Podcasts about Boaz

The story of Ruth and Boaz illustrates what holiness looks like in the face of temptation. On the threshing floor, both chose righteousness over compromise, reminding us that God works through people aligned with his character.We face our own “threshing floors” every day—in workplaces, online, and in relationships—where the easy path often pulls us away from obedience. Even in church, we can slip into compromise through anonymous attendance, uncommitted belonging, spectator discipleship, or casual generosity. Holiness grows as we draw near to God through his Word and prayer, training ourselves for godliness instead of hoping it happens by accident.

The story of Ruth and Boaz illustrates what holiness looks like in the face of temptation. On the threshing floor, both chose righteousness over compromise, reminding us that God works through people aligned with his character.We face our own “threshing floors” every day—in workplaces, online, and in relationships—where the easy path often pulls us away from obedience. Even in church, we can slip into compromise through anonymous attendance, uncommitted belonging, spectator discipleship, or casual generosity. Holiness grows as we draw near to God through his Word and prayer, training ourselves for godliness instead of hoping it happens by accident.

The story of Ruth and Boaz reveals something profound about how God works in our lives—He writes redemption through broken beginnings. We often think Christmas starts with angels and shepherds, but it actually begins generations earlier in places of desperation, grief, and hopelessness. Ruth was a Moabite widow, an outsider with no claim to God's promises, yet she appears in the genealogy of Jesus Christ. Her story teaches us that God doesn't wait for perfect circumstances or perfect people to accomplish His purposes. When Naomi felt empty and bitter, when Ruth had nothing but scraps to glean from the fields, God was already arranging divine appointments. Boaz, the kinsman redeemer, becomes a beautiful picture of Jesus—someone who pays the price to redeem us, covers us with his protection, and welcomes outsiders into the family. The most powerful truth here is that our broken stories don't disqualify us from God's plan; they're actually where He loves to work most. If we find ourselves in a season that feels more bitter than pleasant, more empty than full, we can trust that God is still writing our redemption story. Christmas reminds us that the Messiah came from a redeemed family line, not a perfect one, and He came specifically for people like us—broken, desperate, and in need of a Redeemer.

Pastor Nate Hobert continues our series showing how a small story of redemption is both an invitation and a call to a greater story of redemption. Resources: "Judges to Poets" Class notes, Waltke. "Andy Crouch: Radical Loyalty in our Fractured World," podcast. "Boaz and Ruth" Sermon, Bart Garrett.

Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

Matthew 1:1-17Episode 1 - Nov. 30, 2025Jesus didn't come from a perfect family with a perfect story.He came through a broken family with a broken story for broken people like us.Christmas reminds us that God's redemption enters through the cracks.Matthew begins Jesus' story with a genealogy to show that God is patient with long, messy, complicated stories.For centuries, He wove His plan through faithful people and failures, kings and shepherds, revival and rebellion.Your story may feel too far gone or too complicated, but the genealogy whispers:God is not afraid of long, messy stories.Including four women was shocking in a patriarchal culture—Tamar, Rahab, Ruth, and “Uriah's wife.”Each carried pain, shame, and loss, yet God honored them in the Messiah's line.Tamar was wronged and denied justice. Her story says: God sees and lifts the marginalized.Rahab was a prostitute from the wrong city and religion, but she believed God. Your past isn't stronger than His grace.Ruth, a Moabite outsider, was redeemed by Boaz. Outsiders become family in God's kingdom.Bathsheba, the victim of David's abuse, reminds us: God refuses to airbrush sin. He restores the broken.Together they declare: God works through what others hide.Jesus' family was complicated, painful, and beautiful—just like ours.Hebrews 2:11 says Jesus is “not ashamed to call us brothers and sisters.”You don't have to hide your story.The secrets, the shame, the outsider feelings, the addiction, the abuse—Jesus walks into all of it.He came through a broken family for broken families.Your past doesn't define your future—your Savior does.Advent is waiting: for healing, reconciliation, change, repentance, release.God is patient with long stories and present in them.If He can weave Tamar, Rahab, Ruth, and Bathsheba into Jesus' story, He can weave you into grace.After forty-two generations, Matthew ends:“Mary was the mother of Jesus, who is called the Messiah.”The mess prepared the way for the miracle.Christmas isn't “clean up and come to Jesus.”It's “Jesus came into the mess for you.”At the cross, He took Judah's betrayal, Tamar's injustice, Rahab's past, Ruth's outsider status, David's sin, Bathsheba's wounds—and ours.He broke their power and turned shame into redemption.Christmas is costly. God entered through a broken family to build a redeemed one.You are not defined by what you've done or what's been done to you but by what Jesus has done for you.Your story isn't ruined—it's redeemed and whole.CONNECT: https://crossbridgebrickell.churchcenter.com/people/forms/87727GIVE: https://crossbridgebrickell.churchcenter.com/givingPRAYER: https://crossbridgebrickell.churchcenter.com/people/forms/87727Social Media Handle: @crossbridgebrickell

Deze maand gaat de nieuwe dienstregeling in. Achter die dienstregeling zit de zogeheten capaciteitsverdeling van het spoor, die ProRail maakt. Boaz IJpelaar is programmamanager capaciteitsverdeling jaardienstverdeling en vertelt over hoe hij en zijn collega's bepalen wie wanneer waar mag rijden. Daarbij gaat het onder meer over de komst van de Arriva-trein tussen Zwolle en Groningen en Europese wetgeving die de manier waarop de capaciteitsverdeling plaatsvindt compleet gaat veranderen. Daarnaast hebben we het onder meer over prijsverhogingen, storingen en nieuwe treinen.Linkjes:Nieuwsbericht van de NS over de prijsverhoging in 2026.Artikel van de NOS over extra geld voor het ov dankzij meer accijns op benzine.Bericht van ProRail over het feit dat er dit jaar te veel storingen op het spoor zijn.Nieuwsbericht van de NS over de aankoop van 36 Flirt Flex-treinen.De wet waarin de capaciteitsverdeling hoofdspoorweginfrastructuur is vastgelegd.Volg de Spoorcast op Instagram. Hosted on Acast. See acast.com/privacy for more information.

Matthew 1:1-17 ESV The Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

The book of Judges shows us what life looks like when a people try to live without God. Israel was religious, but their religion had drifted far from the God of Adam and Eve, Abraham, Isaac, Jacob, Moses, and Joshua. Judges tells us bluntly that a generation arosewho did not know the LORD, nor yet the work which He had done for Israel(Judg. 2:10). Surrounded by nations with kings, Israel wanted one too. Wanting a king wasnt the problemGod had already promised a coming ruler from Judah:The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples(Gen. 49:10). He even gave instructions for Israels future king in Deuteronomy 17. The issue wasnt the idea of kingship, but Israels motivation. They wanted a king not to be more like God, but to be more like the nations. Their first king, Saul, looked the parttall, strong, impressivebut his heart was far from God. He cared more about preserving his image than obeying the Lord. The breaking point came when God commanded him to destroy the Amalekites. The Amalekites were a brutal nomadic tribe who had been Israels sworn enemies since the days of Moses, attacking Israel from behind when they were weak and exhausted (Ex. 17). Instead of obeying fully, Saul spared their king and kept what pleased him. So the Lord said through Samuel: Has the LORD as much delight in burnt offerings and sacrificesAs in obeying the voice of the LORD?Behold, to obey is better than a sacrifice,And to pay attention than the fat of rams. For rebellion is as reprehensible as the sin of divination,And insubordination is as reprehensible as false religion and idolatry.Since you have rejected the word of the LORD,He has also rejected you from being king. (1 Sam. 15:2223) Saul finally confessed,I have sinned because I feared the people and listened to their voice(1 Sam. 15:24), but the damage was done. Samuel told him the kingdom had been torn from him and given toa neighbor of yours, who is better than you(v. 28). That neighbor was a young Judean shepherd named Davidsomeone no one expected. When Samuel arrived at the home of Jesse (Boaz and Ruths great-grandson), he assumed Israels next king would look like one of Jesses oldest sons. But God corrected him:Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the LORD looks at the heart(1 Sam. 16:7). After seven sons passed by without Gods approval, Samuel asked,Are these all the boys?Only then did Jesse mention his youngestDavidso overlooked that even his family hadnt considered him. But when David appeared, the Lord said,Arise, anoint him; for this is he(v. 12). And from that moment on,the Spirit of the LORD rushed upon David from that day forward(v. 13). David Was Gods Man The first time we are invited to look into Davids heartand to see what set him apart from everyone elseis in 1 Samuel 17 when he faced Goliath in battle. While Israels army stood frozen on the front lines, David had only been sent to deliver food to his brothers. The Philistines had proposed a champion-to-champion battle: Goliath against anyone Israel dared to send. The stakes were highthe losing side would become the servants of the winner. No one in Israel wanted to step forward. After Goliath roared,I defy the battle lines of Israel this day; give me a man, that we may fight together!Saul and all Israel weredismayed and extremely afraid(1 Sam. 17:1011). For forty days, the giants taunts filled the valley. And for forty days, young David went back and forth between tending his fathers sheep and tending to his brothershearing the escalating tension firsthand. Eventually David had heard enough. Offended by Goliaths insults against God and His people, he asked,What will be done for the man who kills this Philistine and removes the disgrace from Israel? For who is this uncircumcised Philistine, that he has dared to defy the armies of the living God?(v. 26). When word reached Saul, David was brought before the king. Without hesitation, he said,May no mans heart fail on account of him; your servant will go and fight this Philistine(v. 32). David stepped forwardnot with armor, experience, or military strengthbut with confidence in Yahweh. Armed only with a staff, a sling, and five stones, David stood as Israels champion. Goliath mocked him, saying,Am I a dog, that you come to me with sticks?and cursed him by his gods (v. 43). He then threatened,Come to me, and I will give your flesh to the birds of the sky and the wild animals(v. 44). But Davids response revealed everything about his heart and his source of confidence: But David said to the Philistine, You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:4547) Davids confidence was not in his ability, but in Gods character. The God who had rescued Israel before would rescue them again. David slung one stone, struck the giant in the forehead, and killed him with what seemed like nothing more than a slingshot. There was no earthly guarantee that David would defeat Goliath. But he knew God had promised Abraham that Israel would represent Him among the nations, and that a king would one day rise from Judah, the one to whomthe scepter shall not depart and to him shall be the obedience of the peoples(Gen. 49:910). David trusted that Gods purposes could not be stopped by a Philistine giant. David Was Israels Flawed King Under Davids leadership, Israel finally defeated and subdued the Philistinesthe nations greatest threat throughout the time of the Judges and during Sauls reign. David had been one of Sauls most successful military commanders, and the women of Israel even sang,Saul has slain his thousands, and David his ten thousands(1 Sam. 18:7). Under Davids rule the borders of Israel expanded, and the promises made to Abraham appeared closer than ever to becoming reality. Some of the high points of Davids reign include making Jerusalem the capital of Israel, bringing the ark of the covenant back into the city as the visible sign of Gods presence, preparing the way for Solomon to build the temple, and establishing Jerusalem as the spiritual and political center of the nation. David wanted God to be at the center of everything Israel did, reflecting Gods covenant at Sinai where the people were called Godstreasured possession, Hiskingdom of priests, and Hisholy nation(Exod. 19). But David is also remembered for one of the darkest moments of his lifehis adultery with Bathsheba and the murder of her husband in a desperate attempt to cover up his sin. Uriah, one of Davids most loyal soldiers, was a man devoted to his king and to Israel. He also happened to be married to a woman of striking beauty named Bathsheba. We are told in 2 Samuel 11 that while Israels army was out fighting, David remained in Jerusalema decision that placed him exactly where temptation could reach him. What follows is one of the most sobering accounts in Scripture: Now at evening time David got up from his bed and walked around on the roof of the kings house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent messengers and inquired about the woman. And someone said, Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? Then David sent messengers and took her, and when she came to him, he slept with her.(2 Sam. 11:24) Soon after, Bathsheba sent word back to the king:I am pregnant. David never imagined his sin would come to light so quickly. Like many who try to hide their sins, he moved from temptation to adultery, and from adultery to deception. He brought Uriah home from battle, attempting to manipulate him into sleeping with his wife so the pregnancy would appear legitimate. But Uriah refusedhe would not enjoy the comforts of home while his fellow soldiers risked their lives. With his plans unraveling, David chose a darker path. He wrote a sealed letter to Joab, the commander of the army, and sent itin Uriahs own hand as messenger. The letter read: Place Uriah at the front line of the fiercest battle and withdraw from him, so that he may be struck and killed (2 Sam. 11:1415). It was a death warrant. And David made Uriah carry it. Uriah died just as David intended, and for a moment the king must have felt deep reliefhis sin was concealed. But the covering of sin never hides it from God. The Lord sent the prophet Nathan to confront David, and when the truth broke through Davids self-deception, he finally said,I have sinned against the LORD.[1] The difference between David slaying Goliath and Davids failing with Bathsheba was not his strength, his ability, or his statusit was his dependence on God. When David trusted God, giants fell. When David trusted himself, David fell. We Need a True and Better David It was before Davids great sin with Bathsheba that God promised him that through his linage would come another king in 2 Samuel 7:1216; this moment is one of the most breathtaking moments in the entire Old Testament. Before a flawed king of whom God knew would fall terribly. The One David worshiped exclusively announced that the hope promised to Adam and Eve, the covenant repeated to Abraham, Isaac, and Jacob, that would one day burst into reality through one of Davids descendants: When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (2 Sam. 7:1216) This covenant echoes the very promises God made to Adam and Eve, and later to Abraham, Isaac, and Jacob. It was a promise given specifically to Judah, and its path can be traced through some of the most unlikely people in Scripture. It moved forward throughTamar, a Canaanite woman surrounded by scandal. It continued throughRahab, another Canaanite woman who married Salmon of Judah and became the mother of Boaz. Boaz then marriedRuth, a Moabite widow, and they had a son named Obed. Obed fathered Jesse, and from Jesse came David. Consider the astonishing depth of God's grace, mercy, and loveHe chooses to accomplish His purposes through people with significant flaws. The covenant God was fulfilling through them is what theologians refer to as an unconditional covenanta promise not reliant on human strength, virtue, or even obedience, but founded solely on the perfect will of our good and holy God![2] Think about the weight of the promise made to David: Aforever throne that will never be compromised by sin.Aforever kingdom that will never be overcome by evil.Aforever King whose righteousness will never need improvement. Israel didnt just need a brave king, or a talented king, or even a repentant kingIsrael, and indeed the entire world, needed a perfect King. A King who would never fail, never fall, never waiver, and never walk away from God the way David did on the roof that night. And here is where the grace of God overwhelms:God chose to fulfill His forever covenant promise through the very place of Davids greatest failure. Bathshebathe woman David exploited, the woman whose husband he murdered, the woman whose story began with sinis the very woman God folded into the line of redemption. Bathsheba bore David five sons; the first was conceived through their affair and was taken from them by God through death. Of the other four sons listed in Scripture, was Solomon and the last child listed was Nathan. ThroughSolomon, the royal line flowed to Joseph, throughNathan, the line flowed to Mary. And standing at the end of both genealogies is the One the prophets longed forJesus, the Son of David. Jesus is the King that David could never be. He is the flawless Son whom God promised.He is the Shepherd-King of Ezekiel 37 who gathers the broken, restores the wandering, and rules with justice and compassion. He is the One who never surrendered to temptation, never hid His sin, never needed to be confronted by a prophetbecause He lived in perfect dependence on the Father every moment of His earthly life. Every one of us knows what it is to stand in front of a Goliathan addiction, a fear, a bitterness, a woundand feel small. And every one of us knows what it is to stand on the roof like David, spiritually lazy, drifting, self-confident, and one decision away from disaster. But Gods purpose was never for David to be the hero of IsraelDavid was the signpost, not the destination. His victories pointed to the kind of dependence God wants from us, and his failures pointed to the kind of Savior we desperately need. The remarkable message of the gospel isnt simply that God offers us another chance, but that He provides us with a greater Kinga true and better David. This King never surrendered to temptation, never acted out of pride, and never misused His power for harm. Instead of taking anothers life to hide His wrongdoing, He willingly gave His own life to atone for ours. Jesus, as the Son of David, is the true and better Adam, Noah, Abraham, Isaac, Jacob, Judah, Boaz, and David. He is the King David could never be. And to the weary and the woundedto the Davids who have fallen, and to the Bathshebas whose stories have been marked by anothers sinHe speaks: Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matt. 11:2830). [1] David is remembered as a great king, but also as a deeply flawed man. And yet, Scripture still calls hima man after My heart(Acts 13:22). [2] Remember this, and be assured; Recall it to mind, you wrongdoers. Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure... (Isa. 46:8-10).

Matthew 1:1-17 ESV The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Galatians 4:4-6 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, Abba! Father! Matthew 1:1-17 The Genealogy of Jesus Christ 1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,5and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

He Saw The Lord by Kirk Hunt In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Isaiah 6:1 NKJV As Isaiah turned a corner, he saw the Temple. The gold overlaid on the doors and walls reflected the bright, midday sun like a mirror. As he drew closer, the intricate and detailed carvings of angels, palm trees and open flowers on the walls and doors became visible. He sighed and trudged on. Isaiah walked past the Bronze Altar and the atoning sacrifices being offered. He could see and hear as the devout brought their gifts and sacrifices to the priests. The sights, sounds and smells of the Court all pointed to man's efforts to reconcile with God. He shrugged his shoulders and shuffled further. The prophet passed between the massive bronze pillars, Jachin (“He will establish”) and Boaz (“In Him strength”) and entered the Holy Sanctuary. The beauty and symbolism of the Temple furniture and architecture were familiar to Isaiah. The prophet had seen it all, many times before. He yawned and took his usual place before the Gold Altar. There, in a familiar place and during a memorized routine, something unique happened. The beauty and magnificence of the Temple building faded before His glory. The sanctity and reverent atmosphere of the Temple gave way to His presence. Suddenly, and without warning, Isaiah came face-to-Shekhinah with God. Isaiah, familiar with Scripture and the worship of God, staggered in awe and astonishment. We do not know how sincere and devout Isaiah was, or was not. Like you, he needed a direct and real relationship with Jehovah. When he truly saw God for himself, his life changed. Think: Do you truly see God? Pray: “Lord, help me to have a direct and true relationship with You.” Copyright © November 2025, Kirk Hunt This devotional is a ministry of CadreMen Press. The post He Saw The Lord appeared first on CadreMen Press Devotionals.

Dr. Marc Boaz is an existential psychotherapist, academic, and policy advisor whose work rethinks trauma through a deeply human lens. In this episode, he speaks about his own experiences, the inner work that shaped him, and how meaning-making became central to healing.Marc shares insights from his career across psychotherapy, teaching, authorship, and national policy — especially his work with marginalized communities and the UK Trauma Council. His reflections offer a grounded, compassionate reminder that healing isn't about “getting over” the past, but learning to live with it in ways that honour who we are.A thoughtful and quietly powerful conversation for anyone interested in resilience, identity, and mental health.

Brethren, this Short Talk Bulletin Podcast episode was written by MW Bro Conrad Hahn, Past Executive Secretary of the MSANA, and is brought to us by Bro Matt Bowers, of Mt Ararat Lodge #44 and host of the Scottish Rite Journal Podcast. Fellowcraft Masons remember from the Winding Stairs lecture the placement of the Globes atop the pillars of Joachin and Boaz, but how did these symbols enter into Masonry? Here we have an excellent discussion, and in this season of Thanksgiving, let us all remember our brothers from all around the earthly globe, and hope for future festivities from the extents of the celestial globe. Enjoy, and do share this and all of these Podcast episodes with your brothers and your Lodge.

This week, Greg and Nathan wrap up their journey through the book of Ruth with a deep dive into Ruth 4, a chapter where legal negotiations, bold faithfulness, and God's quiet providence converge into a story far bigger than anyone in Bethlehem could have imagined. At the city gate, Boaz steps into the public square to do things the right way, navigating the cultural and legal process of redemption with wisdom and integrity. Greg and Nathan break down why the gate mattered, why Boaz started by talking about a field instead of Ruth, and why the unnamed redeemer stepped aside once Ruth entered the picture. They'll unpack the meaning behind the ancient sandal ceremony, the elders' powerful blessings, and the surprising declaration that Ruth is “more than seven sons.” Together, they trace how this chapter moves from uncertainty to overflowing joy—culminating in a genealogy that links Ruth, a Moabite widow, to King David, and ultimately to Jesus, the Redeemer behind every redemption story. If you've ever wondered how God weaves ordinary, fragile lives into His grand purpose, this finale will encourage you, challenge you, and help you see Ruth's story with fresh eyes. Join Greg and Nathan as they explore how God redeems broken stories and threads them into His redemption story—one that stretches from the fields of Bethlehem to the throne of the true King.

Ruth 2 shows God's heart for outsiders through Ruth's encounter with Boaz, who goes beyond obligation to offer protection, dignity, and hesed love. The story challenges us to welcome those unlike us, revealing that God's favor comes not from what we've done but from who He is—and inviting us to make room at our own tables.

The Book of Ruth closes by showing that redemption isn't something we create for ourselves, but something God provides—costly, relational, and rooted in real time and space. In Ruth 4, Boaz's redemption of Naomi and Ruth points us to Jesus, whose love not only saves us but shapes generations, inviting us into a relationship that transforms our lives and others'.

En este episodio, conversamos en ingles con el productor DeVon Franklin sobre su nueva película Ruth y Boaz, producida junto a Tyler Perry y disponible en Netflix. DeVon comparte cómo este relato bíblico sigue inspirando a nuevas generaciones con su mensaje de fe, redención y propósito. Hablamos sobre el proceso creativo detrás de llevar esta historia antigua a la pantalla moderna. También profundizamos en los temas universales del amor, la valentía y la obediencia a Dios. Finalmente, DeVon nos deja una reflexión poderosa sobre cómo las historias de la Biblia siguen transformando vidas hoy.

In this talk, we look at the last chapter of Ruth in light of legacy. Legacy is like planting seeds in a garden we will never get to see bloom but the good news is we get to plant seeds today that will grow and flourish long after we're gone. As we look at the story of Ruth and Boaz, we see some ways in which we can plant seeds of true and lasting legacy. Just as Boaz redeemed Ruth, Jesus is our kinsman redeemer who redeems our life from the pit and crowns us with love and compassion.Ruth 4

We come to the part of the story we have all been waiting for! It's wedding bells for Boaz and Ruth. She is finally a bride and he is her redeemer. A redeemer is someone who does for us what we could not do ourselves. Pays a price we could not pay. So we could be redeemed. The marriage in this story gives us a beautiful picture of the relationship we have with our Redeemer… what He did for us to make us his Bride. It also shows how God worked this whole story out for that very purpose… so He could be our Redeemer.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

We come to the part of the story we have all been waiting for! It's wedding bells for Boaz and Ruth. She is finally a bride and he is her redeemer. A redeemer is someone who does for us what we could not do ourselves. Pays a price we could not pay. So we could be redeemed. The marriage in this story gives us a beautiful picture of the relationship we have with our Redeemer… what He did for us to make us his Bride. It also shows how God worked this whole story out for that very purpose… so He could be our Redeemer.Support the show

"Ruth And Boaz" preached by Pastor William Moore at the First Jesus Name Church of Benndale on the Sunday morning of 11-23-2025. For more information about our church or this message please email us at fjncbenndale@icloud.com. Have a wonderful and blessed day.

Kyle Kauffman | Nov 23rd 2025 Ruth 4:13–22 brings the story to a close with a beautiful glimpse of restoration not just for Ruth and Boaz, but especially for Naomi, whose journey moves from emptiness to fullness and from bitterness to blessing. In many ways, Naomi's story mirrors our own. Life in a broken world brings all kinds of loss—relationships, health, dreams, seasons of life—and in every loss, we're reminded of a deeper longing: the loss of our perfect relationship with God in Eden. But the good news of Ruth's ending is that God is a God of restoration. Though we may only taste it in part now, we live with the sure hope that He will one day fully restore all that is broken. Naomi could never have imagined how her pain would be woven into God's plan to bring David—and eventually Jesus—into the world. And so it is with us: our small, ordinary lives are part of a far bigger story, one that's moving toward the return of Christ and the full renewal of all things. Whatever we've lost in this life, God promises to restore in ways far greater than we can imagine. So we fix our eyes on that future, trusting that even when we can't see it, God is always working redemption into the details of our story.

Sunday November 23rd, 2025

Ruth and Boaz - Robin Johnston

The story of Ruth begins with these words: In the days when the judges governed (v. 1a). Just before Joshua died after a lifetime of faithful service, he warned all of Israel: Now therefore fear the LORD and serve him in sincerity and faithfulness. Put away the gods your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve... But as for me and my house, we will serve the LORD. (Josh. 24:14-15) The book of Judges recounts Israels history shortly after entering the promised land, and just in the second chapter, we are told: Then the sons of Israel did evil in the sight of the Lord and served the Baals, and they abandoned the Lord, the God of their fathers... (Jud. 2:11-12), which characterizes the tone and climate of Israels spiritual health. The book of Judges also concludes with the words: In those days there was no king in Israel. Everyone did what was right in his own eyes (Jug. 21:25). While in the wilderness, God warned Israel that there would be consequences to their choices, especially when it came to their trust of God and obedience to God: Beware that your hearts are not easily deceived, and that you do not turn away and serve other gods, and worship them. Otherwise, the anger of the LORD will be kindled against you, and He will shut up the sky so that there will be no rain, and the ground will not yield its produce; then you will quickly perish from the good land which the LORD is giving you (Deut. 11:16-17) As we move from Judges into the book of Ruth, the opening five verses immediately shed light on the spiritual condition of Naomis husband, Elimelech. These verses reveal how Elimelech, in his role as both husband and father, deeply influenced the direction and well-being of his family. The famine in the land did not just reflect a lack of physical food; it also mirrored the spiritual famine within Elimelechs own heart and soul. There are some things I want to point out to you that I believe will help you appreciate just how relevant this book is to us today. First, let me begin by stating that Bethlehem means house of bread yet there was no bread in Bethlehem because there was famine in the land due to Israels disobedience. God had promised that He would bless His people if they obeyed Him, so the reason why there was no bread in Bethlehem was because of Israels unfaithfulness, not Gods unfaithfulness. Second, we are told that Elimelech was a man of Bethlehem in Judah..., which means that he belonged to the tribe of Judah. God called Elimelech to live in Bethlehem, yet he chose to move to Moab because he believed that he and his family could thrive in a place outside of where God called him to live. Some of the things that Elimelech had to know about Moab was that the people originated out of an incestuous relationship after Lots older daughter got him drunk for the purpose of having sex with her father so that she could become pregnant with his child (Gen. 19:30-38). Secondly, the Moabites were known for their scheming to get Israel to sin against God (Num. 22-24). Thirdly, the Women of Moab were known for seducing the Israelite men for the purpose of getting them to worship the gods of Moab (Num. 25). Moab was not a place for a family to thrive spiritually, but this is the place that Elimelech took his family to live. The other important detail we need to consider is that while Naomis name means Pleasant nothing about her life seemed pleasant. Her husbands name meant God is my king but he certainly did not live like God was his king. The meaning of the names of their two sons were, Mahlon (Weakness, sickness) and Chilion (destruction, failure); both men took for themselves Moabite women who did not grow up worshiping the God of Abraham, Isaac, and Jacob; taking Moabite women as wives was something God commanded Israel not to do (see Deut. 7:1-4). Noamis husband and both of her sons died, leaving her with nothing but two daughters-in-law who were also destitute with no husband or male child. Naomi Suffered Loss When Naomi left Bethlehem with her husband and two sons, she leftfull. Because of the famine in the land (v. 1), moving to Moab must have felt like the right decisionan act of survival for the sake of their family. But while in Moab, tragedy struck. Her husband, Elimelech, died. Then her two sons married Moabite women, Orpah and Ruthsomething God had warned His people against because of the danger of idolatry (Deut. 7:23). And after marrying these women, both of Naomis sons also died, leaving her with two widowed Moabite daughters-in-law and no descendants of her own. Naomi had lost the three most important men in her life, along with any hope of lineage, inheritance, or security. There was nothing for her in Moab, and because of her husbands death after leaving Bethlehem, there was nothing but maybe the kindness of her relatives back in Judah. So when she returned to Bethlehem, it is no surprise that she no longer wanted to be called Naomi, which means pleasant. She asked instead to be calledMara, meaning bitter. She explained the bitterness in her own words: The Almighty has dealt very bitterly with me. I went away full, and the LORD has brought me back empty (vv. 2021). Ruth: A Woman of Excellence Naomi failed to recognize the blessing her Moabite daughter-in-law truly was. When Naomi decided to return to Bethlehem, she urged both Orpah and Ruth to go back to their own people and gods in Moab. While Orpah left to go back to her people and her gods, Ruth decided to remain with Naomi and even declared to her mother-in-law: Do not plead with me to leave you or to turn back from following you; for where you go, I will go, and where you sleep, I will sleep. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the LORD do so to me, and worse, if anything but death separates me from you. (1:1618). One reason Naomi discouraged Ruth from coming back with her was concern for Ruths safety. There was significant hostility between Moabites and Israelites. This is clear in chapter two, after Ruth entered a field belonging to Boaz. Everyone in the field knew Ruth was a foreigner, as the foreman explained to Boaz, She is the young Moabite woman who returned with Naomi from Moab. Boazs response reveals the real danger Ruth faced. He spoke kindly to her, saying, Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but join my young women here. Keep your eyes on the field which they reap, and go after them. Indeed, I have ordered the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw (Ruth 2:89). Ruths foreign status exposed her to rejection, prejudice, and mistreatmentyet she chose to stay with Naomi anyway, embracing uncertainty and risking lifelong exclusion. Her courage did not go unnoticed. In chapter three, Boaz calls Ruth a woman of excellence (3:11)a term that carries the sense of valor, honor, and strength of character. Remarkably, the same word is used of Boaz in 2:1, while you do not see it in the way the NASB translated Ruth 2:1, just about every other translation does recognize this: Now Naomi had a relative of her husbands, a worthy man of the clan of Elimelech, whose name was Boaz. The parallel is deliberate. The narrator wants us to see that Ruth and Boaz are kindred spiritstwo people marked by integrity, bravery, and covenant faithfulness in a time when such qualities were rare in Israel. Boaz: A Kinsmen Redeemer Boaz is the third important character in the story of Ruth, for he is the only one qualified to serve as Naomis kinsman-redeemer. Every kinsman-redeemer had to meet three qualifications: He had to be a family member, He had to have the ability to redeem, and He had to be willing to redeem. A kinsman-redeemer held several responsibilities in the Old Testament: he could buy back family land lost to famine or debt (Lev. 25:2530), redeem relatives who had sold themselves into slavery (Lev. 25:4755), avenge the unlawful death of a family member (Num. 35; Deut. 19; Josh. 20), and step in when a family member faced a wrong they could not fix on their own. Naomi needed that kind of help. She had lost her husband and both sons. She had no land, no security, and no hope. Ruth could not redeem her, so she went out to glean in the fieldsa provision God had given for the poor and the foreigner (Lev. 19:910). Thats where we first meet Boaz. He told Ruth, Do not go to another field I have ordered the young men not to touch you (Ruth 2:89). Ruth bowed in gratitude, asking why he would show kindness to a foreigner. Boaz told her he had heard of her loyalty to Naomi and her trust in Israels God (2:1113). He saw Ruth as a woman of excellenceworthy of honor and protection. When Naomi learned how Boaz treated Ruth, she urged Ruth to approach him at the threshing floor. Though the scene might look questionable at first glance, Ruth 3:613 makes it clear: both Ruth and Boaz acted with purity and integrity. Ruth lay quietly at his feet, and when Boaz awoke, she said, Spread your wings over your servant, for you are a redeemer. She wasnt tempting himshe was invoking covenant language, the same wings imagery Boaz used earlier of the LORDs care (see 2:12). Boaz responded with joy: I will do all that you ask, for everyone knows you are a worthy woman (3:11). He was both willing and able to redeem her. And he did. So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son (4:13). Through Boaz, Naomis emptiness was replaced with joy, and Ruth was blessed with a godly husband and a son. The women of the town celebrated: Then the women said to Naomi, Blessed is the Lord who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him. Then Naomi took the child and laid him in her lap, and became his nurse. And the neighbor women gave him a name, saying, A son has been born to Naomi! So they named him Obed. He is the father of Jesse, the father of David. (4:14-17) What began in sorrow ended in joy. What started with loss ended in redemption. God used a barley field, a faithful woman, and a willing redeemer to bring about His plannot just for Naomi and Ruth, but through Boaz and Ruth the line of the kings would come with the birth of David by whom all other kings would be compared in Israel. This leaves us with the point of this little book in the Bible. There is a True and Better Redeemer Boaz was not only Naomis redeemerhe was also a picture of the Redeemer who would one day come through his and Ruths own bloodline. Boaz was only a shadow of a true and better Boaz. Remember the announcement of Jesus birth delivered by the angels to lowly shepherds: And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David [Bethlehem] there has been born for you a Savior, who is Christ the Lord (Luke 2:10-11). It was the disobedience of Israel that led to the famine that compelled Naomis husband and sons to leave where there was no bread to a place that led to a deeper and more severe famine that left Naomi empty. God used all of the hard things in Naomis life so that another Son would be born in that same city to do what no other person was able to do; Jesus said of Himself: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty (John 6:35). When Adam and Eve bit into the forbidden fruit, creation was cursed and humanity was lost. Eden was forfeited, and mankind was expelled from Gods presence. The only way for Eden to be restored and the curse removed was for another Adam to comeone who was related to humanity, who had the ability to redeem what was lost, and who was willing to carry out the redemption. Ruth and Boaz had a son named Obed; Obed fathered Jesse; Jesse fathered David. Many generations later, Jesus was born to Maryconceived supernaturally while she remained a virginqualifying Him uniquely as the Kinsman-Redeemer mankind and creation needs. How was Jesus qualified? Jesus had to be a family member of humanity, and He was, as demonstrated by the human bloodline recorded in Scripture. Jesus had to have the ability to redeem, which He had because the virgin birth made Him both fully God and fully manperfectly qualified to redeem creation. Jesus had to be willing to redeem, and that willingness led Him to the cross, where He became our curse and took our sin upon Himself. Jesus did not remain dead. On the third day He rose in victory! Our Kinsman-Redeemer lived the perfect life we could not live, died as the sin-bearer though He was spotless, and then conquered death itself. All of heaven rejoices that the Redeemer who was slain now standsaliveinterceding for us: Worthy are You to take the scroll and to break its seals, for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation. You have made them a kingdom and priests to our God, and they will reign upon the earth (Rev. 5:910). And maybe thats where you need hope today. Perhaps you are living with the consequences of choices you made years ago. Perhaps bitterness has taken root because life did not turn out the way you imagined. Perhaps, like Naomis family, you have wandered far into Moabfar from God, far from joy, far from where you began. But hear the good news:the book of Ruth declares that no one is too far for Gods love, grace, and mercy to reach. If God can take a famine, a foreigner, and a broken widow and weave them into the lineage of King David and ultimately Jesus Christ HimselfHe can redeem your story too!

Ruth 4 shows us that redemption doesn't stop with one life—it creates a ripple that touches generations. Boaz boldly declares his intent to redeem, and though another refuses, he steps in with honor. What begins with a sandal exchange turns into a sacred union, as Boaz and Ruth are joined in covenant. From their love comes Obed—evidence of God's favor and a link in the line of King David and, ultimately, Jesus. Redemption isn't just rescue—it's restoration with purpose. When God redeems a story, He writes a legacy.

Send us a textIt's one of the most beautiful stories of redemption in all Scripture. And it all started with a famine and nearly ended with three funerals. But God had a plan. Pick up your Bible or phone and turn to Ruth 2 to hear the story.This episode is based on the God's Word for Life, Fall 2025 Adult Lesson Guide entitled, "Ruth and Boaz" (November 23, 2025).Find an Apostolic church that preaches this glorious gospel and our response at UPCI.orgThis episode is produced by the Pentecostal Resources Group and is hosted by LJ Harry. To order resources of the God's Word for Life curriculum, visitPentecostalPublishing.com and PentecostalResourcesGroup.com. Share your God's Word for Life stories with me at pphcurriculum@upci.org.

2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.3 You have enlarged the nation     and increased their joy; they rejoice before you     as people rejoice at the harvest, as warriors rejoice     when dividing the plunder.4 For as in the day of Midian's defeat,     you have shattered the yoke that burdens them,     the bar across their shoulders,     the rod of their oppressor.5 Every warrior's boot used in battle     and every garment rolled in blood will be destined for burning,     will be fuel for the fire.6 For to us a child is born,     to us a son is given,     and the government will be on his shoulders. And he will be called     Wonderful Counselor, Mighty God,     Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace     there will be no end. He will reign on David's throne     and over his kingdom, establishing and upholding it     with justice and righteousness     from that time on and forever. The zeal of the Lord Almighty     will accomplish this.Isaiah 9:2-7PACK THE HOUSE SLIDE*2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.Isaiah 9:2-79 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. John 1:9-11DAWN OF THE PROMISE9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. “Follow me,” he told him, and Matthew got up and followed him.10 While Jesus was having dinner at Matthew's house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners.”Matthew 9:9-13His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write…Crossway Study Bible, ESVMatthew, The Chosen picture***His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write, while his identity as a Galilean Jewish Christian suggests his ability to interpret the words and actions of Jesus in light of Old Testament messianic expectations.Crossway Study Bible, ESV1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:2 Abraham was the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers,3 Judah the father of Perez and Zerah, whose mother was Tamar,Perez the father of Hezron,Hezron the father of Ram,4 Ram the father of Amminadab,Amminadab the father of Nahshon,Nahshon the father of Salmon,5 Salmon the father of Boaz, whose mother was Rahab,Boaz the father of Obed, whose mother was Ruth,Obed the father of Jesse,6 and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,7 Solomon the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asa,8 Asa the father of Jehoshaphat,Jehoshaphat the father of Jehoram,Jehoram the father of Uzziah,9 Uzziah the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah,10 Hezekiah the father of Manasseh,Manasseh the father of Amon,Amon the father of Josiah,11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel,Shealtiel the father of Zerubbabel,13 Zerubbabel the father of Abihud,Abihud the father of Eliakim,Eliakim the father of Azor,14 Azor the father of Zadok,Zadok the father of Akim,Akim the father of Elihud,15 Elihud the father of Eleazar,Eleazar the father of Matthan,Matthan the father of Jacob,16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.Matthew 1:2-27WHEN GOD MAKES PROMISES, HE FULFILLS THEMThe Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.2 “I will make you into a great nation,     and I will bless you; I will make your name great,     and you will be a blessing.[a]3 I will bless those who bless you,     and whoever curses you I will curse; and all peoples on earth     will be blessed through you.”Genesis 12:1-3All this may sound too good to be true, but it will be done. God – the LORD of all heavenly armies – has promised to accomplish this wordCharles SpurgeonGOD'S PROMISES REQUIRE FAITH18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” Romans 4:18-22"Oh, that men would see that all God's ancient promises find their yes in Christ! But their eyes are blinded by expectation and prejudice, so they wander, seeking fulfillment elsewhere."Charles SpurgeonFAITH IS NOT BLIND, IT'S REASONABLEMust be a descendant of Abraham (Genesis 12:1–3; 22:18)Must be from Isaac (not Ishmael) (Genesis 17:19)Must be from ...

In this episode of the Shift AI Podcast, Alvin Graylin, Digital Fellow at Stanford's Institute for Human-Centered AI and creator of the Abundantism framework, joins host Boaz Ashkenazy for a bold and wide-ranging conversation on the future of AI and humanity. With a background that spans investing, international leadership, and advanced academic research, Alvin offers a rare, global lens on how we can — and must — steer AI toward positive societal outcomes.Together, Boaz and Alvin explore three potential AI futures — from Mad Max to Star Trek — and discuss how we can avoid a descent into dystopia by reframing our economic systems, rethinking employment, and redefining human value. The conversation touches on the AI Bill of Rights, the risks of sovereign “gladiator AIs,” and how a new GI Bill for the AI age could help millions transition into a post-labor economy.If you're curious about AI's geopolitical risks, employment disruption, or how we might architect a truly abundant society, this is an essential listen.Chapters[01:55] Alvin Graylin's Background: Stanford, XR, Global Ventures [05:13] Why the Next 5–10 Years Matter for Humanity [08:04] The Three Futures: Mad Max, Elysium, and Star Trek [13:33] “Winning the Wrong Race” — The AGI Race and Policy Pitfalls [17:02] The Real Threat: Bad Actors and Rogue AI Use [18:40] AI and the Collapse of Traditional Employment [20:39] What 15–25% Unemployment Could Mean for Society [23:02] The AI Bill of Rights and the Need for New Protections [27:10] Surveillance, Data, and Manipulation Risks [29:52] From Scarcity to Abundantism: The Shift in Mindset [32:40] Guardian AI vs Gladiator AI: What We Should Be Building [35:04] The GI Bill for the AI Age and the Need for Soft Landings [42:03] Start / Stop / Keep: Alvin's Advice to Tech Leaders [45:49] Redefining Value: The Two Words That Shape the FutureConnect with Alvin GraylinLinkedIn: https://www.linkedin.com/in/agraylin/ X (formerly Twitter): https://twitter.com/agraylinConnect with Boaz AshkenazyLinkedIn: https://linkedin.com/in/boazashkenazy Email: info@shiftai.fmThe Shift AI Podcast is syndicated by Geekwire and produced by Crumpled Ink Media. Special thanks to Augmented AI Labs and Clause for sponsoring this episode.

How the Bible's greatest love stories—especially Ruth and Boaz—reveal timeless principles for godly romance. Learn what loyal love, respect, and sacrificial commitment teach us about building healthy, lasting relationships today.https://bettyjohansen.com/ruth-finding-my-true-love Wordsmith World City: Big Spring Address: Texas Website: https://bettyjohansen.com/

Greg and Nathan are back with another episode in their walk through the book of Ruth, and this week they're stepping into one of the most intimate and suspense-filled moments in the entire story — Ruth Chapter 3. In “The Midnight Proposal,” the guys unpack Naomi's bold plan, Ruth's risky midnight mission to the threshing floor, and Boaz's surprising response that reveals both character and covenant faithfulness. With warmth, clarity, and plenty of cultural insight, Greg and Nathan explore what's really happening when Ruth “uncovers Boaz's feet,” why her request to “spread your wings over your servant” is far more than poetic language, and how Boaz's integrity shapes every choice he makes — even when romance is on the table. Together they trace the themes of risk, redemption, waiting, and God's quiet providence, answering questions like: What motivates Naomi to take action now? Was Ruth's midnight visit inappropriate, or a culturally rich symbol of trust and commitment? Why does Boaz call Ruth a “worthy woman,” and how does that connect her to his own character? What does the nearer redeemer mean for the story — and for Boaz's integrity? How does Chapter 3 show us what courageous faith looks like in uncertain situations? As always, Greg and Nathan bring thoughtful reflection, accessible explanation, and pastoral warmth as they explore how God's redemptive story moves through bold faith and steadfast integrity. If you've ever wondered what's really going on in this midnight encounter — and what it shows us about God's heart — you won't want to miss this episode.

This message explores Ruth 3 and the profound Hebrew idea of hesed—God's covenantal care expressed through sacrificial love—revealing how His faithful provision meets us in seasons of waiting, uncertainty, and need. Through Ruth, Naomi, and Boaz (a foreshadowing of Christ), we're challenged to trust God's daily care and to extend His comfort to others as we first learn to receive it ourselves.

In Rus the Moavite: Loyalty and Royalty (Part 3), the story continues with Boaz showing exceptional kindness toward Rus. He not only offers her food but also instructs his workers to secretly leave extra stalks for her to collect, ensuring she gathers abundantly. Rus's hard work and Boaz's generosity pay off as she returns home with an impressive amount of grain. When she shares the day's events with Noami, their conversation reveals the first sparks of hope, the realization that Boaz is a potential redeemer of their family.Over the next three months, Rus continues collecting in Boaz's fields, supported by his protection and favor. As time passes, Noami begins to see divine providence unfolding and devises a bold plan to secure Rus's future. The episode explores Noami's wisdom, faith, and the deeper motivations behind her guidance to Rus, setting the stage for one of the most pivotal and heartfelt moments in the Book of Ruth, the night at the threshing floor.00:00 - Quick Summary01:19 - Boaz's kindness and food for Rus07:04 - Boaz instructing his men to help Rus12:59 - Rus's success in collecting14:24 - Rus and Noami Discuss Boaz22:54 - Rus collects for 3 months27:57 - Noami discusses her plan with Rus45:44 - Understanding motivation behind Noami's plan

It is said that when Benjamin Franklin was an American Minister in Paris, he spent an evening with a group of intellectuals at a time when literary circles were known for being agnostic or even atheistic. He was called on to contribute to the entertainment and read from what he called a “charming bit of literature.” He proceeded to read the entire Book of Ruth. The normally skeptical audience was delighted and wanted to know where in ancient history such a beautiful and idealistic story could be found. They were shocked to find out it had been copied from the Bible. The story of Ruth is indeed beautiful as an endearing account of loyalty, faith and divine providence. The account explores how Ruth's faithful decisions amid hardship reflect profound spiritual lessons. After the deaths of her husband and two sons, Naomi decides to return to Bethlehem. Ruth, her Moabite daughter-in-law, chose loyalty over comfort and insisted on going with her into a land of a diversly different culture. Ruth's declaration, “Your people shall be my people, and your God, my God” marks a pivotal moment of voluntary discipleship, echoing the call to follow Christ. Naomi's selflessness and Ruth's humility set the stage for divine providence to unfold. Ruth's decision to glean in Boaz's field, seemingly by chance, revealed God's guiding hand. Boaz, a wealthy and godly man, noticed Ruth's integrity and ensured her safety and provision. His actions mirrored Christ's care for his followers, offering not just sustenance but honor and protection. Key takeaways from this amazing account include strong insights into the three main people in the account: Ruth's loyalty and humility positioned her to receive God's abundant blessings. Naomi's wise and selfless guidance allowed Ruth to make a free, faith-driven choice. Boaz's integrity and generosity reflect Christlike leadership and compassion. The story further emphasizes that: God can work through imperfect decisions to bring about redemption. Humble service and steadfast commitment open the door to spiritual abundance. Providential “happenings” often disguise divine orchestration. Ultimately, Ruth's story illustrates how one person's faithful choice can ripple across generations, shaping legacy and revealing God's character. Her journey from foreign widow to honored matriarch in Israel's lineage of Jesus himself reminds believers that dedication, humility and trust in God's timing yield lasting impact.

A redeemer closer than Boaz has the chance to show hesed to Ruth and Naomi, but instead chooses his own wealth and convenience to his shame. Our text in this study is: Ruth 4:1-12 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read […]

Kyle Kauffman | Nov. 16 2025Ruth 4:13–22 brings the story to a close with a beautiful glimpse of restoration not just for Ruth and Boaz, but especially for Naomi, whose journey moves from emptiness to fullness and from bitterness to blessing. In many ways, Naomi's story mirrors our own. Life in a broken world brings all kinds of loss—relationships, health, dreams, seasons of life—and in every loss, we're reminded of a deeper longing: the loss of our perfect relationship with God in Eden. But the good news of Ruth's ending is that God is a God of restoration. Though we may only taste it in part now, we live with the sure hope that He will one day fully restore all that is broken. Naomi could never have imagined how her pain would be woven into God's plan to bring David—and eventually Jesus—into the world. And so it is with us: our small, ordinary lives are part of a far bigger story, one that's moving toward the return of Christ and the full renewal of all things. Whatever we've lost in this life, God promises to restore in ways far greater than we can imagine. So we fix our eyes on that future, trusting that even when we can't see it, God is always working redemption into the details of our story.

A redeemer closer than Boaz has the chance to show hesed to Ruth and Naomi, but instead chooses his own wealth and convenience to his shame. Our text in this study is: Ruth 4:1-12 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read […]

Send us a text"Hope is Now" | Rev. Stephanie Boaz preaching | 11.16.25

The book of Ruth takes place during one of the darkest periods of time in Israel's history, marked by moral chaos and rampant idolatry. Following the story of a foreign woman who adopts the life of her mother-in-law, Ruth is a story of how God can create beauty despite chaos, as well as the future hope that is to come for all. Boaz and Ruth exhibit the redemptive character of God, restoring Naomi's family line and in the process, Boaz and Ruth participate in producing the line of kings.

Ruth 3 is a quiet chapter filled with bold faith. In the stillness of night, Ruth makes a courageous move—guided by wisdom, humility, and deep respect. She approaches Boaz not with demand, but with dignity, risking rejection to follow God's greater plan. Her actions were strategic and Spirit-led, a reminder that God works through both quiet moments and bold steps. Boaz sees her worth, honors her faith, and responds with grace. Sometimes, life's turning points come in the stillness—when we listen, obey, and trust God with the outcome.

What if the very thing you're trying to avoid is the thing God wants to redeem? This week, Neil and Scott walk through the story of Ruth, a story filled with grief, loyalty, risk, and the surprising ways God works through ordinary obedience. Scott unpacks how Ruth's story confronts the lies culture sells us, reframes what submission truly means, and invites us to trust God with our whole lives, even the painful parts. The challenge: Ask yourself honestly: Do I really believe Jesus is who He says He is? Because if so, it changes everything, how we love, how we sacrifice, and how we lay down our lives every day. Hosts: Neil Gregory & Scott Nickell What We Discuss: Why Ruth was chosen to close the Women series The surprising meaning behind the names in Ruth Why Naomi's bitterness resonates with so many of us The risky nature of Ruth's visit to the threshing floor Boaz as a picture of Jesus, the Kinsman Redeemer What "submission" actually means (and what it doesn't) How bitterness becomes an identity if left unchecked The reality of emotional vs. visual pornography Why repentance doesn't erase consequences The simple but costly call to die daily ⸻ About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. We want what He wants: for heaven to be really crowded. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

Greg and Nathan continue their journey through the book of Ruth, turning to chapter 2 — where quiet faith meets surprising grace. Ruth steps out to glean in the fields, “happens” upon Boaz's land, and discovers that God's providence is often at work in the most ordinary moments. Along the way, Greg and Nathan unpack what it means for Boaz to be a “worthy man,” explore the beauty of refuge under God's wings, and watch Naomi's heart begin to move from bitterness toward hope. Join the conversation and see how Ruth 2 shows God's kindness breaking through everyday life — one act of faithfulness at a time.

In Ruth chapter 2, we see one of the most authentic love stories in Scripture — a story not just of romance, but of redemption. Boaz serves before he’s served. Ruth works faithfully and waits patiently. Together, they show us that God’s way is still the best way for every relationship. Whether you’re single, dating, or married, this message will challenge you to trust God’s timing and pursue love His way. Sermon Notes - https://bible.com/events/49518818 Digital Connect Card - https://redeemertampa.com/connectcard/ Online Giving - https://redeemertampa.com/give

The story of Ruth illustrates God's character as one who fills the empty through generous, sufficient, and faithful provision. When Ruth and Naomi arrived in Bethlehem, they represented complete emptiness in their ancient world—no husbands, sons, food, or security. Yet Ruth chapter 2 marks a turning point that reveals fundamental truths about God's covenant grace. God's provision through Boaz demonstrates divine generosity that goes far beyond expectations. This story assures believers today that we have a reserved seat at God's table of grace, and his hand of provision never ceases working on our behalf, even when circumstances appear empty.

The story of Ruth illustrates God's character as one who fills the empty through generous, sufficient, and faithful provision. When Ruth and Naomi arrived in Bethlehem, they represented complete emptiness in their ancient world—no husbands, sons, food, or security. Yet Ruth chapter 2 marks a turning point that reveals fundamental truths about God's covenant grace. God's provision through Boaz demonstrates divine generosity that goes far beyond expectations. This story assures believers today that we have a reserved seat at God's table of grace, and his hand of provision never ceases working on our behalf, even when circumstances appear empty.

Today's installment of our story is the heart-warming meeting of a girl and boy, Ruth and Boaz. God is bringing them together for a very important purpose. God has been bringing men and women together since the beginning of time… for very important purposes. God has a purpose for your marriage. For Ruth, not everything had been going very well. She had been through difficult circumstances. But would she let those circumstances define her? Or would she define her circumstances as obstacles and opportunities she would get through with God's help? We can learn a lot from Boaz and Ruth in today's message!Support the show

Today's installment of our story is the heart-warming meeting of a girl and boy, Ruth and Boaz. God is bringing them together for a very important purpose. God has been bringing men and women together since the beginning of time… for very important purposes. God has a purpose for your marriage. For Ruth, not everything had been going very well. She had been through difficult circumstances. But would she let those circumstances define her? Or would she define her circumstances as obstacles and opportunities she would get through with God's help? We can learn a lot from Boaz and Ruth in today's message!Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna