Podcasts about Boaz

What if the very thing you're trying to avoid is the thing God wants to redeem? This week, Neil and Scott walk through the story of Ruth, a story filled with grief, loyalty, risk, and the surprising ways God works through ordinary obedience. Scott unpacks how Ruth's story confronts the lies culture sells us, reframes what submission truly means, and invites us to trust God with our whole lives, even the painful parts. The challenge: Ask yourself honestly: Do I really believe Jesus is who He says He is? Because if so, it changes everything, how we love, how we sacrifice, and how we lay down our lives every day. Hosts: Neil Gregory & Scott Nickell What We Discuss: Why Ruth was chosen to close the Women series The surprising meaning behind the names in Ruth Why Naomi's bitterness resonates with so many of us The risky nature of Ruth's visit to the threshing floor Boaz as a picture of Jesus, the Kinsman Redeemer What "submission" actually means (and what it doesn't) How bitterness becomes an identity if left unchecked The reality of emotional vs. visual pornography Why repentance doesn't erase consequences The simple but costly call to die daily ⸻ About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. We want what He wants: for heaven to be really crowded. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

In this special live episode of the Shift AI Podcast recorded at Seattle AI Week, Dr. Andre Alfred, who leads threat operations and security for Google Cloud's Fortune 500 customers, joins host Boaz Ashkenazy for an eye-opening conversation about the intersection of AI and cybersecurity. With his remarkable journey from high school help desk operator to earning his PhD and leading security operations at Microsoft, Oracle, and Google, Andre brings a unique perspective on protecting critical infrastructure in an era where adversaries have access to the same powerful AI tools as defenders.From data poisoning threats that could compromise healthcare diagnostics to the challenges of securing physical infrastructure like water systems and power grids, Andre shares what keeps him up at night and why two-factor authentication isn't optional anymore. The conversation explores how AI is transforming both offensive and defensive capabilities in cybersecurity, why the next generation of jobs will be defined by leaders rather than technology, and Andre's commitment to visibility as an African American leader in tech. Through his scholarship program at Western Governors University, Andre is opening pathways for the next generation of cybersecurity and healthcare professionals. If you're wondering about the real security threats we're not thinking about—and why the future of work requires "more focus"—this conversation offers crucial insights from someone defending some of the world's most critical systems.Chapters[00:00] Introduction and Boaz's Journey to the Shift AI Podcast [02:37] Andre's Background and Role at Google Cloud Security [03:44] The Non-Traditional Path: From Help Desk to PhD [06:25] The Decision to Return to College and Transform Your Career [08:41] From Capital One to Microsoft to Google [12:03] What It's Like to Wake Up Every Morning in Threat Operations [14:21] The Bittersweet Reality: When Innovation Can Be Weaponized [15:31] Data Poisoning and Healthcare: The Threat We're Not Thinking About [18:37] Teaching Kids to Question What They See Online [20:06] Physical Infrastructure Vulnerabilities and Social Engineering [24:09] The Future of AI and Cybersecurity in 2030 [26:24] Creating Jobs of the Future Through Education [29:41] The Intersection of Cybersecurity and Healthcare [32:29] Leaders Must Define the Next Jobs, Not Let Technology Define Them [33:36] Being Visible as an African American in Tech [36:11] Two Words for the Future: "More Focus"Connect with Dr. Andre Alfred LinkedIn: https://www.linkedin.com/in/aoalfred/Connect with Boaz Ashkenazy LinkedIn: https://linkedin.com/in/boazashkenazy Email: info@shiftai.fmSpecial thank you to Western Governers University for hosting and sponsoring this live episode at the Labor Temple in Seattle WA during AI Week.

Greg and Nathan continue their journey through the book of Ruth, turning to chapter 2 — where quiet faith meets surprising grace. Ruth steps out to glean in the fields, “happens” upon Boaz's land, and discovers that God's providence is often at work in the most ordinary moments. Along the way, Greg and Nathan unpack what it means for Boaz to be a “worthy man,” explore the beauty of refuge under God's wings, and watch Naomi's heart begin to move from bitterness toward hope. Join the conversation and see how Ruth 2 shows God's kindness breaking through everyday life — one act of faithfulness at a time.

In Ruth chapter 2, we see one of the most authentic love stories in Scripture — a story not just of romance, but of redemption. Boaz serves before he’s served. Ruth works faithfully and waits patiently. Together, they show us that God’s way is still the best way for every relationship. Whether you’re single, dating, or married, this message will challenge you to trust God’s timing and pursue love His way. Sermon Notes - https://bible.com/events/49518818 Digital Connect Card - https://redeemertampa.com/connectcard/ Online Giving - https://redeemertampa.com/give

Join us for a special episode of CURE America, where host Pastor Donald T. Eason sits down with Star Parker, the founder of the Center for Urban Renewal and Education (CURE). This conversation was recorded live at the 2025 CURE Clergy Policy Summit, held in Washington, DC at the iconic Willard Hotel. Star, who has authored four books drawing from her own journey out of welfare, shares insights from her 30 years building an organization dedicated to helping others achieve independence and dignity. This episode offers a unique look at the transition of leadership at CURE, captured amid a gathering of over 400 pastors focused on faith-driven solutions for urban communities. The discussion begins with the hand-off, as Star explains to Donald that after three decades of leading, it's time for a new chapter—one she believes requires strong pastoral guidance from men in the community. She emphasizes why the next steps in addressing inner-city challenges must come from pastors rather than politicians, and why she chose this moment to step aside while remaining involved. From there, Star addresses why she views Social Security as a modern-day barrier to wealth-building, particularly for black families. She argues that allowing individuals to invest the 12.4% deducted from their paychecks could close the wealth gap in a single generation, highlighting how the current system prevents families from passing on inheritances. The pair also explores the drawbacks of minimum-wage laws through a biblical lens, noting with a mix of humor and seriousness how such policies might have disrupted the story of Ruth and Boaz—potentially altering the lineage leading to King David and Jesus. They tie this to broader lessons from Scripture about opportunity and hard work. Star shares a recurring prophecy she's heard from several sources: that the next Great Awakening in America will emerge through the Black church. She sees the summit itself as evidence that this moment is unfolding now, urging collaboration between churches to drive real change. In the closing moments, Star delivers a direct call to action, stating that every church should function as a school and every pastor as a policy influencer. Without this engagement, she warns, government efforts will continue to fall short in fixing community issues. Overall, this episode focuses on the evolution of a longstanding movement, offering practical wisdom and inspiration for viewers committed to faith-driven solutions.

The story of Ruth illustrates God's character as one who fills the empty through generous, sufficient, and faithful provision. When Ruth and Naomi arrived in Bethlehem, they represented complete emptiness in their ancient world—no husbands, sons, food, or security. Yet Ruth chapter 2 marks a turning point that reveals fundamental truths about God's covenant grace. God's provision through Boaz demonstrates divine generosity that goes far beyond expectations. This story assures believers today that we have a reserved seat at God's table of grace, and his hand of provision never ceases working on our behalf, even when circumstances appear empty.

The story of Ruth illustrates God's character as one who fills the empty through generous, sufficient, and faithful provision. When Ruth and Naomi arrived in Bethlehem, they represented complete emptiness in their ancient world—no husbands, sons, food, or security. Yet Ruth chapter 2 marks a turning point that reveals fundamental truths about God's covenant grace. God's provision through Boaz demonstrates divine generosity that goes far beyond expectations. This story assures believers today that we have a reserved seat at God's table of grace, and his hand of provision never ceases working on our behalf, even when circumstances appear empty.

Today's installment of our story is the heart-warming meeting of a girl and boy, Ruth and Boaz. God is bringing them together for a very important purpose. God has been bringing men and women together since the beginning of time… for very important purposes. God has a purpose for your marriage. For Ruth, not everything had been going very well. She had been through difficult circumstances. But would she let those circumstances define her? Or would she define her circumstances as obstacles and opportunities she would get through with God's help? We can learn a lot from Boaz and Ruth in today's message!Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

Today's installment of our story is the heart-warming meeting of a girl and boy, Ruth and Boaz. God is bringing them together for a very important purpose. God has been bringing men and women together since the beginning of time… for very important purposes. God has a purpose for your marriage. For Ruth, not everything had been going very well. She had been through difficult circumstances. But would she let those circumstances define her? Or would she define her circumstances as obstacles and opportunities she would get through with God's help? We can learn a lot from Boaz and Ruth in today's message!Support the show

In Ruth 3, she stealthily, yet boldly, approaches Boaz in the dark of night with a strange-to-us gesture that Boaz understands to be a proposal.

Kyle Kauffman | Nov 9 2025 Ruth 3:1–18 invites us to consider how faith and love will lead us to take risks with our lives. Ruth takes a bold and vulnerable risk in approaching Boaz, not because she had everything figured out, but because she trusted in Naomi's wisdom and ultimately in God's care. Faith is never about having total control—it's about trusting God when we don't know how things will unfold. Likewise, love always involves risk. Ruth risks shame and rejection to express her love and loyalty, while Boaz shows his love by acting with integrity, not taking matters into his own hands, but protecting Ruth's honor. Relationships in this life will always involve risk where we open ourselves up to the possibility of loss, hurt, or heartbreak. But we are freed to take these risks because we know God is sovereign and good. Ruth's willingness to step forward was shaped by the kindness she had already seen in Boaz—and we, too, have seen the kindness of our Redeemer at the cross. That love gives us the courage to trust God and to step out in bold obedience and love, even when the outcome is uncertain.

Ruth 4 shows the beautiful redemption of Ruth through Boaz — a kinsman-redeemer who restores her future and name. But it points to a greater Redeemer. Jesus is the greater Boaz — He frees us from our sin and frees us for Himself, bringing us into His family and securing our eternal redemption. Scriptures: Ruth 4: 9-17, 1 Peter 1: 18-19, Mark 10:45, Titus 2: 14, 1 Peter 2:9

As I've shared this progression idea of, “Father in the home to elder in the city to ruler in the Kingdom,” I keep getting the same question. They say,“Tim, I get the ‘father in the home' part, but elders and ruling part doesn't make sense.”Yeah, I understand why. Most people think “elder” means church board member, and “Kingdom of God” means an eternal vacation in heaven. There's some truth to these perspectives, but neither are completely biblical.The Biblical Progression for MenWhile society may have lost this “noble task” of aspiring to be an overseer, Scripture hasn't. Its vision for men is this:* Fatherhood in the home is training for eldership in the city.* Eldership in the city is training for ruling cities in the Kingdom.The framework comes directly from 1 Timothy 3 and Titus 1.When discussing the qualifications for an elder, in 1 Timothy 3:4 Paul says:“He must manage his own household well, with all dignity, keeping his children submissive. For if someone does not know how to manage his own household, how will he care for God's church?” (ESV)The principle seems to be this: managing my home well qualifies me for broader leadership to help others manage their homes and affairs.It's the same principle we see in Proverbs 31:23, where the husband of the excellent wife has an outstanding reputation and sits as an elder at the city gates. The whole chapter describes her household management, and that qualifies him to sit among the leaders of the city. (Why our communities desperately need this elder role and the impact of its absence is a topic for a future post.)Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).But how does that connect to ruling in a Kingdom?Let me unpack these two ideas a bit more from a biblical perspective. I'm honestly still wrestling with how to articulate this well, so please help me here as this (hopefully) starts to click for you.First Objection: “Tim, isn't 1 Timothy 3:4 about church eldership, not the city?”Yes. Kinda.“…for if someone does not know how to manage his own household, how will he care for God's church?”The confusion comes because we read “church” and think of our modern experience and understanding of “church.” This isn't just talking about the guy who passes offering plates on Sunday mornings. Church leadership is included here, but there's more to it than that.Every biblical example of eldership we have points to governing in a city, not just religious functions. When Scripture talks about elders, they're sitting at city gates (Proverbs 31, Ruth 4), making community decisions, settling disputes, serving people, and managing the common good of their city.The word “church” (ekklesia) in 1 Timothy 3 is the same word used throughout Scripture for assembly or gathering. It's a community of people, not just a Sunday service. I think we've domesticated this concept by limiting “elder” to church committees when the biblical vision is far broader: proven household stewardship qualifies men for civic influence and leadership in the community of faith.Think about Boaz. He goes to the city gate, gathers the elders, and facilitates a legal transaction for Ruth and Naomi. That's not church leadership—that's civic eldership. These guys are known, respected, and trusted with community decisions because they've proven faithful in stewarding their households and businesses well.This is why, in Titus 1:5, Paul says:“…I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you…” (ESV)Paul directs Titus to appoint city elders for the sake of the body of believers (i.e. the church) there.This coincides with Paul's understanding of the church (body of believers) being city-wide communities, not the isolated church corner buildings we have today. Paul writes “to the church in Ephesus, Corinth, Colossi, Philippi, etc.” Jesus does the same thing in Revelation 1 when he writes to the church in Laodicea, Smyrna, Sardis, etc.So, yes, I think, “…how will he care for God's church,” is more accurately understood as, “…how will he care for God's people in that city?”Second Objection: “Ok, but how do you get to Kingdom rule?”Good question! And it's a result of the same issue as before: we read our preconceived ideas into the text. In this case, it's whatever one thinks of when they think of the Kingdom of God.Stay with me here. This is important.In Genesis 1:28, God creates mankind as His image-bearer and blesses them with a clear mandate:“Be fruitful and multiply and fill the earth and subdue it and have dominion...” (ESV)We were created to rule and reign with Him over His creation. This blessed authority was the original design.In some ways, The Fall broke our ruling, but redemption doesn't erase the original purpose — it restores it. Jesus didn't come to evacuate us from earth; He came to restore earth under God's rule with us as His image-bearing representatives.Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).This is where Luke 19 becomes critical. In the parable of the ten minas, the nobleman gives each servant one mina and says, “Engage in business until I come.” (More on this command to engage in business is coming in a future post, too.) When he returns, he evaluates their faithfulness with what they were given. The faithful steward who turned one mina into ten receives authority over ten cities. The one who turned one mina into five gets five cities.Notice what the reward is: authority over cities. Not harps in heaven. Not eternal singing. Not floating on clouds. Actual governing responsibility in God's Kingdom.The point?Fruitful management now qualifies you for greater management later.Jesus isn't just testing their financial skills, although that's probably part of it. He's showing that the way we handle what God has entrusted to us right now—our marriages, our children, our businesses, our communities—is preparation for ruling and reigning with Him in His Kingdom.Paul echoes this in 2 Timothy 2:12: “If we endure, we will also reign with him.” The writer of Hebrews says Jesus is bringing “many sons to glory” (Hebrews 2:10). Revelation describes believers as those who will reign with Christ (Revelation 5:10; 20:6; 22:5).“…and you have made them a kingdom and priests to our God, and they shall reign on the earth.” Revelation 5:10 (ESV)This isn't fringe theology. This is the biblical narrative arc:God created us to rule with Him, sin broke that, Christ redeems us and is preparing us now for our eternal role as co-rulers in His Kingdom.

We all love a good love story, whether it's a timeless novel like Pride and Prejudice, or a Disney classic like Beauty and the Beast. But as enchanting as these fictional tales may be, there's one love story that's as powerful as it is true—and that's the tale of Ruth and Boaz! Pastor John Munro explores the beautiful lessons to be found in this biblical love story.

This episode is a breakdown of Netflix's Tyler Perry-produced romance/drama Ruth and Boaz movie.

Hvordan finder vi vej, når livet forandrer sig? I denne anden bibeltime fra Emdrup Kirkelejr 2025 åbner Niels Jørn Fogh Ruths Bog kapitel 2 og inviterer os til at se på Boaz – en mand, der handler med tro, gavmildhed og omsorg midt i en voldelig tid. Vi møder Ruth, der i tro træder ud i det ukendte og "tilfældigt" havner på Boaz' mark – en begivenhed, der viser Guds stille ledelse. Bibeltimen rummer både bibelsk indsigt og personlige vidnesbyrd om at finde nye veje i livets skiftende faser – som nygift, som pensionist, som forælder. Og vi får et stærkt billede af Boaz som en type på Kristus: den mægtige, den gavmilde, den beskyttende, den troende og den bedende. Velkommen til en bibeltime om at vandre i tro og lade sig lede – også når vejen er ny.

The Kinsman Redeemer, who married a foreign widow to redeem her from a life of struggle. Another redeemer does the same to us - an offers us a promise of peace with him.  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Naomi has lost her husband and two sons in Moab so she decides to return to her homeland. However, she does not lose her daughter-in-law even after Naomi repeatedly encouraged Ruth to return to her mother's house. Ruth's reply was and still is so powerful. “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”Ruth exhibits the traits described in the Proverbs 31 woman. She gave Naomi space to grieve while she gleaned fields from early morning till evening. Her focus was on serving Naomi not herself. What a wonderful lesson for us all!Her character and work ethic received the attention of Boaz, the owner of the field and a relative of Naomi. Layer by layer, Naomi works through her grief and becomes a matchmaker. What a beautiful love story evolves out of heart-brokeness!Boaz's mom was Rahab, who had also, like Ruth, left pagan life to follow YHWH. He is drawn to this young woman who is an outsider, like himself, when he sees who she  gladly gleans for her mother-in-law.R uth refused to return to her parent's abode,U nbelievable work ethic, she carried the load-T rusted God wholeheartedly, she never feared,H umbly followed Namomi's instructions no matter how weird!Won't you journey with us back to the turbulent time of Judges as we recap the amazing book of Ruth! Let's strive to absorb the lessons that can be gleaned from this selfless servant-minded young widow!

When does “just friends” really mean just friends? This week on A Pod Named Kickback, Nu' and Jacquie (yeah, that's J-A-C-Q-U-I-E!) dive into the messy truth about the friend zone — why most people waiting there aren't real friends, and why being “the nice guy” doesn't entitle you to anything.From there, the crew flips into a packed Kickback: celebrating SNAP benefits staying intact (and saying fuck Trump for trying to starve the people), breaking down new music from rising artist Chino, and sharing Nu's Halloween movie review of X — the wild horror flick about a killer old lady with a thirst for sex.Nu' also opens up about his love for romance stories with Ruth & Boaz, the upcoming New Edition x Boyz II Men x Toni Braxton tour (and his real-life connection to every one of them), and how October turned out to be his best month yet — in sales, in streaming, and in spirit.Now he's claiming “Nu'-vember” as the next level. Manifestation in motion. No brakes, no limits. ★ Support this podcast on Patreon ★

From these people, the genealogy shows us, comes Jesus our Messiah. Boaz was willing to be forgotten so that Elimelech would be remembered. And by God's sovereignty, God has preserved and has perpetuated Boaz's name in the lineage of Jesus. As long as this word lasts, so shall Boaz's name be identified with Christ. Will you live to be forgotten, so that Christ will be remembered?

The book of Ruth takes place during one of the darkest periods of time in Israel's history, marked by moral chaos and rampant idolatry. Following the story of a foreign woman who adopts the life of her mother-in-law, Ruth is a story of how God can create beauty despite chaos, as well as the future hope that is to come for all. Ruth was a foreigner in a strange land. In a “lawless” time, she was been an easy mark to mistreat, but Boaz exemplifies the generosity that comes from the goodness of God.

No resumão da semana do Papo de Novela, você vai saber que em 'Êta mundo Melhor!' terá casório em dose dupla. Nosso casal de protagonistas, Candinho e Dita, vai se casar em um dia, e, depois, outro casal vai dizer 'sim' diante do padre. Em 'Dona de Mim', Leo será pedida em casamento por Samuel, mas a resposta dela vai deixar o herdeiro da Boaz surpreso. E em 'Três Graças', Gerluce vai invadir o quarto onde ficam as estátuas e o plano dá mais que errado. Eita, será que vai rolar flagra? Ouça na íntegra!

In this powerful message from Ruth 2, Pastor Mitch unpacks what it truly means to “act like a man” according to God’s Word. In a culture confused about manhood and identity, we turn to the story of Boaz — a man marked by strength, generosity, protection, and intentionality. You’ll discover that real strength begins not in ourselves, but in surrender to Jesus Christ — the true Dragon Slayer who restores what sin has broken. Sermon Notes - http://bible.com/events/49515519 Digital Connect Card - https://redeemertampa.com/connectcard/ Online Giving - https://redeemertampa.com/give

Ruth and Boaz speak about her need to be redeemed and in the end the best thing she can do is go home and wait. Our text in this study is: Ruth 3:7-18 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the […]

Mike Dahl continues a short series through the story of Ruth where she is welcomed by Boaz, her kinsman redeemer.

Mike Dahl continues a short series through the story of Ruth where she is welcomed by Boaz, her kinsman redeemer.

Mike Dahl continues a short series through the story of Ruth where she is welcomed by Boaz, her kinsman redeemer.

Ruth and Boaz speak about her need to be redeemed and in the end the best thing she can do is go home and wait. Our text in this study is: Ruth 3:7-18 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the […]

Kyle Kauffman | Nov 2 2025 Ruth 2:14–23 gives us a glimpse into the heart of God through the kindness of Boaz. Far from treating Ruth as a burden, Boaz delights in doing good to her as he welcomes her to his table, provides generously, and ensures her safety. In Boaz, we see a picture of how God delights in His people—not begrudgingly providing for us, but joyfully pouring out His kindness. The question is: do we truly believe that God delights in us? Or do we quietly live as though we're a burden He merely tolerates? Boaz not only provides food but invites Ruth into fellowship—a small reflection of God's greater desire: to be with us. Throughout Scripture, from Eden to the Lord's Supper to the coming Kingdom, God's longing is to dwell with His people so that we might see and be satisfied with His glory. This passage also reminds us that God is not stingy. Boaz's abundance shows us the heart of a God who blesses richly so we can be a blessing to others. We are recipients of lavish grace, called to reflect that same grace in how we love and serve the people around us.

In this study from Ruth 3, Pastor Kevin teaches on God's redeeming love, seen through the relationship between Ruth and Boaz. Naomi prompts Ruth to seek security through Boaz, the kinsman redeemer, who represents Christ as the one who rescues and restores us. The message highlights trusting God's prompting, trusting the Redeemer Himself, and trusting His promises. Pastor Kevin reminds believers that the Holy Spirit always points us to Jesus, that true love involves faith, humility, and commitment, and that redemption is a work of grace accomplished by Christ for all who choose to come to Him.

Redemption in Ruth chapter 2 begins as Ruth humbly steps into God's provision with faith, Boaz responds with kindness and generosity, and Naomi awakens to hope, each choosing to trust God's redemptive plan, setting in motion a legacy of restoration.

Join Matt and Jake on Sabbath Lounge as they reflect on what happened at their Sukkot celebration — sharing family gatherings, meaningful new traditions, and timeless lessons from the Feast of Tabernacles. Together they explore the Gospel story behind the feast, uncovering deep spiritual truths found in Scripture and how they connect to the joy and meaning of Sukkot today. Watch to discover how faith, family, and biblical truth come together in this season of rejoicing.     #SabbathLounge #Sukkot #FeastOfTabernacles #BiblicalFeasts #TheGospelStory #FaithAndFamily #TorahLife     Find us on iTunes, Spotify, TikTok, and Podbean.   Gen 33:17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. Root Word Suka The KJV translates Strong's H5521 in the following manner: tabernacle (12x), booth (11x), pavilion (5x), cottage (1x), covert (1x), tents (1x). thicket, covert, booth, thicket, booth (rude or temporary shelter) Plural Suka (Succoth) סוכות (succoth) broken down by letter: Samech, The root סכך (sakak) or שכך (sakak) speaks of the creation of a hedge of sorts from interwoven strands of sorts. It commonly describes how prickly branches interweave to create a defensive hedge to hide behind and to look intently out from     Jeremiah 35:5-10 5 Then I set cups and pitchers filled with wine in front of the family of Rechab. I said to them, “Drink some wine.”6 They answered, “We don't drink wine, because our ancestor Jonadab, Rechab's son, gave us this order: ‘You and your descendants must never drink wine. 7 Never build any houses or plant any fields or vineyards. You must never have any of these things. You must always live in tents so that you may live for a long time in the land where you are staying.' 8 We, along with our wives, sons, and daughters, have obeyed our ancestor Jonadab, Rechab's son, in everything he ordered us to do. We have never drunk wine, 9 built houses to live in, or owned vineyards, pastures, or grainfields. 10 We live in tents, and we have obeyed everything our ancestor Jonadab ordered us to do. 11 But when King Nebuchadnezzar of Babylon invaded this land, we said, ‘Let's go to Jerusalem to escape the Babylonian and Aramean armies.' That's why we are living in Jerusalem.” -Sucathites- A hedged in people From the root סכך(sakak), to weave a protection. Job 1:10 Names of God Bible 10 Haven't you put a protective fence around him, his home, and everything he has. You have blessed everything he does. His cattle have spread out over the land. Hosea 2:8 Names of God Bible 8 “She doesn't believe that I gave her grain, new wine, and olive oil.   I gave her plenty of silver and gold,  but she used it to make statues of Baal.   Ruth 3 Naomi, Ruth's mother-in-law, said to her, “My daughter, shouldn't I try to look for a home that would be good for you? 2 Isn't Boaz, whose young women you've been working with, our relative? He will be separating the barley from its husks on the threshing floor[a] tonight. 3 Freshen up, put on some perfume, dress up, and go down to the threshing floor. Don't let him know that you're there until he's finished eating and drinking. 4 When he lies down, notice the place where he is lying. Then uncover his feet, and lie down there. He will make it clear what you must do.” 5 Ruth answered her, “I will do whatever you say.”   שוכתים- Verb סוך(suk) or סיך (syk) describes the administration of oil — apparently in the expectation that this would protect the recipient, since this two-faced verb may also be used to mean to hedge Noun אסוך ('asuk) means [oil-] flask. Noun מסכה (mesuka) means hedge and is obviously similar to משכה (mesukka) meaning hedge Ohel-The KJV translates Strong's H168 in the following manner: tabernacle(s) (198x), tent(s) (141x), dwelling (2x), place(s) (2x), covering (1x), home (1x). tent, nomad's tent, and thus symbolic of wilderness life, transience, dwelling, home, habitation, the sacred tent of Jehovah (the tabernacle) סוּךְ Transliteration sûḵ -Pronunciation-sook to anoint, pour in anointing (Qal) to anoint to anoint oneself to anoint (another) to be poured (Hiphil) to anoint   https://jacksontrailfarm.com/2025/10/05/gospelstoryofthefeast/   At Sabbath Lounge we are dedicated to eating clean, keeping the Feast, Sabbath, following Torah, and leading as many people out of Babylon as possible.   Find more information below:   www.sabbathlounge.com    https://linktr.ee/Sabbathlounge  

Actress, singer, and producer - Serayah stopped in to discuss her new film "Ruth and Boaz". She goes into detail on filming while pregnant, working with co-stars Tyler Lepley and Phylicia Rashad, opens up on finding balance during motherhood with fiance Joey Bada$$ and more! Subscribe: @SwaggySie on youtube Follow Us: Instagram.com/sstheencore TikTok.com/sstheencore

This week on HSM Reads the Bible, The Podcast, Zach, Dylan, and Makayla are unpacking the final narratives of Judges, the refreshing story of Ruth and Boaz, and the beginning of 1st Samuel. Join them as they help make the stories of Scripture a little easier to digest. 

Naomi hatches a scandalous, threshing floor plan to get Boaz to notice – and hopefully marry – Ruth. Our text in this study is: Ruth 3:1-6 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: https://calvaryhanford.substack.com The Danger of Human […]

Naomi hatches a scandalous, threshing floor plan to get Boaz to notice – and hopefully marry – Ruth. Our text in this study is: Ruth 3:1-6 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: https://calvaryhanford.substack.com The Danger of Human […]

This Sunday, guest preacher Rev. Dr. Juana Jordan from FAMU Impact Wesley challenges us to “Mind the Gap” — the space between what we believe and how we live it out. From Isaiah's call to justice, to Boaz's compassion, to Jesus' parable of the Sheep and Goats, we're reminded that real faith doesn't step over need — it steps into it. Discover how God calls us to stand in the breach, live with margin, and become repairers of the world's broken places.Reflection Questions:1. Where in your life or community do you see a “gap” between what you believe and how you behave—and what would it look like to mind that gap? 2. What might it mean for you, like Boaz, to turn your margin into ministry? To use your resources or influence to restore someone's dignity? 3. How does your faith express itself in concrete action? Where might you need to move from intention to impact this week?Find out more at HydeParkUMC.org/NextSteps

Kyle Kauffman | Oct 26 2025 Ruth 2:1–13 paints a beautiful picture of God's providence woven into the ordinary moments of life. Ruth doesn't sit back waiting for provision—she steps out in faith, working hard to care for Naomi and herself. Her initiative reminds us that trusting God doesn't mean becoming passive; rather, it frees us to work diligently, using our gifts and opportunities to meet needs—physical, emotional, and spiritual—while trusting God to provide through it all. As Ruth “happens” into the field of Boaz, we're reminded that God is always directing our steps, even when we don't see the full picture. Sometimes His hand is clear; other times, we walk by faith, trusting He's at work even in our uncertainty. This passage invites us to rest in God's providence—to believe He sees us, knows our needs, and protects us from harm, even when life feels fragile. Ruth's awe at Boaz's kindness invites us to worship with even deeper wonder: that the God of the universe sees us, notices us, and pours out His favor—not because we deserve it, but because of His great love, ultimately shown in the gift of His Son.

Malachi 2:10-16 We are continuing in the book of Malachi. This morning we'll be covering chapter 2 verses10-16. Please turn there. You can find it on page 954 in the pew Bible. This is our fourth of eight sermons in Malachi. It's a short book. It only has 4 chapters, but as you have seen already, it packs a punch. Malachi's prophecy began with a reminder of God's electing love for Israel. But then God turns to the ways in which they have been unfaithful in response. The overall theme of the book is God's faithfulness and Israel's unfaithfulness. And we will see that clearly in our text this morning. The people were demonstrating a lack of faith in God because of unfaithfulness in their marriages. Reading of Malachi 2:10-16 Prayer There is one relationship in life that is more important than any other. This relationship requires dedication. It's a relationship built on forgiveness. It's one where if you are not seeking to honor the one with whom you are in this relationship with, then you will struggle. Your path will be filled with difficulty. This relationship is that important. I'm talking about your relationship with the Lord. Some of you probably thought that I was going to say, “your relationship with your spouse.” Right? After all, a marriage relationship is critically important. But your relationship with the Lord is more important. It's tempting to see our text this morning as only applying to marriage. After all, it has plenty to say about marriage, and we're going to get there. However, this passage is ultimately about your faith in the creator God. So, whether you are married or not, you are directed to draw near to the Lord by faith. I don't know if you noticed it, but the word “faithless” is used here 5 times. Look at verse 10. After asking a couple of rhetorical questions, which we'll get to, it says, “why then are we faithless to one another.” Then immediately in verse 11. “Judah has been faithless.” Judah was the southern kingdom which was exiled, some of whom had returned. So in other words, God was calling them faithless. Now go down to verse 14. In the middle there it says, “…the Lord was witness between you and the wife of your youth, to whom you have been faithless.” That is repeated at the end of 15. “Let none of you be faithless to the wife of your youth.” In those instances, it is faithless to their spouse. And finally, this passage ends with this, “so guard yourselves in your spirit, and do not be faithless.” So, faithless. Their faithless actions and faithlessness in their marriages, displayed a faithlessness before God. To give a little structure this morning, we'll consider this in 4 points. 1. Faithless before a Faithful God (2:10–11a) 2. Faithless with a Faithless Bride (2:11b–12) 3. Faithless to a Faithful Bride (2:13–16) 4. Faithful despite a Faithless Bride Those may be hard to remember, but they are printed there on page 4. 1. Faithless before a Faithful God (2:10–11a) So again, #1, Faithless before a faithful God. Verse 10 and the first half of verse 11 begin by emphasizing their covenant relationship with God and therefore with one another. The two questions there in 10 direct them to God. Malachi asks “Have we not all one Father? Has not one God created us?” They already know the answer. Yes, he is God their Father. Yes, they are his children. And yes, he is their creator. Those questions are to remind them of who God is;  who they are; and the centrality of his relationship with them. You see, before God speaks into the tangled mess of their marriage relationships, he first directs them to himself. He also directs them to one another. That is because their faithless actions not only reflected their faithlessness before God. But it also reflected on their faithlessness with one another. In other words, because they were in a covenant relationship with God together, anyone who broke that covenant with God, was being faithlessness toward one another. And anyone breaking the covenant with one another, was being faithless before God. By the way, we are going to get very practical in just a couple of minutes. But before we get there, it's critical to first understand why breaking the covenant was an act of faithlessness. It says that by their actions, they were “profaning the covenant.” That's  a strong statement Let me say a couple things about it: ·      The reference to covenant here includes the promises that God made to Noah, Abraham, Moses, and David. God established a relationship with them as his people. He called them to be his. He gave them his law. He promised them a kingdom and that they would be a people as numerous as the sands of the sea. They were set apart by the God of all creation. It was a beautiful thing. ·      But they “profaned” the covenant relationship. They profaned it because they were dishonoring God by violating the relationship that he had established with them. They had been breaking his commands. Rather than acting in faith, some had been rejecting the covenant promises that God had given them. So, it was serious. That's why it says in 11 that they had been faithless. They had been faithless to God and faithless to one another. Now, I want to say one more thing before we get to the heart of this passage about marriage. In the middle of verse 11 it says that they profaned the “sanctuary of the Lord.” At the heart of the word translated “sanctuary” is the word set apart. Some believe this is a reference to God's covenant people. They were profaning one another. And I think that's right. It goes along with two things. First, verse 10 had just said that they were faithless to one another. And second, immediately after saying they had profaned the sanctuary, it says, “which he loves.” Remember from the opening verses of chapter 1. God loves his people. In summary, their sin broke faith with God and with one another. Sometimes we don't think about that. Our sin is not only a sin against God it is sin against the covenant community. No matter our sin, it affects the community, sometimes in a more direct way, which we will see here, or sometimes indirectly. Either way, it was breaking fellowship with God and with one another. Ok, then, but what was it? What sin had they committed which was an abomination to God and which was faithless to one another? Well, they had been violating God's sacred establishment of covenant marriage. They were violating it in two ways: First, many had been marrying people outside of the covenant. And second, many had been unlawfully divorcing their spouses. 2. Faithless with a Faithless Bride (2:11b–12) Which brings us to points 2 and 3 about those two things. About unholy marriage and unlawful divorce. Point 2 is this: Faithless with a Faithless Bride. They were being covenantally unfaithful because they were marrying outside of the faith. Right there at the end of 11. They had “married the daughter of a foreign God.” Verse 12 points the finger at some men who were doing this When the exiles were in Babylon, all around them were not just Babylonians but also other nations that Babylon had conquered and brought to Babylon. The temptation was to intermarry with those outside of God's covenant people. But even when they were back in Jerusalem, there were now people from other kingdoms. Part of the temptation was marrying into the people group who was in control in order to improve their plight. Now, whether it was just an attraction to someone outside of the covenant community or whether it was for economic gain, either way, it was an abomination, as God says. And let me be very clear. This is not about race. There is nothing in the Bible that prohibits marriage between people from different ethnic backgrounds or people groups. Rather, this is about marrying outside of God's covenant community. That is very clear at the end of verse 11, “the daughter of a foreign God.” Plus, we have several examples of women who were originally outside of God's covenant community, but who became part of the covenant, and then married an Israelite. Think of Ruth. Ruth was a Moabite woman who was joined the covenant community and then married Boaz. Rahab is another example. She was a Cannanite, whom God spared from the destruction of Jericho because of her faith. She married Salmon. The admonition for us is to only marry someone who shares our faith in Christ. Let me take a moment to speak to those of you who are not married – young and old. Not everyone is called to be married. The apostle Paul wasn't married, and he makes it clear that there are blessings to being single. But many of you have the desire to be married. Younger kids, I want to make sure you are listening as well. Marriage may be far from your mind right now. You may be thinking “eww, marriage.”  But that will likely change. So, listen as well. If you decide to get married, the most important thing is to marry someone who shares your faith in Christ. It's God's command to marry in the Lord. The world says that love is not a choice. It says that when love finds you, no matter with whom, you cannot say “no.” But don't buy the lie. Don't mix up attraction with love. Love is a choice. Yes, you should be attracted to someone you want to marry, but that person needs to share your faith and commitment to your Lord and Savior. There is no such thing as missionary dating. Do you hear me? You are playing with fire if you are dating someone who you think you can win over to Christ. It's the Holy Spirit job to change someone's heart. Don't go there. The most important relationship you have is with the Lord and if you can't share that with your spouse, it is difficult and comes with consequences. I know several godly people who are married to unbelievers, and they would confirm that struggle. Sometimes that happens because one spouse comes to faith in Christ after getting married. Praise the Lord. If that happens, the struggle is still there. If you are in that situation, stay married. As the Scriptures say, so that you may win over your spouse. But sometimes someone young in his or her faith marries an unbeliever. It's only later that the person realizes the sin of it and how difficult it is. God forgives and he helps. If that is you, stay married and continue to pray for your unbelieving spouse to believe. And we will pray along with you. But for those of you who are not married, I plead with you, if you marry, marry a Godly man or woman who loves the Lord and his Word. Not just someone who says they are a Christian, but someone who demonstrates their faith and Love for the Lord. These verses are saying that marrying outside of God's covenant community demonstrates faithlessness. The consequences are difficult. 3. Faithless to a Faithful Bride (2:13–16) Which brings us to the other thing that they were doing. Many were unlawfully divorcing their spouses. This is point 3. Faithless to a Faithful Bride. As we already saw, twice it mentions unfaithfulness to the wife of their youth. These men had made a covenant commitment to these women, yet they were walking away from their marriages. We're not told, but perhaps some of them were the ones who then married outside of the covenant community. Before I go on, I want to be sensitive to the burdens and pain in this room from past marriages. Some of you have endured difficult marriages that have failed. Perhaps your marriage failed because of your own sin or perhaps your spouse's or perhaps both of you. Whatever the situation, it's hard and there's often relational fallout beyond the breaking of that marriage covenant. But I want you to know that God is merciful and forgiving. As you look back and either recognize your own complicity or you feel the hurt of being sinned against, know that God forgives and ministers his grace. To be sure, God's mercy and forgiveness is never to be a justification for an unbiblical divorce. The Scriptures are clear about divorce. Jesus spoke of divorce being permissible when sexual infidelity has occurred. Elsewhere abandonment is included. I would include abuse as a form of abandonment. These grievous sins are the only grounds for divorce. What was happening in Jerusalem is that marriages were being annulled because a spouse no longer cared to be married. And because of it, God no longer heard them or received their offerings, verse 13. They were weeping because of God not receiving them. It was not a godly grief that led to repentance, but rather just a groaning because of the consequences. In verse 14, they ask, “why has he not?” Why does God no longer accept us? By the way, this is the Malachi pattern, remember. They were reaping the consequences of their sin but didn't acknowledge their sin. And so the hammer drops again. Two weeks ago the hammer dropped on their polluted offerings. Last week it dropped on the corrupt priests. And here, it's back to the people, some of whom were faithless by divorcing their spouses without warrant. But they had made a covenant with their spouse. The Lord was a witness to that covenant commitment. And look at verse 15. “Did he [that is, God] not make them one, with a portion of the Spirit in their union?” They were united to one another in marriage. It's a reference back to Genesis 1. God was actively present in bringing about that oneness. So by abandoning their marriage, they were abandoning God. And not only that, they were abandoning God's call for them to raise their children to know the Lord. As the middle of 15 says, God desires “Godly offspring.” It would be a downward spiral of faithless future generations. Now, not every husband or wife was walking away from their marriage. But even some who were still married were considering divorce. We know that because it says, “guard yourself in your spirit and let none of you BE faithless.” The verse before said some of them “have been faithless.” In other words, for the ones who were still in their covenant marriage, they were to guard their hearts and minds against going down the path of divorce. And, actually, did you notice that the phrase, “guard yourself in your spirit” is used twice. Once in verse 15 and second in verse 16. Ok, let me now speak to those who are married. Some of your marriages are struggling. And I probably only know the half of it. Every marriage has its ups and downs, but some marriages have acute struggles for a variety of reasons. And it is hard. What is supposed to be the most intimate relationship on earth, is sometimes fraught with tension and mistrust and heartache because of current sin or past sin... which can lead to more sin and cause more tension and more mistrust and more heartache. If that is you, I want to say two things: 1. As it says here, “guard yourself in your spirit.” Do not let yourself wander to thoughts of divorce. Don't let go of the covenant that you made to your spouse. Pursue your spouse again. Recommit yourself to your marriage. There's a warning here of faithlessness if you pursue unbiblical divorce. So, guard your thoughts and your heart. 2. Number 2. There is help and there is hope. There is not a single elder here unwilling to help if your marriage is struggling. Please reach out. I will meet with you and pray with you, multiple times if necessary. We can also find help outside of our church if you would be more comfortable with that. But please reach out. If you do not think your marriage needs help, but your spouse does, let me encourage you to honor and listen to your spouse. Set aside whatever is preventing you from getting help. And do not lose hope. We serve a God who is in the business of forgiving and reconciling. The forgiveness and reconciliation that he gives you, individually, is the basis for forgiveness and reconciliation in you marriage. 4. Faithful despite a Faithless Bride Which is a nice transition to point 4. Faithful despite a Faithless Bride I'm not talking about a marriage between a man and a woman here. I am talking about the marriage between Christ and his church. Despite the unfaithfulness of God's people, his bride, God has remained faithful. The marriage paradigm is the pattern that God uses all throughout Scripture to convey his faithfulness despite our unfaithfulness. And this goes all the way back to the garden of Eden. When Adam and Eve sinned against God, when they ate of the forbidden fruit, their sin was spiritual adultery. They had been in a covenant relationship with God. He promised them life, but they turned against his promise of blessing and instead ate that which was forbidden. That spiritual adultery theme continues throughout the Scriptures. God's people were betrothed to God, but they forsook his name and committed spiritual adultery against him by going after other so-called gods from the surrounding nations. But as we read in Hosea 2 earlier in the service, despite the people's unfaithfulness, God promised that he would be faithful. He promised to be their husband who would protect and lead them in righteousness and justice. They would once again be called his people and they would call him their God. This is the pattern over and over in the Old Testament. The people forgot the Lord. They acted in adulterous ways like the people here in Jerusalem. Yet God was merciful… and just like here, he called them back to himself. And the climax of this marriage paradigm in Scripture… is found in Christ. He not only sought his bride, the church, but as we read earlier in Ephesians 5, he died for her. There is no greater love. He sanctifies and cleanses her. By giving his church his righteousness, Christ presents her pure and spotless. SO not only is he faithful despite her unfaithfulness, he makes her faithful. And he nourishes and cherishes her and leads her. And all of that will come to full fruition when he returns for the consummation of the great spiritual wedding. He will usher his people, his bride, into the wedding supper of the Lamb forever. Beloved, this is the reason that marriage is sacred. Marriage on earth is patterned after the union between God and his people. It is why a Christian should only marry a Christian. It is why God hates divorce. It is why those who are married should fight for their marriage and not against it. It is why in a marriage relationship you should love and forgive just as Christ loved you and forgave you. It is why a husband has been called to be the spiritual leader in his marriage and home. It is a sacrificial leading. Again, as Ephesians 5 said, husbands love your wives as Christ loved the church and died for her. The people in Jerusalem didn't have this full picture, yet. They didn't yet know of what was to come. But as we will find out in these next 2 chapters, God is going to lift the curtain and give them a glimpse of what was soon to come for them. In the meantime, they were to return in faith to God by returning in faithfulness to their covenant marriages. For those who desire one day to be married, seek Godly spouses by faith in Christ. And for those who are married, pursue and love our spouses because God has pursued and loved you. For all of us, may we see the beauty and wonder of our bridegroom, Christ. And because of his love and faithfulness to us, may we seek to be faithful in return to him.  

In this study from Ruth chapter 2, Pastor Kevin teaches on Ruth's faithful obedience and God's quiet providence as she goes to glean in the fields. Her encounter with Boaz shows how God works through everyday circumstances to provide and guide His people. The message highlights the steady faith, kindness, and integrity seen in Ruth and Boaz, and how these qualities reflect God's own care and faithfulness toward His people.

“She gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.” — Ruth 2:3 Her hap was. Yes, it seemed nothing but an accident, but how divinely was it overruled! Ruth had gone forth with her […]

Reese and Bibs are back, and since there was a lot of time off, there was a lot to talk about. Check below for the topics. If only one of us has seen the project we try to leave out spoilers. Keep that in mind. Just Reese: Roofman (00:00) Black Phone 2 (08:25) Just Bibs: Marvel's Zombies (09:50) Eyes of Wakanda (16:40) Peacemaker (19:20) The Pickup (22:20) Play Dirty (23:55) Ruth and Boaz (25:55) Discussion: Good Boy (27:45) One Battle After Another (32:42) Gen V (39:50) (Times may be slightly off due to ads) Enjoy You can always find Bibs on X/Twitter @Bibscorner, Bluesky @bibscorner.bsky.social, and Instagram @MBibs. You can find Reese on X/Twitter @MofR25 and Instagram @MindofReese.  Also, subscribe to MindofReese and Tag Team Talk on YouTube. Finally, ensure you're following the show on Twitter @WTGBMPodcast, Bluesky @WTGBMPodcast.bsky.social, and Instagram @WTGBMPodcast.  Purchase the Mavs Outsiders merch at the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mavs Outsiders Shop on Etsy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! (updates coming) Subscribe to our Patreon for bonus content!: ⁠Patreon Link⁠ Help the show by leaving a 5-star review on Apple Podcasts and Spotify. We appreciate every listen and, of course, every review. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the Christian's perspective, there is no such thing as chance. God is either directly or indirectly involved in everything that happens to us. He can therefore be trusted and obeyed in any circumstance, because even the smallest details are under His control.

In this week's sermon we continue our series "Love Finds a Way" as we look at the story of Ruth and Boaz. We see how despite all circumstances, Ruth and Boaz find each other at a terrible point in life. Ultimately, God does incredible things with this relationship. We're glad that you made it to this sermon! We're also available on Youtube. For more information on our worship services or church as a whole, visit fbcwest.com

WATCH TONIGHT @ 8:30PM EST. | https://youtu.be/jDuZ-F4qdOkOn this week's Love You Moore Show, Willie Moore Jr. sits down with film producer, author, and pastor DeVon Franklin to talk about his brand-new Netflix movie Ruth & Boaz, a modern retelling of one of the Bible's most powerful love stories.In this raw and transparent conversation, DeVon opens up about:• How his new marriage mirrored Ruth and Boaz's journey.• Why you should stop chasing love and start receiving it.• How heartbreak, healing, and obedience can lead to divine timing.• Why serving first positions you for the love you've been praying for.This one is real, faith, love, timing, and purpose. Watch until the end for a powerful word that might just shift your perspective on relationships forever.

Boaz moves hastily to rescue Ruth and provide for her both in the short and not-so-short term. Our text in this study is: Ruth 2:8-23 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: https://calvaryhanford.substack.com Field Of Gleans: Rescue, Redemption, […]

TRIGGER WARNING: THIS IS KAYA'S MOST ANNOYING SOLO EPISODE YET. THERE IS SINGING AND RIDICULOUSNESS. CHECK OUT MY AMAZON STOREFRONT BELOW:https://www.amazon.com/shop/therealbravowhileblack/curation/38b00de3-dfa4-41df-87b5-ea1b0e5fbc4e?ref_=cm_sw_r_cp_ud_aipsfcur_XVK1SBZTJK1CKPPG2GS6FOLLOW US ON INSTAGRAM HERESUBSCRIBE TO OUR PATREON HEREOH YEAH WE ON THREADS HEREWHAT? YOU WANT OUR FACEBOOK? I GOT YOU RIGHT HERE