Podcasts about in exodus

In Exodus 2:23–25, we meet Israel in the long night of suffering—centuries ofoppression, unanswered prayers, and wordless groaning under Pharaoh's cruelty. Though time hasbrought no relief, Moses assures us that God has not been absent or indifferent. God hears thegroans of His people, remembers His covenant promises, sees their affliction, and knows themintimately. This passage reminds us that waiting is not abandonment and silence is notforgetfulness. Ultimately, this hope is fulfilled in Jesus Christ, who entered into our suffering,cried out in the darkness, and delivered us from our greatest enemies—sin, death, and evil.Because of the cross, God's people can endure the many days of groaning with the comfort thatGod is with us, for us, and moving us toward redemption.

Welcome to Day 2786 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Unintended Consequences of Replacing Yahweh with “God” Wisdom-Trek Podcast Script - Day 2786 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2786 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Unintended Consequences of Replacing Yahweh with “God”. In the pages of Scripture, the God of Israel reveals Himself by name, Yahweh, a name that marks His identity, His covenant, and His absolute uniqueness among all other spiritual beings. Yet somewhere in the history of Jewish and Christian tradition, this name was quietly replaced. Where once God was named, now He is merely titled. Yahweh became “the LORD.” Eventually, even “the LORD” gave way to “God,” a generic and universal term that can apply to almost any religious conception of the divine. What began as an effort to show reverence or accommodate translation has produced serious theological consequences. The loss of God's name has led to a distorted view of monotheism, erased key distinctions between Yahweh and other spiritual beings, and enabled poor apologetic compromises, such as the claim that “Allah is just the Arabic word for God.” It has also obscured the meaning of the First Commandment and weakened the Church's understanding of its own covenant relationship. This article traces how we got here and why recovering the name Yahweh is essential to restoring biblical clarity. The First Segment is: From Name to Title: How Yahweh Was Replaced. The divine name Yahweh (יהוה), also called the Tetragrammaton, appears over 6,800 times in the Hebrew Bible. In Exodus 3:15, God declares, “This is my name forever, and this is how I am to be remembered in every generation.” Yet despite this, a tradition developed during the Second Temple Period in which Jews refrained from pronouncing the divine name aloud. Instead, they substituted it with Adonai (“Lord”) during public readings. This practice, rooted in caution and reverence, carried over into Greek and Latin translations of the Bible. The Septuagint rendered Yahweh as Kyrios (“Lord”), and the Latin Vulgate followed suit with Dominus. English Bibles later preserved this substitution, using the stylized “LORD” in small caps, often without explaining to readers that a name was being replaced. As Christianity spread into the Gentile world, the name Yahweh virtually disappeared from common use. The God of the Bible came to be referred to simply as “God,” a word that is not a name at all, but a title. And not a unique title either, “God” can refer to any number of deities across religious systems or even to philosophical abstractions. In trying to show reverence or universality, the Church began to erase the very name by which the true God had distinguished Himself. The second segment is: The Problem with “God”: A Category, Not a Character This shift might seem minor, but it represents a profound theological error. In Hebrew, the word elohim is used to...

The Bible is full of hidden gems and Exodus 13 is one of them. This passage gives us profound insights into the meaning of redemption and helps us understand what it means that we have been redeemed by Christ. Join us for this important study in Exodus 13! DISCUSSION AND STUDY QUESTIONS: 1.    Exodus 13 lays out for us the principle of particular redemption. While that's definitely a weighty idea, it is key to understanding who we are in Christ. So, let's think back to the final plague of Exodus 12, what "price" did the Egyptians have to pay for the redemption of Israel? Did any of the Jews have to pay this same price? Why not? 2.    According to verse 12, who belonged to the Lord? Why?  3.    The podcast explained that if God saves a person from destruction, they owe their lives to Him. In light of the final plague, what did these Jews owe to God? How does this principle relate to us who have been saved through Christ's death on our behalf?  4.    The podcast referred to Exodus 34:19-20 for the redemption price that parents were to pay the Lord for their children. What was this price and why did they have to pay it?  5.    The podcast also mentions Numbers 18:16 and Deuteronomy 15:19. What do these passages teach us about the principle of redemption? Why were some redeemed and some not? 6.    All of these redemption passages teach the principle that a redemption price must be paid. Amazingly, New Testament tells us that the Father has given His Son Jesus to pay our redemption price! If Jesus is our redemption payment, do we still have to make that payment too? Why or why not? Why is Jesus' payment sufficient for the rest of His spiritual family?  7.    In Exodus 13:8, why was the father to instruct his children of the Passover by saying "It is because of what the Lord did for *me* when *I* came out of Egypt?" Why should the father say *he* came out of Egypt when only that first generation did? How would this identify future generations with that first generation of the Exodus? How does this help us understand the New Testament teaching that we were in Christ when He made His payment for us? 8.    In verse 19, when Moses brings Joseph's bones back to the Promised Land, what principle can we learn about faith and trusting God?  9.    When God went before the people as a Pillar of Smoke & Fire, what did He presence signify? How was this different from the fact that God is everywhere at all times (i.e. omnipresence)? Could these people have been assured of God's presence if they went off and did whatever they wanted? In our life today, how do we need to walk to be assured of God's presence in our lives? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Hunter guides us through a thoughtful reading of Exodus 21-22, Psalm 12, and Acts 4. As we journey through some of the most challenging laws in Exodus, Hunter encourages us to see these ancient rules in their historical context and, even more importantly, in the context of our fallen humanity. We're reminded that the Bible is not just about rules, but about the transforming love and freedom found in Jesus Christ. We'll witness the bold faith of Peter and John as they proclaim the life-changing power of Jesus, and explore how the early church began to embody a new kind of community—one marked by generosity, unity, and sharing. Hunter calls us to wake up to this new reality in Christ, turning from the lies that bind us and stepping fully into our identity as dearly loved children of God. Alongside our time in Scripture, today's episode offers heartfelt prayers, a spirit of gratitude, and a gentle reminder: you are loved. Join us as we establish life-giving rhythms in God's Word and begin this day together with hope and purpose. TODAY'S DEVOTION: It's hard to make sense of these laws in Exodus. They're hard on the ears. They're hard on our souls. These rules we hear dictating the treatment of slaves and women seem so cruel and barbaric. They're hard to hear. In understanding them, it's important that we try to see them in their historical and cultural context. But maybe even more important is that we see them in the context of the fallen human heart. These hard and confusing laws that are being described here are a result of a fallen human heart living in a fallen world. And God in many respects is conceding to this state of affairs through giving us these laws, but only for a while. He will not tolerate this forever. And we should not, as some Christians have in the past, interpret these scriptures in such a way that we say God is okay with slavery. To say that is to misread what the whole Bible is about. To say that is to misunderstand who Jesus himself is. He has come to set humanity free, to break the bonds of our slavery. God is not okay with slavery. Period. He's done something about this. He has given us himself, the promised Messiah that Peter so boldly proclaims in this chapter in Acts. Peter is living out of a new heart. He's a part of a growing community—at this point, 5,000—who are waking up to a new reality in Christ. This new community we see in Acts is so different than the one that's being formed in Exodus. In this new community, God is no longer conceding to hard hearts. Instead, he has drawn them into his own heart, into his own life. And out of this place of wholeness and life in God, they are learning to walk in this new reality as the new people of God. Not living out of a place of dominance or superiority or fear or ownership of one another that we see all over in Exodus. Instead, we see a community that is self-giving, it's generous, compassionate, and loving. In Exodus, we see only a shadow, glimpses of the heart of God in these laws that are described. But in Christ we see the very face of God—his unfiltered and perfect reflection of the nature and the character of God, fully seen, fully known. In the Son, you have been invited to wake up, to wake up to the new reality in Christ. Through him you have been enveloped into the triune life of God. You are free, you are holy, you are his and you are loved. This is what's true. This is what is ours. Ours is to agree with God. To turn from the lies that keep us living like a slave and begin to live in the truth, in the light, as the daughter that you are, the son that you are. The prayer of my own heart is that today I'll be fully awake. That I'll live in this new reality that I've been swept up into. And that's a prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In Exodus 19, God calls His people His treasured possession—a rescued people, bound by covenant, and set apart as a kingdom of priests—inviting us to see salvation, relationship, and service as our greatest treasures.

It's Tuesday, January 27th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson Iran Int'l News reports 36,500 protestors killed by Islamic regime As The Worldview reported yesterday, the latest report of the death count for the recent Iranian protests is now at 36,500, according to Iran International News.   (audio of Iranian officials shooting unarmed protestors) This information reportedly comes from Interior Ministry documents. The government carried out 4,000 clashes at various locations around the country over a two-day period earlier in the month. Iran's Health Ministry also revealed that the hospitals in the country performed 13,000 surgeries following the protests. Iran's internet blackout is going into its 19th day today.  Iran International also reports that government officials are still carrying out “extrajudicial killings, deaths under torture, and the systematic mistreatment of detainees and their families.” Several of our sources have reported multiple Christians killed in the conflict.  Communist Chinese president purged military generals China's President and Communist Party General Secretary Xi Jinping has completed his purge of military generals, beginning with top brass Zhang Youxia and at least 17 other generals, reports NTDTV.com. The Economist called this “the largest political purge of the military's top ranks since Mao Zedong's death in 1976.” Assaults on ICE officers increased by 1,300% in 2025 over 2024 Public protests are increasing in the United States. Last year, the Crowd Counting Consortium counted 10,700 protests in the U.S. That's a 133% increase over 2024. So far this month, there have been 628 protests, the largest of which have centered in Minnesota, Illinois, and California. Disturbingly, the protests have increased in violence. The Department of Homeland Security recently reported a 1,300% increase in assaults against I.C.E. officers in 2025 (over the previous year), and a 3,200% increase in vehicular attacks. Rest assured, where human justice may fail, Ecclesiastes 12:14 assures us that “God shall bring every work into judgment, including every secret thing, whether it be good or whether it be evil.” Shooting death of Minneapolis man sparks gun control debate The January 24th fatal shooting of Alex Pretti in Minneapolis by law enforcement has sparked a debate on gun control. Apparently, the protester was armed at the time of his encounter with the I.C.E. agent. Assistant U.S. Attorney Bill Essayli took to X, commenting that, "If you approach law enforcement with a gun, there is a high likelihood they will be legally justified in shooting you."  However, the pro-gun group, the National Rifle Association, said, "Responsible public voices should be awaiting a full investigation, not making generalizations and demonizing law-abiding citizens.” Plus, Gun Owners for America noted, "The Second Amendment protects Americans' right to bear arms while protesting ‒ a right the federal government must not infringe upon." GOP Rep. Thomas Massie and Barack Obama weigh in on ICE killing GOP U.S. Rep. Thomas Massie of Kentucky also jumped into the fray. He said, ”Carrying a firearm is not a death sentence;  it's a Constitutionally-protected, God-given right. And, if you don't understand this, you have no business in law enforcement or government." No comment from the liberal media on Mr. Pretti's choice to carry a gun to the protest. Then, former President Barack Obama took to X on Sunday to encourage the American public to “support and draw inspiration from” what he calls “the peaceful protests in Minneapolis.” Satan worshippers thank Minnesota Gov. Tim Walz Speaking of Minnesota, Republican State Representative Pam Altendorf revealed on video a disturbing display recognizing Satan in the state Capitol. ALTENDORF: “As I was leaving my committee meeting today here earlier, I noticed that there is a new display here at the State Capitol, and it's for Governor [Tim] Walz.” The inscription says, “The Democratic Coalition of Satan Worshippers thanks Gov. Tim Walz for not standing in the way of spreading Satanism in the state Capitol building.” Rep. Altendorf concluded with this. ALTENDORF: “Yes, everyone, this is true. I am live, not making this up. You can't make this up. (laughs) I don't know why a governor of a state would want this plaque, but there it is. “The Satan worshipers have thanked Governor Tim Walz, and let me repeat this.  The last line says, ‘Satan has a special place for you.' I'm speechless.” In Exodus 20:3, God revealed to Moses atop Mt. Sinai, “You shall have no other gods before Me.” Charismatic leader accused of “fabricated” prophecies and sexual sin The charismatic church is taking more hits from reports concerning alleged scandalous activities of a homosexual nature. Shawn Bolz was platformed by Bethel over a period of ten years.  Bethel leadership now admits to have continued platforming Bolz despite their knowing of his “fabricated” prophecies and alleged sexual sin, reports CBN News. Multiple Christian news organizations have headlined this new revelation in an ongoing series of scandals in the evangelical/charismatic church involving Bill Hybels, Carl Lentz, Mike Bickel, Brian Houston, T.D. Jakes, Jim and Tammy Faye Bakker, and Jimmy Swaggart.  The deluge of scandals has taken its toll on the nation. Public trust in pastors here is now the lowest in recorded history. According to Lifeway Research, only 27% of Americans say they have a high trust in pastors, down from an average of 56% between 2000 and 2009. Here's a reminder from 1 Corinthians 11:31 and 32. “If we would judge ourselves, we would not be judged.  But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.” Gold and silver prices soar Gold and silver prices continue to soar. Now, $5,100 per ounce for gold, up from $2,600 just a year ago, reports Reuters. And silver today is $110 per pounce, up from $30 a year ago. 36 states consider anti-transgender bills And finally, at last count, 36 state governments are floating 366 bills which would put the brakes on the advance of “transgender rights,” limit the public display of drag queens, and allow religious exemptions for churches, schools, and businesses that are morally opposed to homosexuality and transgenderism. Close And that's The Worldview on this Tuesday, January 27th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

So, we're deep into the plagues and we're seeing God's work to deliver His people, and while Exodus 10 & 11 are both key chapters, they're short enough to combine into one study. So, today we'll cover both chapters and see God's power in delivering His people. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    In Exodus 10:2, what Moses was supposed to do with the record of the event of the Exodus? What reason does the Lord give Moses for doing this? How do Jewish people still carry this out today? 2.    As we consider the events leading up to the Exodus, how has God demonstrated His authority over all nations?  3.    What can we learn of the Lord's attitude towards the importance of women's worship in Exodus 10:9-11? 4.    Why was Pharaoh's repentance in verse 16-17 a false repentance? What would true repentance have looked like? How do people often give similar surface-remorse but not true repentance?  5.    Why do you think verse 21 describes the plague of darkness as something that could be "felt"?  6.    The plague of darkness zeroed in on Pharaoh who was supposedly the son of the sun; or more specifically he was supposed to be the son of Ra, who was supposed to be the god of the sun. What impact would this have on the people's view of Pharaoh if even he could not get the sun to shine?  7.    What window do we see into the workings of God, that He would specifically address the strongholds that are keeping people in bondage? Are there areas that the Lord has addressed in your life that He is calling you to bring under His authority?  8.    What explanation did the podcast give as to why Exodus 11:8 is not a contradiction with Exodus 10:29? 9.    Exodus 11:4 says that Moses' reputation was increasing among the people. How did God use Moses' faithfulness in the midst of suffering to increase Moses' impact on the people of God? How does He do this in our lives today? In your own life, how has your faithfulness in suffering deepened your impact on those around you? 10.    In the wrap-up portion of the podcast, it points out that although the Egyptians were worshipping their gods, this worship was not valid. How does this help us answer a common opinion that God will honor sincere worship, even if it's not directed towards Him? 11.     The podcast also mentions that all these plagues show us the lengths that God has gone through to establish His people. As New Covenant believers, what lengths has He gone through to establish His New Covenant community?  12.    As we reflect on the plagues, what kind of mental gymnastics do you think Pharaoh and his servants went through, to dismiss what they were seeing?  13.    What would it have been like, to be an Israelite, and witnessing all of this? How does God's reliability impact the way we believe God's promises and how we live in light of them?  14.    Why do we sometimes struggle to believe God, even when He's proven Himself so trustworthy? How can we respond faithfully to God and His revelation? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

What does it mean to be part of God's plan? In Exodus 19, we see God redeem His people, invite them into a relationship with Him, and call them to live holy lives. This message reminds us that our lives should serve as examples that point others to God.

God's deliverance of His people from Egypt was a form of spiritual warfare; and today as we look at Exodus 7 we'll discuss how Satan tried to confuse Pharaoh and the Egyptians back then, and how he's doing the same kinds of things today. And to be strong in the face of spiritual warfare, we need to be on guard and have pure faith and trust in God.  DISCUSSION AND STUDY QUESTIONS: Exodus 7 1.    For the past several days, we have been studying the Book of Exodus, however, we haven't discussed what the name means. What does the name "Exodus" mean and what was the "exit" that it is referring to? What was the initial reason that this Exodus was to take place? 2.    The podcast gave a quick review of Exodus 6 & 7. What was Pharoah's first response to Moses in Exodus 5:2? How did the Jews respond to Moses in Exodus 5:21? Was Moses receiving this flack from these people because he was obeying God or disobeying Him? How did Moses respond in Exodus 5:22? How did the Lord respond to Moses in Exodus 6:1 and following? How do you think you might have reacted to Pharaoh and the people if they responded this way to you?  3.    What did God warn Moses about in Exodus 7:3-5? In what ways did this come true?  4.    In Exodus 7, how were the Egyptian magicians able to counterfeit the miracles of God? The podcast mentions that Moses and Aaron's age help us answer the question about magic tricks. What was the point that the podcast made about the true source of Moses and Aaron's miracles? 5.    The podcast mentioned that the 10 Plagues are excellent examples of spiritual warfare because often Satan seeks to confuse the situation. How did Satan confuse these first plagues and how did Pharaoh and his servants respond? How do people today respond similarly to these kinds of attempts at confusion in their lives?  6.    Strength and courage often comes from a strong sense of obedience to God and anticipation that He will work. What commands was Moses obeying in this passage and how was he anticipating the Lord to work? In your day today, are there clear commands from scripture that relate to what you will likely encounter? How might the Lord work in those situations? 7.    The podcast mentioned that these plagues all were assaults on the Egyptian false gods. Why did the Jews need to see God's power over Egypt's false gods? What does this show us about God's care and compassion for His people, even when they are struggling in the faith?  8.    The podcast mentioned that Hapi was the god of the Nile and fertility. Also, Khnum was the god of the Nile. The Nile was supposed to produce life, but what did it produce instead? How does this show the Lord's power over Hapi, Khnum and also Osiris (who supposedly had the Nile flowing in his bloodstream)?  9.    The magicians could turn water into "blood" but could not turn it back. How did this fact demonstrate the reality of Moses' miracles versus the fakery of the magicians?  10.    The podcast suggested that the world creates all kinds of fake fantasies to compete with the truth of God. How do people sometimes look at the world's fantasy and think it's more appealing than God's actual truth?  11.    Through these miracles, the Lord was calling His people to leave Egypt and not be entangled in their religions. Along these lines, how do His people get entangled in the world today? What is God's call for them today?  12.    Although we may not often see God work in such dramatic ways, He does still work in our lives. How have you seen God work in your life? How should that galvanize your own commitment to Him?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In Exodus 18, Moses's father-in-law Jethro watched him do his work one day in serving the people. He saw the stress on both his son-in-law and the people waiting for him. So he shared his wisdom with Moses. Listen Exodus 18When Moses' father-in-law saw all that Moses was doing for the people, he asked, “What are you really accomplishing here? Why are you trying to do all this alone while everyone stands around you from morning till evening?”… “This is not good!” Moses' father-in-law exclaimed. “You're going to wear yourself out—and the people, too. This job is too heavy a burden for you to handle all by yourself. Now listen to me, and let me give you a word of advice, and may God be with you. … select from all the people some capable, honest men who fear God. Appoint them as leaders … Let the leaders decide the smaller matters themselves. They will help you carry the load, making the task easier for you. If you follow this advice, and if God commands you to do so, then you will be able to endure the pressures, and all these people will go home in peace.” (vv. 14-23 NLT)Does trying to do everything alone and not bother anyone for help sound familiar to you? Does wearing yourself out hit close to home?With this in mind listen again to these specific parts of this passage with a bit of adaptation directed at you personally“You're going to wear yourself out ... This job is too heavy a burden for you to handle all by yourself. Now listen to me, and let me give you a word of advice, and may God be with you. … let some capable, honest … [people] … help you carry the load, making the task easier for you. If you follow this advice, and if God commands you to do so, then you will be able to endure the pressures, and all these people will go home in peace.”God has placed people in your life that want to help you. Is it time to identify who they are, ask for their help, and finally agree to let them help because they have been offering?We can't truly achieve balance in life by ourselves. We need the help of others. Just like Jethro changed Moses' life and helped the people too with his advice, your life can be blessed and balanced by allowing others into your life.Let's pray together: “Heavenly Father, thank You for examples like this in Scripture that offer real wisdom for life. Help me to identify who can help me. Help me say yes when someone offers when I know it's right. I need Your help to balance family, work, and all of life. As above, so below.”

In Exodus 6:2-9:35 (Parashat Va-era), the Torah notes a subtle but profound detail: Pharaoh's magicians could imitate the plagues—but only to make them worse. They could turn water to blood, but not restore it. They could summon frogs, but not remove them. This meditation reflects on that imbalance, inviting us to notice the difference between taking from the world and giving back to it. Together, we will gently explore where we may be adding strain, noise, or depletion—to our bodies, our relationships, our work, or the earth itself—and where we might practice repair instead. Through breath, awareness, and intention, this meditation invites a return to balance: a shift from escalation to easing, from consumption to care, from power-over to stewardship. What does it mean, today, to make things better rather than merely louder, bigger, or more intense?

Introduction: John 4:23–24 - But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth. Why Should I Sing on Sundays? (Colossians 3:16) Because singing works the WORD INTO MY HEART. (Col 3:16a) Because singing encourages the HEARTS OF EVERYONE WHO HEARS ME. (Col 3:16b) Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart... Psalm 34:3 - Oh, magnify the LORD with me, and let us exalt his name together! Psalm 107:32 - Let them extol him in the congregation of the people, and praise him in the assembly of the elders. Psalm 100:1 - Make a joyful noise to the LORD, all the earth! Because singing voices my HEARTFELT THANKFULNESS TO GOD. (Col 3:16c) Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Colossians 3:16What was your big take-away from this passage / message and the entire series?What are your biggest barriers to passionately singing on Sunday mornings? How can you begin to overcome these barriers and be a more faithful worshiper?How does singing help the Word dwell in you richly?How does singing on Sundays encourage others around you? What does their singing teach you?What did Taylor mean that your greatest instrument is your heart? How is your mouth like an amplifier?BreakoutPray for one another. AUDIO TRANSCRIPT Open your Bibles to Colossians chapter 3 verse 16.Colossians chapter 3 verse 16.Have you ever gone to someone else's houseand witnessed family traditions that didn't make sense to you?You had a friend in college, I went to visit his family onceand he's a part of a family that kisses each other on the lipswhenever they say hello or goodbye.And that's not my experience at all in my family.And to be clear, I'm not judging you,that's how your family does greeting time.You are loved and we're moving on from that, okay?I also had another friend I grew up with,his family drank milk with every single meal they ate.Three meals a day, three glasses of milk a day.And they thought it was really weirdthat I didn't want to drink milk with my pizza.And I thought it was really weird that they wanted meto drink milk with my pizza.Have you ever visited a different countryand been surprised and thrown off by the customs they have?In Netherlands, the person who's throwing a birthday partycongratulates every single person in the room,not just the person having the birthday.In Japan, it is not customary to tip.If you try to leave a tip,the server will probably be very offended by that.I've talked to a lot of people who've visitedor immigrated to America,who are really thrown off that we use,how are you, not as a genuine question,but as a throwaway hello.I've been to Kenya twice,and the first time I was there, I was surprisedthat as I walked from village to village,talking to a certain man,he would hold my hand as we walked.Now guys, will we do that in America?That's never happened to me, stateside.But in Kenya, it's a sign of friendship.It's a sign that person is really listeningto what you have to say.Many traditions and customs seem to be a bit randomand mysterious.When you press people on why they carry out these traditions,they usually don't know why.They don't know the origin or rationale.I don't know, it's what we've always done.We've always had milk with our pizza.We've always eaten funyons at Thanksgiving.One tradition that doesn't really make that much sense,but I'm glad you enjoy it, Pastor Jeff.Traditions and customs can become mechanical,can become rote.If you don't know why you're doing them,it can become a mechanical processof going through the motions.And the saying can be said for Christians in the church.If you pull many professing believersas they exit a Sunday morning serviceand ask them to provide the biblical rationalefor why they did what they just did,I think you'd receive a lot of blank stares.You'd hear a lot of us and ums.You'd hear a lot of hemming and hawing.Why is that?Because they are engaging in worshipwithout thought or intention.They are going through the motions.The traditions and customs that God has laid downin His word for the family gatherings of His peoplemay seem strange.Hard to explain and a bit random.I mean, think about it.Why do we gather once a week to listen to a guy like metalk about the Bible for 30 to 45 minutes?Every few months, why do we watch people get dunked in water?At the end of this service,why will we eat a cup of bread and a thimble full of juice?Why do we do that?Why do we spend almost half of the service singing together?And that final question is particularly hardfor some Christians to answerbecause they don't like to sing on Sundays.They don't want to sing on Sundaysand they don't even know why we sing on Sundays.They don't always see the point.And maybe you were a part of the demographicthat isn't really down with singing.Maybe this biblical tradition seems odd to you.It seems mysterious.You don't know why you have to do it.So what do you do?As Pastor Jeff and Pastor Rich have said in previous sermons,you barely sing above a whisper.You tune out.You mouth the words until you're told to sit down.Or maybe you arrive intentionally lateto skip the singing portions of the service.So you slip out early to skip the final song.You just don't get singing, so you just don't sing.This is the final sermon in a series calledGod is Seeking Worshipers.In John chapter four verses 23 through 24,Jesus makes it clear what kind of worshipis God's on the lookout for.Let's listen to what Jesus has to say.He says, "But the hour is coming and is now here"when the true worshipers will worship the Father"in spirit and truth,"for the Father is seeking such people to worship Him."God is spirit and those who worship Him must worship"in spirit and truth."God is seeking those who will worship Him"in spirit and in truth."Two weeks ago, Pastor Rich dug into what it looks liketo worship God according to the truth of His word.And last week, Pastor Jeff focused on worshiping Godin spirit, you were to have passionand not cold detachment.And this morning, we're gonna focus in particularon the importance of congregational singing.Whether you can't wait to sing or you can't stand to sing,I wanna help you answer one question this morning,just one question.Why should I sing on Sundays?Why should I sing on Sundays?There are a lot of places to turn to answer this question,but there is no place that is clearer and more concisethan Colossians 3/16, just one verse.Before we continue any further,let's go to Lord and ask for His help.Please pray for me, that I'll faithfully proclaim God's wordand I will pray for you, that you will faithfully receive it.Father, we come to you and we thank youfor this most important appointment of the week.This isn't the throwaway time that we can take or leave,Lord, it is the time we come togetherto worship your holy name.Come around your word to be challenged, to be convicted,to be encouraged, to be lifted up,to be pointed to your Son, Jesus Christ.We thank you in advance for what you will doand we pray more than anythingthat you would be pleased with what we do today,that you would be worshiped in spirit and in truth.And we ask all this in Jesus' name, amen.So Colossians is a New Testament letterwritten by the Apostle Pauland it is focused on the supremacy of Christ in all things.Christ is better than anything or anyone.Life is from Him, life is through Him, and life is for Him.In chapter three of Colossians,Paul calls the Colossians to live in light of who Christ isand where He is seated.Christ is Lord and He is seated in heaven,so we are called to submit to His heavenly standards.To be able to put on new clothes,you have to take off your old clothes.Or to put on the new self, you are to put off the old self.You are to put off old, ungodly attitudes and behaviorsso you can put on new and godly behaviors.In verse 12, Paul says the Colossiansare to put on compassionate hearts.And in verse 15, he says, "Let the peace of Christrule in your hearts."Then in verse 16, our passage for today,Paul says there to have worshipful and thankful hearts.And you and I are called to have these worshipful hearts as well.Why is that?What's the result?Well, worshipful and thankful hearts bless God.It blesses others, and it will bless you as well.Now that we have that background in mind,let's answer our main question.Why should I sing on Sundays?Why should I sing on Sundays?Number one, because singing works the word into my heart.Because singing works the word into my heart.Let's read Colossians chapter 3 verse 16."Let the word of Christ dwell in you richly,teaching and admonishing one another in all wisdom,singing psalms and hymns and spiritual psalmswith thankfulness in your hearts to God."Let's focus on that beginning chunk."Let the word of Christ dwell in you richly."What does that mean?It means that your copy of God's word doesn't gather duston your bedside table.The words on these pages, don't just stay on these pages.The word of God finds a place in your heart.It lives within you.Scripture digs down deep into the very core of your beingto change how you think, how you feel, how you love,how you act, and how you react.How does this happen?It happens by reading the word.It happens by studying the word, meditating upon the word.I'm packing what it means and how it applies to your life.It involves writing notes in the margins,jotting down questions, highlighting verses,becoming a student of God's word.But according to Paul, this also happens through singing.And that may surprise you because you don't see the connection just yet.How does singing work the word into your heart?How does singing cause the word of Christ to dwell in you richly?Because lyrics set to music is the most effective methodof memorization and internalization.We all know this to be the case, right?In other areas of life.How did you learn the ABCs?Through your song, right?Prove it to me.ABCD.Very good. Very good.Wow. As a kid, how did you learn the basics of anatomy?Head, shoulders, knees, and toes, knees, and toes.Head, shoulders, knees, and toes, knees, and toes.Eyes and ears and mouth and nose.Head, shoulders, knees, and toes, knees, and toes.We're all cleaning up.Clean up, clean up.Everybody everywhere.Look at you guys.Those lessons are dwelling in you richly to this day.Do you see the point?Growing up in the church, I learned a lot of important biblical factsthrough songs.If you know the song I'm going to sing, please sing it with me.Zacchaeus was a wee little man, and a wee little man was he.He climbed up the ladder in the country,the Lord he called to see, and the Savior asked him to pray.He looked up in the street, and the Lord said,"Zacchaeus, you come down, for I'm going to your house today,for I'm going to your house today."The B-I-B-L-E. Yes, that's the book for me.I stand alone on the word of God, the B-I-B-L-E.Isn't it astounding how much biblical truth can be containedin such simple and childlike songs?I sang these songs 30 years ago, and they still dwell in my heart richly.They worked the word into my heart.How arrogant we can be as adults by believing that we maturepast the need to learn and love the word of God through song.Do you feel that way right now?Do you think that the sermon is the only aspect of the Sunday servicethat teaches you something?That's just not true.Every single aspect of the service teaches you God's word.At harvest, we read the word, we preach the word, we pray the word,we see the word in baptism in the Lord's Supper, and we sing the word.All of these elements cause the word of Christ to dwell in you richly.All of these elements work the word into your heart.This is why it's important that we only sing what God's word says.And thankfully, Paul tells us what to sing in this verse.He gives us three types of songs, Psalms, hymns, and spiritual songs.Psalms are self-explanatory, right?He's talking about the 150 songs and prayers in the Old Testament book of Psalms.When you sing the Psalms, you're singing God's own word back to him.It's like you're speaking God's language.You're using his own divine vocabulary.And when Paul references hymns in this verse, he's not talking about the hymnsas we understand them in 2026.Remember Paul's writing about 2,000 years ago.He's not commanding us to buy old dusty hymns off eBaythat have this singing sheet and all the parts for men and women.But what is he saying?Well, back in his day, hymns were a pagan practice.Hymns were sung to a false God, a famous hero, or a military leader.These hymns were focused on a particular person.Paul is Christianizing and retrofitting this pagan practice for the church.He's saying instead of singing to that lame guy who's not as cool as you think he is,instead of singing to that bloodthirsty general,instead of singing to that false God, praise the Lord God Almighty.Praise him for who he is.Praise him for his sovereignty.Praise him for his glory.Praise him for his majesty.Praise him for his majesty.Praise God for who he is.And most likely spiritual songs were songs of personal testimony.If hymns mainly emphasize who God is,spiritual songs focus on what God has done for you,what he is doing for you, and what he will do for you in the future.Praise God that he gave you another day to worship him and to serve him.How many of us woke up today going, "Ugh, today's going to be terrible.I don't want to do this."Instead of doing that, praise him that he gave you breath in your lungs.Praise him that he has forgiven all of your sin past, present, and future.Praise him that he delivered you from the domain of darknessand has transferred you to the kingdom of his beloved Son.Praise him that he will never, ever let go of you, no matter what you do.Praise God for all the good gifts he has given to you.That is Psalms and hymns in spiritual songs.Why does Paul give us this breakdown of songs?In the past, did you ever make someone a mixtape?Did you ever burn someone a CD?Or for you teenagers who have no idea what I'm talking about?Have you ever made a playlist and shared it with someone else?Why did you do that?Because you wanted that person to experience the songs that you love.You wanted that person to get out of the rut of listening to that same kind of songover and over and over again.That's what Paul is doing here.He's giving the Colossians a godly mixtape, a CD.He's sharing a heavenly playlist with them.He wants to keep them from singing the same type of song over and over and over again.It's often said that variety is a spice of life.Variety is also the spice of worship.God wants to be worshiped by the inspired classics of the Psalms.He also wants to be worshiped as Pastor Jeff just read to us from Psalm 96 with a new song.He wants to be worshiped for who he is.But he also wants to be worshiped for what he does, what he has done, and what he will do.Singing these types of songs will keep us from only emphasizing the truth and missing spiritor only emphasizing spirit and missing the truth.Sticking to this list of songs will cause you to worship in spirit and in truthbecause both are needed to truly worship God.So much damage can be done.If the sermons we hear on Sundays get an A+ in theology,but the songs we sing receive a failing grade.Well, why is that?Because you'll remember the words you sing on Sundayfar longer than the words you hear from the pastor's mouth.If you don't believe me, have you ever been with a Christian on their deathbed?I gotta tell you, they don't invite their pastors then to repreach their favorite sermons.What do they do instead?They sing worship songs that are lodged in their brains and stuck in their hearts.As tired and as feeble as these saints feel, they belt out amazing grace in Christ alone.Crown Him with many crowns.It is well, blessed assurance.Biblically rich songs have the power to instruct your intellect.Spark your passions, engage your emotions, and involve your body.When the Word of Christ dwells in you richly, it will flow out of your mouth freely.Do you begrudgingly sing?Do you barely sing?Do you refuse to sing?If you've answered any of those questions with a yes,I want you to come to grips with what you're truly sacrificing.You are laying aside the blessing of knowing and loving the Word of Godon every single level of who you are as a person, physically, emotionally, and spiritually.You are cutting your spiritual growth off at the knees.You're saying, "I'm going to mature this far and no farther."You are cutting yourself off from a major source of the Word of Christ dwelling in you richly.Of the Word being worked into your heart.You are hurting yourself.But the damage doesn't just end with you.If you have a negative view of singing, you will negatively affect others around you.But in Colossians 3, 16, Paul shows us the opposite as well.If you have a positive view of singing, you will positively affect others around you.Let's read verse 16 for a second time."Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom,singing psalms and hymns and spiritual songs with thankfulness in your hearts to God."Why should I sing on Sundays?Second reason, because singing encourages the hearts of everyone who hears me.Because singing encourages the hearts of everyone who hears me.Paul says that we as a church should be teaching and admonishing who?One another in all wisdom, singing psalms and hymns and spiritual songs.He shares an almost identical truth in Ephesians 519.He says the believer should be addressing one another in psalms and hymns and spiritual songs.Pastor Rich and Pastor Jeff have made it clear over the past few weeks that the primary audienceof our worship is who?God, first and foremost, our worship is for and before the Lord.Again, He is the primary audience.But according to Paul, there is a secondary audience of our singing.And who is that secondary audience?One another.Every single person in this room, that person in front of you, those people behind you,those people next to you.To be clear, you're not worshiping other people as you sing.You are only worshiping God, but you are instructing and teaching others as you sing.The goal isn't to impress, the goal is to instruct.By singing, you are reinforcing the glorious truths of God's Word.By singing, you are warning, admonishing others to avoid the consequences of disobeying God's Word.You are playing an important role of the working of the Word into their hearts.You are playing an important role of the Word of Christ dwelling in their hearts, richly.Do you understand that Sunday morning is not your private worship time with God?Yes, it is personal, but it's by no means private.You are commanded to have your private worship time with God throughout the week.As you read the Bible, as you pray, as you fast,Sunday morning is the corporate worship time of God's people.It's not just about you and Jesus, it's about us and Jesus.Why is it so important that we gather together and we sing together?Why do we do that?Well, one pastor puts it this way.The people of God sing together because they have been saved together.And we see this truth in the book of Exodus.In Exodus 12 and 13, the Israelites are let go from slavery in Egypt.They're guided by the very presence of God.But then what happens?Pharaoh changed his mind to the armies of Egypt.Go after the Israelites.But God rescues them.He makes the Red Sea's part.He takes them through the water.Then those waters drown the Egyptian army.The Israelites are saved together by God.How do they respond to being saved together?According to Exodus 15, they sing together.Their voices become one communal voice to their God and their Savior.And we see this in the Psalms.There is a ton of "I," "me," "my," and "my" language in the Psalms.But there are 346 appearances of "we," "our," "us," as well.Again, it's not just private.It's corporate.In Psalm 343, David gives this command,"O magnify the Lord with me.Let us exalt his name together."Psalm 107.32."Let them extol him in the congregation of the people,and praise him in the assembly of the elders."Paul commands the Colossians and the Ephesiansto sing to the Lord together because they have been savedby the blood of Jesus Christ together.You and I are commanded to sing together because we have been savedby the blood of Jesus Christ together.You were not rescued and redeemed from your sinto be your own spiritual island by yourself.You were rescued and redeemed to be a part of the holy people of God,to be adopted into the family of God.You are not an only child.You have a countless number of brothers and sisters across this globeand throughout human history.But let's focus on our church for a minute.If you are a member at harvest,you have committed yourself to the holiness and maturityof the brothers and sisters you have in this roomand in the other service.By becoming a member,you have acknowledged that your faithful attendance,your active participation contributes to the unity and purity of this church.You have chosen to link arms with these peopleand marched through this evil world towards heaven together.You have agreed that I'm going to build up and encourage these peoplebecause they are my family.Do you realize that this service isn't just something you can slip in and slip out of?This is your family.This is a family gathering and you are here to encourage others,not just to be encouraged yourself.So how do you encourage others around you?You sing with passionate enthusiasm.You cannot teach and admonish other people around you with their singingif other people around you cannot hear your singing.You know what this means?This means that you do not have the biblical right to opt out of singing.You do not have God's permission to mumble or mouth the words you see on the screens.You are not given a hall pass from God to come late or to leave early.You are not allowed to be a conscientious objector during the worship set.I know exactly what some of you are thinking right now.I know you are internally sweating and thinking,"Pastor Taylor, you just don't get it.I have a horrible singing voice and I don't want anybody to hear me."Does God expect you to be a trained musician or a world-class vocalist to sing?I sure hope not because you all just heard my voice a few minutes agoand I fall way short of that standard.Does God command you to sing well in Scripture?He calls you to sing, period.Psalm 100 verse 1, "Make a joyful noise to the Lord all the earth."Can your mouth make noise?Make noise to your mouth by saying yes.Can your mouth make noise?Can you make that noise sound joyful?Even better than you are the perfect person to sing to the Lordto encourage other people in this room with your singing.All of you are not expected to stand on stage and lead the worship time,but you are expected to instruct others during the worship timeas you sing from where you stand.How many of you watched Elf last month before Christmas?Very few of you.Wow, okay, this may be harder for you than I thought.What is Buddy the Elf's singing advice for Christmas?The best way to spread Christmas cheer is..."Lose your mouth for all of the years."I'm going to steal that quote and use it for corporate worship.The best way to spread Christian cheer is..."Lose your mouth for all of the years."I read a study recently that laid out two markers of a healthy church.They're obviously way more than just two,but these two were the focus of the study.The first one was children.Children are being born.Children are being discipled.That discipleship is being reinforced in the life of the church,as Pastor Jeff often says, "Children are a sign of life."How are we doing with that first marker here at Harvest?If you're wondering, just count how many kids almost knock you over after the service is over.Here's the second mark.The second mark is "Men who sing."How are we doing with that one?I got to tell you, not as well as the first.I know what some of you might be thinking."Taylor, singing on Sundays just seems a little feminine.It doesn't seem very masculine to me."That's interesting.You didn't seem to have that same objectionwhen you were singing "Take Me Out to the Ball Game"at the pirate game this past summer.So let me understand this.It's masculine to sing about going to a baseball game,but it's feminine to sing to the Lord God Almighty.You didn't seem to have that same objectionwhen you were singing in the shower this morning,or singing in the car the way to work last week.You didn't seem to have this objectionwhen you were singing at the top of your lungswhen you saw your favorite band in concert.So let me get it straight.All those things are masculine,but singing to Jesus Christ,who laid down his own life to save yours, that's feminine.Do you see how ridiculous that objection iswhen you really think about it?Moses sang, "Are you more masculine than Moses?When was the last time you were used by Godto defeat the mightiest army on the planetand to lead a bunch of complaining people to the wilderness?"David sang to the Lord and even danced to himas we saw last week."Are you more masculine than David?You were killed a giantor ruled over God's chosen nation?Jesus sang in the Gospels.Are you more masculine than Jesus?Your entire life cannot compare to one secondof the masculinity Jesus displayedduring his time on this earth."Men, please stop making excuses for why you can't sing.Sing for the sake of your wife.Sing for the sake of your kids.Sing for the sake of the church.Your silence is deafening and destructive.Harvest, we should be teaching and admonishing one anotherand all wisdom by singing psalms and hymns and spiritual songs.We should be instructing and encouraging one anotherby how we sing.This starts at an individual leveland it has corporate ramifications.You have no idea how big of an impactyour singing has on the people around you.And you have no idea how much their singinghas an impact on you.Imagine that there is a woman in the seat in front of youwho is fighting a losing battle with a serious illness.Yet every single Sunday she is worshiping the Lordwith hands lifted high.Does that teach you something?That teaches you that God is worthy of your praiseeven when your physical strength is being sapped from your body.Imagine that there is a dad down the aisle from youwho just lost his son.Yet he is still worshiping the Lord with tears in his eyesand sorrow in his heart.Doesn't that teach you something?That teaches you that the Lord gives and the Lord takes away.Blessed be the name of the Lord.That group of teenagers in the intersectionis rejecting the worldly desire to look coolby worshiping God with reckless abandon.Doesn't that teach you something?That teaches you that age doesn't always equal maturityand they can set you an example to follow.Please sing.Sing to encourage your own heartbut also sing to encourage the hearts of other people around you.Why should I sing on Sundays?Final reason.Because singing voices my heart felt thankfulness to God.Because singing voices my heart felt thankfulness to God.Singing blesses you.Singing blesses others.But most importantly, singing blesses God.Let's read verse 16 and a third and final time.Let the word of Christ dwell in you richlyteaching and admonishing one another in all wisdom.Singing psalms and hymns and spiritual songswith thankfulness in your hearts to God.Once again, Paul shares a very similar truth in Ephesians 519.He says that you should sing and address other Christians in songwhile making melody to the Lord with your heart.You realize that your mouth isn't your primary instrument of praise.It's your heart.Your heart is where everything starts.Your heart is where your passions live.Your heart is where your emotions reside.What is in your heart will come out of your mouth.Your heart is like a guitar or a keyboard.While your mouth is a speaker.Your mouth amplifies what is inside.Your mouth amplifies what is in your heart.If your heart is full of negativity and complaining,what will come out of your mouth?Negativity and complaining.If your heart is full of love and praise to the Lord,what will be amplified by your mouth?Love and praise to the Lord.You were made to worship God.And God has revealed that he loves to be sung to.And if you refuse to sing to him,you were refusing to give him the love and thanks that he deserves.At this point, you may be waving the white flag.Okay, Taylor, I get it.I get it.You and other pastors can stop selling me.These sermons have convinced me.I just sing a little bit louder.Fine, I guess I'll sing.Is that honoring to the Lord?You know, my wife has revealed to me that she loves flowers.And she feels loved by me whenever I give her flowers.But imagine that she loves flowers.But imagine I come home after service with a frown on my faceand shove some flowers in her arms and say, "There you go.Will you stop bugging me about the stupid flowers?I did what you wanted.You're not getting more until your birthday.Hope you enjoy it."Would my wife feel very loved by that?I shouldn't buy my wife flowers because I have to.I should buy my wife flowers because I love her and I want to.And the same way, singing to the Lord shouldn't be viewed as something you have to do.It should be viewed as something you want to do.It should be your greatest joy to verbally and physically express the love you feel for him on the inside.And if that's not how you feel, there's a problem going on that you should address.The worship team can make their way forward.God is seeking worshipers.God is seeking those who will worship him in truth.God is seeking those who will worship him in spirit.God is seeking those who will worship him in song.How do you feel about this job description?How do you feel about being a full-time worshiper of God?Some of you in this room are not a worshiper of God.You have not yet trusted in Christ.You are worshiping yourself.You are living for yourself.Let me ask you something.How is that working out for you?I'm guessing not very well.You may think you're happy.You may act happy, but you know something is missing.You know something is wrong.You know there is someone far greater than you who deserves the glory and honor that you're hogging for yourself.This person is God who reveals himself most clearly to the person and work of his Son.Jesus came to this earth to serve sinners.Choose to serve him for all of eternity.Jesus humbled himself by dying on the cross to pay the penalty for sin,even though he was and still is fully perfect and sinless.Choose to exalt him forever and ever.Jesus will not turn you away if you come to him with genuine faith and repentance.Choose to believe in him.Stop believing in yourself.Choose to worship him.Stop worshiping yourself.The role of a full-time worshiper is being offered to you.Accept that job offer.Others of you have accepted that job offer in the past,but you haven't been carrying out your responsibilities lately.Maybe you've been making excuses for why you can't sing.Maybe you've been distracted by a million other things you sit in this service and you're not focusing on Jesus Christ.Maybe you're not truly singing with passionate enthusiasm.If you're honest, you would say, "I've been lazy in my worship."If that's true, let me give you one final exhortation.If Jesus Christ rose from the dead on a Sunday morning, 2000 years ago,you can get up bright and early every Sunday to worship his holy namewith every ounce of energy and passion that you have.It's not too late.You can do it right now.You can do it today.Others of you have been faithful and you've been consistent in your worship.Obviously, it's not perfect, but you have been consistent.If that's you, keep it up.Keep up the good work.Do not waver in the job that God has saved you to carry out.We spend a lot of time talking about singing.Let's actually stand.Let's actually sing.Stand and do what you are made to do.Do what you are saved to do.Do what you should want to do.Let's sing to the Lord.

Thursday January 8, 2026Epiphany Today's readings draw our attention to God's provision, Christ's supremacy, and the invitation to come and receive true life.In Exodus 17:1–7, Israel finds itself thirsty in the wilderness, grumbling and afraid. Yet God meets their testing with mercy, bringing water from the rock and proving once again that He is present even when His people doubt. The place of complaint becomes a place of provision.In Colossians 1:15–23, Paul proclaims the supremacy of Christ—the image of the invisible God, the One through whom all things were created and the One who reconciles all things through the cross. Our hope is secured not by circumstances, but by remaining grounded in Him.And in John 7:37–52, Jesus stands and cries out, “If anyone thirsts, let him come to me and drink.” He offers living water to all who seek him.

We are all a product of what has been blessed and cursed in our family lines. In Exodus 20:5-6 it says, the blessing of those who love God goes for a thousand generations, but the iniquity of the fathers goes to the children of the third and the fourth generations. The good news is you don't have to continue to live under the curse of past generations. The blood of Jesus has given each of us a choice. We can either passively continue living under the curse or break the power of the curse with the authority we have been given. Your choice will set the course for the next generations.  

Hi, I'm John Sorensen, President of Evangelism Explosion International, and you're listening to Share Life Today. This week, we're learning an easy-to-remember Gospel presentation. And we're using the five fingers of our hand as a learning aid. Today we'll focus on Word #3 – God, and picture your middle finger – the longest, greatest finger representing the greatest being in all the universe which we know to be God. Of the many aspects of God's character, we'll emphasize two:  First, God is MERCIFUL and doesn't want to punish us. The Bible tells us that “God is love.” But the same Bible that teaches us that He is love, also teach us that He is JUST and He cannot tolerate our sin. In Exodus 34:7, God says, "By no means will I clear the guilty." This presents a problem. Notice that I did not say God has a problem. The problem is ours. For God's solution to our problem, we'll turn our attention tomorrow to Word #4 – CHRIST. God solved our problem through Jesus Christ! Visit sharelife.today to see this “Hand” Gospel presentation video. That's sharelife.today.

1.

Trusting God with the unknown is often harder than we expect—especially when the path feels confusing, delayed, or downright backward. This devotional gently reminds us that just like the Israelites in the wilderness, we are invited to trust God’s guidance even when we don’t understand the route. The journey may feel long, but God’s purpose is always at work, shaping our faith and leading us toward something worth the wait. Highlights We often struggle with uncertainty because we want clarity, timelines, and reassurance. God’s chosen path isn’t always the shortest or most logical, but it is intentional. Questioning the journey doesn’t mean God has abandoned us—it reveals our need to trust Him more deeply. Seasons of waiting or wandering can prepare us for breakthroughs we can’t yet see. Faith grows when we choose trust over control, even when fear feels close. Looking back often reveals that God’s plan was worth every step. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Trusting God with the Unknown Days Ahead By: Laura Bailey Bible Reading: “They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt?” - Exodus 4:11 NIV“How much longer? It feels like we’ve been walking forever!”“Wait, now we are going downhill, I thought we were trying to get to the top of the mountain?” “Why are there so many switchbacks? Wouldn’t it be faster to go straight up the hill?”Last week, for fall break, my husband and I took our girls to the mountains. We’d found a reasonably short and easy hike that led to not one, but two waterfalls. My husband and I were excited to share our love of the outdoors and hiking with our girls. For us, the thrill of hiking is the journey to the top. We often don’t even look at the mile markers or ask other hikers, “How much longer?” We simply enjoy the fun of not knowing. Our three young girls did not share the same sentiment, as suggested by the comments made above. I tried to brush off the first few remarks, but then, I snapped, “We will get there when we get there, just enjoy the journey, and trust me, it will be worth the trip!” As we walked on in silence, I felt that familiar pang of conviction from the Holy Spirit. While I may not ask questions about direction, timeline, or purpose on a hike, I am undoubtedly guilty of asking God for information. I want to know where He is leading, for how long, and truthfully, I want to be able to determine if the journey is worth it. Bottom line, I often doubt God’s timeline and question the journey He has me on. And, well, I am not the first person in history to wonder if God’s plan is better than my own.In Exodus 4:14, we see the Israelites' response to seeing Pharaoh and his army coming to attack and take them back into exile. A sarcastic response to their situation was typical for the Israelite people, but I can understand their frustration. The Pharaoh recently freed the Israelites after they had been in captivity for 430 years. However, they look up and find their enslavers ready to take them back into slavery. It’s a natural response to ask, “What was the point of wandering out into the desert if we were headed back to captivity?” The Lord led the Israelites to camp near the seashore. God had already stopped them from going through the territory of the Philistines, even though it was shorter, instead choosing to lead them a longer way that led them by the shore of the Red Sea (Exodus 13:17-18). God then tells Moses that He wants them to turn back around, going the opposite way He’d initially led them. While this served to confuse the Pharaoh, the switching in direction and the “aimless” wandering caused the Israelites to become restless. They began to voice their annoyance and wonder if perhaps they would have been better off staying in Egypt.God is asking the Israelites to trust in His plan and to enjoy the journey, because He is working all things for their good and His glory. And just a short time later, we see that God calls the Israelites to walk by faith. Moses stretches out his hands, and the waters of the Red Sea part, allowing the Israelites to walk through on dry land to the other side. The Egyptians pursue the Israelites; however, Moses stretches his hands back over the sea, and the waters flow back over them, killing the whole army (Exodus 14:21-31).Like with the Israelites, God asks us to trust Him, even when it doesn’t make sense. It is natural to be fearful; we are creatures who crave comfort and security. When God asks us to go on a journey into the unknown, that’s hard. However, we can rest in the truth that God is good and can be trusted. When we reached the first waterfall, my oldest daughter reluctantly whispered, “This is pretty cool, I am glad we didn’t turn back.” The path God has for us isn’t always easy; there will be times when we feel like we are wandering, have to go backward before we move forward, and think that we are wasting our time. But God always has a purpose, and one day, we will most certainly say, “This was worth the journey.”Intersecting Faith & Life:Do you ever struggle to enjoy the journey? How does knowing that God has a purpose and plan for your life’s path help you find contentment in your current circumstances?Further Reading:Exodus14Unwavering Faith Amid Uncertainty Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Saturday, 13 December 2025   For God commanded, saying, ‘Honor your father and your mother'; and, ‘He who curses father or mother, let him be put to death.' Matthew 15:4   “For God, He enjoined, saying, ‘You honor your father and your mother,' and the ‘disparaging father or mother,' death – he expires!” (CG).   In the previous verse, Jesus challenged the scribes and Pharisees, asking why they sidestepped the commandment of God because of their traditions. He now explains how they were doing this, beginning with, “For God, He enjoined.”   There is a difference in source texts here. Some use the word legó, to speak or say. Others use the word entellomai, to enjoin. Either way, the word of God, when spoken to the people as a matter of law, is to be taken as a command. As for what God enjoined, Matthew continues, “saying, ‘You honor your father and your mother.'”   Another new word, timaó, to prize, is seen. The sense is to fix a valuation upon, and thus to reverence or honor. One will fix a value on something based on how he perceives its value.   If someone finds a stick, if he has need of it for a fire, the value set upon it is that it will be burned. However, if he finds a Van Gogh painting and knows what it is worth, he will put a high value on it and give it an honorable place on his wall.   Jesus cites the fifth commandment, that of honoring the parents. In Exodus 20:12, as the people gathered before God at Mount Sinai, they were commanded that parents are to be highly esteemed in the eyes of His people. This was repeated by Moses in Deuteronomy 5:16.   As a command of God, the parents are to be honored. And more, as this was His command, there were penalties for not upholding the edict. That is seen in His next words, “and the ‘disparaging father or mother,' death – he expires!'”   Still another new word is seen, kakologeó, to revile. It is derived from kakos, worthless, and logos, something said. As such, it would be to speak a word of worthlessness about another. A good word to match the intent is to disparage.   This precept is explicitly stated in Exodus 21:17. In this command of God to His people, to ensure that reverence was paid to the parents, the penalty for disparaging them was that their lives were forfeit. They were to be put to death. The forceful way Jesus states this penalty to these men is a clear indication to them that when He finishes, they will understand this is what they deserve.   Life application: When a person is given a word from a higher up that he is expected to be obedient to, how he responds to that word is an implicit assignment of value to the Lord who gave the word.   When a person is given a word from a boss to do something, he may ignore it, showing contempt for what he was told to do, and thus contempt for the boss who told him to do it. The same is true with parents, an official statute from a city, county, state, or national body, or even God.   In Jesus' words, and as will be analyzed in just a few verses, it will be seen that these people honor (the same Greek word, timaó) Him with their lips, but their hearts are far from Him. In other words, they pay lip service to Him, but their will and intent, as it is worked out, actually disparage Him.   We could say, “Well then! They got what they deserved when the temple was destroyed and the people were carried away in the Roman dispersion.” However, every time we are disobedient to the word that has been given to us, meaning the directives that apply in any given dispensation, and as the context demands, we are doing exactly what Jesus rebukes the leaders of Israel for.   But more to the point, we may not even know what the Lord's word to us is. So, we could say, “I wasn't disparaging God. If I had known, I would have done what the word said.” This is a feeble excuse, and it actually shows a contempt for the word of God, and thus Him, because we didn't even bother to check and know what God expects of us.   For us, the old saying, “Ignorance of the law is no excuse,” could more rightly be stated, “Ignorance of God's word is inexcusable.” Think the matter through. We heard the word of salvation. We accepted the proposition and Jesus saved us, sealing us with the Holy Spirit. Our eternal state has now been changed from condemnation to salvation.   Does this eternity-changing state mean anything at all to us? In ages past, not knowing God's precepts may have been excusable. There were no Bibles at hand, and those who believed were at the mercy of the competency and caring of the one who possessed maybe the only copy of the word for many miles.   Today, however, a Bible can be obtained for free anywhere and at any time. If you are connected to the internet, you have no excuse. If you have a church you attend that cares about the word, it is certain they will give you a copy of the Bible. A used Bible that has never been opened can usually be picked up at a Goodwill for a dollar or two, meaning less than you spend on the cheapest of your daily purchases.   Don't make excuses! Get a Bible, pick the thing up, and read it, honoring God as you do. And then, be sure to do what it says, meaning in the proper context of the church age, thus honoring God through obedient adherence to what He expects of you. Anything less is truly unacceptable.   “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him.” Colossians 3:16, 17   Glorious God, may our honoring of You be in spirit and in truth, not with lip service but no heart for You and what You expect of us. You are God. May we remember this and understand our lowly state before You without Your kind mercies as extended to us in the Person of Jesus Christ, our Lord. Amen.

Stirred to Give: When God Puts Something in Your Hands In today's message, we walk through the powerful journey of Israel from Exodus 12 to Exodus 36 — and what it teaches us about obedience, stewardship, and the condition of our hearts.God never intended for His people to walk into freedom empty-handed.In Exodus 12, the Israelites leave Egypt carrying silver, gold, and garments, blessings placed in their hands by God Himself. But the real question is: What do we do with what God gives us?When God blesses us, we often start to feel like owners instead of stewards. From Exodus 13–24, the people lived selfishly, and by Exodus 25, when God calls them to bring an offering, their hearts weren't ready. And like Israel in Exodus 32, when what we have isn't surrendered to God, it becomes something that demands our worship.But everything changes in Exodus 35.Hearts were stirred. Spirits became willing. Obedience returned.And the result? In Exodus 36, the people brought more than enough — so much that Moses had to tell them to stop giving. Imagine a church overflowing with generosity because hearts were stirred by the Spirit of God!This message challenges us to ask:

When the Lord instituted the seven feasts in Leviticus 23, He gave Israel a prophetic calendar that not only marked their national life but laid out, in exact order, the future timeline of the First and Second Advents of Jesus Christ. The seventh of these feasts, the Feast of Tabernacles, stands out as the great concluding celebration—a picture of joy, harvest, and God dwelling among His people.“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” John 1:14 (KJB)On this episode of Rightly Dividing, because it is the seventh feast, it speaks of completion—and nothing is more complete than the finished work of Christ at His First Advent and the future restoration at His Second. To understand Tabernacles properly, we apply the Law of First Mention, which sets the foundation for how a subject develops throughout Scripture. The first time we encounter this feast is in Exodus 23:16, where it is called “the feast of ingathering, which is in the end of the year.” Immediately we see three themes: ingathering, ending, and completion. God is showing us that Tabernacles marks a final harvest and a time of rejoicing in His presence and provision. The first mention of the tabernacle itself also reinforces this. In Exodus 25:9, God commands Moses to build a sanctuary “that I may dwell among them.” This is the heartbeat of the Feast of Tabernacles—God dwelling with man. In the wilderness, God's presence was visible in cloud and fire above the Tabernacle; but this was not the final fulfillment. It was a picture, a shadow, a type pointing forward to something far greater.

John 12:12-19,The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,15 “Fear not, daughter of Zion;behold, your king is coming, sitting on a donkey's colt!”16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”This morning is doubly special. One, it's the second Sunday of Advent. Two, we get to witness 15 baptisms.This will be the most baptisms I've witnessed in one gathering. (In March of 2019, we baptized 14 on one Sunday.) I love when born-again people, with a credible profession of personal faith in Jesus, give public witness in the waters of baptism to the realness of Jesus, and his saving cross and resurrection. Baptism bears witness to Jesus. Which is a connection with our passage this morning. Verses 17-18:The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign.We have two crowds: a smaller one and a larger one. The smaller one saw Jesus raise Lazarus. The larger crowd, gathered in Jerusalem, goes out to meet Jesus as he comes because they heard the witness of the first crowd.And baptism bears witness like that. Those who step into the water, and go under, and come back up, bear witness to the realness of Jesus: “he came, he died, he rose, he broke into my unbelieving life, he has won my faith and trust, he has changed me, and he is changing me.” And so, they say, “I bear witness to you that Jesus is real. And either you already know it or I invite you to experience him for yourself.”So, as we witness these baptisms this morning, we don't sit idly by. We don't twiddle our thumbs and watch the clock. We watch the waters with faith. We hear with our eyes the witness they bear in baptism. We see the gospel of Jesus's death and resurrection dramatized. And as we do so, we remember and enjoy what he's done for us — or we hear a promise of what he will do for anyone who will trust in him.So, this morning is special, to witness these 15 baptisms. And because it's Advent. And this is a surprising advent text.Jesus's ComingDo you know what Advent means (from the Latin adventus)? Arrival or coming. And this is a coming text: verse 12: “the large crowd . . . heard that Jesus was coming to Jerusalem.” Verse 13, quoting Psalm 118: “Blessed is he who comes in the name of the Lord.” Verse 15, quoting Zechariah 9: “behold, your king is coming.”So, let's take our cues from these three mentions of coming. All three represent daring moves by Jesus as he enters Jerusalem.1. He comes in dignity.Verse 12, that first mention of his coming:The next day [after the anointing at Bethany; it's a Sunday] the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.How will he come? Verse 14 introduces Jesus's daring move: “Jesus found a young donkey and sat on it.” Don't miss that: Jesus arranges for the donkey. All four Gospels are very clear about this. This is Jesus's idea. No one forced or tricked him into it.Now, we are 21st-century people. We don't have donkeys. We make fun of donkeys. We have cars. Who needs a donkey? But in the ancient world, donkeys were valuable. They can haul. They can work. You can ride them. To have a donkey was to have wealth.And this is not the first mention of a donkey in the Bible.First comes Jacob's blessing for his son Judah in Genesis 49. He foresees that Judah's tribe will have the kingship in Israel. His brothers will praise him and bow to him (Gen 49:8). Judah is “a lion's cub” (49:9) on the rise. The king's ruling staff, the scepter, “shall not depart from Judah,” and to him, even beyond Jacob's family “shall be the obedience of the peoples” (49:10). Then comes this strange mention of a donkey's colt:Binding his foal to the vine and his donkey's colt to the choice vine, he has washed his garments in wine and his vesture in the blood of grapes. (49:11)Strange as this reads to us, this is “deliberately the language of excess” (Derek Kidner). Hungry beasts hitched to precious grapevines, free to feed as desired, with wine in such plenty as to be used like water — these images suggest “exuberant, intoxicating abundance” (Kidner, 230). So, beginning here, both wine and the donkey's colt become symbolic of the lavish blessings to come through Judah's line.Then we find in the time of the judges that donkey ownership (and riding) is a mark of privilege and dignity. The rich ride on donkeys (Judges 5:10), and celebrated leaders give donkeys, as well as cities, to their sons (Judges 10:4; 12:14).And Judah's great descendant, King David, has a mule on which he rides, as do his sons (2 Sam 13:29; 18:9). Late in David's life, in the midst of national turmoil, a zealous supporter brings two donkeys “for the king's household to ride on” (2 Sam 16:2) — not an insult but an act of allegiance and royal hope. And when David appoints his son Solomon to be king, he has him ride to the anointing on the king's own mule (1 Kings 1:33).So, first, the donkey means dignity. Riding the donkey is an exalted position. Jesus comes in dignity.2. He comes as royalty.Jesus receives the crowd's praise as Messiah, the long-awaited King. Verse 13: So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”At one level, the crowds are right about this: Jesus is the Messiah. He is the King of Israel. But at another level, they don't get it yet. He is far, far more than just King of Israel, and King of just Israel. He is a vastly different and greater king than they expect.The palm branches hint at what the crowd has in mind. Almost two centuries before Jesus, in the Jewish revolt against the Greeks, palms became political and nationalist symbols. Then against the Greeks; now against the Romans. And this is especially so when paired with the people declaring Jesus to be “King of Israel.” These are very natural expectations that require no new birth and no Holy Spirit. The large crowd is right that Jesus is the Messiah, but he is so different than what they think, and what he will do in Jerusalem is not at all what they expect. He is far bigger than their little political and nationalist and temporal and very worldly hopes.Amazingly, the psalm they've reached for to capture the moment has the surprising truth about Jesus right under their noses. They quote Psalm 118:25-26:Save us [Hosanna], we pray, O Lord! . . . Blessed is he who comes in the name of the Lord! Yes, Jesus is the long-awaited King. But, right there in Psalm 118, the immediately preceding verses (22-24) say,The stone that the builders rejected has become the cornerstone. This is the Lord's doing; it is marvelous in our eyes. This is the day that the Lord has made; let us rejoice and be glad in it.And not only does the large crowd not understand, but not even Jesus's disciples, as we've seen throughout John (2:22; 7:39; 13:7). Verse 16:His disciples did not understand these things at first, but when Jesus was glorified [raised from the dead], then they remembered that these things had been written about him and had been done to him.What's “these things” referring to? Verse 15 and the Zechariah 9 prophecy. So, let's finish with that.3. He comes in humility.Now, we get the rest of the story on the donkey. Not only is the donkey a sign of his dignity; it's also a sign that Jesus comes in a very different way than the crowds expect. The donkey, chosen by Jesus, in line with Zechariah 9, is meant to refine and redirect the hopes of the people for their Messiah, and for us. Let me make this clear: these refinements are not letdowns. They are upgrades. Jesus doesn't refract their hopes down; he raises them up. He lifts them up. Jesus is so much more than an earthly, temporal, political, national king. So much more! He's not letting them down, unless they stay unbelieving; he's raising their gaze. Oh we are such half-hearted creatures, fooling about with such shortsighted and short-lived concerns, like getting free from Rome. We are far too easily pleased.So, verse 15, quoting Zechariah 9:9, says,“Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!” So, how does Zechariah 9:9–13 upgrade their hopes and ours?First, verse 10, he comes to offer peace. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth [Psalm 72:8]. The large crowds expect him to ride a war horse against Rome. But Jesus selects the donkey of Zechariah 9. In this first advent, he comes to offer peace. Later, in his second advent, he will come in judgment, on the white horse of war (Rev 19:11-12). But in his first coming, he is king on a colt, offering amnesty.And, verse 9, he comes to accomplish peace:Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.This is the heart of Zechariah, and why John 12 quotes this verse. There are two striking pairs here: “righteous and having salvation” is one; “humble and mounted on a donkey” is the other.We only have time for the second. We've already seen the dignity of being “mounted on a donkey.” Now “humble,” or better “humbled,” is paired with that dignity. Elsewhere in the OT, and in Zechariah, this word for “humbled” is translated “afflicted.” (And “afflicted” sounds like a faint echo of Isaiah 53.) The one on the donkey is both humbled and exalted, afflicted and yet seated in dignity. What's that affliction?Next, verse 11, he comes to shed his own blood:As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. At the Last Supper, Jesus will take up this very language of the “blood of the covenant.” In Exodus 24, “the blood of the covenant” inaugurated the first covenant with Israel. Then, Jesus will say, as he goes to the cross, he will shed “the blood of the covenant” which he will pour out for many, for the forgiveness of sins — to set prisoners free from something far bigger than Greece or Rome: from sin and death and hell.Finally, verse 13, he comes to gather all nations:For I have bent Judah as my bow; I have made Ephraim its arrow. I will stir up your sons, O Zion, against your sons, O Greece, and wield you like a warrior's sword. We already saw in verse 10 that “he shall speak peace to the nations.” Now verse 13 mentions Greece. Why Greece?Jesus's WorldBack to John 12, verse 19. When the Pharisees see the large crowd praising Jesus, they get worked up again, like the end of chapter 11:So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”The world has gone after him. That's an exaggeration, right? Well, for now, it's Jesus on a donkey in one city with a large crowd of Jews shouting Hosanna. But they over-speak as they worry where this is going. And John loves the irony. Yes, they exaggerate, but their words turn out to be true. Jesus comes to gather all nations. Not just Jews. Even Romans. And Greeks. Which is exactly where John goes in the next verse:Now among those who went up to worship at the feast were some Greeks.So, Jesus comes in humility. He offers peace, and accomplishes that peace in his own blood as he is afflicted at the cross for our sins. And he comes to do it for a people he will gather not only from the Jews but from all nations. And so he lifts up our worldly eyes to a greater kingship and greater hopes that are spiritual, eternal, and transnational.In choosing the donkey, Jesus finds the perfect way to say, “I am the long-expected King, but not the King you expect.” You hope for an earthly king who will liberate you from an oppressive government. But Jesus says, “Yes, I am the King. But I come not to conjure war against a power as passing as Rome but to make peace with God Almighty and save my people from their sins.”To the WatersSo we come to the waters and witness of baptism. This is a one-time experience of grace for the believer in the water. And it is a repeated, ongoing experience of grace for believers who look on in faith. And it is an invitation to all: Jesus will do the same for you.

This sermon explores the origins and significance of baptism and communion, tracing them back to their roots in the Exodus story. It explains that these sacraments are not random rituals but divine institutions commanded by Jesus, prefigured in the Old Testament, and practiced by the church for thousands of years.Scripture ReferencesMatthew 28:18-20: The Great Commission to baptize.Luke 22:7-20: The Last Supper, instituting communion.1 Corinthians 11:23-26: Paul's instructions on the Lord's Supper.Exodus 12:1-28: The Passover, the origin of communion.Exodus 12:29-51 & 14:1-31: The Exodus and crossing of the Red Sea, the origin of baptism.John 1:29: John the Baptist identifies Jesus as the "Lamb of God."1 Peter 1:18-19: Redeemed by the precious blood of Christ, a lamb without blemish.Key PointsCommunion: The Passover Fulfilled To understand the Last Supper, we must understand the First Supper (Passover). In Exodus 12, God provided a substitute (a lamb) to save the Israelites from judgment. This lamb had to be:Pure: Without defect.Personal: Kept in the home for four days.Killed: A true sacrifice.Applied: Blood on the doorposts (faith in action).Consumed: Totally devoured (we take all of Jesus).Taken in Faith: Eaten in haste, ready to move. Jesus is the fulfillment of this Passover lamb. He is the pure, personal sacrifice whose blood is applied to our lives, saving us from judgment.Baptism: The Red Sea Crossing Baptism is framed by the Israelites' crossing of the Red Sea (Exodus 14). It involves three movements of salvation:Leaving the Old Behind: Just as Israel left 430 years of slavery in Egypt, baptism symbolizes leaving our old life of bondage.Surrendering to God: At the Red Sea, Israel was trapped and terrified. Moses told them, "The Lord will fight for you; you need only to be still." Baptism declares our trust in God to fight battles we cannot win.New Identity: Passing through the waters, Israel was born again as a free nation. They emerged on the other side with a new identity as worshipers, erupting in song. Baptism marks our entry into a new life and identity in Christ.Why We Do It We practice baptism and communion because Jesus commanded them, the early church practiced them, and they powerfully reenact the story of our salvation. They are not just rituals; they are "sacraments" that mark the church and remind us of who we are and whose we are.ConclusionThe sacraments of baptism and communion are God's way of "resetting our clocks" and marking us as His own. Just as the Passover changed the calendar for Israel, meeting Jesus changes everything for us. We leave behind the old, trust God to fight for us, and step into a new identity as His people.Calls to ActionRemember Your Baptism: If you are a believer, recall the moment you "crossed the Red Sea" and left your old life behind.Take Communion in Faith: When you participate in the Lord's Supper, remember the cost of the Lamb and apply His blood to your life by faith.Stand Firm: If you are facing an "impossible" Red Sea situation, hear the word of the Lord: "Do not be afraid. Stand firm... The Lord will fight for you; you need only to be still." Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

In Exodus 3, Moses encounters a burning bush—a fire that blazed with God's presence yet did not burn out. That same picture reveals God's desire for us today: to move from a life that fizzles to a faith that sizzles with passion and purpose.Be part of what God is doing at Mount Holly. To learn more about our ministries, our pastor, and to plan your visit, click here: https://www.mountholly.orgBecause of your generosity, we're able to continue leading people into the life-changing presence of God. If you feel led to give, click here: https://www.mountholly.org/give

In Exodus 6, we find a seemingly dry genealogy delivering a startling truth: God knows exactly who He calls, why He calls them, and how their small story fits into His gigantic redemptive plan.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul shows how Moses' lineage reveals a God who calls us intentionally, equips us purposefully, and weaves our stories into His covenant promises.For more of these Bible studies, visit PaulTripp.com/Exodus.

In Exodus 6, we find a seemingly dry genealogy delivering a startling truth: God knows exactly who He calls, why He calls them, and how their small story fits into His gigantic redemptive plan.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul shows how Moses' lineage reveals a God who calls us intentionally, equips us purposefully, and weaves our stories into His covenant promises.For more of these Bible studies, visit PaulTripp.com/Exodus.

Moses wasn't looking for God—but God came looking for him. In Exodus 3, the eternal Jesus appears in the burning bush, revealing His holiness, His compassion, and His plan to rescue His people. The same “I AM” who stepped down to deliver Israel is the One who steps into our world and calls us into His mission.

This week in our series Follow: The Story of Exodus, we step into one of the most profound moments in all of Scripture—the Passover.As God brings the final plague upon Egypt, He reveals His ultimate authority over life and death…and the way of salvation that would echo for generations. In Exodus 11–12, we see the spotless lamb, the applied blood, and the night when God both judged and redeemed.But this moment wasn't just Israel's deliverance—it was a foreshadowing of Jesus Christ, the true Passover Lamb. From the timing of the week to the shedding of blood, every detail pointed forward to the cross where Christ would become our substitute, our atonement, and our life.In this message, Pastor Tommy shows:Why the Passover is the clearest picture of the gospel in the Old TestamentHow Jesus fulfills every part of the Passover patternWhy the blood of the Lamb is our only hopeAnd how remembering His sacrifice keeps our hearts anchored in graceWe closed the service at the Lord's Table, remembering that our redemption came through the blood of a spotless substitute—the Lamb of God who takes away the sin of the world.If you've ever wondered how the story of Exodus connects to the cross, this message will open your eyes to the beauty of God's plan from beginning to end.

Exodus 10:1-20

As we read Moses' birth narrative, we are introduced to some very interesting people. In Exodus, chapter two, we will learn about Miriam, Moses' sister, and the role she played in his early life. We will wonder why Pharaoh's daughter, who pulled Moses from the Nile, let a Hebrew woman nurse him (instead of hiring an Egyptian). We will be amazed by the "rest of the story"" of Pharaoh's daughter's later life. And we will try to determine who gave Moses his name. This episode is all about the women in Moses' early life!

Every story of redemption bleeds. From Genesis to Revelation, the theme is the same: sin brings death, but God provides a substitute. In Eden, He clothed Adam and Eve with the skin of a sacrifice. In Exodus, a lamb's blood on the doorposts saved Israel's firstborn. But at the Jordan River, John the Baptist pointed and declared, “Behold, the Lamb of God, who takes away the sin of the world.”For centuries, people had brought their lambs to God. That day, God brought His Lamb to the people.Jesus wasn't a victim of Rome or religion. He was the willing substitute. Isaiah 53 says, “He was pierced for our transgressions; He was crushed for our iniquities.” The cross wasn't an accident — it was an altar.Sin demanded justice. Love supplied Jesus. When He hung there, He absorbed every ounce of wrath that should've been ours. Every sin, every shame, every secret — nailed, judged, and finished.You don't need to carry guilt another day. Grace doesn't deny your sin; it declares it paid in full. The Lamb of God didn't just cover sin temporarily — He canceled it eternally.So when you stumble, don't hide in shame. Run to the Lamb. He's not surprised; He's already paid.

What if the obstacles in your life aren't punishment—but God exposing what you trust more than Him?In Exodus 7–10, God unleashes the plagues of Egypt—not as random acts of judgment, but as a divine confrontation with false gods. Each plague tears down an idol Egypt trusted for life, pleasure, security, and control. And the truth is, God still does the same today.He confronts our idols—not to shame us—but to set us free.Freedom begins when we stop worshiping what cannot save and remember that our God alone reigns.

In Exodus 25, God gives instructions for building a sanctuary—not because He needs a place to live, but because He desires to be close to His people. This message explores what it means to serve a God who doesn’t stay distant, but chooses to dwell with us. From the tabernacle in the wilderness to the presence of Jesus and the Spirit today, we’re reminded that God’s greatest desire is relationship, not ritual.

Human beings have always prided themselves on the advantage gained from possessing knowledge that others lack. We boast of being smarter, more informed, more enlightened—as if we were the elite guardians of some secret insight reserved for our sect, our institution, or our circle. Whether the advantage lies in religious doctrine, education, status, political ideology, or modern technology, it always devolves into the same pattern: insiders against outsiders, the few who “know” against the many who do not.From ancient cults, esoteric associations, and manufactured religions (steeped in symbols wrongly appropriated from sacred texts) to modern marketing campaigns promising the “secret to success,” humanity's obsession with exclusive knowledge endures. Yet all of it is vanity—corruption and folly dressed as wisdom. Whether through ritual, ideology, or playground-style cliques, every claim to possess hidden knowledge and to exercise control over others is sublime vanity, doomed to folly.There is only one source of knowledge—the Father of all—and he alone is the fountain of might, power, and strength. Scripture repeats this warning at every turn, and when human beings ignore it, all things collapse in ruin. The arrogant, trusting in themselves, gleefully amplify human chaos in opposition to him, emboldened by misguided self-confidence.Indeed, their knowledge springs from self-importance, and their strength from oppression. In their false eschaton, the work of men's hands turns to dust, even as the God of Abraham remains—ever present, all-knowing, all-wise, and all-powerful. Moreover, as Matthew wrote, this God stands as the enemy of those among them who invoke his name, “Lord, Lord.”But Yahweh, our Elohim, is always in control despite the schemes of Baal's followers who deceive the devout who have fallen for the institutions he destroys.“For they plan, and God plans; and God is the best of planners.”وَمَكَرُوا وَمَكَرَ اللَّهُ، وَاللَّهُ خَيْرُ الْمَاكِرِينَwa-makarū wa-makara llāhu, wa-llāhu khayru l-mākirīn(Qurʾan, Surat Āl ʿImrān سورة آل عمران “The Family of Imran” 3:54)Every time the human being seizes power or claims insight as his own, the result is the same: pride, decay, and judgment. Yet each collapse becomes Elohim's opportunity to remind us of his immutable sovereignty. He alone commands and restores. As it is written by Paul's right hand:“God is not mocked.” (Galatians 6:7)His wisdom is not ours to possess, let alone to control or co-opt. His dominion is written into the fabric of creation itself. The heavens do not father the earth; both submit to the patriarchy of the one God of Abraham, the Master of all things.This is the reality encoded in Scriptural grammar and function and fulfilled in the obedience of Jesus. It is the recognition that knowledge and strength proceed only from God's command, which has the power to heal even Israel.This week, I discuss Luke 8:46.“ὁ δὲ Ἰησοῦς εἶπεν· Ἥψατό μού τις, ἐγὼ γὰρ ἔγνων (י-ד-ע) δύναμιν (ח-י-ל) ἐξεληλυθυῖαν ἀπʼ ἐμοῦ.”“But Jesus said, ‘Someone did touch me, for I was aware [ἔγνων (egnon) / י־ד־ע (yod–dalet–ʿayin)] that power [δύναμιν (dynamin) / ח־י־ל (ḥet–yod–lamed)] had gone out of me.'”(Luke 8:46)γινώσκω (ginosko) / י-ד-ע (yod–dalet–ʿayin) / ع-ر-ف (ʿayn–rāʾ–fāʾ)In its scriptural itinerary, יָדַע (yadaʿ) functions as relational recognition rooted in revelation and obedience. Gnostics invert this by treating knowledge as an object of possession: a secret commodity that grants status or liberation to a spiritual elite.The Itinerary of Knowledge“Then the eyes of both were opened, and they knew [וַיֵּדְעוּ (wayyedaʿu)] that they were naked.” (Genesis 3:7)When Adam and Eve transgress the divine command, their eyes are “opened,” and י-ד-ע (yod–dalet–ʿayin) marks the moment of realization. They do not gain divine insight; they recognize their separation and vulnerability.“You shall know [וִידַעְתֶּם (widaʿtem)] that I am Yahweh your God, who brought you out from under the burdens of the Egyptians.” (Exodus 6:7)In Egypt, Yahweh assured deliverance. Israel will know him as the mighty one who was victorious against the elite rulers who burdened his people. Knowledge comes through divine encounter (in this case, remembrance at the opportune time) and obedience, not human speculation.“Then they shall know [וְיָדְעוּ (weyadeʿu)] that I am Yahweh.” (Ezekiel 6:7)The same Yahweh declares judgment upon Israel for their idolatry. Weyadeʿu means that through destruction and exile—the opportune time—through divine encounter, the people will come to recognize his immutable sovereignty.“The fear of Yahweh is the beginning of knowledge [דַּעַת (daʿat)].” (Proverbs 1:7)Wisdom begins not in self-referential discovery but in submission. Daʿat, י-ד-ע (yod–dalet–ʿayin), denotes divine instruction. It is submission to God's ordering of creation that begins with fear, that is, reverent submission to his command.“But Jesus said, ‘Someone did touch me, for I was aware [ἔγνων (egnon)] that power had gone out of me.'” (Luke 8:46)When the woman touches Jesus' garment, ἔγνων (egnon) expresses not psychological awareness but recognition of divine power at work. In Genesis 3:7, Adam and Eve know [wayyedaʿu] only after breaking the divine command. What they perceive is separation, not illumination. In Exodus 6:7, Israel knows [widaʿtem] Yahweh because at the opportune time, they remember his act of deliverance; the exiles know [weyadeʿu] Yahweh through judgment. In every case, knowledge is not a self-referential human discovery but an encounter with God's judgment. Even in Proverbs 1:7, daʿat signifies not human moral or ethical insight but awareness of divine instruction grounded in reverent fear.When Jesus knows that power has gone out from him (Luke 8:46), the same dynamic unfolds: divine initiative, human encounter, recognition, and restoration. The “knowing” is God-referential. It is an acknowledgment of divine operation rather than an act of introspection.This same itinerary and literary pattern continues in the Qurʾan, where the Arabic triliteral root ع-ر-ف (ʿayn–rāʾ–fāʾ) appears frequently. Its core function is to know, recognize, acknowledge, or make known. It parallels the Hebrew י-ד-ע (yod–dalet–ʿayin) and the Greek γινώσκω (ginosko) in expressing knowledge as submission to God rather than human possession.“And say, ‘All praise be to God! He will show you his signs, and you will recognize them [فَتَعْرِفُونَهَا (fa-taʿrifūnahā)]. And your Lord is never unaware of what you do.'” (Qurʾan, Surat al-Naml سورة النمل “The Ant” 27:93)The Prophet is commanded to proclaim divine praise. God will reveal his آيَات (āyāt, “signs”), and humans will recognize them. تَعْرِفُونَهَا

Ever feel like following God has made life harder, not easier? Like you traded predictable pain for terrifying freedom? This is a message for anyone who has ever stood at a Sea moment and thought, “Maybe I should just go back.”In Exodus 13–14, the people of Israel are finally free… and immediately feel trapped. Pharaoh changes his mind. A sea blocks their path. Fear rewrites their memories and freedom suddenly feels overwhelming.We look at why God sometimes takes “the long way,” how fear convinces us that slavery was easier, and how Jesus (the better mediator/Moses) accomplishes for us the greatest Exodus, from sin, shame, and sorrow.Download this week's group discussion guide here.

God doesn't call his people to cookie-cutter faith. The tabernacle was crafted with intentional detail, not to impress others, but to welcome God's presence. In Exodus 39:32-43 we'll explore what it means to be “built differently” as followers of Jesus: shaped by God's design, committed to his standards, and marked by his presence in everything we do. When we build our lives according to God's blueprint, he delights to put his glory on display.

First Thanksgiving Feast - "Take, Eat: Thankful for the Hope of Salvation" - Exodus 16:1-15; Matthew 26:26-28 From manna in the wilderness to bread at the table, God's story of redemption has always been told through a meal. In Exodus, He provided the first taste of His provision—and Jesus completed it when He broke bread with His followers. Over that simple meal, He gave thanks for what symbolized His own body and blood, soon to be broken and shed for us. Even facing the cross, Jesus was thankful—joyful—for the Father's perfect plan. This serves to remind us that gratitude isn't just for blessings we can see, but for the salvation we've received.

Life moves fast—and in the rush, our souls get weary. We push harder, run faster, and wonder why we still feel empty inside. But God built a rhythm into creation that helps us rest, remember, and recover.In Exodus 20:8, God commands us to “remember the Sabbath day, to keep it holy.” In Deuteronomy 5:15, He ties rest to remembering where He brought us from. And in Hebrews 4:11, we're told to “make every effort to enter that rest.” These verses remind us that rest isn't a luxury—it's a spiritual necessity for soul recovery.This message unpacks what it really means to find rest for your soul in a restless world. When you stop striving and start trusting, you'll rediscover peace, clarity, and the presence of God in ways you may have forgotten.

Sometimes, following God makes life harder before it gets better. In Exodus 5–6, Moses obeys God's call — and immediately faces resistance, disappointment, and doubt. But even in the weight of opposition, God is working. When the burden gets heavier, it's not because He's forgotten you — it's because He's strengthening your faith for the miracle to come. This message reminds us to remember who He is, what He has done, and to trust what He will do.

Everyone has a defining moment. What if yours already happened—before you were born?In Exodus 12, death is coming. God commands His people: slaughter a lamb, paint its blood on your door, then gather your family and eat. This meal becomes THE moment that defines them forever. And it's the moment that helps us understand what Jesus meant when He said, "This is my body, broken for you." The Passover doesn't just explain communion—it IS the gospel. Substitution. Blood covering. A feast that sustains you for the journey.If God can take traumatized slaves and give them a new story, a new identity, a new beginning... He can do the same for you.Download this week's sermon discussion guide here.

Many believers live forgiven but not free. We believe Jesus can save—but struggle to believe He can truly set us free. In Exodus 4, Moses stands before God still bound by doubt and fear, yet God reveals His power through three signs that foreshadow the Gospel: authority over sin, healing from shame, and redemption through the blood. Freedom doesn't depend on our strength—it depends on His victory already accomplished.

In Exodus 24, God establishes His covenant with Israel—sealed in blood, confirmed by sacrifice, and celebrated with a shared meal in His presence. Though His people later broke that covenant, God's mercy endured. In Jesus Christ, the true Mediator, God formed a new and better covenant, sealed with Christ's own blood and inviting us into lasting relationship, redemption, and fellowship with God.

God doesn't just save us—He calls us.In Exodus 3, God meets Moses in the wilderness, reveals His holiness, declares His name, and sends him on mission to set His people free. This same God—revealed in the burning bush as “I AM”—is the One who calls and sends us today. His holiness humbles us, His compassion moves us, and His presence empowers us to go.

In Exodus we see Moses serving a mediator: representing God to the people and the people to God. How does this role point forward to how Jesus redeems us by God's grace?

Persistence may be hard, all things in life are hard. In Exodus, Moses is tired and weary but he is supported by Aaron and Hur to fulfill what the Lord wants. Then, Jesus in the gospel of Luke also speaks on persistence and to pray unceasingly without being weary. Jesus was weary on the cross with no assistance but he still cried out to his father that “thy will be done”. His sacrifice and his permanent patience is the reason we come to mass, to praise, to adore and to unceasingly embrace our God who came down to Earth for our sins.

In Exodus chapter seven God shows up as Judge! And pastor James Kaddis believes it's a good place to turn to to learn about the judgement of God. He'll point out a few noteworthy lessons flowing from it today on Light on the Hill. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29

Presented by Lauren Stibgen Forming relationships is foundational in every aspect of our lives. From early relationships formed with family and childhood friends, to our experiences in sports, school, and work, we are made for relationships. God is relational. He was never alone. At the beginning of Genesis, we can see the unity God has in the trinity—one God, three persons: The Father, Son and Holy Spirit. In the beginning, God created the heavens and the earth. (Father) The earth was without form and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the face of the waters (Holy Spirit) (Genesis 1:1-2). While Jesus is not specifically named in Genesis one, in Genesis 1:26, God says, “Let us make man in our image” (Son). As John 1:1-4 states: In the beginning was the Word (Jesus) and the Word was with God, and the Word was God. Thus implying Jesus. The essence of the Almighty is one body with three distinct members. I love the simple way one person described the Trinity as “one what” and “three whos”. We are made in God's image (Genesis 1:26); we are not made to do life alone. But what are relationships with one Father, Son, and Holy Spirit? The more I look externally at my relationships, the more I desire to see how this one relationship could impact every other relationship I have. For most of us, there may be a relationship in our live that is not what we hoped it to be. If you can say boldly, no Lauren, everything is terrific with everyone in my life, I would simply love to meet you! This is not my experience, nor is it my experience with many of my close friends and colleagues. Watch the news or read an opinion article. Our relationships are very broken. Have you ever heard the phrase “born sinner”? This is a theological phrase from the concept of the original sin born by Adam and Eve in the Garden of Eden. Yes, the one with the fruit and the snake that leaves Adam and Eve hiding in the bushes naked from God. From this, we have inherited a sinful nature from birth. My aim is not to paint a depressing picture about a lifetime of doomed connections but rather to stress the importance of our personal relationship with God and his trinitarian nature. Each person of the Trinity—Father, Son, and Holy Spirit—plays an important relational role in our lives. Each is a model for how we can outwardly express ourselves in relationship with others. The early age relationships we form are called attachment relationships and help children from birth to 6 years old develop a sense of security and trust which can impact their future relationships as they get older. Can you join me in having the mind of a young child? I want you to deeply consider how you can develop a deep attachment relationship with the persons of the Trinity. A secure and trusting relationship can impact every future relationship you have! After all, some of you are God's child! You have a fresh and new start! In John 3:3, Jesus tells us unless we are born again, we cannot see the kingdom of God. In fact, the Trinity is seen all together in verses in John 3:1-8. While we worship the triune God, let's carefully consider the attributes of the Father, Son, and Holy Spirit while recognizing one is not greater than another, and they exist in perfect harmony. How do these specific attributes help us relate to others? God the Father. The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation (Exodus 34:6-7). In Exodus 34: 6-7, God describes himself to Moses. We know he is God, and we are not. Yet, we can consider his attributes in our own relationships. Are we merciful and gracious to others? Slow to anger?

5:40 - How do I approach my Catholic children? / 16:39 - Revelation 3:9, what is the Synagogue of Satan? / 24:56 - Do you think the man in prison for Charlie Kirk's murder is the actual killer? / 30:00 - How can I talk to my pastor about putting feelings over truth? / 47:37 - In Exodus, why does a bull that's killed a man have to be stoned to death? / 52:25 - If a church is pastored by a woman, is it backsliding?

In Exodus 4, Moses resists God's call out of fear, pleading for someone else to be sent in his place. Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time.In this episode, Paul shows how God responds with both a vertical reminder of His power and presence, and the horizontal help of Aaron, revealing the same patience and grace He offers us when we resist His call.

In Exodus 4, Moses is still filled with doubt and fear. Yet instead of turning away in frustration, God meets Moses with grace.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul reminds us that the same God who met Moses in his doubt meets us too with reassuring grace in the face of our fears.

In Exodus 3, God promises Moses that Pharaoh will only release Israel when compelled by “a mighty hand.”Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul reminds us that the same mighty hand that delivered Israel is our comfort today.