Podcasts about in exodus

Presented by Lauren Stibgen We love it when things happen quickly! Wouldn't it be great if the dream that came to your mind could just—poof—happen tomorrow? I admit, the thought of a good vision suddenly happening muses in my mind. Culturally, this is sometimes referred to as manifesting something. Basically, if you think about it enough and envision it as done, then it will be so. You and I know only God can perform a mighty miracle like this, and more often than not, he prefers to use the long game of endurance to help us build that one fruit of the Spirit we are talking about this month—patience. The more I thought about enduring in patience, I realized it is part of how God created us in his image. About 4,000 years passed from the fall in Genesis to Jesus in the Gospels. During this time, God endured in patience while his people fell in and out of obedience. Our God is a super patient God. As his people, we really need to work on this enduring part! Let's consider the story of Moses and Mt. Sinai. This is the time he had to go up to meet with God to receive the commandments for the people of Israel. First, he had to cut two giant tablets of stone. While we don't know how long this took, I can imagine this took patience in the form of endurance. Next, he went up for 40 days in the presence of the Lord. The Lord himself inscribed those stone tablets with the 10 Commandments for his people. During those 40 days, the people of Israel did not endure patiently! In Exodus 32 you can read more about the Israelite's impatience and their demands on Moses's brother Aaron to create something for them to worship—the golden calf. They were so impatient in waiting on God, they used their worldly possessions of gold and jewelry to create this golden calf. Moses comes down from Mt Sinai to this sight and drops the tablets—breaking them into pieces. The word of God—his own penmanship—shattered! After the destruction of this man-made idol, Moses again cuts two more tablets and heads back up Mt. Sinai for another 40 days. God must redo the tablets for Moses to take back down to the remaining people of Israel. How often are you trading the endurance God may be calling you to for something you are making for yourself? Are you leaning into what culture tells you to do? Going it alone—creating your own destiny? We are created in God's image, and God is very patient! He wants us to be patient with him! God's timing is always perfect!

Come As You Are Series - MosesExodus 4:10-13 “Then Moses said to the Lord, “Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue.” But the Lord said to him, “Who has made the human mouth? Or who makes anyone unable to speak or deaf, or able to see or blind? Is it not I, the Lord? Now then go, and I Myself will be with your mouth, and instruct you in what you are to say.” But he said, “Please, Lord, now send the message by whomever You will.”This chapter starts with Moses questioning God.  God had just told Moses he wanted him to go to Egypt and talk to God's people.  He said he wanted Moses to speak to the most powerful person at the time, the pharaoh of Egypt, and tell him he needed to let the Israelites go.  He needed to release his entire workforce, as the Israelites were slaves in Egypt.  Also, Moses has been on the run for 40 years after he killed a man.  Moses was concerned no one would believe him if he did as God asked Him to do.  In Exodus 4:1-9, God tells Moses exactly what to do if they don't believe that God spoke to him. God said he would turn Moses's staff into a snake when he threw it on the ground, and then, when he picked it back up again by the tail, it would become a staff again. This way, the Israelite people will know that God sent him. Furthermore, if that didn't work, the Lord told Moses two other signs he would do so that they would believe that the Lord sent him.In verses 10 & 11, it says, “But Moses said to the Lord, 'O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue.”  Then the Lord said to him, “Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the Lord?” The Lord is telling Moses, I know you, I made you. I know what you can and can't do. However, I am the Lord, and I can do all things. If God can make the deaf hear or the blind see, then don't you think He could give you whatever you need to do whatever He is calling you to do?Just before this verse, God was telling Moses that He wanted Moses to go to Egypt and free the Jewish people. Moses, like many of us, had lots of reasons why he was not qualified to do the job God asked him to do. What if they didn't listen to him? What if they didn't believe God had sent him? God gave Moses all sorts of answers to these questions. Every excuse Moses gave him, God responded with an answer.It makes me think of my kids when I ask them to do something, and they have a million excuses for why they can't. It doesn't matter if you shoot down 1 million excuses; they will always have just one more. It is so frustrating, and I can imagine it would be even more frustrating for the Lord. I mean, He is God. He knows everything. If He says you can do something, you can do it.Moses started right in with the what-ifs. What if they don't believe me is the only one he mentioned, but I wonder if it was the only one?  I wonder if this one “what if” spiraled into a bunch of “what ifs?”  Has that ever happened to you before? You start wondering what if this happens, and what if that happens, and before you know it, you've imagined 50 different scenarios, and most of them are bad.  Did you ever notice your mind doesn't usually go through all the positive what-ifs?  When is the last time your brain asked What if I win the lottery?  What if everything works out perfectly?  What if I do get that job with the pay raise?  What if I do meet the man of my dreams?  If your brain has done the what-ifs with a positive spin, then you are lucky; that is not how it usually goes.God was going to use what Moses already had, the staff, to convince the people that Moses was telling the truth.  If God sends you to do something, he will give you all you need to do it.  We don't have to question Him. This aligns with one of my favorite sayings, which is that God doesn't call the equipped, He equips the called.  If God is calling you to do something, you can rest assured knowing He has already given you all you need to fulfill that calling.  When we ask “What if,” we are thinking about the future, we are going through all the scenarios of everything that could go wrong with our day.  What if it isn't really God calling me to do this thing? What if other people think I am crazy for doing this thing?  What if I am too old or too young to do this thing? What if I try it and I fail? Do you see how one thought can then spiral into a lot of thoughts, each one seemingly more and more serious?  I would like to say this type of thought pattern was unusual.  It isn't. If you tend to start to head down the what-if road often, you are not alone.  Many of us do this.  However, when we do this, we are worrying needlessly, and we are probably missing out on whatever is happening at the moment because we are too wrapped up in our thoughts.  We are too wrapped up in what might happen, and so we are missing out on what is actually happening. For instance, let's say you have a calling from the Lord.  Your mind may start down the what if road.  What if I can't so what He is asking me to do?  What if I try, yet I can't do it?  What if my family disagrees with what I am doing?  What if I let people down? What if I make people angry?  Do you see how our thoughts can spiral quickly?  Do you see how these thoughts are based on the future?  They are also based on things I don't have any real control over.  The Lord is the Lord God Almighty. He is not going to ask you to do something that you can not do. He created you. He knows everything about you. He knows your weaknesses, and He knows your strengths. If He is calling you to do something you feel you aren't very good at, then that means He is going to help you get better at it. I remember about 8 - 10 years ago, I asked the Lord, “Why is it that everyone in my family can write but me?” My dad and two of my brothers have published books. I am one of the five youngest in my family, and the other four are very gifted writers, especially with poems. So, I was curious why I wasn't a good writer. The Lord reminded me that although I can't seem to write poems, I always did very well writing papers in school.I had no idea that 5 years later the Lord was going to call me to write a different devotional 5 days a week for several years and also to write two books. When asked to write the blogs first, then these podcast episodes, and finally the books, I definitely talked to the Lord about how I wasn't the best writer. However, I also told the Lord that I would show up to write if He would show up and tell me what to write, and so it all began. Now I have over 1,000 episodes that I have written, numerous blog posts, and two books. If I can obey the Lord's call, so can you.He isn't asking you to know how to do it. He isn't asking you to do it perfectly. He isn't asking you to be good at it. He isn't asking you to have all the provisions to make it happen. All God is asking you for is your yes. He will do the rest. All you need to do is take the next right step and trust that if you need something, God will provide it.God had a pretty amazing call for Moses' life, and once Moses accepted it and stopped complaining and trying to get out of it, they did some pretty awesome things together. Moses got to experience miracles he never would have gotten to experience if the Lord had bought his excuses and let him off the hook. We should all be thankful that God loves us enough to listen to our excuses but not let us off the hook because of them.Dear Heavenly Father, I ask you to bless all those listening to this podcast today!  Lord, help us to stay in the present moment.  Please help us leave the what-ifs to you.  You are our Lord and our Savior.  You can take care of all the what-ifs before we even get to them.  You are bigger than anything that could come our way.  Help us to trust the Lord.  Please help us to trust you have already thought of all the what-ifs and you have prepared us for them.  We love you, Lord.  You are truly amazing.  We are so grateful we have you looking out for us and preparing the way.  We ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus.  Just two more weeks to sign up for the retreat, as I have to get the numbers in to the retreat house a week in advance. If you are thinking about coming, I invite you to click on the link below and check out all the details. I look forward to spending time with you again on Monday.  Remember, Jesus loves you, and so do I!  Have a blessed weekend!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I've called you to be holy. I've made each of you a sacred creation. Put your game on all the time, and put on your Sunday best, even when you're alone and you think that I am not watching you.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

In Exodus 4, Moses is still filled with doubt and fear. Yet instead of turning away in frustration, God meets Moses with grace.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul reminds us that the same God who met Moses in his doubt meets us too with reassuring grace in the face of our fears.

In Exodus 4, Moses is still filled with doubt and fear. Yet instead of turning away in frustration, God meets Moses with grace.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul reminds us that the same God who met Moses in his doubt meets us too with reassuring grace in the face of our fears.

Scripture Focus:Exodus 35 — Yahuah commands the Sabbath rest, calls for willing offerings, and fills His people with the Ruach to build His dwelling.Lesson Summary:This Torah class is more than a study—it is a confrontation with the covenant test. In Exodus 35, Israel was commanded to:Honor the Sabbath: a matter of life and death.Bring offerings: only from a willing heart.Respond as one people: stirred by the Ruach to give until there was no lack.Walk in wisdom: women using skill for Yah's glory.Build with the Spirit: Bezaleel, filled with wisdom, understanding, and knowledge.This lesson presses the question: Is your heart willing—or hardened?Key Scriptures: Exodus 35, Nehemiah 13, Malachi 1, Acts 5, 1 Samuel 16, Hebrews 3:15.Pure Word teaching from Genesis to Revelation—no religion, just truth.Subscribe for weekly Torah classes and Psalms Wisdom Studies.Do not miss the live Shabbat teaching every week.Giving Info:Support the ministry at:PayPal, Zelle, Venmo → @AhavloveministryZelle QR code available at: ahavloveministry.com#AhavaLoveAssembly #TorahTeaching #Exodus35#TorahClass #Exodus35 #WillingHeart #SabbathTruth #RuachFilled #AhavaLoveAssembly #PureWordTeaching #NoReligionJustTruth

Traditions shape who we are. In Exodus, God established a new tradition through the Passover—a reminder of both His judgment and His mercy. In this sermon, Pastor Brent walks through the tenth plague, the institution of the Passover, and how this moment points directly to Jesus Christ, our true Passover Lamb.

Who are you—really?It's one of the hardest questions to answer. For Moses, it took eighty years. For many of us, it still hangs unresolved.In Exodus 2, we follow Moses' journey from prince to murderer to nobody in the wilderness. Along the way, we see how God uses the long, slow work of identity formation—and how the question “Who am I?” echoes through Scripture until it finds its answer in Jesus.

This Sunday, we continued our Joy Revival series for Anniversary Sunday. As we celebrated 5 years as a church, we were reminded of what matters most: the Presence of God. In Exodus 33, Moses reaches a breaking point and declares, “If Your Presence does not go with us, do not send us up from here.” In this message, we explored how joy is unleashed when we make God's presence the animating center of our lives and our church.Sent ChurchWeAreSent.church

As we continue our journey through Exodus, we come to one of the most memorable parts of Moses' journey. In Exodus 5 – 10, Moses and Aaron challenge Pharaoh to let the Israelites go free. God's response to Pharaoh's rejection of their pleas is revealing. God will stop at nothing to save, redeem, and restore.

Send us a textOverview:The book of Ruth is more than a love story set in the days of the Judges.  At one level, the story is about Ruth, a Moabite widow who chose to follow her mother-in-law Naomi back to Bethlehem. She was a stranger, an outsider, under the condemnation of the Law — for Deuteronomy tells us that no Moabite could enter the assembly of the Lord. And yet Ruth was redeemed by a near-kinsman.This is the heart of the book: redemption through a kinsman. In Exodus, Israel was redeemed by the blood of a lamb. In Ruth, redemption comes through a near-kinsman. The New Testament brings these together in Jesus Christ, who alone qualifies for both. He is our near-kinsman — fully human, the Son of Man — and He is also the Lamb of God, who takes away the sin of the world (John 1:29).Ruth also serves a greater purpose: it introduces us to the line of David, which ultimately identifies the line of the Messiah. Ruth's story is the missing link that ties the promises of Judah to the kingdom of David, and from David to the true King, great David's greater Son, Jesus Christ.But the message is not just about genealogy or law. It is also about what it means to live faithfully. Ruth's quiet trust in God, her kindness to Naomi, and her courage to step into the unknown all show us that simple faith and steadfast love still go a long way in living a life pleasing to God.So, when we read Ruth, we see the gospel in miniature: the outsider brought near, the hopeless given hope, and the Redeemer stepping in to claim what was lost. The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

God not only calls His people to serve Him with skill, excellence, and Spirit-filled devotion, but He also commands them to rest in Him with trust and obedience. In Exodus 31 we see the balance of sacred work and sacred rest: Bezalel and Oholiab are filled with the Spirit for service, while the Sabbath is given as a covenant sign of God's presence. Our lives, too, are meant to reflect this holy rhythm, working unto the Lord with all He provides, and resting in His covenant grace.

In Exodus 3, God promises Moses that Pharaoh will only release Israel when compelled by “a mighty hand.”Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul reminds us that the same mighty hand that delivered Israel is our comfort today. 

In Exodus 3, God promises Moses that Pharaoh will only release Israel when compelled by “a mighty hand.”Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul reminds us that the same mighty hand that delivered Israel is our comfort today. 

In Exodus 18, Moses learned, through Jethro's counsel, that shared leadership strengthens both leaders and communities. By listening to advice, praying, teaching, sharing responsibility, and empowering others, we see a model where no one is overloaded and no one is overlooked.

Faith for the Coming Wilderness (1) (audio) David Eells – 9/3/25 Father, You say in (Eph 2:8)  for by grace (unmerited favor) have ye been saved through faith; and that not of yourselves, it is the gift of God. 9  not of works, that no man should glory. Interpretation: By unearned favor God gives us His gift of faith to be what we should be. And He tells us that we don't have anything that we didn't receive from Him so how could we be proud of anything that we are able to do? With that in mind I ask     in the name of Jesus, you would let Your anointing be in our midst and to bless us all to have eyes to see and ears to hear. Give us all discernment from Your Spirit, Lord. We thank You that everything that You have done for us through Jesus Christ has all been accomplished at the cross, and we praise You for it, Father. We thank You, Lord, for using this unworthy vessel to share with the brethren a little bit more of the Word. Amen. I want to talk to you about the First-fruits and encourage you about how you can be part of that ministry. One major question that people have concerns the difference between those who will be in the First-fruits and those who will be in the in-gathering. In Exodus 23, the Bible speaks of two harvests. (Exo.23:14) Three times thou shalt keep a feast unto me in the year. (15) The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: (We cannot bear fruit except by the unleavened bread of the pure Word. If we have done this the proof will be in the harvest.) (16) and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field. The first-fruits are the first harvest and the rest are harvested at the end. The harvest is being brought into the Kingdom through the unleavened bread. We've learned that the First-fruits harvest is the Man-child ministry, and the ingathering harvest is those who are brought in later. Jesus was called the First-fruits who raised up His two witnesses who went out two by two to continue the harvest. (See Hidden Manna for the End Times, Chapter 7, “Maturity and Harvests,” which is available in PDF at ubm1. org), but what people want to know is, “How can I be in the First-fruits?” We'll find our answer if we examine the different types and shadows of the First-fruits. Two of the major types, of course, are Moses and Jesus. One thing we can see immediately from Moses and Jesus is that they went through a common experience, which prepared them to bring the people of God into the wilderness and teach them how to be overcomers. Moses went into the wilderness for 40 years (Act.7:30-34) and he overcame to lead the Israelites in the wilderness. Jesus went into the wilderness for 40 days (Mat.4:1; Luk.4:2) and He overcame to teach the disciples. The number 40 represents “trial” or “tribulation,” so both Moses and Jesus overcame in their own trials. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. In other words, dominion is given to the people of God who overcome in their wilderness trials. So where is this “wilderness” and what does it entail? Well, the wilderness is everywhere there is a Christian. We're not looking for a literal, physical desert somewhere to go into, so don't be thinking that! (2Co.3:6) Who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. Anywhere God's people are, there is a wilderness available to them. Why do I say “available”? That's because God's people are like Israel when they were in Egypt, and they don't necessarily want to go into that wilderness. In some cases, God even has to force them into that wilderness. Israel had to be forced into that wilderness by Pharaoh's army behind them and by God parting the Red Sea before them. But both Moses and Jesus each went out into their personal wilderness first; first they overcame their own temptations and trials before God used them to bring others there. The wilderness is a place where you are tempted and tried, and if you want to be used to bring others there, you first have to pass the test. Let me share with you some things the Lord has taught me about this wilderness. Not long after I became a Christian, by the Lord's grace and mercy, I started going out into the wilderness because I began getting the revelation of what it entailed and what it meant. To put it very simply, in the New Testament, a “wilderness” is any place and any trial in which you are believing and acting upon the Word of God. For instance, there is a mark of the Beast coming, and most Christians know that they won't be able to buy or sell with the world anymore, unless they take that mark. They will be put into a wilderness experience where they can't go back to Egypt, just like the Israelites out in the wilderness. The Israelites were tested to see if they were really going to believe in the promises of God, which was the only thing that would sustain them in their wilderness. We're coming to the same situation in our day. If you want to be like Moses, or if you want to be like Jesus, or if you want to be like Joseph, if you want to be like these different types and shadows of the First-fruits, you have to go out into your wilderness now. These men didn't wait for the crowd to go; they led them where they had already gone. I want to tell you quite frankly that if you are not living in the wilderness, you are not living as a believer. You are rebelling against the Word of God. If you are satisfied to go along with whatever the other religious people around you are doing, that won't put you in the First-fruits. You have to act upon what you see in the Word. Let me explain this wilderness to you a little bit more before I share a few testimonies. The Word of God says that our salvation has been accomplished. It's done. The Lord has already healed us. He's already delivered us. He's already perfected us. (Joh.19:28) After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. (29) There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. (30) When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. Jesus said, “It is finished.” (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. You see, the Lord has already overcome the world for us, and He did it by His sacrifice. He gave His Life for us. (1Pe.2:24) Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Notice, these are past tense. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. This was all accomplished at the cross! (Joh.1:29) On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! He was the Lamb of God Who took away the sins of the world and there is a reason for that. The Bible says that God chose the things that are not to bring to nothing the things that are. (1Co.1:27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; (28) and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are. The “things that are not” are these promises that we don't see manifested in this physical realm. God says you are healed, you are delivered, you are perfected, and your sins are all taken away, but you say, “Well, David, I don't see that in this physical realm.” That's exactly right, but the Word of God is still true! When you hold fast to these past-tense promises, you will definitely see them come to pass because that's what faith is. Faith is believing and acting on these promises. God gave awesome promises to the Israelites when they went into their wilderness, and He was very much offended that they did not believe those promises. Let's look at what He said to them, since it was basically His whole problem with Israel in the wilderness. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. (23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (Because they did not believe in Him.) So, the Lord swore He would bring them into that land, but He changed His mind because all the promises of God are functional and based on our part of the Covenant, which is faith in the promises. We have to believe! (Mar.9:23) And Jesus said unto him, If thou canst! All things are possible to him that believeth. (24) Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. Jesus taught that we are supposed to believe that we have received everything that we pray for. For instance, (Mar.11:24) Therefore I say unto you, All things whatsoever (What does “all” leave out? Nothing!) whatsoever ye pray and ask for, believe that ye received them (This is past tense in all the ancient manuscripts. It's just that the translators didn't understand why you should believe you have received something when you don't see it.) believe that ye received them, and ye shall have them. God expects us to believe before we see; He expects us to believe we've received everything the Bible promises us. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. If you believe you received something when you prayed for it, what are you going to do to try to bring it to pass? If you say, for instance, that you believe by the stripes of Jesus you were healed, yet you continue trying to get healed by some worldly means, what you are proving is that you don't believe the good news that Jesus already healed you at the cross. For many years, I've never missed receiving a healing. I've raised five children and they have all received healing from the Lord. They were born at home (except for my oldest) and received healing for anything they ever needed. It didn't matter if it was broken bones, diseases, or whatever. They were always healed because I acted on what I saw in the Word of God concerning healing. His Word says that you don't have to accomplish healing; you have to receive it as a free gift, just as you receive every other form of salvation as a free gift. Since “God chose … the things that are not” to bring to nothing “the things that are,” how does He do that? (Rom.4:17) … God … calleth the things that are not, as though they were. Well then, how do we do that? We just speak it as done. Every miracle that Jesus ever did, He spoke it first. Nothing was there. He spoke it first, and it came to pass. And what the Lord wants us to do is speak in agreement with the Word. (Amo.3:3) Shall two walk together, except they have agreed? We need to speak in agreement with the Word of God. If the Bible says we're healed, we need to agree with that. If we have to call for the elders to anoint us with oil so we can put our faith together to agree with that, then that's what we should do, but we need to agree with that. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You are delivered from sin. Consider it done. Why are so many people anxious and troubled about their sins? It's because they don't believe the Gospel! Why are so many people anxious and troubled about getting a healing? It's because they don't believe the Gospel! Why are so many people trying to deliver themselves? It's because they are not believing and acting upon the Gospel. Salvation in any form is a free gift. You accept it by faith. You speak it by faith. It is yours. (Col.1:12) Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; (13) who delivered us (past tense) out of the power of darkness, and translated us into the kingdom of the Son of his love. If you are attempting to save yourself and not accepting that you were delivered at the cross, then what you are proving is that you don't believe the Gospel. You believe in salvation by works. All of your self-efforts are hindering God from giving you what He wants to give you because He chose the things that are not to bring to nothing the things that are. The “things that are not” are these promises. The “things that are” is the curse. Look around you; God says He healed you and sometimes you don't look healed. He says He delivered you from sin and sometimes you don't think you are delivered from sin. He says He delivered you out of the power of darkness and sometimes you think you might have demons. Apostle Paul said, (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. Every need! Wow! That's awesome! “My God shall supply every need of yours.” Think about that. You need to know and confess that all of God's promises are true anywhere you are. When you get into that wilderness, God is going to be there. God told Paul in (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is true power when we are weak, when we give up our own efforts to save ourselves. In the wilderness, there was no visible means of support for the Israelites. There was no lush land or a wondrous place to raise sheep and goats and crops. It was a desert. God brought them there to prove to them that He was Jehovah-jireh; the Lord my provider. (Gen.22:14) And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of the Lord it shall be provided. He brought them there to prove that He was their provider in all things, but they moaned, and they complained, and they wouldn't believe God, and so they fell in the wilderness because they walked by sight and not by faith. God is about to send us into a wilderness. We are coming to a place where the world will no longer cooperate with us, but will turn against us, persecute us, and separate us from their benefits. They will blame us for the judgments that are falling upon the world. There will be a brief recovery of the economy and then a collapse and wilderness.  The governments are going to look for whomever they can blame and cut off because their resources will be gone. Remember that Egypt was completely ruined by the time the Israelites went into the wilderness (Exo.10:7). But before the Israelites went into the wilderness, they had already eaten the Passover lamb. Then they came out of Egypt and passed through the Red Sea, which Paul called a “baptism.” (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea; (3) and did all eat the same spiritual food; (4) and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. So they were saved, they were baptized, they were filled with the Holy Spirit and went right into the wilderness. If you believe the Word of God, that's exactly what you do! You go immediately into the wilderness, even if you are a baby Christian. You walk into that wilderness, you walk into that place where you receive your sustenance out of Heaven from God and you no longer receive your sustenance from man by his methods, by the works of the flesh. When the Israelites went into their wilderness, they carried all of their provisions out there with them, but in only three days, they started running out (Exo.15:22). In spite of their own efforts, they found themselves still dependent on the hand of God. Many Christians today think that we're going to store up all these things and get prepared for the coming wilderness, but God said that “My power is made perfect in weakness.” God is bringing us into a wilderness to multiply the food (Mat.14:13- 21; Mar.6:30-44, etc.), to bring the manna out of Heaven (Exo.16:31,35; Num.11:7,9, etc.), to bring the water out of the rock (Exo.17:6; Num.20:8, etc.) He's going to do all these miraculous things and more to provide for His people, yet His people are still of a mind of salvation by works. They think, “We don't have to walk by faith! We are going to save ourselves!” Well, I can tell you that exactly what happened to the Israelites is going to happen to the Church. In the wilderness, they are going to run out of everything, and they are going to be back depending upon God because that's His plan! We have to learn to use those promises, we have to learn to use the things that are not to bring to nothing the things that are. Even though we see that the promises are not yet fulfilled in this physical realm, we have to use them to provide ourselves with the things that we need. Jesus already provided us with everything right there at the cross, and only through our weakness is God's power going to be made perfect (2 Corinthians 12:9). Many years ago, I was driving down the interstate and I passed over the River Jordan, except it was spelled “Jourdan” instead of “Jordan.” And when I passed over it, the thought came into my mind, “Oh, boy! Thank You, Lord! I'm going to the Promised Land!” But God immediately corrected me. He said, “No, you're not. I'm sending you through a wilderness so that you can tell My people that I still supply there.” That's what happened, and at the time, I was in a wilderness. I had been in it for many years, but the Lord helped me to explain it better. My wilderness was simply that I believed the Word of God when I was a baby Christian. I didn't have any religious background; I was raised a Catholic, but I didn't know anything about the Bible, so at home I started reading the Bible. I was just consumed with a love for the Bible! I knew that this was the truth, and so I began to act upon those awesome, precious promises that God has given us, and I began to see some wondrous miracles before I ever became mixed up with any religion. I just knew that those promises didn't pass away with the apostles. The Lord taught me in this wilderness how to receive provision from Him, and He taught me that so that I can teach it to you. It's exactly as He told me: “I'm sending you through a wilderness so that you can tell My people that I still supply there,” because we are going into a wilderness. The Tribulation period is the wilderness (Rev.12:6, 17:6). And we have to prepare for this wilderness, but not in the way that carnally-minded Christians have been teaching. I can tell you right now that how they are getting prepared is not going to last. To get prepared to walk through this wilderness, you need to walk by faith in the promises of God. You need to act on what you read in the Word, and if you will do that, you will be weak. That's because you can do nothing to bring to pass a promise that God says He's already given you. If He says that He has healed you and you go running to man for healing, then you prove you haven't believed that verse yet! And you are not in the wilderness because, when you are in the wilderness, you are in a place of weakness to the flesh. The flesh cannot save itself in the wilderness; it has to turn to God. God started teaching me these principles of just acting upon the Word, and before I knew what a wilderness was, I was going there. So you don't have to wait to go into the wilderness. In fact, if you go there and you overcome now, you will be one of those whom God will use to bring others there and teach them the ways of the Lord. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. The ways of the Lord are not our ways. He has methods that are not our methods. You don't have to read the Gospel very far before you realize that. Jesus didn't use the methods of the world to bring about the deliverance of God's people. When did Jesus send anybody to a psychiatrist or a doctor? He spoke the Word of God! He called the things that are not as though they were. We're going to do the same thing! If you make it through that wilderness, you are going to do the same thing. Some of what God began to teach me about living in the wilderness had to do with my finances. For instance, I have been ministering for 55 years now, and I've never taken an offering. “Taking” an offering is an oxymoron! You can't “take” an offering; it's supposed to be freely given! Now, I have preached in other assemblies where people have taken up offerings for me.  And some of them, I'm sorry to say, were use to their preacher's “beatings” to make them give through condemnation. But the Lord taught me at the beginning, (Mat.10:8) … freely ye received, freely give (Deu.15:10; Psa.112:9, etc.). God wanted me to give everything that He gave to me, to just give it freely, knowing that He is Almighty God and that He will take care of me. And when I ministered, I never asked for an offering, nor do I talk about money in our local assembly. I know that in most churches, they talk about money every time they meet, but I don't talk about money because God puts it in people's hearts to meet the needs of the brethren. So I freely give and for the past 55 years, God has freely given to me. Truly, if you prove God's Word, you will be very impressed with God. I'm very impressed with God! I know He watches over me, I know that He knows my needs, I know that He provides for my needs and I know that I don't have to stand around and beg Him or beg men. I've never taken an offering and I continue to freely give of my ministry to people. We freely give away our materials and our books on our website, but God puts it in people's hearts to give back. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. Wow! That's awesome! And I've never had to condemn people into giving to me, either. I don't even have to mention it. I have taught on giving, of course, but I've never taught on giving to me, and I've never taught on putting people under the Law to give to me. The disciples never took up an offering for themselves but for saints who were suffering elsewhere. For instance, you can't find the command to tithe in the New Testament. Jesus said that tithing was of the Law. (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cumin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (under the Law), and not to have left the other undone. There's no place in the New Testament where God commanded Christians to be tithers. That was a law that was given in the Old Testament to the Old Covenant people. If a preacher drags it over into the New Covenant, it's because he's not obeying Jesus. He's not freely giving and freely receiving. What he's doing is condemning people into supporting him because he has no faith. When Jesus sent out the disciples, they were men of faith, or He would not have ordained them, and He would not have sent them out. And when He sent them out, He told them, “Freely ye received, freely give,” and that's what they did. They didn't take up any offerings. They didn't throw any pity parties. They didn't cry about all of their needs. They trusted in Almighty God! He can take care of us and, by the way, He is not poverty-stricken! I learned very quickly that tithing was something that churches used because they didn't trust God, so they were putting God's people under the Law, which was pronounced to be a curse. (Deu.28:15) But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. (Jas.2:10) For whosoever shall keep the whole law, and yet stumble in one [point,] he is become guilty of all. I learned that Jesus said, (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We are not stewards of 10% and owners of 90% anymore! Read the New Testament! We are called “stewards” of 100%!  We handle it for God. We've been bought with a price (1Co.6:19-20; 7:23). We are not our own and neither is anything that we have. We are bondservants, and everything that we have belongs to our Master. He's the One Who tells us what to do with it, how much to give, where to give and to whom. Yes, we do in type and shadow, bring our tithes into the storehouse (Mal.3:10), which in the Old Testament was in the middle of the temple, but in the New Testament, God's people are the temple. When Jesus returns to judge the nations, He's not going to say anything about the tithe. (Mat.25:34) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (35) for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in (Notice its all about how we treat the temple.); (36) naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. (37) Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? (38) And when saw we thee a stranger, and took thee in? or naked, and clothed thee? (39) And when saw we thee sick, or in prison, and came unto thee? (40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. You see, you bring your “tithes” into the storehouse by how you treat the temple. At times, God has even called on me to give away my car and my house, but anything that I gave away, He always gave back to me and, in most cases, even better. He has never failed me! When I've been to minister as an invited speaker at other assemblies, I always appreciated it if they chose to give me an offering, but I never asked for one. I also learned that it pleased God if I didn't tell everyone my needs. I just told Him my needs. There's not one instance in the Bible where an apostle took up offerings or told anyone their own needs. The only time they took up an offering was for someone else; they took up an offering for the saints in Jerusalem who were in desperate need, because when they came to Christianity, the Jews around them were plundering them. (Heb.10:34) For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. And so Paul had the churches take up offerings for the saints (1Co.16:3; 2Co.9:5; 12:16-18; Php.4:15-19), but he never took up an offering for himself and nobody else did, either. They were men of faith, and they walked by faith. They knew they were working for the Father and that the Father would pay them. You get to see the glory of God if you don't do things in the flesh. I'll give you one little instance. But first please remember that we have nothing to brag about. Everything comes from our awesome God by unmerited favor through faith which is His gift to us. When my children were young, I was impressed that I needed to go to Louisiana to visit some relatives. Well, this was at a time when I didn't have any money whatsoever. Even my children asked, “How are we going to Louisiana?” It was a pretty good drive, four-and-a-half hours from where we lived, and I told them, “We are going to go by faith.” I never let on to anybody in our assembly, “Well, I'm going to Louisiana and I don't have any money.” The next day, we all piled into our car, which was out of gas, and we headed out to Louisiana. Now, as I was going out of the door, I saw where a sister had left her Bible on the table, so I picked it up and I said, “We'll drop this by on our way.” You know, I was convinced that God was just going to put gas in my car because He had done it many times before. And when we stopped by this sister's house, I knocked on her door and I handed her the Bible when she answered. I said, “You left this at our house and I didn't want you to go through the weekend without having the Word.” I turned around to leave, but she said, “David, the Lord is telling me to give this to you,” and she handed me a $20 bill. Now, in those days, a $20 bill would fill up even a big station wagon, which is what I had with five kids in it. So I thanked her and I turned around and went back to town, and I took that money and filled the tank up with gas.  We were excited because the pump clicked off at $20. Folks, you never saw a tank of gas in a big gas hog car like mine go as far as that tank of gas went! And when we took off for Louisiana, we still didn't have any money because we had put it all in the gas tank. After we got to Louisiana and were visiting, an assembly over there somehow found out I was in town. They decided to invite me over to preach and, sure enough, they took up an offering and blessed me. I came back with a whole lot more money than when I left. Praise be to God! I remember taking my kids to the beach when we didn't have any gas in the car and God put gas in the car. And I remember one time a friend called me to come and pick him up because he had run his car off the road, and he was stuck. That was when my car was empty. It had been empty for days, and I had been driving it that way for days, and he was on the other side of town. I said, “Lord, Your Word says, ‘Give to him that asketh of thee' (Mat.5:42; Luk.6:30), and he's asking, so I'm going!” I got in my car that I'd been driving for several days without any gas in it, and I went over there and I picked him up where he was stuck alongside the road. I dragged him out and came back home. You know, I drove that car for a week and it never ran out of gas. There was another time I actually did have plenty of money, but the gas stations were closed. When I lived over in Baton Rouge, I once had to go to work very, very early in the morning, and I didn't realize that all those stations weren't open that early. I went to a couple of them, and they were closed, but I decided, “Well, Lord, nothing is stopping You from putting gas in my tank. I'm going.” So I jumped up on the interstate, and before I had gone anywhere, I saw that gas tank needle start climbing; I think it climbed up about a third of a tank while I was driving down the interstate, and then it stopped. I asked, “Well, Lord, why didn't You just go ahead and fill it up?” And I heard Him answer, “Well, I always give you what you need.” I said, “That's right!” It didn't matter to me if I ran out because I've seen my car run without any gas in it. It makes no difference to God. We must become as a child in trusting our Father. To such belongs the Kingdom of heaven. God bless you to believe and trust in His promises you find in the Word of His provision and care for you!

We may forget our limitations, but God in His goodness never does. In Exodus we are commanded to “remember the Sabbath day by keeping it holy.” Our Father calls us to rest, and we can only neglect this command for so long before we experience the consequences of disobedience. In this sermon, Pastor Lance Faulkner explains what the Sabbath is, how we are called to practice it, and what happens when we fail to do so. If we don't pause to rest, spend time with God, and evaluate our lives, the result can harm us, our relationships, and our spiritual walk.

We've all got excuses—but God's call still stands. In Exodus 3–4, Moses says, “I'm not ready… I don't know what to say… They won't listen… I'm not a good speaker… Send someone else.” God answers every excuse with His presence, power, and promise: “I AM with you.” This week, trade hesitation for obedience and say yes to what God's asking you to do—now.

In our August 31 Sunday gathering, we continue our series about rage. This week's discussion questions are below: How do you usually respond when you feel angry? Do you tend to express it outwardly, or hold it inside? Have you ever seen anger produce something good? Have you ever seen it cause harm? Read Ephesians 4:26–32 together. What stands out to you in Paul's teaching about anger and speech? Why do you think Paul says not to let the sun go down on your anger? What happens when anger lingers? In Exodus 34:6–7, God is described as “slow to anger.” What does that teach us about God's character? How should that shape our own response to anger? Psalm 4:4 says, “Be angry and do not sin; when you are on your beds, search your hearts and be silent.” How does reflection or silence help keep anger from turning into sin? The sermon mentioned the Starbucks “Christmas cup” outrage. Why do you think Christians sometimes get caught up in cultural anger like this? How do moments of public Christian outrage affect the way non-Christians view Jesus and the church? Where have you seen the church respond well—slow to anger and quick to love—in a cultural conflict? Anger often feels powerful, even “sweet,” as the sermon said. Why is anger so tempting to hold onto? Paul says to replace destructive habits with constructive ones (Eph. 4:28). What are some constructive outlets for anger in your life?

• In scripture and tradition, the devil is often portrayed as wandering, roaming, seeking whom he may devour. He's never at peace because he's cut off from grace. • Restlessness is a symptom of exile. The devil cannot rest because he cannot dwell in love, cannot abide in truth, cannot be still in the presence of God. • His movement is frantic, not purposeful. It's noise without rhythm. Motion without meaning. • Rest isn't laziness—it's obedience. God rested on the seventh day not because He was tired, but to model rhythm, reflection, and reverence. • In Exodus and Deuteronomy, Sabbath is a commandment. But it's also a gift. A holy pause that says: “I am not defined by my labor. I am held by something greater.” • Jesus himself withdrew to rest and pray. Even in the storm, He slept—because He trusted the Father.

When God instructed Moses to clothe Aaron in garments “for glory and for beauty,” he wasn't making a fashion statement; he was revealing something deeper. In Exodus 28 we'll explore the sacred meaning behind the high priest's elaborate attire and what it teaches us about identity, representation, and holiness. Why did God care so much about what the priest wore? And what does it mean for us today to be “clothed in Christ”? Let us discover together how God dresses his people, not to impress others, but to reflect his glory.

In Exodus 29, God instructs Moses about consecrating Aaron and his sons so that they can serve Him as priests, and about different kinds of sacrifices that they are to offer. In return, God promises to dwell amongst His people and be their God. The good news for us today is that Jesus is both the perfect priest and the perfect sacrifice for our sin. Through the cross, Jesus has consecrated us so that we might know Him and make Him known.

What if the greatest threat to your spiritual life isn't something loud and obvious, but something quiet, subtle, and living in your own heart? In Exodus 20:17, God warns us about the insidious danger of covetousness—a desire that can ignite like a powder keg, leading to a chain reaction of sin. In this message, we uncover how coveting destroys, how contentment protects, and why learning to trust God's wisdom can uproot countless evils from our lives. Discover the ultimate Christian virtue that can bring freedom, peace, and joy no matter your circumstances.1) The insidiousness of covetousness2) The powder keg of covetousness3) The kryptonite for covetousnessText: Exodus 20:17

Serve with What You Have | Exodus 4:1–17 | Moses had a palace, privilege, and potential—but he also had failure, fear, and excuses. God called him to serve, but Moses refused until God gave him three signs. In Exodus 4, God proves that He can use anything and anyone. Your serving can become a sign that point people to Christ.#Exodus4 #ServeWithWhatYouHave #ServingIsASign #Moses #BibleTeaching #ChristianSermon #FaithOverFear #GodCanUseYou #ServeGod

Serve with What You Have | Exodus 4:1–17 | Moses had a palace, privilege, and potential—but he also had failure, fear, and excuses. God called him to serve, but Moses refused until God gave him three signs. In Exodus 4, God proves that He can use anything and anyone. Your serving can become a sign that point people to Christ.#Exodus4 #ServeWithWhatYouHave #ServingIsASign #Moses #BibleTeaching #ChristianSermon #FaithOverFear #GodCanUseYou #ServeGod

Pastor Lynn brings Part 2 to the message called, "Dangerous Resources!" Do you know the Lord has given you all the resources you need for the assignment He has given to you? Are you aware of these resources or are you asking for something else to equip you? Do you believe you do not have enough to do what He has called you to do? When God called Moses to lead His people out of Egypt, Moses felt unqualified and insecure. He did not see what God saw! Yet, God used what Moses already had! In Exodus 4:2 when the Lord was revealing how He had already equipped Moses, He said to him, "What is in your hand?" He didn't ask Moses to go get something else; He used what Moses already had. We will be challenged to see the resources the Lord has already given to us so that we move forward in faith to do the assignment He has called us to do!

“But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.” (Joshua 24:15 NLT) Are you trying to live in two worlds? If so, then I know something about you. I know you’re not happy. Am I right? When you spend time around other Christians, you’re uncomfortable because of your sin. On the other hand, when you’re doing things you know you shouldn’t as a Christian, then you have the conviction of that sin. I have an idea: Stop doing that stuff. Make your choice. As Joshua said to the Israelites, “Choose today whom you will serve. . . . But as for me and my family, we will serve the Lord” (Joshua 24:15 NLT). Every one of us must make that same decision. I can’t make it for you, and you can’t make it for me. Are you in a relationship that’s dragging you down? Think hard about the apostle Paul’s words in 2 Corinthians 6:14–15: “Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? What harmony can there be between Christ and the devil? How can a believer be a partner with an unbeliever?” (NLT). Are you doing things that are weakening your resolve? Think about the disadvantage you’re creating for yourself and the opening you’re giving your spiritual enemy. Trying to live in two worlds is like trying to pitch a tent in no man’s land during a battle. You’re setting yourself up for constant bombardment. You’ll face spiritual battle after spiritual battle, and your enemy will have the advantage in every one of them. I’m not saying it’s easy to turn your back on sin. We all get tempted. We all struggle with our old nature. And as Christians, we all have a God who will give us the strength to do what He has called us to do. It comes down to this: Do you want to change? If you do, then God will give you the resolve you need. In Exodus 3, the Lord spoke to Moses through a burning bush. He instructed Moses to return to Egypt to demand that Pharaoh release the people of Israel from slavery. Moses’ reply went something like this: “I can’t do this. I don’t know what to say. I stumble over my words.” Two chapters later, Moses faced off against Pharaoh, perhaps the most powerful man on earth at the time. The sudden change wasn’t due to Moses’ self-improvement regimen. God gave Moses the strength he needed to accomplish His will. In the same way, God will give you the strength to do what you need to do. Don’t live in two worlds. Make a complete commitment to Jesus. Reflection question: Why is it so tempting to try to live in two worlds? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

When loyalty to Yahuah is tested, will you wait… or build your own golden calf? In Exodus 32, Israel's impatience exposed their hearts — and the cost was high.TORAH CLASS – EXODUS 32Taught by Kerry & Karen Battle | Ahava~Love AssemblyPure Word. No Religion. No Traditions. Just Truth.When Mosheh delayed on Mount Sinai, Israel's loyalty was tested — and they fell into idolatry. This lesson exposes how impatience breeds rebellion, how compromise in leadership can destroy a nation, and why intercession can stand between life and death.We'll see the Levites' radical loyalty, the weight of leadership under Yahuah, and the reality that mercy never cancels judgment for the unrepentant.

In Exodus 27:20–21, God commanded His people to bring pure oil so the lampstand in the Tabernacle would never go out. That lamp was the only light in God's house, a continual reminder of His presence among His people. The people supplied the oil, the priests tended the flame—together they kept the light burning.This lamp pointed forward to Jesus, the Light of the world, who now shines through His church by the power of the Holy Spirit. Just as the oil was produced through pressing, God uses the pressing seasons of our lives to refine us and make us shine more brightly for Him. Our call today is the same: to bring the “oil” of faith and devotion, to tend the flame of our walk with Christ, and to shine His light in a dark world.Application QuestionAm I faithfully bringing my “oil,” tending my flame, and shining Christ's light where He has placed me—or have I allowed my lamp to flicker and grow dim?

Presented by Lauren Stibgen We hear a lot about the prophets, but what about prophetesses? Women worked alongside men in the Old Testament, even as prophetesses of the Lord. Although the Old Testament text has a lot less to say about these women, we read that they were respected and sought after for their specific wisdom. The history in the Bible would surely not be the same without unity between these women and the men they served with and for. Why don't we see these stories as powerful movements for the kingdom of God? We have examined the unity God created men and women in and the unity of work he created us for. And we also examined how sin broke this sacred unity. This is the underlying why. Culture and sin both play an unintentional and sometimes intentional role in us not hearing more about these female prophets. You could probably tell me a lot about Moses and Aaron, but what about their sister? Her name was Miriam, and she was also a prophet of the Lord. If I think about this trio more, I wish I could have heard more about their unity and the dynamics of their work together! Miriam is one of the earliest leaders of worship! In Exodus 15:20-21 we see her leading other women in song and dance after they crossed the Red Sea. The timing of the text suggests she may have been the first to lead a victory celebration of the exodus from Egypt! Miriam was noted as one of God's chosen leaders of the exodus in Micah 6:4. I brought you up out of Egypt and redeemed you from the land of slavery. I sent Moses to lead you, also Aaron and Miriam (Micah 6:4). She was “joined as a whole” in unity with her brothers in this work. Deborah, too, was a powerful prophetess. She is described in Scripture as a judge, military strategist, warrior, and mother in Israel. No, she was not an actual mom, but rather she was a leader of Israel. In Judges, we see Deborah working, first as a judge and then as the one who leads Israel to war. Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided (Judges 4:4-5). Men and women sought her counsel. In the next verse we see Deborah sends for and summons Barak. Barak said to her, “If you go with me, I will go; but if you don't go with me, I won't go” (Judges 4:8). You can read more about this in Judges chapters 4 and 5, but again we see God using men and women—in unity— to complete work. How do you see examples of Miriam and Deborah and their unity with the men around them in your work today?

Pastor Lynn brings a message called, "Dangerous Resources!"Did you know the Lord has given you all the resources you need for the assignment He has given to you? Are you aware of these resources or are you asking for something else to equip you? Do you believe you do not have enough to do what He has called you to do? When God called Moses to lead His people out of Egypt, Moses felt unqualified and insecure. He did not see what God saw! Yet, God used what Moses already had! In Exodus 4:2 when the Lord was revealing how He had already equipped Moses, He said to him, "What is in your hand?" He didn't ask Moses to go get something else; He used what Moses already had. We will be challenged to see the resources the Lord has already given to us so that we move forward in faith to do the assignment He has called us to do!

Many of us are familiar with the feeling of suspense and dissonance that occurs after sin. We confess and repent, knowing that we are forgiven, but we might still wonder about our future. Is there reconciliation? Is there restoration? Is there hope? In Exodus 33, we see the Lord meet Israel in their grief, giving them (and us) hope for a better future.   

1) Can you discuss the topics of the Rapture, the Tribulation, Armageddon, and the remnant--particularly in light of Joel 2, Ezekiel 38 and 29, Isaiah 2, Malachi 4 and 2 Peter 3?2) Can you discuss the doctrine of separation?3) Is tongues a universal gift? 1 Corinthians 12 seems to teach it is not.4) What is the baptism of the Holy Spirit?5) In Exodus it says Moses saw God, but the Bible also teaches that no man has seen God. Is this a contradiction?6) Do Exodus 4:11 and Isaiah 45:7 teach that God creates people with birth defects?7) In Luke 13 Jesus refers to the “kingdom of God is like….” Can you explain that phrase?

In Exodus 27, God continues to provide His people with instructions to build and maintain the Tabernacle. These passages reveal God's character and show how He made a way for people to be close to Him. It also reminds us of how we, as God's people, are to shine His light and share His love with the world.

My tired minivan has a digital readout with initials DTE: Distance ’Til Empy. It gives me a precise mileage countdown. Most newer cars these days have this feature. It’s a handy one: knowing exactly how far I can go before I need fill up is important data to avoid being stranded! Did you know the Ten Commandments offer something of an ancient analogue to the DTE feature? It’s called Sabbath. In Exodus 20, God tells us that after six days, we’re out of metaphorical gas: “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work” (vv. 8-10). We might be tempted to ignore this commandment. After all, the prohibitions against lying, stealing, murder, adultery, coveting, and idolatry (vv. 1-17) seem pretty obvious. But resting for a day each week? Is it really that important? We might think we can “cheat” here. But the gift Sabbath offers is an invitation to rest. To cease laboring. To remember that God provides for us, not our own constant labor. Distance ‘til empty? Six days. And on the seventh, God graciously invites us to rest, recharge, and to relinquish the notion that it’s all up to us.

In Exodus 19, we arrive at a moment that is very much worth our time and attention as we pause to marvel at God.

The function ש־ו־ב (shin–waw–bet) is not the sigh of remorse in a cloistered heart, but the pivot of a sword's edge; the turn God commands into the place where his name has been denied. Abraham returns from the valley of kings; Moses returns to the mountain, still breathing the smoke of the calf's golden stench; Gideon returns to the camp with the dream of victory burning in his ears. None turns to hide—all turn to face him.And ח־נ־ן (ḥet–nun–nun), to plead, is no bowing before the courts of men. The human reference vanishes. Job's feeble plea to his servant falls into the void. Malachi mocks the lips that beg for favor while the hands bring defilement. Proper pleading is stripped of flattery and calculation, bare as incense in the wind, carrying no name but his.In Luke's Gerasene plain, the return is marked by absence. The swine are gone, the crowd is gone, the man's former companions erased. He stands alone, clothed and found, with no community left to shield him, no filth left to hide him, no power left to reference but the one who sent him. This is the Day when the disbeliever is given back his own deed, when tribe and city and oath are dust, and a man stands naked before the Face that made him. This is the Day that the Lord has made. To return is to step into that bareness now, ahead of the Hour, with only obedience in your hands.“Return to your house, habibi, and describe what great things God has done for you.”This week, I discuss Luke 8:39.Show Notesδέομαι (deomai) / ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn)BEGGING IN VAINThe itinerary of ח־נ־ן (ḥet–nun–nun) / ح–ن–ن (ḥāʾ–nūn–nūn) opens with righteous entreaty to God in Deuteronomy 3:23 — “I pleaded [וָאֶתְחַנַּ֖ן (waʾetḥannan)] with the Lord at that time” — and proceeds to submission before his prophet in 2 Kings 1:13 — “he bowed down on his knees before Elijah and begged [וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn)] him.” It is upheld as the correct course in Job 8:5 — “if you will search for God and implore [תִּתְחַנָּֽן (titḥannan)] the compassion of the Almighty” — but falters in Job 19:16, when Job seeks compassion from a human servant: “I called to my servant, but he gave me no answer; I pleaded [חִנַּ֖נְתִּי (ḥinnantī)] with him with my mouth.”Here, the root meets the same fork in the road as מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl) “to find.” To plead in the wrong direction is the verbal equivalent of being found in the wrong place—misoriented, exposed, and powerless. Job is “found out” in his misdirected appeal.The itinerary returns to proper alignment in Psalm 141:2 — “may my prayer be counted as incense before you” — where the supplication is again oriented toward God, the one who truly “finds” his slave. But the arc terminates with Malachi 1:9 — “will you not plead [חִנַּנְאֵל (ḥinnū-ʾēl)] for God's favor…with such an offering…will he receive any of you kindly?” Here, the prophet exposes the futility of petition without obedience. Even the correct address is worthless if the one who pleads is “found” corrupt.In Luke, δέομαι (deomai) follows the same itinerary. As with מ־צ־א, the point is not the act itself — searching, pleading, finding — but the reference. Mercy is not secured by human initiative, whether in seeking or in supplication, but by being found by God in faithful submission. To plead wrongly is to be found wrongly; to plead rightly is to be found rightly. Luke's use aligns with Malachi's charge: misplaced faith or hypocritical worship is no more effective than Job's appeal to his unresponsive servant.Deuteronomy 3:23 – וָאֶתְחַנַּ֖ן (waʾetḥannan) – I also pleaded with the Lord at that time, saying, – Moses petitions the Lord to let him cross the Jordan and view the promised land.2 Kings 1:13 – וַיִּתְחַנֵּ֗ן (wayyiṭḥannēn) – So the king again sent the captain of a third fifty with his fifty. When the third captain of fifty went up, he came and bowed down on his knees before Elijah, and begged him and said to him, “O man of God, please let my life and the lives of these fifty servants of yours be precious in your sight.” – A third captain approaches Elijah after the first two captains were destroyed. He kneels and requests preservation for himself and his men.Job 8:5 – וְאֶל־שַׁדַּ֥י תִּתְחַנָּֽן (weʾel-shadday titḥannan) – If you will search for God And implore the compassion of the Almighty, – Bildad advises Job to seek God and appeal for compassion.Job 19:16 – חִנַּ֖נְתִּי (ḥinnantī) – I called to my servant, but he did not answer; I implored him with my mouth. – Job recounts calling his servant and receiving no reply, even after pleading directly.Psalm 141:2 – תִּתְחַנָּֽה (titḥannah) – May my prayer be counted as incense before You; The raising of my hands as the evening offering. – The psalmist compares his prayer to incense and the lifting of hands to the evening offering.Malachi 1:9 – חִנַּנְאֵל (ḥinnū-ʾēl) – But now will you not plead for God's favor, so that He will be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the Lord of armies. – The prophet challenges the priests to request God's favor despite their unacceptable offerings.ὑποστρέφω (hypostrephō) / ש־ו־ב (shin–waw–bet) / ث-و-ب (thāʾ–wāw–bāʾ)Finding, Pleading, Returning: Three Arcs Toward ConfrontationIn Luke 8, the healed man's commission to return [שׁוּב (shub)] to his city cannot be read in isolation. It is the culmination of three interwoven prophetic itineraries — מ־צ־א (mem–ṣade–aleph) “to find,” ח־נ־ן (ḥet–nun–nun) “to plead,” and ש־ו־ב (shin–waw–bet) “to return” — each carrying its own history of confrontation, exposure, and the tearing down of human constructs.The root מ־צ־א moves through Scripture as a pivot between encounter and judgment. To “find” is not neutral; it is to be located, exposed, or confronted by what is found. In Luke 8:35, the townspeople find the formerly demon-possessed man “clothed and in his right mind” — an exposure that drives them to fear. Their response aligns them not with Abraham's trust (Genesis 14:17), but with those who resist God's presence. “Then after his return [בְּשׁוּבוֹ (bə·shū·bō)] from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King's Valley). (Genesis 14:17)The root ש־ו־ב is typically mistranslated as repentance in a theological sense. Still, in the prophetic arc, it signals a strategic pivot, a “turn” toward confrontation, often in the face of danger. In Genesis 14:17, Abraham's ש־ו־ב [בְּשׁוּבוֹ (bə·shū·bō)] from victory leads directly into confrontation with the king of Sodom. In Judges 3:19, Ehud turns back [שָׁב (shab)] to assassinate Eglon. But he himself turned back [שָׁב (shab)] from the idols which were at Gilgal, and said, “I have a secret message for you, O king.” And he said, “Silence!” And all who were attending him left him.” (Judges 3:19)In Exodus 32:31, Moses' return [וַיָּשָׁב (way·yā·shab)] to God comes after shattering the tablets, standing be...

We all face moments when identity struggles, unmet expectations, and anxiety seem unshakable—even after we've tried every “Christian” answer we know. The problem isn't that Scripture isn't enough; it's that we sometimes use it like a band-aid instead of seeing the deeper truth it points to. In Exodus 3–4, God meets Moses in his insecurity, not by inflating his ego, but by shifting his focus from his own limitations to God's sufficiency. Our potential and our limitations are two sides of the same coin—both designed to lead us to rely on God. When we take our eyes off ourselves and fix them on Him, we find the strength to walk where He calls.Scripture:Exodus 3: 1-22Exodus 4: 1-31Resources:FaceBook- FCC Young AdultsInstagram- @fccyaEmail- fccyadmin@fccsantamaria.orgWebsite- fccsantamaria.org

What if the Creator of the universe decided to move in next door? In Exodus 25, God commands his people to build a sanctuary, not because he needs shelter, but because he longs to dwell with them. This isn't just ancient architecture; it's a divine invitation. “God's Moving Day” reminds us that he is not distant or detached. He's a God who draws near, who sets up camp in the middle of our messy lives, and who desires to be at the center of our worship. From the Ark to the Table to the Lampstand, each detail points to a deeper truth: God is moving toward us. The only question is—will we make room?

The LORD is a Warrior. The LORD is your Healer. In Exodus 15, God reveals both names—strength for the battle and healing for the hurt.

In Exodus 13, God instructs his people to remember his strong deliverance with the annual Feast of Unleavened Bread, directing their worship. The chapter closes with God's manifest and visual presence with his people.

This Sunday Jess Ninaber closes out our Names of God series with a powerful message on Yahweh Nissi—“The Lord is My Banner.” In Exodus 17, we see God reveal this name during Israel's battle with the Amalekites, showing that He is not only our defender but our identity, covering, and victory. Whether you're facing a battle or simply longing for deeper identity and covering, this message is a reminder that His banner over you is love. You are not alone—and the victory belongs to the Lord.More from Catch The Fire RaleighMessages: https://ctfr.me/messagesMusic: https://ctfr.me/musicWorship Moments: https://ctfr.me/worshipConnect with us:Website: https://ctfraleigh.comFacebook: https://facebook.com/ctfraleighInstagram: https://instagram.com/catchthefireraleighSpotify: https://ctfr.me/spotifyApple Music: https://ctfr.me/applemusicThank you for watching this video from Catch The Fire Raleigh. To support this ministry and help us continue to reach people all around the world, click here: https://ctfraleigh.com/give

What do the robes of an ancient priest have to do with your life today?In Exodus 39, the priestly garments are finally finished—but no one's wearing them. The tabernacle is ready—but God hasn't come down. It's a moment of beauty, tension, and longing.And it all points to Jesus—the only one worthy to carry our names, bear our judgment, and clothe us in righteousness.Join us as we uncover how the garments of the high priest tell the Gospel story—and what it means to live today as a kingdom of priests.For more sermons or information about our church, visit HoriconBaptist.com.

In Exodus 14:13, Moses answered the people, "Do not be afraid. Stand firm and you will see the deliverance that the Lord will bring you today. These Egyptians you see today, you will never see again. The Lord will fight for you. You need only to be still. You need only to be still.” 

In Exodus 38, we're reminded that God delights to build His dwelling place through the joyful obedience of ordinary saints—people who surrender their time, gifts, and lives to Him.Not every offering is holy. But the ones made in faith and joy? He uses them to bring heaven to earth.#Exodus38 #ExodusHBC #HeavenOnEarth #LivingStones #FaithfulAndOrdinary #HoriconBaptistChurch #GraceAndTruth #FaithComesByHearing

God doesn't just drop His presence anywhere—He prepares a place. In Exodus 38, we see the altar and basin constructed exactly as God commanded, using costly materials and willing hearts. The people gave what they had, and God used it to make a holy place for His glory to dwell. This passage points us to Jesus—the better altar, the greater cleansing, and the only way to draw near to God.For more sermons or information about our church, visit HoriconBaptist.com.#Exodus38 #PreparingForThePresence #ExodusHBC #Tabernacle #JesusOurAltar #CleansedByGrace #HoriconBaptistChurch #FaithComesByHearing

In Exodus 33, Moses makes a bold declaration: “If Your Presence does not go with us, do not send us up from here.” This isn't just about guidance—it's about communion. In a world that often prioritizes progress over presence, this passage calls us back to the heart of it all: being with God. Join us as we dive into what it means to hunger for His presence more than His promises.

Living in a coastal town, Valerie loved warm weather, wildlife photography, and being in the water. Above all, she loved watching the sunrise over the ocean. Every morning, she woke up before dawn to catch a view of the water. Val estimated that despite cloudy weather or travel, she still managed to see more than 300 waterfront sunrises each year. She never tired of watching them. In her eyes, the sunrise held a glory she didn’t want to miss. In Exodus, we read about Moses’ radiant face, literally reflecting his glorious encounter with the Lord (Exodus 34). Paul said that since Jesus came, there is an even more glorious ministry than what Moses experienced (2 Corinthians 3:7). It is the ministry of the Spirit, which brings righteousness (v. 9). God’s plan of salvation has permanent glory, surpassing anything that came before (v. 10), and we get to participate in it. Paul said, “We all, who with unveiled faces contemplate the Lord’s glory, are being transformed into His image with ever-increasing glory” (v. 18). That ever-increasing glory is not dependent on how well we perform, but on the Holy Spirit. We, like the clouds at sunrise, just reflect a little more and a little better each day the glorious work that He is doing.

In Exodus, why did God choose to reveal His power through plagues? Did the other "gods" in the Old Testament have any power? What are our "gods" today? Join us as Mariners North Irvine Lead Pastor Steve Bang Lee and Mariners Oceanside Lead Pastor Van Ibasan discuss the story of the ten plagues, Israel's rescue, and how God's rescuing power impacts our lives today!Support the ministry and help us reach people worldwide: https://bit.ly/MarinersGiveFirst Time? Start Here: https://rock.marinerschurch.org/connectcardCan we pray for you? https://rock.marinerschurch.org/page/692You can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://www.marinerschurch.org/---------------------------------------------------------------- FIND US ON SOCIAL MEDIA • Facebook: https://www.facebook.com/marinerschurch • TikTok: https://www.tiktok.com/@marinerschurch • Twitter: https://twitter.com/marinerschurch • Instagram: https://www.instagram.com/marinerschurch • Online Instagram: https://www.instagram.com/mariners.online-------------------------------------------------------------------- Support the ministry and help us reach people worldwide: https://www.marinerschurch.org/give/Like podcasts? Check out more from Mariners Church https://www.marinerschurch.org/podcast-channels/

Anchor Passage: (Exodus 1:8-13, 2:23-25, 3:1-15)In Exodus, the Egyptians oppressed the Israelites—but God heard the cries of His people and revealed Himself to Moses, promising to rescue the Israelites from captivity. Join us as we see how God still hears, remembers, and rescues us today!First Time? Start Here: https://rock.marinerschurch.org/connectcardCan we pray for you? https://rock.marinerschurch.org/page/692You can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://www.marinerschurch.org/---------------------------------------------------------------- FIND US ON SOCIAL MEDIA • Facebook: https://www.facebook.com/marinerschurch • TikTok: https://www.tiktok.com/@marinerschurch • Twitter: https://twitter.com/marinerschurch • Instagram: https://www.instagram.com/marinerschurch • Online Instagram: https://www.instagram.com/mariners.online-------------------------------------------------------------------- Support the ministry and help us reach people worldwide: https://www.marinerschurch.org/give/Like podcasts? Check out more from Mariners Church https://www.marinerschurch.org/podcast-channels/

In Exodus 32, the Israelite's create a golden calf — a striking moment that reveals how quickly we can turn away from God when things don't go our way. This story isn't just ancient history; it speaks directly to us today. In this video, we explore what it means to make a “convenient” version of God — one that fits our preferences rather than challenges us to grow. Are we worshiping God for who He truly is, or are we shaping Him into something more comfortable and controllable? It's time to confront our modern-day idols and return to the living God on His terms, not ours.