges #Ammonites #Gilead #BiblicalHistory #IsraeliteHistory #BiblicalVows #AncientWarfare #CivilWar #TribalConflicts #Shibboleth #Ephraim #OldTestamentStories #BibleStudy #FaithAndLeadership #HistoricalInsight #BiblicalCulture #JudgesOfIsrael #AmmoniteConflict #BiblePodcast Sources ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) BiblicalArchaeology.org Chabad.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Schlegel Bible Mapper Atlas My Jewish Learning Bible Hub

Send us a textThis week we look at the descendants of Lot and what land provision that God made for them. While neither were kind to Israel, the Moabites and the Ammonites are both given a specific inheritance by God. 

How a Farmer Learned to Lead & Love in His Marriage On the outside, Jake looked like a happy-go-lucky farmer. But inside, his marriage was falling apart. Control, years of infertility struggles, alcohol abuse, and pornography created a wall between him and his wife. Even counseling couldn't break through the scar tissue of pain she carried. At one point, she said her willingness to work on the marriage was zero—she was ready to leave. Jake was out of options. Yet, in God's kindness, what seemed like the worst day became the turning point. His confession of addiction cracked open the first door to healing. What a Farmer Learned About Love in Marriage As a man who worked with horses and cattle his whole life, Jake knew how to communicate safety and calm with animals. Yet God showed him—through the story of David, Bathsheba, and Nathan's rebuke—that he wasn't doing the same for his wife. The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him. 4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.” 5 David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.” 7 Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master's house to you, and your master's wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.' - 2 Samuel 12:1-10 The revelation was life-changing: God entrusted him with His daughter. Loving her meant creating safety, trust, and gentleness. Jake realized that real leadership wasn't control—it was love. Learned to Lead by First Laying Down Pride When Jake finally joined the program, he discovered what he had been missing for years: a biblically based roadmap for marriage. The forgiveness modules were the breakthrough. He had carried anger for so long that it felt like part of his identity. But through forgiveness, Jake experienced freedom he had never known. Old wounds didn't need apologies to be healed—he released them to God. His wife noticed almost immediately. For the first time in years, she felt safe with him. From Walls to Sanctuary: A Marriage Transformed The changes weren't just in Jake. His home transformed. He stopped reacting in anger—even when a box fell on his head in the garage. His kids froze, waiting for the outburst that never came. That moment opened his eyes to the unsafe environment his rage had created—and the freedom God was now building in its place. His home shifted from a place of survival to a sanctuary of love. He began looking forward to coming home, slipping away with his wife for time together, and seeing joy reflected in his children. Leading with Love in Everyday Life Jake learned to lead as a husband and father, not by demanding respect but by modeling Christlike love. When walking in after a long day, he chose to bring joy instead of frustration. When tension rose, he chose reassurance over arguments. When intimacy came, it was no longer duty—it was connection, passion, and contentment. Jake also says he has never felt so sexually satisfied, not because of more encounters, but because of the depth of love in his marriage. A Legacy of Leadership The transformation didn't stop with Jake and his wife. His children are being raised in a different household than they were 12 weeks earlier. His daughters now see how a husband should love his wife. His son now has a model of godly leadership to follow. Generations are being changed because one farmer decided to learn how to lead with love in his marriage. Final Thoughts Marriage was never meant to be endured—it was designed to be a sanctuary of love, trust, and joy. Jake's story shows that no matter how high the walls are, God can dismantle them brick by brick. True leadership in marriage doesn't come from control but from gentleness, safety, and sacrificial love. And the care that you give in other areas of your life is worth investing your family as well. For any husband who feels stuck, hopeless, or unsure of how to change, remember: you can learn to lead. And when you lead with love, everything changes—your marriage, your family, and your legacy. Blessings, The Delight Your Marriage Team PS - Ready for the next step? Our team of Clarity Advisors are ready to talk with you. Call +1 332-239-2379 or visit delightyourmarriage.com/cc to take the next step of faith in healing your marriage. PPS - Here is what (another) recent grad has to say: I was blindsided and stuck in my own self righteousness. He has wronged me in many ways in the past too but the course allowed me to see my own behaviour too, and I have forgiven him for the past and I feel we can really start afresh, looking at him with new eyes again. I am very hopeful for the future and I enjoy the weekends spending time with my family. Even if we may go through bad patches in the future we now have a framework to use. Nobody told us any of this before.

1 Chronicles 20 continues the story with the capture of Rabbah, the Ammonite capital, in the following spring. The crown of the Ammonite king, weighing about 35 kilograms was taken to David and placed on his head. David put the Ammonites to hard work to pay tribute to Israel. The chapter concludes with the destruction of four of the Philistine giants, all of whom are related to Goliath and all are slain by David's warriors. Chapter 21 of 1 Chronicles finds David and all Israel in an exalted state of pride. David orders a census of the strength of the army. Joab pleaded with him not to do this; since victory was through Yahweh's saving arm and was independent of the size of the army. The king's word prevails and the census is taken but excludes Benjamin and Levi - as Joab had sway there. The record indicates that on this occasion Joab was correct and David was wrong. The prophet Gad was sent to David to tell him to choose between 3 punishments. David leaves the choice to God and for three days plague ravages the land. Eventually the plague is stayed at Jerusalem when David purchases the future site of the temple and offers sacrifices to the LORD. David, who had been Israel's shepherd, intercedes on behalf of his suffering sheep. What a lesson for all! Ezekiel chapter 31 contains many similarities to chapter 28. Just as the prince of Tyre had been a cedar in the garden of Eden, so too is Pharaoh of Egypt described in the same terms. He would be judged and brought low by Judah's Sovereign God. Pharaoh, Egypt, the Nile river and the crocodile - also known as the dragon- would be humbled by the Lord GOD Almighty. Nebuchadnezzar would be God's instrument in the overthrowing of the wicked kingdom of Judah. The Apostle Paul eventually came to Ephesus on his third missionary journey, after more than one unsuccessful attempts to visit Asian cities on the second journey. Western Turkey was in those days known as "Asia". The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul's base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers' behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty's power was seen in producing a righteous man who could then be raised from the dead. As an aside which may be of some interest for those studying this chapter: all four Greek words for 'power' are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace - on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful's changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD's holy edifice.

1 Chronicles 18 gives a catalogue of David's victories over his enemies- this is a parallel of 2 Samuel 8 and a continuation of the enacted parable. Psalm 110 establishes that when Messiah commences his reign it will be in the midst of his enemies. Verses 14-17 tell of his administration. The 19th chapter of 1 Chronicles spoke of a war being occasioned by diplomacy gone wrong. The Ammonites thought David's emissaries were spies and treated them disgracefully. The result was a war in which Israel was hard pressed by the combined Ammonite/Syrian army; but which eventually ended in a rout of David's foes. May we so live that we may be with Messiah to help establish his everlasting kingdom. Ezekiel chapter 30 continues the judgment of Nebuchadnezzar on Egypt, of its wealth and wisdom. The centres of the gods throughout the extent of the land were degraded and humiliated. The principal officers of Egypt would be scattered among the surrounding nations. Thanks be that our Sovereign has brought us out of the darkness of idolatry to serve the Living and True God. In chapter 5 of Galatians Paul calls upon believers to stand fast in the liberty that was theirs in Christ. Read verse 6 aloud - pause and ponder. The only effective position was to live by a life of faith, energised by love, which purified the believer's walk. The faithful had started their course well, but had been hindered by false brethren - called Judaizers. The Law, says the Apostle, can be summarised in one word, LOVE. We, as believers, need to make sure that we keep in step as one, moving forward in an unbroken phalanx. The fruit of the spirit is outlined in verses 22-23 and contrasts with the WORKS of the flesh in verses 19-21 (these are all natural to us and the doing of these habitually will exclude from the kingdom of God). In chapter 6 we are told of the need to help one another carry a load weighing heavily on a brother, or sister. Additionally, we need to endure our own load and carry it with courage. To help another in their time of need meekness and understanding will be necessary. Endurance is required to reap the harvest the Almighty has graciously given us. We must help all, but first priority is for believers. The letter closes with final blessings and warnings - Paul bore in his body the 'stigmata' (evidence of crucifixion). So do not be dismissive of his dire warning. But for those who walk faithfully in the glorious liberty of those in Christ there will be peace. Let us so walk that by God's grace we will walk with the Son of the Father during the kingdom and with our God after that forever.

At first glance, it's Saul's first military victory. But look closer, this is a prophetic picture of Christ defeating the enemy, breaking the chains of bitterness, and leading His people into freedom. Don't let unforgiveness take root. Follow the King who won the victory on the Cross and still leads us in triumph today.

1 Samuel 16:1-13 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.' 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”4 Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord's anointed stands here before the Lord.”7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”8 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” 9 Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” 11 So he asked Jesse, “Are these all the sons you have?”“There is still the youngest,” Jesse answered. “He is tending the sheep.”Samuel said, “Send for him; we will not sit down until he arrives.”12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.Then the Lord said, “Rise and anoint him; this is the one.”13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah. 1 Samuel 18:1-4 After David had finished talking with Saul, Jonathan became one in spirit with David, and he loved him as himself. 2 From that day Saul kept David with him and did not let him return home to his family. 3And Jonathan made a covenant with David because he loved him as himself. 4 Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow and his belt. 1 Samuel 25:1Now Samuel died, and all Israel assembled and mourned for him; and they buried him at his home in Ramah. Then David moved down into the Desert of Paran.[a] 2 Samuel 12:1-14 NIVThe Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him. 4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.” 5 David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.” 7 Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master's house to you, and your master's wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.' 11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.'” 13 Then David said to Nathan, “I have sinned against the Lord.” Nathan replied, “The Lord has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for the Lord, the son born to you will die.”

God's sovereignty extends far beyond individual salvation to encompass entire nations—a biblical truth often overlooked in contemporary teaching. This eye-opening episode delves into Ezekiel 25, where God pronounces judgment on Ammon, Moab, Edom, and Philistia for their centuries of hostility toward Israel.What's remarkable is how God remembers national sins committed hundreds of years earlier. The Ammonites celebrated when Jerusalem fell. The Moabites claimed Judah was "like all other nations." The Edomites, despite being blood relatives through Esau, took vengeance against God's people. The Philistines maintained "everlasting enmity" toward Israel. For each, God pronounces specific judgments that were historically fulfilled through Babylon's conquests.Throughout Scripture, from Genesis to Revelation, we see God actively raising up and tearing down nations, establishing their boundaries and appointed times. This isn't just Old Testament theology—Paul affirms it to the Athenians in Acts 17. Scripture presents three redemptive dimensions: individuals, creation, and nations.This perspective challenges our modern tendency to compartmentalize faith as purely personal. While individual salvation has always been by grace through faith, God simultaneously works out His purposes in the geopolitical sphere. The Bible's consistent pattern shows that how nations treat Israel matters to God—a principle with profound implications for our world today.As we reason through these challenging passages, we're reminded that only God can take righteous vengeance. Our ultimate comfort comes not from national identity but from personal salvation through Jesus Christ [the Messiah], who shields believers from the wrath these nations experienced. Join us next time as we explore God's judgment on Tyre and continue uncovering biblical truths that speak to every dimension of life.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

The Israelites fully abandon the Lord, leading to 18 years of Ammonite oppression. On the east side of the Jordan, the tribes of Gad, Reuben, and half of Manasseh are subjugated. The Ammonites are organized, militarily strong, and expanding their territory. Seeing the crisis, the elders of Gilead call Jephthah from the land of Tob, where he had been exiled. Jephthah, a skilled warrior but born of a marginalized family, is made leader to confront the Ammonite threat. He first attempts diplomacy, sending messengers to the Ammonite king, disputing their historical claim to the land, setting the stage for the battle and the vow that will define his leadership. Highlights: Israel abandons the Lord → oppression begins Ammonites crush Israel, east of the Jordan Jephthah's exile in Tob → rise as mercenary leader Elders of Gilead recruit Jephthah Diplomatic message sent to the Ammonite king Support & Engagement: If you enjoyed this episode, please rate, review, and follow The History of the Bible on your favorite podcast platform. Your ratings and reviews help others discover the show and support the creation of future episodes. If you'd like to support The History of the Bible, visit our Patreon Page. Your feedback is valuable to us! Share your thoughts and insights via our feedback form. Let us know how our podcast has impacted you or someone you know by filling out our impact form. If you have concerns about any information presented, please inform us via our correction form. Hashtags: #Judges #Ammonites #Jephthah #Gilead #BibleHistory #BiblicalStudies #Israelites #AncientHistory #MiddleEastHistory #BiblicalLeaders #Mercenaries #TribalConflict #EastJordan #BiblicalWarfare #FaithAndObedience #BiblicalNarrative #OldTestament #AncientIsrael #HistoricalContext #BiblePodcast Sources: ESV Study Bible ESV Archaeology Study Bible Cultural Backgrounds Study Bible (NIV) New Spirit-Filled Life Bible (NLT) BiblicalArchaeology.org ArmstrongInstitute.org Rose Book of Bible Charts, Maps, and Timelines Satellite Bible Atlas by Schlegel

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible. Read more here: Project23 Our text today is Judges 3:12-23 And the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the Lord. He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. And the people of Israel served Eglon the king of Moab eighteen years. Then the people of Israel cried out to the Lord, and the Lord raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. And Ehud made for himself a sword with two edges, a cubit in length, and he bound it on his right thigh under his clothes. And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. Then Ehud went out into the porch and closed the doors of the roof chamber behind him and locked them. — Judges 3:12-23 Why would God choose a left-handed man with a hidden dagger to deliver his people? Israel fell again, this time under the heavy hand of King Eglon of Moab. Eighteen years of oppression. And then, once more, the cry for help. God's answer? Ehud—a left-handed man. In a tribe where warriors were expected to be right-handed, Ehud was an outsider. But that “weakness” became his advantage. Guards didn't suspect the dagger strapped to his right thigh. In the palace, standing before the bloated king, Ehud struck—and Israel's deliverance began. This story feels raw, almost shocking. But it's here to remind us: God doesn't save the way we expect. He uses unlikely people, in unlikely ways, to accomplish his purposes. Maybe you feel like Ehud—overlooked, underestimated, maybe even carrying what others see as a weakness. But with God, that very thing can become your weapon for his glory. God's not looking for polished people with perfect resumes. He's looking for willing hearts. He loves to flip weakness into strength, using the very things others count out to bring about victory. Stop disqualifying yourself. If God can use Ehud's left hand, he can use your story. ASK THIS: What's one area of my life where I feel disqualified or overlooked? How might God want to use that “weakness” as a strength? Do I believe God can deliver in ways I don't expect? Where do I need to step out in bold, Ehud-like faith this week? DO THIS: Write down one personal “weakness” you usually hide. Then ask God how he might want to use it for his glory. Take one step to offer it back to him today. PRAY THIS: Father, use what I see as weakness to show your strength. Help me trust that you can work through the parts of me I least expect. Amen. PLAY THIS: "God of the Impossible."

Friday Bible Study (8/29/25) // 2 Kings 24 (ESV) //1 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years. Then he turned and rebelled against him. 2 And the Lord sent against him bands of the Chaldeans and bands of the Syrians and bands of the Moabites and bands of the Ammonites, and sent them against Judah to destroy it, according to the word of the Lord that he spoke by his servants the prophets. 3 Surely this came upon Judah at the command of the Lord, to remove them out of his sight, for the sins of Manasseh, according to all that he had done, 4 and also for the innocent blood that he had shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon. 5 Now the rest of the deeds of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 6 So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. 7 And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates.Jehoiachin Reigns in Judah8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9 And he did what was evil in the sight of the Lord, according to all that his father had done.Jerusalem Captured10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign 13 and carried off all the treasures of the house of the Lord and the treasures of the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had foretold. 14 He carried away all Jerusalem and all the officials and all the mighty men of valor, 10,000 captives, and all the craftsmen and the smiths. None remained, except the poorest people of the land. 15 And he carried away Jehoiachin to Babylon. The king's mother, the king's wives, his officials, and the chief men of the land he took into captivity from Jerusalem to Babylon. 16 And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and the craftsmen and the metal workers, 1,000, all of them strong and fit for war. 17 And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.Zedekiah Reigns in Judah18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19 And he did what was evil in the sight of the Lord, according to all that Jehoiakim had done. 20 For because of the anger of the Lord it came to the point in Jerusalem and Judah that he cast them out from his presence.And Zedekiah rebelled against the king of Babylon.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #2kings #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

The temple is finished. The wall is finished. The people have rededicated themselves to the Lord's house, and on today's episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God's people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.Nehemiah 11 - 1:12 . Nehemiah 12 - 6:19 . Nehemiah 13 - 14:09 . Isaiah 21 - 21:07 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Many Bible critics, influenced by evolutionary beliefs, treat the Bible as a flawed human document and claim to find errors in its historical accounts. However, archaeological discoveries—such as the existence of the Hittites and early presence of the Ammonites—have repeatedly confirmed the Bible's accuracy. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29

In this Bible Story, we learn of another hero sent by God, Nehemiah. Nehemiah oversees the rebuilding of Jerusalem’s temple. He gives them hope, and encourages them to trust in the protection of God. Yet no wall could truly protect them from their real enemy. This story is inspired by Nehemiah 1-13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Nehemiah 5:19 from the King James Version.Episode 171: As the sun was shining on the Persian Empire, Nehemiah, a servant from the Jewish exiles was serving the King as his cupbearer. When Nehemiah, heard of the return of the exiles and the current state of his homeland, he wept. King Artaxerxes noticed a sadness in Nehemiah and asked him what was troubling him. When it was revealed that Nehemiah wanted to go and help his people, the King gave him leave and sent a team of workers with him. Yet the project was not without opposition, Sanballat, Tobiah, the Arabs, and the Ammonites all did their best to demoralize the people. But God was with them and 52 days later, the wall was rebuilt!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.