Podcasts about god yahweh

Paul tells the church at Galatia, who is made up of Gentiles, “Before you Gentiles knew God, you were slaves to so-called gods that do not even exist.” Think back to early in the Old Testament when God came to Abraham and said “Leave Ur and go to a land I will show you.” Abraham was in a pagan land where people didn't worship Yahweh...they worshipped gods that didn't exist! Where did they learn of these gods? It all starts in the Garden of Eden, the fall of man, and man being kicked out. It wasn't until Seth had a son names Enosh when people started worshipping Yahweh by name. That was a period of around 240 years! Paul tells us that people had their own idea of God and they fashioned God into their own ideas and images. Think about it...when Moses challenged Pharaoh in Egypt, they had gods for everything yet they did not worship the One true God—Yahweh. Paul tells the Galatians, “You are known by the God that really exists!”

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The Genius of Generosity | Proverbs 3:5–10Is it possible to have both peace and joy in your finances? In this message, we unpack the genius behind biblical generosity—and it all starts with one powerful idea: honor creates alignment.Using Proverbs 3 and a surprising illustration involving a Mousetrap (yes, the game!), we explore how starting your financial life with God—“Yahweh et Kabbed”—puts every other piece in place. This isn't a prosperity formula. It's not about giving to get. It's about worship. It's about starting where God calls us to start.When we honor God not just with our tithe, but with our whole approach to money, we move toward alignment, clarity, and ultimately, peace and joy. 

The Genius of Generosity | Proverbs 3:5–10Is it possible to have both peace and joy in your finances? In this message, we unpack the genius behind biblical generosity—and it all starts with one powerful idea: honor creates alignment.Using Proverbs 3 and a surprising illustration involving a Mousetrap (yes, the game!), we explore how starting your financial life with God—“Yahweh et Kabbed”—puts every other piece in place. This isn't a prosperity formula. It's not about giving to get. It's about worship. It's about starting where God calls us to start.When we honor God not just with our tithe, but with our whole approach to money, we move toward alignment, clarity, and ultimately, peace and joy. 

The worship of God is exclusive and public—let your life declare that there is no other King but Christ. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ David's song of praise in 2 Samuel 22 doesn't just acknowledge his deliverance—it declares who God is for all people. Look at verse 50: “For this I will praise you, O Lord, among the nations, and sing praises to your name.” This isn't a private, quiet, “thank you, God.” This is public, defiant, exclusive worship. David was surrounded by nations who worshiped false gods—nations who trusted in their own strength, their wealth, their armies, and their idols. Yet, David stood boldly in their midst and declared: “Your gods are powerless. There is only one true God—Yahweh.” We need to hear this today. Our culture tells us, “You have your truth, and I have mine.” People want a god that fits their preferences, a god that doesn't demand absolute truth or exclusive worship. But David's song isn't just a personal testimony—it's a declaration of truth to the world. There is no room for lukewarm worship in the kingdom of God. There is no room for half-hearted allegiance. You either declare that Christ is King, or you remain silent. We must be like David and boldly proclaim the supremacy of God. Are you willing to declare, even in a world that rejects truth, that there is no other God but Yahweh? 3 Points of Prayer Lord, give me the courage to worship You boldly, even when it's unpopular. Keep me from being silent about Your greatness. Help me to reject the false gods of this world and worship You alone. 2 People to pray for Joshua & Meagan Phiri and their family, our missionaries in Zambia The Nepalese Lifeword broadcast for the people of Nepal Summary Thought The worship of God is exclusive and public—let your life declare that there is no other King but Christ.

As covenant maker, Yahweh promises to do it all for us.  He leads, guides, and blesses us, and all we need do is believe and follow.  And when we do, He revives our soul, enlightens our eyes, and makes our hearts rejoice.

We are living in a time when a name is put on everything which makes it become a problem. There are people for everything what is life experience that you are supposed to learn from and move on becomes a big issue in your life which leaves you open to being condemned but we thank God for romans 8 which shows us that our walk is supposed to be spiritual not carnal which means we are not to look into our past life too much because we can get lost in it and we start reliving experiences that we left behind and are best left behind. This is the season to move on and to walk in the spirit. Our God is faithful and he will never leave us or forsake us this year iam going back to planting my flowers and vegetables keeping my mind on things above not below because when we focus on the things below we will relive some of our past mistakes how we allowed people to use us and abuse us which does us no good our God is faithful. Thank you all for listening our God is a faithful blessings to you all thank you for listening to blessed and free 63 where Jesus christ is Lord

What does it mean that the Lord is our righteousness? What do the names of God mean practically for us? Why are Christians so sure they're going to heaven? Rabbi Schneider shares in today's episode of Discovering the Jewish Jesus that Jesus stands in your place so that you are accepted by Father God. Our sins are transferred into Jesus because He died on the cross in our place. Our righteousness is not based on how good we've been, but on the fact that Jesus stands in our place. We will be rewarded for the good we have done, but we cannot be righteous on our own. Learn why Paul opens all his letters in the Bible with, "Grace and peace to you from God our Father, and the Lord Jesus Christ". Watch and learn how to express and practice God's covenant names in your prayers, be aware and pay attention to God's provision in your life, believe God to bring healing to you here and now, God is transforming you. Be encouraged today and trust that God will do and be what He said.   Visit our website at DiscoveringTheJewishJesus.com

What does Yahweh Rohi mean? Why is God called a shepherd? Rabbi Schneider of Discovering the Jewish Jesus shares how God's names are actually covenant promises with His people, how the sacred name, Yahweh Rohi, is a promise that God will be the shepherd of His people, and that God is present and active in our lives today. Whereever there is brokenness, ask God to restore your soul as your Yahweh Rohi. Jesus loves you. He is guiding you in the right path. Release fear and thoughts of doom because God has good plans for you that going to pursue you all the days of your life.   Visit our website at DiscoveringTheJewishJesus.com

Intimacy,  Fellowship.  Communion.  A life shared with those He created.  These words barely begin to describe Yahweh and His desires for a relationship with us.  He describes Himself as I am, our present-tense God.

Who is God? Why should we learn the covenant names of the Lord? Rabbi Schneider shares how the names of God help us to understand God's nature, how we cooperation with the grace of God to bear fruit, and that the Lord waits for us to say yes to Him to release power in our lives. Biblically the word Shalom imbues wholeness, completeness, and restoration. Father God has entered into a covenant of complete peace through Jesus with His people; spirit, soul, mind, and body. If you want more peace, you must deny your flesh and feed your spirit with the love of God. When you sow from the spirit, you will reap from the Spirit love, joy, and peace.   Visit our website at DiscoveringTheJewishJesus.com

What does sanctification mean and how does it happen? Rabbi Schneider shares that Yahweh M'Kaddesh—The Lord that Sanctifies You—will save you. Learn God's part and your part in sanctification (saving and making you holy). To consecrate ourselves means to give ourselves over to God and keep away from that which is not holy. The Lord chose you therefore respond by consecrating yourself to be holy. What does holy mean? Above all else, God is Holy. What are you allowing into your life that pulls you away from God? Learn how to consecrate yourself to the Lord in order to be holy through a conscious decision to choose God.   Visit our website at DiscoveringTheJewishJesus.com

How does God use evil for good? Rabbi Schneider shares the covenant names of God: if we want to know God as our healer, we must walk in His ways. But don't deny that God does use sickness to accomplish His objectives. But God is not interested in keeping someone sick. God is a God that wants you healed. Consider Paul, who God used sickness to keep him from becoming puffed up in himself and to keep Paul relying on God's strength. God uses ALL things to accomplish good. God is Yahweh Nissi—God Our Victory. Learn how God lives within you, heals you, and helps you to be victorious. How you believe and speak so you will be. God is the victorious banner over you. You have been called by Jesus to victory and freedom. God loves you and wants you to enter into His victory.   Visit our website at DiscoveringTheJewishJesus.com

Why are some people healed and some are not? How does God heal us? Do we have any responsibility for our own health? Rabbi Schneider shares that Yahweh Ropheka means that He is the Lord Your Healer. Don't let what we don't understand get in the way of what God has said to us. Jesus sent disciples to preach, heal, and drive out demons. This mission is ongoing and has not stopped. We can trust in God to keep us healthy even as we age because the Healer is within us healing and sustaining us. Understand the principle that God cares about us. When we disregard and act irresponsibly with our bodies, we are not walking in the way of the LORD. Learn how to trust God for your health because He is Yahweh Ropheka. Read: Exodus 15:26 If you will walk in my ways...   Visit our website at DiscoveringTheJewishJesus.com

What does Yahweh Yireh mean? What does Yahweh Ropheka or Yahweh Rophe mean? Rabbi Schneider shares that El Shaddai, God Almighty, was the name known prior to revealing His covenant name, Yahweh. Yahweh's name is used over 7,000 times in the Old Testament. In Hebrew, there are no vowels. Learn how the scribes hid the name of God to prevent gentiles from using God's name in blasphemous ways. In the ancient Hebrew language, there was no "J" sound. As language changes forms, we see how the accent markings and the new sounds caused the gentile church to mispronounce the personal name of God. Yahweh Yireh (God Will Provide) is a combination that God does with His name to show you what He will do. Know this so that you will learn to trust Yahweh Yireh. Father, thank You, that You are Yahweh Yireh and that You will provide.   Visit our website at DiscoveringTheJewishJesus.com

Listen along as we continue our series through Exodus. Text: Exodus 3:1-6 Title: God With Us “What Moses does mean by this? Did he mean that he became a foreigner to those who no longer accepted him? To the Egyptians, the Hebrews, or that now he's in Midian and he doesn't belong here either? Moses is a misfit and he has this hybrid identity that doesn't really belong.”  — Dr. Carmen Imes “What is the significance of the fire's being in the bush but not of the bush? It indicates that the fire Moses saw was independent of the bush—it was not using the bush for its fuel. That's why the bush wasn't consumed. It was burning from its own power. It was self-generated. This is a biblical example of what we call theophany, meaning “God made manifest.” The God whom we worship is a spirit. He is invisible, and His invisible substance cannot be seen by the human eye. But there are occasions in redemptive history where the invisible God makes Himself visible by some kind of manifestation. That is called a theophany, and it's what we see with the burning bush.” — R.C. Sproul  “God is not only identifying himself as Yahweh, the God who made a covenant with Abraham to bless him and multiply him and bring him into the land and make him be a blessing to all nations. Not only is He that God, but at the same time He's defining who Moses is. He belongs in that covenant people and the God of his father is that God, the God Yahweh. So he's grown up in an Egyptian context where there are lots of deities, lots of temples, lots of priests worshiping these different deities, and in his first encounter with God he finds out simultaneously who God is, and who he is, and that settles things for him. Going forward, his hybrid identity gets resolved and I think this is how it works actually for all of us. When we come to fully encounter the God of the Bible (Yahweh who revealed himself in Jesus)…as we come to know Yahweh we come to know ourselves. There's no real way to know who we are outside of knowing who God is, who God has created us to be, and who He's called us to be.” — Dr. Carmen Imes “Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the knowledge of God and of ourselves. But as these are connected together by many ties, it is not easy to determine which of the two precedes and gives birth to the other. For, in the first place, no man can survey himself without forthwith turning his thoughts towards the God in whom he lives and moves; because it is perfectly obvious, that the endowments which we possess cannot possibly be from ourselves; nay, that our very being is nothing else than subsistence in God alone. In the second place, those blessings which unceasingly distill to us from heaven, are like streams conducting us to the fountain. Here, again, the infinitude of good which resides in God becomes more apparent from our poverty. In particular, the miserable ruin into which the revolt of the first man has plunged us, compels us to turn our eyes upwards; not only that while hungry and famishing we may thence ask what we want, but being aroused by fear may learn humility.”     — John Calvin “Yahweh is and always will be “God with”—God with those who faithfully obey his sending; God with his people in good times and bad; God with the poor and needy in their affliction; and eventually, Immanuel, “God with us.” —Christopher Wright Questions: 1. Can I celebrate the slow nature of character building?  2. Am I attempting to know myself apart from looking outward and upward? 3. Have I truly encountered the God who is with me?

Title: The Gospel: Narrow and Acclimatizing Text: Acts 19:21-41 FCF: We often struggle being ready for persecution. Prop: Because the gospel is narrow and acclimatizing, we must trust the Lord when we are persecuted for the gospel. Scripture Intro: NET [Slide 1] Turn in your bible to Acts chapter 19. In a moment we'll read from the New English Translation starting in verse 21. You can follow along in the pew bible or whatever version you prefer. Last week we closed out a remarkable narrative episode in the city of Ephesus. God's power was directly compared to the powers of magic and God proved to be quite superior. To the extent that the Ephesians of all stations were overcome with fear and began to treat the name of Jesus with reverence. The Ephesian Christians came forward and confessed and rejected their former affiliations with magic, even burning millions of dollars' worth of spell books. They understood that you cannot serve Christ and magic. This week we will see the last episode in Ephesus. The overarching theme is still God's hand of provision and protection of His gospel message. But today we get to learn more about the gospel and the church from the perspective of those who are outside of it. So stand with me today to give honor to and to focus on the reading of the Word of God. Invocation: Almighty God, we come to You knowing that You are worthy of our undivided praise and adoration. You are worthy of our undiluted worship and honor. You are worthy of our exclusive obedience and love. We, Your people, come today to hear from Your word and know what You have purposed us to be in this world of sin. Teach us Your ways and grow us to be Your people doing Your will. We pray this in Jesus' name, Amen. Transition: Lots to cover today, so let's get to it. I.) The gospel of Jesus Christ is absolutely intolerant of any other belief systems, so we must trust the Lord when we are persecuted for the gospel. (21-27) a. [Slide 2] 21 Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, “After I have been there, I must also see Rome.” i. This smaller paragraph encompassing verses 21-22 gives the reader of Acts a glimpse ahead to the plans and intentions of Paul. ii. After this paragraph a difficult trial will come, but by giving us this paragraph first, Luke makes it clear that Paul does not leave Ephesus because of what follows, but is planning to leave Ephesus even before these events occur. iii. This is a clue for us as to the general purpose of Luke recording this event and relaying it faithfully to Theophilus the audience of his books both the gospel of Luke and the book of Acts. iv. It is important in this case for Theophilus to know that Paul's intention is to go back to Jerusalem after having spent over two years in Ephesus. v. In fact, Paul's intention is to go the long way to Jerusalem. vi. He intends to pass through Macedonia and Achaia to check on the churches that have been established by himself and others. vii. Once he does get to Jerusalem again, he intends to go to Rome on his next missionary journey. b. [Slide 3] 22 So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. i. Here we see Paul preparing the way for him to go through Macedonia and Achaia on his way back to Jerusalem. ii. How does he do that? iii. He sends ahead two of his companions Timothy and Erastus. iv. They go and check in on these churches while Paul continues in Ephesus until the time is right for him to move on. v. We know from other passages in the New Testament that the church in Jerusalem is suffering financial hardships. Because of this Paul plans to take up a collection for the church in Jerusalem, meaning we can also assume that Timothy and Erastus are sent to begin this process. c. [Slide 4] 23 At that time a great disturbance took place concerning the Way. 19:24 For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. i. Now Luke records for us an event that does not force Paul out of Ephesus, does not lead to a great persecution of Christians, does not lead to anyone being imprisoned, does not lead to any deaths or suffering at all. ii. In fact, this event leads to the public embarrassment and shame of these silversmiths and the Ephesians in general. iii. This is a further clue for why Luke includes this narrative episode. iv. And it all starts with a man named Demetrius. v. Demetrius has got a problem with those who follow “The Way.” vi. Who is Demetrius? vii. Demetrius is probably not the same Demetrius that John speaks highly of in 3 John. viii. Which means that the only clues we have about his identity are found in this text. ix. But we do know that Demetrius was a silversmith. x. Not only a silversmith, but one who makes shrines and idols of Artemis. xi. As we have mentioned before, the temple of Artemis, one of the 7 wonders of the ancient world, was located right here in Ephesus. xii. Along with this, the worship of the goddess Artemis or Diana is widely held in the city and the surrounding area, and even throughout the Roman Empire. xiii. She is depicted rather grotesquely as a goddess with many orbs on her body. These orbs have long been thought to be breasts but in recent scholarship that has been questioned. Perhaps they are bull testicles, bee eggs or even ostrich eggs. xiv. Artemis or Diana is responsible for the hunt, fertility, and a whole host of other things some of which are quite unseemly. xv. One thing is certain, the worship of Artemis had been so part of the city of Ephesus that to attack her worship would be to attack the city, its pride and prosperity. xvi. Demetrius, it seems, was making a killing on these idols in the city of Ephesus. xvii. Probably these idols would be sold in the marketplace and taken to the temple of Artemis where they would be deposited as a sacrifice and used as a channel for prayers to be made to the goddess. Hence the reason the craft was so lucrative. Much like the money changers in the temple during Christ's ministry. xviii. But Luke attributes even more to this man. Not only was he making a fortune himself but he was also bringing business to many craftsmen, not just fellow silversmiths but those of various similar trades. xix. Some scholars assume that Luke means that this man was responsible for setting up a craftsman's guild in the city of Ephesus. A Craftsman's Union as it were within the city and propped up by the sales of idols of the goddess Artemis. xx. So, we know who this man is and what he does and has done… xxi. Why is he so upset with Paul and those who follow Jesus… The Way? d. [Slide 5] 25 He gathered these together, along with the workmen in similar trades, and said, “Men, you know that our prosperity comes from this business. 19:26 And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. i. Demetrius is upset for two reasons. ii. The first of which we see here in verses 25 and 26. iii. His first problem with Paul and the message of the gospel is primarily financial. iv. Paul and the gospel have put a significant dent in his business. v. As we just saw in the previous episode, if Ephesian believers are willing to burn millions of dollars in spell books to continue following and obeying Christ, they certainly won't be purchasing any idols of Artemis either. vi. Furthermore, we see that Paul teaches not only in Ephesus but in practically all of Asia that these things made with hands are not gods at all. vii. The pagan perspective on shelf idols contrasted with the Jewish perspective on idols is an interesting discussion. viii. Idols from a pagan point of view were lightening rods or channels for their gods. The gods could inhabit or work through each idol made. It was not merely to represent the god. ix. However, the Jewish perspective which was also the Christian perspective was that these idols made with human hands are not gods at all. How could they be? Furthermore, that the gods they worshipped which supposedly inhabited these idols, were not gods either. Rather they were created beings, demons, who were vying for power and worship instead of the one true and living God. x. So, Paul teaching what the Old Testament consistently taught, that there is only 1 God Yahweh and that all other would-be gods were not gods at all merely powerful renegade creations vying for power – would put a significant crimp in the business of Demetrius and these other craftsmen. xi. This proves beyond doubt that Christianity cannot syncretize with any other faith. Paul did not teach that you could buy these idols, worship them in your home and follow Jesus at the same time. xii. This is why Demerius is upset. xiii. The second reason he is upset is found in the following verse. e. [Slide 6] 27 There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness.” i. As a secondary but related issue, Demetrius seems to think that the traction that Paul has gained with the message of the gospel has caused enough of a blow to the worship of Artemis that they could be seeing the extinction of the worship of Artemis. ii. But his fears are unfounded of course. iii. For Artemis is still worshipped today by some. Pagans/ Wiccans worship all kinds of named gods from various faith groups, including the overt worship of Artemis by some. And the worship of the things Artemis represented and embodied are still very much worshipped today. iv. So, what Demetrius says amounts to little more than fearmongering and rabble rousing. v. There is no reason for these craftsmen to fear the fall of the goddess Artemis. Not yet anyway. vi. But there will come a day when the worship of Artemis will no longer be, for whatever demon is behind her, and all her followers will be cast into the lake of fire. And they will be there forever. f. [Slide 7] Summary of the Point: Luke communicates his point through the eyes of a craftsman experiencing financial pressure because of the gospel of Jesus Christ. That gospel, as he rightly observes, is completely intolerant of any other worship, any other faith, any other god, and any other practice than what it teaches. Paul's message was quite clear and fairly represented here by Demetrius. Paul's gospel had absolutely no room for believers to continue to purchase these idols for the temple. Because of this, Demetrius felt the shortfall in his pocketbook and planned to do something about it. As believers today, since the gospel is absolutely intolerant and incompatible with all other forms of worship, faith, gods, or practices other than what it teaches – we must be ready to be persecuted for the sake of the gospel. The intolerance of the gospel is one of its most despised attributes. This was true here in Paul's day, and I don't think I have to tell you that it is still true today. We must be ready for persecution – how? By trusting the Lord when we are in its clutches. He is good… always. And it is a privilege to suffer for the sake of the gospel of Jesus Christ. Transition: [Slide 8 (blank)] So, the gospel is unyielding and that will be quite problematic to those who will not yield to it. But what else may cause others to persecute us? II.) The church does not wield the gospel in order to overthrow cultures, so we must trust the Lord when we are persecuted for the gospel. (28-41) a. [Slide 9] 28 When they heard this they became enraged and began to shout, “Great is Artemis of the Ephesians!” 19:29 The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. i. Demetrius' speech has its desired effect. ii. The craftsmen, which ironically Paul was a craftsman too, nevertheless they became enraged at the two thoughts of financial ruin and the goddess losing her prestige. iii. Immediately they began to shout what was a well-known chant in the city of Ephesus. iv. It is a blending of national pride with religious fervor. v. A similar statement today would be the expression “In God We Trust” or “God Bless the USA” vi. They immediately take this patriotic and religious chant into the Amphitheater which would be the place in the city where disputes between residents would be heard by the proconsuls 3 times a month. vii. It is possible that Demetrius chose his time to act based on a popular festival given every spring in honor of Artemis. It is called the Artemesia Festival. viii. The proconsuls would not hold court during a festival of this size, so the crowd driving these men to the amphitheater would be in the right place but not the right time for a ruling. ix. These craftsmen leading this chant of “Great is Artemis of the Ephesians” in angry tones walking toward the Amphitheater would have easily drawn many festival participants toward the uproar. x. Demetrius probably knew where the most likely place to find Paul and his friends would be. xi. Alas he does not find Paul but does find his companions from Macedonia. b. [Slide 10] 30 But when Paul wanted to enter the public assembly, the disciples would not let him. 19:31 Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. i. Here we see the heart of Paul. He is no coward. ii. He wishes to ride in to help Gaius and Aristarchus, his friends, and fellow brothers in Christ. iii. But many disciples prevent him from doing so. iv. We even see high ranking government leaders who had befriended Paul insist that he not go into the theater at all. v. These folks are rather important people in the Roman Empire. The word for friends here counter-balanced with the reference to disciples before it would suggest that these provincial leaders were not believers, but were friendly toward Paul and his message, perhaps influenced by his Roman citizenship. There is even some thought that these powerful people could be patrons of Paul, bankrolling him in his work. vi. It is interesting to note that none of these Roman Provencial leaders saw anything anti-Rome or anti-Ephesus in what Paul was preaching. And if they are trying to preserve his life and potentially are paying for him to be there – we might assume that they even thought what he taught was beneficial for Rome and Ephesus. vii. Here is another piece to the puzzle as to why Luke would record this event. c. [Slide 11] 32 So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. 19:33 Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. 19:34 But when they recognized that he was a Jew, they all shouted in unison, “Great is Artemis of the Ephesians!” for about two hours. i. In a scene that feels like it could have been ripped out of the headlines of a very recent newspaper, we see a perfect and harrowing example of mob mentality. ii. Most people had no idea why they were rioting. They were just there because everyone else was. iii. They were angry… because everyone else was. iv. Finally, the Jews put forward Alexander. v. We have no idea who Alexander is and we have no idea why the Jews put him forward. vi. Most scholars agree that Alexander is put forward by the Jews in order to disassociate the Jews from the Christians. vii. The Jews had long lived in polytheistic cities worshiping in their monotheistic way. And although they would certainly not worship the foreign gods, they also would not openly degrade or mock the gods of the city either. viii. As it happens, this whole issue blows up into not only a national and religious event but even a racial one. For as soon as the crowd sees that he is a Jew … they shout him down… ix. By yelling Great is Artemis of the Ephesians… x. For two hours. xi. Again… it seems like this could have been ripped out of the pages of our newspapers very recently. xii. So, since no one knows what is going on, how is all this going to be settled? d. [Slide 12] 35 After the city secretary quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? 19:36 So because these facts are indisputable, you must keep quiet and not do anything reckless. i. The city secretary acts as a liaison between the Roman provincial government and the civic officials. ii. He is the chief executive officer of the city, functioning somewhat like a city mayor who reports to the provincial leaders. iii. As such, any riot that would occur in the city would be blamed… on him. iv. So, he has a vested interest in smoothing this whole thing over with the crowd because quite literally, his head is on the line. v. It is important to note that Luke dutifully records all the words the city secretary says without suggesting that everything he says is factual. vi. The words inspired by the Holy Spirit can be factually incorrect and still be inerrant. When Joseph's brothers say that a wild animal killed him, this was a lie. But it was recorded in the scriptures inerrantly. vii. Here the city secretary suggests that the city of Ephesus is and has been the keeper of the temple of Artemis the great for many years. viii. He puts forward as facts that Artemis is a real goddess whose image fell from heaven. ix. No doubt he means that a meteorite had fallen from space and the Ephesians took this as her falling from heaven. This is probably said to cut against Paul's words that these idols were not gods because they were made by human hands. Well Artemis… wasn't since she fell from heaven. x. The city secretary is assuring the rioters that no one will ever be successful in denigrating Artemis or keep her from being worshipped. Especially not with mere words. xi. He goes on… e. [Slide 13] 19:37 For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. i. The word for temple robbers can be understood in two different ways. 1. Either someone who is sacrilegious who profanes temple objects and worship implements or one who literally steals these objects from sacred sites. 2. Either of these could apply. The rioters were concerned about their idols and the financial impact it would be on people not buying them… why? Because they were told they were not gods. This is sacrilegious. But somewhere in there, you could see how some might have misheard and understood that people were stealing from the craftsman. Because in a way they were stealing business from them. 3. The city official says that none of the men brought were guilty of this… when we know for a fact that every Christian there would have been guilty of disrespecting the temple of Artemis. 4. Now perhaps Gaius and Aristarchus had never treated an idol with disrespect or profaned or stolen temple objects – but they certainly wouldn't be honoring the temple idol. ii. He continues and says that none of the men brought were blasphemers of the goddess either. 1. To blaspheme is to slander someone, and when it is directed toward a deity it is viewed as blasphemy. 2. However, in order for slander to occur it must be a lie. 3. The Christians were certainly defaming the name of Artemis… but they did so truthfully. 4. In an ironic twist, the city secretary tells the truth here while aiming for a lie. 5. It was not slander at all. Artemis is no god. She is neither great nor is she of the Ephesians. iii. So the city secretary plays relatively fast and loose with the details of the case. iv. I agree with the Puritan John Trapp who says, “This was false: but this politician held it lawful to redeem peace with a lie.” v. I believe the mayor spoke whatever he needed to in order to restore peace. vi. But is the crowd buying it? vii. Based on what he says next, I don't think so… f. [Slide 14] 19:38 If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. 19:39 But if you want anything in addition, it will have to be settled in a legal assembly. 19:40 For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering.” 19:41 After he had said this, he dismissed the assembly. i. Perhaps looking into the faces of the crowd he notices some who disagree with his assessment of the innocence of the men in question. ii. Perhaps even Demetrius himself voices his disagreement. iii. That would make sense of the next and most powerful argument the city secretary uses to diffuse the situation. iv. What he has said so far has been debatable at best and quite misleading and dishonest at worst. v. But what he says next is really the nail in the coffin for this riot. vi. We have proconsuls and courts. If you have a problem, bring them to these people and let them try the case. Follow the law. Follow due process. vii. If you want more than a civil case and want to bring criminal charges up… then you can do that in the legal assembly. viii. What they are doing now is not at all a legal assembly. ix. It is being perceived as a riot and mob rule. x. Why? xi. Because no one can agree on why they are there, there are no proconsuls to hear the case, and there are no clear charges for which some are being accused. xii. If this continues, Rome is gonna come in and heads are gonna roll. xiii. In other words… he's not saying shut up about this … he is saying pursue your case in a legal way… or go home. xiv. Despite a poor start, he finishes well, proving that even unbelievers can be wise. xv. The result is exactly what we might expect. xvi. Everyone goes home. xvii. Again, we are reminded here that this riot did not endanger any life of any believer nor did Paul leave for this reason. xviii. We also see that the high-ranking government officials who were friends of Paul did not perceive his actions or teachings as a danger to Rome, nor did the city secretary perceive the actions of Gaius and Aristarchus to be worthy of pursuing at the expense of the peace of the city. He tries to pass them off as innocent and then concedes that even if they are guilty, it is best to take them to a legal court. xix. All of this gives us clues for why Luke records this episode for us. xx. And it is all bound up with Luke's recipient Theophilus. Theophilus is a prestigious, wealthy, and possibly even high-ranking Roman official who has believed on Jesus. xxi. Luke writes to him to assure him that what he has received is the truth beyond doubt. xxii. Part of that, is to show to Theophilus that Christianity is not anti-Rome. At least not directly. xxiii. Certainly, the whole Roman world is being turned upside down. But that is an effect of the gospel being received by many. It is not the promoted cause of the church. When many people come to Christ in the same culture, culture changes. But the goal of the church is not to change the culture, change the state, change the government. The kingdom of God is to the nations and the Lord is reclaiming the nations – but He is not doing that by leading a bunch of rebels to use every means necessary to impose gospel living upon all. Instead, the church is sharing the gospel of Christ, one soul at a time. xxiv. This entire episode proves that it was not the Christians who did this. In fact, it was the pagan Ephesians who started all this. xxv. If Rome changes because of Christianity, it won't be because the Christians endeavor to change it. It will be because the gospel powerfully changes people. And enough people changing by the power of the gospel… changes culture. g. [Slide 15] Summary of the Point: So, Luke's point here again comes from the perspective of unbelievers. The Roman provincial leaders who had befriended Paul did not wish his message to end for they not only saw it as a benign message but even a beneficial message for the Roman world. And the city secretary does not see their message as dangerous enough to allow a riot to continue. He tries to deny their behavior and even insists that if they are guilty they should be tried legally. All this proves that from the perspective of those in leadership in Rome and Ephesus, the gospel message was not trying to overthrow their city. We know that it was overthrowing their city – but not in the sense that it threatened any real danger to the city or its residents. In this we see the paradoxical truths that the primary goal of the gospel message is not a call for revolution… it is a call for repentance and faith. The gospel will change people from the inside out. But certainly that change if done in enough people, will change a culture too. Therefore, as the gospel spreads and as the Spirit does His work, we should expect persecution to come against us because eventually people will perceive the change in others as a threat to their way of life. But our preparation for persecution begins and ends with trusting the Lord as we are in it. Conclusion: So CBC, what have we learned today and how then shall we live? Doctrinal Takeaway: [Slide 16] We have seen two very important truths today concerning the gospel. The first is that the gospel is absolutely intolerant of any worship, faith, or practice that it does not espouse. The gospel is the whole redemptive plan and action of God from Genesis to Revelation and in all of this, there is no room for any other worship, faith, or practice to fit. We spoke of this last week when we asserted that the Ephesian Christians realized that they could not keep following Christ and also keep their spell books. It is the same for any other faith, worship, or practice. We see this in the absolutes of the Scriptures. There is no God but Yahweh. Friendship with the world is hostility with God. You cannot serve two masters. What fellowship has light with darkness. Come out from among them and be separate says the Lord. You cannot love the world and love God. We also have seen the church's primary mission, and the gospel itself, is not a weapon we use to undo governments, cultures or otherwise force people to adopt a Christian lifestyle. We are not an overt threat to our societies or their ways of life. But make no mistake… the gospel's impact can be devastating to the culture of a village, a city, a nation, a religious group, or even an empire. Because of these two truths we've learned today – we as believers ought to expect persecution. Not because we seek it… but because when people are told that their worship, their faith, they way of life is not compatible with the gospel… when these same people see their friends and family changing and rejecting what they have always loved in order to follow this Jesus… Make no mistake… they will hate us for it. And they won't stop at hatred… they will try to destroy us. So how do we prepare for persecution? We trust the Lord. We recognize and believe all that God says and trust Him for His preservation and provision. But let me break this down further in some more practical ways. 1.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the gospel is the narrow way. a. Building off of what we have seen the last two weeks we see that the gospel is hopelessly intolerant and incredibly narrow. In saying that we must make sure we know what we aren't affirming. i. God is no respecter of persons, and He has loved the world so much that He sent His Son so that all the believing ones in the whole world would not perish but have everlasting life. ii. In this way the gospel is not narrow. The gospel is available to every nation, every social background, every economic identity, every race, each gender, poor or rich, slave or free, male of female, Jew or Gentile, the gospel call goes out to all and the gospel call will be effective on those from all backgrounds. b. But those who receive the gospel call receive it in a very narrow way. c. The gospel cannot be united together with or syncretized to any other faith. i. You cannot worship God and knowledge. ii. You cannot worship God and money. iii. You cannot worship God and Allah. iv. You cannot worship God and Zeus. v. You cannot worship God and Artemis. vi. You cannot worship God and the USA. vii. You cannot worship God and yourself. viii. No. We are not all on the same mountain climbing to the top where God is. God is not Artemis, Allah, Zeus, the USA, Money or YOU. ix. God is God and there is no other. x. He will not share worship with any. xi. And Jesus said that the only way to the Father is through Him. d. Secondly, the gospel cannot be united together with or syncretized to any other practice. i. You cannot be Jesus' disciple and love your family more than Him. ii. You cannot be Jesus' disciple and love the world. iii. You cannot be Jesus' disciple and love money. iv. You cannot be Jesus' disciple and love pleasure more than Him. v. You cannot be Jesus' disciple and love sin. vi. You cannot be Jesus' disciple and hate the law of God. vii. You cannot love Jesus and continue to intentionally disobey His commands. e. The gospel is narrow in the sense that it requires us to reorganize every single priority we have in life around the will and commands of our Lord Jesus. The first of which is to turn from our sin and believe on Him. f. The gospel is a free gift – but make no mistake – it is a gift that will dominate our life, forever. 2.) [Slide 18] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that a primary goal of the church is to change the culture. a. Now every word in this application is important. But if I had to point to a word that you must mark out it is the word “primary.” i. No one can deny that the church should aim to change the culture. Especially a culture steeped in paganism, materialism, and godless wickedness… like our own. ii. We ought not only to want cultural change, but should even fight for that change in the ways that we can. In legal ways. In ways that we have been afforded. b. But we as the church must recognize that this is NOT our primary goal. c. For if it was, any persecution we may receive would be well earned. But we are not persecuted for trying to change culture – we are persecuted for the gospel of Christ. d. Therefore, changing culture ought not occupy the majority of our time, money, energy, or efforts. e. The primary goal of the church is to bear witness to the gospel of Jesus Christ. f. Most often this is a one soul at a time kind of activity. g. Very seldom do we see large conversion experiences that actually pan out to be legitimate. h. The concept of revivals and revivalism has been twisted from a wonderful Holy Spirit phenomenon to a man-made perfectly engineered regularity where many profess Christ and then two or three weeks later, everything is the same as it always had been. i. In fact, so many of those who respond during these revivals are repeat responders. j. Because the revivals that are real happen so infrequently, we must be diligent to keep our primary focus on sharing the gospel with individuals whom we come in close contact with on a regular basis. k. To a stay-at-home mother this most certainly is her children. l. To an employee this is his co-workers and bosses. m. To an employer his employees and customers. n. To sons and daughters it is their brothers, sisters, fathers, mothers and cousins. o. This is the primary aim of the church and the use of the gospel. p. If enough people are acclimatized to the gospel – changed and adapted to be part of the church by the power of God – then certainly culture will change… it must. q. But we can't affirm that the church must primarily pursue the Christianizing of our governments. This is too short sighted a goal for it to be primary. 3.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust the Lord as we face persecution. a. If we are going to make it through persecution we must trust the Lord. b. What has the Lord said about Himself that helps us in times of persecution. i. God has taught us that He is sovereign and that nothing happens without it being His will. Including when people persecute us. ii. God has said that He is all powerful. That if He wanted to remove us from persecution, nothing could stop Him from doing so. Yes… not even the will of men. See Pharoah and the persecution of Israel. iii. God has said that He will preserve us until the day of redemption. We might still loose our life for the gospel's cause… but we will never lose our eternal life. iv. God has told us that through Christ we can do all things necessary to endure anything for the cause of Christ. This is the appropriate use of the verse I can do all things through Christ who strengthens me. c. Furthermore, we must obey the Lord if we are going to make it through persecution. What has the Lord called us to do in persecution? i. We must endure in our faith – which is trusting Him. ii. And we have been commanded to rejoice in sharing suffering with our Savior. iii. We ought to rejoice when we are persecuted for His name, for it assures us of our adoption into His family and allows us to share in a very small way in the sufferings of our Savior. 4.) [Slide 20] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God will preserve His people. a. What can men do to us? b. If God is for us, who can be against us? c. He will hold us fast. He will keep us secure in His love. d. No one can pluck us from His hand. e. Though we endure a little light affliction now – we are merely being refined in the fire so we come through as purer gold. We are merely enduring the breaking and molding of the clay as we are being pressed into the mold of Christ. f. God will keep us until He delivers us safely and purely before His throne. g. Amen? [Slide 21 (End)] Let me close with a prayer from the Primer of 1559, a prayer book compilation authorized by Queen Elizabeth the I to attempt to restore traditional worship within the reformed church. Lord God, a sparrow cannot fall to the ground except by your will and permission. So... It is by your will and permission that I should be in this misery and adversity. You discipline me with adversity-not to destroy me and cast me away, but to call me to repentance and save me. "For the Lord disciplines the one he loves" (Hebrews 12:6). Affliction and adversity bring about patience, and whoever patiently bears tribulation is made to be like our Savior Christ, our head. And in all tribulation or adversity I am assured of comfort from your gracious hand. For you have commanded me to call on you in the time of tribulation, and you have promised to hear and comfort me. Grant me therefore in all trouble and adversity to be quiet-not impatient or murmuring, and not discouraged or desperate. Help me to praise and magnify you, and to put my whole trust and confidence in you. For you never abandon those who trust in you, but you work everything for the best to those who love you and who seek the glory of your holy name. To you be glory forever and ever. We pray this in Jesus' name…Amen. Benediction: To you whose life is hid with Christ on High, Who ever lives and pleas for you; May He keep you from stumbling, And make you to stand in the presence of His glory, Blameless and with great joy. Until we meet again, go in peace.

Ronnie's exploration of Genesis arrives at one of the book's most difficult passages: What Jews call, "The Binding of Isaac." Ronnie says, "All ancient religions were built on the same foundation: 'God is angry…We stand in constant danger of being destroyed…Only the blood of the most precious - the most innocent - can save us.' So, when God comes to Abraham with this sinister demand, it wouldn't have sounded all that unusual to Abraham. Child sacrifice was a customary and common practice of the time. But this God - Yahweh - was not the fickle, unpredictable, bloodthirsty gods worshipped in Mesopotamia or Canaan or in MesoAmerica. This God had shown himself to be steady - trustworthy - gracious and good to Abraham. "Abraham's understanding of God should have been cross examined, for this was an opportunity to listen more closely - to test the spirits, as the Apostle John said - and demand better answers, better instructions; to hear the better word of a better God. Of course Abraham believed in God, but did Abraham believe in a good God? Of course Abraham had faith - we know he did - but did Abraham truly understand in whom his faith was placed? Abraham could be counted on to do as God told him - of course, it's Abraham But could Abraham be counted to see that the God he had come to know, was far better than any God he could imagine?"  

Title: “God vs. Magic” Part 1 Text: Acts 19:11-16 FCF: We often struggle to believe that God alone is sufficient for all we need. Prop: Because God's power is greater than magic, we must trust God alone without polluting His exclusive worship. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 19. In a moment we will read from the ESV starting in verse 11 and going to verse 20. You can follow along in the pew bible or in whatever version you prefer. Last time we learned of the incredible success that the Lord is giving to Paul in his third missionary journey. For two years he is able to preach the gospel and teach the commands of Christ to many in the city of Ephesus. He does this with very little opposition and the Lord blesses his ministry allowing the gospel to go out from Ephesus to all the province of Asia and many believers are strengthened. Today, we will see one final episode occurring in Ephesus forming the climax of Paul's missionary career. The reason I say this, is because in the book of Acts we will see Paul endure a great number of trials from this point forward. God will test him as Jesus said He would to Ananias the day Paul was converted. Paul will know what it is to suffer for the name of Christ. This final episode includes two scenes that go hand in hand with one another. We won't quite have time to see the effect of these two scenes on the city of Ephesus and on the believers there – but we will get a deep look into the cause of that effect this morning and God willing we will pick up the rest next time. So, without further delay, please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most High God, we come to You today as Your children whom You have called out of the kingdom of darkness to join You in Your Kingdom of light. We were once Your enemy, deserving only Your wrath. We were the children of the devil and had unknowingly but willingly sworn allegiance to him and his vile program against You. We were subject to his tyranny over us with his weapons of sin and death. But Your Son has conquered both of these weapons formed against us. He has borne our sin, bearing in His flesh the wrath of God that was meant for us. He has died our death and has been raised to life. We now inherit Life through Him. And though the forces of darkness pursue us and hunt us – we know that when we resist and submit to You, they must flee. Your power is great. And the gospel is the power of God unto salvation. We beg You today to be among us and to teach us from Your word. We ask this in the name of Your Dear Son, the Second person of the Godhead, co-equal in essence and authority eternally begotten by You, Amen. Transition: We have much to get to today, so let us get right into the text. I.) God's power is greater than magic, we must trust God. (11-12) a. [Slide 2] 11 - And God was doing extraordinary miracles by the hands of Paul, i. Holy relics have been a part of many religions since the age of ancient empires. ii. Even Judaism had holy relics placed inside the ark of the covenant, which was itself a holy relic. iii. The Israelites began to treat the ark of the covenant as a good luck charm, taking it into battle to assure their victory. iv. This led to God judging them and having the Philistines defeat them in battle and take the ark from them. v. From this we can see that completely divorcing relics from the God who is behind them or treating them as if they were as special as the God behind them is a form of idolatry and something the Lord hates. 1. Some branches of Christendom today come dangerously close and I would say actually do cross the line into this error concerning relics. 2. They venerate or regard with great respect or reverence certain relics which are said to have great significance being connected to Christ, His apostles or famous members of the church. 3. The line between worship and veneration is not clear though. Even for these Christians who venerate these relics, it would be difficult for them to parse out exactly what it means to worship God and how that is different from what it means to venerate a relic. vi. So why all this discussion? vii. I think this passage has a great lesson for us regarding religious relics and what we should think about them. viii. Luke tells us that what God does in this passage is extraordinary. ix. The Greek literally says, that God was doing not ordinary miracles. They are odd, different than He usually does. x. This doesn't necessarily mean better or more powerful or more magnificent. xi. The NLT actually translates this – unusual miracles. I think that hits the nail on the head. xii. Luke's point is not to suggest that what is happening in this text is grand or marvelous. Simply what is not usual. xiii. So, what is happening through Paul that is unusual? b. [Slide 3] 12 - so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. i. So, with all that discussion about relics, I want to point out something here that I think we might miss. ii. Since Luke is not saying that what is happening with Paul's handkerchiefs and aprons is majestic or magnificent, or marvelous – but is instead not the same kind of miracles God normally does… iii. We can reasonably conclude that nothing is special about the handkerchiefs, aprons, or even Paul for that matter. iv. In other words, these relics are not special because Paul had them or even that they had touched his skin. That is not why they are different. v. They aren't even really different because of the miracles they perform. God has done these miracles of healing and exorcism through His apostles before. vi. They are different because God is using them to heal people and cast out demons of people, by someone simply touching them. vii. God does not normally do this. viii. That should lead us to ask the question… Why? Why is God doing this? What is the purpose that Paul's clothing should give healing to others? ix. The answer to this question is abundantly simple. x. God chose to heal in this way because of the superstitious nature of the Ephesians and their love of magic, incantations, spells, witchcraft, sorcery and exorcisms. xi. Although the Roman empire in general was awash with all kinds of magical practices connected to pagan gods and even the worship of the Emperor, Ephesus was at the very center of that. xii. So much so, that Clement of Alexandria, when speaking of magic spells written on papyri, calls them Ephesian writings. We get the impression that all spells had earned this monicker because of the city of Ephesus' connection to magic. xiii. God stooped to heal people in this way to draw a direct comparison between Himself, His Kingdom, His Son and His apostle Paul, to the magical powers and spirits that were an integral part of the Ephesians' lives. xiv. But God does not normally function this way. xv. What did Abraham say to the rich man in hell when he asked if Lazarus might go and warn his brothers about that terrible place he was in? Abraham said, they have Moses and the prophets, if they will not listen to them, then even if someone who was raised from the dead goes to them, they will not be convinced. xvi. God's only means of drawing people to Himself is by His word. xvii. Mere miracles won't convince anyone to believe. xviii. But God does sometimes send signs and wonders to people who are slow to believe. He provided many such signs to the Israelites in leading them out of Egypt. xix. God also provides signs to those who are especially wicked - to deepen their punishment for continuing in disbelief. xx. He provided a sign for Ahaz that God should be believed and the sign was that a virgin would conceive and bear a Son. xxi. Jesus during His ministry said that a wicked and perverse generation asks for a sign, because it is only people who are slow to believe or wicked who need signs. And only wicked people would want to be a people who need signs in order to believe. xxii. In other words, miraculous signs and relics are only as good as their ability to authenticate God and His messengers. xxiii. And that is exactly what it did for Paul in the city of Ephesus. xxiv. Suddenly Paul has been granted a voice to speak the message because he is apparently… more proficient at magic then their magicians… at least this is what the Ephesians would have thought. xxv. But Luke tells us that it was God… not Paul. c. [Slide 4] Summary of the Point: Luke's point in reference to the entire book of Acts here is again proving that God is the gatherer and grower of His church. He expands His Kingdom's reach. The specific permutation of that teaching here is by comparison to the Kingdoms that stand opposed to His. The kingdoms of darkness and the kingdoms of this world are becoming the Kingdom of God and His Christ. In the heart of the Roman Empire, in the heart of magic and pagan worship, with the temple of Artemis on full display, God stoops to prove that He is more powerful than the magic that they have trusted. He condescends to prove this to them by providing unusual miracles done through Paul's sweaty clothes. In this He shows that there is nothing that can stop His Kingdom and His gospel power. Nothing at all. By direct comparison all the attempts of men to gain power, natural and supernatural, fail to compare to the stooped power of our God. So, what application shall we draw from this? What else other than that we must trust God. Not in God as if to believe He merely exists. But to trust God. All that He says, all He commands, all He does, all He will do, we must put our trust and hope completely in the triune God Yahweh. Transition: [Slide 5 (blank)] In what seems like a new episode, Luke moves on from this event to another event during the course of Paul's stay in Ephesus. But I believe Luke sets this in close proximity, and even that they are chronologically related to one another. To the extent that we must view verses 11 through 20 as one narrative episode and not two. What follows is the strength of those who wield magic. What is their power compared to God's? Let's look. II.) God's power is greater than magic, we must not take the Lord's name in vain. (13-16) a. [Slide 6] 13 - Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” i. What is recorded here is the object of Jewish myth and legend. 1. Josephus in his work of Jewish Antiquities noted that Solomon had legendary power to cast out demons. This power was believed to have been transmitted via incantations and formulas by family blood lines to first century exorcists. 2. Both in Matthew 12 and Luke 11 it is presupposed that these exorcists existed. And to some degree they were able to have success although it is clear from their writings that the Jewish Rabbis of the day did not approve of the practice. 3. Therefore, these Jewish exorcists were outliers. Jewish to some degree but only tangentially. 4. They would be something like those who practice Voodoo today. Voodoo has elements of paganism but is mixed with elements of Christianity. 5. Most Christians would not perceive those who practice Voodoo as being Christians. In a similar way, most Jews, especially those from Judea, would not perceive these Jewish exorcists as being Jews. 6. But the Gentiles would. In fact, they would probably care very little as long as the exorcists were successful in their craft. ii. The art of exorcism is another matter we must discuss. 1. Exorcisms at this time were primarily the use of one spirit or deity's power to cast out another spirit. 2. This gives some clarity as to why the Pharisees accused Jesus of casting out demons by the power of Beelzebub. a. Beelzebub is the Philistine God of flies or filth. By the first century the Pharisees had come to regard Satan as this same entity and described him as the lord or prince of demons. b. With both of these things in mind, Jesus' comments about a kingdom divided against itself make a lot of sense and repudiates the common thought of how to perform exorcisms. c. Although it may seem like one spirit invoked causes the removal of another – Jesus' words considered would lead us to understand that though one demon may give way to another more powerful one – ultimately, they are all on the same side. d. The removal of a spirit by any power save by the power of God is at best a stall and at worst, part of a grander plan to possess the person to an even greater degree. e. Why do I say that? f. For two reasons really. i. First, In Matthew 12 where this confrontation occurs with the Pharisees, 1. Jesus actually gives an example of how demons return to people after they have gone out of them. 2. And when they return, they bring more spirits more powerful than they are with them. ii. Second, in Luke's gospel, the man who was possessed by a large number of demons that called themselves Legion, had been possessed many times before. iii. Perhaps this indicates that he had received exorcisms before, which only increased the appeal of more demons to return and possess him in greater numbers. 3. Along with exorcisms, the name of the particular spirit or deity is of great significance. a. According to Jewish and Pagan legend and mythology, to know the name of a demon or spiritual entity is to possess power over it. b. This is no doubt where stories like Rumpelstiltskin got their inspiration. c. And so, unsurprisingly, these exorcists had observed Paul and his preaching and recognized Jesus as nothing more than a great power source to tap into and ply their trade. d. They attempt to use Jesus' name in vain (using it without the honor or respect it deserves to do something selfish), namely to bind or force this demon to leave this man. e. The word adjure means to command someone under penalty for failure. iii. Before we get to what happens, Luke has a few details he wishes to convey to us about these men. b. [Slide 7] 14 – Seven sons of a Jewish high priest named Sceva were doing this. i. The significance of this comment is somewhat lost on us. ii. Sceva is a Latin name. It means “the left-handed or The Left hand”.” His name occurs nowhere in the records of the high priests associated with the temple in Jerusalem. iii. Having seven sons who are all powerful in exorcism magic communicates the inherited nature of some special bloodline of power. iv. Sceva being linked to the high priests may indicate that he is of a Levitical line. v. Some suggest that he pretended to be of the high priestly line but it was only a title he gave himself. vi. I think that he was probably of a line of so-called priests, descended from those who inherited the legendary secrets of Solomon for casting out demons. Perhaps a priestly line different than the Levitical line that God established. vii. Perhaps the title meaning Left-handed actually refers to him being the Left hand of God. A way God works that is through evil or darkness. viii. But assuming any of this is true, why does Luke tell us this without explaining its significance? ix. I believe this comment is primarily for Theophilus insomuch that perhaps the line of Sceva and his great spiritists were still known when Luke wrote to Theophilus in the early 60s. x. To know what happens next in light of these people still be regarded as great magicians, would do much to prove to Theophilus that what he believes is true beyond doubt. c. [Slide 8] 15 - But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” i. This verse is, perhaps, one of the most chilling verses in the scriptures. ii. Not perhaps as chilling as “depart from me for I never knew you” but it is certainly high on the list of sending chills down your spine. iii. Here we are given the words of this evil spirit, and they are a warning to us as we consider the power of demons and their place in the world, even to today. 1. First, we should observe that Luke says it is the evil spirit that answers. Is this with the use of the vocal cords of the person he possesses? Perhaps. a. We do know that these spirits are intelligent spirit creatures, meaning that they are probably able to speak and have voices of their own. b. Indeed, as creepy as it might be to consider, the voice could have come from within the man and without his lips moving. c. We spoke about this in Acts 16 where the girl was crying out with a demon's voice. The word used there is where we get our word for ventriloquism. 2. Second, we should take a look at what this demon says. Essentially, it says three things. a. Jesus, I know. i. The word “know” here is the Greek word which implies an experiential knowledge of something. ii. It is a more deep, more personal, more intimate knowledge. iii. Obviously not going so far as to mean love… but it is a knowledge borne of familiarity. iv. This demon knows Jesus. v. It is well aware of the God-Man Jesus Christ and His defeat of the forces of darkness via His death and resurrection. b. Paul, I recognize. i. The word for “recognize” is the Greek word which implies cognition. ii. Something learned, heard of, acquainted with, or recognized. iii. This does not imply a familiarity or experiential knowledge but rather a passed down through the grapevine kind of knowledge. iv. It is the word from which we derive the word epistemology, which is the study of how we come to know something as more than merely opinion. c. But who are you? i. Greek sentences do not have punctuation. ii. Sometimes it is difficult to know whether what is being said is a question or a statement. iii. In this case, whether we put a question mark or not, the evil spirit is not asking a question at all. iv. It is not asking who these men are… it is making a statement. v. That statement is that they do not have the pedigree to be able to cast it out of the man it is possessing. 3. This is quite the chilling little sentence for a few reasons. a. First, it is chilling to know that the demons do not resist Jesus because they do not know Him. Indeed, they are quite familiar with Him and still hate Him. James says they believe in Him and tremble. b. Second, it is chilling to know that the demons know our names… or at least can know our names. For this demon had heard of Paul. c. Third, it is chilling to know that demons do not fear any of us. Not in and of ourselves. iv. One final point before we move on… 1. What is clear here is that invoking the name of a more powerful deity or spirit to push out another spirit is obviously not the “key” or “secret” to exorcisms. 2. Combining what we observed from Jesus' interactions with the Pharisees, it seems Jesus was well aware of the game that demons would play with these exorcists, allowing themselves to be removed to convince these exorcists that they had some sort of power and to make room for even more possessions in the future. 3. In this particular case, this demon wasn't playing along. Why? 4. My guess is that it probably didn't want to voluntarily leave at the behest of Jesus' name – for to do so would only give the name of Jesus and Paul credibility among the Ephesians. 5. One thing we are clear on here, is that merely invoking Jesus' name is not enough to cast out demons. As if it were some magic spell that beats them every time. 6. In fact, to invoke Jesus' name in such a way for selfish ends, while not being His servant, is a form of breaking the third command not to take the Lord's name in vain. 7. But when Jesus' name is invoked by one who knows Him, serves Him, and it is the will of God to do as the one who invokes His name has requested… then there is nothing that can stop it… 8. This, my friends, is why we pray in Jesus' name. v. So, how does the demon react to these men who think they have power over it? d. [Slide 9] 16 - And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. i. In short, the spirit used the body of the man he possessed to beat the snot out of these 7 sons of Sceva. ii. The fact that there were 7 of them contributes to the supernatural aspect of this beating. iii. Even some of the most well-trained martial artists, if they are outnumbered 7 to 1, it is not likely they will make it through unscathed if they make it through at all. iv. The more people you face at the same time in a fight exponentially increases the likelihood of losing. v. The only way this can be overcome, is by significant difference in force. 7 starving men against a Master, or 7 men against 1 with a machine gun. vi. The fact that these 7 men were so squarely defeated, to the extent that their robes were ripped from them and they all left wounded… proves that this man was indeed possessed. e. [Slide 10] Summary of the Point: Luke's primary point endures as we take the somewhat comical story of some people being healed and cleansed of evil spirits by Paul's sweat rag, while others cannot cast out demons even though they invoke the name of the Jesus that Paul preaches. This proves once again that God is greater than magic. All the powers and all the forces and all the works of witchcraft and wizardry – all the legends, all the ancestry, all the secret and forbidden knowledge, all the might of all the armies of all the kingdoms of hell, if we stack it all up against God's divine will and power… it is not a comparison worthy to be made. God wins. Without effort. Without breaking a sweat. So, what is the application for us? The name of God, The Father, His Son, and His Spirit, is not to be used in association with anything else. In fact, it is not able be used for personal gain, power, or selfish purposes. We must refuse to see Jesus, the Father, or the Spirit, as little more than a talisman or good luck charm to make our lives better. Instead, His name must be honored and revered. He must be worshipped and served. We are His. And because we are His and because He offers Himself to us, and because we desperately need Him to be what HE wants us to be… He is ours. Conclusion: So, what have we learned today CBC, and how shall we live? Doctrinal Takeaway: [Slide 11] Although we must leave the text this morning before we take a deeper look at the effect of these events on the people of Ephesus, there is already much for us to process this morning. Luke's primary point in this passage is a direct comparison between the power of God and all the would-be powers that exist in this world. We saw the wisdom of the gospel proved to those who were the wisest that humanity had to offer in Athens, but now we see the power of God and His gospel directly compared to the greatest power that can be attained in the world. The power of magic. Though magic is often a concept only conveyed to us in stories, the bible speaks of magic as real power granted to people through created beings who are opposed to the work of God. These real powers by force or by permission lend their aid to humans for their sinister purposes. To consider them to be extinct or in hibernation would be to adopt a hyper materialistic view that any missionary who has spent time in darker countries could immediately rebuff. These forces still exist today – not just in cute stories, but in reality. And there is real power that can be gained from the use of magic. But hear me now… it is nothing compared to the power of God. Even when God condescends to display His power in the same way magic does, His power still dwarfs it. There are two things we must do because of this. First, we must trust God. What He says, commands, does, will do – we must put all our eggs in His basket because there is only hope in Him. Secondly, which is a further explanation of what it means to trust God, is to not trust Him only so we gain something from Him. Our God cannot be used as a talisman, a good luck charm, a relic, or an icon to give us blessings or good fortune. He will not allow this to be the case. He is too great to enter into some kind of pact with us. He needs nothing from us. In fact, we are completely dependent on Him. We are nothing without Him. We cannot use Him to help us get what we want… because He is all we should ever want or need. That is the only relational arrangement that is appropriate with Yahweh, the God of the bible. He is either our everything or we are nothing. But how do we apply this more concretely to our lives today? 1.) [Slide 12] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that there are other sinister powers at work in this dark world. a. We have all grown up in an age of materialism. b. What I mean by that is that the basis for rational thought, science, philosophy, psychology, medicine, and even theology to some degree, is built upon the belief that all things are material. c. All that is can be experienced by our senses. d. Added to this we have TV shows, books, movies, and video games, and other media conveying to us through the medium of make believe the absolute absurdity of the spiritual realm being in any way real. e. Whether we want it to or not, this concept infects our understanding of biblical passages to where many so-called churches now find materialistic ways of explaining the miracles we see in the scriptures. f. And stories like the one we have seen today, are interpreted through the lens of dramatic license of the biblical authors. As if Luke spins a yarn to convey a deeper theological truth. g. But the bible speaks of a spiritual world that runs parallel to this one. It does not do so to any degree of grand specificity. It does not provide to us the exact hierarchy of the angels or demons. It does not tell us the inner workings of the war between light and darkness to any great detail. h. But occasionally it does prove to us, through stories like these that sometimes that spiritual world connects, intersects, and pushes into our physical world. i. And unless they are messengers of God, all other powers and forces have sinister and nefarious intentions toward the God who created them. They have rebelled and have aligned themselves with Satan. They have taken up the cause to oppose the Lord and His people. j. If the bible is true, then how dangerous is it to be convinced that such forces and powers do not exist in reality. k. This is a terribly frightening story, the thing of horror novels. l. Magicians and exorcists, necromancers and witches performing spells and incantations, invoking spirit beings to force them to use their power for the benefit of the spell caster. m. If the scriptures speak of these things, we gain nothing by denying their existence. In fact, we put ourselves in a rather vulnerable position on a couple levels. i. First, we are vulnerable because we have to interpret these passages in such a way that it calls into question what exactly we can ever glean from the scriptures. 1. We must have a consistent hermeneutic. 2. It is not a strange coincidence that those who deny the miracles in the bible are now claiming that women can be pastors and have authority over men in the church. 3. It is not a coincidence that those who deny the spiritual nature of these dark powers are suddenly supporting the LGBTQIA+ agenda. 4. Once you begin to interpret the scriptures in such a way that what is plainly said is interpreted to mean the opposite somehow – that hermeneutic applied to every other passage of scripture allows for you to make the bible say whatever you want it to. ii. Second, we are vulnerable because if the bible is true and these dark powers do actually exist, we can rest assured that we will never see their oppression or possession coming. 1. If these creatures are real and are intelligent evil in our world – do you think they would want the world to believe they exist? 2. Perhaps at one time they did. Prior to Christ's coming and achieving victory over them. 3. But now, they hide in plain sight. They do not reveal themselves to the whole world. So that they might do their hunting in peace. n. We gain nothing by denying that magic, witchcraft, sorcery, demonic possession and oppression exist. o. Indeed, we stand to lose much in doing so. p. I do not have a command from the Lord for you to stop reading, watching, or playing things where these powers are included in the make-believe world… but I do have an application for you – DO NOT ALLOW these pass times to convince you that these forces are fake, benign, or under your control. q. But while we affirm that these horrible forces and powers exist… as we concede that these principalities and powers of this dark world do continue to oppose our God even now, and even here in the US… r. We MUST deny… 2.) [Slide 13] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that such powers are greater than our God. a. It isn't even close folks. b. That doesn't mean that God does not allow them to have minor victories. That doesn't mean that God does not grant them minor successes and minor influences in the world. c. For as we see with the crucifixion of Christ – such successes are actually grave defeats to them. d. God turns their victories into defeats and their defeats into His glory. e. He is not troubled by them. He is not bothered by them. f. Though we call it a war between Light and Dark – that is creature talk. If the Lord so desired, the war could be over with a mere thought. g. But God's purposes are bigger, even bigger than the war between Angels and Demons. h. Bigger than the souls of mankind. i. Bigger than the kings and kingdoms of this world. j. Bigger than this world itself. k. God's ways are not our ways and His thoughts are not our thoughts. He is so far beyond all that is a creature… l. All else besides Him is a finite creation. He is the infinite Creator. m. My friends. As real and as powerful as magic, demons, witchcraft and sorcery are – They are nothing compared to the glory, the majesty, the power, the wisdom, the might, the holiness of our great God, Yahweh, the Most High. n. Indeed, although other things are called gods in the scriptures, because God is so far above them – they do not deserve the classification. For the Scriptures also plainly declare that there is no God but Yahweh. He is in a category by Himself. And none approach Him. o. So, what must we do? 3.) [Slide 14] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust God alone. a. If these powers exist and actively oppose our God, but they do not even come close to His power, then we would be fools to attempt to oppose them without His strength. b. Like the sons of Sceva, we would find ourselves woefully outmatched. c. Instead, we must put our full confidence, hope, and trust in God alone. d. Not just for salvation, but for everything. e. For life, for eternal life, and for protection from these forces. f. God is all we need. g. He tells us to seek His Kingdom and righteousness first and then, when we do that, all our other concerns will be taken care of. h. Because His Kingdom and His Righteousness are all that really matter. Everything else… is just extra. i. We must trust the God who saves and the God who is in a category all to Himself. j. But that means we must stop doing something else… 4.) [Slide 15] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must stop merely adding God to what we already worship. a. Many people in America claim to be Christians. b. They claim this because they attend a Christian church, or their family did, or they prayed a prayer and asked Jesus into their heart, or they have some vague affiliation to or affection of Jesus. c. But in reality, most people who claim to be Christians in this nation do so with little better motives than these sons of Sceva who used His name to try to gain power over this demon. d. Many people claim Jesus as their Savior because they want to be saved from hell, but that is as far as the relationship has gone. They want forgiveness but no commands. Love but no Lordship. Acceptance but no correction. Mercy but no authority. They want heaven but would very much like to keep practicing all the fruits of hell. e. They live their lives as if Jesus is a wonderful addition, giving them security for their next life as they live this first one for their own pleasures, lusts, desires, and plans. f. My friends, such affiliation to Jesus is idolatry. It is taking the Lord's name in vain. g. To profess belief in Jesus only insofar as he forgives the sins you keep committing and gets you out of the hell you keep living for – such a Jesus doesn't exist. h. Jesus' name cannot be invoked, manipulated, manhandled. He cannot be strongarmed, seduced, deceived or abused. i. Our God is so far above you – that the only person you are fooling… is you. j. Our God demands exclusive, unpolluted, undivided, worship. And You don't bring anything to that worship that God actually needs from you. You only bring what He deserves from you. k. In this we find His mercy, for without Him we are nothing. l. God is all we need and God is all we have. m. Without Him we are nothing. Without us, He is the same. n. Therefore, to add God, Jesus, His Spirit, to our lives and live for ourselves is the most subtle of all forms of idolatry… and no man will be saved who confesses Christ in this way. o. God is either all you worship or you don't worship Him at all. p. My friends, God is too big and too powerful, too wise, too holy to be a god you add to your life. q. He demands to take over your life. That is true Christianity. That is true conversion. 5.) [Slide 16] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” There is no other god besides our God. a. The passage today is scary. b. These beings exist. They know our names. And they hate our God. c. It would be all we could do but to flee in fear… d. But our God is greater. e. Our God is stronger. f. There is no god but our God. g. Trust in nothing else. Trust in nothing less. [Slide 17(end)] Let me close with a prayer by the Reformer Martin Luther Lord, there is no doubt that we are poor sinners, and by our disobedience we have deserved infinitely more severe discipline than we are now bearing. But look, Lord, at the wicked enemy's intentions. The enemy hates you and your name, and hates us too because we hold fast to you and your name, because we find comfort in your word, and because we hope for mercy through your death and merits. Therefore, dear Lord Jesus Christ, punish our enemy, and help us for your name's sake! Such a thought cheers our hearts, giving us confidence and boldness to pour ourselves out to you in prayer. For this reason the prophets also prayed in this way, constantly pleading the name of God, as David does: "Yet for your sake we are killed all the day long; we are regarded as sheep to be slaughtered" (Psalm 44:22). So we now pray this in Jesus' name… Amen. Benediction: May the Lord your God be to you a safe retreat In troubled times, a stronghold and refuge when you are oppressed, So that you can say, I will be glad and rejoice in you, I will sing praise to your name O Most High. Until we meet again, go in peace.

"Why are you so afraid?" with Jessica Chan Some storms will 'break over the boat' or 'nearly swamp' us, but like the disciples in Mark's gospel, the right question to ask is; "who is this?"  Who stands in the boat with us? For reflection & discussion: Read through the passage again, Mark 4:35-41.  What stands out to you?  What kinds of questions/observations do you have about the text?  This passage recognizes the authority Jesus holds.  [He holds the same authority as God/Yahweh]  What does it mean to give Jesus all the authority in your life?   what or who tends to make you feel secure (especially in a storm)?  what helps you to “be not afraid!”?   An idol is a good thing that we make into an ultimate thing.  It takes the place God alone should hold in our hearts/lives.  What good things are often made ultimate/treated as idols? If an idol has been given authority in our life, how do we give it back to Jesus?

Pastor Nick starts a new sermon series for January & February 2025 on the 'The Names Of God'. This message is called 'Yahweh, Jehovah, Adonai'. You can follow the message along in the YouVersion bible app at http://bible.com/events/49369144 and add your own notes! Also you can watch the entire service on YouTube https://www.youtube.com/watch?v=kYrChCeBg6w

1. Messiah's Identity (Isaiah 42:1-9) 42:1 "Behold, my servant, whom I uphold; my chosen, in whom my soul delights- I have put my Spirit on him. He will bring justice to the nations. 42:2 He will not shout, nor raise his voice, nor cause it to be heard in the street. 42:3 He won't break a bruised reed. He won't quench a dimly burning wick. He will faithfully bring justice. 42:4 He will not fail nor be discouraged, until he has set justice in the earth, and the islands will wait for his law." 42:5 Thus says God Yahweh, he who created the heavens and stretched them out, he who spread out the earth and that which comes out of it, he who gives breath to its people and spirit to those who walk in it. 42:6 "I, Yahweh, have called you in righteousness, and will hold your hand, and will keep you, and make you a covenant for the people, as a light for the nations; 42:7 to open the blind eyes, to bring the prisoners out of the dungeon, and those who sit in darkness out of the prison. 42:8 "I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images. 42:9 Behold, the former things have happened, and I declare new things. I tell you about them before they come up." In this chapter we have what is almost universally called "The 1st Servant Song". In this book of Isaiah, one of the key words is "Servant". In the previous chapter, Isaiah 41, the nation of Israel is also called a servant of God. Isaiah himself has been called a servant of God (Isaiah 20v3). However, here in chapter 42, it is as if the phrase "Servant of God" has taken on a new meaning - someone who is unique, special. God Himself is speaking, and announcing "my Servant". By looking further into what God says, we know it cannot be Israel. If anything, Israel is the bruised reed or dimly burning wick. Remember Israel was to be a light to the nations and reflect God to the whole world. In chapter 41, Israel is described as always complaining resentfully, fearful, discouraged and embittered. Later on in chapter 42, Israel is seen as blind, deaf and disobedient. So this is not an ideal that Israel was to aspire to, but rather one person who would be God's response to Israel's failure and weakness. So what does the rest of this passage tell of the identity of the Servant, the Messiah whom God would send? We get a clue in verses 1-4. This Servant will bring God great delight! This servant will be gentle, quiet, faithful, and encouraged. This Servant will have God's Spirit upon him, and this shows that the Servant will not do anything in his own strength, but rather rely on God's strength to persevere. All the things Israel were to be and do, but had not. Therefore this Servant was the opposite of Israel. The key word for this Servant, is justice. He will bring God's justice to the nations (Isaiah 42v1); faithfully bring God's justice (Isaiah 42v3) and set in place upon all the earth, God's justice. (Isaiah 42v4). Justice, in this context, is God restoring order to the whole world against the ravages of sin and decay. Additionally, this Servant will be a covenant and a light as he is called out in righteousness. This covenant implies that God will provide welfare for all people and by the light of this Servant shall all the spiritually blind see, the spiritually dead made alive, those captive under the power of sin will be freed and those in spiritual darkness will see the light. Through this Servant, God will reverse all damaging effects that sin has caused the world since it entered into existence way back in Genesis 3. This servant will provide freedom, self-respect and justice for all. Firstly for Israel itself and then to the whole world. Identifying Jesus Christ as this Servant! Perhaps the best example to use, looking back with New Testament eyes, is when Jesus was baptized. Jesus went to John the Baptist, and presented Himself for baptism. John at first refuses to do it (Matthew 3v13-15). He knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin. Through His baptism, Jesus identified with all sinners that He came to save. why did Jesus get baptized? In replying to John's initial refusal to baptize him, Jesus said "...it is proper for us to do this to fulfill all righteousness" (Mt.3v15). This looks forward to the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfill all righteousness. The "us" referred to means the Father Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This harks back to Isaiah 42, where God called the Servant a delight and the Spirit coming upon Him. Tomorrow, we will skip forward to Isaiah 49:1-26 and discuss the mission of this Servant Messiah. You may like to read this passage beforehand. Right mouse click or tap here to save this Podcast as a MP3.

Join us for this week's reflection which is on the Names of God, Anne is continuing by looking at Judges 6:24 and Yahweh Shalom (Peace). Thanks for tuning in to our reflections! We pray that they bring blessings and inspiration to your faith journey. Wishing you a fantastic rest of the week and looking forward to catching up at the weekend at any of services or at the community lunch on Sunday. Be sure to check out our website for all the details at parishofcove.org.uk/calendar. You can access our reflections in various ways: Videos: [Website](parishofcove.org.uk/reflection) [YouTube Playlist](www.youtube.com/playlist?list=PLnOHRUgigy8ZifAcjJuto2JW_qwHOW5GF) Audio Podcasts: [Spotify](https://open.spotify.com/show/0ld2R5spqYnoEhzioFP1Me) [Apple Music](https://podcasts.apple.com/gb/podcast/cove-parish-podcast/id1496064459) [YouTube Playlist](https://youtube.com/playlist?list=PLnOHRUgigy8YX3BHH_irng03wW1w1c2hW&si=QmDOp_MxZ_D2VnRM) #beingfamily #onefamilytwohomes If you have any problems and cannot access the podcast please email podcast@coveparish.church [embedyt] https://www.youtube.com/watch?v=w0E_1q3eJFA&live=1[/embedyt] [audio mp3="https://parishofcove.org.uk/wp-content/uploads/sites/3/sermons/20241211-Reflection.mp3"][/audio]

Join us for this week's reflection which is on the Names of God, Janet is continuing by looking at Psalm 23:1-3 and Yahweh Rohi (My Shepherd). Thanks for tuning in to our reflections! We pray that they bring blessings and inspiration to your faith journey. Wishing you a fantastic rest of the week and looking forward to catching up at the weekend at any of services or at the community lunch on Sunday. Be sure to check out our website for all the details at parishofcove.org.uk/calendar. You can access our reflections in various ways: Videos: [Website](parishofcove.org.uk/reflection) [YouTube Playlist](www.youtube.com/playlist?list=PLnOHRUgigy8ZifAcjJuto2JW_qwHOW5GF) Audio Podcasts: [Spotify](https://open.spotify.com/show/0ld2R5spqYnoEhzioFP1Me) [Apple Music](https://podcasts.apple.com/gb/podcast/cove-parish-podcast/id1496064459) [YouTube Playlist](https://youtube.com/playlist?list=PLnOHRUgigy8YX3BHH_irng03wW1w1c2hW&si=QmDOp_MxZ_D2VnRM) #beingfamily #onefamilytwohomes If you have any problems and cannot access the podcast please email podcast@coveparish.church [audio mp3="https://parishofcove.org.uk/wp-content/uploads/sites/3/sermons/20241204-Reflection.mp3"][/audio] [embedyt] https://www.youtube.com/watch?v=Pxziop1YJQs&live=1[/embedyt]

Speaker: Dr. Sanjay Merchant, Adjunct Teaching Pastor

Introduction | How we know each other 4:15 Faith muscle that grows during struggles 4:48 if you're not in a storm yet, you'll be heading into another one or coming out of one. 5:10  Above the Turbulence: Your Ticket out of Pain to Purpose 6:06 Fly higher and you'll be able to weather the storm 6:40 Gain perspective and look down on your earth's circumstances 7:11 The eagle flies directly into storms and spreads his wings out and does nothing. The currents of the wind helps them rise up. They have the best predator eyesight too. They also sit and for 40 days and 40 nights like Jesus 8:30 The phrase "mount up with wings like eagles" appears in Isaiah 40:31 of the Bible, which reads, "Those who wait on the Lord will renew their strength. They will mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint". 9:12 Be careful what you allow in your mind.  9:42 Travel agent metaphors 10:42 Carolyn's self-deprecating journey that lead to this book. 11:42 She asked herself, how did Jesus teach a lesson, through stories. 12:05 Head knowledge vs. applying that knowledge. 12:40 spiraling into the what ifs solutions in her book 13:00 Faith is an action word. 13:17 Turn off your thoughts if they are not productive 13:32 Be the air traffic controller of your mind 13:53 Change the channel 14:35 Messages when her mom was in the hospital. She leaned on: • Proverbs 3:4: "Then you will win favor and a good name in the sight of God and man"."Trust in the Lord with all your heart and lean not on your own understanding". "In all your ways submit to him, and he will make your paths straight". 15:15 Get in a rhythm with God 16:45 I am the god of order. Do not worry. 18:29 BeLIEve - Lie is inside of BELIEVE 19:15: The power is in our choices 20:20 Also marriage isn't perfect. It's two broken people coming together so buckle up 21:30 Prince of this World -  John 14: 1-6 “Don't let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father's home. If this were not so, would I have told you that I am going to prepare a place for you. When everything is ready, I will come and get you, so that you will always be with me where I am. And you know the way to where I am going.” and Corin 2:4 The enemy actively participates in blinding the minds of those who don't believe in Jesus, to keep them from coming to faith in Christ. His purpose is to keep them from seeing the light.  23:45 In the Beginning Genesis 1:1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. 25:30 God had a plan of redemption and He wants to be loved by us. 26:34 In your pain-Rom 8:28 "And we know that for those who love God, all things work together for good, for those who are called according to his purpose" 27:21 No plane has crashed in turbulence 28:21 Not a citizen of earth.  Phil 3:20 But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. 29:50 all proceeds of the book go here:  faceswithnames.org  30:29 Connect the dots of your life to where you are today. 32:55 Link to the creator of the clouds. CONCLUSION 3-2-1 3 Bible Verses 34:11 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity.[b] I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.” The Names of God: Yahweh, Emmanuel, Jehovah Jireh, etc. 2 Books to Read The Garden Within Ed Mylett - DrJoe Dispensa interview podcast 1 Final Thought You are greatly loved, seen, you are worthy and he has a plan for you. --- Support this podcast: https://podcasters.spotify.com/pod/show/aintgonnabenostupid/support

In this week's study, I continue in Chapter 21 with verses 5 to 7. Before I get into the study, I talk about Illegal immigrants, 'justice impacted' individuals among groups who could receive new protections in Minneapolis. So what does ‘justice impacted' mean? I also read from the Prophet Micah (Who is like Yahweh) Chapter 3.In verses 1 and 2 we see the visions of the heavens and the earth. Beginning with verse 3 we are hearing about the voices out of heaven describing the New Tabernacle and how this New Tabernacle will dwell with mankind in this new heaven and earth. We continue with this voice as we go into verses 5 thru 8, with verse 9 showing us the bride!5.    And he that sat upon the throne said = Probably the Messiah, the dispenser of the rewards of heaven. Behold, I make all things new = A new heaven and new earth verse 1, and an order of things to correspond with that new creation. The former state of things when sin and death reigned will be changed, and the change consequent on this must extend to everything.And he said unto me, Write = Make a record of these things, for they are founded in truth, and they are adapted to bless a suffering world. For these words are true and faithful = They are founded in truth, and they are worthy to be believed.There is, in the Bible, a series of three great declarations that Yahweh's work is complete. John records each of these declarations in his books. The first one is in John 19:30. At the moment of his death, Yahshua Messiah declared that he had completed his work. He had defeated the devil's power. He had made it possible for Yahweh to forgive the sins (evil deeds) of his people). Then in Revelation 16:17, an angel declared that Yahweh's anger against this world's evil powers was complete. In other words, Yahweh's anger had achieved its purpose. This is the end of the last great series of judgments in the Book of Revelation. This final declaration refers to a time when Yahweh has completed all his promises to his people. They now have the wonderful relationship with Yahweh that he always desired for them. ALPHA is the first letter in the Greek alphabet: OMEGA is the last one. So ALPHA and OMEGA means the beginning and the end. Yahweh is always the same Yahweh; he never changes. He was Yahweh before the world began. He will be Yahweh when all things are complete. All things depend on him.6    And he said unto me = That is, he that sat on the throne - the Messiah.It is done = It is finished, complete; or, still more expressively, “it is” - γέγοναν  gegonan.I will give unto him that is athirst = See the Matthew 5:6; John 4:14; 7:37.Of the fountain of the water of life = An image often used in the Scriptures to represent salvation. It is compared with a fountain that flows in abundance, where all may freely slake their thirst.Freely = Without money and without price7    He that overcometh = See Rev.2:7.Shall inherit all things = Be an heir of Yahweh in all things And I will be his Yahweh = That is, forever. He would be to them all that is properly implied in the name of Yahweh; he would bestow upon them all the blessings which it was appropriate for Yahweh to bestow. Just what does Yahweh mean? While Elohim is God as the Creator of all things, Yahweh is the same God in covenant relation to those whom He has created (Cp. 2Chron. 18:31). Yahweh means the Eternal, the Immutable One, He Who WAS, and IS, and IS TO COME. The Divine definition is given in Gen. 21:33. He is especially, therefore, the God/Yahweh of Israel; and the God/Yahweh of those who are redeemed and are thus now "in the Messiah". Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

In the last chapter of 1 Kings today, is about prophets, human prophets.   The kings of the northern kingdom of Israel gathered a lot of – what we might describe by the modern phrase  – “hangers on”!  Such always aim to be optimistic about the future and tell the king of their optimism – the king called them “prophets.”  It is not that different today – industry and Governments have a host of “advisers” who plot and forecast future trends. Virtually all of these modern ‘prophets' came horribly unstuck in the world's financial disaster of 2008/9 – and after a period of cautiousness seem to be repeating the same mistakes agin in 2024. Our Kings chapter is about Ahab's large team of adviser-prophets.  He asked them, “about four hundred men … ‘shall I go to battle … or shall I refrain?  And they all said, ‘Go up for the Lord will give it into the hand of the king' “ [v.6]  But Ahab was being supported on this occasion by his cousin, King Jehoshaphat of Judah and he asks if “there is a prophet of the LORD of whom we may enquire” [v.7]  We notice he calls God YAHWEH, for whenever the text has LORD in capitals, that is the Hebrew word. Ahab admits there is such a prophet, “but I hate him for he never prophesies good concerning me, but evil.” [v.8]  The prophet Micaiah is brought before the king and tells him, “the LORD has put a lying spirit in all these your prophets; the LORD has declared disaster for you.” [v.23]   A brave man – and he gets put in prison (v.27).  Today those who expound God's prophesies get ignored and it's message of coming “disaster.”!  Of course, the fact that some have used their own faulty wisdom in elaborating on God's word has been a factor in causing this.  But we turn our back on God's actual prophecies at our peril – and this is what Ahab did.  He got killed, despite disguising himself for the battle (v.30, 37) and what Elijah had prophesied about his end came to pass. (ch. 21v.19).  To use Paul's word which we read today, he was “disqualified” – he lost the race (of life) as has happened to some Olympians in their kind of race.  Paul says of Olympians, “They do it to obtain a perishable wreath, but we an imperishable.” He then writes, “I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” [1 Cor. 9 v.25

In this week's study, I finish Chapter 20. Before I get into the study, I talk about the effects of the illegal immigrants crossing our southern border I our school system with the overcrowding of students and how effects classroom learning. Also the cost effects that burdens the tax payers.  9   The final defeat of the devil (Revelation 20:9-10) Zechariah 14:16-19 shows clearly that, at this time, the nations should be coming to Jerusalem. That is what Yahweh has commanded them to do. And they went up on the breadth of the earth = They, those allies with Satan, spread over the earth in extended columns.And compassed the camp of the saints about = Besieged the camp of the saints considered as engaged in war, or as attacked by an enemy.And the beloved city = Jerusalem - a city represented as beloved by Yahweh and by his people.And fire came down from Yahweh out of heaven, and devoured them - Consumed them - fire being represented as devouring or eating. See Rev. 17:1610   Was cast into the lake of fire and brimstone = In Rev. 19:20, it is said of the beast and the false prophet that they were “cast alive into a lake of fire, burning with brimstone.” Satan, on the other hand, instead of being doomed at once to that final ruin, was confined for a season in a dark abyss, Rev. 20:1-3. We now come to the last of these final five judgment scenes— of the Great White Throne.11           And I saw a great white throne, = "great," is distinction from the other thrones mentioned in this book, and that of chapter 4:2-6. That was set "in heaven." This is seen in the last Vision "on earth"; as were also the throne in the fourth verse.From whose face = Or, from whose presence12           And I saw the dead, small and great = All the deadStand before Yahweh = That is, they appear thus to be judged.And the books were opened = That is, the books containing the record of human deeds.And another book was opened, which is the book of life = The book containing the record of the names of all who shall enter into life, or into heaven.And the dead were judged out of those things which were written in the books = The records which had been made of their deeds.According to their works = See the notes on 2Corin. 5:1013           And the sea gave up the dead which were in it = All that had been buried in the depths of ocean.14.         And death and hell were cast into the lake of fire = Death and Hades (hell) are here personified, as they are in the previous verse.15           And whosoever was not found written in the Book of Life was cast into the lake of fire. = The book of life was the registry of the approved of Yahweh. The names not found in it were not a part of Yahweh's called and chosen people--they belonged to the society opposed to the church/ek-kelsia.Don't end up like those in Hosea 4:6 ‘My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God (Elohim), I will also forget thy children.'But, be like those in 2Timothy 2:15 ‘Study to shew thyself approved unto God (Yahweh), a workman that needeth not to be ashamed, rightly dividing the word of truth.'Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh! Have any questions? Feel free to email me; keitner2024@outlook.com 

In this week's study, I continue in Chapter 20 verses 7 and 8. Before I get into the study, I talk about the opening day ceremonies at the Olympics with drag queens mocking Yahshua Messiah's Last Supper event along with First Lady Jill Biden praising the opening day ceremonies.We continue with this Chapter 20 with Yahweh's judgments against those on the earth. We have completed 3 of those1st judgment was against man2nd judgment was the binding of Satan verses 1-3 Before the Millennium3rd judgment was for the over comers verses 4-6Now we come to the:THE FOURTH JUDGMENTSo far we have studied the imprisonment of Satan, the allocation of rulers and the resurrection of the saints in the first 6 verses.  You will remember that when Yahshua Messiah the warrior king returns he immediately orders Satan to be bound and incarcerated in the abyss for the duration of the millennium. Imagine 1000 years of unthreatened holiness will characterize the messianic age.  None of his demon horde will be roaming over the earth enacting their diabolical plots.  And this will go on until the very end when Satan will be released briefly and ultimately destroyed eternally in an epical battle.7.  And when the thousand years are completed, Satan shall be loosed out of his prison = In verse 3 it was stated that "he should deceive the nations no more until the thousand years should be finished; after this he MUST be loosed a little season." Here, in verse 7, we have the fact, the necessity of which is there declared.8.  And will go out to deceive = How, and with what lies, Satan will deceive them we are not told. But we are not without examples of how easily nations may be deceived by man, even in our own day. And Satan will find means to discredit Yahweh's dealings and misrepresent His words. the Nations = The meaning here is, that Satan would again, for a time, act in his true character, and in some way once again delude the nations once more. In what way this would be done is not stated. It would be, however, clearly an appeal to the wicked passions of mankind, exciting a hope that they might yet overthrow the kingdom of Yahweh on the earth.which are in the four corners of the earth, = Literally, corners of the earth, as if the earth were one extended square plain. The earth is usually spoken of as divided into four parts or quarters - the eastern, the western, the northern, and the southern. It is implied here that the deception or apostasy referred to would not be confined to one spot or portion of the world, but would extend afar.God and Magog, = "Gog and Magog" denote the nations as a whole. Magog is mentioned as the first son of Japhet in Gen 10:2. With him are associated his brethren, Gomer (Kimmerians), Madai (Medians), Meshech (Muscovites), etc. In Ezek 38:5, are added Persians, and Ethiopians, and Libyans. Josephus renders the word Magog, Scythians (Ant. i. 6, 3). The two words combine the nations North and East of Palestine.to gather them together to battle: = As if to assemble them for ‘the war';the number of whom is as the sand of the sea. = A common comparison in the Scriptures to denote a great multitude Don't end up like those in Hosea 4:6 ‘My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God (Elohim), I will also forget thy children.'But, be like those in 2Timothy 2:15 ‘Study to shew thyself approved unto God (Yahweh), a workman that needeth not to be ashamed, rightly dividing the word of truth.'Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh! Have any questions? Feel free to email me; keitner2024@outlook.com 

Welcome to the audio podcast of Generation Church, led by Pastor Rich and Tina Romero. Our hope is that these messages give you hope, faith and encouragement throughout the week. To learn more about Generation Church: Visit us online: https://mygeneration.cc Contact us: https://mygeneration.cc/contact Interact with us: If you made a decision to follow Jesus, text "Established" to 970-00

Who REALLY Wrote The Bible?   WHO WROTE THE BIBLE? Over centuries, billions of people have read the Bible. Scholars have spent their lives studying it, while rabbis, ministers and priests have focused on interpreting, teaching and preaching from its pages. As the sacred text for two of the world's leading religions, Judaism and Christianity, as well as other faiths, the Bible has also had an unmatched influence on literature—particularly in the Western world. It has been translated into nearly 700 languages, and while exact sales figures are hard to come by, it's widely considered to be the world's best-selling book. But despite the Bible's undeniable influence, mysteries continue to linger over its origins. Even after nearly 2,000 years of its existence, and centuries of investigation by biblical scholars, we still don't know with certainty who wrote its various texts, when they were written or under what circumstances. Old Testament: The Single Author Theory The Old Testament, or Hebrew Bible, narrates the history of the people of Israel over about a millennium, beginning with God's creation of the world and humankind, and contains the stories, laws and moral lessons that form the basis of religious life for both Jews and Christians. For at least 1,000 years, both Jewish and Christian tradition held that a single author wrote the first five books of the Bible—Genesis, Exodus, Leviticus, Numbers and Deuteronomy—which together are known as the Torah (Hebrew for “instruction”) and the Pentateuch (Greek for “five scrolls”). That single author was believed to be Moses, the Hebrew prophet who led the Israelites out of captivity in Egypt and guided them across the Red Sea toward the Promised Land. Yet nearly from the beginning, readers of the Bible observed that there were things in the so-called Five Books of Moses that Moses himself could not possibly have witnessed: His own death, for example, occurs near the end of Deuteronomy. A volume of the Talmud, the collection of Jewish laws recorded between the 3rd and 5th centuries A.D., dealt with this inconsistency by explaining that Joshua (Moses' successor as leader of the Israelites) likely wrote the verses about Moses' death. “That's one opinion among many,” says Joel Baden, a professor at Yale Divinity School and author of The Composition of the Pentateuch: Renewing the Documentary Hypothesis. “But they're already asking the question—was it possible or not possible for [Moses] to have written them?” By the time the Enlightenment began in the 17th century, most religious scholars were more seriously questioning the idea of Moses' authorship, as well as the idea that the Bible could possibly have been the work of any single author. Those first five books were filled with contradictory, repetitive material, and often seemed to tell different versions of the Israelites' story even within a single section of text. As Baden explains, the “classic example” of this confusion is the story of Noah and the flood (Genesis 6:9). “You read along and you say, I don't know how many animals Noah took on the ark with him,” he says. “In this sentence it says two of every animal. In this sentence, he takes two of some animals and 14 of any animals.” Similarly, the text records the length of the flood as 40 days in one place, and 150 days in another. The Old Testament: Various Schools of Authors To explain the Bible's contradictions, repetitions and general idiosyncrasies, most scholars today agree that the stories and laws it contains were communicated orally, through prose and poetry, over centuries. Starting around the 7th century B.C., different groups, or schools, of authors wrote them down at different times, before they were at some point (probably during the first century B.C.) combined into the single, multi-layered work we know today. Of the three major blocks of source material that scholars agree comprise the Bible's first five books, the first was believed to have been written by a group of priests, or priestly authors, whose work scholars designate as “P.” A second block of source material is known as “D”—for Deuteronomist, meaning the author(s) of the vast majority of the book of Deuteronomy. “The two of them are not really related to each other in any significant way,” Baden explains, “except that they're both giving laws and telling a story of Israel's early history.” According to some scholars, including Baden, the third major block of source material in the Torah can be divided into two different, equally coherent schools, named for the word that each uses for God: Yahweh and Elohim. The stories using the name Elohim are classified as “E,” while the others are called “J” (for Jawhe, the German translation of Yahweh). Other scholars don't agree on two complete sources for the non-priestly material. Instead, says Baden, they see a much more gradual process, in which material from numerous smaller sources was layered together over a longer period of time. New Testament: Who Wrote the Gospels? Just as the Old Testament chronicles the story of the Israelites in the millennium or so leading up to the birth of Jesus Christ, the New Testament records Jesus's life, from his birth and teachings to his death and later resurrection, a narrative that forms the fundamental basis of Christianity. Beginning around A.D. 70, about four decades after Jesus's crucifixion (according to the Bible), four anonymously written chronicles of his life emerged that would become central documents in the Christian faith. Named for Jesus's most devoted earthly disciples, or apostles—Matthew, Mark, Luke and John—the four canonical Gospels were traditionally thought to be eyewitness accounts of Jesus's life, death and resurrection. But for more than a century, scholars have generally agreed that the Gospels, like many of the books of the New Testament, were not actually written by the people to whom they are attributed. In fact, it seems clear that the stories that form the basis of Christianity were first communicated orally, and passed down from generation to generation, before they were collected and written down. “Names are attached to the titles of the Gospels (‘the Gospel according to Matthew'),” writes Bible scholar Bart Ehrman in his book Jesus, Interrupted. “But these titles are later additions to the Gospels, provided by editors and scribes to inform readers who the editors thought were the authorities behind the different versions.” Traditionally, 13 of the 27 books of the New Testament were attributed to Paul the Apostle, who famously converted to Christianity after meeting Jesus on the road to Damascus and wrote a series of letters that helped spread the faith throughout the Mediterranean world. But scholars now agree on the authenticity of only seven of Paul's epistles: Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, Philemon. These are believed to have been written between A.D. 50-60, making them the earliest known evidence for Christianity. Authors of the later epistles may have been followers of Paul, who used his name to lend authenticity to the works. By the 4th century A.D., Christianity had been established as the dominant religion in the Western world, and the New and Old Testaments as its most sacred texts. In the centuries to come, the Bible would only become more central to the lives and faiths of millions of people around the world, despite the mystery surrounding its origins and the ongoing, complex debate over its authorship.   

"God, Judge, and Savior" Exodus 8 June 30, 2024 Pastor Tony Felich ----more---- Exodus 8:1 Then the LORD said to Moses, “Go in to Pharaoh and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me. [2] But if you refuse to let them go, behold, I will plague all your country with frogs. [3] The Nile shall swarm with frogs that shall come up into your house and into your bedroom and on your bed and into the houses of your servants and your people, and into your ovens and your kneading bowls. [4] The frogs shall come up on you and on your people and on all your servants.”'” [5] And the LORD said to Moses, “Say to Aaron, ‘Stretch out your hand with your staff over the rivers, over the canals and over the pools, and make frogs come up on the land of Egypt!'” [6] So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt. [7] But the magicians did the same by their secret arts and made frogs come up on the land of Egypt. [8] Then Pharaoh called Moses and Aaron and said, “Plead with the LORD to take away the frogs from me and from my people, and I will let the people go to sacrifice to the LORD.” [9] Moses said to Pharaoh, “Be pleased to command me when I am to plead for you and for your servants and for your people, that the frogs be cut off from you and your houses and be left only in the Nile.” [10] And he said, “Tomorrow.” Moses said, “Be it as you say, so that you may know that there is no one like the LORD our God. [11] The frogs shall go away from you and your houses and your servants and your people. They shall be left only in the Nile.” [12] So Moses and Aaron went out from Pharaoh, and Moses cried to the LORD about the frogs, as he had agreed with Pharaoh. [13] And the LORD did according to the word of Moses. The frogs died out in the houses, the courtyards, and the fields. [14] And they gathered them together in heaps, and the land stank. [15] But when Pharaoh saw that there was a respite, he hardened his heart and would not listen to them, as the LORD had said.[16] Then the LORD said to Moses, “Say to Aaron, ‘Stretch out your staff and strike the dust of the earth, so that it may become gnats in all the land of Egypt.'” [17] And they did so. Aaron stretched out his hand with his staff and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats in all the land of Egypt. [18] The magicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast. [19] Then the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh's heart was hardened, and he would not listen to them, as the LORD had said. [20] Then the LORD said to Moses, “Rise up early in the morning and present yourself to Pharaoh, as he goes out to the water, and say to him, ‘Thus says the LORD, “Let my people go, that they may serve me. [21] Or else, if you will not let my people go, behold, I will send swarms of flies on you and your servants and your people, and into your houses. And the houses of the Egyptians shall be filled with swarms of flies  and also the ground on which they stand. [22] But on that day I will set apart the land of Goshen,  where my people dwell, so that no swarms of flies shall be there, that you may know that I am the LORD in the midst of the earth. [23] Thus I will put a division between my people and your people. Tomorrow this sign shall happen.”'” [24] And the LORD did so. There came great swarms of flies into the house of Pharaoh and into his servants' houses. Throughout all the land of Egypt the land was ruined by the swarms of flies. [25] Then Pharaoh called Moses and Aaron and said, “Go, sacrifice to your God within the land.” [26] But Moses said, “It would not be right to do so, for the offerings we shall sacrifice to the LORD our God are an abomination to the Egyptians. If we sacrifice offerings abominable to the Egyptians before their eyes, will they not stone us? [27] We must go three days' journey into the wilderness and sacrifice to the LORD our God as he tells us.” [28] So Pharaoh said, “I will let you go to sacrifice to the LORD your God in the wilderness; only you must not go very far away. Plead for me.” [29] Then Moses said, “Behold, I am going out from you and I will plead with the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow. Only let not Pharaoh cheat again by not letting the people go to sacrifice to the LORD.” [30] So Moses went out from Pharaoh and prayed to the LORD. [31] And the LORD did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants, and from his people; not one remained. [32] But Pharaoh hardened his heart this time also, and did not let the people go. The plagues serve to confirm Yahweh is God, Judge, and Savior. • Yahweh is God    • Yahweh is Judge     • Yahweh is Savior     • Moses is His Servant “The plagues were designed to establish the faith of the Israelites. For four hundred years they had dwelt in a land of idolatry, where Jehovah was entirely unknown. Moreover, the priests of Egypt were able to perform deeds which could not be explained apart from supernatural agency. The Lord therefore was pleased to so manifest Himself now that all impartial observers (whose minds were not blinded by Satan) must recognize the existence and omnipotence of the true God, in contradistinction from the impotency of the false gods of their heathen neighbors. In the plagues, the presence and power of Jehovah were demonstrated, so that He stood discovered to His people as the Living God.” Excerpt From Gleanings In Exodus - Arthur W. Pink

With our continuing study in the Names of God, here on the Unchanging Word Bible study for today, Dr. Mitchell explores further and in depth the Name of God, YAHWEH, Jehovah - the I AM. We read how God reveals the Name of YAHWEH, Jehovah to His servant Moses in Exodus 3. This happens because of the curiosity of Moses who saw a bush totally on fire, yet it was not consumed. This was indeed a mystery that needed to be explored. And when Moses began to find out why the bush was not burned up, God spoke to Him. Moses found himself on Holy ground before God Himself and he hid face from God. It is at this point that Dr.Mitchell speaks on the revelation that God spoke to Moses in the name of YAHWEH, Jehovah. Let's turn to in Exodus 3:13-14 with our teacher Dr. Mitchell. --- Send in a voice message: https://podcasters.spotify.com/pod/show/unchanging-word0/message

The Unchanging Word, in the study of the Names of God, we will be hearing of the name, YAHWEH, Jehovah, I AM. Welcome to our study! Dr. Mitchell has been gleaning insights and truths of several names of God found in the Old Testament. And in discovering these names, Dr. Mitchell relates how our Lord Jesus Christ reveals each of these names in His Person and Work as found in the New Testament. The name of YAHWEH, Jehovah is the center of our attention in this lesson. The Lord Himself reveals this Name, His own personal Name to Moses. This is the name that God has for Himself because it reveals who He is, who He was and who He will always be. Turn with us to Exodus 3:13-14 and follow Dr. Mitchell in this exposition of the Name of God - YAHWEH, - Jehovah - the great I AM. --- Send in a voice message: https://podcasters.spotify.com/pod/show/unchanging-word0/message

Finding himself right back where he started, Jonah begins his month-long journey to Nineveh. He proclaims a simple yet devastating message, and the people of Nineveh repent and follow God—Yahweh, the God of astounding mercy and another chance.

Timothy Mahoney, Steve Law, and Dr. Scott Stripling discuss the process of scanning and deciphering the Mount Ebal Curse Tablet.             Learn how an international team of Tomographers and Epigraphers headed by Dr. Stripling discovered the name Yahweh written in Proto-Alphabetic script within the tiny lead object. Tim, Steve, and Scott continue pointing out the major ramifications this find has for Biblical archaeology and the historicity of Scripture.               ➡️ HELP US FUND THE NEXT FILM

Welcome back to Undaunted Pursuit Podcast! In this highly anticipated Part 2 episode, we delve deep into the sacred and powerful name of God: Yahweh, the great "I AM". Join us as we explore the significance of this name, considered by some to be so holy that it's not to be uttered by sinful humanity. God's names are more than just labels; they reveal His character, His power, and His eternal nature. As we unravel the layers of Yahweh, we uncover profound truths about His existence as the one who was, who is, and who always will be. But that's not all! We have a special treat for our listeners in this episode. We want to extend a huge shoutout and heartfelt thanks to singer-songwriter Melissa Mattie for graciously allowing us to feature her newest song, "The Night I Met You". Her music beautifully encapsulates themes of faith, love, and redemption, and we encourage you to check out her musical journey via her linktree: https://linktr.ee/WritingandWorship?utm_source=linktree_profile_share<sid=3304f06b-f73c-4fbf-9a93-433d5eef1b30. As always, we want to stay connected with our amazing listeners! Don't forget to follow us on our social media platforms via our linktree: https://linktr.ee/undauntedpursuit to stay up to date on all our latest episodes, behind-the-scenes content, and more. Tune in to this enlightening episode as we journey deeper into the divine mystery of God's ultimate name, Yahweh. You won't want to miss it!          

Join us for an inspiring sermon series as we dive deep into the names of God. Throughout this series, we will explore the rich and powerful meanings behind the various names used to describe our Creator. Each week, we will unpack a different name and discover how it reveals a unique aspect of God's character and nature. This series will not only expand our knowledge but also strengthen our relationship with Him. Don't miss this incredible opportunity to grow in your faith and encounter the beauty of God's names. Join us as we embark on this transformative journey together! If you liked this podcast, please like, subscribe and/or SHARE. If you would like to know more information about Canyon Springs Church in San Diego, visit http://www.canyonsprings.org Subscribe to all of our podcasts on iTunes here: http://goo.gl/h0mlhv

We are kicking off our Revisiting Genesis series with the second creation story and its big star - a God who lies. The God Yahweh lies to man that if he eats from the forbidden tree, he will die. What's that about? To join the tribe, click here. To find out more about the Suffering Servant course Garry Stevens and I are piloting, click here.

Psalm 23, one of the most famous and well-known passages of Scripture, reveals God's name, “Yahweh Rohi,” meaning the Lord my Shepherd. David likely wrote this psalm during personal darkness while running for his life. “The Lord is my shepherd; I shall not want…”—Psalm 23:1 3 ways that Jesus is the Lord our Shepherd: 1. Jesus is our Peace. 2. Jesus is our Protection. 3. Jesus is our Provision. In Psalm 23, David talks about the rod and staff that comforts them. The Shepherd has both a rod and a staff to protect the sheep. The rod protects us from enemies, and the staff protects us from ourselves. Jesus is the Shepherd who came as a man to die for our sins as a sacrificial lamb. Have you placed your faith in Him to dwell in His house forever? Join Pastor Phil Hopper as he unpacks why we can confidently proclaim, “The Lord is my shepherd; I shall not want!” Don't forget to click the “bell” to SUBSCRIBE to get more videos like this to grow your faith! ● Connect with us on Social Media ↴ Facebook: https://www.facebook.com/abundantlifels/ Instagram: https://www.instagram.com/abundantlifels ● Connect with Pastor Phil ↴ Facebook: https://www.facebook.com/PhilHopperKC Instagram: https://www.instagram.com/philhopper_kc/ Web: https://livingproof.co/about-us/pasto... ● Be a part of the Great Commission: https://livingproof.co/irresistible/ More information on our sermons: https://livingproof.co/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/ #AbundantLife #Sermon #NamesofGod #YahwehRohi

Yahweh is God's first name. This name reveals His nature as a personal God who desires a personal relationship with His people. In Exodus 33, Moses wanted to experience God. He wanted to behold God's presence and beauty so He could know Him better. God could not allow Moses to see His face, but He let His glory and presence pass by him. God wants you to know His name to encounter His glory. He is not some distant deity that we pay homage to. He is not aloof and unaware of you. He wants you to know His name and be on a first-name basis with you. Not only does God want us to know His name, He wants us to understand what He is like. He is compassionate and gracious, slow to anger, abounding in love and faithfulness. Yahweh is worthy of our praise. Join Pastor Chad Glover to unpack the request, the revelation, and the response Moses experienced in Exodus 33 when he encountered Yahweh. Don't forget to click the “bell” to SUBSCRIBE to get more videos like this to grow your faith! ● Connect with us on Social Media ↴ Facebook: https://www.facebook.com/abundantlifels/ Instagram: https://www.instagram.com/abundantlifels ● Be a part of the Great Commission: https://livingproof.co/irresistible/ More information on our sermons: https://livingproof.co/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/

What does it mean that the Lord is our righteousness? What do the names of God mean practically for us? Why are Christians so sure they're going to heaven? Rabbi Schneider shares in today's episode of Discovering the Jewish Jesus that Jesus stands in your place so that you are accepted by Father God. Our sins are transferred into Jesus because He died on the cross in our place. Our righteousness is not based on how good we've been, but on the fact that Jesus stands in our place. We will be rewarded for the good we have done, but we cannot be righteous on our own. Learn why Paul opens all his letters in the Bible with, "Grace and peace to you from God our Father, and the Lord Jesus Christ". Watch and learn how to express and practice God's covenant names in your prayers, be aware and pay attention to God's provision in your life, believe God to bring healing to you here and now, God is transforming you. Be encouraged today and trust that God will do and be what He said.

What does Yahweh Rohi mean? Why is God called a shepherd? Rabbi Schneider of Discovering the Jewish Jesus shares how God's names are actually covenant promises with His people, how the sacred name, Yahweh Rohi, is a promise that God will be the shepherd of His people, and that God is present and active in our lives today. Whereever there is brokenness, ask God to restore your soul as your Yahweh Rohi. Jesus loves you. He is guiding you in the right path. Release fear and thoughts of doom because God has good plans for you that going to pursue you all the days of your life.

Who is God? Why should we learn the covenant names of the Lord? Rabbi Schneider shares how the names of God help us to understand God's nature, how we cooperation with the grace of God to bear fruit, and that the Lord waits for us to say yes to Him to release power in our lives. Biblically the word Shalom imbues wholeness, completeness, and restoration. Father God has entered into a covenant of complete peace through Jesus with His people; spirit, soul, mind, and body. If you want more peace, you must deny your flesh and feed your spirit with the love of God. When you sow from the spirit, you will reap from the Spirit love, joy, and peace.

What does sanctification mean and how does it happen? Rabbi Schneider shares that Yahweh M'Kaddesh—The Lord that Sanctifies You—will save you. Learn God's part and your part in sanctification (saving and making you holy). To consecrate ourselves means to give ourselves over to God and keep away from that which is not holy. The Lord chose you therefore respond by consecrating yourself to be holy. What does holy mean? Above all else, God is Holy. What are you allowing into your life that pulls you away from God? Learn how to consecrate yourself to the Lord in order to be holy through a conscious decision to choose God.