Podcasts about Boaz

Send us a textIt's one of the most beautiful stories of redemption in all Scripture. And it all started with a famine and nearly ended with three funerals. But God had a plan. Pick up your Bible or phone and turn to Ruth 2 to hear the story.This episode is based on the God's Word for Life, Fall 2025 Adult Lesson Guide entitled, "Ruth and Boaz" (November 23, 2025).Find an Apostolic church that preaches this glorious gospel and our response at UPCI.orgThis episode is produced by the Pentecostal Resources Group and is hosted by LJ Harry. To order resources of the God's Word for Life curriculum, visitPentecostalPublishing.com and PentecostalResourcesGroup.com. Share your God's Word for Life stories with me at pphcurriculum@upci.org.

2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.3 You have enlarged the nation     and increased their joy; they rejoice before you     as people rejoice at the harvest, as warriors rejoice     when dividing the plunder.4 For as in the day of Midian's defeat,     you have shattered the yoke that burdens them,     the bar across their shoulders,     the rod of their oppressor.5 Every warrior's boot used in battle     and every garment rolled in blood will be destined for burning,     will be fuel for the fire.6 For to us a child is born,     to us a son is given,     and the government will be on his shoulders. And he will be called     Wonderful Counselor, Mighty God,     Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace     there will be no end. He will reign on David's throne     and over his kingdom, establishing and upholding it     with justice and righteousness     from that time on and forever. The zeal of the Lord Almighty     will accomplish this.Isaiah 9:2-7PACK THE HOUSE SLIDE*2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.Isaiah 9:2-79 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. John 1:9-11DAWN OF THE PROMISE9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. “Follow me,” he told him, and Matthew got up and followed him.10 While Jesus was having dinner at Matthew's house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners.”Matthew 9:9-13His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write…Crossway Study Bible, ESVMatthew, The Chosen picture***His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write, while his identity as a Galilean Jewish Christian suggests his ability to interpret the words and actions of Jesus in light of Old Testament messianic expectations.Crossway Study Bible, ESV1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:2 Abraham was the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers,3 Judah the father of Perez and Zerah, whose mother was Tamar,Perez the father of Hezron,Hezron the father of Ram,4 Ram the father of Amminadab,Amminadab the father of Nahshon,Nahshon the father of Salmon,5 Salmon the father of Boaz, whose mother was Rahab,Boaz the father of Obed, whose mother was Ruth,Obed the father of Jesse,6 and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,7 Solomon the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asa,8 Asa the father of Jehoshaphat,Jehoshaphat the father of Jehoram,Jehoram the father of Uzziah,9 Uzziah the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah,10 Hezekiah the father of Manasseh,Manasseh the father of Amon,Amon the father of Josiah,11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel,Shealtiel the father of Zerubbabel,13 Zerubbabel the father of Abihud,Abihud the father of Eliakim,Eliakim the father of Azor,14 Azor the father of Zadok,Zadok the father of Akim,Akim the father of Elihud,15 Elihud the father of Eleazar,Eleazar the father of Matthan,Matthan the father of Jacob,16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.Matthew 1:2-27WHEN GOD MAKES PROMISES, HE FULFILLS THEMThe Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.2 “I will make you into a great nation,     and I will bless you; I will make your name great,     and you will be a blessing.[a]3 I will bless those who bless you,     and whoever curses you I will curse; and all peoples on earth     will be blessed through you.”Genesis 12:1-3All this may sound too good to be true, but it will be done. God – the LORD of all heavenly armies – has promised to accomplish this wordCharles SpurgeonGOD'S PROMISES REQUIRE FAITH18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” Romans 4:18-22"Oh, that men would see that all God's ancient promises find their yes in Christ! But their eyes are blinded by expectation and prejudice, so they wander, seeking fulfillment elsewhere."Charles SpurgeonFAITH IS NOT BLIND, IT'S REASONABLEMust be a descendant of Abraham (Genesis 12:1–3; 22:18)Must be from Isaac (not Ishmael) (Genesis 17:19)Must be from ...

How the Bible's greatest love stories—especially Ruth and Boaz—reveal timeless principles for godly romance. Learn what loyal love, respect, and sacrificial commitment teach us about building healthy, lasting relationships today.https://bettyjohansen.com/ruth-finding-my-true-love Wordsmith World City: Big Spring Address: Texas Website: https://bettyjohansen.com/

Greg and Nathan are back with another episode in their walk through the book of Ruth, and this week they're stepping into one of the most intimate and suspense-filled moments in the entire story — Ruth Chapter 3. In “The Midnight Proposal,” the guys unpack Naomi's bold plan, Ruth's risky midnight mission to the threshing floor, and Boaz's surprising response that reveals both character and covenant faithfulness. With warmth, clarity, and plenty of cultural insight, Greg and Nathan explore what's really happening when Ruth “uncovers Boaz's feet,” why her request to “spread your wings over your servant” is far more than poetic language, and how Boaz's integrity shapes every choice he makes — even when romance is on the table. Together they trace the themes of risk, redemption, waiting, and God's quiet providence, answering questions like: What motivates Naomi to take action now? Was Ruth's midnight visit inappropriate, or a culturally rich symbol of trust and commitment? Why does Boaz call Ruth a “worthy woman,” and how does that connect her to his own character? What does the nearer redeemer mean for the story — and for Boaz's integrity? How does Chapter 3 show us what courageous faith looks like in uncertain situations? As always, Greg and Nathan bring thoughtful reflection, accessible explanation, and pastoral warmth as they explore how God's redemptive story moves through bold faith and steadfast integrity. If you've ever wondered what's really going on in this midnight encounter — and what it shows us about God's heart — you won't want to miss this episode.

This message explores Ruth 3 and the profound Hebrew idea of hesed—God's covenantal care expressed through sacrificial love—revealing how His faithful provision meets us in seasons of waiting, uncertainty, and need. Through Ruth, Naomi, and Boaz (a foreshadowing of Christ), we're challenged to trust God's daily care and to extend His comfort to others as we first learn to receive it ourselves.

In Rus the Moavite: Loyalty and Royalty (Part 3), the story continues with Boaz showing exceptional kindness toward Rus. He not only offers her food but also instructs his workers to secretly leave extra stalks for her to collect, ensuring she gathers abundantly. Rus's hard work and Boaz's generosity pay off as she returns home with an impressive amount of grain. When she shares the day's events with Noami, their conversation reveals the first sparks of hope, the realization that Boaz is a potential redeemer of their family.Over the next three months, Rus continues collecting in Boaz's fields, supported by his protection and favor. As time passes, Noami begins to see divine providence unfolding and devises a bold plan to secure Rus's future. The episode explores Noami's wisdom, faith, and the deeper motivations behind her guidance to Rus, setting the stage for one of the most pivotal and heartfelt moments in the Book of Ruth, the night at the threshing floor.00:00 - Quick Summary01:19 - Boaz's kindness and food for Rus07:04 - Boaz instructing his men to help Rus12:59 - Rus's success in collecting14:24 - Rus and Noami Discuss Boaz22:54 - Rus collects for 3 months27:57 - Noami discusses her plan with Rus45:44 - Understanding motivation behind Noami's plan

It is said that when Benjamin Franklin was an American Minister in Paris, he spent an evening with a group of intellectuals at a time when literary circles were known for being agnostic or even atheistic. He was called on to contribute to the entertainment and read from what he called a “charming bit of literature.” He proceeded to read the entire Book of Ruth. The normally skeptical audience was delighted and wanted to know where in ancient history such a beautiful and idealistic story could be found. They were shocked to find out it had been copied from the Bible. The story of Ruth is indeed beautiful as an endearing account of loyalty, faith and divine providence. The account explores how Ruth's faithful decisions amid hardship reflect profound spiritual lessons. After the deaths of her husband and two sons, Naomi decides to return to Bethlehem. Ruth, her Moabite daughter-in-law, chose loyalty over comfort and insisted on going with her into a land of a diversly different culture. Ruth's declaration, “Your people shall be my people, and your God, my God” marks a pivotal moment of voluntary discipleship, echoing the call to follow Christ. Naomi's selflessness and Ruth's humility set the stage for divine providence to unfold. Ruth's decision to glean in Boaz's field, seemingly by chance, revealed God's guiding hand. Boaz, a wealthy and godly man, noticed Ruth's integrity and ensured her safety and provision. His actions mirrored Christ's care for his followers, offering not just sustenance but honor and protection. Key takeaways from this amazing account include strong insights into the three main people in the account: Ruth's loyalty and humility positioned her to receive God's abundant blessings. Naomi's wise and selfless guidance allowed Ruth to make a free, faith-driven choice. Boaz's integrity and generosity reflect Christlike leadership and compassion. The story further emphasizes that: God can work through imperfect decisions to bring about redemption. Humble service and steadfast commitment open the door to spiritual abundance. Providential “happenings” often disguise divine orchestration. Ultimately, Ruth's story illustrates how one person's faithful choice can ripple across generations, shaping legacy and revealing God's character. Her journey from foreign widow to honored matriarch in Israel's lineage of Jesus himself reminds believers that dedication, humility and trust in God's timing yield lasting impact.

Are you navigating singleness, dating, relationship, or a marriage? In this message on Ruth 3, Alvin explores how Ruth and Boaz's courage and integrity led them to see God blessing their relationship, and redeeming their pasts. Ruth 3

In this powerful message from Pastor Grant Hagan, we explore Ruth chapter 3 and what it reveals about faithfulness, integrity, and God's providence. How should Christians respond when tempted to manipulate situations or use others for personal gain? What does true faithfulness look like when life is hard and no one is watching?Through the example of Ruth and Boaz, we learn that godly character is shown in quiet obedience, sacrificial choices, and unwavering trust in God's plan. Pastor Grant challenges us to live with integrity even when it's difficult, just as Christ remained faithful through suffering for our sake.Join us this Sunday as we worship together and are strengthened by God's Word. We also joyfully welcome the DSA 3rd graders and their families, who will sing and celebrate with us in worship.Support the showMoved to give? http://dschurch.link/givedoralFor more info about our church please visit our website: https://divinesaviorchurch.com/dscdor/

A redeemer closer than Boaz has the chance to show hesed to Ruth and Naomi, but instead chooses his own wealth and convenience to his shame. Our text in this study is: Ruth 4:1-12 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read […]

A redeemer closer than Boaz has the chance to show hesed to Ruth and Naomi, but instead chooses his own wealth and convenience to his shame. Our text in this study is: Ruth 4:1-12 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read […]

Kyle Kauffman | Nov. 16 2025Ruth 4:13–22 brings the story to a close with a beautiful glimpse of restoration not just for Ruth and Boaz, but especially for Naomi, whose journey moves from emptiness to fullness and from bitterness to blessing. In many ways, Naomi's story mirrors our own. Life in a broken world brings all kinds of loss—relationships, health, dreams, seasons of life—and in every loss, we're reminded of a deeper longing: the loss of our perfect relationship with God in Eden. But the good news of Ruth's ending is that God is a God of restoration. Though we may only taste it in part now, we live with the sure hope that He will one day fully restore all that is broken. Naomi could never have imagined how her pain would be woven into God's plan to bring David—and eventually Jesus—into the world. And so it is with us: our small, ordinary lives are part of a far bigger story, one that's moving toward the return of Christ and the full renewal of all things. Whatever we've lost in this life, God promises to restore in ways far greater than we can imagine. So we fix our eyes on that future, trusting that even when we can't see it, God is always working redemption into the details of our story.

Send us a text"Hope is Now" | Rev. Stephanie Boaz preaching | 11.16.25

The book of Ruth takes place during one of the darkest periods of time in Israel's history, marked by moral chaos and rampant idolatry. Following the story of a foreign woman who adopts the life of her mother-in-law, Ruth is a story of how God can create beauty despite chaos, as well as the future hope that is to come for all. Boaz and Ruth exhibit the redemptive character of God, restoring Naomi's family line and in the process, Boaz and Ruth participate in producing the line of kings.

What if the very thing you're trying to avoid is the thing God wants to redeem? This week, Neil and Scott walk through the story of Ruth, a story filled with grief, loyalty, risk, and the surprising ways God works through ordinary obedience. Scott unpacks how Ruth's story confronts the lies culture sells us, reframes what submission truly means, and invites us to trust God with our whole lives, even the painful parts. The challenge: Ask yourself honestly: Do I really believe Jesus is who He says He is? Because if so, it changes everything, how we love, how we sacrifice, and how we lay down our lives every day. Hosts: Neil Gregory & Scott Nickell What We Discuss: Why Ruth was chosen to close the Women series The surprising meaning behind the names in Ruth Why Naomi's bitterness resonates with so many of us The risky nature of Ruth's visit to the threshing floor Boaz as a picture of Jesus, the Kinsman Redeemer What "submission" actually means (and what it doesn't) How bitterness becomes an identity if left unchecked The reality of emotional vs. visual pornography Why repentance doesn't erase consequences The simple but costly call to die daily ⸻ About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. We want what He wants: for heaven to be really crowded. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

In this special live episode of the Shift AI Podcast recorded at Seattle AI Week, Dr. Andre Alfred, who leads threat operations and security for Google Cloud's Fortune 500 customers, joins host Boaz Ashkenazy for an eye-opening conversation about the intersection of AI and cybersecurity. With his remarkable journey from high school help desk operator to earning his PhD and leading security operations at Microsoft, Oracle, and Google, Andre brings a unique perspective on protecting critical infrastructure in an era where adversaries have access to the same powerful AI tools as defenders.From data poisoning threats that could compromise healthcare diagnostics to the challenges of securing physical infrastructure like water systems and power grids, Andre shares what keeps him up at night and why two-factor authentication isn't optional anymore. The conversation explores how AI is transforming both offensive and defensive capabilities in cybersecurity, why the next generation of jobs will be defined by leaders rather than technology, and Andre's commitment to visibility as an African American leader in tech. Through his scholarship program at Western Governors University, Andre is opening pathways for the next generation of cybersecurity and healthcare professionals. If you're wondering about the real security threats we're not thinking about—and why the future of work requires "more focus"—this conversation offers crucial insights from someone defending some of the world's most critical systems.Chapters[00:00] Introduction and Boaz's Journey to the Shift AI Podcast [02:37] Andre's Background and Role at Google Cloud Security [03:44] The Non-Traditional Path: From Help Desk to PhD [06:25] The Decision to Return to College and Transform Your Career [08:41] From Capital One to Microsoft to Google [12:03] What It's Like to Wake Up Every Morning in Threat Operations [14:21] The Bittersweet Reality: When Innovation Can Be Weaponized [15:31] Data Poisoning and Healthcare: The Threat We're Not Thinking About [18:37] Teaching Kids to Question What They See Online [20:06] Physical Infrastructure Vulnerabilities and Social Engineering [24:09] The Future of AI and Cybersecurity in 2030 [26:24] Creating Jobs of the Future Through Education [29:41] The Intersection of Cybersecurity and Healthcare [32:29] Leaders Must Define the Next Jobs, Not Let Technology Define Them [33:36] Being Visible as an African American in Tech [36:11] Two Words for the Future: "More Focus"Connect with Dr. Andre Alfred LinkedIn: https://www.linkedin.com/in/aoalfred/Connect with Boaz Ashkenazy LinkedIn: https://linkedin.com/in/boazashkenazy Email: info@shiftai.fmSpecial thank you to Western Governers University for hosting and sponsoring this live episode at the Labor Temple in Seattle WA during AI Week.

Greg and Nathan continue their journey through the book of Ruth, turning to chapter 2 — where quiet faith meets surprising grace. Ruth steps out to glean in the fields, “happens” upon Boaz's land, and discovers that God's providence is often at work in the most ordinary moments. Along the way, Greg and Nathan unpack what it means for Boaz to be a “worthy man,” explore the beauty of refuge under God's wings, and watch Naomi's heart begin to move from bitterness toward hope. Join the conversation and see how Ruth 2 shows God's kindness breaking through everyday life — one act of faithfulness at a time.

In Ruth chapter 2, we see one of the most authentic love stories in Scripture — a story not just of romance, but of redemption. Boaz serves before he’s served. Ruth works faithfully and waits patiently. Together, they show us that God’s way is still the best way for every relationship. Whether you’re single, dating, or married, this message will challenge you to trust God’s timing and pursue love His way. Sermon Notes - https://bible.com/events/49518818 Digital Connect Card - https://redeemertampa.com/connectcard/ Online Giving - https://redeemertampa.com/give

Join us for a special episode of CURE America, where host Pastor Donald T. Eason sits down with Star Parker, the founder of the Center for Urban Renewal and Education (CURE). This conversation was recorded live at the 2025 CURE Clergy Policy Summit, held in Washington, DC at the iconic Willard Hotel. Star, who has authored four books drawing from her own journey out of welfare, shares insights from her 30 years building an organization dedicated to helping others achieve independence and dignity. This episode offers a unique look at the transition of leadership at CURE, captured amid a gathering of over 400 pastors focused on faith-driven solutions for urban communities. The discussion begins with the hand-off, as Star explains to Donald that after three decades of leading, it's time for a new chapter—one she believes requires strong pastoral guidance from men in the community. She emphasizes why the next steps in addressing inner-city challenges must come from pastors rather than politicians, and why she chose this moment to step aside while remaining involved. From there, Star addresses why she views Social Security as a modern-day barrier to wealth-building, particularly for black families. She argues that allowing individuals to invest the 12.4% deducted from their paychecks could close the wealth gap in a single generation, highlighting how the current system prevents families from passing on inheritances. The pair also explores the drawbacks of minimum-wage laws through a biblical lens, noting with a mix of humor and seriousness how such policies might have disrupted the story of Ruth and Boaz—potentially altering the lineage leading to King David and Jesus. They tie this to broader lessons from Scripture about opportunity and hard work. Star shares a recurring prophecy she's heard from several sources: that the next Great Awakening in America will emerge through the Black church. She sees the summit itself as evidence that this moment is unfolding now, urging collaboration between churches to drive real change. In the closing moments, Star delivers a direct call to action, stating that every church should function as a school and every pastor as a policy influencer. Without this engagement, she warns, government efforts will continue to fall short in fixing community issues. Overall, this episode focuses on the evolution of a longstanding movement, offering practical wisdom and inspiration for viewers committed to faith-driven solutions.

The story of Ruth illustrates God's character as one who fills the empty through generous, sufficient, and faithful provision. When Ruth and Naomi arrived in Bethlehem, they represented complete emptiness in their ancient world—no husbands, sons, food, or security. Yet Ruth chapter 2 marks a turning point that reveals fundamental truths about God's covenant grace. God's provision through Boaz demonstrates divine generosity that goes far beyond expectations. This story assures believers today that we have a reserved seat at God's table of grace, and his hand of provision never ceases working on our behalf, even when circumstances appear empty.

The story of Ruth illustrates God's character as one who fills the empty through generous, sufficient, and faithful provision. When Ruth and Naomi arrived in Bethlehem, they represented complete emptiness in their ancient world—no husbands, sons, food, or security. Yet Ruth chapter 2 marks a turning point that reveals fundamental truths about God's covenant grace. God's provision through Boaz demonstrates divine generosity that goes far beyond expectations. This story assures believers today that we have a reserved seat at God's table of grace, and his hand of provision never ceases working on our behalf, even when circumstances appear empty.

Today's installment of our story is the heart-warming meeting of a girl and boy, Ruth and Boaz. God is bringing them together for a very important purpose. God has been bringing men and women together since the beginning of time… for very important purposes. God has a purpose for your marriage. For Ruth, not everything had been going very well. She had been through difficult circumstances. But would she let those circumstances define her? Or would she define her circumstances as obstacles and opportunities she would get through with God's help? We can learn a lot from Boaz and Ruth in today's message!Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

Today's installment of our story is the heart-warming meeting of a girl and boy, Ruth and Boaz. God is bringing them together for a very important purpose. God has been bringing men and women together since the beginning of time… for very important purposes. God has a purpose for your marriage. For Ruth, not everything had been going very well. She had been through difficult circumstances. But would she let those circumstances define her? Or would she define her circumstances as obstacles and opportunities she would get through with God's help? We can learn a lot from Boaz and Ruth in today's message!Support the show

In Ruth 3, she stealthily, yet boldly, approaches Boaz in the dark of night with a strange-to-us gesture that Boaz understands to be a proposal.

Kyle Kauffman | Nov 9 2025 Ruth 3:1–18 invites us to consider how faith and love will lead us to take risks with our lives. Ruth takes a bold and vulnerable risk in approaching Boaz, not because she had everything figured out, but because she trusted in Naomi's wisdom and ultimately in God's care. Faith is never about having total control—it's about trusting God when we don't know how things will unfold. Likewise, love always involves risk. Ruth risks shame and rejection to express her love and loyalty, while Boaz shows his love by acting with integrity, not taking matters into his own hands, but protecting Ruth's honor. Relationships in this life will always involve risk where we open ourselves up to the possibility of loss, hurt, or heartbreak. But we are freed to take these risks because we know God is sovereign and good. Ruth's willingness to step forward was shaped by the kindness she had already seen in Boaz—and we, too, have seen the kindness of our Redeemer at the cross. That love gives us the courage to trust God and to step out in bold obedience and love, even when the outcome is uncertain.

Ruth 4 shows the beautiful redemption of Ruth through Boaz — a kinsman-redeemer who restores her future and name. But it points to a greater Redeemer. Jesus is the greater Boaz — He frees us from our sin and frees us for Himself, bringing us into His family and securing our eternal redemption. Scriptures: Ruth 4: 9-17, 1 Peter 1: 18-19, Mark 10:45, Titus 2: 14, 1 Peter 2:9

Ruth 2 reminds us that nothing in God's plan is accidental. God was at work behind the scenes—through people, through details, and even through Ruth's humble steps into a stranger's field. Boaz wasn't just kind; he was used by God to extend care and compassion. Ruth's posture of humility and hard work opened the door for provision, protection, and purpose. God's grace is often found in the small things—in timely meetings, gentle personalities, and generous praise. When we trust Him, we too can glean from His goodness and find comfort in His careful work.

Pastor Kevin teaches through Ruth 3:14–4:13, where Boaz promises to settle the matter of redemption at the city gate. He explains the legal customs of a kinsman-redeemer and how Boaz's public commitment reflects integrity and faith. The sermon shows how Ruth's faith and Boaz's obedience lead to marriage and God's restoration of Naomi's family line, pointing to the greater redemption fulfilled in Christ.

Ruth 2 reminds us that nothing in God's plan is accidental. God was at work behind the scenes—through people, through details, and even through Ruth's humble steps into a stranger's field. Boaz wasn't just kind; he was used by God to extend care and compassion. Ruth's posture of humility and hard work opened the door for provision, protection, and purpose. God's grace is often found in the small things—in timely meetings, gentle personalities, and generous praise. When we trust Him, we too can glean from His goodness and find comfort in His careful work.

Not by Chance: God's Hidden Hand in Ruth's Story | The Beauty of BeliefLife doesn't always go as planned—but that doesn't mean God isn't at work. In this week's message from The Beauty of Belief series, we explore the powerful story of Ruth and Boaz and discover how God's providence works quietly through our ordinary moments.Ruth and Naomi faced deep grief and loss, yet God was faithfully present every step of the way. When Ruth stepped forward in faith and Boaz responded with kindness, their lives became a living picture of grace, redemption, and divine purpose.Support the showMoved to give? http://dschurch.link/givedoralFor more info about our church please visit our website: https://divinesaviorchurch.com/dscdor/

As I've shared this progression idea of, “Father in the home to elder in the city to ruler in the Kingdom,” I keep getting the same question. They say,“Tim, I get the ‘father in the home' part, but elders and ruling part doesn't make sense.”Yeah, I understand why. Most people think “elder” means church board member, and “Kingdom of God” means an eternal vacation in heaven. There's some truth to these perspectives, but neither are completely biblical.The Biblical Progression for MenWhile society may have lost this “noble task” of aspiring to be an overseer, Scripture hasn't. Its vision for men is this:* Fatherhood in the home is training for eldership in the city.* Eldership in the city is training for ruling cities in the Kingdom.The framework comes directly from 1 Timothy 3 and Titus 1.When discussing the qualifications for an elder, in 1 Timothy 3:4 Paul says:“He must manage his own household well, with all dignity, keeping his children submissive. For if someone does not know how to manage his own household, how will he care for God's church?” (ESV)The principle seems to be this: managing my home well qualifies me for broader leadership to help others manage their homes and affairs.It's the same principle we see in Proverbs 31:23, where the husband of the excellent wife has an outstanding reputation and sits as an elder at the city gates. The whole chapter describes her household management, and that qualifies him to sit among the leaders of the city. (Why our communities desperately need this elder role and the impact of its absence is a topic for a future post.)Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).But how does that connect to ruling in a Kingdom?Let me unpack these two ideas a bit more from a biblical perspective. I'm honestly still wrestling with how to articulate this well, so please help me here as this (hopefully) starts to click for you.First Objection: “Tim, isn't 1 Timothy 3:4 about church eldership, not the city?”Yes. Kinda.“…for if someone does not know how to manage his own household, how will he care for God's church?”The confusion comes because we read “church” and think of our modern experience and understanding of “church.” This isn't just talking about the guy who passes offering plates on Sunday mornings. Church leadership is included here, but there's more to it than that.Every biblical example of eldership we have points to governing in a city, not just religious functions. When Scripture talks about elders, they're sitting at city gates (Proverbs 31, Ruth 4), making community decisions, settling disputes, serving people, and managing the common good of their city.The word “church” (ekklesia) in 1 Timothy 3 is the same word used throughout Scripture for assembly or gathering. It's a community of people, not just a Sunday service. I think we've domesticated this concept by limiting “elder” to church committees when the biblical vision is far broader: proven household stewardship qualifies men for civic influence and leadership in the community of faith.Think about Boaz. He goes to the city gate, gathers the elders, and facilitates a legal transaction for Ruth and Naomi. That's not church leadership—that's civic eldership. These guys are known, respected, and trusted with community decisions because they've proven faithful in stewarding their households and businesses well.This is why, in Titus 1:5, Paul says:“…I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you…” (ESV)Paul directs Titus to appoint city elders for the sake of the body of believers (i.e. the church) there.This coincides with Paul's understanding of the church (body of believers) being city-wide communities, not the isolated church corner buildings we have today. Paul writes “to the church in Ephesus, Corinth, Colossi, Philippi, etc.” Jesus does the same thing in Revelation 1 when he writes to the church in Laodicea, Smyrna, Sardis, etc.So, yes, I think, “…how will he care for God's church,” is more accurately understood as, “…how will he care for God's people in that city?”Second Objection: “Ok, but how do you get to Kingdom rule?”Good question! And it's a result of the same issue as before: we read our preconceived ideas into the text. In this case, it's whatever one thinks of when they think of the Kingdom of God.Stay with me here. This is important.In Genesis 1:28, God creates mankind as His image-bearer and blesses them with a clear mandate:“Be fruitful and multiply and fill the earth and subdue it and have dominion...” (ESV)We were created to rule and reign with Him over His creation. This blessed authority was the original design.In some ways, The Fall broke our ruling, but redemption doesn't erase the original purpose — it restores it. Jesus didn't come to evacuate us from earth; He came to restore earth under God's rule with us as His image-bearing representatives.Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).This is where Luke 19 becomes critical. In the parable of the ten minas, the nobleman gives each servant one mina and says, “Engage in business until I come.” (More on this command to engage in business is coming in a future post, too.) When he returns, he evaluates their faithfulness with what they were given. The faithful steward who turned one mina into ten receives authority over ten cities. The one who turned one mina into five gets five cities.Notice what the reward is: authority over cities. Not harps in heaven. Not eternal singing. Not floating on clouds. Actual governing responsibility in God's Kingdom.The point?Fruitful management now qualifies you for greater management later.Jesus isn't just testing their financial skills, although that's probably part of it. He's showing that the way we handle what God has entrusted to us right now—our marriages, our children, our businesses, our communities—is preparation for ruling and reigning with Him in His Kingdom.Paul echoes this in 2 Timothy 2:12: “If we endure, we will also reign with him.” The writer of Hebrews says Jesus is bringing “many sons to glory” (Hebrews 2:10). Revelation describes believers as those who will reign with Christ (Revelation 5:10; 20:6; 22:5).“…and you have made them a kingdom and priests to our God, and they shall reign on the earth.” Revelation 5:10 (ESV)This isn't fringe theology. This is the biblical narrative arc:God created us to rule with Him, sin broke that, Christ redeems us and is preparing us now for our eternal role as co-rulers in His Kingdom.

We all love a good love story, whether it's a timeless novel like Pride and Prejudice, or a Disney classic like Beauty and the Beast. But as enchanting as these fictional tales may be, there's one love story that's as powerful as it is true—and that's the tale of Ruth and Boaz! Pastor John Munro explores the beautiful lessons to be found in this biblical love story.

This episode is a breakdown of Netflix's Tyler Perry-produced romance/drama Ruth and Boaz movie.

The Kinsman Redeemer, who married a foreign widow to redeem her from a life of struggle. Another redeemer does the same to us - an offers us a promise of peace with him.  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Naomi has lost her husband and two sons in Moab so she decides to return to her homeland. However, she does not lose her daughter-in-law even after Naomi repeatedly encouraged Ruth to return to her mother's house. Ruth's reply was and still is so powerful. “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”Ruth exhibits the traits described in the Proverbs 31 woman. She gave Naomi space to grieve while she gleaned fields from early morning till evening. Her focus was on serving Naomi not herself. What a wonderful lesson for us all!Her character and work ethic received the attention of Boaz, the owner of the field and a relative of Naomi. Layer by layer, Naomi works through her grief and becomes a matchmaker. What a beautiful love story evolves out of heart-brokeness!Boaz's mom was Rahab, who had also, like Ruth, left pagan life to follow YHWH. He is drawn to this young woman who is an outsider, like himself, when he sees who she  gladly gleans for her mother-in-law.R uth refused to return to her parent's abode,U nbelievable work ethic, she carried the load-T rusted God wholeheartedly, she never feared,H umbly followed Namomi's instructions no matter how weird!Won't you journey with us back to the turbulent time of Judges as we recap the amazing book of Ruth! Let's strive to absorb the lessons that can be gleaned from this selfless servant-minded young widow!

When does “just friends” really mean just friends? This week on A Pod Named Kickback, Nu' and Jacquie (yeah, that's J-A-C-Q-U-I-E!) dive into the messy truth about the friend zone — why most people waiting there aren't real friends, and why being “the nice guy” doesn't entitle you to anything.From there, the crew flips into a packed Kickback: celebrating SNAP benefits staying intact (and saying fuck Trump for trying to starve the people), breaking down new music from rising artist Chino, and sharing Nu's Halloween movie review of X — the wild horror flick about a killer old lady with a thirst for sex.Nu' also opens up about his love for romance stories with Ruth & Boaz, the upcoming New Edition x Boyz II Men x Toni Braxton tour (and his real-life connection to every one of them), and how October turned out to be his best month yet — in sales, in streaming, and in spirit.Now he's claiming “Nu'-vember” as the next level. Manifestation in motion. No brakes, no limits. ★ Support this podcast on Patreon ★

From these people, the genealogy shows us, comes Jesus our Messiah. Boaz was willing to be forgotten so that Elimelech would be remembered. And by God's sovereignty, God has preserved and has perpetuated Boaz's name in the lineage of Jesus. As long as this word lasts, so shall Boaz's name be identified with Christ. Will you live to be forgotten, so that Christ will be remembered?

The book of Ruth takes place during one of the darkest periods of time in Israel's history, marked by moral chaos and rampant idolatry. Following the story of a foreign woman who adopts the life of her mother-in-law, Ruth is a story of how God can create beauty despite chaos, as well as the future hope that is to come for all. Ruth was a foreigner in a strange land. In a “lawless” time, she was been an easy mark to mistreat, but Boaz exemplifies the generosity that comes from the goodness of God.

In this powerful message from Ruth 2, Pastor Mitch unpacks what it truly means to “act like a man” according to God’s Word. In a culture confused about manhood and identity, we turn to the story of Boaz — a man marked by strength, generosity, protection, and intentionality. You’ll discover that real strength begins not in ourselves, but in surrender to Jesus Christ — the true Dragon Slayer who restores what sin has broken. Sermon Notes - http://bible.com/events/49515519 Digital Connect Card - https://redeemertampa.com/connectcard/ Online Giving - https://redeemertampa.com/give

Ruth and Boaz speak about her need to be redeemed and in the end the best thing she can do is go home and wait. Our text in this study is: Ruth 3:7-18 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the […]

Mike Dahl continues a short series through the story of Ruth where she is welcomed by Boaz, her kinsman redeemer.

Mike Dahl continues a short series through the story of Ruth where she is welcomed by Boaz, her kinsman redeemer.

Mike Dahl continues a short series through the story of Ruth where she is welcomed by Boaz, her kinsman redeemer.

Kyle Kauffman | Nov 2 2025 Ruth 2:14–23 gives us a glimpse into the heart of God through the kindness of Boaz. Far from treating Ruth as a burden, Boaz delights in doing good to her as he welcomes her to his table, provides generously, and ensures her safety. In Boaz, we see a picture of how God delights in His people—not begrudgingly providing for us, but joyfully pouring out His kindness. The question is: do we truly believe that God delights in us? Or do we quietly live as though we're a burden He merely tolerates? Boaz not only provides food but invites Ruth into fellowship—a small reflection of God's greater desire: to be with us. Throughout Scripture, from Eden to the Lord's Supper to the coming Kingdom, God's longing is to dwell with His people so that we might see and be satisfied with His glory. This passage also reminds us that God is not stingy. Boaz's abundance shows us the heart of a God who blesses richly so we can be a blessing to others. We are recipients of lavish grace, called to reflect that same grace in how we love and serve the people around us.

Ruth and Boaz speak about her need to be redeemed and in the end the best thing she can do is go home and wait. Our text in this study is: Ruth 3:7-18 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the […]

In this study from Ruth 3, Pastor Kevin teaches on God's redeeming love, seen through the relationship between Ruth and Boaz. Naomi prompts Ruth to seek security through Boaz, the kinsman redeemer, who represents Christ as the one who rescues and restores us. The message highlights trusting God's prompting, trusting the Redeemer Himself, and trusting His promises. Pastor Kevin reminds believers that the Holy Spirit always points us to Jesus, that true love involves faith, humility, and commitment, and that redemption is a work of grace accomplished by Christ for all who choose to come to Him.

Join Matt and Jake on Sabbath Lounge as they reflect on what happened at their Sukkot celebration — sharing family gatherings, meaningful new traditions, and timeless lessons from the Feast of Tabernacles. Together they explore the Gospel story behind the feast, uncovering deep spiritual truths found in Scripture and how they connect to the joy and meaning of Sukkot today. Watch to discover how faith, family, and biblical truth come together in this season of rejoicing.     #SabbathLounge #Sukkot #FeastOfTabernacles #BiblicalFeasts #TheGospelStory #FaithAndFamily #TorahLife     Find us on iTunes, Spotify, TikTok, and Podbean.   Gen 33:17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. Root Word Suka The KJV translates Strong's H5521 in the following manner: tabernacle (12x), booth (11x), pavilion (5x), cottage (1x), covert (1x), tents (1x). thicket, covert, booth, thicket, booth (rude or temporary shelter) Plural Suka (Succoth) סוכות (succoth) broken down by letter: Samech, The root סכך (sakak) or שכך (sakak) speaks of the creation of a hedge of sorts from interwoven strands of sorts. It commonly describes how prickly branches interweave to create a defensive hedge to hide behind and to look intently out from     Jeremiah 35:5-10 5 Then I set cups and pitchers filled with wine in front of the family of Rechab. I said to them, “Drink some wine.”6 They answered, “We don't drink wine, because our ancestor Jonadab, Rechab's son, gave us this order: ‘You and your descendants must never drink wine. 7 Never build any houses or plant any fields or vineyards. You must never have any of these things. You must always live in tents so that you may live for a long time in the land where you are staying.' 8 We, along with our wives, sons, and daughters, have obeyed our ancestor Jonadab, Rechab's son, in everything he ordered us to do. We have never drunk wine, 9 built houses to live in, or owned vineyards, pastures, or grainfields. 10 We live in tents, and we have obeyed everything our ancestor Jonadab ordered us to do. 11 But when King Nebuchadnezzar of Babylon invaded this land, we said, ‘Let's go to Jerusalem to escape the Babylonian and Aramean armies.' That's why we are living in Jerusalem.” -Sucathites- A hedged in people From the root סכך(sakak), to weave a protection. Job 1:10 Names of God Bible 10 Haven't you put a protective fence around him, his home, and everything he has. You have blessed everything he does. His cattle have spread out over the land. Hosea 2:8 Names of God Bible 8 “She doesn't believe that I gave her grain, new wine, and olive oil.   I gave her plenty of silver and gold,  but she used it to make statues of Baal.   Ruth 3 Naomi, Ruth's mother-in-law, said to her, “My daughter, shouldn't I try to look for a home that would be good for you? 2 Isn't Boaz, whose young women you've been working with, our relative? He will be separating the barley from its husks on the threshing floor[a] tonight. 3 Freshen up, put on some perfume, dress up, and go down to the threshing floor. Don't let him know that you're there until he's finished eating and drinking. 4 When he lies down, notice the place where he is lying. Then uncover his feet, and lie down there. He will make it clear what you must do.” 5 Ruth answered her, “I will do whatever you say.”   שוכתים- Verb סוך(suk) or סיך (syk) describes the administration of oil — apparently in the expectation that this would protect the recipient, since this two-faced verb may also be used to mean to hedge Noun אסוך ('asuk) means [oil-] flask. Noun מסכה (mesuka) means hedge and is obviously similar to משכה (mesukka) meaning hedge Ohel-The KJV translates Strong's H168 in the following manner: tabernacle(s) (198x), tent(s) (141x), dwelling (2x), place(s) (2x), covering (1x), home (1x). tent, nomad's tent, and thus symbolic of wilderness life, transience, dwelling, home, habitation, the sacred tent of Jehovah (the tabernacle) סוּךְ Transliteration sûḵ -Pronunciation-sook to anoint, pour in anointing (Qal) to anoint to anoint oneself to anoint (another) to be poured (Hiphil) to anoint   https://jacksontrailfarm.com/2025/10/05/gospelstoryofthefeast/   At Sabbath Lounge we are dedicated to eating clean, keeping the Feast, Sabbath, following Torah, and leading as many people out of Babylon as possible.   Find more information below:   www.sabbathlounge.com    https://linktr.ee/Sabbathlounge  

“She gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.” — Ruth 2:3 Her hap was. Yes, it seemed nothing but an accident, but how divinely was it overruled! Ruth had gone forth with her […]