Podcasts about in exodus

How long can we continue resisting God before it's too late?In Exodus 11, Pharaoh has seen the power of God again and again. He has witnessed the plagues, heard God's Word, and even acknowledged his own sin, yet his heart remains hardened. Now, after incredible patience, God announces that one final judgment is coming.In this message, Pastor Gregg walks through the difficult reality of God's sovereignty, human responsibility, judgment, and repentance. Scripture shows us that God is patient and kind, but His patience should never be mistaken for His approval. God's kindness isn't permission to continue in sin. It's an invitation to turn from it.Pharaoh's story ultimately forces us to examine our own hearts. Are we genuinely turning toward God, or do we simply want relief from the consequences of our choices? Real repentance isn't merely feeling sorry. It means agreeing with God about our sin, turning from our way, and turning toward Jesus.The kindness of God gives us an opportunity to repent. The justice of God gives us a reason not to delay.

Are you willing to be weak? Dr. McGee says, “God has chosen the weak things of the world to confound the mighty.” When God redeems us from weakness, He always redeems us to His strength. In Exodus 3, discover how our Creator—the almighty I AM—saves Moses and the people of Israel from themselves and uses their weakness to show His never-failing strength.

Sometimes we want God to change everything overnight, but what if the process is part of the promise?In Exodus 23, God tells His people that He would not drive everything out all at once, but “little by little” until they were strong enough to possess the land.In “Take Your Time on Me,” we are reminded that God's timing isn't punishment, it's preparation. Little by little, God is preparing you to possess what He promised you.Watch the full message and ask yourself: Can I trust God enough to celebrate the 10% while He's still working on the other 90?

Humble beginnings often unfold into amazing stories. In Exodus 2, God blessed Jochebed's sensible faith and saved her child from Pharoah's soldiers. From a baby in a basket to an Egyptian prince, meet God's promised deliverer—Moses. Follow along with Dr. McGee as he shows us how God used an imperfect leader to represent Christ and to begin an amazing story of courage, freedom, and redemption for God's people.

It's Friday, August 28th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Nigerian Christian farmers are being targeted by Fulani Muslims For many Christian farmers in the Plateau State of Nigeria, traveling to their own farms has become dangerous, reports International Christian Concern. Some have stopped going altogether. Others now move in groups, hoping that numbers will offer some protection. But for families who depend on agriculture for survival, abandoning their land is not an easy choice.  The fear has grown following a series of attacks by armed men suspected to be Fulani Muslim militias which have targeted farmers traveling to and from their fields.  On July 30, according to Christian leader Joseph Yonkpa, 60-year-old Christian farmer Bulus Turu was “attacked and macheted while returning from his farm.”  At least 27 people have been killed in ambushes, many of whom were Christian farmers traveling to their farms.  Yohana Boh, a community leader, said, “We received early warning, but the Nigerian Army ignored it. We can't sleep. We can't farm. We're calling for help.” Send a polite, 4-sentence note to Lateef Kayode, the Nigerian Ambassador to America, asking him to urge his government to protect the Christian farmers there. Address your letter to the Nigerian Embassy, 3519 International Court, NW, Washington, DC 20008. You can find that address, and the spelling of the Nigerian Ambassador's name, in our transcript today at www.TheWorldview.com. Flash flood in Nepal killed 360 The deadly flash flood in Nepal on August 26th has killed 360 people and left 1,400 missing including 90 Americans, reports Weather.com. The flood was likely caused by a huge chunk of a glacier that broke off and temporarily dammed a river.  That may have led to the backed-up water surging downstream with enormous force a few hours later. In fact, water levels in rivers across the flood-affected region rose by as much as 29.5 feet in 30 minutes. The U.S. State Department said it is not aware of any U.S. deaths, but three Americans have been rescued. Hundreds have lost their homes across the Himalayan region, and officials reported large-scale damage to critical infrastructure, including hydropower dams, roads, buildings and bridges in the region. US Patriot missile stocks in Europe are ‘beyond critical' due to Iran war An unnamed U.S. defense official in Europe and an unnamed NATO official told the Associated Press that the U.S. military is experiencing a “beyond critical” shortage of advanced missile interceptors in Europe largely driven by President Donald Trump's war with Iran. This raises concerns about vulnerabilities in NATO countries to a potential Russian attack. The U.S. defense official said the most concerning shortfall involves Patriot missile interceptors, which can shoot down Russia's high-speed ballistic missiles. The NATO official confirmed the low inventories of Patriots among American and NATO forces in Europe. President Trump renames Lake Ontario to Lake America On August 27th, President Donald Trump said he is renaming Lake Ontario to be known as “Lake America” in the United States as he escalates his trade war with Canada, reports the Associated Press. The president signed an executive order directing the Interior Department to update the lake's name in the U.S. geographic naming service. Girl Scouts promotes Islam The Girl Scouts organization in America already has plunged neck-deep into transgenderism and abortion, with ideologies that support such leftist agendas. Now, the group is jumping into Islam, reports WorldNetDaily.com. An online report confirmed the Girls Scouts are offering "badges" that are earned by little girls when they visit mosques and learn the "Pillars of Islam." Not surprisingly, social media commenters were outraged. Turning Point USA, founded by Charlie Kirk, tweeted, “Nothing says Girl Scouts of AMERICA like learning the pillars of Islam.” And another wrote, “Never buy Girl Scout cookies again.” According to a new investigation by Natalie Winters, the White House correspondent for Steve Bannon's War Room, she documented that, "Girl Scout troops across the U.S. are incorporating Islamic religious instruction, prayer and activities, [like wearing the hijab head covering and participating in the Ramadan fast] into scouting programs.” Winters reported, "Girl Scouts Heart of Central California knew about the Sacramento Area League of Associated Muslims' religious integration years earlier. The council's 2009 annual report said that four troops with 30 girls began …  [incorporating] Girl Scouting into the mosque's youth programming. It highlighted a Ramadan sleepover involving fasting and girls 'praying through the night.'" The examples appear to involve individual troops and local councils rather than a nationwide requirement imposed on all Girl Scouts. However, there is a "nationwide pattern of Girl Scout troops based at mosques incorporating Islamic prayer, Quranic instruction, and lessons on hijab into activities conducted under the Girl Scouts banner." In Exodus 20:3, God said, “You shall have no other gods before Me.” And, to be sure, Allah, the Islamic god, is not the one true God. Mom banned from school after protesting push of sexual perversion And finally, an Oregon mother is suing Portland Public Schools for banning her from her children's elementary school for protesting its promotion of homosexual transgender “pride,” reports LifeSiteNews.com. The Oregonian reports that Allison Roberts, who has two children at Meriwether Lewis Elementary School, took issue with benches painted with “Intersex-Inclusive Progress Pride” rainbow designs. She also objected to an assignment in which one of her kids was tasked with filling out an “identity flower” exercise including gender. After a meeting with school officials to discuss her concerns, she began distributing letters about the situation outside the school, leading to a “heated exchange” with one parent. That led to a one-year trespass order keeping her off the grounds ostensibly for “threatening and intimidating members of the school community” with “harmful, unlawful and/or disruptive behavior.” As a result, Roberts was forced to miss one of her children's graduations from elementary school. Now, she is suing to reverse the trespass order and secure her rights to engage in free speech about her children's education.  Mrs. Roberts should prayerfully consider pulling her children out of the pro-perversion government schools and homeschool them instead. Proverbs 22:6 says, “Train up a child in the way he should go: and when he is old, he will not depart from it." Close And that's The Worldview on this Friday, August 28th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ

Two stories. Two rocks. Forty years apart — and the same God in both. This week we set Exodus 17 and Numbers 20 side by side, and the contrast will preach to anybody who's ever been tired, thirsty, or stuck. In Exodus 17, Israel is in the wilderness with no water and ready to stone their leader. Moses does the right thing in the right order: there's a problem, he goes straight to God, God gives clear direction ("strike the rock"), and Moses obeys without hesitation. Water gushes out — enough for hundreds of thousands. It's a beautiful picture of faith: do your part, and trust God to do what only God can do. Fast‑forward forty years. Same complaint, same thirst, a new location — and this time God says speak to the rock. But Moses, worn down and frustrated with the people, snaps: "Hear now, you rebels! Must we bring water out of this rock?" — and strikes it twice instead. God, in His grace, still sends the water. But Moses is told he won't enter the Promised Land he can already see, "because you did not believe Me." Out of that comparison come five honest takeaways: what worked then might not work now (be open to God doing a new thing); disobedience is really an expression of disbelief; if He did it before, He can do it again; don't let your frustration with people make your faith falter; and above all — remember who the Rock is. It's not you. It's not me. "Lead me to the rock that is higher than I." Scripture: Exodus 17:1-7; Numbers 20:1-12; Psalm 61:2 ▶ Subscribe and follow Motion Church for weekly messages: motionchurch.com #MotionChurch #RockAndSoul #Sermon #Exodus #Numbers #Faith #Obedience #Jesus

Who is God and what is he really like? In Exodus 34, God himself answers that question by revealing that he is merciful and gracious, slow to anger, and abounding in steadfast love. That mercy of God reaches its fullest expression in Jesus Christ. Through Christ, Baptism, and Holy Communion, God continues to assure sinful people that he has forgiven them, loves them, and will never leave them.Vicar Lindemann's sermon preached at Faith on August 23, 2026.Intro/Outro Music: “Depth of Field” by David Hilowitz

In Exodus 1, two midwives and Pharaoh's daughter resist oppression and save lives. These were subversive acts of selfless altruism. Pastor Dan urges us to take courageous risks: to reconcile, help others, protect the vulnerable, and consider organ donation.

What happens when an ordinary moment becomes an encounter with the living God?In Exodus 3:1–12, Moses meets God at the burning bush and discovers that true worship begins with reverence before God's holy presence. Join us as we learn to approach God with humility and obedience, ready to answer His call.Give Online: https://thebridgechurch.org/give/

Moses' Defining Moment: Lessons from Exodus 32 In this sermon, we delve into the pivotal moment in the life of Moses as described in Exodus 32. This chapter captures a defining moment for Moses and offers profound lessons on faith, leadership, and the nature of divine grace. The Context: A Burning Mountain The scene is set at the base of Mount Sinai, enveloped in the glory of God. The Israelites, having witnessed miraculous events like the parting of the Red Sea and manna from heaven, find themselves in a moment of crisis. Moses is on the mountain receiving God's commandments, leaving the people without their leader. The Crisis: Idolatry in the Camp Despite the visible manifestation of God's presence on the mountain, the Israelites falter. As Exodus 32:1 reveals, they grow impatient and demand Aaron to create a god to lead them, resulting in the infamous golden calf. This act of idolatry not only breaks the first two commandments but also highlights a deeper issue: the people had displaced God with Moses in their hearts. Moses' Response: Intercession and Leadership Upon learning of the people's sin, God expresses His anger and proposes to start anew with Moses, as noted in Exodus 32:10. However, Moses, in a remarkable display of leadership and selflessness, intercedes for the Israelites. He reminds God of His promises to Abraham and pleads for mercy, as detailed in Exodus 32:11-13. Moses' prayer reflects two critical lessons: The Compassion of God: Despite the people's rebellion, God's mercy triumphs over judgment. The Power of Intercession: Moses' willingness to stand in the gap for his people underscores the impact one person's prayer can have. The Aftermath: A Call to Repentance Returning to the camp, Moses confronts the sin head-on. He destroys the golden calf, holds the people accountable, and seeks to restore their relationship with God. In Exodus 32:30, Moses acknowledges the gravity of their sin and seeks atonement on their behalf. A Foreshadowing of Christ Moses' offer to sacrifice himself for the people's atonement foreshadows the ultimate sacrifice made by Jesus Christ. While Moses could not die for their sins, his willingness points to the greater redemption found in Christ, who offers forgiveness and restores us to God. Reflection: Modern-Day Idolatry The sermon concludes with a challenge to examine our own lives for modern-day idols. Have we allowed God's blessings to displace Him in our hearts? Are we relying on jobs, status, or possessions for security instead of God? Questions for Reflection: Have you allowed any blessings to become idols in your life? Are you praying for those you love to experience God's forgiveness? Have you accepted the gift of forgiveness through Jesus Christ? This message calls us to realign our priorities, embrace the forgiveness offered through Jesus, and live a life that reflects His glory. As we navigate our own defining moments, may we find courage and strength in our faith, knowing that through Christ, we can experience our finest hour.

When following God makes life harder, will you keep trusting Him even before you see the outcome?In Exodus 5, Moses and Aaron do exactly what God called them to do. But Pharaoh refuses to listen, the Israelites' suffering increases, and Moses is left wondering what went wrong. Sometimes obedience doesn't bring immediate relief. Sometimes following God leads us straight into resistance, disappointment, and circumstances we never expected.This week, we'll see that difficult circumstances don't necessarily mean we've missed God's will. When obedience makes life harder, we can still trust that God is at work—even when we can't yet see what He is doing.

God uses the recurring theme of bread in Scripture to teach his people how to move from slavery into freedom, and from self-reliance into daily trust. In Exodus, unleavened Passover bread meant urgency: God was delivering Israel from Egypt, and they had to be ready to leave immediately—no time to let dough rise. That bread became a yearly reminder that salvation is God's act, and that freedom often requires readiness to move when God says, “Go.”In the wilderness, bread shows up again as manna—daily provision that can't be hoarded. If they tried to stockpile it, it would rot, teaching them that they can't build control, security, or “an empire” on what only God can provide. The lesson is simple and humbling: receive what God gives today, trust him for tomorrow, and learn to live as God's cared-for children.Bread also represents God's presence. In the tabernacle (and later the temple), the showbread symbolized that God was with his people. These three “bread stories”—escape (Passover), dependence (manna), and presence (showbread)—all point forward to Jesus.Jesus fulfills the meaning of the bread when he says, “I am the bread of life.” He is the true manna and the true presence of God among us. And at the Passover meal before his arrest, Jesus takes the unleavened bread, breaks it, and says, “This is my body given for you,” connecting deliverance from Egypt to the greater deliverance he would accomplish through the cross. Salvation is received, not earned—because of who Jesus is, not because we have it all together.The sermon also warns that not everything that “grows” is good. Like yeast spreading through dough, false teaching and religious pressure can quietly expand in our lives—adding burdens God never intended. Following Jesus isn't about loading yourself down with extra weight; it's about throwing off what slows you down, fixing your eyes on him, and learning the freedom of trusting his provision.The takeaway question is practical and personal: if Jesus is your daily bread, what are you still carrying that you need to let go of so you can move forward with him?00:00 - Pre-sermon00:18 - Ancient rescue story still speaks today01:44 - Audience shares favorite bread moments03:27 - Exodus: From Chaos to Grace05:07 - Ten plagues lead to Passover09:33 - Passover meal leads to unleavened bread11:29 - Bread, haste, and Exodus liberation20:39 - Bread symbolizes God's provision and presence24:44 - Jesus as bread, warning against legalism29:18 - Let go, fix your eyes on Jesus.32:44 - Drop the MRE, lighten your load36:06 - Bread, Sacrifice, and Surrendering to Jesus39:25 - Post-sermon

Today, Krista-Dawn Kimsey leads us in the service, to remind us that liberation takes longer than escape. In Exodus 17–19, Israel may be out of Egypt, but Egypt is still shaping their fears, desires, and imagination. In the wilderness, God desires to form them into a different kind of people, teaching them trust instead of fear, dependence instead of self-preservation, and community instead of slavery. The Exodus story is not just about getting people out of bondage; it is about God forming a people who can live in freedom and reflect His character in the world.

In this week's teaching from Exodus 19, we look at how God didn't simply to rescue Israel out of Egypt, He rescued them to bring them to Himself. At the Mt. Sinai we stand at the bottom of a mountain climb on our own. The good news of the gospel is that Jesus is the greater Mediator. In Exodus 19 Moses went up and down, and up and down, and up and down the mountain on Israel's behalf, Jesus goes to the cross, opening the way for us to draw near to a holy God. We don't come by proving ourselves worthy, we come because Christ has made a way. Come and Seek the Lord with Us www.flourishinggrace.org/plan-your-visit

Have you ever felt like God could never use someone like you?Moses had every excuse. He questioned himself, doubted his abilities, feared failure, and even asked God to send someone else. Yet God didn't withdraw His call—He faithfully equipped the one He had chosen.In Exodus 4, we discover that God is greater than our doubts, our excuses, and our weaknesses. The same God who called Moses still calls ordinary people today and promises to provide everything they need to accomplish His purposes.

Spiritual Eyes of Faith (1) (audio) David Eells, 8/2/26  V. W. - 6/4/19 (David's notes in red) I had this dream where some of us of local UBM were in the living room of a house. Some of us were talking casually, sitting at a picnic table that was in the living room. My husband and I were sitting next to each other; Debbie Fenske was to the right, a little farther away. She was talking to us about the book we are reading in our Wednesday Bible studies, The Real Good News. (This book is about what the Gospel provides for those who overcome through faith.) She said something about the chapter we are in, and she had read a few chapters ahead. She was also very excited about the deliverance the Lord is doing now, and something about spiritual warfare. I remember seeing Joe D. (who has come here to visit) sitting in a chair diagonally across from her, smiling. As she was talking about the book, I knew we were now receiving “grants”. (For those who take part in the cleaning up process, the heavenly “grants” will come to those who have faith in the promises.) Then, when I woke up I thought of (Php.1:29) …to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf. (Those who suffer with Jesus in our death to self will also reign with him through the grants. (2Ti.2:11) Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. All the promises we've been given from the Lord are past tense, so we see them as being “granted” already.) I thought about how a grant is a gift to be used for a specific purpose. And I searched the New Testament for the word ‘granted' and found these verses. (I added the Old Testament grants to overcomers.) It is amazing to see all the things the Lord is granting us now. Thank You, Father, for Your grace and for granting us to be delivered out of the hands of our enemies! Thank You for all the things You are giving us. May we use all You grant us for Your Kingdom and glory in Jesus name, Amen! (Luk.1:73-75) The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. (Act.4:29) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness. 30 while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. (Act.14:2) But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren. 3 Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. (Act. 27:23-25) For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me. (Rom.5:5) Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (And He grants to those who abide in Christ who are sons of Abraham by faith.) 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. (Eph.3:16-19) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. (2Pe.1:3-4) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. (1Ch.4:10) And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. And He will grant us this too. (2Ch.1:11) And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like. (Ezr.3:6) From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia. (Trump as Cyrus is conquering D.S. Babylon and freeing the Christians and granting them expenses to build the true Temple. Its happening!) (Ezr.7:6) this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. … 13 I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee. … 15 and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16 and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; (Just as above, Ezra was granted to lead the people of God out of Babylonish bondage with a grant from the King to build the temple of God, which is a type of God's people so it will be granted today.) (Est.5:8) If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said. (Esther the Bride was granted to save the people of God from the D.S. Beast kingdom and bring them to their spiritual Red Sea destruction so it will be today.) (Neh.2:7) Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah; 8 and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. (Again a grant from the King to rebuild the true Temple of God and so it will be in our day.) (Est.5:6) And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (So ask today, Bride, for whatever you need!) (Est.7:2) And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (The Bride is granted to be a joint heir with Christ.) (Est.8:11) wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey, (The Bride is granted to give authority to destroy the D.S. Beast kingdom.) (Est.9:12) And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. (The Bride is granted to give authority to utterly destroy the D.S. Beast kingdom.) (Job.10:12) Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. (Pro.10:24) The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. (Psa.20:4) Grant thee thy heart's desire, And fulfil all thy counsel. (Psa.119:29) Remove from me the way of falsehood; And grant me thy law graciously. 30 I have chosen the way of faithfulness: Thine ordinances have I set before me. 31 I cleave unto thy testimonies: O Jehovah, put me not to shame. 32 I will run the way of thy commandments, When thou shalt enlarge my heart. (Psa.140:7-11) O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. Selah. 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.   Abiding in Heavenly Places Alenna Timoshchuk - 12/17/21 (David's notes in red) I dreamt that my husband went to visit David Eells and Michael, but instead of visiting them where they lived now, he actually was visiting them in heaven. (Representing the first fruits Man-child ministers living in “heavenly places in Christ”.) None of them were dead; they were still alive on this earth, but it was like there was a lower part of heaven that was open to those who abide in Christ, and they could visit it, even though they were still alive on earth. (The first fruits come into perfection through Christ first by abiding with Him in heavenly places.) I got to see a bit of it as if I was looking through my husband's eyes and it looked like it was just above all the mountain peaks. (Looking through our husband's eyes represents seeing the way our heavenly husband Jesus sees. The Bride has the eyes of a dove, representing the Holy Spirit, just as her husband Jesus does. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead. And (Son.5:12) His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.) It had beautiful pine trees and rivers, and Michael and David lived in a beautiful large log cabin, a really fancy one. (For anyone who loves the outdoors and appreciates nature, this would be their dream place. Just the prettiest scenery you could ever imagine.) (I was shown in a vision years ago a tower of logs that represented the UBM ministry that the Lord was giving me. This log cabin represents the UBM ministry living the crucified life, represented by the cross timbers at the corners.) My husband stayed with them for three days, then came back to me and was just so excited, telling me all about it. He was saying how Michael (Meaning, “Who is like God”) held a staff in his hand, and if someone wanted to enter that part of heaven, then he'd hold it out, and if the color turned red, then the person could not enter because they were not abiding in Christ. But if it turned green, then they could go in. He told me how relieved he was when the staff turned green and not red. He started telling me about how wonderful and beautiful everything was up there. (The first fruits have very good discernment; the discernment of Jesus, and the wicked don't ever get past them. (2Co.10:6) and being in readiness to avenge all disobedience, when your obedience shall be made full.) Then he pulled out a branch from a pine tree and gave it to me. It had the most beautiful aroma. I thought it was so sweet that he brought me a souvenir from heaven. (Pine trees are evergreens, and they represent everlasting life. Jesus is the Father of Eternity and the Branch. This is the gift or souvenir that Jesus has brought back to us with His resurrection. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (Hebrew: Father of Eternity), Prince of Peace.) Then I told him, “I want to go so badly. I want to be in heaven.” And he smiled and hugged me and said, “Let's go for your birthday on March 6th. (3/6 or 3+6=9. Nine was the hour that Jesus died on the cross, and there are 9 fruits of the Spirit for those who have died to self. And, as in the natural, those who die get to go to heaven. Our birthday begins when we begin to die to our flesh by living the crucified life; then we begin to bear the fruits of the Spirit of God as He makes us a fully born again new creature in Christ.) Then he said, “Maybe then we can stay there for a month.” (30 days? Jesus was 30, as the Law states, when He began his ministry.) I was so excited! I knew it would be the best birthday I've ever had, but I worried a little that we wouldn't have enough money to not work for an entire month. (God will always make provision when He holds the green staff because we walk by faith to follow in His footsteps.) Then I woke up.   Seeing Others Through Faith Eve Brast - 06/13/08 (David's notes in red) The Shulamite bride in Song of Solomon had the eyes of a dove, meaning she saw things the way God's Spirit sees things. This dream teaches us to see others by faith as God does, to see that they have already been given godliness through Christ. This is the opposite of the way the faction views righteous people. (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. Spiritual eyes see the end from the beginning. I had a dream that began in an indoor swimming pool area. The voice of David Eells was talking over my right shoulder throughout the whole dream. He was showing me different people and situations; people that I had wondered whether they were saved or would be saved, or if these people were making the right choices or living their lives the right way. These things had disturbed or concerned me throughout my life. (Rather than wonder about them, we should have faith for them to be saved. (Php.1:6) being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.) David would show me these different people. Some of them were close friends or family members; others were strangers whom I had never seen before, or people I had only had brief encounters with. I was walking on the right side of the pool. David's voice was talking over my shoulder in my right ear from behind me. Suddenly, I could hear the voices of my son Noah and his friend Nathan squabbling ... I walked up to them, not sure how to handle their squabble, and was frustrated with their childish foolishness ... Then David Eells walked over to both of them and, in a gentle way, started teaching them ... He calmed them with a gentle voice. Then he showed them how to…reconcile their differences. (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God.) Then the scene changed. David's voice was still in my right ear, teaching me. The more he taught me, the more my spiritual sight opened up, and I began to see these people the way God sees them or knows them, even when they are still living in sin or ignorance. (We have to be the peacemakers between the immature and teach them to let God be the judge between them.) The next scene was outdoors on some land that David owned... I drove up in a flatbed pick-up with food, plants, flowers and one small crate of special baby birds. I was contributing these things as a gift to UBM. (No buying and selling but giving and receiving.) All of us lived on his land and had our different positions and chores or things we were assigned to do, based on what we were good at. (Everyone will work according to their assigned gifts and abilities from God, Him working in them to will and to do of His good pleasure; this creates peace and rest.) ... The women and I carried all the food, plants and flowers into the greenhouse nursery to tend to them. I set the baby birds on the top right corner of a table in the center of the nursery. (Baby Christians in the nursery will grow up like the Father's planting.) One of the women who was older than me in her 50's with dyed, dark brown hair walked past the birds and looked down at them with presumptive irritation and said, “What are those?” I started to tell her, but she cut me off because her true intention was to make a point that she wasn't going to help me feed them or care for them. She said, “Well, I hope you don't expect me to take care of them”. I was offended at first by her presumptuousness. But David's voice on my shoulder explained to me why she said that, because that was not God's calling for her and then something amazing happened. All at once, I was able to see her heart attitude and knew this woman intimately as God saw her! All my anger just melted away …and I loved this woman and was so grateful for all she had done for UBM. I was shown how precious and valuable she was to God, and I cherished her like a hidden treasure! (Everyone will learn to appreciate individual callings and gifts as the people manifestly become the body of Christ. No one will do without, for the body will minister to itself as it was in the Book of Acts.) After this, the scene changed, and the plant nursery turned into my grandmother's house. It was Christmas, and there were gobs of Christmas décor everywhere. My mother's family was celebrating Christmas and standing around, eating and talking to one another. My grandmother was being the good hostess that she has always been, preparing food and asking everyone about themselves ... (In God's nursery, the babies can grow up out of their Babylonish traditions without condemnation.) Suddenly, I realized that my grandfather was there. (He passed away back in September 2007.) He was dressed in a colorful Christmas sweater and he looked so young and full of life! (Representing those who are immature, who are dead in their sins, can grow up out of Babylonish works.) My grandmother acted as if it were normal to have a dead man mulling around her house! My mom finally came in, and I rushed over to her in a panic and said, “Thank God you are here! Grandpa is alive! And he is running around here talking to everyone!” I was fearful and horrified. My mother was surprised and concerned. She didn't know what to do except pretend like everything was normal and talk to my grandpa like he was still alive. My mom and I were the only two who realized that my grandpa had died. (Resurrection life will come to those in immature Babylonish habits when we see them and talk to them as though they are alive from the dead and new creatures in Christ. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more. 17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. 18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. 21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.) As I stood there, I could hear David's voice over my shoulder again, and it calmed me down, and my fear melted away. ... Then that amazing thing happened again! I started quietly observing my grandpa as he talked and interacted with the other family members. He was beautiful and radiant. He was kind and his heart was childlike. I saw him the way God had seen him! (Yes, by faith and renewed imagination as a new creature in Christ.) He was going around, really just pouring his soul into his children and grandchildren! I couldn't believe what a precious soul this was! (My grandpa used to be a very hard man in his younger years. When I was a child, I heard him and my father arguing as my dad tried to share the Gospel with him. A stream of obscenities would pour out of his mouth. He said he didn't need God. Later in his life, during his 60s, he had a change of heart. He got involved in a local Methodist church and went to Sunday school and church most Sundays and dragged my grandma along, who also got involved with that church. They were really serious about it all. (As baby Christians, we were all involved in a simplistic experience of Christianity, so we should love these as Christ loved us as His babies who are learning to walk -- at the same time correcting the system and leaders who would keep them as babes.) When he had been alive, I judged them for their denominational choice and what I viewed as a shallow, almost worthless relationship with God. (Babies play in the shallow end of the pool until they grow up. We must speak justification by faith to them to give them the joy and confidence of their salvation.) As I was observing my dead grandpa at this Christmas party, I was able to see his heart the way God saw him. It was incredible to me how I could feel how God felt and saw my grandpa! I saw that God cherished his childlike faith and his desire to help others understand things and mentor them, and his desire to help others with their projects. (We must see the immature as accounted righteous by faith.) At that moment, I knew that he was with the Lord and not in hell, as I had been concerned about it since his death. The scene changed again, and my grandmother's house turned into the apartment of two homosexual men. As I observed them, they couldn't see me. I was immediately disgusted that I was in their home. (We are forbidden to judge any of the lost, for they have not grace yet to obey and are in bondage, to be pitied [1 Cor.5:9-13].) I was fearful of some sort of defilement or something. These two men were nicely dressed. I listened to them talk. They had several Great Dane dogs that were running around in the backyard. I wasn't happy about those dogs. … As I was feeling threatened by these men and their dogs, I heard David's voice talking in my right ear again, and as I listened, the threat melted away, and I began to see these men's hearts. They had such compassion and loving kindness in their hearts! I watched them love and care for their animals, when suddenly I heard a knock at the door. One of the men went over to open the door. There was a naked man who was obese and hairy all over his body, sitting in a wheelchair with a colostomy bag taped to his lower abdomen that was filled with feces. He was homeless and needed a place to live and someone to help him change his colostomy bag every day. The sight of this man horrified me, and I doubted these men would take him in. I watched as they happily discussed the possibility between themselves and eagerly agreed to take this crippled, naked man into their home and take care of him! I was astounded at their love for other people, their compassion, and their blindness to the flaws of others. God showed me all the qualities that he had formed in their hearts, how He used the betrayal and rejection that they had experienced throughout their lives in order to form Christ in them! I was seeing the end from the beginning in these men (even though they were still in ignorance and lost in their sin). (Those who have been sinners and rejected can appreciate the acceptance of Christ through the Gospel. Some lost people have more of the nature of Christ than some Christians, but they are not justified through faith in the sacrifice of Jesus. In everyone whom God will ultimately draw and call to Himself, He prepares the soil by breaking it up through adverse circumstances and failure, so that through repentance and faith the seed of Christ is planted. Those who are forgiven of much are able to love much. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.) God told me, “These are mine!” And they were so beautiful!! So perfect in heart! Such compassion that I had never seen or experienced before! It just made me want to weep. I felt defiled by my own attitudes and judgmental self-righteousness and was horrified at myself. David's words had helped me to see things and people the way that God saw them, in process. I was able to finally see my own heart clearly and repent to God. After this dream, seeing others the way God sees them became a permanent gift. (God sees us as a finished product from the beginning through Jesus' sacrifice, and we must do the same for others. As we forgive them, God forgives us. We can tell them the good news that they are free from sin. The repentant sinner will appreciate this greatly.) They looked so precious to me, and I just cherished each one in my heart like a rare jewel! I didn't see their sin anymore or their imperfections. I wasn't concerned about their immediate state or what they were planning to do that was sinful or wrong. I just saw the end from the beginning and felt such rest! (Seeing our loved ones through the sacrifice of Christ by faith gives us rest that God will do the work in them.) Not only did God settle my uncertainty about the salvation or spiritual condition of all the people whom I have prayed for or been “concerned” about in my family or other people's families, but He gave me the faith I needed to believe in the sanctification of others that we pray for and believe for their salvation. (When we pray for lost loved ones, we are commanded to believe we have received what we prayed for and see it as done. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (in original Greek) them, and ye shall have them.) This has been an issue for me that I have worried over and struggled with a lot. These situations were representative of all the lost loved ones whom the saints of God are praying and believing for! Praise God for peace of mind and for His great mercy! To be balanced on this subject, we must not give grace to believers who walk in willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, the Lord shall judge His people.   Learning to Walk in the Spirit Winnie Osegueda - 1/25/22 (David's notes in red) In this dream, I was at my mom's house and there were quite a few different types of people of all colors and nationalities. (I believe this could be part of God's elect still stuck in the mother harlot Church.) There was a man who came into the house who looked like Brandy Arney when he was a bit younger. This man looked like a mix between Brandy Arney and the actor Daniel Craig, who plays James Bond. (Bond is a play on words representing the first fruits Man-child who are bonded together in the agape love of Christ to teach the woman, as Revelation 12 shows. The Man-child body of all nations teaches the woman to fight for the Kingdom like Bond fought for his.) I wanted him to come in because he was going to show me how real the spiritual realm is, and I invited him inside. He was wearing a white or light cream sweater as he stood across from me in front of my mom's front door. As “Brandy/Bond” stood there, I saw his spirit man come out of his body and I was blown away. I asked him how to do that, and he began to teach me. (This represents learning to walk in the Spirit and be led by the Spirit rather than walk in the flesh. (Rom.8:12-14) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God.) Then, as I stood there, my spirit man also came out of my body. This aspect of the dream felt so real. I literally felt myself leave my body. (living in the flesh no more) As I was “walking in the spirit,” I could see and feel my spirit man's arm and hand touch a white lady's sweater with ruffles on the shoulders that was folded over on the back seat of a wooden chair in my bedroom. I believe this sweater was for me. (These are the righteous acts of the saints that we are clothed with when we walk in the Spirit, denying our flesh.) (I see this dream as a parable of coming out of the flesh and walking in the Spirit, and how we are able, by faith, to put on the Lord's righteous garments.) Then I woke up. I asked the Lord for a couple of verses regarding myself in this dream and I received by faith at random: (Joh.3:12) If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things? (We walk in Heavenly things when we walk in the Spirit and not in the flesh.) And (Eph.4:14) (14-16 for context) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.   Seeing Christ in the Mirror Marie Kelton - 1-28-22 (David's notes in red) During the night the Lord gave me a vision of my spiritual man in a dark place. (1Co.13:10-12) but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) She was wearing all white and standing in front of a vanity that was all white with a desk and a chair. My spiritual man was looking in the mirror and saw a black being there. I knew it was my flesh man in the mirror. (Jas.1:23-24) But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.) My spiritual man broke the mirror by hitting it. (Because we cannot see the old man in the mirror, or we will not be justified by faith and not have the power to obey.) Then I saw the Lord standing next to my spiritual man in front of the vanity. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)   Get the Beam out of Your Own Eye C. P. - 1/15/22 (David's notes in red) In a vision, I saw a mist and heard the word “fumigate”. (Fumigate means to exterminate or disinfect using smoke or chemicals.) (I believe this mist is the prayers of the saints, as well as the Holy Spirit). Then in the mist I saw a wooden beam. (Mat.7:1-5) Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) In the wooden beam, there was the tiniest little black speck, but as the mist continued to stay on the beam, the black speck became bigger until something wriggled out from the wooden beam. It looked like a newt or a small lizard. It was struggling to survive so it left. (The black newt or lizard can be the spirit of judgement, which hangs around with rejection and fear of rejection. These unclean spirits are curses from the evil one. All factious spirits of criticism, judgement, rejection, etc. leave when the fumigation mist of the saints' prayers comes. We need to be praying for our brothers and sisters! (1Th.5:23-25) And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us.) The prayers, both personal and collective, for ourselves and for others, are how we cast out the beam from our own eye. Then you can see the beam and what was in it. Our prayers to be cleansed from all unrighteousness are heard, and He will complete the good work He has started in each one of us! Praise God!) This vision greatly encouraged me, and I have been trying to use every opportunity in my daily disciplines to pray for others, even if it is in the Spirit with tongues. I asked the Lord if I should share this dream with the body to encourage everyone, and received by faith at random (Psa.65:5) of them that are afar off, so that's an affirmative! (In context 5-7) By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.   The Lord is Cleansing His Body Winnie Osegueda - 9/20/21 (David's notes in red) I dreamt that I was at the house where we (UBM) meet locally. (Winnie here represents the Bride body that the Lord is faithfully attending to in order to get them cleaned up and ready for ministry during the 7 years of tribulation.) I was sitting on the couch that I normally sit on with my family, which is on the right of David. Instead of David sitting on the chair he normally sits in, however, he was sitting beside me. As David sat next to me, he turned into another man, whom I had not seen before. This man was regular-looking and was younger, but not too young. He also had a nice tan, like someone who'd been out in the sun often. (I believe this man was Jesus, but at the same time, he was also still David.) (Jesus and David 'merged together' represents the Lord through the David/Man-child body of ministers shepherding and caring for their flocks in faithfulness and love.) The man began to speak to me and told me that when I sing, it sounds very beautiful to the Lord. (Our praise and worship are not just songs that we sing to the Lord, but we worship Him with the sacrifice of our lives through obedience to His Word and taking up our cross daily to follow Christ in our suffering of death to self. (Joh.4:23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. The Greek word for worship here is Proskuneo, meaning to “kiss towards.” i.e. an act of love towards God is worship. This could include praise, singing, or what we normally think of as worship or other acts of love towards Him and our fellow man.) (For the morning prayer meeting on the morning that I received this dream, the verses I got by faith at random were the story of the woman with the alabaster jar of expensive perfume, which I received confirmation of when Chuc received the same story in a different gospel the following day or two. (Mar.14:3) And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. (This was an act of love toward the Lord.) (I believe this could be symbolic of giving the Lord our all and holding nothing back.) Winnie went on to say: He also said that He hears my pain and that it echoes through the kingdom. In the dream, I knew immediately that it meant I needed to cast my burdens onto the Lord. When the man said this to me, the thought came to me that I had to lay down my pain and give it to the Lord. (When we allow the enemy to inflict his pain upon us by receiving his fiery darts, it affects the whole body of Christ, and everyone suffers when one is suffering. This is how it echoes through His Kingdom.) The man also said to me, “Can't you see the angels around you?” I looked up and saw several angels above me, almost forming a circle. (Psa.91:11) For he will give his angels charge over thee, To keep thee in all thy ways. (Psa.34:7) The angel of Jehovah encampeth round about them that fear him, And delivereth them.) (We must keep our angels who are assigned to go forth for us into battle against our enemies employed. (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) As this man was talking to me, I could see his eyes were very kind, and they also teared up. The man had a lot of compassion, and as he was telling me all these things, my eyes began to well up with tears. As a tear began to fall down my left cheek, the man reached over to wipe it away. As he wiped away my tear, he also began to rub a black spot off of my face. (Jesus not only came to wipe away our sorrows and give us His joy and freedom, but He also came to take away all our sins, spots, and blemishes.) A feeling of shame tried to creep up on me, as if I did not want the man to look too closely at my faults and flaws. (Shame and condemnation will keep us trapped in a prison and an endless cycle, and we will not be effective for the Kingdom of God if we stay in this state.) Then I woke up suddenly. The verse that came to me as I was typing this was: (Eph.5:25-27) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. This is a work that the Lord will complete in us, and all we have to do is repent and believe. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  I asked the Lord if I should share this dream with the body and received by faith at random: (Eph.2:21-22) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. (I thought this was a pretty good confirmation.) (I believe, and also Winnie, that when the Lord removed the black spot, she was representing the Body.)   Loving the Hidden Treasure Eve Brast - 07/30/2016 (David's notes in red) I dreamed that my son Elijah and I were in the basement of a greenhouse where David and Michael lived. It was painted forest green. (I believe Father is using a word play here for a greenhouse where plants are nurtured and protected from the harsh elements.) (This is what we do. Eve represents the Bride of the “last Adam”. Elijah means “my God is YAHWEH”, meaning “my mighty one is YAHWEH”. Those who trust in God's strength to do their works.) The basement had a dirt floor, and the dream started with Elijah and me pulling up a large golden crate out of the ground that had been unearthed. (An obvious hidden treasure in the UBM house. The golden ark of the covenant.) We opened the lid and golden light shone forth from its contents. I don't know who had unearthed it, but he and I were excited to carry it upstairs and show it to our brethren. It was surprisingly lightweight and wasn't at all hard to carry up the basement stairs. (God's hidden treasures are Jesus' light burden. His treasures put faith in us, which gives His power to bear any burden.) Elijah and I brought it and set it on the threshold between the living room and dining room, and I knelt in front of it as Elijah moved around to the other side in the dining room next to Michael Hare. I thought in the dream that it was a “hope chest”. (A hope chest is something that young girls used to have in the old days, where they would store things away for the time when they would be married.) (Representing a treasure hidden for Eve, as a type of the Bride's marriage.) There was a well-lit kitchen off to my right and in front of us, where David was busy preparing something for us all to eat. (Jesus said we must eat His body and He is the Word made flesh, the manna from Heaven that the fleshly tire of, for they value flesh.) Several brethren were standing behind me, waiting to see what was inside the crate. They seemed perturbed at us for bringing the crate up out of the basement. (These are not one spirit with the Bride because of a critical spirit. They are not in one accord to prepare for the coming outpouring.) It's hard to explain, but I could see things through their eyes, as well as my own view. I was going back and forth between what I was seeing and what they were seeing and thinking. Once I knelt down in front of the golden crate, I was then inside the minds of those behind me. I saw myself through their eyes kneeling down in front of an ugly, old wooden crate that had mud and dirt on it. (They do not value the treasure of the Bride as she and the Groom do.) When I opened the crate, the people stepped forward, and when they looked inside, they saw nothing but a small piece of white paper lying on the floor of the upper right-hand corner of the crate. It looked like the corner of a larger piece of white paper that had been torn away. (They don't see the whole page but only a small portion. God gives knowledge and wisdom to those who will use it. He does not give the hidden treasure to those who are only hearers and not doers because they would just be more condemned for not obeying.) They began to make critical comments and think critical things about the crate. They said, “There is nothing in there but a little piece of trash! Why did you drag that old thing up here?” (They who speak against the gifts and Word of God become defiled by what they speak. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man... The righteous treasure everything that comes from God. Those who are satisfied with the world don't hunger for the things of God. (Pro.27:7) The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet. (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with beholding thy form.) At the same time, I was able to see myself opening the crate through my own eyes, and when I opened it, Elijah, Michael, and I saw that same warm, beautiful golden light come shining forth out of it again. We saw a rich, golden crate and, as we watched, two silver trays of thinly sliced sourdough bread came rising up out of the light. (Sourdough represents “bitter in the belly” or flesh. The bread of Heaven is the light, and it is Christ. Search for Him as for treasure. (Pro.2:3) Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.) One side was completely full of bread, and the other side still had a third of its bread left on the tray. (Two tablets in the ark that were placed there with a bowl of manna and Aaron's rod.) (Both the manna and the tables represent the bread of the Word: (Heb.9:4) ... the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant...) I said in amazement, “Look at that!” But the people behind me asked, “Look at what? There is nothing there!” Then I heard Father say to me in my right ear, “My promises and entrance into My Kingdom are obtained by faith, but they (meaning the ones behind me) only walk by sight. They can't see what you see.” Michael then gestured with an open hand toward the two trays of bread floating in front of me, cocked his head to the side and said, “Y'all have got two days to eat this bread or else it's going to go bad and we'll have to throw it out! Now get to eatin.'” (Those who saved the bread for another day, saw it go bad. Eat it now or lose it. In Exodus 16, what was the manna that was given? Actually, the word given in Exodus 16 for manna is the word “man”. Look at your footnote at the bottom of the page. The footnote says “man”. Do you know who that man was? The man who came down out of Heaven and gave life to the world. The one we have to eat in order to have life. It is Jesus, the Word. How do you eat Jesus and have life? You have to consume Him. He is the Word made flesh. The Word has to go into you and become a part of your being. How does it do that? You have to believe and obey it. This is exactly what the Word says: (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you... Jesus said, “I am the bread that came down out of heaven for you”. Exodus continues, 4 ... and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law, or not. What is it to eat your portion every day? It is to walk in God's Word. He is proving them to see if they will walk in His law. We are supposed to partake of God's Word and walk in it every day. Did you know that for six days they went out and gathered the manna? When they tried to store it up, it bred worms; but when they gathered it for the seventh day, it did not breed worms. What does six mean? Six means “man” and what is earthly and worldly. Seven means rest for those who believe it.) At this point, I had a vision of a flock of Mallard ducks outside the house waiting for that molded bread that had not been eaten after the two days were up, to be tossed to them. (Ducks are waterfowl.) (The bread of the Word is to bring us into the resurrection life of Christ on the third day. (Luk.13:32) And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.) I picked up a slice of bread from the tray that had one-third of the bread left and took a bite. It was good but really sour. The people behind me were angry and were asking, “What bread? What are you talking about?!” They couldn't understand because they didn't have the faith to see what was right in front of them. All they saw was the natural state of that crate and all the negative things. They couldn't even see the bread to eat it. (Luk.8:10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes... Notice that the treasures are hidden from those who are wise in their own eyes. At this point, I was sad for them and felt alone. I obediently kept eating the bread, but I asked Michael, “How am I going to eat all this myself? I'm only one person.” (Those who love the hidden manna are one in Christ.) He didn't answer; he only smiled at me because I was helping to eat the bread so that it wouldn't go bad. Then I woke up. When I woke up from this dream, I asked Father for a verse or text for this dream and received Acts 1:12 (12-26). This is also the verse I gave at the morning prayer meeting. This text talks about the need for us to be in one accord (for the outpouring) as God replaces Judas with another who is faithful to eat the bread. I asked Father for a verse for the critical brethren behind me and received (Pro.8:13) The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. This whole chapter is an excellent parable for this dream!   Why Die Walking After the Flesh? Suani Guzman - 03/01/2011 (David's notes in red) I asked the Lord for a dream, and He gave me a very good one. There was a woman whose name was Delilah (meaning “weakened, uprooted or impoverished”) who had lost her son. (She was weakened and uprooted because she lost her spiritual man or fruit of the womb of her heart, as in the parable of the sower. How can we lose our spiritual man or fruit? (Jud.12) Twice dead plucked up by the roots. Jesus said in (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away.) Some Christians gathered to pray about finding the boy. (Praying for her to find her fruit again.) They were waiting for me to finish washing my teeth. (Son.6:6) Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them. Each tooth has its opposite so that a person may be well fed spiritually. (Gen.49:12) His eyes shall be red with wine, And his teeth white with milk. The teeth must be washed with the milk of the Word. In this way, clean teeth mean clean spiritual food of the Word.) My son began to pray a mellow prayer, and I felt that prayer wouldn't do it. I started to pray with power and faith. We finished and went on the search. I think the boy's name was Elijah (“my God is YHWH”) and his father's name was Onesimus, a carpenter, who was a very good father. (Onesimus was the runaway slave who met Paul and became “profitable or helpful”, as his name means, when he brought forth the fruit of the spiritual man, his son.) I found an old man who was attaching a boy to a pallet. (The old man had taken the spiritual man captive. It's called walking in the flesh. A pallet is for moving merchandise around. So the old man makes merchandise of the spiritual man, much like false ministers do.) I went over to him and took the boy off and grabbed him. I put the old man on my side like carrying a baby (We must take the old man where he would not go, as Jesus said to Peter) and asked him, “Where is the boy, and who do you work for?” He wouldn't say. I said with a firm determination, “I will win”; then he said, “You already won.” (Through Jesus, we have already won against the old man, who works for the flesh and the devil. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.) While still carrying the old man, I noticed the empty packaging of what he had been using to attach the boy, and I picked it up. I read the label, hoping to trace it to the kidnappers. The price tag read “Humble Oct. 6-11”. (The Lord paid the price to set us free from this bondage above. And the old man will pay a terrible price for taking authority over the spiritual man. What is “Humble Oct.6-11”? This is the opposite of and solution for what happened above when the old man took authority over the spiritual man. This symbolizes the 10th month or book, 6th chapter, 11th verse (Watch this formula), which is (2Sa.6:11) And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. A Gittite is a Philistine of the city of Gath. This is the old man of the flesh that dwells in the land. When the flesh is “Humble”ed, as Obed was under David, and serves the spiritual man, who is the ark of God's presence, he is blessed. The very next verse says that the ark was taken to the city of David, which is Zion, the Bride. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. It is the most joyful thing for the ark of God's presence to rest in the Holy of Holies of our spiritual man in the Holy City. In the time of Eli, the ark was taken captive under the authority of the Philistines or fleshly man in 1 Samuel 4-6, and it brought a curse to all their cities so much that they returned it under the authority of the spiritual man, Israel. So when we walk in the flesh, we bring these curses on us, but when the spiritual man is in the lead, we are blessed. The moral of the story is so perfectly written in (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. This warfare against the gods that rule over the flesh man and seek to bring under subjection the spiritual man is spoken of in the New Testament, (Here it is again) 10th book, 6th chapter, 11th verse: (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Amen.

God's call isn't reserved for the fearless; it's for the willing. In Exodus 3–4, Moses had many excuses for why he felt ill-equipped to answer God's call, yet God met every excuse with a promise of His presence, power, and provision.What if the thing holding you back isn't your ability, but your willingness to trust God's promise?Listen to this week's message as we discover how God transforms ordinary people by calling them to go and faithfully meets them every step of the way.

In The Odyssey, Odysseus' crew couldn't trust his promise that they would survive without eating the cattle. In Exodus, Israel couldn't trust God's promise while Moses was on the mountain. And in our lives, we struggle to trust God while we're waiting for the next chapter of our own stories. Like the Israelites, who make and worship a Golden Calf, we often turn to other things to try to save us—whether approval, success, or security. The Israelites' problem wasn't that they stopped believing in God. Their problem was that God wasn't moving on their timetable. And we do the same thing. We may never melt down jewelry to make a golden calf, but we do become impatient with God's timing, and in that impatience, we are constantly tempted to place our trust in whatever promises relief right now. But nothing we turn to can accomplish what Christ accomplished for us when he bore our sin, defeated death, and rose again.

Introduction: Why is Complaining So Serious? (Numbers 21:1-9) Because It INSULTS GOD . (Num 21:1-5) Because It INFECTS OTHERS . (Num 21:4-5) Because It INFLICTS A PENALTY THAT MUST BE PAID . (Num 21:6-9) John 3:14-15 - “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life.” Romans 8:32 - He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things? God, I give you thanks for... ____________________________________________________ Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! For Our Example: Ancient Warnings for the Church Today - Do Not Be Complainers Taylor Brown Download Audio Transcript 00:48Numbers chapter 21.00:53Do you ever suffer from decision paralysis?00:57Trying to figure out what to watch on a Friday night, and you end up spending the whole night scrolling through all your various streaming services because you can't figure out a movie to watch?01:08You and your family have decision paralysis about where you're going to go on vacation next year, the lake, the beach, a road trip across America.01:17You and your spouse have no idea where to go for your next date night. Do you know where I experience the greatest sense of decision paralysis? The Cheesecake Factory. Has anyone else ever been there? Does anyone want to guess how long their menu is? 21 pages. 21 pages.01:47on those 21 pages. Over 250. That's insanity. There are so many good options to choose from. Whenever I'm in that booth, I have decision paralysis. I don't know what to pick. I don't know what to eat. I felt that same exact way that I always feel in the Cheesecake Factory booth as I decided what to preach on this morning.02:16This is the final week of our latest series for our example, Ancient Warnings for the Church. Today, we have been digging into the books of Exodus and Numbers and learning from the negative example of the Israelites and receiving warnings from God Himself. Warnings like, do not be idolaters. Do not be doubters. Do not be fake repenters. This morning, we will receive our fourth and final warning.02:45Do not be complainers. So why did I experience decision paralysis as I was planning out this series and this sermon in particular? Because there are so many stories of the Israelites complaining in Exodus and Numbers. Their complaint menu is long and extensive. There are so many options to choose from.03:15their work harder in Egypt. In Exodus chapter 5 verse 21. They complained at the Red Sea. In Exodus 14. 11 through 12 that they would die. And they finally shut up whenever God rescued them. They complained about food and water in Exodus 15. Exodus 16. Exodus 17. Numbers 11. Numbers 20. The people complained about how hard their lives were in Numbers 11 verses 1 through 3. And as a result, some of them were consumed by fire from heaven. And number 16, a group is not happy with God's choice of leadership and they rebel against Moses and Aaron. They grumble, they complain. And as a response, God opens up a sinkhole and swallows the rebels. A much more serious sinkhole than the one outside Passman Hospital a few weeks ago.04:14People are very upset. They think Moses is the one who killed these rebels. They complain. And then God kills those complainers with a plague from heaven. Do you see why I suffered decision paralysis? There are so many options to choose from on the Israelite complaint menu. What about your complaint menu? Is it short and almost non-existent? Or is it long?04:44and extensive.04:47If I asked you to list all the things you complain about, would that be difficult for you?04:53Would it be difficult to filter out all the options, to list out every single thing you complain about because you complain about most things in your life?05:02Or maybe you even complain about everything in your life.05:07Complaining may seem like small potatoes compared to idolatry, doubting, and fake repentance, but it isn't. Complaining may seem like a small issue, but it isn't. It is a big deal. It is a serious issue that you need to take seriously right now. It is a serious issue that I need to take seriously right now. Thankfully, I eventually overcame my decision paralysis.05:40And I forced myself to make a decision. I settled on the last recorded example of the Israelites complaining in the book of Numbers. Numbers chapter 21 verses 1 through 9. This passage shows us why complaining is so serious and how we can take it seriously moving forward. So let's go to the Lord and ask for his help. Let's ask the Lord that we would take our complaining seriously and we would take his word very seriously as well.06:10Go to the Lord in prayer. Father, there is not a single person in this room or watching online who can say that they did not complain this past week. And the same for me. Lord, we are so sorry that we complain so often. We are so sorry that we often do not recognize Your goodness in our lives.06:40We walk out of this service with a renewed desire to worship you and give you the thanks that you deserve. We ask all these things in Jesus' name. Amen. So why is complaining so serious? Why is complaining so serious? Reason number one, because it insults God. Because it insults God.07:10I know that many of you have been in and out of service over the past month so let me give you an idea of where we are in Israel's history they have been rescued from slavery in Egypt and many of them survived worshipping the golden calf at Mount Sinai two weeks ago we studied a sad story of doubt the Israelites refused to go into the promised land they chose to trust themselves more than God and as a result God gave them a consequence The Grumbling and Complaining Older Israelites will never ever see the Promised Land. They will die during their 40 years of wandering in the wilderness. The younger generation will see the Promised Land. It will take 40 years to see that come true. Last week we focused on the Israelites' response to this bad news. They tried to take the Promised Land by force against God's wishes.08:10for them? Not at all. They were quickly defeated and they were sent away. Now we are fast forwarding in time and we're picking up their story near the end of the wilderness wandering. The older generation is fading away and the new generation is replacing them. Let's see if the new kids on the block do any better than the older generation when it comes to complaining. Look at verses 1 through 3 of chapter 21.08:40When the Canaanite, the king of Arad, who lived in the Negev, heard that Israel was coming by the way of Otharim, he fought against Israel and took some of them captive. And Israel vowed a vow to the Lord and said, If you will indeed give this people into my hand, then I will devote their cities to destruction. And the Lord heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.09:10The Canaanites pick a fight with the Israelites, which leads to the defeat of the Canaanites. God is giving His people a preview of what their conquest of the promised land will look like. It looks like a new day is dawning. It looks like the Israelites have turned over a new leaf. It looks like they are closing the book on their disobedience. And they are starting a new chapter of obedience.09:39Maybe not so much. Check out their response to God's victory. The victory that God gave them in verses 4 through 5. From Mount Hor they set out by the way to the Red Sea to go around the land of Edom. And the people became impatient on the way. And the people spoke against God and against Moses. Why have you brought us up out of Egypt to die in this wilderness? For there is no food and water and we loathe this worthless And we're back.10:14It looks like the apple hasn't fallen very far from the tree.10:17New generation, same old sins.10:21The Israelites are impatient again.10:23They are accusing their leaders again.10:26They are complaining again.10:30At its core, complaining is dissatisfaction with God and His good gifts to you.10:38Complaining is an unspoken thought or a spoken word of dissatisfaction with God and His good gifts to you. And that's what the Israelites are doing here. They are complaining. They are acting like God hasn't done anything for them lately. They are completely ignoring His provision in the past and in the present. The Lord just showed up for them in a huge way in their battle against the Canaanites. God could have chosen to sit this one out, but He didn't.11:08He could have sat on the sidelines and did nothing, but He didn't. He gave them victory. And all along their journey in the wilderness, food and water has miraculously been provided for them. More on that in a minute. These are the facts. But the Israelites have forgotten the facts. They have lost sight of their many blessings. Very often, spiritual defeat comes right on the heels of spiritual Spiritual Victory. One minute the Israelites are riding high after the defeat of the Canaanites, and the next minute they are down in the dumps. They are feeling sorry for themselves. They are moaning and groaning about what they do have and what they do not have. You realize the same trend happens to you and me as well. Spiritual defeat often follows Spiritual Victory. You're on the mountaintop, and then you're down in the dumps. You tend to sabotage yourself after God helps you, after God blesses you greatly. You forget the facts. You lose sight of his many blessings. You moan and you groan about what you do have and what you do not have. You and I complain. Yes, this complaining in the wilderness is an ignoring of God's past and present provision, but it's even worse than that. It is an utter insult to God. It is a slap in his face. It is an attack on his character and reputation. Look again at what they say in verse 5. And the people spoke against God and against Moses, why have you brought us up out of the land of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.13:08This first reminds me a lot of my son, Sam. Whenever he finds out that he's about to be served his least favorite meal, which is my favorite meal that my wife makes. Chicken with ranch potatoes and green beans. I love that meal. Sam does not feel that way at all. When he asks his mom, what are you making for dinner? And she breaks the news to him. He complains before he eats it, as he eats it, and after he eats it.13:43It's the same for the Israelites in this passage. God's best is not good enough for the Israelites. Let's go through their list of grievances to see what is not good enough for them. God brought us up out of the land of Egypt to die in the wilderness. Really? That is your view of what happened. God rescued you from back-breaking labor, slavery in Egypt.14:08He was your personal GPS who led you with a pillar of cloud by day and a pillar of fire by night. He annihilated the Egyptians whenever they chased after you. He led you through dry ground on the Red Sea. Really? That's your view of what God was doing? He brought them to the edge of the promised land where they blew it. They chose not to go in. They chose to doubt Him. That was their fault, not God's.14:38I'm sure none of us in this room or watching online can relate to complaining about circumstances that we have brought upon ourselves. Next grievance. For there is no food and water. Seriously, over and over again, God has miraculously taken care of them. Water from a rock. A literal quail storm that rains down quail from the sky. Manna. Miraculous manna.15:07every single day. All they have to do is bend over and pick it up. But again, that is not good enough for the Israelites. That's their last grievance. We loathe this worthless food. The Israelites view this miraculous manna as monotonous manna. They walk out and are like, manna again? God, can't you do something better for us? Can't you give us something that tastes better? Can't you at least give us, like, nachos?15:37or Flamin' Hot Manna, can't you do something different for us? Come on, I'm sick of this. The gift that used to look good seems pretty bad right now. The blessings that they used to give thanks for seem like curses to them. God's best is no longer good enough for them. You know, at times, God's best doesn't seem good enough for you and me.16:08The gifts that used to look good seem pretty bad right now. The gifts that you used to give thanks for seem like curses right now. You and I can look like those miserable people in those memes that say something like, me at the job I prayed to God for. Or me parenting the kids I asked God for. We're just so unthankful for what God has given to us. The things that we begged Him for and asked for now we can't stand them maybe god has blessed you with friends and fellow christians who love you and care about you but you make it clear to everyone who will listen that they don't do enough for you they don't reach out to you enough they don't make enough of an effort you say that you're just telling it like it is but you know what you're doing you are complaining and insulting god Maybe God's blessed you with a means of providing for your family, but you constantly think negative thoughts about every single aspect of your job and you constantly say negative things about your boss and your coworkers. You say that you're just venting, but you know what you're doing. You're complaining and insulting the Lord.17:29Maybe you are very quick to point out how your family does not meet your high expectations.17:35You are very quick to critique and to lash out.17:40You say that you're just being honest, but you know what you're doing.17:44You are complaining and insulting the Lord.17:49Here's a big one for me.17:51Maybe the Lord has blessed you with a house that you constantly rattle off things you hate about.17:58You constantly talk about other people's houses and how they're way better than your house. Again, you say you're just venting, but you know what you're doing. You're complaining and insulting the Lord. Here's the thing. You cannot insult a gift without insulting the giver of the gift. You cannot grumble about the blessings of God without grumbling against the God of the blessing.18:29Your complaining is serious because it insults your God. Why is complaining so serious? Second reason, because it infects others. Because it infects others. As I studied this past week, I couldn't stop thinking about the origin of this complaining. How did it start? Who did it start with? We're told this in verses 4-5. The people became impatient along the way, and the people spoke against God and Moses. This is a communal sin that must have started at an individual level. While they are wandering in the wilderness, the germ of complaining, the germ of grumbling, begins in the mind. It begins in the mind of individuals, and then it exits the mouth. It starts in the mind something like this.19:27I can't believe we're doing this again we're wandering in circles again this is so stupid and so senseless it's so hot out my throat is so dry my stomach is eating itself the germ of grumbling starts in the mind and then it quickly exits the mouth individuals begin to vocalize their thoughts as they walk sit around the campfire at night and lay in their tents personal protesting turns into corporate complaining It snowballs very quickly and gets out of control. That's how complaining works. It doesn't just stay with you. During the school year, my kids bring home a variety of viruses and illnesses. When one of my kids is stricken, it's just a matter of time before all of us are stricken. One sore throat turns into four sore throats. A solo cough turns into a family.20:27In my house, viruses are easily caught. Sickness effortlessly spreads. The same goes for complaining in your house, your workplace, and even this church. Grumbling is a sinful virus that is easily caught. Complaining is a sickness that effortlessly spreads. One grievance turns into an unending list.20:57of grievances. One complaint invites another complaint. One person complaining leads to many people complaining. It only takes one complainer to infect your small group and this church. Are you patient zero? Are you a contagious complainer who corrupts your home.21:30Are you a contagious complainer who corrupts this church?21:37You have to understand that more than just your health is at stake.21:41The health of your family is at stake.21:43The health of harvest is at stake.21:48Would you purposefully sneeze in someone's face after service and intentionally spread your sickness to them?21:57Would you do that? You answered that way too slowly. I'm going to stay away from all of you after service. Would you purposefully sneeze on someone and intentionally spread your sickness? Okay, I guess I'll shake your hand after service. Then why would you purposefully grumble and intentionally infect someone else with your spiritual sickness? That should be as unthinkable. That should seem as rude.22:26as literally sneezing in someone's face.22:31It's infinitely more destructive than physically passing on a cold or a fever.22:37Deal with the germ of grumbling when it first pops up in your heart.22:41Do not give it room to breathe.22:45Your complaining is serious because it sickens your soul and infects the people you care about the most.22:54Why is complaining so serious?22:55third and final reason. Because it inflicts a penalty that must be paid. Because it inflicts a penalty that must be paid. The Israelites don't want God's best, which results in a serious penalty in verse 6.23:21Then the Lord sent fiery serpents among the people, and they bit the people so that many people of Israel died. The Lord has responded to Israel's complaining with a lot of creative penalties in the past. A plague, a fireball from heaven, a literal sinkhole, but He reserves His hardest and most challenging penalty for this act of complaining.23:50fiery serpents. And no, this doesn't mean that the snakes are on fire like flamethrowers. It means that they have bites that inflict severe inflammatory pain. These bites don't just hurt you. These bites kill you. These snakes slither into the camp, bite many of the Israelites, and many of them die. The new generation of Israelites quickly change their tune. They go from complaining to crying, Look at verse 7.24:24And the people came to Moses and said, We have sinned and we have spoken against the Lord and against you.24:30Pray to the Lord that he take away the serpents from us.24:35So Moses prayed for the people.24:40Once again, Israel messes up big time.24:43And once again, Moses stands in the gap and intervenes to them.24:46He prays for the Lord's mercy.24:49And once again, the Lord responds to his request. And he gives his mercy to his people who do not deserve it. What is the method of the Lord's mercy? You see it in verses 8 through 9.25:19and live. Does this method of mercy seem odd to you? It's kind of a strange way to be healed, right? You know, the guys in my small group went to an all-we-can-eat wing night this past Wednesday. It was a lot of fun, but I gotta tell you, the last thing I wanted to see after eating 24 wings was another plate of wings in front of me. My stomach wasn't feeling very great. Doug can tell you he was there.25:49But imagine if the waitress came up to me and said, oh, your stomach hurts. I have just the thing for you. Here, eat some more wings. That'll make you feel better. What? No, get those things away from me. I don't want that. That method of healing my stomach wouldn't make sense to me. Again, the last thing I want to see after eating all those wings is more wings. On a human level, the bronze serpent solution seems as crazy as the just eat more wings solution. It doesn't seem to make much sense. The way to be healed of your snake bite is to look at a fake snake on a pole. I'm guessing the last thing the Israelites wanted to see after being bitten by snakes is another snake. Why does God choose this method of mercy and healing? Why does God go this route? Because it requires faith.26:49of human wisdom and acceptance of divine wisdom. It requires a rejection of self and a deep trust in the Lord. To be clear, the bronze serpent is not a magic trick. The fake snake has no healing properties of its own. The healing comes through looking. The healing comes through trusting. Faith is the method of salvation and forgiveness. Faith is the method.27:19of healing.27:21The Israelites have a choice in this moment.27:23They have two options.27:25They can pay the penalty of their complaining on their own.27:29They can refuse to look at the serpent and die.27:32Or they can in faith look to the serpent and live.27:36They can obey God's command even though it doesn't make sense.27:42Those are the only two options available to them.27:47And you may be thinking, this is all super interesting. But what does this random snake story from over 3,000 years ago have to do with me and my complaining today? Well, you and I must understand that every single sin is a complaint against our Creator. Every single sin we commit is an act of discontentment. And this goes back to the very beginning.28:16with Adam and Eve. They were tricked into believing that God's best was not good enough for them. They were tricked into believing that something more satisfying must be on the other side of disobedience. Eating that fruit was an act of discontentment and complaining. Adam and Eve communicated a loud and clear message to God that we've been talking about this entire sermon. God, your best is not good enough for us and we want better.28:46All the sins we have studied over this past month find their root in discontentment. The Israelites are expressing their discontentment to God by committing idolatry, by doubting His promises, by refusing to genuinely repent, by complaining about His provision. They are shouting, Lord, Your best is not good enough for us.29:16same message to God every single time that we sin. Your sins are acts of discontentment and complaining. The penalty for insulting a good and perfect God is eternal death. The penalty must be paid by someone. The penalty must be taken care of by someone.29:45Do you know that this bronze serpent story isn't a random and isolated incident in the Old Testament? Do you know that the bronze serpent pops up in the New Testament as well? Jesus makes it crystal clear that this bronze serpent points forward to himself. It points forward to the most important person, the most important event in human history. The bronze serpent points forward to Christ and his sacrifice upon the cross.30:15Look at what Jesus says in John 3, 14-15.30:19And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life.30:32Like the Israelites, you have two options.30:36You can pay the penalty for your complaining on your own, or the penalty for your complaining can be taken care of by looking to Jesus Christ in faith. By believing that His death is enough for your forgiveness and cleansing. By believing that God's best is all that you need. There is no option C. There is no third way. There is only trusting in yourself which leads to eternal death in hell. Or there is trusting in Christ which leads to eternal life.31:13in heaven.31:17Charles Spurgeon was one of the greatest preachers of the 1800s.31:21I'm sure you've heard him quoted and misquoted many times in church.31:24Every single time a pastor shares a quote in church, it's either Spurgeon or C.S. Lewis.31:30But Spurgeon came to Christ as a teenager when he stumbled into a random church during a snowstorm.31:37And the preacher that morning wasn't particularly gifted or eloquent, But the Lord used that sermon to grab ahold of Spurgeon's heart and save him. At one point, the preacher looked directly at him and spoke to him in the sermon. And Spurgeon describes it this way. Just fixing his eyes on me as if he knew all my heart, the preacher said, Young man, you look very miserable. Well, I did, but I had not been accustomed to have remarks made from the pulpit on my personal appearance before. However, it was a good blow.32:11struck right home. He continued, and you will always be miserable. Miserable in life and miserable in death if you don't obey my text. But if you obey now this moment, you will be saved. Then lifting up his hands, he shouted, young man, look to Jesus Christ. Look, look, look. You have nothing to do but to look and live. I saw at once the way of salvation. I know not what else he said. I'd not take much notice of it. I was so possessed with that one thought. Like when the bronze serpent was The people only looked and were healed. So it was with me.32:45I had been waiting to do 50 things.32:47But when I heard that word, look, what a charming word it seemed to me.32:51Oh, I looked until I could have almost looked my eyes away.32:54There and then the cloud was gone.32:56The darkness had rolled away.32:57And that moment I saw the sun.32:59And I could have risen that instant and sung with the most enthusiastic of them of the precious blood of Christ and the simple faith which looks to Him alone.33:09Oh, that somebody had told me this before. Trust Christ and you will be saved. Friends, look to Christ and live. Trust in Christ and be saved. Have you looked yet? Have you trusted yet? If you haven't, there is no time like the present. Next year may be too late. Next month, may be too late. Tomorrow may be too late. Now is not too late. Now is the perfect time. Look to Christ. Trust in Christ. You will be forgiven. Maybe you've already looked to Christ. Maybe you've already trusted in Christ. If you have, continue to look to Him. Continue to trust in Him. There is no other way to grow.34:09There is no other way to fight against the germ of grumbling when it pops up in your heart. Whenever you are tempted to complain, look to Christ who suffered, bled, died, and bore the wrath of God for your discontentment. Look to Jesus and never forget that God gave you His best. He gave you His own Son so that you could be His son or daughter.34:39forever.34:42When you are tempted to complain about anything, remember the words of Romans 8.32, He who did not spare his own son, but gave him up for us all, how will he not also with him graciously give us all things?34:57You have been given everything in Christ.35:01What more is there to strive for?35:03What more is there to gain?35:05What could this world possibly give you that compares to what God, has given to you? Nothing.35:13What is there to complain about when God has given you everything that He has? Nothing.35:21Your complaining is serious because it inflicts a penalty that must be paid.35:28I hope and pray the penalty for your complaining has been paid for by the blood of Jesus Christ.35:37The worship team can now make their way forward. It's so easy to walk away from a sermon series like this and say, you know what? I'm going to buckle down and I'm going to stop committing idolatry. I'm going to stop doubting. I'm going to stop fake repenting. I'm going to stop complaining. Well, that's great to hear. But what will take the place of those unproductive sins? Sin loves evacuations.36:07If you do not replace an unproductive sin with a productive discipline another sin will just rush in and take its place For right now let's focus on complaining What will you replace complaining with?36:24What will you replace grumbling with?36:28Thankfully the Bible gives us the clear answer You are to replace complaining with thanksgiving You are to replace grumbling with gratitude But as Pastor Jeff often says It's not enough just to feel thankful You need to actually give thanks And I'm going to give you the opportunity right now On the bottom of your outline There is a fill in the blank prompt that says God I give you thanks for Fill in the blank I want you to fill in the blank for what you are most thankful for right now. Be very specific because specific praise honors God's specific blessings. Write down what you are thankful for. The Thanksgiving party doesn't end here. Now we are going to give you an opportunity to share what you are thankful for with the rest of the congregation. I'm going to have a microphone. One of our elders, Brian B., he's also going to have a microphone. And we ask you to come down one of the aisles.37:34and to share one sentence with us. Fill in the blank. God, I give you thanks for fill in the blank. I guarantee that you will not regret giving thanks to God and sharing that blessing with the entire congregation. So come forward if you would like to share. Let's stand and continue to thank the Lord together. Small Group DiscussionRead Numbers 21:1-9What was your big take-away from this passage / message?Why is complaining such a big deal?What do you tend to complain about the most and why?What are you thankful for right now?BreakoutPray for one another.

Life rarely unfolds the way we expect. We reach what feels like the end of a long journey, hoping this will finally be the moment everything falls into place, only to find ourselves standing in another dry season. It is easy to wonder why God would lead us there, but what feels like a setback may be the very place where He wants to reveal His faithfulness.In Exodus 17, God led the Israelites to a place with no water, not because He had abandoned them, but because He was preparing to show them that His plans are always better than our own. The same is true for us. When hope is anchored in circumstances, disappointment is inevitable. But when hope is anchored in God, we can trust Him even when the path makes no sense.If you are waiting for a breakthrough, searching for refreshment, or wondering when your time will come, don't lose heart. Keep expecting the unexpected, trust that God's way is better, and remember that the Lord is still the Miracle Maker. He is able to bring living water from the driest places and hope to every waiting heart.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://www.x.com/LifeRockChurch

Packinghouse's Wednesday night worship service from July 22, 2026. In Exodus 11–12, Pastor Greg explains how the final plague and the first Passover reveal God's justice, mercy, and plan of redemption through Jesus Christ. He highlights Moses' growth from a fearful, reluctant servant into a faithful leader who simply obeyed God, reminding believers that success comes from showing up in obedience and leaving the results to the Lord. The message emphasizes that the Passover lamb, its spotless sacrifice, and the blood applied to the doorposts all point directly to Christ, whose death provides salvation for everyone who places their faith in Him. Ultimately, Pastor Greg encourages believers to find their identity not in their past or circumstances but in God's redeeming work, resting in the finished work of Jesus and walking forward as people who have been set free. - Greg Opean - Wednesday, July 22, 2026

Packinghouse's Wednesday night worship service from July 22, 2026. In Exodus 11–12, Pastor Greg explains how the final plague and the first Passover reveal God's justice, mercy, and plan of redemption through Jesus Christ. He highlights Moses' growth from a fearful, reluctant servant into a faithful leader who simply obeyed God, reminding believers that success comes from showing up in obedience and leaving the results to the Lord. The message emphasizes that the Passover lamb, its spotless sacrifice, and the blood applied to the doorposts all point directly to Christ, whose death provides salvation for everyone who places their faith in Him. Ultimately, Pastor Greg encourages believers to find their identity not in their past or circumstances but in God's redeeming work, resting in the finished work of Jesus and walking forward as people who have been set free. - Greg Opean - Wednesday, July 22, 2026

Packinghouse's Wednesday night worship service from July 151, 2026. In Exodus 8–10, Pastor Greg explains how each plague was a direct judgment against the false gods of Egypt, revealing that the Lord alone has power over creation while exposing the emptiness of idols and Pharaoh's supposed divinity. He highlights Moses' remarkable transformation from a fearful, reluctant servant into a confident leader who simply obeys God's commands and leaves the outcome in God's hands. The study also contrasts Pharaoh's repeated hardening of his own heart with God's eventual confirmation of Pharaoh's chosen rebellion, demonstrating the danger of continually resisting the Lord. Throughout the message, Pastor Greg reminds believers that God always provides a way of escape for those who trust His word, faithfully blesses those who walk with Him, and desires that people from every nation come to know Him through faith. - Greg Opean - Wednesday, July 15, 2026

Packinghouse's Wednesday night worship service from July 151, 2026. In Exodus 8–10, Pastor Greg explains how each plague was a direct judgment against the false gods of Egypt, revealing that the Lord alone has power over creation while exposing the emptiness of idols and Pharaoh's supposed divinity. He highlights Moses' remarkable transformation from a fearful, reluctant servant into a confident leader who simply obeys God's commands and leaves the outcome in God's hands. The study also contrasts Pharaoh's repeated hardening of his own heart with God's eventual confirmation of Pharaoh's chosen rebellion, demonstrating the danger of continually resisting the Lord. Throughout the message, Pastor Greg reminds believers that God always provides a way of escape for those who trust His word, faithfully blesses those who walk with Him, and desires that people from every nation come to know Him through faith. - Greg Opean - Wednesday, July 15, 2026

This past Sunday, we continued our SHEMA series by exploring God's personal name, Yahweh, and what it reveals about His character.In Exodus 34, God describes Himself as compassionate, gracious, slow to anger, and abounding in steadfast love and faithfulness. Jesus is the clearest picture of that same God. As we come to know Him more, we grow to love Him more—and we begin to look more like Him.

It's Friday, July 17th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Scottish man arrested for hate speech about pro-life politician's murder A 50-year-old man, pretending to be a woman, who works at the University of Aberdeen in Scotland, publicly celebrated the murder of former British Member of Parliament Ann Widdecombe, reports LifeSiteNews.com. Herbert, an Aberdeen web developer, who prefers to be called “Heather,” wrote, “Some good news for once. I hope it was an extremely painful death” and “I hope she was handcuffed to the bed as she screamed in agony.” Widdecombe, a pro-life advocate, served in the Parliament from 1987 to 2010. She endeared herself to Britons with her surprisingly popular appearances on the television shows Strictly Come Dancing and Celebrity Big Brother.  Herbert has now been charged for his bizarre hate speech as the investigation into her murder continues. Some have raised speculation that the arrest might be due less to Herbert's hate speech and more to do with what, if any, inside knowledge he might have about her murder. Widdecombe is the second murder of a high-profile pro-life politician in England this decade. Sir David Amess, who was a Member of Parliament for 38 years and Widdecombe's friend, was murdered at a local event in 2021 by Islamist Ali Harbi Ali. Arizona Senator admits to two extra-marital affairs U.S. Democratic Senator Ruben Gallego of Arizona, a married man and a potential 2028 presidential candidate, engaged in sexual relationships with at least two House staffers, reports the New York Post. The 46-year-old lawmaker admitted to the two extramarital affairs. In Exodus 20:14, God gave Moses the seventh of the Ten Commandments: “You shall not commit adultery.” Man, who spewed racial epithet, charged black NBC Today co-host Andrew Truelove allegedly stormed NBC's "Today" show at 9:00am Eastern on July 16th, lunged at anchor Craig Melvin, a black man, and called him the N-word, reports NBC News. He is now facing a slew of hate crime charges. Truelove, who is white and was unarmed, had entered a stairwell and made his way backstage near the dressing room. The staff and security rushed in -- and the intruder was ultimately detained and arrested. The incident was not captured during the broadcast. Nobody was hurt. Roughly 15 minutes afterwards, both Craig Melvin and Al Roker were on air. Neither hinted at the drama. AG nominee open to roll back Biden's mail-order Abortion Kill Pill During his confirmation hearing before the U.S. Senate Judiciary Committee on July 15th, acting Attorney General Todd Blanche faced a range of questions from Republicans regarding the Abortion Kill Pill mifepristone, reports The Washington Stand. Republican Senator Josh Hawley of Missouri asked about the Trump administration's perspective. HAWLEY: “Joe Biden took away President Trump's safety restrictions on this chemical abortion drug. He instituted a mail order abortion policy. So, my state went to court to try to defend our state's laws. A number of other states, Republican states, did this. And of course, in the meantime, the president changed, thank goodness. And now we have President Trump. “But that means that that now we have the state of Missouri, a Republican state, along with a number of other conservative Republican states, are in court against a Republican administration, fighting over Joe Biden's abortion policy.” BLANCHE: “I share your concerns, as does this entire administration. We have the most pro-life president in history, and you are one of the most pro-life senators in this body. “We are not defending what Biden did, and will not. The FDA has a process that takes a year. They've committed to do it in significantly less time than a year. President Trump's administration, in its entirety, will protect the life of the unborn.” HAWLEY: “Presumably, you have no issue with President Trump's earlier rule, which had common sense safety restrictions. You had to see a doctor, get a prescription. There had to be a follow-up visit to see if there was any hemorrhaging. Those were in place before Biden gutted them. “Presumably, there's no issue with any of those.” BLANCHE: “I anticipate the Department [of Justice] would defend those rules.” HAWLEY: “Why not, while the FDA is doing its review, why not put President Trump's rules in place? They're good rules. Why not do that rather than leave in place these rules?” BLANCHE: “We want to get to a good result, consistent with President Trump's administrative directive and priorities. And we very much believe that the Biden rules were wrong.” Psalm 127:3 says, “Children are a gift from the Lord; they are a reward from Him.” Senator Cruz: Comstock Act should prohibit Abortion Pill by mail And Republican Senator Ted Cruz of Texas also addressed the Abortion Kill Pill with Attorney General nominee Todd Blanche. CRUZ: “The Comstock Act provides that every article or thing designed or adapted or intended for producing abortion is declared to be non-mailable. I have to admit that statutory text to me looks quite straightforward. It is not subtle. It is not difficult. It is straightforward. “As you know, during the Biden administration, the Office of Legal Counsel issued an opinion concluding that those provisions generally do not prohibit mailing abortion drugs unless the sender intends them to be used unlawfully. Is that right?” BLANCHE: “Yes, that's correct.” CRUZ: “Now, [the] Office of Legal Counsel's opinions may be reconsidered when the Attorney General concludes they are inconsistent with the law. Is that right?” BLANCHE: “That is right.” CRUZ: “Will you commit to carefully reviewing that opinion to ensure that it faithfully reflects the actual statutory text that Congress enacted?” BLANCHE: “Yes.” CRUZ: “Will you commit that the Department [of Justice] will carefully evaluate every lawful action available to ensure the faithful enforcement of the Comstock Act and other federal pro-life acts?” BLANCHE: “Yes.” CRUZ: “I want to point out the real consequences of the Biden administration's lawless authorization of mail-order abortions. According to FDA reporting, the abortion pill has taken more than 3.7 million unborn lives, caused 24 maternal deaths -- moms are being killed -- and resulted in at least 4,195 adverse maternal reactions, including hemorrhage, excruciating abdominal pain, and severe, life-threatening infections. “The position of the Democrats now seems to be that women and teenage girls should be able to get mail-order abortions without a doctor being involved at all. And I will tell you, the death toll from that is horrific, and it needs to stop.” Once Blanche is voted out of the Judiciary Committee, he will need 51 votes of the 100 senators to be confirmed as President Trump's next U.S. Attorney General. Focus on the Family president Jim Daly to step down Nearly two decades after taking the helm of Focus on the Family following the departure of its founder, Jim Daly is preparing to hand the ministry to a new generation, reports The Christian Post. The president of one of America's most influential Evangelical groups announced this week that Focus has officially launched a nationwide search for its next leader, marking the beginning of what is expected to be an 18-month succession process ahead of the ministry's 50th anniversary in 2027. Unlike many recent leadership transitions in prominent Christian groups, this one is not being driven by scandal or internal upheaval. Rather, Focus on the Family is intentionally choosing to transition while it's healthy. Jim Daly said, "My core belief was it's good to get new faces, new energy, younger leadership in to speak to the 30-, 40-somethings about what they're facing with marriage and parenting. I'm going to be turning 65. It's time to start looking for the next-gen leadership. That's really the goal, and to do it well is the other goal." The search, being conducted with executive search firm FaithSearch Partners, will culminate in a vote by Focus' board of directors. Founded in 1977 by Christian psychologist and author Dr. James Dobson, Focus on the Family grew from a fledgling radio ministry into one of the most recognizable voices in American evangelicalism. Through its daily radio broadcasts, magazines, books, counseling services, and public policy advocacy, the Colorado Springs-based nonprofit became a defining force in conversations about marriage, parenting, religious liberty, and the sanctity of life. Today, the ministry reaches millions through radio, podcasts and digital media, employing roughly 750 people and overseeing an annual budget of $150 million. Worldview listeners weigh in from Texas and Alaska Liz Walker in Lubbock, Texas, wrote me and said, “I learned about your newscast from a Homeschool Mom blog. I love listening to it every weekday morning. I definitely get news that I would not get otherwise, including updates of the persecuted church and calls to action.  As a homeschool mom, I often want to do things, but feel like I am powerless.” And Thomas Williams in Wasilla, Alaska, wrote, “I just wanted to drop you a little note and say how much we value what you and your team are doing at The Worldview. My wife and I are raising eight kids -- six boys and two girls. We homeschool and use many items from Generations in our daily life. I pray that God continues to bless the work that you have begun.” 8 Worldview listeners gave $3,220 And finally, on Thursday night by 9:30pm Central, 8 Worldview listeners stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another year. Our thanks to Karen in Hillsborough, North Carolina who gave $20 and Cathy in Fate, Texas who gave $50. We were touched by the generosity of Denise in Gibsonia, Pennsylvania who gave $200, Lin in Katy, Texas who gave $300, and Audrey in Otisville, New York who pledged $25/month for 12 months for a gift of $300. And we're grateful to God for Kristin and Josh in Ball Ground, Georgia who pledged $50/month for 12 months for a gift of $600, Jeremy and Meggan in Register, Georgia who gave $750, and Heather in Eagle, Idaho who gave $1,000. Those 8 gifts add up to $3,220. Ready for our new grand total? Drum roll please. (drum roll sound effect) $29,840 (sound effect of people cheering) That means we need to raise a whopping $26,725 to hit our $56,565 goal by tonight, Friday, July 17th, at 12 midnight! We need to find 8 Worldview listeners who will pledge $100/month for 12 months or give a one-time gift of $1,200, 14 folks who will pledge $50/month or give a one-time gift of $600, and 28 listeners who will pledge $25/month or give a one-time gift of $300. Please, go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  Remember, if you want to continue your monthly pledge to The Worldview that you started in a previous year, please let me know so we can count your generous ongoing gift toward our total With God, all things are possible.  Ask Him what He would have you give toward funding this critical newscast for another year. Close And that's The Worldview on this Friday, July 17th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Packinghouse's Wednesday night worship service from July 13, 2026. In Exodus 7, Pastor Greg explores Moses' first confrontation with Pharaoh and the beginning of God's judgments against Egypt. The message highlights how God prepared Moses to faithfully obey even when success was not immediate, reminding believers that our responsibility is obedience while the results belong to the Lord. As Pharaoh repeatedly hardens his heart and the first plague exposes the emptiness of Egypt's false gods, the study emphasizes the danger of resisting God's truth, pursuing counterfeit spirituality, and placing our trust in idols rather than the living God. Ultimately, this passage encourages us to anchor our faith in God's Word, pursue Christ above signs and wonders, and trust His purposes even when the path ahead is marked by resistance. - Greg Opean - Wednesday, July 8, 2026

Packinghouse's Wednesday night worship service from July 13, 2026. In Exodus 7, Pastor Greg explores Moses' first confrontation with Pharaoh and the beginning of God's judgments against Egypt. The message highlights how God prepared Moses to faithfully obey even when success was not immediate, reminding believers that our responsibility is obedience while the results belong to the Lord. As Pharaoh repeatedly hardens his heart and the first plague exposes the emptiness of Egypt's false gods, the study emphasizes the danger of resisting God's truth, pursuing counterfeit spirituality, and placing our trust in idols rather than the living God. Ultimately, this passage encourages us to anchor our faith in God's Word, pursue Christ above signs and wonders, and trust His purposes even when the path ahead is marked by resistance. - Greg Opean - Wednesday, July 8, 2026

In Exodus 16–17, the Israelites go from the victory of the Red Sea into the wilderness. Though they had been delivered from Egypt, they struggled to wait well. Yet the wilderness was not a prison but a classroom where God wanted to teach them, shape them, and prove His faithfulness. God provided bread from heaven, water from the rock, and people to help carry the burden. A wilderness reveals what's in us and who's around us. When it seems like there's no way, God will provide in a way that makes no sense. God has entrusted each of us with a "staff" to lift up for His glory. Even when we grow weary, God uses His people to help us keep holding it high. God is not finished with you. Praise Him in the wilderness.Check out our video version of this episode: https://youtu.be/8KsWU_L-ePQSubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_

How to Bless the Lord Jonathan Parnell Download Psalm 103,Bless the Lord, O my soul, and all that is within me, bless his holy name! 2 Bless the Lord, O my soul, and forget not all his benefits, 3 who forgives all your iniquity, who heals all your diseases, 4 who redeems your life from the pit, who crowns you with steadfast love and mercy, 5 who satisfies you with good so that your youth is renewed like the eagle's. 6 The Lord works righteousness and justice for all who are oppressed. 7 He made known his ways to Moses, his acts to the people of Israel. 8 The Lord is merciful and gracious, slow to anger and abounding in steadfast love. 9 He will not always chide, nor will he keep his anger forever. 10 He does not deal with us according to our sins, nor repay us according to our iniquities. 11 For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; 12 as far as the east is from the west, so far does he remove our transgressions from us. 13 As a father shows compassion to his children, so the Lord shows compassion to those who fear him. 14 For he knows our frame; he remembers that we are dust. 15 As for man, his days are like grass; he flourishes like a flower of the field; 16 for the wind passes over it, and it is gone, and its place knows it no more. 17 But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, and his righteousness to children's children, 18 to those who keep his covenant and remember to do his commandments. 19 The Lord has established his throne in the heavens, and his kingdom rules over all. 20 Bless the Lord, O you his angels, you mighty ones who do his word, obeying the voice of his word! 21 Bless the Lord, all his hosts, his ministers, who do his will! 22 Bless the Lord, all his works, in all places of his dominion. Bless the Lord, O my soul!Notice, right away, that this psalm opens and closes the exact same way:Verse 1 opens with “Bless the Lord, O my soul!”Verse 22 closes with “Bless the Lord, O my soul!”The exact same words are at the beginning and the end, and this tells us the purpose of this psalm … the purpose of Psalm 103 is that we would bless the Lord …That's what we're gonna talk about this morning, but first things first, I need to explain what it means to “bless the Lord.” It might feel a little odd to talk about us blessing God because we want God to bless us! What's the difference?Well, when we ask God to bless us, we're asking God to give us something good. We have a need, and we want him to provide — spiritually, physically, whatever it is — we want to receive something good from God. That's what it means for God to bless us.Now it's not like that when we bless God … because God does not need anything. We cannot give God anything good because he already possesses every good. All we can do is acknowledge that. So, when we bless God it means we speak of his goodness. We don't give him something good he doesn't already have, but we testify to how good he is. To bless God basically means the same thingas to praise God. We are speaking well of God.And this morning, my goal is to tell you howto do that. This is a how-to sermon. I wanna tell you how to bless the Lord, and it's fairly simple — you have to do two things:Learn who God is.Remember what you learn.That's it. Learn who God is and remember what you learn.That's how you bless God, and now let's see this in Psalm 103 …1. Learn who God isThis is the heart of the psalm. It's verses 6–19 where David, the psalmist, plainly tells us who God is. That's what David's doing. He saying: This is who Yahweh is! This is what he's like! This is his character! And David's description is glorious. We just heard it read. Many of us know this psalm well. It's one we've come back to time and time again. In my Bible, I've highlighted it and re-highlighted and marked it up. I've read from Psalm 103 for our call to worship on Sundays countless times over the years. It's just so good — Charles Spurgeon, our favorite British preacher from the 1800s — he says that Psalm 103 is “one of those all-comprehending Scriptures which is a Bible in itself.” … That's true.And as “a Bible in itself” Psalm 103 tells us three truths about God that are especially important. And if we would learn who God is, we gotta know these three truths.First: Learn that God is merciful and gracious. This is verse 8:“The Lord is merciful and gracious, slow to anger and abounding in steadfast love.”And that's a quote from the Book of Exodus, Chapter 34, in one of the most famous episodes in the Bible's storyline … Israel has rebelled against God, and God is ready to wipe 'em out and start over with Moses, but Moses intercedes for the people, and God hears him. Then God directs the people to leave Sinai, but Moses needs some assurance that God will be with them. So he prays, “Please show me your ways” (Exodus 33:13). And God answers that prayer — and we know this is what David is thinking about because he says in verse 7 that God “made known his ways to Moses…”Well, what did God do?In Exodus 34, God passed before Moses and proclaimed to him:Yahweh, Yahweh, a God merciful and gracious, slow to anger and abounding in steadfast love… (v. 6). And this sentence about God is repeated all throughout the Old Testament. The prophet Jonah quotes it (Jonah 4:2); the builder Nehemiah quotes it (Nehemiah 9:17); the psalmists quotes it over and over again.If you had to capture who God is with one summary statement — like if you could only say one sentence about what God is like in relation to creation — this is it … He's merciful and gracious, slow to anger and abounding in steadfast love. And some of us have heard this so many times before we're not really moved by it. This is where we might need to slow down and understand that for God to be this it means the converse cannot also be true … think about this … if God is merciful and gracious, he is notharsh and stingy. If he's slow to anger and abounding in steadfast love, he is notquick-tempered and tight-fisted — He doesn't sit in heaven and ration out his grace with little pinches: “Here's a little for you, no more today.” … or “Already give enough here, come back next year.” No! None of that! That's not how God is. He tells us in his word that he is merciful and gracious, slow to anger and abounding in steadfast love. Learn that.Second: Learn that God always acts according to his character. Verses 9–10 comes after verse 8 to tell us what this kind of God looks like in action … And in this case, David is talking about God's actions toward his people.He's not talking about every human to ever live, but this is about “those who fear [God]” (we see in verses 11, 13, 17). David is talking about those who “keep [God's] covenant” (v. 18). In New Testament language, he's talking about believers — these are men and women, and boys and girls, who are united to Jesus by faith. Understand, that God's people — Christians, us — we're sinners. There is no sugarcoating sin in this psalm. David mentions sin, iniquities, transgressions — all these words are used. The people of God, Christians, are sinners, but get this: God does not deal with Christians according to their sins. That's not what defines the relationship. When God thinks about his people, their sin is not what's on his mind … neither is their success! Some Christians might think that God is lucky to have 'em, but God has never thought that. Whatever a person's assessment of themselves might be, learn that when God acts, when he moves toward his people, it's because of his character and he always act consistent with his character. This means that God always acts like God! He never acts “out of character.” He is never arbitrary, never capricious, never random. And this is why he can be trusted! What a God! He always acts according to his character. Learn that. Third: Learn God's heart for his people.We see this in verses 11–14, and what's amazing about it is that David doesn't just give us statements here, but he gives us pictures. We're supposed to use our imagination, and not just ‘know' this, but get a real sense of it. So he starts with the heavens in verse 11. The heavens are high. We can all see that. We can have our feet grounded here, and we can look up in the sky, above the clouds, and it's just blue, and we don't know where it ends. There's no ceiling. It's endlessly high. And as high as that sky is, that's how strong God's love is toward his people. In verse 12, the east and west are a long ways apart. From where we see the sun rise to where the sun sets, that's a wide expanse that stretches across the heavens. East keeps going one way and west keeps going another. And as far as that vastness is, that's how far God has removed our transgressions from us. And notice, in these first two images, David is calling us to look into the bigness of creation — into the height of the sky above, and the width of the sky east to west. But then, in verse 13, he takes from vastness to nearness … He directs our eyes from looking up high to looking at home … Verse 13: “As a father shows compassion to his children, so the Lord shows compassion to those who fear him.”I've said this before, there are no perfect dads, but I can promise you, for every father in this room, if their kids asked them for bread, they wouldn't give them a stone … if their kids asked for a fish, they wound't give them a snake (see Luke 11:11–13). We know how to give good gifts to our children, and dads, we love giving to them … we love putting our arms around our kids when they need us … we love looking them in the eyes when they seek our attention … we love defending them from every danger … we love making them laugh with our jokes … we love cheering on their growth … we love being dads — And to think that God is like that toward us! God is a good Father to us. That is his heart toward his people. Learn that.Learn who he is.That's the first thing if we wanna know how to bless the Lord.Learn that he is merciful and gracious, learn that he always acts according to his character, and learn his heart for his people. Learn who he is. But secondly …2. Remember what you learn.Learn who God is, and remember what you learn.And for this, we're gonna go back to verse 1, but before we do that, I want to carefully introduce this next part, because I think this topic is a really big deal in the Christian life. And I would even say, in terms of useful skills in the daily Christian life, this might be the most important. And I'm calling this a “skill” because I don't think it's a natural ability. You have to learn this, and practice it and develop it. And listen, I wanna be really honest with you about it … life is hard enough, but if you don't know how to do this, life will be even harder.Here it is: The skill istelling yourself the truth. It's being able to tell yourself the truth. Because, look: you can know who God is! You can have a great theology and tons of knowledge. You can learn a lot of truth, but when it comes to remembering what you've learned and putting your knowledge to actual work in your life that means you gotta tell yourself the truth.That's what David says. Verse 1. He says: “Bless the Lord, O my soul, and all that is within me, bless his holy name!”You see who he's talking to here? He's talking to himself. David addresses himself, he speaks to his own soul, and he tells himself to bless the Lord, and then he says, verse 2:“Bless the Lord, O my soul, and forget not all his benefits …”To “forget not” is another way to say remember. So David is directing his soul to remember the benefits God has given him. He's saying: Remember, soul, all the ways God has been good to you. Have you ever talked to yourself like this?We've heard the saying before, “Count your blessings” — but you ever actually counted your blessings? David starts naming them … verse 3:God forgives all your iniquity, soul. God heals all your diseases. God redeems your life from the pit. God crowns you with steadfast love and mercy! God satisfies you with good so that your youth is renewed like the eagles!David is taking the truth of who God is — that he explains in verses 6–19 — and he applies it to himself and speaks it to himself.What is true for the people of God in verses 6–19, is true for David personally, and he says it. He remembers what he's learned by telling it to himself.Now, here's the question: why doesn't every Christian do this all the time? Because it's not easy. What's easy is passively listening to the voices around you. Consider how this works.When David counts his blessings in verses 3–5, he's not exhaustive — he could say thousands and thousands of things — but I do think David is comprehensive. He counts five benefits that are the five categories that encompass human existence.These five categories, in order, are:sinsufferingdeatheternityjoyWe all live within these five categories, and so, what happens if we passively listen to the voices around us?First, for sin … If we passively listen, we're gonna hear that our sin is our story. We're gonna think that we are our failures and that we are most truly who we are when we're at our worst. I know some of you hear that all that time. You've repented, you've trusted in the cross of Christ, but you still struggle with constant guilt and shame. You can't be passive here.Tell yourself the truth, that God forgives all your iniquity — he has removed your sin as far as the east is from the west.Second, for suffering … The “diseases” in verse 3 have in view the diseases Israel experienced as judgment in the Old Testament. These diseases were curses the people brought upon themselves because of their sin, and they knew it. They knew when their suffering was judgment in the old covenant. But it's not that way anymore in Christ. But sometimes we can think it is! It's so easy for us to think, when we suffer: “This must be God repaying me for my iniquities! God does deal with me according to my sin! I'm cursed!” Christian: no, you're not. You might still get sick. Bad things will happen. But Christian, you are not condemned. You are healed from every curse. No sickness has the final say. Tell yourself that.Third, for death … If you passively listen, it's all despair — we're all just headed toward this dark abyss and everything is stupid, and we are worthless little dots good for nothing.I was driving the other day, through a neighborhood, and I thought: Everybody around here is gonna die … one day I'm just gonna die. And I got kinda sad about it. See I was passively listening. But hey, soul, God redeems your life from the pit!One day you will be raised from the dead. You will live forever. Tell yourself the truth.Fourth, for eternity … Because we will live forever, what we do now, in this life, matters. None of this is pointless. We do things now that have eternal consequence. And look, the worst of social media makes you forget that. It is used by the enemy to devour your attention and time, and the subtext is that you have nothing better to do. But yes you do! One day, in the new creation, you will receive a crown. You ever think about that? Jesus is gonna put a crown on your head. How many of us live like we're wearing crowns? Tell yourself the truth and go touch grass.Fifth, is joy …Verse 5: God will satisfy you with good, now and forever. God will do this, not the things we chase in this world. We are bombarded by empty promises. And how many times do we buy the lie that if “we just had this” or “tried that” then we'd finally make it. Then we'd be happy. No! … Tell yourself the truth: God is your satisfaction. God alone can fulfill the longings of your soul.Do you see how this goes? Tell yourself the truth. That is how we remember what we've learned. We take the truth of God that we've learned and we tell it to our souls like David is doing here.I mean this very practically. If this has not been a habit for you, you can start doing this today. If you don't know where to start, just memorize Psalm 103, verses 1–5.What David says to himself, you, as a Christian can say to yourself — and you can say it with even more certainty because of Jesus. We have learned more of who God is today than David knew when he wrote this. David says that God knows our frame, that he remembers that we are dust … but we know that God actually became dust like us. The eternal God became a man in the person of Jesus Christ. Jesus took on our frame, our weakness, our humanity, and he went to the cross.That's why God doesn't deal with us according to our sin — he dealt with Jesus according to our sin. Jesus was crowned with thorns so that we could be crowned with mercy. Jesus was raised from the dead to redeem our lives from the pit. Look, every blessing we receive from God comes to us in Jesus. He is how we bless the Lord. He is the goodness of God given to us. And so here's the sermon in summary: How do we bless the Lord? Learn Jesus, and remember him. Truly.And that's actually the mission of our church. We are here to make joyful disciples of Jesus who remember his realness in all of life. That's what brings us to the Table. The TableJesus has given us this Table to help us remember him together. The bread represents his body, and the cup represent his blood, and when we eat and drink, we are saying to our souls, and to one another, that Jesus is our hope. That is why this Table is for Christians. Brothers and sisters in Christ, let's receive him again this morning and give him thanks.

Send me a Text Message!In Exodus 33, God tells Moses He is saying "yes" to Moses' prayer. Why? "Because you have found favor with me and you are my friend." Every time I read those  words, it brings tears to my eyes. In part because I'm reminded how often I seek his favor over his friendship. In part because of the memories that flood my mind. Times when I've gone on long drives, just because I wanted uninterrupted time with God.  Times when I've opened the Bible and it's like having coffee with Jesus.  And I find myself praying, "God, whether you breakthrough out there or not, would you please breakthrough in my heart. In the last chapters of my life I just want to be known as a friend of God. What if nothing matters more than this? Are you a friend of God?

In today's teaching from Exodus 12, guest speaker Josh Gardner walks us through how Passover is not only about Israel's rescue from Egypt, but points us to Jesus and the greater Passover.. In Exodus the blood of the spotless lamb was the sign of God's mercy, foreshadowing Jesus, the true Lamb of God, whose sacrifice delivers us from sin and death. The invitation of the gospel isn't to trust in our own strength, but to trust in sufficiency of Christ. Josh closed the sermon by invited us to examine in our hearts if our lives are marked it's marked by gratitude and worship. One of the ways we can practice cultivating this is by being a community of believers who encourage one another to practice daily gospel rhythms that keep our hearts anchored in Christ, who has rescued us. Come and Seek the Lord with Us www.flourishinggrace.org/plan-your-visit

God often speaks in the middle of ordinary moments. In Exodus 3, God called Moses from an ordinary day into an extraordinary calling. Through Moses' encounter with the burning bush, we're reminded that God has a purpose for every believer. He meets us where we are, reveals himself, and equips us to walk in the calling he has prepared for us.

God often speaks in the middle of ordinary moments. In Exodus 3, God called Moses from an ordinary day into an extraordinary calling. Through Moses' encounter with the burning bush, we're reminded that God has a purpose for every believer. He meets us where we are, reveals himself, and equips us to walk in the calling he has prepared for us.

Introduction: 1 Corinthians 10:6 - Now these things took place as examples for us, that we might not desire evil as they did. 1 Corinthians 10:11 - Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. My Idolatry... (Exodus 32:1-35) Disgraces ME and Dishonors the LORD. (Ex 32:1-6) Exodus 20:3 - “You shall have no other gods before me.” Exodus 20:4 - “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath.” Exodus 20:7 - “You shall not take the name of the LORD your God in vain.” Exodus 20:14 - “You shall not commit adultery.” Will Not Go UNNOTICED . (Ex 32:7-14) Cannot Be EXPLAINED AWAY or BLAMED ON OTHERS. (Ex 32:15-24) Leads to SERIOUS CONSEQUENCES . (Ex 32:25-29) Can Be FORGIVEN . (Ex 32:30-35) 1 Timothy 1:15 - The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. Titus 2:11-12 - For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! For Our Example: Ancient Warnings for the Church Today - Do Not Be Idolaters Taylor Brown Download Audio Transcript 00:48So please turn your Bibles to Exodus chapter 32.00:52Exodus chapter 32.00:57Have you ever been warned against doing something, but you did it anyway?01:02Have you ever been given the option between learning the easy way or the hard way and chosen the hard way?01:11Every single one of us would say yes to both those questions.01:16Do you want to hear about a time when I had to learn the hard way? When I was warned against doing something, but I did it anyway. Well, in 2018, my side of the family planned a vacation to Hilton Head, South Carolina. But there was one problem. The trip went from Saturday to Saturday, and my wife Kate and I were booked to photograph a wedding on that first Saturday. So we were already going to miss a big chunk of the vacation.01:44And I thought to myself, I have a great idea. That ended up not being so great. My idea was after working a 12-hour day in the hot sun, let's drive 12 straight hours through the night to Hilton Head, South Carolina. I'll be fine. Every single person I shared that plan with said that's a really bad idea and you shouldn't do it. I heeded none of those warnings and I took a risk.02:13And again, I was totally fine until about 5 a.m. At that point, Kate had been asleep for hours, and I was trying to keep myself awake with caffeine and true crime podcasts, but my eyes were heavy. I was trying, I was opening my eyelids, I was slapping myself, I was trying everything. And I kept thinking to myself, this isn't good, this is going to be bad, but then I kept telling myself, just a few more minutes, just a few more miles.02:43Everything will be fine.02:46As it turns out, everything would not be fine.02:48One moment, I was conscious and kind of alert.02:53And then one minute, I was awakened by the sound of slamming into multiple traffic barrels on the highway.03:01Worst wake-up call in the history of my entire sleeping career.03:06Thankfully, I was able to steer away from the traffic barrels and get over to the shoulder.03:10I checked on my wife who had woken up and was not very happy with me. And I went out to inspect the damage. Our entire hood was destroyed. There was a traffic barrel shoved under the front of the car. I was able to get it out and put it back where I found it. It wasn't as good as new. It looked pretty bad. But the car was drivable. So Kate said, I'm driving. So I get in the passenger seat while mentally beating myself up while Kate drove the rest of the way.03:40And no, I was not able to fall asleep during the rest of the trip. Learning the hard way isn't a fun road to drive on. But many of us willingly drive down it anyway, don't we? Learning the easy way is a far simpler path, but for some reason, it doesn't appeal to us in the moment. It doesn't seem like the best route to take on the journey of life. Thankfully, the Lord knows.04:10our destructive tendencies.04:13And he fills his words with warnings of what we shouldn't do.04:17He fills his word with warnings of where we shouldn't go.04:23And many of these warnings take place in the Old Testament.04:27As we see the Israelites make the same mistakes over and over and over again.04:34A few months ago, Pastor Jeff preached on 1 Corinthians 10, verses 1-13, in which Paul makes it clear that Israel's shady past of disobedience should cause us to be obedient today. We should look to their negative examples and avoid what they did. Listen to what Paul says in verse 6 of chapter 10. He says, these things took place as examples for us that we might not desire evil as they did. And he goes on to say, now these things happened to them as an example, but they were written down for our instructions. The Israelites learned the hard way so that you could learn the easy way. This morning we are starting a brand new series called For Our Example, Ancient Warnings for the Church Today. We will study the books of Exodus and Numbers that we can receive four specific warnings from God Himself. Do not be idolaters.05:39Do not be doubters. Do not be fake repenters. Do not be complainers. And this morning we're going to focus on the first warning from God. Do not be idolaters. Do not give other people and other things the worship and love that God alone deserves. Do not put anything or anyone else on the throne of your heart. Do not take God off the top of your priority list.06:10I know what some of you are thinking at this point. Pastor Taylor, I don't want to obnoxiously call you out, but Pastor Jeff did preach a sermon on idolatry pretty recently. I guess you weren't paying attention. You know what? Pastor Jeff, you did preach a sermon on idolatry, didn't you? That was a good sermon. Let me ask you, have you committed idolatry since you heard that sermon? You have?06:39Me too. Have you committed idolatry many times since hearing that sermon? Yeah, me too. It sounds like we need to hear it again. It sounds like we need to receive this warning from the Lord again. So let's go to the Lord and ask for His help. Please pray for me that I will faithfully proclaim God's Word while I pray for you that you will faithfully receive it.07:10Father, we come before you as your people to acknowledge we so often forget what you say.07:17We do not live in light of what you say.07:20We've heard this kind of sermon many times, but we often fail to keep it.07:26Lord, give us eyes to see, ears to hear, a heart to receive, and hands and feet that are willing to do what your word says this morning.07:35May your word do your work.07:37May you bring transformation and change because I cannot. We ask all these things in the mighty name of Jesus Christ. Amen. So before we dig into Exodus chapter 32, we have to rewind to the beginning of the books that we can understand the backstory. The Israelites were slaves in Egypt. For years they were mistreated, abused, and sentenced to back-breaking labor.08:07Pharaoh even commands the Egyptians, yeah, get the Hebrew boys and throw them into the Nile River whenever they are born. They are suffering. The worst fate imaginable. But God did not forget them. God heard their cries for help. He saw their suffering and he raised up Moses to deliver them out of Egypt. He told Moses, tell Pharaoh to let my people go. And Pharaoh repeatedly refused.08:38that command. So God sent ten plagues upon the nation of Egypt. And eventually Pharaoh said, fine, get out of here. The people of God pack up and head out. And they are led by a pillar of cloud by day and a pillar of fire by night. And at one point Pharaoh's sitting there thinking, what have I done? My entire workforce is gone. I've made a huge mistake. So he stalled up his army and they went after the people of God.09:07Did that go well for Pharaoh? Was that a great plan? No. The people of God pass through the Red Sea by a miracle and then the Egyptians are swallowed up by that same water. And after this divine intervention, the Israelites are brought to Mount Sinai. They're commanded, stay at the base of the mountain while Moses goes up for 40 days and 40 nights to receive the Ten Commandments and other instructions from God.09:37Backstory leads us to one of the most depressing stories in the entire Bible. In Exodus chapter 32. After experiencing God's goodness and provision over and over and over again, the Israelites quickly lose sight of God and they turn to idolatry. And as we move forward, I want to encourage you to resist the temptation to look down upon the Israelites. To feel superior to them.10:07Instead of thinking, yeah, they did this horrible thing way back then, I want you to instead think, yeah, I do this horrible thing all the time. I want you to honestly evaluate yourself and make this admission, my idolatry is no better than their idolatry. Actually, in a lot of ways, my idolatry is worse than their idolatry.10:37So on your outline, let's get personal, let's get specific by focusing on my idolatry. My idolatry. First up, my idolatry disgraces me and dishonors the Lord. My idolatry disgraces me and dishonors the Lord. Let's pick up the story in verse 1, chapter 32. When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. Have you ever noticed that when you are impatient, you forget a lot of basic facts? You make a lot of dumb decisions. You believe a lot of untrue things. You come home from a long day of work.11:37Your family's too excited to see you. You get impatient with them because they seem rude, so you act rude in response. You get the rumbly in your tumbly. You get impatient. You get hangry. You start getting snippy with people. That's what happens in this passage. Dad is away on a business trip with God, and the Israelites get restless. They get impatient. They forget that God is the one who who rescued them from slavery and will go before them into the promised land. They believe the ridiculous lie that they have no idea how long Moses will be gone and when he's going to come back because he told them exactly what the plan was in Exodus chapter 24 verse 14. And they make an extremely dumb decision. And they corner Aaron and tell him, make us gods who will lead us from now on.12:36We don't want God anymore. We want new gods. And sadly, Aaron goes along with their really dumb decision in verses 2 through 4. So Aaron said to them, take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me. So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, these are your As I said before, this is one of the saddest passages in the entire Bible. Aaron collects the earrings of the people, and with that gold, he makes a golden calf. I have to ask you, how are the people able to have these earrings in the first place? Who gave it to them?13:35God allowed them to plunder the Egyptians as they left. They twist, abuse, misuse God's good gifts for their evil purposes. When you commit idolatry, you use God's gifts to worship what is not God. You use the gifts of waking up and being above ground to worship at the altar of greed. Money.14:08You abuse the gifts of breath in your lungs and active vocal cords to mistreat others with your words. To lie and deceive because your idol is the praise and opinion of others. You use the gift of a mind that God has given to you and instead of using it to trust in Him, you use it to be anxious, to be worried, to stress out about versions of the future that God is not in control of.14:40You misuse the precious gift of time by giving next to none of it back to the Lord.14:47You act like a rebellious teenager who takes advantage of his or her parents' kindness by using his or her allowance money to buy alcohol to party with underage friends.14:59You take advantage of God's kindness to you, and in the process you disgrace yourself.15:06and you dishonor God.15:09You disgrace yourself and dishonor God by abusing His good gifts.15:12You also disgrace and dishonor God by believing that idols can provide you something that He cannot.15:20Look again at the end of verse 4.15:22And they said, these are your gods, O Israel, who brought you up out of the land of Egypt.15:28Isn't that a devastatingly wicked thing to say and think?15:34The Israelites actually believe that these false gods, this idol, can do something for them that God cannot. That this idol that can't move is capable of things that God is not capable of. You and I convince ourselves the same exact lie all the time.16:04or a married guy in this room and you are facing extreme sexual temptation right now. Instead of turning to the Lord for help and fleeing from sexual immorality, you are turning to pornography and fleeing from the Lord's help. You think to yourself, this will fulfill me, this will satisfy me, this will meet my needs. But the more you give yourself over to it, the deeper and deeper deeper into the hole of addiction you find yourself. It gets worse and worse and worse. You believe that the idol of lust will provide you with something that God cannot. Maybe some of you have a spending disorder. Your idol is the idol of more. You think more and more money will make you happy. More and more stuff will solve your problems. A bigger and better trip.17:04will scratch that itch for adventure and rest. A new car, a new upgrade to your house, that will do it. You think the idol of more will give you what God cannot. Maybe you are amusing yourself to death. You're living for the weekend. Your primary passion is your hobbies. And this idolatry is negatively affecting you and your entire family. You neglect your duties at home, or even worse, You draw your kids into this idol. The most important thing in their lives becomes their travel team, their sport, their activities, and not the Lord. You think the idol of fun will give you and your family what God cannot. But no matter the idol, no matter the addiction, the result is always the same. You lose out on joy, and God is shortchanged of the glory.18:04he deserves every single time.18:10You not only disgrace yourself and dishonor the Lord by abusing his good gifts and believing that I can provide something he cannot, you also disgrace yourself and dishonor the Lord by allowing sin to take you further than you ever expected.18:27Look at verses 5-6.18:30When Aaron saw this, he built an altar before it, before the calf. And Aaron made a proclamation and said, Tomorrow shall be a feast day to the Lord. And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. So while the Ten Commandments are being written onto stone by God Himself at the top of the mountain, the Israelites are breaking at least four of the Ten Commandments.19:00At the base of the mountain.19:02The first commandment is broken.19:04You shall have no other gods before me.19:09Strike one.19:10The second commandment is broken.19:13You should not make for yourself a carved image or any likeness of anything that is in heaven above or that is in the earth beneath.19:20Strike two.19:22The third commandment is broken.19:24You shall not take the name of the Lord your God in vain.19:29Aaron tries to make the best of a bad situation. He tries to salvage this whole thing by rolling the worship of this idol into the worship of God. But by doing so, he broke the third commandment and took the Lord's name in vain. Strike three. I know in baseball you'd be out by now, but they have one more strike. The seventh commandment is broken. You shall not commit adultery. And you may be thinking, wait a minute.19:58They break that commandment.20:01Look again at verse 6.20:02And they rose up early the next day and offered burnt offerings and brought peace offerings.20:06And the people sat down to eat and drink and rose up to play.20:11The original Hebrew, sat down to eat and drink, doesn't bring to mind a peaceful and innocent meal with family and friends.20:18It brings to mind a drunken party.20:21And the rose up to play phrase doesn't bring to mind a game with your friends on a Friday night.20:28It's detailing sexual sin.20:34That escalated quickly, didn't it?20:36One minute, Israel is impatiently waiting for Moses at the base of the mountain, and the next minute, they're worshiping false gods and committing gross acts of sexual immorality with one another.20:50That's how sin works.20:52It escalates. It jumps to the next level.20:55It gets worse, worse, worse.20:57You drift further and further away. You break more and more commandments. Until one day you look in the mirror and you don't even recognize yourself anymore. You look at your sin. You look at what you've done and you think to yourself, how did I get this bad? I never thought this would happen. Brothers and sisters, you have to snap out of it and calculate the costs of your idolatry. Consider what you are doing.21:27to yourself. Consider what you are doing to your God.21:35My idolatry disgraces me and dishonors the Lord. Secondly, my idolatry will not go unnoticed.21:45My idolatry will not go unnoticed.21:51Let's read verses 7-10.21:55And the Lord said to Moses, go down your people whom you brought up out of the land of Egypt have corrupted themselves.22:01They have turned aside quickly out of the way that I commanded them.22:05They have made for themselves a golden calf and have worshipped it and sacrificed to it and said, these are your gods, O Israel, who brought you up out of the land of Egypt.22:15And the Lord said to Moses, I have seen this people and behold, it is a stiff-necked people.22:21Now therefore, let me alone that my wrath may burn hot against them and I may consume them in order that I may make a great nation out of you. Does this blasphemous and immoral party escape the attention of God? No, it does not. Is he pleased with what he sees and hears? Not one bit. The first hint that God is upset comes in verse 7 when he says, go down for your people whom you brought to the land of Egypt have corrupted themselves. Throughout Exodus, God He constantly refers to Israel as my people. Now what is He calling them? Your people. You know what this reminds me of? When the kids are over the top obnoxious and bad, and your spouse calls or texts you to say, you wouldn't believe what your kids have been up to today. Your kids have been a real treat. Exactly what's happening here in this passage. The Lord instructs Moses to back away because he's about to clear the board of these stubborn idolaters and start over with a new nation for Moses. Put yourself in Moses' feet. How would you respond to that? What would you say back to God? Moses' reaction in verses 11 through 13 may surprise you. Look at what he says. But Moses implored the Lord his God and said, O Lord, why does your wrath burn hot against your people?23:57whom you have brought out of the land of Egypt with great power and with a mighty hand. Why should the Egyptians say with evil intent that he bring them out to kill them in the mountains and to consume them from the face of the earth? Turn from your burning anger and relent from this disaster against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self and said to them, I will multiply your offspring as the stars of the heaven. In all this land I have promised, I will give to your offspring.24:26and they shall inherit it forever.24:31Moses could respond in a much different way than he does.24:36He could say, you know what, God, I'm going to take you up on your offer.24:40These people stink.24:41All they do is nag and complain.24:43I could really use some new recruits.24:47Is that what Moses says?24:50Is that how he responds?24:52No, he asks the Lord for mercy.24:55He points the Lord back to His past investment in Israel, His promises to Israel, His reputation among the nations pleads for mercy. Let's see how God responds in verse 14. And the Lord relented from the disaster that He had spoken of bringing on His people. God hears this passionate plea and He chooses to show mercy.25:26upon his idolatrous people.25:30I really don't want you to learn the wrong lesson from this passage.25:35I don't want you to read this and say, well, I guess idolatry is not that big of a deal.25:39God let them off scot-free, so whatever.25:42I can do it and have no consequences.25:48Sure, Israel is not wiped off the map instantly, but there will be consequences.25:54They will have to answer for what they have done. God has noticed their idolatry. It's the same today. Your idolatry is noticed by God, even if no one else notices. You may be able to fool your friends. You may be able to fool your wife, your husband, your kids. You may even be able to fool Pastor Jeff, myself, and the other elders.26:24You cannot fool God.26:28Do you realize He hears every thought that you think?26:34He hears every word that you speak.26:38He sees every action and reaction that you carry out.26:43You can hide nothing from Him.26:46Don't try.26:48My idolatry disgraces me and dishonors the Lord.26:52My idolatry cannot be explained away or blamed on others. My idolatry cannot be explained away or blamed on others. So Moses has heard about the people's idolatry, but now he's about to come face to face with the people's idolatry. We all know that hearing about something and seeing something horrible bring about very different reactions, right? Hearing that your house has been vandalized is much different than seeing the results of the vandalism. Hearing that your dog has made a massive mess on the carpet is much different than stooping down and cleaning up the mess yourself. Check out Moses' response to seeing their idolatry in verses 15 through 20.27:52and the two tablets of the testimony in his hand. Tablets that were written on both sides, in the front and on the back they were written. The tablets were the work of God and the writing was the writing of God engraved on tablets. When Moses heard the noise of the people as they shouted, he said to Moses, there is a noise of war in the camp. But he said, it is not the sound of shouting for victory or the sound of the cry of defeat, of singing that I hear.28:24And as soon as he came near the camp and saw the calf and the dancing, Moses' anger burned hot.28:30And he threw the tablets out of his hands and broke them at the foot of the mountain.28:34He took the calf that they had made and burned it with fire and ground it to powder and scattered on the water and made the people of Israel drink it.28:47Moses gets why God is so angry.28:49In verse 11, God was burning hot. And in verse 19, Moses is burning hot. You may think that Moses overreacts here by breaking the Ten Commandments and making an idle smoothie for the people to gulp down. That may seem harsh, but I have to tell you this is not an overreaction. This is the guy who just got on his knees and begged for these people not to be turned to a massive crater.29:20He cares for these people. There has to be a response. And what He does is not senseless. It has great purpose. By physically breaking the Ten Commandments, He is showing the Israelites, you have spiritually broken the law of God. By force-feeding them this idol smoothie, Moses is showing the people how disgusting and bitter idolatry is to God.29:53And after these public demonstrations, Moses turns to his brother Aaron, who he put in charge while he was gone, to see how this could have happened.30:04Sadly, Aaron does not respond in the right way.30:07In verses 21 through 24.30:10And Moses said to Aaron, What did these people do to you, that you have brought such a great sin upon them?30:16And Aaron said, Let not the anger of my Lord burn hot.30:19You know the people. They are set on evil. For they said to me, Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him. So I said to them, Let any who have gold take it off. So they gave it to me, and I threw it into the fire, and out came this calf. Aaron acts like a victim and shifts the blame. And he makes the worst excuse in the history of excuses.30:49This is worse than the generic, my dog ate my homework. This is worse than an excuse I heard as a library collector, library debt collector years ago in seminary. I told this woman on the phone, you return your book, your fine will go away. And she said, well, I can't return the book. I said, why? She said, well, it, It burned up in my boyfriend's meth lab. Bad excuse. Not an acceptable excuse. But here's the doozy that Aaron gives to Moses. I took the earrings from the people and I threw it into the fire and the melted gold formed in the image of a cow and just hopped out of the fire. Isn't it crazy when those things happen? When was the last time you threw some leftover food and garbage in to a fire and an idol jumped out against your wishes. It's never happened and it will never happen. Again, it's easy to come down on Aaron for the things that we do all the time. You and I give Academy Award winning performances in playing the victim. You and I are expert blame shifters. You and I are professional excuse makers.32:19Instead of accepting responsibility for your bad decisions, you blame your past. Oh, it's not my fault. It's how I was raised. Well, it's not my fault that I lie. I had to lie growing up to survive in my family. My overdrinking isn't an active choice that I make. It's just a family disease that I cannot get away from. Listen, past hurts can explain present behavior. But past hurts can never explain.32:49Excuse present behavior. Past hurts cannot excuse your present behavior. You also cannot blame your present behavior on current challenges. Work is just so overwhelming right now. I'm so stressed out. My spouse never encourages me. My spouse never supports me. I feel so alone. I need something to get me through the day. Well, my health and the health of people I care about is really bad right now.33:19I have a lot of bad influences around me and they keep pressuring me to do the wrong thing. Hey, hey, the excuses end today. Sin can never be justified. Sin can never be explained away. Avoid Aaron's negative example and refuse to say my idolatry is everyone else's fault. Instead, own your sin.33:49and say, my idolatry is my fault and no one else's. Mine alone. My idolatry disgraces me and dishonors the Lord. My idolatry will not go unnoticed. My idolatry cannot be explained away or blamed on others. My idolatry leads to serious consequences. My idolatry leads to serious consequences.34:23The idle smoothie is not the only consequence. The people of Israel will suffer. A much worse penalty falls upon them in verses 25-29. And when Moses saw it, the people had broken loose, for Aaron had let them break loose, the derision of their enemies. Then Moses stood in the gate of the camp and said, Who is on the Lord's side? Come to me. And all the sons of Levi gathered around him. And he said to them, Thus says the Lord, the God of Israel, put your sword on each side of you and go to and fro from gate to gate throughout the camp and each of you kill his brother and his companion and his neighbor and the sons of Levi did according to the word of Moses and that day about three thousand men of the people fell and Moses said today you have been ordained for the service of the Lord each one of you at the cost of the son of his brother so that he might bestow a blessing upon you this day 3,000 are put to death by the sword. Most likely, these were the ringleaders of the idolatry. These are the men who pressed upon Aaron and led this immoral rager. But once again, you may be thinking to yourself, 3,000 people dead? That seems so harsh. The judgment of God always seems harsh to those who do not fully appreciate the character of God. God is holy. God is pure. God cannot stand the sight of sin. God must punish sin or he would not be God. 3,000 seems like such a big number on its own, doesn't it? But compare it to how many Israelites there were. Two to three million. I'm not a math guy, but I crunch the numbers.36:19is.1 or.15% of the population. Does that seem harsh now? Does that number seem too big now? Imagine during service someone hacks all of your various accounts and takes away.1 or.15% of all your money. Would that be hard? Would that be difficult? Would that be a concern? Sure.36:49Would you be destitute financially? No, because it's such a small amount in comparison to what you could have lost. And these 3,000 dead are such a small number in comparison to what God could have done because 100% of them deserve to be dead. 100% of the Israelites deserve to be wiped out, but God shows mercy.37:19as they deserve.37:22But God still needs to demonstrate that sin leads to serious consequences.37:26He needs to prove that idolatry invites injury.37:32I have to ask, what consequences are you experiencing right now for your idolatry?37:41What injuries have you invited into your life?37:46Maybe you've convinced yourself that your anxiety is not that big of a deal. Being stressed out and worried all the time, not a big deal. It gives you some semblance of control, but all it's doing is hollowing you out and making your life miserable. Maybe your sexual sin has isolated you, created distance in your marriage and devastated your spouse. Maybe no one really wants to be around you right now because you constantly blow your top and the idol of your wants and your preferences is not met. Maybe you're dealing with the physical consequences of a lifetime of bad decisions. Are you going to learn the lesson that God is teaching you through these consequences? Or will you continue in your rebellion? Will you open your eyes to the warnings of the Lord that are all over your life and all over His Word?38:46to what He wants you to see.38:50Will you pay attention to the consequences?38:54My idolatry disgraces me and dishonors the Lord.38:57My idolatry will not go unnoticed.39:00My idolatry cannot be explained away or blamed on others.39:05My idolatry leads to serious consequences.39:08Finally, and most importantly, my idolatry can be forgiven.39:15My idolatry can be forgiven. Moses gathers the people for a quick meeting in verse 30. The next day Moses said to the people, you have sinned a great sin. And now I'll go up to the Lord. Perhaps I can make atonement. I can make payment for your sin. The people have messed up big time. And Moses isn't sure if he can atone or pay for their sin on himself. He's not sure if God's going to rubber stamp this plan that he has. Let's see what God has to say in verses 31 to 35. So Moses returned to the Lord and said, alas, this people has sinned a great sin. They have made for themselves gods of gold. But now if you will forgive their sin, but if not, please blot me out of your book that you have written. But the Lord said to Moses, whoever has sinned against me, I will blot out of my book.40:16But now go, lead the people to the place about which I have spoken to you.40:20Behold, my angels shall go before you.40:23Nevertheless, in the day when I visit, I will visit their sin upon them.40:28Then the Lord sent a plague on the people because they made the calf, the one that Aaron made.40:35As it turns out, Moses himself cannot pay for the sins of the people.40:40The people do experience God's merciful forgiveness to a certain extent, but they will continue to suffer the consequences for what they have done. God sends a plague upon the people, and we're not told how bad this plague was or how devastating the results were. And that is the end of the chapter. And you may be thinking, that's it? That's the end? Where's the hope in this passage?41:10is the hope. Well, I can tell you this. Moses is not the hope in this passage. He's a great leader. He tries to clean up Israel's mess, but he can't. Moses was used as a savior during the exodus out of Egypt, but he is not the Israelites' ultimate savior. He cannot pay for their imperfection before a perfect God. The only hope in this passage is the only hope in your life.41:42The only hope in this story is the only hope in your story.41:47This hope is a leader far greater than Moses.41:50This hope is a savior far greater than Moses.41:53Moses could not go up the mountain to pay for Israel's sin.41:57But there is one who came out of heaven to pay for your sin.42:04To take the penalty for your idolatry.42:08Who is this hope?42:09Who is this savior?42:10Jesus Christ, God Himself. Paul cruelly spells out the mission of Jesus and shows how this mission personally affects Him. In 1 Timothy 1.15, the saying is trustworthy and deserving of full acceptance that Jesus Christ came into the world to save sinners of whom I am the foremost. You see the personal language there?42:40I am the worst of sinners. Christ came to save me. Can you say that this morning? Jesus Christ came to save me. Jesus came to live the idol-free life that you never could. Unlike you and me, He always put His Father first in everything. Jesus came to pay the penalty for your idolatry upon the cross so that you would not have to pay the penalty Penalty in hell. Jesus came to rise again so that the idols in your life could be smashed to pieces and have no power over you. You know, this passage, this sermon has been very personal. It's focused on my idolatry. But as we end this morning, I want you to answer a very important question. Has my idolatry been forgiven?43:43It's the most important question you're going to answer today. Has my idolatry been forgiven? If your answer is no, I want you to understand that it can be. Your idolatry can be forgiven by Jesus Christ if you ask Him to. Reject your sin and receive Jesus as Savior. Smash your idols and submit to Jesus as Lord. He alone can give you what you are looking for. He alone can give you peace with God. He alone can secure your position in heaven. Has my idolatry been forgiven? If your answer is yes, live in the awareness of your forgiveness. Remember what Jesus has done for you. Rejoice in what Jesus has done for you. Be empowered by what Jesus has done for you.44:40Listen to what Paul says about this in Titus 2, 11-12. For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions and to live self-controlled, upright, and godly lives in this present age. Christian, walk upon the conquered ground that Jesus secured on your behalf. In Christ, you are not helpless. In Christ, you are not hopeless. In Christ, you can't be can learn the easy way instead of learning the hard way. In Christ, you can avoid the negative examples of the Israelites in your past self. In Christ, you can say no to idolatry and yes to godliness. Let's pray. Father God, we come before you and we acknowledge our sin. We acknowledge our idolatry.45:40We acknowledge that we deserve nothing from You except Your judgment. We deserve nothing from You except eternal punishment. But we thank You that You sent Your Son to take that punishment upon Himself. To take Your wrath as rightly ours. In exchange, we receive His perfection. We receive His holiness. We receive all that He has.46:10doesn't make sense, but we thank you that it's true.46:15We thank you that there is more mercy in you than sin in us.46:20Father, if there's anyone in this room who has not truly accepted Jesus Christ as Lord and Savior, may today be the day.46:29May today be the day when the idols are set aside, the idols are cast down, and Jesus Christ is worshipped.46:38Jesus Christ is loved and served. And for the rest of us, Lord, help us to not put anyone or anything in your rightful position in our lives. May you be most important because you are the most important. We ask all these things in Jesus' name. Amen. Let us stand and worship the Lord together. Small Group DiscussionRead Exodus 32:1-35What was your big take-away from this passage / message?What is idolatry and why is it so serious?How are you using your God-given talents and resources to worship false gods?What excuses do you make for your sin? How have you blamed others for your sin? BreakoutPray for one another.

SCRIPTURE: Exodus 32-33 & Deuteronomy 34 7.5.26 - The Mercy That Defines Us (Kenny Camacho) Revolution Church YOU CAN ALSO READ KENNY'S MANUSCRIPT FOR THIS MESSAGE HERE!REFLECTION/DISCUSSION QUESTIONS:In this series, we have defined spiritual formation as a journey from being 'self-centered' to being 'other-centered.' What does that shift actually look like in everyday life, and what tends to get in the way of making that move?Where would you honestly place yourself on that spectrum right now—more self-centered or more other-centered—and what is one specific thing that keeps pulling you back toward self-centeredness?In Exodus 32:30-32, Moses pleads with God on behalf of the Israelites and says, 'Please forgive their sin — but if not, then blot me out of the book you have written.' What does it mean to truly intercede for someone, and why is that kind of selfless 'standing in the gap' so rare?Can you think of a time when you absorbed a consequence or a cost that wasn't really yours to carry? Looking back, do you see God's hand in that moment?Moses's life ends in an anonymous grave, his resting place unknown to anyone. Kenny said this reveals that 'the fruit of it all is rarely something we get to see.' How do you personally wrestle with serving faithfully when you may never see the results of what you've given?'Mercy defines us': not power, not success, and not even ‘just being good people.' What do you think it actually means for mercy to be the thing that defines your life, and how is that different from how most people think about what makes a life meaningful?

Packinghouse's Wednesday night worship service from *date*. Exodus 5 — Trusting God When Obedience Gets Hard Following God's will does not always make life easier right away. In Exodus 5, Pastor Greg explains how Moses faithfully obeys God's command to confront Pharaoh, only to face greater opposition, discouragement, and criticism from both Pharaoh and the Israelites. The message explores why God sometimes allows trials to intensify before bringing deliverance, teaching that faith is built by trusting His promises even when circumstances seem to contradict them. Rather than abandoning the mission when life becomes difficult, believers are encouraged to remember God's character, stand firm in His Word, and trust that He is working according to His perfect timing. Ultimately, the study reminds us that God's presence—not immediate success—is the foundation of our confidence as we follow Him. - Greg Opean - Wednesday, July 1, 2026

Packinghouse's Wednesday night worship service from *date*. Exodus 5 — Trusting God When Obedience Gets Hard Following God's will does not always make life easier right away. In Exodus 5, Pastor Greg explains how Moses faithfully obeys God's command to confront Pharaoh, only to face greater opposition, discouragement, and criticism from both Pharaoh and the Israelites. The message explores why God sometimes allows trials to intensify before bringing deliverance, teaching that faith is built by trusting His promises even when circumstances seem to contradict them. Rather than abandoning the mission when life becomes difficult, believers are encouraged to remember God's character, stand firm in His Word, and trust that He is working according to His perfect timing. Ultimately, the study reminds us that God's presence—not immediate success—is the foundation of our confidence as we follow Him. - Greg Opean - Wednesday, July 1, 2026

When Moses asked God, "Show me Your glory," God's answer wasn't a display of power—it was a revelation of His character.In Exodus 34, God proclaims Himself as "merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness." This passage becomes one of the most important descriptions of God's nature in all of Scripture and ultimately points us to Jesus Christ, where God's holiness and grace meet perfectly at the cross.In this message we explore:• How God's glory is revealed through His character• Why God's grace never cancels His holiness• How Jesus perfectly reveals the Father• Why the cross is the greatest display of God's glory• How beholding Christ transforms us into His likenessThe more clearly we see God for who He is, the more deeply we are changed by His grace.

The Lord is not looking for cold religion, empty profession, or outward performance from people whose hearts are far from Him. He is looking for a believer with a willing heart, a heart that says, “Lord, here am I, use me.” In Exodus 35, the Tabernacle was not built by pressure tactics or forced giving, but by men and women whose hearts were stirred and made willing before the LORD. That is still the pattern today. The believer who has been saved by the shed blood of Jesus Christ ought to have a heart that is ready to serve, ready to give, ready to labour, ready to pray, ready to witness, and ready to stand in the gap while there is still time. A willing heart does not wait to be begged, bribed, or entertained into obedience. It hears the voice of God through the word of God and responds, “What wilt thou have me to do?”“Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,” Exodus 35:5 (KJB)But a willing heart must become a burdened heart and a surrendered heart, or it will never go the distance. A burdened heart looks at the lost and sees souls on their way to Hell without the gospel, and it refuses to be comfortable while sinners perish. A surrendered heart looks inward and says, “Lord, deal with my sin, my pride, my flesh, my worldliness, and anything that keeps me from being meet for the Master's use.” This is where real Bible Christianity lives — not in slogans, not in sentiment, not in Sunday-morning religion, but in a heart yielded to God, burdened for souls, and willing to fight against the world, the flesh, and the Devil until the Lord gives the victory. The harvest is still white, the gospel is still powerful, the King James Bible is still the preserved word of God, and Jesus Christ is still saving sinners. What God is looking for now is a vessel with a willing heart to serve, a burdened heart to seek the lost, and a surrendered heart to yield completely to Him. This is my message on today's Sunday Service.

The Fruitless Will Fall Away (1) (audio) David Eellls, 6/28/26 What is the fruit of the life of Jesus? It is the same as His name, which means nature, character, and authority. We are baptized into His name. Non-Spirit filled Christianity has not touched the authority part. The "these signs will accompany those who believe" part. These were supernatural signs they, in large part, refuse so according to this verse, they are not believers as the scripture hath said. And as far as coming into His nature, they consider impossible. The falling away has already started with them, so pray that they come into the full gospel in the latter rain.  Although the apostates will deny it, God's plan for mankind and the earth is clear and simple. He planned to perfect a Son through Whose spiritual seed of His Word He would have many offspring like Himself. (Heb.2:10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren. God knew these sons before the physical creation and spoke them into existence. He planned that they would be born and fashioned through the seed of His eldest Son, coming into His image. (Rom.8:29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. Those who accept flesh-appeasing doctrines do not bear the image or fruit of this Son and prove themselves to be called but not chosen. Clearly, when God inspects His crop, He only chooses the fruit that is born of the Word, 30-, 60-, and 100-fold as Jesus said. Those who accept this fleshly life instead of the life of Christ are as “Esau, who for one mess of meat sold his own birthright” (Heb.12:16). Multitudes have been sons of Abraham through faith, but will prove themselves to be the seed of Esau and be cut off. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah?…. “Bozrah” here means “sheepfold” and was the capital of Edom, Esau's seed. These apostate sheep will be cut off and trodden under foot in the great winepress of the wrath of God. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. (4) For the day of vengeance was in my heart, and the year of my redeemed is come. Now we see a more inclusive meaning of “Jacob I loved, but Esau I hated” (Rom.9:13). The scenario is repeated in a parable Jesus gave concerning the end of the Jews' covenant, when the fruitful escaped but the apostates went into the wrath in 70 A.D. This is also a type about to be fulfilled in the end of the Church's covenant. (Luk.13:6) And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. (7) And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? (8) And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: (9) and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down. The husbandman, the Father, had given three years to the fig tree of His people to bear fruit. According to the Law of First Mention, the number three by itself is first found in the Bible in Genesis 6:10, “And Noah begat three sons, Shem, Ham, and Japheth.” The seed of the saved of all mankind was in these three. They were in the ark of grace, (Gen.6:8) But Noah found favor (grace) in the eyes of the Lord. The next three verses in Genesis 6:11-13 speak of the total corruption of mankind and God warning, “I will destroy them with the earth.” God said almost the same thing in Jesus' parable after the three years, “cut it down.” However, the Son's intercession gained a fourth year of grace. There is also a First Mention in the New Testament for “three.” (Mat.12:40) For as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. Notice that God's grace through the death, burial and resurrection of Jesus for all mankind, symbolized by the number three, is spoken of four times, possibly symbolizing God going the extra mile here.  The Father was disappointed in the lack of fruit on the tree that represents His apostate people and gave command to “cut it down.” The vinedresser, His Son, interceded for one more year's grace, until he could “dig about it,” breaking up its fallow ground through tribulation, “and dung it” through persecution to see “if it bear fruit… but if not, thou shall cut it down.” We should not be deceived; those who do not bear fruit before the end of the Tribulation will be cut off and fall away. Notice that the Lord ultimately is only coming for the “fruit” of the spiritual man, not the “fig tree” of the natural man. Our natural life is only the earth in which God has planted the seed of His Son, the Word, so that He bears fruit in us (Mat.13:19-23). Only He that came out of heaven will go back. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man. (Note: “who is in heaven” is usually added here but is not in the ancient manuscripts and has no numeric pattern.) Bearing fruit is normal for those who walk by faith, but for those who profess Christ while they do not believe His Word to bear fruit, there is destruction. (Jud.1:5) Now I desire to put you in remembrance…that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Moses also interceded and delayed the cutting down of the fig tree in his day, but some continued in unbelief and murmured, and God overthrew them in their wilderness tribulation (Psa.106:21-26). Some of you would say that God can't break His promise to bring us into His kingdom. Haven't you read that God disinherits His people who do not believe? (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.  God “sware” He would bring them to the Promised Land and then changed His mind because they did not keep their side of the covenant through walking by faith. (30) Surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. God revoked His promise and then promised they would fall in the wilderness tribulation. (34)…Ye shall know my alienation (which in Hebrew means the “revoking of my promise”). (35) I, the Lord, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. The wilderness trials are to prove who the chosen believers are among the called, “for many are called, but few chosen” (Mat.22:14). Because of faith and obedience, God can promise evil or good to a people and yet change His mind. (Jer.18:7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Micah prophesied the destruction of Zion, but the people repented, and God changed His mind, as Jeremiah 26:18-19 says. In Exodus 32:10-14, Moses interceded for Israel on the grounds that God promised the fathers to save their seed, and so God repented. However, when the people continued to turn the grace of God into a license to go their own way, Ezekiel prophesied that even if Noah, Daniel, and Job were there interceding, they would deliver only their own souls by their righteousness (Eze.14:14). We must move quickly now to redeem the time for the race is to bear fruit before our individual or corporate allotted time is up. Paul said that “they that run in a race run all, but one receiveth the prize” (1Cor.9:24). That One is Christ – those in whom Christ lives, and those who live in Him. Paul called this “Christ in you, the hope of glory” (Col.1:27). This principle of the race was given to my wife, Mary, many years ago in a dream. She saw us running on a treadmill and up ahead of us was a door that was closing. Then she noticed that the treadmill was deceitfully picking up speed to carry us away from the door. We had to run faster and faster to make progress. This is the way of the world, friend. It is picking up speed, departing from God. Mary said that I made it through the door just as it was about to close, and then I jerked her through. Paul went on to say that the only way to win in this race against the clock is to “exerciseth self-control in all things” (1Cor.9:25). He then enforced this by saying, “I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (27). “Rejected” here is from the Greek word for reprobated, meaning “not standing the test.” Paul was saying that even after all his preaching, if he didn't make his body serve the Lord, he would not finish the race and would be reprobated. If it was true of him, then it is certainly true of us. It's not those who call Jesus Lord and do mighty works, but those who bear the fruit of obedience, who shall enter the kingdom. (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Gifts and powers are wonderful and necessary, but they will not gain for us the kingdom; only 30-, 60-, or 100-fold fruit can do that. They who build their house on the Rock that stands the test of the tribulations of life, hear the Word and obey it (Mat.7:24-27). The “works of the flesh” are listed in Galatians 5:19-21 and Christians are warned that “they who practise such things shall not inherit the kingdom of God.” The works of the Spirit are also listed there, but they are called “the fruit of the Spirit.” God's works in us through our faith are His fruit in us. Joel prophesied that when the “day of the Lord” comes, God's remnant, who abide in spiritual New Testament Mount Zion and Jerusalem, will escape the wrath. (Joel 2:31) The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord cometh. (32) And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as the Lord hath said, and among the remnant those whom the Lord doth call. David asked, “Who shall dwell in thy holy hill?” His answer was, “He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart” (Psa.15:1-2). At that time, all nations are gathered together against the righteous in “the valley of Jehoshaphat” where, as a type, God divided and destroyed the nations that came against Israel in the time of Jehoshaphat. (Joel 3:2) I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel…. At that time, the holy ones will be in the ark of God's safety, as Jehoshaphat's people who went forth in 2 Chronicles 20:21 to “give praise in holy array.” It is here that the one world order is divided into three as the nations destroy each other. (2Chr.20:22) And when they began to sing and to praise, the Lord set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (23)…every one helped to destroy another. The Lord, with His newly glorified saints, will fight against those nations in the Day of the Lord; they will face the winepress of the wrath of God. (Joel 3:11) Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Lord. (12) Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. (13) Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.  This scenario is clearly set forth in Revelation. First, there is the harvest of the righteous. (Rev.14:13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. (14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. This harvest of the fruitful includes the physically “dead in Christ” and also the dead-to-self in Christ “that are alive, that are left unto the coming of the Lord.” All will receive their earth-transcending bodies at this time. Then, in the Day of the Lord, the harvest of the wicked will come, which includes the many who are called but not chosen for lack of fruit. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This harvest includes those “without the city,” that is, the true spiritual city of God, whereas the natural city of Jerusalem will be half-taken and plundered (Zec.14:1-2) because it is mostly wicked. “The great [winepress], of the wrath of God” is the Day of the Lord and is detailed in much more depth in chapters 15 and 16 of our Hidden Manna book. The Lord with His saints executes this slaughter of the wicked with the sword of the spoken Word. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. As we can see, the same story of the Tribulation leading to wrath is told many times in Revelation, but in different parables. For instance, the sixth and seventh seal judgments and the seventh trumpet judgment bring the Day of the Lord's wrath, and the bowls, or vials of wrath, are the Day of the Lord's wrath. (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood; (This is after the Tribulation when the great nuclear war darkens the sun and moon and the Lord comes for His saints.) (13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The fig tree represents God's New Covenant people – Jews and Gentiles. The unripe figs are the people of God who have not borne fruit 30-, 60, and 100-fold and are therefore not picked but fall to the earth to incur the Day of the Lord's wrath. (14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. (15) And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; (16) and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (17) for the great day of their wrath is come; and who is able to stand? The unfruitful are destroyed in the wrath, just as the Jews who bore no fruit of the Gospel were destroyed in 70 A.D. In a clear type of the coming of the Lord with His saints, Jesus was on the Mount of Olives with His disciples. As He was about to return to Jerusalem through the eastern gate at the time of the Passover, He saw a fig tree that had not born fruit and cursed it “for ever.” (Mat.21:18) Now in the morning as he returned to the city, he hungered. (19) And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. According to the Jews, the eastern gate is sealed until the coming of the Messiah. The Mount of Olives represents apostate Christianity, and the cursed fig tree represents those fruitless “Christians” who are rooted in it being reprobated. The timing of the judgment of the fig tree is seen in Zechariah 14:4-5 when the Mount of Olives is split in half, and then Jesus returns with His saints. As we have studied before, Passover is the time when the saints are being passed over by the flood, or winepress, of war because they are in the ark. There is no Passover for those who do not eat all of the Lamb and do not have the blood on their doorposts. Then the Lord picks His fruit as the ark lifts off without the fruitless, and they go to defend Jerusalem from the nations. In a type of this, in Matthew 21:9, Jesus rides triumphantly as King through the eastern gate as the multitudes cry, “Blessed [is] he that cometh in the name of the Lord.” This was clearly a type of the Lord's coming through the sealed eastern gate in the very end, because Jesus quoted them in Matthew 23:39 when standing at the eastern gate, saying, “Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.” So we see that shortly before the Messiah comes as King to defend Israel, He reprobates the unripe figs, which fall to the earth to incur the wrath of God. I would like to explain yet another parable that is found throughout the Scriptures concerning the falling away of the fruitless. The whole Church is identified by God as the sun, moon and stars. (Gen.37:9) And he (Joseph) dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream; and, behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father (Jacob or Israel), and to his brethren (the patriarchs); and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? (11) And his brethren envied him; but his father kept the saying in mind. All of the body of Israel is identified here according to relationship as the sun, moon, or stars. The father, who is the head and a type of those who are capable of sowing the seed of Israel, is identified as the sun. The mother, who is a type of those who receive the seed and bring forth the fruit, is called the moon. The children, who are the most immature in mind and actions, are called the stars. These represent the three stages of Christian growth, of which Jesus told us in the parable of the sower. (Mat.13:23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. The more fruit of the Word or righteousness a person has, the greater the glory. As we walk in the faith, “it is no longer I that live, but Christ liveth in me” (Gal.2:20) and we grow into the image of Christ from glory to glory. (2Cor.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  We are to grow into the last “glory,” which is described as the image of Christ, the Sun, in us. Paul spoke of the three different glories of the saints, which will be rewarded with three different spiritual bodies that they will receive. (1Cor.15:35) But some one will say, How are the dead raised? and with what manner of body do they come? (40) There are also celestial (heavenly) bodies, and bodies terrestrial (earthly): but the glory of the celestial is one, and the [glory] of the terrestrial is another. (41) There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. (42) So also is the resurrection of the dead…. According to Paul and the Holy Spirit, we will all have a sun, moon, or star glory new body in heaven. This is according to what stage we are in when it comes to manifesting the resurrection life of Christ. Everyone wants to know what determines which new body they will have. The short answer is that the glory that we walk in before death or rapture determines the glory of our eternal house or body. God “will render unto every man according to his works” (Rom.2:6). It literally says in 2 Corinthians 5:10 in the Greek and in the numeric pattern, “For we must all be made manifest before the judgment-seat of Christ; that each receive through the body, according to what he hath done, whether good or bad.” Notice that the reward is given “through the body” and what we do “good or bad” determines whether the glory of the new body will be a star, a moon, or a sun glory body. The Greek word for “judgment-seat” here means “footprint tribunal.” This means that we are going to be judged by how closely we walked in Christ's steps. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Remember that abiding in Christ is to abide in heavenly places. By the works of Jesus through us, we are growing in these progressive glories and putting on the clothing of our new spiritual body while still living in the old body. This is so that, when this body is gone, we do not become naked. (2Cor.5:1) For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (2) For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (3) if so be that being clothed we shall not be found naked. (4) For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life. Our mortal life is to be swallowed by the life of Christ. Paul taught that by faith we are to spiritually put to death the members of the old man, which are his works. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience. Notice that those who fail to put off the old man will go into the “wrath of God,” just as the fallen stars or unripe figs. (8) But now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him.  We grow up in the image of Christ from star glory to moon glory to sun glory, or from 30- to 60- to 100-fold fruit, as we put off the old man's works and put on the new man's works. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light (that is star, moon and then sun light). (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. We must cast off the works of darkness and put on Christ by putting on His works. Christ's works are “the garments of salvation” (Isa.61:10). However, the garment spotted by acts of flesh send many to fiery trials to burn up these evil works. (Jud.1:23) And some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 1Co.3:11-15 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. The true Bride is making herself ready by putting on the works of the bright garment of the glory of God. (Rev.19:7) Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright (Greek: Lampros) [and] pure: for the fine linen is the righteous acts of the saints. Notice that our “righteous acts” are the glorious garment.  Friends, don't believe the apostate gospel. God said, “I will give unto each one of you according to your works” (Rev.2:23). Those who say that they have faith but don't need works will not be saved. (Jas.2:14) What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (17) Even so faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. (26) For as the body apart from the spirit is dead, even so faith apart from works is dead. Salvation is not by our works but by faith because it empowers us to do Christ's works. Every place the judgment is mentioned, God judges works because that is how He judges faith.             Let's look closer at the first stage of Christian growth, which is star glory. (Dan.12:3) And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. God told Abraham that his seed would be “as the stars of the heavens” (Gen.22:17). Paul said to the New Covenant Church: “They that are of faith, the same are sons of Abraham” (Gal.3:7). As the stars sit in the heavens with the sun, so He “raised us up with him, and made us to sit with him (that is the Sun) in the heavenly [places], in Christ Jesus” (Eph.2:6). Notice that to be in “heavenly places” is to abide “in Christ.” Those who do not continue to abide in Christ do not bear fruit. (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5)…He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. As we see, those who do not bear fruit do not continue to abide in heaven. (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. Like the fallen figs, the fallen stars represent the falling away of a portion of the spiritual seed of Abraham. According to 1 John 5:11, “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift.  (Joh.15:2) Every branch in me that beareth not fruit, he (that is, the Father) taketh it away…. One of the most common ways God takes away these unfruitful “Christians” is to permit the wolves to carry them away. (Deu.13:1) If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, (2) and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (meaning false Jesuses), which thou hast not known, and let us serve them; (3) thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.  The false prophets come with deception to weed out the Church of those who do not love truth and purity. (2Thes.2:11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. It is the corporate False Prophet that “the prophet that teacheth lies, he is the tail. For they that lead this people cause them to err; and they that are led of them are destroyed” (Isa.9:15-16). The false prophet is the tail of the corporate dragon of which we are told that “his tail draweth the third part of the stars of heaven, and did cast them to the earth” (Rev.12:4). Obviously, if even one literal star falls to the earth, there would be no earth, so this has to be spiritual stars falling away. Notice that a third of the Christians, who are stars that are living at the time of the end, will be cast down from their heavenly position in Christ. This does not include merely the religious who are not born again. We have been told that the stars here are angels, but the false prophets certainly do not cast down angels, rather the apostates who believe their lies. These lukewarm, unfruitful “Christians” are rejected from the righteous harvest and fall to the earth to be part of the wicked harvest, “the winepress of the fierceness of the wrath of God.” In all the verses we have looked at, where the stars fall, there is not one where the sun or moon falls. Only stars are in danger of falling, for they have the least glory or the least fruit. According to Jesus' parable of the sower, the least that would make it into the kingdom is 30-fold fruit. Star glory saints do not all have the same glory, and those who do not have at least the 30-fold fruit will fall. (1Cor.15:41) …One star differeth from another star in glory. I believe a newborn Christian has been given 30-fold fruit, but many leave their “first love” and do not maintain their “first works” so that their lampstand is removed (Rev.2:4-5). They have the 30-fold glory with a new born-again spirit, but that glory becomes diminished by the “garment spotted by the flesh” and its works. They are born again and die again, which is what is meant by “twice dead, plucked up by the roots” (Jud.1:12). We must overcome through faith, or we lose our position in Christ. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…. From the rebirth of our spirit (30-fold), we are meant to continue taking the Promised Land of our soul (60-fold) and body (100-fold) until nothing of the old life remains. (Mat.13:33)…The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal (spirit, soul, and body), till it was all leavened. Instead, many live after the flesh so that even their spirits are not preserved. This is like the servant who was given one talent but brought forth no fruit because he hid it in the earth, and for this was cast forth into outer darkness. (1Thes.5:23) And the God of peace himself sanctify you wholly (completely); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Moon glory saints will not fall at the end, for they are 60-fold. Sun glory saints are 100- fold for they have come to maturity and manifested the Son to walk as Christ walked. We are all sons by faith, but those who truly walk in the faith of the Gospel will manifest their Sonship (2Cor.3:18). Besides the differences seen in Jacob's family between the star, moon, and sun glories, there are more. The Lord impressed in my spirit some of these differences. The stars are separate from one another because they have their own glory. We saw that glory is the righteousness of Christ manifested in us. Those who are immature in the Lord are self-righteous and it keeps them separated from one another. This is where the foolishness of denominationalism comes from. Those who are sectarian are star glory or, worse, just religious. However, the second stage of our maturity is the moon glory. We are told that the moon will be turned into blood before the Day of the Lord (Act.2:20). This is death to self, caused by the persecution through tribulation. The moon is united because it is dead, not having its own glory or self-righteousness to separate it as a body. It only reflects the light of the sun, as those who are dead to self only reflect the light of the Son. (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. Notice that those who fully manifest moon glory will have sun glory. The third stage is the resurrection life of the Son because we once again have our own glory, but this time it is the glory of the sun. Of course, this is the manifestation of Sonship or “Christ in you, the hope of glory” (Col.1:27). We seek for this place in Him when the sun is straight up and we are fully walking in its light. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. The perfect day is when there are no shadows of darkness and Christ, the Sun, is manifested in our life. (Mat.13:43) Then shall the righteous shine forth as the sun in the kingdom of their Father…. It is God's desire that we outgrow star glory to fill up the ranks of the moon and sun glory before Jesus comes. (Isa.30:26) Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the hurt of his people, and healeth the stroke of their wound.  At the end of the Tribulation, “the light of the sun shall be sevenfold” because a portion of the seven churches will have repented, and become sun glory. At this time, it will be “as the light of seven days” because they will manifest Sonship at the end of the tribulation on the seventh millennial day. Those who refuse to manifest the light in these three stages will degenerate and be spit out of the body of Christ in order to purify it. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. After these stars fall, the sun, moon, and remaining stars are darkened because they no longer share their light with the world. The time of evangelization is over and all of the elect are hidden in the ark or martyred and resurrected. (Isa.13:10) For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. God attributes character to the heavenly bodies because these are His saints, who will no longer share the light of the Gospel with an unrepentant world or its reprobate “Christians.” (Rev.9:20) And the rest of mankind…repented not of the works of their hands….  Let me share a few revelations with you that go along with this teaching.   Death to Self Leads to Resurrection Life G. M. - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on the sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk, there were a couple of glass doors going into what I thought was a building, but once inside, I felt that I was in a cave, as it was so dark. (I do not know who was walking with me, but I felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.) The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life, which is against God, so that our spiritual life will rule. (Mic.7:7-9) But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person who had been walking with me. (This reminds me of what Jesus cried out on His cross in (Mat.27:45-46) Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated, too, during His death experience.) It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process, we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available, which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represent bearing the 30, 60-, and 100-fold fruit of Christ.) There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person who walked in with me so I could locate them and sit with them. When I awoke, I did not know what had happened to the person who walked in with me. (He is still there in spirit with us, even in our darkest moments. He promised He will never leave or forsake us.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream. My finger was on the words, “flee for safety”. This chapter is very fitting for these days. (Jer.4:6) Set up a standard toward Zion (the Bride):    flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13. Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen.   30-, 60- & 100-Fold Paths Anonymous. - 10/25/2007 (David's notes in red) I saw three different groups of believers (star glory: 30-fold; moon: 60-fold; sun: 100-fold) and we had to decide which pathway we all wanted to take. There was an extremely huge boulder or rock, like what you see in a mountain. (Representing Jesus and the Kingdom of God.) There were three pathways to choose from to go to the other side. The first was to take a pathway around the rock, which looked fairly flat, and on level sandy ground. This pathway looked off-white, exactly like the sand you see on a beach. (The easy way on the flesh is not the crucified life and may not bear fruit much beyond 30-fold or star glory. It is from this place that many will fall away. This may represent the born-again in spirit, but not completely crucified in the soul, life. Many avoid the fiery trials that burn up the flesh by not walking in the steps of Jesus. The garment for such an individual, if they did not fall away, would be off-white, reflecting their works. To many, the rock is too great to hope to walk on, reflecting their immature understanding of the Gospel and God's plan of recreating Christ in us. These choose the unstable, impure, off-white sand of man's traditions on which to stand.) The second path was to climb up that rock. The steps were carved out of the rock, and it was a steep and high climb. (This represents walking in the steps already set in stone by the Word, which is also standing on the rock of Christ's Word. This will bear more fruit even to 60-fold, or moon glory, but something important is not emphasized on this path.) The third path was to enter into a very narrow opening going into that rock and walk down steep steps, also carved out of the rock. (This is also standing on the rock in the steps of the Word. It suggests more the abiding in the cleft of the rock of safety by entering into Christ's suffering through death to self, spiritually beneath the earth. Through this method, we can transverse the fullness of moon glory and enter 100-fold or Sun glory, Christlikeness.) We were all outside that rock, looking at these 3 paths and deciding which pathway to take. This place was flourishing with grass and trees and was not barren. The pathway into the rock was directly in front of us. The pathway climbing up the rock was to my left (from the rock's perspective, it would have been right [those who walk more as sheep on Jesus' right]) and the pathway going around the rock was to my right (from the rock's perspective, it would have been left [those who walk more as goats on Jesus' left]). Both these were detours to the straight pathway into the rock. (This is God's perfect will -- His chosen path, which few will find.) We could view all the believers taking the different pathways. The vast majority turned to my right (the rock's left) because that way seemed bright, flat, and sure, which could be easily negotiated. (“There is a way that seemeth right unto man” but is really left unto God. Many are comfortable with the worldly “Christian” life where discipleship is considered unattainable and something that has passed away.) There were some turning to my left to climb the rock. Again, it was bright, and the steps seemed visibly carved out from the rock, though the ascent was very steep and the height was frightening. (This is the life of faith without the emphasis of the crucified life.) However, the pathway into the rock was not as visible as the pathway outside; it seemed the scariest. (Because it represents the self being swallowed up by the life of Christ through death to the old man and walking by faith.) I saw one believer from my church wearing white, calling me to follow her. Most took the pathway around the rock, whilst there were very few people who climbed on top of the rock or went into the rock. (It is always a few who take the best paths.) The believer from my church started climbing the rock. I did not follow her but went into the rock. (We cannot follow others' individual path or that of churches and religion, or denominations. God has a scriptural plan for each of us.) One could not see the steps before you -- you had to descend by faith, but as you descended it got easier, and I remember thinking that from the outside it looked like a difficult, narrow, dark, and unknown pathway, but when you walk by faith, God's grace is sufficient to hold your footing in the steep descent. I felt tremendous confidence and joy whilst going on my journey; it was not scary at all. (The more we die, the easier life becomes because we have more of Christ and less of us.) This path was not taken by most people, and the dream ended here. The two paths: the one to the right of the rock mountain and the one into the rock mountain. Both point out scriptural needs in our life and paths in which the most glorious will major. The easy path of star glory is the one from which the greatest falling away will come. (Rev.6:13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. When I shared this interpretation with [“Anonymous”] she had just received this confirmation from the Lord: “I too was told that this is the 30-fold pathway where a lot of people will fall”.   Climbing and Entering the Rock Mountain P. O. – 2015 (David's notes in red) P.O.'s introduction: I am typing this dream from memory, but that's not a problem because it was a very memorable experience. When I originally gave this dream and testimony in the assembly, I remember some of the verses the Father gave me at that time, but not all of them. At the time when I shared it with the brethren, I emphasized the part of the dream about 'being above it all', that (Eph.2:6) He raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus... and that we are (1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come... I emphasized that part for two reasons: First, because we were heavily coming against the chemtrails threat. Secondly, the part about entering the rock was very difficult to describe, so I gave it less emphasis than it merited. Here's the dream: I was climbing a rock that was also a mountain. (Jesus is the Rock and the mountain or Kingdom of God. Jesus is Mt. Zion into which the Bride will enter and be one with Him. On Mt. Zion is the presence of God, the Man-child David and the Bride. Climbing here, represents coming closer and closer to this goal by overcoming obstacles and hindrances to the Word in us. Climbing a mountain is, in many cases considered a place of safety and so it is in this case.) The ledge was narrow and close. (Mat.7:14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. (The way is as narrow as the obedience to the Word restrains our actions. Those whose actions are not conformed to the Word are not climbing this mountain.) There was one place on the ledge that I had just come from that had lots of pebbles, like loose debris. I could hear pebbles skittering off the edge, echoing, like they were going down, almost forever. I felt my heart kind of skip a beat. (I have known people who were climbing this mountain through faith but stumbled at the rock, being disobedient, and fell away. (Rom.9:30) What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: (31) but Israel, following after a law of righteousness, did not arrive at that law. (32) Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; (33) even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. (Joh.6:28) They said therefore unto him, What must we do, that we may work the works of God? (29) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. Condemnation is generally the devil's way of bringing us under law to our own works, which brings no faith or fruit. God's way is to repent and believe, and He will give you grace to climb the mountain.) I thought briefly about turning back, but it seemed like a bad idea. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. When I arrived at what seemed to be nearly the peak, I rested my back against the mountain, while my face looked skyward. I was so high that I was above the clouds. (Climbing Zion represents the height of obedience, which is also the height of sanctification and safety. (Psa.125:1) A Song of Ascents. They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. (2) As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. (3) For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. (4) Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. (5) But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. (Psa.15:1) A Psalm of David. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? (2) He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; (3) He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; (4) In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; (5) He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. (24:3) Who shall ascend into the hill of Jehovah? And who shall stand in his holy place? (4) He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully. (5) He shall receive a blessing from Jehovah, And righteousness from the God of his salvation. (6) This is the generation of them that seek after him, That seek thy face, even Jacob. [Selah] Considering the many threats, temptations and obstacles that are ahead, we need to abide in Christ, the secret place of the Most High. (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Judgment is at the door; repent of sin against the Word and believe.) I never even saw any ground. It was all rock and sky. (This represents that worldly temptations are left behind. I am crucified with Christ.) I remember thinking, “Nothing can affect me here”. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. (Again, this was the part that I tried most to communicate to the brethren that night.) I was “in heavenly places” and “far above all rule, and authority, and power”, as the Word says. But then the 'twilight zone' part happened. I felt the urge to turn and sort of 'fall into' or embrace the rock face. (Mat.21:43) Therefore say I unto you, The kingdom of God ... shall be given to a nation bringing forth the fruits thereof. (44) And he that falleth on this stone shall be broken to pieces... I extended my arms out as I turned 180 degrees, as if I were going to hug something really huge. This was when it was as if the rock absorbed me. (The ultimate end of the climb of sanctification by the Word is to be one with God and to be one with our brethren in Him.) It was something like one of those old movies where a wall somehow opens up to reveal a secret door. Then, in the blink of an eye, the door and person disappear. In the movies, they've gone somewhere mysterious. This is like what happened. When this occurred, I thought, “Why do I want to go into this rock?” My natural mind wanted to tell me that it would be dark and uncomfortable. But that is what I wanted, and that is what happened. I embraced the rock and it was as if a secret chasm or door cracked open to take me in. (Joh.10:9) I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. (Mat.10:39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. (Joh.12:25) He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. End of dream. Final thought and prayer: The night that I shared this dream/testimony, I tried to demonstrate the last part to our group, failing miserably at the attempt to demonstrate a rock mountain absorbing a person. In our natural minds, this seems like a nightmare or a B-rated movie. But in the dream, it felt perfect and right. (Because this path brings us to the joy and peace of a cleansed conscience. It brings us to serve God because of the love of Him, rather than just fear of Him, which is “the beginning of wisdom” but not the end of it.) Father, thank You for giving this dream to us and helping us to understand what You are saying. Your Son is perfect and right. And we thank You for our being in Him. From Isaiah, I am reminded of a favorite 'rock' passage: (Isa.50:7) For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame. (8) He is near that justifieth me; who will content with me? let us stand up together: who is mine adversary? let him come near to me. (9) Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up. (10) Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God. Thank You that Jesus is our Rock and that we will never be put to shame. Because we are in Him, we can turn our faces like flint and never look back. And, lastly, (Job.13:15) Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him. Thank You, Father. We no longer live, but Christ the Rock lives in us. Amen.

After Israel's rebellion with the golden calf, the question remains: Will God abandon His people?In Exodus 33, God offers Israel the Promised Land, victory, and blessing—but with one devastating difference: His presence will not go with them. Moses' response reveals one of the most important truths in all of Scripture:God Himself is the treasure.In this message we discover:• Why God's presence is better than God's gifts• What truly distinguishes the people of God• Why spiritual maturity produces a deeper hunger for God Himself• How the Holy Spirit fulfills God's desire to dwell among His people• Why the ultimate goal of following God is not merely blessing, but communion with God"The greatest gift God gives is not what comes from His hand—it is His presence."Follow: The Story of the Exodus XXIVExodus 33Mercy Hill Church#Exodus #Exodus33 #PresenceOfGod #Moses #HolySpirit #ChristianSermon #BibleTeaching #MercyHillChurch

Packinghouse's Wednesday night worship service from June 17, 2026. In Exodus 3, Moses encounters God in the burning bush and discovers that the Lord has not forgotten His people or their suffering in Egypt. After forty years in the wilderness, Moses feels unqualified and incapable, yet God reminds him that success does not depend on his strength but on God's presence: “I will certainly be with you.” The message highlights how God often uses broken, humbled people rather than those who trust in themselves, and reveals the powerful meaning of God's name, “I AM,” showing Him to be the eternal, self-existent One who is everything His people need. The study also connects this revelation to Jesus, who identified Himself as the great “I AM,” emphasizing that the same God who called Moses still sees, hears, and delivers His people today. - Greg Opean - Wednesday, June 17, 2026

Packinghouse's Wednesday night worship service from June 17, 2026. In Exodus 3, Moses encounters God in the burning bush and discovers that the Lord has not forgotten His people or their suffering in Egypt. After forty years in the wilderness, Moses feels unqualified and incapable, yet God reminds him that success does not depend on his strength but on God's presence: “I will certainly be with you.” The message highlights how God often uses broken, humbled people rather than those who trust in themselves, and reveals the powerful meaning of God's name, “I AM,” showing Him to be the eternal, self-existent One who is everything His people need. The study also connects this revelation to Jesus, who identified Himself as the great “I AM,” emphasizing that the same God who called Moses still sees, hears, and delivers His people today. - Greg Opean - Wednesday, June 17, 2026

When life feels overwhelming and suffering seems arbitrary, it becomes easy to question God's heart toward us. In Exodus 17:1–7, Israel stands in the wilderness thirsty, afraid, and accusing God: “Is the LORD among us or not?” Their struggle is one we know well. If God is sovereign, is he really still good in the midst of our suffering? Yet instead of abandoning his grumbling people, God responds with astonishing mercy. This wilderness story points us to Jesus Christ, the true Rock who was struck for sinners so that living water might flow to all who trust in him. Whether you are walking through suffering, disappointment, confusion, or spiritual dryness, this passage invites you to stop interpreting God through your circumstances and look to the cross, the true measure of God's love to sinners.  

In the 1870s, Charles Taze Russell began leading Bible classes in Pittsburgh, Pennsylvania, with a small group that came to be known as Bible Students. In 1879, he began publishing a Bible journal later known asThe Watch Tower.Then, in 1884, he incorporated what became the Watch Tower Bible and Tract Society. Through Russells publishing work, the movement spread beyond Pennsylvania and eventually laid the foundation for what later became Jehovahs Witnesses under Joseph Rutherford. Russell rejected several historic Christian doctrines, including eternal conscious punishment in hell and, most seriously, the doctrine of the Trinity. After Russell died in 1916, Rutherford became president of the Watch Tower Society in 1917. Under his leadership, the movement became more centralized and aggressive in its evangelism, and in 1931 the name Jehovahs Witnesses was adopted. The Watch Tower Society is not merely another Christian denomination. It is a cult that rejects essential doctrines of the Christian faith, including the Trinity and the full deity of Jesus Christ. To be clear, misunderstanding Revelation 7 or using poor hermeneutical principles does not automatically mean someone will develop a cult or reject the core tenets of the Christian faith as Russell, Rutherford, and the Jehovahs Witnesses have done. Many faithful Christians have differed over the meaning of the 144,000. But the Watch Tower Society shows us why careful interpretation matters. When Scripture is mishandled repeatedly and forced into a system, the results can be spiritually dangerous. Revelation 7 is one of the passages central to their teaching. Jehovahs Witnesses teach that the 144,000 in Revelation 7 and 14 are a literal number of anointed Christians who will be resurrected to heavenly life to reign with Christ as kings and priests. They also teach that the great multitude in Revelation 7:912 is a separate group with an earthly hopethose who survive Armageddon and live on a restored earth. I mention this because Revelation 7 shows us why context matters. When this chapter is separated from the question at the end of Revelation 6, it can be made to say things John is not saying. John is not trying to create two separate classes of Gods people. He is answering the question,Who can stand?So as we come to this passage, we need to pay careful attention to what John hears and sees, allowing Scripture itself to serve as our primary commentary before we look to any system to determine the meaning of the text. The People of the Lamb are Sealed by God (vv. 1-8) At the end of Revelation 6, with the opening of the sixth seal and the first description of the Day of the Lord, we are left with one of the books most haunting questions:for the great day of their wrath has come, and who can stand?(Rev. 6:17). The kings of the earth cannot stand. The powerful cannot stand. The wealthy cannot stand. The strong cannot stand. Neither slave nor free can stand, as all hide among the rocks and mountains, begging creation to conceal them from the face of Him who is seated on the throne and from the wrath of the Lamb. So who can stand? Revelation 7 gives the answer. Before the seventh seal is opened, John is shown another vision, but do not think of this vision as occurring strictly after the sixth seal and before the opening of the seventh. Instead, if the seals were acts in a theatrical production, what happens in Revelation 7 shows us what is happening behind the curtain sometime during the sixth seal and before the seventh. Throughout Revelation, the visions often pause, circle back, or open a new window to help us understand more clearly what God is doing. In this case, Revelation 7 functions as an interlude between the sixth and seventh seals, answering the question raised at the end of chapter 6. John then sees four angels who arestanding at the four corners of the earth,each holdingback the four winds of the earth(v. 1). We are told they do this so that no wind blows on the earth, sea, or any tree. What John sees is not four angels manipulating the weather. Likewise, the four corners of the earth is not a description of the earths shape or design. As you are aware, the number four often points to the created order in Scripture. What you may not be aware of is that the four winds frequently symbolize judgment. Because Revelation is a picture book rather than a puzzle book, the image John sees is one of restraint. The message conveyed is that judgment is being held back. Listen, every day before the final Day is a day of mercy, a day of restraint, and a day for the Lamb to gather His people. What is being shown and communicated to us in these verses is that we are living in a time of divine restraint as we move closer to the Day of the Lord. The world is not free from judgment, but the final winds of judgment have not yet been unleashed. What judgment is being held back? The judgment described in the sixth seal. As to why it is being held back, we do not have to wait long for an answer, because in the very next verse we are told that a fifth angel, ascending from the rising of the sun, declares with a loud voice:Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads(v. 3). Do you now see why context is so important? The angels declaration answers the question,Who can stand?Those who can stand are those who belong to God. Before judgment is unleashed, God marks His people as His own. The earth, sea, and trees are not harmed until the servants of God are sealed. This does not mean Gods people will avoid all suffering, for we have already seen in the fifth seal the souls under the altar crying out in a loud voice,O Sovereign Lord, holy and true, how long...(Rev. 6:10). What it does mean is that the coming judgment will not sweep Gods people away under His wrath, for He knows who belongs to Him. The four winds of Gods judgment do not descend upon the earth in blind rage. When God executes justice, His wrath is holy, measured, and righteous. He does not fly off the handle. Before the wrath of the Lamb is poured out, the people of the Lamb are sealed by the God who embraces them as His children. This distinction is not new in Scripture. In Exodus 12, God distinguished His people from Egypt by the blood of the lamb. A stronger parallel appears in Ezekiel 9, where God marked those who grieved over Jerusalems sin before judgment fell on the nation. In both cases, God identified those who belonged to Him before judgment fell on the wicked. This is what is happening in Revelation 7. The seal on the foreheads of Gods servants is not a literal, physical mark. It signifies that they belong to the living God. This language appears throughout the New Testament. Paul wrote in Ephesians 1 that those who believe in Christ aresealed with the promised Holy Spirit(Eph. 1:13). This sealing is possible because of the blood Jesus shed on the cross as the Lamb of God, and it is received by faith (Eph. 2:19). The seal is Gods mark of ownership, assurance, and future inheritance. It is not first a statement about the strength of our faith in Him, but about the certainty of Gods possession. He promises never to let His redeemed go (John 10:2730). Those who belong to the Lamb are not hidden from God, forgotten by God, or abandoned in the day of trouble. They belong to God. This all seems clear enough, but the passage can become confusing when it says that those who are sealed are also numbered. Verse 4 says,And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel(v. 4). Here, we must not only pay careful attention to the context of Revelation 7 but also do what Revelation has already taught us to do: pay attention to what John hears and what John sees. What John hears isthe number of the sealed, 144,000, sealed from every tribe of the sons of Israel(v. 4). Many have understood this as a literal number of ethnic Israelites, primarily because John goes on to name the tribes in a specific order. Some believe the 144,000 are a specific group of ethnic Jewish Christians who come to faith in Jesus during a future seven-year tribulation and serve as evangelists after the rapture. I understand why many read it that way, but there are some problems with that interpretation. First, Revelation 7 functions as an interludea symbolic pause within the visionrather than a chronological sequence following the great Day of the Lord described in 6:1217. Second, Revelation often follows a pattern in which what John sees clarifies what he first hears. So before we assume the 144,000 is a literal headcount, we need to pay attention to how numbers and images function in this book. Listen, the number twelve is associated with the people of Godthe twelve tribes of Israel and the twelve apostles of the Lamb. The number one thousand signifies immensity, fullness, and completeness. This is why the psalmist describes Gods ownership by saying,For every beast of the forest is mine, the cattle on a thousand hills(Ps. 50:10). It is not that God only owns the cattle on one thousand hills and not hill number one thousand and one. The point is fullness. Everything belongs to Him. Likewise, when Moses speaks of Gods covenant faithfulness, he says,Know therefore that the Lord your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations... (Deut. 7:9). So, what do you get when you take the twelve tribes of Israel, multiply them by the twelve apostles of the Lamb, and then multiply that by the fullness of the covenant-keeping faithfulness of God (12x12x1000)? You get144,000. In other words, this is not about limiting the people of God. It is about showing us that every one of Gods people is known by God, sealed by God, and secure in God through the blood of the Lamb. This is also why the tribes John lists begin with Judah. Reuben was the firstborn, but Judah is listed first because the Lion of the tribe of Judah has conquered. The people of God are numbered, sealed, and secure because they belong to the Lamb who came from Judah. Even the list itself urges us to read carefully. John is not simply giving us a standard tribal roll call; he is showing us the complete people of God through the imagery of Israels tribes. The People of the Lamb are Gathered by God (vv. 9-12) Now, if you miss what I am about to say next, you will miss the point of Revelation. John hears the number of the sealed people of God described as 144,000 from the tribes of Israel, but when he looks, he seesa great multitude that no one could number, from every nation, from all tribes and peoples and languages(v. 9). John hears of 144,000 sealed from every tribe of the sons of Israel, but when he looks, he sees a great multitude from every nation, tribe, people, and language. What John sees is not a different people from the 144,000; it is the reality of Gods promise to Adam and Eve, to Noah, to Abraham, to Isaac, to Jacob, to David, and to Mary. What John sees is the promise of God to every generation of His people coming into full bloom. The Lamb who was slain has purchased people for God from every tribe and language and people and nation, just as Revelation 5 declared. This should not surprise us, because the salvation of the nations was never Gods contingency plan. It was His purpose from the beginning. When God called Abraham, He promised thatall the families of the earthwould be blessed through him (Gen. 12:13). That blessing comes through Abrahams Seed, who is Christ (Gal. 3:2629). So Revelation 7 does not show us Israels replacement but the fulfillment of Gods promise through Israels Messiah, gathering Jews and Gentiles into one redeemed people before the throne. This is also where Revelation 5 helps us understand Revelation 7. In Revelation 5, the elders sing that the Lamb purchased people for God by His bloodfrom every tribe and language and people and nationand made thema kingdom and priests to our God(Rev. 5:910). In Revelation 7, John sees that kingdom of priests standingbefore the throne and the Lamb. What was promised in Genesis is now seen in glory:a great multitude that no one could number, from every nation, from all tribes and peoples and languages(Rev. 7:9). So when John sees the nations gathered before the Lamb, he sees Israels hope fulfilled and expanded through Israels Messiah. The Lamb has gathered a people from the nations, and now they stand where no one in Revelation 6 could: before the throne and before the Lamb. Conclusion I want to leave you with the three As of Revelation 7, and here is why: eschatology does little good in the Christian life unless it affects your ethics. We are called to live each day in light of the Day that is coming. So, here are the three As: Assurance If you believe in Jesus Christ, confess Him as Lord, and desire to follow and obey Him, then you are sealed by God. Here is what the Bible says:if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved(Rom. 10:910). If this is true of you, then you are sealed by God, and if you are sealed by God, then 1 John 3:1 is for you:Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are!(1 John 3:1, BSB). If you belong to the Lamb, then you are known by God, sealed by God, and secure in God. Allegiance If you call yourself a Christian, does your life show that you belong to the Lamb? If you are a Christian, your identity is now in and with the Lamb of God. To belong to Jesus means that you are not an acquaintance of Jesus, but an apprentice of Jesus. Jesus said to all who would seek to follow Him:If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple(Luke 14:2627). The seal is not merely about future security; it is about present identity. If you belong to the Lamb, your loyalty cannot ultimately belong to Babylon, comfort, approval, politics, money, or self-preservation. Action We have been saved and sealed, and now we are sent to join the mission of the Lamb as He gathers peoplefrom every nation, from all tribes and peoples and languages(Rev. 7:9). The question is: Are we living on mission with the Lamb? We were purchased by the blood of the Lamb not to be passive about the nations, our neighbors, or the lost. Jesus did not suggest that we engage His mission; He commanded us to do so:Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age(Matt. 28:1920). Today is a day of mercy. Today is a day of restraint. Today is a day for the Lamb to gather His people. Today is the day of salvation! We are living in a time of divine restraint as we move closer to the Day of the Lord. So live in the confidence of your salvation, make sure your allegiance to the Lamb is clear, and commit your heart to action by dedicating your life to His mission.

God's goal was never simply to bring Israel out of Egypt—it was to bring them into His presence.In Exodus 30, God gives instructions for the altar of incense, the bronze basin, and the holy anointing oil. While these may seem like details about ancient worship, they reveal a powerful picture of what life with God looks like today.In this message from our series Follow: The Story of the Exodus, Pastor Tommy Orlando explores three essential marks of a life lived in God's presence:• A people who draw near to God• A people who are continually cleansed• A people who are set apart for GodThe altar reminds us to pursue communion with God. The basin reminds us of our ongoing need for repentance and cleansing. The anointing oil reminds us that we belong to God and have been marked by His Spirit.If Exodus 26 was about access to God's presence, Exodus 30 is about abiding in God's presence.

In Exodus 8:1–9:12, God reveals more of Himself through the plagues. His precision in the timing and progression of the plagues demonstrates His sovereignty and reassures His people that He keeps His promises down to the smallest detail. His power is displayed as Pharaoh's magicians fail to replicate God's works and are forced to acknowledge that they are outmatched by the living God. Through it all, God is setting apart His people by grace, reminding them, and us, that we have been freed to worship Him and live as a holy people.

Would you turn down everything you ever wanted to keep the presence of God? In Exodus 33, God offers Israel the Promised Land but says, “I will not go with you.” Moses refuses: “If your presence will not go with us, do not bring us up from here.” This message unpacks what it means to be presence-driven, living for and from communion with the Father.

“Why did God call the Hebrews to slaughter the Canaanites?” This question opens a discussion on divine judgment and love, addressing complex themes in Scripture. Other topics include God’s love for all people, the Israelites’ understanding of judgment and purgatory, and the significance of wave offerings in Exodus and Leviticus. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:45 – Why did God call the Hebrews to slaughter the Canaanites? 18:11 – Is there anywhere in the bible that can lead us to believe that God loves all people in hell? 29:21 – Since the Israelites did not have a clear sense of what the afterlife was like, Do they have any written documentation of their understanding of the particular judgement, final judgement and purgatory? 40:51 – In Exodus and Leviticus they talk about doing a wave offering but don’t explain what that is. What is it? 48:16 – How do we show in the OT that the 3 days of Jesus were meant to be figurative not literal 3 days apart from the story of Jonah? 51:24 – Jesus Said I am the way, truth and life. Why do we have to believe that?