Podcasts about in exodus

Thursday March 19, 2026V Week Of LentToday's readings move us from stubborn resistance to Spirit-filled freedom and restored vision. In Exodus 7:25–8:19, plague after plague confronts Pharaoh, yet his heart remains hard. Even when relief comes, repentance does not follow. It's a sobering picture of how easily we can want God's help without truly wanting God Himself.In 2 Corinthians 3:7–18, Paul contrasts the fading glory of the old covenant with the surpassing, lasting glory of the new. Where the Spirit of the Lord is, there is freedom. As we turn to the Lord, the veil is removed, and we are transformed—beholding His glory and becoming more like Him.And in Mark 10:46–52, blind Bartimaeus cries out, “Jesus, Son of David, have mercy on me!” Though others try to silence him, he persists—and Jesus stops. His faith leads to sight, and he follows Jesus on the way.This episode invites us to move beyond hardened resistance, to live in the freedom of the Spirit, and to cry out to Jesus with bold, persistent faith—trusting Him to open our eyes and lead us forward.

Wednesday March 18, 2026V Week of LentToday's readings reveal the contrast between resistance and surrender, law and life, and control and childlike trust.In Exodus 7:8–24, God displays His power through signs and wonders before Pharaoh, yet his heart remains hard. Even when confronted with undeniable truth, Pharaoh refuses to yield. It's a sobering reminder that repeated resistance can dull our responsiveness to God's voice.In 2 Corinthians 2:14–3:6, Paul celebrates the triumph of Christ, describing believers as the aroma of His victory. Our lives carry the fragrance of the gospel—either life to those who receive it or a reminder of truth to those who resist it. This new covenant is not written on stone, but on hearts, brought to life by the Spirit who gives freedom.And in Mark 10:1–16, Jesus teaches about covenant faithfulness and then welcomes children, affirming that the kingdom of God belongs to those who receive it like a child. While adults debate and defend, children simply come—trusting, open, and dependent.This episode invites us to soften our hearts, live as carriers of Christ's life-giving presence, and approach God not with resistance—but with humble, childlike faith.

March 17, 2026 TuesdayV Week of LentToday's readings remind us that following God often brings resistance, requires maturity, and calls for serious commitment.In Exodus 5:1–6:1, Moses and Aaron obey God and confront Pharaoh—but instead of freedom, the burden on Israel increases. Obedience leads to opposition. The people grow discouraged, and even Moses questions what God is doing. Yet God is not absent in the setback—He is setting the stage for a greater deliverance.In 1 Corinthians 14:20–40, Paul calls the church to grow up in their thinking and to pursue order in their gatherings. Spiritual expression is not about chaos or self-focus, but clarity, peace, and edification. God is not a God of confusion, but of peace.And in Mark 9:42–50, Jesus speaks with sobering urgency about sin. Anything that causes us or others to stumble must be taken seriously. His call is radical: remove whatever leads you away from life. Better to enter life whole in spirit than to cling to what ultimately destroys.This episode invites us to remain faithful when obedience gets hard, to pursue maturity and order in our faith, and to take sin seriously—choosing the path that leads to life.

https://newsongpeople.com/messages/the-god-who-satisfiesWhy did God rain bread from heaven in the wilderness—and what does it have to do with Jesus? In Exodus 16, God rains bread from heaven to feed His people in the wilderness—but the manna was never just about bread. It was teaching Israel to trust Him one day at a time. In John 6, Jesus reveals that He is the true Bread from Heaven, the One who satisfies our deepest hunger.

Presented by Jenn Miller Is it really that big of a deal if I have little idols in my heart? Since we are naturally sinful and are prone wander, why does God care so much about idolatry? These questions are good to think through. Even though idolatry is common in the human heart, the Bible says it is extremely dangerous. In Exodus 20, God commanded his people to have no other god before him. Before giving this command, he described his relationship with the people. He was their God and they were his people. He rescued them and called them into special relationship. Therefore, he cared for them and was rightly jealous when their hearts wandered from him. God cares about you today as well. If you have turned from your sin and trusted in Jesus as your savior, God has chosen you to be his child, and he cares about your relationship with him. He has designed you so you are most satisfied and whole when you worship him alone. Any other worship robs you of true joy and will eventually leave you empty, hollow, and lost. Psalm 115 describes idols as having mouths but unable to speak, having eyes but not seeing, having ears but not hearing. They are incapable of action or service to the worshipper. But then verse 8 says something striking. Those who make them will become like them, and so will all who trust in them (Psalm 115:8). As my heart runs after substitutes for God himself, I actually become less. Idols rob us. This is because idols are the tools of Satan to lure our hearts. Remember Jesus' words in John 10 where he warns us that the thief comes only to steal, kill, and destroy. This is the work of idols. But Jesus has come so we might have life to the full. If you recognize idols in your heart, know that through Jesus, you are not condemned but invited to repent.

This is the night that changed everything. In Exodus 12, God institutes the Passover—a night of judgment for Egypt and a night of redemption for Israel. Join us as we explore the spiritual significance of the lamb, the unleavened bread, and the blood on the doorposts. Discover how a 3,500-year-old ritual reveals the perfect plan of salvation through Jesus Christ. Bro. Emerson Devaraj explains why the Destroyer must "pass over" those marked by the blood.#Exodus12 #ThePassover #BloodOfTheLamb #BibleStudyTamil #BroEmersonDevaraj #WayToLife #TheGreatExodus #Redemption #JesusInTheOldTestament #ExodusSeries

What would happen if you truly experienced the presence of God? In Exodus 33, Moses refuses to move forward without one thing: the presence of the Lord. After everything Israel had seen—miracles, deliverance, provision—Moses understood that success, strategy, and even blessings mean nothing if God Himself is not with us. In this powerful message, we explore why the presence of God must be the priority of every believer's life. Moses went outside the camp to meet with God face to face, reminding us that the greatest moments of transformation happen when we intentionally set aside time to seek Him. God's presence is not just a theological idea. It is personal, powerful, and life-changing. When you pursue Him, He meets you. When you draw near, He reveals Himself. One moment in God's presence can change the direction of your life. This sermon will challenge and encourage you to step away from the noise, create space for God, and experience the kind of relationship with Him that Moses did—real, intimate, and transformative. If you've been feeling distant from God, spiritually dry, or simply longing for more, this message will remind you that the invitation to meet with Him is still open. Don't settle for religion when you were created for relationship. Watch now and discover how pursuing the presence of God can change everything.

The time for talk is over. In Exodus 11, Moses delivers his final, fiery message to Pharaoh before walking out in "hot anger." Join us as we explore the terrifying announcement of the tenth plague and the mysterious "favor" God gave the Israelites in the eyes of the Egyptians. Discover why God's judgment is sometimes the only way to break a 400-year-old chain.#Exodus11 #TheTenthPlague #TheMidnightCry #BibleStudyTamil #BroEmersonDevaraj #WayToLife #DivineDistinction #PassoverPreparation #ExodusSeries #JudgmentAndMercy

Tuesday, 10 March 2026   When they had come to Capernaum, those who received the temple tax came to Peter and said, “Does your Teacher not pay the temple tax?” Matthew 17:24   “And they, having come to Capernaum, they came, those taking the drachmas, to Peter, and they said, ‘Your Teacher, He completes not the drachmas?'” (CG).   In the previous verse, Jesus told the disciples of His upcoming passion, causing them to be exceedingly sorrowful. It next says, “And they, having come to Capernaum.”   They had gone north to the area of Caesarea Philippi. Somewhere around there, maybe even Mount Hermon, where Jesus was transfigured. Having come down the mountain, they met the man with the demon-possessed son.   After that, Matthew noted that they were in the area of the Galilee. Now, Capernaum, His “seat of operations,” is where they have returned to. Having come here, it next says, “they came, those taking the drachmas.”   The didrachmon, a double drachma, is found twice in this verse but nowhere else. It is tribute money collected according to the Law of Moses. The word is derived from dis, twice or doubly, and drachmé, a drachma. That is derived from drassomai to catch. The idea is that of a coin held in the hand.   The collection of this coin is noted in Exodus 30 –   “Then the Lord spoke to Moses, saying: 12 ‘When you take the census of the children of Israel for their number, then every man shall give a ransom for himself to the Lord, when you number them, that there may be no plague among them when you number them. 13 This is what everyone among those who are numbered shall give: half a shekel according to the shekel of the sanctuary (a shekel is twenty gerahs). The half-shekel shall be an offering to the Lord. 14 Everyone included among those who are numbered, from twenty years old and above, shall give an offering to the Lord. 15 The rich shall not give more and the poor shall not give less than half a shekel, when you give an offering to the Lord, to make atonement for yourselves. 16 And you shall take the atonement money of the children of Israel, and shall appoint it for the service of the tabernacle of meeting, that it may be a memorial for the children of Israel before the Lord, to make atonement for yourselves.'” Exodus 30:11-16   Various forms of the Greek word didrachma are used 26 times in the Greek translation of the Old Testament when referring to the silver shekel. It is this coin that is now being referred to. That is why the general term “those taking the drachmas” is used. It was something everyone in Israel would have been aware of. Of them, it says they came “to Peter, and they said, ‘Your Teacher, He completes not the drachmas?'”   It is unknown exactly why this was asked. Some think that being a rabbi, He may claim exemption. Others suppose they were testing Him to see if He would meet the obligations as set forth in the law, and which Israel continued to mandate. Others suspect that the payment had become voluntary, but still expected, somewhat like a tip in a restaurant. The fact that the question is asked means there was doubt concerning Jesus' willingness or presumed need to pay it.   Life application: In Exodus, the ransom money of the census in Israel was intended to make atonement for those brought out of Egypt. Notice how it says that the rich were not to give more and the poor were not to give less.   The rich man couldn't walk up to the collector and say, “I am giving more in order to secure my own, better ransom.” The poor man could not feel that his atonement was of less importance than that of the wealthy man. And there is no stated provision for a man to pay for the ransom of another man. It is a tenet later written explicitly into Scripture by the sons of Korah –   “None of them can by any means redeem his brother, Nor give to God a ransom for him— 8 For the redemption of their souls is costly, And it shall cease forever—” Psalm 49:7, 8   The offering was equally binding on all, and thus its effects were equally realized in all. It is what saves them from the vengeance of God, which was sure to come on those who failed to make it, whether through pride, arrogance, or sheer neglect.   As for this silver, which in the Bible pictures redemption, in the Exodus account, it is directly equated to the blood of the Passover. The redemption of the lamb, and the ransom of the silver are intricately woven into one concept.   This silver was used in the construction of the tabernacle, for the sockets that supported the tabernacle, along with several other key items. The memorials of the Passover blood and silver ransom money brought to remembrance past deliverance, and they continued to remind the people of that state.   The redemption silver was used in the tabernacle construction to show us that everything about our redemption stands on Christ and is supported by Christ alone. Understanding that, it is something that applies to everyone equally. No person is more “saved” than any other, and no merit is found in anyone's salvation. Christ did the work, while we accept what He has done by faith.   How wonderful is God's unmerited favor!   Lord God, thank You that none of us can count on being more saved than anyone else, as if some of us will stand at the back of the line when brought to You. We all came to You in the exact same way, trusting in what Jesus has done to bring us back to You. Thank You that we know, with all certainty, that we are eternally saved through the precious blood of Jesus. Amen.

Imagine a darkness so thick you could actually feel it. In Exodus 10, Egypt is swallowed by a three-day supernatural blackout, while the Israelites have "light in their dwellings." Join us as we explore the 8th and 9th plagues—the locusts and the darkness. We discuss why God targeted the sun god (Ra), the spiritual meaning of being "lost in the dark," and how God's presence provides light for His children even in a dying world.#Exodus10 #LocustsAndDarkness #ThreeDaysOfDarkness #BibleStudyTamil #BroEmersonDevaraj #WayToLife #NoCompromise #LightInTheDarkness #ExodusSeries #PharaohsDefeat

Presented by Jenn Miller We are examining idolatry. Often when I hear that word, I can think of an image or a statue that is worshipped. That definitely falls into the category of idolatry, and most of the examples of idolatry in the Bible are from that category. However, idolatry in our Western contemporary setting can look different. I think it is helpful to look at the 10 commandments to better understand this. In Exodus 20, the Israelites have been delivered from slavery in Egypt and now are entering a covenant as the special and loved people of God. But they didn't know what this looked like, so God gave his people his law. I am the LORD your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me (Exodus 20:2-3). Interestingly, before God gives any commands to his people, he reminds them of his love, provision, and the relationship he has with them. And because of that relationship, the very first command he gives is for them to have no other gods. The second command is to have no graven images, but first and foremost God requires his people keep him as their only God. I think this is helpful for you and me as we think about idolatry. Idolatry is when you turn to anything besides God for your fulfilment, security, hope, or comfort. We look to other things as a “god substitute.” If you are like me, it is so easy to fall into this. I can trust God in most areas but then realize I am actually putting my hope in my financial stability for security, or a person for fulfillment, or a standard of living for comfort. Are there any god substitutes in your life today?

What is the second word God uses to describe Himself?In Exodus 34, after Israel's failure with the golden calf, God explains that essentially, He is gracious.In this episode, Jeffrey and Christopher explore the Hebrew word, "kanun," a word connected to the idea of seeking relationship. Together, they discuss what it means that God's very nature pushed Him to seek and provide for fellowship with humanity--even as broken as we are...

This week, we hear Israel grumble in the wilderness and ask the deeper question hiding underneath their thirst: “Is the Lord among us or not?” In Exodus 17, God answers not simply by changing their circumstances, but by standing on the rock and giving life to His people. We'll see how that question still rises in us when life gets hard, and how God answers it fully in Jesus, who was struck for us and now gives us His life through His gifts. Exodus 17:1–7 Romans 5:1–8 John 4:5–26

What is the second word God uses to describe Himself?In Exodus 34, after Israel's failure with the golden calf, God explains that essentially, He is gracious.In this episode, Jeffrey and Christopher explore the Hebrew word, "kanun," a word connected to the idea of seeking relationship. Together, they discuss what it means that God's very nature pushed Him to seek and provide for fellowship with humanity--even as broken as we are...

When Luke records Jesus commanding the Twelve to take nothing for the journey, neither staff, nor bag, nor bread, nor money, he activates a deliberate stripping that recalls the scriptural logic of exile as exposure. The Hebrew root ג-ל-ה (gimel-lamed-heh) can function as “to uncover” or, by extension, “to go into exile,” linking displacement with nakedness in the prophetic texts themselves. There, exile is repeatedly portrayed as being uncovered, stripped naked, and shamed before the nations. Nakedness is not merely physical but signals dispossession and removal from the land. In Luke 8, the Gerasene demoniac embodies this condition, naked, outside the city among the tombs, cut off from communal and tribal life, a living figure of exposure in exile. When Jesus restores him, he is clothed and seated in his right mind, and he is commanded to return home to bear fruit as a witness, with nothing in hand but the knowledge of his sins and the command of God. Immediately afterward, in Luke 9, Jesus sends the Twelve out divested of staff and supplies, stripped of institutional and tribal supports, and of any authority derived from them. Though not naked in body, they are stripped of the signs of power, protection, affiliation, and provision. Both the demoniac and the Twelve thus reflect the same scriptural function: exile as nakedness, and exposure out in the open as the precondition of restoration for mission.ῥάβδος (rhabdos) / מ-ט-ה (mem-ṭet-heh)Staff; tribe, delegated power. From the triliteral root נ-ט-ה (nun-ṭet-heh), to stretch out, to extend, to incline.“And you shall take in your hand this staff [מַטֶּה (maṭṭeh)] with which you shall do the signs.” (Exodus 4:17)The staff represents what is stretched out. In Exodus, it symbolizes the instrument through which delegated authority operates, acting as an extended hand. In Numbers 17, each leader brings his staff, which denotes his tribe. Extension here signifies lineage: what is stretched out becomes a branch, and that branch becomes a tribe. Thus, the rod is not just wood but a visible symbol of authority and continuity, indicating the ordered descent and delegated power.ῥάβδος (rhabdos) / ש-ב-ט (šin-bet-ṭet)Rod, scepter, tribe. From the triliteral root ש-ב-ט (šin-bet-ṭet), associated with striking and ruling.“You shall break them with a rod [בְּשֵׁבֶט (be-šebeṭ)] of iron.” (Psalm 2:9)The rod is the instrument of rule. It disciplines, enforces, and governs. In Proverbs, it corrects; in Isaiah, it becomes the rod of divine anger; in royal psalms, it signifies sovereign authority. The same word names a tribe, linking governance with structure. The rod is therefore not merely a stick but embodied jurisdiction, the visible sign of judicial and royal power.ῥάβδος (rhabdos) / ק-ל-ל (qof-lamed-lamed)Rod; stick; branch, to be light, slight.“And the Philistine said to David, ‘Am I a dog, that you come to me with sticks [בַּמַּקְלוֹת (ba-maqqelot)]?'” (1 Samuel 17:43)This rod belongs to the field, not the throne. It is the shepherd's implement, the ordinary support of the traveler. In Genesis 30 Jacob uses rods in the tending of flocks; in Samuel David carries them into battle as a shepherd confronting a warrior. The stick here signifies pastoral presence rather than institutional authority. It is wood in the hand of the lowly, not the emblem of a court.ῥάβδος (rhabdos) / ש-ע-ן (šin-ʿayin-nun)Staff of support. From the verbal root ש-ע-ן (šin-ʿayin-nun), to lean upon, to rely.“Behold, you are trusting in Egypt, that broken staff [מִשְׁעֶנֶת (mišʿenet)] of reed.” (Isaiah 36:6)The staff here is what one leans upon. It represents reliance, alliance, and structural backing. When it breaks, dependence collapses, and the individual who is leaning on it falls. The rod becomes a metaphor for political trust and misplaced confidence. It is not an instrument of striking but of support, the symbol of that upon which stability rests.ῥάβδος (rhabdos) / שַׁרְבִיט (šarbiṭ)Scepter; royal staff. Likely a Persian (modern-day Iran) loanword associated with imperial authority.“If the king holds out the golden scepter [שַׁרְבִיט (šarbiṭ)] that is in his hand, he shall live.” (Esther 4:11)In Esther, the rod is sovereignty compressed into a single gesture. Life and death depend on whether it is extended. It is not the shepherd's staff, not the tribal symbol, not the rod of discipline. It is ceremonial kingship embodied in gold. The scepter draws the line between execution and mercy, exclusion and acceptance. Authority is visible, concentrated in the king's hand.But does the king's own life ultimately matter? A wise leader knows that his life is of little value because it does not belong to him. As Jesus commands, the sign of God is neither the owner, the support, nor the strength of God's many peoples. There is no god but God. Scripture repeatedly shows, through Persian rulers like Cyrus and Xerxes, that real control belongs neither to Israel, nor to the king, nor to the empire. Sovereignty belongs to God alone, who governs history itself, directing kings as easily as he directs the sun and the moon, according to his plan.πήρα (pera)Shepherd's bag.“And he took his staff [τὴν ῥάβδον (ten rabdon)] in his hand and chose for himself five smooth stones from the brook and put them in the shepherd's bag [εἰς τὴν πήραν τὴν ποιμενικήν (eis ten peran ten poimeniken)]…” (1 Samuel 17:40 LXX)David advances toward Goliath carrying two things: the rabdos (ῥάβδος) and the pera (πήρα). The rabdos is the shepherd's staff, the maqel (מַקֵל), a rod in the hand of one who tends flocks. The pera is the shepherd's satchel, the container of stones and the place of stored provision. One extends the arm; the other holds what sustains the strike. This is the only occurrence of pera (πήρα) in the Septuagint.The five stones evoke Torah, the Five Books. Their smoothness carries the root ח-ל-ק (ḥet-lamed-qof) / ح-ل-ق (ḥāʾ-lām-qāf). In Hebrew, ḥalaq is to divide, to apportion, to allot. In Arabic, ḥalaqa is to shave, to make smooth, to strip bare. These are not separate functions. To smooth a stone is to shape it by removal. To allot land is to cut it from the whole. The triliteral holds division and preparation together.The brook itself sharpens the resonance. Naḥal (נַחַל), from the root נ־ח־ל (nun-ḥet-lamed) / ن-ح-ل (nūn-ḥāʾ-lām), in Hebrew is a wadi, a seasonal stream. But the same consonants in both languages yield naḥalah (נַחֲלָה), naḥala (نَحَلَ) / niḥla (نِحْلَة) inheritance, endowment, gift, or allotted possession. Water and land converge in the root. David reaches into the stream and draws out inheritance. Surat al-Naḥl سورة النحل refers to “The Bee,” an animal associated with provision, honey, and divinely guided producti...

In the fourth commandment, God does something surprising—He commands His people to rest. In Exodus 20, the Sabbath is introduced as a sacred rhythm woven into creation and given to protect God's people from the slavery of endless work.But the Sabbath is more than a day off. It is a weekly reminder that our identity is not rooted in what we produce, but in the God who redeemed us.In this message from the Follow: The Story of the Exodus series, we explore how the Sabbath reflects God's design for human flourishing and ultimately points to the true rest found in Jesus Christ.

Pharaoh's magicians could copy the frogs, but they couldn't create life from the dust. In Exodus 8, the plague of gnats brings Egypt's wise men to their knees. Join us as we explore the spiritual significance of the second, third, and fourth plagues. Discover why God creates a "division" between His people in Goshen and the rest of Egypt, and how He protects His own in the midst of a national crisis.#Exodus8 #TheFingerOfGod #FrogsGnatsFlies #BibleStudyTamil #BroEmersonDevaraj #WayToLife #DivineProtection #Goshen #ExodusSeries #VictoryInGod

It's not a stretch to say lots of people have allowed their smartphones to become addictions, and often far too much time is spent looking at, scrolling through, texting, and otherwise being occupied with those smartphones. When was the last time you left home without your phone? Our phones have become an absolute necessity, a near-constant attachment in our lives. Anywhere you go—in line for coffee, sitting in a waiting room, stopped at a red light, walking on the street—near everyone is looking down at their phones. But can you really call that an idol? After all, these smartphones are handy, and they can be great time-savers. But at some point this helpful tool can and often does have us at its mercy. We don't control it; it controls us. And for Christ-followers we need to understand the enemy of our soul will use anything he can to cause us to pay attention to and spend time with anything other than the Lord. For Christians, idolatry is anything that causes such a strong attachment in our lives—such as a strong habit—that without realizing it, we become addicted. In the case of phones, it's not that we're addicted to it but to the attention it demands of us—the attention that we choose to give it. Our smartphones demand so much of our attention, we may allow it to become not just a useful tool, but a demanding and controlling habit of devotion, and that can start to interfere with our devotion to Jesus Christ. I read once that people do not drift toward holiness. Our sinful natures, combined with the sneaky attacks from our enemy, can easily push us away from the Lord, and without intending to, we find ourselves devoted to something or someone more than to our Lord. Jeremiah 17:9 reminds us the heart is deceitful above all things and beyond cure. Who can understand it? The warning of scripture is that unless we seek the Lord regularly—daily—for help, then we are opening ourselves to idolatries of the heart and mind. When you think about it, what we pay attention to determines what we think about, and that begins to take over the focus of our lives. Something as small as a smartphone can cause us to think more and give more attention to anything other than things of God. These aren't necessarily bad things, but distractions that take up our time and thoughts. If you pay little attention to the important relationships of your life they will suffer. Being attentive to a person—listening, caring, conversing with them—is how we build strong relationships. As we spend more and more time on our phones, doesn't this interfere with our relationships and create barriers and hindrances to healthy relationships? And the same is true with our relationship with God. If we don't spend time with him and give attention to his Word, to prayer, to fellowship, that can lead to a decline in our devotion to God and to obedience to his Word. We love what we give attention to. I doubt there has ever been any one single development that has grabbed humans worldwide like the smartphone has. I mean, how many apps do you have on your phone? And what is their purpose? To seize your time and attention. To cause you to want something you don't have. To allow wrong worldviews and wrong information to fill up your mind. Who could ever have predicted the impact smartphones are having on people everywhere. I read an article that said, “If an idol is anything that takes our attention and love away from the one true God, then the mass-produced, internet-connected devices in our hands are among the most insidious idols history has known.”[1] As believers, should we just get rid of our smartphones? Is that the answer to its control over us. Well, let's see what Jesus said, and yes, he had something to say about smartphones. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell (Matthew 5:29 – 30). Did Jesus mean to literally gouge out our eye or cut off our hand? No, but he uses very strong words here to show we should take whatever drastic action might be necessary for us to break the sins that bind us, the things that are taking our attention away from the Lord and causing us to stumble. If our phones have become a stumbling block in our lives spiritually, we need to do whatever is necessary to take down that idol. In Exodus 34:14, we read: Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God. Of course, this is not jealousy the way we tend to think of it today. God simply demands exclusive love and devotion from us as his children. When we worship anything else, when anything becomes more important than God, it is an idol in our lives. This is spiritual adultery. God's jealousy is holy, different from our petty human jealousy, because he desires the best for us and knows that idols will rob us of his peace and joy and our fellowship with him. If our smartphones—or anything or anyone else—begin to take our mind off things of the Lord, take time away from reading the Bible, keep us from praying like we should, God is jealous of those things because he knows we're going in the wrong direction. I doubt many Christians have ever thought about their phones as potential idols. So, how can we recognize signs that our phones have become an idol? Well, it begins with an honest assessment of how addicted you might be to your phone. Does it continually interfere with family time? Do you spend as much time with your children as you do on your phone? If you can't find your phone, take a moment to notice how upset you are in the moment. Pay attention to how much stress your phone brings into your life. Count the number of times you pick up it for no good or immediate reason—just because you haven't looked at it in the last few minutes. My guess is if I asked most believers if their phone has become an idol, they would insist that it has not. They would tell me how much they need it for business, for important communications, for safety even. But an honest assessment—paying attention to how you use the phone, how emotionally connected you are to it, how it demands your time—might reveal much more of an addition than you realized. Taking an honest assessment requires that we really want to know about anything handicapping our spiritual growth; anything that has become obsessive or addictive. It begins with an attitude of submission to God in all things and a desire to please him. If you find yourself rebelling against the idea that you could have a phone idol or any other kind of idol in your life or if you are immediately defensive about it, that might reveal that you just don't want to deal with it. I can tell you from my own life there have been and still probably are some small areas where I just don't want to face the music. I don't want to change, for whatever reason. When your defenses go up, and you refuse to look at the control the smartphone may have in your life, this is tell-tale sign you've allowed it to become an idol. Next, pray about it; ask God to show you how he feels about the time you spend and the way you use your smartphones. If there's a problem, the Holy Spirit is faithful to convict us, and I think we all can recognize that convicting, uneasy spirit in our hearts. God never deals with us in guilt, but he certainly convicts us of things in our lives that don't please him. If we don't confess and forsake them, then it turns to guilt, shame, and miserableness! Do yourself a favor: confess your phone idolatry as a sin and tell God you want to change. Then tell somebody what you've done; make yourself accountable to someone you can trust. And keep praying about it every day. In 1 John 5:21, we read: Dear children, keep yourselves from idols. You can't be much clearer than that. It is our responsibility to keep ourselves from idols. When we don't, we're living in disobedience. That means you will need to take some intentional steps toward changing your relationship with your smartphone, if indeed it has become an idol by taking your time and attention away from God and other more important matters. Here are some suggestions about changing your habits and fighting phone idolatry. Use your phone only at certain times of the day for designated purposes. There's no question it can be an effective tool for getting information, communicating clearly, and saving time in many ways. Use it for the good it offers and then work toward having some phone-free time every day—not just a couple of minutes but hours. I promise you, the world will not stop revolving. Your company or organization will survive; those friends or family who are trying to reach you can wait a bit. Screen-free times need to be put in place and make them known to those who need to know. Let me strongly encourage you not to pick your phone up first thing in the morning. Wait until you've had time to pray and read God's Word. Make that the first thing you do, rather than looking at your phone. And this may sound weird, but I suggest you don't read your Bible from your phone—not for that morning time with Jesus. Hold a Bible in your hands; highlight what speaks to you, make notes in the margins, write in a journal. It's nice to have the Bible on your phone when a Bible is not near later in the day, but I strongly urge you to put God's Word in your hands first thing in your day. That will be hard for some people, but I really believe it will make a difference. Your day is won or lost in the morning hours; start your day off right. Let your phone sit unanswered for the first hours of your day. Let me close this discussion by reminding you that spending time with God is sweeter and better than anything you'll get from your phone. The love of God is better than any other love, and you need to continually remind yourself just how much God loves you. Spend time doing that, meditating on God's goodness to you, thanking him for all your many blessings, and casting your cares on him, because he cares for you. Make your phone your servant, not your idol. Use it for good and refuse to let it steal your joy and your peace. — [1] McCracken, B. (2025, December 11). How to Fight Your Phone Idolatry. The Gospel Coalition. https://www.thegospelcoalition.org/article/fight-phone-idolatry/

Have you ever had the experience of failing a test and having to take it over again? In Exodus 17, we see that God sometimes has to “re-test” his children again and again, before they can graduate to the next stage of the spiritual life.

Why did God give Israel manna instead of immediately leading them into abundance? In Exodus 16, we'll explore how God still uses seasons of “just enough” to shape our hearts and why learning to rely on Him daily may be His greatest provision of all. Join us as we discover what it means to be sustained—and satisfied—by God.

What is the very first word God uses to describe Himself?In Exodus 34, after Israel's failure with the golden calf, God proclaims His own name — and the first word He speaks is merciful.In this episode, Jeffrey and Christopher explore the Hebrew word rakhum, a word connected to the idea of womb-deep compassion. Together, they discuss what it means that God is not distant from human suffering but deeply moved by it.How does divine mercy shape the way we approach God in our weakness?How does it challenge the way we treat others?And how do we see this mercy fully revealed in Jesus?This conversation continues the series on the character of God — not just to understand who He is, but to consider who we are becoming as we follow Him.Key Text: Exodus 34:6“‘The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth…'” (NKJV)

In Exodus 33-34, we can have courage to see that even though our sin separates us from God, through a perfect mediator, His grace restores what our sin destroyed.

What is the very first word God uses to describe Himself?In Exodus 34, after Israel's failure with the golden calf, God proclaims His own name — and the first word He speaks is merciful.In this episode, Jeffrey and Christopher explore the Hebrew word rakhum, a word connected to the idea of womb-deep compassion. Together, they discuss what it means that God is not distant from human suffering but deeply moved by it.How does divine mercy shape the way we approach God in our weakness?How does it challenge the way we treat others?And how do we see this mercy fully revealed in Jesus?This conversation continues the series on the character of God — not just to understand who He is, but to consider who we are becoming as we follow Him.Key Text: Exodus 34:6“‘The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth…'” (NKJV)

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: March 1: Numbers 7-8; Mark 8 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for March 1st, 2026. On this special episode, Heather guides us through Day 60 of our journey in the scriptures. As we gather from all corners of the world, our focus is not just on the words themselves, but on how they point us to Jesus—the source of our life. Today's readings come from Numbers chapters 28 and 29, along with Mark 8. Heather begins by reminding us that the scriptures bear witness to Christ, and invites the Holy Spirit to illuminate God's Word so our hearts and minds may be transformed. We explore the detailed offerings and festivals described in Numbers, and witness Jesus' compassion and teachings in Mark, including the feeding of the 4,000, lessons on spiritual "yeast," and a powerful call to humility and gratitude. To wrap up, Heather leads us in prayers for guidance, unity, and thankfulness, encouraging us to be instruments of peace and to let the joy of the Lord be our strength as we go forward. If you want to join the newsletter or connect further, visit DailyRadioBible.com—and remember, you are loved! TODAY'S DEVOTION: Beware the yeast. There's something that can damage your hearing and your vision. It can even harden your arteries. Well, that might not be a clinical explanation of yeast in our lives, but it is a spiritual observation—an illustration that Jesus uses with his disciples. Watch out, beware of the yeast of the Pharisees and of Herod. They haven't a clue what he means. Jesus says, don't you know or understand even yet? Are your hearts too hard to take it in? You have eyes, can't you see? You have ears, can't you hear? Don't you remember anything at all? It seems that the yeast of the Pharisees could damage their hearing, their vision, their hearts, and even their memory. So Jesus wants them to be vigilant, to keep that yeast out of their houses and out of their lives. In Exodus, the children of Israel were told that before they could celebrate the Passover meal, they had to remove all yeast from their homes. Then they could sit down and enjoy the meal before them. It was a meal prepared from the hand of God, the result of his work and not their own. That's what getting rid of the yeast represented. The yeast represented the Pharisees' teaching of self-righteousness and self-justification. It represented their trying to make themselves right with God by their own piety, their attempted obedience to the law. Attempted obedience has never been our means of justification. No, we must rid ourselves of the yeast of self-righteousness in order to receive the righteous feast and life that is offered to us in Christ. That's why Jesus says, beware of the yeast. He calls us to rid ourselves of it so that we can see and hear clearly, to live well and hear well. He wants it gone so that we can enjoy the new heart he has given us, and enjoy the meal that comes from his hand. It is a meal that is abundant and feeds multitudes, with basketfuls left over. Let's be aware of the yeast of the Pharisees; it so easily spreads into everything we do. Instead, let's look to our Passover Lamb, prepared and offered to us out of the abundant and loving heart of our Father. He is the Lamb of God that takes away the sin of the world. Jesus has taken it away, and he offers us the feast of his life even now, today. It cannot be earned. It simply must be received. Ours is just to say thank you. Let gratitude and thankfulness be the disposition of our heart. Jesus took the bread and the cup, and he looked up to heaven and he gave thanks. So let us look up to heaven today and give thanks for the living bread, for the life that is given to us in Christ. It is a life without deceitfulness, without self-righteousness, and without self-promotion. It is a life of humility, kindness, and grace. Let us receive from him all that he has for us today. Be on guard. Be aware, and be alive in him. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In Exodus 32, Israel held a worship service. It was loud. It was full of energy. It used God's name. And God called it corruption. In this message from Curtis Corner Baptist Church, Pastor Paul Chapman draws a striking parallel between Israel's golden calf worship and the modern church's embrace of contemporary Christian music. Just as Aaron wrapped idolatry in religious language — calling a pagan feast "a feast to the Lord" — today's contemporary Christian music movement has borrowed the world's sounds, rhythms, and styles and repackaged them with Christian lyrics. The result, Pastor Chapman argues, is not worship that honors God, but a deceptive substitution that looks and sounds spiritual while leading the church away from the things that matter most. This is not a sermon about preference or style. It is a careful, Bible-based examination of why music in the church matters — not just what words are sung, but the very sound itself. From Colossians 3:16, we learn that God's music is meant to let His Word dwell richly, to teach and admonish, and to direct the heart outward to Him — not inward to self. From Leviticus 10, we see that God requires distinction between the holy and the common. And from Psalm 145:4, we understand that each generation is called to hand something sacred and proven to the next. Pastor Chapman works through seven reasons why Curtis Corner Baptist Church does not use contemporary Christian music.

In Exodus, Israel is told to crush olives to make oil for the light. In life adversity, being crushed, is never to be desired even though it happens to everyone in varying degrees. When the heroes of the Bible, Job, Daniel, Esther, Mordecai, Y'shua, Paul are crushed, they respond by bringing light into the world. The question they ask when faced with adversity is not, "Why me?" Rather it is "What do I do now?"

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Gabriel, HI (1:36) - Should I partake in communion at Catholic baptisms that I visit? Carey, KY (4:18) - Can you explain Zechariah 12-13? Do the thirty pieces of silver represent the value of the Lord? Who are the good and evil shepherds mentioned in Zechariah 11? Bobby, FL (9:47) - Should I go to my nephew's infant baptism? Jonas, NJ (15:03) - How should the body of Christ take in the Epstein files? Rob, SC (21:24) - In Exodus 9 a plague kills all of Egypt's livestock, but then Moses tells Pharaoh to bring in their livestock. What livestock did they have to bring in? Melissa, FL (24:56) - Have I forgiven properly if I still keep my distance from the person? Ginger, NJ (33:30) - How should I answer Catholics that say we need a priest as a mediator for confession? Should I have my grandson dedicated, is that the same as baptism? Spencer, VA (40:33) - If the government were to ban speaking about Jesus, what should be the Christian response? Enoch, NY (43:38) - When King Saul summoned the spirit of Samuel, was that actually the spirit of Samuel? Can you explain how Samuel could come back if there is a separation as described in Luke 16? George, FL (48:21) - Did Jesus have brothers and sisters? Why did Jesus tell John to take care of Mary during the crucifixion? Where was Joseph? Kian, NY (50:59) - Are we supposed to pray for what God wants to give us, or will He give us anything we pray for? Renee, NJ (54:45) - Can you explain the Trinity? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

https://newsongpeople.com/messages/the-god-who-callsJoin us as we begin a new series, Exodus to Easter.In Exodus 3, we meet the God who calls- not first to give us a task, but to give usHimself.Before God sends us out, He calls us in- to know the great I AM who hears, remembers,sees, knows, and comes down to save.Watch the message.Come and see.

Who is God, really?In Exodus 34, after Israel's failure with the golden calf, God does something remarkable… He proclaims His own name and describes His own character. This moment becomes one of the most important revelations in all of Scripture and the most frequently repeated description of God in the Bible.In this opening episode, we explore why God reveals Himself in this moment of failure, how the story of Scripture demonstrates His character over time, and how Jesus ultimately makes the character of God visible.This episode begins a series on the character of God, not only to understand who He is, but to consider how knowing Him transforms who we become.

In Exodus 19-20, we learn that courage to obey comes from a relationship with God who has rescued us.

Who is God, really?In Exodus 34, after Israel's failure with the golden calf, God does something remarkable… He proclaims His own name and describes His own character. This moment becomes one of the most important revelations in all of Scripture and the most frequently repeated description of God in the Bible.In this opening episode, we explore why God reveals Himself in this moment of failure, how the story of Scripture demonstrates His character over time, and how Jesus ultimately makes the character of God visible.This episode begins a series on the character of God, not only to understand who He is, but to consider how knowing Him transforms who we become.

Stephen Angliss | Who is God? It's been said that everyone is a theologian because, right or wrong, everyone has a belief about God. In Exodus 34:1-9, God is going to reveal Himself to the world in an intimate way He had never done before, and to unveil the kind of God He is and how He must be acknowledged and worshipped as such. Join us in our pursuit of knowing God.

“Give us this day our daily bread.”These seven words from the Lord's Prayer are so familiar that we can easily miss how radical they are. When Jesus taught His disciples to pray in Matthew 6:11, He invited them to trust God for provision—not all at once, but one day at a time. In a world obsessed with tomorrow, this simple request calls us back to dependence, humility, and trust in God's care today.Daily Bread in the WildernessThe idea of daily bread takes us back to Israel's journey through the wilderness. In Exodus 16, God fed His people with manna each morning. It was enough for the day—no more, no less. When they tried to store extra, it spoiled.The lesson wasn't primarily about food; it was about trust. God was teaching His people that He—not their stockpiles or strategies—was their provider.Today, we work, budget, plan, save, and invest—and Scripture commends those practices. Proverbs celebrates diligence, and Joseph's preparation in Genesis 41 helped save entire nations. Trusting God isn't passivity, and faith isn't irresponsibility.But here's the tension: our planning must never replace our dependence. When Jesus taught us to ask for daily bread, He was establishing a rhythm—trusting God with today rather than burdening ourselves with controlling tomorrow.When Financial Anxiety Feels Close to HomeFor many people, this teaching hits close to home. We live in a time of economic anxiety. Budgets are tight, housing is expensive, and the future often feels uncertain.And if we're honest, money doesn't just expose financial fears—it reveals deeper questions: Will I have enough? Will I make it? Does God see me?Will He take care of me?Jesus speaks directly to those fears in Matthew 6:25–26: “Do not be anxious about your life… Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.”Jesus isn't calling us to ignore real needs. He's inviting us to rest in real care. Birds still work—they gather, build, and hunt—but they don't live in anxiety. They don't wake each morning wondering whether God will provide. Provision is built into creation because God is faithful.Three Responses to Daily BreadTrusting God for daily bread shapes the way we live. It invites three important responses: gratitude, contentment, and generosity.1. Daily Bread Invites GratitudeWhen we ask God for what we need today, we're reminded that what we have today is a gift. Gratitude pushes back against the relentless pressure for more—more comfort, more security, more status.Ecclesiastes reminds us, “Everyone to whom God has given wealth and possessions and power to enjoy them… this is the gift of God” (Ecclesiastes 5:19). Even the ability to enjoy what we have is grace.2. Daily Bread Invites ContentmentContentment doesn't mean settling for less—it means refusing to treat the future as the only place where peace exists.Paul writes, “I have learned in whatever situation I am to be content” (Philippians 4:11). That learning happened within real circumstances, not after ideal ones arrived. Contentment grows as we trust God in the present moment.3. Daily Bread Invites GenerosityWhen we trust God to provide for today, our grip loosens. Fear tightens our hands; trust frees them.In 1 Kings 17, a widow shared her last flour and oil with Elijah, trusting God's promise—and God sustained her household through the drought. The lesson isn't that generosity guarantees prosperity. It's that generosity reveals where our security truly lies.Trusting God Through Everyday Financial HabitsTrusting God for daily bread often expresses itself in very ordinary financial decisions.Building an emergency fund can shield us from unnecessary anxiety.Creating a budget helps us steward what God provides.Saving for future needs reflects wisdom, as Proverbs 21:20 states: “The wise store up choice food and olive oil.”Yet even the wisest planning must remember this: financial stability is not ultimate security. No account balance is large enough to silence fear if our hope rests in money.At the same time, there is no scarcity so deep that God cannot sustain His children.Whether in Need or in PlentyFor some, trusting God for daily bread is literal. You're not sure how the bills will be paid. You're praying for provision in a very real way. For others, the challenge is different. You're in a season of abundance—and the danger isn't lack, but forgetting the Giver.God warned Israel about this in Deuteronomy 8: “Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.'” Every opportunity, every skill, every breath comes from Him.In the Lord's Prayer, the request for daily bread comes after “Hallowed be your name” and “Your kingdom come.” Provision is framed by worship and mission. God meets our needs not only for our comfort, but for His purposes.A Prayer for TodaySo what does trusting God for daily bread look like? Ask God for what you need. Thank Him for what you have. Open your hands toward others.He is faithful in the wilderness. Faithful in your budget. Faithful in seasons of uncertainty. And He is faithful today.On Today's Program, Rob Answers Listener Questions:I've built up significant credit card debt after a failed business investment and major car repairs—about $8,000 on one card, $10,000 on another, and $5,000 on a third. Should I use American Express's relief program or look into debt consolidation?I receive Social Security. Do benefits automatically increase each year? Do I owe taxes on them, and if I go back to work, will it affect what I receive?I understand how firms like Vanguard and Fidelity charge for investment management, but how are Certified Kingdom Advisors compensated? How are their fees structured?My husband passed away, and I began taking his Social Security while waiting to claim my own at 70. I'm now hearing that my benefit may not increase if I do that. Should I switch to my benefit, and when should I apply to avoid missing any income?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)SSA.govChristian Credit CounselorsOur Ultimate Treasure: A 21-Day Journey to Faithful StewardshipWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Exodus 3, verses 1 -6, God speaks to Moses from a bush that burned but did not burn up!  Moses is one of the most remarkable characters in the Bible.  His life can be divided into periods of forty years each.  The first forty years were characterized by favor; the second by failure and the third by fulfillment.  Like us, Moses made mistakes and missed the mark more than once but, when we look at the broad expanse of his life, his failure was book-ended by favor and fulfillment.  In other words, his failures were not final nor are ours.    

Failure doesn't have to be final. In Exodus 33, Israel stands in the aftermath of the golden calf—ashamed, exposed, and uncertain about God's presence. Yet in this “learning ground of failure,” we discover something powerful: God is full of grace and truth. He does not lower His standard, but He also does not abandon His people. Through repentance, mediation, and Moses' bold intercession, we see that real failure can lead to deeper worship, a hunger for God's presence, and a life set apart. The question is not whether we've failed—but what we learn in it. Will your failure push you away from God… or draw you closer?

In Exodus, God makes a covenant with the people of Israel and provides rules and laws by which they should abide. What does Exodus reveal about this covenant relationship and how does it apply to us today? Join us as Pastor Phil Moser unpacks this topic in our series, "One Story: The God Who Draws Near."

In Exodus 16, we find the courage to trust as we confront our discontentment, depend daily on His grace, and delight in resting in Him.

After rescuing Israel from slavery, God brings His people to Mount Sinai — and the story takes a decisive turn. The question is no longer Will God save His people? The question becomes What kind of people will they become?In Exodus 19 we see that salvation was never the finish line. God did not bring Israel out of Egypt simply to forgive them, but to bring them near to Himself. Before a single command is given, God reminds them of His grace: “I carried you on eagles' wings and brought you to myself.” Holiness, then, does not begin with performance — it begins with remembering what God has already done.Pastor Tommy shows how this passage teaches four essential truths for the Christian life: grace comes before obedience, identity comes before behavior, God's presence calls for intentional consecration, and His holiness demands reverence. Sinai reveals a tension — God desires His people to come near, yet His holiness prevents them from approaching on their own terms. The gospel resolves that tension. Through Jesus, the veil is torn and access to God is opened, yet we still approach Him with awe because the God of Sinai is the same God who now dwells in His people by the Spirit.This sermon calls believers to move beyond casual faith and into a life set apart for God — not to earn His favor, but because we already belong to Him.Series: Follow: The Story of ExodusPassage: Exodus 19:1–25

In Exodus 22, God reveals His fierce wrath and His tender compassion. He judges evil, defends the vulnerable, and promises to hear their cries. In Jesus, we see these perfectly come together at the cross—God's wrath poured out against sin and mercy extended to sinners.

In Exodus 5:1-23 we'll look at ways to keep your courage in the face of trials and suffering.

“Then the Lord said to Moses, ‘Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground.’” (Exodus 14:15–16 NLT) Ecclesiastes 3 identifies various seasons of life: “A time to be born and a time to die. A time to plant and a time to harvest. A time to kill and a time to heal. A time to tear down and a time to build up. A time to cry and a time to laugh. A time to grieve and a time to dance” (verses 2–4 NLT), to name just a few. In Exodus 14:15–16, we find two more: a time to wait and a time to move. When the Israelites found themselves between Pharaoh’s army and the Red Sea, Moses seems to have misread that particular season of life. He believed it was a time to wait. He continued to cry out to the Lord. God helped him understand that it was a time to move. “Then the Lord said to Moses, ‘Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground’” (Exodus 14:15–16 NLT). Knowing when to wait and when to move is one of the key aspects of discipleship. Waiting is essential. Waiting involves praying. And the apostle Paul wrote, “Never stop praying” (1 Thessalonians 5:17 NLT). But there comes a point when we don’t need to pray about something anymore. There comes a time when we need to act—that is, in the way that God would have us move. Let’s say a couple is having trouble in their marriage. The husband is praying for his wife to change. But maybe he should change his prayer instead. Maybe he should say, “Lord, help me to be the godly person you want me to be. Help me to do my part.” His wife, of course, needs to pray the same thing. Maybe someone has wronged you or offended you. Maybe they’ve wounded you or insulted you. You want to forgive them. You’ve prayed about it. Now it’s time to do it. It doesn’t matter whether you’re feeling it. Just do it. The emotions most likely will follow when you take that step of obedience. Maybe you’ve been praying for the salvation of a friend or a loved one. You’ve prayed for them for years and years. But have you shared the gospel with them? Maybe it’s their moment to come to Christ. Keep praying but do your part. God was saying to Moses, “Stop crying to me. Stop praying about it. Get moving. The miracle is coming.” When you’re led by the Lord, make your move. There’s a time to pray, and there’s a time to move. Reflection question: What would “making your move” look like in your life right now? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Why should we follow God when the path feels unclear or difficult? In Exodus 13–14, we see that God leads His people out of bondage and into freedom, not always by the shortest route, but by the right one. This message reminds us that God rescues us, goes before us, knows the way we need to take, and ultimately leads us to victory. 

In Exodus 12, we read God's instruction for the Passover and its remembrance and see how it mirrors God's work in our lives. Join us as Pastor Phil Moser teaches on this topic as we continue our journey through the Bible together. 

We can only rest if we trust God. In Exodus 16 God is teaching his people to trust him by providing them daily bread. Just enough for each day. They had to let go of their anxiety about what they would eat tomorrow and trust that he would provide for them. To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://pushpay.com/g/redeemerchurchrockwall

What happens after God delivers us—but before we're fully transformed? In Exodus 16, we see that freedom from Egypt doesn't automatically mean freedom from an Egypt mindset. In Daily Manna, Pastor Mike O'Connell walks us through the story of God providing bread from heaven to show that while miracles can rescue us in a moment, transformation is formed through daily dependence on God. God uses miracles to get us out of Egypt, but He uses daily formation to get Egypt out of us. As our church celebrates a powerful move of the Holy Spirit and lives being changed, this message calls us deeper—not just to momentary encounters, but to lifelong discipleship. When we learn to gather daily manna, become self-feeders in God's Word, and trust Him one day at a time, we are shaped into people who walk in lasting freedom and experience God's best for our lives.

What happens after God delivers us—but before we're fully transformed? In Exodus 16, we see that freedom from Egypt doesn't automatically mean freedom from an Egypt mindset. In Daily Manna, Pastor Mike O'Connell walks us through the story of God providing bread from heaven to show that while miracles can rescue us in a moment, transformation is formed through daily dependence on God. God uses miracles to get us out of Egypt, but He uses daily formation to get Egypt out of us. As our church celebrates a powerful move of the Holy Spirit and lives being changed, this message calls us deeper—not just to momentary encounters, but to lifelong discipleship. When we learn to gather daily manna, become self-feeders in God's Word, and trust Him one day at a time, we are shaped into people who walk in lasting freedom and experience God's best for our lives.

In Exodus 3:10-15 and Exodus 4:1-16, we'll look at how to overcome our most common fears that keep us from being who God wants us to be as we learn from the life of Moses.

What can God do with a broken past, a hesitant heart, and an unlikely servant? In Exodus 3, God calls Moses from a burning bush and reveals timeless truths about who He is and how He works. This message walks through seven powerful lessons that remind us that every rescue begins with a cry for help, God is holy and personal, and He delights in using unlikely people for impossible missions. When we understand who God is—and who we are in Him—we can live the abundant life and walk confidently in His calling.

Welcome to Day 2786 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Unintended Consequences of Replacing Yahweh with “God” Wisdom-Trek Podcast Script - Day 2786 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2786 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Unintended Consequences of Replacing Yahweh with “God”. In the pages of Scripture, the God of Israel reveals Himself by name, Yahweh, a name that marks His identity, His covenant, and His absolute uniqueness among all other spiritual beings. Yet somewhere in the history of Jewish and Christian tradition, this name was quietly replaced. Where once God was named, now He is merely titled. Yahweh became “the LORD.” Eventually, even “the LORD” gave way to “God,” a generic and universal term that can apply to almost any religious conception of the divine. What began as an effort to show reverence or accommodate translation has produced serious theological consequences. The loss of God's name has led to a distorted view of monotheism, erased key distinctions between Yahweh and other spiritual beings, and enabled poor apologetic compromises, such as the claim that “Allah is just the Arabic word for God.” It has also obscured the meaning of the First Commandment and weakened the Church's understanding of its own covenant relationship. This article traces how we got here and why recovering the name Yahweh is essential to restoring biblical clarity. The First Segment is: From Name to Title: How Yahweh Was Replaced. The divine name Yahweh (יהוה), also called the Tetragrammaton, appears over 6,800 times in the Hebrew Bible. In Exodus 3:15, God declares, “This is my name forever, and this is how I am to be remembered in every generation.” Yet despite this, a tradition developed during the Second Temple Period in which Jews refrained from pronouncing the divine name aloud. Instead, they substituted it with Adonai (“Lord”) during public readings. This practice, rooted in caution and reverence, carried over into Greek and Latin translations of the Bible. The Septuagint rendered Yahweh as Kyrios (“Lord”), and the Latin Vulgate followed suit with Dominus. English Bibles later preserved this substitution, using the stylized “LORD” in small caps, often without explaining to readers that a name was being replaced. As Christianity spread into the Gentile world, the name Yahweh virtually disappeared from common use. The God of the Bible came to be referred to simply as “God,” a word that is not a name at all, but a title. And not a unique title either, “God” can refer to any number of deities across religious systems or even to philosophical abstractions. In trying to show reverence or universality, the Church began to erase the very name by which the true God had distinguished Himself. The second segment is: The Problem with “God”: A Category, Not a Character This shift might seem minor, but it represents a profound theological error. In Hebrew, the word elohim is used to...

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Hunter guides us through a thoughtful reading of Exodus 21-22, Psalm 12, and Acts 4. As we journey through some of the most challenging laws in Exodus, Hunter encourages us to see these ancient rules in their historical context and, even more importantly, in the context of our fallen humanity. We're reminded that the Bible is not just about rules, but about the transforming love and freedom found in Jesus Christ. We'll witness the bold faith of Peter and John as they proclaim the life-changing power of Jesus, and explore how the early church began to embody a new kind of community—one marked by generosity, unity, and sharing. Hunter calls us to wake up to this new reality in Christ, turning from the lies that bind us and stepping fully into our identity as dearly loved children of God. Alongside our time in Scripture, today's episode offers heartfelt prayers, a spirit of gratitude, and a gentle reminder: you are loved. Join us as we establish life-giving rhythms in God's Word and begin this day together with hope and purpose. TODAY'S DEVOTION: It's hard to make sense of these laws in Exodus. They're hard on the ears. They're hard on our souls. These rules we hear dictating the treatment of slaves and women seem so cruel and barbaric. They're hard to hear. In understanding them, it's important that we try to see them in their historical and cultural context. But maybe even more important is that we see them in the context of the fallen human heart. These hard and confusing laws that are being described here are a result of a fallen human heart living in a fallen world. And God in many respects is conceding to this state of affairs through giving us these laws, but only for a while. He will not tolerate this forever. And we should not, as some Christians have in the past, interpret these scriptures in such a way that we say God is okay with slavery. To say that is to misread what the whole Bible is about. To say that is to misunderstand who Jesus himself is. He has come to set humanity free, to break the bonds of our slavery. God is not okay with slavery. Period. He's done something about this. He has given us himself, the promised Messiah that Peter so boldly proclaims in this chapter in Acts. Peter is living out of a new heart. He's a part of a growing community—at this point, 5,000—who are waking up to a new reality in Christ. This new community we see in Acts is so different than the one that's being formed in Exodus. In this new community, God is no longer conceding to hard hearts. Instead, he has drawn them into his own heart, into his own life. And out of this place of wholeness and life in God, they are learning to walk in this new reality as the new people of God. Not living out of a place of dominance or superiority or fear or ownership of one another that we see all over in Exodus. Instead, we see a community that is self-giving, it's generous, compassionate, and loving. In Exodus, we see only a shadow, glimpses of the heart of God in these laws that are described. But in Christ we see the very face of God—his unfiltered and perfect reflection of the nature and the character of God, fully seen, fully known. In the Son, you have been invited to wake up, to wake up to the new reality in Christ. Through him you have been enveloped into the triune life of God. You are free, you are holy, you are his and you are loved. This is what's true. This is what is ours. Ours is to agree with God. To turn from the lies that keep us living like a slave and begin to live in the truth, in the light, as the daughter that you are, the son that you are. The prayer of my own heart is that today I'll be fully awake. That I'll live in this new reality that I've been swept up into. And that's a prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL