Podcasts about in exodus

We all face moments when identity struggles, unmet expectations, and anxiety seem unshakable—even after we've tried every “Christian” answer we know. The problem isn't that Scripture isn't enough; it's that we sometimes use it like a band-aid instead of seeing the deeper truth it points to. In Exodus 3–4, God meets Moses in his insecurity, not by inflating his ego, but by shifting his focus from his own limitations to God's sufficiency. Our potential and our limitations are two sides of the same coin—both designed to lead us to rely on God. When we take our eyes off ourselves and fix them on Him, we find the strength to walk where He calls.Scripture:Exodus 3: 1-22Exodus 4: 1-31Resources:FaceBook- FCC Young AdultsInstagram- @fccyaEmail- fccyadmin@fccsantamaria.orgWebsite- fccsantamaria.org

The LORD is a Warrior. The LORD is your Healer. In Exodus 15, God reveals both names—strength for the battle and healing for the hurt.

In Exodus 13, God instructs his people to remember his strong deliverance with the annual Feast of Unleavened Bread, directing their worship. The chapter closes with God's manifest and visual presence with his people.

This Sunday Jess Ninaber closes out our Names of God series with a powerful message on Yahweh Nissi—“The Lord is My Banner.” In Exodus 17, we see God reveal this name during Israel's battle with the Amalekites, showing that He is not only our defender but our identity, covering, and victory. Whether you're facing a battle or simply longing for deeper identity and covering, this message is a reminder that His banner over you is love. You are not alone—and the victory belongs to the Lord.More from Catch The Fire RaleighMessages: https://ctfr.me/messagesMusic: https://ctfr.me/musicWorship Moments: https://ctfr.me/worshipConnect with us:Website: https://ctfraleigh.comFacebook: https://facebook.com/ctfraleighInstagram: https://instagram.com/catchthefireraleighSpotify: https://ctfr.me/spotifyApple Music: https://ctfr.me/applemusicThank you for watching this video from Catch The Fire Raleigh. To support this ministry and help us continue to reach people all around the world, click here: https://ctfraleigh.com/give

What do the robes of an ancient priest have to do with your life today?In Exodus 39, the priestly garments are finally finished—but no one's wearing them. The tabernacle is ready—but God hasn't come down. It's a moment of beauty, tension, and longing.And it all points to Jesus—the only one worthy to carry our names, bear our judgment, and clothe us in righteousness.Join us as we uncover how the garments of the high priest tell the Gospel story—and what it means to live today as a kingdom of priests.For more sermons or information about our church, visit HoriconBaptist.com.

In Exodus 14:13, Moses answered the people, "Do not be afraid. Stand firm and you will see the deliverance that the Lord will bring you today. These Egyptians you see today, you will never see again. The Lord will fight for you. You need only to be still. You need only to be still.” 

In Exodus 38, we're reminded that God delights to build His dwelling place through the joyful obedience of ordinary saints—people who surrender their time, gifts, and lives to Him.Not every offering is holy. But the ones made in faith and joy? He uses them to bring heaven to earth.#Exodus38 #ExodusHBC #HeavenOnEarth #LivingStones #FaithfulAndOrdinary #HoriconBaptistChurch #GraceAndTruth #FaithComesByHearing

Olivia concludes our study of 2 Corinthians chapter 3 by unpacking Paul's illustration of the New Covenant through the image of Moses' veil. In Exodus 34, Moses veils his face so the Israelites won't see the fading glory reflected from his encounter with God. Paul uses this moment to show that the Old Covenant was never meant to save, but to reveal our deep need for Christ. Olivia explains that while ignorance of the gospel can be met with Spirit-empowered boldness, hearing the gospel doesn't always lead to faith. Some remain veiled by sin, rejecting the truth and even responding with hostility toward God and His people. Only through Christ can the veil be removed, just as the temple curtain was torn at His crucifixion. Olivia emphasizes the heart of the gospel: it is only by the blood of Jesus that souls are restored. Do you believe Jesus is the only way to true freedom? Have you put your hope in Christ, trusting that His sacrifice is sufficient?

 "And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob." Exodus 2:24 Have you ever noticed that “The darkest nights produce the brightest stars”? It's during our most challenging times that we often find glimmers of hope shining through. Just as the night sky reveals countless stars, our struggles can unveil the strength within us. As we navigate life's storms, let us hold onto the promise that we are never truly alone. “For I know the plans I have for you,” declares the Lord (Jeremiah 29:11). In Exodus 2:24, we read, "God heard their groaning and remembered his covenant with Abraham, with Isaac, and with Jacob." This powerful reminder reassures us that in our darkest hours, God remembers His promises. When the Israelites were oppressed in Egypt, they felt abandoned, yet God was at work behind the scenes. He had not forgotten them, just as He has not forgotten you in your trials. Reflect on times you felt forsaken; how does knowing that God holds steadfast to His commitments strengthen your faith? “Faith is taking the first step even when you don't see the whole staircase,” said Martin Luther King Jr. Embracing this truth encourages us to trust in God's unwavering presence, even when the path ahead seems unclear. Just like the Israelites who eventually found freedom, we too will experience breakthroughs when we place our trust in Him. Remember, "The Lord is close to the brokenhearted and saves those who are crushed in spirit" (Psalm 34:18). As we move forward, let's keep in mind that God's love surrounds us like a warm embrace. In moments of despair, turn to Him for comfort and guidance. God will never leave you nor forsake you; therefore, renew your courage and hope. Remember, you are cherished, and your journey matters to Him. Deuteronomy 31:6 says, "Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you." Amen. Prayer for the Day! Dear Heavenly Father, thank You for Your unending love and faithfulness. Holy Spirit, help us to remember that even in our darkest moments, God is with us, guiding us toward the light. Lord, strengthen our faith as we lean on Your promises. May we always find hope in knowing that You never forget Your people. In Jesus' name. Amen. 

God doesn't just drop His presence anywhere—He prepares a place. In Exodus 38, we see the altar and basin constructed exactly as God commanded, using costly materials and willing hearts. The people gave what they had, and God used it to make a holy place for His glory to dwell. This passage points us to Jesus—the better altar, the greater cleansing, and the only way to draw near to God.For more sermons or information about our church, visit HoriconBaptist.com.#Exodus38 #PreparingForThePresence #ExodusHBC #Tabernacle #JesusOurAltar #CleansedByGrace #HoriconBaptistChurch #FaithComesByHearing

In Exodus 33, Moses makes a bold declaration: “If Your Presence does not go with us, do not send us up from here.” This isn't just about guidance—it's about communion. In a world that often prioritizes progress over presence, this passage calls us back to the heart of it all: being with God. Join us as we dive into what it means to hunger for His presence more than His promises.

There is a big difference between a blueprint and a home. In Exodus 35-38, the instructions that God gave Moses for the Tabernacle were built to spec by Spirit-filled construction workers. In this episode of Sermon B-Sides, Pastor Jon and Pastor Rusten delve into Exodus 35-38, examining the Sabbath's priority over the tabernacle, the overwhelming generosity of the Israelites in providing materials, and the participation of Bezalel and Oholiab in constructing the tabernacle. They unpack how following God's pattern contrasts with human imagination and what it means to participate in the story of redemption. We hope you enjoy, and as usual, if you have any questions for Sermon B-Sides or anything else, email us at pastor@coramdeochurch.org.

Living in a coastal town, Valerie loved warm weather, wildlife photography, and being in the water. Above all, she loved watching the sunrise over the ocean. Every morning, she woke up before dawn to catch a view of the water. Val estimated that despite cloudy weather or travel, she still managed to see more than 300 waterfront sunrises each year. She never tired of watching them. In her eyes, the sunrise held a glory she didn’t want to miss. In Exodus, we read about Moses’ radiant face, literally reflecting his glorious encounter with the Lord (Exodus 34). Paul said that since Jesus came, there is an even more glorious ministry than what Moses experienced (2 Corinthians 3:7). It is the ministry of the Spirit, which brings righteousness (v. 9). God’s plan of salvation has permanent glory, surpassing anything that came before (v. 10), and we get to participate in it. Paul said, “We all, who with unveiled faces contemplate the Lord’s glory, are being transformed into His image with ever-increasing glory” (v. 18). That ever-increasing glory is not dependent on how well we perform, but on the Holy Spirit. We, like the clouds at sunrise, just reflect a little more and a little better each day the glorious work that He is doing.

In Exodus 17 verses15-16 Yahweh declares that a banner would be lifted up proclaiming perpetual war against Amalek, since they had continued to snipe at Israel from the time of their departure from Egypt. Psalm 105 verse 37 indicated that when Israel left Egypt they were emboldened and triumphant; but as the Exodus reading indicated became disheartened by the guerrilla tactics of Amalek. Consequently Saul is given a charge by God to eradicate Amalek. This Saul did with horrendous results failing to complete what the LORD commanded. This failure led to God's promising to take the kingdom from Saul. Saul justifies this failure by rationalisation. That is always a disastrous course. God castigates Saul through the prophet Samuel's denunciation from his Sovereign. Pause and slowly read aloud the classic words of verses 22-23. Meditate its meaning for us. We do well to note that the failure to exterminate Amalek cost Israel dearly in the past (Haman was an Agagite Esther 3:1 – compare Baalam's prophecy Numbers 24 verse 7, and 20 verses 7-10, Ezekiel 38verse 2, 16-18 39 verses 1-16, Revelation 20 verses 7-10) and Gog will in the future invade Israel. Gogue is derived from Agag. Samuel provides Saul with a salutary lesson. Isaiah 59 verses1-13 outline Israel's incorrigible behaviour, and by extension all possessing human nature, thus bringing inevitable judgment. The metaphors that are used graphically illustrate Israel's inability to escape from the dilemma with which they were trapped by their passions – and by extension every human being. Verses 14-20 describe how their Sovereign would firstly judge and then redeem mankind. We give thanks to our God and Yahweh's arm, strengthened and extended, to bring us the sinless Saviour Jesus – who overcame sin and established a basis for our forgiveness. The Almighty has provided for us a standing with our Omnipotent Creator through the forgiveness of our sins. We become the Almighty's grateful children. Verse 20 is cited in Acts 3 verse 26. Read the last seven verses in Acts 3 and contemplate their importance to you. Verse 21 reveals that Yahweh has not only brought us to Himself, but He also continues to support us daily through His spirit Word. This will be with us throughout all time until His Son returns: Hebrews 13 verses 5-8. Matthew 3 presents Jesus as the Messiah, totally compliant to the Father's righteous requirement acknowledging human nature to be rightly related to death and our God's gracious forgiveness and offer of resurrection to eternal life to those identifying with our Lord's sacrifice by submitting to baptism (Romans 6). Verses 1-6 tell of the message, appearance and mission of John the Baptist. John commenced his preaching with the Gospel message from Isaiah 40. Verses 7-10 tell of the rulers' hypocritical response to John and his scathing denunciation of them. He speaks of the divine judgment that was to be brought upon them and their nation. Verses 11-12 he says that the Messiah will come to complete God's mission: Malachi 3 verses1-5. Verses 13-17 describe Jesus' baptism and His Father's testimony approving His Son by word and sign. In chapter 4 Matthew shows the Son of God triumphant over temptation through the sustaining power inherent in God's Word. The Lord Jesus was tempted in all points like his brethren, as Hebrews 4 verses 14-16 and 1 John 2 verses 15-17 reveal. Genesis 3 shows each of the same elements of temptation of Adam and Eve as 1 John outlined. But unlike Adam and Eve's temptations our Lord's came, as Mark 1 tells, surrounded by now savage beasts; and in a cursed wilderness – not a wonderful paradise (garden). Jesus was assailed in all the categories of sin with which we are assaulted. But unlike us he emerged from the temptations triumphant having overcome by his faith in the Word of his Father. Jesus' divine begettal gave him a mind capable of being totally immersed in his Father's empowering Word. Thus arming him adequately for the sore temptations with which he struggled. All his answers were from Deuteronomy 6 and 8 demonstrating that he had learned the lessons of trial during 40 days in the wilderness. Israel failed to learn these wilderness lessons during their 40 years within their journey to the Promised Land as Hebrews 3 and 4 teaches us. The chapter finishes with the great work in Messiah's Galilean ministry, as prophesied in Isaiah 9:1-2.

In Exodus, why did God choose to reveal His power through plagues? Did the other "gods" in the Old Testament have any power? What are our "gods" today? Join us as Mariners North Irvine Lead Pastor Steve Bang Lee and Mariners Oceanside Lead Pastor Van Ibasan discuss the story of the ten plagues, Israel's rescue, and how God's rescuing power impacts our lives today!Support the ministry and help us reach people worldwide: https://bit.ly/MarinersGiveFirst Time? Start Here: https://rock.marinerschurch.org/connectcardCan we pray for you? https://rock.marinerschurch.org/page/692You can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://www.marinerschurch.org/---------------------------------------------------------------- FIND US ON SOCIAL MEDIA • Facebook: https://www.facebook.com/marinerschurch • TikTok: https://www.tiktok.com/@marinerschurch • Twitter: https://twitter.com/marinerschurch • Instagram: https://www.instagram.com/marinerschurch • Online Instagram: https://www.instagram.com/mariners.online-------------------------------------------------------------------- Support the ministry and help us reach people worldwide: https://www.marinerschurch.org/give/Like podcasts? Check out more from Mariners Church https://www.marinerschurch.org/podcast-channels/

Life is full of contracts. Marriages, mortgages—even terms and conditions on a web page, all function as a contract. In the Bible, contracts were formed through covenant. A covenant was more than just an agreement; it was a mutual agreement that bonded two parties together in solemn relationship. Throughout Scripture, God has connected with His people in different dispensations through covenants, including with Christians today. In Exodus 24:1-18, as Moses comes off Mount Sinai with the Book of the Covenant, God confirms the covenant with His people and in doing so gives an outline of His covenant with Christians today.

Anchor Passage: (Exodus 1:8-13, 2:23-25, 3:1-15)In Exodus, the Egyptians oppressed the Israelites—but God heard the cries of His people and revealed Himself to Moses, promising to rescue the Israelites from captivity. Join us as we see how God still hears, remembers, and rescues us today!First Time? Start Here: https://rock.marinerschurch.org/connectcardCan we pray for you? https://rock.marinerschurch.org/page/692You can find information for all our Mariners congregations, watch more videos, and learn more about us and our ministries on our website https://www.marinerschurch.org/---------------------------------------------------------------- FIND US ON SOCIAL MEDIA • Facebook: https://www.facebook.com/marinerschurch • TikTok: https://www.tiktok.com/@marinerschurch • Twitter: https://twitter.com/marinerschurch • Instagram: https://www.instagram.com/marinerschurch • Online Instagram: https://www.instagram.com/mariners.online-------------------------------------------------------------------- Support the ministry and help us reach people worldwide: https://www.marinerschurch.org/give/Like podcasts? Check out more from Mariners Church https://www.marinerschurch.org/podcast-channels/

In Exodus 32, the Israelite's create a golden calf — a striking moment that reveals how quickly we can turn away from God when things don't go our way. This story isn't just ancient history; it speaks directly to us today. In this video, we explore what it means to make a “convenient” version of God — one that fits our preferences rather than challenges us to grow. Are we worshiping God for who He truly is, or are we shaping Him into something more comfortable and controllable? It's time to confront our modern-day idols and return to the living God on His terms, not ours.

In Exodus 36, we witness God's Spirit stirring His people to give joyfully, serve sacrificially, and build His dwelling place among them. But every detail—from the curtains to the veils—points to something greater: Christ our true tabernacle, the church as His spiritual house, and the glory of our final home with Him.This is a call to offer what you've been given and join in what God is building—forever.Go to HoriconBaptist.com for more sermons and more information on our church.

God's jealousy is fundamentally different from human jealousy—it's His commitment to protect the covenant relationship He established with His people. While human jealousy stems from insecurity and control, God's jealousy reflects His passionate love and desire for an exclusive relationship with us. In Exodus 34, we see two contrasting responses to God's jealousy through Moses and Aaron. Moses prioritized intimacy with God, trusted His word, and was willing to sacrifice, while Aaron compromised and created chaos. To live with godly jealousy means choosing relationship over religion, trusting God's guidance about our alliances, and being willing to give up anything that competes for our devotion.

6/22/2025 Leviticus….Abominations in The Book Of Leviticus Intro: Since this is Pride month I though we would look at abominations in the Abomination book, the book of Leviticus. That word is used more times in the book of Leviticus than all other books combined. In Leviticus there are only two things that God calls an Abomination. Dietary things…things we eat and sexual things….same sex relations. That's it. In Exodus 8:26 the Hebrews sacrificed animals that were considered sacred to the Egyptians and to the Hebrews would be considered abominable to the Egyptians. In Deuteronomy worshipping other gods is considered and abomination, and those who practice divination are an abomination to the Lord. Many defenders of the Homosexual life style look to the fact that in The Old Testament God called eating certain foods an abomination….. that in the New Testament no longer considered an abomination because the law has been replaced by grace..…….So their excuse is that calling Homosexuality an abomination is also……. not considered a sin today but they say that societal norms change and God is okay with that. But the New Testament has a lot to say about Homosexuality that we will see later.

What is worship? Here are a few definitions:Worship is the total adoring response of man to the Eternal God. Worship is responding to all that God is with all that I have.Worship is an active response to God whereby we declare His worth.Do you see some common threads? First of all, worship is an active response. There is no such thing as passive worship. Secondly, worship is to God. It's not “me”-focused. It is ever and always a God-centered activity. But what happens when worship deteriorates into something else? And how does that happen?To help us answer those questions, we're going to look at one of the darkest chapters in the Old Testament— a time when the worship of God's people totally unraveled. In Exodus 32, Moses had gone up Mt. Sinai to receive the law from God and had been gone for many days. The people started getting restless, so they went to Aaron (Moses' brother) and asked him to “make us gods” to worship. So, Aaron created a golden calf and invited the people to worship it. The people's worship of this “god” devolved into drunkenness and revelry. When God saw this, He was angry and ready to destroy them. How did this happen? How did their worship so utterly deteriorate and what observations can we make related to our own worship? 1.     Worship deteriorates when it becomes casual.These people did not abandon worship or forget God altogether. They simply wanted to make Him more palatable, more controllable. You might be wondering, “Did they know any better? What had their encounters with God been like before this?”  Exodus 19 gives us a snapshot. God has given Moses instructions to gather the people to encounter Him. God's presence was displayed through fire, smoke, thunder, lightning, and the sound of a trumpet. The holiness and fearsomeness of God filled the people with awe. Could you imagine anyone in that crowd picking their fingernails or chatting with their neighbor? Would anyone dare critique the presentation? No! They trembled with holy fear because they realized they were in the presence of the Living God!Friends, when we gather for worship, the same God is here! But all too easily we can lose our sense of awe and trivialize God by making worship casual.Here are three ways you can begin to challenge the drift to casual worship.Come prepared. We prepare for what matters. Come on time. We prioritize what matters.Come with a sense of commitment. Commit to worship with all your heart, soul, mind, and strength.2.     Worship deterioriates when it becomes consumer-oriented.The Israelites asked Aaron to “make us gods to go before us.” They focus was on them. Consumer-oriented worship has its emphasis on what I want, what I get out of it. It sits back with arms folded and says, “Wow me.”  It critiques worship as one might a show.But real worship focuses on God and responding to Him as He deserves, not as we prefer.  3.     Worship deteriorates when it becomes compartmentalized.That is, it becomes disconnected from life.  In Ex. 32, the people went straight from “worship” to behavior that was disgusting and dishonoring to God. If our worship is simply going through motions, God is not impressed. Worship is meaningful to God only to the extent that it is the reflection of the authentic desires of my heart and an extension of my lifestyle on a day by day basis.  Text: Exodus 32, 19Originally recorded on January 10, 1999, at Fellowship Missionary Church, Fort Wayne, IN

In Dark Sayings, I explain how Emperor Justinian stands as a striking example of imperial harlotry. Like all rulers, he filtered Scripture through his own agenda—much like what we see in 2025, with elites twisting the biblical text to justify the very actions it condemns. Today's world leaders are effectively reenacting the sins of the Bible's villains.If it weren't a tragedy, it would be a comedy. I'd sit with Jonah beneath the vine—bag of popcorn in hand.What came of Justinian copying the sins condemned in Scripture?A massive stone temple—still longed for today. This longing betrays a rejection of the preaching of the story of the Gerasene demoniac, where God himself, through his anointed Slave, rejects Roman law and silences the Greek intellectual tradition.In defiance of this witness, Justinian—praised even now—translated Roman law into Greek, a move that flatly contradicts the biblical text.O foolish Galatians. You asked for a king, and you got one.Justinian's reign was marked by a bloody attempt to resurrect Rome's former glory: the North African campaign against the Vandals, the prolonged and ruinous Gothic Wars in Italy, and a brief incursion into southern Spain. These campaigns were catastrophically expensive, devastating to local populations, and—like all imperial games—ended in failure. Far worse was the Justinianic Plague, a lethal epidemic that ravaged both the population and the economy.Together, these calamities fractured the region's future. Though the Western Roman Empire had already collapsed in the 5th century, Justinian's ambitions destabilized its successors and hindered the organic development of local societies.Things might have turned out differently. We might have avoided the first Dark Age—or at least the first one we know of—had Justinian not tried to impose a new civilization atop the ruins of the old.Dear friends:There is no God but One.He is the Heavenly Shepherd.He claims no embassy, joins no assembly, and takes no seat at your councils.He casts no vote, answers to no electorate, and has no constituents.He occupies no office, nor does he dwell in any capital.He is beholden to nothing and answers to no one.His throne is in the heavens, far beyond your reach, where maps are not drawn.Be afraid oh nations.Tremble with fear, oh bordermongers, for he is not mocked—Not by you, nor your puny gods, nor your counterfeit leaders.I place all my hope in his Slave who trusted in his command to subdue the Latin-lex and silence the Greco-lego at the Decapolis in Luke.Everything I do, I do for this Slave's Rebellion.This week, I discuss Luke 8:30.Show Notesἐρημόω (erēmoō) / ח־ר־ב (ḥet–resh–bet) / خ–ر–ب (khāʾ–rāʾ–bāʾ)To dry up, to be desolate, or to be destroyed. To be devastated, often referring to lands, cities, or nations. Greek examples in the LXX include: ξηραίνω (xērainō - to dry up), ἐρημόω (erēmoō - to make desolate), ἀφανίζω (aphanizō - to destroy).In Hebrew חָרַב and Arabic خَرِبَ both describe the undoing of cities, structures, or human systems—especially in the wake of divine judgment.In both the Bible and the Qur'an, ruin is not random—it is the consequence of injustice, arrogance, or rejection of divine instruction.Isaiah 51:10 – “Was it not you who dried up (הַמַּחֲרֶבֶת [ha-maḥărébet]) the sea…”Surah Al-Hashr 59:2 - “They destroy (يُخْرِبُونَ [yukh'ribūna]) their houses with their own hands…” يُخْرِبُونَ (yukh'ribūna) comes from خَرَّبَ (khar·ra·ba) — they lay waste / destroy, describing the self-inflicted ruin of the Banu Nadir tribe, continuing on the itinerary of civilizational ruin brought on by pride and resistance to God's covenant.The function ח-ר-ב (ḥ-r-b) appears in Scripture to prescribe the destruction of cities and the downfall of kings—figures aligned with human systems of law and control. This same root functions in the name Mount Horeb, the site where divine law is given. It also functions as “sword,” an agent of God's judgment. In Exodus 32:27, Moses commands the Levites at Horeb to take up their swords ח-ר-ב (ḥ-r-b) and execute judgment within the camp after the sin of the golden calf, connecting the themes of lawgiving and purifying violence. ח-ר-ב (ḥ-r-b) highlights the biblical tension between the collapse of human law and the assertion of divine will through biblical instruction and judgment.In the Septuagint, ἐρημόω (erēmoō) corresponds lexically to ח-ר-ב (ḥ-r-b) in the following passages: Judges 16:24; 2 Kings 19:17; Job 14:11; Isaiah 34:10; Isaiah 37:18, 25; Isaiah 44:27; Isaiah 49:17; Isaiah 51:10; Isaiah 60:12; Jeremiah 28:36; Jeremiah 33:9; Ezekiel 26:2, 19; Ezekiel 29:12; Ezekiel 30:7; Amos 7:9.Λεγιών (legiṓn)(For a detailed discussion, please see Blaise Webster's article, The Crux of Paul and John's Gospel.)From the Latin legio, meaning legion, a Roman military unit (~6,000 soldiers), itself from the Indo-European root legō.From Latin legō, we also get Lex—law (that which is gathered or set in order)Lex, derived from legō, becomes a symbol of civilizational control—a codified system that enforces order, often violently.Roman Legions (from the same root) are the custodians of lex, instruments of imperial coercion and domination.Lex and legion are bound together both linguistically and ideologically—law enforced by gathered violence.In Greek, λόγος (logos) stems from λέγω and is associated in Hellenistic philosophy with reason, logic, and natural law. The Pauline School's co-opting of this term is an attack on Hellenism.For Paul, λόγος is not Greek reason, but shorthand for “the word of the cross” (ὁ λόγος τοῦ σταυροῦ)—foolishness to the world and power to those being saved, who trust in God's victory (1 Corinthians 1:18); Knowing that his work will find its own completion in the Day of the Lord. (Philippians 1:6)Unlike the constructive Greek logos, which seeks order and coherence, the Pauline logos is destructive—an insurgent word embedded within Greco-Roman structures, intended to bring about their co-termination in the execution of Jesus, thereby dismantling the entire system.Lex (law) and lego (rhetoric/philosophy) represent false structures of control and meaning, in opposition to the Pauline gospel.T...

When the pressures of life leave us weary, it's easy to forget who goes before us. In Exodus 17, we meet the God who satisfies our needs and secures our victories - sometimes through a rock, sometimes through a raised hand. Here we see what it means to belong to the Lord - our source, our strength, and our banner in every battle.

In a culture driven by more—more wealth, more control, more comfort—we often overlook the quiet miracle of "just enough." In Exodus 16, God provides manna in the wilderness, not in abundance, but in sufficiency—daily bread to teach His people dependence, trust, and gratitude. This week, we'll explore how God's provision, though sometimes simple and even unexpected, is always sufficient. Discover how learning to live with “just enough” frees us from anxiety, fuels our faith, and fosters a deeper contentment in the Giver rather than the gift.

What's the point of holidays? For Americans, holidays are chances to remember, reflect, and rejoice in what God has done for their country and the world. The same should be true for Christians. God's people should honor Him by remembering, reflecting on, and rejoicing in what God has done for them. In Exodus 23:10- 19, God called His people to celebrate Him by celebrating special days and feasts. Even though those feasts are no longer required under the New Covenant, join us to learn how believers should honor God by celebrating Him in their lives.

6/8/2025 Leviticus….Abominations in The Book Of Leviticus Intro: Since this is Pride month I though we would look at abominations in the Abomination book, the book of Leviticus. That word is used more times in the book of Leviticus than all other books combined. In Leviticus there are only two things that God calls an Abomination. Dietary things…things we eat and sexual things….same sex relations. That's it. In Exodus 8:26 the Hebrews sacrificed animals that were considered sacred to the Egyptians and to the Hebrews would be considered abominable to the Egyptians. In Deuteronomy worshipping other gods is considered and abomination, and those who practice divination are an abomination to the Lord. Many look to the fact that God called in the Old Testament eating certain foods an abomination….. that in the New Testament is no longer considered an abomination because the law has been replaced by grace..…….So their excuse is that calling Homosexuality an abomination is also……. not considered a sin today but they say that societal norms change and God is okay with that. But the New Testament has a lot to say about Homosexuality that we will see later.

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. This week, we're learning an easy-to-remember Gospel presentation. And we're using the five fingers of our hand as a learning aid. Today we'll focus on Word #3 – God, and picture your middle finger – the longest, greatest finger representing the greatest being in all the universe which we know to be God. Of the many aspects of God's character, we'll emphasize two:  First, God is MERCIFUL and doesn't want to punish us. The Bible tells us that “God is love.” But the same Bible that teaches us that He is love, also teach us that He is JUST and He cannot tolerate our sin. In Exodus 34:7, God says, "By no means will I clear the guilty." This presents a problem. Notice that I did not say God has a problem. The problem is ours. For God's solution to our problem, we'll turn our attention tomorrow to Word #4 – CHRIST. God solved our problem through Jesus Christ! Visit sharelife.today to see this “Hand” Gospel presentation video. That's sharelife.today.

We become what we worship—either for ruin or for restoration.In Exodus 34:8–35, we see what happens when someone truly beholds the glory of God. Moses doesn't just hear truth about God—he's changed by it. And through his transformation, we're invited to consider what we behold, what we love, and what we're becoming.In this sermon, we explore how idol worship leads to deformity, how God's commands are designed to reshape us, and how only by fixing our eyes on Christ can we be restored into His image.For more sermons or information about our church, visit HoriconBaptist@gmail.com.

Prayer is so important because it allows us to delight in God's presence, discern His heart, and depend on His power. But prayer is so powerful because it actually directs God's hand. When we pray, prayer moves our heart and will to align with God's heart and will. But it also moves God's hand to directly interfere into the affairs of humanity. And yet few of us actually believe this. Some of us fall into the trap of fatalism, falsely believing God has already set the future and our prayers won't actually change anything. Others of us fall into the trap of naturalism, falsely believing that prayer is less important than action. But throughout the scriptures, God does change his mind in response to his peoples' prayers. In Exodus 32, after receiving the 10 Commandments, Moses prays on behalf of the Israelites and God relents. In 2 Kings 6, Elisha prays for the eyes of his servant to be opened to the reality of God's power through prayer. If you track the theme of prayer throughout the biblical story, one thing becomes abundantly clear: prayer moves the hand of God to action. It's our prayers, usually on behalf of others, by which God advances His Kingdom to push back the darkness in the world around us. Put simply, God responds when we pray. By praying bold prayers that just might move God's hand to action, we practice turning our inward-focused minds, hearts, and bodies into outward-acting agents of God's kingdom.

What is God really like? In Exodus 34:1-7, God answers that question Himself—proclaiming His name and revealing His character as merciful, just, and full of steadfast love. Join us as we explore how this tension is perfectly resolved in Jesus Christ.For more sermons or information about our church, visit HoriconBaptist@gmail.com.

In a world that glorifies loud opinions, constant updates, and frantic control, God invites us into something radical—silence. In Exodus 14, with an army behind them and a sea in front of them, the Israelites panic. But God doesn't give them a battle plan—He gives them a command: “Be still.” We're cutting through the chaos to rediscover the quiet power of trust. Because sometimes, the most spiritual thing you can do is stop talking, stop striving, and just stand still. Less noise. More faith. Let God fight.

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25May11.pdf * Jesus has entered into Jerusalem. He initially went into the Temple, cleared out the money-changers, and declared that the Temple was meant to be a house of prayer for all nations, but the religious establishment had made it into an emporium of thieves! * For the next four days, from His entrance into the city to His death on the cross, Jesus taught the people in the Temple. * Also on those the next four days, the religious leaders sought to trap Him and find public fault in Him or His teachings. This is important because as Psalm 118 declared, He would also be the Festal Sacrifice. * Jesus was the fulfillment of the Passover Lamb. In Exodus 12, YHWH gave specific instructions for processing of the Passover Lamb. It was supposed to be chosen on the 10th day of the month, examined for the next four days to assure that it was without blemish, and then slaughtered at twilight on the 14th day of the month. (Exodus 12:2-7) * Unknowingly, the religious leaders were certifying Jesus' fulfillment of this prophecy! * Through the rest of this chapter, we see several of these "tests" which the leaders brought to Jesus. * Each of the tests, leave of us with applications to our lives as well. * Today, we see YHWH's expectations for us in relationship to earthly authority and His heavenly authority! * This message was presented by Bob Corbin on May 11, 2025 at Family Bible Church in Martinez, Georgia.

Sometimes the path God takes us on isn't the fastest or the easiest—but it's always the surest. In Exodus 13, as Israel begins its journey out of Egypt, God leads them the long way around, not through the land of the Philistines, but through the wilderness. Why? Because He knows what's ahead. From this message we'll discover the power of divine detours, the beauty of being led by God's presence, and the faith it takes to trust His direction even when the road winds. God's way may not be quick—but it's always right.

This month of supernatural provision is a month of manna being rained down from heaven. God is multiplying everything. It is a month of fruitfulness. Remember Jesus is the firstfruit who resurrected on Nisan 17 and we are the sons and daughters that come from Him. We are His multiplication. He broke the power of sin , death , and grave to release us from lack and deliver us into wholeness, fruitfulness & multiplication.This month we see a shift as the curse was broken at Jesus death, burial and resurrection , we are now in a garden that is full and complete. A place where we shift our mindset off of gain but instead to receive.In Exodus 16 the Israelites had to receive just what God gave while they were in the wilderness and He gave manna which is the bread of life ! Manna means “What is it” and it was delivered from the realms of life, it was pure, holy, tasted sweet like honey crackers, it was undefiled, and it was the fullness of Jesus. If you can be trained by God this month to subdue your flesh as he asked them to do on Shabbat you will enter a place where He will be your all.Read Exodus 16:27 -30 In this place everything, becomes easy and no struggle to gain. You live in a realm of faith where you know it's coming ! All that you need in every situation will be there. This is the identity He is trying to establish with the Israelites in the wilderness.It's like He's saying “Chill out - I've got this - stop trying to control it or manipulate it. That doesn't work in my garden. ” In His garden or heavenly places we steward in faith, this is a place where we ultimately know He has control over what belongs to Him and we're just helping Him tend it or till it. We are not really stopping anything or starting anything - we're simply in agreement with Him! We're in agreement with what He says and we obey Him from this place !Remember from 1 Samuel 5:22, ““Behold, to obey is better than sacrifice,and to hearken than the fat of rams. “Read Deuteronomy 8 :3 Manna is the Word made manifest as Jesus was the Word made manifestWhen the Israelites ate manna they ate the Word. They partook of the completeness and wholeness of nothing missing or broken in Him!What is He saying to you this month ? Just do it ! I'll be there and I'll provide! Step out on faith !Read 1 Corinthians 15:20 We are the fruit of the first born Jesus and we are the evidence that His resurrection was complete!As we prepare for Feast of Shavuot or Pentecost , God is asking us to present ourselves as living sacrifices or fruit unto Him! He is multiplying and bringing order this month.Start the Month of Iyar with a copy of Dr Candice new book “365 Prophetic Revelations from Hebrew Calender”- go to www.Candice Smithyman.comhttps://amzn.to/4aQYoR0Classes START NEXT WEEK- Get signed up Now! - Join DREAM MENTORS and BECOME A CERTIFIED COACH!Do you want to be trained as good disciples or biblical life coach ? Do you need to experience transformation in your souls so you can be the best God is calling you to be. Go to www.dreammentors.orgFREE Zoom CALL with Dr Candice - It's time now to sign up for our next Ascension class and join Dr. Candice's Glory Road Community!Maximize Your Prophetic Potential monthly class is Wednesday April 30 at 10 am and 6 pm EST. Next one after that is Monday May 12 at 10 am and 6 pm EST. You can choose which one. Sign Up here —http://bit.ly/4gfRKXm

Have you ever had that moment where someone important remembers your name? Like a boss, or a teacher, or maybe someone you really admire. Doesn't that feel amazing? It's like—whoa, I exist. I matter. I'm not just a face in the crowd.Did you know that God started His relationship with us by doing something really vulnerable?In Exodus chapter 3, God appears to Moses in the burning bush, and Moses asks, basically, “Okay… you want me to tell people who sent me. What's Your name?”And God says: “I AM who AM.”This is more than a name. It's a revelation. God isn't just giving Moses a label—He's revealing His essence. His eternal, all-present, never-changing being. And He does it out of… trust.And that brings us to the 2nd Commandment:“You shall not take the name of the Lord your God in vain.”Now, a lot of people think this just means “don't misuse God's name” And yeah, that's part of it—but it's deeper than that.The Catechism paragraph 2143 says that God confides His name to those who believe in Him. That's so personal. Like giving someone your deepest password. He's saying, “I want to be known by you… but please don't misuse what I've entrusted to you.”This name is holy. And when we use it lightly or disrespectfully, it's like we're trampling on that sacred trust.If someone you love shared something deeply personal with you—like a childhood wound or a secret dream—and then you joked about it in public… that would hurt, right?That's what we do when we throw around God's name like it's just another word.CCC 2146 says the second commandment even forbids blasphemy—not just misusing God's name, but the names of Mary and all the saints, too. These names aren't just “religious people.” They're family. They're part of our spiritual household. We're called to honor them.And then we get into oaths.Jesus said something that really challenges the way we speak. In the Sermon on the Mount, He says:“You shall not swear falsely… But I say to you, do not swear at all. Let your ‘yes' be yes and your ‘no' be no.”CCC 2150-2153 reminds us—oaths aren't casual. If you swear something in God's name and don't mean it, that's not just a lie—that's taking His name in vain. That's serious.When we're baptized—we're marked “in the name of the Father, and of the Son, and of the Holy Spirit.”CCC 2156 says that God's name sanctifies us in that moment. Like, you're branded with heaven.You become His.And then—God calls each of us by name. CCC 2158 says that everyone's name is sacred. And not just for now, but for eternity.God doesn't forget your name. Ever.He says, “I see you. I know you. You're mine.”So when we talk about not using God's name in vain—it's not about rules for the sake of rules.It's about love.It's about respecting Someone who trusted us with something holy.It's about speaking with care. Living with reverence. Letting our words reflect the weight and beauty of the relationship we've been given.So, maybe today we pause.How do we use His name?When we're frustrated… when we're joking… when we're texting.Are we honoring the God who loved us enough to tell us His Name?

“For the Lord protects the bones of the righteous; not one of them is broken! ” (Psalm 34:20 NLT) Jesus’ suffering and death on the cross made eternal life possible. It’s the greatest gift ever offered. And God wanted to make sure that people recognized the gift for what it was. So even in the most agonizing moments of Jesus’ sacrifice, He continued to fulfill prophecies about His death that had been made hundreds of years earlier. Isaiah 53:12 predicted that Jesus would be put to death alongside criminals. “I will give him the honors of a victorious soldier, because he exposed himself to death. He was counted among the rebels. He bore the sins of many and interceded for rebels” (NLT). Mark 15:27 says, “Two revolutionaries were crucified with him, one on his right and one on his left” (NLT). In Luke’s account of the crucifixion, one of the revolutionaries taunted Jesus. The other defended Him. “Then he said, ‘Jesus, remember me when you come into your Kingdom.’ And Jesus replied, ‘I assure you, today you will be with me in paradise’” (Luke 23:42–43 NLT). In Exodus 12:46, God gave Moses and Aaron instructions for the first Passover. “Each Passover lamb must be eaten in one house. Do not carry any of its meat outside, and do not break any of its bones” (NLT). The verse from Psalm 34 above turns those instructions into prophecy. Jesus was our sacrificial lamb. When John the Baptist saw Him, he said, “Look! The Lamb of God who takes away the sin of the world!” (John 1:29 NLT). Psalm 34:20 predicted that the Lamb of God’s bones would not be broken. To understand the significance of this prophecy, you have to know a little about crucifixion. Most people who were crucified died of suffocation. The position of their bodies on the cross restricted their lungs and made it hard to catch their breath. They had to push themselves up with their feet, which were nailed to the cross, to take a breath. If a crucifixion took too long, the Roman soldiers would break the person’s legs so that he couldn’t push up anymore. That’s what almost happened to Jesus. John 19:33 says, “But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs” (NLT). Instead, one of the soldiers pierced His side with a spear. And “immediately blood and water flowed out” (verse 34 NLT). The water was likely fluid that had built up around Jesus’ heart and lungs. The piercing of the spear confirmed that Jesus was dead. It also confirmed that God works in amazing ways. In Zechariah 12:10, which was written hundreds of years before Jesus’ crucifixion, God says, “Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died” (NLT). The biblical account of Jesus’ crucifixion is unflinching. Our sin made it necessary for Jesus to suffer as no one else has ever suffered. And the Bible pulls no punches in recording His suffering. But even the smallest details of the story reveal the perfection of God’s plan. He caused all things to work together for good, and He made eternal life possible. Reflection question: How can you honor God’s perfect plan of salvation in your life? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this sermon from Exodus, we reflected on how God heard the cries of His enslaved people and remained faithful to His covenant with Abraham by rescuing them from bondage. In Exodus 6, God reaffirms four key promises: to bring His people out from under their burdens, to deliver them, to redeem them, and to make them His own. As these promises unfold in Exodus 12, God establishes the Passover meal as a physical reminder of His deliverance through the blood of a spotless lamb. Every element of that first Passover pointed ahead to Jesus, who would later enter the story as our Redeemer. He is the true Passover Lamb—His death brings freedom from the slavery of sin. Like the unleavened bread, His body was broken, wrapped, buried, and revealed again in the glory of His resurrection. Just as Israel was called to live as a free and set-apart people, we too are invited to live in the freedom and redemption made possible through Jesus sacrifice.

In Exodus 11, we witness the looming final act of God's judgment against Egypt—an act that will forever change the course of history. We'll explore the tension between God's mercy and justice, his patience with the stubbornness of man, and the powerful reminder that his will, in the end, will prevail.

In Exodus 10, God unleashes His sovereign power through locusts and darkness, revealing His complete supremacy.  Even in judgment, He is revealing His glory and calling His people to trust and worship.

In Exodus 33, Moses intercedes for the Israelites, emphasizing their need for God's presence amidst their rebellion. God reassures him, promising that His presence will accompany them, offering rest. This exchange highlights human vulnerability and the divine mercy that provides soul-deep peace, reminding us to seek God's companionship through life's challenges.

In Exodus 6:1 God tells us the benefit of His Two Hands, later in verse 6, He shares that God will also stretch out His Arms. The FREEDOM that results that will change the world forever both in Exodus then later reveled the picture that was to become Easter.

In Exodus 32, we hear the story of the Israelites worshipping the golden calf and how this is a call to remind us to live in faith, even amidst perceived abandonment by God.

We all face conflicts involving our children, churches, and circumstances beyond our control. In Exodus 17, Moses prayed on the hilltop while Joshua fought in the valley. In this message, Pastor Lutzer shows us how our hilltop prayers can influence all kinds of outcomes down in the valley. We go forward in God's name. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

We all face conflicts involving our children, churches, and circumstances beyond our control. In Exodus 17, Moses prayed on the hilltop while Joshua fought in the valley. In this message, Pastor Lutzer shows us how our hilltop prayers can influence all kinds of outcomes down in the valley. We go forward in God's name. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. 

In Exodus 3 and Moses encounter with God, we read that Moses "hid his face, for he was afraid to look at God." (Ex 3:6)  As his relationship with God grew, we later hear Moses say to God, "you have said to me you are my intimate friend, you have found favor with me" and "do let me see your glory!" (Ex 33:12;18)  As we gaze on the glory of Jesus looking upon in the Eucharist, His love continues to pour transformational grace upon us...

By Mario Seiglie - The history of the Passover is discussed from its origin in Genesis 1 during the Creation week when days are established with signs. In Exodus, God tells Moses how the Israelites will be freed from Egyptian bondage when the first Passover is established. Then, God delivered His Commandments and

When historian Stephen Ambrose wrote the bestseller about their amazing adventure, he appropriately titled it Undaunted Courage. It's one of the many accounts of the Lewis and Clark Expedition, the daring group who explored America's new Louisiana Purchase 200 years ago. As they made their way along the Missouri River, traveling from St. Louis all the way to the Pacific Ocean, most every bend in the river revealed sights and wildlife that no white man had ever seen. One of the many critical moments on their two-year expedition was the point in Montana where they encountered a fork in the Missouri River. There was no map to guide them, and a wrong choice could exhaust their resources for a very long journey. The river to the right was muddy like the Missouri had been. The crew wanted to go that way. But Captain Lewis and Captain Clark assessed the situation, and led their reluctant men down the left fork. When the expedition reached the massive waterfalls that Indian friends had told them they would find, they all knew they had chosen the right way. I'm Ron Hutchcraft and I want to have A Word With You today about "Following The People or Leading The People." The captains on the Lewis and Clark Expedition had the courage and conviction to lead their crew where the crew didn't think they should go. That's called leadership. And some people you're responsible for may need you to be leading them with that kind of courage right now. See, the troops are often wrong about which way to go. They were in Moses' day when the majority said it was too dangerous to go into the Promised Land. Two men exercised godly leadership that day, defying the popular opinion - Joshua and Caleb. And though the people refused to follow their lead, Joshua and Caleb were the only ones of their generation who did not die during the 40 years in the wilderness. And 40 years later, God gave Joshua the amazing assignment of leading His people into the land where Joshua had tried to take them before. Nehemiah steadfastly led a sometimes frightened, sometimes reluctant majority to stay on mission and finish the Jerusalem wall against overwhelming odds. In Exodus 17, beginning with verse 4, our word for today from the Word of God, we find a revealing picture of what real, principled leadership requires - whether it's leading your family, your business, a church, a ministry, or any people who look to you. As usual, the Israelites were complaining and quarreling and grumbling against Moses. They're desperate for water, and there's none around. "Then Moses cried out to the Lord, 'What am I to do with these people? They are ready to stone me.' The Lord answered Moses, 'Walk on ahead of the people (listen to that!)...take in your hand the staff with which you struck the Nile. I will stand before you by the rock of Horeb. Strike the rock and water will come out.'" And Moses' leadership was again vindicated as water for a nation flowed from that rock. That's the kind of leadership I hope you and I are prepared to give. Walk ahead of the people you're leading - you can't hear the Lord as long as you're listening to the crowd. You have to extricate yourself from the fray and get some perspective, get above the fray. Then cry out to God, "What am I to do with these people?" And listen for where He is headed and do what He says. Your job is to let God show you what He is up to, and then to join Him in what He's doing by obeying Him, and then leading the people in that direction even if another way seems right to them. Don't follow your biases. Don't follow your own wisdom. Don't follow the people that you're supposed to be leading. Follow the Lord where He's going. When you lead with that kind of courage and that kind of conviction, you can take the people to their destiny instead of to a detour.

Signs of being filled with the Holy Spirit - is that speaking in tongues ? Signs that the Holy Spirit has left - what does that look like ? Let's study together and learn more ! In this edition of “Bible Answers Live,” the pastors will carefully share their knowledge about the Holy Spirit's presence in our lives and about the presence of the Trinity in the Book of Genesis. They'll also discuss God blaming the innocent and the Bible proclaiming that not all sins lead to death. There's so much more you don't want to miss, tune in now to “Bible Answers Live” ! 1.- How would a person know if the Holy Spirit has left them ? 2.- Is there any significance to Donald Trump consistently mentioning 1798 ? 3.- Does Ezekiel 8 verse 16 refer to Sunday-keepers worshiping the sun ? Is Sunday-keeping a form of sun worship ? 4.- Does the mark of the beast come before or after the union of church and state ? 5.- Joshua 10 verse 13 references the book of Jasher. What is the book of Jasher ? 6.- Can you please explain Deuteronomy 12 verse 22 ? 7.- Why do innocent people suffer ? 8.- Where do we see the Trinity in the creation story of Genesis ? 9.- In Romans 6 verse 23 it says, “the wages of sin is death,” but in 1 John 5 verse 17 it says, “not every sin leads to death.” Can you explain this ? 10.- In Exodus 24 verse 11, did the elders, who went up with Moses on the mount, see God's glory or the glory of Jesus ? 11.- Is being filled with the Holy Spirit and speaking in tongues the same thing ? 12.- What does it mean that Yeshua is the Omega, as referenced in Revelation 3 verse 14 ? 13.- What is the meaning of Daniel 11 verse 45 ? 14.- How do pastors get a Sabbath rest since they spend the day preaching ? 15.- Different Christian religions have different viewpoints on Jesus. How do we know which version of Jesus is correct ? 16.- Was Job a Gentile or a Jew ? 17.- Does the silence in Heaven mentioned in Revelation 8 verse 1 mean that Enoch, Elijah and Moses will also attend the Second Coming ? 18.- When did John 8 verses 1 though 11 get added to the Bible ? Some people say that this wasn't in the early manuscripts. 19.- Does every person have a guardian angel ? what do these angels do ?

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Exodus 33-34; Psalm 16; Acts 9 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible for February 2nd, 2025. Today, Hunter, your Bible reading coach, takes us on an extraordinary journey through the Scriptures. We'll be diving into Exodus 33-34, Psalm 16, and Acts 9. In Exodus, we'll witness the profound interactions between God and Moses, and the renewal of the covenant. In Psalm 16, David exalts the Lord as his refuge and inheritance. Finally, in Acts 9, we'll encounter the dramatic transformation of Saul to Paul, an apostle chosen to spread the message of Jesus Christ. Hunter also reflects on the continual presence of Jesus in our lives, inviting us to experience his transforming love and forgiveness. Join us as we read, reflect, and pray together, and remember, you are truly loved. Let's dive into God's Word. TODAY'S DEVOTION: He's Still There The book is called Acts of the Apostles, and we're going to see a lot of the apostles in the days ahead, especially Paul and Peter. But the person we're going to see the most is Jesus. This book could be called the Acts of Jesus because he's still there with his followers doing what he always does. But now he's moving beyond Israel and is outside the city of Damascus. He's about to do those things that we've seen him do. He's about to overwhelm one of his enemies with light and forgiveness and love. He'll blind Saul and transform him into Paul. He's on his way up into another upper room where people are mourning the loss of a generous-hearted woman named Tabitha. Peter's there in that room for sure, but the writer of this book doesn't want you to miss the fact that Jesus is there too. If this moment sounds familiar, it should because it echoes back to Jesus in an upper room, the room of Jairus, the synagogue ruler with his twelve-year-old daughter, a girl Jesus called Talitha. Both Tabitha and Talitha had passed from life to death. He's still doing what he always does. He's bringing life where there was once death. And he's here with us today too, doing now what he has always done. He's overwhelming our resistant hearts with his light, forgiveness, and love, opening eyes to see more and more just who he is, the way he did with Paul. He's also entering into the upper rooms of our hearts where there is death and a need for resurrection and hope. There, he takes us by the hand and says words like, it's time to get up. It's time to live. He's still there doing what he does. He's bringing his light and forgiveness and love, and he's doing this all around the world even today. In fact, he's in the room with you right now. Do you hear him? Do you sense his presence? Hear his word of forgiveness and light and love. Let him take you by the hand and raise you up to new life today. That's a prayer that I have for my own soul. And that's a prayer that I have for my family, for my wife, and my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL