Podcasts about Boaz

Gospel Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Reflection If you happen to be a lecture in a parish, and comes your turn to be the reader you're hoping is not this reading. It's so interesting because people say, well, why does this matter? And it does matter essentially to understand how God is working in your life, and in my life. He's so connected to the ordinary. You're listening to a kind of an ancestral.com report about who your relatives are. And it's interesting and curious to think that your generations go back, but can you realize that what God is saying is, from the beginning of time, I have been working with ordinary people in ordinary circumstances, slowly enabling them to grow and evolve and change until they were ripe and ready to receive the most extraordinary gift. Mary, being infused with the Holy Spirit and giving birth to Jesus. It happened naturally. It continues to grow and happen naturally. I look back at the generations in my family and they were different than I am, and each generation somehow learns from the generation before. That's the process of evolving into the people that God calls us to be. The family that ultimately is the final goal is you living in God with God and feeling those around you. Closing Prayer Father, it's hard for us to realize that these things, marvelous things that you have accomplished in the world, were done in such a simple, ordinary, human way. It's all about us understanding how human you are and how your humanity, when it is directed toward us, awakens in us something so natural that we cannot not be drawn to your beauty, your wonder, your grace that comes to us through most ordinary ways. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.

The Kinsman Redeemer, who married a foreign widow to redeem her from a life of struggle. Another redeemer does the same to us - an offers us a promise of peace with him.  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

The genealogy of Jesus in Matthew 1 reveals God's incredible plan to use imperfect people for His perfect purposes. Five women are mentioned in Christ's lineage, each with a shocking story: Tamar the deceiver, Rahab the prostitute, Ruth the foreigner, Bathsheba the victim, and Mary the humble servant. Their inclusion demonstrates that God justifies sinners, welcomes outsiders, and redeems broken stories. Jesus came from a dysfunctional family tree filled with prostitutes, murderers, and victims of abuse, yet His legacy changed the world. Your family background doesn't define your future—God can use your story for His glory.

As we continue exploring the stories of women in the genealogy of Jesus, we find Ruth. A widow and outsider, she commits herself to her mother-in-law, Naomi, and ultimately demonstrates great faith and courage in orchestrating her marriage to Boaz, her guardian-redeemer. Ruth shows us God's providential care and His ongoing work of redemption in our lives.

Andy & Alissa Cooley invite us to follow the faith of Ruth and Boaz, that risks and works through love for God, justice, and each other.

This week's message reveals the ultimate purpose of the Book of Ruth: proving God's sovereign grace in securing the line of the Savior. Hear how bitterness (Mara) turns to blessing, how a Gentile widow becomes an ancestor of Christ, and how Boaz prefigures Jesus as the ultimate Kinsman-Redeemer. A powerful study on redemption, loyalty, and God's surprising providence.

Today the 4 friends are taken back to learn about Ruth and Boaz and the journey.

Jesus is not just the true Boaz; He's the better Boaz because he didn't need anybody to suggest the idea of redeeming us to Him.

Mr. Reed holds the wheat ornament and remembers Ruth's story—a story of kindness, redemption, and belonging. Boaz redeemed Ruth and brought her into his family, pointing to Jesus, our Redeemer, who welcomes us into God's family. During Advent, the Jesse Tree helps us remember: we don't earn God's love. Jesus redeems us by grace.Follow Us:Instagram | Website | Newsletter Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

1) What is your position on altar calls?2) Can you explain the symbolism in Psalm 22:21?3) Did Jesus' soul go to a place of torment to suffer the flames of hell for us when He died?4) What is the meaning of the name of Boaz in the book of Ruth?5) When will the Rapture occur, before or after the Tribulation?

How do you take a niche SaaS product from zero to $150k MRR in under two years — without venture capital?In this episode of Founder Views, Kosta Panagoulias sits down with Nadav Boaz, co-founder of VoiceDrop, to break down exactly how they scaled fast by combining cold email mastery, SEO execution, and ruthless operational discipline.This isn't theory. Nadav shares what actually worked — and what didn't — across dozens of past businesses before VoiceDrop finally clicked.We cover:How VoiceDrop reached $150k MRR with a lean, remote teamThe exact 3 growth channels they double down on (and why)How cold email is used strategically — not spammySEO tactics that helped them rank #1 and show up in AI searchWhy pre-authorizing trial users increased conversions from 12% → 50%Managing churn in a high-ticket SaaSWhy “usage” matters more than loginsLessons from running (and failing) dozens of businesses before successIf you're a SaaS founder focused on execution, leverage, and real growth, this episode delivers.Chapters / Timestamps00:00 – Why VoiceDrop caught Kosta's attention02:00 – What VoiceDrop does (ringless voicemail explained)04:00 – Team size, remote setup, and founder roles07:00 – Using past businesses as leverage for new SaaS launches10:20 – The 3 growth pillars: SEO, cold email, Google Ads13:30 – SEO execution: keywords, authority, and SOPs with VAs16:00 – Ranking in AI search (ChatGPT, Gemini, etc.)18:10 – Cold email infrastructure that actually works22:00 – Targeting, segmentation, and ARPU strategy26:00 – When SEO overtook outbound as the #1 channel27:00 – Boosting trial-to-paid conversion to 50%30:00 – Pre-authorization: filtering tire-kickers32:00 – Human vs product-led conversions36:00 – Using AI inside the product (voice cloning, scripts)39:00 – AI for outbound replies and internal leverage41:30 – Scaling fast without burning out as a founder45:30 – Customer support, tooling, and cost control50:00 – Managing churn in a high-ticket SaaS53:30 – The single metric Nadav watches daily54:20 – Favorite business book & lifestyle choices56:20 – One billboard lesson for SaaS founders 

LEITURA BÍBLICA DO DIA: RUTE 4:9-17 PLANO DE LEITURA ANUAL: OSEIAS 5–8; APOCALIPSE 2   Já fez seu devocional hoje? Aproveite e marque um amigo para fazer junto com você! Confira:  Helena tinha um salário apertado e alegrou-se ao receber um bônus de Natal. Isso lhe seria o suficiente, mas ao depositar o dinheiro surpreendeu-se: Como presente de Natal, o banco tinha depositado um bônus extra em sua conta corrente. Agora o casal podia pagar suas dívidas e abençoar alguém com uma surpresa natalina! Deus tem maneiras de nos abençoar além do que esperamos. Noemi tornou-se amarga e arrasada com a morte do marido e filhos (RUTE 1:20-21). No entanto, Boaz, um parente que se casou com sua nora Rute, providenciou um lar para ambas e resolveu essa situação desesperadora (4:10). Talvez tenha sido o suficiente para Noemi, mas Deus ainda abençoou Boaz e Rute com um filho. Agora Noemi tinha um neto para "[restaurar] seu vigor e [cuidar dela] em sua velhice” (v.15). Isso já teria sido o suficiente, como falaram as mulheres de Belém: “Noemi tem um filho outra vez!” (v.17). O pequeno Obede cresceu e se tornou “o pai de Jessé, pai de Davi” (v.17). A família de Noemi pertencia à linhagem real de Israel, a dinastia mais importante da história! Isso já teria sido o suficiente, entretanto, Davi tornou-se o ancestral de Jesus. Se cremos em Cristo estamos em posição semelhante à de Noemi. Nada tínhamos até Ele nos redimir. Hoje somos plenamente aceitos por nosso Pai, que nos abençoa para abençoarmos os outros. Isso é muito mais do que o suficiente.  Por: MIKE WITTMER 

DAY 10 — Ruth & the RedeemerIn a story filled with grief and loss, God quietly worked redemption through Ruth and Boaz. Today we explore how loyalty, kindness, and courage lead to the family line of Jesus Himself. What does it mean to be “redeemed”? Advent invites us to take refuge under the wings of our Redeemer.

The book of Ruth unfolds in the moral collapse of the judges, yet it reveals the steady hand of God directing a few believers who chose to trust Him when the nation at large did not. Ruth, a Moabite widow, aligned herself with Naomi and with the God of Israel, and the Lord guided her to Boaz, a man of integrity who fulfilled the role of kinsman-redeemer and foreshadowed the greater Redeemer to come. What begins with famine, death, and despair ends with restoration, joy, and the establishment of the line that leads to David and ultimately to Christ. The narrative shows how God advances His plan through ordinary people who operate on Bible doctrine, exhibit loyal love, and remain faithful in adversity. Even in the darkest generation, His grace is never absent and His providence never idle. Click here for study notes: https://thinkingonscripture.com/wp-content/uploads/2025/12/Overview-of-the-Book-of-Ruth.pdf  Steven R. Cook, D.Min., M.Div. 

Gospel Daily with Josh Weidmann How to Maintain Contentment, Part 2Series: O Little Town of Bethlehem Scripture: Ruth 1-4 Episode: 900 Scripture Summary: The book of Ruth chapters 1–4 tells a beautiful story of loyalty, redemption, and God's providence during the time of the judges. In Ruth 1, Naomi loses her husband and two sons in Moab and decides to return to Bethlehem. Her Moabite daughter-in-law Ruth chooses to stay with her, declaring, "Your people will be my people, and your God my God." In Ruth 2, Ruth gleans in the fields to provide for them and meets Boaz, a kind and wealthy relative of Naomi's late husband. Boaz shows favor and protection toward Ruth because of her faithfulness. In Ruth 3, Naomi encourages Ruth to approach Boaz as a kinsman-redeemer. Ruth follows Naomi's guidance, and Boaz responds with integrity and a willingness to redeem her—pending another relative's rights. In Ruth 4, Boaz legally redeems Ruth by marrying her, restoring Naomi's family line. Ruth and Boaz have a son, Obed, who becomes the grandfather of King David, placing Ruth directly in the genealogy of Jesus Christ. Key themes include: faithful love and loyalty, God's provision through unlikely people, the role of the kinsman-redeemer, and God's redemptive plan through ordinary lives.

Join us as Kevin Jamison continues our Advent journey through the book of Ruth, preaching this week on the theme of peace from Ruth 2. In a story marked by uncertainty, loss, and vulnerability, Ruth's encounter with Boaz offers a surprising glimpse of God's protective and restorative peace.Scripture: Ruth 2Pastor: Kevin Jamison

The story of Ruth and Boaz illustrates what holiness looks like in the face of temptation. On the threshing floor, both chose righteousness over compromise, reminding us that God works through people aligned with his character.We face our own “threshing floors” every day—in workplaces, online, and in relationships—where the easy path often pulls us away from obedience. Even in church, we can slip into compromise through anonymous attendance, uncommitted belonging, spectator discipleship, or casual generosity. Holiness grows as we draw near to God through his Word and prayer, training ourselves for godliness instead of hoping it happens by accident.

The story of Ruth and Boaz illustrates what holiness looks like in the face of temptation. On the threshing floor, both chose righteousness over compromise, reminding us that God works through people aligned with his character.We face our own “threshing floors” every day—in workplaces, online, and in relationships—where the easy path often pulls us away from obedience. Even in church, we can slip into compromise through anonymous attendance, uncommitted belonging, spectator discipleship, or casual generosity. Holiness grows as we draw near to God through his Word and prayer, training ourselves for godliness instead of hoping it happens by accident.

The story of Ruth and Boaz reveals something profound about how God works in our lives—He writes redemption through broken beginnings. We often think Christmas starts with angels and shepherds, but it actually begins generations earlier in places of desperation, grief, and hopelessness. Ruth was a Moabite widow, an outsider with no claim to God's promises, yet she appears in the genealogy of Jesus Christ. Her story teaches us that God doesn't wait for perfect circumstances or perfect people to accomplish His purposes. When Naomi felt empty and bitter, when Ruth had nothing but scraps to glean from the fields, God was already arranging divine appointments. Boaz, the kinsman redeemer, becomes a beautiful picture of Jesus—someone who pays the price to redeem us, covers us with his protection, and welcomes outsiders into the family. The most powerful truth here is that our broken stories don't disqualify us from God's plan; they're actually where He loves to work most. If we find ourselves in a season that feels more bitter than pleasant, more empty than full, we can trust that God is still writing our redemption story. Christmas reminds us that the Messiah came from a redeemed family line, not a perfect one, and He came specifically for people like us—broken, desperate, and in need of a Redeemer.

In Ruth 2, Naomi and Ruth face hunger, loneliness, and uncertainty as widows in Bethlehem. As Ruth steps out in faith, God reveals his grace, protection, and lovingkindness through Boaz, reminding us that he provides when we trust in him. From our Sunday service at Grace Bible Church of Bend.

Pastor Nate Hobert continues our series showing how a small story of redemption is both an invitation and a call to a greater story of redemption. Resources: "Judges to Poets" Class notes, Waltke. "Andy Crouch: Radical Loyalty in our Fractured World," podcast. "Boaz and Ruth" Sermon, Bart Garrett.

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

Join us this week as we continue our Advent season. Mike discusses Ruth, a foreign widow, who finds favor and kindness in Boaz, showcasing God’s grace. The narrative highlights her vulnerable position and the significance of faith, emphasizing shalom, which represents a holistic peace. The story draws connections to faith, illustrating how Jesus offers unmerited […]

In this Advent message from Ruth 2, Pastor Jason shows how God's goodness quietly breaks through even in seasons of loss and uncertainty. Through Ruth's courageous faith and Boaz's generous, protective care, we're reminded that God often works through ordinary moments and unseen providence. Ultimately, this chapter points us to Jesus—the greater Redeemer—who notices the overlooked, welcomes outsiders, and invites the weary to His table. If you're waiting for hope, this message is a reminder: God is already at work.

Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

Gospel Daily with Josh Weidmann How to Maintain Contentment, Part 1Series: O Little Town of Bethlehem Scripture: Ruth 1-4 Episode: 900 Scripture Summary: The book of Ruth chapters 1–4 tells a beautiful story of loyalty, redemption, and God's providence during the time of the judges. In Ruth 1, Naomi loses her husband and two sons in Moab and decides to return to Bethlehem. Her Moabite daughter-in-law Ruth chooses to stay with her, declaring, "Your people will be my people, and your God my God." In Ruth 2, Ruth gleans in the fields to provide for them and meets Boaz, a kind and wealthy relative of Naomi's late husband. Boaz shows favor and protection toward Ruth because of her faithfulness. In Ruth 3, Naomi encourages Ruth to approach Boaz as a kinsman-redeemer. Ruth follows Naomi's guidance, and Boaz responds with integrity and a willingness to redeem her—pending another relative's rights. In Ruth 4, Boaz legally redeems Ruth by marrying her, restoring Naomi's family line. Ruth and Boaz have a son, Obed, who becomes the grandfather of King David, placing Ruth directly in the genealogy of Jesus Christ. Key themes include: faithful love and loyalty, God's provision through unlikely people, the role of the kinsman-redeemer, and God's redemptive plan through ordinary lives.

The divine hook: Ruth & Boaz

Matthew 1:1-17Episode 1 - Nov. 30, 2025Jesus didn't come from a perfect family with a perfect story.He came through a broken family with a broken story for broken people like us.Christmas reminds us that God's redemption enters through the cracks.Matthew begins Jesus' story with a genealogy to show that God is patient with long, messy, complicated stories.For centuries, He wove His plan through faithful people and failures, kings and shepherds, revival and rebellion.Your story may feel too far gone or too complicated, but the genealogy whispers:God is not afraid of long, messy stories.Including four women was shocking in a patriarchal culture—Tamar, Rahab, Ruth, and “Uriah's wife.”Each carried pain, shame, and loss, yet God honored them in the Messiah's line.Tamar was wronged and denied justice. Her story says: God sees and lifts the marginalized.Rahab was a prostitute from the wrong city and religion, but she believed God. Your past isn't stronger than His grace.Ruth, a Moabite outsider, was redeemed by Boaz. Outsiders become family in God's kingdom.Bathsheba, the victim of David's abuse, reminds us: God refuses to airbrush sin. He restores the broken.Together they declare: God works through what others hide.Jesus' family was complicated, painful, and beautiful—just like ours.Hebrews 2:11 says Jesus is “not ashamed to call us brothers and sisters.”You don't have to hide your story.The secrets, the shame, the outsider feelings, the addiction, the abuse—Jesus walks into all of it.He came through a broken family for broken families.Your past doesn't define your future—your Savior does.Advent is waiting: for healing, reconciliation, change, repentance, release.God is patient with long stories and present in them.If He can weave Tamar, Rahab, Ruth, and Bathsheba into Jesus' story, He can weave you into grace.After forty-two generations, Matthew ends:“Mary was the mother of Jesus, who is called the Messiah.”The mess prepared the way for the miracle.Christmas isn't “clean up and come to Jesus.”It's “Jesus came into the mess for you.”At the cross, He took Judah's betrayal, Tamar's injustice, Rahab's past, Ruth's outsider status, David's sin, Bathsheba's wounds—and ours.He broke their power and turned shame into redemption.Christmas is costly. God entered through a broken family to build a redeemed one.You are not defined by what you've done or what's been done to you but by what Jesus has done for you.Your story isn't ruined—it's redeemed and whole.CONNECT: https://crossbridgebrickell.churchcenter.com/people/forms/87727GIVE: https://crossbridgebrickell.churchcenter.com/givingPRAYER: https://crossbridgebrickell.churchcenter.com/people/forms/87727Social Media Handle: @crossbridgebrickell

Matthew 1:1-17 ESV The Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

The book of Judges shows us what life looks like when a people try to live without God. Israel was religious, but their religion had drifted far from the God of Adam and Eve, Abraham, Isaac, Jacob, Moses, and Joshua. Judges tells us bluntly that a generation arosewho did not know the LORD, nor yet the work which He had done for Israel(Judg. 2:10). Surrounded by nations with kings, Israel wanted one too. Wanting a king wasnt the problemGod had already promised a coming ruler from Judah:The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples(Gen. 49:10). He even gave instructions for Israels future king in Deuteronomy 17. The issue wasnt the idea of kingship, but Israels motivation. They wanted a king not to be more like God, but to be more like the nations. Their first king, Saul, looked the parttall, strong, impressivebut his heart was far from God. He cared more about preserving his image than obeying the Lord. The breaking point came when God commanded him to destroy the Amalekites. The Amalekites were a brutal nomadic tribe who had been Israels sworn enemies since the days of Moses, attacking Israel from behind when they were weak and exhausted (Ex. 17). Instead of obeying fully, Saul spared their king and kept what pleased him. So the Lord said through Samuel: Has the LORD as much delight in burnt offerings and sacrificesAs in obeying the voice of the LORD?Behold, to obey is better than a sacrifice,And to pay attention than the fat of rams. For rebellion is as reprehensible as the sin of divination,And insubordination is as reprehensible as false religion and idolatry.Since you have rejected the word of the LORD,He has also rejected you from being king. (1 Sam. 15:2223) Saul finally confessed,I have sinned because I feared the people and listened to their voice(1 Sam. 15:24), but the damage was done. Samuel told him the kingdom had been torn from him and given toa neighbor of yours, who is better than you(v. 28). That neighbor was a young Judean shepherd named Davidsomeone no one expected. When Samuel arrived at the home of Jesse (Boaz and Ruths great-grandson), he assumed Israels next king would look like one of Jesses oldest sons. But God corrected him:Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the LORD looks at the heart(1 Sam. 16:7). After seven sons passed by without Gods approval, Samuel asked,Are these all the boys?Only then did Jesse mention his youngestDavidso overlooked that even his family hadnt considered him. But when David appeared, the Lord said,Arise, anoint him; for this is he(v. 12). And from that moment on,the Spirit of the LORD rushed upon David from that day forward(v. 13). David Was Gods Man The first time we are invited to look into Davids heartand to see what set him apart from everyone elseis in 1 Samuel 17 when he faced Goliath in battle. While Israels army stood frozen on the front lines, David had only been sent to deliver food to his brothers. The Philistines had proposed a champion-to-champion battle: Goliath against anyone Israel dared to send. The stakes were highthe losing side would become the servants of the winner. No one in Israel wanted to step forward. After Goliath roared,I defy the battle lines of Israel this day; give me a man, that we may fight together!Saul and all Israel weredismayed and extremely afraid(1 Sam. 17:1011). For forty days, the giants taunts filled the valley. And for forty days, young David went back and forth between tending his fathers sheep and tending to his brothershearing the escalating tension firsthand. Eventually David had heard enough. Offended by Goliaths insults against God and His people, he asked,What will be done for the man who kills this Philistine and removes the disgrace from Israel? For who is this uncircumcised Philistine, that he has dared to defy the armies of the living God?(v. 26). When word reached Saul, David was brought before the king. Without hesitation, he said,May no mans heart fail on account of him; your servant will go and fight this Philistine(v. 32). David stepped forwardnot with armor, experience, or military strengthbut with confidence in Yahweh. Armed only with a staff, a sling, and five stones, David stood as Israels champion. Goliath mocked him, saying,Am I a dog, that you come to me with sticks?and cursed him by his gods (v. 43). He then threatened,Come to me, and I will give your flesh to the birds of the sky and the wild animals(v. 44). But Davids response revealed everything about his heart and his source of confidence: But David said to the Philistine, You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:4547) Davids confidence was not in his ability, but in Gods character. The God who had rescued Israel before would rescue them again. David slung one stone, struck the giant in the forehead, and killed him with what seemed like nothing more than a slingshot. There was no earthly guarantee that David would defeat Goliath. But he knew God had promised Abraham that Israel would represent Him among the nations, and that a king would one day rise from Judah, the one to whomthe scepter shall not depart and to him shall be the obedience of the peoples(Gen. 49:910). David trusted that Gods purposes could not be stopped by a Philistine giant. David Was Israels Flawed King Under Davids leadership, Israel finally defeated and subdued the Philistinesthe nations greatest threat throughout the time of the Judges and during Sauls reign. David had been one of Sauls most successful military commanders, and the women of Israel even sang,Saul has slain his thousands, and David his ten thousands(1 Sam. 18:7). Under Davids rule the borders of Israel expanded, and the promises made to Abraham appeared closer than ever to becoming reality. Some of the high points of Davids reign include making Jerusalem the capital of Israel, bringing the ark of the covenant back into the city as the visible sign of Gods presence, preparing the way for Solomon to build the temple, and establishing Jerusalem as the spiritual and political center of the nation. David wanted God to be at the center of everything Israel did, reflecting Gods covenant at Sinai where the people were called Godstreasured possession, Hiskingdom of priests, and Hisholy nation(Exod. 19). But David is also remembered for one of the darkest moments of his lifehis adultery with Bathsheba and the murder of her husband in a desperate attempt to cover up his sin. Uriah, one of Davids most loyal soldiers, was a man devoted to his king and to Israel. He also happened to be married to a woman of striking beauty named Bathsheba. We are told in 2 Samuel 11 that while Israels army was out fighting, David remained in Jerusalema decision that placed him exactly where temptation could reach him. What follows is one of the most sobering accounts in Scripture: Now at evening time David got up from his bed and walked around on the roof of the kings house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent messengers and inquired about the woman. And someone said, Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? Then David sent messengers and took her, and when she came to him, he slept with her.(2 Sam. 11:24) Soon after, Bathsheba sent word back to the king:I am pregnant. David never imagined his sin would come to light so quickly. Like many who try to hide their sins, he moved from temptation to adultery, and from adultery to deception. He brought Uriah home from battle, attempting to manipulate him into sleeping with his wife so the pregnancy would appear legitimate. But Uriah refusedhe would not enjoy the comforts of home while his fellow soldiers risked their lives. With his plans unraveling, David chose a darker path. He wrote a sealed letter to Joab, the commander of the army, and sent itin Uriahs own hand as messenger. The letter read: Place Uriah at the front line of the fiercest battle and withdraw from him, so that he may be struck and killed (2 Sam. 11:1415). It was a death warrant. And David made Uriah carry it. Uriah died just as David intended, and for a moment the king must have felt deep reliefhis sin was concealed. But the covering of sin never hides it from God. The Lord sent the prophet Nathan to confront David, and when the truth broke through Davids self-deception, he finally said,I have sinned against the LORD.[1] The difference between David slaying Goliath and Davids failing with Bathsheba was not his strength, his ability, or his statusit was his dependence on God. When David trusted God, giants fell. When David trusted himself, David fell. We Need a True and Better David It was before Davids great sin with Bathsheba that God promised him that through his linage would come another king in 2 Samuel 7:1216; this moment is one of the most breathtaking moments in the entire Old Testament. Before a flawed king of whom God knew would fall terribly. The One David worshiped exclusively announced that the hope promised to Adam and Eve, the covenant repeated to Abraham, Isaac, and Jacob, that would one day burst into reality through one of Davids descendants: When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (2 Sam. 7:1216) This covenant echoes the very promises God made to Adam and Eve, and later to Abraham, Isaac, and Jacob. It was a promise given specifically to Judah, and its path can be traced through some of the most unlikely people in Scripture. It moved forward throughTamar, a Canaanite woman surrounded by scandal. It continued throughRahab, another Canaanite woman who married Salmon of Judah and became the mother of Boaz. Boaz then marriedRuth, a Moabite widow, and they had a son named Obed. Obed fathered Jesse, and from Jesse came David. Consider the astonishing depth of God's grace, mercy, and loveHe chooses to accomplish His purposes through people with significant flaws. The covenant God was fulfilling through them is what theologians refer to as an unconditional covenanta promise not reliant on human strength, virtue, or even obedience, but founded solely on the perfect will of our good and holy God![2] Think about the weight of the promise made to David: Aforever throne that will never be compromised by sin.Aforever kingdom that will never be overcome by evil.Aforever King whose righteousness will never need improvement. Israel didnt just need a brave king, or a talented king, or even a repentant kingIsrael, and indeed the entire world, needed a perfect King. A King who would never fail, never fall, never waiver, and never walk away from God the way David did on the roof that night. And here is where the grace of God overwhelms:God chose to fulfill His forever covenant promise through the very place of Davids greatest failure. Bathshebathe woman David exploited, the woman whose husband he murdered, the woman whose story began with sinis the very woman God folded into the line of redemption. Bathsheba bore David five sons; the first was conceived through their affair and was taken from them by God through death. Of the other four sons listed in Scripture, was Solomon and the last child listed was Nathan. ThroughSolomon, the royal line flowed to Joseph, throughNathan, the line flowed to Mary. And standing at the end of both genealogies is the One the prophets longed forJesus, the Son of David. Jesus is the King that David could never be. He is the flawless Son whom God promised.He is the Shepherd-King of Ezekiel 37 who gathers the broken, restores the wandering, and rules with justice and compassion. He is the One who never surrendered to temptation, never hid His sin, never needed to be confronted by a prophetbecause He lived in perfect dependence on the Father every moment of His earthly life. Every one of us knows what it is to stand in front of a Goliathan addiction, a fear, a bitterness, a woundand feel small. And every one of us knows what it is to stand on the roof like David, spiritually lazy, drifting, self-confident, and one decision away from disaster. But Gods purpose was never for David to be the hero of IsraelDavid was the signpost, not the destination. His victories pointed to the kind of dependence God wants from us, and his failures pointed to the kind of Savior we desperately need. The remarkable message of the gospel isnt simply that God offers us another chance, but that He provides us with a greater Kinga true and better David. This King never surrendered to temptation, never acted out of pride, and never misused His power for harm. Instead of taking anothers life to hide His wrongdoing, He willingly gave His own life to atone for ours. Jesus, as the Son of David, is the true and better Adam, Noah, Abraham, Isaac, Jacob, Judah, Boaz, and David. He is the King David could never be. And to the weary and the woundedto the Davids who have fallen, and to the Bathshebas whose stories have been marked by anothers sinHe speaks: Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matt. 11:2830). [1] David is remembered as a great king, but also as a deeply flawed man. And yet, Scripture still calls hima man after My heart(Acts 13:22). [2] Remember this, and be assured; Recall it to mind, you wrongdoers. Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure... (Isa. 46:8-10).

Galatians 4:4-6 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, Abba! Father! Matthew 1:1-17 The Genealogy of Jesus Christ 1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,5and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Matthew 1:1-17 ESV The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Boaz proves himself to be a worthy man of great trust in the Lord.

Dr. Marc Boaz is an existential psychotherapist, academic, and policy advisor whose work rethinks trauma through a deeply human lens. In this episode, he speaks about his own experiences, the inner work that shaped him, and how meaning-making became central to healing.Marc shares insights from his career across psychotherapy, teaching, authorship, and national policy — especially his work with marginalized communities and the UK Trauma Council. His reflections offer a grounded, compassionate reminder that healing isn't about “getting over” the past, but learning to live with it in ways that honour who we are.A thoughtful and quietly powerful conversation for anyone interested in resilience, identity, and mental health.

Brethren, this Short Talk Bulletin Podcast episode was written by MW Bro Conrad Hahn, Past Executive Secretary of the MSANA, and is brought to us by Bro Matt Bowers, of Mt Ararat Lodge #44 and host of the Scottish Rite Journal Podcast. Fellowcraft Masons remember from the Winding Stairs lecture the placement of the Globes atop the pillars of Joachin and Boaz, but how did these symbols enter into Masonry? Here we have an excellent discussion, and in this season of Thanksgiving, let us all remember our brothers from all around the earthly globe, and hope for future festivities from the extents of the celestial globe. Enjoy, and do share this and all of these Podcast episodes with your brothers and your Lodge.

This week, Greg and Nathan wrap up their journey through the book of Ruth with a deep dive into Ruth 4, a chapter where legal negotiations, bold faithfulness, and God's quiet providence converge into a story far bigger than anyone in Bethlehem could have imagined. At the city gate, Boaz steps into the public square to do things the right way, navigating the cultural and legal process of redemption with wisdom and integrity. Greg and Nathan break down why the gate mattered, why Boaz started by talking about a field instead of Ruth, and why the unnamed redeemer stepped aside once Ruth entered the picture. They'll unpack the meaning behind the ancient sandal ceremony, the elders' powerful blessings, and the surprising declaration that Ruth is “more than seven sons.” Together, they trace how this chapter moves from uncertainty to overflowing joy—culminating in a genealogy that links Ruth, a Moabite widow, to King David, and ultimately to Jesus, the Redeemer behind every redemption story. If you've ever wondered how God weaves ordinary, fragile lives into His grand purpose, this finale will encourage you, challenge you, and help you see Ruth's story with fresh eyes. Join Greg and Nathan as they explore how God redeems broken stories and threads them into His redemption story—one that stretches from the fields of Bethlehem to the throne of the true King.

Ruth 2 shows God's heart for outsiders through Ruth's encounter with Boaz, who goes beyond obligation to offer protection, dignity, and hesed love. The story challenges us to welcome those unlike us, revealing that God's favor comes not from what we've done but from who He is—and inviting us to make room at our own tables.

The Book of Ruth closes by showing that redemption isn't something we create for ourselves, but something God provides—costly, relational, and rooted in real time and space. In Ruth 4, Boaz's redemption of Naomi and Ruth points us to Jesus, whose love not only saves us but shapes generations, inviting us into a relationship that transforms our lives and others'.

En este episodio, conversamos en ingles con el productor DeVon Franklin sobre su nueva película Ruth y Boaz, producida junto a Tyler Perry y disponible en Netflix. DeVon comparte cómo este relato bíblico sigue inspirando a nuevas generaciones con su mensaje de fe, redención y propósito. Hablamos sobre el proceso creativo detrás de llevar esta historia antigua a la pantalla moderna. También profundizamos en los temas universales del amor, la valentía y la obediencia a Dios. Finalmente, DeVon nos deja una reflexión poderosa sobre cómo las historias de la Biblia siguen transformando vidas hoy.

We come to the part of the story we have all been waiting for! It's wedding bells for Boaz and Ruth. She is finally a bride and he is her redeemer. A redeemer is someone who does for us what we could not do ourselves. Pays a price we could not pay. So we could be redeemed. The marriage in this story gives us a beautiful picture of the relationship we have with our Redeemer… what He did for us to make us his Bride. It also shows how God worked this whole story out for that very purpose… so He could be our Redeemer.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

We come to the part of the story we have all been waiting for! It's wedding bells for Boaz and Ruth. She is finally a bride and he is her redeemer. A redeemer is someone who does for us what we could not do ourselves. Pays a price we could not pay. So we could be redeemed. The marriage in this story gives us a beautiful picture of the relationship we have with our Redeemer… what He did for us to make us his Bride. It also shows how God worked this whole story out for that very purpose… so He could be our Redeemer.Support the show

"Ruth And Boaz" preached by Pastor William Moore at the First Jesus Name Church of Benndale on the Sunday morning of 11-23-2025. For more information about our church or this message please email us at fjncbenndale@icloud.com. Have a wonderful and blessed day.

Kyle Kauffman | Nov 23rd 2025 Ruth 4:13–22 brings the story to a close with a beautiful glimpse of restoration not just for Ruth and Boaz, but especially for Naomi, whose journey moves from emptiness to fullness and from bitterness to blessing. In many ways, Naomi's story mirrors our own. Life in a broken world brings all kinds of loss—relationships, health, dreams, seasons of life—and in every loss, we're reminded of a deeper longing: the loss of our perfect relationship with God in Eden. But the good news of Ruth's ending is that God is a God of restoration. Though we may only taste it in part now, we live with the sure hope that He will one day fully restore all that is broken. Naomi could never have imagined how her pain would be woven into God's plan to bring David—and eventually Jesus—into the world. And so it is with us: our small, ordinary lives are part of a far bigger story, one that's moving toward the return of Christ and the full renewal of all things. Whatever we've lost in this life, God promises to restore in ways far greater than we can imagine. So we fix our eyes on that future, trusting that even when we can't see it, God is always working redemption into the details of our story.

Sunday November 23rd, 2025

Greg and Nathan are back with another episode in their walk through the book of Ruth, and this week they're stepping into one of the most intimate and suspense-filled moments in the entire story — Ruth Chapter 3. In “The Midnight Proposal,” the guys unpack Naomi's bold plan, Ruth's risky midnight mission to the threshing floor, and Boaz's surprising response that reveals both character and covenant faithfulness. With warmth, clarity, and plenty of cultural insight, Greg and Nathan explore what's really happening when Ruth “uncovers Boaz's feet,” why her request to “spread your wings over your servant” is far more than poetic language, and how Boaz's integrity shapes every choice he makes — even when romance is on the table. Together they trace the themes of risk, redemption, waiting, and God's quiet providence, answering questions like: What motivates Naomi to take action now? Was Ruth's midnight visit inappropriate, or a culturally rich symbol of trust and commitment? Why does Boaz call Ruth a “worthy woman,” and how does that connect her to his own character? What does the nearer redeemer mean for the story — and for Boaz's integrity? How does Chapter 3 show us what courageous faith looks like in uncertain situations? As always, Greg and Nathan bring thoughtful reflection, accessible explanation, and pastoral warmth as they explore how God's redemptive story moves through bold faith and steadfast integrity. If you've ever wondered what's really going on in this midnight encounter — and what it shows us about God's heart — you won't want to miss this episode.