Podcasts about god yahweh

Scripture: Exodus 3:1–14

Names of God: YAHWEH-TSIDKENU The Lord our RighteousnessJeremiah 23:5-6Wednesday (11-5-25) night Bible Study

We'll be learning about the name Yahweh Tsidkenu, a name of God ?' among many names ?' that reveal more of His nature and character so that we can comprehend a little more what our God is like. Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

On Foundations today, we're going to focus on the name Yahweh Ra'ah, another name that reveals another facet of God's fathomless nature and character.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

All the different names of God reveal different characteristics and attributes about Him. The name we're focusing on this time is Yahweh Shalom.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

On Foundations today, we'll be learning about the name Yahweh m'Kaddesh, to see what it reveals about God's character.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Dear friends,This week in Two Ways News, we continue the theme of family. Having dealt with the family of Cain in chapter 4, we turn to the new family of Adam. In this family, God's word enables us to see the Lord's plans for salvation, hinted at in Genesis 3:15 and worked out in Noah. We don't often have sermons on genealogies, but hopefully this episode will help us see their importance.Yours,PhillipPhillip Jensen: Welcome again to Two Ways News.Peter Jensen: Phillip, you never wore glasses growing up, but I can remember getting my first pair of glasses and realising that most people could see things that had, for me, only been a blurred vision.Phillip: Spectacles are a very important part of life. The reformers, Tyndale and Calvin, saw glasses as a way of understanding the Bible. Here's an excerpt from Calvin's InstitutesFor just as eyes, when dimmed with age or weakness or by some other defect, unless aided by spectacles, discern nothing distinctly; so, such is our feebleness, unless scripture guides us in seeking God.[1]Without the scriptures, we may know there is a God, but we are confused about who he is. But with the glasses of the scriptures, we can see that which before was only a matter of confusion.Peter: In last week's episode, when we were talking about chapter 4 of Genesis and the family of Cain, you said something like this: that in the midst of the gloom of a fallen world, the grace of God was still discernible. How does chapter 5 throw any light on that? It is odd because when you read it, it seems to consist of a list of names and strangely long lifespans.Phillip: The chapter is a genealogy, but why don't we read it? Friends, this is part of God's word. God has chosen to reveal himself in not just one genealogy, but in several. Genesis 4:25-5:32And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. Thus all the days that Adam lived were 930 years, and he died.When Seth had lived 105 years, he fathered Enosh. Seth lived after he fathered Enosh 807 years and had other sons and daughters. Thus all the days of Seth were 912 years, and he died.When Enosh had lived 90 years, he fathered Kenan. Enosh lived after he fathered Kenan 815 years and had other sons and daughters. Thus all the days of Enosh were 905 years, and he died.When Kenan had lived 70 years, he fathered Mahalalel. Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. Thus all the days of Kenan were 910 years, and he died. When Mahalalel had lived 65 years, he fathered Jared. Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. Thus all the days of Mahalalel were 895 years, and he died.When Jared had lived 162 years, he fathered Enoch. Jared lived after he fathered Enoch 800 years and had other sons and daughters. Thus all the days of Jared were 962 years, and he died.When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him.When Methuselah had lived 187 years, he fathered Lamech. Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. Thus all the days of Methuselah were 969 years, and he died.When Lamech had lived 182 years, he fathered a son and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” Lamech lived after he fathered Noah 595 years and had other sons and daughters. Thus all the days of Lamech were 777 years, and he died.After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.Certain things stand out. Sons and daughters are mentioned each time. It's not just the sons mentioned, nor all the sons; only the first-born sons are named. There's also an incredible sense of life, that they live so long even before they have children, but then they go on living a long life. But there's still that chorus that keeps coming, ‘And he died…and he died…and he died.' Life is still within the family of Adam, yet the death sentence is still there. There are two particularly important characters mentioned: Enoch and Noah. There's a prophecy about Noah: “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” There's a hope for Noah that is different from all the others; there's something special about to happen. What about Enoch?Peter: What we see in Enoch is grace at work. God has been revealed as the great creator. Now, the other name we give him, ‘Saviour', comes into play. The word is not there, but you can see the saviour at play, perhaps with the advent of Seth, who takes the place of Abel. Abel is the man of faith who, even in his death, foreshadows Christ. It is by the family of Seth that men begin to call on the name of the Lord. Presumably, the name of the Lord there is the name ‘Yahweh', the name that people of faith call God as time goes on. Moses has his experience of hearing about the name of God at the burning bush. So, calling on the name of the Lord, perhaps even preaching the name of the Lord, occurs then. It's a signal to us that something significant is happening, that God's grace, his saving power, is at work. He's not going to leave the family of Adam and Eve to perish.Phillip: It's interesting that having had the introduction at the end of chapter 4 about the firstborn son and then the grandson Seth, we have at the beginning of chapter 5 a recap of the story, so to speak, about man being created in the image. The image that man is created in, that Adam has, then passes on to his child Seth. There's a sense in which the dominion to rule the world is passed on, particularly within this family rather than in the family of Cain. There's a godly family here that is then outlined for us.But those long ages testify to life that they have, in all its strength and vigour. Genesis is not telling us everything; it could refer to houses or dynasties. God in his power could have someone live this long, but it's recorded because it is extraordinarily long. People are not going to continue to live that long. When Moses is writing this, he knows that that's not how long people normally live. It may be like Sumerian kings who reigned over this period of time.Peter: They were said to reign for a thousand years, meaning their house, their dynasty, their family, reigned for a thousand years.Phillip: We're not really sure, but it doesn't matter how long they lived, because they died. In this way Enoch is so unique because he walked with God; he was not like the others. God chooses to take him.“Calling on the name of God” is an interesting phrase about God at work in grace. It sounds like it's referring to when people started praying. The phrase is used that way sometimes. The name of the Lord is important to pick up because it's printed in upper case; they were calling on the name ‘Yahweh'. That means that they had personal knowledge of him. When I call God ‘God', I'm talking about what he is, but when I call God ‘Yahweh', I'm talking about who he is; it's a personal relationship. But the phrase ‘calling on' can mean ‘proclaiming', so in Exodus 34, where God proclaims his name to MosesYahweh descended in the cloud and stood with him there and proclaimed the name of Yahweh. Yahweh passed before him and proclaimed, “Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness”God proclaimed the name of Yahweh, and so back in Genesis 4, the time of Enosh was the time when people began to proclaim the name ‘Yahweh'.Peter: This fits with what we read about Enoch. We read that he walked with God, exactly what Adam and Eve used to do before they sinned in the garden. It displays the intimacy of faith, which you understand if you're a Christian believer, where you walk with God.Then this extraordinary phrase, in a chapter that says, ‘And then he died', and we come to Enoch, “And he was not, for God took him.” The same happened later on with Elijah, which presumably means that God took him home to be with him. Hebrews 11:5By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.In other words, Elijah was walking with God. He had pleased God and so was taken up. So there was something extraordinary about this man, Enoch. The wonderful Matthew Henry, an 18th century commentator on these things, saidEnoch was the brightest star of the patriarchal age, distinguished by true religion and eminent religion. He did not only walk after God, as all good men do, but he walked with God, as if he were in heaven already. To walk with God was the business of Enoch's life. It was the joy and support of his life. Whenever a good man dies, God takes him, fetches him hence, and receives him to himself. Those whose walk in the world is truly holy shall find their removal out of it truly happy.[2]I'll never forget John Newton, the writer of Amazing Grace whom you mentioned last time, saying as he neared the end of his life, “I am a great sinner, and Christ is a great saviour.” Our trust in God, shown by our faith and our behaviour of the way in which we live for him, is what saves us.Phillip: Within the genealogy, though, is the narrative of salvation being worked out.Peter: When I looked at our genealogies in the DNA test that I did recently, I was checking up on our ancestry to give me a sense of who we are and where we've come from. It was to satisfy my curiosity about things. But this genealogy is different.Phillip: This is telling us a story and showing us God's grace at work. In the world of Cain and his great-great-grandson Lamech, where things are going so badly, we go back to Adam, and then we find some who are proclaiming the name of Yahweh. In chapter 3, we were told that the seed of the woman would actually crush the serpent. We've been looking for the serpent crusher ever since chapter 3. It wasn't Cain. It couldn't be Abel. It's Seth's son, Enosh. That's when they start proclaiming the name of Yahweh. So we think, ‘Here it's coming,' and then it's just another person who's dead. There's a long wait. God is very patient in his salvation.Peter: But the genealogy is pointing forward; there's someone coming.Phillip: Enoch is someone who's come, and Enoch is saved, but he doesn't save anybody else. Then there's Noah, and he's coming as ‘the one that's going to reverse the curse'. Now we have the name of the serpent crusher, Noah, and the salvation of the world is going to come with this man. I hope we all know something of the events of Noah's life, which we'll look at next time in terms of the flood, but we also know that Noah didn't turn out to be the saviour of the world either. In 2 Peter chapter 2 we readIf he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly… then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment.It's a great passage that refers to Noah, and the fact that it's not Noah who is the saviour, but that God is the saviour through Noah. It's unfortunate because the Greek is actually saying something differently here, which I think is important to understand our genealogy. It talks about Noah as “a herald of righteousness with seven others.” Who are the seven? Most people will tell you who the seven are: Noah's wife, their three sons, Ham, Shem and Japheth, and their three daughters-in-law who go nameless; that equals eight people. The trouble is, the Greek doesn't even say eight; it says ‘eighth'. God preserved Noah, the eighth herald of righteousness. I can understand why our translators make it simple with the solution, he and seven others, but it's not eight; it's eighth.What's more, he's a herald of righteousness, but when you read the events of Noah, he doesn't say anything to anybody; he never preaches. But the word ‘herald' means ‘to preach'. So here's a man who doesn't preach and is called ‘the eighth preacher of righteousness'. The answer is found in Genesis 5, because one of the characteristics of the New Testament quoting and alluding to the Old Testament is the accuracy and care with which they treat the Old Testament, and this is a good example. Back in Genesis 4, we're told, ‘This is the time from which they proclaim the name of Yahweh.' It started with Enosh. You then look at the numbers of people who were there: Enosh, then Kenan, Mahallalel, Jared, Enoch, Methuselah, Lamech and number eight, Noah. He's the eighth proclaimer of the name of the Lord. So Peter is referring to that, not to the family numbers that were saved.Peter: We've put on our spectacles, namely the word of God, and we've looked out at the world. We've come across a passage which seems so remote, so different from the way we think, talking about people who are just beyond imagining. But we see the wickedness and corruption of the world, of human culture, to this day: filled with wonderful achievements, but corrupted by human sin always. We've now seen God at work, that in and through human history, invisible to all but those who put on the spectacles of the Bible, God is there, and he's showing his grace to them. But he's also preparing for the ultimate hero of this genealogy, Jesus. Thus, we should have no fear, but every day, even in the midst of the difficulties of living in a world such as the one we've inherited, we should be filled with faith and hope.[1] John Calvin, Institutes of the Christian Religion, 1535[2] Matthew Henry, Complete Commentary, 1706Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Links & RecommendationsFor more on this topic, listen to Phillip's 1997 Campus Bible Study Talk on Genesis 5-11 entitled The Impossible Subject.Freely available, supported by generosity.If you enjoy Two Ways News, why not lend us a hand? Consider joining our Supporters Club—friends who make it possible for us to keep producing this article/podcast.To join the Supporters Club, follow the link below to the ‘subscribe' page. You'll see that there's:* a number of ‘paid options'. To join the Supporters Club take out one of the paid ‘subscription plans' and know we are deeply grateful for your support!* also the free option (on the far right hand side) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.twoways.news/subscribe

We're in the middle of a series on Foundations about the different names of God. In this program, we're going to learn about the name Yahweh Nissi.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Thann Bennett of The Equipped Newsletter and radio show reflect on how Prince Andrew has been stripped of his royal status by King Charles of England and can no long stand before the king as family.  Through Jesus, we have the opposite. And we are invited to stand before our great King.  Pastor Doug Van Dorn of The Reformed Fringe talks about the various spiritual beings that exist that are called "sons of God" and how our God Yahweh is the king over all these entities.  Faith Radio podcasts are made possible by your support. Give now: Click here

Yahweh Rapha is another name of God in Scripture, we'll be learning what particular attributes this name reveals about Him. Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Our series on the names of God continues in Foundations, specifically we'll be looking at the name Yahweh Jireh on this program.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

We're in a series at the moment on Foundations that's exploring the different names attributed to God, names that reveal more about His nature and character. On today's program, we're learning about the name of Yahweh.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

The Names of God: Yahweh-Sabaoth: The Lord of Hosts1 Samuel 1:3Wednesday (10-22-25) night Bible Study

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Join Pastor Chuck Maher as he continues his sermon series, "Names of God." This week we learn that God is The Lord Our Righteousness.

The Names of God: Yahweh-Sammah The Lord is ThereEzekiel 48:35Wednesday (10-8-25) night Bible Study

In a world that's hyper-connected yet deeply lonely, presence is not optional—it's formative. This message explores why deliberate presence protects us from isolation, pushes back against curated individualism, grows compassion, and reflects the very heart of God—Yahweh, the God who is with us. We look at Scripture's call to show up for God and one another, why embodiment matters more than convenience, and how simply being there won't fix everything—but it can change everything. If you've replaced presence with preference, this is an invitation to come back to the way of Jesus: show up, be shaped, and let others see the goodness of God through you.

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Names of God: Yahweh Rohi The Lord is My ShepherdPsalm 23, John 10:1-18Wednesday (10-1-25) night Bible Study

The Names of God: Yahweh-Shalom The Lord Our PeaceJudges 6:24Wednesday (9-24-25) night Bible Study

The Names of God: YAHWEH-M'KADDESH The Lord Who Makes HolyLeviticus 20:7-8Wednesday (9-16-25) night Bible Study

https://kfmedia.blob.core.windows.net/audio/hor

The Names of God: YAHWEH-Nissi The Lord My BannerExodus 17:8-16Wednesday (9-3-25) night Bible Study

EPISODE 144 | Unwell and Unregulated: The Militia Movement The United States has always had a certain comfort level with violence, or at least the idea of it. Throughout its history, groups of armed citizens will threaten to use, or actually use, force to get their point across, either to effect change or to prevent that from happening. But in the 1990s, something changed, and groups formed around new ideologies that sometimes had little to do with objective reality. The Militia Movement was mainly rural, white, far-right Christians who'd been nurtured on conspiracy theories and half truths which they had chosen to believe because these made some sort of emotional sense to them, and because they had an unerring sense that they were right and everyone else was wrong. And some of them were willing to go to great lengths to achieve their aims. This is the breeding ground for the modern conspirasphere. Like what we do? Then buy us a beer or three via our page on Buy Me a Coffee.  Review us here or on IMDb. And seriously, subscribe, will ya?  SECTIONS 02:38 - Saturday Night Special - Precursors, the Minutemen, the Patriotic Party, Liberty Lobby, the Christian Defense League (CDL), Posse Comitatus  08:27 - Guns in the Sky - The Late Great Planet Earth, Aryan Nations, National Alliance, The Turner Diaries, Hunter, evangelicals, the Satanic Panic, still more anti-Jewish ideas, "Red Dawn" 14:20 - Ride a White Horse - Behold a Pale Horse, Milton William Cooper, Hour of the Time, Mysteries of Babylon 23:40 - Ruby Tuesday - Agenda 21, the Weaver family, the Ruby Ridge siege 30:56 - This Could Be Heaven - Victor Houteff starts Shepherd's Rod (later Branch Davidians), Vernon Howell becomes David Koresh and takes over, the Waco Siege 36:48 - Oklahoma Blues - The Militia of Montana (MOM), the Michigan Militia (Wolverines), Timothy McVeigh and the Oklahoma City bombing 39:56 - Militias take off and expand, attracting scammers and opportunists - Ron Cole, General Benton Partin, Mary Elizabeth Broderick, Roy Schwasinger & We the People, LeRoy Schweitzer & the Montana Freemen, Justus Township standoff 45:30 - Insane in the Brain - Militias also attract terrorists and lunatics - Willie Ray Lampley & the Universal Church of God (Yahweh) plus the Oklahoma Constitutional Militia plan massive bombings, the Unabomber, Georgia Republic, the Mountaineer Militia, Donald Beauregard & and Trix cereal, Mark "Mike from Michigan" Koernke, Norm Olsen, Charles Duke, Bob Fletcher and Belgian weather control, John Parsons talks purple UFOs and starts the Tri-States Militia of South Dakota (but turns out to be on the FBI payroll), Darrel Frech, Rick McLaren and space rays, Ted Gunderson sells pseudoscience gear, Bo "Rambo" Gritz pushes Y2K, Jack McLamb writes Operation Vampire Killer 2000: American Police Action Plan for Stopping World Government Rule Music by Fanette Ronjat More Info Militia movement in the 1990s at EBSCO Militias in the US at the Institute for Strategic Dialogue 5 Things You Need to Know about Private Militia Groups from the National Police Foundation Examining Extremism: The Militia Movement at CSIS False Patriots report at the Southern Poverty Law Center, May 8, 2001 Posse Comitatus The Late Great Planet Earth The Turner Diaries - America's manual of hatred on BBC (audio, 9 minutes) What to Do With the Most Dangerous Book in America The Turner Legacy: The Storied Origins and Enduring Impact of White Nationalism's Deadly Bible CONSPIRACY THEORIES IN THE PATRIOT/MILITIA MOVEMENT Behold a Pale Horse Pale Horse Rider: William Cooper, the Rise of Conspiracy, and the Fall of Trust in America Ruby Ridge, 1992: the day the American militia movement was born Maniacs and Militias: Waco to Extremist Groups Turning Point: The Rise of Right-Wing Politics, the Waco Siege, and the Response of American Law Enforcement Legacy Everlasting: how the 1993 Waco siege became a symbolic rallying cry for the American far right decades later  Clinton administration's deadly mistake in Waco gave rise to Oklahoma City, Columbine in the New York Post (labelled as "entertainment", which seems odd)  The infamous Texas siege with a ‘straight line' to QAnon, right-wing militias, and January 6 Two Minutes Past Nine: The story behind the Oklahoma City bombing on BBC Remembering the Oklahoma City Bombing, 25 Years Later at the Brennan Center for Justice  From Ruby Ridge to Oklahoma City: The Radicalization of Timothy McVeigh paper The Militia Movement and Second Amendment Revolution: Conjuring with the People 1996 paper Beyond the Bombing: The Militia Menace Grows report by the ADL Operation Vampire Killer 2000 text Follow us on social: Facebook Twitter Bluesky Other Podcasts by Derek DeWitt DIGITAL SIGNAGE DONE RIGHT - Winner of a Gold Quill Award, Gold MarCom Award, AVA Digital Award Gold, Silver Davey Award, and Communicator Award of Excellence, and on numerous top 10 podcast lists.  PRAGUE TIMES - A city is more than just a location - it's a kaleidoscope of history, places, people and trends. This podcast looks at Prague, in the center of Europe, from a number of perspectives, including what it is now, what is has been and where it's going. It's Prague THEN, Prague NOW, Prague LATER 

Chad takes us through the story of David and Goliath and the power of the Lord of hosts. 

The Names of God: YAHWEH-RAPHAExodus 15:22-27Wednesday (8-27-25) night Bible Study

Looking into Exodus 15 to see how the Lord heals. 

The Names of God: Yahweh (LORD) Exodus 3:1-15Wednesday (8-20-25) night Bible Study

Names of God: Yahweh JirehGenesis 22:1-19Wednesday (8-13-25) nights Bible Study

Guest speaker Joshijah Little walks us through Exodus as we discuss Yahweh as the Word, Yahweh as the Name, and Yahweh as our Savior.

This past Sunday, Duncan Smith preached on the sacred and eternal name of God—Yahweh. Often mistranslated as “Jehovah,” this name reveals God's self-existent nature and His desire for a personal relationship with His people. The name of Jesus, Yeshua, means “Yahweh is salvation,” pointing to the stunning truth that Jesus is Yahweh in the flesh. From the burning bush to the Gospel of John, Scripture reveals that the God who was, is, and is to come has made Himself known—not just as Lord, but as Father.Thank you for watching this video from Catch The Fire Raleigh. To support this ministry and help us continue to reach people all around the world, click here: https://ctfraleigh.com/give

Psalm 88,O Lord, God of my salvation, I cry out day and night before you.2 Let my prayer come before you; incline your ear to my cry!3 For my soul is full of troubles, and my life draws near to Sheol.4 I am counted among those who go down to the pit; I am a man who has no strength,5 like one set loose among the dead, like the slain that lie in the grave,like those whom you remember no more, for they are cut off from your hand.6 You have put me in the depths of the pit, in the regions dark and deep.7 Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah8 You have caused my companions to shun me; you have made me a horror to them.I am shut in so that I cannot escape;9 my eye grows dim through sorrow.Every day I call upon you, O Lord; I spread out my hands to you.10 Do you work wonders for the dead? Do the departed rise up to praise you? Selah11 Is your steadfast love declared in the grave, or your faithfulness in Abaddon?12 Are your wonders known in the darkness, or your righteousness in the land of forgetfulness?13 But I, O Lord, cry to you; in the morning my prayer comes before you.14 O Lord, why do you cast my soul away? Why do you hide your face from me?15 Afflicted and close to death from my youth up, I suffer your terrors; I am helpless.16 Your wrath has swept over me; your dreadful assaults destroy me.17 They surround me like a flood all day long; they close in on me together.18 You have caused my beloved and my friend to shun me; my companions have become darkness.Psalm 88 is similar to many other psalms in that first, it's a prayer, and second, it's a lament — the psalmist is struggling. We see this often in the psalms. But Psalm 88 is dissimilar to other psalms — or really, it's unlike any other psalm in that it has no resolution. Other psalms will feature moments of disorientation and darkness, but by the last verse, they spring forward, they bounce back, they recite hope. But that's not the case in Psalm 88. The very last verse, where we're expecting the light to break through, says, verse 18:“You have caused my beloved and my friend to shun me; my companions have become darkness.” We can see it there on the page in verse 18. Darkness literally gets the last word in Psalm 88, which is why this psalm has been called “the saddest psalm of the Psalter.”It's uncomfortable to read; it's uncomfortable to preach; it's uncomfortable to listen to, but here we are this morning, and I want to know: Why does God give us Psalm 88?Now, we know the answer to that question is because somehow it's good for us. By God's grace, he loves us and he's committed to our everlasting good in Christ — we know that's true and that's where we should start any time we ask “why” about anything: God is good. He loves you. And he's sovereign. So a better question might be: Why is Psalm 88 good for us? In God's wisdom and love, why do we need Psalm 88?I think there are three reasons. We're going to look at each one, but first let's pray again and ask God for help.Father in heaven, by your grace we are here with your Word open before us, and we ask for your help. We reject any assumptions that there's nothing here for us, and we reject any pretense that thinks we can gain anything from you in our own strength. Our souls are needy and you must feed us. Do that, please, in Jesus's name, amen. The first reason we need Psalm 88 …1. Soul trouble is a real experience in Christian life.We don't know the historical details behind this psalm. The superscript tells us that it's from a son of Korah named Heman the Ezrahite — and there are a couple different “Hemans” in the Old Testament; we're not 100% sure which one this is, but he's not to be confused with He-Man, the cartoon from the 1980s. This is Heman the psalmist, but beyond that, we don't know much about what's going on. We don't know of a certain event he's responding to. And that's on purpose.It's important for us to see that the trouble in Psalm 88 is not an external physical enemy, but it's personal and spiritual … and the thing with personal, spiritual trouble is that it can happen anywhere at any time — in the Middle East in 600BC or here, today — and it can happen for all kinds of reasons, some that make sense and others that make no sense.In Need of a CategoryThe fact is it's trouble. The psalmist says in verse 3,“My soul is full of troubles.”And we can understand that … he has a troubled soul. Soul trouble. And this a category we need. There is such a thing as a condition of soul that's like being on the edge of the grave, he says in verse 3. He uses lots metaphors to describe the experience …Verse 4:“I am counted among those who go down to the pit, I am a man who has no strength.”To paraphrase him, he's saying, I've been betted against and drained of life, verse 4. I'm like a zombie and useless — discarded with the dead, verse 5. I'm forgotten and forsaken by God, verse 6.And this is the psalm. You heard it read. It's this kind of talking pretty much the whole way through, and it just goes from bad to worse, to finally darkness. This is soul trouble — it's a condition.Or, it's what some have called “spiritual depression.” That's the title that Martyn Lloyd-Jones gave it back in the 1960s (the word “depression” was not used back then like it is today). But he explained it as an experience in the Christian life when you're in a prolonged state of spiritual discouragement, heaviness, or lack of joy — and not because of some sin, but it just is. This experience has also been called “the dark night of the soul.” Or also “divine absence.”They're all talking about the same thing. It's an experience of intense spiritual dryness, disorientation, and darkness — it's when God has permitted himself to seem far from you.We need a category for this. So call it what you want — “spiritual depression” or “dark night of the soul” or “divine absence” — I'm calling it soul trouble (to use the words of verse 3). But the main thing is that you know it's a thing. It's a real experience in the Christian life, and some of you know about it all too well because you've been there … or you are there now. And we don't like to be there. We don't want to be here. But we can't just make it stop. Others Have Been There, TooWell, first thing we all should know about this experience is that when you find yourself there, you're not alone and it's not uncommon. Historically, we have lots of examples of past saints who've been there.Charles Spurgeon spoke openly of his own soul trouble. In 1858, he preached a sermon to his church titled, “The Christian's Heaviness and Rejoicing,” and in that sermon he said, I was lying upon my couch during this last week, and my spirits were sunken so low that I could weep by the hour like a child, and yet I knew not what I wept for …He battled this all throughout his ministry. Spurgeon can help us. But personally, I've been most helped by John Bunyan, another Baptist ancestor and pastor. Bunyan lived in the 1600s but we can read him today, and he talks about his struggles openly in his autobiography. He called his experience “many turnings and goings” upon his heart. That's another way to say Ups and downs. Back and forth. I want to read to you an extended quote from Bunyan, and it's in Old English, so hang with me (it's printed in the handout if you want to follow). He writes this: I have wondered much at this one thing, that though God doth visit my soul with never so blessed a discovery of himself, yet I have found again, that such hours have attended me afterwards, that I have been in my spirit so filled with darkness, that I could not so much as once conceive what that God and that comfort was with which I have been refreshed.I have sometimes seen more in a line of the Bible than I could well tell how to stand under, and yet at another time the whole Bible hath been to me as dry as a stick; or rather, my heart hath been so dead and dry unto it, that I could not conceive the least dram of refreshment, though I have looked it all over.Do you hear him? His Christian life is like a roller coaster. He sees and then he can't see. He has affections and then no affections. Rivers of refreshment; dry as a desert. And it doesn't make sense. You ever been there before?Brothers and sisters, you're not alone. As the Word of God!We can read about the experiences of past saints, but even better than that, God gave us Psalm 88. We can read the experience here as the word of God. We can walk with this psalmist as he's in the darkest part of the valley. Verse 7:“Your wrath lies heavy upon me, and you overwhelm me with all your waves.”You've isolated me, verse 8. I'm shunned.I pray to you every day but you don't listen. Why do you reject me? Why are you hiding from me?I'm overwhelmed. I'm exhausted. I'm being destroyed and I can't get a break. I'm in the dark.Soul trouble. That's what this is. And we need Psalm 88 because soul trouble is a real experience in the Christian life. God gave us this psalm so that we know what to do with it.That's the second reason we need Psalm 88.2. We learn to take our soul trouble to God. Okay, so Psalm 88 is bleak and despairing at face-value, but when we look closer, we can see that it's not without hope, and that's because of the most obvious fact of this psalm: it is a prayer. Which means, everything that is said here is said to God. Look at this with me, verse 1: “O Yahweh, God of my salvation, I cry out day and night before you. Let my prayer come before you; incline your ear to my cry!”Verse 9: “Every day I call upon you, O Yahweh; I spread out my hands to you.”Verse 13:“But I, O Yahweh, cry to you; in the morning my prayer comes before you.”Do see that? You, you, you! The psalmist is bringing his soul trouble to God even as he knows that God is the one in control of it. The God We Can TrustThat's the amazing thing of the very first line in verse 1. He starts this whole psalm with, “O Yahweh, God of my salvation.”Now why is that important? It's that he addresses God by his covenant name, Yahweh. The name “Yahweh” is the name that God revealed to Moses (and the people of Israel) as the grounds by which he can be trusted. This revelation is one of the highest moments in all the Bible. It is Exodus 34, on Mount Sinai: God passed before Moses and proclaimed his name:“Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness…”God proclaimed himself to be the God who is there, and who is there to save. He is the present, saving God — Yahweh. That's his name! That's who he is! He is the present, saving God even when we can't see, even when we may not feel it. The psalmist acknowledges this reality right from the start. He's in the dark, but even in the dark he comes to the God of promise, the God of covenant faithfulness, the God of his salvation. That's what it means to call God by his name, “Yahweh” — which he does in verse 1, verse 9, and verse 13.The psalmist feels forgotten, but he has not forgotten who to tell it to. Verses 1, 9, and 13 frame this psalm. He's saying, Yahweh, I'm a mess, look at me. This is where I am. I'm a mess, but I'm your mess … And I'm coming to you. We are taught here to do the same thing. Three Possible ScenariosThere are really three possible scenarios we could be in. Track with me here:1. The best scenario — this is not to have soul trouble — this is when God is close and clear. It's what John Bunyan was talking about when he said “God doth visit my soul with blessed discoveries of himself.” We read the Bible and we can see! And we're mainly thankful! Don't you want that? It is “heaven on earth” (that's what the Puritan Thomas Brooks called it). It's the best scenario.2. The worst scenario — this is to have soul trouble, to feel all the things Psalm 88 feels, but it's to run away from God. It's to abandon God, reject God, refuse to pray. That is “hell on earth.” God, keep us from that. It's the worst scenario.So there's the best scenario and the worst scenario, and Psalm 88 is neither of those. So what is it?3. It's the second-best scenario. It's to have the soul trouble, but to bring the soul trouble to the God who ‘feels' far away. It's to call him by his name, Yahweh, the God of my salvation. It's to say, I'm a mess, but I'm your mess. It's not the best place to be, but it's the second-best place to be, and sometimes God calls us to second best.Part of Our Vocab?And again, in terms of a category, this is one that I want us to have in our church. I think it's a big problem in the local church when everyone pretends like they're in the best scenario when they're not. Everybody we see, we say, “Hey, how are you?” And it's constantly, “Great! Great! Great!” I want us all to know: we don't have to say “great” if it's not great. But then what do we say? If it's not great and somebody asks you, “Hey, how are you?” You can say, “I'm doing second-best.”Could we make that part of our vocabulary?If we're doing second-best, let's tell one another, and help one another. God loves you right there, in that valley, in second-best. He loves you. He is the God of your salvation. Take your soul trouble to him. Psalm 88 shows us how to do that.Third reason God gives us this psalm …3. Jesus has endured the darkness for us.The Book of Psalms overall is meant to be a guide for our worship. The psalms model for us how to live the life of real faith with all its ups and downs, turnings and goings. And it's amazing how we can identify with such an ancient text. We forget sometimes that this was written thousands of years ago. And yet, we can read it and we get where the writers are coming from. That's astounding. We have an ancient faith, and the psalms are for our faith. But the psalms are not about us and our faith. The psalms are mainly about the Messiah. Some psalms are more overt here than others, but every psalm, taken in context, is meant to point us to Jesus. The same goes for Psalm 88.And I think that becomes clearer the more we slow down and hear what the psalmist is saying. As dark as our own situation might be, there are parts of Psalm 88 that stretch beyond our experience. Wait, It's Not That DarkAs it turns out, I ran into my own soul trouble this past week. True story. I didn't cry for an hour like a child, like Spurgeon did, but I hit a snag, I was spinning my wheels for a bit, and providentially, I'm in Psalm 88. But the more I meditated on it, I was like, Yeah, I'm not there. It's not that dark. And I think we all have to say that by the time we get to verse 7. This is one we need to see together. Can everybody find verse 7? If you don't have a Bible, we'd love to give you one, but for now look on with a neighbor if you need to. We all need to see verse 7,“Your wrath lies heavy upon me, and you overwhelm me with all your waves. Selah”Now notice he doesn't say, “It feels like your wrath is upon me.” No, he says, “Your wrath” — ḥēmāh, your fury, your rage — “your wrath lies heavy upon me.” And I read that this week and said, I've never been there. Some of us in this room have been in some really dark places, but none of us have ever been there. When you get to Psalm 88, verse 7 — the wrath of God heavy upon me — you read that and realize: there's only one person who's ever been there and lived to talk to about it. His name is Jesus. And look, he went there for you. We can say, he went there for me.He Went There For YouHe went there, to that ultimate place of darkness, and he suffered that wrath, so that we don't have to. Which means: as dark as it might get for you, you can remember that Jesus has already gone there and beyond there — on the darkest of days, from a hill called the Skull, after he cried forsaken, after he said It was finished, after they sealed the tomb with a stone, he went there, to the grave where his companions became darkness … but then he looked Death in the face and he said You're done. … And he left. He got up.He was raised in death-defeating, indestructible life which he has right now, for you, where you are. You might feel alone, but you are not alone. He will never leave you. He will never forsake you. Jesus is not afraid of the dark, and because of him we don't have to be either. Praise him! Praise him! What a Savior!Jesus, thank you for your great love for us. And thank you that the proof of your love is in your wounds. We know that you've not abandoned us. You've not forgotten us. But you're here with us always and you hold us even when we hurt. And we can't see. You've got us. We praise you, Jesus. We praise you.

TODAY'S TREASUREO Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah.Psalm 84:8O Lord of hosts, blessed is the one who trusts in you! Psalm 84:12Send us a comment!Support the show

World leaders from Ukraine to Germany, the UK, France, and the U.S., are being caught with drugs of one sort or another. From cocaine to the recent report that Elon Musk, though he denies it, was nearly overdosing on ketamine, adderall, ecstasy and psychedelics during the campaign trail and after. The same has been reported of the WEF at Davos, people obsessed with magic mushrooms and hookers. Beyond the obvious motif of wealthy people splurging on carnal delights, there may be something darker at work, especially when considering that for years there has been speculation that the UN's own Meditation Room was actually a space for channeling sessions with spirits. The lore of Vril, dating to before WWII, involves a psychic energy used by an alien race - in occult lore the Vril were a society contacting aliens and spirits to obtain assistance in technological development. The term was originally coined by Edward Bulwer-Lytton in his 1871 novel ‘The Coming Race'. The techno-term “algorithm,” based on Persian mathematics, is itself connected to the Demon Star ALGOL, also known as a Demon's Eye. This “eye” plays a significant role in both fiction and modern technology.  Since 2025 began we have seen the full scale implementation of STARGATE, a program to develop gene-altering cancer shots (preceding the HHS-NIH announcement of universal flu and covid shots), and now recent contracts signed by PALANTIR by the Trump administration to create an all-knowing database of information on more than just American citizens. Itself followed up by a $795-million contract between the DOD and Palantir. STARGATE involves, of peculiar interest, OpenAI (to open an eye), Oracle (a prophet who can see beyond time), and Nvidia (the evil eye). The first company is run by Sam Altman, whose name means in Hebrew “name of the old God,” and Samael (the Talmudic archangel of seduction, accusation, and destruction) ‘altering-man'; whose recent announcement involves a device called ORB that verifies humans via iris scans and then gives them a WORLD ID / DIGITAL PASSPORT, WORLDCOIN GLOBAL CURRENCY, and UBI or Universal Basic Income; the scan verifies human-carbon, i.e., 666.  The second company is run by Larry Ellison, whose name means in Hebrew “light of my God Yahweh,” or “victory of the son of Elohim.” The third company is named after the seven deadly sins and the poison of the evil eye. PALANTIR was officially established by a guy “obsessed with warding of death... with a young person's blood,” Peter Thiel, whose name means “stone of the valley/below/abyss.” Alongside these technocrats are Yuval Harari, whose name means in Hebrew “streaming from the mountain,” and Elon Musk, whose X-AI, GROK, is named after a fictional martian language that means to “understand deeply,” from Robert Heinlein's ‘Stranger in a Strange Land'; its logo is the planet Saturn, god of time. Elon is also the name of a technologically advanced alien leader on the martian planet in the book ‘Mars: A Technical Tale', written by NASA father Wernher Von Braun. PALANTIR itself is named after palantír from Lord of the Rings (Saturn), a seeing-stone-crystal sphere used for communication and intelligence gathering. It is also where the Eye of Sauron was able to keep his eye on Middle Earth. Thiel is also co-founder of Rivendell 7 and Mithril Capital, both named after LOTR, the latter of which is a mythical elvish city. This is the same Thiel who fueled the rise of JD Vance into the White House, the now VP to POTUS Trump who just signed a deal with PALANTIR and who is assisting in pushing Musk's electric cars. Altman, Ellison, Harari, even Elon Musk “aspirationally,” are Jewish, with questions about Thiel's actual background speculated upon. The same is true for Larry Fink of BLACKROCK, Stephen Schwarzman of BLACKSTONE, Dan Zorella and Avi Yanus of BLACK CUBE, and even the general BLACKBOX AI that nobody seems able to comprehend even if they helped build it - Ellison says it is mostly coming from Israel and Tel Aviv. This is the same black cube that Jews wear and Muslims walk around, with black stone, in their holy city. PALANTIR'S history is peculiar too, not just its name. Peter Thiel started the company officially soon after 911 by using PayPal security algorithms. It was founded in May 2003, the same month and year that the US Information Awareness Office and DARPA renamed their Total Information Awareness program to Terrorism Information Awareness, and a few months before in September Congress pulled funding. The blueprint for this post-911 world, PNAC, was written by William Kristol and Robert Kagan, and the Patriot Act was co-authored by Michael Chertoff, former homeland security head, who helped sell body scanners to airports. All three of these men are jewish. As for PALANTIR, besides Thiel, Alex Karp and Stephen Cohen are major jewish founders alongside Joe Lonsdale and Nathan Gettings, the former of which had one of the least official roles. According to the Electronic Privacy Information Center writing about TIA: “Congress eliminated funding for the controversial project and closed the Pentagon's Information Awareness Office, which had developed TIA. This does not, however, necessarily signal the end of other government data-mining initiatives that are similar to TIA.”What was a DARPA-CIA-NSA-USIAO plan to “track individuals through collecting as much information about them as possible and using computer algorithms and human analysis to detect potential activity,” suddenly became PALANTIR unofficially, even though both the NSA and PALANTIR both ran a PRISM program - a program we learned about from Edward Snowden in June 2013, just 3 months before Katy Perry released her first “dark” album called PRISM. The goal of PRISM was to retrieve data directly from Microsoft, Yahoo, Google, Facebook, PalTalk, AOL, Skype, YouTube, and Apple. And what is a prism but a three-dimensional solid shape; a polyhedron like a cube; a glass device that breaks down white light.Beyond data acquisition, the goal was techno-super-natural: “understand and even preempt' future action,” wrote the New York Times. The NYT reported that conveniently PALANTIR “secured an estimated $2 million from In-Q-Tel, a venture-capital firm that finances the development of technologies that can help the C.I.A.” That's the same In-Q-Tel where, at one of their conferences, David Petraeus, former CIA director, said that the Internet of PCs and Things “are learning to perceive - to actually sense and respond.” Soon after we saw the emergence of Q-Anon, a Self Organizing Collective Intelligence, which today with AI-models trained on human data, are convincing people they are unlocking the secrets and conspiracies of the universe and becoming prophets. As per a recent Rolling Stone article, “Self-styled prophets are claiming they have 'awakened' chatbots and accessed the secrets of the universe through ChatGPT.”FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable Paypal email rdgable1991@gmail.comEMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

A mysterious sphere was seen in the sky over the Columbian city of Buga back in march, 2025, before being recovered on the ground. It has sparked considerable debate due to both its mysterious origin and a series of archaic and archetypical symbols etched on its surface. Researchers have translated the symbols via AI to the following: “The origin of birth through union and energy in the cycle of transformation, meeting point of unity, expansion, and consciousness — individual consciousness.” Those researchers then gave their interpretation of the message: “We interpret it as a message to humanity, encouraging a collective shift in consciousness to help Mother Earth — especially considering the current issues with pollution and environmental decline.”According to Dr Julia Mossbridge, cognitive neuroscientist, “The sphere itself seems kind of like an art project… If an artist is doing this, why is that? Well, I think it's partly the same reason. It's because we're learning that we don't understand what's in our skies or our waters. And there's something going on that's essentially bigger than us.”One of the men who found the sphere, named only as Jose, felt sick for days after touching the orb: “When I poured water on it, it started to smoke, and the water vaporized instantly,” he added. What we have here is an old story, one that is rooted in both collective mythology and UFO legend. Roswell, Kecksburg, and Rendlesham lore maintain mysterious symbols on the craft, Roswell famously had metal that couldn't be altered and had mystical powers, the Flatwoods monster case involved a family and dog becoming sick, and the core reasoning of countless UFO abductions and “alien” interactions involve warnings over pollution and environmentalism.  The spherical shape of the Buga object is both an archetypical UFO and a traditional symbol of the soul. Back in April, 1974, the Betz family found a mysterious sphere near their home on Fort George Island, Florida. Slightly smaller than a bowling ball but weighing about 30lbs, it was strongly affected by solar radiation. Researchers from Louisiana “found radio waves coming from it and a magnetic field around it,” and the US Navy's attempt to x-ray the sphere initially failed because the “machine wasn't strong enough to penetrate the steel.” It was determined later the sphere was of human origin. In Coast Rica there are hundreds of stone spheres, while metallic microspheres have been reported in crop circles. South African miners also found in the 1970s spherical objects ranging in size from a few millimeters to several centimeters. The Klerksdorp, Africa, spheres have also been found in Czech Republic and Cost Rica. While some argue they are geological in nature, others speculate they are artificial, which is shocking because they date to 2.8 billion years ago.  While on the subject of the spherical archetype, there is Sam Altman's (OpenAI) new ORB device: Time reports: “Stare into the heart of the plastic-and-silicon globe and it will map the unique furrows and ciliary zones of your iris. Seconds later, you'll receive inviolable proof of your humanity: a 12,800-digit binary number, known as an iris code, sent to an app on your phone. At the same time, a packet of cryptocurrency called Worldcoin, worth approximately $42, will be transferred to your digital wallet—your reward for becoming a ‘verified human'.”By scanning the iris, the ORB can determine your humanity, which is ultimately based on 6 protons, 6 neutrons, and 6 electrons, i.e., carbon - the mark of the beast. Built by Tools for Humanity, “It aims to verify 50 million people by the end of 2025; ultimately its goal is to sign up every single human being on the planet. The free crypto serves as both an incentive for users to sign up, and also an entry point into what the company hopes will become the world's largest financial network, through which it believes ‘double-digit percentages of the global economy' will eventually flow.” Why do they need to be verified? Because Altman and TFH believe that incoming “AI AGENTS” will make it impossible to verify what or who is real. The ORB will be installed at gas stations and stores across the USA first, incentivized by free cryptocurrency and facilitating/issuing both a WORLD CURRENCY called Worldcoin and a “WORLD ID,” while providing for a “universal basic income (UBI).” Your identity will be based on the scanning of your “unique furrows and ciliary zones of your iris.” In other words, the gateway to your soul will be captured and used as a “mark” of your humanity. Without it, it's not just that you won't be able to “buy or sell,” you won't even be classified a HUMAN. Images of this “orb” from Time Magazine show the device resting in front of a black and white background, reminiscent of the masonic floor, while the device itself is an artificial all-seeing eye. Elon Musk works in league with Yuval Harari, Sam Altman, and Larry Ellison, the latter two behind the Stargate Project, rushing to gather data for gene specific injections to change DNA. Their names are very telling in Hebrew: Yuval Harari means “streaming from the mountain”; Sam Altman means “name of the old God” and also “Samael, the seducer and accuser” “altering man”; and Larry Ellison means “light of my God Yahweh,” or “victory of the son of Elohim.” Take the names of their companies too: OpenAI, Oracle, and Nvidia (associated with the evil eye). Take Musk's X platform AI called Grok, whose logo is the eye of Saturn. The sons of Elohim are those who have a covenant with (A) God and are selected to be the rulers of planet earth. It now makes perfect sense why Israel is the central leader of this technology; why the black cube is central in artificial intelligence development, including MIT's use of the image, and blackbox AI; and why Jews wear them on their heads or why Muslims walk around one seven times. Think about the shadowy Israeli firm Black Cube or the Larry Fink run BlackRock, not to mention the mostly Israeli Black Box AI. The square is the world and the sphere is the soul-spirit. If the humanity can be reduced to raw energy and data via an artificial spherical device, that scans the gateway, then rather than the soul-spirit inhabiting a body the body will be plugged into the black cube and only carnal urges will remain. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable Paypal email rdgable1991@gmail.comEMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Paul tells the church at Galatia, who is made up of Gentiles, “Before you Gentiles knew God, you were slaves to so-called gods that do not even exist.” Think back to early in the Old Testament when God came to Abraham and said “Leave Ur and go to a land I will show you.” Abraham was in a pagan land where people didn't worship Yahweh...they worshipped gods that didn't exist! Where did they learn of these gods? It all starts in the Garden of Eden, the fall of man, and man being kicked out. It wasn't until Seth had a son names Enosh when people started worshipping Yahweh by name. That was a period of around 240 years! Paul tells us that people had their own idea of God and they fashioned God into their own ideas and images. Think about it...when Moses challenged Pharaoh in Egypt, they had gods for everything yet they did not worship the One true God—Yahweh. Paul tells the Galatians, “You are known by the God that really exists!”

The Genius of Generosity | Proverbs 3:5–10Is it possible to have both peace and joy in your finances? In this message, we unpack the genius behind biblical generosity—and it all starts with one powerful idea: honor creates alignment.Using Proverbs 3 and a surprising illustration involving a Mousetrap (yes, the game!), we explore how starting your financial life with God—“Yahweh et Kabbed”—puts every other piece in place. This isn't a prosperity formula. It's not about giving to get. It's about worship. It's about starting where God calls us to start.When we honor God not just with our tithe, but with our whole approach to money, we move toward alignment, clarity, and ultimately, peace and joy. 

The Genius of Generosity | Proverbs 3:5–10Is it possible to have both peace and joy in your finances? In this message, we unpack the genius behind biblical generosity—and it all starts with one powerful idea: honor creates alignment.Using Proverbs 3 and a surprising illustration involving a Mousetrap (yes, the game!), we explore how starting your financial life with God—“Yahweh et Kabbed”—puts every other piece in place. This isn't a prosperity formula. It's not about giving to get. It's about worship. It's about starting where God calls us to start.When we honor God not just with our tithe, but with our whole approach to money, we move toward alignment, clarity, and ultimately, peace and joy. 

As covenant maker, Yahweh promises to do it all for us.  He leads, guides, and blesses us, and all we need do is believe and follow.  And when we do, He revives our soul, enlightens our eyes, and makes our hearts rejoice.

What does it mean that the Lord is our righteousness? What do the names of God mean practically for us? Why are Christians so sure they're going to heaven? Rabbi Schneider shares in today's episode of Discovering the Jewish Jesus that Jesus stands in your place so that you are accepted by Father God. Our sins are transferred into Jesus because He died on the cross in our place. Our righteousness is not based on how good we've been, but on the fact that Jesus stands in our place. We will be rewarded for the good we have done, but we cannot be righteous on our own. Learn why Paul opens all his letters in the Bible with, "Grace and peace to you from God our Father, and the Lord Jesus Christ". Watch and learn how to express and practice God's covenant names in your prayers, be aware and pay attention to God's provision in your life, believe God to bring healing to you here and now, God is transforming you. Be encouraged today and trust that God will do and be what He said.   Visit our website at DiscoveringTheJewishJesus.com

What does Yahweh Rohi mean? Why is God called a shepherd? Rabbi Schneider of Discovering the Jewish Jesus shares how God's names are actually covenant promises with His people, how the sacred name, Yahweh Rohi, is a promise that God will be the shepherd of His people, and that God is present and active in our lives today. Whereever there is brokenness, ask God to restore your soul as your Yahweh Rohi. Jesus loves you. He is guiding you in the right path. Release fear and thoughts of doom because God has good plans for you that going to pursue you all the days of your life.   Visit our website at DiscoveringTheJewishJesus.com

Intimacy,  Fellowship.  Communion.  A life shared with those He created.  These words barely begin to describe Yahweh and His desires for a relationship with us.  He describes Himself as I am, our present-tense God.

Who is God? Why should we learn the covenant names of the Lord? Rabbi Schneider shares how the names of God help us to understand God's nature, how we cooperation with the grace of God to bear fruit, and that the Lord waits for us to say yes to Him to release power in our lives. Biblically the word Shalom imbues wholeness, completeness, and restoration. Father God has entered into a covenant of complete peace through Jesus with His people; spirit, soul, mind, and body. If you want more peace, you must deny your flesh and feed your spirit with the love of God. When you sow from the spirit, you will reap from the Spirit love, joy, and peace.   Visit our website at DiscoveringTheJewishJesus.com

What does sanctification mean and how does it happen? Rabbi Schneider shares that Yahweh M'Kaddesh—The Lord that Sanctifies You—will save you. Learn God's part and your part in sanctification (saving and making you holy). To consecrate ourselves means to give ourselves over to God and keep away from that which is not holy. The Lord chose you therefore respond by consecrating yourself to be holy. What does holy mean? Above all else, God is Holy. What are you allowing into your life that pulls you away from God? Learn how to consecrate yourself to the Lord in order to be holy through a conscious decision to choose God.   Visit our website at DiscoveringTheJewishJesus.com

How does God use evil for good? Rabbi Schneider shares the covenant names of God: if we want to know God as our healer, we must walk in His ways. But don't deny that God does use sickness to accomplish His objectives. But God is not interested in keeping someone sick. God is a God that wants you healed. Consider Paul, who God used sickness to keep him from becoming puffed up in himself and to keep Paul relying on God's strength. God uses ALL things to accomplish good. God is Yahweh Nissi—God Our Victory. Learn how God lives within you, heals you, and helps you to be victorious. How you believe and speak so you will be. God is the victorious banner over you. You have been called by Jesus to victory and freedom. God loves you and wants you to enter into His victory.   Visit our website at DiscoveringTheJewishJesus.com

Why are some people healed and some are not? How does God heal us? Do we have any responsibility for our own health? Rabbi Schneider shares that Yahweh Ropheka means that He is the Lord Your Healer. Don't let what we don't understand get in the way of what God has said to us. Jesus sent disciples to preach, heal, and drive out demons. This mission is ongoing and has not stopped. We can trust in God to keep us healthy even as we age because the Healer is within us healing and sustaining us. Understand the principle that God cares about us. When we disregard and act irresponsibly with our bodies, we are not walking in the way of the LORD. Learn how to trust God for your health because He is Yahweh Ropheka. Read: Exodus 15:26 If you will walk in my ways...   Visit our website at DiscoveringTheJewishJesus.com

What does Yahweh Yireh mean? What does Yahweh Ropheka or Yahweh Rophe mean? Rabbi Schneider shares that El Shaddai, God Almighty, was the name known prior to revealing His covenant name, Yahweh. Yahweh's name is used over 7,000 times in the Old Testament. In Hebrew, there are no vowels. Learn how the scribes hid the name of God to prevent gentiles from using God's name in blasphemous ways. In the ancient Hebrew language, there was no "J" sound. As language changes forms, we see how the accent markings and the new sounds caused the gentile church to mispronounce the personal name of God. Yahweh Yireh (God Will Provide) is a combination that God does with His name to show you what He will do. Know this so that you will learn to trust Yahweh Yireh. Father, thank You, that You are Yahweh Yireh and that You will provide.   Visit our website at DiscoveringTheJewishJesus.com

Listen along as we continue our series through Exodus. Text: Exodus 3:1-6 Title: God With Us “What Moses does mean by this? Did he mean that he became a foreigner to those who no longer accepted him? To the Egyptians, the Hebrews, or that now he's in Midian and he doesn't belong here either? Moses is a misfit and he has this hybrid identity that doesn't really belong.”  — Dr. Carmen Imes “What is the significance of the fire's being in the bush but not of the bush? It indicates that the fire Moses saw was independent of the bush—it was not using the bush for its fuel. That's why the bush wasn't consumed. It was burning from its own power. It was self-generated. This is a biblical example of what we call theophany, meaning “God made manifest.” The God whom we worship is a spirit. He is invisible, and His invisible substance cannot be seen by the human eye. But there are occasions in redemptive history where the invisible God makes Himself visible by some kind of manifestation. That is called a theophany, and it's what we see with the burning bush.” — R.C. Sproul  “God is not only identifying himself as Yahweh, the God who made a covenant with Abraham to bless him and multiply him and bring him into the land and make him be a blessing to all nations. Not only is He that God, but at the same time He's defining who Moses is. He belongs in that covenant people and the God of his father is that God, the God Yahweh. So he's grown up in an Egyptian context where there are lots of deities, lots of temples, lots of priests worshiping these different deities, and in his first encounter with God he finds out simultaneously who God is, and who he is, and that settles things for him. Going forward, his hybrid identity gets resolved and I think this is how it works actually for all of us. When we come to fully encounter the God of the Bible (Yahweh who revealed himself in Jesus)…as we come to know Yahweh we come to know ourselves. There's no real way to know who we are outside of knowing who God is, who God has created us to be, and who He's called us to be.” — Dr. Carmen Imes “Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other. For, in the first place, no man can survey himself without forthwith turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments which we possess cannot possibly be from ourselves; nay, that our very being is nothing else than subsistence in God alone. In the second place, those blessings which unceasingly distill to us from heaven, are like streams conducting us to the fountain. Here, again, the infinitude of good which resides in God becomes more apparent from our poverty. In particular, the miserable ruin into which the revolt of the first man has plunged us, compels us to turn our eyes upwards; not only that while hungry and famishing we may thence ask what we want, but being aroused by fear may learn humility.”     — John Calvin “Yahweh is and always will be “God with”—God with those who faithfully obey his sending; God with his people in good times and bad; God with the poor and needy in their affliction; and eventually, Immanuel, “God with us.” —Christopher Wright Questions: 1. Can I celebrate the slow nature of character building?  2. Am I attempting to know myself apart from looking outward and upward? 3. Have I truly encountered the God who is with me?

Ronnie's exploration of Genesis arrives at one of the book's most difficult passages: What Jews call, "The Binding of Isaac." Ronnie says, "All ancient religions were built on the same foundation: 'God is angry…We stand in constant danger of being destroyed…Only the blood of the most precious - the most innocent - can save us.' So, when God comes to Abraham with this sinister demand, it wouldn't have sounded all that unusual to Abraham. Child sacrifice was a customary and common practice of the time. But this God - Yahweh - was not the fickle, unpredictable, bloodthirsty gods worshipped in Mesopotamia or Canaan or in MesoAmerica. This God had shown himself to be steady - trustworthy - gracious and good to Abraham. "Abraham's understanding of God should have been cross examined, for this was an opportunity to listen more closely - to test the spirits, as the Apostle John said - and demand better answers, better instructions; to hear the better word of a better God. Of course Abraham believed in God, but did Abraham believe in a good God? Of course Abraham had faith - we know he did - but did Abraham truly understand in whom his faith was placed? Abraham could be counted on to do as God told him - of course, it's Abraham But could Abraham be counted to see that the God he had come to know, was far better than any God he could imagine?"