Podcasts about Boaz

This episode is a breakdown of Netflix's Tyler Perry-produced romance/drama Ruth and Boaz movie.

Hvordan finder vi vej, når livet forandrer sig? I denne anden bibeltime fra Emdrup Kirkelejr 2025 åbner Niels Jørn Fogh Ruths Bog kapitel 2 og inviterer os til at se på Boaz – en mand, der handler med tro, gavmildhed og omsorg midt i en voldelig tid. Vi møder Ruth, der i tro træder ud i det ukendte og "tilfældigt" havner på Boaz' mark – en begivenhed, der viser Guds stille ledelse. Bibeltimen rummer både bibelsk indsigt og personlige vidnesbyrd om at finde nye veje i livets skiftende faser – som nygift, som pensionist, som forælder. Og vi får et stærkt billede af Boaz som en type på Kristus: den mægtige, den gavmilde, den beskyttende, den troende og den bedende. Velkommen til en bibeltime om at vandre i tro og lade sig lede – også når vejen er ny.

I denne tredje og sidste bibeltime fra Emdrup Kirkelejr 2025 afslutter Niels Jørn Fogh sin gennemgang af Ruths Bog med kapitel 3 og 4 – en bevægende fortælling om mod, tro og Guds ledelse. Ruth tager en dristig chance, og Boaz handler med integritet og kærlighed. Sammen bliver de en del af Guds frelseshistorie. Bibeltimen rummer oplæsning som skuespil, teologisk refleksion og personlige vidnesbyrd. Vi ser, hvordan Gud handler gennem mennesker, og hvordan Ruths historie peger frem mod Jesus – den sande løser, som betaler prisen for at vi kan høre til. En stærk afslutning på en bibelbog, der viser, at Gud kan vende mørke til lys og bitterhed til glæde. Velkommen til en bibeltime om at tage troens skridt – og finde hjem i Guds folk.

The Kinsman Redeemer, who married a foreign widow to redeem her from a life of struggle. Another redeemer does the same to us - an offers us a promise of peace with him.  Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Naomi has lost her husband and two sons in Moab so she decides to return to her homeland. However, she does not lose her daughter-in-law even after Naomi repeatedly encouraged Ruth to return to her mother's house. Ruth's reply was and still is so powerful. “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”Ruth exhibits the traits described in the Proverbs 31 woman. She gave Naomi space to grieve while she gleaned fields from early morning till evening. Her focus was on serving Naomi not herself. What a wonderful lesson for us all!Her character and work ethic received the attention of Boaz, the owner of the field and a relative of Naomi. Layer by layer, Naomi works through her grief and becomes a matchmaker. What a beautiful love story evolves out of heart-brokeness!Boaz's mom was Rahab, who had also, like Ruth, left pagan life to follow YHWH. He is drawn to this young woman who is an outsider, like himself, when he sees who she  gladly gleans for her mother-in-law.R uth refused to return to her parent's abode,U nbelievable work ethic, she carried the load-T rusted God wholeheartedly, she never feared,H umbly followed Namomi's instructions no matter how weird!Won't you journey with us back to the turbulent time of Judges as we recap the amazing book of Ruth! Let's strive to absorb the lessons that can be gleaned from this selfless servant-minded young widow!

When does “just friends” really mean just friends? This week on A Pod Named Kickback, Nu' and Jacquie (yeah, that's J-A-C-Q-U-I-E!) dive into the messy truth about the friend zone — why most people waiting there aren't real friends, and why being “the nice guy” doesn't entitle you to anything.From there, the crew flips into a packed Kickback: celebrating SNAP benefits staying intact (and saying fuck Trump for trying to starve the people), breaking down new music from rising artist Chino, and sharing Nu's Halloween movie review of X — the wild horror flick about a killer old lady with a thirst for sex.Nu' also opens up about his love for romance stories with Ruth & Boaz, the upcoming New Edition x Boyz II Men x Toni Braxton tour (and his real-life connection to every one of them), and how October turned out to be his best month yet — in sales, in streaming, and in spirit.Now he's claiming “Nu'-vember” as the next level. Manifestation in motion. No brakes, no limits. ★ Support this podcast on Patreon ★

From these people, the genealogy shows us, comes Jesus our Messiah. Boaz was willing to be forgotten so that Elimelech would be remembered. And by God's sovereignty, God has preserved and has perpetuated Boaz's name in the lineage of Jesus. As long as this word lasts, so shall Boaz's name be identified with Christ. Will you live to be forgotten, so that Christ will be remembered?

The book of Ruth takes place during one of the darkest periods of time in Israel's history, marked by moral chaos and rampant idolatry. Following the story of a foreign woman who adopts the life of her mother-in-law, Ruth is a story of how God can create beauty despite chaos, as well as the future hope that is to come for all. Ruth was a foreigner in a strange land. In a “lawless” time, she was been an easy mark to mistreat, but Boaz exemplifies the generosity that comes from the goodness of God.

No resumão da semana do Papo de Novela, você vai saber que em 'Êta mundo Melhor!' terá casório em dose dupla. Nosso casal de protagonistas, Candinho e Dita, vai se casar em um dia, e, depois, outro casal vai dizer 'sim' diante do padre. Em 'Dona de Mim', Leo será pedida em casamento por Samuel, mas a resposta dela vai deixar o herdeiro da Boaz surpreso. E em 'Três Graças', Gerluce vai invadir o quarto onde ficam as estátuas e o plano dá mais que errado. Eita, será que vai rolar flagra? Ouça na íntegra!

The normal rhythms of life include struggle, victories, and a whole lot of ordinary moments in between. But in the midst of that normalcy, do we truly notice how God is at work? This Sunday, we'll explore the lives of Naomi, Ruth, and Boaz, and discover what it means to live fully alive even when life feels difficult, or even when it becomes routine. We'll see how God was actively working behind the scenes to fulfill His promises, and how He continues to move faithfully in our everyday lives today. The book of Ruth is only four chapters long, so I encourage you to give it a read! Grace and Peace, Josh Hufemia Campus Ministry Lead, UCM at UBCO

In this powerful message from Ruth 2, Pastor Mitch unpacks what it truly means to “act like a man” according to God’s Word. In a culture confused about manhood and identity, we turn to the story of Boaz — a man marked by strength, generosity, protection, and intentionality. You’ll discover that real strength begins not in ourselves, but in surrender to Jesus Christ — the true Dragon Slayer who restores what sin has broken. Sermon Notes - http://bible.com/events/49515519 Digital Connect Card - https://redeemertampa.com/connectcard/ Online Giving - https://redeemertampa.com/give

Ruth and Boaz speak about her need to be redeemed and in the end the best thing she can do is go home and wait. Our text in this study is: Ruth 3:7-18 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the […]

Mike Dahl continues a short series through the story of Ruth where she is welcomed by Boaz, her kinsman redeemer.

Mike Dahl continues a short series through the story of Ruth where she is welcomed by Boaz, her kinsman redeemer.

Mike Dahl continues a short series through the story of Ruth where she is welcomed by Boaz, her kinsman redeemer.

Kyle Kauffman | Nov 2 2025 Ruth 2:14–23 gives us a glimpse into the heart of God through the kindness of Boaz. Far from treating Ruth as a burden, Boaz delights in doing good to her as he welcomes her to his table, provides generously, and ensures her safety. In Boaz, we see a picture of how God delights in His people—not begrudgingly providing for us, but joyfully pouring out His kindness. The question is: do we truly believe that God delights in us? Or do we quietly live as though we're a burden He merely tolerates? Boaz not only provides food but invites Ruth into fellowship—a small reflection of God's greater desire: to be with us. Throughout Scripture, from Eden to the Lord's Supper to the coming Kingdom, God's longing is to dwell with His people so that we might see and be satisfied with His glory. This passage also reminds us that God is not stingy. Boaz's abundance shows us the heart of a God who blesses richly so we can be a blessing to others. We are recipients of lavish grace, called to reflect that same grace in how we love and serve the people around us.

Ruth and Boaz speak about her need to be redeemed and in the end the best thing she can do is go home and wait. Our text in this study is: Ruth 3:7-18 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the […]

In this study from Ruth 3, Pastor Kevin teaches on God's redeeming love, seen through the relationship between Ruth and Boaz. Naomi prompts Ruth to seek security through Boaz, the kinsman redeemer, who represents Christ as the one who rescues and restores us. The message highlights trusting God's prompting, trusting the Redeemer Himself, and trusting His promises. Pastor Kevin reminds believers that the Holy Spirit always points us to Jesus, that true love involves faith, humility, and commitment, and that redemption is a work of grace accomplished by Christ for all who choose to come to Him.

Redemption in Ruth chapter 2 begins as Ruth humbly steps into God's provision with faith, Boaz responds with kindness and generosity, and Naomi awakens to hope, each choosing to trust God's redemptive plan, setting in motion a legacy of restoration.

Join Matt and Jake on Sabbath Lounge as they reflect on what happened at their Sukkot celebration — sharing family gatherings, meaningful new traditions, and timeless lessons from the Feast of Tabernacles. Together they explore the Gospel story behind the feast, uncovering deep spiritual truths found in Scripture and how they connect to the joy and meaning of Sukkot today. Watch to discover how faith, family, and biblical truth come together in this season of rejoicing.     #SabbathLounge #Sukkot #FeastOfTabernacles #BiblicalFeasts #TheGospelStory #FaithAndFamily #TorahLife     Find us on iTunes, Spotify, TikTok, and Podbean.   Gen 33:17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth. Root Word Suka The KJV translates Strong's H5521 in the following manner: tabernacle (12x), booth (11x), pavilion (5x), cottage (1x), covert (1x), tents (1x). thicket, covert, booth, thicket, booth (rude or temporary shelter) Plural Suka (Succoth) סוכות (succoth) broken down by letter: Samech, The root סכך (sakak) or שכך (sakak) speaks of the creation of a hedge of sorts from interwoven strands of sorts. It commonly describes how prickly branches interweave to create a defensive hedge to hide behind and to look intently out from     Jeremiah 35:5-10 5 Then I set cups and pitchers filled with wine in front of the family of Rechab. I said to them, “Drink some wine.”6 They answered, “We don't drink wine, because our ancestor Jonadab, Rechab's son, gave us this order: ‘You and your descendants must never drink wine. 7 Never build any houses or plant any fields or vineyards. You must never have any of these things. You must always live in tents so that you may live for a long time in the land where you are staying.' 8 We, along with our wives, sons, and daughters, have obeyed our ancestor Jonadab, Rechab's son, in everything he ordered us to do. We have never drunk wine, 9 built houses to live in, or owned vineyards, pastures, or grainfields. 10 We live in tents, and we have obeyed everything our ancestor Jonadab ordered us to do. 11 But when King Nebuchadnezzar of Babylon invaded this land, we said, ‘Let's go to Jerusalem to escape the Babylonian and Aramean armies.' That's why we are living in Jerusalem.” -Sucathites- A hedged in people From the root סכך(sakak), to weave a protection. Job 1:10 Names of God Bible 10 Haven't you put a protective fence around him, his home, and everything he has. You have blessed everything he does. His cattle have spread out over the land. Hosea 2:8 Names of God Bible 8 “She doesn't believe that I gave her grain, new wine, and olive oil.   I gave her plenty of silver and gold,  but she used it to make statues of Baal.   Ruth 3 Naomi, Ruth's mother-in-law, said to her, “My daughter, shouldn't I try to look for a home that would be good for you? 2 Isn't Boaz, whose young women you've been working with, our relative? He will be separating the barley from its husks on the threshing floor[a] tonight. 3 Freshen up, put on some perfume, dress up, and go down to the threshing floor. Don't let him know that you're there until he's finished eating and drinking. 4 When he lies down, notice the place where he is lying. Then uncover his feet, and lie down there. He will make it clear what you must do.” 5 Ruth answered her, “I will do whatever you say.”   שוכתים- Verb סוך(suk) or סיך (syk) describes the administration of oil — apparently in the expectation that this would protect the recipient, since this two-faced verb may also be used to mean to hedge Noun אסוך ('asuk) means [oil-] flask. Noun מסכה (mesuka) means hedge and is obviously similar to משכה (mesukka) meaning hedge Ohel-The KJV translates Strong's H168 in the following manner: tabernacle(s) (198x), tent(s) (141x), dwelling (2x), place(s) (2x), covering (1x), home (1x). tent, nomad's tent, and thus symbolic of wilderness life, transience, dwelling, home, habitation, the sacred tent of Jehovah (the tabernacle) סוּךְ Transliteration sûḵ -Pronunciation-sook to anoint, pour in anointing (Qal) to anoint to anoint oneself to anoint (another) to be poured (Hiphil) to anoint   https://jacksontrailfarm.com/2025/10/05/gospelstoryofthefeast/   At Sabbath Lounge we are dedicated to eating clean, keeping the Feast, Sabbath, following Torah, and leading as many people out of Babylon as possible.   Find more information below:   www.sabbathlounge.com    https://linktr.ee/Sabbathlounge  

Actress, singer, and producer - Serayah stopped in to discuss her new film "Ruth and Boaz". She goes into detail on filming while pregnant, working with co-stars Tyler Lepley and Phylicia Rashad, opens up on finding balance during motherhood with fiance Joey Bada$$ and more! Subscribe: @SwaggySie on youtube Follow Us: Instagram.com/sstheencore TikTok.com/sstheencore

This week on HSM Reads the Bible, The Podcast, Zach, Dylan, and Makayla are unpacking the final narratives of Judges, the refreshing story of Ruth and Boaz, and the beginning of 1st Samuel. Join them as they help make the stories of Scripture a little easier to digest. 

Naomi hatches a scandalous, threshing floor plan to get Boaz to notice – and hopefully marry – Ruth. Our text in this study is: Ruth 3:1-6 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: https://calvaryhanford.substack.com The Danger of Human […]

Naomi hatches a scandalous, threshing floor plan to get Boaz to notice – and hopefully marry – Ruth. Our text in this study is: Ruth 3:1-6 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: https://calvaryhanford.substack.com The Danger of Human […]

This Sunday, guest preacher Rev. Dr. Juana Jordan from FAMU Impact Wesley challenges us to “Mind the Gap” — the space between what we believe and how we live it out. From Isaiah's call to justice, to Boaz's compassion, to Jesus' parable of the Sheep and Goats, we're reminded that real faith doesn't step over need — it steps into it. Discover how God calls us to stand in the breach, live with margin, and become repairers of the world's broken places.Reflection Questions:1. Where in your life or community do you see a “gap” between what you believe and how you behave—and what would it look like to mind that gap? 2. What might it mean for you, like Boaz, to turn your margin into ministry? To use your resources or influence to restore someone's dignity? 3. How does your faith express itself in concrete action? Where might you need to move from intention to impact this week?Find out more at HydeParkUMC.org/NextSteps

Kyle Kauffman | Oct 26 2025 Ruth 2:1–13 paints a beautiful picture of God's providence woven into the ordinary moments of life. Ruth doesn't sit back waiting for provision—she steps out in faith, working hard to care for Naomi and herself. Her initiative reminds us that trusting God doesn't mean becoming passive; rather, it frees us to work diligently, using our gifts and opportunities to meet needs—physical, emotional, and spiritual—while trusting God to provide through it all. As Ruth “happens” into the field of Boaz, we're reminded that God is always directing our steps, even when we don't see the full picture. Sometimes His hand is clear; other times, we walk by faith, trusting He's at work even in our uncertainty. This passage invites us to rest in God's providence—to believe He sees us, knows our needs, and protects us from harm, even when life feels fragile. Ruth's awe at Boaz's kindness invites us to worship with even deeper wonder: that the God of the universe sees us, notices us, and pours out His favor—not because we deserve it, but because of His great love, ultimately shown in the gift of His Son.

Malachi 2:10-16 We are continuing in the book of Malachi. This morning we'll be covering chapter 2 verses10-16. Please turn there. You can find it on page 954 in the pew Bible. This is our fourth of eight sermons in Malachi. It's a short book. It only has 4 chapters, but as you have seen already, it packs a punch. Malachi's prophecy began with a reminder of God's electing love for Israel. But then God turns to the ways in which they have been unfaithful in response. The overall theme of the book is God's faithfulness and Israel's unfaithfulness. And we will see that clearly in our text this morning. The people were demonstrating a lack of faith in God because of unfaithfulness in their marriages. Reading of Malachi 2:10-16 Prayer There is one relationship in life that is more important than any other. This relationship requires dedication. It's a relationship built on forgiveness. It's one where if you are not seeking to honor the one with whom you are in this relationship with, then you will struggle. Your path will be filled with difficulty. This relationship is that important. I'm talking about your relationship with the Lord. Some of you probably thought that I was going to say, “your relationship with your spouse.” Right? After all, a marriage relationship is critically important. But your relationship with the Lord is more important. It's tempting to see our text this morning as only applying to marriage. After all, it has plenty to say about marriage, and we're going to get there. However, this passage is ultimately about your faith in the creator God. So, whether you are married or not, you are directed to draw near to the Lord by faith. I don't know if you noticed it, but the word “faithless” is used here 5 times. Look at verse 10. After asking a couple of rhetorical questions, which we'll get to, it says, “why then are we faithless to one another.” Then immediately in verse 11. “Judah has been faithless.” Judah was the southern kingdom which was exiled, some of whom had returned. So in other words, God was calling them faithless. Now go down to verse 14. In the middle there it says, “…the Lord was witness between you and the wife of your youth, to whom you have been faithless.” That is repeated at the end of 15. “Let none of you be faithless to the wife of your youth.” In those instances, it is faithless to their spouse. And finally, this passage ends with this, “so guard yourselves in your spirit, and do not be faithless.” So, faithless. Their faithless actions and faithlessness in their marriages, displayed a faithlessness before God. To give a little structure this morning, we'll consider this in 4 points. 1. Faithless before a Faithful God (2:10–11a) 2. Faithless with a Faithless Bride (2:11b–12) 3. Faithless to a Faithful Bride (2:13–16) 4. Faithful despite a Faithless Bride Those may be hard to remember, but they are printed there on page 4. 1. Faithless before a Faithful God (2:10–11a) So again, #1, Faithless before a faithful God. Verse 10 and the first half of verse 11 begin by emphasizing their covenant relationship with God and therefore with one another. The two questions there in 10 direct them to God. Malachi asks “Have we not all one Father? Has not one God created us?” They already know the answer. Yes, he is God their Father. Yes, they are his children. And yes, he is their creator. Those questions are to remind them of who God is;  who they are; and the centrality of his relationship with them. You see, before God speaks into the tangled mess of their marriage relationships, he first directs them to himself. He also directs them to one another. That is because their faithless actions not only reflected their faithlessness before God. But it also reflected on their faithlessness with one another. In other words, because they were in a covenant relationship with God together, anyone who broke that covenant with God, was being faithlessness toward one another. And anyone breaking the covenant with one another, was being faithless before God. By the way, we are going to get very practical in just a couple of minutes. But before we get there, it's critical to first understand why breaking the covenant was an act of faithlessness. It says that by their actions, they were “profaning the covenant.” That's  a strong statement Let me say a couple things about it: ·      The reference to covenant here includes the promises that God made to Noah, Abraham, Moses, and David. God established a relationship with them as his people. He called them to be his. He gave them his law. He promised them a kingdom and that they would be a people as numerous as the sands of the sea. They were set apart by the God of all creation. It was a beautiful thing. ·      But they “profaned” the covenant relationship. They profaned it because they were dishonoring God by violating the relationship that he had established with them. They had been breaking his commands. Rather than acting in faith, some had been rejecting the covenant promises that God had given them. So, it was serious. That's why it says in 11 that they had been faithless. They had been faithless to God and faithless to one another. Now, I want to say one more thing before we get to the heart of this passage about marriage. In the middle of verse 11 it says that they profaned the “sanctuary of the Lord.” At the heart of the word translated “sanctuary” is the word set apart. Some believe this is a reference to God's covenant people. They were profaning one another. And I think that's right. It goes along with two things. First, verse 10 had just said that they were faithless to one another. And second, immediately after saying they had profaned the sanctuary, it says, “which he loves.” Remember from the opening verses of chapter 1. God loves his people. In summary, their sin broke faith with God and with one another. Sometimes we don't think about that. Our sin is not only a sin against God it is sin against the covenant community. No matter our sin, it affects the community, sometimes in a more direct way, which we will see here, or sometimes indirectly. Either way, it was breaking fellowship with God and with one another. Ok, then, but what was it? What sin had they committed which was an abomination to God and which was faithless to one another? Well, they had been violating God's sacred establishment of covenant marriage. They were violating it in two ways: First, many had been marrying people outside of the covenant. And second, many had been unlawfully divorcing their spouses. 2. Faithless with a Faithless Bride (2:11b–12) Which brings us to points 2 and 3 about those two things. About unholy marriage and unlawful divorce. Point 2 is this: Faithless with a Faithless Bride. They were being covenantally unfaithful because they were marrying outside of the faith. Right there at the end of 11. They had “married the daughter of a foreign God.” Verse 12 points the finger at some men who were doing this When the exiles were in Babylon, all around them were not just Babylonians but also other nations that Babylon had conquered and brought to Babylon. The temptation was to intermarry with those outside of God's covenant people. But even when they were back in Jerusalem, there were now people from other kingdoms. Part of the temptation was marrying into the people group who was in control in order to improve their plight. Now, whether it was just an attraction to someone outside of the covenant community or whether it was for economic gain, either way, it was an abomination, as God says. And let me be very clear. This is not about race. There is nothing in the Bible that prohibits marriage between people from different ethnic backgrounds or people groups. Rather, this is about marrying outside of God's covenant community. That is very clear at the end of verse 11, “the daughter of a foreign God.” Plus, we have several examples of women who were originally outside of God's covenant community, but who became part of the covenant, and then married an Israelite. Think of Ruth. Ruth was a Moabite woman who was joined the covenant community and then married Boaz. Rahab is another example. She was a Cannanite, whom God spared from the destruction of Jericho because of her faith. She married Salmon. The admonition for us is to only marry someone who shares our faith in Christ. Let me take a moment to speak to those of you who are not married – young and old. Not everyone is called to be married. The apostle Paul wasn't married, and he makes it clear that there are blessings to being single. But many of you have the desire to be married. Younger kids, I want to make sure you are listening as well. Marriage may be far from your mind right now. You may be thinking “eww, marriage.”  But that will likely change. So, listen as well. If you decide to get married, the most important thing is to marry someone who shares your faith in Christ. It's God's command to marry in the Lord. The world says that love is not a choice. It says that when love finds you, no matter with whom, you cannot say “no.” But don't buy the lie. Don't mix up attraction with love. Love is a choice. Yes, you should be attracted to someone you want to marry, but that person needs to share your faith and commitment to your Lord and Savior. There is no such thing as missionary dating. Do you hear me? You are playing with fire if you are dating someone who you think you can win over to Christ. It's the Holy Spirit job to change someone's heart. Don't go there. The most important relationship you have is with the Lord and if you can't share that with your spouse, it is difficult and comes with consequences. I know several godly people who are married to unbelievers, and they would confirm that struggle. Sometimes that happens because one spouse comes to faith in Christ after getting married. Praise the Lord. If that happens, the struggle is still there. If you are in that situation, stay married. As the Scriptures say, so that you may win over your spouse. But sometimes someone young in his or her faith marries an unbeliever. It's only later that the person realizes the sin of it and how difficult it is. God forgives and he helps. If that is you, stay married and continue to pray for your unbelieving spouse to believe. And we will pray along with you. But for those of you who are not married, I plead with you, if you marry, marry a Godly man or woman who loves the Lord and his Word. Not just someone who says they are a Christian, but someone who demonstrates their faith and Love for the Lord. These verses are saying that marrying outside of God's covenant community demonstrates faithlessness. The consequences are difficult. 3. Faithless to a Faithful Bride (2:13–16) Which brings us to the other thing that they were doing. Many were unlawfully divorcing their spouses. This is point 3. Faithless to a Faithful Bride. As we already saw, twice it mentions unfaithfulness to the wife of their youth. These men had made a covenant commitment to these women, yet they were walking away from their marriages. We're not told, but perhaps some of them were the ones who then married outside of the covenant community. Before I go on, I want to be sensitive to the burdens and pain in this room from past marriages. Some of you have endured difficult marriages that have failed. Perhaps your marriage failed because of your own sin or perhaps your spouse's or perhaps both of you. Whatever the situation, it's hard and there's often relational fallout beyond the breaking of that marriage covenant. But I want you to know that God is merciful and forgiving. As you look back and either recognize your own complicity or you feel the hurt of being sinned against, know that God forgives and ministers his grace. To be sure, God's mercy and forgiveness is never to be a justification for an unbiblical divorce. The Scriptures are clear about divorce. Jesus spoke of divorce being permissible when sexual infidelity has occurred. Elsewhere abandonment is included. I would include abuse as a form of abandonment. These grievous sins are the only grounds for divorce. What was happening in Jerusalem is that marriages were being annulled because a spouse no longer cared to be married. And because of it, God no longer heard them or received their offerings, verse 13. They were weeping because of God not receiving them. It was not a godly grief that led to repentance, but rather just a groaning because of the consequences. In verse 14, they ask, “why has he not?” Why does God no longer accept us? By the way, this is the Malachi pattern, remember. They were reaping the consequences of their sin but didn't acknowledge their sin. And so the hammer drops again. Two weeks ago the hammer dropped on their polluted offerings. Last week it dropped on the corrupt priests. And here, it's back to the people, some of whom were faithless by divorcing their spouses without warrant. But they had made a covenant with their spouse. The Lord was a witness to that covenant commitment. And look at verse 15. “Did he [that is, God] not make them one, with a portion of the Spirit in their union?” They were united to one another in marriage. It's a reference back to Genesis 1. God was actively present in bringing about that oneness. So by abandoning their marriage, they were abandoning God. And not only that, they were abandoning God's call for them to raise their children to know the Lord. As the middle of 15 says, God desires “Godly offspring.” It would be a downward spiral of faithless future generations. Now, not every husband or wife was walking away from their marriage. But even some who were still married were considering divorce. We know that because it says, “guard yourself in your spirit and let none of you BE faithless.” The verse before said some of them “have been faithless.” In other words, for the ones who were still in their covenant marriage, they were to guard their hearts and minds against going down the path of divorce. And, actually, did you notice that the phrase, “guard yourself in your spirit” is used twice. Once in verse 15 and second in verse 16. Ok, let me now speak to those who are married. Some of your marriages are struggling. And I probably only know the half of it. Every marriage has its ups and downs, but some marriages have acute struggles for a variety of reasons. And it is hard. What is supposed to be the most intimate relationship on earth, is sometimes fraught with tension and mistrust and heartache because of current sin or past sin... which can lead to more sin and cause more tension and more mistrust and more heartache. If that is you, I want to say two things: 1. As it says here, “guard yourself in your spirit.” Do not let yourself wander to thoughts of divorce. Don't let go of the covenant that you made to your spouse. Pursue your spouse again. Recommit yourself to your marriage. There's a warning here of faithlessness if you pursue unbiblical divorce. So, guard your thoughts and your heart. 2. Number 2. There is help and there is hope. There is not a single elder here unwilling to help if your marriage is struggling. Please reach out. I will meet with you and pray with you, multiple times if necessary. We can also find help outside of our church if you would be more comfortable with that. But please reach out. If you do not think your marriage needs help, but your spouse does, let me encourage you to honor and listen to your spouse. Set aside whatever is preventing you from getting help. And do not lose hope. We serve a God who is in the business of forgiving and reconciling. The forgiveness and reconciliation that he gives you, individually, is the basis for forgiveness and reconciliation in you marriage. 4. Faithful despite a Faithless Bride Which is a nice transition to point 4. Faithful despite a Faithless Bride I'm not talking about a marriage between a man and a woman here. I am talking about the marriage between Christ and his church. Despite the unfaithfulness of God's people, his bride, God has remained faithful. The marriage paradigm is the pattern that God uses all throughout Scripture to convey his faithfulness despite our unfaithfulness. And this goes all the way back to the garden of Eden. When Adam and Eve sinned against God, when they ate of the forbidden fruit, their sin was spiritual adultery. They had been in a covenant relationship with God. He promised them life, but they turned against his promise of blessing and instead ate that which was forbidden. That spiritual adultery theme continues throughout the Scriptures. God's people were betrothed to God, but they forsook his name and committed spiritual adultery against him by going after other so-called gods from the surrounding nations. But as we read in Hosea 2 earlier in the service, despite the people's unfaithfulness, God promised that he would be faithful. He promised to be their husband who would protect and lead them in righteousness and justice. They would once again be called his people and they would call him their God. This is the pattern over and over in the Old Testament. The people forgot the Lord. They acted in adulterous ways like the people here in Jerusalem. Yet God was merciful… and just like here, he called them back to himself. And the climax of this marriage paradigm in Scripture… is found in Christ. He not only sought his bride, the church, but as we read earlier in Ephesians 5, he died for her. There is no greater love. He sanctifies and cleanses her. By giving his church his righteousness, Christ presents her pure and spotless. SO not only is he faithful despite her unfaithfulness, he makes her faithful. And he nourishes and cherishes her and leads her. And all of that will come to full fruition when he returns for the consummation of the great spiritual wedding. He will usher his people, his bride, into the wedding supper of the Lamb forever. Beloved, this is the reason that marriage is sacred. Marriage on earth is patterned after the union between God and his people. It is why a Christian should only marry a Christian. It is why God hates divorce. It is why those who are married should fight for their marriage and not against it. It is why in a marriage relationship you should love and forgive just as Christ loved you and forgave you. It is why a husband has been called to be the spiritual leader in his marriage and home. It is a sacrificial leading. Again, as Ephesians 5 said, husbands love your wives as Christ loved the church and died for her. The people in Jerusalem didn't have this full picture, yet. They didn't yet know of what was to come. But as we will find out in these next 2 chapters, God is going to lift the curtain and give them a glimpse of what was soon to come for them. In the meantime, they were to return in faith to God by returning in faithfulness to their covenant marriages. For those who desire one day to be married, seek Godly spouses by faith in Christ. And for those who are married, pursue and love our spouses because God has pursued and loved you. For all of us, may we see the beauty and wonder of our bridegroom, Christ. And because of his love and faithfulness to us, may we seek to be faithful in return to him.  

In this study from Ruth chapter 2, Pastor Kevin teaches on Ruth's faithful obedience and God's quiet providence as she goes to glean in the fields. Her encounter with Boaz shows how God works through everyday circumstances to provide and guide His people. The message highlights the steady faith, kindness, and integrity seen in Ruth and Boaz, and how these qualities reflect God's own care and faithfulness toward His people.

“She gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.” — Ruth 2:3 Her hap was. Yes, it seemed nothing but an accident, but how divinely was it overruled! Ruth had gone forth with her […]

Reese and Bibs are back, and since there was a lot of time off, there was a lot to talk about. Check below for the topics. If only one of us has seen the project we try to leave out spoilers. Keep that in mind. Just Reese: Roofman (00:00) Black Phone 2 (08:25) Just Bibs: Marvel's Zombies (09:50) Eyes of Wakanda (16:40) Peacemaker (19:20) The Pickup (22:20) Play Dirty (23:55) Ruth and Boaz (25:55) Discussion: Good Boy (27:45) One Battle After Another (32:42) Gen V (39:50) (Times may be slightly off due to ads) Enjoy You can always find Bibs on X/Twitter @Bibscorner, Bluesky @bibscorner.bsky.social, and Instagram @MBibs. You can find Reese on X/Twitter @MofR25 and Instagram @MindofReese.  Also, subscribe to MindofReese and Tag Team Talk on YouTube. Finally, ensure you're following the show on Twitter @WTGBMPodcast, Bluesky @WTGBMPodcast.bsky.social, and Instagram @WTGBMPodcast.  Purchase the Mavs Outsiders merch at the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mavs Outsiders Shop on Etsy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! (updates coming) Subscribe to our Patreon for bonus content!: ⁠Patreon Link⁠ Help the show by leaving a 5-star review on Apple Podcasts and Spotify. We appreciate every listen and, of course, every review. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the Christian's perspective, there is no such thing as chance. God is either directly or indirectly involved in everything that happens to us. He can therefore be trusted and obeyed in any circumstance, because even the smallest details are under His control.

In this week's sermon we continue our series "Love Finds a Way" as we look at the story of Ruth and Boaz. We see how despite all circumstances, Ruth and Boaz find each other at a terrible point in life. Ultimately, God does incredible things with this relationship. We're glad that you made it to this sermon! We're also available on Youtube. For more information on our worship services or church as a whole, visit fbcwest.com

WATCH TONIGHT @ 8:30PM EST. | https://youtu.be/jDuZ-F4qdOkOn this week's Love You Moore Show, Willie Moore Jr. sits down with film producer, author, and pastor DeVon Franklin to talk about his brand-new Netflix movie Ruth & Boaz, a modern retelling of one of the Bible's most powerful love stories.In this raw and transparent conversation, DeVon opens up about:• How his new marriage mirrored Ruth and Boaz's journey.• Why you should stop chasing love and start receiving it.• How heartbreak, healing, and obedience can lead to divine timing.• Why serving first positions you for the love you've been praying for.This one is real, faith, love, timing, and purpose. Watch until the end for a powerful word that might just shift your perspective on relationships forever.

Reese and Bibs are back, and since there was a lot of time off, there was a lot to talk about. Check below for the topics. If only one of us has seen the project we try to leave out spoilers. Keep that in mind. Just Reese: Roofman (00:00) Black Phone 2 (08:25) Just Bibs: Marvel's Zombies (09:50) Eyes of Wakanda (16:40) Peacemaker (19:20) The Pickup (22:20) Play Dirty (23:55) Ruth and Boaz (25:55) Discussion: Good Boy (27:45) One Battle After Another (32:42) Gen V (39:50) (Times may be slightly off due to ads) Enjoy You can always find Bibs on X/Twitter @Bibscorner, Bluesky @bibscorner.bsky.social, and Instagram @MBibs. You can find Reese on X/Twitter @MofR25 and Instagram @MindofReese.  Also, subscribe to MindofReese and Tag Team Talk on YouTube. Finally, ensure you're following the show on Twitter @WTGBMPodcast, Bluesky @WTGBMPodcast.bsky.social, and Instagram @WTGBMPodcast.  Purchase the Mavs Outsiders merch at the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mavs Outsiders Shop on Etsy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! (updates coming) Subscribe to our Patreon for bonus content!: ⁠Patreon Link⁠ Help the show by leaving a 5-star review on Apple Podcasts and Spotify. We appreciate every listen and, of course, every review. Learn more about your ad choices. Visit megaphone.fm/adchoices

Boaz moves hastily to rescue Ruth and provide for her both in the short and not-so-short term. Our text in this study is: Ruth 2:8-23 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: https://calvaryhanford.substack.com Field Of Gleans: Rescue, Redemption, […]

Boaz moves hastily to rescue Ruth and provide for her both in the short and not-so-short term. Our text in this study is: Ruth 2:8-23 Series: The Gleaning Lady Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/thegleaninglady Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: https://calvaryhanford.substack.com Field Of Gleans: Rescue, Redemption, […]

Sunday, October 19, 2025 - Ruth 3 | Naomi coaches Ruth on how to endear herself to Boaz. What lessons can we learn from this chapter to see how older saints should make themselves available to coach and disciple younger disciples. 

What truly makes people change? Is it a life event, a motivational moment, or something deeper? In this message from 1 Samuel 3, we explore one of the most pivotal moments in Israel's history—the calling of Samuel—and uncover a timeless truth about transformation that still speaks today. At a time when “the word of the Lord was rare,” Israel had grown spiritually blind. Eli, the high priest, and his sons had corrupted their sacred calling, and God's voice had grown silent. But into this silence, God calls a young boy named Samuel—a boy who didn't yet know the Lord but was ready to listen. Through Samuel's story, we see how renewal begins when someone chooses to hear and obey God's Word. As the Lord calls Samuel by name again and again, the boy learns that change doesn't come from emotion, environment, or effort—it comes from revelation. It's the moment when the heart says, “Speak, Lord, for your servant is listening.” From that day forward, God's Word—once rare—became constant and alive through Samuel's life, marking the beginning of a new era for Israel. This message reminds us that true spiritual change doesn't start with self-improvement but with surrender. When the Word of God becomes present and consistent in your life, everything begins to shift. If the Word is rare, transformation will be rare—but when it's central, you'll see God reshape your heart, your home, and your future.

TRIGGER WARNING: THIS IS KAYA'S MOST ANNOYING SOLO EPISODE YET. THERE IS SINGING AND RIDICULOUSNESS. CHECK OUT MY AMAZON STOREFRONT BELOW:https://www.amazon.com/shop/therealbravowhileblack/curation/38b00de3-dfa4-41df-87b5-ea1b0e5fbc4e?ref_=cm_sw_r_cp_ud_aipsfcur_XVK1SBZTJK1CKPPG2GS6FOLLOW US ON INSTAGRAM HERESUBSCRIBE TO OUR PATREON HEREOH YEAH WE ON THREADS HEREWHAT? YOU WANT OUR FACEBOOK? I GOT YOU RIGHT HERE

Pulling from his childhood in Egypt and more than a decade of work in Senegal, Boaz Papadick shares stories from his life in the mission field and how God is using their self-supporting ministry to equip local missionaries and impact communities across West Africa.

Pastor Greg Mitchell preaches from Ruth 1:18–21 on a common but hidden battle: anger at God. Naomi returns to Bethlehem and says, “Call me Mara,” revealing a heart wounded by mystery, loss, and unmet expectations. This message names the roots of bitterness, traces its consequences, and shows a biblical path to healing: repentance (Job 42), surrender of expectations (1 Kgs 19), honest prayer (Psalms; Matt 11), and trust (Ps 43; 1 Pet 5:7). Watch to learn how God turns “Mara” back to “Naomi,” and how providence leads from gleaning to Boaz to the lineage of Christ.Scriptures: Ruth 1–2; Ps 73; Deut 29:29; Prov 19:3; Mal 3:9; 2 Sam 6; Job 42:3,6; 1 Kgs 19; Matt 11:2–6; Ps 43:3–4; 1 Pet 5:7.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Chapters00:00 The Prepared Room for God12:10 Shooting at God: Understanding Anger and Expectations34:01 Understanding Cessationism and Its Impact37:16 The Emotional Toll of Anger at God40:20 Healing Anger Towards God53:01 God's Unseen Work in Our Lives57:31 The Power of Honest Communication with GodShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

This week's Mental Man Monday features a timely and powerful conversation between Izzy and Jaleel Wavey, creator and host of the Unconventional AF Podcast. The livestream opens by revisiting last week's impactful episode with Jonathan Otto, where the conversation focused on men sleeping on their potential. This follow-up episode brings that discussion into real life, as Jaleel shares his personal experience living with a chronic illness and how Jonathan's message gave him a deeper sense of peace.Together, Izzy and Jaleel explore how men often carry silent battles while still being expected to perform and show up in the world. Although it wasn't part of the plan, the topic of Diddy naturally came up during the stream. With Diddy now sentenced to 50 months in prison, Jaleel offers insight into the case, the role of power and accountability in public narratives, and how perception can shape justice. The conversation then shifts to the heartbreaking story of Kyren Lacy, the LSU football player who died by suicide after being falsely blamed for an accident.New developments reveal that Kyren was innocent, and Izzy and Jaleel reflect on how quick judgment, isolation, and the absence of support systems can have devastating consequences. Toward the end of the episode, the discussion turns to actor Tyler Lepley, known for his roles in P-Valley, Harlem, and Ruth & Boaz. Tyler recently appeared on the Baby, This Is Keke Palmer podcast, where he shared a childhood experience of being called the N-word by a white friend in second grade. That moment sparks a deeper conversation on racism, identity, and what it means to grow up Black in predominantly white spaces.This Mental Man Monday episode is a raw and unfiltered examination of perseverance, pain, and potential. It blends cultural critique with emotional truth, reminding listeners that healing isn't about having everything figured out — it's about showing up for yourself anyway. Tune in to hear a conversation that invites reflection, accountability, and hope.Become a supporter of this podcast: https://www.spreaker.com/podcast/p-s-a-the-mental-health-podcast--5520511/support.TrustBuilder Package

This week on Pour Minds, Lex P and Drea Nicole sit down with Serayah and Tyler Lepley for a conversation that’s equal parts entertaining, real, and inspiring. This highly anticipated conversation is all about their new movie, Ruth and Boaz. We’re talking love, balance, what it means to find your “Ruth” or your “Boaz,” and how faith can keep you grounded even when life gets tough. The ladies spice things up with a round of “Who’s most likely to?” Would Ruth block Boaz just to be petty or the other way around?

Hey Bae! We're back with a new word on The Christian Bae TV: Faith & Film Pt. 10 | Ruth & Boaz.We're diving into the new Netflix movie on Ruth & Boaz — and yes, we even hosted a movie night to celebrate its release! In today's conversation, we're uncovering the faith lessons from this timeless love story, how it connects to God's timing, and why trusting His plan will always lead to His best. Grab your journal and let's talk Faith & Film!If you feel led to sow into this wordCash App: $thechristianbaePaypal: https://www.paypal.com/paypalme/TheChristianBaeZelle/Venmo/Apple Pay: TheChristianBae@gmail.comPO Box 670192Coral Springs FL 33067Let's stay connectedYouTube: https://www.youtube.com/channel/UC0j-Bk97lLHz04EE7VPxGcQIG: https://instagram.com/thechristianbae_?igshid=18erhyzf20fvrThank you for always supporting The Christian Baefaith and film, the christian bae, christian bae, christian encouragement, spiritual growth, godly marriage, christian marriage advice, ruth and boaz, netflix ruth and boaz, godly relationships, waiting on god's timing

In this episode of Lip Service, we sit down for an honest and emotional conversation about pregnancy, love, and life after birth. She opens up about finding out she was pregnant while filming Ruth & Boaz, navigating the ups and downs of being treated poorly in Georgia versus receiving better care in New Jersey, and her plans for a natural birth that ultimately turned into a C-section when her son was breech. We dive into how she handled Joey’s past Lip Service appearance where he spoke about being poly, what people told her when their relationship first became public, and the story of how they actually met. She also talks about wedding planning, her excitement over learning she was having a baby boy, and her hopes to expand her family with more children in the future. The conversation doesn’t shy away from the real — from the pressure of the “snapback” to her decision to embrace her new body and baby weight. Plus, she shares the inspiration behind her bold anthem “I Don’t Fix N*as”**, a song that resonates with women everywhere. This is a raw and uplifting look at pregnancy, motherhood, and independence, mixed with the fun, unfiltered energy you can only find on Lip Service.See omnystudio.com/listener for privacy information.

Carlos sits down with DeVon Franklin for a special Soulful Sunday conversation. In this exclusive one-on-one interview, DeVon opens up about how he honors God while pursuing his career, the ways he cultivates joy, his partnership with Tyler Perry, and his latest film, Ruth & Boaz.See omnystudio.com/listener for privacy information.

Devon Franklin's journey from unpaid intern to producing movies that make hundreds of millions will blow your mind. But here's what's even more incredible - he did it all while staying true to his Christian faith.You'll discover:✅ How he survived 18 YEARS of "preparation" before starting his company✅ The ONE skill he learned for free that opened every door in Hollywood✅ Why he QUIT his high-paying Sony job after his biggest success✅ Biblical principles that guide his business and relationshipsPLUS: Exclusive look at his Netflix film "Ruth and Boaz" - the modern love story that's making audiences believe in love again.This isn't just success - it's proof you can build generational wealth while honoring God.Ruth and Boaz is NOW STREAMING on Netflix!I found the app that deleted $50,000 of debt in 90 days - and it's completely FREE to try: https://www.anthonyoneal.com/dovly