Podcasts about shaliach

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An Avel Serving as Shaliach Tzibur on Rosh Chodesh (and Other Happy Days)Support this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Hashem is in charge and present in Bogota just as He is in the Holy of Holies in the Beis Hamikdash. The Rebbe explains a Maharsha. https://www.torahrecordings.com/rebbe/igroskodesh/011/010/3676

We are now in pesukim of Perek Shira . Today's pasuk is the song of rain. It's from Tehilim 68,10 (סח י) גְּשָׁמִים אוֹמְרִים. גֶּשֶׁם נְדָבוֹת תָּנִיף אֱלֹהִים נַחֲלָתְךָ וְנִלְאָה אַתָּה כוֹנַנְתָּהּ The rains say, גֶּשֶׁם נְדָבוֹת / Rain of generosity ( nidava means gift , something you don't deserve). תָּנִיף אֱלֹהִים / God will wave נַחֲלָתְךָ וְנִלְאָה /your inheritance is thirsty ( or tired) אַ תָּה כוֹנַנְתָּהּ / You will establish In many texts, when we ask for rain it says we should be blessed B'Gshmei ratzon / rain of goodwill , beracha/blessing, U'nedava/ and generosity , and the Avudarham says that the source for the term Nedava comes from this pasuk - Geshem Nidavot / Rain of generosity . What does ' Rain of generosity' mean? The Radak tells us that in the previous pasuk it says " Eretz Rasha, the earth quaked and the heavens gave rain" - referring to a negative rain, falling on our enemies. Here, it says Geshem Nedavot , which means a rain of generosity, a positive rain. The Malbim says this refers not to the Jewish people at large, but to a specific event that occurred to David Hamelech when he was camping in the desert. They were extremely thirsty, and rain came down upon them. This was Geshem Nedavot , the rain of chesed, that came upon David Hamelech. The Emek Davar , in Vayikra 22,29 quotes this pasuk that uses the words rain of nidava and God should wave , and says that David Hamelech said (referring to when we had a Bet Hamikdash) that if we need rain, we should bring a Korban Nidava, which is a korban Toda/ a thank you offering that will bring rain. And when you wave it, that will also bring berachah . If we need dew, we'll wave it. So the activities that we did in the Bet Hamikdash is what brought the Beracha. Here the term Geshem Nedavot does not mean a rain that God is giving benevolently , but rather that the rain is coming to due to the benevolent acts of the Jewish people in bringing their korbanot. The Sefer Parashat Derachim , in his 21st derush offers an entirely different understanding of this term- rain of generosity. It says that every rain that comes to us is the rain of generosity. We shouldn't think that rain is something natural, that's just going to come upon us just like that. No. Every raindrop is an act of generosity on the part of God, that we don't necessarily deserve. It's not built into the system. We take it for granted, but rain is God's generosity to the world. Furthermore, he says the pasuk refers to נַחֲלָתְךָ /God's inheritance , and explains that when it comes to Nachlatcha , which is Eretz Yisrael, Attah / You God, give the rain that comes upon Eretz Yisrael . That means the rain that comes to other places comes through a Shaliach/ messenger , but when it comes to the rain of Eretz Yisrael , it comes directly from Hashem, and that's why it says, נַחֲלָתְךָ וְנִלְאָה אַתָּה כוֹנַנְתָּהּ / You establish it. As we said, rain is a general symbol for God's intervention/Hashgacha in the world. When Hashem becomes upset, as it says in Keriyat Shema, God stops the rain. But If you follow my statutes, the rain will come at the right time. This means that the Hashgacha that happens in Eretz Yisrael is handled directly by God. That's אַתָּה כוֹנַנְתָּהּ and its actually a pasuk in the Torah in Devarim יא,יב אֶ֕רֶץ אֲשֶׁר־יְהֹוָ֥ה אֱלֹהֶ֖יךָ דֹּרֵ֣שׁ אֹתָ֑הּ תָּמִ֗יד עֵינֵ֨י יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ בָּ֔הּ .. אַ חֲרִ֥ית שָׁנָֽהֶ A land that God is constantly checking on. The eyes of Hashem are on it. There is a special special Hashgacha Pratit , a special eye , so to say, that is given to Eretz Yisra'el. The song of the rain is that it understands the generosity of God and how God deals directly with Eretz Yisrael. That's the song of the rain.

We are fortunate today to have the great Gaon Rabbi Shemuel Pinchasi from Israel deliver the Daily Halacha. The audio clip contains Rav Pinchasi's oration which was in Hebrew. The explanation appears below. The Mechilta (Halachic work on the Book of Shemot from the Tanna'im), commenting on the verse, "No work shall be performed on them [Yom Tov]" (Shemot 12:16), writes, "It shall not performed by a gentile." The Mechilta thus understood this verse to mean that the Torah forbids a Jew from not only performing Melacha (forbidden activity) on Shabbat or Yom Tov, but even asking a gentile to perform Melacha on his behalf on Shabbat or Yom Tov. On the basis of this comment in the Mechilta, the Sefer Yerei'im (by Rabbi Eliezer of Metz, France, 1115-1198) and the Semag ("Sefer Mitzvot Gadol" by Rabbi Moshe of Couchy, France-Spain, 13th century) ruled that Amira Le'nochri – asking a gentile to perform Melacha on one's behalf on Shabbat – constitutes a Torah prohibition. Other Rishonim, however, including Tosafot, Rashi and the Rambam, maintain that this prohibition was enacted by the Sages, and this is the accepted position. Different explanations have been offered as to why the Rabbis enacted this prohibition of Amira La'nochri. Rashi, both in Masechet Shabbat and in Masechet Avoda Zara, suggests two reasons. First, he explains this prohibition on the basis of Shelichut (literally, "agency"), the notion that an action performed on behalf of another can be attributed to that other person. Hence, when a gentile performs a Melacha on Shabbat at a Jew's behest, Halacha considers the Jew to have performed the Melacha. (Although generally speaking a gentile cannot act as a Shaliach – an agent – for a Jew in the Halachic sense, on the level of Rabbinic enactment a gentile can act as a Shaliach when this would yield a stringency.) Secondly, Rashi suggests that instructing a gentile on Shabbat to perform a Melacha on one's behalf violates the law of "Ve'daber Davar" (based on Yeshayahu 58:13), which forbids speaking in weekday matters on Shabbat. When a Jew asks a gentile to perform a Melacha, he in essence speaks about forbidden activity, in violation of "Ve'daber Davar." The Rambam posits yet a third explanation, claiming that if Jews would be allowed to ask gentiles to perform Melacha on their behalf on Shabbat, they would eventually begin taking the Shabbat prohibitions lightly. Ultimately, this would result in Jews themselves performing Melacha on Shabbat, and the Rabbis therefore found it necessary to forbid Amira Le'nochri. These different approaches to the reason underlying the prohibition of Amira Le'nochri yield practical Halachic ramifications. According to Rashi's first explanation, that the Sages forbade asking a gentile to perform Melacha because the action would then be attributed to the Jew, it would make no difference when the Jew requested that the gentile perform the given act. It would thus be forbidden to ask a gentile even early in the week to perform a Melacha on one's behalf on Shabbat, since the action the gentile performs will be seen as the Jew's action. According to Rashi's second understanding, however, that Amira Le'nochri is forbidden by virtue of the prohibition against speaking of weekday matters on Shabbat, this prohibition would apply only on Shabbat itself. Since this approach focuses on the speech, rather than the action performed, it would restrict the prohibition to instructions given to a gentile on Shabbat itself. By the same token, Rashi's second approach would yield a more stringent ruling regarding an instruction given to a gentile on Shabbat to perform a Melacha after Shabbat. If the issue at hand is speaking mundane matters on Shabbat, then it would be forbidden to ask a gentile on Shabbat to perform a Melacha even after Shabbat. According to Rashi's first approach, however, that the prohibition stems from the concept of Shelichut, the prohibition applies only to actions performed by a gentile on Shabbat. Many Poskim (Halachic authorities), including Rabbi Yaakov Emden (Germany, 1697-1776), the Chida (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806) and the work "Erech Ha'shulchan," ruled that Halacha accepts the stringent conclusions of both approaches. Hence, it is forbidden to ask a gentile even before Shabbat to perform a Melacha on one's behalf on Shabbat, and it is likewise forbidden to ask a gentile on Shabbat to perform Melacha on his behalf at some point after Shabbat. The Shulchan Aruch (307:5) rules that for purposes of a Mitzva, one may ask a gentile to perform on Shabbat an activity classified as a "Shevut," meaning, that is forbidden only by force of Rabbinic enactment (as opposed to Torah law). For example, if a Shofar was caught in a tree on Rosh Hashanah, it would be permissible to ask a gentile to climb the tree and retrieve the Shofar so that one could fulfill the Mitzva of Shofar blowing on Rosh Hashanah. Since climbing trees is forbidden on Shabbat and Yom Tov only on the level of Rabbinic enactment, one may – for the purpose of a Mitzva – ask a gentile to perform this act on Shabbat or Yom Tov. The Shulchan Aruch here disagrees with the view of Tosafot, who held that this provision applies only for purposes involving the Mitzva of Berit Mila (circumcision), but not for other Mitzvot. Summary: One may not instruct a gentile to perform Melacha (forbidden activity) on his behalf on Shabbat. This applies even to instructing a gentile before Shabbat to perform Melacha on his behalf on Shabbat, as well as instructing a gentile on Shabbat to perform a Melacha on his behalf after Shabbat. For the purposes of facilitating the performance of a Mitzva, one may ask a gentile to perform an action forbidden on Shabbat only on the level of Rabbinic enactment.

A weekly shiur by Dayan Levi Yitzchok Raskin, Rov of Anash in London, explores interesting Torah questions and halachic dilemmas. The following issues are discussed by Dayan Raskin in this week's episode: Dedicated in honour of the Yohrzeit (3 Teves) of Mrs Channoh Rayzel bas Aharon Dovid ע"ה and for Refua Sheleimoh to Mr Chaim Shmuel ben Channoh Rayzel שי', by Mr & Mrs P Rabin שיחיו 1) This past Shabbos (Mevorchin) we didn't have a minyan for Tehillim until the Chazan was into the 5th sefer of Tehillim. There was a Chiyuv who didn't want to lose the missed Kadeishim. So he said Kaddish after 4 chapters of Tehillim in immediate succession. Was that correct? [1] 2) Follow-on from last week's discussion: Should a bochur wear a Tallis when called to the Torah in a BaleBatim minyan? [2] 3) Is there a permitted method to drain liquid from a jar of olives on Shabbos? [3] 4) We're marrying of our daughter one evening during Chanukah. It's totally impractical to light Menorah at home in the evening. Should I [appoint someone to remind me and] light Menorah at home when we get home after the wedding is over, or should I light at the wedding hall? [4] 5) Three of the Morning Brochos are phrased: “that You did not make me…”. Why weren't they phrased in the positive: “that You made me…”? [5] 6) Revisiting last week's question: If I nosh the pulp left in the top part of the hand-squeezer, do I say the brocho Ho'etz on that and then Shehakol on the juice?[6] 7) The brocho for Coconut Milk: is it Shehakol or Borei Pri hoEitz? [7] 8) A Shliach is visiting a Jew in prison. The visitor is separated from the inmate by a glass wall. The visitor has permission to light a Menorah on his side of the screen. May the inmate say the brochos upon the lighting of the Menorah done by the visiting Shaliach?[8] 9) We are prohibited to articulate HaShem's name Y-H… .[9] Does this apply to non-Jews too? 10) Our Shul Shabbos-urn curiously drips a bit after shutting the faucet. The drops of hot water land in the sink where there is usually a presence of cold water. Is this a concern? [10] ________________________________________ [1] ראה אגרות קודש ח"י ע' דש; תהלים אוי"י ע' 223. דין קדיש שלא לצורך – בכנסת הגדולה סי' נה סק"ג. וא"ת באג"ק ח"ה ע' שיג מאשר אמירת קדיש אחר עלינו ושנית אחר ספירת העומר? וי"ל דלאחרי שהפסיקו בקדיש מותר לומר קדיש שנית אחר ספירת העומר. [2] ב'היום יום' י"ט כסלו נאמר שאין הש"ץ מתעטף בטלית למנחה וערבית. במנין של ישיבה, לא ילבש טלית ש"ץ שהוא בחור (אג"ק ח"ט ע' ריד). בחור במנין של בע"ב, ש"ץ או לעלות לתורה? (אג"ק חי"ט ע' רמט). למרות המנהג הנפוץ – שהבחורים מסרבים ללבוש טלית, הנה שמעתי שש"ב ה' שי' ראסקין עלה לתורה לבר-מצוה במנין של הרבי בשש"פ, ודודנו ר"ד ע"ה הורה לו ללבוש טלית. וכן אירע עם ר' ברוך שי' דוכמאן, שעלה לתורה לבר-מצוה במנין של הרבי ביוהכ"פ, שלבש טלית. [3] ראה שבת כהלכה ח"ב פי"ד סכ"ד. ושם בהערות ע' וע"א אוסר שפיכת נוזלים מהבקבוק כשיש זיתים בגובה הבקבוק. ורק כשהזיתים הם רק בתחתית הכלי, אז שפיכת המים שלמעלה הוי הסרת פסולת מפסולת. וע"ע דברינו בהלכתא רבתא לשבתא הע' 8 ובמילואים שם סי' יט. [4] ראה נטעי גבריאל – חנוכה פי"א ס"ה. [5] ראה ב"ח או"ח סי' מו. [6] בהערה בערך 'מיץ פירות' בשערי הברכה פכ"ג (349כב) מביא בזה מדין עיקר וטפל. וזה לכאורה לא שייך בנדו"ד. ושם מביא לכוין שלא לפטור, ואז יברך בלי פקפוק. [7] ראה קצות השלחן סי' נג הע' ח. [8] בן איש חי (דיני חנוכה בפ' וישב, דין ו) מתיר למשלח לברך. ולהעיר משיטת שו"ת משאת בנימין סי' סב – הובא בש"ת צמח צדק או"ח סי' לה – שברכת העולה היא על הקריאה של הש"ץ. אין להוכיח מברכת האשה על הדל"נ ע"י נכרי בביה"ש (שוע"ר סי' רסג ס" ), כי שם מברכת על הנאתה בראיית האור. התוקע שופר למי שאינו יודע לברך (שוע"ר סי' תקפ? ס"?) – הרי השומע הוא העושה המצוה, והתוקע מברך בעבורו. שיטת הפרי חדש (סי' תלב סס"א) שהבעל המצוה יכול לברך על מצוה הנעשית ע"י שלוחו. וראה בארוכה ס' שכל טוב יו"ד סי' רפט ס"ק כא. [9] קידושין עא א. אך י"ל ששם זה נגלה למשה ולא להאבות וכו'. כל שכן שאין לאוה"ע להשתמש בו. [10] קילוח הנפס אינו מבשל (חוות דעת סי' צא סק"ח).

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

What's needed are energetic and dedicated individuals for the cause of disseminating Chasidus. From experience, sometimes very capable individuals don't contribute; instead, they may detract from the cause. Certainly, if you find an energetic person, consider him, but as of now, I don't see someone fit for this. https://www.torahrecordings.com/rebbe/igroskodesh/012/003/3953

What was the  secret of Pinchos's zealotry for Hashem ? Hear the untold  story of the prelude to the heroism of Pinchos. Hashem prefers that you relate to hashem as your G-d over your desire  to self sacrifice. Incredible story of how the Chazon Ish comforted a Holocaust story by relating the famous Psak of R' Yitzchak Elchonon Spektor regarding the money which a Shaliach lost at the Leipzig fair.

Once the Get is with a Shaliach can the Get be voided by the husband and how must the husband express that wish to void the Get? The daf also discusses if that same Get can be used again once the husband voided the Get.

2 mishnayot: first, a shaliach who gets sick. What's he supposed to do to make sure the get reaches the wife? He can appoint another shaliach in his place - depending on the husband's designation of him as a shaliach. Also, establishing the power of the shaliach.

The incredible Cheshbon of the Chasam Soffer regarding a Shaliach Appointing a Shaliach. Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah pdf/ltbdjbyfsff6tbhtyxhz.pdf --- Support this podcast: https://podcasters.spotify.com/pod/show/yechezkel-hartman/support

What happens if the shaliach for a get loses the get? It depends how much time passes before he finds it, assuming he does. Could the get have been replaced in the interim, for example? What happens if the players in the get have the same names as others who are getting divorced. Also, Rabbi Zeira finds a contradiction to our mishnah in a baraita. Which turns out to be a bit lesser as compared to a mishnah contradicting a mishnah... But the baraita is the clearer contradiction this time. Which helps clarify the halakhah here, including how long a get can be lost without it becoming problematic.

What happens when the woman is her own shaliach for her get? She needs to show up to a stipulated court, and when does the divorce kick in? Also, what if the get is written in the name of the woman, but someone else has the same name - can it be used for the person with the same name? Plus, every time a get is invalidated, she still can't marry a kohen.

May A Shaliach Perform Bedikat Chametz On One's Behalf? Listen To Find Out :) To Dedicate A Halacha Moment WhatsApp 305-707-7259 Or visit https://HalachaMoment.Com/donate To Be Added To receive Halacha Moment VIA WhatsApp visit https://HalachaMoment.com/Join To View More Halacha Moment's Visit HalachaMoment.com Bedikat Chametz Passover cleaning Jewish holiday Search for leaven Chametz-free home Cleaning checklist Jewish customs Passover preparations Bedikat Chametz prayer Getting rid of Chametz --- Support this podcast: https://podcasters.spotify.com/pod/show/halacha-moment/support

The Case of Eliezer being a Shaliach for Yitzchok. Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah pdf/vqoczdedjbti264mkms4.pdf --- Support this podcast: https://podcasters.spotify.com/pod/show/yechezkel-hartman/support

Questions? Comments? We love feedback! Email us at info@baishavaad.org

Fixed term chazan/ shaliach tzibur? Laws of yishtabach and when interruptions are permissible straight after it.

When do we remove a Shaliach Tzibur for inappropriate behaviour. Can the son of a chazan/ shaliach tzibur or Rov automatically take his place?

Better to pay for a Shaliach Tzibur or volunteers? How is payment collected? Should a community appointed a paid Rabbi or Shaliach Tzibur if funds don't allow for both?

Does a person praying on behalf of a deceased relative automatically take precedence over everyone else? It's not as we might expect!

The chazan represents the honour of the community and this must not be taken lightly.

Is it all about having a good voice or is there more to being appointed the shaliach tzibur/ chazan of a community. Can a murderer be appointed in this role?

Pure, Righteous, Kodesh conversation BUILDS People, Families, and Friendships!! Don't be confused, YAHUAH knows how to build things that LAST!! YAHUAH wanted RELATIONSHIP with Us to be perfect, uninhibited by SIN and RIGHTEOUS, but we know the story of the GARDEN, but that GARDEN can be REBUILT if we are willing!! We are what HE choose when the Malikim rebelled, they rejected HIM, HE wanted a LOVING RELATIONSHIP with us!! --- Send in a voice message: https://anchor.fm/love-live/message

I think it was Gandhi who once said "I like your Christ, but I don't like your Christians." I wonder how much time he spent actually attempting to walk out with understanding, what is being taught by Messiah!! I have to admit, the longer I stay in HIS WORD, HIS TRUTH the less comfortable & confident I become that I am doing a good job of EMULATING YAHUSHA MESSIAH & the Shaliach's of OLD!! Ephesians 4:17-24 mentions a list defects that most people can't even imagine agreeing to, even if there weren't a "RELIGIOUS" context applied. Vanity? "Are you CRAZY? I'm not VAIN!" Any Darkened Intellects out there? What proof can you provide, that what you are seeing is LIGHT? Are YOU Soft-Hearted towards Elohiym our Creator or does that only happen twice a year and on your terms? Are YOU knowingly or ignorantly ALIENATING yourself from YAHWEH? Would you be HUMBLE ENOUGH to admit it if you were? --- Send in a voice message: https://anchor.fm/love-live/message

The Shulhan Aruch in Siman 450 permits giving money to a non-Jew on Pesah and instructing him to go buy himself something to eat, even if he is likely to buy Hames. However, he may not tell him explicitly to go buy Hames. Also, one may not tell the non-Jew to buy Hames on credit from the store and offer to pay for it later on his behalf, since that may be tantamount to the Jew owning the Hames. For example, if a person has a housekeeper working in his house on Pesah while he is away, it is preferable that he give her money to buy her meals before the holiday. He can also tell her to buy food and he will pay her back directly, but he may not tell her explicitly to buy Hames or that he will pay the store back.Conversely, it is prohibited for Jew to buy Hames for a non-Jew with the non-Jew's money. For example, if a Jew was standing online at the cashier and the non-Jew gives him money asking him to buy him a sandwich. This is prohibited for two reasons. First, there is a concern the Jew may eat some of the Hames before he passes it on to the non-Jew. For that reason, the Mishna Berura forbids even touching Hames on Pesah. Second, a non-Jew is not Halchically capable of appointing a Jew to be his Shaliach (agent). Therefore, when he buys the Hames, he is the one taking possession.

1 Peter 5:1-4 [HRB2012]) (5:1) I, a fellow elder, exhort the elders among you, I being also witness of the sufferings of Messiah, and being sharer of the glory about to be revealed: (5:2) Feed the flock of Elohim which is entrusted to your care, and shepherd them spiritually, not by compulsion, but willingly; not for money sake, but with all your heart; (5:3) nor as exercising dominion over the ones allotted to you, but becoming examples of the flock. (5:4) And at the appearing of the Chief Shepherd, you will receive the never fading crown of glory. Books of LOVE or AHABAH (

Success creates a model for others to follow, and in recent decades Chabad has arguably been one of the most successful organizations at connecting with Jewish communities around the world. So what lessons, if any, can Jewish educators take from Chabad's success? Rabbi Efraim Mintz, Executive Director of Chabad's Rohr Jewish Learning Institute, speaks with David Bryfman about the Hasidic philosophy that drives the Chabad movement, as taught by the Rebbe — Rabbi Menachem Mendel Schneerson. They discuss Chabad's innovative adoption of technology, Chabad's work in mental health spaces, and what it means to live a life in service of Am Yisrael.This episode was produced by Dina Nusnbaum and Gabriel Weinstein.  The show's executive producers are David Bryfman, Karen Cummins, and Nessa Liben. This episode was engineered and edited by Nathan J. Vaughan of NJV Media.  If you enjoyed the show please leave us a 5-star rating on Apple Podcasts or even better, share it with a friend. Be sure to subscribe wherever you listen to podcasts and be the first to know when new episodes are released.To learn more about The Jewish Education Project visit jewishedproject.org where you can find links to our Jewish Educator Portal and learn more about our mission, history, and staff. We are a proud partner of UJA-Federation of New York.  Additional Resources:The Rohr Jewish Learning InstituteChabad.orgTorahCafe.comChabad Mental Health Resources

The commonality between the three keys that were not given to a Shaliach, and the depth of rain. Source Sheet: https://www.dropbox.com/s/yowo1tlj3y3mk3p/Short%20Machshava%20-%20Taanis%202.pdf?dl=0 --- Support this podcast: https://anchor.fm/yechezkel-hartman/support

Building the ark 120 years. The Mitzvah on the person and he cannot make a Shaliach. The common denominator with building Sukkah. Support this podcast

Building the ark 120 years. The Mitzvah on the person and he cannot make a Shaliach. The common denominator with building Sukkah. https://www.torahrecordings.com/likutei-sichos/015/002_001 chaimwolosow@gmail.com

Shaliach Tzibur for Selichos and Yomim NoraimAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Preventing a Sonei From Being a Shaliach TzibburAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Traits to Avoid in a Shaliach TziburAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Looking at the legal definition of a 'shaliach' - an agent or messenger, we get a couple of principles which seem to extend much further, to the idea of what it is to be human at all.  * You can find the sourcesheet with all the texts here: https://www.sefaria.org/sheets/336734?editor=1​* A project of 58th Century Judaisms: https://www.58thcentury.world/Support the show (https://www.buymeacoffee.com/rebjosh)

Topic: Gimmel Tammuz/Yahrzeit Lubavitcher Rebbe zt'l Guest: Rabbi Zalman Wolowik   Bio:  In September of 1995, Rabbi S. Zalman Wolowik and his wife Chanie arrived in the Five Towns with one goal in mind: to establish a Chabad Center to serve the Five Towns and surrounding communities. Rabbi Zalman Wolowik was born and raised in Montreal and pursued his post-high school studies in New York and Israel, where he received Rabbinic Ordination. He also received dayanut, the ability to serve in Beit Din (Rabbinic court) from Rabbi Hirschprung, Chief Rabbi of Canada. In 1994, after spending a year in Gorky, Russia, enriching the Jewish community, he married Chanie Kotlarsky who was born and raised in Brooklyn and also spent time in Russia. Born into a prestigious Chabad family, she always knew she would be involved in a Chabad Center, which they found themselves directing just a short year later. Filled with enthusiasm and inspired by the Lubavitcher Rebbe, Rabbi and Rebbetzin Wolowik began to assess the needs of the community and to determine how they could make a positive impact on Jewish life in the Five Towns. People wondered and asked what they were doing here and how long they'd stay. "It's a one-way trip we take,” explained Wolowik. “It's a lifetime investment that we do. There's no return." Rabbi Wolowik is the personal Rabbi of former Ambassador David Friedman and played a spiritual role in the inauguration of the US Embassy in Jerusalem in 2018. In this wide ranging interview, we cover:   1. Born as a Shaliach 2. Chabad is about Torah 3. The significance of Gimmel Tammuz 4. The Rabbi of the Ambassador 5. Levi Yitzcahk library 6. Finding more time in the Day 7. Continuing to Build and bring Redemption And so much more!

We had an amazing opportunity to talk to the youngest and most down-to-earth shaliah, Reb Alter of Crown Heights. Officially @chassidusforchillers on Instagram! Reb Alter is 16 years old, learning Torah and living a Hasidic lifestyle while influencing thousands on the web! #TwoChassidsInAPod #ChassidusForChillers #Chabad To support Two Chassids: https://www.paypal.com/paypalme/twochassids Make sure to check out our: Youtube: https://www.youtube.com/c/twochassidsinapod Instagram: https://instagram.com/twochassidsinapod ​Facebook: https://facebook.com/TwoChassidsInAPod/ ​Spotify: https://open.spotify.com/show/6yrdv9VN5sp7yWNfv7mCDW Anchor: https://anchor.fm/twochassids Apple Podcasts: https://podcasts.apple.com/us/podcast/two-chassids-in-a-pod/id1550968469

Qualities to Look For in a Shaliach Tzibur Advertising Inquiries: https://redcircle.com/brands Privacy & Opt-Out: https://redcircle.com/privacy

In this episode we discuss how and when a person can discharge someone else’s halachic obligation. Who can do this for whom, and what are the halachic mechanisms that allow this to work?  

(Eph 4:26 [HRB2012]) "Be angry but do not sin;" do not let the sun go down on your anger, (Eph 4:27 [HRB2012]) and do not give the Devil a chance. (Eph 4:28 [HRB2012]) The one stealing, let him steal no more, but rather let him labor, working what is good with the hands, that he may have something to give to the one who has need. Books of LOVE or AHABAH (

Initially Refusing an Offer to be a Shaliach Tzibur (Chazan) Advertising Inquiries: https://redcircle.com/brands Privacy & Opt-Out: https://redcircle.com/privacy

Eliezer was the first ‘Shaliach’ / emissary.. and now there is a Shaliach running Chabad acitivities in most cities. Effectively, they seem to be everywhere. Question is: What IS the meaning and identitiy of a Shalich?

Eliezer was the first ‘Shaliach’ / emissary.. and now there is a Shaliach running Chabad acitivities in most cities. Effectively, […]

"Apostle as Jewish Shaliach" Apostle Suzanne M Howard From the book The Five-Fold Ministry Offices by Paula A. Price PH. D.

Title: A Shaliach of the Rebbe   Australian-born Rabbi Ruvi New is the director of Chabad of East Boca in Boca Raton, Florida. He is the publisher and editor of Inside Out Magazine, a national publication dedicated to contemporary Jewish thought. He is also currently working on producing a musical tribute to the life of the Lubavitcher Rebbe. Rabbi New serves on the Editorial Board of the JLI. In this wide ranging interview, we cover: 1. Life in Australia 2. Coming to 770 3. Yichidus with the Rebbe 4. Shlichus in Atlanta & Florida 5. Gimmel Tammuz 6. Music & Niggunim And much much more!-- -- 

SoS 3 - Falling in LOVE Intimately with YAH in a Committed Relationship (Song 3:1 [HRB2012]) By night on my bed I sought Him (Aleph/Tav) whom my soul loves. I sought Him, but I did not find Him. (Song 3:2 [HRB2012]) I will rise now and go about in the city, in the streets and in the broad places. I will seek Him whom my soul loves. I sought Him, but I did not find Him. (Song 3:3 [HRB2012]) The one watching going about in the city found me. I said, Have you seen Him whom my soul loves? (Song 3:4 [HRB2012]) When I had passed on from them, it was a little while until I found Him whom my soul loves. I seized Him, and I did not let Him go until I had brought Him into my mother's house, and into the room of her who conceived me. (Song 3:5 [HRB2012]) O daughters of Jerusalem, swear the oath, swear it seven times, by the gazelles or by the does of the field, that you do not stir up, even that you not awaken (Aleph/Tav) the Beloved until it pleases. (Song 3:6 [HRB2012]) Who is this who comes up out of the wilderness like columns of smoke, sacrificing as incense myrrh and frankincense, from all powders of the merchant? (Ex 13:21-22) (Song 3:7 [HRB2012]) Behold his bed, Solomon's! Sixty mighty men are around it, of the mighty men of Israel. (Song 3:8 [HRB2012]) They all hold the sword, instructed in war; each man has his sword on his thigh from dread in the night. (Song 3:9 [HRB2012]) King Solomon made himself a litter bed of the trees of Lebanon. (Song 3:10 [HRB2012]) He made its poles of silver; its back of gold; its seat of purple; its middle was paved with love by the daughters of Jerusalem. (Song 3:11 [HRB2012]) Go forth, O daughters of Zion, and see The King of Peace with the crown with which his mother crowned him on his wedding day, even on the day of the gladness of his heart. http://YHWH.LOVE LOVE, Inc. a registered 501(c)(3) nonprofit organization. Copyright © 1981 - 2019 Kevin Lee Reiss (ROCK REISS) Author / Visionary / Overseer --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/love-live/message

Messiah is God's "sent one" or agent, but he is absolutely NOT "God in the flesh".

Shaliach tzibbur that makes a mistake, the case of aseret yemei teshuva mistake, the shaliach tzibbur represents the level of the tzibbur based on episode of meraglim

Although later Christianity interpreted the handful of texts that call Jesus God as evidence that he shared the same rank, substance, and age as the Father, a more Hebrew-sensitive reading of these same verses yields more organic fruit.  Instead of bringing in complex Greek philosophy to distinguish person from being and divine from human natures, Read more about Theology 13 – Jesus, God’s Supreme Representative[…]

Although later Christianity interpreted the handful of texts that call Jesus God as evidence that he shared the same rank, substance, and age as the Father, a more Hebrew-sensitive reading of these same verses yields more organic fruit.  Instead of bringing in complex Greek philosophy to distinguish person from being and divine from human natures, Read more about Theology 13 – Jesus, God’s Supreme Representative[…]

A Shaliach in Gittin, Shiur by Rav Michael Rosensweig, given to the bnei chul in yeshiva this week.

Welcome to The Jewish Hour with Rabbi Finman, for March 25, 2018. In this episode, Rabbi Finman talks to Rabbi Levi Greenbevrg a Shaliach of Chabad in El Paso, Texas. The two rabbis discuss the upcoming “Day of Education and Sharing“.      

Voice acted by Elie Benhiyoun. Written by an anonymous writer. "Most of you know my father. You know him as that happy, warm and welcoming Shaliach. Always ready to lend a hand no matter what, from helping shlep boxes to having a deep meaningful conversation with a congregant at 3:00 in the morning. Our home was perpetually open, literally filled with every walk of life no matter what time of day. Songs were sung, L’chaims poured, a revolving door of of uplifted characters. This is the the man you all know and love, this is the man I never knew." Read the rest of the post here: http://neshamas.com/my-father-the-shaliach/

In this episode of Meet Me At the Tzomet (the Intersection) Rabbi Arnie Samlan, of Jewish Connectivity talks about the tradition of Shaliach Mitzvah Money. The idea behind this is that when one is traveling to do a mitzvah then they will be protected as they are on a mission to do a good deed. What are the […]