Podcasts about in exodus

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: March 1: Numbers 7-8; Mark 8 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for March 1st, 2026. On this special episode, Heather guides us through Day 60 of our journey in the scriptures. As we gather from all corners of the world, our focus is not just on the words themselves, but on how they point us to Jesus—the source of our life. Today's readings come from Numbers chapters 28 and 29, along with Mark 8. Heather begins by reminding us that the scriptures bear witness to Christ, and invites the Holy Spirit to illuminate God's Word so our hearts and minds may be transformed. We explore the detailed offerings and festivals described in Numbers, and witness Jesus' compassion and teachings in Mark, including the feeding of the 4,000, lessons on spiritual "yeast," and a powerful call to humility and gratitude. To wrap up, Heather leads us in prayers for guidance, unity, and thankfulness, encouraging us to be instruments of peace and to let the joy of the Lord be our strength as we go forward. If you want to join the newsletter or connect further, visit DailyRadioBible.com—and remember, you are loved! TODAY'S DEVOTION: Beware the yeast. There's something that can damage your hearing and your vision. It can even harden your arteries. Well, that might not be a clinical explanation of yeast in our lives, but it is a spiritual observation—an illustration that Jesus uses with his disciples. Watch out, beware of the yeast of the Pharisees and of Herod. They haven't a clue what he means. Jesus says, don't you know or understand even yet? Are your hearts too hard to take it in? You have eyes, can't you see? You have ears, can't you hear? Don't you remember anything at all? It seems that the yeast of the Pharisees could damage their hearing, their vision, their hearts, and even their memory. So Jesus wants them to be vigilant, to keep that yeast out of their houses and out of their lives. In Exodus, the children of Israel were told that before they could celebrate the Passover meal, they had to remove all yeast from their homes. Then they could sit down and enjoy the meal before them. It was a meal prepared from the hand of God, the result of his work and not their own. That's what getting rid of the yeast represented. The yeast represented the Pharisees' teaching of self-righteousness and self-justification. It represented their trying to make themselves right with God by their own piety, their attempted obedience to the law. Attempted obedience has never been our means of justification. No, we must rid ourselves of the yeast of self-righteousness in order to receive the righteous feast and life that is offered to us in Christ. That's why Jesus says, beware of the yeast. He calls us to rid ourselves of it so that we can see and hear clearly, to live well and hear well. He wants it gone so that we can enjoy the new heart he has given us, and enjoy the meal that comes from his hand. It is a meal that is abundant and feeds multitudes, with basketfuls left over. Let's be aware of the yeast of the Pharisees; it so easily spreads into everything we do. Instead, let's look to our Passover Lamb, prepared and offered to us out of the abundant and loving heart of our Father. He is the Lamb of God that takes away the sin of the world. Jesus has taken it away, and he offers us the feast of his life even now, today. It cannot be earned. It simply must be received. Ours is just to say thank you. Let gratitude and thankfulness be the disposition of our heart. Jesus took the bread and the cup, and he looked up to heaven and he gave thanks. So let us look up to heaven today and give thanks for the living bread, for the life that is given to us in Christ. It is a life without deceitfulness, without self-righteousness, and without self-promotion. It is a life of humility, kindness, and grace. Let us receive from him all that he has for us today. Be on guard. Be aware, and be alive in him. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Gabriel, HI (1:36) - Should I partake in communion at Catholic baptisms that I visit? Carey, KY (4:18) - Can you explain Zechariah 12-13? Do the thirty pieces of silver represent the value of the Lord? Who are the good and evil shepherds mentioned in Zechariah 11? Bobby, FL (9:47) - Should I go to my nephew's infant baptism? Jonas, NJ (15:03) - How should the body of Christ take in the Epstein files? Rob, SC (21:24) - In Exodus 9 a plague kills all of Egypt's livestock, but then Moses tells Pharaoh to bring in their livestock. What livestock did they have to bring in? Melissa, FL (24:56) - Have I forgiven properly if I still keep my distance from the person? Ginger, NJ (33:30) - How should I answer Catholics that say we need a priest as a mediator for confession? Should I have my grandson dedicated, is that the same as baptism? Spencer, VA (40:33) - If the government were to ban speaking about Jesus, what should be the Christian response? Enoch, NY (43:38) - When King Saul summoned the spirit of Samuel, was that actually the spirit of Samuel? Can you explain how Samuel could come back if there is a separation as described in Luke 16? George, FL (48:21) - Did Jesus have brothers and sisters? Why did Jesus tell John to take care of Mary during the crucifixion? Where was Joseph? Kian, NY (50:59) - Are we supposed to pray for what God wants to give us, or will He give us anything we pray for? Renee, NJ (54:45) - Can you explain the Trinity? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

https://newsongpeople.com/messages/the-god-who-callsJoin us as we begin a new series, Exodus to Easter.In Exodus 3, we meet the God who calls- not first to give us a task, but to give usHimself.Before God sends us out, He calls us in- to know the great I AM who hears, remembers,sees, knows, and comes down to save.Watch the message.Come and see.

Who is God, really?In Exodus 34, after Israel's failure with the golden calf, God does something remarkable… He proclaims His own name and describes His own character. This moment becomes one of the most important revelations in all of Scripture and the most frequently repeated description of God in the Bible.In this opening episode, we explore why God reveals Himself in this moment of failure, how the story of Scripture demonstrates His character over time, and how Jesus ultimately makes the character of God visible.This episode begins a series on the character of God, not only to understand who He is, but to consider how knowing Him transforms who we become.

In Exodus 19-20, we learn that courage to obey comes from a relationship with God who has rescued us.

Who is God, really?In Exodus 34, after Israel's failure with the golden calf, God does something remarkable… He proclaims His own name and describes His own character. This moment becomes one of the most important revelations in all of Scripture and the most frequently repeated description of God in the Bible.In this opening episode, we explore why God reveals Himself in this moment of failure, how the story of Scripture demonstrates His character over time, and how Jesus ultimately makes the character of God visible.This episode begins a series on the character of God, not only to understand who He is, but to consider how knowing Him transforms who we become.

Stephen Angliss | Who is God? It's been said that everyone is a theologian because, right or wrong, everyone has a belief about God. In Exodus 34:1-9, God is going to reveal Himself to the world in an intimate way He had never done before, and to unveil the kind of God He is and how He must be acknowledged and worshipped as such. Join us in our pursuit of knowing God.

“Give us this day our daily bread.”These seven words from the Lord's Prayer are so familiar that we can easily miss how radical they are. When Jesus taught His disciples to pray in Matthew 6:11, He invited them to trust God for provision—not all at once, but one day at a time. In a world obsessed with tomorrow, this simple request calls us back to dependence, humility, and trust in God's care today.Daily Bread in the WildernessThe idea of daily bread takes us back to Israel's journey through the wilderness. In Exodus 16, God fed His people with manna each morning. It was enough for the day—no more, no less. When they tried to store extra, it spoiled.The lesson wasn't primarily about food; it was about trust. God was teaching His people that He—not their stockpiles or strategies—was their provider.Today, we work, budget, plan, save, and invest—and Scripture commends those practices. Proverbs celebrates diligence, and Joseph's preparation in Genesis 41 helped save entire nations. Trusting God isn't passivity, and faith isn't irresponsibility.But here's the tension: our planning must never replace our dependence. When Jesus taught us to ask for daily bread, He was establishing a rhythm—trusting God with today rather than burdening ourselves with controlling tomorrow.When Financial Anxiety Feels Close to HomeFor many people, this teaching hits close to home. We live in a time of economic anxiety. Budgets are tight, housing is expensive, and the future often feels uncertain.And if we're honest, money doesn't just expose financial fears—it reveals deeper questions: Will I have enough? Will I make it? Does God see me?Will He take care of me?Jesus speaks directly to those fears in Matthew 6:25–26: “Do not be anxious about your life… Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.”Jesus isn't calling us to ignore real needs. He's inviting us to rest in real care. Birds still work—they gather, build, and hunt—but they don't live in anxiety. They don't wake each morning wondering whether God will provide. Provision is built into creation because God is faithful.Three Responses to Daily BreadTrusting God for daily bread shapes the way we live. It invites three important responses: gratitude, contentment, and generosity.1. Daily Bread Invites GratitudeWhen we ask God for what we need today, we're reminded that what we have today is a gift. Gratitude pushes back against the relentless pressure for more—more comfort, more security, more status.Ecclesiastes reminds us, “Everyone to whom God has given wealth and possessions and power to enjoy them… this is the gift of God” (Ecclesiastes 5:19). Even the ability to enjoy what we have is grace.2. Daily Bread Invites ContentmentContentment doesn't mean settling for less—it means refusing to treat the future as the only place where peace exists.Paul writes, “I have learned in whatever situation I am to be content” (Philippians 4:11). That learning happened within real circumstances, not after ideal ones arrived. Contentment grows as we trust God in the present moment.3. Daily Bread Invites GenerosityWhen we trust God to provide for today, our grip loosens. Fear tightens our hands; trust frees them.In 1 Kings 17, a widow shared her last flour and oil with Elijah, trusting God's promise—and God sustained her household through the drought. The lesson isn't that generosity guarantees prosperity. It's that generosity reveals where our security truly lies.Trusting God Through Everyday Financial HabitsTrusting God for daily bread often expresses itself in very ordinary financial decisions.Building an emergency fund can shield us from unnecessary anxiety.Creating a budget helps us steward what God provides.Saving for future needs reflects wisdom, as Proverbs 21:20 states: “The wise store up choice food and olive oil.”Yet even the wisest planning must remember this: financial stability is not ultimate security. No account balance is large enough to silence fear if our hope rests in money.At the same time, there is no scarcity so deep that God cannot sustain His children.Whether in Need or in PlentyFor some, trusting God for daily bread is literal. You're not sure how the bills will be paid. You're praying for provision in a very real way. For others, the challenge is different. You're in a season of abundance—and the danger isn't lack, but forgetting the Giver.God warned Israel about this in Deuteronomy 8: “Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.'” Every opportunity, every skill, every breath comes from Him.In the Lord's Prayer, the request for daily bread comes after “Hallowed be your name” and “Your kingdom come.” Provision is framed by worship and mission. God meets our needs not only for our comfort, but for His purposes.A Prayer for TodaySo what does trusting God for daily bread look like? Ask God for what you need. Thank Him for what you have. Open your hands toward others.He is faithful in the wilderness. Faithful in your budget. Faithful in seasons of uncertainty. And He is faithful today.On Today's Program, Rob Answers Listener Questions:I've built up significant credit card debt after a failed business investment and major car repairs—about $8,000 on one card, $10,000 on another, and $5,000 on a third. Should I use American Express's relief program or look into debt consolidation?I receive Social Security. Do benefits automatically increase each year? Do I owe taxes on them, and if I go back to work, will it affect what I receive?I understand how firms like Vanguard and Fidelity charge for investment management, but how are Certified Kingdom Advisors compensated? How are their fees structured?My husband passed away, and I began taking his Social Security while waiting to claim my own at 70. I'm now hearing that my benefit may not increase if I do that. Should I switch to my benefit, and when should I apply to avoid missing any income?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)SSA.govChristian Credit CounselorsOur Ultimate Treasure: A 21-Day Journey to Faithful StewardshipWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Exodus 3, verses 1 -6, God speaks to Moses from a bush that burned but did not burn up!  Moses is one of the most remarkable characters in the Bible.  His life can be divided into periods of forty years each.  The first forty years were characterized by favor; the second by failure and the third by fulfillment.  Like us, Moses made mistakes and missed the mark more than once but, when we look at the broad expanse of his life, his failure was book-ended by favor and fulfillment.  In other words, his failures were not final nor are ours.    

Failure doesn't have to be final. In Exodus 33, Israel stands in the aftermath of the golden calf—ashamed, exposed, and uncertain about God's presence. Yet in this “learning ground of failure,” we discover something powerful: God is full of grace and truth. He does not lower His standard, but He also does not abandon His people. Through repentance, mediation, and Moses' bold intercession, we see that real failure can lead to deeper worship, a hunger for God's presence, and a life set apart. The question is not whether we've failed—but what we learn in it. Will your failure push you away from God… or draw you closer?

In Exodus, God makes a covenant with the people of Israel and provides rules and laws by which they should abide. What does Exodus reveal about this covenant relationship and how does it apply to us today? Join us as Pastor Phil Moser unpacks this topic in our series, "One Story: The God Who Draws Near."

In Exodus 16, we find the courage to trust as we confront our discontentment, depend daily on His grace, and delight in resting in Him.

After rescuing Israel from slavery, God brings His people to Mount Sinai — and the story takes a decisive turn. The question is no longer Will God save His people? The question becomes What kind of people will they become?In Exodus 19 we see that salvation was never the finish line. God did not bring Israel out of Egypt simply to forgive them, but to bring them near to Himself. Before a single command is given, God reminds them of His grace: “I carried you on eagles' wings and brought you to myself.” Holiness, then, does not begin with performance — it begins with remembering what God has already done.Pastor Tommy shows how this passage teaches four essential truths for the Christian life: grace comes before obedience, identity comes before behavior, God's presence calls for intentional consecration, and His holiness demands reverence. Sinai reveals a tension — God desires His people to come near, yet His holiness prevents them from approaching on their own terms. The gospel resolves that tension. Through Jesus, the veil is torn and access to God is opened, yet we still approach Him with awe because the God of Sinai is the same God who now dwells in His people by the Spirit.This sermon calls believers to move beyond casual faith and into a life set apart for God — not to earn His favor, but because we already belong to Him.Series: Follow: The Story of ExodusPassage: Exodus 19:1–25

In Exodus 22, God reveals His fierce wrath and His tender compassion. He judges evil, defends the vulnerable, and promises to hear their cries. In Jesus, we see these perfectly come together at the cross—God's wrath poured out against sin and mercy extended to sinners.

In Exodus 5:1-23 we'll look at ways to keep your courage in the face of trials and suffering.

Title: "What Will We Do in Heaven?" - Revelation 22:3-5 Series: Heaven on Earth - Living in Light of Eternity (Week 2) Date: February 15, 2026 Most people's mental image of heaven is passive at best and boring at worst—clouds, harps, endless floating. If that's what we believe eternity looks like, it's no wonder we don't long for it. But Revelation 22:3-5 paints a radically different picture. Heaven isn't passive. It's purposeful, active, and gloriously meaningful. This week's message picks up where we left off, building on last week's foundation that God is making all things new, and answering the follow-up question every honest Christian has asked: What will we actually do there? The passage reads: "No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever." Three things Scripture reveals we will do in eternity: First, we will worship Him. The word translated "worship" in verse 3 is the Greek latreuo—it means to serve, to minister, to render sacred service. It isn't primarily about singing songs. It's giving yourself fully to someone worthy of your complete devotion. When you hear "worship forever," don't picture endless Sunday morning services. Worship in eternity will be far richer and fuller than that. Think of a concert violinist so absorbed in the music that everything else fades away—no self-consciousness, no distraction, just pure absorption in something beautiful. Athletes call it "being in the zone," artists call it "flow." That moment when what you're doing feels effortless and utterly right is a tiny glimpse of what worship in eternity will be like. Not forced, not tedious, but pure joy—doing what you were created to do, giving yourself fully to the One who is infinitely worthy. C.S. Lewis called worship the "serious business of heaven"—not grim or somber, but serious in the sense of being the most important, most satisfying thing we could ever do. What will that worship include? Verse 4 says we will see His face—not from a distance, not through a veil, but face to face, fully and clearly. In Exodus 33:20, God told Moses no one can see His face and live. But in the new creation, we will, because sin will be gone, the curse will be lifted, and we will be made perfect to stand in His presence. We will also bear His name—"his name will be on their foreheads." This isn't literal but speaks to identity and belonging: we will belong to God completely, marked as His forever. And we will serve without weariness. In this world, even our best worship gets tired. We get distracted. We lose focus. In eternity, worship will be pure joy—no distraction, no fatigue, no wandering minds, just perfect, focused devotion. The application: worship now is practice. Every act of praise, every moment of service, every time you give yourself to something eternal, you're rehearsing for heaven. Second, we will reign with Him. Verse 5 says "they will reign forever and ever." This isn't about lording power over others. It connects directly to the mandate God gave humanity in Genesis 1:28—to steward creation, to bring order from chaos, to cultivate and care for what God has made. That was the original calling. Sin corrupted it. Humans have ruled selfishly and destructively. But in the new creation, we will rule the way God intended—with wisdom, justice, love, and care. This means heaven isn't retirement. It isn't endless vacation. You will have real responsibilities. You'll govern, create, steward, and build. And the faithful servant principle from Jesus' Parable of the Talents (Matthew 25) applies directly: those who were faithful with what they were given heard "Well done, good and faithful servant. You have been faithful over a little; I will set you over much." Faithfulness here prepares you for responsibility there. The way you steward your time, talents, relationships, and resources now—that's training for eternity. We will also rule with Christ Himself. Revelation 5:10 says believers will "reign on the earth." 2 Timothy 2:12 says, "If we endure, we will also reign with him." You're not just a servant in God's kingdom—you're a co-heir with Christ. We don't know all the details of what that reign will look like, but we know it will be meaningful, purposeful, and glorious. And nothing done in faithfulness is wasted. As 1 Corinthians 15:58 promises: "Your labor in the Lord is not in vain." Every act of service, every sacrifice, every moment of faithfulness counts. Third, we will work and create. Work was not part of the curse—it was part of the original design. God gave Adam and Eve meaningful work before sin entered the world. Genesis 2:15 says God put Adam in the garden "to work it and keep it." Work is good. God works. We're made in His image, and we're designed to work. What the curse did was make work frustrating, exhausting, and futile (Genesis 3:17-19). But in the new creation, the curse is gone, and work will be what it was always meant to be: creative, fulfilling, purposeful, and joyful. The story of Bezalel in Exodus 31 shows us the beauty of Spirit-filled creative work. When God commanded Moses to build the tabernacle—a physical dwelling for His presence—He chose Bezalel and filled him with the Spirit of God, giving him "ability and intelligence, with knowledge and all craftsmanship, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, to work in every craft" (Exodus 31:3-5). God filled a craftsman with His Spirit to create beautiful things. Creative work honors God and glorifies Him. And in the new creation, you'll do work like that—creating, building, designing, cultivating—but without frustration, exhaustion, or futility. Isaiah 65:21-22 gives us a glimpse: "They shall build houses and inhabit them; they shall plant vineyards and eat their fruit...my chosen shall long enjoy the work of their hands." Building, planting, creating, enjoying. In eternity you'll use your gifts, your talents, your skills—whatever you love to do that honors God and serves others—but better, without limits, for God's glory forever. Work in eternity won't drain you; it will fulfill you. You'll be doing what you were made to do, in a body that doesn't tire, in a world where everything works the way it should. The message concluded with three practical applications for today: Worship now—every act of praise is rehearsal for eternity, so practice worship and let it become natural. Be faithful now—God is watching how you steward what He's given you, and small faithfulness prepares you for great responsibility. Work with excellence now—Colossians 3:23-24 calls us to "work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward." Heaven is not passive. It is purposeful, meaningful, and glorious. It is everything you were created to be and do—only perfected. Live in light of that today. Key Scriptures: Revelation 22:3-5, Exodus 33:20, Genesis 1:28, Matthew 25:21, Revelation 5:10, 2 Timothy 2:12, 1 Corinthians 15:58, Genesis 2:15, Genesis 3:17-19, Exodus 31:3-5, Isaiah 65:21-22, Colossians 3:23-24

 Stephen Angliss | Who is God? It's been said that everyone is a theologian because, right or wrong, everyone has a belief about God. In Exodus 34:1-9, God is going to reveal Himself to the world in an intimate way He had never done before, and to unveil the kind of God He is and how He must be acknowledged and worshipped as such. Join us in our pursuit of knowing God. 

“Then the Lord said to Moses, ‘Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground.’” (Exodus 14:15–16 NLT) Ecclesiastes 3 identifies various seasons of life: “A time to be born and a time to die. A time to plant and a time to harvest. A time to kill and a time to heal. A time to tear down and a time to build up. A time to cry and a time to laugh. A time to grieve and a time to dance” (verses 2–4 NLT), to name just a few. In Exodus 14:15–16, we find two more: a time to wait and a time to move. When the Israelites found themselves between Pharaoh’s army and the Red Sea, Moses seems to have misread that particular season of life. He believed it was a time to wait. He continued to cry out to the Lord. God helped him understand that it was a time to move. “Then the Lord said to Moses, ‘Why are you crying out to me? Tell the people to get moving! Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground’” (Exodus 14:15–16 NLT). Knowing when to wait and when to move is one of the key aspects of discipleship. Waiting is essential. Waiting involves praying. And the apostle Paul wrote, “Never stop praying” (1 Thessalonians 5:17 NLT). But there comes a point when we don’t need to pray about something anymore. There comes a time when we need to act—that is, in the way that God would have us move. Let’s say a couple is having trouble in their marriage. The husband is praying for his wife to change. But maybe he should change his prayer instead. Maybe he should say, “Lord, help me to be the godly person you want me to be. Help me to do my part.” His wife, of course, needs to pray the same thing. Maybe someone has wronged you or offended you. Maybe they’ve wounded you or insulted you. You want to forgive them. You’ve prayed about it. Now it’s time to do it. It doesn’t matter whether you’re feeling it. Just do it. The emotions most likely will follow when you take that step of obedience. Maybe you’ve been praying for the salvation of a friend or a loved one. You’ve prayed for them for years and years. But have you shared the gospel with them? Maybe it’s their moment to come to Christ. Keep praying but do your part. God was saying to Moses, “Stop crying to me. Stop praying about it. Get moving. The miracle is coming.” When you’re led by the Lord, make your move. There’s a time to pray, and there’s a time to move. Reflection question: What would “making your move” look like in your life right now? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In Exodus, Chapter 39, four centuries before God leads Moses and the children of Israel out of Egyptian bondage, God manifested His presence in the life of a young Hebrew boy named Joseph who was sold into slavery, estranged from his family and had “to sing the Lord's song in a strange land”.   While Joseph's geographical placement was not of his own choosing, God was with him.  God's presence in the life of Joseph, can encourage us as we face our challenges in life.  

Icebreaker What is a moment in your life when you felt small in a good way—like you were standing before something bigger than you? When you think about Lent, what emotions or expectations come up for you personally?   Reflecting on our Need for God Where do you notice “wilderness spaces” in your life right now—places that feel uncertain, dry, or unresolved? Our world is full of noise and hurry. What do you think makes it difficult today for people to experience awe or stillness? When life feels overwhelming or insufficient, what are the things we tend to reach for first to feel grounded or secure? Scripture  In Exodus 3:1–6, Moses encounters the burning bush during an ordinary day in the wilderness. What stands out to you about the way God chooses to meet Moses, and what might that suggest about how God meets us today? In Exodus 3:13–15, God reveals His name as “I AM WHO I AM.”  What do you think it means that God introduces Himself with a name of presence rather than a simple description? How do you experience this posture from God in your own life? In John 8:54–58, Jesus says, “Before Abraham was, I AM.” Why do you think this statement at the end of chapter 8 felt so shocking to the people listening, and what does it reveal about who Jesus is? What is Jesus trying to get them, and us, to understand about himself? In John 18:3–6, when Jesus says “I AM,” the soldiers draw back and fall to the ground. What does this moment show you about Jesus' authority and willingness as He goes toward the cross? Live It Out This week, brainstorm a list of people you regularly interact with (neighbors, coworkers, classmates, friends). Pray through that list and ask God for one name—one person you could intentionally walk with this Lent. Close in Prayer Prayer prompt for us as individuals Lord, help us to recognize Your presence this Lent. Teach us to stand on holy ground, to listen, and to trust that You are near. Outward prayer prompt for the world around us Jesus, the great I AM, draw near to those in wilderness places—those who feel alone, afraid, distracted, or hurting. Let Your light and life meet them through Your people.

Why should we follow God when the path feels unclear or difficult? In Exodus 13–14, we see that God leads His people out of bondage and into freedom, not always by the shortest route, but by the right one. This message reminds us that God rescues us, goes before us, knows the way we need to take, and ultimately leads us to victory. 

In Exodus 12, we read God's instruction for the Passover and its remembrance and see how it mirrors God's work in our lives. Join us as Pastor Phil Moser teaches on this topic as we continue our journey through the Bible together. 

We can only rest if we trust God. In Exodus 16 God is teaching his people to trust him by providing them daily bread. Just enough for each day. They had to let go of their anxiety about what they would eat tomorrow and trust that he would provide for them. To support the work and worship of Redeemer, subscribe to our channel and consider supporting us by giving a tax deductible gift at the link below. https://pushpay.com/g/redeemerchurchrockwall

What happens after God delivers us—but before we're fully transformed? In Exodus 16, we see that freedom from Egypt doesn't automatically mean freedom from an Egypt mindset. In Daily Manna, Pastor Mike O'Connell walks us through the story of God providing bread from heaven to show that while miracles can rescue us in a moment, transformation is formed through daily dependence on God. God uses miracles to get us out of Egypt, but He uses daily formation to get Egypt out of us. As our church celebrates a powerful move of the Holy Spirit and lives being changed, this message calls us deeper—not just to momentary encounters, but to lifelong discipleship. When we learn to gather daily manna, become self-feeders in God's Word, and trust Him one day at a time, we are shaped into people who walk in lasting freedom and experience God's best for our lives.

What happens after God delivers us—but before we're fully transformed? In Exodus 16, we see that freedom from Egypt doesn't automatically mean freedom from an Egypt mindset. In Daily Manna, Pastor Mike O'Connell walks us through the story of God providing bread from heaven to show that while miracles can rescue us in a moment, transformation is formed through daily dependence on God. God uses miracles to get us out of Egypt, but He uses daily formation to get Egypt out of us. As our church celebrates a powerful move of the Holy Spirit and lives being changed, this message calls us deeper—not just to momentary encounters, but to lifelong discipleship. When we learn to gather daily manna, become self-feeders in God's Word, and trust Him one day at a time, we are shaped into people who walk in lasting freedom and experience God's best for our lives.

In Exodus 3:10-15 and Exodus 4:1-16, we'll look at how to overcome our most common fears that keep us from being who God wants us to be as we learn from the life of Moses.

Victory doesn't always come easy—but when God fights for you, the outcome is sweet. In Exodus 17:8–16, Israel faces a fierce enemy, and God reveals a powerful truth: the battle is won through prayer, perseverance, and divine help.In this message, Sweet Victory, you'll discover how raising your hands in faith, standing together in unity, and trusting the Lord of victory can turn exhausting battles into triumphant testimonies. What looks impossible in the natural becomes achievable when God steps into the fight.If you're facing opposition, spiritual warfare, or a season that feels overwhelming, this sermon will remind you that the Lord is your banner—and victory is already declared.

Stephen Angliss | Who is God? It's been said that everyone is a theologian because, right or wrong, everyone has a belief about God. In Exodus 34:1-9, God is going to reveal Himself to the world in an intimate way He had never done before, and to unveil the kind of God He is and how He must be acknowledged and worshipped as such. Join us in our pursuit of knowing God.

What can God do with a broken past, a hesitant heart, and an unlikely servant? In Exodus 3, God calls Moses from a burning bush and reveals timeless truths about who He is and how He works. This message walks through seven powerful lessons that remind us that every rescue begins with a cry for help, God is holy and personal, and He delights in using unlikely people for impossible missions. When we understand who God is—and who we are in Him—we can live the abundant life and walk confidently in His calling.

Exodus 29 may not make it to many people's list of "Favorite Chapters" and yet it's a key chapter because it covers the important biblical principle of consecration to the Lord. It also brings us several offerings that we see throughout the rest of God's Word. So, join us  in another study as we go through God's Word one key chapter at a time.   DISCUSSION AND STUDY QUESTIONS: 1.    In the podcast, what definition (or principle) was given for the idea "consecration" in the book of Exodus? How does the definition of "consecration" help us understand what it means that we, as God's people, have been consecrated to Him? 2.    How would you describe the ceremony that went into consecrating priests to the Lord? How long was this ceremony to be (vs 35)? If you had undergone this kind of ceremony, how would do you think this would impact your awareness of your moment-by-moment consecration to the Lord? How are we consecrated to the Lord today?  3.    What was the "wave offering" that is mentioned in verses 22 & 23? What was different about this particular offering verses how it would be carried out at other times? 4.    What was the "heave offering" and what detail is given in verse 28 that shows the difference between a heave offering and a wave offering? 5.    What was the "drink offering" of verse 41? What other kinds of sacrifice were they typically performed with? What would be the physical affect of this kind of an offering? How does this help us understand Paul's description of himself as a "drink offering" in Philippians 2:17-18? 6.    In Exodus 29:45, what promise does God give to the people regarding His presence if the are faithful to perform these consecration ceremonies? In Leviticus 8 & 9, when they actually carried out these ceremonies, what did the Lord do? How does this help us see that our present consecration by the blood of Christ brings us into abiding fellowship with the Lord? 7.    This whole passage is about consecration. Have you been consecrated by Christ to the Lord? If so, how should that change how you live?  8.    How did the people's obedience to these instructions demonstrate their consecration to the Lord? Does your life reflect a faithful consecration to Him?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

As we've been studying the Tabernacle, we're seeing just how amazing this was and how it pointed to our Lord and Savior Jesus Christ. Today, in our study of Exodus 27 & 28, we'll even see how these details show us the kind of attitude we should have when we approach our Lord. So, join us in another rich study in God's Word! DISCUSSION AND STUDY QUESTIONS: 1.    What was the size of the Tabernacle complex that is given in verses 11 & 12? This is smaller than a football field. Are you surprised by this? 2.    According to verse 1, what was the first thing you'd come to in the Tabernacle complex? Generally speaking, what would this have looked like? What was it for?  3.    What was sacrificed on the bronze altar every morning and every evening? Why? How would the sacrificial system show the people of the glory of God and the severity of His wrath towards sin? 4.    Hebrews 9:22 reminds us that without the shedding of blood, there is no forgiveness of sins. Why did mercy first require a substitutionary sacrifice? How does our sin link us with the world's rebellion? How does a sacrifice link us with God's forgiveness?  5.    What were the "horns" of this altar that are mentioned in verse 2? What might these have been used for? What did these horns come to represent in passages such as 1st Kings 2:28? 6.    How many gates led into the Tabernacle complex? How wide was this gate? What did the width of this gate suggest? 7.    Verse 20 & 21 talk about the oil needed to keep the lamp burning. According to Exodus 27:21, how long was it to be kept burning? Where was the oil to come from in verse 20? What does this show us about the contributions of the people and their collective worship of God? 8.    The podcast also touched upon the High Priest's garments in Chapter 28. What was an ephod and what was it for? In Exodus 28:30, what did it contain?  9.    Likewise, in verse 35, the High Priest wore bells. Sometimes people mistakenly suggest this was in case he died on the Day of Atonement while he was in the Holiest of Holies. However, what place is being spoken of in Exodus 35:28? What is the difference between the "Holy Place" and the "Holiest of Holies"? According to Leviticus 16:4, what was the High Priest supposed to wear on the Day of Atonement, when he went into the Holiest of Holies? Therefore, when would these bells be worn and what do you think they were for? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Jason, VA (3:16) - Can you explain the king's dream in the book of Daniel with the statue made of metal? Does that statue represent America? Jose, YouTube (7:30) - What is your opinion on the Logos Bible Study platform? Jeff, SC (9:14) - In Exodus, did the Israelites plan on coming back after the three days they promised Pharaoh? Sergio, AK (12:21) - What is your perspective on the importance of sharing all of God's attributes in church, not just His love and mercy? Gavin, YouTube (15:34) - Do you have any tips for teaching a youth group? Lee, NJ (18:40) - Why did Jesus tell the rich young ruler that he should keep the commandments to get into heaven, when we can only get to heaven through grace? Scott, NY (24:08) - Should Christians need psycho-therapy or mental health experts? YouTube (33:39) - Who was the father of Shealtiel? Ricardo, email (35:52) - Does Jesus's instruction about food in Mark 7:15 conflict with God's anger toward people eating unclean foods in Isaiah 65:1-5? Enoch, NY (39:20) - "In the last days, all nations will rise up against Israel," can you elaborate on that? CJ, FL (41:44) - Who are the male and female that God created in Genesis 1, if Adam and Eve are created in Genesis 2? Nina, caller (44:29) - Where does the Bible say "with the evidence of speaking in tongues," and what does it mean? Sonia, SC (51:07) - Which denomination aligns the best with the Bible? Ask Your Questions: 888-712-7434 Answers@bbtlive.org

Our Election in Christ (5)  (audio) David Eells – 2/4/26 I'm going to pick up where we left off about being predestined in Christ and its connection to Election. There are some very important principles here about God's dealings with man. (Exo.33:20) And he said, Thou canst not see my face; for man shall not see me and live. Remember that Moses put a veil upon his face so the children of Israel couldn't look upon him to know that which was passing away (Exodus 34:29-35; 2 Corinthians 3:7-18). Moses represented the Law, and he never got to see the face of God, but we just read a verse in the New Testament (1 Corinthians 13:12) about those who are going to come to know God face-to-face. So, how did Moses come to know God? (Exo.33:21) And the Lord said, Behold, there is a place by me, and thou shalt stand upon the rock (There's only one way to get to know God. You have to stand by the Lord, and you have to stand on the Rock.): (22) and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: (23) and I will take away my hand, and thou shalt see my back; but my face shall not be seen. The difference in the relationship between the Old Testament and New Testament people is that what Moses saw in a shadow, we see in manifestation. We can come to know God face-to-face. Moses only saw types and shadows, not the real face of God, because Moses represented the Law. The children of Israel knew the Law, but they didn't understand the Law, which is what the veil symbolized. (2Co.3:13) And [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away: (14) but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ. (15) But unto this day, whensoever Moses is read, a veil lieth upon their heart. (16) But whensoever it shall turn to the Lord, the veil is taken away. (17) Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. In the New Testament, we are looking at the spirit of the Law (2Co.3:6) … as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. Moses received grace because he was known by God, and then he came to know God. That's our relationship with the Lord, too. We have to stand by the Lord, and we have to stand on the Rock in order to see the Lord. It's sanctification, but it's unto obedience. Christians who are not obedient are not known by God. (Joh.10:2) But he that entereth in by the door is the shepherd of the sheep. (3) To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name (“I know thee by name.”), and leadeth them out. (4) When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. (5) And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. God's people have to come out of Babylon (Isaiah 48:20; 52:11; Jeremiah 48:20; 50:8; 51:6; Revelation 18:4) because being in Babylon is following the voice of strangers. Jesus was speaking to a group of people who were following Babylonish Judaism, but the ones God knew, He called by name, and He led them out. (Joh.10:27) My sheep hear my voice, and I know them, and they follow me. The ones whom He knows are going to come out of the apostate sheepfold. They are going to come out of Babylon and be delivered from apostate religion because they are not going to hear the voice of strangers. There's a good explanation of this in Romans, where Paul just got through telling the people that only a remnant of Israel was going to be saved (Romans 9:27-29) and how God decided to call them His people who were not His people (Romans 9:23-26; 10:11-13, 20). Paul asks, (Rom.11:1) I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. If you're thinking, “Weren't they broken off, David? (Romans 11:17-24)” Well, God did break off some people, but let's keep reading, and we'll find out who those people were. (2) God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: (3) Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. (4) But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. All Israel had turned against God, except for 7,000 people in the time of Elijah, because they were the ones God foreknew. When the two witnesses, whom we discovered are not just two men (Revelation 11:3-12), were called up to the throne, there were “names of men seven thousand” that perished. (Rev.11:13) And in that hour there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons (The Greek there is literally “names of men seven thousand.”): and the rest were affrighted, and gave glory to the God of heaven. Why would “names of men” perish? That's because God is going to give us a new name (Revelation 2:17). When you die and then are resurrected, you are no longer the person you once were, the old man. You have totally put to death the old man and he's finally gone. So God is giving us a key there when He says “the names of men seven thousand” to show us that He's talking about the elect. When they were resurrected, all of the elect were resurrected. The ones who hadn't “bowed the knee to Baal,” these 7,000 were foreknown. God didn't cast off these 7,000, but He did cast off the rest of Israel. (Rom.11:5) Even so then at this present time also there is a remnant according to the election of grace. In other words, spiritually speaking, in our day there are still 7,000 who haven't “bowed the knee” to the Beast. There are still 7,000 who haven't worshipped the Beast. (6) But if it is by grace, it is no more of works: otherwise grace is no more grace. The reason these 7,000 stand is because of grace. Remember that God gives grace to the ones He knew by name, just as Moses received grace from God because God knew him by name. (7) What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. The “seven thousand” obtained it and the rest lost out. The called who were not the elect lost out, but the called who were the elect obtained it. The rest of Israel was like the foolish virgins: (Mat.25:11) Afterward came also the other virgins, saying, Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. They didn't have enough “oil.” The Bible says there is coming a time when the lukewarm are going to be spewed out (Revelation 3:16). You see, there has to come a point where God draws the line, and then those who have not born any fruit will never bear fruit. Even though the five foolish virgins sought to enter in, they sought to do so too late to do what they should have been doing all along. They should have been seeking more oil for their lamps. They were invited to partake of the wedding feast, which, spiritually, is partaking of the body and the blood of Christ. Jesus said, (Joh.6:54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. The carnal Christians among the called are not doing this because they are not part of the elect. We need to be seeking God for all of His grace now. How do we prove, how do we show forth, who it is that God foreknew? It's very simple. The people who are disciples of Christ are listening to Him. Are you following Him? Are you seeking His will or are you just seeking this life? You can't have both. You have to give up your life. “The election obtained it, and the rest were hardened.” And Paul said, “Even so then at this present time.” Yes, even at this time, the election will obtain it, and the rest will be hardened. There's a great falling away coming, and the lukewarm are going to be spewed out. What is the “falling away”? It's the hardening of people's hearts. (Rom.11:8) According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. (9) And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them: (10) Let their eyes be darkened, that they may not see, And bow thou down their back always. God does harden hearts, and in this case, He was hardening the hearts of the people who would not bear fruit. They were calling Him “Lord, Lord,” but they were not doing the will of God. (Rom.9:17) For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power (God raised up Pharaoh to show His power to save His people.), and that my name might be published abroad in all the earth. (18) So then he hath mercy on whom He will, and whom He will, He hardeneth. (19) Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? (20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? (21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God has the right. Some people protest, “That would make God dishonest!” No, God can make anything He wants with His clay. The Bible tells us that God has this right and so He hardened Pharaoh's heart. You know, everything in the Old Testament symbolizes something and Pharaoh symbolizes the “god of this world,” the devil. The title “Pharaoh” means “the great temple of the sun god” and he was the manifestation of god on earth to the Egyptians. Pharaoh ruled all of Egypt and in many types and shadows, Egypt represents the world. God hardened Pharaoh's heart to not let His people go, and the Bible says this in Exodus 4. Not until we get to chapter 8 does it say that Pharaoh hardened his own heart. Time and time again, I've heard people say, “No, first Pharaoh hardened his own heart.” They say that because they are trying to get God “off the hook,” so to speak. They want to bring God down to man's level. God is not a man. He can do anything He wants to do. In Exodus, we see God hardening the heart of Pharaoh and the hearts of Pharaoh's people. Do you know who the Egyptians, the people of Pharaoh, symbolize? The Egyptian represents your flesh. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. In the Red Sea, the Egyptian died, the old man died. When we get baptized, the old man is put to death, and the new man comes up out of the water by faith. The devil represents the god of the flesh. Some people think that God wants to get rid of the devil. No, God doesn't want to get rid of the devil; God wants to harden his heart. God hardened his heart to not let His people go to show that only by His power is anyone saved and delivered. (Exo.4:21) And the Lord said unto Moses, When thou goest back into Egypt, see that thou do before Pharaoh all the wonders which I have put in thy hand: but I will harden his heart and he will not let the people go. (22) And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, my first-born: (23) and I have said unto thee, Let my son go, that he may serve me; and thou hast refused to let him go: behold, I will slay thy son, thy first-born. The firstborn of the devil is the flesh, and the firstborn of God is Israel. (7:1) And the Lord said unto Moses, See, I have made thee as God to Pharaoh.... Do you know that we've been given authority over all the power of the enemy (Matthew 28:18-19)? Do you know that we are as God to the devil? What we bind and loose is going to be bound and loosed (Matthew 18:18), but we are too often guilty of disagreeing with God and losing the devil to do his works, instead. We are supposed to be commanding the devil to set God's people free. (Exo.7:1) And the Lord said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet. (2) Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land. (3) And I will harden Pharaoh's heart (there it is again), and multiply my signs and my wonders in the land of Egypt. God hardened Pharaoh. God didn't make it easy for His people to be set free because then anyone could have done it. God wanted to prove the strength of His salvation, so He hardened Pharaoh's heart, and it's the same with the devil and the flesh. (2Co.4:7) But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. He's saying that God put us in bondage to this old man; God put us in bondage to this Egyptian. And God did that so His great power would be proven to set them free from the flesh and the devil. I know that sometimes we see this as an impossible deliverance, and the preachers tell us its impossible, but God made it look that way on purpose. God made the devil mean and hard, and He did it so that His power would have to be manifested to deliver us. This is His plan. We see the types and shadows being fulfilled here. (Exo.7:4) But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments. (5) And the Egyptians shall know that I am the Lord, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. (13) And Pharaoh's heart was hardened, and he hearkened not unto them; as the Lord had spoken. God spoke it before Pharaoh's heart was hardened. (8:15) But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them, as the Lord had spoken. Now it says, “Pharaoh hardened his heart.” Well, Pharaoh did harden his heart because the Lord hardened Pharaoh's heart. Notice it says, “as the Lord had spoken.” It's very clear; you can see what we call the “free” will of man, and behind that you can see the truth, which is that God uses the “free” will of man. If man had a “free” will he could set himself free. In this case, God hardened Pharaoh's heart so he wouldn't set them free, and He didn't stop there. (Exo.10:1) And the Lord said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them, (2) and that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought upon Egypt, and my signs which I have done among them; that ye may know that I am the Lord. (14:4) And I will harden Pharaoh's heart, and he shall follow after them (He's talking about the children of Israel.); and I will get me honor upon Pharaoh, and upon all his host: and the Egyptians shall know that I am the Lord. And they did so. (5) And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people (They had just driven the people of Israel out of their land because of the misery that had come upon them and then, all of a sudden, God changed Pharaoh's mind again.), and they said, What is this we have done, that we have let Israel go from serving us? This is a very unlikely place for a person to change their mind. We read this and we think, “These are pretty schizophrenic people.” (17) And I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. (18) And the Egyptians shall know that I am the Lord, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen. Your flesh doesn't want to let you go, saints, but it makes the miracle just that much greater when you get set free and it proves that God is doing it because to you, the flesh looks like a giant in the Promised Land (Numbers 13:28,33; Deuteronomy 1:28; 9:2). To you, the flesh looks like someone you can't conquer and God meant for it to look that way. So the devil is not going to let you go and the flesh isn't going to let you go, but God is going to make them let you go. They don't have a choice. When you are too chummy with the ways of the world and the thinking of the world, God will give you some enemies. (Psa.105:25) He turned their heart to hate his people, To deal subtly with his servants. God sent Moses and Aaron to manifest His signs among His people, but don't forget that God brought the children of Israel down into Egypt in the time of Joseph in the first place. (Gen.50:20) And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive. Whatever trial you may be going through, folks, you are not there by accident. No, we were put here, and not only were we put here by God, but God is again turning the world to hate His people. In the next few years, we are going to see more of this than we have ever seen. God is going to turn the world to hate His people because His people are so worldly, and this is what's going to separate God's people from the world. God caused the Egyptians to hate His people and drive them into the wilderness, and the wilderness is where they came to really know God because He was their Savior out there, which is what's going to happen again in our day. (Psa.106:10) And he saved them from the hand of him that hated them (First, God is going to cause them to hate you, and then He is going to save you from them.), And redeemed them from the hand of the enemy. This is God's plan. This proves God's salvation. This proves God's power. God turned the Egyptians to hate His people because He wanted His people out of Egypt. God wants us out of Egypt, so what's going to happen? The world is going to hate you, and they are going to chase you into the wilderness. That's how God is going to do it, but God is faithful, and He's going to deliver you from your enemies. This is one way God uses hardening; He uses it for the sake of the maturity of His people. Let me show you an instance where God hardens the hearts of His people. Read this riddle and see if you know who God is talking about here: (Isa.63:16) For thou art our Father, though Abraham knoweth us not, and Israel doth not acknowledge us (Who can that be? These are Gentiles. Israel didn't acknowledge the Gentiles and Abraham didn't know them either.): thou, O Lord, art our Father; our Redeemer from everlasting is thy name. (17) O Lord, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? This is talking about the elect among the Gentiles. As we read earlier, (Rom.11:7) What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened. The elect entered into God and the rest were hardened. The people who will not bear fruit are the people who are not faithful; they're not running after the Lord. They're serving themselves instead of being obedient and their hearts will be hardened. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. There is constantly a spewing out of the lukewarm and this happens by reprobation. Those who are called but do not bear fruit will have their hearts hardened because they don't love God. All of the called have the ability to seek God because they have a born-again spirit. The elect are the ones who take responsibility and seek God. (Php.2:12) … Work out your own salvation with fear and trembling. The called who don't seek God will have their hearts hardened, and they will fall away. The same thing happened to Old Testament natural Israel. If the called don't humble themselves to God when He speaks, He will turn them over to corruption. He will harden their hearts, and He will put them in bondage to their flesh, so that they are clearly identified to decent people. This example will cause others to say “yes” to God and be obedient. The Israelites went through this; they rebelled against God and He hardened their hearts. And they went through much tribulation until some repented and God gave them an opportunity to obey. God can put people in such bondage that the next time they're free, they have the fear of God. (Isa.63:17) O Lord, why dost thou make us to err from thy ways, and hardenest our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. (18) Thy holy people possessed [it] but a little while (The Jews possessed it for only a little while.): our adversaries have trodden down thy sanctuary. (19) We are become as they over whom thou never barest rule, as they that were not called by thy name. Here is a type for some Gentiles who became as if they had never been born-again, as if they had never been called by the name of the Lord. You see, God gives grace to all of the called, but only some take advantage of this grace to be overcomers. Let me show you another verse in this hardening process because, not only will God harden those who will not bear fruit and refuse to walk in the grace that He has given them, but He will harden us sometimes, if we rebel. And then He will bring us into a place of bondage where we just can't get free. Jesus told us in (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. (26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. That jail is not a physical jail; this is talking about a spiritual jail. Jesus said, (18:34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. If you don't forgive your brother from the heart, God will turn you over to the tormentors. People go into places where they are in bondage because of rebellion, but when they come out, they have more fear of God, and they are quicker to repent. You see, the ministry of hardening of hearts was designed by God for our benefit. Another place we find this is in the Book of Lamentations, which is written as though Jeremiah was writing about himself, but he was really writing about Israel. God sent His people into bondage back around 586 BC, when the King of Babylon was destroying Jerusalem and conquering the Jewish people. (Lam.3:1) I am the man that hath seen affliction by the rod of his wrath. (2) He hath led me and caused me to walk in darkness, and not in light. (3) Surely against me he turneth his hand again and again all the day. (4) My flesh and my skin hath he made old; he hath broken my bones. (5) He hath builded against me, and compassed me with gall and travail. (6) He hath made me to dwell in dark places, as those that have been long dead. (7) He hath walled me about, that I cannot go forth; he hath made my chain heavy. Israel was in rebellion, and so God sent them into bondage. There's no place where you appreciate freedom more than when you are in bondage. That's when you realize how much you took for granted the freedom that you had in God. (8) Yea, when I cry, and call for help, he shutteth out my prayer. (9) He hath walled up my ways with hewn stone; he hath made my paths crooked. If you rebel against God and you don't listen to Him, He will make your paths crooked so you will appreciate and pray for His grace. He will make your paths crooked so you will appreciate and pray for the fear of God. I'm not saying everyone will do this but many who are called won't turn because they are not elect. (Lam.3:10) He is unto me as a bear lying in wait, as a lion in secret places. (11) He hath turned aside my ways, and pulled me in pieces; he hath made me desolate. In 1Co. 5 Paul turned a man in sin over to satan for the destruction of his flesh so he would repent and be saved. You know, this reminds me of what Solomon said in (Ecc.7:13) Consider the work of God: for who can make that straight, which he hath made crooked? Only God can straighten out what God has made crooked. If you have relatives or loved ones or other people for whom you are praying who are “crooked,” there's no one who can straighten them out but God. You can try, try, try, but you'll fail, fail, fail every time, unless you first put all your trust in God because He wants you to know He is the only one who has the power to deliver us from our crooked ways. We go to God for His grace and we ask Him to make that straight which is crooked in our lives. We should continually be asking God to do this. (Psa.33:12) Blessed is the nation whose God is the Lord, The people whom he hath chosen for his own inheritance. (13) The Lord looketh from heaven; He beholdeth all the sons of men; (14) From the place of his habitation he looketh forth Upon all the inhabitants of the earth, (15) He that fashioneth the hearts of them all, That considereth all their works. It's God who fashions the hearts of all people. (Ecc.3:11) He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. Yes, everything is beautiful in its time. Everything that God has made has a good purpose and that includes the evil. Now, let me ask you a question here. If God predestined some to life from the beginning of creation, what is He doing with everybody else? Remember we read, (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? Of course God does! (22) What if God, willing to show his wrath, and to make his power known, endured with much longsuffering (God has endured suffering in order to show His power.) vessels of wrath fitted unto destruction (Or, in other words, “made to be destroyed,” and here's the reason.): (23) that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory. I don't know about you, but when I look out at the lost multitudes in the world, it makes me appreciate grace and mercy. How can you know grace and mercy, except you look out over the world and see all of the people who don't have grace and mercy? That should make you feel blessed: “There but for the grace of God, go I.” The multitudes, the masses who are going down the broad road (Matthew 7:13), should make you appreciate the grace and the mercy of God, who said (Rom.9:15) … I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. Well, God had mercy upon us, and we can appreciate His compassion when we look at the lost multitudes. God made Jesus in (1Pe.2:8) … A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The Scripture says these people were “appointed,” or “designated,” or “preordained,” to stumble at the Word and be disobedient. (9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. You were chosen to be obedient to the Word. You were chosen not to stumble at the Rock of Christ. (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed (They were born to be destroyed.), railing in matters whereof they are ignorant, shall in their destroying surely be destroyed. Their lives are a warning to us. These are vessels who have been raised up to put us on our cross and also to show us God's mercy and grace. You ask, “How so, David?” When you tell them about Christ, and they totally can't understand, they show that what God has done for us is mercy and grace. God gave you a revelation and opened your understanding. Why would God do this for you and not for them? He did it for you only because of election.

In Exodus 32, God's people traded trust in the living God for a golden calf—and the consequences were devastating. In this message, our Student Pastor walks through the story of the golden calf and shows how idols corrupt hearts, distort worship, and pull people away from faithful obedience to God. The message doesn't stop in Exodus. It challenges us to examine the modern idols that compete for our affection and trust today, reminding us that God alone deserves first place in our lives.

In Exodus 3:1-10 we will look at how God reveals His desire to dwell in and empower His people through the filling of the Spirit.

Water figures prominently in Exodus and, indeed in the whole Bible. Beginning with crossing the Red Sea where the nation Israel is born and Egypt dies, the story goes to bitter water, then twelve springs then water from the rock and finally to Moses striking the rock and being denied entry into the Land. God uses water both to bring forth life and to destroy. In Exodus water is used to outline the entire plan of salvation for the whole world.

Stephen Angliss | What is the difference between a good relationship with God and a bad relationship with God? In Exodus 33, God outlines three kinds of relationships that all of humanity has had with Him: either a broken relationship, a right relationship, or a restored relationship. Which one are you? Join us in our expository study of Exodus 33:1-23 to find the details God gives of a right relationship with Him.

In Exodus 2:23–25, we meet Israel in the long night of suffering—centuries ofoppression, unanswered prayers, and wordless groaning under Pharaoh's cruelty. Though time hasbrought no relief, Moses assures us that God has not been absent or indifferent. God hears thegroans of His people, remembers His covenant promises, sees their affliction, and knows themintimately. This passage reminds us that waiting is not abandonment and silence is notforgetfulness. Ultimately, this hope is fulfilled in Jesus Christ, who entered into our suffering,cried out in the darkness, and delivered us from our greatest enemies—sin, death, and evil.Because of the cross, God's people can endure the many days of groaning with the comfort thatGod is with us, for us, and moving us toward redemption.

The Ten Commandments are pretty well known, but what is less known is why God has given them and today, in our study in Exodus 20, we're going to look at this extremely important passage, in its overall context to understand why God gave the Ten Commandments and how they still point to our purpose as His people today. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    The podcast opened with an explanation of how the 10 Commandments came to the Jews in a form of a covenant that is laid out in Exodus 19 to 24. What was the agreement that the Jews were making with God in this larger context?  2.    In Exodus 19:10-11, the Lord tells the people to consecrate themselves before they would hear His laws. Why do you think this step was necessary? How do you think this prepared the people to listen to the Lord's instructions? When you prepare to gather with God's people at church, how do you (or should you) prepare your heart to receive God's truths? 3.    The First commandment (in Exodus 20:1) was to have no other gods before the Lord. On the one hand this may seem obvious, but it bears asking the question: Why should nothing come before the Lord? In your own life, is there anything that you've placed in greater worth than Him?  4.    The Second Commandment (in Exodus 20:6) ends by commanding the people to not make an idol or likeness of anything that the people might use to represent the Lord in their worship of Him. How do people sometimes violate this command today? How do people often portray the Jesus? Is that how Jesus really looked? In light of this command, should a Christian ever pray to a picture or stature or image of Jesus? 5.    The Third Command in verse 7 tells the people to not take the Lord's name in vain. How did the podcast explain what this command relates to? How does it address more than just using the Lord's name as profanity? 6.    The Fourth Command was to hold to a Sabbath day of rest each week. What does it mean to keep the Sabbath holy? What kinds of things should have been avoided on that day? How would the obedience of this command shape the entire Jewish culture? Is this command still valid today? 7.    What are the remaining six commands given in Exodus 20:12, Exodus 20:13, Exodus 20:14, Exodus 20:15, Exodus 20:16, Exodus 20:17? The podcast points out that all these commands were really the "high level" commands and that each one represented far deeper waters. Which of these commands do you find the most challenging in your own walk with the Lord? 8.    The podcast points out that the commands are given in a "You shall not" format. How does this opening wording for these commands make them personal for each person?  9.    How would these 10 Commandments set the Jews apart from the surrounding nations? How do they set apart God's people still today? Does your life reflect an obedience to these commands? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Today in history:Shabbat Shirah (Sabbath of Song) is when the Torah portion “Beshalach” is read. In Exodus 15, we read the jubilant “Song at the Sea.” In the Haftarah, we read the “Song of Deborah” (see Judges 5). From the Apostles, we also read the Song of Moses and the Lamb (see Revelation 15)This week's portion is called Beshalach (When he sent)TORAH PORTION: Exodus 17HAFTARAH: Judges 4:4–5:31APOSTLES: Revelation 19:11–21How does the Haftarah connect to this week's Torah Portion?How do the Apostles connect to this week's Torah Portion?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Welcome to Day 2786 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Unintended Consequences of Replacing Yahweh with “God” Wisdom-Trek Podcast Script - Day 2786 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2786 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Unintended Consequences of Replacing Yahweh with “God”. In the pages of Scripture, the God of Israel reveals Himself by name, Yahweh, a name that marks His identity, His covenant, and His absolute uniqueness among all other spiritual beings. Yet somewhere in the history of Jewish and Christian tradition, this name was quietly replaced. Where once God was named, now He is merely titled. Yahweh became “the LORD.” Eventually, even “the LORD” gave way to “God,” a generic and universal term that can apply to almost any religious conception of the divine. What began as an effort to show reverence or accommodate translation has produced serious theological consequences. The loss of God's name has led to a distorted view of monotheism, erased key distinctions between Yahweh and other spiritual beings, and enabled poor apologetic compromises, such as the claim that “Allah is just the Arabic word for God.” It has also obscured the meaning of the First Commandment and weakened the Church's understanding of its own covenant relationship. This article traces how we got here and why recovering the name Yahweh is essential to restoring biblical clarity. The First Segment is: From Name to Title: How Yahweh Was Replaced. The divine name Yahweh (יהוה), also called the Tetragrammaton, appears over 6,800 times in the Hebrew Bible. In Exodus 3:15, God declares, “This is my name forever, and this is how I am to be remembered in every generation.” Yet despite this, a tradition developed during the Second Temple Period in which Jews refrained from pronouncing the divine name aloud. Instead, they substituted it with Adonai (“Lord”) during public readings. This practice, rooted in caution and reverence, carried over into Greek and Latin translations of the Bible. The Septuagint rendered Yahweh as Kyrios (“Lord”), and the Latin Vulgate followed suit with Dominus. English Bibles later preserved this substitution, using the stylized “LORD” in small caps, often without explaining to readers that a name was being replaced. As Christianity spread into the Gentile world, the name Yahweh virtually disappeared from common use. The God of the Bible came to be referred to simply as “God,” a word that is not a name at all, but a title. And not a unique title either, “God” can refer to any number of deities across religious systems or even to philosophical abstractions. In trying to show reverence or universality, the Church began to erase the very name by which the true God had distinguished Himself. The second segment is: The Problem with “God”: A Category, Not a Character This shift might seem minor, but it represents a profound theological error. In Hebrew, the word elohim is used to...

The Bible is full of hidden gems and Exodus 13 is one of them. This passage gives us profound insights into the meaning of redemption and helps us understand what it means that we have been redeemed by Christ. Join us for this important study in Exodus 13! DISCUSSION AND STUDY QUESTIONS: 1.    Exodus 13 lays out for us the principle of particular redemption. While that's definitely a weighty idea, it is key to understanding who we are in Christ. So, let's think back to the final plague of Exodus 12, what "price" did the Egyptians have to pay for the redemption of Israel? Did any of the Jews have to pay this same price? Why not? 2.    According to verse 12, who belonged to the Lord? Why?  3.    The podcast explained that if God saves a person from destruction, they owe their lives to Him. In light of the final plague, what did these Jews owe to God? How does this principle relate to us who have been saved through Christ's death on our behalf?  4.    The podcast referred to Exodus 34:19-20 for the redemption price that parents were to pay the Lord for their children. What was this price and why did they have to pay it?  5.    The podcast also mentions Numbers 18:16 and Deuteronomy 15:19. What do these passages teach us about the principle of redemption? Why were some redeemed and some not? 6.    All of these redemption passages teach the principle that a redemption price must be paid. Amazingly, New Testament tells us that the Father has given His Son Jesus to pay our redemption price! If Jesus is our redemption payment, do we still have to make that payment too? Why or why not? Why is Jesus' payment sufficient for the rest of His spiritual family?  7.    In Exodus 13:8, why was the father to instruct his children of the Passover by saying "It is because of what the Lord did for *me* when *I* came out of Egypt?" Why should the father say *he* came out of Egypt when only that first generation did? How would this identify future generations with that first generation of the Exodus? How does this help us understand the New Testament teaching that we were in Christ when He made His payment for us? 8.    In verse 19, when Moses brings Joseph's bones back to the Promised Land, what principle can we learn about faith and trusting God?  9.    When God went before the people as a Pillar of Smoke & Fire, what did He presence signify? How was this different from the fact that God is everywhere at all times (i.e. omnipresence)? Could these people have been assured of God's presence if they went off and did whatever they wanted? In our life today, how do we need to walk to be assured of God's presence in our lives? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Hunter guides us through a thoughtful reading of Exodus 21-22, Psalm 12, and Acts 4. As we journey through some of the most challenging laws in Exodus, Hunter encourages us to see these ancient rules in their historical context and, even more importantly, in the context of our fallen humanity. We're reminded that the Bible is not just about rules, but about the transforming love and freedom found in Jesus Christ. We'll witness the bold faith of Peter and John as they proclaim the life-changing power of Jesus, and explore how the early church began to embody a new kind of community—one marked by generosity, unity, and sharing. Hunter calls us to wake up to this new reality in Christ, turning from the lies that bind us and stepping fully into our identity as dearly loved children of God. Alongside our time in Scripture, today's episode offers heartfelt prayers, a spirit of gratitude, and a gentle reminder: you are loved. Join us as we establish life-giving rhythms in God's Word and begin this day together with hope and purpose. TODAY'S DEVOTION: It's hard to make sense of these laws in Exodus. They're hard on the ears. They're hard on our souls. These rules we hear dictating the treatment of slaves and women seem so cruel and barbaric. They're hard to hear. In understanding them, it's important that we try to see them in their historical and cultural context. But maybe even more important is that we see them in the context of the fallen human heart. These hard and confusing laws that are being described here are a result of a fallen human heart living in a fallen world. And God in many respects is conceding to this state of affairs through giving us these laws, but only for a while. He will not tolerate this forever. And we should not, as some Christians have in the past, interpret these scriptures in such a way that we say God is okay with slavery. To say that is to misread what the whole Bible is about. To say that is to misunderstand who Jesus himself is. He has come to set humanity free, to break the bonds of our slavery. God is not okay with slavery. Period. He's done something about this. He has given us himself, the promised Messiah that Peter so boldly proclaims in this chapter in Acts. Peter is living out of a new heart. He's a part of a growing community—at this point, 5,000—who are waking up to a new reality in Christ. This new community we see in Acts is so different than the one that's being formed in Exodus. In this new community, God is no longer conceding to hard hearts. Instead, he has drawn them into his own heart, into his own life. And out of this place of wholeness and life in God, they are learning to walk in this new reality as the new people of God. Not living out of a place of dominance or superiority or fear or ownership of one another that we see all over in Exodus. Instead, we see a community that is self-giving, it's generous, compassionate, and loving. In Exodus, we see only a shadow, glimpses of the heart of God in these laws that are described. But in Christ we see the very face of God—his unfiltered and perfect reflection of the nature and the character of God, fully seen, fully known. In the Son, you have been invited to wake up, to wake up to the new reality in Christ. Through him you have been enveloped into the triune life of God. You are free, you are holy, you are his and you are loved. This is what's true. This is what is ours. Ours is to agree with God. To turn from the lies that keep us living like a slave and begin to live in the truth, in the light, as the daughter that you are, the son that you are. The prayer of my own heart is that today I'll be fully awake. That I'll live in this new reality that I've been swept up into. And that's a prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In Exodus 19, God calls His people His treasured possession—a rescued people, bound by covenant, and set apart as a kingdom of priests—inviting us to see salvation, relationship, and service as our greatest treasures.

It's Tuesday, January 27th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson Iran Int'l News reports 36,500 protestors killed by Islamic regime As The Worldview reported yesterday, the latest report of the death count for the recent Iranian protests is now at 36,500, according to Iran International News.   (audio of Iranian officials shooting unarmed protestors) This information reportedly comes from Interior Ministry documents. The government carried out 4,000 clashes at various locations around the country over a two-day period earlier in the month. Iran's Health Ministry also revealed that the hospitals in the country performed 13,000 surgeries following the protests. Iran's internet blackout is going into its 19th day today.  Iran International also reports that government officials are still carrying out “extrajudicial killings, deaths under torture, and the systematic mistreatment of detainees and their families.” Several of our sources have reported multiple Christians killed in the conflict.  Communist Chinese president purged military generals China's President and Communist Party General Secretary Xi Jinping has completed his purge of military generals, beginning with top brass Zhang Youxia and at least 17 other generals, reports NTDTV.com. The Economist called this “the largest political purge of the military's top ranks since Mao Zedong's death in 1976.” Assaults on ICE officers increased by 1,300% in 2025 over 2024 Public protests are increasing in the United States. Last year, the Crowd Counting Consortium counted 10,700 protests in the U.S. That's a 133% increase over 2024. So far this month, there have been 628 protests, the largest of which have centered in Minnesota, Illinois, and California. Disturbingly, the protests have increased in violence. The Department of Homeland Security recently reported a 1,300% increase in assaults against I.C.E. officers in 2025 (over the previous year), and a 3,200% increase in vehicular attacks. Rest assured, where human justice may fail, Ecclesiastes 12:14 assures us that “God shall bring every work into judgment, including every secret thing, whether it be good or whether it be evil.” Shooting death of Minneapolis man sparks gun control debate The January 24th fatal shooting of Alex Pretti in Minneapolis by law enforcement has sparked a debate on gun control. Apparently, the protester was armed at the time of his encounter with the I.C.E. agent. Assistant U.S. Attorney Bill Essayli took to X, commenting that, "If you approach law enforcement with a gun, there is a high likelihood they will be legally justified in shooting you."  However, the pro-gun group, the National Rifle Association, said, "Responsible public voices should be awaiting a full investigation, not making generalizations and demonizing law-abiding citizens.” Plus, Gun Owners for America noted, "The Second Amendment protects Americans' right to bear arms while protesting ‒ a right the federal government must not infringe upon." GOP Rep. Thomas Massie and Barack Obama weigh in on ICE killing GOP U.S. Rep. Thomas Massie of Kentucky also jumped into the fray. He said, ”Carrying a firearm is not a death sentence;  it's a Constitutionally-protected, God-given right. And, if you don't understand this, you have no business in law enforcement or government." No comment from the liberal media on Mr. Pretti's choice to carry a gun to the protest. Then, former President Barack Obama took to X on Sunday to encourage the American public to “support and draw inspiration from” what he calls “the peaceful protests in Minneapolis.” Satan worshippers thank Minnesota Gov. Tim Walz Speaking of Minnesota, Republican State Representative Pam Altendorf revealed on video a disturbing display recognizing Satan in the state Capitol. ALTENDORF: “As I was leaving my committee meeting today here earlier, I noticed that there is a new display here at the State Capitol, and it's for Governor [Tim] Walz.” The inscription says, “The Democratic Coalition of Satan Worshippers thanks Gov. Tim Walz for not standing in the way of spreading Satanism in the state Capitol building.” Rep. Altendorf concluded with this. ALTENDORF: “Yes, everyone, this is true. I am live, not making this up. You can't make this up. (laughs) I don't know why a governor of a state would want this plaque, but there it is. “The Satan worshipers have thanked Governor Tim Walz, and let me repeat this.  The last line says, ‘Satan has a special place for you.' I'm speechless.” In Exodus 20:3, God revealed to Moses atop Mt. Sinai, “You shall have no other gods before Me.” Charismatic leader accused of “fabricated” prophecies and sexual sin The charismatic church is taking more hits from reports concerning alleged scandalous activities of a homosexual nature. Shawn Bolz was platformed by Bethel over a period of ten years.  Bethel leadership now admits to have continued platforming Bolz despite their knowing of his “fabricated” prophecies and alleged sexual sin, reports CBN News. Multiple Christian news organizations have headlined this new revelation in an ongoing series of scandals in the evangelical/charismatic church involving Bill Hybels, Carl Lentz, Mike Bickel, Brian Houston, T.D. Jakes, Jim and Tammy Faye Bakker, and Jimmy Swaggart.  The deluge of scandals has taken its toll on the nation. Public trust in pastors here is now the lowest in recorded history. According to Lifeway Research, only 27% of Americans say they have a high trust in pastors, down from an average of 56% between 2000 and 2009. Here's a reminder from 1 Corinthians 11:31 and 32. “If we would judge ourselves, we would not be judged.  But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.” Gold and silver prices soar Gold and silver prices continue to soar. Now, $5,100 per ounce for gold, up from $2,600 just a year ago, reports Reuters. And silver today is $110 per pounce, up from $30 a year ago. 36 states consider anti-transgender bills And finally, at last count, 36 state governments are floating 366 bills which would put the brakes on the advance of “transgender rights,” limit the public display of drag queens, and allow religious exemptions for churches, schools, and businesses that are morally opposed to homosexuality and transgenderism. Close And that's The Worldview on this Tuesday, January 27th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

So, we're deep into the plagues and we're seeing God's work to deliver His people, and while Exodus 10 & 11 are both key chapters, they're short enough to combine into one study. So, today we'll cover both chapters and see God's power in delivering His people. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    In Exodus 10:2, what Moses was supposed to do with the record of the event of the Exodus? What reason does the Lord give Moses for doing this? How do Jewish people still carry this out today? 2.    As we consider the events leading up to the Exodus, how has God demonstrated His authority over all nations?  3.    What can we learn of the Lord's attitude towards the importance of women's worship in Exodus 10:9-11? 4.    Why was Pharaoh's repentance in verse 16-17 a false repentance? What would true repentance have looked like? How do people often give similar surface-remorse but not true repentance?  5.    Why do you think verse 21 describes the plague of darkness as something that could be "felt"?  6.    The plague of darkness zeroed in on Pharaoh who was supposedly the son of the sun; or more specifically he was supposed to be the son of Ra, who was supposed to be the god of the sun. What impact would this have on the people's view of Pharaoh if even he could not get the sun to shine?  7.    What window do we see into the workings of God, that He would specifically address the strongholds that are keeping people in bondage? Are there areas that the Lord has addressed in your life that He is calling you to bring under His authority?  8.    What explanation did the podcast give as to why Exodus 11:8 is not a contradiction with Exodus 10:29? 9.    Exodus 11:4 says that Moses' reputation was increasing among the people. How did God use Moses' faithfulness in the midst of suffering to increase Moses' impact on the people of God? How does He do this in our lives today? In your own life, how has your faithfulness in suffering deepened your impact on those around you? 10.    In the wrap-up portion of the podcast, it points out that although the Egyptians were worshipping their gods, this worship was not valid. How does this help us answer a common opinion that God will honor sincere worship, even if it's not directed towards Him? 11.     The podcast also mentions that all these plagues show us the lengths that God has gone through to establish His people. As New Covenant believers, what lengths has He gone through to establish His New Covenant community?  12.    As we reflect on the plagues, what kind of mental gymnastics do you think Pharaoh and his servants went through, to dismiss what they were seeing?  13.    What would it have been like, to be an Israelite, and witnessing all of this? How does God's reliability impact the way we believe God's promises and how we live in light of them?  14.    Why do we sometimes struggle to believe God, even when He's proven Himself so trustworthy? How can we respond faithfully to God and His revelation? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

What does it mean to be part of God's plan? In Exodus 19, we see God redeem His people, invite them into a relationship with Him, and call them to live holy lives. This message reminds us that our lives should serve as examples that point others to God.

In Exodus 5-11, God confronts the evil in the world and the idols in our hearts through His justice and kindness.

God's deliverance of His people from Egypt was a form of spiritual warfare; and today as we look at Exodus 7 we'll discuss how Satan tried to confuse Pharaoh and the Egyptians back then, and how he's doing the same kinds of things today. And to be strong in the face of spiritual warfare, we need to be on guard and have pure faith and trust in God.  DISCUSSION AND STUDY QUESTIONS: Exodus 7 1.    For the past several days, we have been studying the Book of Exodus, however, we haven't discussed what the name means. What does the name "Exodus" mean and what was the "exit" that it is referring to? What was the initial reason that this Exodus was to take place? 2.    The podcast gave a quick review of Exodus 6 & 7. What was Pharoah's first response to Moses in Exodus 5:2? How did the Jews respond to Moses in Exodus 5:21? Was Moses receiving this flack from these people because he was obeying God or disobeying Him? How did Moses respond in Exodus 5:22? How did the Lord respond to Moses in Exodus 6:1 and following? How do you think you might have reacted to Pharaoh and the people if they responded this way to you?  3.    What did God warn Moses about in Exodus 7:3-5? In what ways did this come true?  4.    In Exodus 7, how were the Egyptian magicians able to counterfeit the miracles of God? The podcast mentions that Moses and Aaron's age help us answer the question about magic tricks. What was the point that the podcast made about the true source of Moses and Aaron's miracles? 5.    The podcast mentioned that the 10 Plagues are excellent examples of spiritual warfare because often Satan seeks to confuse the situation. How did Satan confuse these first plagues and how did Pharaoh and his servants respond? How do people today respond similarly to these kinds of attempts at confusion in their lives?  6.    Strength and courage often comes from a strong sense of obedience to God and anticipation that He will work. What commands was Moses obeying in this passage and how was he anticipating the Lord to work? In your day today, are there clear commands from scripture that relate to what you will likely encounter? How might the Lord work in those situations? 7.    The podcast mentioned that these plagues all were assaults on the Egyptian false gods. Why did the Jews need to see God's power over Egypt's false gods? What does this show us about God's care and compassion for His people, even when they are struggling in the faith?  8.    The podcast mentioned that Hapi was the god of the Nile and fertility. Also, Khnum was the god of the Nile. The Nile was supposed to produce life, but what did it produce instead? How does this show the Lord's power over Hapi, Khnum and also Osiris (who supposedly had the Nile flowing in his bloodstream)?  9.    The magicians could turn water into "blood" but could not turn it back. How did this fact demonstrate the reality of Moses' miracles versus the fakery of the magicians?  10.    The podcast suggested that the world creates all kinds of fake fantasies to compete with the truth of God. How do people sometimes look at the world's fantasy and think it's more appealing than God's actual truth?  11.    Through these miracles, the Lord was calling His people to leave Egypt and not be entangled in their religions. Along these lines, how do His people get entangled in the world today? What is God's call for them today?  12.    Although we may not often see God work in such dramatic ways, He does still work in our lives. How have you seen God work in your life? How should that galvanize your own commitment to Him?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In Exodus 18, Moses's father-in-law Jethro watched him do his work one day in serving the people. He saw the stress on both his son-in-law and the people waiting for him. So he shared his wisdom with Moses. Listen Exodus 18When Moses' father-in-law saw all that Moses was doing for the people, he asked, “What are you really accomplishing here? Why are you trying to do all this alone while everyone stands around you from morning till evening?”… “This is not good!” Moses' father-in-law exclaimed. “You're going to wear yourself out—and the people, too. This job is too heavy a burden for you to handle all by yourself. Now listen to me, and let me give you a word of advice, and may God be with you. … select from all the people some capable, honest men who fear God. Appoint them as leaders … Let the leaders decide the smaller matters themselves. They will help you carry the load, making the task easier for you. If you follow this advice, and if God commands you to do so, then you will be able to endure the pressures, and all these people will go home in peace.” (vv. 14-23 NLT)Does trying to do everything alone and not bother anyone for help sound familiar to you? Does wearing yourself out hit close to home?With this in mind listen again to these specific parts of this passage with a bit of adaptation directed at you personally“You're going to wear yourself out ... This job is too heavy a burden for you to handle all by yourself. Now listen to me, and let me give you a word of advice, and may God be with you. … let some capable, honest … [people] … help you carry the load, making the task easier for you. If you follow this advice, and if God commands you to do so, then you will be able to endure the pressures, and all these people will go home in peace.”God has placed people in your life that want to help you. Is it time to identify who they are, ask for their help, and finally agree to let them help because they have been offering?We can't truly achieve balance in life by ourselves. We need the help of others. Just like Jethro changed Moses' life and helped the people too with his advice, your life can be blessed and balanced by allowing others into your life.Let's pray together: “Heavenly Father, thank You for examples like this in Scripture that offer real wisdom for life. Help me to identify who can help me. Help me say yes when someone offers when I know it's right. I need Your help to balance family, work, and all of life. As above, so below.”