Podcasts about Idolatry

Do you ever feel like joy is just out of reach? Is it something you have to work for, fake, or wait for some future version of yourself to finally experience? Heather Creekmore gets it—and she’s opening up in this episode with honesty about her own struggles to feel true joy, even while doing “all the right things” as a Christian. In this episode, Heather Creekmore shares her journey through perfectionism, body image battles, and chasing joy through achievements, life changes, and even motherhood, only to find that joy can’t be manufactured through striving, positivity, or “arriving.” What actually blocks our joy, and how do we finally break free? You’ll hear: The difference between happiness and joy—why this matters more than you might think The three big “joy blockers” and how they can sneak into anyone’s life (even when you know all the right answers!) Vulnerable storytelling about wrestling with body image, marriage, and motherhood, and what happens when joy doesn’t show up as you hoped Practical, faith-based strategies for actually growing in joy—no matter what your circumstances Encouragement to stop chasing “just over yonder” happiness and instead, rest in the truth of where joy is really found A free resource just for you: The “Obsessed to Blessed” mini-course at improvebodyimage.com/obsessed-to-blessed, helping you bookend your search for joy and freedom from body image struggles Whether you’re feeling joyless, weighed down by shoulds, or just yearning for something real and lasting, this conversation is a hug for your soul and a nudge towards real hope. If you’re ready to stop comparing and start living, this episode is a must-listen. Resources Mentioned: Free Mini-Course: “Obsessed to Blessed” – learn more and sign up at improvebodyimage.com/obsessed-to-blessed Work with Heather and her team to find your joy. Learn more here: https://www.improvebodyimage.com/christian-body-image-courses-and-coaching Don’t miss out—press play and rediscover the joy that’s closer than you think! Subscribe, share, and join the community as we break free from comparison and uncover the joy that lasts. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode of The Reformed Brotherhood, Tony and Jesse continue their deep dive into the Parable of the Prodigal Son by examining the often-overlooked character of the elder brother. While the younger son's rebellion is obvious, the elder brother's self-righteous moralism represents a more subtle—and perhaps more dangerous—form of lostness. Through careful exegesis of Luke 15:25-32, the hosts explore how religious performance, resentment of grace, and merit-based thinking can keep us far from the Father's heart even while we remain close to the Father's house. This conversation challenges listeners to examine their own hearts for traces of elder brother theology and calls us to celebrate the scandalous grace that restores sinners to sonship. Key Takeaways Two ways to be lost: The parable presents both flagrant rebellion (the younger son) and respectable self-righteousness (the elder son) as forms of spiritual lostness that require God's grace. The elder brother's geographic and spiritual position: Though physically near the house and faithful in service, the elder brother was spiritually distant from the father's heart, unable to celebrate grace extended to others. Moralism as a subtle distance: Self-righteous religion can be more deceptive than open rebellion because it appears virtuous while actually rejecting the father's character and values. The father pursues both sons: God's gracious pursuit extends not only to the openly rebellious but also to the self-righteous, demonstrating that election and grace are sovereign gifts, not earned rewards. The unresolved ending: The parable intentionally leaves the elder brother's response unstated, creating narrative tension that challenges the original audience (Pharisees and scribes) and modern readers to examine their own response to grace. Adoption as the frame of obedience: True Christian obedience flows from sonship and inheritance ("all that I have is yours"), not from a wage-earning, transactional relationship with God. Resentment reveals our theology: When we find ourselves unable to celebrate the restoration of repentant sinners, we expose our own need for repentance—not from scandal, but from envy and pride. Key Concepts The Elder Brother's Subtle Lostness The genius of Jesus' parable is that it exposes a form of lostness that religious people rarely recognize in themselves. The elder brother never left home, never squandered his inheritance, and never violated explicit commands. Yet his response to his brother's restoration reveals a heart fundamentally opposed to the father's character. His complaint—"I have served you all these years and never disobeyed your command"—demonstrates that he viewed his relationship with the father transactionally, as an employer-employee arrangement rather than a father-son bond. This is the essence of legalism: performing religious duties while remaining distant from God's heart. The tragedy is that the elder brother stood within reach of everything the father had to offer yet experienced none of the joy, fellowship, or security of sonship. This form of lostness is particularly dangerous because it wears the mask of righteousness and often goes undetected until grace is extended to someone we deem less deserving. The Father's Gracious Pursuit of the Self-Righteous Just as the father ran to meet the returning younger son, he also went out to plead with the elder brother to come into the feast. This detail is theologically significant: God pursues both the openly rebellious and the self-righteous with the same gracious initiative. The father's response to the elder brother's complaint is not harsh correction but tender invitation: "Son, you are always with me, and all that is mine is yours." This reveals that the problem was never scarcity or the father's favoritism—the elder brother had always possessed full access to the father's resources and affection. The barrier was entirely on the son's side: his inability to receive sonship as a gift rather than a wage. This mirrors the historical situation of the Pharisees and scribes who grumbled at Jesus for receiving sinners. They stood adjacent to the kingdom, surrounded by the promises and covenant blessings of God, yet remained outside because they could not accept grace as the principle of God's dealing with humanity. The invitation still stood, but it required them to abandon their merit-based system and enter the feast as recipients of unearned favor. The Unresolved Ending and Its Challenge to Us Luke deliberately leaves the parable unfinished—we never learn whether the elder brother eventually joined the celebration. This narrative technique places the reader in the position of the elder brother, forcing us to answer for ourselves: will we enter the feast or remain outside in bitter resentment? For the original audience of Pharisees and scribes, this unresolved ending was a direct challenge to their response to Jesus' ministry. Would they continue to grumble at God's grace toward tax collectors and sinners, or would they recognize their own need and join the celebration? For contemporary readers, the question remains equally pressing. When we hear of a notorious sinner coming to faith, do we genuinely rejoice, or do we scrutinize their repentance with suspicion? When churches extend membership to those with broken pasts, do we celebrate restoration or quietly question whether they deserve a place at the table? The parable's open ending is not a literary flaw but a pastoral strategy: it refuses to let us remain passive observers and demands that we examine whether we harbor elder brother theology in our own hearts. Memorable Quotes The father's household is a place where grace produces joy, not just merely relief. The elder brother hears the joy before he sees it. That's often how resentment works, isn't it? We're alerted to the happiness of others and somehow there's this visceral response of wanting to be resentful toward that joy, toward that unmerited favor. — Jesse Schwamb There is a way to be near the house, church adjacent, religiously active, yet to be really far from the father's heart. The elder brother is not portrayed as an atheist, but as a moralist. And moralism can be a more subtle distance than open rebellion. — Jesse Schwamb God doesn't keep sinners from repenting. The reprobate are not prohibited or prevented by God from coming to faith. They're being kept out by their own stubborn refusal to come in. That's where this punchline hits so hard. — Tony Arsenal Full Transcript [00:00:44] Jesse Schwamb: Welcome to episode 477 of The Reformed Brotherhood. I'm Jesse.  [00:00:51] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:55] Jesse Schwamb: Hey brother.  [00:00:56] Parables and God's Word [00:00:56] Jesse Schwamb: Speaking of ears to hear, it struck me that this whole thing we've been doing all this parable talk is really after the manner of God's words. And one of the things I've really grown to appreciate is how God speaks to the condition of those whom he addresses. He considers our ability, our capacity as his hearers to process what he's saying, and that leads into these amazing parables that we've been talking about. He doesn't speak as he is able to speak. So to speak, but I didn't mean that to happen. But as we were able to hear, and that means he spoke in these lovely parables so that we might better understand him. And today we're gonna get into some of the drama of the best, like the crown jewel as we've been saying, of maybe all the parables. The Parable of the Lost Son. We spoke a little bit about it in the last episode. Definitely want to hit that up because it's setting you up for this one, which is the definitive episode. But now we're gonna talk about this first, this younger lost son. Get into some of all of these like juicy details about what takes place, and really, again, see if we can find the heart of God. Spoiler. We can and we'll,  [00:02:04] Tony Arsenal: yeah,  [00:02:04] Affirmations and Denials [00:02:04] Jesse Schwamb: but before we do both of those things, it's of course always time at this moment to do a little affirming with or denying against. Of course, if you haven't heard us before, that's where we take a moment to say, is there something that we think is undervalued that we wanna bring forward that we'd recommend or think is awesome? Or conversely, is there something that's overvalued that's just, we're over it. The vibe is done. We're gonna deny against that. So I say to you, as I often do, Tony, are you affirming with or deny against?  [00:02:31] Tony's Nerdy Hobby: Dungeons and Dragons [00:02:31] Tony Arsenal: I'm affirming tonight. Um, I don't know how much the audience realizes of a giant ridiculous nerd I am, but we're about to go to entirely new giant nerd depths. [00:02:43] Jesse Schwamb: All right. I  [00:02:43] Tony Arsenal: think,  [00:02:44] Jesse Schwamb: let's hear it.  [00:02:44] Tony Arsenal: So, um, I was a huge fan of Stranger Things. Some, there's some issues with the show, and I understand why some people might not, um, might not feel great about watching it. You know, I think it falls within Christian liberty. But one of the main themes of the show, this is not a spoiler, you learn about this in episode one, is the whole game. The whole show frames itself around Dungeons and Dragons, right? It's kind of like a storytelling device within the show that the kids play, Dungeons and Dragons, and everything that happens in the Dungeons and Dragons game that they're playing, sort of like, um, foreshadows what's actually gonna happen in the show. Which funny if, you know Dungeons and Dragons lore, you kind of learn the entire plot of the story like ahead of time. Um, but so I, stranger Things just finished up and I've kind of been like itching to get into Dungeons and Dragons. I used to play a little bit of tabletop when I was in high school, in early college and um, I just really like the idea of sort of this collaborative storytelling game. Um, whether it's Dungeon Dragons or one of the other systems, um, Dungeons and Dragons is the most popular. It's the most well published. It's the most well established and it's probably the easiest to find a group to play with. Although it is very hard to find a group to play with, especially, uh, kind of out in the middle of nowhere where I live. So this is where the ultra super nerdy part comes in.  [00:04:02] Jesse Schwamb: Alright, here we  [00:04:03] Tony Arsenal: go. I have been painstakingly over the last week teaching Google Gemini. To be a dungeon master for me. So I've been playing Dungeons and Dragons more or less by myself with, uh, with Google Gemini, and I'm just having a lot of fun with it. Um, you can get a free copy of the rules online if you, I think it's DND, the letter NDND beyond.com. They have a full suite of like tools to create your character. Access to a basic set of the core rules. Um, you can spend a lot of money on Dungeons and Dragons, uh, and if you want to like really get into it, the books are basically textbooks. Like you're buying $300 or 300 page, $300, 300 page textbooks, um, that are not all that differently costs than like college textbooks. You'll buy a 300 page Dungeon master guide that's like $50 if you want a paper copy. So, but you can get into it for free. You can get the free rolls online, you can use their dungeon, the d and d Beyond app and do all your dice rolls for free. Um, you, you can get a free dice roller online if you don't want to do their, their app. Um, but it's just a lot of fun. I've just been having a lot of fun and I found that the, I mean. When you play a couple sessions with it, you see that the, the um, the A IDM that I've created, like it follows the same story beats 'cause it's only got so much to work with in its language model. Um, but I'm finding ways to sort of like break it out of that model by forcing it to refer to certain websites that are like Dungeons and Dragons lore websites and things like build your, build your campaign from this repository of Dungeons and Dragons stuff. So. I think you could do this with just about any sort of narrative storytelling game like this, whether you're playing a different system or d and d Pathfinders. I mean, there's all sorts of different versions of it, but it's just been a lot of fun to see, see it going. I'm trying to get a group together. 'cause I think I would, I would probably rather play Dungeons and Dragons with people, um, and rather do it in person. But it's hard to do up here. It's hard to get a, get a group going. So that's my super nerdy affirmation. I'm not just affirming Dungeons and Dragons, which would already be super nerdy. I'm affirming playing it by myself on my phone, on the bus with Google Gemini, AI acting like I'm not. Just this weird antisocial lunatic. So I'm having a lot of fun with it.  [00:06:20] Jesse Schwamb: So there are so many levels of inception there. Yeah. Like the inception and everything you just said. I love it.  [00:06:27] Tony Arsenal: Yeah. Well, what I'm learning is, um, you can give an, and, and this is something I didn't realize, what ai, I guess I probably should have, you know, it's not like an infinite thing. Um, you can give an AI instructions and if your chat gets long enough, it actually isn't referring back to the very beginning of the chat most of the time. Right. There's a, there's like a win context window of about 30 responses. So like if you tell the AI, don't roll the dice for me, like, let me roll dices that are related to my actions, eventually it will forget that. So part of what I've been doing is basically building, I'm using Google Gemini when the AI does something I don't want it to do, I say, you just did something I don't want it to do. Gimme a diagnostic report of why you did that. It will explain to me why it did what it did. Right. Why it didn't observe the rules. And then I'm feeding that into another. Prompt that is helping me generate better prompts that it refers back to. So it's kind of this weird iterative, um, yeah, I, I don't, I'm like, I maybe I'm gonna create the singularity. I'm not sure. Maybe this is gonna be possible. We should sit over the edge. It's gonna, it's gonna learn how to cast magic spells and it's gonna fire bolt us in the face or something like that. Right. But, uh, again, high risk. I, I, for one, welcome our AO AI dungeon masters. So check it out. You should try it. If you could do this with chat GPT, you could do it with any ai. Um, it, it, it is going to get a little, I have the benefit because I have a Google Workspace account. I have access to Google Pro or the Gemini Pro, which is a better model for this kind of thing. But you could do this with, with chat GPT or something like that. And it's gonna be more or less the same experience, I think. But I'm having a, I'm having a ton of fun with it. Um. Again, I, I, there's something about just this, Dungeons and Dragons at its core is a, it's like a, an exercise in joint storytelling, which is really fascinating and interesting to me. Um, and that's what most tabletop RPGs are like. I suppose you get into something like War Hammer and it's a little bit more like a board. It's a mixture of that plus a board game. But Dungeons and Dragons, the DM is creating the, I mean, not the entire world, but is creating the narrative. And then you as a player are an actor within that narrative. And then there's a certain element of chance that dice rolls play. But for the most part, um, you're driving the story along. You're telling the story together. So it's, it's pretty interesting. I've also been watching live recordings of Dungeons and Dragon Sessions on YouTube. Oh,  [00:08:50] Jesse Schwamb: wow.  [00:08:51] Tony Arsenal: Like, there's a, there's a channel called Critical Role. Like these sessions are like three and a half hours long. So, wow. I just kinda have 'em on in the background when I'm, when I'm, uh, working or if I'm, you know, doing something else. Um, but it's really interesting stuff. It's, it's pretty cool. I think it's fun. I'm a super nerd. I'm, I'm no shame in that. Um, I'm just really enjoying it.  [00:09:09] Jesse Schwamb: Listen, nerdery is great. That's like part of the zeitgeist now. Listen to culture. It's cool to be a nerd. I don't know much about d and d. I've heard a lot about this idea of this community that forms around. Yeah. The story, correct me if I'm wrong, can't these things go on for like years, decades?  [00:09:25] Tony Arsenal: Oh yeah, yeah. Like, you can do there. There, some of this has made its way into the official rule books, but basically you could do what's called a one shot, which is like a self-contained story. Usually a single session, you know, like you get a Dungeon master, game master, whichever you wanna call the person. Three to four, maybe five characters, player characters. And one session is usually about two hours long. So it's not like you sit down for 20 minutes, 30 minutes at a time and play this right. And you could do a one shot, which is a story that's designed to, to live all within that two hour session. Um, some people will do it where there isn't really any planned like, outcome of the story. The, the DM just kind of makes up things to do as they go. And then you can have campaigns, which is like, sometimes it's like a series of one shots, but more, it is more like a long term serialized period, you know, serialized campaign where you're doing many, um, many, many kinds of, uh, things all in one driving to like a big epic goal or battle at the end, right? Um, some groups stay together for a really long time and they might do multiple campaigns, so there's a lot to it. Game's been going on for like 50, 60, 70 years, something like that. I don't remember exactly when it started, but  [00:10:41] Jesse Schwamb: yeah.  [00:10:41] Tony Arsenal: Um, it's an old game. It's kinda like the doctor who of of poor games and it's like the original tabletop role playing game, I think. [00:10:47] Jesse Schwamb: Right. Yeah, that makes sense. Again, there's something really appealing to me about not just that cooperative storytelling, but cooperative gameplay. Everybody's kind of in it together for the most part. Yeah. Those conquest, as I understand them, are joint in nature. You build solidarity, but if you're meeting with people and having fun together and telling stories and interacting with one another, there's a lot of good that comes out of that stuff there. A lot of lovely common grace in those kind of building, those long-term interactions, relationships, entertainment built on being together and having good, clean, fun together.  [00:11:17] Tony Arsenal: Yeah. Well, and it's, you know, it's, um. It's an interesting exercise. It's it, in some ways it's very much like improv. Like you, you think of like an improv comedy like show I've been to somewhere. Like, you know, you go to the show and it's an improv troupe, but they're like calling people from the crowd up and asking them for like different scenarios they might do. It's kind of like that in that like the GM can plan a whole, can plan a whole thing. But if I as a player character, um. And I've done this to the virtual one just to see what it does, and it's done some interesting things. One of the campaigns I was playing, I had rescued a merchant from some giant spiders and I was helping, like, I was helping like navigate them through the woods to the next town. And we kept on getting attacked and just outta nowhere. I was like, what if I sort of act as though I'm suspicious of this merchant now because why are we getting attacked all the time? And so I, I typed in sort of like a little. A mini role play of me accusing this guy. And it was something like, Randall, we get, we're getting attacked a lot for a simple merchant, Randall merchant. What happens if I cast a tech magic? What am I gonna find? And he's like, I don't know what I'm gonna find. I know I don't know anything. And then I cast a tech magic and it shifted. I mean, I don't know where the campaign was gonna go before that, but it shifted the whole thing now where the person who gave him the package he was carrying had betrayed him. It was, so that happens in real life too in these games, real life in these games. That happens in real, in-person sessions too, where a player or a group of players may just decide instead of talking to the contact person that is supposed to give them the clue to find the dungeon they're supposed to go to, instead they ambush them and murder them in gold blood. And now the, the dungeon master has to figure out, how do I get them back to this dungeon when this is the only person that was supposed to know where it is? So it, it does end up really stretching your thinking skills and sort of your improvisational skills. There's an element of, um, you know, like chance with the dice, um, I guess like the dice falls in the lot, but the lot is in the handle. Or like, obviously that's all ordained as well too, but there is this element of chance where even the DM doesn't get to determine everything. Um, if, if I say I want to, I want to try to sneak into this room, but I'm a giant barbarian who has, you know, is wearing like chain mail, there's still a chance I could do it, but the dice roll determines that. It's not like the, the GM just says you can't do that. Um, so it's, it's a, I, I like it. I'm, I'm really looking forward to trying to, getting into it. It is hard to start a group and to get going and, um, there's a part of me that's a little bit. Gun shy of maybe like getting too invested with a group of non-Christians for something like this. 'cause it can get a little weird sometimes. But I think that, I think that'll work out. It'll be fun. I know there's actually some people in our telegram chat. Bing, bing, bing segue. There we go. There's some people in our telegram chat actually, that we're already planning to do a campaign. Um, so we might even do like a virtual reform brotherhood, Dungeons and Dragons group. So that might be a new sub channel in the telegram at some point.  [00:14:13] Jesse Schwamb: There you go. You could jump right in. Go to t.me back slash reform brotherhood.  [00:14:18] Tony Arsenal: Yeah. Jesse, what are you affirming since I just spent the last 15 minutes gushing about my nerdy hobby?  [00:14:23] Jesse Schwamb: Uh, no, that was great. Can I, can I just say two things? One is, so you're basically saying it's a bit like, like a troll shows up and everybody's like, yes. And yeah. So I love that idea. Second thing, which is follow up question, very brief. What kind of merchant was Randall.  [00:14:39] Tony Arsenal: Uh, he was a spice trader actually.  [00:14:42] Jesse Schwamb: Yeah. I don't trust that.  [00:14:43] Tony Arsenal: And, and silk, silk and spices.  [00:14:45] Jesse Schwamb: Yeah. That's double, that's too strict.  [00:14:47] Tony Arsenal: He was actually good guy in the, in the story that developed out of this campaign. He actually became part of my family and like, like, like got adopted into the family because he lost everything on his own. Randy we're  [00:15:00] Jesse Schwamb: talking about Randy.  [00:15:01] Tony Arsenal: Randy Randall with one L. Yeah. The AI was very specific about  that.  [00:15:05] Jesse Schwamb: There's, there's nothing about this guy I trust. I, is this still ongoing? Because I think he's just trying to make his way deeper in,  [00:15:11] Tony Arsenal: uh, no, no. It, I'll, I'll wait for next week to tell you how much, even more nerdy this thing gets. But there's a whole thing that ha there was a whole thing out of this That's a tease. Tease. There was a, there was a horse and the horse died and there was lots of tears and there was a wedding and a baby. It was, it's all sorts of stuff going on in this campaign. [00:15:27] Jesse Schwamb: Yeah. And I'm sure. Randy was somewhere near that horse when it happened. Right?  [00:15:32] Tony Arsenal: It was his horse.  [00:15:33] Jesse Schwamb: Yeah, exactly. That's  [00:15:35] Tony Arsenal: exactly, he didn't, he didn't kill the horse. He had no power to knock down the bridge The horse was standing on.  [00:15:40] Jesse Schwamb: Listen, next week, I'm pretty sure that's what we're gonna learn is that it was all him. [00:15:45] Tony Arsenal: Alright, Jesse, save us from this. Save us from this, please. Uh,  [00:15:49] Jesse Schwamb: no.  What  [00:15:50] Tony Arsenal: you affirming, this is  [00:15:50] Jesse Schwamb: great.  [00:15:50] Jesse's Affirmation: Church Community [00:15:50] Jesse Schwamb: It's possible that there is a crossover between yours and mine if we consider. That the church is like playing a d and d game in the dungeon Masters Christ, and the campaigns, the gospel. So I was thinking maybe is it possible, uh, maybe this is just the, the theology of the cross, but that sometimes, like you need the denial to get to the affirmation. Have we talked about that kind of truth? Yeah,  [00:16:14] Tony Arsenal: yeah,  [00:16:15] Jesse Schwamb: for sure. So here's a little bit of that. I'll be very, very brief and I'm using this not as like just one thing that happened today, but what I know is for sure happening all over the world. And I mean that very literally, not just figuratively when it comes to the body of Christ, the local church. So it snowed here overnight. This was, this is the Lord's Day. We're hanging out in the Lord's Day, which is always a beautiful day to talk about God. And overnight it snowed. The snow stopped relatively late in the morning around the time that everybody would be saying, Hey, it's time to go and worship the Lord. So for those in my area, I got up, we did the whole clearing off the Kai thing. I went to church and I was there a little bit early for a practice for music. And when I pulled in, there weren't many there yet, but the whole parking lot unplowed. So there's like three inches of snow, unplowed parking lot. So I guess the denial is like the plow people decided like, not this time I, I don't think so. They understood they were contracted with the church, but my understanding is that when one of the deacons called, they were like, Ooh, yeah, we're like 35 minutes away right now, so that's gonna be a problem. So when I pulled in, here's what I was. Like surprise to find, but in a totally unexpected way, even though I understand what a surprise is. And that is that, uh, that first the elders and the deacons, everybody was just decided we're going to shovel an entire parking lot. And at some point big, I was a little bit early there, but at some point then this massive text change just started with everybody, which was, Hey, when you come to church, bring your shovel. And I, I will tell you like when I got out of the car. I was so like somebody was immediately running to clear a path with me. One of those like snow pushers, you know what I mean? Yeah. Like one, those beastly kind of like blade things.  [00:17:57] Tony Arsenal: Those things are, those things are the best.  [00:17:59] Jesse Schwamb: Yeah. You just run. And so you have never met a group of people that was more happy to shovel an entire large asphalt area, which normally shouldn't even be required. And. It just struck me, even in hindsight now thinking about it, it was this lovely confluence of people serving each other and serving God. It was as if they got up that morning and said, do you know what would be the best thing in the world for me to do is to shovel. And so everybody was coming out. Everybody was shoveling it. It was to protect everyone and to allow one into elaborate, one access. It was just incredible. And so I started this because the affirmation is, I know this happens in, in all of our churches, every God fearing God, loving God serving church, something like this is happening, I think on almost every Lord's day or maybe every day of the week in various capacities. And I just think this is God's people coming together because everybody, I think when we sat down for the message was exhausted, but. But there was so much joy in doing this. I think what you normally would find to be a mundane and annoying task, and the fact that it wasn't just, it was redeemed as if like we, we found a greater purpose in it. But that's, everyone saw this as a way to love each other and to love God, and it became unexpected worship in the parking lot. That's really what it was, and it was fantastic. I really almost hope that we just get rid of the plow company and just do it this way from now on. Yeah, so I'm affirming, recognize people, recognize brothers and sisters that your, your church is doing this stuff all the time and, and be a part of it. Jump in with the kinda stuff because I love how it brings forward the gospel.  [00:19:35] Tony Arsenal: Yeah. Yeah. That's a great story. It's a great, uh, a great example of the body of Christ being, what the body of Christ is and just pulling together to get it done. Um, which, you know, we do on a spiritual level, I think, more often than a physical level these days. Right, right. But, um, that's great. I'm sitting here going three inches of snow. I would've just pulled into the lot and then pulled out of the lot. But New Hampshire, it hits different in New Hampshire. Like we all d have snow tires and four wheel drive.  [00:20:02] Jesse Schwamb: It's, it's enough snow where it was like pretty wet and heavy that it, if, you know, you pack that stuff down, it gets slick. You can't see the people, like you can't have your elderly people just flying in, coming in hot and then trying to get outta the vehicle, like making their way into church.  [00:20:14] Tony Arsenal: Yeah.  [00:20:15] Jesse Schwamb: So there was, there was a lot more of that. But I think again, you would, one of the options would've been like, Hey, why don't we shovel out some sp spaces for the, for those who need it, for, you know, those who need to have access in a way that's a little bit less encumbered. Oh, no, no. These people are like, I see your challenge and I am going to shovel the entire parking lots.  [00:20:35] Tony Arsenal: Yeah. Yeah. It used to happen once in a while, uh, at the last church, uh, at, um, your dad's church. We would, where the plow would just not come on a Sunday morning or, or more often than not. Um, you know, what happens a lot of times is the plows don't want to come more than once. Right. If they don't have to. Or sometimes they won't come if they think it's gonna melt because they don't want to deal with, uh, with like customers who are mad that you plowed and that it all melts. But either way, once in a while. The plow wouldn't come or it wouldn't come in time. And what we would do is instead of trying to shovel an entire driveway thing, we would just went, the first couple people who would get there, the young guys in the church, there was only a couple of us, but the younger guys in the church would just, we would just be making trips, helping people into the, yeah. Helping people into the building. So, um, it was a pretty, you know, it was a small church, so it was like six trips and we'd have everybody in, but um, we just kind of, that was the way we pulled together. Um, yeah, that's a great, it's a great story. I love, I love stuff like that. Yeah, me too. Whether it's, whether it's, you know, plowing a, a parking lot with shovels instead of a plow, or it's just watching, um, watching the tables and the chairs from the fellowship, you know, all just like disappear because everybody's just, uh, picks up after themselves and cleans and stuff. That's, that's like the most concrete example of the body of Christ doing what the body of Christ does. Um, it's always nice, you know, we always hear jokes about like, who can carry the most, the most chairs,  [00:22:04] Jesse Schwamb: most  [00:22:04] Tony Arsenal: chairs. Uh, I think it's true. Like a lot of times I think like I could do like seven or eight sometimes. [00:22:10] Jesse Schwamb: Uh, you, that's, so, one more thing I wanna say. I, I wanted to tell you this privately, Tony, 'cause it just cracked me up 'cause I, you'll appreciate this. But now I'm realizing I think the brothers and sisters who listened to us talk for any length of time and in the context of this conversation, but the church will appreciate this too. On my way out, I, I happened because I was there early and the snow was crazy. I parked way further out, way on the edge of the lot to just allow for greater access because of all the shoveling that was happening. And by the way, I really hope there were a ton of visitors this morning because they were like, wow, this, this church is wild. They love to shovel their own lot and they're the happiest people doing it. Some sweaty person just ushered me in while they were casting snow. Like,  [00:22:47] Tony Arsenal: is this some new version of snake handling? You shovel your own lot and your impervious to back injuries.  [00:22:53] Jesse Schwamb: Uh. So I was walking out and as I walked past, uh, there was a, uh, two young gentlemen who were congregating by this very large lifted pickup truck, which I don't have much experience with, but it looked super cool and it was started, it was warming up, and they were just like casually, like in the way that only like people with large beards wearing flannel and Carhartt kind of do, like casually leaning against the truck, talking in a way that you're like, wow, these guys are rugged. And they sound, they're super cool, and they're probably like in their twenties. And all I hear as I pass by is one guy going, yeah, well, I mean that's, I was, I said to them too, but I said, listen, I'd rather go to a church with God-fearing women than anywhere else.  [00:23:36] Tony Arsenal: Nice.  [00:23:37] Jesse Schwamb: I was just like, yep. On the prowl and I love it. And they're not wrong. This is the place to be.  [00:23:42] Tony Arsenal: It is.  [00:23:43] Jesse Schwamb: Yeah. This is the place to be. Yeah. So all kinds of, all kinds of good things I think going on in that in the house of the Lord and where wherever you're at, I would say be happy and be joyful and look for those things and participate in, like you said, whether it's physical or not, but as soon as you said like the, our young men, our youth somehow have this competition of when we need to like pack up the sanctuary. How many chairs can I take at one time? Yeah. It's like the classic and it just happens. Nobody says like, okay, everybody line up. We're about to embark on the competition now. Like the strong man usher competition. It's just like, it just happens and  [00:24:17] Tony Arsenal: it's  [00:24:17] Jesse Schwamb: incredible.  [00:24:18] Tony Arsenal: I mean, peacocks fan out their tail feathers. Young Christian guys fan out. All of the table chairs, chairs they can carry. It's uh, it's a real phenomena. So I feel like if you watch after a men's gathering, everybody is like carrying one chair at a time because they don't wanna hurt their backs and their arms. Oh, that's  [00:24:36] Jesse Schwamb: true. That's  [00:24:37] Tony Arsenal: what I do. Yeah. But it's when the women are around, that's when you see guys carrying like 19 chairs. Yeah. Putting themselves in the hospital.  [00:24:42] Jesse Schwamb: That's what I, listen, it comes for all of us. Like I, you know, I'm certainly not young anymore by almost any definition, but even when I'm in the mix, I'm like, oh, I see you guys. You wanna play this game? Mm-hmm. Let's do this. And then, you know, I'm stacking chairs until I hurt myself. So it's great. That's, that is what we do for each other. It's  [00:25:01] Tony Arsenal: just, I hurt my neck getting outta bed the other day. So it happens. It's real.  [00:25:05] Jesse Schwamb: The struggle. Yeah, the struggle is real.  [00:25:07] The Parable of the Lost Son [00:25:07] Jesse Schwamb: Speaking of struggle, speaking of family issues, speaking of all kinds of drama, let's get into Luke 15 and let me read just, I would say the first part of this parable, which as we've agreed to talk about, if we can even get this far, it's just the younger son. [00:25:24] Tony Arsenal: Yeah.  [00:25:25] Jesse Schwamb: And again, don't worry, we're gonna get to all of it, but let me read beginning in, uh, verse 11 here. This is Luke chapter 15. Come follow along as you will accept if you're operating heavy machinery. And Jesus said, A man had two sons and the younger of them said to his father, father, give me the share of the estate that falls to me. So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country. And there he squandered his estate living recklessly. Now, when he had spent everything, a severe famine occurred in that country and it began to be impoverished. So he went and hired himself to one of the citizens of that country, and he sent him into his fields to feed swine. So he went and as he was desiring to be fed with the pods that the swine were eating because no one was giving anything to him. But when he came to himself, he said, how many of my father's men have more than enough bread, but I am dying here with hunger. I'll rise up and go to my father, and I'll say to him, father, I have sinned against heaven and before you, I'm no longer worthy to be called your son. Make me as one of your hired men. So he rose up, came to his father, but while he was still a long way off. His father saw him and felt compassion and ran and embraced him. And the son said to him, father, I've sinned against heaven and before you, I'm no longer worthy to be called your son. But the father said to his slaves, quickly, bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet and bring the fat in calf and slaughter it and let us celebrate. For the son of mine was dead and has come to life again. He was lost and he has been found and they began to celebrate.  [00:27:09] Tony Arsenal: Yeah. Yeah. This is such a, um, such a, I don't know, like pivotal seminal parable in the Ministry of Christ. Um, it's one of those parables and we, we mentioned this briefly last week that even most. It, it hasn't passed out of the cultural zeitgeist yet. A lot of biblical teaching has, I mean, a lot, I think a lot of things that used to be common knowledge where, where you could make a reference to something in the Bible and people would just get it. Um, even if they weren't Christian or weren't believers, they would still know what you were talking about. There's a lot of things in the Bible that have passed out of that cultural memory. The, the parable of the prodigal son, lost son, however you wanna phrase it, um, that's not one of them. Right. So I think it's really important for us, um, and especially since it is such a beautiful picture of the gospel and it has so many different theological touch points, it's really incumbent on us to spend time thinking about this because I would be willing to bet that if you weave. Elements of this parable into your conversations with nonbelievers that you are praying for and, and, you know, witnessing to and sharing the gospel with, if you weave this in there, you're gonna help like plant some seeds that when it comes time to try to harvest, are gonna pay dividends. Right. So I think it's a really, it's a really great thing that we're gonna be able to spend, you know, a couple weeks really just digging into this. [00:28:40] Jesse Schwamb: Yeah, and to define the beginning, maybe from the end, just slightly here, I like what you said about this cultural acknowledgement of this. I think one of the correctives we can provide, which is clear in the story, is in the general cultural sense. We speak of this prodigal as something that just returns comes back, was lost, but now is found. And often maybe there is this component of, in the familial relationship, it's as if they've been restored. Here we're gonna of course find that this coming to one senses is in fact the work of God. That there is, again, a little bit of denial that has to bring forward the affirmation here that is the return. And so again, from the beginning here, we're just talking about the younger son. We have more than youthful ambition.  [00:29:19] The Essence of Idolatry and Sin [00:29:19] Jesse Schwamb: This heart of, give me the stuff now, like so many have said before, is really to say. Give me the gifts and not you, which is, I think, a common fault of all Christians. We think, for instance of heaven, and we think of all the blessings that come with it, but not necessarily of the joy of just being with our savior, being with Christ. And I think there's something here right from the beginning, there's a little bit of this betrayal in showing idolatry, the ugliness of treating God's gifts as if there's something owed. And then this idea that of course. He receives these things and imme more or less immediately sometime after he goes and takes these things and squanderers them. And sin and idolatry, I think tends to accelerate in this way. The distance from the father becomes distance from wisdom. We are pulled away from that, which is good. The father here being in his presence and being under his care and his wisdom and in his fear of influence and concern, desiring then to say, I don't want you just give me the gifts that you allegedly owe me. And then you see how quickly like sin does everything you, we always say like, sin always costs more than you want to pay. And it always takes you further than you want to go. And that's exactly what we see here. Like encapsulated in an actual story of relationship and distance.  [00:30:33] Tony Arsenal: Yeah. Yeah. And I, you know, I think, um. It's interesting to me.  [00:30:39] The Greek Words for Property [00:30:39] Tony Arsenal: You know, I, I, I'm a big fan of saying you don't need to study Greek to understand your Bible, but I'm also a big fan of saying understanding a little bit of Greek is really helpful. And one of the things that I think is really intriguing, and I haven't quite parsed out exactly what I think this means, but the word property in this parable, it actually is two different Greek words that is translated as property, at least in the ESV. And neither one of them really fit. What our normal understanding of property would be. And there are Greek words that refer to like all of your material possessions, but it says, father, give me the share of property. And he uses the word usia, which those of us who have heard anything about the trinity, which is all of us, um, know that that word means something about existence. It's the core essence of a person. So it says, father, give me the share of usia that is coming to me. And then it says, and he divided his bias, his, his life between them. Then it says, not many days later, the younger son gathered all that he had took a journey into the far country. There he squandered his usia again. So this, this parable, Christ is not using the ordinary words to refer to material, uh, material accumulation and property like. I think probably, you know, Christ isn't like randomly using these words. So there probably is an element that these were somehow figuratively used of one's life possessions. But the fact that he's using them in these particular ways, I think is significant. [00:32:10] The Prodigal Son's Misconception [00:32:10] Tony Arsenal: And so the, the, the younger son here, and I don't even like calling this the prodigal sun parable because the word prodigal doesn't like the equivalent word in Greek doesn't appear in this passage. And prodigal doesn't mean like the lost in returned, like prodigal is a word that means like the one who spends lavishly, right? So we call him the prodigal son because he went and he squandered all of his stuff and he spent all of his money. So it doesn't even really describe the main feature or the main point of why this, this parable is here. It's just sort of like a random adjective that gets attached to it. But all of that aside, um. This parable starts off not just about wasting our property, like wasting our things, but it's a parable that even within the very embedded language of the parable itself is talking about squandering our very life, our very essence, our very existence is squandered and wasted as we depart from the Father. Right? And this is so like, um, it's almost so on the head, on the on the nose that it's almost a little like, really Jesus. Like this is, this is so like, slap you in the face kind of stuff. This is right outta like Romans, uh, Romans one, like they did not give thanks to God. They did not show gratitude to God or acknowledge him as God. This is what's happening in this parable. The son doesn't go to his father and say, father, I love you. I'm so happy to stay with you. I'm so happy to be here. He, he basically says like. Give me your very life essence, and I'm gonna go, I'm gonna go spend it on prostitutes. I'm gonna go waste your life, father, I'm gonna waste your life, your existence, your bias. I'm gonna go take that and I'm gonna squander it on reckless living. And I guess we don't know for sure. He, it doesn't say he spends it on prostitutes. That's something his brother says later and assumes he did. So I, I don't know that we do that. But either way, I'm gonna take what's yours, your very life, your very essence. And also that my life, my essence, the gift you've given me as my father, you've given me my life. In addition now to your life or a portion of your life. And I'm gonna go squander that on reckless living, right? Like, how much of a picture of sin is that, that we, we take what we've been given by God, our very life, our very essence, we owe him everything, and we squander that on sinful, reckless living. That that's just a slap in the face in the best way right out of the gate here.  [00:34:28] Jesse Schwamb: Yes, that, that's a great point because it's, it would be one thing to rebel over disobedience, another thing to use the very life essence that you've been given for destructive, self-destructive purposes. And then to use that very energy, which is not yours to begin with, but has been imbued in yours, external, all of these things. And then to use that very thing as the force of your rebellion. So it's double insult all the way around. I'm with you in the use of Greek there. Thank you. Locus Bio software. Not a sponsor of the podcast, but could be. And I think that's why sometimes in translations you get the word like a state because it's like the closest thing we can have to understanding that it's property earned through someone's life more or less. Yeah. And then is passed down, but as representative, not just of like, here's like 20 bucks of cash, but something that I spent all of me trying to earn and. And to your point, also emphasizing in the same way that this son felt it was owed him. So it's like really bad all around and I think we would really be doing ourselves a disservice if we didn't think that there's like a little bit of Paul washer saying in this, like I'm talking about you though. So like just be like, look at how disrespectful the sun is. Yeah. Haven't we all done this? To God and bringing up the idea of prodigal being, so that, that is like the amazing juxtaposition, isn't it? Like Prodigal is, is spent recklessly, parsimonious would be like to, to save recklessly, so to speak. And then you have the love the father demonstrates coming against all of that in the same way with like a totally different kind of force. So.  [00:36:02] The Famine and Realization [00:36:02] Jesse Schwamb: What I find interesting, and I think this is like set up in exactly what you said, is that when you get to verse 14 and this famine comes, it's showing us, I think that like providence exposes what Sin conceals.  [00:36:16] Tony Arsenal: Yeah.  [00:36:16] Jesse Schwamb: And want arrives. Not just because like the money ran out, but because again, like these idols, what he's replaced the father with, they don't satisfy. And repentance then often begins when God shows the emptiness of light apart life apart from him. That's like the affirmation being born out of the denial. And so I think that this also is evolving for us, this idea that God is going to use hardship, not as mere punishment, but as mercy that wakes us up and that the son here is being woken up, but not, of course, it's not as if he goes into the land, like you said, starts to spend, is like, whoa, hold on a second. This seems like a bad idea. It's not until all of that sin ever, like the worship of false things collapses under its own weight before it, which is like the precursor of the antecedent, I think, to this grand repentance or this waking up.  [00:37:05] Tony Arsenal: Yeah. Yeah. And you know, I also think it's, um.  [00:37:08] The Depths of Desperation [00:37:08] Tony Arsenal: A feature of this that I haven't reflected on too deeply, but is, is worth thinking about is the famine that's described here only occurs in this far country that he's in. [00:37:17] Jesse Schwamb: Yeah.  [00:37:17] Tony Arsenal: Right. So even that's right. And this is like a multitude of foolish decisions. This is compounding foolish decisions that don't, don't make any sense. Like they don't really actually make any sense. Um. There's not a logic to this, this lost son's decision making. He takes the property. Okay. I guess maybe like you could be anxious to get your inheritance, but then like he takes it to a far country. Like there's no reason for him to do that. If at any point through this sort of insane process he had stopped short, he would not have been in the situation he was in. Yes. And that, I love that phrase, that providence, you know, reveals, I don't know exactly how you said it, but like providence reveals what our sin can bring to us. Like he first see sins against his father by sort of like demanding, demanding his inheritance early. Then he takes it and he leaves his country for no reason. He goes to this far country, then he spends everything and then the famine arises. Right? And the famine arises in this other country.  [00:38:13] Jesse Schwamb: Right.  [00:38:13] Tony Arsenal: And that's, I think that is still again, like a picture of sin. Like we. We don't just, we don't just take what the father has and, and like spend it like that would be bad enough if we weren't grateful for what we have and what we've been given, and we just waste it. But on top of that, now we also have taken ourselves to a far country. Like we've gone away from the good, the good land of the Lord, as those who are not regenerate. We've gone away from the, the Lord into this far country. And it's not until we start to have this famine that we recognize what we've done. And again, this is, this is where I think we get a picture. There's so many theological, like points in this parable particular that it almost feels a little bit like a, like a. Parable that's intended to teach some systematic theology about for sure, the oral salus, which I think there's probably a lot of like biblical theology people that are ready to just crawl through the screen and strangle me for saying that. But this is such a glorious picture of, of regeneration too. [00:39:16] The Journey Back to the Father [00:39:16] Tony Arsenal: Like he comes to himself, there's nothing, there's nothing in the story that's like, oh, and the servant that he was, the other servant he was talking to mentioned that the famine, like there's nothing here that should prompt him to want to go back to his home, to think that his father could or would do anything about it, except that he comes to himself. He just comes to the realization that his father is a good man and is wise and has resources, and has takes care of his, of his servants on top of how he takes care of his sons. That is a picture of regeneration. There's no, yeah. Logical, like I'm thinking my way into it, he just one day realizes how much, how many of my father's servants have more than enough bread. Right. But I'm perishing here in this, this foolish other country with nothing. Right. I can't even, and the, the pods that the pigs ate, we can even, we can get into the pods a little bit here, but like. He wants to eat the pods. The pods that he's giving the pigs are not something that's even edible to humans. He's that destitute, that he's willing to eat these pods that are like, this is the leftover stuff that you throw to the pigs because no, no, nobody and nothing else can actually eat it. And that's the state he's in at the very bottom, in the very end of himself where he realizes my father is good and he loves me, and even if I can never be his son again, surely he'll take care of me. I mentioned it last week, like he wasn't going back thinking that this was gonna be a failing proposition. He went back because he knew or he, he was confident that his father was going to be able to take care of him and would accept him back. Right. Otherwise, what would be the point of going back? It wasn't like a, it wasn't like a, um, a mission he expected to fail at. He expected there to be a positive outcome or he wouldn't have done it. Like, it wouldn't make any sense to try that if there wasn't the hope of some sort of realistic option.  [00:41:09] Jesse Schwamb: And I think his confidence in that option, as you were saying, is in this way where he's constructed a transaction. Yeah. That he's gonna go back and say, if you'll just take me out as a slave, I know you have slaves, I will work for you. Right. Therefore, I feel confident that you'll accept me under those terms because I'll humble myself. And why would you not want to remunerate? Me for the work that I put forward. So you're right, like it's, it's strange that he basically comes to this, I think, sense that slavery exists in his life and who would he rather be the slave of,  [00:41:38] Tony Arsenal: right? [00:41:39] Jesse Schwamb: Yeah. And so he says, listen, I'm gonna come to the father and give him this offer. And I'm very confident that given that offer and his behavior, what I know about how he treats his other slaves, that he will hire me back because there's work to do. And therefore, as a result of the work I put forward, he will take care of me. How much of like contemporary theology is being preached in that very way right now?  [00:41:58] Tony Arsenal: Yeah.  [00:41:59] Jesse Schwamb: And that's really like why the minimum wages of sin is all of this stuff. It's death. It's the consequences that we're speaking about here. By the way, the idea about famine is really interesting. I hadn't thought about that. It is interesting, again, that sin casts him out into this foreign place where the famine occurs. And that famine is the beginning of his realization of the true destruction, really how far he's devolved and degraded in his person and in his relationships and in his current states. And then of course, the Bible is replete with references and God moving through famine. And whereas in Genesis, we have a local famine, essentially casting Joseph brothers into a foreign land to be freed and to be saved.  [00:42:39] Tony Arsenal: Right.  [00:42:40] Jesse Schwamb: We have the exact opposite, which is really kind of interesting. Yeah. So we probably should talk about, you know, verse 15 and the, and the pig stuff. I mean, I think the obvious statement here is that. It would be scandalous, like a Jewish hero would certainly feel the shame of the pigs. They represent UNC cleanliness and social humiliation. I'm interested again, in, in this idea, like you've started us on that the freedom that this younger brother sought for becomes slavery. It's kind of bondage of the wills style. Yeah. Stuff. There's like an, an attentiveness in the story to the degrading reversal in his condition. And it is interesting that we get there finally, like the bottom of the pit maybe, or the barrel is like you said, the pods, which it's a bit like looking at Tide pods and being like, these are delicious. I wish I could just eat these. So I, I think your point isn't lost. Like it's not just that like he looked at something gross and was so his stomach was grumbling so much that he might find something in there that he would find palatable. It, it's more than that. It's like this is just total nonsense. It, this is Romans one. [00:43:45] Tony Arsenal: Yeah. Yeah. And these pods, like, these aren't, um, you know, I guess I, I don't know exactly what these are. I'm sure somebody has done all of the historical linguistic studies, but the Greek word is related to the, the word for keratin. So like the, the same, the same root word. And we have to be careful not to define a Greek word based on how we use it. That's a reverse etymology fallacy. Like dunamis doesn't mean dynamite, it's the other direction. But the Greek word is used in other places, in Greek literature to describe like the horns of rhinoc, like,  [00:44:21] Jesse Schwamb: right,  [00:44:21] Tony Arsenal: this, these aren't like. These aren't pea pods. I've heard this described like these are like little vegetable pods. No, this is like they're throwing pieces of bone to the pigs.  [00:44:31] Jesse Schwamb: Yeah.  [00:44:31] Tony Arsenal: And the pigs, the pigs can manage it. And this is what this also like, reinforces how destitute and how deep the famine is. Like this isn't as though, like this is the normal food you give to pigs. Like usually you feed pigs, like you feed pigs, like the extra scraps from your table and like other kinds of like agricultural waste. These are, these are like chunks of bony keratin that are being fed to the pigs. So that's how terrible the famine is that not even the pigs are able to get food.  [00:45:00] Jesse Schwamb: Right?  [00:45:00] Tony Arsenal: They're given things that are basically inedible, but the pigs can manage it. And this, this kid is so hungry, he's so destitute that he says, man, I wish I could chew on those bony, those bony pods that I'm feeding them because that's how hungry and starved I am. You get the picture that this, um. This lost son is actually probably not just metaphorically on the brink of death, but he's in real risk of starvation, real risk of death that he, he can't even steal. He can't even steal from the pigs what they're eating, right? Like he can't even, he can't even glean off of what the pigs are eating just to stay alive. He, he's literally in a position where he has no hope of actually rescuing himself. The only thing that he can do, and this is the realization he has, the only thing he can do is throw himself back on the mercy of his father.  [00:45:50] Jesse Schwamb: That's  [00:45:50] Tony Arsenal: right. And, and hope, again, I think hope with confidence, but hope that his father will show mercy on him and his, his conception. I wanna be careful in this parable not to, I, I think there's something to what you're getting at or kinda what you're hinting at, that like his conception of mercy is. Not the full picture of the gospel. Yes. His conception of mercy is that he's going to be able to go and work and be rewarded for his laborers in a way that he can survive. And the gospel is so much broader and so much bigger than that. But at the same time, I think it's, it's actually also a confident hope, a faith-filled hope that his father's mercy is going to rescue him, is going to save him. So it is this picture of what we do. And, and I think, I think sometimes, um, I want to be careful how we say this 'cause I don't wanna, I don't want to get a bunch of angry emails and letters, but I think sometimes we, um, we make salvation too much of a theology test. And there's probably people that are like, Tony, did you really just say that? I think there are people who trust in the Lord Jesus thinking that that means something akin to what. This lost son thinks  [00:47:03] Jesse Schwamb: Right.  [00:47:03] Tony Arsenal: Exactly. They trust. They trust that Jesus is merciful and, and I'm not necessarily thinking of Roman Catholics. I'm not thinking of Roman Catholic theology for sure. I do think there are a fair number of Roman Catholic individuals that fall into this category where they trust Jesus to save them. Right. They just don't fully understand exactly what Jesus means, what that means for them to be saved. They think that Christ is a savior who will provide a way for them to be saved by His grace that requires them to contribute something to it. Arminians fall into that category. Right. I actually think, and I, I think there's gonna be if, if there's, if the one Lutheran who listens to our show hears this is gonna be mad, but I actually think Lutheran theology kind of falls into this in a sort of negative fashion in that you have to not resist grace in order to be saved. So I think. That is something we should grapple with is that there are people who fit into that category, but this is still a faith-filled, hope-filled confidence in the mercy of the father in this parable that he's even willing to make the journey back. Right? This isn't like right, he walks from his house down the street or from the other side of town. He's wandering back from a far country. He, he went into a far country. He has to come back from a far country. And yes, the father greets him from afar and sees him from afar. But we're not talking about like from a far country. Like he sees him coming down the road, it, he has to travel to him, and this is a picture of. The hope and the faith that we have to have to return to God, to throw ourselves on the mercy of Christ, trusting that he has our best interest in mind, that he has died for us, and that it is for us. Right? There's the, the knowledge of what Christ has done, and then there's the ascent to the truth of it. And then the final part of faith is the confidence or the, the faith in trust in the fact that, that is for me as well, right? This, this is a picture of that right here. I, I don't know why we thought we were gonna get through the whole thing in one week, Jesse. We're gonna spend at least two weeks on this lost son, or at least part of the second week here. But he, this is, this is also like a picture of faith. This is why I say this as like a systematic theology lesson on soteriology all packed into here. Because not only do we have, like what is repentance and or what does regeneration look like? It's coming to himself. What does repentance look like? Yes. Turning from your sins and coming back. What is, what is the orde solis? Well, there's a whole, there's a whole thing in here. What is the definition of faith? Well, he knows that his father is good. That he has more than enough food for his servants. He, uh, is willing to acknowledge the truth of that, and he's willing to trust in that, in that he's willing to walk back from a far country in order to lay claim to that or to try to lay claim to it. That's a picture of faith right there, just in all three parts. Right. It's, it's really quite amazing how, how in depth this parable goes on this stuff,  [00:49:54] Jesse Schwamb: right? Yeah. It's wild to note that as he comes to himself, he's still working. Yeah, in that far off country. So this shows again that sin is this cruel master. He hits the bottom, he wants the animal food, but he's still unfed. And this is all the while again, he has some kind of arrangement where he is trying to work his way out of that and he sees the desperation. And so I'm with you, you know, before coming to Christ, A person really, I think must come to themselves and that really is like to say they need to have a sober self-knowledge under God, right? Yeah. Which is, as we said before, like all this talk about, well Jesus is the answer. We better be sure what the question is. And that question is who am I before God? And this is why, of course, you have to have the law and gospel, or you have to have the the bad news before you can have the good news. And really, there's all of this bad news that's delivered here and this repentance, like you've been saying, it's not just mere regret, we know this. It's a turning, it's a reorientation back to the father. He says, I will arise and go to my father. So yeah, also it demonstrates to me. When we do come to ourselves when there's a sober self-knowledge under God, there is a true working out of salvation that necessarily requires and results in some kind of action, right? And that is the mortification of sin that is moving toward God again, under his power and direction of the Holy Spirit. But still there is some kind of movement on our part. And so that I think is what leads then in verse 19, as you're saying, the son and I do love this 'cause I think this goes right back to like the true hope that he has, even though it might be slightly corrupted or slightly wa

Mark Booker | Exodus 32:1-14 | We learn an important lesson from Israel's impatience which leads them to idolatry with the golden calf—seeking a god they can see and control rather than waiting on the LORD. At the same time, we see Moses's powerful intercession reveal God's relenting grace and pointing us to Jesus, our greater mediator who lives to make intercession for us (Heb 7.25).

Kiyanna had to surrender to God and walk through a journey of obedience which had a domino effect and launched her into deeper purpose! This is a must see!Keep up with KiyannaSkin Care Products https://drlovecare.com/shop/ols/produ...Sign up for your FREE Orientation with Kiyanna | Natural YOUniversityhttps://naturalyouniversity.com/Socials: Instagram @thisisglory

Jason explores whether Mike Vrabel, Mike Macdonald, Sam Darnold, and Drake Maye drove a stake into the heart of NFL black worship and idolatry. In the year of the black quarterback in professional football, white coaches paired with white quarterbacks dominated the NFL. Look no farther than Sunday's AFC and NFC Championships. Twelve NFL teams featured white QBs paired with white coaches. Of those 12, only the Cincinnati Bengals and Indianapolis Colts (with injured QBs), had a losing record. The combined regular-season record of those 12 teams was 134-70. Across football, it was a bad year for black racial idolatry. Deion Sanders went 3-9. Penn State fired James Franklin. Sherrone Moore torched his personal life and career at Michigan. Mike Tomlin exited Pittsburgh without a press conference and amid nasty rumors about his personal life. The regular-season win-loss record for black NFL QBs was embarrassing. And media race-baiters Stephen A. Smith, Cam Newton, Ryan Clark, Jemele Hill, and Josina Anderson made utter fools of themselves. Jason argues that "black culture" has baited too many black people to abandon winning Christian values for the losing values of racial idolatry. It's an amazing episode of "Fearless," with Steve Kim. ​​Today's Sponsors: Ghost Bed Sleep like never before on a GHOST BED! It's the most INCREDIBLE mattress I've ever experienced. You can get Ghost Bed's best deal of the year, plus an extra 10% off when you use my code FEARLESS at https://GhostBed.com/FEARLESS. Mars Men Mars Men offers a natural alternative for men looking to optimize their testosterone levels without negatively affecting their bodies. For a limited time, listeners can enjoy 50% off for life, free shipping, and receive three complimentary gifts at https://MenGoToMars.com. It's the perfect way to kick off the New Year with strength! ➢ Subscribe Jason's other channel https://www.youtube.com/@JasonWhitlockHarmony  https://www.youtube.com/@JasonWhitlockBYOG  ➢ Connect with Jason on Social Media:  https://x.com/WhitlockJason https://www.instagram.com/realjasonwhitlock/ https://www.facebook.com/jasonwhitlock ➢ Send Jason an Email FearlessBlazeShow@gmail.com ➢ Support The Blaze Visit https://TheBlaze.com. Explore the all-new ad-free experience and see for yourself how we're standing up against suppression and prioritizing independent journalism. Support Conservative Voices! Subscribe to BlazeTV at https://www.fearlessmission.com and get $20 off your yearly subscription. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we walk through Jeremiah 1 and 2 — a powerful reminder that God's calling and God's correction often come at the same time.Jeremiah 1 shows us a God who calls imperfect, hesitant people and places purpose on their lives before they ever feel ready. But by Jeremiah 2, we see the heartbreak of a people who slowly drifted, replacing the living God with empty idols that could never satisfy. Jeremiah doesn't just expose sin , he reveals the grief of a God who remembers when His people were close, and still longs to restore them.If you've felt distant from God, numb in your faith, or caught in cycles you can't seem to break, this episode is a reminder: God's correction is not a door slammed shut , it's a loving call to come back.

Goal - kingdom of God at hand; Living in, but not of the world; Idolatry = covetous practices; Deciding good/evil for others; Darkness?; Not seeing clearly; Scales?; Tree of Knowledge and of Life; Nervous system of man; ayin-tzedek = tree = source; Divine inspiration; Connection to The Creator - outside space and time; Weighing information; The "wicked"; Feeding on conflict; Givers of life; Ps 51:11, Gen 1:2, Ex 31:3; Altars; Sureties for debt; "Capitalism"; "Socialism"; "Religion"; Statues representing authority; Loving truth; gimel = cause/effect; Wrath of God; Factions?; "Septuagint"; Talmud?; Free people under God; Righteousness?; Red heifer?; Sprinkling of blood; Aaron and his sons; Strange fire?; Greek's "unmoved mover"; aleph = shows relation between God and man; Isaiah on corruption; Q from Mark: Due process for illegal immigrants?; Slothful under tribute; Division; Sacrifice; Abandoning publicly funded social welfare; Sponsorship of immigrants; Government overspending; Returning to the principles of Christ; Degeneration of the people; "Blame"; Responsibility; Open borders?; Citizen of US; Q from Isabelle: Witness on sponsorship; Witness on demonstrating; Community responsibility; Government doesn't love you; Love one another; Being in a legal system; Seeking kingdom of God and His righteousness; All social welfare through charity; Seek the kingdom of God and His righteousness.

Jarek Berga - January 25th 2025 When fear gives people more weight than God, idolatry quietly takes root. In this message, Jarek pauses our journey through Matthew to walk us through Exodus 32, the story of the golden calf. Rather than treating idolatry as an ancient or obvious sin, Jarek exposes how fear subtly reshapes our worship today—especially when the voices of people begin to carry more weight than the voice of God. When the vertical relationship with God fades, the horizontal pressures of approval, performance, and independence grow until people feel like giants and obedience feels impossible. Through the contrast between Aaron and Moses, we see two very different responses to pressure. Aaron edits God's word to calm the crowd, preserving peace at the cost of obedience. Moses, however, goes to God for the people, interceding rather than compromising. This distinction becomes the heart of the message: fear elevates people above God, but love brings people before God. The sermon ultimately points us to Jesus, our greater High Priest, who succeeds where Aaron and Moses fail. While we often cave, stay silent, or resist authority, Jesus always lives to intercede for us. He pleads our case before the Father, restores proper perspective, and frees us from the exhausting burden of seeking approval or defending independence. As His voice becomes the loudest in our lives, people return to their proper size—and God returns to His rightful place. Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #Exodus32 #Idolatry #FearOfMan #Intercession #JesusOurHighPriest #Obedience #RestoredTemecula Share this message with someone who needs to hear it. Chapters (00:00:00) - Ideal for False Worship(00:01:33) - Prayer for the Day(00:04:02) - The Year of 1955(00:07:50) - Living in a Fallible World(00:13:36) - Alexeya: Echoes of Anxiety(00:16:54) - Exodus 32: Who brought Israel out of Egypt(00:20:06) - Aaron and the Idolatry(00:22:10) - Fear of the People(00:29:33) - The Reasons Why Aaron Had to Die(00:34:35) - Fear of Losing Approval(00:37:45) - Exodus 32:7-8 Moral Perspective(00:42:57) - The Lord of the Israelites(00:48:35) - Moses the Desecrator(00:52:45) - Jesus the Message for the Hebrews(00:59:14) - A Giant in the Court(01:02:33) - Wonders of the Church Prayer

Send us a textSupport | STORE | Podcasts | Jail/Prison Ministry | Mexico Mission here | Because You Care Page | H.O.T. Bible Study [podcast] | Divine Blessings | Exhort One Another Daily | The Return of Christ | The Joy of Fulfilling the Great Commission | The Love of Many Shall Wax Cold | Lie of the Ages (book) | Soul Damning Sins (small book) | Why We Need not Fear Death | Revelation Bombshell!HOMEPAGE:   https://safeguardyoursoul.com/MAKE PEACE WITH GOD NOW: https://safeguardyoursoul.com/peace-with-god/SUPPORT:  https://safeguardyoursoul.com/support/STORE:   https://safeguardyoursoul.com/store/ABOUT:  https://safeguardyoursoul.com/about/email Todd:  info@safeguardyoursoul.comBackground Music by: Thad Fiscella https://www.thadfiscella.com/ Support the show

Why do people worship idols when it's so obviously foolish? Dr. John walks through Isaiah 44:9-20, where the prophet exposes the absurdity of idolatry with biting irony. Isaiah describes craftsmen using half their wood for cooking fires and bowing down to worship the other half. Despite the clear madness of worshipping what we've made with our own hands, idolatry persists because our hearts are deluded and our eyes are shut.God and the World's Idols: What are you really worshipping? In this series through Isaiah 40–44, Dr. John Neufeld explores one of Scripture's most powerful confrontations between the living God and the idols humanity creates. Writing to a nation facing exile and questioning whether their God has abandoned them, Isaiah paints a stunning portrait of who God truly is — His wisdom that needs no counsel, His power that never grows weary, His sovereignty over history itself.

Love the Lord your God with all your heart – because that's the only pathway to real happiness. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In this episode of Pray the Word on Genesis 31:19, David Platt challenges us to rid our lives of the sin of idolatry.Explore more content from Radical.

Are AI images fooling you? They're everywhere. Perhaps you saw all those cute "candy cane" body suit photos and thought, "That looks fun." Or, maybe you posted one yourself! In this thought-provoking episode, Heather Creekmore unpacks the rise of AI-generated photos and their profound impact on how we see ourselves—and each other. What started years ago as a debate over Photoshop has now exploded into a world where anyone can create altered, “flawless” images of themselves in a matter of seconds. But the effects go far beyond just looking different in pictures. These doctored images are changing our brains, our body image, and even our spiritual health. Heather shares what happened when she created a bunch of AI photos of herself, including her hilarious results. What You’ll Hear The Evolution from Photoshop to AI:Heather Creekmore reminisces about early discussions on Photoshop and magazine covers—and how AI has made “perfect” images accessible to everyone, not just celebrities and models. Personal Experiment with AI Headshots:Hear about Heather’s own journey using an AI headshot generator, the surprising (and sometimes hilarious) results, and the unsettling emotional triggers that come with seeing an altered version of yourself. The Science Behind How Images Affect Us:Learn how the brain processes images, why filtered photos are so convincing (even when we know they're fake), and how repeated exposure to “perfect” bodies rewires our brains to set unrealistic standards. Real Dangers: Snapchat Dysmorphia and Beyond:Explore the rise in people seeking cosmetic procedures to look like their filtered selfies, and understand why AI-generated “ideal images” up the stakes for comparison, perfectionism, and dissatisfaction. Spiritual Implications:Heather dives deep into the spiritual cost of chasing AI perfection, discussing body image idolatry, why you were purposefully designed by a loving Creator, and the difference between being designed vs. manufactured. Practical Tips to Beat Comparison:Walk away with actionable advice, from mindful scrolling to curating your social media feed, setting screen time limits, and turning to prayer when you're tempted by those idealized images. Memorable Quotes “Now you can actually have an image of yourself to worship.” “Our brains know these images are fake, but our hearts still hurt as if they’re real.” “You’re not a red Solo cup. You’re not manufactured. You’re uniquely designed.” "Are you worshipping a perfect image, or are you worshipping a perfect God?" Helpful Links 40-Day Body Image Journey:Feeling stuck in comparison and body obsession? Join Heather Creekmore’s quarterly 40-day journey for Christian women at improvebodyimage.com (look for the “40 Day Journey” tab). Related Resources: See the photos! Find this episode on YouTube or visit the blog, here. Listen to more episodes on faith and body image Find the 40-Day Body Image Workbook * (Amazon affiliate link. Tiny portion of your purchase goes to support this ministry.) Final Thoughts If you’ve ever scrolled through Instagram and felt “less than,” or if you’re curious about how AI might be affecting your mental—and spiritual—health, this episode is for you. Heather Creekmore reminds us that our value isn’t found in a perfectly curated image, but in the unique design given to us by God. Be sure to subscribe so you never miss an episode. If this conversation resonated with you, share it with a friend or leave a review. Thanks for listening! Remember: Stop comparing and start living. Follow Heather Creekmore on Instagram and YouTube for more encouragement on faith, body image, and comparison-free living. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

1 Peter 4:1-6 (ESV)Andrew, Isack, and Edwin discuss the shift that takes place now that we are in Christ. We move from living to fulfill the passions of the flesh to pursuing the will of God.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24138The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

With this episode I'm joined again by Dr. Trey Martin as we conclude the conversation we began previously on the subject of idolatry and our lives lived before the only true and living God. There are things that can threaten the devotion we have to God, things that can become larger to us than they should In the first portion of this conversation, Dr. Martin helped us understand some definitions and biblical background surrounding idolatry, and in this second part we will begin to address some questions about how this is worked our in real life and ministry. If you've not listened to the first portion of this conversation, I encourage you to do so. One of the things that Dr. Martin did in that episode was to help us distinguish between real and metaphorical idols, and to see how metaphorical idols can be as damaging, if not more so, than physical ones. But here, now, we begin to turn the conversation away from the theoretical and more to the practical. We'll pick up the conversation with a question that moves us in that direction. We encourage you to also subscribe to our newsletter where, on third Mondays and at other times there may be additional content. You can do so here. You can help support this podcast by supporting us on Patreon. You can do so here. EPISODE NOTES Notes and resources relevant to this episode: For an explanation of the name and intention of these occasional interviews, read this, or listen to it here or here. Dr. Trey Martin The article that stimulated this conversation: A COUNTERFEIT IDOL: RESIGNATION AND FAITH IN TIMOTHY KELLER'S COUNTERFEIT GODS, by Dr. Trey Martin. Used by the kind permission from Covenant Theological Seminary. For information about the academic-pastoral journal Presbyterion, go to https://www.covenantseminary.edu/publications. Timothy Keller, The Reason for God Timothy Keller, Counterfeit Gods Søren Kierkegaard, Fear and Trembling C. S. Lewis, The Four Loves Dietrich Bonhoeffer, Life Together Sinclair Ferguson, The Whole Christ When you buy a book using a link on this page, Greatheart's Table receives a commission. Thank you for supporting this work! Podcast music provided by Cool Hand Luke and used with permission.Intro: “Holy Vanguard” / LyricsOutro: “Wonder Tour” / Lyrics / Video To find our more about Greatheart's Table, visit us here.

11 “For this commandment that I command you today is not too hard for you, neither is it far off. 12 It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?' 13 Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?' 14 But the word is very near you. It is in your mouth and in your heart, so that you can do it.15 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

Why does the idea of God's wrath feel so offensive, and why does the Bible insist we can't understand grace without it? In Romans 1:18-25, Paul confronts one of the most avoided truths of the Christian faith: the wrath of God. Rather than contradicting God's love, His wrath reveals His righteous and jealous commitment to what is good, true, and life-giving. As Paul moves from the righteousness of God to humanity's need for salvation, he shows that God's wrath is not merely future—it is already being revealed. When people suppress the truth, exchange God's glory for idols, and refuse to honor Him, God's judgment is seen most clearly in what He allows: being given over to our desires and the slow unraveling that follows. This passage exposes the root beneath our cultural confusion and personal brokenness. The problem is not ignorance, but rebellion. We know God, yet refuse to worship Him. We exchange the Creator for created things—and that exchange never leads to freedom, only futility, darkness, and dehumanization. In this sermon from Romans 1:18–25, we see four sobering realities: - God's wrath is revealed and deserved—not arbitrary or unjust - Humanity's problem is moral, not intellectual—we suppress truth we already know - Idolatry is the root of all sin, replacing the Creator with lesser loves - Sin always dishonors God and destroys the sinner, even at the level of our bodies Romans 1 presses us to stop making excuses, tell the truth about ourselves, and see why grace becomes glorious only when we understand the depth of our need.

He Must Increase, I Must Decrease He Must Increase, . . . The Homily weaves together the Letter of St. John and the Gospel's encounter . . . . . . with John the Baptist to confront a central Christian tension: believers are truly begotten of God and called to freedom from sin, yet they still struggle daily with weakness and divided hearts. St. John's stark claim that those begotten of God do not sin is not naïve or dismissive of human frailty; rather, it holds before us the full vision of what God's grace is meant to accomplish over time . . . a gradual but real transformation into holiness. This struggle is most clearly expressed in the warning, “Beware of idols.” Idolatry is not merely the worship of false gods in stone or wood, but the subtler temptation to fashion God in our own image—to follow Him on our terms, according to our preferences, fears, and egos. Such self-made gods quietly displace the true God and fracture the heart. As surrender to Christ deepens, these idols lose their power. . . . I Must Decrease The Gospel illustrates this truth through John the Baptist's humility. Faced with questions about ritual washings and concerns about his diminishing prominence, John redirects attention away from himself and toward Christ. Rituals, ministries, and even religious figures have meaning only insofar as they prepare the way for Jesus. John's defining posture . . . “He must increase; I must decrease” . . . is not self-negation but right ordering: Christ must be central, and everything else finds its place in relation to Him. As the Christmas season draws to a close with the Baptism of the Lord, the reflection culminates sacramentally in the Eucharist. Christ, once an infant in the manger, now comes to dwell within the believer. Each “Amen” becomes a renewed rejection of idols and a consent to Christ's growth within the heart. Slowly, faithfully, this diminishing of self allows believers to approach the freedom and joy of true children of God. Listen to this Meditation Media. Listen to: He Must Increase, I Must Decrease -------------------------------------------------------------------------- Art Work St John the Baptist in the Wilderness: Spanish Artist and Painter: Diego Velazquez: 1620

Message from Nathan Knight on January 18, 2026

Alana Ko • 1 Corinthians 10:1–10:33 • Sermon Notes (Lesson | Lesson | Video) • Every Woman's Grace

Alana Ko • 1 Corinthians 10:1–10:33 • Sermon Notes (Lesson | Lesson | Video)

We're continuing from 11 Nov 2025, discussing the first subsection in his next chapter, chapter 5 (The Relation of Ideological Tyranny to the Authoritarian State), called "Revelation 13 as a Model of Ideological Tyranny" based on the insights from a master observer of both types of totalitarian socialisms on the Left, national socialism -- sometimes called fascism -- and the kind of socialism that the Communists in East Germany and Russia had during the 1900s, during the life of Dr. Thielicke. (USSR meant Union of Soviet Socialist Republics). We go from pp. 53 thru the top of 62. (See 11 Nov 2025, "Ideologies as Idolatry" for the last episode in this series). Our return guest today on The Republican Professor Podcast is the former professor of Theology at the University of Hamburg in West Germany, Dr. Helmut Thielicke, Ph.D., D.Theol. (Philosophy and Theology). Professor Thielicke once again joins us through his teaching in his Theological Ethics, Vol. 2: Politics. My copy was purchased at Old Capitol Books (new location) in Monterey, California, across from Nick the Greek restaurant on Alvarado Street (their old location was 559 Tyler, Monterey, CA, across from the Peet's Coffee and was formerly Book Haven for many years), and is a hard copy published in 1969 by Fortress Press and edited by William H. Lazareth. Thielicke died before he was able to come on to The Republican Professor Podcast. We thank Fortress Press for making the book available. Check out their catalogue for a full listing of their very interesting titles, and buy one. Get a copy of this for yourself and following along in our transformative, performative reading of it as we make fair use on his insights, with fresh scholarly commentary from me, and allow it to shape our understanding of American Politics. This is part 10 in a series on The Republican Professor Podcast, an introduction to theological reflection on American government. Here, we continue the topic of the nature and power of "ideology" in Communist Socialist and National Socialist (sometimes called by others fascistic socialism/fascism). Our very special guest today is, once again, the esteemed and long-time Professor of Theology at the University of Hamburg, Helmut Thielicke. And I've invited Professor Thielicke to join us today through my transformative, performative reading (with my scholarly commentary upon) and fair use of his teaching on this topic in his magisterial "Theological Ethics, Volume 2: Politics." My copy of the book was published in 1969 by Fortress Press. Please buy a copy of the book and follow along with our study of this material. Please, please support your brick and mortar used book dealers as well. Professor Thielicke died before we were able to invite him in person as a guest on the podcast. Thanks to Fortress Press, the book is still in print and would be a valuable addition, indeed, to your personal library. Please support the work of Fortress Press and buy the book, and check out the other selections that they carry, as well. The Republican Professor Podcast is a pro-deeply-conversing-on-the-theological-aspects-of-the-nature-of-government podcast. Therefore, welcome Professor Helmut Thielicke ! The Republican Professor is produced and hosted by Dr. Lucas J. Mather, Ph.D. To financially support this podcast, comment on today's episode, or to make a suggestion for a topic or guest for the podcast or Substack newsletter, send an email to therepublicanprofessor@substack.com . We'd love to hear from you. Warmly, Lucas J. Mather, Ph.D. The Republican Professor Podcast The Republican Professor Newsletter on Substack https://therepublicanprofessor.substack.com/ https://www.therepublicanprofessor.com/podcast/ https://www.therepublicanprofessor.com/articles/

Alana Ko • 1 Corinthians 10:1–10:33 • Sermon Notes (Lesson | Lesson | Video) • Every Woman's Grace

What are you really hungry for? In John 6, Jesus calls Himself the Bread of Life—not just Savior, but the fulfillment of our deepest desires. In this episode, Whit George, Casey Shirley, and Lee Martin explore idolatry, misordered love, and why true life isn't found in optimizing ourselves, but in being satisfied by God. What if believing He could truly satisfy you changed everything?   Show notes:   Listen to Pastor Whit's message: What's Keeping You from Life to the Full? YouTubeWhat's Keeping You from Life to the Full?    In the episode they talk about attachment theory. You can learn more on our Life in Motion episode Parenting From a Secure Place: Attachment, Repair, and Abiding in Jesus  YouTubeParenting From a Secure Place: Attachment, Repair, and Abiding in Jesus | Life in Motion    In this episode, Whit mentions Jesus the King by Timothy Keller

As violence erupts around the world, how must we respond to those who worship power? In Venezuela, global power has reshaped lives overnight, and Elizabeth Sendek and Julio Isaza join Mark Labberton to reflect on faith, fear, and Christian witness amid political upheaval in Latin America. "It made me question, if power is the ultimate good, then questions of morality or theology have no place. We have chosen our idol." Together they discuss how experiences of dictatorship, displacement, and pastoral caution shape Christian responses to invasion and regime change; the relationship between power and idolatry; the moral realities that come with violent and nonviolent action; fear and pastoral responsibility; the global impact of diaspora and migration; how prayer informs action; and how the church bears faithful witness under ruthless power. –––––––––––––––––– Episode Highlights "It made me question, if power is the ultimate good, then questions of morality or theology have no place. We have chosen our idol." "Prayer is a spiritual resource, valuable, needed, urgent every day, in times of peace and in times of crisis." "Prayer must also go alongside personal and collective actions in the defense of life, justice, freedom, reconciliation, and peace." "They are very cautious, because they are not sure who is in control." "We should not normalize violence just because it has always existed in history." –––––––––––––––––– About Elizabeth Sendek Elizabeth Sendek is a theologian and educator specializing in Latin American Christianity, theology and power, and the church's public witness under political violence. Her work draws from lived experience across Latin America, particularly contexts shaped by dictatorship, corruption, displacement, and ecclesial resilience. She has taught theology in academic and pastoral settings, engaging questions of ethics, political theology, and Christian responsibility in fragile societies. Sendek is widely respected for her ability to connect historical memory, biblical theology, and contemporary crises, especially regarding migration, authoritarianism, and Christian hope. Her scholarship and public engagement consistently emphasize prayer joined with concrete action, resisting both naïveté and cynicism. She speaks regularly to churches, students, and leaders seeking faithful responses to power and suffering. About Julio Isaza Julio Isaza, born in Colombia, is married to Katie Isaza and is the father of Samuel and Benjamin. He served with the Covenant Church of Colombia from 1995 to 2006 and later earned a master of divinity degree in Chicago, where he lived for six years. Between 2012 and 2015, he worked in the formation of university students and young professionals with Serve Globally in Medellín, Colombia. From 2016 to 2025, he served in peace-building processes in conflict areas of Colombia and also as a professor at the Biblical Seminary of Colombia, teaching in the areas of missional theology, cultural context, and holistic impact strategies. During this time, he also worked with Indigenous communities in the Colombian rainforest, engaging in oral theology initiatives. His work has focused on holistic discipleship, theological education, and peace-building. He holds a master's degree in Conflict and Peace from the University of Medellín and is currently pursuing a PhD in Theology and Peace at the Oxford Centre for Mission Studies in England. A US citizen, he resides in Minnesota with his family, where he is writing his doctoral dissertation titled "Cultivating Integral (Biblical) Peace in a Context of Socio-environmental Violence." –––––––––––––––––– Helpful Links And Resources Princeton Theological Seminary https://www.ptsem.edu Psalm 73 (New International Version) https://www.biblegateway.com/passage/?search=Psalm+73&version=NIV Brownsville Covenant Church (David Swanson) https://www.brownsvillecovenant.org Christians for Social Action https://christiansforsocialaction.org –––––––––––––––––– Show Notes News of Venezuelan invasion and presidential extrication Awakening to international headlines and Colombian news coverage Power displacing morality and theology "It made me question, if power is the ultimate good, then questions of morality or theology have no place." "We have chosen our idol." Violence beyond headlines and unseen civilian consequences Personal stories from Caracas neighbourhoods and bomb damage "You see in the news about Maduro taken, but you don't see the consequences of what happened." "Some of her family was killed in Caracas because of the bombs." Childhood shaped by armed conflict in rural Colombia Guerrilla groups, military raids, and forced displacement Paramilitary violence and state-backed terror in towns "When I was a child, I would draw helicopters and militaries killing each other." Conversion shaped by studying the life of Jesus "When I began to study the gospel, I thought that Jesus's way is not a violent way." Pastoral caution under volatile political regimes Fear shaping Christian speech and public silence "For the sake of my congregation, I cannot voice any opinion." Churches continuing ministry amid uncertainty "They agreed that this time is an opportunity to share the gospel of hope." Prayer as resistance and sustenance "Prayer is a spiritual resource, valuable, needed, urgent every day, in times of peace and in times of crisis." Prayer joined with embodied action "Prayer must also go alongside personal and collective actions in the defense of life, justice, freedom, reconciliation, and peace." Long histories of dictatorship shaping Latin American theology Skepticism toward purely academic liberation theology Credibility rooted in lived solidarity with the poor Diaspora pressure and forced return narratives "Now people say Venezuelans can go back to their own country." Xenophobia and fear within host communities Displacement as ongoing trauma for migrant families Scripture shaping hope amid cynicism "When I tried to understand all this, it troubled me deeply, till I entered the sanctuary of God." Refusing to normalize power's violence "Our call is not to normalize it, nor to declare it an act of God." –––––––––––––––––– #FaithAndPolitics #LatinAmerica #ChristianWitness #PowerAndViolence #Venezuela #ChurchAndState #PublicTheology Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.  

New Testament ReadingActs 17:16-34 (p. 926)

Sacred Purpose Trusts; Altars of Israel; Idolatry?; Welfare snares; "Tables"; Policing; X Spaces; "Lively stones"; Coveting not allowed; Laying down your life; "Corban"; Cursing your children; "Religion"; It's not what you think; Faith compels action; Needing anger?; "Fear not!"; Larning to understand Leviticus; "Ideology"; Witchcraft; Overcoming wrong ideas; "Burnt" offerings; Voluntarism; Trust; Fall of Rome?; Essenes; Personal revelation; Private interpretation?; Rituals and ceremonies?; Social welfare; Making the word of God to none effect; "Corban"; Logistics?; Levites; Becoming Israel; Moses and Jesus in agreement; Lev 2:1; "Meat" offering? (Meat 1x); mem-nun-chet-hey; Tribute?; Government of, for and by the people; kuf-resh-biet-nun offering; kuf-resh-biet = draw near; To what?; Divine designer; Spirit underlying substance; Evidence of things not seen; "find flour"?; Taking care of the needy; Fire?; Charity?; Vengeance belongs to God; Doing contrary to the world (bondage); Returning to your family and possessions; A free people; Right to choose; Human resources; Becoming merchandise; Walking in faith; Sons of Aaron?; aleph-hey-resh-vav-nun; Doing the will of the father; Kingdom of Heaven - how it works; Freewill offerings; Loving your neighbor; Recognizing sons of Aaron; Your choice to give; "memorial"; Making things right = atonement; Strengthening the poor; Pure religion; "unleavened"; mem-shem-chet-yod-mem; fire and strange fire; Wise offerings; Corruption; Taking back your responsibilities; The oil; Wood - ayin-tzedek = counsel, advice; Network of charity; Levite criteria; No exercising authority; Leaven in EBT; "burn"? Qatar; Beware imagery and idolatry; Policeman story; Feeding the 5000; Responding to sacrifice in your leaders; Band of Brothers; Modern minsters; Repenting from the world's ways; "sweet savor"?; "firstfruits"?; Giving entirely; Why you give to priests; Role of priests; Salt?; Corn?; Long-stemmed grains; Binding a nation together in love; Heave and wave offerings; Mediation; Dependency on benefits; Casting bread upon the waters?; More in Leviticus; Be a priest and king.

In this episode, Nathan and Cameron engage in a deep theological discussion on pop music, culture, and spiritual formation, responding to Billy Corgan's viral claim that modern pop music may be more overtly satanic than traditionally “dangerous” genres. Drawing on Christian theology, cultural analysis, and lived experience, they explore idolatry, discernment, fantasy versus reality, and how entertainment subtly shapes moral imagination, habits, and desire. This conversation connects current events in music and media with biblical themes of worship, formation, and holiness, challenging Christians to think critically about what they consume, sing, and celebrate in everyday life. Thoughtful, candid, and at times confrontational, this episode is for believers seeking serious theological reflection on pop culture, spirituality, and the hidden formative power of modern entertainment.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Robert Halwell denounced his Greek letter org over a decade ago, and his journey of deliverance led him to becoming a general in the field setting captives free. He speaks on Soul Discipleship as the most significant step in restoration that the church needs to tap in to. Keep up with Robert Robert.halwell@gmail.comhttps://www.skool.com/@robert-halwell...https://www.skool.com/deliverance-dis...Book https://amzn.to/4ryqutySupport this Platform: We Need to TalkJoin this channel to get access to perks:   / @weneed2talktv  GO DEEPER W/ COMMUNITY https://family.godsvoicetoday.comFinancially Support this Podcast:$TheAzonwusPayPal: https://www.paypal.com/donate/?hosted...Zelle: fwdprodinc@gmail.com Social media: Wordsbyezekiel Thisisglory Wenned2tlkpodcastListen to all podcast episodes:Spotify: https://open.spotify.com/show/0TKwMpq...Join Band of Brothers Men's Grouphttps://bandofbrothersintl.org/Book Us for an Event: http://www.wordsbyezekiel.com/bookeze...Merch: Wordsbyezekiel.com/shop Submit Your Story for a chance to feature - Email short video to: TheAzonwus@gmail.com

The Robertsons address the decay of America's biggest and most beautiful cities, pointing to lawlessness, failed leadership, and what happens when humanity gives in to its darkest desires without restraint. Jase admits that trusting Amish healing advice briefly turned him into something resembling a human blowtorch. The guys explore the difference between idolatry and dominion, arguing that when people surrender control to creation instead of cultivating it under God, chaos follows. They reflect on how God's light reveals truths we can't understand when we're determined to live in our own darkness. In this episode: Genesis 1, verses 1–4; Genesis 1, verse 28; Psalm 19, verses 1–6; John 1, verses 1–5; John 9, verses 35–41; Colossians 3, verse 4; Ephesians 2, verses 8–10; Second Corinthians 6, verse 1; First John 1, verses 1–7 “Unashamed” Episode 1243 is sponsored by: https://texassuperfood.com — Get 35% off your first order with code UNASHAMED today! https://ponchooutdoors.com/unashamed — Get $10 off your first order and free shipping! https://myphdweightloss.com — Find out how Al lost 80+ pounds. Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900 and mention "FIX MY WEIGHT LOSS" https://smartcredit.com/unashamed — Get a 7-day trial for just $1 and see how many points you can add to your credit score! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-4:53 Al undermines Zach's parental authority 04:54-13:17 Jase becomes a human blowtorch 13:18-21:23 The reality of our perishable bodies 21:24-29:58 Pain becomes a platform for the Gospel 29:29-36:20 God doesn't play Blind Man's Bluff 36:21-47:25 Idolatry vs. Dominion  47:26-55:57 Jesus makes joy & possibilities endless — Learn more about your ad choices. Visit megaphone.fm/adchoices

Maraming nagtatanong tuwing Traslacion: “Hindi ba ito pagsamba sa rebulto ng mga Katoliko?”

Idolatry isn't only for ancient times. Idolatry is alive TODAY! Take a journey through the history of idol worship (and even do a little science) for a deeper understanding of how it works, how the Lord is affected by it, and what it means for your Christian walk. Join Steve Gallagher as he exposes the modern face of Idolatry.  

Social Safety Nets that are a snare/trap; Loss of liberty; Corruption; Electing kings; Government of, for and by the people; Leviticus; Common sense; Right reason; No taxes in Israel; Addiction to benefits; Forcing your neighbor = covetousness; Home schooling; Q from Pensive Ear: Taxes = enslaved? Give to Caesar…; Sanhedrin?; Caesar invited into Judea; Law vs Legal article; Christ's Sanhedrin; "Corban"; Mark of the Beast article (Charagma); Taxpayers; Call No Man Father article; Congregating; Making the state your father: 1) Novation = registration, 2) Tutor = receiving benefits, 3) When of age, start paying in; Why you owe the tax; Legal title; Romans 13 about liberty; Jesus' trial before Pilate; "Pacta Servanda Sunt"; Kings exercising authority; The greatest destroyers of liberty; Savages; Christian social welfare; Charity; Becoming a person; Covetous practices; Mt 20:25; Mk 10:42; Lk 22:25; Voluntarism; Strong delusion; Mk 7:9; Taking choice from your neighbor; Government aid; Deceitful meat; Sharing your extra bread; Temple tax; Tithing; Idolatry; Repentance; Can't save yourself; Workers of iniquity; Relying on Holy Spirit; 1 Cor 5:10; Entitlements; Soldiers choice; Strengthening your neighbor; LBJ's Great Society; Christenings; Seeking His kingdom and righteousness; Q from Mark: Examples of benefits; Birth certificates; Honoring father and mother; Social Security; Starting with the basics; Laying down your life for friends; FDR's New Deal; Networking together; "Tens" article; Leaven; Freedom of choice; Giving up your right to choose; "Jerusalem"; Wrath of God; Kingdom of Heaven "at hand"; Giving sight to the blind; Preaching another government; Finding wellness; Rejecting God; The gods you have chosen; Getting God to hear you; Sacrifice; Stop making excuses.

Square one is back to the place of wonder and worship.

Square one is back to the place of wonder and worship.

True freedom is often misunderstood as the ability to do whatever we desire. Still, Ray, E.Z., Mark, and Oscar examine how Scripture defines freedom as living to glorify God and walking in righteousness. The guys explain that the idol of freedom emerges when something good is taken too far, causing people to violate God's commands in pursuit of their own desires. They emphasize that without Christ, humans are enslaved to sin, passions, and self-righteousness, and that true liberty comes through surrender to Him. Freedom is not chaos or lawlessness; it is the disciplined ability to function within God's boundaries and enjoy Him forever.The guys explore how civil freedom can often be confused with spiritual freedom. Even in a society with many liberties, humans remain bound to sin unless Christ reigns in their lives. They describe sin as addictive, like a drug that offers pleasure but leads to bondage, and they challenge listeners to think about what they are worshipping. Self-rule cannot coexist with devotion to Jesus, and the guys encourage believers to seek God's will every day, align their desires with His, and develop contentment in the unique path He has planned. Freedom is not measured by what we can do, but by obedience to the Lord who governs all parts of life.The guys also discuss how personal freedom affects others. Using examples from universities and conversations with college students, they show how passions can enslave people and how sin acts as a dictator in life. True liberty means doing what is right regardless of others' opinions, yielding to the fruit of the Spirit rather than the flesh, and living without fear or hidden agendas. The guys encourage listeners to examine their lives, consider how they spend unstructured time, and evaluate whether they are genuinely free or secretly controlled by desires, habits, or societal pressures.Finally, the guys remind believers that freedom is relational and transformative. Walking in the light and desiring the Lord above fleshly pleasures reorients identity, repentance, and surrender. They challenge listeners to resist modern distortions of freedom, from self-mutilation to justification of sin, and to remember that God's commandments lead to life, not restriction. The pursuit of man often rejects God, but when the Son sets someone free, they are free indeed. The guys call believers to continually return to Him, yield to His authority, and embrace the true liberty that only comes through Christ. Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Standing at the threshold of a new year, we're invited to examine the truth that the way we handle God's past blessings can either position us for future miracles or keep them at arm's length.Support the show

Confront Idolatry, Part 1: Applying Word 1 in Deuteronomy 5:6–10 by Jason S. DeRouchie

With this episode we begin another two part Rainy Day Conversation. These are quarterly conversations with smart and gracious people whose wisdom is brought to bear upon life and ministry and the church. The focus of this conversation, with Dr. Trey Martin, is how we as Christians and as pastors think about our affections in the wake of the late Dr. Tim Keller's helpful, but potentially confusing, teaching about idolatry. Are we over or under applying this teaching? I'm grateful to Dr. Martin, a man who has thought deeply about this, for joining in this conversation. The question is how the concept of idolatry can be helpful, and at times unhelpful, personally as we live our lives before God and pastorally as we lead our congregations to love and follow Jesus. In some quarters of the church it has become popular to label many things as ‘idols'. But are they? What might be gained, or lost, by seeing them in that way? How ought we to understand our affections? Can we love a thing without it being a god in place of God? In this first half of the conversation, we'll lay the groundwork for the practical application which will come in the second. We encourage you to also subscribe to our newsletter where, on third Mondays and at other times there may be additional content. You can do so here. You can help support this podcast by supporting us on Patreon. You can do so here. EPISODE NOTES Notes and resources relevant to this episode: For an explanation of the name and intention of these occasional interviews, read this, or listen to it here or here. Dr. Trey Martin The article that stimulated this conversation: A COUNTERFEIT IDOL: RESIGNATION AND FAITH IN TIMOTHY KELLER'S COUNTERFEIT GODS, by Dr. Trey Martin. Used by the kind permission from Covenant Theological Seminary. For information about the academic-pastoral journal Presbyterion, go to https://www.covenantseminary.edu/publications. Timothy Keller, The Reason for God Timothy Keller, Counterfeit Gods Søren Kierkegaard, Fear and Trembling C. S. Lewis, The Four Loves Dietrich Bonhoeffer, Life Together Sinclair Ferguson, The Whole Christ When you buy a book using a link on this page, Greatheart's Table receives a commission. Thank you for supporting this work! Podcast music provided by Cool Hand Luke and used with permission.Intro: “Holy Vanguard” / LyricsOutro: “Wonder Tour” / Lyrics / Video To find our more about Greatheart's Table, visit us here.

In this episode, we unpack the theology of idolatry and how certainty, patriarchy, and supremacy culture shape the way many Christians talk about God. From gendered God-language to rage-driven faith, this conversation exposes how defending beliefs often replaces genuine worship. If you're navigating deconstruction, reconstruction, or questioning Christian certainty, this episode will hit home. Subscribe for more! Subscribe to the TFCVirtual Patreon Here: https://www.patreon.com/c/tfcvirtual Purchase full-length, uncensored episodes of the podcast here: https://www.patreon.com/c/tfcvirtual Join the Wait List for Kristian's upcoming e-book, "How to Deconstruct," here: https://mailchi.mp/thefaithcommunity/e-book-waitlist Get Merch here: https://thefaithcommunity.org/merch-store Order Breaking All The Rules here: https://www.kristianasmith.com/breaking-all-the-rules Apply for a Pay it Forward Sponsorship here: https://docs.google.com/forms/d/e/1FAIpQLSeAVV7dQ1BXGkd8MoUyiQDNtEw82c8RgCDAaDvWpoOCUpxbDA/viewform Episode Chapters 00:00 — "What Is Idolatry Really?" Why idolatry isn't just statues — it's how we cling to certainty. 05:40 — "When Certainty Becomes Sacred" How unquestionable beliefs replace trust in God. 12:10 — "Defending God or Defending Yourself?" Why people feel personally attacked by theological disagreement. 18:55 — "Patriarchy, Supremacy & One Right Way" How dominance culture shapes Christian theology. 26:30 — "Why Gendering God Triggers So Much Rage" Unpacking fear, control, and religious identity. 34:45 — "The Internet, Rage-Bait & Modern Idolatry" How outrage has become a spiritual addiction. 43:20 — "From Worship to Freedom" What faith looks like when certainty is no longer the idol.

It can be counter intuitive to think that feminists hate women, but when they insist that men and women are equal in every way, what they are really doing is saying women need to become men to be valuable. But God's word teaches that both women and men are made in the image of God and that the differences He created between them glorify Him and reveal aspects of His nature. When feminists want to diminish the role of women in the world, it is because they look on women as being inferior and their roles as being unimportant. And it should be self-evident that over the past hundred years this viewpoint has impacted every aspect of life and culture. It has changed the structure and order of the home, impacted education at every level, restructured work and the workplace, and has shaped the framework of politics and even the laws of most nations. But if we are going to make the claim that feminists hate women, we should ask what does it look like to love women or even more accurately what does it look like to hold women in biblical esteem?Timecodes00:00:00 Intro00:01:18 Biblical Esteem00:13:17 Reject the Natural Blessings00:31:32 The Curse of Barrenness00:40:16 Rejection of Physical Differences00:52:42 Deceiving Like Satan01:00:53 Rebellion Against Roles01:07:49 Take on the Curse of Men01:13:11 The Idolatry of MoneyProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Peculiar people; More than mindless rituals; "Yahweh"; Seeking His kingdom and His righteousness; False teachings; "Altars"; God calling out people; Ekklesia; How to seek the kingdom of God; Repentant Jacob; Melchizedek; Dainties of rulers; Sureties for debt; Error of Baalam/Deeds of Nicolaitan = conquered people; Making the word of God to none effect; Freewill offerings alone; If you want God to hear you…; The "ways"; Free bread?; Corruption; Early Christian practices; Lk 22:25, Mk 10:42, Mt 20:25; 2 Pe 2:3 - becoming merchandise; "Abimelech"; Eyes full of Adultery?; "Corban"; National adultery?; Cursing your children; Isa 42:16; Isa 30:20; Doing what Christ said; Mt 13:13; Mt 15:14 Blind leading the blind; Lk 4:18; Divine spark; "Congregation"; Agreement = one accord; Does your church care about you?; "Burnt offerings"; Owning things in common; Social Safety Net?; Burying false gods; Following Christ; Lev 1:2; King of force? Molech; Faith in the ways of Christ; Free assemblies; Altars of clay; Ex 17:15; Nissi?; Welfare systems; Ex 20:24; CHARITY; Levites; Jude 1:11; The name of Christ; "Religion"; Your duty to God and your fellow man; She song of Moses and of The Lamb; Blind guides; Strengthening the poor; Separate Levites; Burning lamp; Lacking faith; "Aaron"; Fire on the altar?; Wood: ayin-tzedek+yod+mem; Rightly dividing; Gen 1:11; Gen 2:9; Deut 8:7; Ps 1:4; Not burning up sheep!; "Array" = order; Minnesota corruption; Ways of righteousness?; The Real Jesus - are you doing what He said; "Leaven" = Oppresion; Socialism; Lev 1:14; Turtledoves?; tav-resh+yod+mem; 1 Sam 8; Repent!; Create altars of righteousness; burn = kuf-resh-tzedek = Give up entirely; Flow of social welfare - weekly; Check on your neighbor; Christ's commands; Sit in Tens, Hundreds and Thousands; Loving one another; Prophets of the Beast; Sweet Savor unto the LORD? Gen 8:21; Ex 29:18; Laying down your life for your fellowman; Electing rulers; Covetousness; Unrighteousness; Idolatry; Bondage; Mt 20:25; Think like Christ!

The potential negative impacts of idolatry in modern society are explored in Exodus 29, verses 43-46. The perils of choosing idolatry over the divine are discussed, as well as Moses' role as intermediary between God and the Israelites in both Biblical and contemporary times. - - - Today's Sponsors: Simplisafe - Visit https://SimpliSafe.com/SHAPIRO to save 50% off a new SimpliSafe security system. Priority Tax Relief - Book your free consultation at http://prioritytaxrelief.com/ben Alliance Defending Freedom (ADF) - Visit https://JoinADF.com/BEN or Text “BEN” to 83848 to add your name to their declaration and side with truth and fairness. Grand Canyon University (GCU) - Find your purpose at Grand Canyon University. Visit https://gcu.edu/myoffer to see the scholarships you may qualify for! - - - DailyWire+:

True virtue becomes visible only when the desire to walk faithfully before God outweighs the instinct to manage appearances for others. Ray, E.Z., Mark, and Oscar examine how virtue signaling has become a modern way of seeking approval, noting that the human urge to belong often pressures believers to display moral outrage or spiritual discipline without genuine conviction. The guys explain that people have always looked for safety in groups, and that this instinct can quietly influence the heart, even in Christian settings.The guys discuss how social media amplifies this struggle by rewarding the performance of virtue. They point out how easy it is to post a Bible verse, a devotional highlight, or a polished quote without allowing those truths to shape character. Christian leaders carry an added weight because their online presence serves as a form of shepherding, and the guys worry that many settle for shallow guidance rather than deep spiritual engagement. Mark recalls receiving a negative review simply for quoting someone unpopular, and the guys use that example to show how expectations can override thoughtful reflection.The guys turn to resisting the lure of appearances and returning to the steady work of communion with God. Virtue comes from God's own righteousness, justice, and truth, and the guys emphasize that Christians need to slow down, detach from screens, and develop habits that shape the heart rather than the image. They encourage believers to reflect on whether frequent posting influences their behavior or simply reveals what already exists beneath the surface. The more people disconnect from quiet spaces, the easier it becomes to slip into spiritual performance rather than genuine spiritual depth. They suggest taking small steps, such as dedicating the first moments of the day to reflection rather than scrolling.In closing, the guys stress that holiness is demonstrated not through public declarations but through consistent, humble acts of repentance and love. They warn against overcorrecting by trying too hard to avoid virtue signaling, which can distract from the gospel. Instead, they urge believers to show real love, confess sin promptly, and accept correction without defensiveness. They remind listeners that the true mark of a Christian is a heart focused on God's approval rather than human applause. The difference between virtue signaling and true virtue is the motive; when believers seek the Lord's approval above all, it will change how they live, respond, and quietly grow.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

In this solo episode of Don't Waste the Chaos, Kerri Roberts, Christian business & HR consultant and founder of Salt & Light Advisors, opens up about a deeper tension many high-achieving Christians carry but rarely say out loud: when ambition, excellence, and drive cross the line from worship to idolatry. Drawing from her own story as a COO in the insurance industry, Kerri shares how private jets, big titles, and record-breaking performance still left her 50 pounds heavier, exhausted, bitter, and spiritually depleted.Kerri walks listeners through the difference between godly excellence and achievement-as-an-idol for anyone in leadership: employees, executives, entrepreneurs, and business owners. She unpacks the cultural pull toward workaholism and toxic productivity, where identity becomes fused to output and status, and pairs it with the biblical call to worship God alone, honor our limits, and receive Sabbath as a gift instead of a rule. Scriptures like Exodus 20:3 and Colossians 3:23 frame the conversation and help listeners recognize when work, money, or achievement has taken the functional place of God.Finally, Kerri offers six practical guardrails for faith-driven professionals who want to keep excellence but lose the bondage: redefining success beyond output, building real rhythms of rest, creating boundaries and delegation (including automations), seeking accountability and community, regularly checking motives and heart posture, and leading people instead of worshiping productivity. With honest stories about motherhood, job loss, identity, money guilt, and rebuilding her life and business with healthier rhythms, Kerri invites Christian leaders to pause, reflect, and choose one concrete step toward grace, balance, and true godly success.Key TakeawaysExcellence is biblical—but it's not your identity. Workaholism is a warning sign, not a virtue. Idolatry is often subtle and internal. Healthy excellence honors human limits. You can rewrite your relationship with work.  Sponsors & Ways to Work with Kerri1. HR in a BoxIf you're a small business owner or faith-driven entrepreneur who knows you need HR, culture, and people systems—but you're not ready to hire a full-time HR leader—HR in a Box is for you. Over 6 or 12 months, Kerri walks you through building a strong HR and people-operations foundation that supports sustainable, godly success instead of burnout.Learn more at www.saltandlightadvisors.com/hrinabox2. Weekly Leadership & Identity Email ListStay grounded each week with Kerri's email on leadership and faith-driven work. It's designed for Christians in business and leadership who want to grow in spiritual confidence and lead from a place of wholeness—not hustle.Join the list at www.saltandlightadvisors.com/contact3. Magic MindThis episode is brought to you by Magic Mind, my go-to support for focused, calm productivity—especially on those long consulting days, heavy leadership weeks, or marathon podcast batching sessions. If you've ever felt overstimulated from too much caffeine or struggled with focus because you're mentally overloaded, Magic Mind is an adaptogenic blend designed to steady your energy rather than spike it. It's been a meaningful tool in my own journey toward healthier, more sustainable excellence—not the burnout-driven version I talk about in today's episode.You can try Magic Mind and get a discount using my link: https://magicmind.superfiliate.com/KERRIROBERTSSupport the show

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2025 quarter 4, lesson 13 of the adult Bible study guide book. This quarter's book topic is “Joshua”, and this week's Sabbath School lesson is titled “Chose This Day”. Join us every week for a fresh and relevant study of the word of God.  Reading:Joshua 24; Gen. 12:7; Deut. 17:19; Deut. 5:6; 1 Kings 11:2, 4, 9; 2 Tim. 4:7, 8. Memory Text: “ ‘And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve. . . . But as for me and my house, we will serve the Lord' ” (Joshua 24:15, NKJV). (December 20 - December 26)  Sunday – Jill Morikone - You Were There!Monday – Shelley Quinn - In Sincerity and TruthTuesday – James Rafferty - Free to ServeWednesday – John Lomacang - The Dangers of IdolatryThursday – Ryan Johnson - Finishing Well Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/  Questions or Comments? Email us at mail@3abn.orgDonate: https://3abn.org/donate-quick.html

Steve and the crew react to congressman Chip Roy's proposed Pause Act, which would act as an immigration moratorium, and why the country so desperately needs it. Then, author and professor Allen Guelzo joins the program to discuss his book, "The Golden Thread: A History of the Western Tradition." In Hour Two, Idolatry or Not reacts to an advertisement for a new AI company that went viral recently. Finally, Aaron and Todd discuss the tragic passing of acclaimed director Rob Reiner, and the various responses it's prompted. TODAY'S SPONSORS: PREBORN: https://give.preborn.com/preborn/media-partner?sc=IABSD0123RA PATRIOT MOBILE: https://patriotmobile.com/STEVE or call 972-PATRIOT for your FREE MONTH of service BEAM: https://shopbeam.com/products/sleep-powder?discount=steve&variant=40436356710455&selling_plan=787415095&utm_source=podcast&utm_medium=sponsorship&utm_campaign=steve and use code STEVE at checkout TRUST & WILL: Protect what matters most in minutes at https://trustandwill.com/?utm_source=arm&utm_medium=podcast&utm_campaign=Q32023&utm_content=deace and get 10% off plus free shipping THE SPRINT TO THE FINISH: find on Amazon or https://www.douglasfcobb.com/sprint-to-the-finish CENTER FOR ACADEMIC FAITHFULNESS AND FLOURISHING: https://www.christiancollegeguide.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

As we continue to follow the missions of Paul and Barnabas, Fr. Mike highlights the fickle nature of humanity and the futility of striving for the praise of men. He also encourages us to remain courageous in the tribulations we face, finding strength in other believers, and running toward the eternal and imperishable goal of salvation. Today's readings are Acts 14, 1 Corinthians 9-10, and Proverbs 28:7-9. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.