Podcasts about Boaz

To support this ministry financially, visit: https://www.oneplace.com/donate/581/29 Are you a person of standing? Do you treat others the way God has treated you? Boaz did, especially in the case of Ruth. More with Philip Ryken, on Every Last Word.

Everyone else may have forgotten about Naomi and Ruth, but Boaz sees them and extends his kindness to them. We will get a glimpse of the lovingkindness of God through this interaction when Pastor Nate Keeler shares “Don't You Forget About Me.” The sermon context is from Ruth 2. Please sign our digital Connection Card. Click to sign the Connection Card. Please note, there is an audio issue during the first song. Downloaded the Children's Bulletin. License: CSPL066641 Size D #church #Ruth #lovestory

Teaching NotesRahab By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. Hebrews 11:31Before the spies lay down for the night, she went up on the roof and said to them, “I know that the Lord has given you this land and that a great fear of you has fallen on us, so that all who live in this country are melting in fear because of you. We have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you completely destroyed. When we heard of it, our hearts melted in fear and everyone's courage failed because of you, for the Lord your God is God in heaven above and on the earth below. Joshua 2:8-11I am on the wrong teamTime to change teams “Now then, please swear to me by the Lord that you will show kindness to my family, because I have shown kindness to you. Give me a sure sign that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to them—and that you will save us from death.” Joshua 2:12-13 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse…Matthew 1:5Gideon “Pardon me, my lord,”…“but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.” Judges 6:15 I'm not good enough Time to step it up Abel By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead…Hebrews 11:4 After some time, Cain gathered some things he had grown. He brought them as an offering to the Lord. And Abel also brought an offering. He brought the fattest parts of some animals from his flock. They were the first animals born to their mothers. Genesis 4:3-4 NIRV When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. Leviticus 2:1I didn't do all thisTime to give it up But remember the Lord your God, for it is he who gives you the ability to produce wealth…Deuteronomy 8:18Sunday Set ListWFC Lenexa + WFC AnywhereHouse of the Lord- Phil WickhamPromises / Great is Thy Faithfulness- Maverick City Music / HymnWho My God Is- Mitch LangleyBe sure to save our Spotify Worship Playlist, updated weekly with the upcoming Sunday's set!

This week on the pod as House of Gucci hits cinemas around the world.  It is directed by the legend that continues to make films well into his eighties and I am of course writing about Sir Ridley Scott. So we will be picking our favourite films from his work, that we didn't pick in our Ridley Scott episode in disguise, space films. Warning we will be talking SPOILERSMartins pick this week is the instant classic that is, Thelma and Louise. On this one we talk about the incredible acting skills from both Gena Davis and especially Susan Sarandon. We talk about the how funny and emotional this script is. Plus discuss in depth why for some reason Brad Pitt is a movie star now. IMDB page Boaz's pick this week is the sword and sandal modern classic that is, Gladiator. On this one we talk about the greatness in Ridley direction especially in the action scenes. We talk about the amazing performance from Joaquin Phoenix and discus probably why this whole story is all Richard Harris's fault. IMDB page  Twitter Instagram As ever please enjoy     Support the show (https://www.buymeacoffee.com/filmvsfilmpod)

Pastor Matt Smith finishes the series The Gospel in Disguise with Part 3: Redeemation & Boaz.

In our previous reading, when Ruth comes home, Naomi literally asks her who are you? What Naomi wants to know is whether Ruth is still Mahlon's wife or is she already Boaz's wife. Ruth informs him that she is still Mahlon's wife, but that is soon going to change. Boaz is determined to fix the matter as soon as possible. On giving her barley before returning home, he told her, "Don't go back to your mother-in-law empty-handed." Today Naomi's future is going to change. Do you remember Naomi's bitter words when she came back from Moab? ‘I went away full, but the Lord has brought me back empty'. God, in his mercy, is acting and Naomi will have a family again. Boaz will take care of this.

Pastor Josh Carstensen is concluding a series on the book of Ruth where Ruth and Naomi are rescued and restored. It's a graceful narrative that mirrors the larger Biblical story of God redeeming us. Do you feel the need to be rescued like Ruth and Naomi? If you know you've been rescued, how can you be a light, like Boaz? During the message, two videos are shown. If you want to watch them, here are the links: Refugee Crisis: https://youtu.be/nKDgFCojiT8 Vrbo: https://youtu.be/oNkHZfoKOdY After the message, you're invited to practice the spiritual discipline of meditation for a few minutes while music plays. Thank you for listening to this message on November 21, 2021, at 9:00am from Northwest Hills Community Church in Corvallis, Oregon.

With family: 1 Chronicles 13–14; James 1 1 Chronicles 13–14 (Listen) The Ark Brought from Kiriath-Jearim 13 David consulted with the commanders of thousands and of hundreds, with every leader. 2 And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. 3 Then let us bring again the ark of our God to us, for we did not seek it1 in the days of Saul.” 4 All the assembly agreed to do so, for the thing was right in the eyes of all the people. Uzzah and the Ark 5 So David assembled all Israel from the Nile2 of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. 6 And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim. 7 And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio3 were driving the cart. 8 And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets. 9 And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. 11 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzza4 to this day. 12 And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” 13 So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. 14 And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had. David's Wives and Children 14 And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. 2 And David knew that the LORD had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel. 3 And David took more wives in Jerusalem, and David fathered more sons and daughters. 4 These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 5 Ibhar, Elishua, Elpelet, 6 Nogah, Nepheg, Japhia, 7 Elishama, Beeliada and Eliphelet. Philistines Defeated 8 When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. 9 Now the Philistines had come and made a raid in the Valley of Rephaim. 10 And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to him, “Go up, and I will give them into your hand.” 11 And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through5 my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. 12 And they left their gods there, and David gave command, and they were burned. 13 And the Philistines yet again made a raid in the valley. 14 And when David again inquired of God, God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. 15 And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” 16 And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 And the fame of David went out into all lands, and the LORD brought the fear of him upon all nations. Footnotes [1] 13:3 Or him [2] 13:5 Hebrew Shihor [3] 13:7 Or and his brother [4] 13:11 Perez-uzza means the breaking out against Uzzah [5] 14:11 Baal-perazim means Lord of breaking through (ESV) James 1 (Listen) Greeting 1 James, a servant1 of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion: Greetings. Testing of Your Faith 2 Count it all joy, my brothers,2 when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. 5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways. 9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass3 he will pass away. 11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. 12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. 16 Do not be deceived, my beloved brothers. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.4 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. Hearing and Doing the Word 19 Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. 26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19 [3] 1:10 Or a wild flower [4] 1:17 Some manuscripts variation due to a shadow of turning (ESV) In private: Amos 8; Luke 3 Amos 8 (Listen) The Coming Day of Bitter Mourning 8 This is what the Lord GOD showed me: behold, a basket of summer fruit. 2 And he said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the LORD said to me,   “The end1 has come upon my people Israel;    I will never again pass by them.3   The songs of the temple2 shall become wailings3 in that day,”      declares the Lord GOD.  “So many dead bodies!”  “They are thrown everywhere!”  “Silence!” 4   Hear this, you who trample on the needy    and bring the poor of the land to an end,5   saying, “When will the new moon be over,    that we may sell grain?  And the Sabbath,    that we may offer wheat for sale,  that we may make the ephah small and the shekel4 great    and deal deceitfully with false balances,6   that we may buy the poor for silver    and the needy for a pair of sandals    and sell the chaff of the wheat?” 7   The LORD has sworn by the pride of Jacob:  “Surely I will never forget any of their deeds.8   Shall not the land tremble on this account,    and everyone mourn who dwells in it,  and all of it rise like the Nile,    and be tossed about and sink again, like the Nile of Egypt?” 9   “And on that day,” declares the Lord GOD,    “I will make the sun go down at noon    and darken the earth in broad daylight.10   I will turn your feasts into mourning    and all your songs into lamentation;  I will bring sackcloth on every waist    and baldness on every head;  I will make it like the mourning for an only son    and the end of it like a bitter day. 11   “Behold, the days are coming,” declares the Lord GOD,    “when I will send a famine on the land—  not a famine of bread, nor a thirst for water,    but of hearing the words of the LORD.12   They shall wander from sea to sea,    and from north to east;  they shall run to and fro, to seek the word of the LORD,    but they shall not find it. 13   “In that day the lovely virgins and the young men    shall faint for thirst.14   Those who swear by the Guilt of Samaria,    and say, ‘As your god lives, O Dan,'  and, ‘As the Way of Beersheba lives,'    they shall fall, and never rise again.” Footnotes [1] 8:2 The Hebrew words for end and summer fruit sound alike [2] 8:3 Or palace [3] 8:3 Or The singing women of the palace shall wail [4] 8:5 An ephah was about 3/5 bushel or 22 liters; a shekel was about 2/5 ounce or 11 grams (ESV) Luke 3 (Listen) John the Baptist Prepares the Way 3 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,   “The voice of one crying in the wilderness:  ‘Prepare the way of the Lord,1    make his paths straight.5   Every valley shall be filled,    and every mountain and hill shall be made low,  and the crooked shall become straight,    and the rough places shall become level ways,6   and all flesh shall see the salvation of God.'” 7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics2 is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” 15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison. 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;3 with you I am well pleased.”4 The Genealogy of Jesus Christ 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,5 the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. Footnotes [1] 3:4 Or crying, Prepare in the wilderness the way of the Lord [2] 3:11 Greek chiton, a long garment worn under the cloak next to the skin [3] 3:22 Or my Son, my (or the) Beloved [4] 3:22 Some manuscripts beloved Son; today I have begotten you [5] 3:27 Greek Salathiel (ESV)

Our previous reading opened up a whole area that we didn't know about. There are those who can rescue these women and get them out of the precarious situation they are in. In this great love story, we can finally see 'the light at the end of the tunnel'. Our passage takes us to "one day", which is not specified, but which is close because it is the time when the barley grain is winnowed. Ruth's telling Naomi that she was gleaning grain in Boaz's field made her see the situation from another perspective. In his mercy, God had provided a mechanism to prevent a widow from being helpless: there was a "redeemer" who could rescue her. Here we will see how Naomi begins to act proactively to restore her family.

On today's show, we learn a little more about cheer and what these ladies do when they're not at sports events. We find out what inspired them to be cheerleaders and how they're inspiring others to take up the sport. Also, we talk local sports with our sports analyst Greg Glasscock. We hear the latest from FCA's Chris Hereford. And, we give one smart fan a B&B Video Games Arcade Pass for playing some trivia with us. If you like what you hear on today's show, please subscribe! You can find our other platforms, just underneath the media player above. 

In our previous reading we witnessed the industriousness of Ruth, who leaves her family and country to take care of Naomi, her mother-in-law. In this reading we will witness the conversation of these two women once Ruth returns home after spending the whole day gleaning at the fields. And we will learn more about Boaz. All of this will help us understand why Ruth is a love story that points to THE great love story.

This passage will allow us to have a clear understanding of all the protagonists of this great love story. Here we will meet Boaz, who is presented in very good terms by the author of this book.

Business coach, Charles Feltman defines trust as, “Choosing to risk making something you value vulnerable to another person's actions.” God has entrusted a great deal to God's people, and every day we too risk what we value to others. Ruth teaches us something about trust -- trust in others and trust in God. Boaz also teaches us who to live into the trust God has in us. 

Worship Director Justin Jackson is continuing a series on the book of Ruth where Boaz sets up a legal tribunal at the city gate to determine who will redeem Ruth and Naomi. To be a redeemer is costly because it means taking care of two ladies, producing an heir, and eventually giving back Naomi's land as well as splitting his current land. The first person passes, but Boaz makes the extraordinary choice, in faith, to take on the risk of responsibility and restore Naomi and Ruth's family. It's beautiful picture of what Christ did for us. After the message, you're invited to practice the spiritual discipline of meditation for a few minutes. Now here's today's teaching. Thank you for listening to this message on November 14, 2021, at 9:00am from Northwest Hills Community Church in Corvallis, Oregon.

With family: 1 Chronicles 1–2; Hebrews 8 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River [14] 2:7 Hebrew sons [15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [17] 2:31 Hebrew sons; three times in this verse [18] 2:42 Septuagint; Hebrew Mesha [19] 2:42 Hebrew sons [20] 2:42 Hebrew the father of Hebron [21] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Hebrews 8 (Listen) Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent1 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ2 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:3   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 8:2 Or tabernacle; also verse 5 [2] 8:6 Greek he [3] 8:8 Some manuscripts For finding fault with it he says to them (ESV) In private: Psalm 145; Amos 2 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]314   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways    and kind in all his works.18   The LORD is near to all who call on him,    to all who call on him in truth.19   He fulfills the desire of those who fear him;    he also hears their cry and saves them.20   The LORD preserves all who love him,    but all the wicked he will destroy. 21   My mouth will speak the praise of the LORD,    and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Amos 2 (Listen) 2 Thus says the LORD:   “For three transgressions of Moab,    and for four, I will not revoke the punishment,1  because he burned to lime    the bones of the king of Edom.2   So I will send a fire upon Moab,    and it shall devour the strongholds of Kerioth,  and Moab shall die amid uproar,    amid shouting and the sound of the trumpet;3   I will cut off the ruler from its midst,    and will kill all its princes2 with him,”      says the LORD. Judgment on Judah 4 Thus says the LORD:   “For three transgressions of Judah,    and for four, I will not revoke the punishment,  because they have rejected the law of the LORD,    and have not kept his statutes,  but their lies have led them astray,    those after which their fathers walked.5   So I will send a fire upon Judah,    and it shall devour the strongholds of Jerusalem.” Judgment on Israel 6 Thus say

Feast of All Saints (Observed) - Twenty-fourth Sunday after Pentecost The Collect: O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: Ruth 3:1-5; 4:13-17 1Naomi her mother-in-law said to her, ‘My daughter, I need to seek some security for you, so that it may be well with you. 2Now here is our kinsman Boaz, with whose young women you have been working. See, he is winnowing barley tonight at the threshing-floor. 3Now wash and anoint yourself, and put on your best clothes and go down to the threshing-floor; but do not make yourself known to the man until he has finished eating and drinking. 4When he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do.' 5She said to her, ‘All that you tell me I will do.' 13 So Boaz took Ruth and she became his wife. When they came together, the Lord made her conceive, and she bore a son. 14Then the women said to Naomi, ‘Blessed be the Lord, who has not left you this day without next-of-kin; and may his name be renowned in Israel! 15He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.' 16Then Naomi took the child and laid him in her bosom, and became his nurse. 17The women of the neighbourhood gave him a name, saying, ‘A son has been born to Naomi.' They named him Obed; he became the father of Jesse, the father of David. Psalm: Psalm 127 1 Unless the Lord builds the house, *        their labor is in vain who build it. 2 Unless the Lord watches over the city, *        in vain the watchman keeps his vigil. 3 It is in vain that you rise so early and go to bed so late; *        vain, too, to eat the bread of toil,        for he gives to his beloved sleep. 4 Children are a heritage from the Lord, *        and the fruit of the womb is a gift. 5 Like arrows in the hand of a warrior *        are the children of one's youth. 6 Happy is the man who has his quiver full of them! *        he shall not be put to shame        when he contends with his enemies in the gate. Epistle: Hebrews 9:24-28 24For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. 25Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; 26for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. 27And just as it is appointed for mortals to die once, and after that the judgement, 28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. Gospel: Mark 12:38-44 38 As he taught, he said, ‘Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the market-places, 39and to have the best seats in the synagogues and places of honour at banquets! 40They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation.' 41 He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. 42A poor widow came and put in two small copper coins, which are worth a penny. 43Then he called his disciples and said to them, ‘Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. 44For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.'

Listen in as Pastor Mike continues to preach this recent sermon on Ruth from Bethlehem Bible Church in West Boylston, MA.

The Rev. Nick Lannon preaches a sermon on the book of Ruth. Boaz is kinsman redeemer to Ruth, a poor, widowed foreigner. He saves her out of his own grace and mercy. In the same way, Jesus saves you.

Listen in as Pastor Mike preaches this recent sermon on Ruth from Bethlehem Bible Church in West Boylston, MA.

You are worth the love of God, and through you God shows love to others. "God's work, our hands." In Part 2 of our series on the book of Ruth, we see how God is embodied in Boaz and Ruth and how today follower's of Jesus are his body in the world. 

Opening Song: Altogether Good by Brian Eichelberger and Zach Bolen Lyrics: How could we recount the ways That You have multiplied our faith The wisdom of Your ways The currents of Your grace expressed In every moment every wave   In the longing of our souls In the darkness where we go You are there You are love You are altogether good In the weakness of our faith In the silence where we wait You are here You're enough You are altogether good   Through our joys and in our griefs You have led us to believe The wisdom of Your ways The currents of Your grace express Our only hope for all our days   You are altogether good   I love You Lord I love You Lord You are my more Wholly present and pure (You are altogether good) Passage:  1   Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.”   13 So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David. (Ruth 3:1–5; 4:13–17 ESV) Musical Reflection: Jesus Loves Me by William B. Bradbury Reflection Notes:  This sweet and familiar song was written in 1861 for the composer's church school and has become a favorite because of the warm reminders associated with its text: “Jesus loves me, this I know.”  Prayer: This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently. And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Amen.

Ruth at the Threshing Floor 3 One day Naomi said to Ruth, “My daughter, it's time that I found a permanent home for you, so that you will be provided for. 2 Boaz is a close relative of ours, and he's been very kind by letting you gather grain with his young women. Tonight he will be winnowing barley at the threshing floor. 3 Now do as I tell you—take a bath and put on perfume and dress in your nicest clothes. Then go to the threshing floor, but don't let Boaz see you until he has finished eating and drinking. 4 Be sure to notice where he lies down; then go and uncover his feet and lie down there. He will tell you what to do.” 5 “I will do everything you say,” Ruth replied. Read full chapter   Ruth 4:13-17   New Living Translation     The Descendants of Boaz 13 So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. 14 Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. 15 May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!” 16 Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. 17 The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David. Read full chapter   Psalm 127   New Living Translation     Psalm 127 A song for pilgrims ascending to Jerusalem. A psalm of Solomon. 1 Unless the Lord builds a house,     the work of the builders is wasted. Unless the Lord protects a city,     guarding it with sentries will do no good. 2 It is useless for you to work so hard     from early morning until late at night, anxiously working for food to eat;     for God gives rest to his loved ones. 3 Children are a gift from the Lord;     they are a reward from him. 4 Children born to a young man     are like arrows in a warrior's hands. 5 How joyful is the man whose quiver is full of them!     He will not be put to shame when he confronts his accusers at the city gates.   Hebrews 9:24-28   New Living Translation     24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age[a] to remove sin by his own death as a sacrifice. 27 And just as each person is destined to die once and after that comes judgment, 28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.

This week on the pod of course we are returning to focus on the marvel cinematic universe with the release of Eternals. So we will be choosing our favourite comic book team films for this weeks episode.Warning we will be talking SPOILERS.Boaz's pick this week is arguably the best X-Men film with a team. On this one we talk about how creatively the X-men work together to create such satisfying action scenes. Of course we talk how amazing the that opening nightcrawler scene is. Plus more gushing on Hugh Jackman of course. IMDB page   Martins pick for this week is arguably the best fantastic four film we've had to date in disguise, one of Pixar's finest,  The Incredibles. On this one we talk great action especially with Dash. We talk about how brilliantly quotable this film is and just how brilliant an idea this film is for a superhero film and why it feels so refreshing. IMDB page Twitter InstagramAs ever please enjoySupport the show (https://www.buymeacoffee.com/filmvsfilmpod)

* Ruth: "Now it came to pass, in the days when the judges ruled," that the world gained its oldest book of romance. Ruth's love story tells the world's love story. Ruth became King David's great-grandmother. And since Ruth is not a Jewish woman, but a Moabitess, her inclusion in Christ's genealogy (Mat. 1:5) raises interesting questions. Further, Ruth's mother-in-law, Rahab, had been a Canaanite prostitute. Skeptics dismiss the Bible as exclusionary and unforgiving. But students know the truth. The marriage proposal in this book, from a well-established Jewish man to a widowed Moabite woman, symbolizes God reaching out to fallen man. Boaz, a type of Christ, symbolizes Christ's role as man's redeemer. The Kinsman Redeemer perpetuates the name of the dead, raising up life where there was only death, an inheritance where there was none.  Available on MP3-CD or download. Sponsor a Show! Click here to help keep us broadcasting! (We really need it :) We have now officially begun our November 2021 telethon! We typically set a dollar goal, like 30 or 40 thousand. But this time, we're looking for 20 new monthly donors who will sponsor one show a month. Being on air isn't cheap. We run about 20 broadcasts and it costs us about $150 dollars per show. We operate on a shoestring budget, so in the past we've relied heavily on those large donations and big dollar telethons. But that was when Bob was here. Now the ministry has less security, and that makes promoting Bob's teaching a daunting task. So if just you and 19 others can help us guarantee that the show goes on, Bob's Biblically centered teachings will go out to thousands more. The ministries of so many Godly leaders, authors & preachers have been magnified tenfold, or even a hundredfold after their passing. Think of C.S. Lewis, and how he still, today, has such an impact on millions. We have no doubt Bob could have a similar impact, and your sponsorship of just one show a month will be the force to magnify this ministry, and the Gospel. So if you can help, and sponsor just one show a month, that would be a massive blessing. Thanks so much, Godspeed! ~The Bob Enyart Live Staff BEL SUBSCRIPTIONS Monthly Audio & Video Downloads: Now you can subscribe to monthly sermons, Bible studies or topical videos in download form.  Monthly Sermons: Enjoy all of Bob's sermons from the month on Sermon Video DVDs, great also to watch with the family. Or, get these on Sermon Audio CDs which are standard audio Compact Discs that will play on any CD player including the one in your car. Or get them on a single Sermon MP3-CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Bible Studies: Enjoy the Scriptures with Bob's Monthly Bible Study DVDs, great too for a small group Bible study. Or get these teachings on a single Monthly Bible Study Audio MP3- CD which will play on an MP3 player, in a DVD player, or in your computer.Monthly Topical Videos: Coming to your mailbox, you'll get a Monthly Topical DVD to enjoy one of Bob's great videos specially selected to be entertaining and to teach about life from a biblical worldview.Monthly Best of Bob Shows: Every month our crew selects the eight best BEL shows of the month and for the folks who might have missed some of them, we mail them out on the Best of Bob MP3-CD.Monthly BEL TV Classics: Enjoy Bob Enyart's timeless, popular TV show delivered to your home on the Monthly BEL TV Classics DVDs with great audio and video clarity thanks to our state-of-the-art mastering from the studio-quality Sony beta tapes to DVD!Monthly Donation: For folks who just want to make sure that 

 Walking with God, caring for your spouse and being teachable. These are all qualities of a great marriage. That's what we'll be looking at on this episode of Married By Design.This week we're looking in the book of Ruth. It's the Old Testament story of the courtship and marriage of Ruth and Boaz.   If you want to see an inspirational example of two people walking with God and their union and marriage, Ruth and Boaz would be the one to study.   As we have, we want to break down some of the principles that we can learn from both Ruth and Boaz.   And we want to challenge you to think about those qualities and strive towards them.Your mission, should you choose to accept it, is to take one of these character qualities again and study it. Discuss it with your spouse and look deeper into the Scriptures to understand how to put it into practice. You can look at the area of faithfulness, being willing to do the hard work, being spiritual and full of faith, having a deep care for your spouse, and being teachable and humble.You can reach us at marriedbydesign01@gmail.com

Today, we have a couple brothers who play for the Albertville Aggies in-studio. They talk about what it's like to play on the same team in high school, how their dynamic works on the field, and what they plan for in the future. Greg Glasscock Zooms in to talk with us about local football. We hear the latest from Nick at FCA about upcoming events you can get involved in. And, Damien calls in to win some B&B Video Game Arcade Passes. You could do that on our next show, live on our Facebook page. If you like what you hear, please subscribe. Thanks!

Megilas Rus- Contrast between Boaz and Elimelech in Megilas Rus by Rabbi Daniel Kalish

Luke 2–3 Luke 2–3 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 29   “Lord, now you are letting your servant5 depart in peace,    according to your word;30   for my eyes have seen your salvation31     that you have prepared in the presence of all peoples,32   a light for revelation to the Gentiles,    and for glory to your people Israel.” 33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.6 She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. The Return to Nazareth 39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him. The Boy Jesus in the Temple 41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents7 saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?”8 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature9 and in favor with God and man. John the Baptist Prepares the Way 3 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,   “The voice of one crying in the wilderness:  ‘Prepare the way of the Lord,10    make his paths straight.5   Every valley shall be filled,    and every mountain and hill shall be made low,  and the crooked shall become straight,    and the rough places shall become level ways,6   and all flesh shall see the salvation of God.'” 7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics11 is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” 15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison. 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;12 with you I am well pleased.”13 The Genealogy of Jesus Christ 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,14 the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men [5] 2:29 Or bondservant [6] 2:37 Or as a widow for eighty-four years [7] 2:48 Greek they [8] 2:49 Or about my Father's business [9] 2:52 Or years [10] 3:4 Or crying, Prepare in the wilderness the way of the Lord [11] 3:11 Greek chiton, a long garment worn under the cloak next to the skin [12] 3:22 Or my Son, my (or the) Beloved [13] 3:22 Some manuscripts beloved Son; today I have begotten you [14] 3:27 Greek Salathiel (ESV)

This is my husband. A couple of days ago he participated in the Jerusalem Marathon. My husband came in 8th place. And he's 50 years old. Boaz (my husband) didn't run a marathon for nearly 5 years. His injuries kept him from achieving his goals. But, his injuries didn't keep him from showing up. Through pain, disappointment, horrendous weather (both extreme hot and cold), early mornings, and lots of other sacrifices, he kept showing up. Every. Single. Day. He was being dedicated. He was being determined. He was being focused. And he knows how to get himself unstuck. This is what success looks like to me. Not that he completed the marathon. Not that he achieved 8th place. And not even that he was able to participate in it. But because of who is was being (and continues to be). Your way of being determines everything. Tune in to this week's episode to hear how my husband got CLEAR (twice) and how his story may inspire you to do the same.

Scripture Reading: Ruth 4:18-22 Perez was the father of Hezron . . . Obed the father of Jesse, and Jesse the father of David. Ruth 4:18-22 The first mention of David in the Bible comes in the book of Ruth. David's story was part of God's much bigger story. Through the lives of David and many others, God was shaping and molding a people for himself. God called men and ­women into a relationship of grace, responsibility, and adventure. The story of Ruth included disappointment, death, and dis­couragement. But as God worked in the lives of Ruth and Boaz, encouragement, joy, and hope began to shine through. Ruth and Boaz became ancestors of David. Family connections anchored David's life, making his family story an important part of his identity. As Eugene Peterson noted, “The genealogy shows that the story of Ruth and Boaz wasn't simply a small love story into which they had acci­dentally fallen; rather it was a sprawling love story of epic proportions. For through the union of Ruth and Boaz came David” (Conversations). Genealogies show us, in part, how God works in the world. Jesse told his children the stories of Perez, Hezron, Ram . . . Ruth and Boaz, and Obed as reminders of God's faithfulness throughout the generations. And the thread of those stories went farther back to a couple named Abraham and Sarah, whom God had called into a relationship with himself (Genesis 12). This was part of the inheritance David had even before he was born. Lord and God, thank you for your faithfulness and for calling me into a relationship with you as part of your story of life for us all. Amen.

The Rev. Andrew Petta - When Ruth asked Boaz to act as her Kinsman-Redeemer, it was a risky move! But we see parallels with what Christ does for His church as our Redeemer.

If you want to get something out of spiritual life try giving more to it. In piano lessons, at football practice, in Latin class, at work, in graduate school and your hobbies we learned that the more we put into an activity, the more we get out of it. This is true for church also. We have to work for God, in order for this to really work for us, for God to work on us. One of the things that has pleased me most in recent years is the new life I see around people associated with the Cathedral's Stewardship Committee. They have a difficult task and it has really brought out the best in them. They share a common spirit. They know that the Cathedral helps to keep their cup filled spiritually, so that they can do ministry out in the world.   Next week we will make promises as part of the baptism service. Our spiritual lives will not be complete if we cannot find a way to serve God's church. I wouldn't ask us to do this if I was not sure that this service can enrich and transform our lives, in a way that we may not even be able to imagine right now. The Old Testament book of Ruth interrupts the account of tribes, nations and empires with a story about one single family and its struggles.[i] Naomi, her husband and two sons are environmental refugees. Famine forces them to flee their home and move to the country of their enemies. After they arrive the husband dies and the two sons marry women of that country named Orpah and Ruth.   After the sons die their mother Naomi announces to these daughters-in-law that she is going to return to her own country. The three clearly love each other and weep. Orpah decides to stay and Ruth chooses to go with Naomi to the country of her enemies where they speak a strange language and follow different traditions. She says, “Where you go, I will go; Where you lodge, I will lodge; your people shall be my people and your God my God” (Ruth 1). In Israel the two women are starving. But there is a tradition that might help them, that of the family redeemer. After a man's death a nearby relative will marry his widow, caring for the family and the land. The problem is that Ruth is a foreigner and the books of Ezra and Nehemiah prohibit marrying outside of Israel. So in Ruth's case the nearest relative refuses to marry her. But Boaz generously marries Ruth. They have a son and the two women are saved from disaster. But that is not all. The story ends in a genealogy which shows that this son is the grandfather of David, the greatest king of Israel and ultimately a lineal descendent of Jesus, the savior of the world. But there is still more to this. So many people say that the story is about loyalty. But really Naomi didn't have a claim on Ruth. Nor was Boaz required to marry a foreigner. These were acts of great generosity. In fact the book follows a very tight structure. The first chapter is about terrible death and loss, and Ruth's generosity in the face of disaster. The last chapter is about the new life that comes from Boaz's generosity. It is important to notice also that at first the book seems to have nothing to do with God. The narrator never mentions God. In the first chapter Naomi cries out that, “the Almighty has dealt bitterly with me” (Ruth 1). And yet God acts behind the scenes. Through ordinary, plain people, through an immigrant and the one who helped her, but above all through human generosity, God puts in motion a plan to save the world. I have another challenging friend who talks about money all the time. That friend is Jesus. Jesus encourages generosity. I said that there were two reasons to give money to the Cathedral. The first reason is that you need it. The second is that the Cathedral needs it too. The Cathedral wouldn't need our money at all if together we had a different idea of what church should be.   Let me explain. In the 1980's Robert Bellah and some of his colleagues at UC Berkeley wrote a book called Habits of the Heart. In this sociological account of American society the authors evaluate our collective piety. One of the most memorable interviews is with a woman named Sheila. Sheila is a young nurse who actually named her faith after herself. There is not much to it. She says, "I believe in God. I'm not a religious fanatic. I can't remember the last time I went to church. My faith has carried me a long way. It's Sheilaism. Just my own little voice." She says, "It's just try to love yourself and be gentle with yourself..."[ii] The church of Sheilaism does not require generosity or money or even other people. But it is hard to see how this kind of religion can make us better, more complete or healed. It has no real content, no moral guidance, no weight of tradition, no healing but above all no community. There is no one else to challenge you if self-centeredness, or ignorance blinds you to the truth. Ralph Waldo Emerson exclaims, God, "does not act upon us from without… but spiritually through ourselves… the Supreme Being, does not build up nature around us, but puts it forth through us, as the life of the tree puts forth new branches and leaves through the pores of the old."[iii] I look around at you and I see God putting forth his life through this Cathedral, through the generosity that makes everything we do possible. In our society, in Northern California especially, there is constant pressure to be competitive, to go it alone, to resist the very kind of community that human beings were meant for. But through Grace Cathedral, together in-person and online, we become Jesus' living body in the world. We believe what the Bible teaches us, that faith is involved in every aspect of life. This does not mean our faith is perfect, only that we are trying very hard to let God transform the world through our lives together. Through our generosity, through volunteering, and working together God is shaping the modern world, just as God silently worked in the book of Ruth. My sermon today has a postscript. Earlier I mentioned that we learn generosity before we learn about death. Rowan Williams writes about how sometimes in interviews famous people are asked how they want to be remembered at the end. “[A]s if the goal of life were to arrive at a condition of maturity and control, of wise and powerful action.”[iv] In contrast to this picture, Williams talks about the way Jesus' mother Mary could simply receive the Holy Spirit without spectacular effort. Williams writes, “What if this is really the purpose of our lives? What if the point of all we achieve, all we succeed in” and I would add all that we give, “is to teach us to receive more deeply and more peacefully?” “As if what we need to produce by the time of our death is just – child-like simplicity? Being able at last just to be welcomed, to be embraced by the Real that we've so long neglected and even run away from? Whatever life is like on the far side of death, it's a reasonable guess that it is not like anything we could have imagined. It could not be another episode in the great drama of Myself, my busy, worried, ambitious, talkative, fearful self.” We give for the sake of ourselves so that we can become more mature, so that God can work through our generosity in the way of Ruth and Boaz. We give for the sake of this Cathedral so that authentic spiritual community can be possible here. Finally we give in the hope that we can learn to receive what we long for from God. Let us pray: Most generous God in a world of scarcity and abundance, we thank you for what we have, especially for each other. You make us one body in Christ with the opportunity to serve you in new and unexpected ways always rejoicing in the strength and love of your son, Jesus Christ our Lord. Amen. [i] The Septuagint placed Ruth between Judges and 1 Samuel. The New Oxford Annotated Bible Revised Standard Version chapter introduction. [ii] Robert Bellah, et. al. Habits of the Heart: Individualism and Commitment in American Life (Berkeley: University of California, Berkeley Press, 1985) 221. [iii] Ralph Waldo Emerson, "Nature," (the book, not the essay) in Selections from Ralph Waldo Emerson. Ed. Stephen Whicher. (Boston: Houghton Mifflin, 1957) 50. [iv] Rowan Williams, Candles in the Dark: Faith, Hope and Love in a Time of Pandemic (London: Society for Promoting Christian Knowledge, 2020) 71-2.

4 Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.' If you will redeem it, redeem it. But if you[a] will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.”5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth[b] the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.”6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.” 7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel. 8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.” Ruth and Boaz Marry 13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David. The Genealogy of David 18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

Parashat Hayeh-Sara tells the famous story of Eliezer, Abraham's servant, whom Avraham sent to Aram Naharayim to find a wife for Yishak. Eliezer prayed to G-d and asked to arrange that the chosen girl would be the one who, after he asks her for some water, offers water also for his camels. Of course, this turned out to be Ribka. After Eliezer realized that Ribka was the girl chosen by G-d, and he gave her jewelry, her brother, Laban, "ran to the man outside, to the well" (24:29). The Torah does not tell us why Laban ran outside to the well. Some commentaries explain that Laban ran to Eliezer because he was greedy, and he realized that Eliezer had brought riches from Abraham's home. However, as the Or Ha'haim (Rav Haim Ben-Attar, 1696-1743) notes, it is only in the next verse that the Torah tells that Laban saw the expensive jewelry that Eliezer gave her. It thus seems that he ran to the well for some other reason. The Or Ha'haim also notes another difficulty. The Torah introduces this verse by stating that Ribka had a brother, "U'shmo Laban" – "and his name was Laban." The Or Ha'haim cites a passage from the Midrash as teaching that this sequence – where the word "Shem" ("name") precedes the person's name – is used only for introducing righteous people. For example, the verse in Megilat Rut (2:1) introduces Boaz, a Sadik, with the expression, "U'shmo Boaz," whereas the verse in the Book of Shemuel I (25:25) says about the wicked man Nabal, "Ki Nabal Shemo" – "for his name is Nabal," reversing the sequence, because he was sinful. As Laban was certainly a wicked person, we would have naturally expected the Torah to say, "Laban Shemo," as opposed to "U'shmo Laban." The Or Ha'haim explains that Laban ran to the well because he noticed a stranger approach his sister and begin speaking to her. This naturally aroused Laban's suspicion, and so he ran to protect his sister, as any good brother would. Laban here acted virtuously, for the sake of his sister, and so the Torah here introduces him as a righteous man, saying, "U'shmo Laban," even though immediately thereafter Laban emerges as a greedy, corrupt individual. The Or Ha'haim applies to this context the rule taught to us by our Sages, "En Ha'Kadosh Baruch Hu Mekape'ah Sachar Kol Birya" – "The Almighty does not deprive any creature of its reward." Even a person as evil as Laban is still recognized for the good he performs. Thus, when he ran to protect his sister from a person whom he suspected of improper conduct, the Torah speaks of him as a righteous man. Each and every good deed we do is immensely valuable and will earn us great reward, and we should therefore constantly strive to perform Misvot and seize every Misva opportunity that presents itself.

Set during the time of the Judges, the Book of Ruth follows Ruth and Naomi, two widows returning to Bethlehem during the wheat harvest. Neither has money or prospects, but by the end of the tale they will have secured their future. But is there more to the story than a tale of women taking control of their own destiny?

Curt & Brody drop by the studio to give us a sneek peek of their upcoming basketball season. They tell us why they love their sport, what they've learned so far, and what they plan on doing with basketball in the future. We also hear from Pam Chambliss of FCA about future events you can be a part of. Greg Glasscock Zooms in to talk with us about local high school football, with a nod to games passed & a head's up for what's to come in the next 2 weeks across our area. And, in light of the Braves making it to the World Series, we learn an awful lot about how 1 man got rich off selling mud to baseball teams across the country.  Clay Minor guest co-hosts today's show with the guys. If you like what you hear, please subscribe & tell a friend. Thanks!

How can we continue to apply this old story in the book of Ruth to our lives today? Let's take risks like Naomi and learn to love like Ruth and Boaz.

“She gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.”-Ruth 2:3 Her hap was. Yes, it seemed nothing but an accident, but how divinely was it overruled! Ruth had gone forth with her mother's blessing, under the care of her mother's God, to humble but honourable toil, and the providence of God was guiding her every step. Little did she […] The post Charles Spurgeon’s “Morning and Evening” – October 25, Evening appeared first on Theology Mix.

“She gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.” — Ruth 2:3 Her hap was. Yes, it seemed nothing but an accident, but how divinely was it overruled! Ruth had gone forth with her […]

3 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.” 6 So she went down to the threshing floor and did just as her mother-in-law had commanded her.7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings[a] over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.” 14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her,17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.'” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”

Pastor Gary Jones is continuing a series on the book of Ruth where we look at Ruth's faithful character as she interacts with Boaz and serves Naomi - Ruth is not a damsel in distress, but a hero! Her strength is rooted in faith and brings encouragement to everyone around her. Which of Ruth's eleven worthy traits do you need to ask the Lord for strengthening? After the message, you're invited to download, and fill out, the Ruth series journal, which you can find on our website, nwhills.com, right next to the worship service video. Thank you for listening to this message on October 24, 2021, at 9:00am from Northwest Hills Community Church in Corvallis, Oregon.

Luke 2–3 Luke 2–3 (Listen) The Birth of Jesus Christ 2 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when1 Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,2 who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.3 The Shepherds and the Angels 8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14   “Glory to God in the highest,    and on earth peace among those with whom he is pleased!”4 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. Jesus Presented at the Temple 22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said, 29   “Lord, now you are letting your servant5 depart in peace,    according to your word;30   for my eyes have seen your salvation31     that you have prepared in the presence of all peoples,32   a light for revelation to the Gentiles,    and for glory to your people Israel.” 33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” 36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four.6 She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. The Return to Nazareth 39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him. The Boy Jesus in the Temple 41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents7 saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?”8 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. 52 And Jesus increased in wisdom and in stature9 and in favor with God and man. John the Baptist Prepares the Way 3 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,   “The voice of one crying in the wilderness:  ‘Prepare the way of the Lord,10    make his paths straight.5   Every valley shall be filled,    and every mountain and hill shall be made low,  and the crooked shall become straight,    and the rough places shall become level ways,6   and all flesh shall see the salvation of God.'” 7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” 10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics11 is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” 15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” 18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison. 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son;12 with you I am well pleased.”13 The Genealogy of Jesus Christ 23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,14 the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. Footnotes [1] 2:2 Or This was the registration before [2] 2:5 That is, one legally pledged to be married [3] 2:7 Or guest room [4] 2:14 Some manuscripts peace, good will among men [5] 2:29 Or bondservant [6] 2:37 Or as a widow for eighty-four years [7] 2:48 Greek they [8] 2:49 Or about my Father's business [9] 2:52 Or years [10] 3:4 Or crying, Prepare in the wilderness the way of the Lord [11] 3:11 Greek chiton, a long garment worn under the cloak next to the skin [12] 3:22 Or my Son, my (or the) Beloved [13] 3:22 Some manuscripts beloved Son; today I have begotten you [14] 3:27 Greek Salathiel (ESV)

In this episode, I want to dive into the book of Ruth, and the loyalty and faithfulness that brought her from being the lowest in the field to the woman of the house. There is a lot of talk about “looking for Boaz”. But a lot of people settle for SHOWaz, what looks good on the outside, instead of “gleaning in the field” that God has placed them in. In the right field, you'll find provision, protection, and grace to help.

This week on the podcast as the highly anticipated sci fi epic Dune finally hits cinemas in the UK and state side, we will be picking our favourite films from its director, Denis Villeneuve.Warning we will be talking SPOILERS.Boaz's pick for this week is one of Villeneuve less talked about films which I think is fair to say, Prisoners. On this one we talk about again the intense brilliance of Hugh Jackman. We talk about how interesting the two protagonists arcs go in opposite directions two each other emotionally. IMDB page Martins pick this week is its first sci fi epic, Blade Runner 2049. We talk about the incredible visuals and just how massive this feels. We talk about the amazing confidence in pacing this film achieves. And Boaz is obsesses about a character that might surprise you. IMDB page TwitterInstagramAs ever please enjoySupport the show (https://www.buymeacoffee.com/filmvsfilmpod)

Crossville basketball players Levi Bouldin & Ulises Figueroa Cruz Zoom in to the show on today's episode. They talk all things basketball: what postions they play, why they love it, and where they hope it takes them. We also hear from FCA about upcoming events you can get involved in. Our Sports Analyst Greg Glasscock fills us in on the latest high school football happenings in our area. We also make picks on this weekend's college football games. And, we give away a B&B Video Games 5 Person Arcade Pass to one smart listener. If you like what you hear, please subscribe and tell a friend. Thanks! 

How are we called to be like Ruth and Boaz in our church and lives today?

Dani is 14 weeks pregnant and talks about symptoms leading to an unexpected ultrasound this week. Abby gives an update on Boaz and how he has been doing on formula. We talk about a giant "free" garage sale type event we are hosting for our church and how our sorting and organizing brought up frustrating sizing issues. And finally, we talk about the ban Abby has had on kids socks in her house and her decision to give them another try.