Union Church

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 26:1-32 First-century Pharisees excelled in everything we admire spiritually. They were zealous for God, completely committed to their faith. They were theologically astute, masters of the biblical texts. They fastidiously obeyed even the most obscure commands. They even made up extra rules just in case they were missing anything. Their embrace of spiritual disciplines was second to none. - Larry Osborne “Christ did not die for the good and beautiful. It is easy enough to die for the good and beautiful; the hard thing is to die for the miserable and corrupt.” - Shusaku Endo, Silence “You can rebel against God and be alienated from him either by breaking his rules or by keeping all of them diligently. It's a shocking message: Careful obedience to God's law may serve as a strategy for rebelling against God.” - Tim Keller “Goads is a greek aphorism that reflects the futility of resisting a greater power, in this case the power of God. The aphorism reveals the crisis: Paul has been acting upon his own perception of God's will, all the time resisting God's will.” - Beverly Gaventa I am trying here to prevent anyone saying the really foolish thing that people often say about Him: “I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.” That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic-on a level with the man who says he is a poached egg-or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to. We are faced, then, with a frightening alternative. This man we are talking about either was (and is) just what He said or else a lunatic, or something worse. CS Lewis “Love God and do whatever you please: for the soul trained in love to God will do nothing to offend the One who is Beloved.” Augustine “By and large a good rule for finding out is this: the kind of work God usually calls you to is the kind of work (a) that you need most to do and (b) that the world most needs to have done. ... The place God calls you to is the place where your deep gladness and the world's deep hunger meet” F. Buechner Faith in the gospel restructures our motivations, our self-understanding, our identity, and our view of the world. Behavioral compliance to rules without heart-change will be superficial and fleeting… We can only change permanently as we take the gospel more deeply into our understanding and into our hearts. We must feed on the gospel, as it were, digesting it and making it part of ourselves. That is how we grow.” - Tim Keller

Listen along as we continue through the book of Acts. Notes//Quotes: Acts 25:1-27 - Faith  Title: Political Purgatory “…He is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.” (Acts 9:15) “The soul that is not united solely to the will of God will find neither rest nor sanctification in any self-chosen means — not even in the most excellent exercises of piety. If that which God Himself chooses for you does not suffice, what other hand can minister to your desires? If you turn from the food the divine will itself has prepared for you, what viands (archaic for food) will not prove insipid to a taste so depraved? A soul cannot be truly nourished, strengthened, purified, enriched, or sanctified, except by the fullness of the present moment.” - Jean Pierre de Caussade “This is an important point about the interaction between God's purposes and our praying. Sometimes when we pray and wait for God to act, part of the answer is that God is indeed going to act but that he will do so through our taking proper human responsibility in the matter. It's hard to tell in advance, what the answer will be. There are times when it is “the Lord will fight for you and you've only to keep still” (Ex. 14:14) and other times when it is “be strong and very courageous for you shall put this people in possession of the land I swore to give them” (Josh. 1:6). Discerning and discovering which applies in which case, a note that even in the latter case God is giving the people the land which Joshua is giving them is a major element in the discernment to which all Christians and especially all Christian leaders are called.” - N.T. Wright “God is too wise to be mistaken. Too good to be unkind.  And, when you can't trace His hand, you can always trust His heart.” - Charles Spurgeon “Lord, I would run for you, Loving the miles for your sake. I would climb the highest tree to be that much closer. Lord, I will learn also to kneel down into the world of the invisible, the inscrutable and the everlasting. Then I will move no more than the leaves of a tree on a day of no wind, bathed in light, like the wanderer who has come home at last and kneels in peace, done with all unnecessary things; every motion; even words.” - Mary Oliver  

Listen along as we continue through the book of Acts. Notes//Quotes: Acts 24:1-27 The resurrection completes the inauguration of God's kingdom. It is the decisive event demonstrating that God's kingdom really has been launched on earth as it is in heaven. The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it. - NT Wright 1 Thess 4:1-8  2 Peter 3:13  The church's growth; it is life in “the way of Christ,” distinctive and hopeful. Christians, were growing in numbers because they were distinct from the “unjust”—living patiently in relation to their neighbors and enemies, doing good to them, and waiting for them to come to faith - Alan Kreider, The Patient Ferment of the Early Church It doesn't matter if life is long or short, it isn't time that's the problem, it's the speed. Far too much happens when you're alive. everything goes so fast, how are you supposed to have time to be a human being? - Fredrik Backman Waiting requires living by what I know to be true about God when I don't know what's true about my life. - Mark Vroegop

Listen along as we continue through the book of Acts. Notes//Quotes: Acts 22:30-23:35 - Jack Title: The Second Speech “[God] upholds heaven and earth with all creatures and so governs them that herbs and grass, rain and drought, fruitful and barren years, meat and drink, health and sickness, riches and poverty, indeed, all things come not by chance, but by his fatherly hand.” - Heidelberg Catechism  “The doctrine of providence teaches Christians that they are never in the grip of blind forces (fortune, chance, luck, fate); all that happens to them is divinely planned, and each event comes as a new summons to trust, obey, and rejoice, knowing that all is for one's spiritual and eternal good.” - J. I. Packer “And yet I decide, every day, to set aside what I can do best and attempt what I do very clumsily--open myself to the frustrations and failures of loving, daring to believe that failing in love is better than succeeding in pride….“Hoping does not mean doing nothing. It is not fatalistic resignation. It means going about our assigned tasks, confident that God will provide the meaning and the conclusions. It is not compelled to work away at keeping up appearances with a bogus spirituality. It is the opposite of desperate and panicky manipulations, of scurrying and worrying. And hoping is not dreaming. It is not spinning an illusion or fantasy to protect us from our boredom or our pain. It means a confident, alert expectation that God will do what he said he will do. It is imagination put in the harness of faith. It is a willingness to let God do it his way and in his time. It is the opposite of making plans that we demand that God put into effect, telling him both how and when to do it. That is not hoping in God but bullying God.” ― Eugene H. Peterson

Listen along as we continue through Acts. Notes//Quotes: Acts 21:37-22:29  Matthew 5:9-11, 5:43-46 ”Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says “Love your enemies,” he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies– or else? The chain reaction of evil–hate begetting hate, wars producing wars–must be broken, or we shall be plunged into the dark abyss of annihilation.” Dr. Martin Luther King Jr. Romans 9:1-5 1 Peter 3:8-17

Listen along as we continue our series through Acts. Notes//Quotes: Acts 21:1-36  The same forebodings marked Jesus' journey—the same strong resolve on Jesus' part, the same misgivings on the part of his disciples. In the Gospels Jesus' predictions of his coming passion provide the ominous tone. In Luke's Gospel, Jesus' journey is particularly marked by sayings regarding Jerusalem as the place of rejection for God's messengers. In Jerusalem Jesus was arrested and executed. In Jerusalem Paul also was arrested and his life put in extreme jeopardy - John Polhill Map “The primary reality of which we have to take account in seeking for a Christian impact on public life is the Christian congregation. How is it possible that the gospel should be credible that people should come to believe that the power which has the last word in human affairs is represented by a man hanging on a cross? . . . The only answer, the only hermeneutic of the gospel, is a congregation of men and women who believe it and live by it.” Leslie Newbigin It will be a community of praise in a world of doubt and skepticism. It will be a community of truth in a pluralist society that overwhelms and produces relativism. It will be a selfless community that does not live for itself but is deeply involved in the concerns of its neighborhood in a selfish world. It will be a community prepared to live out the gospel in public life in a world that privatizes all religious claims. It will be a community of mutual responsibility in a world of individualism. It will be a community of hope in a world of pessimism and despair about the future. “Are we to blame Paul for his obstinacy or admire him for his unshakeable resolve?” John Stott 1 Cor 9:19-23   “We can only thank God for the generosity of spirit displayed by both James and Paul. They were already agreed doctrinally (that salvation was by grace in Christ through faith) and ethically (that Christians must obey the moral law). The issue between them concerned culture, ceremony and tradition. The solution to which they came was not a compromise, in the sense of sacrificing a doctrinal or moral principle, but a concession in the area of practice.” - John Stott The church is beautiful because the lens through which Christ regards her is his cross – the focal point of blood, righteousness, forgiveness, union, justification, regeneration, and grace. God could have chosen to make his beauty known exclusively through breathtaking landscapes, undulating oceans, and sublime sunsets. Instead, he has decided to display his radiance within the hearts of the crown of his creation, humanity. - Dustin Benge

Listen along as we continue our series through Acts. Notes//Quotes: Text: Acts 20:17-38 - Jack reading Title: Apostolic Goodbyes Slide 1: “The ancient world considered humility a weakness. Whether you were rich or poor, what you prized instead was honour—having your merits recognized and your name praised. Boasting about your achievements was expected in the Greco-Roman world, and one never humbled themselves to others as that would sacrifice your well-earned status. Humility was something for children and slaves, not honourable men and women…All this changed in AD33 when an innocent man believed to be the Son of God submitted to the most humiliating act the Romans could concoct—crucifixion. Jesus relinquished his divine status, Christians believed, dying not for himself but for us—which left onlookers with a dilemma: either Jesus wasn't worthy of honour, or their definition of humility had to change. The definition changed and today you and I see humility not as a weakness but as a virtue.”  —John Dickson Slide 2: “But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God.”  (2 Cor. 4:2) Slide 3: “Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate. The more clearly we learn to recognize that the ground and strength and promise of all our fellowship is in Jesus Christ alone, the more serenely shall we think of our fellowship and pray and hope for it.”  ― Dietrich Bonhoeffer, Life Together Slide 4: “We may have said to someone even this week, “Well, as long as you've got your health, that's all that matters,” or “As long as you get your feet over the bed, that's what counts,” or “As long as you're vertical, you know, it's a great day.” Well, of course, we know what we mean by that. But that is not all that matters. For our very frame is a dying frame. We're crumbling even as we go. And unless we're able to say with Paul, “To me, to live is Christ,” we cannot legitimately affirm with Paul, “and to die is gain.” The only way that death can be gain is if Christ is everything. And if Christ is everything, as Paul says it is, then he's able to say, “The ultimate issue is not my life.”  —Alistair Begg Slide 5: “God promised and, in his sacraments, he gave me a sure sign of his grace that Christ's life overcame my death in his death, that his obedience blotted out my sin in his suffering, that his love destroyed my hell in his forsakenness. This sign and promise of my salvation will not lie to me or deceive me. It is God who has promised it, and he cannot lie either in words or in deeds.” He who thus insists and relies on the sacraments will find that his election and predestination will turn out well without his worry and effort.”  —Martin Luther, Fourteen Consolations    

Listen along as we continue our series through Acts. Notes//Quotes: Acts 20:1-16 2 Cor 1:3-11 Galatians 3:26-29 I see no cause why some interpreters should so sharply condemn the drowsiness of the young man, that they should say that he was punished for his sluggishness by death. - John Calvin Romans 15:25-29 

Listen along as Anthony shares some reflections from the Proverbs. Notes//Quotes: Title: Where's Wisdom Slide 1 “That excuse is implicitly rejected here. Wisdom is not some hidden treasure that has to be dug from the depths of the earth (compare Job 28) or the sole possession of the lonely sage sitting atop a mountain. To the contrary, Wisdom roams the streets looking for someone to instruct. The ways of right and wrong, as presented in this word of God, are open for all to read and follow. At the same time, this section is a true appeal from the Spirit for whoever has ears to turn and listen.”  - Duane A. Garrett Slide 2 Proverbs 13:20: "Whoever walks with the wise becomes wise, but the companion of fools will suffer harm" (ESV).  Slide 3 Psalm 1:1-2: "Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers" (ESV).  Slide 4 Proverbs 12:26: "The righteous should choose his friends carefully, For the way of the wicked leads them astray" (NIV/NKJV). Slide 5 Hebrews 12:1: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,” (ESV) Slide 6 Proverbs 17:3, “The crucible is for silver, and the furnace is for gold, and the Lord tests hearts.” (ESV) Slide 7 1 Corinthians 9:27: “It is my own body I fight to make it do what I want. I do this so that I won't miss getting the prize myself after telling others about it.” (ESV) Slide 8 Colossians 1:28-29: “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me.”  Slide 9 Well, I'm coming to the edge of the widest canyon My companions dear I'm starting to question my manifest destiny My claim to this frontier And I'm coming to the brink of a great disaster The end just has to be near The Earth spins faster, whistles right past you Whispers death in your ear Oh, don't pretend you can't hear Don't pretend you can't — Manifest, by Andrew Bird

Listen along as we continue our Advent series. Notes//Quotes: Luke 2:8-20 - Josh Reading “I put on my hard hat, I grab a chisel and I imagine going into the very back corners of that cave and just digging into the work, each time I go in the cave, it's getting bigger for the next visit.” - Courtney Dauwalter “God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves.” A.W. Tozer One should not romanticize the occupation of shepherds. In general shepherds were dishonest and unclean according to the standards of the law. They represent the outcasts and sinners for whom Jesus came. Such outcasts were the first recipients of the good news - Robert Stein   Ps 39:7 Matthew 5:3-12 Christianity teaches the infinite worth of that which is seemingly worthless and the infinite worthlessness of that which is seemingly so valued. - Bonhoeffer Growth equals change; change equals loss; loss equals pain; so inevitably, growth equals pain. Pain is a part of progress. Anything that grows experiences some pain. If I avoid all pain, I'm avoiding growth. - Samuel Chand

Listen along as Anthony Garcia continues our Advent series. Jack Reading Luke 1:26-38 & Matthew 1:18-25 Slide: 1 https://pin.it/5m6BRIZrS Slide : 2 “Embrace or reject, believe or doubt. Either we abandon ourselves to God's path, the steps of which are only revealed as each foot is lifted in obedience, or we cling to our own path with its illusion of certainty.”     — Miriam Dixon Slide:3 “I see Mary at the Annunciation — her hands open, her whole body softened by consent, receiving the Word who desires to become flesh in her. The posture is not passive but brave: an active surrender, a courageous hospitality to God's own life. — Kaysie Strickland Slide: 4 “A carpenter is trained to make plans and follow plans. Details matter to a woodworker. Joseph's work reflects his life: structured and well-ordered. A person's name and family line mean everything in this culture, and there is no greater line than that of King David. Joseph represents it well. Just as he would craft a beautiful table, Joseph is crafting a well-built life. Then a massive splinter pierces his heart.”  —Miriam Dixon Slide: 5 “Everyone has a plan until they get punched in the mouth.” —Mike Tyson Slide: 6 For whatever reason, God chose to make man as he is—limited and suffering and subject to sorrows and death—he [God] had the honesty and the courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace, and thought it was worthwhile. —Dorthy Sayers      

Listen along as Mike Gaston continues our Advent series. Notes//Quotes: Matthew 2:1-12 - Faith Reading   Slide 1 The Big Idea The Magi prove that God keeps His promise to bless all the nations of the earth   Slide 2 Who was Herod the King?   Slide 3 “There are lots of Herods in the New Testament—this one is the first Herod, Herod the Great, the King of the Jews. But the thing about Herod the Great, the King of the Jews, is that he wasn't a Jew and shouldn't have been king. He wasn't from the tribe of Judah, or the house of David. He wasn't actually a Jew—he was an Idumean, an Edomite, technically, one of Israel's historical enemies. He ruled by terror and murder. He was paranoid and at times seems legit crazy. At one point when he was literally on his death bed, he thought his own sons were trying to assassinate him. He's literally on his death bed actually dying—so he had his own sons executed. By the last few years of his life it seems like he was completely out of his tree.”   Craig Hamilton   Slide 4 Who were the wise men?   Slide 5 “Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts. For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs.” Exodus 7:11-12   Slide 6 “Then the king gave Daniel high honors and many great gifts, and made him ruler of the whole province of Babylon and chief prefect over all the wise men of Babylon.” Daniel 2:48 Slide 7 ““The group of Magi in question came “from the East.” They might have been Zoroastrians, Medes, Persians, Arabs, or even Jews. They probably served as court advisors, making forecasts and predictions for their royal patrons based on their study of the stars, about which they were quite knowledgeable. Magi often wandered from court to court, and it was not unusual for them to cover great distances in order to attend the birth or crowning of a king, paying their respects and offering gifts. It is not surprising, therefore, that Matthew would mention them as validation of Jesus' kingship, or that Herod would regard their arrival as a very serious matter.”   Craig Chester   Slide 8 What was the star?   Slide 9 “And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there.” Revelation 21:23-25   Slide 10 What do the gifts mean?   Slide 11 The ultimate question: What's the point?   Slide 12 “I will bless those who bless you, and him who dishonors you I will curse., and in you all the families of the earth shall be blessed.” Genesis 12:3   Slide 13 “For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.” Habakkuk 2:14   Slide 14 “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth. Psalm 46:10   Slide 15 “Matthew plainly says that, though Jesus was the Messiah, born in David's line and certain to be Shepherd and Ruler of Israel, it was the Gentiles who came to worship him.” D.A. Carson   Slide 16 “And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.” Ephesians 2:17-19   Slide 17 The Big Idea The Magi prove that God keeps His promise to bless all the nations of the earth  

Listen along as we begin our series through Advent. Notes//Quotes: Luke 1:5-25 - Larry/Jorgen Luke 1:5-25 Advent is the season that, when properly understood, does not flinch from the darkness that stalks us all in this world. Advent begins in the dark and moves toward the light—but the season should not move too quickly or too glibly, lest we fail to acknowledge the depth of the darkness. Advent bids us take a fearless inventory of the darkness: the darkness without and the darkness within. Fleming Rutledge “This prayer will be answered but in a richer sense than Zechariah and Elizabeth ever dreamed. No doubt Zechariah and Elizabeth, as devout Israelites, also prayed for the coming of the redemption of Israel. Both these prayers were to be answered in the same event because their son would prepare the way for the Messiah” Robert Stein “Be still, sad heart! and cease repining; Behind the clouds is the sun still shining; Thy fate is the common fate of all, Into each life some rain must fall.”  Henry Wadsworth Longfellow   “The one thing that He requires of us in response to deep waters is acceptance. This acceptance is not passivism, quietism, fatalism, or resignation. Peace and joy and faith will not be found in forgetting, and they will not be found in busyness or aloofness or the submission of defeat. They will not be found in anger at the “unfairness” of it all. St. Francis de Sales said, “Accustom yourself to unreasonableness and injustice! God sees these things far better than you do, and permits them!” Elisabeth Elliot

Listen along as Dr. Michael Goheen continues our series through Acts. Notes//Quotes: Acts 19:21-41 - Jack 21 Once all this had been finished, Paul decided in his spirit to go back through Macedonia and Achaea and, from there, on to Jerusalem. “After I've been there,” he said, “I really must go and see Rome.” 22 He sent two of his helpers, Timothy and Erastus, on ahead to Macedonia, while he himself spent a little more time in Asia. “Great is Ephesian Artemis!” 23 Around that time there was a major disturbance because of the Way. 24 There was a silversmith named Demetrius who made silver statues of Artemis, which brought the workmen a tidy income. 25 He got them all together, along with other workers in the same business. “Gentlemen,” he began. “You know that the reason we are doing rather well for ourselves is quite simply this business of ours. 26 And now you see, and hear, that this fellow Paul is going around not only Ephesus but pretty well the whole of Asia, persuading the masses to change their way of life, telling them that gods made with hands are not gods after all! 27 This not only threatens to bring our proper business into disrepute, but it might make people disregard the temple of the great goddess Artemis. Then she—and, after all, the whole of Asia, indeed the whole world, worships her!—she might lose her great majesty.” 28 When they heard this, they were filled with rage. “Great is Ephesian Artemis!” they shouted. “Great is Ephesian Artemis!” 29 The whole city was filled with the uproar; everyone rushed together into the theater, dragging along with them the Macedonians Gaius and Aristarchus, two of Paul's companions. 30 Paul wanted to go in to speak to the people, but his followers wouldn't let him. 31 Indeed, some of the local magistrates, who were friendly towards him, sent him a message urging him not to risk going into the theater. 32 Meanwhile, some people were shouting one thing, some another. In fact, the whole assembly was thoroughly confused, and most of them had no idea why they had come there in the first place. 33 The Jews pushed Alexander forward, and some of the crowd informed him what was going on. He motioned with his hand, and was going to make a statement to the people to explain things. 34 But when they realized he was a Jew, they all shouted together, for about two hours, “Great is Ephesian Artemis!” 35 The town clerk quietened the crowd. “Men of Ephesus,” he said, “is there anyone who doesn't know that our city of Ephesus is the place which has the honor of being the home of Artemis the Great, and of the statue that fell from heaven? 36 Nobody can deny it! So you should be quiet, and not do anything rash. 37 You've brought these men here, but they haven't stolen from the temple, or blasphemed our goddess. 38 If Demetrius and his colleagues have a charge they want to bring against anyone, the courts are open and we have magistrates. People can present their cases against one another. 39 But if you are wanting to know anything beyond that, it must be sorted out in the authorized assembly. 40 Let me remind you that we ourselves are risking legal proceedings because of this riot today, since there is no reason we could give which would enable us to present a satisfactory explanation for this uproar.” 41 With these words, he dismissed the assembly.

Listen along as we continue our series through Acts. Notes//Quotes: Acts 19:1-20 Jer 31:31-34 2 Cor 5:17 “As throughout Acts, there is no set pattern. The Spirit came at various times and in various ways. What is consistent is that the Spirit is always a vital part of one's initial commitment to Christ and a mark of every believer.” J.B. Polhill The norm of Christian experience, then, is a cluster of four things: repentance, faith in Jesus, water baptism and the gift of the Spirit. Though the perceived order may vary a little, the four belong together and are universal in Christian initiation. The laying on of apostolic hands, however, together with tongue-speaking and prophesying, were special to Ephesus, as to Samaria, in order to demonstrate visibly and publicly that particular groups were incorporated into Christ by the Spirit; the New Testament does not universalize them. John Stott

Notes//Quotes: Acts 18:24-28 Faith   You can kiss your family and friends good-bye and put miles between you, but at the same time you carry them with you in your heart, your mind, your stomach, because you do not just live in a world but a world lives in you. Frederick Beuchener  Jesus may be in your heart, but grandpa is in your bones - Pete Scazerro Gal 3:28-29 “Jesus may be in your heart, but grandpa is in your bones, and the task of discipleship is to get Jesus more and more into your bones.”- Pete Scazerro  Eph 2:8-9 Eph 2:10 1 Cor 3:1-9  1 Cor 3:10-23 The local church is an unlikely collection of people, and with earthly eyes it may be hard to see that we belong together. With spiritual ones, however, it is clear. In the church, we all have one testimony. Meghan Hill

Listen along as we continue our journey through acts. Notes//Quotes: Acts 18:1-23 Our work can be a calling only if it is reimagined as a mission of service to something beyond merely our own interests. Thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person. - Tim Keller 1 Cor 6:9-11 There is much to be cynical about—and it is a good answer if there has not been an incarnation. But if that has happened, if the Word did become flesh, and if there are men and women who in and through their own vocations imitate the vocation of God, then sometimes and in some places the world becomes something more like the way it ought to be. Steven Garber, Visions of Vocation 1 Cor 15:57-58

Listen along as we continue our series through Acts. Notes//Quotes: Acts 17:16-34 - Nathan Acts 17:16-34 “Whatever your heart clings to and confides in, that is really your God, your functional savior.” Martin Luther Isaiah 44:12-20   The gospel does not come as a disembodied message, but as the message of a community which claims to live by it and which invites others to adhere to it. Therefore, the community's life must be so ordered that it "makes sense" to those who are so invited. Leslie Newbigin  

Listen along as we continue through the book of Acts. Acts 17:1-15 - Faith Acts 17:1-15 “The resurrection was indeed a miraculous display of God's power, but we should not see it as a suspension of the natural order of the world. Rather it was the beginning of the restoration of the natural order of the world, the world as God intended it to be…The resurrection means not merely that Christians have a hope for the future but that they have a hope that comes from the future. The Bible's startling message is that when Jesus rose, he brought the future kingdom of God into the present.” - Tim Keller 1 Thess 1:1-10 1 Thess 5:1-11 Holiness is the habit of being of one mind with God, according as we find His mind described in Scripture. It is the habit of agreeing in God's judgment, hating what He hates, loving what He loves, and measuring everything in this world by the standard of His Word. - JC Ryle   The Bible isn't a book of rules, or a book of heroes. The Bible is most of all a Story. It's an adventure story about a young Hero who comes from a far country to win back his lost treasure. It's a love story about a brave Prince who leaves his palace, his throne—everything— to rescue the one he loves. It's like the most wonderful of fairy tales that has come true in real life! There are lots of stories in the Bible, but all the stories are telling one Big Story. The Story of how God loves his children and comes to rescue them. - Sally Lloyd Jones What's going on? Where is the good news? How has the church seen this through history? How does this shape us toward repentance/faith/flourishing? Psalm 119:105  Hebrews 4:12  Ephesians 6:17 

Listen along as we continue our series through the book of Acts: Notes//Quotes: Acts 16:11-40 - Jack   Slide 1 Scene 1: The Conversion of Lydia (16:11-15)   Slide 2  See Map that I'll send by email   Slide 3 Takeaways from Scene 1 1. God is sovereign in salvation   2. Obedience is our response to His work   Slide 4 Scene 2: The Exorcism of the Slave Girl (16:16-24)   Slide 5 Takeaway from Scene 2: We are wise to see the spiritual battle going on behind the scenes.   Slide 6 “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Ephesians 6:12 Slide 7 Scene 3: The Conversion of the Jailer (16:25-34)   Slide 8 “From one perspective, Paul and Silas's day was a picture of perfect mayhem. Their spiritual power was slandered; their gospel trampled by a mob; their innocence silenced by injustice. They appeared like two victims caught in the chaos of a merciless, purposeless world. But such was not their perspective. For Paul and Silas, all the day's sorrows rested in the hand of a sovereign God. God had called them to Philippi through a midnight vision. Was he now any less sovereign in a midnight prison? God had used them in Philippi to save Lydia and her household. Had he discarded them now? No, prison could neither thwart the plans of God nor remove them from his sight; of this they were sure.”   Scott Hubbard Slide 9 Takeaway from Scene 3: We do well to ask ourselves “What does God owe me?”   Slide 10 “He lets things happen that I don't understand. He doesn't do things according to my plan, or in ways that make sense to me… If you have a God great enough and powerful enough to be mad at because he doesn't stop your suffering, you also have a God who is great enough and powerful enough to have reasons that you can't understand… And so often, if God seems to be unconscionably delaying his grace and committing malpractice in your life, it's because there is some crucial information that we don't yet have, some essential variable that's unavailable to us.” Tim Keller   Slide 11 Scene 4: The Vindication of Paul and Silas (16:35-40)   Slide 12 Takeaway from Scene 4: In the end, God wins. And so do His people.   Slide 13 The Takeaways from Phiiippi 1. God is sovereign in salvation 2. Obedience is our response to His work 3. We are wise to see the spiritual battle 4. We do well to ask ourselves “What does God owe me?” 5. In the end, God wins. And so do His people.    

Listen along as we continue our series through Acts. Notes/Quotes: Acts 16:1-10 - Josh Individually the disciple and friend of Jesus who has learned to work shoulder to shoulder with his or her Lord stands in this world as a point of contact between heaven and earth, a kind of Jacob's ladder by which the angels of God may ascend from and descend into human life. Thus the disciple stands as an envoy or a receiver by which the kingdom of God is conveyed into every quarter of human affairs. - Willard The world is full of miracles. But none greater than how far a young person can be carried by someone else's belief in them Frederick Backman (My Friends)    “Almost anything in life that truly matters will require you to do small, mostly overlooked things, over a long period of time with him.” Zach Eswine Map “Our failure to hear His voice when we want to is due to the fact that we do not in general want to hear it, that we want it only when we think we need it.” - Dallas Willard, Hearing God “Usually God's guidance is not negative only but also positive (some doors close, others open); not circumstantial only, but also rational (thinking about our situation); not personal only, but also corporate (a sharing of the data with others, so that we can mull over them together and reach a common mind).” - John Stott

Listen alongs as we continue through the book of Acts. Notes//Quotes: Acts 15:22-41 2 Timothy 2:22  “Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.” - Dietrich Bonhoeffer  Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone. - Dallas Willard “They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonored, and yet in their very dishonor are glorified” Epistle to Diognetus (2nd Century) Matthew 23:1-12 The early church understood well the powers at work in the Roman Empire. There were many gods who ruled and oppressed its citizens. Among them were Aphrodite (goddess of sex), Hephaetus (god of technology), Mars (god of war), Ploutos (god of wealth), and Bacchus (god of pleasure). At the top of the ladder, and unifying them all, was political power, deified in the Caesar, and nourished by the Imperial theology and religious practice. The powers and gods were the forces that most determined and shaped their lives. The church understood the oppressive and intrusive influence of evil. They understood the comprehensive scope and spiritual power of these cosmic powers to tyrannize their lives. Perhaps we shake our heads at the primitive and childish worldview that could ever conceive of a world populated by powers. After all, science has liberated us from such nonsense. Yet when we see millions addicted to pornography, it seems the goddess of sex is not dead. When we see millions of lives trivialized and emptied of significance by addiction to technology, we observe that the god of technology still wields power. When we experience the seductive power of a consumer society that inflames us with a desire for the senseless consumption of goods and experiences, we must grant that the gods of wealth and pleasure are alive and well. And the billions of dollars spent annually on arms betray our enslavement to the gods of war and national security. Economic forces, political powers, sexual addiction, technological seduction: it seems we are helpless before these powers. All scientific attempts to control them have failed. - Mike Goheen “God is always trying to give good things to us, but our hands are too full to receive them.” Augustine

Listen along as we continue our series through Acts. Notes//Quotes: Slide 1 God promised salvation to Israel...      God's blessings would come to the Nations through      the covenant with Abraham...            Circumcision was the standard means of entering            into full participation with the covenant people...                 These Gentiles had not been circumcised...                      They remained outside of Israel and therefore                     could not participate fully in God's promises  Slide 2 Amos 9:12 (MT)      12 that they may possess the remnant of Edom        and all the nations who are called by my name,”        declares the LORD who does this. Amos 9:12 (LXX)      12 so that the remnant of the people,         and all the nations upon whom my name was invoked     upon them,         will search for me,” says the Lord who is making these things. Slide 3 אדום = Edom אדם= adam/ humanity Slide 4 Deuteronomy 30:6  6 And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live.

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 14:1-28 Assumption: Every day for Jesus' first followers were God-soaked. Something is wrong with me, or I am doing something wrong because I don't have many God-soaked days.  Reality: Scripture authors recorded a truncated history to show us who God is. Jesus and the first followers experienced many mundane days.  Contextualization is not - as is often argued - ‘telling people what they want to hear.' Rather, it is giving people the Bible's answers, which they may not at all want to hear, to questions about life that people in their particular place and time are asking, in language and forms they can comprehend, and through appeals and arguments with force they can feel, even if they reject them - Tim Keller

Listen along as we continue our series through Acts. Notes//Quotes: Acts 13:13-52 “This section relentlessly present's Israel's history as the history of God's activity. From v. 17 through 23 almost every verb has God as it's subject.” Beverly Gaventa 1 Cor 15:1-4 Evangelism is not persuading people to make a decision; it is not proving that God exists, or making out a good case for the truth of Christianity; it is not inviting someone to a meeting; it is not exposing the contemporary dilemma, or arousing interest in Christianity; it is not wearing a badge saying 'Jesus Saves'! Some of these things may be right and good in their place, but none of them should be confused with evangelism. To evangelize is to declare on the authority of God what he has done to save sinners, to warn men of their lost condition, to direct them to repent, and to believe in the Lord Jesus Christ. - Mark Dever Romans 8:28-30 Matthew 13:1-9,18-23

Listen along as we continue through the book of Acts. Notes//Quotes: Acts 13:1-12 "Words make you think. Music makes you feel. A song makes you feel a thought" — Yip Harburg “To pray is to accept that we are, and always will be, wholly dependent on God for everything….Prayer turns theology into experience.” Tim Keller “The Spirit led the church in its mission. As throughout Acts, God took the initiative in every new development of the Christian witness; however, the church did its part. It fasted and prayed, seeking the divine leading in a mode of expectant devotion." - J.B. Polhill Map

Listen along as Anthony continues our series through Acts. Notes//Quotes: Acts 12:1-25-  Nathan Title: Murder, Rescue, & Justice “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” (John 20:22&23) “Whatever it will cost you to be with God is nothing compared to what it cost Him to be with you.”  —Timothy Keller “A Christian happens to mean a man who has discovered that Christianity is true, not that it is pretty or even practical. It may be a very strange discovery for a modern man to make; but some of us happen to have made it.” — G. K. Chesterton “That force of earnest, halting prayer was mightier than Herod, and mightier than hell.” —G. Campbell Morgan Long my imprisoned spirit lay
  Fast bound in sin and nature's night;
 Thine eye diffused a quickening ray,
 I woke, the dungeon flamed with light;
 My chains fell off, my heart was free, 
I rose, went forth, and followed Thee. - Charles Wesley “Indeed, one cannot fail to admire the artistry with which Luke depicts the complete reversal of the church's situation. At the beginning of the chapter Herod is on the rampage—arresting and persecuting church leaders; at the end he is himself struck down and dies. The chapter opens with James dead, Peter in prison and Herod triumphing; it closes with Herod dead, Peter free, and the word of God triumphing. Such is the power of God to overthrow hostile human plans and to establish His own in their place. Tyrants may be permitted for a time to boast and bluster, oppressing the church and hindering the spread of the Gospel, but they will not last. In the end, their empire will be broken and their pride abased” —John Stott  

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 11:1-30 -Kim reading Slide 1 A biblical proposition… needs interpretation. It does not simply interpret itself… The only way to interpret… is to look at the biblical story that reveals God's character through his actions…  The task of the church is to “faithfully improvise” the “rest of the story.” Christians are not called simply to live in the story; they are called to continue the story in their own cultural contexts. First, they must be grounded in the story. They must be people for whom the story “absorbs the world.” Second, they must together (communally) improvise the “rest of the story” faithfully to the story given in the Bible. Roger Olson Slide 2 Ritual Practices of a Typical Roman Meal - A portion of the food being offered to the gods. - Wine libations and the reciting of prayers in honor of the gods or of the dead. - Possibly even being given a dining wreath with flowers considered sacred to the gods upon arrival. Slide 3 Table comparing Acts 8:1 and Acts 11:19 https://services.planningcenteronline.com/plans/80966647# Slide 4 That's a great way of putting it. Grace is something you can see. Presumably when you watch Judeans and gentiles sharing in prayer, sharing in the Lord's supper, sharing their whole lives as brothers and sisters. You can't fake that. It's grace made visible.  - N.T Wright; The Challenge of Acts Slide 5 Acts 26:28 28 And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” 1 Peter 4:14–16 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. Slide 6 Romans 15:26–27  26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. Slide 7 When grace is visible, when the story of God is lived out in the world, when the church is truly carrying the name of Christ… The standard conventions for who is accepted and who is left out are re-evaluated, the standard ways of giving and receiving are upended and the standard ways in which we categorize our theology can be challenged. 

Listen along as Mike Gaston continues our series through Acts. Notes//Quotes: Acts 10:1-48 - Jack reading   Slides   Slide 1   Big Idea   Christ's plan includes not just us, but all the nations of the world. How will we respond?   Slide 2   (Map of Israel showing Joppa and Caesarea, to be emailed separately)   Slide 3   “It is more likely, therefore, that the point is that the Lord's command frees Peter from any scruples about going to a Gentile home and eating whatever might be set before him. It would be a short step from recognizing that Gentile food was clean to realizing that Gentiles themselves were ‘clean' also.” Tyndale Commentary, I. Howard Marshall   Slide 4   “The conversion of Cornelius was a landmark in the history of the gospel's advance from its strictly Jewish beginnings to its penetration of the Roman Empire. True, it did not settle any of the issues relating to Jewish-Gentile relations within the church, nor did Jewish believers take it as a precedent for direct outreach to Gentiles. But it did show that the sovereign God was not confined to the traditional forms of Judaism and that He could bring a Gentile directly into relationship with himself through Jesus Christ and apart from any prior commitment to distinctive Jewish beliefs or lifestyle.” Richard N. Longenecker   Slide 5   John 10:16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.   Slide 6   Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”   Slide 7   Three possible responses to God's plan for the nations Hostility Indifference Enthusiasm   Slide 8   Mike's Definition of Missions:   God is using the preaching of the gospel to turn rebellious sinners around the world into redeemed worshippers of His Son Jesus Christ …   … and WE GET TO HELP!   Slide 9   “Lord, where do I fit?”  

Notes//Quotes: Acts 9:31-43 - Faith Title: Questions, Holy Disruptions, And The Ministry Of Small Things  “The three Peter-stories Luke selects are i) a double miracle story how Aeneas was healed and Tabitha raised from death), (ii) a conversion story (how Cornelius was brought to faith), and (ili) an escape story how Peter was rescued from prison and so from Herod's evil intentions). Each may be seen as a confrontation - with disease and death, with Gentile alienation and with political tyranny. Moreover, in each case conflict gave place to victory - the cure of Aeneas, the resuscitation of Tabitha, the conversion of Cornelius, and the removal of Herod.”  - John Stott “Gazelles—small antelopes spoken of in the Bible—are known for their grace and beauty. Some live where rains provide water. But one type, the Dorcas gazelle, can spend its entire life in the desert without drinking—receiving hydration only from plants. This gives it a mysterious quality rather like that of a Christian, whose source of life and love is an invisible fountain of living water, as Jesus promised (John 7:38).” - In Touch Ministries  “The riddles of God are more satisfying than the solutions of man.”  -  G. K. Chesterton “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” (James 1:27)

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 9:1-31 - Larry/Jorgen Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about any more than you can deserve the taste of raspberries and cream or earn good looks or bring about your own birth. A good sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace. Loving somebody is grace. A crucial eccentricity of the Christian faith is the assertion that people are saved by grace. There's nothing you have to do. The grace of God means something like: "Here is your life. You might never have been, but you are, because the party wouldn't have been complete without you. Here is the world. Beautiful and terrible things will happen. Don't be afraid. I am with you. Nothing can ever separate us. It's for you I created the universe. I love you.” There's only one catch. Like any other gift, the gift of grace can be yours only if you'll reach out and take it. Maybe being able to reach out and take it is a gift too. - Frederick Buechner  Gradually, and without violence, Jesus pricked Saul's mind and conscience with his goads. Then he revealed Himself to him by the light and the voice, not in order to overwhelm him, but in such a way as to enable him to make a free response. Divine grace does not trample on human personality. Rather the reverse, for it enables human beings to be truly human. It is sin which imprisons; it is grace which liberates. The grace of God so frees us from the bondage of our pride, prejudice and self-centeredness, as to enable us to repent and believe. One can but magnify the grace of God that he should have had mercy on such a rabid bigot as Saul of Tarsus, and indeed on such proud, rebellious and wayward creatures as ourselves. - John Stott I fled Him, down the nights and down the days; I fled Him, down the arches of the years; I fled Him, down the labyrinthine ways Of my own mind; and in the mist of tears I hid from Him, and under running laughter. Up vistaed hopes I sped; And shot, precipitated, Adown Titanic glooms of chasmèd fears, From those strong Feet that followed, followed after. But with unhurrying chase, And unperturbèd pace, Deliberate speed, majestic instancy, They beat—and a Voice beat More instant than the Feet— ‘All things betray thee, who betrayest Me  Francis Thompson, The Hound of Heaven Romans 10:14 “Put all this together, and what do we have, as the central, shaping marker of the new worldview, taking the place and bearing the weight that the Jewish symbols had borne within the worldview of Saul of Tarsus? We have precisely the gospel, the euangelion, the ‘good news', rooted in the ‘good news' spoken of in the Great Prophet, confronting the ‘good news' carved in stone around Caesar's empire. We have the symbol by which Paul declared that he was himself defined, the anchor of his own vocational mindset: Paul, an apostle, set apart for the good news of God; I am not ashamed of the good news, because it is God's power for salvation to all who believe; the Messiah did not send me to baptize, but to preach the gospel; woe to me if I do not announce the good news; I do it all for the sake of the good news; let me remind you of the gospel which I announced to you, which you received, in which you stand firm, through which you are saved; the gospel of the glory of the Messiah, who is the image of God. The gospel, the gospel, the gospel. It defined Paul. It defined his work. It defined his communities. It was the shorthand summary of the theology which, in turn, was the foundation for the central pillar for the new worldview. It carried God's power. That was just as well: the worldview, and those who lived by it, were going to need it.” NT Wright “Grace is God acting in our life to bring about, and to enable us to do, what we cannot do on our own. Grace is for all of life and not just for forgiveness. Grace is not opposed to effort (action)-though it is opposed to earning (attitude). Grace is inextricably bound up with discipline in the life of the disciple or apprentice of Jesus. “Grace,” of course, as an active agency in the psychological and biological reality of the disciple.” - Dallas Willard Eph 1:7-10 What you need to drive out an old passion, is a new passion, a greater passion. What you need is an over-mastering positive passion. To the degree, that you see Jesus on the cross, loosing absolutely everything for you, He will become a beauty to you, He will become so beautiful in your eyes that you'll be able to change these things that control you now, they'll loose their power. Do you know how to work on your heart like that? It's only by rejoicing in and resting in what Jesus Christ has done for you. Then you can replace your idols. And if you really want to change and want to pound the Gospel more deeply into your heart - Jesus Christ must become your over-mastering positive passion. Tim Keller All which I took from thee I did but take, Not for thy harms,
But just that thou might'st seek it in My arms. All which thy child's mistake
Fancies as lost, I have stored for thee at home: Rise, clasp My hand, and come!' Francis Thompson, Hound of Heaven

Listen along as we continue our journey through Acts. Notes//Quotes: Acts 8:26-40  1 Thess 4:1-8 - 1 Peter 2:13-17— 1 Thess 5:16-18 Deut 23:1 ”He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.” Luke 24:25-27 Romans 10:10-17 We do not go into the desert to escape people but to learn how to find them; we do not leave them in order to have nothing more to do with them, but to find out the way to do them the most good. But this is only a secondary end. The one that includes all others is the love of God. - Thomas Merton "Since you cannot do good to all, you are to pay special attention to those who, by the accidents of time, or place, or circumstances, are brought into closer connection with you.” Augustine

Listen along as we continue our series through Acts. Notes//Quotes: Acts 8:1-25 - Chris  Title: Surprised By Grace “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8) “24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.” (Jn. 12:24-26) 51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him, who went and entered a village of the Samaritans, to make preparations for him. 53 But the people did not receive him, because his face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, “Lord, do you want us to tell fire to come down from heaven and consume them?” 55 But he turned and rebuked them. 56 And they went on to another village.  (Lk. 9:51-55) 43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect. (Matt. 5:43-48) “Satan is not opposed to religion. He is in the religion business up to his ears. The first temptation was a religious one - to be like God. "Let me tell you how to be godly." It was a temptation to fall up, not down. Satan's chief weapon against the Gospel is false religion.” - Adrian Rodgers “Preaching to gain recognition or status is simony. Serving with an eye to advance within the church's power structure is simony. Seeking spiritual gifts for the promotion of oneself is simony. Even seeking to be godly so others will think we are godly is a type of simony.” - R.Kent Hughes

Listen along as we continue through the book of Acts. Notes//Quotes: Acts 7:1-60 1 Pet 3:8-17 “God is everywhere present. The holy place is there wherever God may be.” - Chrysostom “No harm can be done to the temple and the law, when Christ is openly established as the end and truth of both.” - John Calvin “Stephen has been confessing Christ before men, and now he sees Christ confessing his servant before God.” FF Bruce  “The Jesus who was right then interceding for Stephen had taught him that intercession, rather than cursing, was the way of the new, fulfilled, law and Temple.” - NT Wright

Listen along as we continue through the book of Acts. Notes//Quotes: Acts 6:1-15 - Sawyer Title: Growing Pains   “Success, while desirable, can paradoxically create new challenges. This can manifest as increased pressure, difficulty managing growth, and strained relationships with those who haven't achieved the same level of success. Understanding these potential downsides is crucial for navigating the complexities of success and maintaining long-term well-being.”  - Google AI   “The devil's next attack was the cleverest of the three. Having failed to overcome the church by either persecution or corruption, he now tried distraction. If he could preoccupy the apostles with social administration, which though essential was not their calling, they would neglect their God-given responsibilities to pray and to preach, and so leave the church without any defense against false doctrine.”  - John Stott   “Those who love their dream of a Christian community more than they love the Christian community itself become destroyers of that Christian community.” - Dietrich Bonhoeffer   “One of the apologetics against the church is that the rhetoric often doesn't live up to the reality.” - Leo Schuester   1-4 If you've gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care—then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don't push your way to the front; don't sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don't be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.   5-8 Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn't think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn't claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion. (Philippians 2:1-8 The Message)   Questions: 1. Do I love the community or my dream of the community?   2. Have I experienced hurt in the community?   3. Who actually is the architect of my dream community?   

Listen along as we continue our journey through Acts. Notes//Quotes: Acts 5:17-42  Proverbs 14:30 “Envy is one of the most miserable vices. Most other vices tend to produce some kind of pleasure, however momentary. But envy is nothing but unpleasant, through and through. It is the constant thief of joy. - Gavin Ortlund We can glimpse it in the book of Acts: the method of the kingdom will match the message of the kingdom. The kingdom…goes out into the world vulnerable, suffering, praising, praying, misunderstood, misjudged, vindicated, celebrating: always – as Paul puts it in one of his letters – bearing in the body the dying of Jesus so that the life of Jesus may also be displayed. - NT Wright Ex 34:4-7 “When God describes himself, He doesn't start with how powerful He is or how He knows everything there is to know or how He's been around since before time and space and there's no one else like Him in the universe. That's all true, but apparently, to God, it's not the most important thing. When God describes himself, He starts with His name. Then He talks about what we call character. He's compassionate and gracious; he's slow to anger; he's abounding in love and faithfulness” - John Mark Comer

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 5:1-16 - Jack Reading Title: Smelling Salts “Sin has many tools, but a lie is the handle which fits them all.”  - Oliver Wendell Holmes 20 My son, pay attention to what I say;
  turn your ear to my words. 21 Do not let them out of your sight, keep them within your heart; 22 for they are life to those who find them
 and health to one's whole body. 23 Above all else, guard your heart,
 for everything you do flows from it. (Proverbs 4:20-23) “Half of the misery in the world comes from trying to look, instead of trying to be, what one is not.” - George MacDonald  8 Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.  (1Peter 5:8 NASB95)  7 Submit therefore to God. Resist the devil and he will flee from you.  (James 4:7 NASB95) “do not give the devil a foothold.” (Ephesians 4:27 ESV) 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”  (Eph. 6:12 ESV) “if God acted in the same way today that he did in the fifth chapter of Acts, you'd have to have a morgue in the basement of every church and a mortician on the pastoral staff.” - Dr. Donald Grey Barnhouse “…you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”  (Matt. 16:18 ESV) “Our takeaways from the text should probably be no more and no less than that of the people who witnessed the event: fear and awe. God is a holy God who vanquishes evil and zealously defends his holiness. His judgments are his, and he only makes some of them known. Why did God strike down Ananias and Sapphira rather than give them a chance to repent? How is it that Satan filled Ananias' heart to lie (v. 3) but that Ananias also contrived the sin himself (v. 4)? Why didn't Peter show the same grace toward Ananias and Sapphira that he was shown for his deceit and denial of the Lord (Matt 26:69-75)? We do not know. The text does not speak to these questions, though other passages may help us find answers. Ultimately, though, it's the text that demands an answer from you: Do you fear God?” - F.F. Bruce “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others.” (2 Cor. 5:10&11 ESV)

Listen along as we continue through Acts. Notes//Quotes: Acts 4:23-37  “If we allow the Bible to become fragmented, it is in danger of being absorbed into whatever other story is shaping our culture, and it will thus cease to shape our lives as it should. Idolatry has twisted the dominant cultural story of the secular Western world. If as believers we allow this story (rather than the Bible) to become the foundation of our thought and action, then our lives will manifest not the truths of Scripture, but the lies of an idolatrous culture. Hence, the unity of Scripture is no minor matter: a fragmented Bible may actually produce theologically orthodox, morally upright, warmly pious idol worshippers! - Mike Goheen John 17:20-23 ”We must have hearts that are harder than iron if we are not moved by the reading of this narrative. In those days the believers gave abundantly of what was their own; we in our day are content not just jealously to retain what we possess, but callously to rob others.... They sold their own possessions in those days; in our day it is the lust to purchase that reigns supreme. At that time love made each man's own possessions common property for those in need; in our day such is the inhumanity of many, that they begrudge to the poor a common dwelling upon earth, the common use of water, air and sky.” John Calvin 1 Cor 6:19-20

Listen along as we continue our series through the book of Acts. Notes//Quotes: Acts 4:1-22 - Scott   They rejected the oral traditions of the Pharisees and considered only the written Torah of the Pentateuch as valid. They considered the concepts of demons and angels, immortality and resurrection as innovations, believing in no life beyond this life. More important than their theology, however, was their political orientation. Coming largely from the landed aristocracy, they were accommodationists with regard to the Roman occupation of Israel. Possessing considerable economic interests, their concern was to make peace with the Romans, preserve the status quo, and thus protect their own holdings. In return the Romans accorded the Sadducees considerable power, invariably appointing the high priest from their ranks, who was the most powerful political figure among the Jews in that day. The prime concern of the Sadducean aristocracy, of whom the high priest was the chief spokesman, was the preservation of order, the avoidance at all costs of any confrontation with the Roman authorities.  - New American Commentary   The church's one foundation  is Jesus Christ her Lord; she is his new creation  by water and the Word. From heaven he came and sought her  to be his holy bride; with his own blood he bought her,  and for her life he died. - Samuel J. Stone (1839-1900)   ”Grace is the free favor of God, the undeserved bounty of the ever-gracious Creator against whom we have offended, the generous pardon, the infinite, spontaneous lovingkindness of the God who has been provoked and angered by our sin."God's grace proceeds exclusively through Jesus Christ, the Mediator. "All things come to us through Christ Jesus: he is the golden pipe of the conduit of eternal love, the window through which grace shines, the door by which it enters." — Charles Spurgeon (The Cross and Salvation, Bruce Demarest)    …It does not say, ‘Blessed are those who are persecuted because they are objectionable.' It does not say, ‘Blessed are those who are having a hard time in their Christian life because they are being difficult.' It does not say, ‘Blessed are those who are being persecuted as Christians because they are seriously lacking in wisdom and are really foolish and unwise in what they regard as being their testimony.' It is not that. There is no need for one to elaborate this, but so often one has known Christian people who are suffering mild persecution entirely because of their own folly, because of something either in themselves or in what they are doing. But the promise does not apply to such people. It is for righteousness' sake. Let us be very clear about that. We can bring endless suffering upon ourselves, and we can create difficulties for ourselves that are quite unnecessary because we have some rather foolish notion of witnessing and testifying or because, in a spirit of self-righteousness, we really do call it down on our own heads. We are often so foolish in these matters. We are slow to realize the difference between prejudice and principle and we are so slow to understand the difference between being offensive, in a natural sense, because of our particular makeup and temperament, and causing offense because we are righteous. - Martyn Lloyd-Jones   8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.  10 For “Whoever desires to love life
    and see good days,
let him keep his tongue from evil
    and his lips from speaking deceit; 11 let him turn away from evil and do good;
    let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil.” (1 Peter 3:8-17)  

Listen along as Mike Gaston continues our series through the book of Acts. Notes//Quotes: Slide 1 Title of the Message: Repentance, Removal, Refreshment, and Restoration   Slide 2 Big idea    As we wait for Jesus to restore all things, refreshment is now available in  His presence.   Slide 3 “The healing story itself is similar to those related in the gospels, but it is related with a fair amount of detail. Peter is able to do the kind of things that Jesus did by acting in the name of Jesus: thus, the continuity between the ministry of Jesus and the witness of the church is expressed…the main point of the story is the continuing power of the name of Jesus to perform the same gracious and healing acts which were signs in the gospels of the coming of the kingdom or rule of God.” I.Howard Marshall   Slide 4 “The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.  But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses.” Acts 3:13-15   Slide 5 “Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago.” Acts 3:19-21   Slide 6 True Christian repentance involves a heartfelt conviction of sin, a contrition over the offense to God, a turning away from the sinful way of life, and a turning towards a God-honoring way of life. Sam Storms Slide 7 “The word wipe away is a really precious and beautiful word in the New Testament. It's used, for example, in Revelation 21:4, where it says, “God will wipe away every tear from their eyes.” God is in the business of wiping away sin to prepare people for the wiping away of tears in the age to come. John Piper   Slide 8 – Selah logo (sending by email)   Slide 9 – Verse on wall (sending by email)   Slide 10 “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.” 2 Peter 3:11-13   Slide 11 Big idea    As we wait for Jesus to restore all things, refreshment is now available in  His presence.  

Listen along as we continue our time in the book of Acts. Notes//Quotes: Acts 2:42-47 Haiku - Following Jesus, learning from Him, joining in His mission on earth  “The idea of salvation cannot be reduced to a personal relationship with Jesus. God's plan is much more encompassing. God intends for salvation to be a community-creating event.” Joseph Hellerman “Long-term interpersonal relationships are the crucible of genuine progress in the Christian life. People who stay also grow. People who leave do not grow. We all know people who are consumed with spiritual wanderlust. But we never get to know them very well because they cannot seem to stay put. They move along from church to church, ever searching for a congregation that will better satisfy their felt needs. Like trees repeatedly transplanted from soil to soil, these spiritual nomads fail to put down roots and seldom experience lasting and fruitful growth in their Christian lives.” - Joseph Hellerman  ”These four go together. You can't separate them, or leave one out, without damage to the whole thing. Where no attention is given to teaching, and to constant, lifelong Christian learning, people quickly refer to the worldview or mindset of the surrounding culture, and end up with their minds shaped by whichever social pressures are most persuasive, with Jesus somewhere around as a pale influence or memory. Where people ignore the common life of the Christian family (the technical term often used is "fellowship", which is more than friendship but not less), they become isolated, and often find it difficult to sustain a living faith. Where people no longer share regularly in 'the breaking of bread' (the early Christian term for the simple meal that took them back to the Upper Room 'in remembrance of Jesus'), they are failing to raise the flag which says 'Jesus' death and resurrection are the centre of everything. And whenever people do all these things but neglect prayer, they are quite simply forgetting that Christians are supposed to be heaven-and earth people. Prayer makes no sense whatever - unless heaven and earth are designed to be joined together, and we can share in that already.”NT Wright Gospel doctrine creates a gospel culture. The doctrine of grace creates a culture of grace. When the doctrine is clear and the culture is beautiful, that church will be powerful. But there are no shortcuts to getting there. Without the doctrine, the culture will be weak. Without the culture, the doctrine will seem pointless. Ray Ortlund “Money flows effortlessly to that which is its god.” Tim Keller “If the love of money is the root of all kinds of evil, then perhaps the love of generosity is the root of all kinds of good.” CS Lewis “Prayer, in the sense of union with God, is the most crucifying thing there is. One must do it for God's sake; but one will not get any satisfaction out of it, in the sense of feeling “I am good at prayer. I have an infallible method.” That would be disastrous, since what we want to learn is precisely our own weakness, powerlessness, unworthiness. Nor ought one to expect “a sense of the reality of the supernatural” of which I speak. And one should wish for no prayer, except precisely the prayer that God gives us—probably very distracted and unsatisfactory in every way.” Henri Nouwen

Listen along as we continue our series through Acts. Notes//Quotes: Acts 2:1-41 Revelation 7:9-10 "We formerly rejoiced in uncleanness of life, but now love only chastity; before we used the magic arts, but now dedicate ourselves to the true and unbegotten God; before we loved money and possessions more than anything, but now we share what we have and to everyone who is in need; before we hated one another and killed one another and would not eat with those of another race, but now since the manifestation of Christ, we have come to a common life and pray for our enemies and try to win over those who hate us without just cause.” Justin Martyr Is our evangelism a joyful proclamation of what God has done for us or a frantic “workaholic” search for as many scalps for our evangelical belt as we can find? Biblical evangelizing is a twofold commission: to preach and to pray, to talk to people about God and to talk to God about people.” Harvey Conn 2 Cor 5:17-21

Listen along as Anthony continues our series through the book of Acts. Notes//Quotes: Acts 1:12-26 - Scott Reading Title: The Space Between   “To clasp the hands in prayer is the beginning of an uprising against the disorder of the world.”  - Karl Barth   “One reason why the experiential reality of perceiving God is unfamiliar country today is that the pace and preoccupations of urbanized, mechanized, collectivized, secularized modern life are such that any sort of inner life... is very hard to maintain. To make prayer your life priority, as countless Christians of former days did outside as well as inside the monastery, is stupendously difficult in a world that runs you off your feet and will not let you slow down. And if you attempt it, you will certainly seem eccentric to your peers, for nowadays involvement in a stream of programmed activities is decidedly ‘in,' and the older ideal of a quiet, contemplative life is just as decidedly ‘out.' That there is widespread hunger today for more intimacy, warmth, and affection in our fellowship with God is clear... but the concept of Christian life as sanctified rush and bustle still dominates, and as a result the experiential side of Christian holiness remains very much a closed book.”  - J.I. Packer   “There are no more lots after the coming of the Holy Spirit. It's a shame isn't it? I mean life would be a lot easier if we just had to draw lots to know God's will, but evidently that's not how he wants it. The Spirit is who is in our hearts helps makes these things clear. One of my favorite prayers is, God will you make it so clear that there's no choice? I hate choice. Of the eighteen possible variations, just make seventeen go away will you, because I'm not real bright and I don't always get these things. I'm still hoping for casting lots to come back into use, but I'm not going to hold my breath.” - William Mounce   “As much as modern Christians love to talk about successes, sometimes the failures of the church need airing.” - Holman Commentary   {Verse 1} Free fall, feet off the ground              A clean, white page, fresh snow, no sound        Here as we wait, from dark to dawn           New paths before us, the old is gone   {Chorus 1} Unplug the lights, take down the tree       The less we have, the less we need               From Christmas night to New Year's Eve            We bless the space that's in between          We bless the space that's in between   {Verse 2} December ends, make way for dreams           Wait for the light to raise the spring      Embrace it all from hope to doubt        Like ocean waves washin' in and out   {Chorus 2} Two roads apart, come close again        Where do you stop? Where do I begin?      Each year we learn more what it means             We bless the space  that's in between             We bless the space  that's in between   {Bridge} We bless the seeds under the snow We bless the patience take it slow We bless the limits, bless the tears We bless the failures that brought us here   {Verse 3} I wipe the frost the glass is cold          Our dreams beneath the falling snow         Be Thou my vision until I see         And bless the space that's in between - Sandra McCracken & Josh Garrels   O Almighty God, you pour out your spirit of grace and of supplication on all who desire it. Deliver us, when we draw near to you, from cold hearts and wandering minds, that with steady thoughts and kindled passion we may worship you in spirit and in truth; through Jesus Christ our Lord. Amen. -adapted from the Book of Common Prayer  

Listen along as we begin a series through Acts. Notes//Quotes: Acts 1:1-11 - Faith  "How Jesus Starts His Church" ”Customary descriptions of Acts as the story of the church's growth or the story of the spread of the gospel neglect the larger context within which this journey takes place. Although it begins in Israel's leading city, Jerusalem, and ends in the Empire's leading city, Rome, the context of Acts reaches well beyond the cities of the Mediterranean world. Readers who set aside the expectation that Acts is an institutional history, shaped and reshaped by human leaders, will instead see God at work from the beginning until well past the end. God is the one who glorifies Jesus and raises him from the dead, who rescues the apostles from prison, who directs Ananias to baptize Saul, and who insists upon the inclusion of the Gentiles. As Acts unfolds, the audience comes to know God through the activity ascribed to God as well as through the speeches and their claims about God. And the first thing the audience learns is that God is the God of Israel.” Beverly Gaventa “The central problem of our age is not liberalism or modernism, nor the old Roman Catholicism or the new Roman Catholicism.The real problem is this: the church of the Lord Jesus Christ, individually corporately, tending to do the Lord's work in the power of the flesh rather than of the Spirit. The central problem is always in the midst of the people of God, not in the circumstances surrounding them Is it not amazing: though we know the power of the Holy Spirit can be ours, we still ape the world's wisdom, trust its forms of publicity and its noise, and imitate its ways of manipulating men! If we try to influence the world by using its methods, we are doing the Lord's work in the flesh. If we put activity, even good activity, at the center rather than trusting God, then there may be the power of the world, but we will lack the power of the Holy Spirit.” - Francis Schaeffer “Travelers who desire the predictability of an interstate highway system where all roads look alike and every interchange features three gas stations and two fast-food stores will find this journey more closely resembles A Hitchhiker's Guide to the Galaxy.” Beverly Gaventa Joel 2:28-29 “For the verb restore shows that the were expecting a political and territorial kingdom; the noun Israel that they were expecting a national kingdom; and the adverbial clause at this time that they were expecting its immediate establishment.”  John Stott Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer - Rainer Rilke “Some have seen Jesus's answer as a gentle rebuke to their curiosity: they are to mind their own business and not worry about the end. Others have seen a challenge to the disciple' narrowly nationalistic view of the kingdom. But these interpretations miss the legitimate eschatological expectation that all Jews, including Jesus and the apostles, held in common. If the last days had come indeed—as all the signs seemed to indicate—then Israel must be restored: this was the first order of business on the prophets' kingdom agenda! Jesus's response precisely answers this question: this is how the kingdom is to be restored to Israel so that (in keeping with prophetic promise) the gentiles might soon stream in. Jesus shifts his disciples expectation from when to how.”  - Mike Goheen “When the Spirit comes to them and gives them the gift of power, their very identity will be transformed into that of witnesses.” - Darrell Guder  “The key question is this: As we work for God in this fallen world, what are we trusting in? To trust in particular methods is to copy the world and to remove ourselves from the tremendous promise that we have something different—the power of the Holy Spirit rather than the power of human technique.” - Francis Schaeffer

Listen along as we wrap up Exodus and see the hope of Easter. Exodus 33:12-23 “For a while” is a phrase whose length can't be measured. At least by the person who's waiting. - Haruki Murakami “We don't believe something by merely saying we believe it, or even when we believe that we believe it. We believe something when we act as if it were true. Actions are not impostions on who we are, but are expressions of who we are. They come out of our heart and the inner realities it supervises and interacts with.” Dallas Willard  Exodus 34:6-7  Romans 8:34-39 1 Peter 1:3-7 2 Cor 3:16-18

Exodus 23:1-9 - Faith Title: A Jealous God   “The jealous God”— doesn't it sound offensive? For we know jealousy, the green-eyed monster, as a vice, one of the most cancerous and soul-destroying vices that there is.” - J.I. Packer   I was dreaming of the past And my heart was beating fast I began to lose control I began to lose control I didn't mean to hurt you I'm sorry that I made you cry Oh no, I didn't want to hurt you I'm just a jealous guy - John Lennon   “Were we imagining a God, then naturally we should ascribe to him only characteristics which we admired, and jealousy would not enter the picture. Nobody would imagine a jealous God. But we are not making up an idea of God by drawing on our imagination; we are seeking instead to listen to the words of Holy Scripture, in which God himself tells us the truth about himself. For God our Creator, whom we could never have discovered by any exercise of imagination, has revealed himself. He has talked. He has spoken…” - J.I. Packer   “There are two sorts of jealousy among humans, and only one of them is a vice. Vicious jealousy is an expression of the attitude, "I want what you've got, and I hate you because I haven't got it." It is an infantile resentment springing from unmortified covetousness, which expresses itself in envy, malice and meanness of action. It is terribly potent, for it feeds and is fed by pride, the taproot of our fallen nature. There is a mad obsessiveness about jealousy which, if indulged, can tear an otherwise firm character to shreds. "Anger is cruel and fury overwhelming, but who can stand before jealousy?" asks the wise man (Prov 27:4). What is often called sexual jealousy, the lunatic fury of a rejected or supplanted suitor, is of this kind. But there is another sort of jealousy: zeal to protect a love relationship, or to avenge it when broken. This jealousy also operates in the sphere of sex; there, however, it appears not as the blind reaction of wounded pride but as the fruit of marital affection. As Professor Tasker has written, married persons "who felt no jealousy at the intrusion of a lover or an adulterer into their home would surely be lacking in moral perception; for the exclusiveness of marriage is the essence of marriage" (The Epistle of James, p. 106). This sort of jealousy is a positive virtue, for it shows a grasp of the true meaning of the husband-wife relationship, together with a proper zeal to keep it intact.” - J.I. Packer   “For your Maker is your husband,
the Lord of hosts is his name…”  (Isaiah 54:5a)   “For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.  (2 Corinthians 11:2)   “There is no need to be disturbed by this. Jealousy is a resentment of rivals, and whether it is good or evil depends on whether the rival has any right to be there. Since God is unique, and there is no other, he has the right to ask that we worship him alone.” - John Stott   “A counterfeit god (idol) is anything so central and essential to your life that, should you lose it, your life would feel hardly worth living.”  —Timothy Keller   25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” 32 This mystery is profound, and I am saying that it refers to Christ and the church.  —Eph. 5:25-32  

Listen along as we continue our series through Exodus. Notes//Quotes: Text for reading: Exodus 19:1-6 - Scott Title: Sinai pt. 2 “We can imagine our octogenarian mountaineer in joyful fellowship with the God whose patience he had exhausted at this spot some months earlier.” - Christopher Wright 10  “He found him in a desert land, and in the howling waste of the wilderness; he encircled him, he cared for him, he kept him as the apple of his eye. 11  Like an eagle that stirs up its nest, that flutters over its young, spreading out its wings, catching them, bearing them on its pinions, 12  the LORD alone guided him, no foreign god was with him.” —Deut. 32:10-12 ESV “Oh, that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger.” - Exodus 16:3 NKJV “It's three months since they've left Egypt. They started a new calendar the moment they stepped foot out of Egypt. So now time is being reckoned in relation to his work of deliverance. And he tells them, we're entering into covenant. If you obey me and keep my covenant, then out of all the nations, you're going to be my treasured possession.”  - Carmen Imes “9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.  - 1 Peter 2:9&10 ESV  

Listen along as we continue our series through Exodus. Notes//Quotes: Exodus 14:5-31 “The story of God is the story of salvation, centered on the One whose name means “Yahweh is salvation,” and here is what that looks like: deliverance from slavery and certain death, announced by faith, and received as a gift through trust and obedience.” - Chris Wright “With our modern curiosity, we tend either to explain the phenomenon (and deny the miracle) or to think of it solely in miraculous terms (and resist any natural causation). Our text, however, sees the event from both perspectives as equally valid. On the one hand, the Bible itself provides a perfectly natural explanation. A combination of wind and movement of the sea caused a dry corridor for a temporary period, long enough for Israel to get to the other side. On the other hand, who rules the wind and the waves? We have just read the whole narrative of the natural disasters inflicted on Egypt by Yahweh using the forces of creation for his own purposes. This event, no matter what the natural causes, was Yahweh's doing (he caused the wind to drive back the sea) through Moses's agency (he stretched his hand and raised his staff). Two other points turn this natural event into a miracle of salvation: first, that it should happen at precisely the time when the Israelites needed it to; and second, that the danger surrounding them was only too evident—the sea was still there in the threatening darkness (the walls of water on either side) but was held back long enough for all to cross in safety.” Chris Wright Ezk 18:23 Prov 3:6-7 “The way of trust is a movement into obscurity, into the undefined, into ambiguity, not into some predetermined, clearly delineated plan for the future. The next step discloses itself only out of a discernment of God acting in the desert of the present moment. The reality of naked trust is the life of the pilgrim who leaves what is nailed down, obvious, and secure, and walks into the unknown without any rational explanation to justify the decision or guarantee the future. Why? Because God has signaled the movement and offered it his presence and his promise.” Brennan Manning “Almost anything in life that truly matters will require you to do small, mostly overlooked things, over a long period of time with him.” Zach Eswine

Listen along as we continue our series through Exodus. Notes//Quotes: Exodus 12:1-13 “Liturgies aim our love to different ends precisely by training our hearts through our bodies.”. - James K.A. Smith  Exodus 12:29-32 13:17-22 Whenever Israel returned to God in such times of national repentance, covenant renewal, or restoration, they returned to the foundational historic event of their national existence—the event on which their identity and faith was founded: God's great demonstration of compassion, justice, and redemption, the exodus. They needed to be shaped again by the story that had first shaped them and respond to its promise and its demand in renewed worship and obedience. They needed to tell and hear again the story they were in, the story of God and God's people, and then live in the light of it.For us, individually or as Christian communities, times of revival and renewal will always include going back to the cross and resurrection of Christ, back to the redemption story that defines the good news for us and the world, the story that shapes our identity, our mission, and our future. As it was for Israel, the road to renewal and restoration for us has to be the road of remembrance. For even as Christians, we so easily forget the story we are in. We need, just as much as the Israelites, to hear and tell again and again the story of God, the foundational biblical narrative of our redemption, and then live in the light of it. Chris Wright Jesus is a teacher who doesn't just inform our intellect but forms our very loves. He isn't content to simply deposit new ideas into your mind; he is after nothing less than your wants, your loves, your longings - James KA

Listen along as we continue our time through Exodus. Exodus 7:1-13  2 Tim 3:16-17 “One could object that it is not worthy of God to wield the sword. Is God not love, long-suffering and all-powerful love? A counter-question could go something like this: Is it not a bit too arrogant to presume that our contemporary sensibilities about what is compatible with God's love are so much healthier than those of the people of God throughout the whole history of Judaism and Christianity? If God were not angry at injustice and deception and did not make the final end to violence God would not be worthy of our worship.” - Mirolsav Volf  6:6-8 “How are we to interpret all this? With humility, would be a good place to start. There is (and always will be) a mystery in holding together the sovereignty of God and human moral responsibility for our own willed choices and actions. Yet we must, without hesitation, insist that the Bible affirms both, frequently and unequivocally, however difficult it is for us to reconcile them in our human logic” - Chris Wright “The entire created order is caught up in this struggle, either as cause or victim. Pharaoh's antilife measures have unleashed chaotic powers that threaten the very creation that God intended.… Water is no longer water; light and darkness are no longer separated; diseases of people and animals run amok; insects and amphibians swarm out of control. And the signs come to a climax in the darkness, which in effect returns the creation to the first day of Genesis 1, a precreation state of affairs. While everything is unnatural in the sense of being beyond the bounds of the order created by God, the word hypernatural (nature in excess) may better capture the sense. The plagues are hypernatural at various levels—timing, scope, intensity. Some sense of this is also seen in the recurrent phrases to the effect that such “had never been seen before, nor ever shall be again” (10:14 cf. 10:6; 9:18, 24; 11:6). Terence Fretheim “It cannot be accidental that God used ten plagues to teach the Egyptians that he is sovereign and that their gods were of no account. At the time of the exodus, both the Israelites and the Egyptians used a decimal counting system, which meant that the number ten tended to connote a full, complete, sufficient quantity of anything being explicitly enumerated. A run-through of the whole decimal list from one to ten provided more than enough demonstration of God's power over Egypt for anyone to get the message.” Doug Stuart “after six occasions of pharaoh hardening his own heart, we at last read that God hardens his heart, it is not so much that God is causing him to make those choices but that God gives him up to the choices he has shown himself determined to make and allows the consequences to take their course” Chris Wright Romans 12:14-21

Listen along as we continue our series in Exodus. Exodus 5:1-9, 6:1-8 - Scott Reading Title: Battle Of The Gods “The exodus is a battle of the gods, in which only one can emerge from the ring victorious…The conflict between the deities: Egypt's against Israel's, the false against the true, the serpent against the seed, Pharaoh against the Lord. It is a mismatch. Battles against the Lord always are.” —Alistair J. Roberts & Andrew Wilson, Echos Of Exodus, (pg. 41) “Their words in 5:1 have all the hallmarks of a bold prophetic word, beginning with the classic “Thus says Yahweh” (author's translation) and framed as a simple imperative, “let my people go.” At first reading it sounds impressively courageous as a direct word from God. Except that it was not. That speech in verse 1 was not actually what God had told Moses to say to pharaoh, and the narrator knows this, since he records Moses and Aaron reverting in verse 3 to the words God had actually given Moses in 3:18. — Christopher Wright “That “long tradition” includes not only Job and the writers of many a psalm of lament, not only the poet who produced the prolonged and searingly poignant protest called Lamentations, but also the prophet Elijah (1 Kgs 19) and, especially, Jeremiah, whose depression and desperation lead to outbursts of astonishing honesty, some of which employ Moses's imploring “Why …?” (e.g., Jer 12:1–4; 15:10–21; 20:7–17). That “Why …?”—echoing through the pain of so many in the Old Testament—is heard from the cross at the moment of that greater exodus that Christ accomplished there. And indeed, it was a “Why …?” taken straight from the Scriptures that shaped Jesus' life, death, and resurrection. “My God, My God, why have you forsaken me?” (Mark 15:34; Ps 22:1). We know why. And Jesus, too, knew why. He was doing what he had come to do, bearing in his own divine-human self the full and terrible weight and cost and consequences of the sin of the world. But the agony of doing so draws forth this cry of dereliction. Even in the silence of heaven at that moment, we may hear the echo of exactly what God said in answer to the “Why?” that Moses asked.” - Christopher Wright "Standing on business" means to firmly prioritize your responsibilities, commitments, and personal values in a professional or serious manner, essentially indicating a dedication to taking care of your business and following through on your words with actions; it implies a sense of duty, assertiveness, and a no-nonsense attitude towards achieving goals.”   - Google Ai “God just gets on with business. This is really good news for you and me because sometimes we lack faith in God, we lack enthusiasm, and we're not sure if God is going to make good on his promises. God's promises however, do not depend on us, they depend on him. And so, even if we're in a period of discouragement, we're not in danger of derailing God's plan. God will carry out the promises that he made with or without our participation. And here, God isn't just going to save the ones who are on his side and who are excited, he is going to save all of the Hebrews. He's giving them time to come around and by the time they leave Egypt, they will be on board and he will be able to rescue them.” - Dr. Carmen Imes