Podcasts about beis medrash

Join us as we dive into the fascinating story of Rabbi Eliezer and the legendary Tanur Shelachnai, or snake oven, exploring the profound implications of speech and truth in our lives. This episode highlights the power of Rabbi Eliezer's speech, showcasing how he sought to demonstrate the validity of his opinions through miraculous signs, emphasizing the importance of charity, repentance, wealth, and leadership in our discourse. We reflect on the concept of unity among diverse opinions and how true peace is achieved when individuals come together despite their differences. The discussion also touches on the idea that our actions today can impact future generations, particularly through acts of charity. Ultimately, we explore how the pursuit of truth and the unity of purpose can illuminate our paths, drawing connections between the teachings of Rabbi Nachman and the timeless wisdom of tradition.Morning greetings set the stage for a journey into the profound teachings surrounding the concept of 'holy speech' as explored through the lens of the Tanur Shelachnai, or the 'snake oven.' This episode delves into the three divine names—Kel, Elokim, and Yudkei VAV kei—that are intricately connected to the energies we harness to elevate our speech to a level of truthfulness and sanctity. Listeners are taken through a rich tapestry of Jewish thought, where the power of prayer (Tefillah) represented by Kel, the wisdom of Torah embodied in Elokim, and the divine orchestration of relationships marked by Yudkei VAV kei converge to illuminate the essence of truthful communication. The discussion weaves through the concept that every utterance we make can be categorized into four parts of speech: Tzedakah, Teshuvah, Asheris, and Malchus, each representing a distinct category of expression that reveals the depth of our internal and external realities. Through the lens of Rabbi Eliezer's encounters with the Chachamim, the episode emphasizes the importance of unity in diversity, showcasing how even when voices differ, the ultimate truth can shine through when spoken with sincerity and intent.The episode unfolds with a narrative rich in allegory and metaphor, drawing parallels between the ancient practice of pottery and the purity of speech. The Tanur Shelachnai serves as a symbolic representation of the challenges faced in the pursuit of truth, particularly in the context of the halachic debates that ensued between Rabbi Eliezer and the Sages. The metaphorical 'snake' that encircles Rabbi Eliezer alludes to the complexity of truth-seeking within a diverse community, where differing opinions can spiral around a central point without resolution. Listeners gain insight into the spiritual dynamics at play when the walls of the Beis Medrash trembled at Rabbi Eliezer's insistence that the halacha should follow him, underscoring the tension between divine authority and earthly consensus. The commentary culminates in the understanding that while Rabbi Eliezer's mastery of speech was profound, it was the collective agreement and unity among the Chachamim that ultimately aligned with divine will, revealing a greater truth that transcends individual perspectives.A key takeaway from this exploration is the essence of true leadership and the power of speech as a transformative force in both personal and communal contexts. The episode not only emphasizes the intellectual rigor of halachic discourse but also the emotional and spiritual dimensions that accompany it. By connecting the dots between the four essential categories of speech and their respective implications for social and spiritual well-being, the discussion invites listeners to reflect on their own speech and its impact on relationships and community dynamics. The final thoughts resonate with the idea that true purity in speech arises from a place of humility and a commitment to collective truth, encouraging everyone to strive for a deeper understanding of their roles in...

In this episode we sit down with Steve Glanz, whose journey from the fast-paced world of tech to the thoughtful halls of the Beis Medrash is nothing short of a roller coaster. Steve shares his unique story of taking risks in the Israeli tech scene, founding a startup, and achieving a successful buyout that many entrepreneurs only dream of. But his path wasn't all smooth sailing—Steve opens up about the struggles that followed, including a failed venture, burnout, and ultimately, a shift to a more fulfilling chapter as a Rebbe in Yeshivat Mevasseret. Through his candid reflections, Steve provides invaluable guidance for young men preparing to navigate life after yeshiva. He emphasizes the importance of community, setting clear boundaries at work, and maintaining a strong foundation of learning. His practical advice is grounded in his own experiences of balancing career aspirations with a commitment to Torah values. Whether you're striving for success in the workplace or seeking inspiration to stay connected to your roots, this episode is packed with insights you won't want to miss. Bio Rav Steve Glanz is a Rebbe at Yeshivat Mevaseret. He previously held a number of senior positions in the Israeli tech scene, including founder and CEO of Crosswise, SVP at Vringo, and more. He can be reached at StevenGlanz@gmail.com Join Our Whatsapp Group! If you enjoy Shtark Tank, you don't want to miss our Quiet Whatsapp group, which includes updates, exclusive bonus content and more. You will also get the chance to submit questions for the show itself. ⁠⁠⁠⁠⁠⁠⁠⁠⁠Click Here to join.⁠⁠⁠⁠ Chapters 00:00 From Executive to Entrepreneur: The Leap 06:28 Navigating Post-Exit Life: What Comes Next? 15:43 Transitioning to Teaching: A New Path 22:42 Preparing for Life Beyond Yeshiva: Key Insights

Chichichichi wawa

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Rabbi Feiner shiurim

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Why was he kicked out of Beis Medrash? Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/vncudn0rsmdufzyxqpyz.pdf --- Support this podcast: https://podcasters.spotify.com/pod/show/yechezkel-hartman/support

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

We tenderly mourn Harav Matisyahu Salomon zt"l, the revered Mashgiach of Beis Medrash Govoah in Lakewood. This episode honors a life steeped in devotion to the Almighty, remarkable Torah scholarship, and heartfelt community service. His 86 years were a testament to spiritual dedication, from his beginnings in London to his pivotal roles at Gateshead Yeshiva and Beth Medrash Govoha in Lakewood. His oratory prowess and literary contributions, including "Matnas Chaim" and "With Hearts Full of Love," resonate with us still, offering a fountain of wisdom and comfort long after his voice has fallen silent.Today's episode is a mosaic of memories, a collage of the teachings and joys of Rav the Mashgiach, a revered figure in the Mussar movement. The landscape of ethical living and Torah understanding was enriched by his presence—a spiritual beacon whose life's work transcended the academic and touched the essence of countless souls. Join us as we pay tribute to a true sage whose journey inspires us to pursue our own paths with vigor and unwavering faith and whose legacy continues to guide and shape the fabric of the Torah world.Support the showJoin the WhatsApp community for daily motivational Torah content! JOIN HERE ---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly shiur on the Parsha of the week. Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Access all Torah talks and listen to featured episodes on our new website, themotivationcongregation.org ---------------- Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Art History, Women's Beis Medrash, Car for Mechalel Shabbos

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

On Kiddush Hashem | Are people killed defending, or in attacks against Jews, considered Kedoshim, by Rabbi Michael Taubes '77, Rosh Yeshiva at The Marsha Stern Talmudical Academy/Yeshiva University High School for Boys in New York, and also the spiritual leader of Congregation Zichron Mordechai in Teaneck, New Jersey, delivering regular Shiurim and lectures both there and at the Beis Medrash of Bergen County, housed in Teaneck's Congregation Bnai Yeshurun. This shiur was given on Motzaei Shabbat Vayera, Nov 4, 2023, at Congregation Zichron Mordechai. Source sheet >>

Pidyon Shevuyim: the Great Mitzva to Free Hostages, by Rabbi Michael Taubes '77, Rosh Yeshiva at The Marsha Stern Talmudical Academy/Yeshiva University High School for Boys in New York, and also the spiritual leader of Congregation Zichron Mordechai in Teaneck, New Jersey, delivering regular Shiurim and lectures both there and at the Beis Medrash of Bergen County, housed in Teaneck's Congregation Bnai Yeshurun. This shiur was given on Motzaei Shabbat Lekh Lekha, October 28th, 2023, at Congregation Zichron Mordechai. Source sheet >>

Season 2 of Rav Chaim's Seforim Explored with Rabbi Dr. Eliezer Brodt has been generously sponsored by L'ilui Nishmas Moshe Chaim Ben Yitzchok Dovid. For information about the All Torah apps and websites please visit alltorah.org 0:00 Introduction 2:40 - Additions to previous episodes 7:45 - What if the newly discovered Rishon has a new Girsa in the Gemarah? 8:51 - Beis Medrash and Otzar Midrashim Collections 12:35 - Rashi and Girsos: Based on what sources were his changes made? 17:41 - Sefer HaYashar of Rabbenu Tam 19:48 - Siddur Of R' Shabsi Sofer and manuscripts 21:28 - Maharshal, his Chochmas Shlomo, and manuscripts 25:00 - Maharsha and Bach's corrections: is it based on manuscripts? 26:00 - Was the Vilna Gaon's corrections based on manuscripts? 28:10 - Early usage of manuscripts and the Korban Nesanel 30:22 - Chida and Manuscripts 32:15 - Beis Nosson of R Nosson Krongol 35:30 - The Story of the Dikdukei Sofrim

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Would you like to be a SPONSOR? Would you like to join the Whatsapp Discussion Group? Reach out about new sponsorship opportunities for your brand & organizations - franciskakay@gmail.com Check out www.JewishCoffeeHouse.com for more Jewish Podcasts on our network.     About Our Guest: Ezra is a native Philadelphian who grew up in a warm, supportive, Torah Observant family. Despite a negative Torah day school experience, he gave Judaism a second shot, and fell in love with the beauty of Torah at Ohr Somayach Israel. To make a long story short, his life's mission is to bring the joy, authenticity, and autonomy of the Beis Medrash system to children as early as possible. Ezra's best friend and partner in everything is Adina Elstein, and they are raising four lively children. He received Semicha from Torah Mitzion Institute for Judaic Studies and served as the Rav of Anshei Sfard Atlanta for two years. Ezra enjoys reading Midrashim, playing board games, and being outsmarted by his students.   Info@torahtide.org https://youtube.com/@TIDEacademyPhilly?si=Xcneno_y90hDHXPF      

Bais Medrash Vaad given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Can you imagine that every dollar you earn and every transaction you make is a profound topic of Jewish law, a 'sugya'? Picture a life where the boundary between the secular and the sacred is blurred, where your work is not a diversion from Torah but an integral part. Our guest, Rabbi Elephant, illuminates this concept, using the example of war spoils from Parseh's Matos. He challenges us to see that the division of these spoils was not a mundane task but a sacred act akin to earning a livelihood.Rabbi Elephant takes us back to the wisdom of European Jews who wore the same Jewish cap in the office or the base Medrish, symbolizing that every aspect of their life was 'helig' or holy. He suggests that this might be what the mission meant when it said that all Torah that does not have 'Melacha' or work with it would eventually be nullified. In this illuminating conversation, Rabbi Elephant prompts us to consider our livelihood as a form of worship, a sugya that enriches our understanding of Torah and Jewish life. Tune in to this profound discussion and experience a paradigm shift in how you perceive your work and life.Support the show-------------------TMC Tutoring: A Personalized Zoom chavrusa session and tailored study plan for scholars seeking a unique approach to Torah study. Our goal is to facilitate spiritual growth through Torah study by providing customized programs that cater to your interests and learning capabilities. Experience motivation, meaningful progress, and convenience with our virtual Zoom sessions. Book a session today! ------------------Check out our other Torah Podcasts and content! Follow our Apple Podcast Channel! TMC Torah Podcast Network SUBSCRIBE to The Motivation Congregation Podcast for daily motivational mussar! Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Find all Torah talks and listen to featured episodes on our new website themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com#parsha #shortdvartorah #thetorahpodcast #motivationalmussar...

Imagine every aspect of your life as a passuk in the Torah, even the hustle of your livelihood, from the office to the marketplace. That's the provocative idea we explore in this episode, inspired by the profound statement made by Rabbi Yosef Elephant Shlita suggesting that Moshiach is a Baal Habos. Ride along with us as we delve into the story of Parshas Matos-Masei, where the Jewish people are charged to wage war against the Midyanim and share the spoils. We then navigate this episode's narrative, drawing parallels between the distribution of war spoils and our everyday grind, asserting that each dollar earned is a sacred sugya, a topic of Talmudic discussion. We find inspiration in the European Jews who wore the same Jewish cap in the office and in the Beis Medrash, underlining the notion that everything in a Jew's life, including Parnasa (livelihood), is Torah. By intertwining our faith with our business, we reiterate the mission's statement that all Torah without work will eventually be nullified. This episode concludes with a resonating message that while the Torah should be learned first, remember, in the life of a Jew, everything is Torah. Join us on this enriching exploration of faith, work, and Jewish tradition.Support the showJoin the WhatsApp community for daily motivational Torah content! JOIN HERE ---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly shiur on the Parsha of the week. Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Access all Torah talks and listen to featured episodes on our new website, themotivationcongregation.org ---------------- Questions or Comments? Please email me @ michaelbrooke97@gmail.com#parsha #shortdvartorah #thetorahpodcast #motivationalmussar

This week on the Yeshiva Show we sit down with Rabbi Yonatan Akhamzadeh to talk about the Beis Medrash's Persian years (02:20); his early years in Shiraz, Iran (04:10); coming to the Yeshiva (07:00); going from student to full time employee (14:45); adjusting to the Yeshiva so far from home (22:00); some stories from his days working there (26:56); and how the Yeshiva stays with him in Israel (31:06).

Rabbi Fordsham is a Maggid Shiur at Yeshivas Shaarei Chaim in Far Rockaway and Rav of Beis Medrash of Lawrence

Shiur given by Rabbi Bezalel Rudinsky to the Beis Medrash and Night Kollel in Yeshiva on Leil Purim. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Mussar Shmooze given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Jews gathered in Yeshivas throughout our history to study the Torah. The Beis Medrash, the study hall, is the central location in every Yeshiva but also found in all Jewish communities throughout our history. A fascinating discussion about how Yeshivas developed over our long history and what it is like to go to a Yeshiva today. --- Support this podcast: https://anchor.fm/zalman-gordon/support

Mussar Shmooze given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Mussar Shmooze given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Mussar Shmooze given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Mussar Shmooze given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Mussar Shmooze given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Mussar Shmooze given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Mussar Shmooze given to the Beis Medrash by Rabbi Benzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Mussar Shmooze given to the Beis Medrash by Rabbi Bentzion Brodie. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Divrei Pesicha given by Rabbi Bezalel Rudinsky to the Beis Medrash. Shiur recorded in Yeshivas Ohr Reuven, Monsey NY.

“I don't need to do my hishtadlus. Hashem knows my address. When He's ready to send the right one, He'll send it” If you're ready to stop playing games with yourself and your future, listen to this clip. Looking for some straight-talking marriage advice? Rabbi Shafier's Dating Seminar is available for free download here: https://theshmuz.com/dating-seminar-part-1/

Shiur given by Rabbi Bentzion Brodie on Beis Medrash Vaad - Parshas Shelach. Shiur recorded in Yeshivas Ohr Reuven, Monsey NY.

Leaving the walls of the Beis Medrash and the safety they provide…

Mussar va'ad given to the Beis Medrash by Rabbi Bentzion Brodie, recorded in Yeshivas Ohr Reuven, Monsey NY.

Rambam's unconventional reason for respecting a Beis Medrash | Talmud Torah 4:9 | Rabbi Yaakov Moshe Wolberg

Mussar Shmooze given by Rabbi Ben Zion Bamberger to the Beis Medrash, recorded in Yeshivas Ohr Reuven, Monsey NY.

A Gut Voch everybody. There's a Maiseh that a yid once came to the Baal Shem to give a donation for the Beis Medrash and for any poor people that the Baal shem Tov was involved with. So he gives him the envelope full of money and the Baal shem Tov says it's so beautiful to donate such an amount, it'll go to a good cause bezras Hashem, is there anything I can give you in return, do you want a Bracha for anything? The yid says Boruch Hashem I'm good, I don't really need a bracha for anything, I have everything I need. The Baal Shem Tov says, what about your family, do you want a bracha for nachas from your children and health? The yid answers. “Everyone's fine, I'm good to go.”  The Baal Shem Tov says “You know what, if I can't give you a bracha, if you don't need anything like that then maybe you can do me a favor. There's a letter, if you don't mind delivering it for me. He says sure. The Baal Shem Tov goes into the other room, he writes a letter, puts it in an envelope and gives it to this yid. He says I want this to be delivered to Mr. Tzadok, who's the gabbai tzedakah the head of the charity fund in the city of Brodt, one of the neighboring cities. The person doesn't think twice about it and puts it in his coat pocket.  Meanwhile the guy goes back home, forgets about the letter, days, weeks, months even a couple of years go by. Slowly but surely his business takes a turn unfortunately. He begins to lose money to the point where he's mamash broke. He can't explain why but things began to unravel. Things are deteriorating more to the point that he has to sell the assets, his home, his silverware he has no choice. To the point where he was literally selling his own clothes.  One day he looked in the closet to see if there was anything he could possibly sell. He finds this old coat that was tucked away in the closet. He figures it'll be worth something, he takes it out to take a look, empties out the pockets and he finds the letter. It hits him like a ton of bricks, remembering what happened 16 years ago when he was by the Baal shem and everything was going amazing. He remembers vividly that moment where the Baal Shem tov offered to give a bracha and this person is thinking about himself that he was so confident in everything he has,m that everything is set in stone that he wouldn't even take the bracha from the Baal Shem and he's kicking himself.  At the time he didn't think he needed it but we're always hanging by a thread with Hashem fully in control. He remembered this letter and decided to try to do it now. He hitchhikes to the city of Brodt, now a beggar he asks around for a Mr. Tzadok, the gabbai tzedakah. People are looking around at each other and saying Really? This Mr. Tzadok was just appointed today as the Gabbai Tzedakah. This yid thinks it's a coincidence and he asks more about Mr. Tzadok. They tell him that throughout his whole life he was a tailor in the city, nothing major, not wealthy at all but just recently his business began to take a turn in the upside and he became very wealthy and powerful in the city, and just today he was appointed the gabbai tzedakah.  This yid goes to Mr. Tzadok and he tells him, you'll think I'm crazy but 16 years ago the Baal Shem Tov gave me this letter to give to a Mr. Tzadok who is the Gabbai Tzedakah in th city of Brodt. I forgot about it, over the years my mazal turned a lot but now I just remembered this letter and now i'm here. I was told that literally today you became the gabbai tzedakah, here's the letter.  Mr. Tzadok is taken aback, he takes this letter and reads it. This is what was written. I, yisroel Baal Shem Tov am writing to you Mr. Tzadok, and the person I sent as a messenger to deliver this to you is someone who right now is very successful in his business but I'm seeing his mazel is going to turn and he's going to be in desperate need of help. At the time when he delivers this letter you are going to be in a position where...

Welcome to Embrace Shabbat. In last week's parsha, Parshat Yitro, Rabbeinu Bachya teaches that it is incumbent upon a woman to daven for her children when she lights Shabbat candles. She should pray that Hashem grant her children the ability to learn and be lit up from Torah. Tefillah that is said alongside the performance of a mitzvah is especially powerful and likely to be answered. In the merit of lighting Shabbat candles, which provides physical ohr , her children should be בעלי תורה , lit up from the spiritual light bestowed upon a person from the Torah. The Sefer Kav Yashar (Chapter 81) teaches: הַכֹּל תָּלוּי בָּאִשָּׁה , everything depends on the woman. A woman has the ability to guide her children and her family along the right path. As it says in Parshat Yitro, כֹּה תֹּאמַר לְבֵית יַעֲקֹב - אֵלּוּ הַנָּשִׁים- וְתַגֵּ֖יד לִבְנֵ֥י יִשְׂרָאֵֽל . Hashem told Moshe to speak with the women first because they are the ones that teach their children the proper ways to act and how to follow the Torah path (Midrash Rabbah on Shemot 28:2). In his Igeret Teshuva , Rabbeinu Yonah expounds on the role of a woman. The woman is the one that sends her children off to school in the morning and continues to worry about them throughout the day. When the children return home after a difficult day at school, she is waiting with mercy, kindness, and compassion, ready to dole out soft words of encouragement. She has more of an opportunity to hear her child out and provide moral support. Additionally, she makes sure that her children don't waste time and teaches them about fear of sin from their youth. Therefore, the modest women are the cause for the Torah learning and fear of G-d in their household. I recently heard the following incredible story while being menachem avel for a friend of mine, Mr. Michael Kaplan. He told me that at the funeral for his mother, a grandchild got up to speak and told the following story: At age 13, his grandmother asked him if he would agree to make a Yissachar-Zevulun contract with her. She agreed to give him a monthly stipend to cover his expenses in exchange for a chelek in his learning. This went on for years. He finished Masechtot and Shas, and said that it was the chizzuk of his grandmother that got him through the grueling hours that he invested. This grandmother was such a wise woman. She knew that this “contract” would show a chashivut for her grandson's learning, which would give him the motivation to continue his hard work. Simultaneously, she even got a portion of the schar for his learning! It is incredible for a grandmother to have such intuition! נשים במאי זכיין , by what merit do women merit a portion in Torah? Through bringing their children to learn Torah in shul and sending her husband to study in the Beis Medrash. נר מצוה ותורה אור , a mitzvah is the receptacle for the oil, but the Torah is the light itself. A woman receives a chelek in Torah learning from encouraging her children and her husband. As we know, tefillah is the greatest hishtadlut of all. (Of course, a person cannot rely on miracles and must invest in basic hishtadlut , but tefillah is the main hishtadlut .) Therefore, the best time for a woman to pray her family is when she is lighting the Shabbat candles, because that is the נר מצוה ותורה אור , as the Gemara Shabbat (23b) teaches: one who becomes accustomed to lighting candles will be rewarded with children who are talmidei chachamim. Have a wonderful day and a Shabbat Shalom.

[23:43] Success and Failure in Yeshiva[27:16] Externalities[32:33] Eating in a Beis Medrash[33:12] The Benefit of a One Week Yarchei Kallah[35:02] Black Hat[36:41] Torah vs. Science[41:43] Balance of Torah Study and General KnowledgeVisit eshelpublications.com for more shiurim, live shiurim, seforim and more.For questions, comments, or for sponsorship opportunities email us at office@eshelpublications.com  

[23:43] Success and Failure in Yeshiva [27:16] Externalities [32:33] Eating in a Beis Medrash [33:12] The Benefit of a One Week Yarchei Kallah [35:02] Black Hat [36:41] Torah vs. Science [41:43] Balance of Torah Study and General Knowledge Visit eshelpublications.com for more shiurim, live shiurim, seforim and more. For questions, comments, or for sponsorship opportunities… Continue reading Uninterrupted Learning (with Q&A) – Mevaseret

A Gut Voch Chevra, let me tell you a Maaiseh. The story goes, that the Baal Shem Tov once went to a number of his students in the bais medrash and he said, let's go on a trip together. This is something he did very often; he would go on these mysterious trips and he would hand-pick particular chassidim for particular trips. One time he comes to a group of them and said we're going on a trip together.  They all get into the wagon, the Baal Shem Tov whispers the destination in the ears of the horse, he sits back and continue on. After a number of hours they find themselves in front of a frozen lake. Now, just to appreciate the scene, this was, the dead of winter in Russia by a frozen lake. The custom was in those days, a particular religious custom that the non-jews had, that in the middle of the winter during the time when they had their holidays in December and January the whole community would come out to the frozen lake, the children would ice-skate and so on. The children would also take sticks and carve crucifixes in the ice, that's what they would do. then the priests would come, they would have ceremonies there, they'd have Mas there and it was a whole thing. Obviously not the place for a jew, not a place for the Baal Shem Tov, but this is where the wagon ends up in front of the frozen lake while all of this is going on. This is very strange, the students look at the Baal Shem Tov, and say “Maybe we took a wrong turn somewhere.”  The Baal Shem Tov sees where they are and all of a sudden he becomes very excited. He jumps out of the wagon, he sees what's going on, all the children making crucifixes, he sees the priests doing their services over there and the Baal Shem Tov gets even more excited. He puts on his gartel, straightens his shtreimel and walks over there. All the non-jews see this rabbi coming, they're so shocked by the scene. They're frozen solid and they didn't know what to do. The Baal Shem Tov begins to close his eyes, daven and shuckle it's mamash a whole Avoidah. The students don't know what is going on over here, first they try to tell him, “Rebbe, this is maybe not the right place for us” but the Baal Shem Tov is completely fixated on this scene, completely in a state of Dveykus. After about half an hour or so, of being in that dimension he would go to and doing his avodah. The Baal Shem Tov says okay, “Ois Gepolt” mission accomplished. He takes off his gartel and they go back to their hometown back to the Beis Medrash. After all this the students go over to the Baal Shem Tov and ask him what in the world was going on?'' The Baal shem Tov says, there's something in reality, the Ribono Shel Olam created the world in such a way that water is the source of all life. All good things, all delicious things, all holy things come from water. Water can be a mikvah, water sustains vegetation. Life comes from water, it's unbelievable. But look at this, that lake that we visited is the same water. You see what happens when water freezes over, it can become an avodah zara mamash, it becomes an idol. A crucifix can be etched on the ice. There is such a phenomenon.  The Baal shem Tov says I came to the world to try to fix that. There shouldn't be such a thing that water should turn into a crucifix. What's the eitzah, how does a person stop this from happening? The Baal Shem Tov says that such a thing could happen, when it's extremely cold the water turns to ice and it can become mamash a crucifix. What's the eitzah?  Very often the world is cold outside, you can't  snap your fingers and make it summer time. So what can you do? The Baal Shem Tov said even if it's cold the only reason the water froze is because the water was still, it wasn't moving. If water is moving then no matter how cold it is outside, moving waters are not going to freeze. The Baal Shem Tov said the eitzah for a jew is you try to stay warm. You try as hard as you can, but sometimes it's the winter and sometimes it's...

If one were to speak Lashon Hara in a Synagogue or Beis Medrash then there would be an additional prohibition of "And My sanctuary shall you fear." We are required to have a special reverence for Hashem's holy places and this would include not acting with lightheadedness etc and obviously improper speech. Parenthetically if one would move out dirty tissues or items which aren't fit to be there it would be a fulfillment of this mitzvah. Chofetz Chaim, Introduction (Asei) וְכָל זֶה אֲפִלּוּ (ז) שֶׁלֹּא בְּבֵית הַמִדְרָשׁ, אֲבָל אִם מְדַבֵּר לָשׁוֹן הָרָע וּרְכִילוּת בְּבֵית הַמִדְרָשׁ אוֹ בְּבֵית הַכְּנֶסֶת, עוֹבֵר עוֹד עַל מִצְוַת עֲשֵׂה (ויקרא י"ט ל'): ''וּמִקְדָּשִׁי תִּירָאוּ'' וּבֵית הַמִדְרָשׁ שֶׁלָּנוּ גַּם כֵּן בִּכְלַל מִקְדָּשׁ הוּא, כְּמוֹ שֶׁמְבֹאָר בַּפּוֹסְקִים, וְנִצְטַוֵּינוּ בְּזֶה הַפָּסוּק לִירֹא, מְמִי שֶׁשּׁוֹכֵן בּוֹ, וְלָכֵן אֵין מְחַשְּׁבִין בּוֹ חֶשְׁבּוֹנוֹת, כִּי אִם שֶׁל מִצְוָה, כְּגוֹן קֻפָּה שֶׁל צְדָקָה וְכַדּוֹמֶה, וְכָל שֶׁכֵּן דְּאָסוּר בָּהֶם שְׂחוֹק וְהִתּוּל וְשִׂיחָה בְּטֵלָה, וְלֹא מוֹעִיל בָּזֶה שׁוּם תְּנַאי, כַּמְבֹאָר בְּשֻׁלְחָן עָרוּךְ אֹרַח חַיִּים (בסימן קנ"א סעיף י"א). וְעַל אַחַת כַּמָה וְכַמָה דְּאָסוּר לְדַבֵּר בָּהֶם לְשׁוֹן הָרָע אוֹ רְכִילוּת מִפְּנֵי אֵימַת ה' יִתְבָּרַךְ הַשּׁוֹכֵן בּוֹ, לְבַד מֵאִסוּרוֹ הֶחָמוּר הָעַצְמִי, וּבָזֶה שֶׁמְדַבֵּר, מַרְאֶה בְּעַצְמוֹ שֶׁאֵינוֹ מַאֲמִין שֶׁהַקָדוֹשׁ בָּרוּךְ הוּא יַשְׁרֶה שְׁכִינָתוֹ בַּבַּיִת הַזֶּה, וּלְכָךְ הוּא מֵעִיז פָּנָיו אֲפִלּוּ לְדַבֶּר בְּבֵית הַמֶלֶךְ שֶׁלֹּא כִּרְצוֹן הַמֶלֶךְ Brachos 6a מַאי ״וּלְחֹשְׁבֵי שְׁמוֹ״? אָמַר רַב אָשֵׁי: חָשַׁב אָדָם לַעֲשׂוֹת מִצְוָה, וְנֶאֱנַס, וְלֹא עֲשָׂאָהּ — מַעֲלֶה עָלָיו הַכָּתוּב כְּאִילּוּ עֲשָׂאָהּ. Please send any feedback for any of the episodes to ekuritsky1@gmail.com

Love the Beis Medrash and the Yeshiva (Balak 5781)

רַבִּי נְחוּנְיָא בֶּן הַקָּנָה הָיָה מִתְפַּלֵּל בִּכְנִיסָתוֹ לְבֵית הַמִּדְרָשׁ וּבִיצִיאָתוֹ תְּפִלָּה קְצָרָה. אָמְרוּ לוֹ, מַה מָּקוֹם לִתְפִלָּה זוֹ. אָמַר לָהֶם, בִּכְנִיסָתִי אֲנִי מִתְפַּלֵּל שֶׁלֹּא תֶאֱרַע תַּקָלָה עַל יָדִי, וּבִיצִיאָתִי אֲנִי נוֹתֵן הוֹדָיָה עַל חֶלְקִי

Today's learning sponsored by S.N.S., as a zechus for all those who need Shidduchim Sponsor a day's learning (thousands of minutes!) for only $72 click here https://www.flipcause.com/secure/cause_pdetails/ODUwOTU= Rabbi Eliezer never said anything that he didn't hear from his rebbi. Summary Beraisa: Rabbi Eliezer once spent Shabbos in the Upper Galil. They asked him 30 questions in the laws of sukkah. Regarding 12 questions he said that he had heard and gave responses, but regarding the other 18 he merely said that he hadn't heard. Rabbi Yosi B'Rebbi Yehuda: It was the other way around. He responded to 18, and said that he hadn't heard regarding the other 12. They said to him: You don't say anything on your own? Only what you heard? Rabbi Eliezer: You're forcing me to make a statement that I didn't hear from my rebbe (he explained to them some of his ways so that they would be able to emulate him. He was so great that he was not concerned with kavod): No one ever came to the Beis Medrash before me (that was a tough thing then - not like today!). I never slept in the Beis Medrash (which is permitted for Torah students) nor did I even nap there. I was always the last to leave from the Beis Medrash. I never spoke secular conversation. And I never said anything that I didn't hear from my rebbe. (He had other ways too, but this was a bit that he revealed. When Rabbi Eliezer died, he wept, saying that his talmidim only heard from him a drop from the great ocean of knowledge that he had). Now we go to the Rebbi of Rabbi Eliezer: They said about Rabban Yochanan ben Zakai: He never spoke unnecessary speech. He never walked 4 amos without thinking in Torah and wearing Tefillin. No one ever came to the Beis Medrash before him. He never slept in the Beis Medrash nor even napped there. He didn't think in DIvrei Torah in unclean places (which was a great accomplishment for someone like him. There is a special dispensation in halacha for someone who cannot stop himself from thinking divrei torah to think it in the bathroom as well, but Rabban Yochanan controlled his thoughts anyway). He was always the last to leave from the Beis Medrash. He could never be found “doing nothing”, he was always sitting and learning. He would always run to the door to grab the mitzvah of opening it for his talmidim. And he never said anything that he didn't hear from his rebbe (he was a talmid of Hillel and Shammai). He never said “It's time to stop learning and go home” (rather, he would stop teaching and they would understand on their own that it's time to go home) except for Erev Pesach (When they had to go home to bring the korban Pesach) and Erev Yom Kippur (when there's a mitzvah to eat a meal). And so too, did his disciple Rabbi Eliezer comport himself.

Todays shiur is sponsored by Shushi & Joël Mizrahi: L'ilui Nishmat Rivka Miriam bat David Asher Yossi Goldburd: in Honor of Reb Eli and the Whole Team & in Honor of the Return to the Beis Medrash

Today's learning sponsored by Sponsor a day's learning (thousands of minutes!) for only $72 click here https://www.flipcause.com/secure/cause_pdetails/ODUwOTU Mishna: If the schach is 3 or more tefachim away from the sukkah walls, it is possul. If part of a house's roof caved in and schach was placed there: if it is 4 amos away from the walls, it is possul. Summary Rabbah: I encountered the Rabbanan of the Beis Medrash and heard them saying: Empty space disqualifies a sukkah with 3 tefachim. Possul schach disqualifies a sukkah with 4 tefachim. Rabbah: I said to them: How do you know this law about empty space? Isn't it from our mishna? But from our mishna it seems that possul schach disqualifies a sukkah only with 4 amos! Rabbah: They said to me: Forget about that case. Rav and Shmuel both explained our mishna as being based on the principle of dofen akumah. Rabbah: I said to them: If so, what if there were a strip just a bit less than 4 tefachim of schach possul running down the middle of the sukkah and adjacent to it there was an empty space of just under 3 tefachim, it would be kosher. But if that empty space were now filled with iron rods, it would become possul. But airspace is worse than schach possul (since it disqualifies a sukkah with only 3 tefachim). So how can it be that in this case airspace would be more lenient than schach possul ?

Rabbi Avraham Kivelevitz has spent the last nine years writing and teaching for Dirshu International'sDaf Yomi B'Halacha,In general,every episode ofFine Tuned Halachadelves into an important Halachic textand extracts important nuggets of direction,history and most importantly,an understanding of how the Jewish legal system developed and continues to guide the lives of a committed people.While the learning tends to align with the seasons we find ourselves in,we are confident it will resonate well beyond the calendar into your consciousness.Please leave us a review or email us at ravkiv@gmail.com See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Pirkei Avos Perek 5 Mishnah 17

A Shiur that mines ancient texts for illuminating new understanding and relevance!The following is a letter from Rabbi Kivelevitz the host of the program.Shalom Ubracha-It is quite unnecessaryto state here how stressful the last few months have been.AsKlal Yisroel places an immeasurable value on learning and intellectual growth, many of us have weathered this storm by entrenching ourselves deeper into our rich literary heritage, discovering insight and inspiration and using the pause of hustle bustle activity to savor new texts and articulate probing questions. The tools of teleconferencing have generated thebrachaof wide attendance inShiurimand access to the world's finest Torah teachers. Energized by these positives, I am humbly offering to partner with all of you on a venture of discovery.Over twenty-five years ago, I listenedwith rapt attention as Professor Haym Soloveichick eulogized his father. He said theRambam,Maimonides, was theGirsa DaYankusaof his father, which the prodigygrew up memorizing like nursery rhymes, with all ofMishna Torahetched in his memory and flowing easily from his lip.However,it wasin that otherMoshe, Nachmanides,that the elder Soloveichickdiscovered his intellectual approach and soul.It can be assumed that Rav Soloveichick's flowering as the premier Talmudist of our times was built in great part by contrasting the words of each of these Medieval teachers in areas they had both worked on, or whereRambanlevels his often withering criticism ofRambam's position.There are scores of examples throughout Shas,and in particular in the work Nachmanides dedicated to staking his disagreements with his Egyptian counterpart-Hasagosto theRambam'sSefer HaMitzvos.In his classic toweringPerushonChumash,Rambanforcefully attacks many ofRambam's explanations ofmitzvosand interpretations of biblical events.In the coming weeks, we can together discover anew these diamond like gems ofcodification, inquiry analysis and poetic barbsthat issued from these giants.....-armed with the salient texts, and buoyed by an enthusiasm to discover, I relish the prospect of learning with you. See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Talmud Torah 4, Halacha 9 Rambam's unconventional reason for respecting a Beis Medrash

Rabbis Worch and Kivelevitz discuss if one of the by-products of the Corona lock down will be an even greater dependence on technology.Worch worries that persons used to watching Shiurim on ZOOM from their lounge chairswon't come back to the Beis Medrash.He frets that relatives will now easily opt out from attending family Simchos,and in general people will maintain a distance and suspicion of the other which canonly be detrimental to society.Kivelevitz takes a much more moderate stance, and details some of the benefits of ZOOMreliance even after the vaccine is discovered.The pair also underscore the significant role the Orthodox keeping of Shabbas playsin warding off the inward addiction like behavior of being glued to your devices.Please leave us a review or email us at ravkiv@gmail.comfind out more about this podcast fromyeshivaofnewark.jewishpodcasts.org See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

33 Berochos 8a- Beis Medrash, Leaving in the Middle of Krias HaTorah

32 Berochos 8a- Maaleh of Davening in a Beis Medrash

All Roads to the Beis Medrash (Behar-Bechukosai 5780)

In a special Shiur given by Rav Yitzchak Grossman one of the most dynamic spiritual figures of our timeat IDT last year TheChief Rabbi of Migdal Ha EmekFounder of “Midgal Ohr”addressedmen and womenIn the Beis Medrash in afascinating,uplifting and inspiring talk of what we are meant to extract from the Mitzvah of Sefiras HaOmer.Rabbi Yitzchak'sGrossman's institutionshave given meaning to tens of thousands of the underprivilegedWhile his will,determination and wisdomhave been mighty tools in bondingmany of the diverse factions of our people together towards our Creator.We are presenting this Shiur as a source of Chizuk to Klal Yisroel in this difficult time.Please leave us a review or email us at ravkiv@gmail.comFor more information on this podcast visityeshivaofnewark.jewishpodcasts.org See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Kivelevitz asks Rabbi Bechhofer to share his insight in what offering instruction through video means has taught him. A student of the Rabbi who had previously struggled to keep up,and was viewed as a "class clown" has the past few months thrived, working from home and watching the instructor's previously filmed classes. This caused Rabbi Bechhofer to reexamine his own prejudices towards the student leading to a greater realization.The Sinaas Chinam that continues to permeate through our society and has now brought a "Churban" in the closing of Batti Medrash and Battei Knesios all over the world is reflected in the subtle ways teachers judge and minister to their students.Their feelings and attitude toward their wards are solely based on the outdated classroom personal dynamic and from Lashon Hara of what they have heard from administrators.Rabbi Kivelevitz isn't terribly impressed by Rabbi Bechhofer's explanation for God's unleashing the Corona Scourge,but is moved by his friend's soul searching and admission of being part of the teaching problem.Rabbi Kivelevitz,while invoking Rav Michal Yehuda Lefkowitz Ztz"l's call on every teacher to work tirelessly and creatively for every student he is charged with ,wonders if after the crisis has passed,the school will allow Rabbi Bechhofer's former troublemaker to continuewith on line instruction.He also asks Rabbi Bechhofer to consider how he may be a better teacher out of the confines of a classroom,where he can focus on presenting the interesting content without having to react to typical youthful behavior.Rabbi Bechhofer then asks Rabbi Kivelevitz for tips on live video conferencing,as the latter has been engaged in teaching through ZOOM and other platforms the last six weeks.In explaining what the differences have been between the Beis Medrash and the Computer table,Rabbi Kivelevitz stresses the importance of careful preparation,advice for picturing your audience,and anticipating the virtual arrival of unexpected drop ins who can alter the dynamic of the Shiur.Please leave us a review or email us at ravkiv@gmail.comFor more information on this podcast visityeshivaofnewark.jewishpodcasts.org See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Building a Beautiful Beis Medrash (Behar 5778)

Davening in a Shul and a Beis Medrash (Terumah 5778)

Davening in a Shul and a Beis Medrash (Terumah 5778)