Podcasts about Idolatry

Laura sits down with Christian Bevere for an honest conversation about dating — the world's way, the church's way, and God's way. Together, they talk about waiting for God's timing, learning who you are before stepping into a relationship, and becoming whole on your own first. In this episode, we unpack the subtle ways we can unknowingly make our future husbands an idol during singleness — and the freedom that comes from surrendering that desire back to the Lord. For some, this is a reminder that it's okay to come up for air and not sit in grief over what hasn't happened yet. For others, it's encouragement to boldly pray for what you desire, cast vision for your future, and ask yourself: If I keep living the way I am now, would this be the kind of woman the man I'm praying for is looking for? This conversation is a reminder of how gracious and kind the Lord is toward you. He redeems. He restores. He cares deeply about your desires. God invites you to pray boldly, to trust His timing, and to place your future fully in His hands. To join our monthly partnership team & help make episodes like this possible, go to CallHerHoly.com/donate. We love you holy babes,  Laura & Nico Learn more about your ad choices. Visit megaphone.fm/adchoices

Brian White | 1 Corinthians 8:1-13

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Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

Apply relevant truth for living in light of John's vision of a woman riding a red beast in Revelation 17; as well as the victory Jesus, King of kings and Lord of lords.

This week’s Torah portion from the annual cycle is a major ‘shift’ from the mainline story of the Exodus. After Moses heads up the mountain, for forty days and forty nights, the focus is now on getting ready to build something. And why? Why now? It’s almost like He knows something, before we get to that part of the story. It turns out, there’s even more to it than that. Join Mark Call of Shabbat Shalom Mesa fellowship for a provocative two-part look at parsha Terumah, Exodus chapter 25 through almost all of 27, which begins with the command from YHVH to “take for Me an OFFERING.” From a specific group of people, of a specific list of items, and for a specific purpose. The Erev Shabbat reading gives the details, of which there are many: https://hebrewnationonline.com/wp-content/uploads/2026/02/SSM-2-20-Terumah-teaching-podcast-x.mp3 The impressive level of detail is this description is certainly one of the most memorable aspects of this parsha. It’s also at the heart of what might even be called ‘controversy.’ Why so much detail about a mobile tent in the wilderness? After all, it was later replaced by the temple, twice, and destroyed, twice. Some will again even claim that it’s “Old” testament, and therefore ‘done away with’ – like those temples. We may have even heard it called “boring.” And yet, as Mark reminds us in the Sabbath day midrash, there is “no idle word” in His Torah. Teruman: “That ‘boring DETAIL’ is a Big Flashing Red HTML tag – if we see it” https://hebrewnationonline.com/wp-content/uploads/2026/02/WT-CooH-2-21-Terumah-The-ATBASH-around-Idolatry-and-the-Golden-Calf-then-and-Now-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

In this thought-provoking monologue, host BT explores the concept of modern idols, particularly focusing on the algorithm as a new form of worship in our digital age. He draws parallels between ancient idol worship and contemporary technology, emphasizing how our attention and time are sacrificed at the altar of screens. The discussion delves into the psychological and societal implications of this phenomenon, urging listeners to reflect on their relationship with technology and the importance of conscious choice in what we worship.TakeawaysThe world needs a wake-up call.We have survived by hiding from them, but they are the gatekeepers.The algorithm reflects back to you what you want, what you fear.Idols are not neutral; they shape our desires.The algorithm feeds on outrage, lust, and fear.You become what you worship.The algorithm desires your attention and time.The algorithm is a mirror that shows your shadow.You can choose who to worship, even in a digital age.Idols promise power but ultimately leave you hollow.

7 key takeaways from this study God is the ultimate Artist, and He values human creativity. The craftsmen in Exodus 31 (Bezalel, Oholiab, etc.) show that artistic gifts are God-given and meant to be used in His service, not just for personal enjoyment. The primary purpose of the tabernacle is God's presence, not sin management. All the furniture (altar, incense, menorah, table, priestly garments) supports one central truth: “Let them make Me a sanctuary, that I may dwell among them.” Sin offerings are secondary to the main goal—God living in the midst of His people. Whatever is at the center of your life becomes your “tabernacle” or your idol. In the camp diagram, God is meant to be in the center. The golden calf is a picture of the people evicting God from the center and inserting something else—any substitute (self, family, money, ideology, even “good” things) becomes an idol when it takes God's place. Idolatry is often made from good things misused, not evil materials. Gold, art, rainbows, human value — none are evil in themselves. Sin enters when we take something God made good and elevate it to ultimate, making it the object of our trust, identity, or worship. Mediation and mercy only matter if there is real repentance and change. Moses acts as a mediator, pleading with God not to destroy Israel. His intercession is meaningful only if the people turn from the calf and back to God. In the same way, Jesus' mediation is not a license to continue in sin, but a path back to obedience. The commandments “hang together”—break one, and you shatter the whole relationship. The visual of the 10 Commandments as hooks on a beam shows that all the laws “hang” from that covenant. When Moses breaks the tablets, it symbolizes that Israel has broken the whole covenant, not just one small rule. We are both the place where God dwells and the foundation of that dwelling. The half-shekels melted into bases for the tabernacle posts show that the people themselves form the foundation of God's dwelling. New Testament images (living stones, our bodies as a temple) carry this forward: God wants to dwell in us and among us, and our obedience, repentance, and faith make us a fit “home” for His presence. A simple but powerful observation from Exodus 31 is God Himself appoints specific people — like Bezalel and Oholiab — to craft the furnishings of the מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle; Exodus 31:1–6). Artistic skill is not a side issue; it is a spiritual calling. Human creativity reflects the nature of God as the ultimate Artist. He designs the heavens, the earth, and the intricacies of the human body (Genesis 1; Psalm 19:1–4). He is not just an Engineer or Scientist but an Artist whose work shows intention, beauty, and order. Just as artists often create out of joy and inner drive, God places in human beings a similar desire to create, design, and beautify. The תּוֹרָה Torah (“instruction”) acknowledges that artists frequently experience their work as delight rather than drudgery. A sculptor, musician, or fabric artisan often does not say, “I'm going to work,” but, “I get to create.” Yet even this holy enjoyment must submit to God's rhythms — especially שַׁבָּת Shabbat (“Sabbath”). God reminds the artists through Moses that even work “for God” has limits (Exodus 31:12–17). The same God who gifted their creativity also commands rest, because He Himself rested on the seventh day (Genesis 2:2–3). “So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.” Exodus 31:16 NASB95 Interestingly, later in the Torah, the Levites and priests must work on Shabbat and the mo'edim (appointed times), because their avodah (service) is part of the very structure of that sacred time (Numbers 28–29). This creates two categories: those who are required to work on Shabbat (priests, Levites in their service), and everyone else, including the gifted artisans, who must cease from melachah (מְלָאכָה, melachah, “work”). Even holy calling must bend to God's rhythm of rest. The true function of the Tabernacle It is easy to reduce the Tabernacle to its parts: altar, incense altar, מְנוֹרָה menorah, table of showbread, priestly garments, tapestries, and so on (Exodus 25–30). We often define each by its function: The altar for sacrifices The incense altar for incense, symbolizing prayer The menorah for light The table for the bread of the Presence All of this is true, but incomplete. The primary purpose of the Tabernacle is not sacrifice management, but divine presence. God states the purpose clearly: “Let them construct a sanctuary for Me, that I may dwell among them.” Exodus 25:8 NASB95 This is central. The Mishkan is God's way of dwelling b'tocham (“in their midst,” Exodus 25:8), not merely near them. The furnishings are tools that serve this deeper goal. They help maintain holiness so that the Holy One can live within a sinful people without destroying them. Sin offerings and rituals are therefore secondary. They protect the relationship; they are not the relationship itself. The Tabernacle is first and foremost a place of שְׁכִינָה Shekhinah (“indwelling presence”), not simply a “sin mitigation system.” God at the center: The camp of Israel and the heart Consider the layout of Israel's camp (Numbers 2). The tribes surround the Mishkan on all sides; priests and Levites camp closest, and the Tabernacle stands at the center. This layout pictures a core truth: The people form a community. God dwells in the middle of that community. Where the tribes of Israel were to be camped around the Tabernacle, according to Numbers 2–3. (“The Tabernacle PowerPoint,” Rose Publishing Inc., 2013) This connects with the inner life of a person. Just as the tribes encircle the tabernacle, so a human being has a “center”—often symbolized by the lev (לֵב, lev, “heart”)—the seat of emotions, desires, and spiritual direction. When God dwells at the center of a person's heart, that life is ordered around His presence, not around self, money, family, ideology, or any other “good” thing. Artists, whose work often flows directly out of the heart more than out of linear logic, have a special connection here. God, the master Artist, inspires human artists so that their creativity reflects His presence in the very center of the community. The golden calf: Displacing God from the center Against this background, Exodus 32 and the golden calf become sharper and more tragic. While Moses is on the mountain receiving detailed instructions for the tabernacle, the people grow restless (Exodus 32:1). They demand visible representation. Aaron collects gold earrings and fashions the עֵגֶל הַזָּהָב egel ha-zahav (“golden calf,” Exodus 32:2–4). The golden calf is not just “idolatry” in the abstract. It is a replacement for God in the center of the community. Where God intends His mishkan to stand, Israel inserts a man-made image. The problem is not the gold itself. Gold, like all creation, is morally neutral. The issue is what the people choose to do with it. The same dynamic applies to many modern symbols — such as the rainbow (originally a sign of God's covenant faithfulness; Genesis 9:12–17) — which can be co-opted into serving messages or identities that directly conflict with God's ways. The object is not inherently evil; the meaning we attach and the place we give it in our hearts can turn it into an idol. Idolatry, then, is often made of good raw materials redirected toward wrong worship. What we place at the center Every person and every community will place something in the center. It might be: Personal pleasure Family Money National identity Human reason or “humanity” itself (a kind of religious humanism) Ideology, law, or any system of values When any of these occupy the position that belongs to God alone, they become an אֵל אַחֵר el acher (“another god”) in practice, even if they are not called “gods.” The golden calf episode portrays Israel pushing God outside the circle of the camp. He is now “out there” with Moses on the mountain, while placing the calf in the middle. This visual powerfully illustrates what happens whenever a person or society marginalizes God and enthrones something else. Breaking the covenant: The tablets and what the Law ‘hangs’ on When Moses descends the mountain, sees the calf and the revelry, he throws down the two tablets, shattering them (Exodus 32:19). The study presents a striking image to explain this: think of the עֲשֶׂרֶת הַדְּבָרִים Aseret haDevarim, (“Ten Words,” Ten Commandments) not primarily as a foundation but as a beam from which everything hangs. Yeshua (Jesus) later echoes this when He says: “On these two commandments depend (‘hang') the whole Law and the Prophets.” Matthew 22:40 NASB95 The idea is that all the detailed מִצְווֹת mitzvot (“commandments”) in the Torah hang from core categories like “You shall have no other gods before Me,” “You shall not murder,” “You shall not commit adultery,” etc. (Exodus 20:1–17). If the beam breaks, all that hangs on it crashes. So when Israel breaks even one of the foundational commands — such as the prohibition of idolatry (Exodus 20:3–5) — they effectively shatter the entire covenantal structure. Moses' smashing of the tablets is not a mere emotional outburst; it is a visual declaration: “The covenant you agreed to has been broken.” (Exodus 24:3, 7; 32:19) This explains why later New Testament writings can say that one who stumbles in one point is “guilty of all” (James 2:10). The covenant stands or falls as a whole. Mercy, logic and the role of the Mediator At this point, God declares to Moses that He will destroy the people and make a new nation from Moses instead (Exodus 32:9–10; Deuteronomy 9:13–14). From a purely legal, logical standpoint, this is completely justified. The people agreed repeatedly, “All that the LORD has spoken we will do!” (Exodus 24:3, 7). They then immediately and flagrantly break the covenant. But Torah is not only about cold logic. The study contrasts a purely logical application of judgment with God's heart of חֶסֶד chesed (“mercy, covenantal lovingkindness”) and סְלִיחָה selichah (“forgiveness”). Moses steps into the role of mediator — μεσίτης mesitēs (“mediator”) in Greek New Testament language (1Timothy 2:5; Hebrews 9:15). He intercedes, appealing to God's reputation among the nations and to His promises to Abraham, Isaac, and Jacob (Exodus 32:11–13; Deuteronomy 9:18–20). Moses recalls: “I fell down before the LORD, as at the first, forty days and nights; I neither ate bread nor drank water, because of all your sin which you had committed in doing what was evil in the sight of the LORD to provoke Him to anger.” Deuteronomy 9:18 NASB95 Moses even intercedes specifically for Aaron (Deuteronomy 9:20), who bears heavy responsibility for crafting the calf. Here, mercy steps beyond simple cause-and-effect. Justice says, “They deserve destruction.” Mercy says, “Give them space to repent.” This is not illogical so much as supra-logical — rooted in God's character. Concepts like mercy and forgiveness do not “fit” in a rigid legal framework, yet they are central to who God is (Exodus 34:6–7). Repentance and the limits of human mediation The study stresses that mediation only has value if the people actually change. If Moses rebuked Israel for the golden calf, and they simply replaced it with a silver calf or an emerald calf, nothing substantial would have changed. They would still be idolaters, only with different décor. Similarly, the New Testament presents Yeshua as our advocate — παράκλητος paraklētos (“advocate, helper”) — and propitiation —ἱλασμός hilasmos (“atoning sacrifice”) — for sins (1John 2:1–2). Apostle Yokhanan writes: And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. 1John 2:1–2, NASB95 But Yokhanan immediately ties this to obedience: By this we know that we have come to know Him, if we keep His commandments. 1John 2:3, NASB95 If someone claims to know God but willfully refuses to keep His commandments, John calls that person a liar (1John 2:4). This aligns with the golden calf narrative: a mediator's work is not a free pass to persist in rebellion. It is a bridge back to covenant faithfulness. Yeshua's role continues and heightens what Moses models. Moses stands between God and Israel on Sinai; Yeshua stands at the right hand of the Father, interceding for those who turn back (Hebrews 7:25; 9:24). But in both cases, intercession assumes תְּשׁוּבָה teshuvah (“repentance, return”). There must be a real turning from idols back to God. The people as the foundation of God's dwelling The half-shekel census (Exodus 30:11–16; 38:25–28). Each Israelite of military age contributes a half-shekel of silver as “ransom for his life.” That silver is later melted down and cast into the sockets (bases) for the Tabernacle's frames. This imagery is rich: Each person is “counted” through a small piece of silver. Those individual pieces are refined and formed into the structural base of God's dwelling. The people themselves thus become the foundation of the Mishkan in a very literal way. This resonates strongly with later imagery such as “living stones” being built into a spiritual house (1Peter 2:5) and the community as a “temple of God” (1Corinthians 3:16–17). The study notes that when a community chooses a “golden calf” instead of God, it is not only rejecting God; it is, in a sense, erasing itself from its proper role as His dwelling's foundation. Yet God can still “pluck out” individuals who remain faithful even in a failing community — as seen in the lives of Daniel and others in exile (Jeremiah 24; Daniel 1). A nation may displace God from its center, but individuals can still enthrone Him in their own hearts. Shabbat, artists and the heart of Torah Whether one is an artist, a leader, or an ordinary member of the community, calling and gifting do not cancel God's commands. The very God who inspires art also commands a rhythm of rest (six days of work and then the Shabbat) and a structure of worship. The Torah is not just “rules”; it is God's wisdom for ordering life so that He can dwell among His people without consuming them. Yet, without chesed and selichah — without mercy and forgiveness — the Torah would become a crushing weight, since all inevitably fail at some point. The golden calf story, Moses' mediation, and the later New Testament teaching about Messiah Yeshua as mediator and atoning sacrifice together show that God's goal is not destruction but restoration. When a person or community repents — removing the idol, whatever form it takes, and re-enthroning God at the center — the Holy One is willing to treat the past as if it were a footnote rather than a defining reality (Ezekiel 18:21–23). The Mishkan's ultimate purpose is fulfilled: God dwells in and among His people. Each of us must examine what truly sits at the center of the camp of our lives. Is it God Himself, or a golden calf made of something good but misplaced? Through Torah, through the example of Moses, and through the greater mediation of Messiah Yeshua, God invites His people to become once again a living Tabernacle for His presence. The post Golden calf vs. living God: Choosing who dwells in your heart (Exodus 31-32; Deuteronomy 9; 1John 2) appeared first on Hallel Fellowship.

SEND US A MESSAGE! We'd Love to Chat With you and Hear your thoughts! We'll read them on the next episode. In this episode we examine why cultural pride and uncritical veneration of Black religious figures can lead people away from the orthodox gospel of Jesus Christ. We make the scope clear: the standard is Scripture, and salvation is found in Christ alone. Through historical examples, theological contrast, and pastoral urgency, we show how honoring institutions or leaders who elevate ethnicity or human mediators above Christ risks false assurance and spiritual harm for present and future generations. This is an episode for the Church. However, I pray that this is heard and prayerfully received by Black Christians, pastors, Bible‑study leaders, and anyone wrestling with the tension between cultural loyalty and biblical fidelity. *DISCLAIMER* This episode is a plea to preserve souls by placing Christ above culture. Tune in to be challenged, equipped, and moved to love your community by calling it to the truth.General OutlineThe Anti-Christ nature of Black History Month's Current narrativeA preemptive rebuttal to common objections about criticizing Black cultural heroes.A clear theological standard: why orthodox biblical teaching must govern our loyalties.Case studies contrasting figures often celebrated in cultural histories with the biblical narrative.A critique of cultural frameworks that risk turning ethnic identity into spiritual authority.Pastoral next steps for confronting error with courage and compassion.Post Credit Audio|| S.M. Lockridge - That's My King!Episode Notes, Links and ResourcesSupport the showHosts: Brandon and Daren Smith Learn of Brandon's Church Planting CallPatreon: www.patreon.com/blackandblurredPaypal: https://paypal.me/blackandblurredYouTube: Black and Blurred PodcastIG: @BlackandBlurredPodcastX: @Blurred_Podcast

Ozempic is everywhere, and the conversation around it reveals far more than a debate about weight loss. Ray, E.Z., Mark, and Oscar step into the cultural moment surrounding GLP-1 medications, clarifying their medical purpose while asking more profound questions about motive, discipline, and identity. The guys acknowledge that these drugs have saved lives, especially for those with type two diabetes, but they focus on the growing trend of using them as shortcuts to self-control and image management. What emerges is a challenge to examine why so many are willing to chemically alter their bodies in pursuit of a certain look, and what that pursuit reveals about the desires shaping the heart.The discussion widens to the obsession with perfection and comfort that shapes modern life. The guys describe how we live in a filtered and photoshopped world where appearance becomes currency and praise becomes addictive. Ozempic, they argue, functions as a cultural artifact that exposes a lack of discipline and an unwillingness to embrace discomfort. This shortcut mindset shows up not only in health but also in faith, work, and ministry, where people want outcomes without formation. Discipline, once seen as virtuous, is now treated as oppressive, yet Scripture calls believers to discipline themselves for godliness rather than convenience.Contentment becomes a central theme as the guys contrast cultural messaging with a biblical worldview. Advertisers thrive by sowing dissatisfaction, but Scripture calls believers to gratitude, stewardship, and eternal perspective. Identity is often tied to the scale or the mirror, yet value is rooted in belonging to Christ. Oscar shares practical wisdom about food as fuel rather than a fixation, modeling balance rather than restriction or obsession. Ray emphasizes enjoying God's gifts without letting them rule us, reminding listeners that health is complex and cannot be reduced to appearance alone.The conversation closes with a call to examine judgment, pride, and purpose. The body is not a trophy to display but a temple to steward, and viewing it rightly frees believers from comparison and condemnation. Psalm 139 affirms God's intentional design, pushing back against cultural pressure to reshape what God has formed. True contentment comes from denying self, following Christ, and living for eternal glory rather than temporary praise. There are no shortcuts to sanctification, only grace, discipline, and a life oriented toward making Christ known rather than making ourselves admired. Send a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Who or what do you worship?

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Ozempic has become a cultural flashpoint that exposes deeper issues of discipline, identity, and the pursuit of approval. Ray, E.Z., Mark, and Oscar explore how GLP-1 medications, while medically helpful for some, are increasingly used as shortcuts to self-control in a culture obsessed with comfort, image, and instant results. The guys wrestle with the motives behind using these drugs, asking whether the desire is rooted in health or in the need for affirmation and praise, and they connect this trend to a broader pattern of wanting outcomes without formation. They emphasize that the body is a temple meant to serve the Lord rather than a trophy to impress others, calling believers to pursue contentment, practice godly discipline, and find lasting identity in Christ rather than in appearance or quick fixes. The conversation ultimately points listeners toward eternal mindedness, reminding them that true freedom and transformation come not from altering the body, but from being shaped by Christ.Send a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

In this episode of Pray the Word on Exodus 20:2–3, David Platt asks God to help us to turn from idolatry and worship him alone.We want to invite you to something we look forward to every year: Secret Church.This year, we'll study the life of Elijah. We'll pray specifically for those who are suffering for their faith, and we'll act together to make Jesus known among the nations. Early registration at the best rate is now open through February 17. Register at radical.net/secretchurchExplore more content from Radical.

Trump's February 5th National Prayer Breakfast speech exposed the complete moral collapse of evangelical Christianity in America. At an event founded in 1953 to bring leaders together in reconciliation, Trump delivered 75 minutes of grievances, insults, and praise for dictators. He called critics lunatics, labeled Representative Thomas Massie a jerk, praised El Salvador's authoritarian president Nayib Bukele and his cruel prison system, and claimed Democrats cheat while saying no person of faith could vote for them. The 3,500 attendees, mostly evangelical Christians, responded with standing ovations.Pete Wehner's Atlantic article examines how evangelicals abandoned Jesus's teachings for Trump's viciousness. Leaders like Robert Jeffress openly declared they wanted the meanest, toughest fighter rather than someone who follows biblical principles. Jerry Falwell Jr. called for street fighters instead of nice guys. Tony Perkins admitted evangelicals gave Trump a mulligan on affairs and hush money because they wanted someone willing to punch back. These Christians now see Trump's cruelty as virtue when directed at perceived enemies.The Prayer Breakfast highlighted Trump's authoritarian tendencies. He praised dictators, attacked political opponents, and claimed persecution of Christians before his presidency. Meanwhile, many evangelical pastors remain silent, afraid to speak prophetically against injustice. Some Christians are resisting, including Catholic leaders, mainline denominations, and individual pastors standing against cruelty and oppression. The question remains whether evangelical Christianity can recover its moral foundation or has permanently embraced authoritarianism over Christian ethics. Martin Luther King Jr.'s letter from Birmingham Jail reminds us the church must be the conscience of the state, not its servant. SUPPORT & CONNECT WITH HAWK- Support on Patreon: https://www.patreon.com/mdg650hawk - Hawk's Merch Store: https://hawkmerchstore.com - Connect on TikTok: https://www.tiktok.com/@mdg650hawk7thacct - Connect on TikTok: https://www.tiktok.com/@hawkeyewhackamole - Connect on BlueSky: https://bsky.app/profile/mdg650hawk.bsky.social - Connect on Substack: https://mdg650hawk.substack.com - Connect on Facebook: https://www.facebook.com/hawkpodcasts - Connect on Instagram: https://www.instagram.com/mdg650hawk - Connect on Twitch: https://www.twitch.tv/mdg650hawk ALL HAWK PODCASTS INFO- Additional Content Available Here: https://www.hawkpodcasts.comhttps://www.youtube.com/@hawkpodcasts- Listen to Hawk Podcasts On Your Favorite Platform:Spotify: https://spoti.fi/3RWeJfyApple Podcasts: https://apple.co/422GDuLYouTube: https://youtube.com/@hawkpodcastsiHeartRadio: https://ihr.fm/47vVBdPPandora: https://bit.ly/48COaTB

Ben and Jason kick off a new series talking about politics and gauging whether or not we have made it an idol.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Study the daily lesson of Sefer HaMitzvos for day 15 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Study the daily lesson of Sefer HaMitzvos for day 15 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

What if the greatest obstacle to Global Mission isn't persecution, secularism, or other religions—but the people of God themselves? In this prophetic message from the Third Lausanne Congress in Cape Town (2010), Dr. Chris Wright delivers a call to the global Church. Drawing from the sweeping narrative of Scripture, he argues that the greatest hindrance to God's redemptive mission is not external resistance but internal idolatry among God's own people. He names three seductive idols—power and pride, popularity and success, and wealth and greed—and calls the Church to radical repentance marked by humility, integrity, and simplicity. MAIN POINTS The greatest obstacle to God's mission is not the world, but God's own people. Idolatry remains the central threat to authentic Christian witness. Three seductive idols distort and corrupt Christian mission: Power and pride Popularity and success Wealth and greed Jesus himself resisted these same temptations in the wilderness. The Church must undergo ongoing reformation, beginning with repentance. There is no biblical mission without biblical living. The marks of Christlike mission are humility, integrity, and simplicity. Before we seek to change the world, we must return to the Lord ourselves. CALL TO ACTION After listening, take time to pray and reflect: Where might power, recognition, or comfort be shaping your ministry more than Christ? What would humility, integrity, and simplicity look like in your leadership? Subscribe to the Lausanne Movement Podcast and share this message with a ministry leader or team who needs this challenge. LAUSANNE MOVEMENT PODCAST ARCHIVE Theology and Mission: A Conversation with Dr. Chris Wright and Dr. Ivor Poobalan on The Lausanne Movement's Theological Influence on Global Mission https://lausanne.org/podcast/theology-and-mission-a-conversation-with-dr-chris-wright-and-dr-ivor-poobalan-on-the-lausanne-movements-theological-influence-on-global-mission Let the Church Declare and Display Christ Together: Dr. Patrick Fung on the Theme of the Fourth Lausanne Congress https://lausanne.org/podcast/let-the-church-declare-and-display-christ-together-dr-patrick-fung-on-the-theme-of-the-fourth-lausanne-congress Training Christlike Leaders for the Harvest https://lausanne.org/podcast/training-christlike-leaders-for-the-harvest GUEST BIO Dr. Christopher J. H. Wright is a missiologist, Anglican clergyman, and theologian, and one of the leading evangelical voices on the theology of mission and Scripture. Born in Belfast, Northern Ireland, he holds a Ph.D. in Old Testament economic ethics from Cambridge University and has served in global theological education and leadership, including teaching at Union Biblical Seminary in India and serving as principal of All Nations Christian College in the UK. Dr. Wright currently serves as the Global Ambassador and Ministry Director of Langham Partnership International. He has written extensively on biblical theology and mission, including The Mission of God and Old Testament Ethics for the People of God. Within the Lausanne Movement, he chaired the Theology Working Group and played a pivotal role in developing the Cape Town Commitment at the Third Lausanne Congress in 2010.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Pastor Jon started our new series, "Deals with the Devil," starting by answering the question, "What is an Idol?"To learn more about The Bridge, visit thebridgebiblechurch.com.

Pastor Jon started our new series, "Deals with the Devil," starting by answering the question, "What is an Idol?"To learn more about The Bridge, visit thebridgebiblechurch.com.

Listen and be blessed 

Live Feb 11, 2026 | Yaron Brook ShowSeason 12, Episode 27El Paso Closure; Jobs; Bondi; Grand Jury; Moltbook; Starlink; Vax; Intel, Cuba | Yaron Brook ShowCollapse, Corruption & Control: Who's Really Running America?Is America unraveling—or finally revealing what it really is?From the El Paso shutdown to Big Tech regulation fantasies… from grand juries and political corruption to vaccines, Starlink, Intel, Cuba, and the economic myths strangling job creation—this episode pulls no punches.Yaron breaks down the week's biggest stories through the lens of reason, individual rights, and capitalism. Why are politicians obsessed with regulating innovation? Why do grand juries suddenly matter—until they don't? What's behind the El Paso closure? And what happens when economic ignorance meets political power?Plus: live audience questions on Noam Chomsky, Big Tech regulation, landlord contracts, Puerto Rico expats, music, Star Trek, The Offspring, and more.If you care about freedom, prosperity, and intellectual honesty—this episode is for you.

Join Chris Montgomery as he explores the profound lessons from Ezekiel 5:5-17, discussing the reasons behind God's judgment on His people. Through a detailed examination of sin, idolatry, and divine judgment, this sermon delves into the importance of listening to God's warnings and the consequences of ignoring His statutes. Discover how these ancient texts relate to modern faith and the message of redemption through Christ.

In this episode, we take a serious look at end‑time events and the growing rise of what Scripture calls abominations. We explore how the ultimate expression of blasphemy and idolatry is the spreading of practices and lifestyles that stand in direct opposition to God's commands. But what else does God call an abomination—and why does it still matter today?We'll discuss why believers are warned to beware and be separate, recognizing that God is not the author of corruption, confusion, or moral distortion. Sin against God has never changed, and neither has His definition of holiness. Idolatry begins not with statues or shrines, but with an unthankful, darkened heart that drifts from truth.In our current dispensation, we're witnessing a sobering reality: abominations not only in the world around us, but within what Scripture calls the Temple of the Holy Spirit—our own bodies and lives. Join us as we unpack what this means, why it matters, and how believers can stand firm in a culture pulling further from God's design.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Amaziah becomes prideful after his successful campaign against Edom: Amaziah begins to worship Edomite gods Is the Edomite god Qos the same as Yahweh? God warns Amaziah twice to turn from his pride and idolatry Judah is defeated by Israel Amaziah is killed by his own people Don’t just check out one… Take a look at them all! YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle This episode is sponsored by Trinity Debt Management. If you are struggling with debt, call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps! If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Learn more about Every Woman’s Bible today by visiting: https://hubs.la/Q0427tkt0 Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Normies, its just bread and circuses, and you fell for it again. “Culture” is your idol and please forget about the pedophiles running it all…The Stwrong1 has spoken… Kneel. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit kingsplaining.substack.com/subscribe

Codependency, dependent personality disorder, toxic relationships—these are popular terms in counseling and psychology, but as Christians, we want to understand how they fit with or overlap the sin patterns we read about in Scripture. In this talk, recorded at TGCW24 Ellen Mary Dykas shows how God's Word addresses common-to-man temptations. Dykas talks about how to diagnose relational idolatry in our lives, bring real help and healing to those around us, and take steps of faith toward loving people without craving or worshipping them. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jason explores whether Mike Vrabel, Mike Macdonald, Sam Darnold, and Drake Maye drove a stake into the heart of NFL black worship and idolatry. In the year of the black quarterback in professional football, white coaches paired with white quarterbacks dominated the NFL. Look no farther than Sunday's AFC and NFC Championships. Twelve NFL teams featured white QBs paired with white coaches. Of those 12, only the Cincinnati Bengals and Indianapolis Colts (with injured QBs), had a losing record. The combined regular-season record of those 12 teams was 134-70. Across football, it was a bad year for black racial idolatry. Deion Sanders went 3-9. Penn State fired James Franklin. Sherrone Moore torched his personal life and career at Michigan. Mike Tomlin exited Pittsburgh without a press conference and amid nasty rumors about his personal life. The regular-season win-loss record for black NFL QBs was embarrassing. And media race-baiters Stephen A. Smith, Cam Newton, Ryan Clark, Jemele Hill, and Josina Anderson made utter fools of themselves. Jason argues that "black culture" has baited too many black people to abandon winning Christian values for the losing values of racial idolatry. It's an amazing episode of "Fearless," with Steve Kim. ​​Today's Sponsors: Ghost Bed Sleep like never before on a GHOST BED! It's the most INCREDIBLE mattress I've ever experienced. You can get Ghost Bed's best deal of the year, plus an extra 10% off when you use my code FEARLESS at https://GhostBed.com/FEARLESS. Mars Men Mars Men offers a natural alternative for men looking to optimize their testosterone levels without negatively affecting their bodies. For a limited time, listeners can enjoy 50% off for life, free shipping, and receive three complimentary gifts at https://MenGoToMars.com. It's the perfect way to kick off the New Year with strength! ➢ Subscribe Jason's other channel https://www.youtube.com/@JasonWhitlockHarmony  https://www.youtube.com/@JasonWhitlockBYOG  ➢ Connect with Jason on Social Media:  https://x.com/WhitlockJason https://www.instagram.com/realjasonwhitlock/ https://www.facebook.com/jasonwhitlock ➢ Send Jason an Email FearlessBlazeShow@gmail.com ➢ Support The Blaze Visit https://TheBlaze.com. Explore the all-new ad-free experience and see for yourself how we're standing up against suppression and prioritizing independent journalism. Support Conservative Voices! Subscribe to BlazeTV at https://www.fearlessmission.com and get $20 off your yearly subscription. Learn more about your ad choices. Visit megaphone.fm/adchoices