Podcasts about Gershon

Audio Transcript Elders here and I get the privilege of preaching for you guys this morning. So quick announcement before we get too far. It is a holiday weekend, so we don't have our full kids ministry as usual. So we have, we'll get all the kids in here today. So we got snacks and activities over there kind of where you walk in and then if, if, you know, I got four boys, we only got two here today. So I get it. If they get a little antsy and we need some more room to run, you can go through this back door here, you know, kind of turn back around this way. But we have a meeting room down there where I think the service is projected and just, just some space for the kids to move and you can still follow along with the service. So, yeah, like I said, my name is Rob Fisher, one of the elders here, privileged to. Privilege to preach for you guys today. And so every summer we try to give Aaron, our main teaching pastor, the at least eight weeks off or so out of the pulpit. We think it's important for a couple reasons we want, you know, the Bible says that elders should be, should be able to teach. So we try to get all the elders in here and we also elevate. We elevate preaching, not the preacher. You know, we think it's important not to. We love Aaron. We love the faithful week. He does faithful work. He does week in, week out. But we think it's important to, to be developing other voices and not just be only receiving the word from, from one guy. Now I will say Aaron is preaching his campground this weekend. So they've done a lot of faithful ministry there and we're excited they can do that. So just an overview today we're continuing our series through the book of Exodus. So we're in Exodus chapter 6 today. So we'll start out by reading the text. We'll pray together. Then we're going to work through the text together really line by line. And Lord willing, after we're done working through it, we'll put some main points to it and some themes and we'll see how God is going to use the life and the story of Moses to inform us how we should live in the here and now. Right? So again, we're in Exodus chapter 6 today. We can go ahead and turn there. Continue, continue to the book of Exodus. We're doing this summer. We're going to follow the life of Moses. God has been calling him to be a, to be a part of delivering the Israelites out of Egypt. And we're going to we're going to pick up here in chapter six. So this is the word of the Lord. But the Lord said to Moses, now you shall see what I will do to Pharaoh. For with a strong hand, he will send them out. With a strong hand, he will drive them out of his land. God spoke to Moses and said to him, I am the Lord. I appeared to Abraham, to Isaac and to Jacob as God Almighty. But by my name, the Lord, I did not make myself known to them. I also established my covenant with them, to give them the land of Canaan, the land in which they lived as sojourners. Moreover, I have heard the groaning of the people of Israel whom the Egyptians sold as slaves. And I have remembered my covenant. Say therefore to the people of Israel, I am the Lord. And I will bring you out from under the burdens of the Egyptians. And I will deliver you from slavery to them. I will redeem you with an outstretched arm. With great acts of judgment, I will take you to be my people. And I will be your God. And you shall know that I am the Lord, your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac and to Jacob. I will give it to you for possession. I am the Lord. Moses. Thus. Moses spoke thus to the people of Israel. They did not listen to Moses because of their broken spirit and harsh slavery. So the Lord said to Moses, go in. Tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh, king of Egypt. To bring the people of Israel out of the land of Egypt. Now these are the heads of their fathers houses. The sons of Reuben, the firstborn of Israel. Hanak, Palu, Hezron and Carmi. These are the clans of Reuben. The sons of Simeon, Jamil, Jamin, Ohad, Jakin, Zohor and Sha'. Ul. The sons of the Canaanite woman. These are the clans of Simeon. These are the names of the sons of Levi according to their generation. Gershon, Kohath and Merari. The years of the life of Levi being 137 years. The sons of Gershon, Libni and Shimei. By their clans, the sons of Kohath, Amram, Ishar, Hebron and Uziel. The years of the life of Kohath being 133 years. The sons of Merari, Mahil and Mushi. These are the clans of the Levites according to their generations. Amram took as his wife Jochebed, his father's sister, and she bore him Aaron and Moses. The years of the life of Amram being 137 years. The sons of Izar, Korah, Nepheg and Zikri. Don't know about that one. Sons of Uzziel, Mishael, Elsaphan and Sitri. Aaron took as his wife El Shaba, the daughter of Amminadab and the sister of Nahshon. And she bore him Nadab, Abuhu, Eleazar and Ithamar. The sons of Korah, Asir, Elkanah and Abiasaph. These are the clans of the Korahites. Eleazar, Aaron's son, took as his wife one of the daughters of Phutiel, and she bore him Phinehas. These are the heads of the fathers, houses of the Levites by their cleans. And these are the Aaron and Moses, to whom the Lord said, bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing out the people of Israel from Egypt. This Moses and this Aaron. And on this day, when the Lord spoke to Moses in the land of Egypt, the Lord said to Moses, I am the Lord. Tell Pharaoh, king of Egypt, all that I say to you. But Moses said to the Lord, behold, I am of uncircumcised lips. How will Pharaoh listen to me? Let's pray. Lord, you're grateful for your word. Grateful that we get to learn from it and study it. We're grateful that your word, it studies and examines us as we study and examine it. Grateful for the life of Moses and the story of Moses. We pray that we would be faithful learners of it. We're grateful that you've sustained this church. And we ask that you would. I ask that you would help me speak your truth. Clearly. We don't come here just out of. Simply out of practice. We want it to be beneficial for the building up of your church, beneficial for the equipping of your saints. And. Yeah, we just pray that it's for your glory and for the. For the good of. For the good of those who know you. And it would be a means of evangelism for those who don't. So it's in Jesus name we pray. Amen. So Exodus 6 is just a. It's just one chapter in the larger Moses narrative, right? So before we can focus on the, on the details of this passage, we have to remember where it sits within the larger story. So if we come to chapter six, without considering the setting of Moses life and his calling and the recent events, we're going to miss a lot of the weight of what God says here. So the Bible, right, is first and foremost a book about God and God's work to bring redemption, restoration to a fallen and rebellious and sinful people. And in this section of Exodus, though, God is in the process of bringing his people out of slavery in Egypt, and he's using Moses as his church chosen instrument. And because of that, we get this kind of like mini biography of Moses. So chapter six should be read as a chapter within a larger story. It is an isolated scene, but we can't. We can't really understand that isolated scene without the broader context, right? So before we work through chapter six, we need to. Just briefly, I want to look back briefly at Moses life and just see what's brought him to this moment. So, so Moses was an Israelite boy. He was born into an Israelite family while the Israelite nation is enslaved in Egypt, right? And when he was born, there's an Egyptian decree that says, you know, all the Israelite boys need to be killed. The Israelite nation is becoming too strong. Moses, however, was miraculously saved by his mother. He's eventually adopted by the Egyptian royal family, and he grows up in the Egyptian royal household. He's 40 years old. He's an adult. And Moses, he's somehow knowing that he's actually an Israelite, and he's seeing the slavery and the oppression of the Israelites, his true people. He stops an Egyptian who was beating an Israelite by murdering the Egyptian, right? And the day after his murder, Moses realizes he's like, I am in trouble. So he flees, he settles in a foreign land. He lives out. And he lives out 40 years, the next 40 years, right, as a shepherd in Midian. So he has a Midian wife, he has a Midian family, he has an occupation, and he's made a life for himself in this. This foreign land. Now, while Moses is being a shepherd, he has an encounter with God. God charges him to be the means by which God takes the nation of Israel out of Egypt. And in that encounter, Moses raises a lot of objections about his own shortcomings for the tasks. We're going to get into more. We're going to get into more of those shortcomings as we continue. But just know that Moses had a lot of questions and concerns about the task that God is giving him. And in response to Moses concerns and questions, God gives Moses powerful signs and miracles to demonstrate his power. And God also gives Moses the help of his brother Aaron to act as Moses spokesman, since Moses is always expressing his concern over his inability to speak well. Right? So that initial exchange between God and Moses is like all of chapter three and half of chapter four. Then at the end of chapter four and through most of chapter five, Moses then is acting on God's command to go back to the people of Israel who are enslaved in Egypt, and then to Pharaoh and to tell them that, you know, God is going to bring them out of Egypt, right? So Moses and Aaron, initially, they go to the elders of Israel. They tell them, God is going to deliver you from Egypt. And obviously this is well received, as we can imagine. And the Bible says the people believed and bowed their heads and they worshiped. But next, in chapter five, the end of chapter five, Moses and Aaron take their message to Pharaoh. And it goes about as well as we can imagine. So we covered last week. It was. It was far from well received by Pharaoh. Pharaoh does not let the Israelites go. And instead of letting them go, he increases their workload. So the Israelite work leaders take their complaints to Pharaoh. Pharaoh receives them without a shred of sympathy. And the Israelite slaves, then they turn their frustration towards Moses and Aaron. And that's seen at the last, at the end of chapter five. Here. This is the last scene that we have before we go into where we're starting today, into chapter six. So I'm going to read you these verses that lead up to where we're going to start from today, so we can get a grasp on the setting here. So Exodus 5, 20, 23 says they met Moses and Aaron. This is the. They say the Israelite foreman who are waiting for them as they came out from Pharaoh. I just can imagine the scene. Moses and Aaron are outside the meeting room. They're just like, oh my gosh, this is not going good, right? And they say to them, the Lord look on you and judge you because you have made a stink in the sight of Pharaoh and his servants. You've put a sword in their hand to kill us. Moses turned to the Lord and said, lord, why have you done this evil to this people? Why did you ever send me? Since I came to Pharaoh to speak your name, he's done evil to this people, and you have not delivered your people at all. So again, the background matters here, because chapter six Begins with Moses discouraged. The people are downcast and Pharaoh is unmoved. So when God replies to Moses, he's replying to, you know, he's replying to his chosen instrument. Moses is still chosen, but the chosen instrument is once again, he's questioning God's plan. He's questioning God's timing, he's questioning his own calling. So we enter chapter six. Keep this God's. Chapter six is God responding to this mood in Moses. And he's answering Moses's frustrations and fears. So in response to Moses complaints, God is gonna, he's gonna reply to Moses questions, not directly, but rather he's gonna call. He's gonna call back to his previously stated purposes. So God is, there's, there's kind of a short answer in verse one, and then there's the long answer in verses two through eight. So verse one says, the Lord said to Moses, now you shall see what I will do to Pharaoh. With a strong hand, he will send them out. With a strong hand, he will drive them out of his land. So the short answer is that God is going to use his strong hand. And this verse, right, the verse is a good reminder to be a good and thorough student of the Bible, right? If we read this over too quickly in this translation of the Bible, it's like it's not clear who the strong hand belongs to, if it's God or Pharaoh. But if you look in the commentaries or the translation, it says the first and second strong hand, it's God. This is all God's work. And this is similar language to the initial conversation between God and Moses at the burning bush about this, how this interaction would go. So like Moses first encounter with God at the burning bush, it lays out how the deliverance process is going to go. And we don't see all the details of the narrative laid out in the in the burning bush conversation, but we see, we can see most of the narrative cover. So Exodus 3, verses 19 and 20. We also, God is using the similar language to convey, to lay out the extraction process of how it's going to go. He says, I know the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, my hand again, and strike Egypt with all the wonders that I will do in it. And after that, he will let you go. So this, this repeated language matters, right? The strong hand, the mighty hand, the outstretched arm, it all points us to the same truth. Israel's deliverance is only going to come by God's power, right? Israel's deliverance is only going to come by God's power. So when we think about verse one, it's just important to see that God is clearly stating that the deliverance of his people will be by his power, his mighty, strong and active outstretched hand. It's important to note that it's not from the willpower of Moses over Pharaoh, and it's not from the generosity of Pharaoh either. Right? The Israelite people can only be on. They're only going to be delivered by the workings of a strong and all powerful God. And the people will be led by Moses, he says, but only because Moses is the man that God chose to be the messenger. So the people would be freed by Pharaoh, but only because of the more powerful and strong mighty hand of God that he showed over the stubbornness of Pharaoh. Right? So God's short answer to Moses is that my promise is not wavered. Moses says, why me? Why is this so hard? Why can't we make any progress, right? God essentially says this. He says, keep watching what I will do. So the current difficulty Moses finds himself in, it's not evidence that God's plan has failed. It's actually evidence that things are going to according to plan. Like Pharaoh will not be easily moved. This was laid out at the burning bush, right? So in God's short answer to Moses in verse one, that's, that's the short answer in verse one. But now let's look at the longer answer, verses two through eight. So as I was reading and I was meditating on this task, being prepared for this, I was just struck again at how God's lengthier reply to Moses groaning again. It's a repetition of something that's already been laid out in the Moses narrative, right? It's been laid out in God's conversation with Moses at the burning bush. So looking at verses four and five, it says, I established my covenant with them to give them the land of Canaan. And I heard people's groanings as slaves. And I remembered my covenant. I remembered my covenant. The same language that Moses uses. So Moses wrote all this when he writes the end of chapter two. At the end of chapter two, just this huge turning point in the narrative, you know, Moses has established himself in the land of Midian. Meanwhile, business as usual, we can say, continues in Egypt. And the rest of the nation of Israel is still under the oppression of Egyptian slavery, right? Chapter 2, verse 23 and 24 says, the people of Israel are crying to God for help to be freed from slavery. And God hears their Cries the key words here. God remembers his covenant with his people. God remembers his covenant with his people. After that, the narrative turns and God calls Moses at the burning bush. Right then, in the burning bush encounter between God and Moses, God twice recalls his covenant to give the land of Canaan to the offspring of Abraham. And that covenant is going to pull us way back to Genesis 12, the Abrahamic covenant in which God promises. Abraham says, your offspring will inhabit the land of canaan. So Genesis 12 is really the basis of the Exodus narrative because it's setting, it's establishing the promise that God's people will have a home where they can live and prosper and worship the true God. Now, keep working forward through verses 6, 7, and 8, God is gonna. He's gonna drive the details of this promised home even further. It's his promise to his people to remember the covenant, right? So verse six says, I, God, I'm going to free you from Egyptian slavery. And we see the imagery of God again here says, I'm reaching out and pulling his people out of slavery with an outstretched arm. In chapter four, God says, I'm going to use a mighty hand. In the beginning of chapter six, he says, I'm going to use a strong hand. And now here in chapter six, verse six, God says, it's worth an outstretched arm with great acts of judgment, right? In verse seven, it says, you will be my people, I will be your God, and you will know that I brought Israel out of slavery. And finally, verse 8 reminds us of the covenant that God made with Abraham. Says God, the promise that God would give the land of Canaan to the Israelites. Okay, so that's our first eight verses of this chapter. And this narrative is going to continue in verse nine. And Moses is going to start taking action on these commands next. But before we get into that, let me just look it back on these eight verses. I want to summarize as best I can here. So verses one through eight, they're. They're God's reply to Moses's grumblings, really, at the end of chapter five. And so if this were like. So I was thinking about this. This is a TV show. It's divided into episodes, right? Chapter 5 ends with. With Moses in the depths. He's standing outside of the meeting place if the Israelite foreman had just brought their failed appeal to Pharaoh. And so, like, right before the credits roll, Moses is just discouraged. He's frustrating. He's wondering why his obedience to God's commands have only made things worse. And I was thinking about this, the Bible doesn't tell us. We don't get any physical demonstrations from Moses in this moment. So I can only imagine it from my own experience. But I'll just say this, if you don't know me, I've worked in construction management for the last. Trying to remember now, 6, 7, 8 years now 9 out of 10 days wear work boots, jeans, a butt down shirt and a hat. When I need to look more presentable, I just don't wear the hat. Okay? Right. But when something goes wrong on a job site, which believe it or not, sometimes happens, right, the person responsible, usually me, you have to figure out what happened, we have to figure out how to fix it. You have to figure out how long it's going to take and then you have to explain it to everybody involved. Right. And then sometimes when multiple things go wrong at once, like my hat comes off, it's a good thing to throw when you're frustrated, right. And your hands go through, your hands go through my hair like this, right. And you're just going, I don't know anything, I don't know anything about anything. Right. But this is like, this is the kind of human frustration that I, that we see Moses in here. Like, we obviously don't know what he was wearing. We don't know if he wears a hat, if he throws it, we don't know if he turned around and kicked the sand or punched the wall. But, but because, but the, his words here, they're a man overwhelmed by a mission that seems to be collapsing in front of him. And we see this frustration mounting in Moses right here. So that, so Moses again, just keep this in mind before this whole conversation happens. Moses is rejected by Pharaoh, he's blamed by the Israelite foreman. And then he's just kind of like, he's like, this is all going backwards. Like nothing is going right here. So his questions at the end of chapter five, they're not like calm theological observations. They're the words of a desperate man. And he's like, he's like, I'm trying to be obedient, but all I'm doing is leading to more suffering here. So that's the first thing to remember in these first eight verses, right. God's answer is replying to a moment of great frustration. Okay, the second thing to remember here is that God never told Moses it was going to be easy. He was like, like at no point was he like, you're just going to waltz in there and it's going to, you know, it's one conversation. It's over, right? It's not how it's laid out. From the burning bush onward God. He's already told Moses that Pharaoh would resist, that the deliverance would require God's mighty hand. So God's reply isn't a change of plan. It's more of a reminder of the plan that he's already revealed. And it's a reminder that Moses, he's like, you should have expected some hardship here, right? And the third thing to remember about these first eight verses, it's God presenting himself as the covenant maker and the covenant keeper. And God is delivering Israel from slavery by delivering Israel from slavery and bringing them one step closer to the land of Canaan. It's more than Moses assignment. It's actually. It's God fulfilling the promise he made to Abraham. So Moses has to trust in this difficult obedience. He says, I have to trust that this is a part of God's larger plan. Okay, okay, we'll keep working through it here. Let's look at verses 9 through 13. I'll read these for us. Just to refresh it here. Moses spoke thus to the people of Israel, but they did not listen to Moses because their broken spirit and harsh slavery. So the Lord said to Moses, go in, tell Pharaoh, king of Egypt, to let the people of Israel go out of his land. But Moses said to the Lord, behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me? For I am of uncircumcised lips. The Lord spoke to Moses and Aaron and gave them a charge about a people of Israel, about the people of Israel, and about Pharaoh, king of Egypt, to bring the people of Israel out of the land of Egypt, Egypt. So. So first of all, here, I think we got to give Moses a little bit of credit here. He has some. We have obedience without grumbling in this case, right? He does what God commands. He's delivering the covenant reminder message to the people. But he hits another setback here. The message falls on deaf ears, right? Verse nine says that they don't. They wouldn't listen because their broken spirit and the harsh slavery. So, like going back to chapter five, Pharaoh's strategy has worked, at least for the moment. And the burden on the Israelites has become so heavy that, like, the mental occupation of survival has crowded out any glimmer of hope. And it's just one of the painful realities of this passage is like, when people are. When you're just crushed by the weight of the present moment, it's hard to see any promise of the future. So the Israelites, I don't think they're rejecting God's promise because it's untrue. I think they're just too burdened to receive it right now. So then moving forward in verses 10 through 13, the focus is going to shift from, from the people's inability to hear God's promise to Moses ongoing struggle to trust God's calling. So, so God tells Moses, he says, go back to Pharaoh and command to let Israel go. But immediately, Moses immediately goes back to his familiar objections. And Moses argues that, he says, if the people of Israel won't listen to me, Pharaoh certainly won't, right? He's like, these are the people. I'm these people who are going to benefit from this, right? Why is Pharaoh gets nothing out of this? Why would he listen? He says, he says, I have uncircumcised lips. And other translations say I have faltering lips, I have poor, poor speech. So in other words, Moses is saying the people who should most want to hear this message are not listening one, and then two. So why should Pharaoh? And lastly, third, I'm still not a good communicator. So God answers, he answers both objections. He gives a charge to Moses and Aaron. And Aaron's present presence is an answer to Moses concerned about speaking, right? Like we go back to chapter to the burning bush encounter. God says, I'll give you Aaron to help you speak, right? So just having Aaron there is an answer to one of the objections. Then the charge itself to Moses and Aaron, it just keeps it mission focused, right? He says, you gotta speak to both Israel and Pharaoh because God me, I am still intending to bring the nation of Israel out of Egypt. So, so neither Pharaoh's resistance, nor Israel's discouragement, nor Moses insecurity can overturn God's command. Okay, so that's, so we're through verse 13 now. Now at this point the narrative is going to pause for a genealogy and like, rather than skipping over it, we need to, we need to, we need to look through this and see how this serves the, the flow of chapter six and how it fits within larger narrative of the Old Testament. This is by no means the, the longest or the most, the most thorough genealogy of the Old Testament. But this one, the purpose of this genealogy, it's going to anchor Moses and Aaron and the family line of Israel. And it reminds us that this rescue mission that we're on here is, is tied to God's long standing covenant promise. So we see the genealogy start with Reuben and Israel, and Israel is another Name for Jacob. And Jacob, right, is the grandson of Abraham, Abraham, Isaac, Jacob. And so we see again that Moses, he's just God's tool to fulfill the covenant between God and Abraham. Okay. And secondly the text self identifies its purpose in verse 26 to 27 says these are the Aaron and Moses to whom the Lord said bring out the people of Israel from the land of Egypt by their host. It was they who spoke to Pharaoh, king of Egypt, about bringing the people of Israel from Egypt. This Moses and this Aaron. So by including this family history, Moses connects the deliverance of Egypt back to Abraham, Isaac and Jacob. He's not just, he's not stepping into this random moment in history. He's being placed place within the covenant story of God that God has been working on for generations. So this genealogy reminds us that God's promise has a history and his faithfulness is not interrupted by Moses weakness or by Pharaoh's resistance. Okay, final section of text here, verse 28:30. It's going to return us back to the main narrative, right? God is again going to direct Moses to speak to Pharaoh. And that's going to set us up for the events in chapter seven, right? There's a slight, there's a slight difference here. It says, tell Pharaoh, King of Egypt, all that I say to you. So we're kind of setting up for what's going to be happening next here. But this genealogy has reminded us that God's covenant purposes are still moving forward. And now the narrative is going to remind us that Moses has to continue forward as God's messenger. Right? But Moses again is going to repeat his old objection. He says, I'm not a strong speaker. How will Pharaoh listen? And the chapter is going to end with this kind of unresolved, unresolved tension in Moses mind. But not, not an unresolved, but nothing unresolved in God's plan. Right? The tension is with Moses. So that's our, that's our, that's our text, that's our passage. So Lord willing, let me just try to wrap this up for us here. It's not, it's not hard to see the repeated patterns here, right? As I, when I start writing a sermon, I have the Bible and I have a blank piece of a yellow legal pad. And I just, I make notes verse by verse, verse by verse. And as I'm doing this, I'm like, Moses complains about inability. God reminds him of God reminds Moses of God's greater purpose. Moses complains again. God reminds Moses again. Moses complains. I mean I Mean, it's like, it's not, it's not a. We don't have to be scholars here to see this repeated pattern, right? But that's like the power of the narrative, though. Like God is giving Moses this clear command. It's grounded in his power, it's grounded in covenant faithfulness. But Moses just keeps going back to his own weakness. Then God keeps pointing Moses, think beyond yourself. He's like, he's pointing Moses away, away from himself. He's pointing Moses back towards God who can accomplish the deliverance, right? And as we think about applying this passage, we have to be careful that we don't turn this into like the hero's journey of Moses and needing to believe in himself, right? The main point is not that Moses finally finds enough courage within himself. And that's the risk. These well known Old Testament narratives like Joseph, Moses, David, Daniel, Jonah, to name a few, that's the risk of these passages. The main point of these is that God is faithful, God is powerful, and God is using weak messengers to carry out his saving work. And that the danger in reading these like famous biblical narratives as if their deepest lesson was merely like, follow the healer's good traits and avoid his bad traits. Like, there's just a we can learn from Moses. But the shortfalling of that is that these characters and Moses, he's not the central figure of the passage, right? The strong arm of God, the mighty hand of God the mighty. The strong hand of God is the force that keeps the story moving forward. So when Moses is just repeatedly questioning his ability to do the work that God has called him to do, in one sense he's right. He's not wrong in his assessment of his own abilities, like Moses did not. He doesn't have the power to change Pharaoh's heart. He doesn't have the power to break the Egyptian oppression. He doesn't have the power to fulfill God's covenant promise. But Moses, still, he just keeps missing the point. It's like God is never asking him to be the deliverer. He's. God is asking him to be the messenger of the deliverer, right? Exodus chapter 3, verses 19 and 20 establish this. They say, I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand, this is God speaking, and strike Egypt with all the wonders that I will do in it. And after that he will let you go. So again, God is never asking Moses to be the mighty hand. He's just asking Moses to be the messenger. God is never commanding Moses to fulfill the covenant by his own strength. He's just commanding Moses to be an obedient participant in, in God's plan of keeping the covenant. So guys, if we can, this is like, if we can get this through our brains, we can save ourselves so much worry and hanry and consternation. Like, we are not the Saviors, we are not the Saviors. Moses cannot deliver Israel, deliver Israel by his own strength. And we can't deliver ourselves from the consequences of our own sin. Right? We can't save ourselves. Moses couldn't do it. We can't do it. Salvation belongs to the Lord and our calling is just faithful obedience in that. Now back to thinking about, thinking about this narrative as a whole. Like when we read narratives and especially these biographical narratives, it's easy to be the critic. So I say this next part with some hesitation because I don't, I'm confident I would not have done much better than Moses if I were in this situation. So with that trepidation, I, I, if we can glean one like kind of follow Moses lesson out of this or maybe don't follow Moses lesson. The, the lesson we need to learn is we need to be better at speaking the truth to ourselves, right? Moses has some moments of faithful obedience, but, but he's, more often than not he's, he's just plagued by his own self doubts. So when we think about this in the real world, I think about the phrase, I don't know where I heard it first. It's like you don't rise to the occasion, you drop to the level of your training, right? So I've just gotten done this summer. It's the seventh summer I've coached Demetrius, our oldest in baseball. And the past two summers I've been the first base coach. So I get a little bit of like mid at bat coaching time. And it takes me about half the season to remember that like you're not significantly moving the needle in like player development and talent in the middle of the game, in the middle of the at bat, right? Like you got a player with a bad swing at the beginning of that bat. Nothing you can say is really going to make a significant adjustment in the middle of the at bat. So like in the middle of the, in the middle of the game, in the middle of the moment. Most people, we don't rise to the occasion, we just stoop to the level of the training. Like the game moves so fast, the next moment comes so fast and the next moment is so overwhelming that like you stoop to the level of your training, right? So what we can learn from Moses Bad example here is that we have to be faithful and consistent and diligent in consuming what is right and true and what is from God. And we have to be faithful and consistent and diligent in reminding ourselves that like God is the strong and mighty hand and we are not. Right. And again, in full honesty, I don't think I would stack up much better than Moses. Again, it's easy to be the critic. Our life isn't canonized, Right. The main application is not be better than Moses. The main application is this. Like, we have to be mindful of how highly we view our own abilities and we have to be mindful of how low or not we view God's abilities. Right? We have to be mindful of how highly we view our own abilities. And we have to be mindful of how low or how high we view God's abilities. Right? One of my dear friends and mentors in construction and just life is a man named Travis. He's been doing construction management for over 30 years. He's a wonderful man of God, father of three faithful kids, grandfather, he's in construction terms. He's forgotten more work than I've ever managed and he's forgotten more lessons than I've ever learned yet. Right. If you've been to Lucille Downtown, he managed the renovation. It turned the bank vault into this wonderful event space. He's managed like a 500,000 square foot manufacturing plant. He has the experience and the credentials to be respected. And when I first met Travis, I'd been managing projects for like two years. I was like the most stressed out I had ever been. I had more responsibility than I ever had. Like deadlines in 1, 2, 3, 4 weeks. Coming up, Rachel's eight months pregnant with Chris. I'm like overwhelmed. And I meet Travis. I can remember it's like the Panera in Fitchburg. I'm like, Travis, how do you manage this? And he didn't. I can still remember this conversation. He says he didn't give me any. Do this every day. This is my project management checklist. He goes, you know, Rob, you do everything you can. Sometimes you just have to pray those projects over the finish line. Like that was it. It's like, it's, it's hopefully simple, but. But painfully simple, right? It's like you do all we can, but we have to. We have to. We have to show up, but we have to. We have to show up and do the work that God has called us to. Do diligently. But we have to realize that there are responsibilities and goals that seem impossible for man to shoulder. So we have to have to appeal to the all powerful God for help. So when we think about Moses and our narrative today, like Moses repeated objections, they just reveal we're seeing a man who felt the weight of his own weakness, but he struggled to rest in the strength of God. So church just wrapping this up. As we continue to think about Moses and we continue to think about God using Moses to carry out his work, my prayer is that we would learn to be faithful and obedient voices for God in the world. And not because we're strong enough to accomplish his purposes, but because we serve a God who is. So that's all we got for today. Let me pray for us today and then we'll do Lord supper after that. Lord, what a, What a joy and a burden it is. To be able to. Just take time to go into Moses's life in detail and take time to see, to see his shortcomings and to see, to see your strength and your promises and to see how you're using a flawed and sinful man to fulfill your promises, to fulfill your plan to redeem the world. Like. Pray for us, pray for our church that we would, we would diligently serve, we would diligently show up, we'd be faithful, obedient servants. But we would ultimately remember that it is not, it's not on our own strength. We serve an all powerful God who has a strong hand and a mighty arm. Even thinking of this sermon today, you're using a flawed and sinful man to bring, to deliver a divine and holy word here. So pray these words will not return empty and that they would be faithful for the good of your church, the evangelism of the world, and for the building up of the saints. It's in Christ's name we pray. Amen. The post God Promises Deliverance – Exodus 6: 1-30 appeared first on Red Village Church.

The Rebbe sends blessings for the newborn's bris, affirms that naming the baby Gershon Menachem Mendel is acceptable if both parents agree, and notes that it is not customary among Anash for one person to serve as sandak twice. https://www.torahrecordings.com/rebbe/igroskodesh/012/007/4248

Wanting to support your growing ADHD kid and knowing how to support them are often two very different things. As teens and young adults push for independence, even well-meaning advice can feel controlling, creating more resistance and disconnection. In this episode, Dr. Zach Gershon explains why peer support and community can be life-changing for young adults with ADHD, and how parents can shift from managing their child to becoming a trusted source of support. Press play to discover how connection, autonomy, and small wins can help young adults build confidence and move forward on their own terms.What to expect in this episode:Why peer support groups can feel safer and more relatable than parent adviceHow “asking instead of telling” changes parent-child dynamicsWhat ADHD teens and young adults really want from their parents during transition yearsThe role of community in reducing shame and isolation for ADHD young adultsWhy support works best when young adults feel ownership and autonomyAbout Dr. Zachary GershonDr. Zachary Gershon is a twice-exceptional neuroscientist based in New York City whose work explores the intersection of neurodiversity, cognition, and human behavior. He earned his PhD from The Rockefeller University, where his research focused on neuroscience and brain function. Drawing from both scientific expertise and lived experience as a twice-exceptional individual, Dr. Gershon is passionate about advancing conversations around neurodivergence, learning differences, giftedness, and mental performance through research, speaking, and advocacy.​Connect with Dr. ZacharyWebsite: ADHD Support Group for Young Adults | ADDA Get your FREE copy of 12 Key Coaching Tools for Parents at https://impactparents.com/gift.​Connect with Impact Parents:Instagram: https://www.instagram.com/impactparentsFacebook: https://www.facebook.com/ImpactParentsLinkedIn: https://www.linkedin.com/company/impactparentsSponsors"Cognitive Ergonomics from the Inside Out" – A New ADHD InterventionDo you recognize current ADHD interventions fall short? At DIG Coaching, we've developed a groundbreaking field of engineering called Cognitive Ergonomics from the Inside Out. Discover a fresh approach to ADHD care that looks beyond traditional methods.Learn more at www.cognitive-ergonomics.com

A few weeks back, Mark Call of Shabbat Shalom Mesa made the decision to spend a bit more time on the last few weeks of regular readings, which included a “double-portion,” separately. Hopefully you saw why that was important. So, this week, we’ll continue to catch up, with a bit more than parsha ‘Naso,’ (Numbers 4:22 through chapter 7) and continue through a section in chapter 10 that seems to fit well. The reading for parsha Naso begins with the remainder of the duties of the tribe of Gershon, and then summarizes the ‘census’ of the Levites, after which the narrative changes, and we again see that those who were “unclean” – for several reasons – were to be “put out,” or “shalach” in the Hebrew, a word we’ve seen before – of the camp. And that is followed up by descriptions of two other ‘processes,’ described in detail, which seem utterly foreign to most of ‘the sun-day church’ today. https://hebrewnationonline.com/wp-content/uploads/2026/06/SSM-6-5-26-Naso-plus-thru-ch-10-teaching-podcast-xx.mp3 The Sabbath Day midrash this week begins with a question: What is it about those two, apparently very different, situations, and thus processes, the connects them? And why do they follow immediately after the commandment to “shalach” or put out of the camp, the “unclean?” The process outlined for the “sota” – or the woman whose husband suspects adultery, but has no proof – is said to be the ONLY one of its kind in Scripture, where YHVH actually PROMISES a miracle, one way or another. It’s also misunderstood and mis-taught (witness most of the twisting you’ve probably heard about ‘Jesus and the Woman CAUGHT in adultery’) and yet still at the very heart of so many of the most important events in all of human history! Why does the ‘whore church’ then ignore the real lesson? And that is followed-up immediately by the process surrounding the ‘Nazerite vow.’ Samson was said to be one “from his mother’s womb,’ as perhaps John the Baptist may have been as well. But Shaul, aka “Paul of Tarsus” notably TOOK such a vow, after he came to know Yahushua, notably, and yet most of xtianity has NEVER heard that! For reasons that Mark says, as the discussion unfolds, are obvious now. “Naso-plus: “Put out” the Unclean – but then Other Ignored Commandments That Speak VOLUMES about what we have been MIS-taught” https://hebrewnationonline.com/wp-content/uploads/2026/06/WT-CooH-6-6-26-Naso-plus-thru-ch-10-Shalach-the-unclean-the-Sota-the-Nazerite-and-HOW-MUCH-MORE-so-Es-QQQ-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

The משפחות of Merari, Gershon, and Kehos each carried different parts of the Mishkan. Merari carried the beams and sockets, Gershon carried the coverings, while Kehos carried the holiest כלים — especially the Aron. Unlike the others, Kehos could not transport the Aron on wagons. The Aron had to be carried specifically on the shoulders because it demanded a designated place. Just as its resting place was the Kodesh HaKodashim, its place while traveling was on the shoulders. The Luchos inside the Aron represented פנים — a face. There was no “back” to the Luchos; whichever side one looked at appeared like the front. Therefore, when carrying the Aron, there could never be a concept of “back” in relation to it.A relationship can either be פנים בפנים — face to face — or merely a “back” relationship. Face to face means the connection is deep, internal, and genuine, where one's true focus and desire are directed toward the other. A “back” relationship may be necessary, but it is external and not where the heart truly lies. On Matan Torah, Hashem gave us the ability to live פנים בפנים with Him — that our deepest passion and inner interest should be connection to Hashem and Torah. Everything else in the world — materialism, distractions, and physical pursuits — may be necessary, but they should remain secondary, while our true essence remains connected to Hashem.לקו״ש כח-ג

A certain young man whom I was very close with, and whom I helped a great deal, was getting married. Before the wedding he asked me if I could be an עד קידושין , one of the two witnesses to the kiddushin under the huppah . Now among Ashkenazim, serving as an עד קידושין is considered a great honor, but here in our community, being invited to recite one of the berachot under the huppah is a far greater honor. And I have to say, in all honesty, that I felt hurt by the boy's decision to ask me to be a witness instead of reciting one of the blessings. As mentioned, I was very close with this young man. I helped him grow in his religious observance, and I even helped him in the process of dating and getting engaged. I felt slighted over not having received a berachah . Was I being petty and childish? Was this just my ego going too far? I think that the Gemara teaches us the answer. In Masechet Ketubot, the Gemara discusses the case of a person who was very wealthy, and was accustomed to a comfortable, luxurious lifestyle, until he lost his fortune and became poor. The halachah in this case, surprisingly, is that the people must not only give enough charity to provide him with his basic needs – but also provide him with the comforts and amenities that he was accustomed to. So much so, the Gemara tells, that in the time of Hillel, there was a wealthy man who used to ride in a carriage with someone running ahead of him, and after he fell into hard times, Hillel ruled that he should be provided with a runner. When the people could not find somebody willing to do it, Hillel himself ran in front of this man's carriage. It goes without saying that arrogance and conceit are exceptionally bad qualities from which a person must distance himself from. But there is a huge difference between arrogance and a sense of respect. People need to feel respected. This is a basic human need that we must all acknowledge. There is nothing arrogant or egotistical about wanting to be respected. And in some situations, failing to receive honor hurts. If a person worked very hard to plan an event, for example, and at the event, the speaker acknowledged everyone who volunteered their time except that person, that person will be hurt. This isn't because of arrogance – it's because it's embarrassing. The person feels disrespected. And this is true also of a Rabbi who is very close with the groom. There is a certain expectation of honor – and when that respect is not shown, it feels embarrassing. It hurts. Parashat Naso begins with Hashem commanding Moshe, נשא את ראש בני גרשון גם הם – to count "also" the people of Gershon, the Leviyim who descended from Levi's oldest son, Gershon. In the previous parashah , the family of Kehat – the middle of Levi's three sons – was counted. Kehat was counted first because they were in charge of the most sacred articles in the Mishkan , so they had the more distinguished job. Now, when the time came to count the family of Gershon, Hashem emphasized גם הם – that they, too, must be given honor and respect. As the children of the oldest son, they naturally expected to be treated with honor. And since that honor was not given, and instead the middle son, Kehat, was counted first, Moshe needed to find a way to compensate, to show Gershon honor and distinction so they would not feel embarrassed or disrespected. This is so important for us to realize in our relationships, and in all our interactions with people. People need to feel respected, the way they need oxygen. It's a basic human need. People need to feel respected so they can feel important, that they matter, that their lives are significant and meaningful. This isn't arrogance. It's a basic human need. In every relationship, we need to ensure to make the other person feel respected. We need to realize that their need for respect isn't childish or petty – it's normal. It's human. And we must fill that need. When we speak to people and treat them with respect, we help bring out the best in them. We remind them that they matter, that they have something beautiful and crucial to give to the world – and once they acknowledge that, they will go ahead and make sure to make that beautiful contribution.

The Rebbe discusses the different types of service reflected in the roles of the Leviim: Gershon, Kehat, and Merari. Each represents a unique approach to divine service. Gershon symbolizes elevation through love, Kehat represents observance and reverence for Torah, while Merari signifies service in challenging times. https://www.torahrecordings.com/likutei-sichos/018/004_001

Celtic music never sits still, and episode 758 of the Irish & Celtic Music Podcast is proof of that. We're calling this one O'Neill's Drowsy Irish Town, but don't let that fool you. There is nothing sleepy about this lineup. Fourteen artists are here today, pushing tradition into something fresh and alive. Hit play and let the music take you somewhere  -  -  Subscribe now at CelticMusicPodcast.com! Tartanic, Charlene Adzima, Tara's Folk, Eimear Arkins & Eileen Gannon, The Bordercollies, Jocelyn Pettit & Ellen Gira, The Friel Sisters, Goitse, Rakish, Leevy, Release the Craicen, Katie Jane Band, Low Power Trio, Banshee in the Kitchen GET CELTIC MUSIC NEWS IN YOUR INBOX The Celtic Music Magazine is a quick and easy way to plug yourself into more great Celtic culture. Enjoy seven weekly news items with what's happening with Celtic music and culture online. Subscribe now and get 34 Celtic MP3s for Free. VOTE IN THE CELTIC TOP 20 FOR 2026 This is our way of finding the best songs and artists each year. You can vote for as many songs and tunes that inspire you in each episode. Your vote helps me create this year's Best Celtic music episode. You have just three weeks to vote this year. Vote Now! THIS WEEK IN CELTIC MUSIC 0:06 - Tartanic "Slapping Paddies" from Uncivilized 3:01 - WELCOME 4:43 - Charlene Adzima "Jimmie McGetrick's/John Naughton's/Tom Ward's Downfall" from The Initiation 7:54 - Tara's Folk "O'Neils" from remember how we fall 11:44 - Eimear Arkins & Eileen Gannon "George White's/McGettrick's/Cedars of Lebanon (reels)" from The Belles of St. Louis 15:42 - The Bordercollies "Rollin and Tumblin" from To The Hills and Back 18:31 - FEEDBACK 21:18 - Jocelyn Pettit & Ellen Gira "Bellechasse" from Here To Stay 25:18 - The Friel Sisters "Kelvin's Purling Stream" from Before the Sun 29:04 - Goitse "Margadh an Iúir" from Rosc 31:58 - Rakish "Time Check" from Now, O Now 35:50 - THANKS 37:48 - Release the Craicen "Star of the County Down / Cooley's Reel / Drowsy Maggie" from Live! Songs on a Boat 42:38 - Katie Jane Band "Frank's / Mason's Apron" from Wild One 45:12 - Leevy "The Mountain Spoke" from Baile Mhúirne or the Soldiers March the Paps of Anú 49:53 - Low Power Trio "Loch Lomond" from Dirty Old Town 53:06 - CLOSING 54:53 - Banshee in the Kitchen "King of Laoise" from Band O' Shees 58:44 - CREDITS Support for this program comes from Dr. Annie Lorkowski of Centennial Animal Hospital in Corona, California. Support for this program comes from John Sharkey White, II. Support for this program comes from International speaker, Joseph Dumond, teaching the ancient roots of the Gaelic people. Learn more about their origins at Sightedmoon.com Support for this program comes from Cascadia Cross Border Law Group, Creating Transparent Borders for more than twenty five years, serving Alaska and the world. Find out more at   www.CascadiaLawAlaska.com Support for this program comes from Hank Woodward. The Irish & Celtic Music Podcast was produced by Marc Gunn, The Celtfather and our Patrons on Patreon. The show was edited by Mitchell Petersen with Graphics by Miranda Nelson Designs. Visit our website to follow the show. You'll find links to all of the artists played in this episode. Todd Wiley is the editor of the Celtic Music Magazine. Subscribe to get 34 Celtic MP3s for Free. Plus, you'll get 7 weekly news items about what's happening with Celtic music and culture online. Best of all, you will connect with your Celtic heritage. Please tell one friend about this podcast. Word of mouth is the absolute best way to support any creative endeavor. Here's a thought worth sitting with. The single most powerful thing we can do to fight climate change is move toward clean energy. Solar, wind, hydro. Energy that doesn't cost the earth to produce. But while the big picture shifts, there's plenty we can do right now in our own lives. Think about the 5 Rs of Sustainability. Refuse what you don't need. Reduce what you use. Reuse what you already have. Repurpose the things that still have life in them. And recycle whatever is left. Start with just one of those this week. Pick the easiest one. Then build from there. Small choices, made by millions of people, add up to something enormous. The music we love was born from a culture that respected the land. Let's honor that. Promote Celtic culture through music at http://celticmusicpodcast.com/. WELCOME THE IRISH & CELTIC MUSIC PODCAST * Helping you celebrate Celtic culture through music. I am Marc Gunn. I'm a Celtic musician and also host of Pub Songs & Stories. Every song has a story, every episode is a toast to Celtic and folk songwriters. Discover the stories behind the songs from the heart of the Celtic pub scene. This podcast is for fans of all kinds of Celtic music. We are here to build a diverse Celtic community and help the incredible artists who so generously share their music with you. If you hear music you love, please email the artists to let them know you heard them on the Irish & Celtic Music Podcast. These musicians are not part of some corporation. They are small indie groups that rely on people just like you to support their music so they can keep creating it. Please show your generosity. Buy a CD, Album Pin, Shirt, Digital Download, or join their community on Patreon. You can find a link to all of the artists in the shownotes, along with show times, when you visit our website at celticmusicpodcast.com. ALBUM PINS ARE CHANGING THE WAY WE HEAR CELTIC MUSIC Looking for a fresh way to support the music you love? Meet the Album Pin. Album Pins are lapel pins themed to a specific album — and each one comes with a digital download. Wear your music. All of my latest pins are wood - burned and locally produced, which means a smaller footprint and a one - of - a - kind feel you won't find anywhere else. Pick yours up at magerecords.com THANK YOU PATRONS OF THE PODCAST! Thank you, patrons of the podcast! Because of generous supporters like you, the Irish & Celtic Music Podcast releases a new episode nearly every single week. Your support doesn't just fund the show. It fuels a movement. It helps us share the magic of Celtic music with thousands of new listeners and grow a global community of music lovers. Your contributions pay for everything behind the scenes: audio engineering, stunning graphics, weekly issues of the Celtic Music Magazine, show promotion, and most importantly, buying the music we feature from independent Celtic artists. And if you're not yet a patron? You are missing out. Patrons get early access to episodes, music - only editions, free MP3 downloads, exclusive stories and artist interviews, and a vote in the Celtic Top 20. Join us today keep the music alive, vibrant, and independent. A special thanks to our latest Patron of the Podcast: Jason Schatz HERE IS YOUR THREE STEP PLAN TO SUPPORT THE PODCAST Go to our Patreon page. Decide how much you want to pledge every month, $4, $12, $25. Keep listening to the Irish & Celtic Music Podcast to celebrate Celtic culture through music. You can become a generous Patron of the Podcast on Patreon at SongHenge.com. TRAVEL WITH CELTIC INVASION VACATIONS Every year, I take a small group of Celtic music fans on the relaxing adventure of a lifetime. We don't see everything. Instead, we stay in one area. We get to know the region through its culture, history, and legends. You can join us with an auditory and visual adventure through podcasts and videos. Learn more about the invasion at http://celticinvasion.com/ #celticmusic #irishmusic #celticmusicpodcast I WANT YOUR FEEDBACK What are you doing today while listening to the podcast? Send me a photo. If you're in a Celtic band, send me an audio recording of you performing live. Just audio. I'll use it in a podcast episode later this year. Email me at follow@bestcelticmusic. Daniel Faigin emailed re: Android Shuffle Apps: "Marc: I primarily listen to music via my iPod Classic (extensive smart playlists, all on shuffle). But all my music (around 58,000 tracks), is on my Android phone, and there I used the Gone Mad Music Player. It can play the music downloaded to your device, and has a smart playlist equivalent to the iPod / iTunes capability. It's the backup for my iPod Classic. Just search for it on Google Play; it does require a small payment to support development and unlock full capabilities. Alas, fewer phone manufacturers are supporting an external memory card (critical when you have a lot of music)  -  -  Samsung might at the lowest level, as well as Motorola. Other than that, you need more storage if you download music." Gershon commented on Patreon: "Sitting here in my favorite chair,  listening to #754, two dogs at my feet, reading and sipping my evening tea I heard your commentary regarding our wayward President and feckless Congress. Thank you!  You are on the right side of history. I appreciate this after the horrific week we've had. I am even prouder now to be a supporter and fan. Keep up the good work and make "good trouble."  

Reading Media: How to do Textual Analysis reinvigorates one of media and cultural studies' most foundational methods at a moment when it is most needed, showing its continuing vitality by adapting it to new media environments, cultural objects, and scholarly questions.The volume insists that the close study of meaning, form, and representation remains central to understanding media's power. With contributions from leading and emerging scholars, the book offers a diverse toolkit: from narratological and semiotic analysis of film and TV, to historical poetic accounts of TikTok, multimodal analysis of Afrobeats music videos, and postcolonial criticism of games. Essays extend the scope of textual analysis to unexpected objects—such as plastic waste, memes, and refugee-authored media—while others demonstrate how texts operate across platforms, genres, and transmedia franchises. Beyond offering new and improved approaches to textual analysis, each chapter illustrates its approach using a specific case study, functioning both as a step-by-step how-to guide and as an example of textual analysis in action.Reading Media advances a vision of textual analysis that is rigorous yet flexible, attuned to both aesthetics and politics, and responsive to today's media environment. Essential for students and scholars in media, communication, and cultural studies, Reading Media both reaffirms and renews textual analysis as an indispensable way of engaging with the mediated worlds that shape contemporary life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Reading Media: How to do Textual Analysis reinvigorates one of media and cultural studies' most foundational methods at a moment when it is most needed, showing its continuing vitality by adapting it to new media environments, cultural objects, and scholarly questions.The volume insists that the close study of meaning, form, and representation remains central to understanding media's power. With contributions from leading and emerging scholars, the book offers a diverse toolkit: from narratological and semiotic analysis of film and TV, to historical poetic accounts of TikTok, multimodal analysis of Afrobeats music videos, and postcolonial criticism of games. Essays extend the scope of textual analysis to unexpected objects—such as plastic waste, memes, and refugee-authored media—while others demonstrate how texts operate across platforms, genres, and transmedia franchises. Beyond offering new and improved approaches to textual analysis, each chapter illustrates its approach using a specific case study, functioning both as a step-by-step how-to guide and as an example of textual analysis in action.Reading Media advances a vision of textual analysis that is rigorous yet flexible, attuned to both aesthetics and politics, and responsive to today's media environment. Essential for students and scholars in media, communication, and cultural studies, Reading Media both reaffirms and renews textual analysis as an indispensable way of engaging with the mediated worlds that shape contemporary life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Reading Media: How to do Textual Analysis reinvigorates one of media and cultural studies' most foundational methods at a moment when it is most needed, showing its continuing vitality by adapting it to new media environments, cultural objects, and scholarly questions.The volume insists that the close study of meaning, form, and representation remains central to understanding media's power. With contributions from leading and emerging scholars, the book offers a diverse toolkit: from narratological and semiotic analysis of film and TV, to historical poetic accounts of TikTok, multimodal analysis of Afrobeats music videos, and postcolonial criticism of games. Essays extend the scope of textual analysis to unexpected objects—such as plastic waste, memes, and refugee-authored media—while others demonstrate how texts operate across platforms, genres, and transmedia franchises. Beyond offering new and improved approaches to textual analysis, each chapter illustrates its approach using a specific case study, functioning both as a step-by-step how-to guide and as an example of textual analysis in action.Reading Media advances a vision of textual analysis that is rigorous yet flexible, attuned to both aesthetics and politics, and responsive to today's media environment. Essential for students and scholars in media, communication, and cultural studies, Reading Media both reaffirms and renews textual analysis as an indispensable way of engaging with the mediated worlds that shape contemporary life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

10 So the Lord said to Moses, 11 “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” 12 But Moses said to the Lord, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” 13 But the Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon.16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans.26 These are the Aaron and Moses to whom the Lord said: “Bring out the people of Israel from the land of Egypt by their hosts.” 27 It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.28 On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”

Gershon Ben Keren is a fifth degree black belt in Krav Maga, an academic criminologist, and former close protection professional. In this episode, Gershon shares how growing up in violent 1980's Glasgow and working club doors in the U.K. helped shape his understanding of real-world chaos. He focuses on the importance of predicting and avoiding violence, especially in a real world setting. He also explains de-escalation techniques, practical scenarios, distance management, and when to fight or run away.  Links: Gershon's Website: https://www.gershonbenkeren.com/ Krav Maga Yashir Boston: https://www.bostonkravmaga.com/  

Actress Gina Gershon hadn't had what you'd call a traditional Hollywood career. So, it's no surprise that she's written a memoir with an in-your-face title. Alpha Pussy: How I Survived the Valley and Learned to Love My Boobs. Gershon says the alpha pussy part has something to do with the fact that she raises male cats. As a result of her roles in films like Bound and Showgirls, Gershon has become something of a gay icon. The actress has also impersonated Melania in sketches that appeared on Funny or Die. Now, Gershon is writing screenplays. We talk about breasts, ageism and stupid Hollywood executives. "Now What?' is produced with the help of Steve Zimmer, Lucy Little and Jackie Schwartz. Audio production is by Nick Ciavatta.

Over the past forty years, Gina Gershon has remained a beloved actress while constantly pushing herself as an artist, adding to her astonishing and diverse resumé. Since her small, breakout performance in Pretty in Pink, Gershon has been best known for her roles in movies (including Bound, Showgirls, Face/Off, The Insider) and television (including Brooklyn Nine-Nine, Riverdale, Curb Your Enthusiasm, The Assassin), but her career, and community, began as a musician and dancer. She performed at Carnegie Hall, recorded albums, and toured the United States, playing her jaw harp with Sting, Laurie Anderson, Joan Baez, Paul Simon, and Herbie Hancock. While she has not yet performed with her close friend Bob Dylan, they were sparring partners when Gershon took up boxing. On the stage, Gershon has worked with David Mamet, and performed in Sam Mendes's Cabaret and the Tony Award-winning Boeing-Boeing. In 2007, Gershon took on a new artistic practice, publishing the children's book Camp Creepy Time with her brother Dann. She later released her first work of nonfiction, In Search of Cleo: How I Found My Pussy and Lost My Mind, the true story of Gershon's search for her runaway cat. Gershon's newest book AlphaPussy: How I Survived the Valley and Learned to Love My Boobs, looks back at how she learned to survive and thrive in Hollywood, tracing her brilliant and unique career to find cautionary tales, turning points, and everything in between.On April 3, 2026, Gina Gershon came to the Sydney Goldstein Theater for an onstage conversation with Gina Pell, Content Chief of The What.

So when David was old and full of days, he made Solomon his son king over Israel.2 And he gathered together all the princes of Israel, with the priests and the Levites.3 Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.4 Of which, twenty and four thousand were to set forward the work of the house of the Lord; and six thousand were officers and judges:5 Moreover four thousand were porters; and four thousand praised the Lord with the instruments which I made, said David, to praise therewith.6 And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.7 Of the Gershonites were, Laadan, and Shimei.8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever.14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.15 The sons of Moses were, Gershom, and Eliezer.16 Of the sons of Gershom, Shebuel was the chief.17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.18 Of the sons of Izhar; Shelomith the chief.19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.20 Of the sons of Uzziel; Micah the first and Jesiah the second.21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.24 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the Lord, from the age of twenty years and upward.25 For David said, The Lord God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:26 And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.27 For by the last words of David the Levites were numbered from twenty years old and above:28 Because their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;30 And to stand every morning to thank and praise the Lord, and likewise at even:31 And to offer all burnt sacrifices unto the Lord in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the Lord:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.

We talk to Gershon about the book, working with Robert Altman on The Player and her battles with Paul Verhoeven while filming Showgirls.

We talk to Gershon about the book, working with Robert Altman on The Player and her battles with Paul Verhoeven while filming Showgirls.

Have you ever wondered what it’s like to share a moment with a musical legend? In this captivating episode of Buzz Cuts, a look back at some of the highlights of the last month takin' a walk and all of the other shows from Buzz Knight Media Productions, host Buzz Knight invites you to step into the world of creativity and connection as he sits down with the talented Gina Gershon. Their conversation delves deep into her unique experiences, particularly her remarkable friendship with the iconic Bob Dylan. Gershon recounts a memorable encounter where they shared thoughts on music while listening to Dylan's album Modern Times, a piece that resonates profoundly with her artistic journey and emotional landscape. Buzz Cuts also explores the amazing journey of the band The Warning, the powerful sister trio Rock Band from Mexico. You'll love their inspiring music stories from these wonderful young ladies who have a global fan base from the Takin A Walk Podcast. Also, hear Melissa Auf der Maur on Takin A Walk discuss her time with Courtney Love and Hole and Billy Corgin and The Smashing Pumpkins. You'll get a flavor of country music singer songwriter Travis Bolt on The Music Saved Me podcast has he explores the healing power of music. As the Buzz Cuts episode unfolds, listeners are treated to a rich tapestry of stories that highlight the emotional connections music fosters. Gershon's reflections illuminate how music serves as a powerful conduit for personal expression and healing, a theme that resonates throughout the Buzz Knight podcast. The discussion flows effortlessly, weaving together the threads of classic rock history, indie music journeys, and the stories behind iconic songs that have shaped our cultural landscape But the journey doesn’t end there! Later in the episode, Sarah Harralson introduces Sean Martin, the lead singer of The Quarantined. Sean opens up about the often-overlooked challenges of maintaining mental health in the music industry, shedding light on the importance of gratitude and the transformative insights he has gained through therapy. His candidness adds another layer to the rich narrative of music and resilience, reminding us of the profound impact that music can have on our mental well-being. This episode of takin' a walk encapsulates the intertwining of personal stories and music, emphasizing the emotional resonance that artists experience through their work. Join Buzz Knight as he explores the music history that has shaped both Gershon and Martin, creating a dialogue that is not only enlightening but also deeply moving. Whether you're a fan of jazz music, rock music history, or simply someone who appreciates inspiring artist interviews, this episode promises to deliver insights that will resonate long after the last note fades away. Don't miss this opportunity to walk alongside Buzz Knight as he uncovers the stories behind the music, the emotional healing it brings, and the creative journeys of legendary musicians. Tune in, and let the music inspire you! Listen all of the shows from Buzz Knight Media Productions so you never miss an episode : Takin A Walk, Music Saved Me with Lynn Hoffman, Takin A Walk with Sarah Harralson and Comedy Saved Me with Lynn Hoffman. Part of the IHeart Podcast Network. #legendary musician interviews Support the show: https://takinawalk.com/See omnystudio.com/listener for privacy information.

Longer, stronger years are within reach when the right habits and therapies come together at the right time.In this episode, Dr. Stephen Petteruti speaks with Dr. Julian Gershon, DO,FAOASM,ABAARM, a leader in anti-aging and regenerative medicine, to challenge the idea that decline is “normal.” They focus on optimization using hormone balance, metabolic control, and proactive care to restore energy, clarity, and performance.Dr. Julian outlines why testosterone, estradiol, and progesterone are central to vitality, how modern exposures accelerate hormone decline, and where therapies like growth hormone, peptides, mitochondrial support, and stem cells fit when used with precision, not hype.The takeaway is simple: manage aging early, or accept its consequences later. Longevity means preserving strength, cognition, and independence, not just adding years.Take one step today that compounds for decades. Don't miss this episode of Anti-Aging, Hormone Therapy & Longevity Explained | Dr. Julian Gershon Jr.Enjoy the podcast? Subscribe and leave a 5-star review on your favorite platforms.Dr. Julian Robert Gershon Jr., D.O., FAOASM ABAARM, is the lead figure at the renowned Aspen Institute for Anti-Aging and Regenerative Medicine. Triple-board-certified in Family Medicine, Sports Medicine, and Anti-Aging and Regenerative Medicine, Dr. Julian embodies a wealth of expertise. Julian's impressive career includes a fellowship in Stem Cell Therapy from the American Academy of Anti-Aging and Regenerative Medicine and board certifications from the American Osteopathic Board of Family Practice. Connect with Dr. Julian Gershon Jr. Instagram: https://www.instagram.com/drjuliangershon/ LinkedIn: https://www.linkedin.com/in/julian-gershon-jr-do-faoasm-abaarm-2a1a3315/ Dr. Stephen Petteruti is a board-certified physician specializing in longevity-focused, integrative medicine. He works with men navigating prostate cancer, testosterone and hormone health, aging, and performance using proactive, evidence-informed strategies grounded in real clinical practice. His approach prioritizes preserving function, strength, and quality of life while helping patients make clear, informed decisions beyond reactive, fear-driven care.Learn more: https://www.drstephenpetteruti.com/ Learn more: https://www.intellectualmedicine.com/ Connect with Dr. Petteruti on:⁠Instagram: ⁠https://www.instagram.com/dr.stephenpetteruti/⁠ Facebook: ⁠https://www.facebook.com/dr.stephenpetteruti⁠ Subscribe to Intellectual Medicine on:Apple Podcast: https://tinyurl.com/DrPetterutiApplePodcast Spotify: https://tinyurl.com/DrPetterutiSpotifyPodcast Disclaimer:The content presented in this video reflects the opinions and clinical experience of Dr. Stephen Petteruti and is intended for informational and educational purposes only. It is not medical advice and should not be used as a substitute for professional diagnosis, treatment, or guidance from your personal healthcare provider. Always consult your physician or qualified healthcare professional before making any changes to your health regimen or treatment plan.Produced by https://www.BroadcastYourAuthority.com 

“It's not until you're leading an ensemble that you really figure out how to make the music happen and how to motivate the people around you. It's humbling in a lot of ways, and it's so gratifying. As a conductor, you're providing the framework for musicians to do their best work. Both in the way that you structure rehearsal and the gestures that you are showing the music through, you're creating a scaffolding, inviting people in, and collaborating together. Ideally, you're creating a situation where everybody has ownership of the musical process and the musical result as well.”Grant Gershon currently celebrates his 25th season as the Kiki and David Gindler Artistic Director of the Los Angeles Master Chorale, which he has turned into the "best-by-far major chorus in America” (Los Angeles Times). Earlier in 2026, Grant and the Chorale were honored to receive their second Grammy™ Award for Best Choral Performance, and they have been nominated 3 times in the last 5 years in this category. In 2025 the Chorale was featured on the Academy Awards ceremony, broadcast to over 19 million viewers around the world.A champion of new music, Grant led the world premiere of John Adams' Girls of the Golden West at the San Francisco Opera. He also conducted its European premier at the Dutch National Opera. As Resident Conductor of LA Opera, Grant conducted the West Coast premiere of Philip Glass's Satyagraha, and he led the world premiere of Daniel Catán's Il Postino, subsequently released on Sony Classical Records.Among the highpoints of his tenure with the LA Master Chorale, he twice opened the famed Salzburg Festival—with Orlando di Lasso's Lagrime di San Pietro in 2019 and Heinrich Schütz' Music to Accompany a Departure in 2023. He and the Chorale also performed these works to enormous acclaim in London, Paris, Montreal, Toronto, Chicago and New Zealand.Grant's discography with the Chorale includes recordings of music by Billy Childs, Nico Muhly, Henrik Gorecki, David Lang, and Steve Reich. He has also led the Chorale in performances for motion picture soundtracks, including, at the request of John Williams, Star Wars: The Last Jedi and The Rise of Skywalker.In New York, Grant has appeared at Carnegie Hall, Alice Tully Hall and Trinity Wall Street. Other major appearances include performances at the Ravinia, Aspen, Edinburgh, Helsinki, Salzburg, and Vienna festivals; Teatro Colon in Buenos Aries, the Barbican in London and the Paris Philharmonie. He has worked closely with numerous legendary conductors, including Claudio Abbado, Pierre Boulez, Gustavo Dudamel, Zubin Mehta, Simon Rattle, and his mentor, Esa-Pekka Salonen.To get in touch with Grant, you can email him at ggershon@lamasterchorale.org or find him on Instagram (@the_gershmeister).Email choirfampodcast@gmail.com to contact our hosts.Podcast music from Podcast.coPhoto in episode artwork by Trace Hudson

Composer, bandleader, and educator Russ Gershon (Either/Orchestra) joins us to explore how music becomes a window into history, geography, and human connection. Russ shares how he uses songs like “Proud Mary” with K–4 students to teach rivers, steamboats, and timelines; how storytelling and context make improvisation less scary for teens; and what Ethiopian modes and rhythms can offer our ensembles and ears. We also dig into how a Harvard philosophy degree shapes his musical life, why he sees himself as a “perpetual student,” and what it looks like when professional-level artistry and deeply humane teaching truly feed each other.

"Gina G is a national treasure, a rare kind of legend who's more than an actress and storyteller; she's a rock and roll goddess, proof that grit, glamour, and guts are still stitched into the fabric of fame. Opening up about her times with Prince and wild days in the deep Valley, for fans and friends alike, it's a ride as electric as she is." -Miley CyrusFrom a wayward California girl growing up in the heart of the porn-born San Fernando Valley, Gina Gershon found herself on a journey that has been anything but traditional. Along the way, she had to learn how to spot the toxic types-in both her personal life and her career-and figure out how to dodge, outsmart, or hustle her way through. From the Valley to the slums of Beverly Hills to New York City, she was confronted with shady characters and sketchy situations, all the while fighting to protect her autonomy as a woman and as an actress with a decidedly unconventional path. AlphaPussy is a collection of true stories that explore themes of experience, survival, and the art of figuring it out as you go. They include strange encounters with celebrities and film directors such as Paul Verhoeven, Tom Cruise, Sharon Stone, Prince, Jennifer Tilly, Sylvester Stallone, David Mamet, Bob Fosse, and so many others. Often hilarious, usually cautionary, and almost always wrapped in absurdity, Gershon's tales explore how she found herself through bad decisions, awkward moments, and cringe-worthy encounters that somehow gave rise to survival skills. Gershon stresses that while it can be important to listen to others, it's more important to listen to oneself. To trust your gut. In a world full of bullies, predators, and people trying to tell her who she was, or who she should be, it was crucial for Gershon to become an AlphaPussy: a woman who navigates through this perilous jungle of a world with personal agency and responsibility.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

What does it mean to truly understand the complexities of familial relationships while navigating a vibrant career in Hollywood? Join host Buzz Knight on this episode of takin’ a walk as he engages in a heartfelt and thought-provoking conversation with the multi-talented Gina Gershon. Known for her iconic roles in films like "Bound" and "Showgirls," Gershon takes us on a journey through her latest book, "Alpha Pussy" where she reflects on her unique upbringing and the challenges of caring for her mother during her final days. As the discussion unfolds, Gershon draws fascinating parallels between her adolescent experiences and literary classics such as "Lord of the Flies" and "Mean Girls," offering deep insights into the emotional landscapes that shape our identities. Buzz Knight, with his signature style, delves into Gershon’s diverse career, exploring how her roles have evolved in public perception and what it means to be a part of the ever-changing landscape of American music and film. But it’s not just about acting; Gina Gershon shares her passion for music and how it intertwines with her artistry. From performing at the renowned Cafe Carlyle, to her exploration of different music genres, she reveals the profound impact music has had on her life and career. Discover the stories behind her songs and the emotional healing that music can bring, as Buzz Knight guides this inspiring conversation. Throughout this episode of takin’ a walk, Gershon emphasizes the significance of self-awareness and personal growth, offering reflections on creativity and freedom. Her journey is a testament to the resilience found in the arts and the importance of understanding our roots and influences. Whether you’re a fan of classic rock history, indie music journeys, or simply looking for inspiring artist interviews, this episode is packed with insights that resonate deeply. Join us for this engaging episode of takin’ a walk, where Buzz Knight and Gina Gershon explore the intersection of music, family, and personal storytelling. This is not just a conversation; it’s an invitation to reflect on your own creative journey and the stories that shape who you are. Tune in now and be inspired by the powerful narratives that come from the heart of the music industry! #coolest music podcast Support the show: https://takinawalk.com/See omnystudio.com/listener for privacy information.

"Gina G is a national treasure, a rare kind of legend who's more than an actress and storyteller; she's a rock and roll goddess, proof that grit, glamour, and guts are still stitched into the fabric of fame. Opening up about her times with Prince and wild days in the deep Valley, for fans and friends alike, it's a ride as electric as she is." -Miley CyrusFrom a wayward California girl growing up in the heart of the porn-born San Fernando Valley, Gina Gershon found herself on a journey that has been anything but traditional. Along the way, she had to learn how to spot the toxic types-in both her personal life and her career-and figure out how to dodge, outsmart, or hustle her way through. From the Valley to the slums of Beverly Hills to New York City, she was confronted with shady characters and sketchy situations, all the while fighting to protect her autonomy as a woman and as an actress with a decidedly unconventional path. AlphaPussy is a collection of true stories that explore themes of experience, survival, and the art of figuring it out as you go. They include strange encounters with celebrities and film directors such as Paul Verhoeven, Tom Cruise, Sharon Stone, Prince, Jennifer Tilly, Sylvester Stallone, David Mamet, Bob Fosse, and so many others. Often hilarious, usually cautionary, and almost always wrapped in absurdity, Gershon's tales explore how she found herself through bad decisions, awkward moments, and cringe-worthy encounters that somehow gave rise to survival skills. Gershon stresses that while it can be important to listen to others, it's more important to listen to oneself. To trust your gut. In a world full of bullies, predators, and people trying to tell her who she was, or who she should be, it was crucial for Gershon to become an AlphaPussy: a woman who navigates through this perilous jungle of a world with personal agency and responsibility.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

Later this year, CERN's Large Hadron Collider (LHC) and its huge experiments will shutdown for the High Luminosity upgrade. When complete in 2030, the particle-collision rate in the LHC will be increased by a factor of 10 and the experiments will be upgraded so that they can better capture and analyse the results of these collisions. This will allow physicists to study particle interactions at unprecedented precision and could even reveal new physics beyond the Standard Model. Earlier this year, however, the UK government announced that it will no longer fund the upgrade of the LHCb experiment on the LHC, which is run by a collaboration of more than 1700 physicists worldwide. The UK had promised to contribute about £50 million to the upgrade – which is a significant chunk of the overall cost. In this episode of the Physics World Weekly podcast I am in conversation with the particle physicist Tim Gershon, who is based at the UK's University of Warwick. Gershon is spokesperson-elect for the LHCb collaboration and is playing a leading role in the upgrade. Gershon explains that UK participation and leadership has been crucial for the success of LHCb and cautions that the future of the experiment and the future of UK particle physics have been imperilled by the funding cut. We also chat about recent discoveries made by LHCb and look forward to what new physics the experiment could find after the upgrade.

A provocative book arguing that the workplace is where we learn to live democratically. In The Pandemic Workplace: How We Learned to Be Citizens in the Office (U Chicago Press, 2024) anthropologist Ilana Gershon turns her attention to the US workplace and how it changed—and changed us—during the pandemic. She argues that the unprecedented organizational challenges of the pandemic forced us to radically reexamine our attitudes about work and to think more deeply about how values clash in the workplace. These changes also led us as workers to engage more with the contracts that bind us as we rethought when and how we allow others to tell us what to do. Based on over two hundred interviews, Gershon's book reveals how negotiating these tensions during the pandemic made the workplace into a laboratory for democratic living—the key place where Americans are learning how to develop effective political strategies and think about the common good. Exploring the explicit and unspoken ways we are governed (and govern others) at work, this accessible book shows how the workplace teaches us to be democratic citizens. Our guest Ilana Gershon is a US focused anthropologist with broad interests in political and legal anthropology, linguistic and media anthropology, science and technology studies, and the anthropology of work She is the Herbert S. Autrey Chair of Anthropology and the Co-Director of the Program in Science and Technology Studies at Rice University. I am joined in this episode by my co-producer Julie Smith, a Master's student in the Department of Communication at Oakland University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A provocative book arguing that the workplace is where we learn to live democratically. In The Pandemic Workplace: How We Learned to Be Citizens in the Office (U Chicago Press, 2024) anthropologist Ilana Gershon turns her attention to the US workplace and how it changed—and changed us—during the pandemic. She argues that the unprecedented organizational challenges of the pandemic forced us to radically reexamine our attitudes about work and to think more deeply about how values clash in the workplace. These changes also led us as workers to engage more with the contracts that bind us as we rethought when and how we allow others to tell us what to do. Based on over two hundred interviews, Gershon's book reveals how negotiating these tensions during the pandemic made the workplace into a laboratory for democratic living—the key place where Americans are learning how to develop effective political strategies and think about the common good. Exploring the explicit and unspoken ways we are governed (and govern others) at work, this accessible book shows how the workplace teaches us to be democratic citizens. Our guest Ilana Gershon is a US focused anthropologist with broad interests in political and legal anthropology, linguistic and media anthropology, science and technology studies, and the anthropology of work She is the Herbert S. Autrey Chair of Anthropology and the Co-Director of the Program in Science and Technology Studies at Rice University. I am joined in this episode by my co-producer Julie Smith, a Master's student in the Department of Communication at Oakland University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

A provocative book arguing that the workplace is where we learn to live democratically. In The Pandemic Workplace: How We Learned to Be Citizens in the Office (U Chicago Press, 2024) anthropologist Ilana Gershon turns her attention to the US workplace and how it changed—and changed us—during the pandemic. She argues that the unprecedented organizational challenges of the pandemic forced us to radically reexamine our attitudes about work and to think more deeply about how values clash in the workplace. These changes also led us as workers to engage more with the contracts that bind us as we rethought when and how we allow others to tell us what to do. Based on over two hundred interviews, Gershon's book reveals how negotiating these tensions during the pandemic made the workplace into a laboratory for democratic living—the key place where Americans are learning how to develop effective political strategies and think about the common good. Exploring the explicit and unspoken ways we are governed (and govern others) at work, this accessible book shows how the workplace teaches us to be democratic citizens. Our guest Ilana Gershon is a US focused anthropologist with broad interests in political and legal anthropology, linguistic and media anthropology, science and technology studies, and the anthropology of work She is the Herbert S. Autrey Chair of Anthropology and the Co-Director of the Program in Science and Technology Studies at Rice University. I am joined in this episode by my co-producer Julie Smith, a Master's student in the Department of Communication at Oakland University.  Learn more about your ad choices. Visit megaphone.fm/adchoices

A provocative book arguing that the workplace is where we learn to live democratically. In The Pandemic Workplace: How We Learned to Be Citizens in the Office (U Chicago Press, 2024) anthropologist Ilana Gershon turns her attention to the US workplace and how it changed—and changed us—during the pandemic. She argues that the unprecedented organizational challenges of the pandemic forced us to radically reexamine our attitudes about work and to think more deeply about how values clash in the workplace. These changes also led us as workers to engage more with the contracts that bind us as we rethought when and how we allow others to tell us what to do. Based on over two hundred interviews, Gershon's book reveals how negotiating these tensions during the pandemic made the workplace into a laboratory for democratic living—the key place where Americans are learning how to develop effective political strategies and think about the common good. Exploring the explicit and unspoken ways we are governed (and govern others) at work, this accessible book shows how the workplace teaches us to be democratic citizens. Our guest Ilana Gershon is a US focused anthropologist with broad interests in political and legal anthropology, linguistic and media anthropology, science and technology studies, and the anthropology of work She is the Herbert S. Autrey Chair of Anthropology and the Co-Director of the Program in Science and Technology Studies at Rice University. I am joined in this episode by my co-producer Julie Smith, a Master's student in the Department of Communication at Oakland University.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In chapter 3 we watch as the Leviim are consecrated, and assigned roles in transporting the Sanctuary in their family clans - Gershon, Kehat and Merari. The Levites are also redeemed or exchanged with the Firstborn.But why were the Levites given this special role? Why are we seeing this role only now? And in what way do the Levites interplay with the firstborn?

We are the first generation of women who have actively been told not to have a period. Is this grounded in science or something else?Sources: https://hms.harvard.edu/news-events/publications-archive/brain/gut-brainRao, M., Gershon, M. The bowel and beyond: the enteric nervous system in neurological disorders. Nat Rev Gastroenterol Hepatol 13, 517–528 (2016). https://doi.org/10.1038/nrgastro.2016.107Holzer P, Schicho R, Holzer-Petsche U, Lippe IT. The gut as a neurological organ. Wien Klin Wochenschr. 2001 Sep 17;113(17-18):647-60. doi: 10.1002/j.2051-5545.2010.tb00298.xWinter, Gal, Hart, Robert A., Charlesworth, Richard P.G. and Sharpley, Christopher F.. "Gut microbiome and depression: what we know and what we need to know" Reviews in the Neurosciences, vol. 29, no. 6, 2018, pp. 629-643. https://doi.org/10.1515/revneuro-2017-0072doi:10.7759/cureus.9966https://ejhm.journals.ekb.eg/article_286004_84b20d7653f10cee5838cb13b8ec8333.pdfThe association between Diabetes mellitus and DepressionSV Bădescu,* C Tătaru,** L Kobylinska,* EL Georgescu,* DM Zahiu,* AM Zăgrean,* and L Zăgrean*The bidirectional interaction between antidepressants and the gut microbiota: are there implications for treatment response?Borgiani, Gianlucaa,*; Possidente, Chiaraa,b,c,d,*; Fabbri, Chiaraa,e; Oliva, Vincenzoa,b,c,d; Bloemendaal, Mirjamf,g; Arias Vasquez, Alejandrof,h; Dinan, Ted G.i,j; Vieta, Eduardb,c,d,k; Menchetti, Marcoa; De Ronchi, Dianaa; Serretti, Alessandroa,l; Fanelli, Giuseppea,hAuthor InformationInternational Clinical Psychopharmacology ():10.1097/YIC.0000000000000533, February 06, 2024. | DOI: 10.1097/YIC.0000000000000533doi: 10.1038/s41398-019-0466-xAntidepressants affect gut microbiota and Ruminococcus flavefaciens is able to abolish their effects on depressive-like behavior

1 Chronicles 28:2 - 29:19 NLT 2 David rose to his feet and said: “My brothers and my people! It was my desire to build a Temple where the Ark of the Lord's Covenant, God's footstool, could rest permanently. I made the necessary preparations for building it, 3 but God said to me, ‘You must not build a Temple to honor my name, for you are a warrior and have shed much blood.' 4 “Yet the Lord, the God of Israel, has chosen me from among all my father's family to be king over Israel forever. For he has chosen the tribe of Judah to rule, and from among the families of Judah he chose my father's family. And from among my father's sons the Lord was pleased to make me king over all Israel. 5 And from among my sons—for the Lord has given me many—he chose Solomon to succeed me on the throne of Israel and to rule over the Lord's kingdom. 6 He said to me, ‘Your son Solomon will build my Temple and its courtyards, for I have chosen him as my son, and I will be his father. 7 And if he continues to obey my commands and regulations as he does now, I will make his kingdom last forever.' 8 “So now, with God as our witness, and in the sight of all Israel—the Lord's assembly—I give you this charge. Be careful to obey all the commands of the Lord your God, so that you may continue to possess this good land and leave it to your children as a permanent inheritance. 9 “And Solomon, my son, learn to know the God of your ancestors intimately. Worship and serve him with your whole heart and a willing mind. For the Lord sees every heart and knows every plan and thought. If you seek him, you will find him. But if you forsake him, he will reject you forever. 10 So take this seriously. The Lord has chosen you to build a Temple as his sanctuary. Be strong, and do the work.” 11 Then David gave Solomon the plans for the Temple and its surroundings, including the entry room, the storerooms, the upstairs rooms, the inner rooms, and the inner sanctuary—which was the place of atonement. 12 David also gave Solomon all the plans he had in mind[a] for the courtyards of the Lord's Temple, the outside rooms, the treasuries, and the rooms for the gifts dedicated to the Lord. 13 The king also gave Solomon the instructions concerning the work of the various divisions of priests and Levites in the Temple of the Lord. And he gave specifications for the items in the Temple that were to be used for worship. 14 David gave instructions regarding how much gold and silver should be used to make the items needed for service. 15 He told Solomon the amount of gold needed for the gold lampstands and lamps, and the amount of silver for the silver lampstands and lamps, depending on how each would be used. 16 He designated the amount of gold for the table on which the Bread of the Presence would be placed and the amount of silver for other tables. 17 David also designated the amount of gold for the solid gold meat hooks used to handle the sacrificial meat and for the basins, pitchers, and dishes, as well as the amount of silver for every dish. 18 He designated the amount of refined gold for the altar of incense. Finally, he gave him a plan for the Lord's “chariot”—the gold cherubim[b] whose wings were stretched out over the Ark of the Lord's Covenant. 19 “Every part of this plan,” David told Solomon, “was given to me in writing from the hand of the Lord.[c]” 20 Then David continued, “Be strong and courageous, and do the work. Don't be afraid or discouraged, for the Lord God, my God, is with you. He will not fail you or forsake you. He will see to it that all the work related to the Temple of the Lord is finished correctly. 21 The various divisions of priests and Levites will serve in the Temple of God. Others with skills of every kind will volunteer, and the officials and the entire nation are at your command.”Gifts for Building the Temple 29 Then King David turned to the entire assembly and said, “My son Solomon, whom God has clearly chosen as the next king of Israel, is still young and inexperienced. The work ahead of him is enormous, for the Temple he will build is not for mere mortals—it is for the Lord God himself! 2 Using every resource at my command, I have gathered as much as I could for building the Temple of my God. Now there is enough gold, silver, bronze, iron, and wood, as well as great quantities of onyx, other precious stones, costly jewels, and all kinds of fine stone and marble. 3 “And now, because of my devotion to the Temple of my God, I am giving all of my own private treasures of gold and silver to help in the construction. This is in addition to the building materials I have already collected for his holy Temple. 4 I am donating more than 112 tons of gold[d] from Ophir and 262 tons of refined silver[e] to be used for overlaying the walls of the buildings 5 and for the other gold and silver work to be done by the craftsmen. Now then, who will follow my example and give offerings to the Lord today?” 6 Then the family leaders, the leaders of the tribes of Israel, the generals and captains of the army,[f] and the king's administrative officers all gave willingly. 7 For the construction of the Temple of God, they gave about 188 tons of gold,[g] 10,000 gold coins,[h] 375 tons of silver,[i] 675 tons of bronze,[j] and 3,750 tons of iron.[k] 8 They also contributed numerous precious stones, which were deposited in the treasury of the house of the Lord under the care of Jehiel, a descendant of Gershon. 9 The people rejoiced over the offerings, for they had given freely and wholeheartedly to the Lord, and King David was filled with joy.David's Prayer of Praise 10 Then David praised the Lord in the presence of the whole assembly: “O Lord, the God of our ancestor Israel,[l] may you be praised forever and ever! 11 Yours, O Lord, is the greatness, the power, the glory, the victory, and the majesty. Everything in the heavens and on earth is yours, O Lord, and this is your kingdom. We adore you as the one who is over all things. 12 Wealth and honor come from you alone, for you rule over everything. Power and might are in your hand, and at your discretion people are made great and given strength. 13 “O our God, we thank you and praise your glorious name! 14 But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us! 15 We are here for only a moment, visitors and strangers in the land as our ancestors were before us. Our days on earth are like a passing shadow, gone so soon without a trace. 16 “O Lord our God, even this material we have gathered to build a Temple to honor your holy name comes from you! It all belongs to you! 17 I know, my God, that you examine our hearts and rejoice when you find integrity there. You know I have done all this with good motives, and I have watched your people offer their gifts willingly and joyously.

Reb Gershon Schusterman grew up in Brooklyn and today lives in Los Angeles.Almost forty years ago he was on shlichus in Long Beach, California when his first wife and mother of their eleven children suddenly passed away.In the years since he remarried, raised his children and continued to build his life, but he has also spent his time thinking about the religious and chassidic approach processing tragedy.Not just what the texts say about it, but what they can't say, the space of faith that is beyond answers.In this episode we discuss his upbringing and how it framed his approach to dealing with personal tragedy.____His book, "Why God Why" can be purchased here: https://www.amazon.com/Believe-Heaven-When-Hurts-Like/dp/0826608469____Support this podcast at: https://www.hflpodcast.com/donateIf you would like to sponsor an episode or advertise on the podcast please reach out to bentzi@yuvlamedia.com____This week's episode is brought to you by "This World Is A Garden," a new film and live concert production by Yuvla Media based on the Rebbe's first talk, Bosi Lgani.Combining beautiful cinematography with a live performance by a string quartet, this production is a meditation on hope and holding on to a vision even as time passes by.Now you can bring this groundbreaking experience of Bosi Lgani to your community.For more info please visit: ⁠https://www.yuvlamedia.com/thisworldisagarden____Homesick for Lubavitch is a project of Yuvla Media.Bentzi Avtzon is a filmmaker who specializes in telling the stories of thoughtful and heartfelt organizations. Business inquiries only: hello@yuvlamedia.comConnect with BentziWebsite | ⁠https://www.yuvlamedia.com

The third installment of our Charles Sumner episode covers how, two days after Charles Sumner delivered an incendiary speech before the senate, Representative Preston Brooks of South Carolina came into the Senate chamber and attacked Sumner at his desk. Research: "Sumner, Charles (1811-1874)." Encyclopedia of World Biography, Gale, 1998. Gale Academic OneFile, link.gale.com/apps/doc/A148425674/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=95485851. Accessed 31 Oct. 2025. “Roberts v. City of Boston, 5 Cush. 198, 59 Mass. 198 (1849).” Caselaw Access Project. Harvard Law School. https://case.law/caselaw/?reporter=mass&volume=59&case=0198-01 “The Prayer of One Hundred Thousands.” https://www.senate.gov/artandhistory/history/resources/pdf/PrayerofOneHundredThousand.pdf Alexander, Edward. “The Caning of Charles Sumner.” Battlefields.org. 3/6/2024. https://www.battlefields.org/learn/articles/caning-charles-sumner Beecher, Henry Ward. “Charles Sumner.” Advocate of Peace (1847-1884) , MAY, 1874. Via JSTOR. https://www.jstor.org/stable/27905613 Berry, Stephen and James Hill Welborn III. “The Cane of His Existence Depression, Damage, and the Brooks–Sumner Affair.” Southern Cultures , Vol. 20, No. 4 (WINTER 2014). Via JSTOR. https://www.jstor.org/stable/10.2307/26217562 Boston African American National Historic Site. “Abiel Smith School.” https://www.nps.gov/boaf/learn/historyculture/abiel-smith-school.htm Boston African American National Historic Site. “The Sarah Roberts Case.” https://www.nps.gov/articles/the-sarah-roberts-case.htm Child, Lydia Maria. “Letters of Lydia Maria Child.” Houghton, Mifflin and Company. 1883. https://archive.org/details/lettersoflydiam00chil Commonwealth Museum. “Roberts v. The City of Boston, 1849.” https://www.sec.state.ma.us/divisions/commonwealth-museum/exhibits/online/freedoms-agenda/freedoms-agenda-8.htm Frasure, Carl M. “Charles Sumner and the Rights of the Negro.” The Journal of Negro History , Apr., 1928, Vol. 13, No. 2 (Apr., 1928). Via JSTOR. https://www.jstor.org/stable/2713959 Gershon, Livia. “Political Divisions Led to Violence in the US Senate in 1856.” JSTOR Daily. 1/7/2021. https://daily.jstor.org/violence-in-the-senate-in-1856/ History, Art and Archives. “South Carolina Representative Preston Brooks’s Attack on Senator Charles Sumner of Massachusetts.” U.S. House of Representatives. https://history.house.gov/Historical-Highlights/1851-1900/South-Carolina-Representative-Preston-Brooks-s-attack-on-Senator-Charles-Sumner-of-Massachusetts/ Longfellow House Washington's Headquarters National Historic Site. “An Era of Romantic Friendships: Sumner, Longfellow, and Howe.” https://www.nps.gov/articles/an-era-of-romantic-friendships-sumner-longfellow-and-howe.htm Lyndsay Campbell; The “Abolition Riot” Redux: Voices, Processes. The New England Quarterly 2021; 94 (1): 7–46. doi: https://doi.org/10.1162/tneq_a_00877 Mahr, Michael. “Sumner vs. Cane.” National Museum of Civil War Medicine. 5/24/2023. https://www.civilwarmed.org/sumner-vs-cane/ Meriwether, Robert L. “Preston S. Brooks on the Caning of Charles Sumner.” The South Carolina Historical and Genealogical Magazine , Jan., 1951, Vol. 52, No. 1 (Jan., 1951). Via JSTOR. https://www.jstor.org/stable/27571254 Mount Auburn Cemetery. “Charles Sumner (1811-1874): U.S. Senator, Abolitionist, & Orator.” https://mountauburn.org/notable-residents/charles-sumner-1811-1874/ National Park Service. “Charles Sumner and Romantic Friendships.” https://www.nps.gov/articles/000/charles-sumner-and-romantic-friendships.htm Potenza, Bob. “Charles Sumner.” West End Museum. https://thewestendmuseum.org/history/era/west-boston/charles-sumner/ Ruchames, Louis. “Charles Sumner and American Historiography.” The Journal of Negro History , Apr., 1953, Vol. 38, No. 2 (Apr., 1953). https://www.jstor.org/stable/2715536 Senate Historical Office. “Senate Stories | Charles Sumner: After the Caning.” United States Senate. 5/4/2020. https://www.senate.gov/artandhistory/senate-stories/charles-sumner-after-the-caning.htm Sinha, Manisha. “The Caning of Charles Sumner: Slavery, Race, and Ideology in the Age of the Civil War.” Journal of the Early Republic , Summer, 2003, Vol. 23, No. 2 (Summer, 2003). Via JSTOR. https://www.jstor.org/stable/3125037 Sumner, Charles. “Barbarism of Slavery.” 6/4/1860. https://dotcw.com/documents/barbarism_of_slavery.htm Sumner, Charles. “Freedom National; Slavery Sectional.” 8/26/1852. https://en.wikisource.org/wiki/Freedom_National;_Slavery_Sectional Sumner, Charles. “The equal rights of all.” Washington, Printed at the Congressional globe office. 1866. https://archive.org/details/equalrightsofall00sumn Tameez, Zaakir. “Charles Sumner: Conscience of a Nation.” Henry Holt and Co. 2025. United States Senate. "The Crime Against Kansas.” https://www.senate.gov/artandhistory/history/minute/The_Crime_Against_Kansas.htm United States Senate. “REPORT.” 5/28/1856. https://www.senate.gov/artandhistory/history/resources/pdf/SumnerInvestigation1856.pdf United States Senate. “The Caning of Senator Charles Sumner.” https://www.senate.gov/artandhistory/history/minute/The_Caning_of_Senator_Charles_Sumner.htm Various, “Southern Newspapers Praise the Attack on Charles Sumner,” SHEC: Resources for Teachers, accessed October 31, 2025, https://shec.ashp.cuny.edu/items/show/1548. See omnystudio.com/listener for privacy information.

The second installment of our episode on Charles Sumner picks up in the wake of his controversial antiwar speech. He next argued a school integration case before the Massachusetts supreme judicial court. Research: "Sumner, Charles (1811-1874)." Encyclopedia of World Biography, Gale, 1998. Gale Academic OneFile, link.gale.com/apps/doc/A148425674/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=95485851. Accessed 31 Oct. 2025. “Roberts v. City of Boston, 5 Cush. 198, 59 Mass. 198 (1849).” Caselaw Access Project. Harvard Law School. https://case.law/caselaw/?reporter=mass&volume=59&case=0198-01 “The Prayer of One Hundred Thousands.” https://www.senate.gov/artandhistory/history/resources/pdf/PrayerofOneHundredThousand.pdf Alexander, Edward. “The Caning of Charles Sumner.” Battlefields.org. 3/6/2024. https://www.battlefields.org/learn/articles/caning-charles-sumner Beecher, Henry Ward. “Charles Sumner.” Advocate of Peace (1847-1884) , MAY, 1874. Via JSTOR. https://www.jstor.org/stable/27905613 Berry, Stephen and James Hill Welborn III. “The Cane of His Existence Depression, Damage, and the Brooks–Sumner Affair.” Southern Cultures , Vol. 20, No. 4 (WINTER 2014). Via JSTOR. https://www.jstor.org/stable/10.2307/26217562 Boston African American National Historic Site. “Abiel Smith School.” https://www.nps.gov/boaf/learn/historyculture/abiel-smith-school.htm Boston African American National Historic Site. “The Sarah Roberts Case.” https://www.nps.gov/articles/the-sarah-roberts-case.htm Child, Lydia Maria. “Letters of Lydia Maria Child.” Houghton, Mifflin and Company. 1883. https://archive.org/details/lettersoflydiam00chil Commonwealth Museum. “Roberts v. The City of Boston, 1849.” https://www.sec.state.ma.us/divisions/commonwealth-museum/exhibits/online/freedoms-agenda/freedoms-agenda-8.htm Frasure, Carl M. “Charles Sumner and the Rights of the Negro.” The Journal of Negro History , Apr., 1928, Vol. 13, No. 2 (Apr., 1928). Via JSTOR. https://www.jstor.org/stable/2713959 Gershon, Livia. “Political Divisions Led to Violence in the US Senate in 1856.” JSTOR Daily. 1/7/2021. https://daily.jstor.org/violence-in-the-senate-in-1856/ History, Art and Archives. “South Carolina Representative Preston Brooks’s Attack on Senator Charles Sumner of Massachusetts.” U.S. House of Representatives. https://history.house.gov/Historical-Highlights/1851-1900/South-Carolina-Representative-Preston-Brooks-s-attack-on-Senator-Charles-Sumner-of-Massachusetts/ Longfellow House Washington's Headquarters National Historic Site. “An Era of Romantic Friendships: Sumner, Longfellow, and Howe.” https://www.nps.gov/articles/an-era-of-romantic-friendships-sumner-longfellow-and-howe.htm Lyndsay Campbell; The “Abolition Riot” Redux: Voices, Processes. The New England Quarterly 2021; 94 (1): 7–46. doi: https://doi.org/10.1162/tneq_a_00877 Mahr, Michael. “Sumner vs. Cane.” National Museum of Civil War Medicine. 5/24/2023. https://www.civilwarmed.org/sumner-vs-cane/ Meriwether, Robert L. “Preston S. Brooks on the Caning of Charles Sumner.” The South Carolina Historical and Genealogical Magazine , Jan., 1951, Vol. 52, No. 1 (Jan., 1951). Via JSTOR. https://www.jstor.org/stable/27571254 Mount Auburn Cemetery. “Charles Sumner (1811-1874): U.S. Senator, Abolitionist, & Orator.” https://mountauburn.org/notable-residents/charles-sumner-1811-1874/ National Park Service. “Charles Sumner and Romantic Friendships.” https://www.nps.gov/articles/000/charles-sumner-and-romantic-friendships.htm Potenza, Bob. “Charles Sumner.” West End Museum. https://thewestendmuseum.org/history/era/west-boston/charles-sumner/ Ruchames, Louis. “Charles Sumner and American Historiography.” The Journal of Negro History , Apr., 1953, Vol. 38, No. 2 (Apr., 1953). https://www.jstor.org/stable/2715536 Senate Historical Office. “Senate Stories | Charles Sumner: After the Caning.” United States Senate. 5/4/2020. https://www.senate.gov/artandhistory/senate-stories/charles-sumner-after-the-caning.htm Sinha, Manisha. “The Caning of Charles Sumner: Slavery, Race, and Ideology in the Age of the Civil War.” Journal of the Early Republic , Summer, 2003, Vol. 23, No. 2 (Summer, 2003). Via JSTOR. https://www.jstor.org/stable/3125037 Sumner, Charles. “Barbarism of Slavery.” 6/4/1860. https://dotcw.com/documents/barbarism_of_slavery.htm Sumner, Charles. “Freedom National; Slavery Sectional.” 8/26/1852. https://en.wikisource.org/wiki/Freedom_National;_Slavery_Sectional Sumner, Charles. “The equal rights of all.” Washington, Printed at the Congressional globe office. 1866. https://archive.org/details/equalrightsofall00sumn Tameez, Zaakir. “Charles Sumner: Conscience of a Nation.” Henry Holt and Co. 2025. United States Senate. "The Crime Against Kansas.” https://www.senate.gov/artandhistory/history/minute/The_Crime_Against_Kansas.htm United States Senate. “REPORT.” 5/28/1856. https://www.senate.gov/artandhistory/history/resources/pdf/SumnerInvestigation1856.pdf United States Senate. “The Caning of Senator Charles Sumner.” https://www.senate.gov/artandhistory/history/minute/The_Caning_of_Senator_Charles_Sumner.htm Various, “Southern Newspapers Praise the Attack on Charles Sumner,” SHEC: Resources for Teachers, accessed October 31, 2025, https://shec.ashp.cuny.edu/items/show/1548. See omnystudio.com/listener for privacy information.

It was a Cats' Pause reunion. Aaron Gershon stopped by to catch up with Vinny and Cole. Talked about his new gig as SID at New College of Florida. The grind, building from the ground up, the programs he's initiated and more. We offeered our condolences to Oscar Combs and his family on the loss of his wife, Donna. Looked back at Kentucky's brutal loss to Vanderbilt and ahead to the Governor's Cup battle with Louisville this weekend. Can the basketball Cats show they have what it takes in big games? We'll see soon against North Carolina. Congrats to UK volleyball on their win over Tennessee. #GoCats Like, rate, review, follow. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The first installment of the deeper examination of Charles Sumner's life begins with his early years, including his close relationships with Henry Wadsworth Longfellow and Samuel Gridley Howe. Research: "Sumner, Charles (1811-1874)." Encyclopedia of World Biography, Gale, 1998. Gale Academic OneFile, link.gale.com/apps/doc/A148425674/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=95485851. Accessed 31 Oct. 2025. “Roberts v. City of Boston, 5 Cush. 198, 59 Mass. 198 (1849).” Caselaw Access Project. Harvard Law School. https://case.law/caselaw/?reporter=mass&volume=59&case=0198-01 “The Prayer of One Hundred Thousands.” https://www.senate.gov/artandhistory/history/resources/pdf/PrayerofOneHundredThousand.pdf Alexander, Edward. “The Caning of Charles Sumner.” Battlefields.org. 3/6/2024. https://www.battlefields.org/learn/articles/caning-charles-sumner Beecher, Henry Ward. “Charles Sumner.” Advocate of Peace (1847-1884) , MAY, 1874. Via JSTOR. https://www.jstor.org/stable/27905613 Berry, Stephen and James Hill Welborn III. “The Cane of His Existence Depression, Damage, and the Brooks–Sumner Affair.” Southern Cultures , Vol. 20, No. 4 (WINTER 2014). Via JSTOR. https://www.jstor.org/stable/10.2307/26217562 Boston African American National Historic Site. “Abiel Smith School.” https://www.nps.gov/boaf/learn/historyculture/abiel-smith-school.htm Boston African American National Historic Site. “The Sarah Roberts Case.” https://www.nps.gov/articles/the-sarah-roberts-case.htm Child, Lydia Maria. “Letters of Lydia Maria Child.” Houghton, Mifflin and Company. 1883. https://archive.org/details/lettersoflydiam00chil Commonwealth Museum. “Roberts v. The City of Boston, 1849.” https://www.sec.state.ma.us/divisions/commonwealth-museum/exhibits/online/freedoms-agenda/freedoms-agenda-8.htm Frasure, Carl M. “Charles Sumner and the Rights of the Negro.” The Journal of Negro History , Apr., 1928, Vol. 13, No. 2 (Apr., 1928). Via JSTOR. https://www.jstor.org/stable/2713959 Gershon, Livia. “Political Divisions Led to Violence in the US Senate in 1856.” JSTOR Daily. 1/7/2021. https://daily.jstor.org/violence-in-the-senate-in-1856/ History, Art and Archives. “South Carolina Representative Preston Brooks’s Attack on Senator Charles Sumner of Massachusetts.” U.S. House of Representatives. https://history.house.gov/Historical-Highlights/1851-1900/South-Carolina-Representative-Preston-Brooks-s-attack-on-Senator-Charles-Sumner-of-Massachusetts/ Longfellow House Washington's Headquarters National Historic Site. “An Era of Romantic Friendships: Sumner, Longfellow, and Howe.” https://www.nps.gov/articles/an-era-of-romantic-friendships-sumner-longfellow-and-howe.htm Lyndsay Campbell; The “Abolition Riot” Redux: Voices, Processes. The New England Quarterly 2021; 94 (1): 7–46. doi: https://doi.org/10.1162/tneq_a_00877 Mahr, Michael. “Sumner vs. Cane.” National Museum of Civil War Medicine. 5/24/2023. https://www.civilwarmed.org/sumner-vs-cane/ Meriwether, Robert L. “Preston S. Brooks on the Caning of Charles Sumner.” The South Carolina Historical and Genealogical Magazine , Jan., 1951, Vol. 52, No. 1 (Jan., 1951). Via JSTOR. https://www.jstor.org/stable/27571254 Mount Auburn Cemetery. “Charles Sumner (1811-1874): U.S. Senator, Abolitionist, & Orator.” https://mountauburn.org/notable-residents/charles-sumner-1811-1874/ National Park Service. “Charles Sumner and Romantic Friendships.” https://www.nps.gov/articles/000/charles-sumner-and-romantic-friendships.htm Potenza, Bob. “Charles Sumner.” West End Museum. https://thewestendmuseum.org/history/era/west-boston/charles-sumner/ Ruchames, Louis. “Charles Sumner and American Historiography.” The Journal of Negro History , Apr., 1953, Vol. 38, No. 2 (Apr., 1953). https://www.jstor.org/stable/2715536 Senate Historical Office. “Senate Stories | Charles Sumner: After the Caning.” United States Senate. 5/4/2020. https://www.senate.gov/artandhistory/senate-stories/charles-sumner-after-the-caning.htm Sinha, Manisha. “The Caning of Charles Sumner: Slavery, Race, and Ideology in the Age of the Civil War.” Journal of the Early Republic , Summer, 2003, Vol. 23, No. 2 (Summer, 2003). Via JSTOR. https://www.jstor.org/stable/3125037 Sumner, Charles. “Barbarism of Slavery.” 6/4/1860. https://dotcw.com/documents/barbarism_of_slavery.htm Sumner, Charles. “Freedom National; Slavery Sectional.” 8/26/1852. https://en.wikisource.org/wiki/Freedom_National;_Slavery_Sectional Sumner, Charles. “The equal rights of all.” Washington, Printed at the Congressional globe office. 1866. https://archive.org/details/equalrightsofall00sumn Tameez, Zaakir. “Charles Sumner: Conscience of a Nation.” Henry Holt and Co. 2025. United States Senate. "The Crime Against Kansas.” https://www.senate.gov/artandhistory/history/minute/The_Crime_Against_Kansas.htm United States Senate. “REPORT.” 5/28/1856. https://www.senate.gov/artandhistory/history/resources/pdf/SumnerInvestigation1856.pdf United States Senate. “The Caning of Senator Charles Sumner.” https://www.senate.gov/artandhistory/history/minute/The_Caning_of_Senator_Charles_Sumner.htm Various, “Southern Newspapers Praise the Attack on Charles Sumner,” SHEC: Resources for Teachers, accessed October 31, 2025, https://shec.ashp.cuny.edu/items/show/1548. See omnystudio.com/listener for privacy information.

“this is I Know What You Did Last Summer, but with Turkey.”This week's most carved-up holiday horror movie is... Thanksgiving (With Special Guest Joe Kay!!!!). This film has everything: New holiday traditions. A head smashed Gershon. And a thermometer pop that will make you scream. If you love retail riots, pilgrim-mask menace, gleeful small-town gossip, and the crispy crunch of seasonal payback, this episode's for you!Please Subscribe, Rate, and Review The Horror Virgin to help more people discover our community.What did you think of our episode on Thanksgiving? Tell us on social media @HorrorVirgin on Facebook and Instagram, or @HorrorVirginPod on Twitter.Up Next: Sleepy Hollow (1999)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Multiple award-winning hairstylist and educator @glam.breanne credits hair competitions in refining her skills as well as adding new ones to her skillset.   We discuss the importance of creativity, persistence, and the emotional aspects of sharing art. She also talks about the investment required in the world of editorial work and the balance between artistic expression and commercial success.   This Week's Topics: Transitioning from Salon to Education The Evolution of Editorial Work Challenges and Rewards of Competitions The Creative Process in Hair Artistry Investing in Your Craft The Importance of External Feedback Perfectionism and Vulnerability in Art The Impact of Criticism on Creatives Balancing Passion and Profession The Essence of Artistic Integrity Video versions of our episodes are on our YouTube channel for you to watch! Subscribe to our channel The Hair Game on YouTube and check out ‘The Hair Game Podcast' playlist. Our podcast thrives on the opinions of you, the listener... if you have a moment (and you are an Apple user), please leave us a rating & review on the Apple podcasts app or iTunes! Here's what you do: - Scroll down to 'Ratings & Reviews'  - Click on the empty purple stars (5 is the best)!  - Click on ‘Write a Review' and let us know what you love most! Each rating & review helps us reach more and more of your fellow hair loves, and our goal is to help as many hairdressers as we can find success. Thanks in advance! FOLLOW US http://www.instagram.com/thehairgamepodcast http://www.instagram.com/salonrepublic http://www.instagram.com/loveerictaylor

In this closing episode of the Merkavah Series, we explore Malchus as the culmination of all the Sefiros where everything we've built within ourselves is finally brought into relationship with another, creating something new that did not exist before. Rabbi Meisel shows how Dovid HaMelech embodies this quality by becoming the vessel through which Hashem's kingship is revealed in the world. Learning about Malchus teaches us that the deepest fulfillment comes when we empty ourselves to receive from Hashem and then channel that shefa outward into our marriages, our communities, our work by attuning to what others truly need.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore Revealing the Hidden with Rabbi Gershon MeiselUncover the depth behind Torah, life, and the spiritual reality beneath it all.

In this Merkavah installment we explore Yesod and Yosef HaTzaddik as the foundation that brings spiritual intent into concrete reality. We trace how Yosef's journey, from betrayal to leadership, models disciplined attachment and holy channeling of passion, the vav that binds heaven and earth. Yesod becomes practical through action, bris milah as covenantal alignment, business and marriage as arenas to root values, and daily mitzvos as the pipeline that carries blessing into the world. Discover how Yosef's path through suffering to greatness reveals the essence of Yesod: turning trials into foundations, passion into purpose, and becoming the channel through which divine blessing flows into the world. Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore Revealing the Hidden with Rabbi Gershon MeiselUncover the depth behind Torah, life, and the spiritual reality beneath it all.

Discover the science of longevity and regenerative medicine with Dr. Julian R. Gershon Jr., a triple-board-certified physician specializing in family medicine, sports medicine, anti-aging, and regenerative medicine. As founder of the Aspen Institute for Anti-Aging & Regenerative Medicine, Dr. Gershon provides access to advanced, personalized treatments that go beyond conventional care — helping patients restore balance, heal, and live their healthiest lives. In this episode, we explore the most innovative approaches to staying youthful, energized, and disease-free: ·       How inflammation and hormone imbalances accelerate aging — and what to do about it. ·       The role of micronutrients in enhancing longevity and overall wellness. ·       Advanced therapies such as PRP, peptide treatments, stem cell therapy, and hormone optimization. ·       Common challenges of aging and practical strategies to maintain vitality. Whether you want to maximize your healthspan or explore the latest in regenerative medicine, Dr. Gershon's insights provide actionable guidance for living better, longer. Keep up with Dr. Gershon and his latest discoveries on the Beyond the Fountain of Youth Podcast! Episode also available on Apple Podcasts: https://apple.co/38oMlMr  Keep up with Julian R. Gershon Jr. socials here: Instagram: https://www.instagram.com/drjuliangershon/?hl=en  Youtube: https://www.youtube.com/channel/UCL5KHBSpVVPm7DMTr0nzSqg 

In this episode, Rabbi Gershon Meisel joins us to explore Aharon HaKohen as the Merkavah of Hod—the attribute of splendor, humility, and peace. Through stories of our sages, Torah insights, and practical lessons, we uncover how Aharon embodied the power of stepping aside, making space for others, and becoming a vessel for Hashem's presence in the world. This is more than history; it is guidance for our own avodah, teaching us how gratitude, humility, and the pursuit of peace can transform our lives. By listening, you'll gain tools to bring Hashem's light into your daily struggles and relationships, and to walk more fully as a living vessel of holiness.         Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. Explore Revealing the Hidden with Rabbi Gershon MeiselUncover the depth behind Torah, life, and the spiritual reality beneath it all.     

In this episode we are joined by Rabbi Gershon Meisel to explore how Moshe Rabbeinu embodies the sefirah of Netzach—endurance, victory, and eternity. We discuss why Moshe, the greatest of all leaders, is rooted in Netzach, how Netzach channels mind, heart, and action into lasting habits, and how it must be balanced with Hod's humility and gratitude. Through Moshe's role in bringing Torah into the world, we learn that true victory is not about conquest or success alone, but about transforming ourselves, elevating our struggles, and carrying Hashem's presence into every step of our lives.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up. Explore The Art of Prayer  Download a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. Explore Revealing the Hidden with Rabbi Gershon Meisel Uncover the depth behind Torah, life, and the spiritual reality beneath it all.      

In this episode we continue our seven-part series on the Merkavah, the Divine Chariot, with Rabbi Gershon Meisel. Together we explore Yaakov Avinu, the Merkavah of Tiferes (harmony, beauty, and truth). Rabbi Meisel explains how Yaakov's life of struggle, resilience, and faith shaped him into the embodiment of balance and truth, and how his experiences mirror the challenges every Jew faces. We discuss the meaning of Tiferes, the role of truth (Emes) in contrast with falsehood, and how Yaakov's journey guides us in becoming a chariot for Hashem in our own lives.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback,  discuss episodes, and suggest future topics. Click here to sign up.Want to keep going deeper? Explore Revealing the Hidden with Rabbi Gershon Meisel—uncovering the depth behind Torah, life, and the spiritual reality beneath it all.     

Dr. Julian R. Gershon Jr. joins the podcast to break down the science of longevity and regenerative medicine — and how you can live longer, feel better, and stay disease-free. As a triple-board-certified physician, Dr. Gershon specializes in family medicine, sports medicine, anti-aging, and regenerative medicine. He is also the founder of the Aspen Institute for Anti-Aging & Regenerative Medicine, where he provides access to highly advanced and personalized care beyond the boundaries of conventional medicine. In October 2024, Dr. Gershon published Beyond The Fountain of Youth: How To Live Better Longer With The Power Of Regenerative Medicine, a book that shares his experience and insights on the most cutting-edge anti-aging treatments available. From hormone optimization and PRP to advanced peptide treatments, he explains how these therapies can help restore the body's natural balance and promote healing… In this conversation, we unpack: How to perform your best for as long as possible. The ways that inflammation and hormone imbalances contribute to the aging process. The benefits of enhancing micronutrient consumption. The most common problems that people face as they grow older. Want to keep up with the latest on Dr. Gershon? Listen to the Beyond the Found of Youth Podcast here! Episode also available on Apple Podcasts: http://apple.co/30PvU9C Keep up with Julian R. Gershon Jr. socials here: Instagram: https://www.instagram.com/drjuliangershon/?hl=en  Youtube: https://www.youtube.com/channel/UCL5KHBSpVVPm7DMTr0nzSqg 

The world of longevity and quality of life is big and only getting bigger. With protocols, supplements, and treatments growing, there is still a lot of skepticism. People are uninformed and lack the knowledge of what these new methods actually do. We sit down with Dr. Julian Gershon to dive into his latest book  Beyond the Fountain of Youth to help people understand topics of longevity beyond the conventional medical practices of today.       For Physical Assistance Think Fitness Life Coaching is backed by 25 years of Experience guiding people to fitness freedom. Learn more Mention “Kickstart discount” for 10% off your first month.   For Therapy Services we partnered with BetterHelp: A telehealth therapy service connecting people with licensed mental health therapists. Learn more By using the referral link you receive 10% off your first month.

Danny Gonzalez discusses moving from San Antonio to San Francisco to follow his dream of being a pro skateboarder, learned the hard way not be the home town hero, one wheel manuals, doing freestyle when he was younger, the kickflip melon down Wallenberg, being intimidated going on Globe tours with Rodney Gershon & Chet, quitting skating professionally after re-hurting his knee, getting back into skating & doing the upside down wallride, the new release of his Gas Mask Chapman deck and much more! Timestamps 00:00:00 Danny Gonzalez 00:01:09 Goes to SF to follow his dream of being a pro skateboarder 00:10:08 Lavar Mcbride 00:16:13 Don't be the home town hero 00:21:02 One wheel manuals 00:24:44 Danny was a freestyler when he was younger 00:29:32 Kickflip melon Wallenberg 00:36:26 Sponsors started paying him and offering him deals after TWS part came out 00:39:12 Globe & Chapman 00:40:49 Quit skating professionally after re-hurting his knee 00:43:54 Going upside down wallride 00:53:37 Getting recognition from bowl skaters for the ceiling ride 00:57:40 Getting stuck doing the same tricks on tour because you want people to think you're consisent 01:01:17 Seeing Rodney Mullen skate for the first time at a demo 01:05:21 Being intimidated going on Globe tours with Rodney, Gershon & Chet 01:06:12 Andrew Reynolds asked him to get him on Baker before it was Baker 01:15:42 Danny interviewed PJ Ladd 01:19:22 Wallride Mctwist? 01:26:03 Moved back to San Antonio 01:31:02 Butterfly divot tool 01:42:21 Almost ended up skating for Bueno 01:54:03 Favorite skaters video parts 02:03:41 His Mount Rushmore of skateboarders Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Resilience Unraveled, Dr Russell Thackeray chats to Dr. Julian Gershon Jr., a specialist in family medicine, sports medicine, and anti-aging and regenerative medicine, who shares insights from his 45-year career. He discusses his work with stem cell therapy, hormone balancing, and longevity science. The conversation highlights the significance of DNA methylation, telomere length, and how lifestyle choices impact aging. Dr. Gershon covers the benefits of GLP-1, Metformin, and the revolutionary potential of stem cell research. He also introduces his book, 'Beyond the Fountain of Youth,' and emphasizes the importance of self-awareness and proactive health management.00:00 Introduction and Guest Welcome00:38 Dr. Julian Gershon's Background and Expertise01:26 Understanding Longevity and Anti-Aging Medicine03:43 The Role of Telomeres in Aging06:10 The Importance of Diet and Lifestyle12:08 Hormone Balancing and Its Benefits21:36 Stem Cell Research and Its Potential23:02 About the Book: Beyond the Fountain of Youth24:48 Conclusion and Final ThoughtsYou can contact us at info@qedod.comResources can be found online or link to our website https://resilienceunravelled.com