Podcasts about ammonites

This sermon emphasizes the importance of God's Word as the foundation for life, drawing from Nehemiah 13. The Israelites, upon returning from exile, prioritized reading the Book of Moses, discovering God's command to separate from Ammonites and Moabites due to their lack of kindness and attempts to curse Israel. The sermon urges believers to prioritize public and private Bible reading, obey God's Word despite societal pressures, and separate from ungodly influences, such as negative voices or immoral music, to maintain holiness and receive God's blessings.All these questions were answered just as Perry Stone, Jonathan Cahn, John Hagee, Jentezen Franklin, Benny Hinn, Chris Oyaklihome, Steven Furtick, Joel Osteen, Joseph Prince, Joyce Meyer, Paul Dhinakaran, Samuel Patta, Ezekiah Francis, Johnson Varghese, Paul Thangiah, Mohan C Lazarus, TD Jakes and others01.)What did the Israelites do when they returned from exile?02.)What was found written in the Book of Moses?03.)Why is the Word of God important?04.)What does the sermon suggest about reading the Bible?05.)How should one approach Bible reading and study?06.)Why did God forbid Ammonites and Moabites from the assembly?07.)What is the significance of kindness to God's people?08.)What does it mean to be a doer of the Word?09.)What does separation from ungodly influences entail?10.)What are practical steps for living a separated life?

Many Bible critics, influenced by evolutionary beliefs, treat the Bible as a flawed human document and claim to find errors in its historical accounts. However, archaeological discoveries—such as the existence of the Hittites and early presence of the Ammonites—have repeatedly confirmed the Bible's accuracy. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29

Speaker: Noble Armstrong, Elder Scripture: Psalm 51:1-19 Transformative Truth: True confession involves seeing your sin for what it is, seeing God for who He is, and seeing yourself for who you are. In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem. 1 Samuel 11:1 When I kept silent, my bones wasted away through my groaning all day long. 4 For day and night your hand was heavy on me; my strength was sapped as in the heat of summer. Psalm 32:3-4 Graphic slide:  Project graphic comparing 2 passages   Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned. Romans 5:12 21 Then Moses called all the elders of Israel and said to them, "Go and select lambs for yourselves according to your clans, and kill the Passover lamb. 22 Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning. 23 For the LORD will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to enter your houses to strike you. Exodus 12:21-23 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.30 When Jesus had received the sour wine, he said, "It is finished," and he bowed his head and gave up his spirit. John 19:29 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Genesis 3:15 True confession involves seeing your sin for what it is, seeing God for who He is, and seeing yourself for who you are. 18 And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the Lord, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19 And all its fat he shall take from it and burn on the altar. 20 Thus shall he do with the bull. As he did with the bull of the sin offering, so shall he do with this. And the priest shall make atonement for them, and they shall be forgiven. Leviticus 4:17-20 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Hebrews 9:13-14 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Hebrews 9:13-14 and 22 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 1 John 7-9

Joshua 12New King James Version:The Kings Conquered by Moses12 These are the kings of the land whom the children of Israel defeated, and whose land they possessed on the other side of the Jordan toward the rising of the sun, from the River Arnon to Mount Hermon, and all the eastern Jordan plain: 2 One king was Sihon king of the Amorites, who dwelt in Heshbon and ruled half of Gilead, from Aroer, which is on the bank of the River Arnon, from the middle of that river, even as far as the River Jabbok, which is the border of the Ammonites, 3 and the eastern Jordan plain from the Sea of Chinneroth as far as the Sea of the Arabah (the Salt Sea), the road to Beth Jeshimoth, and southward below the slopes of Pisgah. 4 The other king was Og king of Bashan and his territory, who was of the remnant of the giants, who dwelt at Ashtaroth and at Edrei, 5 and reigned over Mount Hermon, over Salcah, over all Bashan, as far as the border of the Geshurites and the Maachathites, and over half of Gilead to the border of Sihon king of Heshbon.6 These Moses the servant of the Lord and the children of Israel had conquered; and Moses the servant of the Lord had given it as a possession to the Reubenites, the Gadites, and half the tribe of Manasseh.The Kings Conquered by Joshua7 And these are the kings of the country which Joshua and the children of Israel conquered on this side of the Jordan, on the west, from Baal Gad in the Valley of Lebanon as far as Mount Halak and the ascent to Seir, which Joshua gave to the tribes of Israel as a possession according to their divisions, 8 in the mountain country, in the lowlands, in the Jordan plain, in the slopes, in the wilderness, and in the South—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites: 9 the king of Jericho, one; the king of Ai, which is beside Bethel, one; 10 the king of Jerusalem, one; the king of Hebron, one; 11 the king of Jarmuth, one; the king of Lachish, one; 12 the king of Eglon, one; the king of Gezer, one; 13 the king of Debir, one; the king of Geder, one; 14 the king of Hormah, one; the king of Arad, one; 15 the king of Libnah, one; the king of Adullam, one; 16 the king of Makkedah, one; the king of Bethel, one; 17 the king of Tappuah, one; the king of Hepher, one; 18 the king of Aphek, one; the king of Lasharon, one; 19 the king of Madon, one; the king of Hazor, one; 20 the king of Shimron Meron, one; the king of Achshaph, one; 21 the king of Taanach, one; the king of Megiddo, one; 22 the king of Kedesh, one; the king of Jokneam in Carmel, one; 23 the king of Dor in the heights of Dor, one; the king of the people of Gilgal, one; 24 the king of Tirzah, one—all the kings, thirty-one.

In this Bible Story, we learn of another hero sent by God, Nehemiah. Nehemiah oversees the rebuilding of Jerusalem’s temple. He gives them hope, and encourages them to trust in the protection of God. Yet no wall could truly protect them from their real enemy. This story is inspired by Nehemiah 1-13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Nehemiah 5:19 from the King James Version.Episode 171: As the sun was shining on the Persian Empire, Nehemiah, a servant from the Jewish exiles was serving the King as his cupbearer. When Nehemiah, heard of the return of the exiles and the current state of his homeland, he wept. King Artaxerxes noticed a sadness in Nehemiah and asked him what was troubling him. When it was revealed that Nehemiah wanted to go and help his people, the King gave him leave and sent a team of workers with him. Yet the project was not without opposition, Sanballat, Tobiah, the Arabs, and the Ammonites all did their best to demoralize the people. But God was with them and 52 days later, the wall was rebuilt!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Thursday of the Twentieth Week in Ordinary Time IAugust 21, 2025 – Memorial of Saint Pius X, Pope Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is Thursday of the Twentieth Week in Ordinary Time and the Memorial of Pope Saint Pius X.A reading from the holy gospel according to Matthew.           Jesus again in reply spoke to the chief priests and the elders of the people in parables saying, “The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast,but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”' Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city.           Then the king said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.' The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?' But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.' Many are invited, but few are chosen.”The gospel of the Lord.Homily Our readings today begin with the joy of living in God's grace, but end with a sad commentary on fruits of human pride and weakness. In the first reading we begin with the warrior judge Jephthah and his successful campaign to free the tribes of Israel from their enemies; and in the gospel we just heard, Jesus compares the Kingdom of heaven to a king who gave a wedding feast for his son. Wedding feast are usually joyful occasions; they certainly are in my family. And we enjoy getting together on other occasions to share food and each other's company. Jesus was no different. He often accepted invitations to dine with saints and sinners alike. And at the Last Supper, he left us a memorial of his loving presence, when he said: “Do this in memory of me.” So, we join together weekly, or even more often to hear the word of God and partake of this ritual meal through Holy Communion, in anticipation of the banquet that awaits us in the Kingdom of heaven. Saint Pope Pius X is remembered for encouraging frequent communion and for lowering the age of First Communion to seven or eight years old. However, Jesus' parable is not about peace and joy. The king is hurt when those invited ignore his invitation and then enraged when he sends a second invitation and some mistreat and even kill his servants. The parable, as told by Matthew, includes a reference to the destruction of Jerusalem for its rejection and crucifixion of Jesus. Joy returns when the king sends his servants out into the streets to invite all they can find, good and bad alike, and the hall is filled with guests, which signifies the Church's mission to all the world. But even then there is a discordant note. One guest refuses to accept the wedding garment, and is cast into the darkness outside. Not all who call themselves Christian accept to live love of God and neighbor as Jesus taught. And not all appreciate the Eucharist for the great gift that it is. Some ignore it, and others, more interested in their farm or business, make no attempt to fashion their life according to the one they receive. And poor Jephthah from the first reading? The joy of his victory was cut short, because of a foolish vow he had made. He had promised: “whoever comes out of the doors of my house to meet me when I return in triumph from the Ammonites shall belong to the LORD. I shall offer him up as a burnt offering.” To his dismay, his only daughter was the one who came out to greet him. Sadly, so as not to lose face, Jephtah did as he had vowed; but the sacred author later noted that those who truly know the Lord, know that God dos not accept human sacrifice. We claim not to believe in human sacrifice today, but how many families are still being sacrificed on the altar of greed, war and cruel government policies. Today's scriptures offer us a promise and a warning: God is always ready to offer his people life and grace, but we often let our misconceptions and prejudices get in the way. The kingdom of heaven is not just about heaven, but the joy of living the way of the Lord here on earth.May God bless you.Fr. Karl E. Esker CSsRBasilica of our Lady of Perpetual HelpBrooklyn, NY

Abimelech defeated. The Israelites backslide again. Jephthah of Gilead chosen to come against the Ammonites after God relents and decides to have mercy on His people again.

“I love you, Lord; you are my strength. The Lord is my rock, my fortress, and my savior; my God is my rock, in whom I find protection. He is my shield, the power that saves me, and my place of safety. I called on the Lord, who is worthy of praise, and he saved me from my enemies.” (Psalm 18:1–3 NLT) David enjoyed an intimate relationship with God. You can see evidence of that intimacy in the psalms he wrote. “He renews my strength. He guides me along right paths, bringing honor to his name. Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me” (Psalm 23:3–4 NLT). “I love the Lord because he hears my voice and my prayer for mercy. Because he bends down to listen, I will pray as long as I have breath!” (Psalm 116:1­–2 NLT). And in 1 Samuel 13:14, Samuel is referring to David when he says, “The Lord has sought out a man after his own heart” (NLT). The relationship between God and David was something special. If you were to ask the average person what they remember about the life of David, the name Goliath most likely would come up. But another name likely would be mentioned as well: Bathsheba. Goliath and Bathsheba represented David’s greatest victory and his greatest defeat. The devil couldn’t beat David on the battlefield, so he took him down in the bedroom. There are subtle clues in Scripture as to how he did it. Notice that before David confronted Goliath, he said, “This is the Lord’s battle, and he will give you to us!” (1 Samuel 17:47 NLT). He was confident not because he possessed superior fighting skills but because he was doing God’s work. For that reason alone, Goliath couldn’t touch him. And neither could the devil. Flash-forward several years. David is king. Instead of leading his army in battle against the Ammonites, David is idling in Jerusalem. He seems to have drifted from his once-intimate relationship with God. Maybe it was due to the pressures of being king—or maybe it was due to the trappings of royalty. Whatever the reason, David lowered his spiritual guard and made himself vulnerable to attack. The devil wasted no time in exploiting the breach. David’s temptation started with a lingering glance at Bathsheba, the wife of Uriah, one of David’s loyal soldiers who was away fighting the Ammonites. It ended with the killing of Uriah, the death of David’s newborn son, and the implosion of David’s family. All because David made himself an easy target for the devil. The devil continues to look for easy targets. He knows that it’s easier to hit something stationary than something that’s on the move. A believer who is moving forward in Christ, who is growing in their love for the Lord, is not nearly as easy to hit as one who’s beginning to relax their grip on the Lord. That’s the one whom the devil will set his sights on. That’s the one who will become his next casualty. Reflection question: What does an intimate relationship with God look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

FACEBOOK COPY: Who are we letting close enough to carry our armor?

“Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.” (2 Chronicles 20:3–4 NLT) The king of Judah faced a military crisis. “The armies of the Moabites, Ammonites, and some of the Meunites declared war on Jehoshaphat. Messengers came and told Jehoshaphat, ‘A vast army from Edom is marching against you from beyond the Dead Sea’” (2 Chronicles 20:1–2 NLT). The enemies of Judah had joined forces. Their combined military strength was enough to overwhelm Israel’s defenses. Judah’s foes were bent on destruction, and things looked hopeless. There was no way Jehoshaphat’s army could stop the invading forces. The southern kingdom of Judah faced the very real possibility of complete annihilation. We find the king’s reaction and response in verse 3: “Jehoshaphat was terrified by this news and begged the Lord for guidance” (NLT). Notice the connection between the two. Jehoshaphat was terrified because he realized he was powerless. He understood that there was nothing he could do to alter the forces that were bearing down on him. So, he turned to the only One who could alter them. Jehoshaphat poured out his terror, desperation, and helplessness to the Lord in prayer. “O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help” (verse 12 NLT). God replied through one of the men who was present. He said, “Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel. But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you” (2 Chronicles 20:15–17 NLT). You’ll notice that God didn’t go into a lot of detail regarding His plan. He didn’t say, “First, I’m going to do this. Then I need you to do this.” Instead, He said, “Take your positions; then stand still and watch the Lord’s victory” (NLT). In other words, “You came to the right Source of power, Jehoshaphat. I’ve got it. Watch this.” Jehoshaphat and his army went out to meet their enemies, but they put their worship team out front. When this unconventional advance guard began to sing and praise the Lord, the enemies of Judah started fighting among themselves and destroyed each other. “So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped” (verse 24 NLT). Maybe you’re facing what seems like an impossible situation right now. Maybe you can’t see a way out. But God can. Call on Him. Then see what He does. Reflection question: What made you, or someone close to you, realize that nothing is impossible for God? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Far beyond the orbit of Pluto lies a silent frontier—the frozen edge of the solar system, where light fades, and time seems to stretch. In this episode of The Space Between, Kolby and Dawson explore the discovery of 2023 KQ14, an ancient, distant object nicknamed Ammonite. It's one of only a handful of known sednoids, mysterious celestial bodies that may be untouched relics from the solar system's formation 4.5 billion years ago.What makes Ammonite special? Its orbit is so stable, so distant, and so strange that it may challenge the very way we model the outer solar system. Could this object be the missing clue in the Planet Nine debate? Or is it evidence of something even more ancient; something fossilized into the gravitational architecture of our solar system itself?---ChatGPT Deep Research: ⁠https://chatgpt.com/s/dr_689eb892a0248191af6fc7bcb46044e7⁠Clyde Tombaugh: https://en.wikipedia.org/wiki/Clyde_Tombaugh ---Follow us on Instagram! ⁠⁠https://instagram.com/spacebetweenpod⁠⁠Order Kolby's new album! ⁠⁠https://kolbyvancamp.hearnow.com/portraits-volume-ii⁠

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptMy name is Spencer. I'm one of the pastors here. We're continuing to walk through the book of First Samuel. We are now in chapter 28. We'll be there today. So one of the things that my kids are very aware of is that I made a lot of mistakes growing up. And it's not an uncommon thing for them to ask about a specific thing. Hey, did you do this when you were a kid? And I say, I mean, I don't want to lie in that moment. If I can dodge, I'll do that. I'm very good at changing the subject. But they're getting older and they're getting a little bit smarter, and they're like, no, no, no, no, no. Just stay on point. Did you used to do this as a kid? And what I typically say is, like, yes, I did. And they know at this point that I made a lot of mistakes. You know, I tell them, like, I came to Faith later when I was 17. I didn't love Jesus wholeheartedly. I try to explain that. What I want you to understand is that when you choose this, more bad decisions can come out of that. So it becomes kind of a living cautionary tale. But I try to be discreet. I don't try to share all the things, but that's getting difficult because I have family. And I don't know if it's like a rite of passage for grandparents and aunts and uncles just to volunteer information to your children, but that's a thing. Because the other day they asked very commonly about a thing. Did you used to do this? And we had the whole little thing, yes, you know, I did, but da, da, da, da, like I used to. But, you know, this is a cautionary tale. Don't fall in the same mistakes. Because, you know, I was kind of a bad kid that did bad things at times. And they said, oh, yeah, we know that because he used to throw rocks at cars. And I said, what? How do you know that? I used to throw rocks at carts. And someone in the family had just volunteered the fact that when we were little rebellious children out at the roadside in the woods having fun throwing rocks at cars and, you know, just to see if they would look up in the sky and wonder where it came from. And I was like, yeah, that is a thing I used to do. And I had to do the whole thing. But I'm realizing as I get older that this is going to be a thing, that just some aunt or uncle is just going to volunteer some information, and I'm gonna have to really solidify this point that, yes, I did those things. And if you continue to choose sin, if you continue to choose bad things, it just grows, because that's the reality of sin. So my life gets to be a little bit of a cautionary tear and a parable to my kids to teach that principle, because I want them to understand that. I want them to understand that sin grows, that it is serious, that it has consequences. And one of those consequences is that you might continue to pursue it in a direction to where all of a sudden you're doing worse things that can wreck your life. And boy, oh boy, at this point in First Samuel, we see that so clearly in the life of Saul. We have watched him repeatedly make the wrong decision. We've watched him repeatedly live in his own self interest and to choose sin and how that's grown over time. And we kind of are at the place where he hits rock bottom, where the choices he makes in chapter 28 reveal a heart that is headlong after sin. And my hope is that as we walk through this story and see the truth that is bound up in it, it would remind us and be a cautionary tale for us to take sin seriously. So I'm going to pray and then we're going to walk through the story together. Heavenly Father, I pray that you might help us have ears to hear that we would not see this as simply a story that has all types of interesting details and then that's all it is. But we'd see it as your word that is revealing who you are and who you call us to be. May we have ears to hear and may we respond in the way that you would desire in faith and in repentance and in delighting in you above our own flesh and desires. In Jesus name, Amen.All right, so where we pick up in 28. So we left off last week, where David, through I really think fear and not trusting the promises of God that he was going to be the future king, he goes to the land of the Philistines where he finds safety there. And that's where we pick up right where Chet left off last week in verse one.> In those days the Philistines assembled and made war against Israel. And Achish said to David, "Know assuredly that you and your men shall go out with me to battle." And David said to Achish, "Very well; you shall know what your servant can do." And Achish said to David, "Very well; I will make you my bodyguard for life."And it picks up with some context to set up the story in verse 3.> Now Samuel died, and all Israel assembled and mourned for him and buried him at Ramah, his own city. And Saul had put the mediums and the necromancers out of the land.All right, so we get some context here, something that we already saw a few chapters ago in chapter 25. We already know that Samuel is dead. We know his body is buried in rhema. Okay, that's an interesting context. Also, some things we didn't know that at one point, Saul, when he was doing the right thing, he kicks out all the mediums and the necromancers. These are people who were thought to summon dead spirits. So it's like, why are we being told about that? Buckle up. This story is. Is wild.> And the Philistines assembled and came and encamped at Shunem. And Saul gathered all Israel, and they encamped at Gilboa. When Saul saw the camp of the Philistines, he was afraid, and his heart trembled greatly. And when Saul inquired of the LORD, the LORD did not answer him, either by dreams or by Urim or by prophets.So as the Philistines are gathering, Saul is seeing this, and he's terrified. Long gone are the days where he heard about the Ammonites and them disrespecting the people of God. And the Spirit of God rushed upon him, and he rallied the people and they defeated them. He is now a scared king who can only see his enemy and is afraid. This is in verse six. And when Saul inquired of the Lord, the Lord did not answer him, either by dreams or by Urim or by prophets, which is a picture of. As kings would sometimes get dreams from the Lord. And he's been rejected as king. So that's not happening. That the priests. We saw this earlier. In 1st Samuel, the high priest had the Urim stone, the Thuman stone. These were stones that were used to help answer, we think, prayers in a yes or no kind of manner. But we saw that he killed most of the priests at Nob. So the priesthood isn't with him anymore. So he doesn't have his kingly office. He doesn't have help. He doesn't have the help of the priests. Also, the prophets are no longer with him. He's the Samuel has in his prophecy shown that he has been rejected. So you get a picture of prophet, priest and king, that all of it has abandoned him in leadership and he is alone.> Then Saul said to his servants, "Seek out for me a woman who is a medium, that I may go to her and inquire of her." And his servants said to him, "Behold, there is a medium at En-dor."All right, so Saul, scared, frightened, says, I will find someone to help me. I will go to a medium for help. The same mediums that he rightfully kicked out of the promised land, that he rightfully saw to get rid of because he followed the law. Then the book of Deuteronomy, in chapter 18, it says,> "When you come into the land that the LORD your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a charmer or a consultant of ghosts, or one who inquires of the dead. For whoever does these things is an abomination to the LORD."Stop there. He knew the law. That's why he kicked him out in the first place. He knew that all these people with their evil practices did not belong amongst the people of God. And now he has chosen to go and receive help from there. Which brings up a lot of questions. And I just want to pause in the story to deal with some of those questions, because when you read this story, you have questions about, wait a second, do mediums really do that in the Bible? Do they really consult the spirits of the dead? And the follow up question is, does that still happen? Is that a thing that happens today? Now what we're about to read is the only kind of account of seeking a medium, a witch, a sorcerer, anything like that does in these evil practices. The only really detailed account like this that we get in the Bible, and still it doesn't answer all of our questions. But after looking at this and kind of surveying the rest of the scriptures and thinking through this, here are my general thoughts on how to think about this in light of how we think about this today. Mediums, witches, fortune tellers, many of them are indeed con artists. They're fraudsters, they're tricksters, which I don't think takes a lot of explaining for us, because I think that's the default position of the west, is that if you drive through West Columbia, and you see a palm reader, you see tarot cards, or you see someone dealing in fortune telling, you steal that kind of stuff. Our default position mostly is, and that's probably, probably somebody trying to steal your money. It's probably a con artist of some sort. But what I want to push us on here is that in the majority of the world, so the rest of the world, the not Western world, so South America, Africa, Asia, it is accepted that there are people that deal in these evil practices. They consult evil spirits, they consult evil things to gain information. And really, honestly, the majority of history has kind of accepted this as a thing that happens. It really is only until recent history. And I'll be honest, mostly if your background is more of a white Western background, you're more likely to kind of reject this outright and not see that actually this is something that actually truly does happen. And if you can step out of your position and to see how other people in the world view this and how the rest of history thinks through this, I think it expands our scope a little bit. That's what I've been trying to do over the last few years, the last decade of trying to pastor, because I still think that many of them are con artists. I still think that many of them actually do all types of tricks. But as I've tried to think about this more over the last decade of ministry and then even in pastoring and seeing this, that truly there are unseen demonic forces that are at work all the time, and there are people that consult these things, and what comes out of those experiences sometimes is demonic forces that pastoring people and seeing how this shows up in their life, I see it over and over and over again. So, yes, I think some absolutely are con artists. They're playing tricks. But others of them, when they're consulting someone's ancestor, when they're looking for, when someone's wanting to find out something from their grandmother, that what they're actually hearing on the other side of that is not just trickery, that it's actually demonic forces that are actually speaking to and through these people who are engaged in these evil practices. And we don't know all the things. There's a lot of things we don't understand about this, but I think both of those happen quite a bit. And I think that's helpful for us to think through this. And I think I don't know this, but I think that it's quite probably uncommon to have just immediate access to the spirits of those who have died. Now. I think that's important for us as we think about this, what this is. And also I think it's important to ask the question why anyone would engage in these practices in the first place. People engage in these practices because they're trying to understand things and have control over their next steps in their future. An insight that doesn't come from the Lord. I think that's really helpful to understand. I think going back to actually 1st Samuel 15 is incredibly helpful for this. Because in 1st Samuel 15, when the judgment from Samuel is being passed to Saul, he says something that's very helpful and, and how we should think about this. He says,> "For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king."What I find helpful about that judgment is it gives us a picture that there's some root issues behind all of this, that ultimately seeking mediums and necromancers is a rejection of the Creator for created things. It's a rejecting rejection of the word of the Lord to gain insight from the evil one, to gain insight to control your situation in life. I was reading a pastor in Africa, in Zambia, who regularly has to encounter people, people that are influenced by witchcraft and witch doctors. And one of the things that he was saying is that as they're seeking to really consult these practices because they have real practical things they want taken care of, they want their crops to grow and they want their kids to get better if they are sick, that as they're trying to control their future, what happens is as they go to these evil practices, it makes them slaves to two demonic forces that captivate and control their life. So the irony of going to seek control over your life by going to these practices, you invite forces in that actually begin to control you. And I thought that was a helpful insight into this to understand why people would do this and the danger that is bound up in doing this. I've seen this. I've sat with someone who engaged in occult practices in the past, and there were demonic forces in. In their life in the present, years later. And I know that our Western minds don't like to wrap our minds. That's hard for us to see. But it is a true spiritual reality now. It's a lot of context to how to think about this, to set up what we're about to. I think we should think about that as you see things from witchcraft to mediums, Ouija boards, Tarot cards, palm readings, even zodiac, horoscopes, and astrology, all of that is in an unseen spiritual realm. But if you are choosing to find insight to control your future by those practices, you are rejecting the Lord and his word and his counsel, and you are inviting evil into your life in a way that is extremely dangerous. Now, all that's helpful, and then we get this, what we're about to read, which is an incredibly unique experience all in itself. And trying to understand it is difficult, but I think we have some insight in how to understand this situation and also how this works broadly.So now we're going back in the story.> So Saul disguised himself and put on other garments and went, he and two men with him, and they came to the woman by night. And he said, "Divine for me by a spirit, and bring up for me whomever I shall name to you." And the woman said to him, "Behold, you know what Saul has done, how he has cut off the mediums and the necromancers from the land. Why then are you laying a trap for my life to bring about my death?" And Saul swore to her by the LORD, "As the LORD lives, no punishment shall come upon you for this thing." Then the woman said, "Whom shall I bring up for you?" He said, "Bring up Samuel for me." And when the woman saw Samuel, she cried out with a loud voice. And the woman said to Saul, "Why have you deceived me? You are Saul." And the king said to her, "Do not be afraid. What do you see?" And the woman said to Saul, "I see a god coming up out of the earth." And he said, "What is his appearance?" And she said, "An old man is coming up; he is wrapped in a robe." And Saul perceived that it was Samuel, and he bowed with his face to the earth and paid homage.Then Samuel said to Saul, "Why then have you disturbed me, to bring me up?" And Saul answered, "I am in great distress, for the Philistines make war against me, and God has turned away from me and answers me no more, either by prophets or by dreams; therefore I have called you to tell me what I shall do." And Samuel said, "Why then do you ask me, since the LORD has turned from you and become your enemy? The LORD has done to you as he spoke by me. And the LORD has torn the kingdom out of your hand and given it to your neighbor David, because you did not obey the voice of the LORD and did not carry out his fierce wrath on Amalek. Therefore the LORD has done this thing to you this day. Moreover the LORD will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons will be with me. The LORD will give the army of Israel also into the hand of the Philistines."Then Saul fell full length on the earth and was very afraid because of the words of Samuel. And there was no strength in him, for he had eaten nothing all day and all night. And the woman came to Saul and saw that he was greatly terrified and said to him, "Behold, your servant has obeyed you; I have put my life in my hand and have listened to what you told me. Now therefore hear the voice of your servant; let me set a morsel of bread before you, and eat, that you may have strength when you go on your way." But he refused and said, "I will not eat." But his servants and the woman urged him, and he listened to their voice. So the woman took a calf that was fat and killed it at once, and she took flour and kneaded it and baked unleavened bread of it. And she brought it before Saul and his servants, and they ate. Then they rose and went away that night.All right, so he goes to seek help from this woman. And you should feel really the sad nature of this, that he's taking off his kingly garments, he's disguising himself so he cannot be seen. It's pathetic. This once powerful king is having to do this to get help. It's a sad picture. So he disguises himself in the night, and he goes to her, and he said, divine for me, a spirit by me. Divine for me by a spirit, and bring up for me whomever I shall name to you. The woman said to him, surely you know what Saul has done, how he has cut off the mediums and the necromancers from the land. Why then are you laying a trap for my life to bring about my death? So he asks this, and she says, says, you realize the irony here is she can't see that it's Saul, but she clearly knows he's an Israelite. You realize that Saul kicked out all of the mediums. The necromancers, like you understand that you're putting me at risk here. She's nervous. And then Saul responds in verse 10. But Saul swore to her by the Lord, as the Lord lives, no punishment shall come upon you from. For this thing which y'. All that is wildly insane and wicked. Because what he just did was that he invoked the holy name of God to offer protection to a woman who is engaging in evil and demonic practices. That is gross blasphemy. And you're supposed to feel that as he invokes the holy name of God to protect this woman so that she will do this evil thing for him.Then the woman said, whom shall I bring up for you? He said, bring up Samuel for me. When the woman saw Samuel, she cried out with a loud voice. And the woman said to Saul, why have you Deceived me. You are Saul. All right. It's impossible to know for sure what's logistically happening, but I think we can tell a few things. First, this woman did not expect to see Samuel. She is surprised. And when she sees that it's Samuel, she makes the connection that he saw. And she is scared. So she's shocked. And I would argue, I think the reason she's probably shocked that she actually saw and. And a spirit from someone who is dead is because this doesn't happen for her very often. So I think this woman probably is more on the con artist side of this. This is not a thing that normally happens. And if she is consulting evil spirits of some type, it doesn't look like this. So she's caught off guard by this, and she is scared. And once she connects all of this and she says, you are Saul, it says the king said to her, do not be afraid. What do you see? And the woman said to Saul, I see a God coming up out of the earth. Which, again, it's just. This is just shows how all the fools that are involved in here, Saul, a fool engaging this evil. She clearly does not understand how this works. She clearly cannot grasp what's happening. The best thing that she can do, best way she can describe this is it's like a God that's coming up out of the earth. 14 he said to her, what is the appearance? And she said, an old man is coming up and he is wrapped in a robe. And Saul knew that it was Samuel, and he bowed with his face to the ground and he paid homage.So he sees that it's Samuel. And there's this question of that people have when they engage with this. It's like, how does this actually happen? How does an evil person like this, how is she able to bring up the actual spirit of Samuel? Samuel's body's buried in rhema, but somehow she's able to actually bring the spirit of Samuel up. How does this. Why is this even happening? Why does God allow this evil woman to engage in this evil practice to bring about the prophet Samuel? And I think the answer to that question, even I would probably argue that's not the normative thing that happens with the spirits of those who are dead. I think that why God in his sovereignty, allows this to happen in is exactly what we're about to read next. It has to do with what Samuel's going to say to Saul. So God allows it for the purposes of what's about to happen.Then Samuel said to Saul, why Have you disturbed me by bringing me up? And Saul answered, I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore I have summoned you to tell me what I shall do. Which just shows the utter foolishness of where Saul is at this point in his life, that he thought that going to get a medium to engage in this evil and wicked and abominable practice to bring Samuel back for him, to help him. He's just. He's a fool. And something I've said multiple times in this series. Saul just. It's clear he doesn't know God. He just doesn't know God. If he thinks that this was going to work out well for him, he doesn't know the Lord. And then verse 16, Samuel said, why then do you ask me, since the Lord has turned from you and become your enemy? The Lord has done to you as he spoke by me. For the Lord has torn the kingdom out of your hand and given it to your neighbor and David, because you did not obey the voice of the Lord and did not carry out his fierce wrath against Amalek. Therefore the Lord has done this thing to you, done this thing to you. This day, moreover, the Lord will give Israel also with you into the hand of the Philistines. And tomorrow you and your sons shall be with me. The Lord will give the army of Israel also into the hand of the Philistines. So Samuel is brought up for this right here. I already told you, as I declared years ago, the judgment upon you, that the kingdom that you've been grasping onto for so long is not yours. It is being given away. And very soon tomorrow you and your sons in the battlefield will die, and you'll join me in death, and Israel will lose. That is why God and his sovereignty allows Samuel will be brought to declare that message. You are going to die tomorrow. Saul responds.> Then Saul fell full length on the earth and was very afraid because of the words of Samuel. And there was no strength in him, for he had eaten nothing all day and all night.Then the woman came to Saul, and when she saw that he was terrified, she said to him, behold, your servant has obeyed you I have taken my life in my hand and have listened to what you have said to me. Now therefore, you also obey your servant. Let me set a morsel of bread before you and eat, that you may have strength when you go on your way. And she's like, come on, eat, get out. At this point she's just like, get out of my home. Because she's taken her life in her hands and she wants him gone. And this medium is trying to get him up off the ground. He refused and said, I will not eat. But his servants together with the woman urged him and he listened to their words. So he arose from the earth and sat on the bed. And the woman had a fattened calf in the house and she quickly killed it. She took flour and kneaded it and baked unleavened bread of it. And she put it before Saul and his servants. And they ate. Then they rose and went away that night. And this is one of the final pictures we get of Saul. And it's sad. It's just sad. And when you think about this in light of his life, it's just like, how did he get here? How has he been so reduced to this sad scene, to having to trust in demonic forces and being told he's going to die? And when you take a step back from the story and you understand the life of Saul, it becomes very clear. He made one sinful decision after the next. He made one self interested decision after the next. And when you see that decision after decision after decision of how this played out, you understand that sin just grew in his life. You go back to 1 Samuel 13, you see that he makes the unlawful sacrifice that he was not supposed to. He disobeys the Lord. You see in 1st Samuel 14 he acts like a fool and he makes a rash vow. You see in 1st Samuel 15 that he refuses to obey the voice of the Lord and to slaughtering the king of the Amalekites. He refuses to do it. You see in 1st Samuel 18 that he tries to murder David. You see in 1st Samuel 19 he tries to murder him again. You see in 1 Samuel 22 he murders the majority of the priests at Nob and their wives and their children. And then from 23 onward, you see this endless pursuit to try to take the life of David, try to murder David and his men. And then he gets spared by David. And there's like a moment where he's sorry over his sin, but he's not truly repentant. And he continues in this. He continues to make sinful choices over and over and over again until his heart is so hardened he cannot see the utter wickedness of deciding that it was a good thing to go and seek the help of a medium. And that right there should serve as a cautionary tale for us. That we should understand the nature and the seriousness of sin and how it grows with every deliberate decision to pursue it. We should heed the wisdom of James chapter one that says,> "But each person is tempted when he is lured and enticed by his own desire. Then desire, when it has conceived, gives birth to sin, and sin, when it is fully grown, brings forth death."That we should see the reality of when temptation comes and how that grows into this desire of sin and how we pursue it, and how when the sin comes, continues to grow in our life, develops, it seeks to destroy us and bring death to us. We should understand the seriousness of sin and how every decision can grow into further pursuing sin. Because here's what happens, y', all, is that sometimes we get so caught off guard by how someone could make such a sinful, foolish choice. People will say, I can't believe that he cheated on her. I can't believe that he would wreck his family and decide to do this. As if it's some surprise when in reality this is what sin does. That he was a man that from early on his teenage years was addicted to pornography and grew this unhealthy, sinful appetite that continued to grow over time. And then maybe he had some freedom when he got married for a moment, but he keeps running back to pornography, keeps running back to these sinful desires. And then in a season where his marriage isn't doing all that well, he gets the positive attention of a co worker. And it inflames that desire in him even further, which develops into lustful thoughts throughout the day, which develops into long lunches with her, which develops into hotel rooms. And it's not a surprise when you understand the nature of sin and how it grows. People will be shocked and ask, I can't believe those friends had this massive falling out. What happened? They were such good friends, like for so long now they seem so cold and distant towards one another. But it's the long road that gets you there of one thing after the next, that it starts with a comment, this person hurts their friend. And then instead of their friend doing the right God honoring thing to go to their friend, and after examining their own heart of why it hurt them to go and say, hey, you've actually hurt me, this was A hurtful thing to say. They just keep it to themselves, and they get angry, and then weeks later, they return fire. Typically, how it goes is, you know, you've been angry for weeks, and all of a sudden something that's completely unrelated just bubbles out in a way that just hurt. Where did that come from? And then no resolution happens there. No reconciliation happens there. Now there's relational weirdness that is set up in the friendship. And now they're both growing resentful, and they're unwilling to repent along the way until finally their eyes see towards each other. They're cold, they're distant, they're calloused. And it's like it was one bad decision after the next. People will be surprised when someone steals from their company. I can't believe that he robbed his company. He's going to prison. Like, what was he thinking? And again, you have to follow the progression here. These things happen over time with decision after decision that years ago that he was a person that started to finally make money. Instead of submitting his finances to the Lord and growing in generosity, he said, I want to spend on myself. And he's continued to fill his life with riches and all types of pleasures. And then as he began to fill his life with things and upholding things over the Creator, he started to grow some debt in his life. And then all of a sudden, there was an easy way to maneuver a little bit of money in a way that no one would ever see. And then he continues this and continues to buy more things and continues to set his heart on material things. And more debt is growing, and more debt is growing. And then all of a sudden, he's in a lot of debt and has some big decisions to make, and there's a big move that he shouldn't have made. And all of a sudden he makes it, and now he's facing prison time. Do you see how this works? Sinful choices that we make over and over and over again. I'll give you one more. People will ask, I can't believe that church split in two. I can't believe that this group all of a sudden just fell apart. What happened there? And y', all, it just. It's. It is a slow fade into this type of disunity. It usually starts with someone who just goes to someone else in their group or goes to someone else in their church and says, I need to vent. I need to. This is the way. This is the holy way to do it. I need the process. Just need to process with you. And then loose Lips rolls out into some gossip, and all of a sudden there's gossip in the air and distrust is in the air. And then eventually slander comes out. And then someone comes back and says, hey, I heard that you said this about me. What's going on with that? And then sides are taken. No one does what they're supposed to do in repenting of their sin and seeking reconciliation God commands us to do. Sides are taken, hearts grow hard and they part their separate ways. This happens over and over and over again. And that's what happened with Saul. He continued to make sinful choices, cementing the position of his heart. And some of you right now have what you might consider to be baby small sins in your life. Maybe some of us have these respectable sins in our lives that we don't think are a big deal. Maybe there's some hidden sin in our lives. And what we do is we justify ourselves, our actions, our thoughts. Thoughts. Are we minimized and say, that's not that big of a deal. Are we covered up with a veneer of righteousness that says, yeah, I know I got this going on. I haven't really confessed it to anyone, but I'm still doing these things. And then that grows, and then it grows and it influences the next decision and the next decision and the next decision, and then it destroys us. We should heed Hebrews chapter three in a way that should sober our souls to reality.> "Take care, brothers, lest there be in any of you an evil, unbelieving heart leading you to fall away from the living God. But exhort one another every day, as long as it is called 'Today,' that none of you may be hardened by the deceitfulness of sin."And the warning there is, be careful in choosing sin, lest you actually, in your pursuit of sin, finally realize that your heart wasn't rooted in belief in the first place, receive the warning of the seriousness of sin, and hope that you have people in your life that will point you. That will point out the choices that you are making, that will ask the tough questions, that will notice the patterns in your life that reveal something beneath the surface that when you dip out for two or three months and you make lots of excuses about not being around, that someone will come into your life, the word of God will come into your life and will reveal what's happening before you, harden your heart in a direction that you do not come back from. We should receive the warning here that we're only a few steps away from wrecking our lives.Now, here's the good news while Saul chooses evil and he meets this very sad end. We have the opportunity to choose Christ. We have the opportunity to delight in him, to run to him. We have the opportunity to actually turn from path of destruction towards Christ. We have the opportunity to end humility, humble ourselves before the Lord, and pray for a softened heart. We have the opportunity to have groups of Christians in our community group that we have people in our lives that at a moment's notice will give us the ear that we need to listen to begin to walk in the light. We have the opportunity and some of you have the opportunity 4 be very first time to actually choose Christ over the desires of our own flesh and following the ways of the world, influenced by the enemy himself, we have Christ and that's his desire for us. I so appreciate 2 Corinthians 5:15 that says,> "and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised."that he died for us, that we on the path towards sin and hell might actually see that we had a Savior who bled and died for our sinful choices, for our bad trajectory, so that we might actually live not to ourselves, but but in submission to Him. And that is my hope as we leave this story today. Do not let the sins in your life grow and expand in a way that would suffocate your soul. Do not live for yourself like Saul did live for Christ, who for our sake died and was raised to free us from choosing evil. Pray for us. Heavenly Father, I pray that you would sober us to the reality of sin in our lives and you would awaken us to the joy that is found and understanding that while we sinned against you, you bled and died for our trespasses that we might trust in you of our own selves. Lord, we cannot do that without your work in our hearts. Lord, may you work in our souls in a way to awaken us to the reality of sin and the reality of your redemptive work on the cross in an empty tomb in Jesus name. Amen.We're going to prepare to take the Lord's Supper here in a moment. I want to read from Luke chapter 22.> And he took a cup, and when he had given thanks he said, "Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." And he took bread, and when he had given thanks he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And likewise the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood."That as Christians we get to come to the table remembering that yes, we make sinful choices and yes, we pursue sin, and yes, we have hidden sin in our life that we need to actually respond by walking in the light. We have all those things. But the offer of Christ is you don't come in your perfection, you don't come in your righteousness, you don't come in your good works. You come needy, humbly rejoicing that his blood was poured out, that his body was broken. And we remember the good news of the gospel that is for, for us, the sinners. So as you consider your sin, consider your Savior. When you are ready, come joyfully to the table. Some of you, you have not actually fully trusted in the work of Christ. Some of you, if you're honest with yourself that your whole life has been won towards only pursuing sin. And where there's been bits of religiousness, where there's been bits of church attendance, where there's been bits of just doing some good things, those are a cover for a life that is fully captured by sin. And my hope right now is that God would soften your heart and open your eyes to the reality that that only leads to death. But the good news of the gospel is that Jesus dies for sinners and that you would not come to the table. Do not come to the table right now. Come to Christ in faith, trusting in his work. And my hope is you wouldn't leave here today without talking to someone, talking to a pastor, talking to anyone, and asking them what does it look like to actually follow Jesus. And then we can talk about what it means to come to the table. But Christians, when you're ready to come to the table, there's gluten free in that back corner and upstairs.

An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever, because they met you not with bread and with water in the way when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor, of Pethor of Mesopotamia, to curse thee. Nevertheless the Lord thy God would not hearken unto Balaam, but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.Deuteronomy 23:3–5Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study. It is good to be with you and we thank you for being there and allowing us to make this weekly service possible.Tonight we are pleased to continue our study on the book of Deuteronomy, which teaches us to know God, love God and obey God. Filling in for Ronald L. Dart, with part twelve of this fascinating series, is our good friend, Richard Crow.

In this episode of The Space Between, Kolby and Dawson dive headlong into the extraordinary cosmic guests gracing our solar system in 2025—starting with 3I/ATLAS, the third confirmed interstellar object ever observed. Is it a comet from a forgotten star system older than our own… or, as some have (controversially) speculated, an alien probe with a cloaked mission? We break down the hard science, the wild theories, and everything in between as this icy wanderer makes its high-speed fly-by of the Sun.Then, we turn our gaze outward—way outward—to Ammonite (2023 KQ14), a newly discovered sednoid lurking beyond Pluto's orbit. With a path untouched for billions of years, Ammonite could be a fossilized remnant of the solar system's chaotic birth... or the key to cracking the mystery of Planet Nine. Either way, it's turning heads and rewriting the map of the solar system's edge.---ChatGPT Deep Research: https://chatgpt.com/s/dr_689eb892a0248191af6fc7bcb46044e7YouTube Clip: https://www.youtube.com/shorts/G6eqH0mYfUMSkyLive 3I/ATLAS: 3I/ATLAS: A Month-by-Month Observing Guide | TheSkyLive---Follow us on Instagram! ⁠https://instagram.com/spacebetweenpod⁠Pre-order Kolby's new album! ⁠https://kolbyvancamp.hearnow.com/portraits-volume-ii⁠

7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.John 16:7-1121 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.James 1:21-25CONVICTION AND COMFORT7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.John 16:7-1126 But the Advocate, the Holy Spirit, whom the Father will send in my name,John 14:26 (NIV)26 But the Counselor, the Holy Spirit, whom the Father will send in my name,John 14:26 (CSB)26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name,John 14:26 (KJV)HOW DOES THE COMFORTER COMFORT US?8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.John 16:7-11Trust in the Lord with all your heart, and do not lean on your own understanding.Proverbs 3:5The heart is deceitful above all things, and desperately sick; who can understand it?Jeremiah 17:9Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered.Proverbs 28:268 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.1 Peter 5:8MOVIE CLIP***10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers[a] has been thrown down, who accuses them day and night before our God.Revelation 12:108 And when he comes, he will convict the world concerning sin and righteousness and judgment:John 16:8elegchō: declare (someone) to be guilty of a criminal offense by the verdict of a jury or the decision of a judge in a court of law.“The Spirit is the ‘advocate' or helper of those who believe in Jesus, their counsel for the defense. But in relation to unbelievers, to the godless world, he acts as counsel for the prosecution.”F.F. BruceBefore the convicting work of the Holy Spirit one may say, I make a lot of mistakes. Nobody's perfect. After the convicting work of the Holy Spirit one may say, I'm a lost rebel, fighting against God and His law – I must rely on Jesus to get right with God.David Guzik13 When the Spirit of truth comes, he will guide you into all the truth…John 16:138 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.1 Peter 5:8THE ACCUSER LEADS US WITH COMFORTTHE COMFORTER LEADS US WITH TRUTHTHE ACCUSER LEADS WITH COMFORTThe devil will sometimes come to men's souls as a false comforter.Charles SpurgeonIn the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.2 Samuel 11:1THE COMFORTER LEADS US WITH TRUTH“The Holy Spirit never comes merely to make us feel good; He comes to make us holy, and that requires conviction before comfort.”A.W. Tozer“When the Holy Spirit comes, He is like a refiner's fire. He burns away the dross, but never destroys the gold; He convicts to cleanse, and cleanses to comfort.”Charles Spurgeon5 Then David's anger was greatly kindled against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die, 6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”7 Nathan said to David, “You are the man!2 Samuel 12:5-7“When He rebukes, He wounds only to heal; when He pierces the conscience, it is to pour in the balm of comfort.”John Chrysostom

Did King Saul lead Israel in battle? Come Bible Study WITH ME through 1 Samuel 11 and ask all the questions!

Think you've read all the best fantasy, science fiction, and horror novels? Think again. In this episode, I'm counting down 30 spectacular but little-known books published since 1970—hidden gems you probably haven't read, but absolutely should. From eerie Southern Gothic to brain-bending science fiction, and from dark, lush fantasy to inventive horror, these are the books that deserve a spot on your shelf.Whether you're a lifelong genre reader or just looking for something fresh to add to your TBR, this list has something for you. I'll share the spoiler-lite summaries, why each novel is worth your time, and what makes them shine despite flying under most readers' radar.What You'll Hear in This Episode:

Friday Bible Study (8/1/25) // 2 Kings 23:1-20 // Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 23:1-20 (ESV)Josiah's Reforms23 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2 And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 3 And the king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.4 And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. 5 And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. 6 And he brought out the Asherah from the house of the Lord, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. 7 And he broke down the houses of the male cult prostitutes who were in the house of the Lord, where the women wove hangings for the Asherah. 8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the gate of the city. 9 However, the priests of the high places did not come up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers. 10 And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech.[a] 11 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the precincts.[b] And he burned the chariots of the sun with fire. 12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the Lord, he pulled down and broke in pieces[c] and cast the dust of them into the brook Kidron. 13 And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14 And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.#mbchicago #2kings #BibleStudy #DanielBatarseh #mbchicago #mbcchicago #Bible #livechurch #churchlive #chicagochurch #chicagochurches #versebyverse #church #chicago #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

This chapter highlights the Ammonites embarrassing David's men and the ultimate defeat of Syria and Ammon.

Solomon's Slidepieces

This message examines Judges 11 and the story of Jephthah, a skilled warrior rejected by his family but called to lead against the Ammonites. It highlights his trust in God, his attempt to seek peace, and the serious vow he made before battle. The sermon emphasizes the importance of integrity in speech, the role of peacemaking, and the weight of promises to God. Jephthah's story reminds listeners that true devotion is shown more in actions than in words alone.

I Ammonite tager vi med antropologen Marghe på en fantastisk opdagelsesrejse igennem planeten Jeeps kulturer. På planeten hærger en en virus, som slår alle mænd ihjel. Marghe er på jagt efter svaret på, hvordan planetens kvinder har overlevet og formeret sig.

Thursday with Tabitha 7. Zephaniah by Tabitha Smith This week in our series on the minor prophets we are looking at the book of Zephaniah. Zephaniah was a contemporary of Jeremiah, Nahum and possibly Habakkuk and his prophecy was written during the reign of king Josiah of Judah. Josiah reigned between 640–609 BC. The prophecy includes reference to the future destruction of Nineveh, capital of Assyria, so it was likely written before the date of this event, which was 612 BC. The little territory of Judah was the only surviving part of the original people of Israel. The northern kingdom of Israel had been overthrown and Judah was under the control of the Assyrians. King Josiah was a good king who undertook significant religious reform in Judah, trying to turn the people back from worshipping idols to worshipping their God. Josiah's father, Amon, had been a wicked king, and his grandfather, Manasseh, was one of the worst kings in the history of Judah, doing evil in God's sight and turning the people away from God. The king before Manasseh was called Hezekiah. We read his story in the book of Isaiah. Zephaniah 1:1 provides us with Zephaniah's family history. This is traced back as far as his great, great grandfather, Hezekiah. It is possible that this was the same king Hezekiah, meaning that Zephaniah came from a royal family. One of the main themes of the book is the coming of the Day of the Lord. This is a phrase that appears many times in the Bible, referring to a day of judgment that would bring terror for God's enemies and blessings for those who belong to God. Many prophetic oracles in the Bible have an element of immediate historical fulfilment in the day they were written, and another more distant application in a time yet to come. Zephaniah's writings are no exception. In Zephaniah 1, the prophecy launches straight into a devastating description of coming judgement. This is portrayed as an apocalyptic event, reversing the very order of creation and sweeping away both man and beast. But the focus zooms in very quickly to the people of Judah and Jerusalem, and in Zephaniah 1:4 we learn about some of the things the people of Judah were doing to incur such judgment: they were worshipping Baal, worshipping the heavenly bodies, pretending to worship God but trusting instead in the pagan god Milcom. They were turning away from God and ignoring him entirely. God levels two main accusations against his people. The first is one of syncretism. This means mixing acts of service to God with pagan religious elements. In chapter 1 verse 8 the king's sons and officials are described as wearing foreign clothes, probably associated with other religions, and in verse 9 the curious reference to people ‘leaping over the threshold' probably refers to another pagan custom. You can read about the possible background to this practice in 1 Samuel 5:1-5. The second accusation of God against his people is that they have become complacent in sin. The Judeans had started to think that God didn't really involve himself in their daily lives, so it didn't really matter how they lived. They had reduced God in their minds to a distant, impotent deity. The prophecy describes God going through Jerusalem personally, with search lamps, to find these complacent people and punish them. The second half of Zephaniah 1 contains a fearsome description of the Day of the Lord as a day of great darkness, distress, wrath and ruin. Nothing will be able to protect human beings, not all the wealth they have collected. They will be reduced to nothing. Thankfully, the book doesn't end there! In Zephaniah 2 the people of Judah are told that repentance is still possible. This is surely good news after the terrible picture painted in chapter 1. The people are warned that the day of judgement will come quickly so they need to gather together and repent, to humble themselves and seek God. Zephaniah 2:3 proclaims: “Seek the Lord, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord.” The word ‘perhaps' might initially suggest that Zephaniah has doubts about whether God can indeed forgive any of the people. But in fact, this statement shows that Zephaniah understands and respects God's sovereignty. God is able to forgive, but whether he does or not is entirely up to him. Any mercy he shows to the repentant is still entirely undeserved grace. The rest of Zephaniah 2 contains a series of oracles of judgment against the nations that surround Judah, the enemies of God's people. The cities of Gaza, Ashkelon, Ashdod and Ekron are Philistine cities to the west, along the Mediterranean coast. Moab and the Ammonite territory lie to the east. The Cushites originate from Ethopia and Egypt in the south, and Assyria lies to the north. The comprehensive description of judgment extending to the four corners of the known world includes the promise that God will return parts of these lands back to Judah and there is a hint of restoration to come. However, before the people get too complacent again, Zephaniah 3 contains a hard-hitting denouncement of the city of Jerusalem, the capital of Judah. The people of God need to learn that they are not immune from God's judgment of sin and they are just as accountable, if not more, than the pagan nations around them. The charges against the judges, officials, prophets and priests of Judah are pretty damning. They are corrupt, polluted, defiled. Zephaniah 3:5 proclaims that: “The Lord within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail.” So judgment is inevitable and unavoidable. God must be just and repay sin with punishment. But there is good news to come. Zephaniah 3:9 suddenly introduces a startling promise of hope. God says that there will be a day when he will change the speech of his people and make it pure again. The people will call out to God once more, they will serve him and he will restore them. A picture of unity, peace and holiness follows. The last 6 verses of the book contain the most glorious and beautiful image of God delighting and rejoicing over his restored people. The judgement is finished, the shame is gone and restoration is possible. God does not delight in judgment, he delights in being in the midst of his people.  Zephaniah 3:17: The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. This final prophecy seems to refer to a future time of unity and peace for God's people. In the short term, Judah was punished and judged when the Babylonians overthrew the Assyrians. Jerusalem was taken, and many of the people were carried off into captivity. After the exile, there was a degree of restoration and some of the exiles returned to Jerusalem to rebuild the city and its walls. But the picture of complete peace and restoration was not yet fulfilled. The gathering of all God's people, the salvation of those who are lame and broken, and the rehoming of the outcast, is something we can still look forward to. So what do we take away from the book of Zephaniah? We are reminded of the reality of the Day of the Lord that is still to come. Jesus warned that this day of final judgment would come suddenly, like a thief in the night, and many will be unprepared. We don't want to be like the complacent Judeans, thinking that God wouldn't involve himself in the reality of human affairs. Jesus is coming back! The humble people amongst the remnant of Judah hoped that their repentance might not be too late. They threw themselves upon God's mercy. For us, living in the light of Jesus' cross, it is because of Jesus that we can know with assurance that we do not need to fear this coming Day of the Lord. If you have believed and trusted in Jesus, there is no “perhaps” about it. Jesus has taken upon himself the judgment that would have been yours and mine and we can be certain that there is no more condemnation. The Day of the Lord will be a day of stark contrasts. This day will be terrible for those who have lived lives separated from God, in denial of him or in opposition to him. But for those who have humbled themselves and chosen to live under his authority, it will be a day of great joy, when God comes to dwell in the midst of his people. God will sing to us, his people! He will rejoice over us. What an amazing thought! The choices we make now have eternal consequences. I'll finish with the words that James writes in his New Testament letter: "You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, 'He yearns jealously over the spirit that he has made to dwell in us?' But he gives more grace. Therefore it says, 'God opposes the proud, but gives grace to the humble.' Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you!" (James 4:4-10 ESV) Right Mouse click or tap here to download this episode as an audio mp3 file

Judges 10-11 tells the unsettling story of Jephthah, a rejected warrior raised to deliver Israel from Ammonite oppression. Israel, having abandoned God for seven foreign gods, is enslaved, and their idolatry deepens as they seek deliverance from false gods. Jephthah, influenced by pagan culture, makes a rash vow to sacrifice whatever comes out of his house for victory. Tragically, his only daughter greets him, and he fulfills the vow, revealing a faith mixed with cultural idolatry, misunderstanding God's grace.

Even King David wasn't perfect. He had a major public failure but God still forgave Him. There were consequences but there was still grace. But make sure when we think someone else needs to learn a lesson, stop and look in the mirror first. 2 Samuel 12:1-14  1 And the Lord sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. 2 The rich man had very many flocks and herds, 3 but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms,[a] and it was like a daughter to him. 4 Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man's lamb and prepared it for the man who had come to him.” 5 Then David's anger was greatly kindled against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die, 6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”7 Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8 And I gave you your master's house and your master's wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. 9 Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. 10 Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.' 11 Thus says the Lord, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel and before the sun.'” 13 David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the Lord,[b] the child who is born to you shall die.”Following Jesus and enjoying life are not mutually exclusive. Let's connect to learn more about how that can look in your own life.Let's connect on⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LinkedIn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠!

This week we dive deep into the story of Jephthah, a man scorned by his community for being the son of a prostitute but recognized by God as a mighty man of valor. The narrative explores themes of judgment, redemption, and the resilience of faith against adversity. As Israel turns away from God, worshiping multiple false gods, they face prolonged oppression from the Ammonites. In a twist of fate, Jephthah is called upon to lead the Israelites into battle against their oppressors, despite being previously cast out. The latter part of the episode transitions to the rule of several subsequent judges, highlighting the cyclical nature of Israel's faithfulness and rebellion against God. Finally, we are introduced to the birth of Samson and the beginnings of his tumultuous journey as a Nazirite. Interspersed with personal reflections, the episode calls listeners to examine their own faith journeys, encouraging them to seek God's truth and embrace true repentance. 00:00 Introduction to Jephthah: The Gileadite 01:21 Israel's Rebellion and God's Response 02:33 Jephthah's Leadership and Negotiation 03:47 The Ammonite Conflict and Spiritual Lessons 05:15 Personal Reflections on Faith and Salvation 07:54 A Prayer for Salvation 09:35 The Consequences of Victory and Obedience 11:47 The Ephraimite Confrontation 17:17 The Test of Dialect and Speech 21:17 Quiet Faithfulness of Israel's Judges 23:13 The Quiet Life of Service 24:30 Review of Judges and Transition to Samson 25:00 Introduction to Samson's Birth 28:18 The Nazarite Vow and Its Significance 33:46 Manoah's Encounter with the Angel of the Lord 44:47 Samson's Birth and Early Life 45:06 Preview of Samson's Story

Three good questions to ask in regard to the God of the Bible.“Why does God choose messy people? “Why does God show us so much of that mess?” “Why doesn't people's mess undermine God's reputation and derail His purposes?”Three good answers in regard to the God of the Bible.God doesn't choose messy people, He chooses ordinary people. It just turns out that ordinary people are messy and He already knows that.God doesn't hide people's mess because the Bible it isn't a story about people, it's a story about Him. God chooses to write His story in conjunction with ordinary people to highlight His power and grace. Our mess doesn't derail God's purposes because He isn't dependent on us, we are dependent on Him.2 Samuel 11:1 (NIV) In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.2 Samuel 11:2-5 (NIV) 2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”Messy Lesson #1 Be where you are supposed to be when you are supposed to be there. Messy Lesson #2 The more power and authority you carry the more trouble you can cause.Messy Lesson #3 Cover ups are costly.2 Samuel 11:14-17 (NIV) 14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.” 16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David's army fell; moreover, Uriah the Hittite died.Messy Lesson #4 God doesn't miss anything. Thank God!Messy Lesson #5. The only way to clean up your mess is to confess your mess.2 Samuel 12:13 13 Then David said to Nathan, “I have sinned against the Lord.”Messy Lesson #6 God redeems all repentances.2 Samuel 12:21-25 (NIV) 21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat! 22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The Lord may be gracious to me and let the child live.' 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.” 24 Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The Lord loved him; 25 and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah.Messy Lesson #7 Redemption takes away the sin but often leaves a limp. No one is exempt from temptation or failure or sin and yet there isn't anyone or any circumstance God can't redeem when we and it are submitted to Him. Messy Lesson #8 Don't hide your limp. Your limp testifies to God's redemptive power and grace. Psalm 51 (NIV) Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. 2 Wash away all my iniquity and cleanse me from my sin. 3 For I know my transgressions, and my sin is always before me. 4 Against you, you only, have I sinned and done what is evil in your sight; so, you are right in your verdict and justified when you judge. 5 Surely, I was sinful at birth, sinful from the time my mother conceived me. 6 Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place. 7 Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. 8 Let me hear joy and gladness; let the bones you have crushed rejoice. 9 Hide your face from my sins and blot out all my iniquity. 10 Create in me a pure heart, O God, and renew a steadfast spirit within me. 11 Do not cast me from your presence or take your Holy Spirit from me. 12 Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. 13 Then I will teach transgressors your ways, so that sinners will turn back to you. 14 Deliver me from the guilt of bloodshed, O God, you who are God my Savior, and my tongue will sing of your righteousness. 15 Open my lips, Lord, and my mouth will declare your praise. 16 You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. 17 My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. 18 May it please you to prosper Zion, to build up the walls of Jerusalem. 19 Then you will delight in the sacrifices of the righteous, in burnt offerings offered whole; then bulls will be offered on your altar.Messy Lesson #9 You can live with a limp because God's hesed is never ending.Messy Lesson #10Learn the first lesson the first time.Be watchful. Messy seasons can come out of nowhere.Confess your mess. God will redeem it.Keep limping forward. God can do amazing things through leaders with a limp!

The power of opposition is intense. History has proved again and again how empires have fallen when facing internal weakness and external pressure. From the Persians seeing Alexander the Great sweep across the known world, to the Inca and Aztec’s falling to Spanish conquistadors, and the Western Roman Empire collapsing under the attacks of small Germanic tribes, it is amazing how opposition exploits weaknesses. Nehemiah and the people were making great progress on the walls, but Sanballat, Tobiah the Ammonite, the Arabs, and men of Ashdod were not ok with Jerusalem coming back to power. They began use weapons of mass disruption by taunting the workers and ridiculing their efforts. Sadly, this would likely be enough to deter many today from the Lord’s work. The people held strong through prayer, but then faced the threat of physical attack. This was no longer a group of bullies, but a real life threatening situation with enemies on all sides growing impatient, and putting their destruction. This brought on the natural discouragement of doing hard work under pressure, and the constant fear of attack and failure. For each of us today these same things plague our lives. From ridicule and threat, to discouragement and fear we all constantly see opposition from outside and within. There is a reality of an enemy who hates us. There is the sinful flesh that distracts us. Both of these desire to destroy us. How do we battle them and keep walking in obedience to God’s call? By doing what Ephesians 6 tells us, and armoring up! Join us for one of our worship services this weekend and MBC as we continue in the book of Nehemiah! - Pastor Ben Key Verse - Nehemiah 4:9 - "But we prayed to our God and posted a guard day and night to meet this threat." For Scripture, notes, upcoming events, & more: http://bible.com/events/49450999

1 After this the Moabites and Ammonites, and with them some of the Meunites, came against Jehoshaphat for battle. 2 Some men came and told Jehoshaphat, “A great multitude is coming against you from Edom, from beyond the sea; and, behold, they are in Hazazon-tamar” (that is, Engedi). 3 Then Jehoshaphat…

This week, we continue our series, Quest for a King, in the book of 1 Samuel. In chapters 9-11, we are introduced to Saul, whom God has chosen as king for His people. Saul embarks on a journey to find his father's donkeys but ends up meeting Samuel, who anoints Saul as king. The Spirit of God rushes upon King Saul, and his humble beginning as Israel's new king starts with defeating the Ammonites. Pastor Eric helps us to consider whose kingdom we are building by summarizing today's text into three points: Chapter 9: The call of Saul Chapter 10: The anointing and confirmation of King Saul Chapter 11: Saul's early success

Thursday with Tabitha 3. Amos Amos was a prophet during the time of King Uzziah of Judah and King Jeroboam of Israel. His prophecy came somewhere roundabout the year 760 BC, give or take a few decades! At this time Israel and Judah were enjoying an unusual spell of prosperity and political stability. This was especially the case in Israel, where the land was very fertile and abundant crops were growing. The threat from the kingdom of Assyria seemed to have lessened, at least for the time being, so life was pretty good. Unfortunately the people of Israel and Judah had wandered far from the standards of holiness that God had intended for them. Idolatry was rampant, the rich were getting richer and more corrupt by the day and the wealthy were exploiting the poor. The Israelites falsely concluded that their prosperity was a sign of God's obvious blessing. They were looking forward to “the Day of the Lord” when God would finally crush their enemies. It is into this environment that Amos was called to prophesy. We're told that Amos came from Tekoa, a small village in Judah, south-east of Bethlehem. He is identified as a shepherd or maybe a sheep breeder. A rather unlikely choice for a prophet on the face of things! Amos begins his message in chapter 1 with a series of proclamations of God's judgement on the neighbours of the Israelites. He has words of judgement for Damascus, Gaza, Tyre, Edom, the Ammonites and the people of Moab. These people groups were enemies of the Israelites. The charges against them relate to their violence, cruelty and abuse of other human beings, particularly during times of war and conquest. The Israelites would probably have been nodding along happily until the beginning of chapter 2. At this point Amos suddenly turns his attention to Judah and then to Israel. The judgements leveled against God's people are of a different order altogether. God accuses them of violating the terms of his covenant with them - they are called to a higher standard of moral and spiritual living than the pagan nations around them. Amos doesn't hold back! The sins of the Israelites include oppression and exploitation of the poor, sexual sins, idolatry, misuse of God's temple, abuse and silencing of the prophets, and empty, ritualistic worship. God had patiently tried to warn his people, by sending them prophets and providing examples of holiness in the form of people like the Nazirites, who took vows of holiness and of abstinence from wine. But God's people had not listened and now God would judge them. The main message in the book of Amos is this: God's judgement is universal; Israel and Judah are not immune. Chapters 3 to 6 expand on the initial judgements outlined in the first two chapters. Even the women of Israel are exposed as people who oppress the poor - God likens them to the fat cows that graze in the fields of Bashan! God is appalled at the nature of the people's idolatrous worship. The people had started to offer sacrifices in places other than the temple in Jerusalem and they had appointed priests who were not Levites. These things were deviations from the instructions that God had provided for worship. They had even turned to worshipping golden calves and other idols. The Israelites thought that they were offering worship that was pleasing to God but it was actually detestable to him. In chapter 4 God summarises a series of warning shots that he gave to the people, which were intended to bring them back to him, but the tragic refrain is repeated over and over again: “yet you did not return to me”. In chapter 5 Amos entreats the people to turn back to God, telling them that it's perhaps not too late. God laments over Israel like a father whose virgin daughter has been raped or become a prostitute. In chapter 5 God declares the following: “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:21-24 ESV) God calls the people to repent and come back to him and seek justice. In chapter 6 further sins are described which include the complacency of the people in the self-indulgence of the rich at the expense of the poor. Chapter 7 to 9 contain a series of visions which Amos has. These visions declare that God's judgement is unavoidable if God is to be just, which he must. The judgement is imminent. The final vision pictures God standing by the altar of the temple shaking it to its foundations. This is a prophecy about the final downfall of Israel. The prophecy was fulfilled very soon after this. Assyria gained power again and conquered Israel in 722 BC. After all the serious judgements and the terrifying reality of the impending downfall of Israel, the book of Amos ends on a tantalizing note of hope. Despite the people's willful disobedience and the depth of their depravity and sin, God is a God of mercy and deliverance. There is a promise of future restoration of the Israelites. God promises to repair the dwellings of David and preserve a remnant of his people for the future. So what can we learn from the book of Amos? Firstly, we learn that God is always just. God is a God of love and he is mercifully patient but he has to judge sin, otherwise he is not really loving at all. Despite appearances to the contrary, nobody is getting away with anything. Every human being who has ever lived or who will ever live must stand before God to be judged. And the truth is that none of us can stand before him with a perfect account, with an unblemished record of our own. However, the message of hope at the end of Amos hints at the salvation that would eventually come through Jesus. God never meant his judgements on Israel and Judah to be the last word. In mercy he preserved a remnant through the line of David through which the Messiah would come. Through Jesus, God has provided the means of our deliverance and restoration. Those who've trusted in Jesus' perfect, sinless record and accepted his payment for their sin (the sacrifice of his own life) will be able to stand before God without fear. Amos's message also shows us that the knowledge of God comes with responsibility. Those who know more of God and his standards of holiness will be held more accountable than those who have never heard about him. God chose the people of Israel out of all the peoples of the earth, but not because they were better or more numerous or more powerful. Quite the opposite in fact! They were chosen by grace alone. God made his covenant with the people of Israel and gave them clear boundaries of ethical and moral conduct and instructions for their spiritual worship. These were for their own protection and their own benefit. Today, as the new covenant people of God we are no longer required to keep all the requirements of the original old Testament law that God gave to Moses. However, Jesus did not come abolish the law but to fulfill it (Matt 5:17). Just because we have been freed from the demands of the law we are not simply free to do whatever we want. In fact as Jesus pointed out we are called to go above and beyond the requirements that the old law demanded. Rather than restraining ourselves to proportional revenge on our enemies we are called to love them. Instead of simply giving the bare minimum required we are called to give extravagantly. Jesus teaches us that the standard of holiness we are called to is so much higher than we would think. We should view sin with such seriousness that hating somebody should feel as bad as murder and lusting after another person should be regarded as adultery in the heart. Amos' words need to speak to us today, reminding us that God's standard of holiness is so much higher than we realize. Instead of passing our own judgement on the sinful Israelites we need to look honestly at our own lives and realize just how similar to them we can be. God calls his people to do justly, love mercy and walk humbly with him (Micah 6:8). Are we doing that? Do we actively look for opportunities to defend the rights of the poor in our society and our world? Do we think carefully about how we worship God? God is so merciful and patient with us – he calls us to come back to him, to abide in his love, to learn from him and to be his hands and feet in the world we live in.   Right Mouse click or tap here to download this episode as an audio mp3 file

18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 1 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, 2 from the nations concerning which…

2 Chronicles 20 After this, the armies of the Moabites, Ammonites, and some of the Meunites[a] declared war on Jehoshaphat.2 Messengers came and told Jehoshaphat, “A vast army from Edom[b] is marching against you from beyond the Dead Sea.[c] They are already at Hazazon-tamar.” (This was another name for En-gedi.) 3 Jehoshaphat was terrified by […]

BOOK OF JUDGES Wounded Leaders 6.15.25 Judges 11:1-3 Now Jephthah the Gileadite was a mighty warrior, but he was the son of a prostitute. Gilead was the father of Jephthah. 2 And Gilead's wife also bore him sons. And when his wife's sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father's house, for you are the son of another woman.” 3 Then Jephthah fled from his brothers and lived in the land of Tob, and worthless fellows collected around Jephthah and went out with him. Judges 11:29-33 Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah made a vow to the Lord and said, “If you will give the Ammonites into my hand, 31 then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord's, and I will offer it up for a burnt offering.” 32 So Jephthah crossed over to the Ammonites to fight against them, and the Lord gave them into his hand. 33 And he struck them from Aroer to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel. Judges 11:34-35 Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter. 35 And as soon as he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.” Passion or zeal for God, if not rooted in the truth of God's character and the authority of Scripture, can lead to disastrous outcomes. Jephthah reasons with God like a warrior, not a worshipper. Jephthah shows us the consequences of operating in our own wisdom and strength rather than trusting God's character and faithfulness. When a leader carries deep insecurities and unhealed hurt, that pain doesn't remain internal. It leaks into their decisions, relationships, and the culture they create. God's Spirit may empower someone, but that doesn't mean all their actions are good or Spirit-led.

Pour vous abonner et écouter l'émission en une fois, sans publicité :https://m.audiomeans.fr/s/S-tavkjvmo Pendant longtemps, on a cru que les Israélites étaient un peuple venu d'Égypte, libéré par Moïse, qui aurait conquis la Terre promise sous la conduite de Josué. Mais les découvertes archéologiques récentes racontent une tout autre histoire. Ce que l'on voit, ce n'est pas une invasion brutale, mais l'installation progressive de petits groupes de nomades dans les montagnes de Canaan, à partir du XIIe siècle avant notre ère. Ces nomades vivaient auparavant dans le désert, entre transhumance et agriculture saisonnière. Peu à peu, ils défrichent, cultivent, construisent des maisons de pierre, élèvent du bétail, fondent des villages, et deviennent sédentaires.L'archéologie montre que ces villages sont très modestes : pas de palais, pas de temples, pas de fortifications, aucune trace d'armes ou de luxe. Juste des maisons sobres, de la vaisselle utilitaire, des silos à grains et des outils agricoles. Une société rurale, égalitaire, pacifique. Rien ne correspond à l'idée d'un peuple conquérant. En fait, ces nouveaux arrivants sont sans doute des Cananéens eux-mêmes, fuyant les cités de la plaine devenues trop dures, trop inégalitaires, trop taxées. Ils se réfugient dans les hauteurs et se reconstruisent, loin du pouvoir. Ce sont eux, les premiers Israélites.Ces populations passent par plusieurs cycles : parfois sédentaires, parfois de nouveau nomades en cas de crise. Et malgré des ressemblances très fortes avec leurs voisins – les Moabites, les Ammonites, les Édomites – un détail va les distinguer : ils ne mangent pas de porc. C'est la seule trace claire d'une identité culturelle partagée dans cette société en formation. Bien avant le monothéisme, bien avant les récits de l'Exode, c'est cette pratique alimentaire qui forge peu à peu une conscience collective.Mais cette société naissante ne vit pas en paix très longtemps. Elle doit faire face aux Cananéens, puis aux Madianites venus de l'est, et enfin aux redoutables Philistins venus de la mer Égée. Ces derniers, armés de technologies nouvelles, imposent leur domination sur toute la région. Face à eux, les tribus israélites, dispersées et sans chef, sont impuissantes. C'est cette menace qui les pousse à s'unir. Ils élisent un roi : Saül. C'est le début de la royauté israélite.L'histoire que racontent les fouilles est donc très différente de celle que l'on lit dans la Bible. Pas de conquête miraculeuse, mais un enracinement lent, pragmatique, douloureux parfois. Un peuple qui naît non dans l'héroïsme des batailles, mais dans l'effort patient de la terre et la résistance quotidienne aux puissants. L'épopée d'Israël commence dans le silence des collines. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Pour vous abonner et écouter l'émission en une fois, sans publicité :https://m.audiomeans.fr/s/S-tavkjvmo Pendant longtemps, on a cru que les Israélites étaient un peuple venu d'Égypte, libéré par Moïse, qui aurait conquis la Terre promise sous la conduite de Josué. Mais les découvertes archéologiques récentes racontent une tout autre histoire. Ce que l'on voit, ce n'est pas une invasion brutale, mais l'installation progressive de petits groupes de nomades dans les montagnes de Canaan, à partir du XIIe siècle avant notre ère. Ces nomades vivaient auparavant dans le désert, entre transhumance et agriculture saisonnière. Peu à peu, ils défrichent, cultivent, construisent des maisons de pierre, élèvent du bétail, fondent des villages, et deviennent sédentaires.L'archéologie montre que ces villages sont très modestes : pas de palais, pas de temples, pas de fortifications, aucune trace d'armes ou de luxe. Juste des maisons sobres, de la vaisselle utilitaire, des silos à grains et des outils agricoles. Une société rurale, égalitaire, pacifique. Rien ne correspond à l'idée d'un peuple conquérant. En fait, ces nouveaux arrivants sont sans doute des Cananéens eux-mêmes, fuyant les cités de la plaine devenues trop dures, trop inégalitaires, trop taxées. Ils se réfugient dans les hauteurs et se reconstruisent, loin du pouvoir. Ce sont eux, les premiers Israélites.Ces populations passent par plusieurs cycles : parfois sédentaires, parfois de nouveau nomades en cas de crise. Et malgré des ressemblances très fortes avec leurs voisins – les Moabites, les Ammonites, les Édomites – un détail va les distinguer : ils ne mangent pas de porc. C'est la seule trace claire d'une identité culturelle partagée dans cette société en formation. Bien avant le monothéisme, bien avant les récits de l'Exode, c'est cette pratique alimentaire qui forge peu à peu une conscience collective.Mais cette société naissante ne vit pas en paix très longtemps. Elle doit faire face aux Cananéens, puis aux Madianites venus de l'est, et enfin aux redoutables Philistins venus de la mer Égée. Ces derniers, armés de technologies nouvelles, imposent leur domination sur toute la région. Face à eux, les tribus israélites, dispersées et sans chef, sont impuissantes. C'est cette menace qui les pousse à s'unir. Ils élisent un roi : Saül. C'est le début de la royauté israélite.L'histoire que racontent les fouilles est donc très différente de celle que l'on lit dans la Bible. Pas de conquête miraculeuse, mais un enracinement lent, pragmatique, douloureux parfois. Un peuple qui naît non dans l'héroïsme des batailles, mais dans l'effort patient de la terre et la résistance quotidienne aux puissants. L'épopée d'Israël commence dans le silence des collines. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Pour vous abonner et écouter l'émission en une fois, sans publicité :https://m.audiomeans.fr/s/S-tavkjvmo Pendant longtemps, on a cru que les Israélites étaient un peuple venu d'Égypte, libéré par Moïse, qui aurait conquis la Terre promise sous la conduite de Josué. Mais les découvertes archéologiques récentes racontent une tout autre histoire. Ce que l'on voit, ce n'est pas une invasion brutale, mais l'installation progressive de petits groupes de nomades dans les montagnes de Canaan, à partir du XIIe siècle avant notre ère. Ces nomades vivaient auparavant dans le désert, entre transhumance et agriculture saisonnière. Peu à peu, ils défrichent, cultivent, construisent des maisons de pierre, élèvent du bétail, fondent des villages, et deviennent sédentaires.L'archéologie montre que ces villages sont très modestes : pas de palais, pas de temples, pas de fortifications, aucune trace d'armes ou de luxe. Juste des maisons sobres, de la vaisselle utilitaire, des silos à grains et des outils agricoles. Une société rurale, égalitaire, pacifique. Rien ne correspond à l'idée d'un peuple conquérant. En fait, ces nouveaux arrivants sont sans doute des Cananéens eux-mêmes, fuyant les cités de la plaine devenues trop dures, trop inégalitaires, trop taxées. Ils se réfugient dans les hauteurs et se reconstruisent, loin du pouvoir. Ce sont eux, les premiers Israélites.Ces populations passent par plusieurs cycles : parfois sédentaires, parfois de nouveau nomades en cas de crise. Et malgré des ressemblances très fortes avec leurs voisins – les Moabites, les Ammonites, les Édomites – un détail va les distinguer : ils ne mangent pas de porc. C'est la seule trace claire d'une identité culturelle partagée dans cette société en formation. Bien avant le monothéisme, bien avant les récits de l'Exode, c'est cette pratique alimentaire qui forge peu à peu une conscience collective.Mais cette société naissante ne vit pas en paix très longtemps. Elle doit faire face aux Cananéens, puis aux Madianites venus de l'est, et enfin aux redoutables Philistins venus de la mer Égée. Ces derniers, armés de technologies nouvelles, imposent leur domination sur toute la région. Face à eux, les tribus israélites, dispersées et sans chef, sont impuissantes. C'est cette menace qui les pousse à s'unir. Ils élisent un roi : Saül. C'est le début de la royauté israélite.L'histoire que racontent les fouilles est donc très différente de celle que l'on lit dans la Bible. Pas de conquête miraculeuse, mais un enracinement lent, pragmatique, douloureux parfois. Un peuple qui naît non dans l'héroïsme des batailles, mais dans l'effort patient de la terre et la résistance quotidienne aux puissants. L'épopée d'Israël commence dans le silence des collines. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Nehemiah 4 NIV4 [a]Sanballat was very angry when he learned that we were rebuilding the wall. He flew into a rage and mocked the Jews, 2 saying in front of his friends and the Samarian army officers, “What does this bunch of poor, feeble Jews think they're doing? Do they think they can build the wall in a single day by just offering a few sacrifices?[b] Do they actually think they can make something of stones from a rubbish heap—and charred ones at that?”3 Tobiah the Ammonite, who was standing beside him, remarked, “That stone wall would collapse if even a fox walked along the top of it!”4 Then I prayed, “Hear us, our God, for we are being mocked. May their scoffing fall back on their own heads, and may they themselves become captives in a foreign land! 5 Do not ignore their guilt. Do not blot out their sins, for they have provoked you to anger here in front of[c] the builders.”6 At last the wall was completed to half its height around the entire city, for the people had worked with enthusiasm.7 [d]But when Sanballat and Tobiah and the Arabs, Ammonites, and Ashdodites heard that the work was going ahead and that the gaps in the wall of Jerusalem were being repaired, they were furious. 8 They all made plans to come and fight against Jerusalem and throw us into confusion. 9 But we prayed to our God and guarded the city day and night to protect ourselves.10 Then the people of Judah began to complain, “The workers are getting tired, and there is so much rubble to be moved. We will never be able to build the wall by ourselves.”11 Meanwhile, our enemies were saying, “Before they know what's happening, we will swoop down on them and kill them and end their work.”12 The Jews who lived near the enemy came and told us again and again, “They will come from all directions and attack us!”[e] 13 So I placed armed guards behind the lowest parts of the wall in the exposed areas. I stationed the people to stand guard by families, armed with swords, spears, and bows.14 Then as I looked over the situation, I called together the nobles and the rest of the people and said to them, “Don't be afraid of the enemy! Remember the Lord, who is great and glorious, and fight for your brothers, your sons, your daughters, your wives, and your homes!”15 When our enemies heard that we knew of their plans and that God had frustrated them, we all returned to our work on the wall. 16 But from then on, only half my men worked while the other half stood guard with spears, shields, bows, and coats of mail. The leaders stationed themselves behind the people of Judah 17 who were building the wall. The laborers carried on their work with one hand supporting their load and one hand holding a weapon. 18 All the builders had a sword belted to their side. The trumpeter stayed with me to sound the alarm.19 Then I explained to the nobles and officials and all the people, “The work is very spread out, and we are widely separated from each other along the wall. 20 When you hear the blast of the trumpet, rush to wherever it is sounding. Then our God will fight for us!”21 We worked early and late, from sunrise to sunset. And half the men were always on guard. 22 I also told everyone living outside the walls to stay in Jerusalem. That way they and their servants could help with guard duty at night and work during the day. 23 During this time, none of us—not I, nor my relatives, nor my servants, nor the guards who were with me—ever took off our clothes. We carried our weapons with us at all times, even when we went for water.[f]

Pour vous abonner et écouter l'émission en une fois, sans publicité :https://m.audiomeans.fr/s/S-tavkjvmo Pendant longtemps, on a cru que les Israélites étaient un peuple venu d'Égypte, libéré par Moïse, qui aurait conquis la Terre promise sous la conduite de Josué. Mais les découvertes archéologiques récentes racontent une tout autre histoire. Ce que l'on voit, ce n'est pas une invasion brutale, mais l'installation progressive de petits groupes de nomades dans les montagnes de Canaan, à partir du XIIe siècle avant notre ère. Ces nomades vivaient auparavant dans le désert, entre transhumance et agriculture saisonnière. Peu à peu, ils défrichent, cultivent, construisent des maisons de pierre, élèvent du bétail, fondent des villages, et deviennent sédentaires.L'archéologie montre que ces villages sont très modestes : pas de palais, pas de temples, pas de fortifications, aucune trace d'armes ou de luxe. Juste des maisons sobres, de la vaisselle utilitaire, des silos à grains et des outils agricoles. Une société rurale, égalitaire, pacifique. Rien ne correspond à l'idée d'un peuple conquérant. En fait, ces nouveaux arrivants sont sans doute des Cananéens eux-mêmes, fuyant les cités de la plaine devenues trop dures, trop inégalitaires, trop taxées. Ils se réfugient dans les hauteurs et se reconstruisent, loin du pouvoir. Ce sont eux, les premiers Israélites.Ces populations passent par plusieurs cycles : parfois sédentaires, parfois de nouveau nomades en cas de crise. Et malgré des ressemblances très fortes avec leurs voisins – les Moabites, les Ammonites, les Édomites – un détail va les distinguer : ils ne mangent pas de porc. C'est la seule trace claire d'une identité culturelle partagée dans cette société en formation. Bien avant le monothéisme, bien avant les récits de l'Exode, c'est cette pratique alimentaire qui forge peu à peu une conscience collective.Mais cette société naissante ne vit pas en paix très longtemps. Elle doit faire face aux Cananéens, puis aux Madianites venus de l'est, et enfin aux redoutables Philistins venus de la mer Égée. Ces derniers, armés de technologies nouvelles, imposent leur domination sur toute la région. Face à eux, les tribus israélites, dispersées et sans chef, sont impuissantes. C'est cette menace qui les pousse à s'unir. Ils élisent un roi : Saül. C'est le début de la royauté israélite.L'histoire que racontent les fouilles est donc très différente de celle que l'on lit dans la Bible. Pas de conquête miraculeuse, mais un enracinement lent, pragmatique, douloureux parfois. Un peuple qui naît non dans l'héroïsme des batailles, mais dans l'effort patient de la terre et la résistance quotidienne aux puissants. L'épopée d'Israël commence dans le silence des collines. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Pour vous abonner et écouter l'émission en une fois, sans publicité :https://m.audiomeans.fr/s/S-tavkjvmo Pendant longtemps, on a cru que les Israélites étaient un peuple venu d'Égypte, libéré par Moïse, qui aurait conquis la Terre promise sous la conduite de Josué. Mais les découvertes archéologiques récentes racontent une tout autre histoire. Ce que l'on voit, ce n'est pas une invasion brutale, mais l'installation progressive de petits groupes de nomades dans les montagnes de Canaan, à partir du XIIe siècle avant notre ère. Ces nomades vivaient auparavant dans le désert, entre transhumance et agriculture saisonnière. Peu à peu, ils défrichent, cultivent, construisent des maisons de pierre, élèvent du bétail, fondent des villages, et deviennent sédentaires.L'archéologie montre que ces villages sont très modestes : pas de palais, pas de temples, pas de fortifications, aucune trace d'armes ou de luxe. Juste des maisons sobres, de la vaisselle utilitaire, des silos à grains et des outils agricoles. Une société rurale, égalitaire, pacifique. Rien ne correspond à l'idée d'un peuple conquérant. En fait, ces nouveaux arrivants sont sans doute des Cananéens eux-mêmes, fuyant les cités de la plaine devenues trop dures, trop inégalitaires, trop taxées. Ils se réfugient dans les hauteurs et se reconstruisent, loin du pouvoir. Ce sont eux, les premiers Israélites.Ces populations passent par plusieurs cycles : parfois sédentaires, parfois de nouveau nomades en cas de crise. Et malgré des ressemblances très fortes avec leurs voisins – les Moabites, les Ammonites, les Édomites – un détail va les distinguer : ils ne mangent pas de porc. C'est la seule trace claire d'une identité culturelle partagée dans cette société en formation. Bien avant le monothéisme, bien avant les récits de l'Exode, c'est cette pratique alimentaire qui forge peu à peu une conscience collective.Mais cette société naissante ne vit pas en paix très longtemps. Elle doit faire face aux Cananéens, puis aux Madianites venus de l'est, et enfin aux redoutables Philistins venus de la mer Égée. Ces derniers, armés de technologies nouvelles, imposent leur domination sur toute la région. Face à eux, les tribus israélites, dispersées et sans chef, sont impuissantes. C'est cette menace qui les pousse à s'unir. Ils élisent un roi : Saül. C'est le début de la royauté israélite.L'histoire que racontent les fouilles est donc très différente de celle que l'on lit dans la Bible. Pas de conquête miraculeuse, mais un enracinement lent, pragmatique, douloureux parfois. Un peuple qui naît non dans l'héroïsme des batailles, mais dans l'effort patient de la terre et la résistance quotidienne aux puissants. L'épopée d'Israël commence dans le silence des collines. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

In this epic biblical story, we dive into the courageous rescue of Jabesh-gilead by King Saul, the first king of Israel. The Ammonites had besieged Jabesh-gilead, and its people were in dire need of help. King Saul, driven by the Spirit of God, rallied his people and bravely led the charge against the Ammonites, ultimately saving the city from destruction. Join us as we explore this pivotal moment in biblical history and discover the bravery, faith, and leadership of King Saul.

In this Bible Story, David remains home from battle to rest. While his men fight on the front lines of the Ammonites, he eventually grows complacent, and sleeps with the wife of one of his mighty men, Uriah. She becomes pregnant, and David sends Uriah to the front lines to be killed to cover up his sins. This story is inspired by 2 Samuel 11. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 11:2 from the King James Version.Episode 102: It was spring, the time when most kings go to war, but David feeling content and desiring some rest sent Joab in his stead. However, this choice would prove fatal. In his ease, David looked out and saw something he should not have, and gave into desire for another man's wife. This sin would not only taint his kingdom, it would also lead to the death of one of his closest friends as well as their child as a result.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we witness the triumph of David over the Syrians and Ammonites. He claims victory after victory in battle, and brings Israel into a place of peace with many surrounding nations. This story is inspired by 2 Samuel 10 & 1 Chronicles 19-20. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Samuel 10:12 from the King James Version.Episode 101: David's friend Nahash, king of the Ammonites had died, and his son Hanun took his place. David, wishing to show compassion to Hanun, sent him some servants with gifts to mourn the loss of his father. But Hanun's servants were evil and spoke lies about David's servants in his ears. Believing these lies Hanun shaved the servants, shamed them, and sent them away. This led to a ferocious battle between David and the Ammonites. Many lives were needlessly lost because of the lies Hanun believed.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne'er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn't truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord's sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.Judges 10 – 1:15 . Judges 11 – 4:56 . Judges 12 – 13:24 . Psalm 74 – 16:27 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this Bible Story, Saul rises as king. He leads the Israelites into victory over the Ammonites, and all the people rejoice over their new leader. However, a flickering light of pride dwells within Saul's heart. This story is inspired by 1 Samuel 11. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 11:13 from the King James Version.Episode 80: All was well in Jabesh-Gilead, a farming village in Israel, until one day the Ammonites raided them, taking the people captive. The elders of the city begged for a treaty and Nahash, the commander of the Ammonites, gave them an offer of humiliation, pain, and servitude. The elders agreed but requested 7 days for a rescuer to come first. Little did Nahash know that God had given them a King, Saul, who would gather the people and come to their rescue!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Join Adam Barralet, Kyle Perez , Ashley Leavy and Nicholas Pearson in Episode #29 of the Crystal Confab Podcast as they do a deep dive into Ammonite & Fossils meaning, including: Kitchen witchery & Fossils Opal and Fossils combining to make Ammolite Horns of Ammon, Avalon connection and Ammonite   Tune in now for a deeper look at Ammonite & Fossils meaning!   Podcast Episode Transcript: Crystal Confab Podcast Introduction: Are you just starting with crystals? Or maybe you have a whole collection but aren't sure how to use them? Join four crystal nerds, healers, workers, and lovers for a casual chat about all things crystals. Adam Barralet: Hello, and welcome to this week's episode of crystal confab. Each week, we like to talk about things that are buried in the ground and have been waiting for a long, long time for us to discover them. But today, we're doing something a little bit different because we won't be talking about a crystal. We're gonna be exploring the world of fossils and things like amylenite and ammolite. So I'm gonna be honest with you. Fossils don't really thrill me. So I've set a challenge to the other three to see if they can win me over by the end of the episode. So to dive in and explore these, welcome, Kyle, Nicholas, and Ashley. Kyle, I know you like the ammolites and ammonites. Talk us a little bit through them. Kyle Perez: Well, for me, I am kind of like you in the way that I'm not a huge fossil person, but I know other people around the confab are much much bigger. I will start with fossil light, ammolite. But what I wanna talk about first is what I've seen as an explosion of interest in fossils recently. I don't know if the rest of you have seen this as well, but last year at the gem show that I worked at, people gave no crap about the crystals. I had to learn on the fly about the fossils that we had because that's where a huge amount of interest was. Our ammolite shells, our ammonites, the megalodon teeth, like amber, green ambers, all of these sorts of things were, like, really exciting. Have you seen that sort of thing, or is it maybe just a niche thing that's happening here? Nicholas Pearson: Yeah. I'm pretty much seeing it industry wide, but I would love to say that it's probably people like Ashley and me who might be bringing some more crystal folks to the dark side. I haven't been to any, like, really big trade shows in a hot minute, but I know Ashley frequents them. So she might have some more insight there too. Ashley Leavy: Yeah. I think if I really reflect on it, the fossil boots might have been a little bit busier than they normally are. Usually, I'm one of, like, two or three people shopping at those booths for the store. So maybe that is the case. I haven't noticed it yet trending amongst the crystally people, the healy feelies, like all of us. I feel like I'm always being like the fossil evangelist out there, trying to get people to appreciate them a little bit. I know Nicholas is the same. We actually did an amazing event last year hosted by Anwen Avalon who did, like, a fossil symposium, and it was Anwen, Nicholas, myself, Brett Holyhead, and Moss Matthew. And it was just, like, five days of fossils, and it was super fun. But that is very much not the norm. I think it takes a little, a little bit of special interest to get people going.   Are you captivated by the ancient wisdom of fossils? Elemental energies shape the world and guide our spiritual practice. By working with fossils, you can access these ancient forces and bring balance, empowerment, and connection into your life. That's why I created the Fossils for Elemental Magic Course—a beginner-friendly journey into the magic of Earth, Water, Air, Fire, and Spirit.     In this course, you'll explore how fossils act as conduits for elemental energy, empowering you to align with nature's forces in your rituals, divination, and healing work.

As we continue reading from 1 Samuel, Fr. Mike points out how God gave the people a king like they wanted, even though it was not part of his plan. This reveals to us that even when we choose things that God does not want for us, he is still with us. The readings are 1 Samuel 11-12 and Psalm 55. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today's readings are Judges 9-11, Ruth 4, and Psalm 137. In the reading from Judges, we hear about the rise and fall of Abimelech, as well as the misguided and heartbreaking vow Jephthah makes to God in return for victory over the Ammonites. We also conclude the book of Ruth with the marriage of Boaz and Ruth. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this Bible Story, Jephthah makes a promise to God that he would sacrifice the first thing he saw after his battle. Little did he know it would be his daughter. So Jephthah mourned, and was remembered for his foolishness. This story is inspired by Judges 10:6-11:40. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Judges 11:34 from the King James Version.Episode 65: After 18 Years of oppression by the Ammonites and the Philistines, the people of Israel once again cry out to God for rescue. Answering in accordance with their constant rebellion and refusal to learn, God says they should ask their gods, the idols they are worshiping to save them. But when they show true repentance, God shows up and chooses an outcast named Jephthah to lead them into victory and relief from their enemy.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.