Podcasts about Moab

Today on the News Reel, we speak to Lizzie Ramirez, reporter at the Times-Independent, about a new cafe and shop that opened in town this week. We also discuss the county's yearly trail maintenance volunteer weekend, which is scheduled for April 10 - 13. And we hear about an uptick in tourism trends in Moab this winter. - Show Notes - • The Press, Moab's newest business opens March 19 https://www.moabtimes.com/articles/the-press-moabs-newest-business-opens-march-19/ • Spring Spruce Up seeks volunteers https://www.moabtimes.com/articles/spring-spruce-up-seeks-volunteers/ • Register for Spring Spruce Up: https://docs.google.com/forms/d/e/1FAIpQLSf3wwTzZh7OVcDxi0wbhrBXNKM-gy1omxcez1FC5MBu9s2gBA/viewform • Winter tourism was good for Moab as city budget season arrives https://www.moabtimes.com/articles/winter-tourism-was-good-for-moab-as-city-budget-season-arrives/

In southeastern Utah, mule deer fawns are dying at unusually high rates, and researchers are trying to understand why. A collaborative study in the La Sal and San Juan mountains has found signs that Chronic Wasting Disease may be affecting deer much earlier in life than previously thought, possibly even before birth. As infection rates climb in the Moab area, scientists say the disease could be playing a growing role in the region's struggling deer populations.

Your crew and pacers can make or break your ultra race.In this episode, Alyssa and Joe break down what it actually takes to build the right support team for race day. From choosing the right people, to setting expectations, to avoiding common mistakes that can derail an otherwise great race, this conversation is packed with practical advice for ultrarunners who want to set themselves up for success.They also share personal stories from their own experiences at races like Cocodona, Javelina, Hurt, Moab, and more, along with lessons they've learned about trust, communication, race-day energy, and what separates an okay crew from a truly great one.Whether you're preparing for your first ultra with crew access or trying to level up your race-day execution, this episode will help you put the right people in the right roles when it matters most.In this episode, you'll learn:How to choose the right crew members and pacers for your raceWhy crew chemistry matters more than most runners realizeThe biggest mistakes runners make when building a support teamHow to communicate expectations before race dayWhat makes someone a truly great pacerHow the right crew can help you stay calm, focused, and moving well deep into a raceWhy ultrarunning success is often more of a team effort than it seemsSHOW LINKS:Register for our race, The Desert Peak Ultra 100K + 50K at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠desertpeakultra.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Want to work with me to crush your next ultramarathon in our group coaching program? Sign up for our group coaching program here:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠https://www.theeverydayultra.com/group-coaching⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Want to be coached by me and my team to crush your next ultramarathon in our 1:1 coaching program?⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠Book a free call here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ with one of our coaches to see if we are a good fit!Follow Joe on IG:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/joecorcione/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Everyday Ultra YouTube Channel:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠https://www.youtube.com/channel/UCUelKGeptWZivD6yRIDiupg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Try Caraway's non-toxic cookware to optimize your health and train stronger and get 10% off your order by going to ⁠⁠⁠⁠⁠carawayhome.com/everydayultra⁠⁠⁠⁠⁠Try Mount to Coast shoes, designed specifically for ultramarathons, and get 10% off your order with code EVERYDAYULTRA by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠going to the link here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Try HYPERLYTE Liquid Performance running nutrition and get 15% off your order when you use code EVERYDAYULTRA at ⁠⁠⁠⁠⁠⁠⁠⁠⁠www.hyperlyteliquidperformance.com⁠⁠⁠⁠⁠⁠⁠⁠⁠Get 20% off TrainingPeaks premium to track and analyze your training date by using the code EVERYDAYULTRA at this link here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/4qJDETM⁠⁠⁠⁠⁠⁠⁠⁠⁠Try PlayOn Pain Relief Spray and get 20% off with code EVERYDAYULTRA at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠playonrelief.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Try Bear Butt Wipes and get 10% off your order with code EVERYDAYULTRA at ⁠⁠⁠⁠⁠⁠⁠⁠⁠bearbuttwipes.com⁠⁠⁠⁠⁠⁠⁠⁠⁠Try Janji apparel at janji.com/everydayultraCreate running routes easily with Footpath, the app designed to help you manage routes simply. Download for free and get a free trial at ⁠⁠⁠⁠⁠⁠⁠⁠⁠footpathapp.com⁠⁠⁠⁠⁠⁠⁠⁠⁠/everydayultra

Sometimes when you're watching a serial drama on Netflix they'll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That's exactly what's happening in today's passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord's message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can. Numbers 22 – 1:14 .  Numbers 23 – 9:24 .  Numbers 24 – 14:53 .  Numbers 25 – 20:31 .  Psalm 35 – 23:36 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

AMOS WASN'T a trained prophet, yet his words resonate today, highlighting the injustices and moral decay of society. It's a stark reminder that the rich must not oppress the poor, a message as relevant now as it was then.   This week, we begin to explore the Book of Amo, focusing on its key messages and relevance today. Amos addressed social injustice and religious corruption in ancient Israel. Amos, a shepherd from Tekoa, delivered his messages during a time of relative peace and prosperity in Israel, specifically around the 8th century BC. However, this prosperity came at a cost, as the rich oppressed the poor, and religious practices deviated from true worship.  The Book of Amos begins with God's proclamation of judgment on the neighbors of Israel and Judah: Aram, Ammon, Moab, Edom, Tyre, and Gaza (the Philistines). But His harshest words were reserved for Judah and especially the northern kingdom of Israel. Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

Fr. Mike describes the sinful events of Israel in Moab, and why God chooses to bless the Israelites through Balaam in spite of their sin. Today's readings are Numbers 24-25, Deuteronomy 26, and Psalm 107. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Hey Jeep fam!

At their next meeting, Grand County commissioners will make a recommendation to the U.S. Department of Transportation about which airline they hope will serve Moab for the next four years. The county's current contract with Contour Airlines expires in September. In the meantime, the airline plans to add a second daily flight to Denver starting in April. Contour is one of four airlines in the running for the contract with Canyonlands Regional Airport. Residents can submit comments about the decision online or during the upcoming commission meeting. - Show Notes - Agenda for Grand County Commission Meeting - 3.17.26 https://grandcountyut.portal.civicclerk.com/event/2922/overview Photo by Emily Arntsen/KZMU

Today on the News Reel, we speak to Andrew Christiansen, reporter at the Times-Independent, about construction on the bike path on River Road, WabiSabi's new building, and a recent decision to allow Class 1 e-bikes on certain Moab-area bike trails. - Show Notes - • Colorado River Trail Gap construction begins March 9 https://www.moabtimes.com/articles/colorado-river-trail-gap-construction-begins-march-9/ • WabiSabi makes huge strides on its relocation project https://www.moabtimes.com/articles/wabisabi-makes-huge-strides-on-its-relocation-project/ • Moab area trails open to Class 1 e-bikes on about 190 miles of singletrack https://www.moabtimes.com/articles/moab-area-trails-open-to-class-1-e-bikes-on-about-190-miles-of-singletrack/

Discover powerful lessons about faith, repentance, and God's restoration in this exploration of Ruth chapter 1. Learn why Elimelech's decision to move his family from Bethlehem to Moab during a famine represents more than just relocation - it's a spiritual crisis that mirrors our own struggles with trusting God during difficult times. This biblical study examines how sin progresses in our lives, starting as temporary compromise but gradually becoming permanent rebellion against God's will. Explore the difference between cultural Christianity and genuine faith through the contrasting responses of Orpah and Ruth when faced with the cost of following God. Understand why Naomi felt bitter even after repenting and returning home, and discover how God's discipline in our lives is actually evidence of His love, not His anger. Learn about divine timing and providence as Naomi and Ruth arrive in Bethlehem at the perfect moment - the beginning of barley harvest. This message addresses common struggles believers face: dealing with life's hardships, the temptation to seek solutions outside God's will, understanding the purpose of suffering, and recognizing God's loving discipline. Whether you're facing financial difficulties, family problems, health challenges, or spiritual dryness, this biblical narrative offers hope and practical wisdom for finding God's provision through repentance rather than rebellion. Key topics covered include Old Testament faith and geography, the spiritual significance of Bethlehem and Moab, progressive nature of sin, consequences of spiritual compromise, true versus false conversion, God's discipline as love, divine timing in restoration, and practical application for modern believers facing trials and temptation.

On this episode we talk about the emerging trends in Social Prescribing with Dr. Alan Siegel, Executive Director of Social Prescribing USA (https://www.socialprescribingusa.com/) and learn about their upcoming webinar in celebration of International Social Prescribing Day, March 26th; and with Valerie Jackson of the SE Utah Health Department about programs available in the listening area. We also meet RN Jessie Walsh and Dr. Angela Alexander, cofounders of Elevated Health Moab (https://www.elevatedhealthmoab.com/) to learn about the field of Lifestyle Medicine and social determinants of health. Finally, Steve Evers of Friends of Arches and Canyonlands shares news of their upcoming fundraiser ‘Pints for Parks' Sunday March 15th 2026 in Moab. (https://foacp.org/)

On this episode we talk about the emerging trends in Social Prescribing with Dr. Alan Siegel, Executive Director of Social Prescribing USA (https://www.socialprescribingusa.com/) and learn about their upcoming webinar in celebration of International Social Prescribing Day, March 26th; and with Valerie Jackson of the SE Utah Health Department about programs available in the listening area. We also meet RN Jessie Walsh and Dr. Angela Alexander, cofounders of Elevated Health Moab (https://www.elevatedhealthmoab.com/) to learn about the field of Lifestyle Medicine and social determinants of health. Finally, Steve Evers of Friends of Arches and Canyonlands shares news of their upcoming fundraiser ‘Pints for Parks' Sunday March 15th 2026 in Moab. (https://foacp.org/)

“In my prosperity I said I shall never be moved.” — Psalm 30:6 “Moab settled on his lees, he hath not been emptied from vessel to vessel.” Give a man wealth; let his ships bring home continually rich freights; let the winds and waves appear to be his servants to bear his vessels across the […]

Is Bilaam a saintly prophet or a greedy, pride-driven antisemite?That is the debate between Ramban and Rashi.What do we think from reading the text?And if God forbids Bilaam from making his way to Moab, then why does he reverse his pronouncement and allow him to go?

Host Blaine Reniger talks about legend Butch Cassidy!

Host Blaine Reniger talks about Charlie Glass!

RUT: Decisiones que cambian la eternidad Pt. 1 - Cuando Es Hora de Alejarse del Pasado¿Alguna vez has huido de una temporada difícil… solo para terminar en un lugar peor? En la Parte 1 de nuestra serie sobre Rut, exploramos lo que nos cuesta quedarnos demasiado tiempo en el lugar equivocado. Vemos cómo vivir en términos medios nos afecta negativamente, cómo las relaciones equivocadas nos alejan de Dios, y cómo un momento decisivo de fe puede cambiarlo todo. La declaración de Rut — "tu Dios será mi Dios" — nos recuerda que nunca es demasiado tarde para dar la vuelta. Si te sientes atrapado y estás listo para dejar tu propio "Moab" atrás, este mensaje es para ti.//Ruth : Decisions that Changer are Eternity Ruth Pt. 1. When its Time to Walk Away from our Past In a world chasing signs and dramatic divine interventions, the book of Ruth quietly reveals a profound truth — God does His greatest work in the ordinary moments of life. No parting seas, no fire from heaven, just everyday people making faithful choices. Ruth walked, Naomi returned, and Boaz obeyed what he already knew was right — and in those daily decisions, God was orchestrating something breathtakingly beautiful. This series is an invitation to stop overlooking your ordinary life as the primary place where God is at work, and to trust that when you choose to walk close to Him, He is faithful to weave every thread of your story into His perfect purpose.

In this Bible Story, Balak, king of Moab, is threatened by the vast number of Israel and sends for Balaam to curse Israel. As Balaam is on the road to meet Balak, God causes Balaam’s donkey to speak. This story is inspired by Numbers 22:1-35. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Numbers 22:28 from the King James Version.Episode 48: Israel finally finds some sense of rest in the plains of Moab. But Balak, the king of Moab, feels threatened when he looks out and sees his plains covered by Israel. So he sends for a diviner by the name of Balaam to curse these people. But God also visits Balaam, and makes it clear that he is not to curse Israel, but bless them.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

After Naomi hears about God's provision of food in Bethlehem, she decides to leave Moab and return home. But having lost everything, she has become bitter. Nevertheless, we see that a genuine faith in God can be marked by overwhelming bitterness towards God. A bitter faith is still a genuine faith, and a faith that God accepts. Naomi is able to maintain genuine faith despite her bitterness because of the commitment that Ruth makes to her. Our faith is sustained in the midst of bitterness through faithful and faith-filled friends.

Cameron Hanes didn't inherit greatness. He built it: one mile, one arrow, one brutally consistent day at a time.  He wasn't a child prodigy hunter or a naturally gifted runner. He was a warehouse worker, a utility employee, and a guy who struggled through his first mile of running.And through obsession, discipline, and an uncompromising personal code, he became the man who can run 20 miles before breakfast, lift after work, shoot in the dark, and line up for the hardest ultras in the world, all while preaching a simple philosophy–earn it. The prominent bowhunter, endurance athlete, and author, known for his "Keep Hammering" philosophy is here, a man who epitomizes self-discipline and physical preparation. In terms of running, he has finished the Moab 240 (238 miles), the Bigfoot 200, and the Western States 100-Mile Endurance Run. In 2025, he completed the Cocodona 250 in approximately 84 hours (and 18th place overall) and the Leadville Trail 100 in just over 24 hours. And he has some speed to boot: his mile PR is 5:18. Whether you are reaching your potential or someone who needs a higher standard, you won't want to miss this one. As Cameron says, Keep Hammering. Tap into the Cameron Hanes Special. If you enjoy the podcast, please consider following us on Spotify and Apple Podcasts and giving us a five-star review! I would also appreciate it if you share it with your friend who you think will benefit from it. Comment the word"PODCAST" below and I'll DM you a link to listen. If this episode blesses you, please share it with a friend!Comment the word "PODCAST" below and I'll DM you a link to listen. If this episode blesses you, please share it with a friend!S H O W  N O T E S -The Run Down By The Running Effect (our new newsletter!): https://tinyurl.com/mr36s9rs-Our Website: https://therunningeffect.run  -THE PODCAST ON YOUTUBE: https://www.youtube.com/channel/UClLcLIDAqmJBTHeyWJx_wFQ-My Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/therunningeffect/?hl=en⁠⁠⁠⁠⁠⁠-Take our podcast survey: https://tinyurl.com/3ua62ffz

The Moab Police Department is investigating two recent scams that cost local victims more than $100,000. One case involved a business that lost a third of its cash reserves after a scammer impersonating a bank employee convinced a bookkeeper to transfer funds. Police say these kinds of scams are difficult to investigate because the perpetrators are often overseas, and they urge residents to contact their bank directly if they receive calls about suspicious account activity.

This week on the News Reel, we speak with Andrew Christiansen, reporter at the Times-Independent, about the responses from local business owners about the end of timed entry at Arches. Plus, we give a preview of Stoopfest, a performing arts festival that will take place in Moab this weekend. - Show Notes - • Moab's stoops becomes stages at new performance arts festival https://www.moabtimes.com/articles/moabs-stoops-become-stages-at-new-performance-arts-festival/

En este episodio de Café en Mano nos sentamos con Daniel J. Pérez, mejor conocido en las redes como "Daniel te Reta". Muchos lo conocieron regalando dinero en la calle por cumplir retos, pero hoy su vida ha dado un giro extremo hacia los ultramaratones y el dominio de la mente.Daniel nos cuenta con una honestidad brutal cómo pasó de comer chatarra por 45 días corridos a entrar en un déficit calórico estricto para transformar su cuerpo. Hablamos de la cruda realidad detrás de correr distancias absurdas como en Moab y el reto "100 x PR", confesando que "no corre sin parar" y cómo lidia con las "bajas bien bajas" durante la ruta.Además, tocamos temas súper valiosos sobre cómo lidiar con el hate en las redes, la importancia de tener un coach, los macros para bajar de peso, y por qué visualizar el peor escenario posible es su mejor herramienta de éxito. Si necesitas un empujón para hacer algo que te parece imposible, este episodio es para ti.☕ Este episodio es traído a ustedes por Fuse Telecom, internet sin preocupaciones. Después de meses de trabajo, por fin está disponible Café Dos Caminos. ☕

Thank you for downloading the most IRANIAN episode of Fartmouth ever recorded!JOIN THE DISCORD: https://discord.gg/EQ3BWYT3hvThis week's show features...A bunch of Would You RathersSupport the show

Big Idea: All faith must be active and courageous.2 Samuel 23:20-231. Be ready for all circumstances2 Samuel 23:20aThere was also Benaiah son of Jehoiada, a valiant warrior from Kabzeel. He performed many heroic deeds, which included killing two champions of Moab.2. Be willing to confront your fears2 Samuel 23:20b-21Another time on a snowy day, he chased a lion down into a pit and killed it. Once armed only with a club, he killed an imposing Egyptian warrior who was armed with a spear. Benaiah wrenched the spear from the Egyptian's hand and killed him with it.3. Be an agent of change2 Samuel 23:22-23Deeds like these made Benaiah as famous as the three mightiest warriors. He was more honored than the other members of the 30. And though he was not one of the three, look at this, and David made him a captain of his bodyguard.Next Steps:Believe: I need to believe in Jesus today.Become: I need to live with courageous faith this week.Be Sent: I will go deep with one person this week.

A — What is this passage about? David escapes to the cave of Adullam while fleeing from Saul. His family joins him, along with people who are distressed, in debt, and discontented, forming a group of about 400 men under David's leadership. God continues protecting David by providing followers, safeguarding his parents in Moab, and sending the prophet Gad to guide him. B — Best verse to summarize the passage 1 Samuel 22:2 — This verse highlights the gathering of the distressed and discontented around David, showing how God begins forming David's leadership and protecting him through people. C — What are we called to do? Trust that God is working behind the scenes even when life seems uncertain. Follow God's direction faithfully, just as David obeyed when instructed to move. Recognize that God often gathers broken people and leads them under His righteous King.

Ruth February 25, 2026 PM.Naomi lost her husband and two sons to death while fleeing from famine at home and living in the land of Moab. But she but gained a faithful daughter-in-law named Ruth. They found a kinsman-redeemer named Boaz who redeemed the land of Ruth's deceased husband by taking Ruth as his wife, and caused Naomi to move from bitter to blessed, from full to empty and back to full. Through these events the Lord raised up the Messianic line through righteous Boaz via Obed, Jesse, and then David the king.

Andy Glaze - ultramarathon runner, firefighter/battalion chief, and mental health advocate known for his incredible consistency in running, often logging 100+ miles per week for years - and his upbeat mantra “Smile or you're doing it wrong.” Join us for a conversation about Andy's love for running, the process of writing his new book, “Smile, or You're Doing it Wrong: A Journey from Rock Bottom to Redemption”, recovery from addiction and PTSD, and more! Follow Andy: https://www.instagram.com/amglaze/  Listen on: Spotify: https://spoti.fi/3XCm31n Apple Podcast: https://apple.co/3Dm6ClE Follow along: Instagram: https://www.instagram.com/cameronrhanes Twitter: https://twitter.com/cameronhanes Facebook: https://www.facebook.com/camhanes/ Website: https://www.cameronhanes.com Timestamps: 00:00:00 – Intro & a Life Long Goal to Help People 00:13:53 – Smile or Your Doing it Wrong, Positivity, and 100 Mile Weeks 00:24:00 – A Love for Being Alone & Nature  00:32:18 – Growing the Audience of Ultra Races 00:38:07 – China: Andy's Favorite Race 00:41:21 – Connections Through Running with Other Races 00:48:39 – Moab 240: The Most Miserable Race Andy's Ran 00:52:03 – Ray Sanchez: an Old School Ultra Runner Legend 00:57:06 – Inspired by Hard Working People and Inspiring Others to Race 01:02:33 – What Inspired Andy to Write a Book 01:05:59 – Overcoming Childhood Struggles & PTSD 01:20:09 – Andy's Goal with the Book: Smile 01:22:55 – Goals with Running: Destination Trail Races & New Experiences 01:30:32 – Andy's Cocodona 2026 Predictions (Life Changing Races) 01:36:00 – F**k, Marry, Kill: Winning an Ultra, Fighting a Fire, Recording an Audio Book 01:38:11 – David Goggins Mindset & Memes 01:42:58 – Therapy Through Journaling 01:48:49 – The Bow Shop & Getting Out of Your Comfort Zone 01:54:17 – 2 Guests Andy Glaze Would Like to See on the Podcast & Final Thoughts Thank you to our sponsors: Ketone IQ: https://www.ketone.com/Cam use code CAM for 30% off your first subscription Black Rifle Coffee: https://www.blackriflecoffee.com/ Use code KEEPHAMMERING for 10% your order LMNT: Visit https://drinklmnt.com/cam for a free sample pack with any purchase Hoyt: http://bit.ly/3Zdamyv use code CAM for 10% off Grizzly Coolers: https://www.grizzlycoolers.com/ use code KEEPHAMMERING for 20% off Montana Knife Company: https://www.montanaknifecompany.com/ Use code CAM for 10% off 

This episode was recorded live at the America Outdoors annual conference and is a conversation with three members from the Returning Rapids Project in Utah.  The Returning Rapids Project is documenting the changes and restoration happening to the reservoir-affected areas of the Colorado River and the San Juan River as Lake Powell continues to recede out of the river canyons it inundated with reservoir waters for the past several decades.  The deeper focus of this episode beyond this research project is the powerful observational ability of river guides who work on rivers day after day, year after year, and how they can notice the most minute changes.  In the case of the Colorado River and the Returning Rapids Project, it was this guide observation that witnessed a subtle shift to the river.  This observation has developed into a powerful project that is learning how rivers recover from life under a reservoir.  THUMBNAIL PIC  Stephen Martin@finding.stephen@explorewithmedia GUESTSThe Returning Rapids Project Isabel Adler Davide Ipolito Mike DeHoffMedia about Returning RapidsA Ledge in the River: New feature documented by the Returning Rapids Project Mike Fiebig, American Rivers CONFERENCE HOST America Outdoors2027 Conference Watch this episode on the America Outdoors Youtube Channel SPONSORS Giveaway: "Raft the Last Wild River Sweepstakes" live March 9, 2026   OARS@oars_raftingStillwater & Cataract Canyon HikerCataract Canyon Whitewater Rafting AMERICAN RIVERS@americanrivers   THE RIVER RADIUSWebsiteRunoff signup (episode newsletter)InstagramFacebookApple PodcastSpotifyLink Tree

There is good ozone and bad ozone. We are discussing the bad ozone today, the one we breathe and can be harmful to our health. Daniel Mendoza, a research associate professor at the University of Utah, discusses the chemistry behind ozone formation, primarily from nitrogen oxides and volatile organic compounds intensified by sunlight. Daniel has started a project to measure air quality and heat in rural Utah communities, using both indoor and outdoor sensors. The discussion includes the challenges of ozone measurement, the role of vegetation like sagebrush in VOC emissions, and the potential benefits of using public cooling centers as environmental refuges. The episode underscores the need for more awareness and education about ozone's health impacts, especially for tourists in areas like Moab.

With several emissions rollbacks already taking effect, the automotive industry finds itself at a rare and timely crossroads—one that opens the door for genuinely exciting cars once again. Horsepower figures are now pushing past the 1,000 mark from multiple manufacturers, signaling that the long-running horsepower war is rapidly reaching its natural conclusion. As that race winds down, there's hope that automakers will redirect their energy toward what truly defines a great car: delivering a more engaging, rewarding, and memorable driving experience.    Speaking of memorable driving experiences, what automotive related destinations have you felt called to go back to? For us, it's clearly Moab, Idaho, Colorado, and the hidden roads of Sierra Nevada's. What place has you itching to come back and drive? The Tail of the Dragon, the Alps? Let us know!    The Avants Podcast is brought to you by our friends at STEK USA and Carter Seattle! Not an Avants member? https://www.avants.com/member-plans Leave us a review on Apple Podcasts!  Leave us a voicemail or send us a text any time at 425-298-7873! We're doing give aways! Leave us a review on Apple Podcasts and we'll pick a random name every 25th review!    

In this powerful conversation, Patrick Yalon shares his transformative experience after a near-fatal surfing accident, exploring how a life-altering event can redefine purpose, self-love, and spiritual connection. His story is a testament to the resilience of the human spirit and the profound lessons learned through endurance races and inner reflection. Here's the iRunFar article mentioned in the episode:https://www.irunfar.com/still-here-running-the-moab-240-mile-after-a-near-death-surfing-accident Sponsors Mount to Coast - Explore the H1, one the most critically acclaimed running shoes of the past year, and all of its road or trail glory, at ⁠⁠⁠⁠⁠⁠www.mounttocoast.com⁠⁠⁠⁠⁠⁠. Amazfit - The GPS running watch I trust is Amazfit. It is loaded with features, top tier GPS technology, and is incredibly well-priced. Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/47AOxzW⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more and use code RAMBLING to save 10%. Fooster - Check out the player in the online sports nutrition retail world - Fooster! While you're at it, you can pick up the new Rambling Runner Pack to try a variety of sports nutrition options and use code "Runner" to save 15% on your order at ⁠⁠⁠⁠⁠www.thefooster.com/products/rambling-runner-pack⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

This teaching is taken from Proverbs 9:10-11 and teaches you about extending your life. If you have any questions, or you would like to share how our teachings have affected your life, please email us or visit us at rejoicingheart.net God bless you! Rob and Donna Rejoice In You From the Integrity Music Release One, featuring Planetshakers Ministries Int'l ©2009 Planetshakers Publishing (APRA) (admin. By Music Services, www.musicservices.org) All Rights Reserved. Used by permission. Proverbs 9:10-11 (KJV) 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11 For by me thy days shall be multiplied, and the years of thy life shall be increased. 1 Kings 3:12 (KJV) 12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. Proverbs 1:7 (KJV) 7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. Proverbs 4:7 (KJV) 7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Hosea 4:6 (KJV) 6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. James 1:17 (KJV) 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. John 10:10 (KJV) 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. Psalm 91:16 (KJV) 16 With long life will I satisfy him, and shew him my salvation. Psalm 91:1 (KJV) 1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. Proverbs 3:7-8 (KJV) 7 Be not wise in thine own eyes: fear the LORD, and depart from evil. 8 It shall be health to thy navel, and marrow to thy bones. Proverbs 4:20-22 (KJV) 20 My son, attend to my words; incline thine ear unto my sayings. 21 Let them not depart from thine eyes; keep them in the midst of thine heart. 22 For they are life unto those that find them, and health to all their flesh. Deuteronomy 34:1 (KJV) 1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, Deuteronomy 34:7 (KJV) 7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. Proverbs 10:27 (KJV) 27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.

Join Jake and Riley as they chat about recent Moab trips, tire choices, vehicle upgrades, and the joys and challenges of off-roading with their Toyotas. Whether you're a seasohed wheeler or just getting started, this episode offers insights, hilarious stories, and plans for future adventures.You can follow Jake on Instagram at @BrothersBound and Riley at @Turdle4r For more engaging conversations, check out the @ToyotaGaragePodcast on Instagram.

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠Use code DISTANCE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Janji.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!Patrick J. Yalon was training for Moab 240 when a routine surf at Ocean Beach in San Francisco went catastrophically wrong—his board stopped, his body didn't, and he broke his neck, drowned, and was revived on the sand before undergoing a nine-and-a-half-hour spinal fusion and learning to move again one toe at a time. Just three months later, still battling nerve pain and fear of re-injury, Patrick toed the line at Moab anyway—finishing 144+ miles before making the hard call to stop, knowing the difference between “good pain” and “bad pain.” In this episode, he walks us through the mental darkness before the accident, the identity reset that followed, and why Moab became his North Star—then returns in 2025 for redemption, fighting brutal weather, river crossings, shredded feet, and soul-level lows to finally earn the finish. It's a raw conversation about gratitude, grace, and pushing forward “aid station to aid station”—and why Patrick believes he may never find his distance to empty.

Episode 523 ~ February 26, 2026 Podcast Info / Topics Sean went down to the Toronto Outdoor Adventure Show learn things, look around and spend money The Peterborough Dragon Boat Festival turns 25 this year and it raises money for a very worthwhile cause One company in Moab has been a pioneer at getting women […]

The Book of Ruth reveals God's faithfulness during life's bitter seasons. When famine struck Bethlehem, Elimelech's family fled to Moab, where tragedy left three widows facing destitution. While Naomi blamed God for her circumstances, calling herself Mara (bitter) instead of Naomi (pleasant), God was orchestrating redemption behind the scenes. Ruth's loyalty to Naomi and faith in Israel's God positioned her in Christ's lineage, showing how God uses even despised outsiders in His redemptive plan. Our spiritual famines often result from following our own hearts instead of God's Word, but He remains faithful even when we can't see His hand working.Thank you for joining us at NorthRidge Church! For more information please visit us online at http://www.northridgethomaston.com.

Visitors no longer need a reservation to enter Arches National Park. The National Park Service announced last week that the timed entry program is discontinued for 2026. In a press release, federal officials said the decision is intended to “expand public access,” and similar reservation systems have ended at Glacier, Yosemite and Mount Rainier national parks as well. The change aligns with the goals of some Moab officials, who argue the reservation system caused visitor numbers to drop and harmed the local economy. Today, we speak with a former Arches park ranger about the benefits of timed entry. - Show Notes - • National Park Service timed entry press release https://www.nps.gov/arch/learn/news/news02182026.htm Photo: A crowd of tourists wait in long lines at the entrance to Arches. Photo courtesy of the NPS.

Episode 523 ~ February 26, 2026 Podcast Info / Topics Sean went down to the Toronto Outdoor Adventure Show learn things, look around and spend money The Peterborough Dragon Boat Festival turns 25 this year and it raises money for a very worthwhile cause One company in Moab has been a pioneer at getting women […]

El libro de Rut es una de las narraciones más bellas y significativas del Antiguo Testamento. Aunque no se menciona explícitamente quién fue su autor, la tradición judía lo atribuye al profeta Samuel. Se cree que fue escrito durante el período de la monarquía de Israel, posiblemente en la época del rey David, a quien el libro apunta como el descendiente de Rut.

Cities are known for their slogans. New York is called The City That Never Sleeps. Paris is The City of Light. Philadelphia is The City of Brotherly Love. Chicago is The Windy City. Every city has a name it embracessomething that captures its identity and the image it wants the world to believe about it. But in Revelation 2, Jesus gives Pergamum a name no city would ever choose for itself. He calls it where Satans throne is (Rev. 2:13). Imagine that as your citys reputation. Not The Pride of Asia. Not The Seat of Learning. Not The Crown of Culture. But The Place Where Satan Dwells. Pergamum was the capital of Roman Asia, a center of political authority, pagan worship, and emperor devotion. Towering above the city stood a massive altar to Zeus, a visible reminder of pagan power. The Roman governor there possessed the ius gladiithe right of the sword authority to execute. Power, religion, and politics converged in Pergamum in a way that made allegiance to Jesus costly. So when Christ introduces Himself as the One who has the sharp two-edged sword, He makes a bold claim: ultimate authority does not belong to Rome. The sword does not finally rest in Caesars hand. It rests in His. Pergamum teaches us that the churchs greatest danger is not merely persecution from outside, but compromise from withinand that even where Satans throne seems near, Christ still reigns. Dangers from the Outside (v. 13) The Christians in Pergamum faced very real dangers. To the church in Smyrna, severe persecution was coming; to the church in Pergamum, it had already arrived in the martyrdom of Antipas. Unlike many cities in the empire, Pergamum offered few places to hide from Rome, as it was the headquarters of Roman government in Asia. Michael Wilcock observed, If Ephesus was the New York of Asia, Pergamum was its Washington, for there the Roman imperial power had its seat of government. Devotion to emperor worship was not optional civic ritual it was public loyalty to Rome and for Christians, refusal came at a cost. But Pergamums pressure did not come from Rome alone. The city was saturated with devotion to Zeus, Athena, Dionysos, and Asklepios all of whom had prominent temples. The massive altar to Zeus, hailed as the god of gods, rose like a throne above the acropolis, proclaiming that ultimate power and salvation belonged to him. Asklepios, the famed healing god, was symbolized by a serpent-entwined staff still used in medical imagery today; his worshipers sought restoration and life from him. Athena embodied wisdom and civic strength, reinforcing Pergamums intellectual pride. Dionysos promised joy through wine, feasting, and sensual excess, blurring the line between celebration and corruption. And over all of it stood the emperor, honored as lord and savior, demanding allegiance that directly rivaled the confession that Jesus alone is Lord. Robert Mounce, in his commentary on Revelation, wrote: ...as the traveler approached Pergamum by the ancient road from the south, the actual shape of the city hill would appear as a giant throne towering above the plain. This is probably why Jesus refers to the city as the place, where Satans throne is. But against Pergamums skyline of rival saviors stands the living Christ. Zeus claimed ultimate power, but Jesus is the One to whom all authority in heaven and on earth belongs. Asklepios promised healing through a serpents symbol, but Jesus crushed the serpents head and, as the risen Lord, conquered death, giving eternal life to all who believe. Athena embodied worldly wisdom and pride, but Christ is the wisdom of God made flesh, in whom are hidden all the treasures of wisdom and knowledge. Dionysos offered joy through indulgence, but Jesus gives the true bread from heaven that satisfies forever. Caesar demanded worship as lord and savior, but only Jesus shed His blood to redeem sinners and now reigns as the King of kings. Pergamum was filled with promises of power, healing, wisdom, pleasure, and security but only the gospel delivers what these gods could only counterfeit. Jesus commends these believers despite the immense pressure around them: Yet you hold fast my name, and you did not deny my faith They lived in a city crowded with rival saviors, yet they clung to Christ. Though we are not told the exact circumstances of Antipas death, it is not hard to imagine how it unfolded. He likely died by the blade of a Roman sword for refusing to bend his knee to the gods of Rome or to confess Caesar as lord. He would bow to only one name the name above every name Jesus Christ. And it is this man, Antipas executed by Rome, forgotten by the empire whom Jesus calls my faithful witness. We know from Roman records that this was the very test Christians faced. About twenty years after Revelation was written, the governor Pliny the Younger explained that accused Christians could avoid execution by invoking the Roman gods, offering incense to Caesar, and cursing the name of Christ. Those who refused were executed. He even admitted that genuine Christians could not be compelled to curse Christ. When Jesus praises these Christians Yet you hold fast my name, and you did not deny my faith His words are not cheap; they are costly. To hold fast His name meant refusing to renounce it when your life was on the line. Rome took Antipas life, but Jesus rendered the greater verdict the very title He bears Himself: my faithful witness (see Rev. 1:5). The kind of faithfulness Antipas demonstrated in the face of death is the same faithfulness we are all called to whether suffering comes in the form of persecution or in circumstances beyond our control, such as illness, discouragement, or a life that did not unfold as we had hoped. Faithfulness is not measured by the kind of suffering we face, but by the Christ to whom we cling. And we cling to Him by looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Heb. 12:2). Dangers from the Inside (vv. 14-15) While the dangers from the outside were real, the greater threat was emerging from within. The Christians in Pergamum had stood firm against persecution, but they were less vigilant in confronting compromise within the church. Some adhered to the teaching of Balaam, and others to the teachings of the Nicolaitans. Though these errors shared similarities, they must be considered individually. To grasp the true danger here, we need to recall Balaams actions. In Numbers 2225, Balak, king of Moab, enlisted Balaam to curse Israel, but God turned every attempted curse into a blessing. When outright opposition failed, Balaam changed tactics. As Numbers 31:16 reveals, he counseled Moab to entice the Israelites drawing them into idolatry and sexual immorality through seductive feasts and relationships with pagan women. What Balaam could not accomplish through direct attack, he achieved through compromise. Israel was not destroyed by an enemy from without but by corruption from within. Here is what Balaam was guilty of: He lingered where God had already told him not to go. He pursued recognition and reward at the expense of Gods honor and the holiness of His people. He walked as close to temptation as he could without openly defying God. 4. His obedience was reluctant because his heart was drawn to what God forbade. Balaams problem was not ignorance but desire. He lingered where God had already told him not to go. He pursued recognition and reward at the expense of Gods glory and the holiness of His people. He walked as close to temptation as he could without openly defying God. And though he spoke Gods words, his obedience was reluctant because his heart was drawn to what God had forbidden. This is why Jesus references Balaam. The problem in Pergamum wasnt an outright rejection of Christ but a willingness to tolerate compromise. Some believed they could remain committed to Jesus while engaging in behaviors God had already forbidden. Compromise rarely starts with denialit begins when we linger where God has said no, chase comfort or recognition over holiness, and edge as close as possible to temptation without openly defying Him. We shouldnt think were exempt; this same risk exists in every congregationeven Meadowbrooke. Whenever we treat Gods commands as optional or hover near what He prohibits, were at risk of the compromise Jesus warns us against. The second thing Jesus has against the church in Pergamum is that some adhered to the teaching of the Nicolaitans. As we learned from the letter to the church in Ephesus, Jesus says He hated their works (2:6). What about their teaching provoked such strong language? They promoted a compromise similar to Balaams the idea that one could claim to belong to Gods people while participating in the very sins God had clearly forbidden. The Nicolaitans appear to have encouraged Christians to join in idolatrous feasts and sexual immorality, likely arguing that Gods grace covered such behavior. In their view, holiness became flexible and obedience negotiable. Listen, the spirit of the Nicolaitans is alive wherever Christians rationalize that blending in with culture poses no danger, that hidden sin is under control, or that Gods grace permits what He has clearly condemned. If we downplay sin, treat Gods commands as negotiable, or blur the boundaries between wholehearted faithfulness and self-indulgence, we risk falling into the same compromise Jesus warns against. Why does Jesus name both Balaam and the Nicolaitans in His rebuke? Because Balaam enticed Gods people into sin, and the Nicolaitans justified their continued presence in it. Those who held to these teachings were not outside the church but within it, and the ideas they embraced posed an immediate and dangerous threat to its spiritual health. The Danger of a Greater Sword (vv. 12, 16-17) Jesus takes the purity of His Bride seriously. The dangers from the outside were real, but all Rome was able to do with its sword was to kill and no more. The dangers within were more significant because they threatened the witness, testimony, and mission of the church. Listen, with the martyrdom of Antipas, his witness and testimony continued. His willingness to die for his faith and to stand in the security of Christ, even in the face of death, continued to speak even beyond Antipas death. What the early Christian apologist Tertullian wrote in 197 AD is true: The blood of the martyrs is the seed of the church. Persecution may wound the body, but it often strengthens the church. Compromise, however, weakens and destroys the church from within. If Satan can infiltrate the church through subtle, subversive teaching persuading believers to tolerate what God forbids and to justify what Christ condemns then the churchs witness is not martyred; it is muted. Its testimony is not silenced by force; it is weakened by concession. What Rome could not accomplish with a sword from without, false teaching seeks to achieve from within. Jesus is madly in love with His Bride and will protect Her when She is threatened. He is also a jealous Groom and will not tolerate any force or teaching that seeks to win Her affections. This is why Jesus hates the works of the Nicolaitans (2:5)! The Nicolaitans offered a perverted version of the Grace that Jesus secured at the cross, teaching that the freedom they had in Christ freed them from obedience to Jesus regarding personal holiness and sexual sin. Jesus calls the Christians in this church to repent by both calling out the false teaching and standing against it. Jesus warns this church that if they do not repent, He will come to war against them with the sword of His mouth. That is sobering language, but it is not unloving. It is not loving to overlook sin in your own life, nor is it loving to tolerate sin in the life of Christs church. This is why the Bible states in James 5:1920, My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. Indifference to sin is not grace it is neglect. A Savior who refuses to confront what destroys His Bride would not be loving. The sword of Christ is not the weapon of a tyrant but the discipline of a faithful Bridegroom committed to the purity of His people. Take a close look at Jesus words in verse 16: Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. That is not a casual warning; it is a decisive command. If they refused to turn from their sin and false teaching, it would not merely expose weakness it would reveal they never truly belonged to Him or experienced the saving grace that brings new life. Saving grace does not leave a person at peace with sin; it creates an urgency to cling to Christ. Where Christ truly reigns, repentance follows. Now notice verse 17. The sword is not the only thing Jesus offers. He promises that the one who has truly received Him as Savior evidenced by firmly holding fast to His name will be sustained and kept by Him. The true Christian is promised three things: hidden manna, a white stone, and a new name. The manna is for those who hunger and thirst for righteousness (Matt. 5:6). In a city filled with public feasts honoring false gods, Jesus promises hidden nourishment provision the world cannot see and idols cannot give. The white stone likely referred in the Roman world to a token of admission, acquittal, or honor. But the stone Jesus gives is not temporary; it signifies divine acceptance and permanent residence in His kingdom, where there is now no condemnation for those who are in Christ Jesus (Rom. 8:1). And on that stone is a new name a name given by Christ Himself belonging to the one who receives it. That new name speaks to your identity in Christ, an identity no sword, no demon, not even Satan himself can take from you. On that stone is the evidence of your redemption. Its meaning echoes the words of our Redeemer: You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you (Hos. 3:3). Persecution may wound the church, but compromise will hollow it out. Romes sword can threaten the body, but Christs Word searches the heart. So hold fast to His name. Repent without delay. Refuse to justify what He condemns and to flirt with what He died to free you from. Live as those who belong to Him alone nourished by hidden manna, accepted by His verdict, and secure in the name He has written over your life.

A Sermon for the First Sunday in Lent Ephesians 2:1-10 by The Rev'd Dr. Matthew Colvin             Week after week, I see Pastor Bill preaching the Bible to you on Sundays, and I want to commend him to you. I'm not sure you are aware how rare it is to have a pastor who does his own translation work in the Hebrew and Greek, and who attempts, with diligence and great effort, to read the text of the Bible anew, divide it up properly, and serve it to you. What matters to Pastor Bill in his preaching to you is what the Bible actually says — the actual point of the gospels' stories, or the actual meaning of the prophecies of the prophets, or the actual meaning of Paul's arguments in his letters — not what famous theologians have used the Bible to say, or what scholastic medieval philosophy says it can and cannot mean, or the way modern self-help gurus can use Bible verses out of context to tell a very different story. If you attend to the words delivered from this pulpit, you are being trained to understand the Bible on its own terms, rather than watching as a slick speaker uses the Bible to express his own ideas. The story needs to be your story; you are to think of yourself as a child of Abraham, as a sharer in Israel's Messiah, as someone in covenant with Israel's God. Since it is the first Sunday in Lent, we are confronted with the very first episode of Jesus' public ministry after his baptism by John the Baptist. This story has much to teach us about Jesus' work as the Messiah, the nature of his sufferings, and ultimately, the way we ought to think about God Himself. I want to start by thinking about what it means when the Messiah goes into the desert. In Acts 21, when Paul is arrested in Jerusalem, the Roman centurion is surprised that he knows Greek: “Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" -Acts 21:38 (I joke to my Greek students that knowing Greek is handy if you are ever suspected of being a terrorist.) In Acts 5, Gamaliel mentioned Judas of Galilee and Theudas, false messiahs who also started their rebellions against Rome by going out into the wilderness. Why do so many messiahs begin this way? Because they are attempting recapitulate of Israel's story. And the true Messiah also relives the story of Israel, embodying it in the events that happen to him: he has already gone down to Egypt to escape a tyrannical attempt to kill all the baby boys in Bethlehem, much as Pharaoh tried to kill all the male Hebrew babies; he has already been baptized in the Jordan, as Paul says Israel was “baptized in the cloud and in the sea” of the Exodus; and now he goes into the Wilderness to be tempted for 40 days, as Israel was tempted for 40 years. Covenant history rhymes, as the saying goes. So that is why Jesus is in the desert. There remains explain why he is being tested, and how he resists that temptation, and what these things tell us about the Messiah and about God. We must recognize that Jesus resisted Satan's temptation as true man, as a matter of his messianic office. Jesus' self-understanding as the Messiah was in terms of the latter chapters of Isaiah, i.e. the suffering servant. This understanding of his calling is why he girded himself with a towel and washed his disciples' feet at the Last Supper; it is why he set his face like flint to go to Jerusalem; it is why he undertakes to drink the cup of suffering, and sheds sweat like drops of blood falling to the ground during his agonized prayer in Gethsemane. Being this kind of Messiah involved contradicting the expectations that other men had about what the Messiah would be like. When Jesus is on trial, the Roman procurator Pontius Pilate, for instance, asks him — in a question whose statement-like word order indicates incredulity — “You are the king of the Jews?” (that is the word order, sarcastic or incredulous), and then puts over his head a sign reading “Jesus of Nazareth, king of the Jews,” in three languages, so that everyone could get the joke. Pilate mocks Jewish pretensions to even have a king. That is why he refused to change the sign to say only “He claimed to be the king of the Jews.”  It is also why he also brings out Barabbas and asks the Jews, “Whom do you want me to give to you? Barabbas, or the king of the Jews?” Pilate is operating with the standard pagan understanding of kingship: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28) Pontius Pilate and the Romans were expecting someone taller, perhaps. Of course, Jesus could have met those expectations, as he told the soldiers who arrested him in Gethsemane: “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53) It isn't that he couldn't just blow the Romans away with fire from heaven. But that is not his agenda. That is not what the Messiah has come to do. He has come “not to be served, but to serve, and to give his life as a ransom for many.” Jesus also has to correct the expectation of the Jews about what the Messiah is to be like — even the expectation of his own disciples! It is this self-understanding that makes Jesus tell his disciples in Mt 16:22-23 that “he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man." Peter's suggestion that Jesus could be the Mesiah without suffering and dying is so inimical to Jesus' self-understanding and his mission that he calls Peter “Satan.” And rightly so, because what Peter is suggesting is pretty much of the same spirit as what Satan himself suggests in our gospel lesson this morning. So that is the background: Jesus as the true Israelite, the Messiah, is in the desert, not to lead a rebellion or a gang of terrorists, but to be tested as Israel was tested. Against all this background, we are ready to hear the words, both of Satan tempting, and of Jesus answering, and hear them with richer and fuller meaning — meaning not from Greek philosophy or self-help gurus or even systematic theologians, but rather, from the story of Israel. With his first temptation, Satan seeks to exploit Jesus' hunger: “The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written,  "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" (Matthew 4:3-4) Any of you who have ever been hangry know exactly why Satan is doing this. Jesus, no less than we, lived his earthly incarnate life in a body, and that body was subject to weakness. Jesus is not like Superman, so that bullets or nails would bounce off his skin. He was capable of suffering, and he did suffer. Satan is suggesting that Jesus should exploit his Messianic status — for that is what is meant by “If you are the Son of God” — and use it to avoid this suffering. Take your authority over all creation and use it to transform stones into bread. This is not a ridiculous suggestion. It is similar to Jesus' first miracle in John's gospel, where he turned water into wine for the wedding at Cana. But the aim of the action here would be quite different. Satan's meaning is basically the same as Peter's suggestion: “Suffer from hunger? Why put up with that? This shall never happen to you!” Jesus' answer is a quotation from Deuteronomy 8:3. (In fact, all three of Jesus' answers to Satan are from Deuteronomy. (Dt. 8:3, 6:16, and 6:13). That is, they are taken from Moses' instructions to Israel about how to live with the Lord. Jesus is the one who follows Deuteronomy's description of the faithful Israelite perfectly.) As so often, however, Jesus' quotations of the Old Testament are metaleptic —a fancy Greek word that means “takes along with it.” The idea here is that if I say, “We stand on guard for thee,” it would be a mistake for someone to try to understand that utterance merely by using a dictionary to look up “stand” and “guard” and so forth. The meaning of that phrase is rather to be found in the larger context of the Canadian national anthem as a whole, because that is how everyone who hears it will immediately start thinking in their minds: all the other verses will come flooding into your minds; you will perhaps recall occasions when you sang it: in school, or at sporting events; or watching a Olympic medal ceremony. Just so, when Jesus quotes the Old Testament, every Israelite hearer will not just think of the words he quotes; he will think also of the surrounding context, the story in which those words first occurred. So when we look at Deuteronomy 8:3, we should also think about the immediately preceding verse: "The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” (Deuteronomy 8:1-2) And then it goes on to say, in the very next verse, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus has in mind: he has been in the wilderness for forty days, being humbled, being tested. He answers Satan from the very passage of Deuteronomy that has to do with his situation: it is about testing in the wilderness. He has been thinking about this verse for a while now. The tempter's second try is with a more showy possibility: Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down, for it is written,  "'He will command his angels concerning you,'  and  "'On their hands they will bear you up, lest you strike your foot against a stone.'" -Matthew 4:6 This would be an impressive display! Who could fail to follow a Messiah who had made such a proof of divine power? Jesus had answered the first temptation by quoting Scripture. But the devil can quote Scripture for his purposes, so Satan appeals to lines from Psalm 91:11-12. And again, he knows what he is doing: at a time when Jesus feels alone, when he is in the desert, Satan tempts him with lines from that most comforting song: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” It is full of promises of God's protection and deliverance: in battle, from wild animals, from dangerous diseases. And yet it is singularly inappropriate for Jesus' messianic vocation: He has come to suffer and die. To avail himself of divine protection against these sufferings would be to deny his messiahship. So Jesus replies with words from Deuteronomy again. "Again it is written, 'You shall not put the Lord your God to the test.'" -Matthew 4:7 This is from Deuteronomy 6, that chapter which contains the Shema, the single verse of the Torah that could be called the creed of Israel: “Hear, O Israel, the Lord our God, the Lord is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” It is the core chapter of the Torah about Israel's relationship with God. He has rescued her from Egypt and taken her to Himself to be His bride; at Mount Sinai, he has married her. But Israel was not faithful. She tested the Lord like a wife acting up to trying to make her husband angry. When there was no water to drink, Exodus 17 says, “Therefore the people quarreled with Moses and said, "Give us water to drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" (Exodus 17:2) The verb used here, and also by Jesus in Matthew 4:7, is πειράζω. Note well: Who was doing the testing in the wilderness for 40 years? Exodus and Deuteronomy say it clearly: Israel was testing YHWH. And thus, we may perceive some clever irony in Jesus' answer to Satan here. For Satan is called “the tempter,” and in Greek, that is nothing other than a participle form of this same verb πειράζω, literally, “the testing one.” So on the one hand, Jesus' quotation of Deuteronomy 6:16 could mean, “You are asking me to test God by throwing myself down from the Temple. I am not going to do it, because Moses warned Israel not to test God.” But it could also mean, “You are testing God, Satan.” Satan doesn't take the hint. He keeps on testing Jesus. There will be more attempts later, but the last temptation that Satan tries on Jesus in the wilderness is narrated like this: Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." -Matthew 4:8-9 Why does Satan take him to a very high mountain? In the Bible, mountaintop scenes are real estate transactions. If I sell you this pen, it's simple enough: you put money in my hand, and I put the pen in yours, and you carry it away with you. But houses and land don't fit in your pocket. So we have other procedures. In our day, we get banks and notaries involved and sign a lot of documents. But in the ancient world, you took possession by inspecting the property after the transfer.  This is done in the case of Abram in Genesis 13:17: “Arise, walk in the land through its length and its width, for I give it to you.” The same thing happens when Moses is about to die; in one sense, Moses doesn't get the promised land, because he dies before he can enter into it; but in another sense, God actually gives him the land, because he takes him up on a mountain and shows it to him, and this is the formal transfer of the land: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession..” (Deuteronomy 32:49) Satan is attempting to use the same convention in Matthew 4:8. He is trying to get Jesus to make a deal, offering the kingdoms of the world in exchange for worship. But Jesus has no need to make such a bargain, for God had already promised to give the Messiah everything Satan is offering, and Jesus, whose self-understanding as the Messiah is shaped by Isaiah's description of the suffering servant, knows it very well from Isaiah 49: The Lord says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Isaiah 49:6) He knows it also from Psalm 2: I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. Ask of God. Not of Satan. The nations belong to the Lord, not to Satan. Jesus has no intention of making a bargain to purchase what Satan wrongly claims to own. In Matthew 12, after the Pharisees accuse Jesus of casting out demons by the power of Satan, Jesus replies that, How can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. (Matthew 12:29) And he does plunder it. We see the result in Revelation 20: “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer...” -Revelation 20:3 And as for the real estate deal Satan was trying to make, well, we see the end of that at the very end of Matthew's gospel. For the Great Commission too takes place on a mountain, and this setting seems significant, especially in light of Jesus' declaration that “all authority in heaven and earth” has been given to Him. This is a pointed contrast with Satan's lying statement, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.” (Luke 4:6 NKJV) Quite the contrary, Jesus, having refused Satan's bargain, and having bound him and plundered his goods, now bestows the kingdom on His disciples and takes possession of the nations by sending his disciples to teach and baptize them. I want to end by correcting three misapprehensions that some people might have about this story, which may prevent them from grasping what it teaches us about God. One mistake some have is that Jesus didn't really suffer in the wilderness; that His divine nature was smirking and unbothered by Satan's temptations aimed at his human nature; that all these things just rolled off of Jesus like water off a duck's back. We know this was not the case. Recall Gethsemane again, where Jesus begged the Father to “take this cup from me,” and his sweat fell to the ground like drops of blood — drops of blood, not water off a duck's back. A second mistake would be to think that, yes, Jesus suffered, but that's only because He is human. But that is not what the Bible says. It says that Jesus revealed the Father by his sufferings; that if you want to know what the Father is like, you should look at Jesus, for He who has seen Him has seen the Father. Greek philosophers say that God is an unmoved mover, and that God cannot suffer because he is perfect; but the Bible tells us that Jesus was “made perfect by sufferings.” (Heb. 5:9) Greek philosophers tell us that God cannot be afflicted; the Bible says that “in all their afflictions, He was afflicted.” (Isaiah 63:9) Greeks and Romans thought that suffering was miserable and degrading, and that if you are suffering, you must not have any glory or power; the Bible says that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross. Therefore — not in spite of his sufferings, but because of them! — God has highly exalted him and bestowed on him the name that is above every name.” (Philippians 2:8) There is no clearer picture of Israel's God than the cross of Jesus Christ. That is where we finally see God fully revealed. Finally, a third mistake would be to think that, yes, Jesus' sufferings were powerful and important, but ours are not. The truth is exactly the opposite. As George MacDonald put it, “The Son of God suffered, not that we might not suffer, but that our sufferings might be like His.” And they are. “For this light momentary affliction is preparing for us an eternal weight of glory...” (2 Corinthians 4:17) We are in the Messiah. His story, Israel's story, is our story. In Him, we are faithful Israelites, true to Deuteronomy 6. In Him, we are the suffering servant of Isaiah's prophecies. In Him, the kingdoms of the world belong to us. In Him, we too are victorious over Satan. Let us pray. Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

Today on the News Reel, we speak to Andrew Christiansen, reporter at the Times-Independent, about a recent lawsuit filed against the Lieutenant Governor's office and developers of the Echo Canyon development over their status as a preliminary municipality. We also discuss the cleanup effort at the UMTRA site in Moab, which finally relocated all 16 million tons of uranium waste to Crescent Junction.

ITS RADIO RONIN TIME… uh… kind of.The storms in Las Vegas and Salt Lake City have been wreaking havoc on the Ronin studios!! Chunga, Chandler, Gregg and Chris have tried for 2 days to record this show!  Did they do it!?  Well… no. They were able to record about 50 minutes before the internet went out AGAIN!!!!  They are VERY SORRY!!! Let's listen anyway!! Hey, almost an hour is better than nothing right!?What's in this episode?  Well… Chris can't seem to stop spoiling hockey games for Chunga and Chandler, it's barely snowed this year and Panda has already had enough of it!!! He's ready for summer and more Moab trips!! Chunga is headlining at The Hard Rock Cafe on the Las Vegas Strip and YOU are invited!!!What else awaits you in this technically challenged, abbreviated, episode!?  Listen NOW to find out!!!It's on www.radioronin.com and everywhere you get your podcasts!!

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠Use code DISTANCE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Janji.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!In this episode, David Park shares his inspiring journey from a sedentary lifestyle to becoming an ultra runner, detailing his experiences with the Moab 240 race and his upcoming epic season. He discusses the role of fear, validation, and social media in his life, as well as the lessons learned from his 100-day fitness challenge. David emphasizes the importance of perspective in endurance sports and reflects on his relationship with running and the community around it.

ITS RADIO RONIN TIME… uh… kind of.The storms in Las Vegas and Salt Lake City have been wreaking havoc on the Ronin studios!! Chunga, Chandler, Gregg and Chris have tried for 2 days to record this show!  Did they do it!?  Well… no. They were able to record about 50 minutes before the internet went out AGAIN!!!!  They are VERY SORRY!!! Let's listen anyway!! Hey, almost an hour is better than nothing right!?What's in this episode?  Well… Chris can't seem to stop spoiling hockey games for Chunga and Chandler, it's barely snowed this year and Panda has already had enough of it!!! He's ready for summer and more Moab trips!! Chunga is headlining at The Hard Rock Cafe on the Las Vegas Strip and YOU are invited!!!What else awaits you in this technically challenged, abbreviated, episode!?  Listen NOW to find out!!!It's on www.radioronin.com and everywhere you get your podcasts!!

Send a textWhen a famine strikes Israel, Naomi's family moves from Bethlehem to Moab. Years later, Naomi loses her husband and both sons, and decides to return home. Ruth, Naomi's Moabite daughter-in-law, refuses to leave her and makes a beautiful promise: “Where you go, I will go… your God will be my God.” Back in Bethlehem, Ruth gathers leftover barley to help them survive and ends up in the field of Boaz, a kind relative who protects and provides for her. In time, Boaz marries Ruth, Naomi's family is cared for, and Ruth becomes part of a very special family line that leads to King David. A tender story about faithfulness, kindness, and choosing God. Talk about it:Why did Ruth choose to stay with Naomi even when it was hard?How did Boaz show kindness to Ruth in the fields?What does Ruth's promise teach us about loyalty and trusting God?Who can you show kindness to this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

On a quiet November night in 2010, state ranger Brody Young began what seemed like a routine patrol near Moab, Utah. Surrounded by red rock canyons and remote desert trails, nothing suggested the night would turn into a fight for survival. At the Poison Spider Mesa trailhead, Brody encountered a man sleeping in a vehicle. Moments later, he was ambushed and shot multiple times — left alone in the darkness, bleeding out, and miles from help. With catastrophic injuries and no backup in sight, Brody faced an impossible choice: give up or fight to live.Brody Young is the author of Nine Miracles.------------------------------------- If you're a fan of true crime but crave a dose of inspiration instead of tales of darkness, The Miracle Files is your perfect alternative. With the same storytelling intensity as true crime podcasts, The Miracle Files delves into the details of each miraculous story, exploring the people and circumstances that turned these moments into something unforgettable. Whether you believe in divine intervention or human perseverance, this podcast will leave you feeling uplifted and amazed.Website: www.themiraclefiles.comPodcast/RSS: https://podcasts.apple.com/us/podcast/the-miracle-files/id1714203488Instagram: https://www.instagram.com/the_miracle_files_podcastFacebook: https://www.facebook.com/profile.phpid=100093613416005&mibextid=LQQJ4dTikTok: https://www.tiktok.com/@the.miracle.files?_t=8rB5ooQd482&_r=1

2 Peter 2:12-16 (ESV)Andrew, Isack, and Edwin discuss the ancient prophet Balaam and his desire to benefit himself above glorifying God. Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24416The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/