Podcasts about chachamim

Daf Yomi Zevachim 114Episode 2194Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Zevachim.114a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro07:16 Understanding the ptur of certain korbanis bachutz40:30 R Shimon and Chachamim by mechuser zman46:55 R Shimon's lo sa'aseh for mechuser zman01:10:27 Conclusion

On Asarah B'Tevet Nebuchadnezzar laid siege to Yerushalayim, the beginning of the process that eventually led to the destruction of the First Beit HaMikdash. On this fast day, part of our avodah is introspection—looking inward and correcting the very issues that caused that destruction in the first place. The Gemara in Masechet Yoma teaches that the First Beit HaMikdash was destroyed because the people were steeped in the three cardinal aveirot. Yet the Gemara in Masechet Nedarim tells us something deeper. The Nevi'im and the Chachamim could not understand the root cause of the churban until Hashem Himself revealed it: the people had "left His Torah." And the Gemara explains that this means they did not say the berachot on the Torah before learning it. The mefarshim explain that this was not a technical oversight. If they had viewed Torah learning the way it is meant to be viewed, as something that truly warrants a berachah, then the Torah itself would have elevated them. It would have refined them spiritually and protected them from sinking to the point of committing those terrible aveirot. The Bach, in siman מז in Orach Chaim, explains the matter with great depth. Hashem's intention in commanding us to delve into Torah study is that our neshamot should become one with Him in this world. The Torah contains within it the kedushah of the One who created it. When we learn Torah with the proper intention, we become a place where Hashem can rest His Shechinah. Hashem desires to be down here with us, as close as possible. It is up to us to make ourselves into a vessel that can receive His Presence. That vessel is formed specifically through deep, sincere engagement with the holy words of Torah. But in the generation of the First Beit HaMikdash, Torah was being learned for other reasons. Some learned because it was enjoyable. Some learned only to know the halachot they needed. Some learned to demonstrate their intellectual ability. But they were not learning in order to absorb the kedushah of Hashem, to become a מקום להשראת השכינה , a place where the Shechinah could rest. Without that inner מקום , the connection to HaKadosh Baruch Hu weakened. And if there is no inner dwelling place for Hashem within the people, there is no reason for a physical dwelling place to remain standing either. The Bach concludes that when a person prepares to learn Torah and recites Birkat HaTorah, he should have in mind deep gratitude: that Hashem chose us to share His holy Torah with , and that through it He enables us to attach ourselves to Him. How fortunate we are that Hashem wants to be close to us. Because we are physical beings, it is difficult to attach ourselves to the spiritual. So Hashem gave us the Torah, which is spiritual, and through it we ourselves become elevated and spiritual, capable of clinging to Him. The deeper we immerse ourselves in Torah, the more kedushah it brings into us. But only if it is learned with the right intentions. When a person is truly connected to Hashem, he gains tremendous strength. He can overcome the tests that the yetzer hara places before him. The spiritual light of Torah provides the energy, motivation, and excitement to live a life of Torah and mitzvot. On Asarah B'Tevet, we are fasting not only for a siege that took place long ago, but for the loss of that inner connection. We are reminded that the Beit HaMikdash was destroyed not because Torah was absent, but because Torah was no longer serving its true purpose. Let us appreciate the gift of Torah and learn it as much as we can, with the intention of drawing closer to Hashem through it, and making ourselves worthy vessels for His Presence once again.

Shabbos 23b discusses the reward for certain mitzvos and says the mitzvos of lighting candles (Shabbos and Chanukah) leads to children who are talmidei chachamim. We analyze this connection.

In dieser Episode erklärt Assaf Zeevi, wie aus dem zwölfjährigen Jesus im Tempel ein Rabbi wurde und warum der Begriff „Rabbi“ zur Zeit Jesu sehr differenziert verwendet wurde. Er beschreibt die verschiedenen rabbinischen Titel und ordnet Jesus in die Welt der Chachamim ein – jüdische Weise mit normalen Berufen, die als Tora-Ausleger und geistliche Lehrer […]

R' Nachman Fried Shiur 2 in Heichal Hatorah Uman

1 section- distinction (according to Chachamim) of baking over other issurim and wood of hekdesh and related discussion

1 section- distinction (according to Chachamim) of baking over other issurim and wood of hekdesh and related discussion

Have any questions, insights, or feedback? Send me a text!Mishlei 15:31 - How Non-Chachamim Can Get Into the Chachamim Club (Part 2)אֹזֶן שֹׁמַעַת תּוֹכַחַת חַיִּים, בְּקֶרֶב חֲכָמִים תָּלִין:Length: 45 minutesSynopsis: This morning (9/5/25), in our Morning Mishlei shiur, we began by reviewing the questions and approaches from yesterday, refining some and discarding others. Then we delved into the meforshim, learning a TON of fundamental ideas: from Rabbeinu Yonah, Malbim, Metzudas David, Ralbag, and our NEW friend, Immanuel ha'Romi! Not only was this shiur an excellent sample of what it's like to learn Mishlei, but it also happened to be a great "advertisement" for WHY we all need to learn Mishlei on a regular basis!-----מקורות:משלי טו:לאאבן כספי פירוש שנירבינו יונהרמב"ם - משנה תורה: ספר המדע, הלכות יסודי התורה ד:יגרמב"ם - משנה תורה: ספר המדע, הלכות תלמד תורה ה:גמלבי"םעמנואל הרומימצודת דודרלב"ג-----The Torah Content for the month of September is sponsored by Meir Areman in loving memory of his grandmother, Esther Chasha bas Meir Gedalya, who recently passed away on the 25th of Av. Tehei nishmasah tzerurah b'tzror ha'chayim.My Zoom account has been sponsored for the entire year by Isaac and Aviva Lichter, with hakaras ha'tov to Hashem in honor of Navonah's first birthday: “We couldn't have known how much joy and wonder she'd bring into our lives. רבות מחשבות בלב איש, ועצת ה' היא תקום."-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishli

2nd shiur - R' Chaim Schwartz Likutei Moharan Torah 61.Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts. Download the English pamphlet hereDownload the hebrew pamphlet with Likutei Halachos here

Have any questions, insights, or feedback? Send me a text!Mishlei 15:31 - How Non-Chachamim Can Get Into the Chachamim Club (Part 1)אֹזֶן שֹׁמַעַת תּוֹכַחַת חַיִּים, בְּקֶרֶב חֲכָמִים תָּלִין:Length: 30 minutesSynopsis: This morning (9/4/25), in our first Morning Mishlei shiur of the 2025-2026 yeshiva year, we picked up where we left off in June. This one happens to be a favorite of my rebbi, Rabbi Moskowitz zt"l. Since my schedule this year necessitates a shorter Thursday shiur slot, we only had time for the questions and initial approaches. Tomorrow we'll delve into the meforshim, בג"ה. -----מקורות:משלי טו:לאמצודת ציוןמשכלי א:כ-כא-----The Torah Content for the month of September is sponsored by Meir Areman in loving memory of his grandmother, Esther Chasha bas Meir Gedalya, who recently passed away on the 25th of Av. Tehei nishmasah tzerurah b'tzror ha'chayim.My Zoom account has been sponsored for the entire year by Isaac and Aviva Lichter, with hakaras ha'tov to Hashem in honor of Navonah's first birthday: “We couldn't have known how much joy and wonder she'd bring into our lives. רבות מחשבות בלב איש, ועצת ה' היא תקום."-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Hi,The Torah instructs us to keep the words of the Chachamim and not deviate from their words, neither to the right nor to the left. To what extent doMitzvos DiRabanan have a status similar to a DiOraysa, that we can say a Bracha of Vtzivanu on them? In what sense are they considered even more stringent than the Dinei DiOraysa?Have a good Shabbos

What Happens To The Chachamim?

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

The fasting of the 17th of Tammuz is a conclusion following events and enactments by the Chachamim.

R' Yakov Danishefsky LCSW - 1st Shiur - Likutei Moharan Torah 61. Kollel Toras Chaim is a program dedicated to helping yidden learn and live rebbe nachman's torah and its essential advice for our generation.Subscribe to our WhatsApp status for exclusive updates, short clips and more. We are also available on Youtube, Spotify, Apple Podcasts. Download our pamphlet here.

1 section- clarification of the positions of R Yehuda and Chachamim when we do decree not to engage with something because may lead to consumption/action that is prohibited and when we do not decree

1 section- clarification of the positions of R Yehuda and Chachamim when we do decree not to engage with something because may lead to consumption/action that is prohibited and when we do not decree

Tonight is Lag BaOmer. There is a minhag to hold a festive meal in honor of the holy Tanna, Rabbi Shimon Bar Yochai. The Maharil writes in a teshuvah that a seudah made in honor of a talmid chacham has the status of a seudat mitzvah, because it is like eating in the radiance of the Shechinah. Therefore, a meal in honor of Rabbi Shimon carries has status of a seudat mitzvah(for certain halachot). It is also a minhag to light bonfires on Lag BaOmer, and the Bnei Yissaschar explains the reason based on the teachings of the Zohar. On the day Rabbi Shimon Bar Yochai passed away—Lag BaOmer—he would not allow the sun to set before he finished revealing the deep secrets of the Torah to his students. Hashem had already decreed that Rashbi would pass away on that very day, but the Torah he wished to transmit was too vast to finish in time. Miraculously, he was able to stop the sun until he had completed his teachings. The special light that radiated from the Torah he was teaching outshone even the light of the sun. It was in the merit of this spiritual light—drawn from the hidden light, the Or HaGanuz—that the day was miraculously lengthened. This is the deeper reason why we light bonfires on this holy day. The Siddur of the Yaavetz notes that Lag BaOmer is considered a holiday instituted by the Chachamim. In the Sefirat HaOmer, Lag BaOmer corresponds to Hod shebeHod, which represents the strictest form of judgment. Yet, it is known that if a Sanhedrin unanimously rules someone guilty, he is actually exonerated. So too, on this day, harsh judgments are sweetened, and Hashem showers His chesed upon us. The Chatam Sofer writes in his derashot on the Omer that Lag BaOmer has the power of Yom Kippur within it. Throughout the generations, many people have experienced yeshuot on this day in the merit of Rabbi Shimon Bar Yochai. Sincere tefillah is always powerful—but on a holy day like this, it is even more so. A man named Yosef shared a story. One night, after finishing his learning in the beit midrash as usual, a man approached him and urged him to come to his car. The man explained that every Monday night, a local bakery gives him all of the day's leftovers, which he distributes to others. He had noticed Yosef's dedication to learning and wanted to offer some baked goods to him. Though the offer seemed unusual, Yosef went along with it. The bakery indeed had many delicious leftovers, and Yosef happily brought them home to his family. He hoped to surprise his children, but to his surprise, they asked him, "Did you bring home any baguettes?" Yosef, amazed, asked how they knew. They told him they had prayed to Hashem for it. Eagerly interrupting one another, the children shared the full story. Yosef's daughter, who was learning photography, had a project in which she wanted to photograph a baby holding a baguette. Normally, Yosef would never buy a baguette just for a photo. So instead, his daughter gathered all her siblings and asked them to pray to Hashem to send them a baguette—without having to buy it. It was a genuine tefillah, full of emunah that Hashem listens to every prayer. A few hours later, their father walked through the door with exactly what they had asked for—and even more. This story is a reminder that tefillah is powerful, even the simplest prayers for the simplest things. Let us tap into the koach of tefillah on this great day of Lag BaOmer. With the help of Hashem, may we all see blessings and yeshuot.

Donate to Rav Gershon Ribner's Yom Tov fund for Talmidei Chachamim! Each Talmid Chacham is personally vetted by Rav Gershon Ribner to ensure the real need of funds for Yom Tov, and an exceptionally fine character. Almost all are high level, serious talmidei chachamim. Funds are distributed with proper kavod as befitting these exceptional תלמידי חכמים. Tizku l'mitzvos!  

Conclusion of the introductions various Chachamim used to begin expounding Megilla and aggadita's regarding Achashveirosh and the beginning of the Megilla

Series of aggadita statements of R Levi and different ways the various Chachamim used to introduce expounding the Megilla

Join us as we dive into the fascinating story of Rabbi Eliezer and the legendary Tanur Shelachnai, or snake oven, exploring the profound implications of speech and truth in our lives. This episode highlights the power of Rabbi Eliezer's speech, showcasing how he sought to demonstrate the validity of his opinions through miraculous signs, emphasizing the importance of charity, repentance, wealth, and leadership in our discourse. We reflect on the concept of unity among diverse opinions and how true peace is achieved when individuals come together despite their differences. The discussion also touches on the idea that our actions today can impact future generations, particularly through acts of charity. Ultimately, we explore how the pursuit of truth and the unity of purpose can illuminate our paths, drawing connections between the teachings of Rabbi Nachman and the timeless wisdom of tradition.Morning greetings set the stage for a journey into the profound teachings surrounding the concept of 'holy speech' as explored through the lens of the Tanur Shelachnai, or the 'snake oven.' This episode delves into the three divine names—Kel, Elokim, and Yudkei VAV kei—that are intricately connected to the energies we harness to elevate our speech to a level of truthfulness and sanctity. Listeners are taken through a rich tapestry of Jewish thought, where the power of prayer (Tefillah) represented by Kel, the wisdom of Torah embodied in Elokim, and the divine orchestration of relationships marked by Yudkei VAV kei converge to illuminate the essence of truthful communication. The discussion weaves through the concept that every utterance we make can be categorized into four parts of speech: Tzedakah, Teshuvah, Asheris, and Malchus, each representing a distinct category of expression that reveals the depth of our internal and external realities. Through the lens of Rabbi Eliezer's encounters with the Chachamim, the episode emphasizes the importance of unity in diversity, showcasing how even when voices differ, the ultimate truth can shine through when spoken with sincerity and intent.The episode unfolds with a narrative rich in allegory and metaphor, drawing parallels between the ancient practice of pottery and the purity of speech. The Tanur Shelachnai serves as a symbolic representation of the challenges faced in the pursuit of truth, particularly in the context of the halachic debates that ensued between Rabbi Eliezer and the Sages. The metaphorical 'snake' that encircles Rabbi Eliezer alludes to the complexity of truth-seeking within a diverse community, where differing opinions can spiral around a central point without resolution. Listeners gain insight into the spiritual dynamics at play when the walls of the Beis Medrash trembled at Rabbi Eliezer's insistence that the halacha should follow him, underscoring the tension between divine authority and earthly consensus. The commentary culminates in the understanding that while Rabbi Eliezer's mastery of speech was profound, it was the collective agreement and unity among the Chachamim that ultimately aligned with divine will, revealing a greater truth that transcends individual perspectives.A key takeaway from this exploration is the essence of true leadership and the power of speech as a transformative force in both personal and communal contexts. The episode not only emphasizes the intellectual rigor of halachic discourse but also the emotional and spiritual dimensions that accompany it. By connecting the dots between the four essential categories of speech and their respective implications for social and spiritual well-being, the discussion invites listeners to reflect on their own speech and its impact on relationships and community dynamics. The final thoughts resonate with the idea that true purity in speech arises from a place of humility and a commitment to collective truth, encouraging everyone to strive for a deeper understanding of their roles in...

3 sections- rewards associated with keeping/had we kept Shabbat properly, series of people R Yose wished to be included amongst and due to good deeds/character Chachamim thought they deserved rewards, ways Chachamim personally prepared for Shabbat

3 sections- rewards associated with keeping/had we kept Shabbos properly, series of people R Yose wished to be included amongst and due to good deeds/character Chachamim thought they deserved rewards, ways Chachamim personally prepared for Shabbos

2 sections- clarification of mach TK/ben Beteira if it is permitted to save sifrei kodesh to mavuy that is not open/is open too, decree of Chachamim to allow only saving 3 meals of food from burning house on Shabbat and related psak regarding broken barrel of wine

2 sections- clarification of mach TK/ben Beseira if it is permitted to save sifrei kodesh to mavuy that is not open/is open too, decree of Chachamim to allow only saving 3 meals of food from burning house on Shabbos and related psak regarding broken barrel of wine

1 section- talmidei chachamim need to be careful to appear physically presentable and related discussions regarding achieving certain degree of appointments in community

1 section- talmidei chachamim need to be careful to appear physically presentable and related discussions regarding achieving certain degree of appointments in community

2 series of dates prohibited even in eulogizing because of the minor festivals: when Chachamim triumphed over tzeddukim/baytusim regarding korban tamid and date of Shavouot

1 section- 2 approaches to clarify the case of debate R Akiva/Chachamim when threw through public area and related discussion

1 section- 2 approaches to clarify the case of debate R Akiva/Chachamim when threw through public area and related discussion

2 answers as to why Chachamim restrict Kohanim today from wine consumption but not long hair

Anshei Beit Av and Mishmar restricted from wine drinking when there was a temple, Chachamim hold that restriction translates to today as well

2 sections- mikva and platform of Matan Torah (R Akiva, Chachamim) within debate about poletet s"z, debate about day of Matan Torah (6th/7th Sivan)

2 sections- mikva and platform of Matan Torah (R Akiva, Chachamim) within debate about poletes s"z, debate about day of Matan Torah (6th/7th Sivan)

https://www.artscroll.com/ Books/lemynh.html  Living Emunah on Yamim Noraim Gaining faith from the Days of Awe The Rambam writes, the more a person learns about who Hashem is, the closer he gets to Him, and the more favor he finds in His eyes. There's a sefer called Tomer Devorah , which explains in detail the attributes of Hashem. Rav Chaim of Sanz said, to learn this sefer is a wondrous segula to be saved from all types of sicknesses and plagues. Simply the reason is because the way we act down here is the way that Hashem treats us from above. And when we learn about the ways of Hashem, and then emulate them, that opens the storehouses of blessing. One of the middot of Hashem is that He is חפץ חסד , He loves doing kindness. And that is something that we are supposed to emulate. The midrash in Bereshit Rabbah 33 tells of a very difficult famine which took place in the city of Rabbi Tanchuma. There had been a long drought, and the city residents requested the Rabbi to decree a fast day to stop the famine. The Rabbi agreed, and the entire city fasted, but it still didn't rain. Rabbi Tanchuma then decreed a second fast, but still no rain. After a third fast went by without results, Rabbi Tanchuma told the city residents to increase their acts of kindness. One day, someone saw a man giving money to his ex-wife, and being that according to halacha , a person is not allowed to have a relationship with his ex-wife, this person told Rabbi Tanchuma, suggesting that perhaps there was an aveira prolonging the drought. The Rabbi summoned the man to ask him why he was giving her money. The man replied, "I saw her in such distress without any money and no one helping her, so I decided to help." At that moment, Rabbi Tanchuma lifted his face towards heaven and said, "Hashem, this man who has no obligation whatsoever to feed this poor woman, yet he had mercy on her and did it anyway. You, who are our loving Father, who is filled with compassion and mercy, please feed your loving children." Immediately, the skies opened up and it began to pour. We see from here that a simple man, with one pure act of chesed , could accomplish more than three fast days by an entire community. This is the value of having compassion on others and helping them. The Yerushalmi in Masechet Ta'anit tells the story of another occasion in which there was a severe drought in Israel. It was told to some Chachamim in a dream that if a certain donkey driver would pray for rain, then the blessing would pour down. The Chachamim called over this man and asked him what he did for a living. He replied that he transports merchandise on his donkey for people. Then they asked him if there was something special that he did recently. He said that a woman came crying to him, asking to rent his donkey. He asked her why she was crying. She said her husband was taken to prison by the Romans for not paying certain taxes they were requesting. They would not release him until they got the money. So she thought maybe she could rent a donkey and use it to make money with. The man had compassion on her. He sold the donkey and gave her the money to redeem her husband. The Rabbis asked this man to pray for the community to have rain and Hashem immediately answered his tefila . When we emulate Hashem and have compassion on His children, it opens up the gates of blessing and mercy.

The daf discussed the sale if tree, if the land is included and does the owner bring bikkurim form these trees. How to bring bikkurim is a machloket between Rabbi Meir and the Chachamim

How do false witnesses pay back the owner of a field? To prove chazakah does one require one set of witnesses for all three years or different sets of witnesses first different periods of time that add up to three year? The answer to this question is a makhloket Chachamim and Rabbi Akiva.

(Continued first opinion, Chachamim, Rambam/Rif): partially cooked is issue of "shema yechateh", distinction between kira heated by gefes or eitzim (produces coal) and kash or gevava (doesn't), scenario of 2 kira's (Rama), chumra of "tanur" and it's laws

Introduction to debate Chachamim (Rambam, Rif)/Chananya (Rashi, Tosfos) regarding Shehiya/Chazara, S.A. quotes first opinion (Chachamim, Rambam+Rif) and elaborates