Podcasts about Moab

In this powerful conversation, Patrick Yalon shares his transformative experience after a near-fatal surfing accident, exploring how a life-altering event can redefine purpose, self-love, and spiritual connection. His story is a testament to the resilience of the human spirit and the profound lessons learned through endurance races and inner reflection. Here's the iRunFar article mentioned in the episode:https://www.irunfar.com/still-here-running-the-moab-240-mile-after-a-near-death-surfing-accident Sponsors Mount to Coast - Explore the H1, one the most critically acclaimed running shoes of the past year, and all of its road or trail glory, at ⁠⁠⁠⁠⁠⁠www.mounttocoast.com⁠⁠⁠⁠⁠⁠. Amazfit - The GPS running watch I trust is Amazfit. It is loaded with features, top tier GPS technology, and is incredibly well-priced. Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/47AOxzW⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more and use code RAMBLING to save 10%. Fooster - Check out the player in the online sports nutrition retail world - Fooster! While you're at it, you can pick up the new Rambling Runner Pack to try a variety of sports nutrition options and use code "Runner" to save 15% on your order at ⁠⁠⁠⁠⁠www.thefooster.com/products/rambling-runner-pack⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

This teaching is taken from Proverbs 9:10-11 and teaches you about extending your life. If you have any questions, or you would like to share how our teachings have affected your life, please email us or visit us at rejoicingheart.net God bless you! Rob and Donna Rejoice In You From the Integrity Music Release One, featuring Planetshakers Ministries Int'l ©2009 Planetshakers Publishing (APRA) (admin. By Music Services, www.musicservices.org) All Rights Reserved. Used by permission. Proverbs 9:10-11 (KJV) 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11 For by me thy days shall be multiplied, and the years of thy life shall be increased. 1 Kings 3:12 (KJV) 12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. Proverbs 1:7 (KJV) 7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. Proverbs 4:7 (KJV) 7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Hosea 4:6 (KJV) 6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. James 1:17 (KJV) 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. John 10:10 (KJV) 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. Psalm 91:16 (KJV) 16 With long life will I satisfy him, and shew him my salvation. Psalm 91:1 (KJV) 1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. Proverbs 3:7-8 (KJV) 7 Be not wise in thine own eyes: fear the LORD, and depart from evil. 8 It shall be health to thy navel, and marrow to thy bones. Proverbs 4:20-22 (KJV) 20 My son, attend to my words; incline thine ear unto my sayings. 21 Let them not depart from thine eyes; keep them in the midst of thine heart. 22 For they are life unto those that find them, and health to all their flesh. Deuteronomy 34:1 (KJV) 1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, Deuteronomy 34:7 (KJV) 7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. Proverbs 10:27 (KJV) 27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠Use code DISTANCE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Janji.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!Patrick J. Yalon was training for Moab 240 when a routine surf at Ocean Beach in San Francisco went catastrophically wrong—his board stopped, his body didn't, and he broke his neck, drowned, and was revived on the sand before undergoing a nine-and-a-half-hour spinal fusion and learning to move again one toe at a time. Just three months later, still battling nerve pain and fear of re-injury, Patrick toed the line at Moab anyway—finishing 144+ miles before making the hard call to stop, knowing the difference between “good pain” and “bad pain.” In this episode, he walks us through the mental darkness before the accident, the identity reset that followed, and why Moab became his North Star—then returns in 2025 for redemption, fighting brutal weather, river crossings, shredded feet, and soul-level lows to finally earn the finish. It's a raw conversation about gratitude, grace, and pushing forward “aid station to aid station”—and why Patrick believes he may never find his distance to empty.

Episode 523 ~ February 26, 2026 Podcast Info / Topics Sean went down to the Toronto Outdoor Adventure Show learn things, look around and spend money The Peterborough Dragon Boat Festival turns 25 this year and it raises money for a very worthwhile cause One company in Moab has been a pioneer at getting women […]

The Book of Ruth reveals God's faithfulness during life's bitter seasons. When famine struck Bethlehem, Elimelech's family fled to Moab, where tragedy left three widows facing destitution. While Naomi blamed God for her circumstances, calling herself Mara (bitter) instead of Naomi (pleasant), God was orchestrating redemption behind the scenes. Ruth's loyalty to Naomi and faith in Israel's God positioned her in Christ's lineage, showing how God uses even despised outsiders in His redemptive plan. Our spiritual famines often result from following our own hearts instead of God's Word, but He remains faithful even when we can't see His hand working.Thank you for joining us at NorthRidge Church! For more information please visit us online at http://www.northridgethomaston.com.

Visitors no longer need a reservation to enter Arches National Park. The National Park Service announced last week that the timed entry program is discontinued for 2026. In a press release, federal officials said the decision is intended to “expand public access,” and similar reservation systems have ended at Glacier, Yosemite and Mount Rainier national parks as well. The change aligns with the goals of some Moab officials, who argue the reservation system caused visitor numbers to drop and harmed the local economy. Today, we speak with a former Arches park ranger about the benefits of timed entry. - Show Notes - • National Park Service timed entry press release https://www.nps.gov/arch/learn/news/news02182026.htm Photo: A crowd of tourists wait in long lines at the entrance to Arches. Photo courtesy of the NPS.

Episode 523 ~ February 26, 2026 Podcast Info / Topics Sean went down to the Toronto Outdoor Adventure Show learn things, look around and spend money The Peterborough Dragon Boat Festival turns 25 this year and it raises money for a very worthwhile cause One company in Moab has been a pioneer at getting women […]

El libro de Rut es una de las narraciones más bellas y significativas del Antiguo Testamento. Aunque no se menciona explícitamente quién fue su autor, la tradición judía lo atribuye al profeta Samuel. Se cree que fue escrito durante el período de la monarquía de Israel, posiblemente en la época del rey David, a quien el libro apunta como el descendiente de Rut.

Proactive Ruth finds work in the field of a man named Boaz - but can he be trusted? Not everyone in Israel is a friend to those from Moab, and without a male to look after them, will Ruth and Naomi survive on their own?This is part 2 of a 4-part miniseries about Ruth.Today we read from Ruth 2 in the NKJV.Questions to ponder:+ Have you been a 'Ruth' to someone?+ Has anyone been a 'Ruth' in your life and have you told them?Medvirkende: Maysie Keye (afd.-leder for Teens) and Kimberley Nelson.

A Sermon for the First Sunday in Lent Ephesians 2:1-10 by The Rev'd Dr. Matthew Colvin             Week after week, I see Pastor Bill preaching the Bible to you on Sundays, and I want to commend him to you. I'm not sure you are aware how rare it is to have a pastor who does his own translation work in the Hebrew and Greek, and who attempts, with diligence and great effort, to read the text of the Bible anew, divide it up properly, and serve it to you. What matters to Pastor Bill in his preaching to you is what the Bible actually says — the actual point of the gospels' stories, or the actual meaning of the prophecies of the prophets, or the actual meaning of Paul's arguments in his letters — not what famous theologians have used the Bible to say, or what scholastic medieval philosophy says it can and cannot mean, or the way modern self-help gurus can use Bible verses out of context to tell a very different story. If you attend to the words delivered from this pulpit, you are being trained to understand the Bible on its own terms, rather than watching as a slick speaker uses the Bible to express his own ideas. The story needs to be your story; you are to think of yourself as a child of Abraham, as a sharer in Israel's Messiah, as someone in covenant with Israel's God. Since it is the first Sunday in Lent, we are confronted with the very first episode of Jesus' public ministry after his baptism by John the Baptist. This story has much to teach us about Jesus' work as the Messiah, the nature of his sufferings, and ultimately, the way we ought to think about God Himself. I want to start by thinking about what it means when the Messiah goes into the desert. In Acts 21, when Paul is arrested in Jerusalem, the Roman centurion is surprised that he knows Greek: “Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" -Acts 21:38 (I joke to my Greek students that knowing Greek is handy if you are ever suspected of being a terrorist.) In Acts 5, Gamaliel mentioned Judas of Galilee and Theudas, false messiahs who also started their rebellions against Rome by going out into the wilderness. Why do so many messiahs begin this way? Because they are attempting recapitulate of Israel's story. And the true Messiah also relives the story of Israel, embodying it in the events that happen to him: he has already gone down to Egypt to escape a tyrannical attempt to kill all the baby boys in Bethlehem, much as Pharaoh tried to kill all the male Hebrew babies; he has already been baptized in the Jordan, as Paul says Israel was “baptized in the cloud and in the sea” of the Exodus; and now he goes into the Wilderness to be tempted for 40 days, as Israel was tempted for 40 years. Covenant history rhymes, as the saying goes. So that is why Jesus is in the desert. There remains explain why he is being tested, and how he resists that temptation, and what these things tell us about the Messiah and about God. We must recognize that Jesus resisted Satan's temptation as true man, as a matter of his messianic office. Jesus' self-understanding as the Messiah was in terms of the latter chapters of Isaiah, i.e. the suffering servant. This understanding of his calling is why he girded himself with a towel and washed his disciples' feet at the Last Supper; it is why he set his face like flint to go to Jerusalem; it is why he undertakes to drink the cup of suffering, and sheds sweat like drops of blood falling to the ground during his agonized prayer in Gethsemane. Being this kind of Messiah involved contradicting the expectations that other men had about what the Messiah would be like. When Jesus is on trial, the Roman procurator Pontius Pilate, for instance, asks him — in a question whose statement-like word order indicates incredulity — “You are the king of the Jews?” (that is the word order, sarcastic or incredulous), and then puts over his head a sign reading “Jesus of Nazareth, king of the Jews,” in three languages, so that everyone could get the joke. Pilate mocks Jewish pretensions to even have a king. That is why he refused to change the sign to say only “He claimed to be the king of the Jews.”  It is also why he also brings out Barabbas and asks the Jews, “Whom do you want me to give to you? Barabbas, or the king of the Jews?” Pilate is operating with the standard pagan understanding of kingship: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28) Pontius Pilate and the Romans were expecting someone taller, perhaps. Of course, Jesus could have met those expectations, as he told the soldiers who arrested him in Gethsemane: “Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?” (Matthew 26:53) It isn't that he couldn't just blow the Romans away with fire from heaven. But that is not his agenda. That is not what the Messiah has come to do. He has come “not to be served, but to serve, and to give his life as a ransom for many.” Jesus also has to correct the expectation of the Jews about what the Messiah is to be like — even the expectation of his own disciples! It is this self-understanding that makes Jesus tell his disciples in Mt 16:22-23 that “he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, "Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, "Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man." Peter's suggestion that Jesus could be the Mesiah without suffering and dying is so inimical to Jesus' self-understanding and his mission that he calls Peter “Satan.” And rightly so, because what Peter is suggesting is pretty much of the same spirit as what Satan himself suggests in our gospel lesson this morning. So that is the background: Jesus as the true Israelite, the Messiah, is in the desert, not to lead a rebellion or a gang of terrorists, but to be tested as Israel was tested. Against all this background, we are ready to hear the words, both of Satan tempting, and of Jesus answering, and hear them with richer and fuller meaning — meaning not from Greek philosophy or self-help gurus or even systematic theologians, but rather, from the story of Israel. With his first temptation, Satan seeks to exploit Jesus' hunger: “The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." But he answered, "It is written,  "'Man shall not live by bread alone, but by every word that comes from the mouth of God.'" (Matthew 4:3-4) Any of you who have ever been hangry know exactly why Satan is doing this. Jesus, no less than we, lived his earthly incarnate life in a body, and that body was subject to weakness. Jesus is not like Superman, so that bullets or nails would bounce off his skin. He was capable of suffering, and he did suffer. Satan is suggesting that Jesus should exploit his Messianic status — for that is what is meant by “If you are the Son of God” — and use it to avoid this suffering. Take your authority over all creation and use it to transform stones into bread. This is not a ridiculous suggestion. It is similar to Jesus' first miracle in John's gospel, where he turned water into wine for the wedding at Cana. But the aim of the action here would be quite different. Satan's meaning is basically the same as Peter's suggestion: “Suffer from hunger? Why put up with that? This shall never happen to you!” Jesus' answer is a quotation from Deuteronomy 8:3. (In fact, all three of Jesus' answers to Satan are from Deuteronomy. (Dt. 8:3, 6:16, and 6:13). That is, they are taken from Moses' instructions to Israel about how to live with the Lord. Jesus is the one who follows Deuteronomy's description of the faithful Israelite perfectly.) As so often, however, Jesus' quotations of the Old Testament are metaleptic —a fancy Greek word that means “takes along with it.” The idea here is that if I say, “We stand on guard for thee,” it would be a mistake for someone to try to understand that utterance merely by using a dictionary to look up “stand” and “guard” and so forth. The meaning of that phrase is rather to be found in the larger context of the Canadian national anthem as a whole, because that is how everyone who hears it will immediately start thinking in their minds: all the other verses will come flooding into your minds; you will perhaps recall occasions when you sang it: in school, or at sporting events; or watching a Olympic medal ceremony. Just so, when Jesus quotes the Old Testament, every Israelite hearer will not just think of the words he quotes; he will think also of the surrounding context, the story in which those words first occurred. So when we look at Deuteronomy 8:3, we should also think about the immediately preceding verse: "The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” (Deuteronomy 8:1-2) And then it goes on to say, in the very next verse, “And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.” (Deuteronomy 8:3) This is what Jesus has in mind: he has been in the wilderness for forty days, being humbled, being tested. He answers Satan from the very passage of Deuteronomy that has to do with his situation: it is about testing in the wilderness. He has been thinking about this verse for a while now. The tempter's second try is with a more showy possibility: Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down, for it is written,  "'He will command his angels concerning you,'  and  "'On their hands they will bear you up, lest you strike your foot against a stone.'" -Matthew 4:6 This would be an impressive display! Who could fail to follow a Messiah who had made such a proof of divine power? Jesus had answered the first temptation by quoting Scripture. But the devil can quote Scripture for his purposes, so Satan appeals to lines from Psalm 91:11-12. And again, he knows what he is doing: at a time when Jesus feels alone, when he is in the desert, Satan tempts him with lines from that most comforting song: “He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.” It is full of promises of God's protection and deliverance: in battle, from wild animals, from dangerous diseases. And yet it is singularly inappropriate for Jesus' messianic vocation: He has come to suffer and die. To avail himself of divine protection against these sufferings would be to deny his messiahship. So Jesus replies with words from Deuteronomy again. "Again it is written, 'You shall not put the Lord your God to the test.'" -Matthew 4:7 This is from Deuteronomy 6, that chapter which contains the Shema, the single verse of the Torah that could be called the creed of Israel: “Hear, O Israel, the Lord our God, the Lord is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” It is the core chapter of the Torah about Israel's relationship with God. He has rescued her from Egypt and taken her to Himself to be His bride; at Mount Sinai, he has married her. But Israel was not faithful. She tested the Lord like a wife acting up to trying to make her husband angry. When there was no water to drink, Exodus 17 says, “Therefore the people quarreled with Moses and said, "Give us water to drink." And Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" (Exodus 17:2) The verb used here, and also by Jesus in Matthew 4:7, is πειράζω. Note well: Who was doing the testing in the wilderness for 40 years? Exodus and Deuteronomy say it clearly: Israel was testing YHWH. And thus, we may perceive some clever irony in Jesus' answer to Satan here. For Satan is called “the tempter,” and in Greek, that is nothing other than a participle form of this same verb πειράζω, literally, “the testing one.” So on the one hand, Jesus' quotation of Deuteronomy 6:16 could mean, “You are asking me to test God by throwing myself down from the Temple. I am not going to do it, because Moses warned Israel not to test God.” But it could also mean, “You are testing God, Satan.” Satan doesn't take the hint. He keeps on testing Jesus. There will be more attempts later, but the last temptation that Satan tries on Jesus in the wilderness is narrated like this: Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, "All these I will give you, if you will fall down and worship me." -Matthew 4:8-9 Why does Satan take him to a very high mountain? In the Bible, mountaintop scenes are real estate transactions. If I sell you this pen, it's simple enough: you put money in my hand, and I put the pen in yours, and you carry it away with you. But houses and land don't fit in your pocket. So we have other procedures. In our day, we get banks and notaries involved and sign a lot of documents. But in the ancient world, you took possession by inspecting the property after the transfer.  This is done in the case of Abram in Genesis 13:17: “Arise, walk in the land through its length and its width, for I give it to you.” The same thing happens when Moses is about to die; in one sense, Moses doesn't get the promised land, because he dies before he can enter into it; but in another sense, God actually gives him the land, because he takes him up on a mountain and shows it to him, and this is the formal transfer of the land: “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession..” (Deuteronomy 32:49) Satan is attempting to use the same convention in Matthew 4:8. He is trying to get Jesus to make a deal, offering the kingdoms of the world in exchange for worship. But Jesus has no need to make such a bargain, for God had already promised to give the Messiah everything Satan is offering, and Jesus, whose self-understanding as the Messiah is shaped by Isaiah's description of the suffering servant, knows it very well from Isaiah 49: The Lord says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." (Isaiah 49:6) He knows it also from Psalm 2: I will tell of the decree: The LORD said to me, "You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. Ask of God. Not of Satan. The nations belong to the Lord, not to Satan. Jesus has no intention of making a bargain to purchase what Satan wrongly claims to own. In Matthew 12, after the Pharisees accuse Jesus of casting out demons by the power of Satan, Jesus replies that, How can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. (Matthew 12:29) And he does plunder it. We see the result in Revelation 20: “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer...” -Revelation 20:3 And as for the real estate deal Satan was trying to make, well, we see the end of that at the very end of Matthew's gospel. For the Great Commission too takes place on a mountain, and this setting seems significant, especially in light of Jesus' declaration that “all authority in heaven and earth” has been given to Him. This is a pointed contrast with Satan's lying statement, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will.” (Luke 4:6 NKJV) Quite the contrary, Jesus, having refused Satan's bargain, and having bound him and plundered his goods, now bestows the kingdom on His disciples and takes possession of the nations by sending his disciples to teach and baptize them. I want to end by correcting three misapprehensions that some people might have about this story, which may prevent them from grasping what it teaches us about God. One mistake some have is that Jesus didn't really suffer in the wilderness; that His divine nature was smirking and unbothered by Satan's temptations aimed at his human nature; that all these things just rolled off of Jesus like water off a duck's back. We know this was not the case. Recall Gethsemane again, where Jesus begged the Father to “take this cup from me,” and his sweat fell to the ground like drops of blood — drops of blood, not water off a duck's back. A second mistake would be to think that, yes, Jesus suffered, but that's only because He is human. But that is not what the Bible says. It says that Jesus revealed the Father by his sufferings; that if you want to know what the Father is like, you should look at Jesus, for He who has seen Him has seen the Father. Greek philosophers say that God is an unmoved mover, and that God cannot suffer because he is perfect; but the Bible tells us that Jesus was “made perfect by sufferings.” (Heb. 5:9) Greek philosophers tell us that God cannot be afflicted; the Bible says that “in all their afflictions, He was afflicted.” (Isaiah 63:9) Greeks and Romans thought that suffering was miserable and degrading, and that if you are suffering, you must not have any glory or power; the Bible says that Jesus “humbled himself by becoming obedient to the point of death, even death on a cross. Therefore — not in spite of his sufferings, but because of them! — God has highly exalted him and bestowed on him the name that is above every name.” (Philippians 2:8) There is no clearer picture of Israel's God than the cross of Jesus Christ. That is where we finally see God fully revealed. Finally, a third mistake would be to think that, yes, Jesus' sufferings were powerful and important, but ours are not. The truth is exactly the opposite. As George MacDonald put it, “The Son of God suffered, not that we might not suffer, but that our sufferings might be like His.” And they are. “For this light momentary affliction is preparing for us an eternal weight of glory...” (2 Corinthians 4:17) We are in the Messiah. His story, Israel's story, is our story. In Him, we are faithful Israelites, true to Deuteronomy 6. In Him, we are the suffering servant of Isaiah's prophecies. In Him, the kingdoms of the world belong to us. In Him, we too are victorious over Satan. Let us pray. Lord Jesus Christ, for our sake you fasted forty days and forty nights: give us grace so to discipline ourselves that our flesh being subdued to the Spirit, we may always obey your will in righteousness and true holiness, to the honour and glory of your name; for you live and reign with the Father and Holy Spirit, one God, now and for ever.  Amen.

This message examines how Ammon and Moab displayed shocking cruelty in moments when mercy should have prevailed. Amos condemns Ammon for violent brutality driven by greed and Moab for desecrating what should have been treated with dignity. Together, these nations illustrate how inhumanity and the loss of mercy lead to moral collapse and invite God’s righteous judgment. The message calls listeners to uphold compassion, honor life, and resist any hardness of heart that mirrors the failures of these ancient nations.

This message examines how Ammon and Moab displayed shocking cruelty in moments when mercy should have prevailed. Amos condemns Ammon for violent brutality driven by greed and Moab for desecrating what should have been treated with dignity. Together, these nations illustrate how inhumanity and the loss of mercy lead to moral collapse and invite God’s righteous judgment. The message calls listeners to uphold compassion, honor life, and resist any hardness of heart that mirrors the failures of these ancient nations.

This message examines how Ammon and Moab displayed shocking cruelty in moments when mercy should have prevailed. Amos condemns Ammon for violent brutality driven by greed and Moab for desecrating what should have been treated with dignity. Together, these nations illustrate how inhumanity and the loss of mercy lead to moral collapse and invite God’s righteous judgment. The message calls listeners to uphold compassion, honor life, and resist any hardness of heart that mirrors the failures of these ancient nations.

This passage from Zephaniah reveals God's sovereign judgment on the nations that pridefully persecute His people, illustrating a divine response to human arrogance and hostility. Centered on the themes of prideful persecution, awesome justice, and ultimate desolation, the text portrays God as the living, omnipresent Judge who hears every taunt and boast against His people and will vindicate them through decisive, transformative judgment. The destruction of Moab, Ammon, Cush, and Assyria—symbolized by barren wastelands and abandoned cities—serves as a prophetic picture of God's final triumph over all false gods and self-exalted powers, culminating in universal acknowledgment of His lordship. The passage calls believers to live in constant awareness of God's presence, to reject pride, to stand firm in faith amid persecution, and to find assurance in Christ's victory over Satan, whose accusations are rendered powerless by the finished work of redemption.

Today on the News Reel, we speak to Andrew Christiansen, reporter at the Times-Independent, about a recent lawsuit filed against the Lieutenant Governor's office and developers of the Echo Canyon development over their status as a preliminary municipality. We also discuss the cleanup effort at the UMTRA site in Moab, which finally relocated all 16 million tons of uranium waste to Crescent Junction.

ITS RADIO RONIN TIME… uh… kind of.The storms in Las Vegas and Salt Lake City have been wreaking havoc on the Ronin studios!! Chunga, Chandler, Gregg and Chris have tried for 2 days to record this show!  Did they do it!?  Well… no. They were able to record about 50 minutes before the internet went out AGAIN!!!!  They are VERY SORRY!!! Let's listen anyway!! Hey, almost an hour is better than nothing right!?What's in this episode?  Well… Chris can't seem to stop spoiling hockey games for Chunga and Chandler, it's barely snowed this year and Panda has already had enough of it!!! He's ready for summer and more Moab trips!! Chunga is headlining at The Hard Rock Cafe on the Las Vegas Strip and YOU are invited!!!What else awaits you in this technically challenged, abbreviated, episode!?  Listen NOW to find out!!!It's on www.radioronin.com and everywhere you get your podcasts!!

Become a Distance to Empty subscriber!: https://www.patreon.com/DistancetoEmptyPod Get some free DTE Swag by supporting out sponsors!Check out Mount to Coast here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mounttocoast.com/discount/Distance⁠⁠⁠⁠⁠⁠⁠⁠⁠Use code DISTANCE at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Janji.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and be sure to select 'podcast' > 'Distance to Empty' on the post purchase "How did you hear about Janji" page. Thank you!In this episode, David Park shares his inspiring journey from a sedentary lifestyle to becoming an ultra runner, detailing his experiences with the Moab 240 race and his upcoming epic season. He discusses the role of fear, validation, and social media in his life, as well as the lessons learned from his 100-day fitness challenge. David emphasizes the importance of perspective in endurance sports and reflects on his relationship with running and the community around it.

ITS RADIO RONIN TIME… uh… kind of.The storms in Las Vegas and Salt Lake City have been wreaking havoc on the Ronin studios!! Chunga, Chandler, Gregg and Chris have tried for 2 days to record this show!  Did they do it!?  Well… no. They were able to record about 50 minutes before the internet went out AGAIN!!!!  They are VERY SORRY!!! Let's listen anyway!! Hey, almost an hour is better than nothing right!?What's in this episode?  Well… Chris can't seem to stop spoiling hockey games for Chunga and Chandler, it's barely snowed this year and Panda has already had enough of it!!! He's ready for summer and more Moab trips!! Chunga is headlining at The Hard Rock Cafe on the Las Vegas Strip and YOU are invited!!!What else awaits you in this technically challenged, abbreviated, episode!?  Listen NOW to find out!!!It's on www.radioronin.com and everywhere you get your podcasts!!

Send a textWhen a famine strikes Israel, Naomi's family moves from Bethlehem to Moab. Years later, Naomi loses her husband and both sons, and decides to return home. Ruth, Naomi's Moabite daughter-in-law, refuses to leave her and makes a beautiful promise: “Where you go, I will go… your God will be my God.” Back in Bethlehem, Ruth gathers leftover barley to help them survive and ends up in the field of Boaz, a kind relative who protects and provides for her. In time, Boaz marries Ruth, Naomi's family is cared for, and Ruth becomes part of a very special family line that leads to King David. A tender story about faithfulness, kindness, and choosing God. Talk about it:Why did Ruth choose to stay with Naomi even when it was hard?How did Boaz show kindness to Ruth in the fields?What does Ruth's promise teach us about loyalty and trusting God?Who can you show kindness to this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

On a quiet November night in 2010, state ranger Brody Young began what seemed like a routine patrol near Moab, Utah. Surrounded by red rock canyons and remote desert trails, nothing suggested the night would turn into a fight for survival. At the Poison Spider Mesa trailhead, Brody encountered a man sleeping in a vehicle. Moments later, he was ambushed and shot multiple times — left alone in the darkness, bleeding out, and miles from help. With catastrophic injuries and no backup in sight, Brody faced an impossible choice: give up or fight to live.Brody Young is the author of Nine Miracles.------------------------------------- If you're a fan of true crime but crave a dose of inspiration instead of tales of darkness, The Miracle Files is your perfect alternative. With the same storytelling intensity as true crime podcasts, The Miracle Files delves into the details of each miraculous story, exploring the people and circumstances that turned these moments into something unforgettable. Whether you believe in divine intervention or human perseverance, this podcast will leave you feeling uplifted and amazed.Website: www.themiraclefiles.comPodcast/RSS: https://podcasts.apple.com/us/podcast/the-miracle-files/id1714203488Instagram: https://www.instagram.com/the_miracle_files_podcastFacebook: https://www.facebook.com/profile.phpid=100093613416005&mibextid=LQQJ4dTikTok: https://www.tiktok.com/@the.miracle.files?_t=8rB5ooQd482&_r=1

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2026“DIFERENTENarrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================15 de FebreroEl Poder De La MúsicaMientras el músico tañía el arpa, la mano del Señor vino sobre Eliseo (2 Reyes 3:15, NVI).Durante el tiempo que pasé en el cuarteto Arautos do Rei, fui testigo cercano de la influencia que tiene la música para impactar vidas. Desde el extremo de Rio Grande do Sul hasta los límites de Roraima, desde la tribu indígena en el interior del Amazonas hasta las islas flotantes de los Uros, en Perú, y mucho más allá, pude ver que no hay límites para el alcance de la música dedicada al Señor.Recuerdo que cada vez que cantábamos Pronto vendrá u otras canciones como Solo un poco más y Llegó la hora, los ojos de las personas brillaban. Era como si cada canción fuera un abrazo, una caricia de Dios traída por voces defectuosas y cantantes imperfectos. Al final de las presentaciones, recibíamos muchos mensajes como "Su música cambió mi vida".De hecho, el poder de la música es extraordinario. Este es uno de los grandes dones que Dios le concedió al ser humano. Es una avenida de comunicación con el Creador y "uno de los medios más eficaces para grabar en el corazón la verdad espiritual" (La educación, p. 168).La música es capaz de crear una atmósfera de ánimo y alegría, fijar las palabras de Dios en la memoria, disminuir la influencia de una tentación, elevar los pensamientos, despertar la simpatía, calmar el espíritu, expulsar la tristeza del alma y enseñar que la atmósfera del Cielo está hecha de alabanza.Cuando cantamos o tocamos un instrumento musical, invitamos al Señor a actuar en el corazón de los oyentes. Eso fue exactamente lo que sucedió con Eliseo en la experiencia descrita en 2 Reyes 3. Para saber qué respuesta debía dar al rey Josafat sobre la guerra contra Moab, Eliseo pidió que trajeran a un músico. La Biblia cuenta que, mientras el arpista tocaba, el Espíritu Santo vino sobre Eliseo y le trajo la respuesta que necesitaba.Tal vez hoy esté escribiendo para alguien que está triste, ansioso, o que necesita una respuesta de Dios. Te sugiero que muevas tus labios en alabanza al Señor. Si prefieres, coloca en tu celular algún himno que exalte a Dios. ¡Ese es el mejor remedio para el alma! Repite las palabras del salmista: "¡Alabaré al Señor en todo tiempo! Su alabanza estará siempre en mi boca" (Sal. 34:1). 

Welcome to Bible Bedtime. Tonight I will read 2 Kings 3.. After that, I will read from the Psalms and finish with the Lord's Prayer and my own prayer of dedication.As promised, here is more information on the podcast. If you'd like to connect with me or the Bible Bedtime community:Our email is BibleBedtimePodcast@gmail.com, You can join us on Facebook! You can message me there as well. To support this ad-free podcast, you can:Rate and review Bible Bedtime on your favorite podcast player. It costs you nothing and you can help others find (or avoid?) Bible Bedtime in their search for a bedtime podcast.Join our Patreon group for $1-$5 a month, you can listen to all episodes - including extended episodes of full books of the Bible.You can send a small donation to us on Venmo @Biblebedtime. All your support goes to offset the costs of doing the podcast and are ALWAYS appreciated but NEVER expected.Support this show http://supporter.acast.com/biblebedtime. Hosted on Acast. See acast.com/privacy for more information.

This month on Juniper Hour, we begin with a pre recorded interview featuring Emmanuel Santa-Martinez, professor at Salt Lake Community College. Emmanuel recently traveled to Moab to present at Science Moab's Science on Tap, where he shared his knowledge about bees and pollinators in the Southwest. In our conversation, we discuss the importance of pollinators in desert ecosystems, community science, and their broader environmental impact. We also touch briefly on the recent Super Bowl, exploring cultural perspectives, representation, symbolism, and what the event meant within broader community conversations. Next, we sit down with Val Calloway from Grand County School District, who leads the Beacon High School after-school clubs. Val shares updates on what's been happening in the Beacon program, her experiences working with students, and some exciting upcoming activities. We close with an update from the Native American After School Club. Ricky Begay, after-school club lead, shares what students have been working on and highlights preparations for graduation. Eagle feathers are being prepared for graduating Indigenous students, honoring their accomplishments and celebrating the pride, strength, and cultural representation they carry into this next chapter. Tune in for a thoughtful conversation connecting science, culture, education, and community here in Southeast Utah. Cell: (505)675-5810 Moab UT, 84532

2 Peter 2:12-16 (ESV)Andrew, Isack, and Edwin discuss the ancient prophet Balaam and his desire to benefit himself above glorifying God. Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24416The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Send a textThis week, Big Rich sits down with Todd Ockert—a 26-year U.S. Navy veteran turned oil-and-gas professional, land-use leader, NAMRAC facilitator, and indie author. From small-town Michigan to Top Gun-era Miramar, Todd shares how vocational electronics led him into Naval aviation, working on EA-6B Prowlers, a rough stint in recruiting, and later a long chapter at Lemoore before transitioning to Chevron and moving to West Texas.Todd dives into his off-road journey: early Bronco days, discovering advocacy through Del Albright's volunteer training, and leadership roles with UFWDA and the BlueRibbon Coalition. As facilitator of NAMRAC since 2018, he champions collaboration among Cal4, CORVA, ORBA, BRC, UPLA, and others—crediting that unity for recent land-use wins, including Moab route reopenings and improved coordination on Oceano Dunes.In Texas, Todd supports TMTC's mission at Barnwell Mountain and Escondido Draw, and previews the Rio Bravo acquisition near Houston. He explains RTP funding, Texas OHV sticker requirements, and why public land is scarce in the Lone Star State—making managed parks critical. Support the show

The Bible is not a book of sweet and pious aphorisms. It is the truest book because it tells the truth about our vile sin, and it tells the truth about the only way out of the shameful pits we have dug for ourselves. Ehud is a glorious picture of the Lord Jesus: a little savior who points to our Great Savior.The Text: “And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD…” (Judges 3:12-31)King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

On this episode of This Week in Moab, we talk with Jeremy Lynch of Southern Utah Wilderness Alliance about volunteer stewardship opportunities coming up, Anna Sprout of the new nonprofit Steward Moab shares news of their Valentine's Day kick off event, Dr. Lyla June Johnston shares Indigenous insights and members of the local dance band Sun Flood prepares to record their first studio album with a send off concert in Moab.

I believe the book of Revelation is intentionally shaped by the rhythm of the seven Jewish feasts, with deep echoes of the Exodus and Israels wilderness journey woven throughout its visions. We have already seen how this works in chapter 1, where the imagery echoes Passover. Passover marked Israels deliverance from slavery through the blood of a substituteand in Revelation 1:1216, that substitute is revealed in all His risen glory. Jesus stands among His churches as the victorious Lamb who was slain and now lives forever. Because of His sacrifice, the Christian belongs to God. If you have been redeemed by Almighty God through His Son, what is there to fear? Jesus Himself answers that question: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Our confidence is not rooted in our circumstances, but in the One who has conquered death itself. As we move into Revelation 23 and read the seven letters to the churches, the dominant echo is the Feast of Unleavened Bread, which immediately followed Passover. This feast called Gods redeemed people to live holy lives, set apart for Him (Lev. 11:4445; 1 Pet. 1:1617). Israel removed all leaven from their homes as a visible reminder that they belonged to the Lord and were no longer to live under the old patterns of corruption. That same call still comes to us today: You are not your own, for you were bought with a price. So glorify God in your body (1 Cor. 6:1920). Each of the seven churches faced real and pressing challenges in their own dayand what they struggled with are many of the same things we struggle with today, just dressed differently. While we will look at each church individually, here is a brief snapshot of what we will encounter: The church in Ephesus had lost its first love. The church in Smyrna was about to suffer tribulation for ten days. The church in Pergamum struggled with faithfulness to sound doctrine. The church in Thyatira tolerated a false teacher within the congregation. The church in Sardis was spiritually lethargic and nearly dead. The church in Philadelphia faithfully clung to the word of God. The church in Laodicea was lukewarm and missionally useless. In every one of these churches, there was the danger of leavensin quietly working its way through the house. And the call of Christ was to remove it: through renewed love for Jesus and for one another, faithful endurance in suffering, a commitment to truth, intolerance for evil, vigilance against spiritual apathy, unflinching obedience to Christ, and a wholehearted devotion to the mission of God. About forty years before Revelation was written, Paul wrote about Gods expectation for His church: Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (Eph. 5:1-2). Revelation 1 is about the One who makes our salvation possible. Revelation 2-3 addresses the kind of people He calls us to be. So, when we come to Revelation 4, we encounter the One on the throne who is holy, holy, holy! The City of Ephesus When the gospel came to Ephesus, it was a wealthy and influential trading city, best known for the Temple of Artemis (also called Diana), one of the seven wonders of the ancient world. The citys economy, culture, and moral life centered on the worship of this goddess. Artemis worship was deeply sexualized and demonic, marked by ritual immorality and idolatry (1 Cor. 10:20). Ephesus was a place where spiritual darkness was not hiddenit was celebrated, institutionalized, and profitable. Into this city, the gospel came with unmistakable power, as it always does in Gods timing and in His way. What we read in the epistle to the Romans was experienced in Ephesus: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). When the apostle Paul preached Christ in Ephesus, lives were transformed, and the worship of Artemis was directly challenged. So disruptive was the gospel that those who profited from idolatry feared economic collapse, admitting that Paul had persuaded many that gods made with hands are not gods at all (Acts 19:26). Paul spent over two years there, and in this spiritually hostile environment, God birthed a faithful churchthe same church later addressed by Christ Himself in Revelation 2. What makes Jesus words to Ephesus so sobering is not the citys darkness but the fact that a church born in such devotion, perseverance, and truth would later be warned: You have abandoned the love you had at first (2:4). So what happened? To answer that question, we need to first recognize the many things Jesus praises the church for. What the Ephesian Church Was Doing Right The Ephesian church was commended for many things by Jesus such as their toil, patient endurance, and intolerance for evil. Heraclitus, a native of Ephesus and philosopher, spoke with open contempt of his citys moral corruptionso severe that later writers summarized his viewby saying no one could live in Ephesus without weeping.1 The fact that the church was able to endure for forty years in a city known for its sexual promiscuity and demonized idolatrous worship, while holding on to biblical orthodoxy, is staggering! Because of their orthodoxy and fidelity to the Word of God, the church was intolerant of evil, refused to ignore false teachers, and shared Jesuss hatred of the Nicolaitans. Forty years earlier, Paul warned the elders of the Ephesian church: I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears (Acts. 20:29-31). This is what the church did well, and Jesus praised them for it. Now, notice what Jesus does not say to the church in Ephesus. He does not say they were being too orthodox. He does not say they were too truthful, or that their intolerance of evil, false teachers, and the works of the Nicolaitans was too extreme. Jesus does not tell the church to dial it back but instead celebrates these as examples of what they were doing well. What the church did well was refusing to yield to the pressures from their city to conform. Before we look at what the church got wrong, we need to address who the Nicolaitans were and why Jesus hated their teaching. From what we know, the Nicolaitans were a heretical Christian sect associated with the teaching of Balaam (Rev. 2:14-15). They taught that the grace of God permitted freedom to engage in the kinds of things their pagan neighbors enjoyed, such as sexual immorality and full participation in pagan temple feasts. Why? Because grace covered it all. We will come back to Balaam when we look at the church in Pergamum, but for now what you need to know is that Balaam is known for his false teaching that served to seduce the men of Israel to engage in sexual immorality with the daughters of Moab that also resulted in the worship of their gods in place of obedience and worship of Yahweh (see Num. 25). The Nicolaitans did not deny Jesus, they just reinterpreted what obedience to Jesus really meant, in that you could both be loyal to Jesus and actively pursue and participate in the kinds of things the Word of God commands the people of God to flee from. The Ephesian church was rightfully commended for their hatred and intolerance of the works of the Nicolaitans because Jesus shares their hatred for the same reasons. Listen carefully. Jesus does not merely disagree with teachings of the Nicolaitans He hates them. He hates any belief that suggests a person can remain loyal to Him while willfully embracing the very sins He died to free us from. The cross was not a license to make peace with sin; it was Gods declaration of war against it. To claim Christ while pursuing what nailed Him to the tree is not freedomit is self-deception. Christ did not die to make sin safe, but to make His people holy. 1 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 91. What the Ephesian Church Got Wrong So what was it that the church in Ephesus lost? Well, we know it wasnt the churchs orthodoxy. It was the love they had at first. What love did they have at first? I believe the love the church lost was a combination of their love for Jesus and others. I believe this because of what the apostle Paul wrote in his epistle to the Ephesians and what Jesus said the church needed to do to regain the love they had lost. First, lets look at Jesus criticism in verses 4-5, But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. The way back to regain what they had lost was to first remember where they had fallen or had lost sight of their love, then to repent by doing the works they had done at first. What were the works they had done at first? We are given a few clues in Ephesians about the church from what Paul says at the beginning and the end of his epistle to the Ephesians. 1st Clue: For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers... (Eph. 1:15-16) 2nd Clue: Grace be with all who love our Lord Jesus Christ with love incorruptible. (Eph. 6:24) I believe that the love the Ephesian church lost had to do with the love they had for Jesus and for one another. The New Living Translation captures this in their translation of Revelation 2:4, But I have this complaint against you. You dont love me or each other as you did at first! When a group of religious leaders asked Jesus to identify the most important commandment, His response was clear: Love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: Love your neighbor as yourself (Matthew 22:3739). Genuine love for God leads to love for othersyou cannot claim to love God while refusing to love those who bear His image. As our love for God grows, it overflows into love for those around us, especially our brothers and sisters in Christ. If you find this hard to accept, consider the words of the apostle John: If someone says, I love God, but hates his brother, that person is a liar; for anyone who does not love his brother whom he has seen cannot love God whom he has not seen (1 John 4:20). I believe the Ephesian church, first known for their faith in Jesus and their incorruptible love for Him, became the catalyst that fostered in them a love for one another, which they were known for in the early days of the churchs existence. Their love infused their faith in Jesus, and their love for all the saints was the cocktail God used to push back evil and transform lives! What Revelation 2:1-4 teaches us is that Jesus wants our obedience, but He also wants our hearts! In fact, if Jesus has your heart, He will have your obedience. Conclusion I believe the Ephesian church is listed first among the seven churches because of the danger we face when what we believe and what we do are no longer tethered to a living love for Jesus and His people. Listen carefully. Rather than criticizing the Ephesian church for its zeal for the truth of Gods Word, Jesus praised them for it. Orthodoxy is essential to the spiritual health of both Christians and the church as a whole. When believers abandon orthodoxy, spirituality does not become freer or deeperit becomes hollow and lifeless. So do their churches. But love keeps orthodoxy from hardening into something Jesus also hated. When truth is severed from love, orthodoxy collapses into legalism. And legalism is not holiness; it is a corruption of orthopraxyright living. Christian, we are called to be holy as our heavenly Father is holy. Scripture commands us: As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, You shall be holy, for I am holy (1 Pet. 1:1416). But the way we pursue holiness is not through cold precision or moral superiority. It is through the kind of love the Ephesian church once hadand then lost. This is the first of seven ways Christ calls His people to cleanse His house of leaven. What is that love? Scripture defines it plainly: Love is patient and kind; love does not envy or boast; it is not arrogant or rude it does not rejoice at wrongdoing, but rejoices with the truth Love never ends (1 Cor. 13:48). This is the love Jesus spoke of that must be true of His followers: By this all people will know that you are my disciples, if you have love for one another (John 13:35). We live in a nation deeply fracturedso fractured that many believe we are in a cold civil war. Civil conversation between the left and the right is nearly impossible. But it must not be that way in the church Jesus redeemed from the world. Our love for Christ must overflow into genuine love for one anotherstrong enough to allow disagreement without division, conviction without contempt, and truth without hatred. Let me take this one step further. If you love the Jesus who died to ransom people from every tribe, language, people, and nation, then you must be liberated from the partisan blindness that grips both the left and the right. Christian, you belong to another kingdom. Your allegiance is not to a political ideology but to King Jesus. Please hear me: the world will not see, hear, or receive the gospel from the left or the rightbut only from Jesus Christ Himself. By Gods design, His gospel is not entrusted to government but to His church. The mess in the White House, ournation, and the world is evidence that what people need is the One who makes the Gospel the Gospelnamely, Jesus! If you cannot see thatif you cannot believe that while still calling yourself a Christianthen you are in danger of the very thing that threatened the church in Ephesus. You have lost your first love. So I leave you with the same words Jesus spoke to them: He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.

I believe the book of Revelation is intentionally shaped by the rhythm of the seven Jewish feasts, with deep echoes of the Exodus and Israels wilderness journey woven throughout its visions. We have already seen how this works in chapter 1, where the imagery echoes Passover. Passover marked Israels deliverance from slavery through the blood of a substituteand in Revelation 1:1216, that substitute is revealed in all His risen glory. Jesus stands among His churches as the victorious Lamb who was slain and now lives forever. Because of His sacrifice, the Christian belongs to God. If you have been redeemed by Almighty God through His Son, what is there to fear? Jesus Himself answers that question: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Our confidence is not rooted in our circumstances, but in the One who has conquered death itself. As we move into Revelation 23 and read the seven letters to the churches, the dominant echo is the Feast of Unleavened Bread, which immediately followed Passover. This feast called Gods redeemed people to live holy lives, set apart for Him (Lev. 11:4445; 1 Pet. 1:1617). Israel removed all leaven from their homes as a visible reminder that they belonged to the Lord and were no longer to live under the old patterns of corruption. That same call still comes to us today: You are not your own, for you were bought with a price. So glorify God in your body (1 Cor. 6:1920). Each of the seven churches faced real and pressing challenges in their own dayand what they struggled with are many of the same things we struggle with today, just dressed differently. While we will look at each church individually, here is a brief snapshot of what we will encounter: The church in Ephesus had lost its first love. The church in Smyrna was about to suffer tribulation for ten days. The church in Pergamum struggled with faithfulness to sound doctrine. The church in Thyatira tolerated a false teacher within the congregation. The church in Sardis was spiritually lethargic and nearly dead. The church in Philadelphia faithfully clung to the word of God. The church in Laodicea was lukewarm and missionally useless. In every one of these churches, there was the danger of leavensin quietly working its way through the house. And the call of Christ was to remove it: through renewed love for Jesus and for one another, faithful endurance in suffering, a commitment to truth, intolerance for evil, vigilance against spiritual apathy, unflinching obedience to Christ, and a wholehearted devotion to the mission of God. About forty years before Revelation was written, Paul wrote about Gods expectation for His church: Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (Eph. 5:1-2). Revelation 1 is about the One who makes our salvation possible. Revelation 2-3 addresses the kind of people He calls us to be. So, when we come to Revelation 4, we encounter the One on the throne who is holy, holy, holy! The City of Ephesus When the gospel came to Ephesus, it was a wealthy and influential trading city, best known for the Temple of Artemis (also called Diana), one of the seven wonders of the ancient world. The citys economy, culture, and moral life centered on the worship of this goddess. Artemis worship was deeply sexualized and demonic, marked by ritual immorality and idolatry (1 Cor. 10:20). Ephesus was a place where spiritual darkness was not hiddenit was celebrated, institutionalized, and profitable. Into this city, the gospel came with unmistakable power, as it always does in Gods timing and in His way. What we read in the epistle to the Romans was experienced in Ephesus: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). When the apostle Paul preached Christ in Ephesus, lives were transformed, and the worship of Artemis was directly challenged. So disruptive was the gospel that those who profited from idolatry feared economic collapse, admitting that Paul had persuaded many that gods made with hands are not gods at all (Acts 19:26). Paul spent over two years there, and in this spiritually hostile environment, God birthed a faithful churchthe same church later addressed by Christ Himself in Revelation 2. What makes Jesus words to Ephesus so sobering is not the citys darkness but the fact that a church born in such devotion, perseverance, and truth would later be warned: You have abandoned the love you had at first (2:4). So what happened? To answer that question, we need to first recognize the many things Jesus praises the church for. What the Ephesian Church Was Doing Right The Ephesian church was commended for many things by Jesus such as their toil, patient endurance, and intolerance for evil. Heraclitus, a native of Ephesus and philosopher, spoke with open contempt of his citys moral corruptionso severe that later writers summarized his viewby saying no one could live in Ephesus without weeping.1 The fact that the church was able to endure for forty years in a city known for its sexual promiscuity and demonized idolatrous worship, while holding on to biblical orthodoxy, is staggering! Because of their orthodoxy and fidelity to the Word of God, the church was intolerant of evil, refused to ignore false teachers, and shared Jesuss hatred of the Nicolaitans. Forty years earlier, Paul warned the elders of the Ephesian church: I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears (Acts. 20:29-31). This is what the church did well, and Jesus praised them for it. Now, notice what Jesus does not say to the church in Ephesus. He does not say they were being too orthodox. He does not say they were too truthful, or that their intolerance of evil, false teachers, and the works of the Nicolaitans was too extreme. Jesus does not tell the church to dial it back but instead celebrates these as examples of what they were doing well. What the church did well was refusing to yield to the pressures from their city to conform. Before we look at what the church got wrong, we need to address who the Nicolaitans were and why Jesus hated their teaching. From what we know, the Nicolaitans were a heretical Christian sect associated with the teaching of Balaam (Rev. 2:14-15). They taught that the grace of God permitted freedom to engage in the kinds of things their pagan neighbors enjoyed, such as sexual immorality and full participation in pagan temple feasts. Why? Because grace covered it all. We will come back to Balaam when we look at the church in Pergamum, but for now what you need to know is that Balaam is known for his false teaching that served to seduce the men of Israel to engage in sexual immorality with the daughters of Moab that also resulted in the worship of their gods in place of obedience and worship of Yahweh (see Num. 25). The Nicolaitans did not deny Jesus, they just reinterpreted what obedience to Jesus really meant, in that you could both be loyal to Jesus and actively pursue and participate in the kinds of things the Word of God commands the people of God to flee from. The Ephesian church was rightfully commended for their hatred and intolerance of the works of the Nicolaitans because Jesus shares their hatred for the same reasons. Listen carefully. Jesus does not merely disagree with teachings of the Nicolaitans He hates them. He hates any belief that suggests a person can remain loyal to Him while willfully embracing the very sins He died to free us from. The cross was not a license to make peace with sin; it was Gods declaration of war against it. To claim Christ while pursuing what nailed Him to the tree is not freedomit is self-deception. Christ did not die to make sin safe, but to make His people holy. 1 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 91. What the Ephesian Church Got Wrong So what was it that the church in Ephesus lost? Well, we know it wasnt the churchs orthodoxy. It was the love they had at first. What love did they have at first? I believe the love the church lost was a combination of their love for Jesus and others. I believe this because of what the apostle Paul wrote in his epistle to the Ephesians and what Jesus said the church needed to do to regain the love they had lost. First, lets look at Jesus criticism in verses 4-5, But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. The way back to regain what they had lost was to first remember where they had fallen or had lost sight of their love, then to repent by doing the works they had done at first. What were the works they had done at first? We are given a few clues in Ephesians about the church from what Paul says at the beginning and the end of his epistle to the Ephesians. 1st Clue: For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers... (Eph. 1:15-16) 2nd Clue: Grace be with all who love our Lord Jesus Christ with love incorruptible. (Eph. 6:24) I believe that the love the Ephesian church lost had to do with the love they had for Jesus and for one another. The New Living Translation captures this in their translation of Revelation 2:4, But I have this complaint against you. You dont love me or each other as you did at first! When a group of religious leaders asked Jesus to identify the most important commandment, His response was clear: Love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: Love your neighbor as yourself (Matthew 22:3739). Genuine love for God leads to love for othersyou cannot claim to love God while refusing to love those who bear His image. As our love for God grows, it overflows into love for those around us, especially our brothers and sisters in Christ. If you find this hard to accept, consider the words of the apostle John: If someone says, I love God, but hates his brother, that person is a liar; for anyone who does not love his brother whom he has seen cannot love God whom he has not seen (1 John 4:20). I believe the Ephesian church, first known for their faith in Jesus and their incorruptible love for Him, became the catalyst that fostered in them a love for one another, which they were known for in the early days of the churchs existence. Their love infused their faith in Jesus, and their love for all the saints was the cocktail God used to push back evil and transform lives! What Revelation 2:1-4 teaches us is that Jesus wants our obedience, but He also wants our hearts! In fact, if Jesus has your heart, He will have your obedience. Conclusion I believe the Ephesian church is listed first among the seven churches because of the danger we face when what we believe and what we do are no longer tethered to a living love for Jesus and His people. Listen carefully. Rather than criticizing the Ephesian church for its zeal for the truth of Gods Word, Jesus praised them for it. Orthodoxy is essential to the spiritual health of both Christians and the church as a whole. When believers abandon orthodoxy, spirituality does not become freer or deeperit becomes hollow and lifeless. So do their churches. But love keeps orthodoxy from hardening into something Jesus also hated. When truth is severed from love, orthodoxy collapses into legalism. And legalism is not holiness; it is a corruption of orthopraxyright living. Christian, we are called to be holy as our heavenly Father is holy. Scripture commands us: As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, You shall be holy, for I am holy (1 Pet. 1:1416). But the way we pursue holiness is not through cold precision or moral superiority. It is through the kind of love the Ephesian church once hadand then lost. This is the first of seven ways Christ calls His people to cleanse His house of leaven. What is that love? Scripture defines it plainly: Love is patient and kind; love does not envy or boast; it is not arrogant or rude it does not rejoice at wrongdoing, but rejoices with the truth Love never ends (1 Cor. 13:48). This is the love Jesus spoke of that must be true of His followers: By this all people will know that you are my disciples, if you have love for one another (John 13:35). We live in a nation deeply fracturedso fractured that many believe we are in a cold civil war. Civil conversation between the left and the right is nearly impossible. But it must not be that way in the church Jesus redeemed from the world. Our love for Christ must overflow into genuine love for one anotherstrong enough to allow disagreement without division, conviction without contempt, and truth without hatred. Let me take this one step further. If you love the Jesus who died to ransom people from every tribe, language, people, and nation, then you must be liberated from the partisan blindness that grips both the left and the right. Christian, you belong to another kingdom. Your allegiance is not to a political ideology but to King Jesus. Please hear me: the world will not see, hear, or receive the gospel from the left or the rightbut only from Jesus Christ Himself. By Gods design, His gospel is not entrusted to government but to His church. The mess in the White House, ournation, and the world is evidence that what people need is the One who makes the Gospel the Gospelnamely, Jesus! If you cannot see thatif you cannot believe that while still calling yourself a Christianthen you are in danger of the very thing that threatened the church in Ephesus. You have lost your first love. So I leave you with the same words Jesus spoke to them: He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.

Have you ever felt like a spectator in your spiritual life, watching from the sidelines while others experience God's presence? Pastor Dave challenges us to move beyond observation into authentic participation, revealing how true worship isn't about personality but about positioning our hearts before God. Through powerful biblical examples—from Jehoshaphat's victory through praise to Paul and Silas's midnight worship—he shows how God consistently responds to genuine worship with breakthrough, freedom, and transformation. Whether you're seeking deeper connection or facing impossible walls, this message inspires: God responds when we worship. Watch now to discover how your praise can shake foundations and unlock chains!Psalms 150Praise the Lord! Praise God in His sanctuary; Praise Him in His mighty firmament!2 Praise Him for His mighty acts; Praise Him according to His excellent greatness!3 Praise Him with the sound of the trumpet; Praise Him with the lute and harp!4 Praise Him with the timbrel and dance; Praise Him with stringed instruments and flutes!5 Praise Him with loud cymbals; Praise Him with clashing cymbals!6 Let everything that has breath praise the Lord.2 Chronicles 20 It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat. 2 Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar” (which is En Gedi). 3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.5 Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, 6 and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? 7 Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? 8 And they dwell in it, and have built You a sanctuary in it for Your name, saying, 9 ‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.' 10 And now, here are the people of Ammon, Moab, and Mount Seir—whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them— 11 here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit. 12 O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You.”13 Now all Judah, with their little ones, their wives, and their children, stood before the Lord.14 Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's. 16 Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the brook before the Wilderness of Jeruel. 17 You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!' Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.”18 And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem bowed before the Lord, worshiping the Lord.19 Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.20 So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.” 21 And when he had consulted with the people, he appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army and were saying:“Praise the Lord,For His mercy endures forever.”22 Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. 23 For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them.23 For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.24 So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.25 When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much.Joshua 6 Now Jericho was securely shut up because of the children of Israel; none went out, and none came in.2 And the Lord said to Joshua: “See! I have given Jericho into your hand, its king, and the mighty men of valor. 3 You shall march around the city, all you men of war; you shall go all around the city once. This you shall do six days. 4 And seven priests shall bear seven trumpets of rams' horns before the ark. But the seventh day you shall march around the city seven times, and the priests shall blow the trumpets. 5 It shall come to pass, when they make a long blast with the ram's horn, and when you hear the sound of the trumpet, that all the people shall shout with a great shout; then the wall of the city will fall down flat. And the people shall go up every man straight before him.”6 Then Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the Lord.” 7 And he said to the people, “Proceed, and march around the city, and let him who is armed advance before the ark of the Lord.”8 So it was, when Joshua had spoken to the people, that the seven priests bearing the seven trumpets of rams' horns before the Lord advanced and blew the trumpets, and the ark of the covenant of the Lord followed them. 9 The armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while the priests continued blowing the trumpets. 10 Now Joshua had commanded the people, saying, “You shall not shout or make any noise with your voice, nor shall a word proceed out of your mouth, until the day I say to you, ‘Shout!' Then you shall shout.” 11 So he had the ark of the Lord circle the city, going around it once. Then they came into the camp and lodged in the camp.12 And Joshua rose early in the morning, and the priests took up the ark of the Lord. 13 Then seven priests bearing seven trumpets of rams' horns before the ark of the Lord went on continually and blew with the trumpets. And the armed men went before them. But the rear guard came after the ark of the Lord, while the priests continued blowing the trumpets. 14 And the second day they marched around the city once and returned to the camp. So they did six days.15 But it came to pass on the seventh day that they rose early, about the dawning of the day, and marched around the city seven times in the same manner. On that day only they marched around the city seven times. 16 And the seventh time it happened, when the priests blew the trumpets, that Joshua said to the people: “Shout, for the Lord has given you the city! 17 Now the city shall be doomed by the Lord to destruction, it and all who are in it. Only Rahab the harlot shall live, she and all who are with her in the house, because she hid the messengers that we sent. 18 And you, by all means abstain from the accursed things, lest you become accursed when you take of the accursed things, and make the camp of Israel a curse, and trouble it. 19 But all the silver and gold, and vessels of bronze and iron, are [b]consecrated to the Lord; they [c]shall come into the treasury of the Lord.”20 So the people shouted when the priests blew the trumpets. And it happened when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat. Then the people went up into the city, every man straight before him, and they took the city.Acts 16:25 But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were loosed.27 And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. 28 But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.”29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?”31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized.

Hechos 13:22 “Quitado este, les levantó por rey a David, de quien dio también testimonio diciendo: He hallado a David hijo de Isaí, varón conforme a mi corazón, quien hará todo lo que yo quiero”.La vida espiritual cristiana se sostiene sobre un principio fundamental: la obediencia como un vínculo de amor entre el Padre y nosotros. No obedecemos para ser amados, sino porque ya somos amados en Cristo Jesús.Pensemos en el día a día: Como autoridades, ya sea con hijos o subalternos, esperamos que se sigan instrucciones. Sin embargo, en un hogar saludable, la obediencia no es una imposición; es el fruto natural de una relación sana. Cuando los padres invierten vida, cuidado y dirección, los hijos responden buscando darles alegría. Ese es la mejor señal de una vida espiritual sana, Jesús lo resumió en Juan 14:23 "Respondió Jesús y le dijo: El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos a él, y haremos morada con él.” Y nos dejó esta promesa: el Padre lo amará, y ambos harán de ese corazón obediente su hogar, su morada eterna.¿Cuál cristiano, qué persona que haya tenido un encuentro genuino con Dios no anhela agradar a Dios? Todos queremos conocer su voluntad y todos queremos agradarlo de muchas maneras. Pero debo decir una cosa, hay muchos grupos, hay muchas religiones donde el agradar a Dios es una agonía; donde agradar a la deidad es una agonía.Hay religiones donde las personas hacen peregrinaciones y sacrificios tremendos solo para tratar de sentir que tienen algún tipo de acceso hacia la deidad. Y ahí el cristianismo es completamente distinto, porque en el cristianismo el amor de Dios conquistó los corazones de aquellos que llamó después sus hijos, no sus siervos, sus hijos. Y en esos hijos nace, por el poder del Espíritu Santo, la obediencia. Porque Él nos amó, nosotros le amamos a Él. ¿Y cómo le amamos? Le obedecemos. Le preguntamos a Dios: ¿qué quieres de mí?, ¿qué anhelas en mi vida?, ¿cómo te puedo agradar en esta área?, ¿cómo te puedo agradar en aquella otra área?Muchos de nosotros, nos damos cuenta que la obediencia no es fácil. Muchas veces cuesta y muchas veces peleamos con nosotros mismos para hacer lo que es correcto y lo que entendemos que Dios quiere, pero Dios cifró toda la obediencia que nosotros podríamos darle como hijos en una sola persona, en el único que podía satisfacer su corazón de padre, el único que podría obedecerlo de manera perfecta: Se llama Jesucristo, Dios hombre. Nada más.Jesucristo es único, es precioso, es perfecto, es el único que tenía la capacidad de venir y obedecer a Dios de manera plena y perfecta, incluso aunque eso significara ir en contra de su comodidad y de su propia vida, porque tuvo que entregarla en una cruz para salvar a los desobedientes, que aunque quisiéramos agradar a Dios no podíamos; y Él, la ofrenda perfecta, el perfecto obediente, lo hizo por nosotros.Dios no tiene expectativas de obediencia de ninguno de nosotros, no las tiene, no podría tenerlas, porque nosotros somos seres humanos que fallan. Por eso Él cifró ese vínculo de obediencia, de amor, en su Hijo, que es el único cuando se hace carne que podría hacerlo; y luego puso a su Hijo en nosotros los que queremos obedecerle, para darnos la gracia y el poder de la obediencia. Así es que aquellos que queramos caminar con Dios en esa relación intima, necesitamos sí o sí ir a través de Jesucristo y tenerlo en el corazón y tener una relación viviente, dinámica, constante, con Jesucristo a través del poder del Espíritu Santo, porque Jesús es la clave de nuestra obediencia.A la luz de esta obediencia perfecta de Jesús, debemos mirar nuestra propia realidad. Y en la Biblia encontramos a David. David es sin duda alguna, uno de los personajes bíblicos más conocidos y más admirados:Es considerado un modelo de valentía por haberse enfrentado al famoso enemigo acérrimo del pueblo de Israel, Goliat, de nacionalidad filistea. Se calcula que David tenía apenas unos quince años cuando enfrentó al gigante.Era virtuoso en la música. Interpretaba un instrumento complejo, el arpa. Poeta, compositor, muy probablemente también tenía una voz muy melódica y cantaba, o sea, que era todo un artista. Sabemos que escribió más de setenta y cinco salmos, el libro más conocido de la Biblia y más citado. Hombre devoto a Dios, líder nato, descrito por el mismo profeta Samuel como un hombre conforme al corazón de Dios.David fue ungido por Samuel luego de que Dios descartara a Saúl por su insubordinación y su desobediencia. Pero David duró quince años para asumir el trono, huyendo de una feroz persecución que desató contra él el rey Saúl. Durante ese tiempo de persecución y de dificultad, Dios prueba a David, Dios desarrolla su liderazgo, Dios hace de la fe de David una fe profunda.Derrotó a todos los enemigos del pueblo de Israel: Antes de su caída, David fue un guerrero incansable. Su éxito no era por su estrategia, sino porque "Jehová daba la victoria a David por dondequiera que iba" (2 Samuel 8:6). La derrota de los Filisteos: No solo fue Goliat; David los sometió y les quitó el dominio de las tierras de Israel. La conquista de Jerusalén (Jebuseos): David tomó la fortaleza de Sion, un lugar que parecía inaccesible, y la convirtió en la "Ciudad de David". La victoria sobre Moab y Edom: Extendió los límites del reino, asegurando que Israel no tuviera amenazas en sus fronteras. La derrota de los Sirios (Arameos): David enfrentó grandes ejércitos de carros y caballería, estableciendo guarniciones y recibiendo tributo de naciones extranjeras. “Y reinó David sobre todo Israel; y David hacía justicia y equidad a todo su pueblo.” 2 Samuel 8:15.David asume el reino a la edad de los treinta años y gobierna por cuarenta años. El reino de David es considerado la referencia de lo que es un buen gobierno. David trajo paz frente a sus enemigos, unió toda la nación bajo un fuerte liderazgo espiritual y trajo la prosperidad.Pero David no era un hombre perfecto como nosotros conocemos. David también es conocido por sus tropiezos y por sus caídas, por sus equivocaciones y pecados. El más conocido es el que tuvo cuando cometió adulterio con Betsabé. Es la más escandalosa de sus caídas y a pesar de lo vergonzoso que fue este incidente, ha quedado registrado en detalle en la Escritura, para que tomemos muchas lecciones y muchas enseñanzas para nuestras vidas.Pero esto que ocurrió con David trae grandes lecciones:Lección 1 (Somos vulnerables): Ninguno de nosotros es inmune al pecado No importa los años que tengamos en la fe, el conocimiento teológico o las victorias espirituales logradas. Todos nosotros somos vulnerables ante la tentación. Cuando esto ocurre en la vida de David, él no era un muchacho. Estaba ya consolidado en su reinado, se encontraba en un buen momento de su gobierno. David decidió quedarse en Jerusalén y delegar la guerra. Es en esas condiciones óptimas en que David cae estrepitosamente en el más infame de sus pecados. David cayó cuando estaba "ocioso" en el terrado. El contraste es que mientras su ejército estaba trabajando, él estaba descansando donde no debía. El descuido en la disciplina diaria (como la oración o leer la palabra) es el terreno donde crece la tentación. Esto habla a gran voz de nuestra vulnerabilidad espiritual. Como dice 1 Corintios 10:12: "Así que, el que piensa estar firme, mire que no caiga.”Lección 2 (Natán): Déjate confrontar, recibe la reprensión Si todos podemos caer, todos deberíamos estar dispuestos a ser confrontados. En 2 Samuel 12, el profeta...

Today on the News Reel, we speak to Doug McMurdo, editor at the Times-Independent, about the ICE protest that took place in Moab last week. We also discuss a recent state audit of a former USU president who spent nearly $300,000 dollars renovating her office. And we finish with a quick update about funding for CFI's youth program.

ENTRANCE HYMN #569 God the Omnipotent!SEQUENCE HYMN #656 Blest Are The Pure In HeartOFFERTORY ANTHEM Be Thou My Vision (arr. Behnke)COMMUNION ANTHEM Beatitudes (Avery & Walsh, arr. Wilson)POST-COMMUNION HYMN #556 Rejoice, Ye Pure In Heart, vss. 1-5THE COLLECT OF THE DAYAlmighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Micah 6:1-8Reader A reading from the Prophet Micah.Hear what the Lord says: Rise, plead your case before the mountains, and let the hills hear your voice. Hear, you mountains, the controversy of the Lord, and you enduring foundations of the earth; for the Lord has a controversy with his people, and he will contend with Israel.“O my people, what have I done to you? In what have I wearied you? Answer me! For I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam. O my people, remember now what King Balak of Moab devised, what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the Lord.”“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt-offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with tens of thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 15 Domine, quis habitabit?1 Lord, who may dwell in your tabernacle? *who may abide upon your holy hill?2 Whoever leads a blameless life and does what is right, *who speaks the truth from his heart.3 There is no guile upon his tongue;he does no evil to his friend; *he does not heap contempt upon his neighbor.4 In his sight the wicked is rejected, *but he honors those who fear the Lord.5 He has sworn to do no wrong *and does not take back his word.6 He does not give his money in hope of gain, *nor does he take a bribe against the innocent.7 Whoever does these things *shall never be overthrown.SECOND READING 1 Corinthians 1:18-31Reader A Reading from Paul's first letter to the Corinthians.The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,“I will destroy the wisdom of the wise,and the discernment of the discerning I will thwart.”Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the...

Assembly of Yahusha BHP episode 317 officiated by Bro. Jon Dizon 02-05-2026. #Yahuah #Yahusha #biblestudy #faith #trueworship #assemblyofYahusha ©2026 Assembly of Yahusha All rights reserved. The Assembly of Yahusha exclusively own the rights to the contents of this podcast and any non-assemblymember reproduction must have the approval of the Assembly. Only bona fide members of the Assembly are authorized to copy, download, and reproduce the contents of this podcast for their personal or religious use. For permission to copy, download, and reproduce send an email to : info@aoy.today

Like the episode? Let us know with a quick text!In this episode, Kilian discusses his impressive journey from competitive swimming in college to becoming an ultrarunnerHe shares how his active childhood and innate drive led him to conquer grueling races like the Triple Crown and Moab 240.Kilian also delves into his training routines, race-day strategies, nutrition, recovery methods, and the invaluable lessons he's learned along the way.He offers heartfelt advice for new runners, emphasizes the importance of gratitude, and shares poignant memories that define his running career.Join Kilian as he provides a window into the mindset and passion that propel him through ultramarathons.Kilian Korth - https://www.instagram.com/kiliankorth/Races MentionedMoab 240Triple CrownLeadville 50Coca Dona 250Appalachian Trail FKTBigfoot 200Ouray 100Tor des Géants 200Colorado Trail FKT 490Shout OutsMike McKnightScott JurichCarl MelzerPhil GoreSupport the showFor more details on Run Your Story happenings, visit https://runyourstory.com/For web development or tech services, visit https://gaillardts.com/Go Run Your Story and take a piece of this story with you! Follow us on Facebook and Instagram for the latest news on upcoming episodes. Support me on Patreon!Can't wait to hear Your Run Story!! Thank you to all of our Patreon supporters!Kristen RatherSteve TaylorMary TrufantSuzanne CristSuzanne ClarkAnna SzymanskiDave McDonaldKarla McInnisJames ContrattoJordan DuBoseCristy EvansSharonda ShulaNell GustavsonMeredith NationsAllyson SwannChris StrayhornKaren SaldivarStefan ClaytonRachael McRaeScott Thornhill

Welcome to the Jeep Life Podcast! Eric joins in as our guest host and a great episode follows. In this solo episode, I reflect on the trails that shaped me most—on and off the rocks. From being humbled on Metal Masher in Moab, building confidence on BA Trail 34 at AOAA, learning patience the hard way on Lower Anthracite and witnessing the power of community at Top of the World during a Tread Lightly project, each trail left a lasting lesson. I also touch on the longest recoveries, the most scenic views, and why Jeeping has always been about more than the vehicle—it's about the people, the patience, and the respect we bring to the trail.Tag us in your IG feed or FB. Give us a review and share us out…we'll even try to read it on air. Please tell your friends about us… heck, you can even tell your enemies. Here's a big Jeep wave to you!!!DISCOUNT CODESExclusive Armorlite discount “jeeplifepodcast10” for a complete Armorlite system at goarmorlite.com15% Off at oraclelights.com using code “JEEPINTERRY”Exclusive Powertank discount “jeeplifepod15” for a complete system at checkout powertank.comPypes is offering free shipping on their systems to our listeners “jeeplife” at pypesexhaust.com“JEEPLIFE15” 15% discount at tyrioffroad.comOUR LINKShttps://linktr.ee/JeepLifePodcastinfo@jeeplifepodcast.comhttps://www.patreon.com/user?u=49836045

SummaryIn this episode of A Cup of Joe podcast, Bart Lee shares his incredible journey through the Moab 240 ultra marathon, detailing the physical and mental challenges he faced, including a significant injury. He discusses the importance of mental resilience, the lessons learned from pushing through adversity, and the insights gained from his experiences in endurance sports. Bart emphasizes the value of starting and adjusting along the way in any endeavor, whether in racing or life. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit joemorton88.substack.com

This week on the Regional Roundup, we'll hear about the formation of a new federal agency: the U.S. Wildland Fire Service, and a report on so-called “death cards” found in abandoned vehicles following rumored ICE activity near Vail, Colorado. We'll also check in on an avalanche training program in Wyoming, and efforts underway to reintroduce wolverines to Colorado. Plus, a look at the dismantling of a beloved gathering place for some locals in Moab by the Bureau of Land Management, and we wrap up the show in Park City with a look at the Sundance Film Festival, the final year the festival will call Utah home before moving to Boulder, Colorado, next year.

Gregg decided it was time for a little break, so he took a quick trip to Moab! Good for you Panda!The Winter Olympics are right around the corner!!  To mark the occasion, Bren Tew has come up with a wonderful idea for the month of February!!!  She's here to help you get ready for THE BAD MEME GAMES!!!!Original Utah Jazz Bear, and Chunga's long time friend John Absey has passed away.  Chunga, Chandler, and Chris give him a heartfelt tribute.PLUS, in Greggs absence, Chris is proud to showcase another random Nicholas Cage movie!!!  Listen NOW!!! It's on www.radioronin.com and everywhere you get your podcasts!!!

Gregg decided it was time for a little break, so he took a quick trip to Moab! Good for you Panda!The Winter Olympics are right around the corner!!  To mark the occasion, Bren Tew has come up with a wonderful idea for the month of February!!!  She's here to help you get ready for THE BAD MEME GAMES!!!!Original Utah Jazz Bear, and Chunga's long time friend John Absey has passed away.  Chunga, Chandler, and Chris give him a heartfelt tribute.PLUS, in Greggs absence, Chris is proud to showcase another random Nicholas Cage movie!!!  Listen NOW!!! It's on www.radioronin.com and everywhere you get your podcasts!!!

Attorney Brian Stewart walks us through the forthcoming Utah Supreme Court arguments in the Petito family’s wrongful‑death suit against Moab police. Why did the high court take the case? How could Utah’s governmental‑immunity laws change? And what might this decision mean for families statewide who allege police failed to intervene before violence occurred?

Fourth Sunday after the Epiphany Old Testament: Micah 6:1-8 1Hear what the Lord says: Rise, plead your case before the mountains, and let the hills hear your voice. 2Hear, you mountains, the controversy of the Lord, and you enduring foundations of the earth; for the Lord has a controversy with his people, and he will contend with Israel. 3"O my people, what have I done to you? In what have I wearied you? Answer me! 4For I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam. 5O my people, remember now what King Balak of Moab devised, what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the Lord." 6"With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? 7Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" 8He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? Psalm: Psalm 15 1 Lord, who may dwell in your tabernacle? *        who may abide upon your holy hill? 2 Whoever leads a blameless life and does what is right, *        who speaks the truth from his heart. 3 There is no guile upon his tongue;   he does no evil to his friend; *        he does not heap contempt upon his neighbor. 4 In his sight the wicked is rejected, *        but he honors those who fear the Lord. 5 He has sworn to do no wrong *        and does not take back his word. 6 He does not give his money in hope of gain, *        nor does he take a bribe against the innocent. 7 Whoever does these things *        shall never be overthrown. Epistle: 1 Corinthians 1:18-31 18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." 20Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. 22For Jews demand signs and Greeks desire wisdom, 23but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength. 26Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. 27But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, 29so that no one might boast in the presence of God. 30He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, 31in order that, as it is written, "Let the one who boasts, boast in the Lord." Gospel: Matthew 5:1-12 1When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2Then he began to speak, and taught them, saying: 3"Blessed are the poor in spirit, for theirs is the kingdom of heaven.4"Blessed are those who mourn, for they will be comforted. 5"Blessed are the meek, for they will inherit the earth. 6"Blessed are those who hunger and thirst for righteousness, for they will be filled. 7"Blessed are the merciful, for they will receive mercy. 8"Blessed are the pure in heart, for they will see God. 9"Blessed are the peacemakers, for they will be called children of God. 10"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Cuando empezaron a entonar cantos de alabanza, el Señor puso emboscadas contra los de Amón, los de Moab y los del monte Seir, que venían contra Judá, y se mataronunos a otros (2 Crónicas 20:22).El arte en la guerra ~ Devocional de Jóvenes ~ 1 de febrero 2026 ~ AD7Devocional----------------------------Code: DUYUMR5XWKSRC8TZBUSCA en Facebook el texto de la matutina:http://www.facebook.com/AD7Devocional/SIGUE en Instagram el post de la matutina y el versículo diario:http://www.instagram.com/AD7Devocional/VISITA nuestra pagina de internet:http://www.ad7devocional.comSUSCRIBE a YouTube, comparte y ve nuestros videos:http://www.youtube.com/AD7DevocionalESCUCHA a traves de Spotify:https://open.spotify.com/show/4VfzQUU2omzsrqITRsL6AhAutor: Milton Andrade (Andrade, Milton)Titulo: Inverso / DiferenteMatutina Para JóvenesDevoción Matutina Para JóvenesGracias a Ti por escucharnos, un abrazo AD7… Hasta la próxima!Este episodio incluye contenido generado por IA.

Welcome to Day 2787 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2787 – Wisdom Nuggets – Psalm 108:10-13 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2787 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred eighty-seven of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Divine Stomp – Storming the Gates of the Impossible.   Today, we arrive at the grand finale of our journey through Psalm One Hundred Eight. We are trekking through the final stanza, verses ten through thirteen, in the New Living Translation. In our previous trek, we stood in the War Room of Heaven. We heard the Divine Oracle in verses six through nine, where Yahweh looked at the map of the Middle East and claimed His territory. We heard Him declare, "Gilead is mine... Manasseh is mine... Moab is my washbasin... I will wipe my feet on Edom." It was a breathtaking assertion of ownership. We saw God claiming the hostile nations as His servants—His washpots and His shoe-racks. It was a moment of high theology and divine confidence. But today, the scene shifts from the map on the wall to the mud on the ground. In Psalm One Hundred Eight, verses ten through thirteen, King David takes that divine promise and tries to walk it out in the real world. And he immediately hits a wall—literally. He finds himself standing outside the "fortified city" of Edom. The map says Edom belongs to God. But the reality says Edom is locked up tight behind impregnable walls. This is where the rubber meets the road in our spiritual lives. It is one thing to sing about victory in the sanctuary; it is another thing to secure it on the battlefield. It is one thing to believe God owns the problem; it is another to see Him conquer it. In these final four verses, we will see the transition from Promise to Petition, and finally to Participation. We will learn that the only way to breach the fortified city is to abandon human strategies and rely on the Divine Warrior to do the trampling. So, let us draw our swords one last time and march toward the gate. The first segment is: The Crisis of Geography: The Impregnable City. Psalm One Hundred Eight: verse ten. Who will bring me into the fortified city? Who will bring me to Edom? The psalm moves from God's voice back to David's voice. And David has a logistical problem. God just said in verse nine: "I will wipe my feet on Edom."   David responds: "Okay, Lord. But who is going to get me inside?" "Who will bring me into the fortified city? Who will bring me to Edom?" To understand the weight of this question, we have to look at the geography. The ancient capital of Edom was Bozrah, and later Petra (Sela). Edom was legendary for its natural defenses. It was carved into the red sandstone cliffs. The only way in was through a narrow canyon called the Siq. It was a natural fortress that armies broke themselves against for centuries. It was the "Fortified City" (Ir Mibzar) par excellence. When David

Today on the News Reel, we speak to Lizzie Ramirez, reporter at the Times-Independent, about a statement from Moab City officials in response to federal immigration officers shooting and killing two Americans in Minnesota recently. We also discuss a survey taking place in the area to assess homelessness. - Show Notes - • Moab mayor reaffirms support for immigrants: ‘We're not going to let anything happen to you.' https://www.moabtimes.com/articles/were-not-gonna-let-anything-happen-to-you-moab-mayor-reaffirms-support-for-immigrants/ • Statewide effort to count Utahns experiencing homelessness https://www.moabtimes.com/articles/statewide-effort-to-count-utahns-experiencing-homelessness/

Welcome to Day 2785 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2785 – Wisdom Nuggets – Psalm 108:6-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2785 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred eighty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Divine Cartography – God Claims His Geography. Today, we are back on the trail, continuing our exploration of the "Warrior Poet's Remix," Psalm One Hundred Eight. We are trekking through the middle section, verses six through nine, in the New Living Translation. In our previous trek through the first five verses of this psalm, we heard the sound of a "fixed heart." We watched King David wake the dawn with his lyre and declare that God's love is higher than the heavens. We saw him take an old song of lament (from Psalm Fifty-seven) and remix it into a new anthem of confidence. He ended that section with a cosmic prayer: "Be exalted, O God, above the highest heavens. May your glory shine over all the earth." Today, the scene shifts from the cosmic to the concrete. David moves from singing about the stars to looking at a map. He moves from the "heavens" to the dirt and rock of the Middle East. In verses six through nine, we hear God Himself speak. It is a divine oracle spoken from the Holy Sanctuary. In this oracle, Yahweh acts like a victorious General standing over a map of the ancient Near East. He points to specific territories—Shechem, Succoth, Gilead, Moab, Edom, Philistia—and claims them as His own. He essentially says, "This belongs to Me. And this belongs to Me. And that over there? That is just My washbasin." This is a powerful assertion of Divine Ownership. In the Ancient Israelite worldview, where nations were believed to be owned by their respective gods (Chemosh for Moab, Milcom for Ammon), Yahweh is declaring that He is the Landlord of everything. He is redrawing the borders and reclaiming the inheritance for His people. So, let us stand in the war room and listen to the strategy of the King. The first segment is: The Prayer for Rescue: The Right Hand of Power. Psalm One Hundred Eight: verse six. Now rescue your beloved people. Answer and save us by your power. Before the oracle begins, David offers a short, sharp prayer. This acts as the bridge between the praise of the first five verses and the prophecy that follows. "Now rescue your beloved people. Answer and save us by your power." The literal Hebrew here is quite evocative: "That Your beloved ones may be delivered; Save with Your right hand, and answer me!" First, notice the identity of the people. David calls them "Your beloved people" (yedid-echa). This comes from the same root as the name Jedidiah (which was Solomon's name given by God, meaning "Beloved of Yahweh"). This is crucial for our confidence in prayer. David doesn't appeal to God based on Israel's military strength or their moral perfection. He appeals to God's affection. "Lord, these are the ones You love. Therefore, rescue them." Second, notice the method...

Kilian Korth is a pro trail runner and coach most known for his recent dominance of the 200-mile distance. In 2025, Kilian won the Tahoe 200, Bigfoot 200, and the Moab 240 in a four month span, shattering the cumulative record for the Triple Crown of 200s by more than five hours. He's become viewed as a leader and pioneer in the discipline, rigorously documenting and sharing his learnings from this still nascent competitive sub-category of the sport. This is his first appearance on the podcast.   Subscribe to Kilian's substack     Chapters: 02:35 – Introduction and Early Life 05:30 – The Journey into Ultra Running 08:15 – The Rise of 200-Mile Races 11:16 – Philosophy and Mindset in Ultra Running 14:14 – Training for 200-Milers 17:16 – Strength Training and Its Importance 20:06 – The Role of Intensity in Training 22:55 – Overcoming Challenges and DNF Experiences 25:49 – Self-Reflection and Personal Growth 28:37 – Looking Ahead to Future Races 41:34 – Speed Work: The High-Risk Investment 42:31 – Emerging Training Strategies for 200-Mile Races 44:41 – Family Bonds: Running with My Dad 47:29 – Aiming for the Triple Crown: Goals and Aspirations 48:13 – Lessons from the Tahoe 200: Embracing Slog Miles 49:12 – Bigfoot 200: Fun in the Grind 51:15 – Moab 240: The Importance of Support 52:40 – Breaking Records: Reflections on the Triple Crown 56:15 – Race Strategy: Move Slow, Never Stop 01:00:05 – Recognition in the Ultra Community 01:06:35 – Sponsorships and Building a Brand 01:10:00 – Future Goals: Coca-Dona and Beyond   REGISTER FOR THE BIG ALTA   REGISTER FOR GORGE WATERFALLS   Sponsors:   Grab a trail running pack from Osprey Use code FREETRAIL25 for 25% off your first order of NEVERSECOND nutrition at never2.com Go to ketone.com/freetrail30 for 30% off a subscription of Ketone IQ   Freetrail Links: Website | Freetrail Pro | Patreon | Instagram | YouTube | Freetrail Experts   Dylan Links: Instagram | Twitter | LinkedIn | Strava

In this episode I'm chatting with my friend and fellow ultra runner, Caryn Lamphier.  If you remember back in my Moab 240 recap episode, I mention running with a group of people on day / night one...Caryn is one of those people.  I wanted to get her perspective on how the race went after we parted ways...here's what she had to say!  ⭐️ GET THE FREE ULTIMATE 50K TRAINING TOOLKIT ➡️ CLICK HERE TO JOIN MY PRIVATE FACEBOOK GROUP

How does someone run 100-mile weeks for 300 consecutive weeks without destroying their body? Today, I'm with Andrew Glaze to unpack the recovery protocols and biological strategies that make ultra endurance possible. You'll learn actionable insights on recovery, nutrition timing, and what biomarkers actually matter when you're pushing your body to extremes.​​​​​​​​​​​​​​​​ CLICK HERE TO BECOME GARYS VIP!: ⁠https://bit.ly/4ai0Xwg⁠ Connect with Andrew Glaze Website: ⁠https://bit.ly/4jE3QfH⁠  YouTube: ⁠https://bit.ly/4sJopM0⁠  Instagram: ⁠https://bit.ly/49zjkwV⁠  TikTok: ⁠https://bit.ly/4sFjRG8⁠  X.com: ⁠https://bit.ly/49ONldn⁠  LinkedIn: ⁠https://bit.ly/45c3xmm⁠  Pre-sell to his book, "Smile, Or You're Doing it Wrong" Thank you to our partners H2TABS: “ULTIMATE10” FOR 10% OFF: ⁠https://bit.ly/4hMNdgg⁠ BODYHEALTH: “ULTIMATE20” FOR 20% OFF: ⁠http://bit.ly/4e5IjsV⁠ BAJA GOLD: "ULTIMATE10" FOR 10% OFF: ⁠https://bit.ly/3WSBqUa⁠ SNOOZE: LET'S GET TO SLEEP!: ⁠https://bit.ly/4pt1T6V⁠ COLD LIFE: THE ULTIMATE HUMAN PLUNGE: ⁠https://bit.ly/4eULUKp⁠ WHOOP: JOIN AND GET 1 FREE MONTH!: ⁠https://bit.ly/3VQ0nzW⁠ AION: “ULTIMATE10” FOR 10% OFF: ⁠https://bit.ly/4h6KHAD⁠ A-GAME: “ULTIMATE15” FOR 15% OFF: ⁠http://bit.ly/4kek1ij⁠ PEPTUAL: “TUH10” FOR 10% OFF: ⁠https://bit.ly/4mKxgcn⁠ CARAWAY: “ULTIMATE” FOR 10% OFF: ⁠https://bit.ly/3Q1VmkC⁠ HEALF: 10% OFF YOUR ORDER: ⁠https://bit.ly/41HJg6S⁠ RHO NUTRITION: “ULTIMATE15” FOR 15% OFF: ⁠https://bit.ly/44fFza0⁠ GOPUFF: GET YOUR FAVORITE SNACK!: ⁠https://bit.ly/4obIFDC⁠ GENETIC METHYLATION TEST (UK ONLY): ⁠https://bit.ly/48QJJrk⁠ GENETIC TEST (USA ONLY): ⁠⁠https://bit.ly/3Yg1Uk9⁠ Watch  the “Ultimate Human Podcast” every Tuesday & Thursday at 9AM EST: YouTube: ⁠https://bit.ly/3RPQYX8⁠ Podcasts: ⁠https://bit.ly/3RQftU0⁠ Connect with Gary Brecka Instagram: ⁠https://bit.ly/3RPpnFs⁠ TikTok: ⁠https://bit.ly/4coJ8fo⁠ X: ⁠https://bit.ly/3Opc8tf⁠ Facebook: ⁠https://bit.ly/464VA1H⁠ LinkedIn: ⁠https://bit.ly/4hH7Ri2⁠ Website: ⁠https://bit.ly/4eLDbdU⁠ Merch: ⁠https://bit.ly/4aBpOM1⁠ Newsletter: ⁠https://bit.ly/47ejrws⁠ Ask Gary: ⁠https://bit.ly/3PEAJuG⁠ Timestamps 00:00 Intro of Show 02:35 Andrew Glaze's Back Story 04:53 PTSD Recovery for First Responders 10:32 Mental Endurance for Ultra Marathons 15:26 Biohacking and Health Practices 15:59 Andrew's Supplement Routine 23:14 Moab 240 Preparations and Experience 28:28 Hallucinations and Injuries during Distance Racing 49:32 Finishing the Moab 240 Race 50:44 Balancing Running and Firefighting 54:15 Motivation in Running Marathons 1:13:37 Goal-Setting and Accomplishments 1:01:29 Prioritising Health Today 1:04:19 Recovery Protocols and Mental Toughness 1:05:13 Andrew's Next Races 1:13:38 Accomplishments and Inspiration 1:12:10 Andrew's Health Practices Disclaimer: This podcast is for informational purposes only and does not provide medical advice. It is not intended for diagnosing or treating any health condition. Always consult a licensed healthcare professional before making health or wellness decisions. Gary Brecka is the owner of Ultimate Human, LLC which operates The Ultimate Human podcast and promotes certain third-party products used by Gary Brecka in his personal health and wellness protocols and daily life and for which Ultimate Human LLC and / or Gary Brecka directly or indirectly holds an economic interest or receives compensation.  Accordingly, statements made by Gary Brecka and others (including on The Ultimate Human podcast) may be considered promotional in nature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Every story given in Scripture serves as an example for us. Through both positive and negative examples in Israel, we learn the importance of believing and obeying God. Our journey is to be a journey of faith and obedience. A journey through the Book of Numbers traces Israel's 40‑year wilderness journey from Sinai to the plains of Moab, highlighting the contrast between God's faithfulness and Israel's unbelief.  Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/