Podcasts about exodus 24

Can you imagine witnessing the full glory of God? No one could stand to - and live. But history does reveal several occasions on which people got to view a muted version of God's glory. Even that would be spectacular! Good news! We're still able to take in God's glory today, provided we're looking for it in the right place: wherever his Word is at work.Series: Identity Revealed

Year A, Transfigruation Sunday

Pastor Paul Pett's Daily Devotional for Wednesday, February 11, is based on Exodus 24:8-18, our Old Testament Reading for the Transfiguration of Our Lord.Pastor Pett's Daily Devotional is live streamed Monday through Thursday at 12 noon. Subscribe to our Daily Devotional podcast on your favorite podcast app.

❖ Follow along with today's reading: www.esv.org/Exodus24–25;Psalm37:1–22;Mark16 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Daily Morning Prayer (2/9/26) from Trinity Anglican Church (Connersville, IN): Psalm 44-46; Exodus 24; Mark 9; Metrical Psalm 37:8-118 From anger cease, and wrath forsake; let no ungoverned passion make Thy wav'ring heart espouse their crime: 9 For God shall sinful men destroy; whilst only they the land enjoy, Who trust 0n him, and wait his time. 10 How soon shall wicked men decay! their place shall vanish quite away, nor by the strictest search be found; 11 Whilst humble souls possess the earth, rejoicing still with godly mirth, With peace and plenty always crowned.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Daily Morning Prayer (2/9/26) from Trinity Anglican Church (Connersville, IN): Psalm 44-46; Exodus 24; Mark 9; Metrical Psalm 37:8-118 From anger cease, and wrath forsake; let no ungoverned passion make Thy wav'ring heart espouse their crime: 9 For God shall sinful men destroy; whilst only they the land enjoy, Who trust 0n him, and wait his time. 10 How soon shall wicked men decay! their place shall vanish quite away, nor by the strictest search be found; 11 Whilst humble souls possess the earth, rejoicing still with godly mirth, With peace and plenty always crowned.If you find this ministry edifying, please consider making a one-time donation or becoming a regular contributor here: https://trinityconnersville.com/give/To read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Exodus 24-25; Psalms 78; Mark 13

❖ Follow along with today's reading: www.esv.org/Exodus24:1–26:37 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Exodus 24:1-11 Forgiven by the shedding of blood, the elders of Israel were given a glimpse of heaven. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple pastors discuss […]

Sometimes crucial passages seem more like walking on the moon, than familiar territory. Exodus 24 is one of those chapters. We might be tempted to breeze through this passage... and yet, today we're going to see that it actually is incredibly important to our understanding of the crucial principle of what it means to be sprinkled with the blood of the covenant... which ultimately will help us understand how Christ's blood sprinkles us today.  DISCUSSION AND STUDY QUESTIONS: 1. The podcast explained that this section of scripture in Exodus 19 to 24 is a key aspect of Israel's relationship with God. What does verse 7 call this section? 2. What is a covenant and how does this relate to the agreement that God is making with the Children of Israel? 3. In this passage, what happens during the course of verses 1 to 11? 4. The podcast compares this event to something like a marriage ceremony. What do the people commit to in verse 4? In terms of the overall context of chapters 19-24, what kinds of things were they agreeing to? 5. In verse 5, the people make burnt offerings and peace offerings to the Lord. What was a burnt offering? What was a peace offering? How did the peace offering make this event seem like a ceremony or a feast? 6. What did Moses do to the people in verse 8? What did he say to them? What did this sprinkling signify? 7. In verses 10 & 11, the Lord meets with the people. What does this tell us about God's plans for fellowship with His people? Who are those who were able to meet with Him (as in, what happened to them back in verse 8 that they might be with the Lord in verse 10?) 8. The podcast pointed out that in Exodus 24, they entered into fellowship with God through being sprinkled with the blood of bulls. As New Covenant believers, according to 1st Peter 1:2 or Hebrews 12:24, what grants us fellowship with God now? How can we rejoice in this eternal "sprinkling" that the Lord has given to us? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

A devotion from Exodus 24:8 preached on February 1, 2026, by Kelly Wright.

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The Book of Exodus

The Book of Exodus

Join Rod and Janice Hembree as they explore the deep spiritual insights of Exodus 24 and the vision of God. This episode of 'Bible Discovery' delves into the sacred covenant between God and Israel, offering a profound understanding of biblical events. With segments on the golden calf and the Exodus journey, the program provides historical context and theological reflection. Ideal for those seeking a deeper connection with the Scriptures, this episode encourages viewers to engage with God's word daily.

The Book of Exodus

20 Proverbs 26-27; Exodus 24-29; 19 Psalms 63-68; 42 Luke 3-5

The next in our series through the book of Exodus.For more information or to get in touch head to www.lakemacchurch.com.au

This message walks through Exodus 24 in a really simple way: God calls his people, cleanses them with covenant blood, communes with them at the table, and then sends them out on mission. It's a down-to-earth reminder that God draws near, makes us clean, shares life with us, and gives us purpose. If you're curious […]

7 takeaways from this study Zion represents a spiritual journey from distance to nearness with God, illustrating how outsiders can become fully adopted into the family of faith. The ascent up the mountain (Sinai/Zion) is a biblical metaphor for spiritual growth, higher holiness, and approaching God. That’s mirrored in the Tabernacle/Temple access. Zion, historically transformed from a fortress to Jerusalem, becomes both a place and a symbol of God's permanent, loving presence and intent to dwell among humanity. The vision of Zion in scripture moves from exclusivity to inclusivity, with access widening from a few (Moses, priests) to all people through spiritual transformation. Prophetic writings cast Zion as the global epicenter of peace, divine light, and restoration, spreading blessing to the entire world and fulfilling God's promise to Abraham. Zion's story is deeply intertwined with messianic hope, serving as a backdrop for the Messiah's mission and the future creation of a New Jerusalem where God and humanity unite eternally. The ultimate goal revealed through Zion is not just the construction of a holy city. It’s the transformation and preparation of people, making them living parts of God's dwelling place, anchored in hope, restoration and purpose. Last week we saw how the Torah introduces gradations concerning the “foreigner” — from the outsider merely passing through, to the גֵּר ger (“sojourner”) who sojourns among us, aligns their heart with Israel, and is ultimately welcomed in as family. The Torah, along with the Prophets, teaches us that it's not about origin, but about heart and intent. The ger is no longer seen in the eyes of Heaven as foreign, but as those “brought near,” embraced and even adopted just like the native-born (Exodus 22–23; see also Leviticus 19:33-34). Ancient Israel's progression from a group shaped by lineage to a community grounded in shared covenant and faith gives us a pattern for personal transformation. It's a story of being “brought near” after once being far off, echoing Ruth's words: “Your people shall be my people, and your God, my God” (Ruth 1:16). In Messiah, we see this ancient dynamic fulfilled — outsiders welcomed, hearts transformed. Unpacking the Biblical Meaning of Zion Today, “Zionism” sparks many conversations — both spiritual and political. First we need to be grounded in what Scripture actually says about צִיּוֹן Tziyon (Zion). We’ll start in Exodus 24, which serves as a preface to all that follows. סִינַי Sinai, יְרוּשָׁלַיִם Yerushalayim (Jerusalem), and Tziyon become more than just physical places; they are milestones of spiritual ascent. Just as the people encamped at the foot of Sinai, surrounded by pillars (Exodus 24:4), prevented from casually rushing to the top to satisfy curiosity, so too we are reminded that approaching the holy requires invitation, preparation, and reverence. Only מֹשֶׁה Moshe (Moses) was called to the summit, much as only the High Priest entered the קֹדֶשׁ הַקֳּדָשִׁים Kodesh HaKodashim (Holy of Holies). Zion as a Spiritual Destination Zion, scripturally, begins as a literal fortress — יְבוּס Yevus (Jebus), captured and transformed by David (2Samuel 5:7). But over time, Zion comes to embody more than a place; it is the “city of David,” the holy mountain where God chooses to put His Name (1Kings 8:1). Like Abraham purchasing a burial place at Machpelah (Genesis 23), David's acquisition of Zion is through both conquest and transaction (2Samuel 24:24), culminating in Yerushalayim, the “city of peace.” Beautiful in elevation, the joy of the whole earth, is Mount Zion in the far north, the city of the great King. Psalm 48:2 NASB95 This is more than earthly geography. It's the heart of spiritual longing, a point from which blessing, שָׁלוֹם shalom (peace), and restoration radiate to all nations. Parallelism in Scripture: Zion and Jerusalem Our study examined the poetic device of parallelism so common in עִבְרִית Ivrit (Hebrew) scripture, where ideas are repeated with variation to draw out shades of meaning. “Zion” and “Jerusalem” appear side by side: “For out of Zion shall go forth the Torah, and the word of the LORD from Jerusalem.” Isaiah 2:3; Micah 4:2 Just as Yaakov (Jacob) and Yisrael (Israel) are used to show different aspects of the covenant people, so too Zion and Jerusalem are sometimes used interchangeably, other times to highlight different dimensions — the city's physical and spiritual identities. Ascending the Mountain: Tabernacle and Temple Scripture draws rich parallels between the ascent at Sinai and the structure of the מִשְׁכָּן Mishkan (“Dwelling Place,” Tabernacle) and בֵּית הַמִּקְדָּשׁ Beit HaMikdash (“The House of the Holiness,” Temple). Just as only a select few could fully approach God's presence, so too, access in the Mishkan was restricted — outer court, inner court and finally the Kodesh HaKodashim (Exodus 25:8-9; Leviticus 16:2). Yet in each stage, God's tent grows larger — from the wilderness Tabernacle, to Solomon's Temple, to Ezekiel's expansive vision (Ezekiel 40–48). And that vision for the Day of Adonai will get even bigger for the Dwelling Place. And I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. Revelation 21:22 NASB95 Here the יְרוּשָׁלַיִם הַחֲדָשָׁה Yerushalayim HaChadashah (New Jerusalem) becomes the ultimate fulfillment, its impact stretching “1500 miles on each side” (Revelation 21:16) — a perfect cube, echoing the dimensions of the Kodesh HaKodashim. Expanding Access: From Restriction to Invitation What's most inspiring is the progression from exclusivity toward greater access. At Sinai, only Moshe was allowed all the way up. In the Mishkan, only the High Priest entered the innermost place. But Isaiah and Revelation picture a time when the whole world is invited: The nations will walk by its light, and the kings of the earth will bring their glory into it… its gates will never be closed. Revelation 21:24–25 NASB95 The Hebrew concept of קרב karav (to draw near), from which we get קורבן korban (offering), reminds us that access is by invitation. Yet, as the dwelling place of God grows larger, so too does this invitation: “Everyone who thirsts, come to the waters.” Isaiah 55:1 Lament and Hope: Zion's Historical Struggles Physical Zion has had many ups and downs, from loyalty to the God of Israel to apostasy to exile to return. After Babylon smashed down the physical walls and desecrated the physical Temple, there was aching loss: “The mountain of Zion, which is desolate, the foxes walk upon it.” Lamentations 5:18 The Holy One, through Isaiah, had rebuked Israel for empty religiosity: “I cannot endure iniquity and the solemn assembly.” Isaiah 1:13 NASB95 But this is not the end: God disciplines not to destroy, but to restore because of חֶסֶד chesed (loyal love, loving-kindness). Through loss and exile, Heaven’s goal of restoration dominates: “Though your sins are as scarlet, they will be as white as snow.” Isaiah 1:18 NASB95 God's chesed sustains Israel to become a light to the nations. Zion: The Epicenter of Divine Light and Peace The Prophets envision Zion not merely as a local sanctuary, but as an epicenter for global peace, justice, and knowledge of the LORD. Out of Zion, the perfection of beauty, God has shined! Psalm 50:2 NASB95 “For the law will go forth from Zion, and the word of the LORD from Jerusalem.” Isaiah 2:3b NASB95 The book of Ezekiel paints a vision where holiness permeates everything — “the whole mountain is holy” (Ezekiel 43:12). In the climax of Revelation, the New Jerusalem radiates such light that “the city has no need of the sun… for the glory of God has illumined it, and its lamp is the Lamb” (Revelation 21:23 NASB95). At that point, φῶς phos (light) replaces all other natural sources — God's presence in Messiah is all in all. Messiah and Zion: Fulfillment of Promise Zion's destiny and the work of the מָשִׁיחַ Mashiach (Messiah) are intertwined from ancient hope to present reality. The Dead Sea Scrolls (4Q174) and writings of Second Temple period Jews looked for a צֶמַח Tzemach (Branch) from David to be the key Builder of Zion, a hope fulfilled in יֵשׁוּעַ Yeshua (יֵשׁוּעַ), whom we confess as Messiah. Peter writes: “You also, as living stones, are being built up as a spiritual house” (1Peter 2:5 NASB95 Paul compares the Jerusalem below and the Jerusalem above (Galatians 4) — the spiritual Zion (ἡ ἄνω Ἱερουσαλὴμ hē anō Ierousalēm). This is the inheritance of all in Messiah: But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem. Hebrews 12:22 NASB95 Restoration Is for All: Abrahamic Promise Extended The promise, given to Avraham (Abraham), is that through him “all families of the earth will be blessed” (Genesis 12:3 NASB95). That blessing is his “seed,” the Seed of Eve Who would crush the head of the Serpent (Genesis 3:15), the Adversary to all who seek reconciliation with heaven. In Zion's transformation — physical city, spiritual symbol and, one day, universal beacon — this promise reaches fulfillment. The invitation is open to all גּוֹיִם goyim (nations, Gentiles), as expressed repeatedly by the prophets and exemplified by early believers in Yeshua as the Mashiakh (Acts 2). Transformation from the Inside Out But the path is not built simply by human effort — a key lesson we drew from comparing the “Hagar method” (self-reliant striving; Galatians 4:22–31) and the “Sarah method” (patience-faith for promise). It is not “we willed it” and so it happens (Exodus 24:3, 7), but “He willed it,” and so it will be (“It is not for your sake… but for My holy name,” Ezekiel 36:22). This transformation must begin within, reshaping motives, cleansing hearts, and preparing us as vessels for His presence. Living as Ambassadors of the Kingdom The people called by the Name of the Holy One of Israel are calling to be כֹּהֲנֵי יְהוָה koheyni Adonai (priests of the LORD; Exodus 19:6; Isaiah 61:6; 66:21; 1Peter 2:9), πρεσβευτοῦς presbeutous (ambassadors) for the Mashiakh (2Corinthians 5:20), letting our own lives reflect the light that shines from Zion, whose light is Adonai and the Lamb (Messiah). Yeshua said we are to share that light to a world darkened with the confusion of the Adversary: “You are the light of the world. A city set on a hill cannot be hidden.” Matthew 5:14 NASB95 The journey to Zion is about building up people as much as structures — a spiritual process forming us, the “living stones” of for the world to see. The hope of transformation is not just for Jerusalem, but for each of us and for the κόσμος kosmos, the whole world. As God promises through the Prophets, restoration is His goal — for Israel and for all creation. Zion is Our Destiny, Our Calling Zion's progression from a conquered hilltop to the city of divine destiny, and finally to the heart of God's eternal plan, mirrors both Israel's journey and our own. The city where God places His name is the symbol of hope, peace, and restoration Messiah brings to all. It reminds us that no loss is final, no exile permanent, and no soul is beyond invitation. So let us ascend together, responding to God's call to draw near, living as “light to the nations,” with hearts open to the transformation He desires, anchored in the promise that “the LORD will reign forever, your God, O Zion, to all generations. Hallelujah!” (Psalm 146:10 NASB95). May we find ourselves in this journey, yearning for more of His presence, confident in the hope of restoration, and eager to see God's purposes fulfilled in true Zion — and in every heart that welcomes Him. (See the next study on the key spiritual lesson behind all the mentions of “pure gold” in the Tabernacle.) The post Biblical Zion: Our journey from Sinai to the New Jerusalem (Exodus 24; Isaiah 60–61) appeared first on Hallel Fellowship.

“The Word has become flesh! It has become flesh never to be separated from that flesh again! Not even presently on the Throne. ... The Word having become flesh creates therewith the real possibility that this Child takes your place and that this Child of flesh and blood saves, reconciles, and glorifies you, made of flesh.”— Abraham Kuyper Exodus 24:12-18

Heidi Bolt shares in our series, Exodus. Today we look at Exodus 24 when the Lord confirms His covenant with Israel. Heidi shares that the Lords covenant for each of us is optional, and we have the opportunity to step into and take hold.

2024-09-02 - Taking the Promise Seriously： Exodus 24 [gKUugjCYxog] by Salvador Flores III

After giving his covenant, God now confirms it and gives a surprising invitation as He prepares his people for worship in the future.

From Carolyn Moore: "It is always a joy to be home! And even better when I get the opportunity to open the Word with our whole community! I am looking forward to being with you this Sunday — to share stories from the field, to continue our exploration of Exodus, and to worship together our good, good God."

God confirms his covenant with Israel, with blood, including their commitment, with Moses as mediator.

Join Micah, Ell, Pastor Don, and new guest Father Micah Lazarus, priest-in-charge of St. Photini Universalist Orthodox Church as we discuss the Mosaic Covenant in Exodus 24. Why is God maintaining distance between Godself and the people? What does God's struggle with intimacy with many people illustrate about the perspective of a chosen people that some come to see as the means by which God saves the whole world? What is the significance of the Mosaic Covenant for Christian's relationship to our Jewish comrades? Find out some answers to these questions and more on this episode of The Word in Black and Red!Ell wants you to join the IWW.Don's church can be found at unfinished.loveFr. Micah's can be found on Insta and Tumblr as @apptowonder and St Photini can be found on Facebook.https://linktr.ee/twibar Hosted on Acast. See acast.com/privacy for more information.

Preached by Lead Pastor, Rev. Aubrey Spears, on November 02, 2025.

Preached by Lead Pastor, Rev. Aubrey Spears, on November 02, 2025.

BBC Live Worship! Exodus 24 Covenant Communion in God's Presence - Pastor Patrick Rhodes by Patrick Rhodes

“Sealed in Blood: Covenant Confirmed”Exodus 24:1-111 Then he said to Moses, “Come up to the Lord, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. 2 Moses alone shall come near to the Lord, but the others shall not come near, and the people shall not come up with him.”3 Moses came and told the people all the words of the Lord and all the rules.[a] And all the people answered with one voice and said, “All the words that the Lord has spoken we will do.” 4 And Moses wrote down all the words of the Lord. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the Lord has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.”9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

What is the significance of "covenant" when describing our relationship with God? What does it mean to be God's covenant people?

“Sealed in Blood: Covenant Confirmed”Exodus 24:1-111 Then he said to Moses, “Come up to the Lord, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. 2 Moses alone shall come near to the Lord, but the others shall not come near, and the people shall not come up with him.”3 Moses came and told the people all the words of the Lord and all the rules.[a] And all the people answered with one voice and said, “All the words that the Lord has spoken we will do.” 4 And Moses wrote down all the words of the Lord. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the Lord has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.”9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

Pastor Roger WilliamsThrough Jesus, we can live in a secure covenant in a world of chaos.

"Seeing God"Exodus 24:1-18The Pattern of WorshipThe Response of WorshipThe Foundation of WorshipThe Goal of Worship

   What if you were asked to write down all the key guidelines and the code of ethics which form the lifestyle expectations of your family? Would there be any that are unique to your family? Now here’s a question that you’ll need to ponder for a moment… what if your parents had been asked to make the same list 40 years ago; and your grandparents the same list 75 years ago; and your great grandparents 100 years ago? And if it was possible to place all four of these family guideline lists beside each other, how much has changed in lifestyle expectations in your family over the past century? WHY has your family changed so much?  (Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

Join us for a verse by verse teaching through Exodus 24 by Pastor Brock Ashley.

“Now the Lord said to Abram, ‘Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.'”—Genesis 12 Exodus 24:1-11