Podcasts about text ephesians

We are equipped with the gospel and commissioned to bring the message of peace to others. Text: Ephesians 6:15, 2:11-22, Is 52:7, 2 Cor 5:17-20, John 13:34-35

Part III — We Know What We're About · Calling as Public Witness Date: August 16, 2026.   Text: Ephesians 4:11–1, Isaiah 6:5–8 Yongchi Rhie   Let me begin with a confession from someone I knew, and I suspect it's one that some of you share. “For most of my life, I was a pew warmer. You know the type; maybe you are the type. I had my seat. Not just any seat; my seat, and heaven help the visitor who took it. I knew when to stand and when to sit. I could sing the first and last verse of any hymn and mumble convincingly through the middle. I knew exactly how long a sermon should go, and I would let the preacher know, with my eyebrows, when he had gone over. I gave the building the warmth of my body for one hour a week, and I called that church. I thought my job was to show up, to be moved when the sermon was good, to put something in the plate, and to go home. I thought the church was something that happened to me. Something performed for me. A service I attended, the way you attend a concert.” And Paul writes to the Ephesians to tell us what the church actually is. Listen: “And he gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.” Did you catch what that does to the pew-warmer's dream? It calls it what it is: a beautiful, comfortable, church-shaped lie. Now listen closely, because there is a famous comma hiding in this passage, and that comma has done more damage to the church than almost any heresy I know. If you grew up on the King James Bible, you heard it read like this: Christ "gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ." Do you hear those commas? Three tidy tasks, all handed to the professionals. The clergy perfect the saints, and the clergy do the work of the ministry, and the clergy build up the body — and you, the saint, you sit in your pew and receive it. But that comma is not in the Greek. Hear the difference. The King James, with its commas, gives the clergy three jobs: they perfect the saints, and they do the ministry, and they build up the body — three tasks, all landing on the professionals, while you sit and receive. But in the Greek there are no three jobs. There is one sentence that moves, and it moves in a single direction, and it turns on two little words. The first is pros — it means toward. Christ gave the apostles and prophets and evangelists and pastors and teachers toward one thing, and one thing only: the equipping of the saints. That is the whole job of the leaders. To equip. And then the sentence hands off to a second word, eis — it means for the purpose of. Equipped for the purpose of the work of ministry. Do you feel the current change? In the King James, the ministry stops at the clergy. In the Greek, the clergy are just the on-ramp — and the ministry flows on, past them, to you. The gifted leaders are not the ministers. They are the equippers. You are the ministers. The staff is not the church. You are. The building on this corner is not the church. You — the living, breathing, gifted, called people of God — you are the church. One little comma turned the whole church into an audience. And Paul, in the Greek, quietly takes it out. And so this morning I have come to preach against a heresy. Not the heresy you're bracing for. Not a heresy about the Trinity: we'll defend the Trinity another day. Not the prosperity gospel, though God knows it deserves a sermon. Not complementarianism, not any of the usual suspects we love to argue about online. No. The most persistent heresy in the American church is quieter and far more comfortable than any of those. It is the heresy of passivity. The heresy of the spectator. The quiet, respectable belief that faith is something you consume rather than something you carry. Dietrich Bonhoeffer had a name for it. He called it cheap grace. "Cheap grace," he wrote, "is the grace we bestow on ourselves … grace without discipleship, grace without the cross, grace without Jesus Christ." It is grace as a service you attend, grace with no summons attached, grace you can sit inside of and never be changed by. Against that heresy, against that comfortable, safe, spectator faith, the whole witness of Scripture rises up and says: no. Look at the word Paul uses for you. "The saints." Hoi hagioi — the holy ones. And here is the good news buried in that word: you are not holy because of the work you do. You will never do enough work to become holy. You are holy because you have been made holy — set apart, washed, claimed — in the redemption of Christ's cross. Your holiness is not your achievement; it is Christ's gift. Peter says it plainly: you are "a chosen race, a royal priesthood, a holy nation, God's own people." A priesthood — all of you. Not because you earned the collar, but because Christ tore the curtain. So when I call you a saint this morning, I am not flattering you and I am not burdening you. I am telling you your name. The one God already gave you.   Now hear me, because this can start to sound like a guilt trip and it is not. I am not asking you to become something you are not. I am asking you to own what you already are, and to let it be redefined. And I know that word can sting. So many of you have been “redefined” by a system that never asked — restructured, downsized, quietly shown the door. And when that happens, you feel it: lost, cast aside, no longer valuable, waiting for some new role, a new job, a new title to tell you who you are again. I am not going to stand up here and pretend that struggle isn't real; it is real, and for some of you it is raw right now. But hear me: God's redefining runs deeper than any of that. It does not wait on a title the world hands out. It names something about you that has already been claimed and honored by God — that you are a minister, that you are a saint, that your one ordinary life is already woven into the holy work of God. That is the kind of redefining that heals. And it invites you to stop living beneath your own name. Because all of this equipping, Paul says, is "for building up the body of Christ." The body of Christ. Stop there with me. Now, I know exactly where your mind just went. The moment a preacher says "the body of Christ," every good churchgoer's brain jumps to the same passage — Paul's other letter, the one about the one body with many parts. You know the scene. Christ is the head, and the rest of us are the assorted body parts, and everyone's having a little argument. The hand turns to the mouth and sniffs, "I don't need you." The foot is sulking in the corner, jealous of the eyes — because eyes sit up there in a place of honor and the foot spends its whole life down in the dirt, in the sock, in the shoe nobody wants to smell. The nose is having an existential crisis about whether it even counts because it's not an eye. It's a wonderful passage, and it's a little bit of a family squabble, and every one of us has been every one of those body parts. Some of us are the eyes on our good days and the foot on our worst. But hold that picture loosely for a second, because I don't want us to stop at the anatomy lesson. What kind of body do you picture when you hear "the body of Christ"? It is not the glorious, weightless body of some ancestral heavenly being, floating serene above our troubles. And it is not merely our own ordinary body, fragile and failing and afraid. When I hear "the body of Christ," I think of the resurrected body. The body that went down into the cruelest, deadliest battle in human history, and came back. The body that conquered death itself. And here is the thing I cannot get past: that resurrected body still carried its wounds. Christ rose, and he rose scarred. He kept the holes in his hands, the wound in his side. But listen, after the resurrection those scars mean something entirely new. They are no longer the receipt of an unjust system that tortured him. They are now the proof that the body survived; and Jesus holds them out to Thomas, the doubter, and says, "Put your finger here. Reach out your hand. Do not doubt, but believe." That is the body we are being built into. A body that carries its wounds without shame, and offers them to the doubting world as the very evidence that love outlasts death. Which brings me to Isaiah, and to the most important thing I will say all morning about how any of us ends up doing the work of God. Isaiah is in the temple, and the whole place shakes with glory, and his first honest response is not "send me." It is despair. "Woe is me! I am lost. For I am a man of unclean lips, and I live among a people of unclean lips." He knows he is not qualified. He knows the people around him are not qualified. And notice what God does not do. God does not say, "You're right, clean yourself up and come back when you're ready." No. One of the seraphs takes a live coal from the altar and touches it to Isaiah's mouth and says, "Your guilt has departed; your sin is blotted out." And only then, only after the cleansing, only after the grace, only after he is justified by a fire he did not light, then comes the question: "Whom shall I send?" And now Isaiah can answer: "Here am I. Send me." Do you see the order? The commissioning did not come before the cleansing. Grace came first. You are not sent because you are qualified. You are sent because you have been called. And that means ministry is not a plan to you have to figure out; Ministry is presence. It is a cleansed and willing person saying, "Here I am." That's all. Here I am. So let me talk about our body. About Foundry. We began this whole sermon series by saying: we know who we are. And to know who we are, we have to tell the truth about our whole body — the parts that make us proud and the parts we are still learning to confess. This is a body with a painful history of segregation. A body that shut down the ministers because of their skin color, a body that showed contempt when others demanded a seat on our table. And it is also a body embracing radical hospitality; it's also a people who have planted gardens whose harvest they would never live to see, who practiced a sacred resistance rooted not in rage but in grace and in hope. Some of our story makes us proud. Some of our story we are still trying to admit out loud, still seeking reconciliation for. There is the courage of public witness in this body, and there is the fatigue of fighting battles that never seem to end. And here is the gospel: all of it — the pride and the shame, the courage and the exhaustion, the scars and the survival — all of it is the body of Foundry. A scarred body. A resurrected body. Being built, Paul says, "until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ." Now indulge me one moment, because my name has something to say here. In Chinese character, Yong means to melt and Chi means wisdom. So my name, "Yongchi" carries the sense of melting everything down and turning it into wisdom. And I stand in a church called Foundry. A foundry, you know, is the place where metal is thrown into the fire, melted past all its old shapes, and poured into a mold to be made into something useful. Friends, I don't think that's an accident. This is what God is doing to us. We are melted down by the fire of the Holy Spirit. We are cleansed by the same burning coal that touched Isaiah's lips. And then we are molded — poured, shaped, set — and equipped. Equipped to be the ministers for the holy work of the kindom of God. That is what a foundry is for. Not to admire the fire, but to throw ourselves into the fire, and to be made into something that gets used. And what does the maker say when the tool is finally ready? He says: go. The last word of Jesus was not "stay," or “remember me”.  It was "go into all the world." But hear me: I am not sending you off to some far mission field across an ocean. You are not being voluntold to fill a gap because the pastors are simply too busy. No. Go where you are supposed to go. Go to your home. Go to your family, Go to your friends. Go to your workplace on Monday morning. Go to your support group, because they need to see you and you need to see them — both of you still refusing to give up. Go but with your role redefined by the mission of God. Go and preach — with your words, with your life. Go visit someone who is frightened and alone. Go to your city – and serve not the anxious little kingdoms of status and fear — but serve your Lord. The One who first cleansed your unclean lips, and anointed them, and then turned to you and asked, "Whom shall I send?" So here is my invitation and what I am asking. Not a volunteer slip. Not a program. Not a signature. Something braver: I am going to ask you to name, out loud or with your body, where God has sent you. However you can — stand up if you're able, or raise your hand, or simply call it out from where you sit. Just a word. Just the name of the place your feet already carry the gospel. But before I give it, I need to say two things gently, because I know both are in this room. The first is for anyone who is visiting today, or still just getting to know Foundry. You may not have a ministry to name yet — you haven't plugged in anywhere, and that is completely fine. You do not have to stand, you do not have to prove you're ready, and no one is counting. Just be encouraged: God already calls you part of the body of Christ, exactly as you are this morning, before you've signed up for a single thing. And the second is for anyone for whom this next moment may feel like an altar call — because for some of you, an altar call is not a warm memory. Maybe you were called forward once by a church that used the moment to shame you, to pressure you, to tell you that you were not enough or did not belong. Maybe the church is the very place you were wounded. If that is you, I will not pretend the wound isn't real. But remember the body we are being built into — the resurrected Christ, who did not hide his scars but held them out: “put your finger here.” We are a body that carries its wounds without shame. Your wound from the church is not a disqualification; in the risen body it can become the very proof that you survived and still came back to God. You do not have to be unscarred to be sent. You only have to be here. So don't be shy. When the Spirit nudges you, name it — get on your feet, or lift your hand, or call it out from your seat. Prayer team. Stephen Ministry. ID Ministry. Welcome and greeting. Children's ministry. Family ministry. Discipleship Ministry. Small-group teaching. The LGBTQ+ community. Social and Racial Justice ministry. Music. The altar and worship. The board and the business of this church. Books to Prison. Hospitality. Whatever it is, whoever you are — don't keep it to yourself. Name it, because the body needs to see itself, and the body needs to hear its own members say, out loud: here am I. Because you are not a consumer of grace. You are a carrier of it. So make your song louder. Make your community visible. Make your story heard. Let your prayer be lifted. Be loud. Be joyful. Be courageous. Be bold. Be loved — and love God and love your neighbor — all of it for the glory of the God who has already called you a holy one, and who is asking you, right now, in this room: whom shall I send? And your answer? Here I am. Send me. We are the church. Now Here we are. Let's go. Amen.

Text: Ephesians 6:18-19Recorded live at Bethany Bible Church on: August 16, 2026Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com

6-28-26 AM Worship ServiceMessage Title-"Children of Light"Text - Ephesians 5:1-7Preacher-Josh RoweLooking for a church family?We invite you to grow with us!At Monroeville Christian Church, we are committed to teaching the Word of God, training disciples of our Lord, and transforming lives for Christ through our times of worship, fellowship, and service.Subscribe to receive our latest messages: https://www.youtube.com/@MonroevillechristianchurchConnect Card: https://monroevillechristianchurch.churchcenter.com/people/forms/510703 CONNECT WITH US:• Instagram - https://www.instagram.com/monroevillechristianchurch/• Facebook - https://www.facebook.com/MonroevilleChristianChurch • X/Twitter - https://x.com/MonroevilleCC • Website - https://www.monroevillechristianchurch.com/ Give Online: https://monroevillechristianchurch.churchcenter.com/givingCCLI Copyright License - 139774CCLI Streaming License - 20715699#PittsburghBibleStudy #PittsburghChurch#MonroevilleChristianChurch#Christian #ChurchOfChrist #Church#ChristianChurch #ForMonroeville #ThePlaceToBe#TeachTrainTransform #church #churchonline#biblestudy #biblestudyonline #biblestudyfellowship#MonroevilleChurch #churchonline #ChurchinMonroevillePA #ChristiansOnly#Sermons #BibleLessons #Gospel #JesusChrist #god #HolySpirit #Baptism #baptismoftheholyspirit

Text: Ephesians 4:31-32  

SERMON: "Made for it" | TEXT: Ephesians 2:10 | DATE: 7/5/2026 | SPEAKER: Jake Brown | www.liberty-christian.com

This talk was a one-off talk in the PM Service. Text: Ephesians 5:15-21 Date: 28 June 2026 Speaker: Darren Burnett

This week, we were blessed to have guest preacher Mike Kwiatkowski from Mercy Hill Church with us as he taught from Ephesians 5:1–2. Mike challenged us to imitate God by walking in love, just as Christ loved us and gave Himself for us. We were reminded that the Christian life is not simply about knowing the truth, but about reflecting the character of Christ in the way we live and love others. This passage calls us to follow Jesus' example of sacrificial love every day.Text: Ephesians 5:1–2 Recorded: June 7, 2026

Text: Ephesians 4:1-16 Preacher: Derek Baker

5-24-2026 Worship ServicePreacher - Josh RoweMessage Title - "Seven Practical Exhortations"Text - Ephesians 4:25-32Looking for a church family?We invite you to grow with us!At Monroeville Christian Church, we are committed to teaching the Word of God, training disciples of our Lord, and transforming lives for Christ through our times of worship, fellowship, and service.Subscribe to receive our latest messages: https://www.youtube.com/@MonroevillechristianchurchConnect Card: https://monroevillechristianchurch.churchcenter.com/people/forms/510703 CONNECT WITH US:• Instagram - https://www.instagram.com/monroevillechristianchurch/• Facebook - https://www.facebook.com/MonroevilleChristianChurch • X/Twitter - https://x.com/MonroevilleCC Website - https://www.monroevillechristianchurch.com/ Give Online: https://monroevillechristianchurch.churchcenter.com/givingCCLI Copyright License - 139774CCLI Streaming License - 20715699#PittsburghBibleStudy #PittsburghChurch#MonroevilleChristianChurch#Christian #ChurchOfChrist #Church#ChristianChurch #ForMonroeville #ThePlaceToBe#TeachTrainTransform #church #churchonline#biblestudy #biblestudyonline #biblestudyfellowship#MonroevilleChurch #churchonline #ChurchinMonroevillePA #ChristiansOnly#Sermons #BibleLessons #Gospel #JesusChrist #God

Text: Ephesians 4:7-16 Preacher: Derek Baker

Text: Ephesians 4:1-10 Preacher: Derek Baker

Text: Ephesians 4: 1-16 Preacher: Derek Baker

4-26-2026 Worship ServicePreacher - Josh RoweMessage Title - "Walk As the New Man That You Are in Christ"Text - Ephesians 4:17-24Looking for a church family?We invite you to grow with us!At Monroeville Christian Church, we are committed to teaching the Word of God, training disciples of our Lord, and transforming lives for Christ through our times of worship, fellowship, and service.Subscribe to receive our latest messages: https://www.youtube.com/@MonroevillechristianchurchConnect Card: https://monroevillechristianchurch.churchcenter.com/people/forms/510703 CONNECT WITH US:• Instagram - https://www.instagram.com/monroevillechristianchurch/• Facebook - https://www.facebook.com/MonroevilleChristianChurch • X/Twitter - https://x.com/MonroevilleCC • Website - https://www.monroevillechristianchurch.com/ Give Online: https://monroevillechristianchurch.churchcenter.com/givingCCLI Copyright License - 139774CCLI Streaming License - 20715699#PittsburghBibleStudy #PittsburghChurch#MonroevilleChristianChurch#Christian #ChurchOfChrist #Church#ChristianChurch #ForMonroeville #ThePlaceToBe#TeachTrainTransform #church #churchonline#biblestudy #biblestudyonline #biblestudyfellowship#MonroevilleChurch #churchonline #ChurchinMonroevillePA #ChristiansOnly#Sermons #BibleLessons #Gospel #JesusChrist #God

Text: Ephesians 1:15-23We continue our theme from Easter Sunday and drill a little deeper on persuasion and passion regarding the resurrection of Jesus. I pray it is an encouragement and comfort for each of us as we ponder the great love the Lord has for us.

What keeps a church standing when the faces on stage change? It isn't a personality—it's a Foundation. This week, Mr. Dave walks us through why our church remains "firmly planted" because it is built on the only Cornerstone that matters: Jesus Christ.   Text: Ephesians 2:19–22; 1 Corinthians 3:11   The best way you can support our ministry is by sharing this podcast with your friends and family!  

I. The Pattern II. Our Imitation III. The Possibility Scripture Reading: Ephesians 5 Text: Ephesians 5:1-2

Text: Ephesians 2:1-10 Title: Dead Men Walking by Greg Borland, deacon in training.

I. The Meaning II. The Manner III. The Urgency Scripture Reading: Ephesians 5:1-21 Text: Ephesians 5:15-16 Psalter Numbers: 392, 281, 247, 27

What if the “battle” you're facing isn't against the people you think it is?In this final message of our If/Then series through Ephesians, we unpack Paul's famous “armour of God” passage — and discover it's far less about spiritual aggression and far more about communal resilience, subversive grace, and the way of peace.If Christ reigns… then how should we live?Together we explore:Why unity is central to the Christian lifeHow Jesus redefines victory and powerWhat Paul really means by “our struggle is not against flesh and blood”Why the armour of God is about peace, not culture warsHow community protects us from both chaos and deceptionThis isn't a call to weaponize your faith.It's an invitation to reimagine strength, rethink your enemies, and rediscover the kind of victory that looks like love.Because if Jesus wins through self-giving grace…then everything changes.—

Pastor Christy Cass In this message, There Is More — For You, invites us into a moment of permission, not pressure. A reminder that God's dream for your life is bigger than what you've settled for and that the enemy's greatest lie is convincing you that this is all there is. TEXT: Ephesians 3:20, Habakkuk 1:2–5, Habakkuk 2:1–3, Habakkuk 3:2, 18–19, 1 Corinthians 2:9, Ephesians 2:10 NOTES: There is more peace. There is more purpose. There is more freedom. There is more faith than fear. Wrestling with God is not walking away — it's staying engaged God is working even when you can't see it You can't receive new vision while holding on to old perspective If God says it, He will back it up When you realize there is more for you, you begin to want more for others. That's why we serve. That's why we give. That's why we show up. Stay Connected: Give: https://theecho.churchcenter.com/giving Online Service: Sundays 9 AM (YouTube & Facebook Live) Connect: https://theecho.churchcenter.com/people/forms/113001 Instagram: @wearetheechochurch #EchoChurch #ChristianSermon #FaithGrowth #BibleTeaching #jesus

Paul's letter to the Ephesians is built around one powerful structure: if / then.If God is already at work healing the world in Christ—if grace, not violence, is the true power shaping history—then how should we live?In this message, we begin a four-week journey through Ephesians by sitting in the if:a bold vision of Jesus, a high Christology, and a radical redefinition of chosen, predestined, grace, and peace. Set against the backdrop of the Roman Empire's gospel of “victory, then peace,” Paul announces an alternative good news—one where peace is already possible because of God's self-giving love in Christ.This sermon explores:* The if/then structure of Ephesians* What “chosen” and “predestined” actually mean (and what they don't)* Why Paul's greeting “grace and peace” is deeply political* How the church becomes a small working model of new creation* What it means to live ahead of the curve of God's healing work in the world

Today Pastor Pace will teach what it means to be filled with the Spirit and even what it feels like!Text: Ephesians 5:18 "And be not drunk with wine, wherein is excess; but be filled with the Spirit;"Please hit follow and don't forget to give us a 5-star rating and leave a review. For more information or to receive your own personal Bible study with Pastor Pace, call us at 214-391-0017 or visit our website at gtacdallas.com If you would like to hear current broadcasts tune into 1040AM KGGR in Dallas, TX every Wednesday at 3:15pm CST.

Text: Ephesians 3:10What is the church? It is the focal point of God's redemptive work on earth. Win this message, we lay out God's teaching on the significance and beauty of God's church at the beginning of this new year.

Rev. John Bothof - Scripture: Ephesians 4:1-16; Matt. 28:19-20; 2 Tim. 4:1-2 Text: Ephesians 4:1-16; Matt. 28:19-20; 2 Tim. 4:1-2

Today Pastor Pace will begin new lesson on how to be filled with the Spirit and what that exactly means for your life. Text: Ephesians 5:18 "And be not drunk with wine, wherein is excess; but be filled with the Spirit; "Please hit follow and don't forget to give us a 5-star rating and leave a review. For more information or to receive your own personal Bible study with Pastor Pace, call us at 214-391-0017 or visit our website at gtacdallas.com If you would like to hear current broadcasts tune into 1040AM KGGR in Dallas, TX every Wednesday at 3:15pm CST.

Tony Coulombe (Warrenton Location)Series: ResetTopic:  Transformation happens as our minds are renewed by God's truth, not the patterns of the world.Core Text: Ephesians 4:17-24    Recorded: 1/11/2026For more resources check out evergreenchristian.org or our YouTube page

Preaching Point: Christ expects each of us to take the corporate pursuit of spiritual growth seriously through training that equips us to use the giftings he provides, under the leaders he appoints, to build up his church.Text: Ephesians 4:11–16 (ESV) 11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Text: Ephesians 6:23-24Series: Ephesians Speaker: Blake FarleySupport the show

Text: Ephesians 6:21-22Series: Ephesians Speaker: Blake FarleySupport the show

Text: Ephesians 6:18-20Series: Ephesians Speaker: Blake FarleySupport the show

Text: Ephesians 6:14-17Series: Ephesians Speaker: Blake FarleySupport the show

Text: Ephesians 6:13 Series: Ephesians Speaker: Blake FarleySupport the show

Text: Ephesians 1:1-6  

Text: Ephesians 6:10-13Series: Ephesians Speaker: Blake FarleySupport the show

Wise people put boundaries in place - they don't act like they couldn't possibly fail. What if there was a guide who could help you establish boundaries that would keep you safe? Would you want that? Text: Ephesians 5:15-18 Speaker: Aaron Patton

Text: Ephesians 2:11-22 View this week's Bulletin.

Text: Ephesians 5:22-6:9Series: Ephesians Speaker: Blake FarleySupport the show

Text: Ephesians 5:15-21Series: Ephesians Speaker: Blake FarleySupport the show

Portia Allen Your passion for reading God's Word shapes your life more than you realize. The Bible isn't just ancient text—it's a living anchor for bold living today. In Bold and Bible, Portia Allen shares how a growing love for Scripture fuels courage, conviction, and Spirit-led living. We explore Ephesians 6, where Paul—an “ambassador in chains”—prays not for comfort, but for courage. From the Book of Acts to our everyday lives, we see how the Holy Spirit empowers ordinary believers to speak truth, love deeply, and live boldly. Text: Ephesians 6:19–20, Romans 10:15–16, Acts 18:1–3; 24–28, Acts 19:1–7, Acts 1:4–8, John 16:13–14, Ephesians 1:13 Stay Connected: Give: https://theecho.churchcenter.com/giving Online Service: Sundays 9 AM (YouTube & Facebook Live) Connect: https://theecho.churchcenter.com/people/forms/113001 Instagram: @wearetheechochurch #EchoChurch #MadeToGarden #ChristianSermon #FaithGrowth #BibleTeaching

Text: Ephesians 5:8-14Series: Ephesians Speaker: Blake FarleySupport the show

God calls husbands to love their wives not casually, but sacrificially—just as Christ loved the church. In this passage, Paul lays out a radical vision of leadership rooted in humility, service, and deep commitment. This message will challenge men to step up, lay down their pride, and lead with a love that reflects the heart of Jesus. Text: Ephesians 5:25-33 Speaker: Bob Kadlecik

Text: Ephesians 5:5-7 Series: Ephesians Speaker: Blake FarleySupport the show

In a world full of conflicting voices about womanhood and marriage, God offers a beautiful and countercultural design. Paul reveals the role of the wife—not as lesser, but as a powerful partner who reflects Christlike humility and strength through submission. This message unpacks what biblical submission really means and how it leads to unity, trust, and flourishing in marriage. Text: Ephesians 5:22-24 Speaker: Aaron Patton 

Text: Ephesians 5:4Series: Ephesians Speaker: Blake FarleySupport the show

In a culture that normalizes sexual immorality, God calls us to walk in the light and live differently. Paul contrasts the purity of God's love with the destructive pull of lust, impurity, and greed. This message will challenge you to reject darkness, embrace your identity in Christ, and pursue a life that reflects His holiness. Text: Ephesians 5:1-9 Speaker: Aaron Patton 

Text: Ephesians 1:3–6, Romans 8:15–16For more resources and information from Anthem Church, visit us at https://www.anthemcolumbia.com/

Text: Ephesians 4:31-32  

Francis Schaeffer said, “Ideas have consequences.” If people believe false ideas, they inevitably act on them in disastrous ways. The only solution to such false ideas is to replace them with the truth. Theology and doctrine matter. In this series, we will work through important doctrine for followers of Jesus to understand as they strive to follow Jesus. This week, we explore the Doctrine of the Holy Spirit. Text: Ephesians 5:15-21 ESV Speaker: Michael Bayne

In this Spirit-led night of worship and word, Pastor Andy Cass shares a powerful message on prayer as the 7th piece of a warrior's armor from Ephesians 6:18–20. Expect a kairos moment—an encounter with God that calls for boldness, surrender, and fearless confidence. Text: Ephesians 6:18–20 – "Pray in the Spirit on all occasions with all kinds of prayers..."