Podcasts about o zion

Evening lessons: Psalms 137, 138; Job 25 & 26; James 1.  By the waters of Babylon we sat down and wept, when we remembered you, O Zion.

Matthew 21:1-11 ESV1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5 “Say to the daughter of Zion,‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” • • •Question:How should we react to the Palm Sunday story today? • • •1. The Backstory • • •Mark 1:14-15 ESV14 Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” • • •Matthew 4:23 ESV23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. • • •Luke 18:31-34 ESV31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. • • •2. Palms of Blessing • • •John 12:13 ESV13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” • • •Psalm 92:12-13 ESV12 The righteous flourish like the palm tree and grow like a cedar in Lebanon. 13 They are planted in the house of the Lord; they flourish in the courts of our God. • • •Nehemiah 8:14-15 ESV14 And they found it written in the Law that the Lord had commanded by Moses that the people of Israel should dwell in booths during the feast of the seventh month, 15 and that they should proclaim it and publish it in all their towns and in Jerusalem, “Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.” • • •3. The Coming Messiah: The Crowd's Perspective • • •2 Kings 9:12-13 ESV12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the Lord, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare steps, and they blew the trumpet and proclaimed, “Jehu is king.” • • •Jeremiah 23:5 ESV5 “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. • • •Zechariah 9:9 ESV9 Rejoice greatly, O daughter of Zion!Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. • • •Zephaniah 3:14-20 ESV14 Sing aloud, O daughter of Zion; shout, O Israel!Rejoice and exult with all your heart,O daughter of Jerusalem! 15 The Lord has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil. 16 On that day it shall be said to Jerusalem:“Fear not, O Zion; let not your hands grow weak. 17 The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. 18 I will gather those of you who mourn for the festival, so that you will no longer suffer reproach. 19 Behold, at that time I will deal with all your oppressors.And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. 20 At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes,” says the Lord. • • •4. Future Hope • • •Colossians 1:4-5 ESV4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, • • •Romans 8:23-25 ESV23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. • • •Colossians 1:27-28 ESV27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. • • •Application:Hope, when rooted in God's promises, transforms our hearts and minds. It produces joy, peace, and a deep assurance that surpasses worldly understanding. Through the power of the Holy Spirit, hope is a vital element of the Christian worldview and life. It enables believers to look beyond their present circumstances and confidently anticipate the fulfillment of God's promises, which are secured not by human strength but by divine grace. True hope in Christ leads us to the blessings of faith, offering strength and perseverance as we await the fullness of God's Kingdom.

Return of the Man-Child (6)  (audio) David Eells – 4/6/25  We know that in the Gospels, the Lord has shown us that the things that happened in those times are going to happen again around the world. In fact, He gave us these as types and shadows of prophecies which shall come to pass in our days. Praise the Lord! God has hidden so many wonderful things in His Word. Father, we thank You for opening our eyes and bringing us into agreement with You. You say, “How can two walk together except they be agreed?” So, Lord, it is so awesome to see what You are doing so that we can cooperate with You and be used as vessels of Your glory in these coming days. We are just so happy to hear about the great revival You have planned for us that is almost upon us, Lord. We want to be partakers in that and let You use us in it. We thank You so much, Lord, in Jesus' name.  I'd like to go back and talk a little bit more about the John the Baptist ministry because there's much still to cover. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. (3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight (or “make a straight path for Him”). John's job was to prepare people for the coming of Jesus, and there is a corporate John the Baptist ministry in our day whose job it is to prepare for the coming of Jesus in the Man-child.  Remember, Jesus said He was coming again on the morning of the third day (Hosea 6:2), which is where we are now. We're at the third millennial day from Jesus, when He came the first time as the rain, as the latter rain that watereth the earth (Hos.6:3). He came as the former rain, and now He is coming as the latter rain in a corporate body of people. We'll return to that text, but first, let's look at this. (Luk.1:12) And Zacharias was troubled when he saw [him,] and fear fell upon him. (13) But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. (14) And thou shalt have joy and gladness; and many shall rejoice at his birth. (15) For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.   There is also a fulfillment of that in our time. Remember that Paul spoke about being separated from my mother's womb (Gal.1:15), meaning he was being born out of the Jewish religion. In John's case, it could be taken that way as well, although Luke literally meant “from his (John the Baptist's) mother's womb.” I believe this John the Baptist ministry in our day is going to be the spiritual fulfillment of that corporate body. I believe that they will be anointed from their spiritual “mother's womb”, or, in other words, they are delivered out of their religion. The woman in Revelation 12 who birthed the Man-child and other later seeds represents the Church who brings forth these seeds as they grow up and mature.  Luke goes on to describe what we know to be a great revival that is coming because this John the Baptist ministry is on the verge of coming forth, probably after the next great judgment. Luke continues, And many of the children of Israel shall he turn unto the Lord their God (Luk.1:16). Notice that it states “many of the children of Israel,” so this refers to those who were considered to be God's people. However, they were not who they thought they were. Jesus had a great problem with people like that, who believed they were right with God because of their religion. But He said that the Father had sent Him to the lost sheep of the house of Israel (Matthew 15:24). In our day, we have the same situation. There are a lot of lost sheep in Christianity, and the Man-child ministry of our day is going to be sent to them as the fulfillment of that in our day. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition (referring to Christians), upon whom the ends of the ages are come. It says, “Many of the children of Israel shall He turn unto the Lord their God.” That's a great revival!  (Luk.1:17) And he shall go before his face (that is, Jesus' face, or in our day, it would be the Man-child's face) in the spirit and power of Elijah, to turn the hearts of the fathers to the children … What He means by that, I believe the Lord showed me, and this is also in Malachi, to “turn the hearts of the fathers to the children,” is that we need the heart that our fathers had. We need to have the diligence and discipleship that our early Church fathers had. God is going to restore what has been lost to the Church for the last 2000 years. He said in Malachi that if He did not do this, He would have to smite the earth with a curse (Mal.4:6). (Luk.1:17) And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just … This will be the result of the John the Baptist ministry in our day. People will be seeking righteousness, purity, holiness, and repentance. This was the main message that John had, to “make ready for the Lord” a people prepared for Him. His ministry will be to prepare hearts to recognize Jesus.  Interestingly, most Christians could not recognize Jesus if He walked in the door. That's the whole reason for this repentance. We don't have eyes to see and ears to hear unless we have repented, which is the ministry of John the Baptist, who came to turn the people back to the Lord. If you turn to the Lord, you can hear and you can see; you can recognize someone spiritual. But not if you're dull of hearing and have closed eyes like Jesus talks about when He says, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given (Mat.13:11). He was referring to His own people here who had become blind and hard of hearing, and who did not recognize Jesus. They didn't know the importance of His words and didn't lay any importance on the sanctification that was in those words. Also, it says, This is He that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make His paths straight (Mat.3:3). In other words, “make a straight path for your connection with the Lord and His coming into your life.”  This is a part of Isaiah. (Isa.40:1) Comfort ye, comfort ye my people, saith your God. (2) Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of the Lord's hand double for all her sins. It sounds like that's when John came because this is a prophecy of John, which we'll see when we look at the next verses. They had just come through a time of judgment, and this probably softened them up to be ready to repent when John preached and baptized in the river. He said that they had received double for all their sins. As we read on, we are going to see this again. (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord … The way to the Lord is in the wilderness. It is not in the city; it is not in apostasy; it is not in Babylon.   The way to the Lord is in the wilderness, as Moses told Pharaoh (Exodus 10) because you cannot serve God in Egypt. We have to go into the wilderness to serve God and that's exactly what is going to happen here. We're going into a wilderness where people will once again learn to walk by faith. (Hab.2:4) … But the righteous shall live by his faith. (Heb.10:38) But my righteous one shall live by faith … (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord; make level in the desert a highway for our God. In other words, make a way for His entrance into your life. You have to get all the stones out of the way; you have to remove anything that is between you and God. That's what the John the Baptist ministry is going to be all about.  (Isa.40:4) Every valley shall be exalted, and every mountain and hill shall be made low (God is saying about this coming time, that when a person is humbled, then they'll be exalted and when a person is exalted, then they'll be humbled.); and the uneven shall be made level, and the rough places a plain: (Isa.40:5) and the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it. It was prophesied of John to speak this, and in the letter, Isaiah was referring to the coming of Jesus. But Jesus said He was coming again on the morning of the third day, at the latter rain, and He's going to come in His Man-child company first. His purpose is to fill His whole body with His glory. You know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). “Beholding as in a mirror the glory of the Lord” is the real Gospel and the people have forgotten that it's the Good News. They've forgotten that the Lord has done this; it is not us. We have faith in Him.  (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord blewit upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. (9) O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! This is prophesied of John the Baptist. “Behold, your God!”   The Lord is coming, folks! This is an exciting thing about the days to come. We're going to see the Lord again. No, not in His first physical body, but it's going to be Him manifested in His people. This is the great joy that God's people are going to have, and this is why no one will make them afraid in the wilderness because God's people are those who do truly desire Him and invite Him into their hearts to truly live, not as religion says, but for the truth.  The next verse speaks of His coming. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him … (Isa.53:1) … To whom hath the arm of the Lord been revealed? That was Jesus and it is still Jesus today. Jesus in you is still the arm of the Lord that strengthens His hands to do His work, and He calls us His hands in Isaiah 53:10. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. Notice that His recompense is before Him. That sounds like what we just read, that Jerusalem has paid double for her sins. It sounds as if judgment is coming before the Lord comes, and I believe that the Lord is showing us exactly that through many revelations, dreams, and visions. We'll return to that topic shortly, but it says, Behold, the Lord hath proclaimed unto the end of the earth (that is where we are), Say ye to the daughter of Zion (The daughter is born-again Zion, the New Jerusalem.), Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him (Isa.62:11). We can see that in two ways: First, we know that Jesus is coming in the Man-child as the white horse rider (Revelation 6:2) to bring judgment, like Moses came to bring judgment. But, and this is very interesting, it could also mean that there will be judgment before He comes, as we just read in Isaiah 40:2. (Isa.40:11) He will feed his flock like a shepherd (Ezekiel 34 refers to that – that He will shepherd His own sheep, His own flock.), he will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those that have their young. That sounds great, doesn't it? Praise the Lord! Glory to God! John the Baptist isn't such a bad guy. He's going to bring the beginning of a massive world revival.  (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. That sounds like a revival exactly as Luke 1 prophesied of John, that there would be a great move of repentance in God's people. What would cause God's people to repent like this? I believe, according to Isaiah 26, that one of the main things that moves God's people toward repentance is judgment. A very shaking judgment is coming, not only to America, but also to the world, and I believe that this may be the beginning of a John the Baptist ministry, which many will listen to. Something has to happen for God's people to listen and it is spoken about in Isaiah. (Isa.26:8) Yea, in the way of thy judgments, O Lord, have we waited for thee. So I think God is going to catch people's attention with judgment and then He's going to bring the John the Baptist ministry, which will have a message of repentance.  (Mat.3:5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan; (6) and they were baptized of him in the river Jordan, confessing their sins. Notice that “Jerusalem, and all Judaea, and all the region round about the Jordan went out unto him, and they were baptized of him in the river Jordan, confessing their sins.” (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. We see here that there were two kinds of people who came to the John the Baptist revival. Those who were worthy and those who were not worthy. So, according to Jesus, even those who were actually sons of their father, the devil (John 8:44), were coming out there to that revival.  Now, it just so happens that we received a revelation that really fits this John the Baptist revival, the repentant burning up of the wood, hay, and stubble, and the two kinds of people there. Kendall Remmick received this on February 7, 2010. My comments are in parentheses.  I was walking down an old, familiar street with a friend whom I never did see in the dream. I knew the person standing next to me was a friend, but I did not know his identity. (It could have been the Lord. Who knows?) The street is the one I used to walk home on every day from school when I was in the first and second grades. (I think he's going to give us a revelation here of the path of immaturity, as you'll realize shortly.) My friend and I walked by one house that had some low evergreen bushes about two feet high, and there was a woman sitting in a chair in the midst of the bushes. She was pregnant and had her hands on either side of her stomach in anticipation of giving birth. In appearance, she was actually a silhouette of a woman, yet still three-dimensional. Inside the silhouette was black darkness, like deep space with no stars. Staring at her was like looking at a portal into darkness. (This is talking about the apostate, immature Church in whom is the absence of God's light. It is space, a vacuum, the absence of many things, but especially God's light. The Church is in bad shape, andi it's not the glorious Church that it's soon to become. God has a plan and He is going to tell you about that here.)  When we walked past her, either my friend or I said, “She's about to give birth to twins.” (The interpretation that came to me as I read this is that the twins represent the end-time Jacobs and Esaus born to the immature Church. Remember Jacob and Esau wrestled in the womb, And the children struggled together within her (Gen.25:22), and they were opposites, weren't they? Jacob is the father of the 12 patriarchs, just as Jesus was the “father” of the 12 patriarch apostles. In our day, the endtime Man-child will be used to raise up the patriarch apostles to the end-time Church. So there are parallels there and history always repeats, so we should expect this. Esau represents those who have sold their birthright, as Paul said in Hebrews 12:16. These two types will be separated at birth, and Esau will persecute Jacob, who is a type of the Man-child. Jacob was the father of the 12 patriarchs, and the Man-child will also raise up the patriarchs in our day. These two different types are being born to this Church, very similar to what we saw in Matthew 3. Some sold their birthright because they were sons of Abraham, and there is the true seed of promise.)  At this point, we looked away and continued to walk forward a few steps. I then stopped and noticed that I had a very small lawnmower in my right hand. The woman who was in the small hedge was behind us now, and the yard had grown very big. The grass needed to be mowed, but it wasn't green. It was golden yellow-brown, like wheat. And I realized that we were there to mow the lawn. (Now we're back to what we just read: (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass … So the yard of the woman, who represents the Church, has a large, grassy lawn, which represents lots of flesh. (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord bloweth upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. This is truly going to be a revival because of the Spirit of God breathing upon the flesh, withering it up. This is a part of the John the Baptist revelation of Isaiah 40. This is what we need in preparation for the coming of the Lord into our lives in a greater way than we have ever known, in the latter rain movement.)  I looked down at the little lawnmower in my hand. The top of it looked like a regular lawnmower, but the bottom side, where the blades were, looked like a house fan with a safety screen on it. (My interpretation is that a corporate John the Baptist ministry will breathe out the winds of the Spirit. That will cut down the flesh of the Church in repentance to prepare for the coming of the Man-child ministry.) I began to laugh and said, “I can't mow this lawn with this little thing. This lawn is huge!” (Meaning that flesh is abundant in the worldwide Church. This is a worldwide John the Baptist ministry coming to a worldwide Church and their job is cutting the grass. I recently had a lady tell me that she saw me mowing her lawn and I said, “That means I'm cutting your flesh.” This should be the work of every minister, to cut down the flesh to make room for the coming of the Lord.)  My friend said, “Well, sit down on the grass.” (I believe that this represents that these ministers are going to be tested. They haven't been anointed yet, so they'll have to be tested. I believe they're being tested right now, that John the Baptists and the future Man-childs are out there right now. The thing is, they haven't been anointed. I don't know if you've ever noticed, but evangelists like John the Baptist can say less and see more people come to an altar or any other form of receiving the Lord. Their message is very simple, but people just seem to flock to them. It's a gift, an anointing that God gives. These people could be preaching away right now, but it's Not by might, nor by power, but by My Spirit, saith the Lord of hosts (Zec.4:6). Great revivals come by the Spirit of God. He is going to grant repentance, the Bible says. He can grant it to anybody. He doesn't even need your help to do it. A great revival is going to be just that; it's going to be a lot of people coming to repentance and wondering what happened. There's nothing from the outside you can observe that would tell you why this is happening, but you know that it's a move of God.)  When they set the mower down in the grass, it cut surprisingly well. But we realized that the lawnmower was way too small, so we agreed that we needed to go home and get a bigger lawnmower. (When the anointing comes on the worldwide John the Baptist ministries from Heaven, which is our real home because this world is not our home and we're going back home, the people will be prepared for the coming of the Man-child ministries. (Mat.11:10) This is he, of whom it is written, Behold, I send My messenger before thy face, Who shall prepare thy way before thee. Malachi 3:1 calls him “messenger.”   We once had a brother come and share, and the Lord had been telling me for weeks beforehand that this brother was a John the Baptist, and so when I told Brother Brad to put a banner up on the site to let everyone know he was coming, Brad said that the Lord had spoken to him that this was a John the Baptist. I said, “I know that; the Lord has spoken the same thing to me.” And then, the first thing that the brother said when he opened his mouth was that he was a messenger. I said, “Aha! You just confirmed something for me.” Of course, he didn't know that he was a John the Baptist. A lot of people don't know who they are, but it doesn't matter that you don't know who you are. It matters that you follow the Will of God until you find yourself in the Will of God. Praise the Lord! He can do this!)  When I was writing this, a verse came to me. (Amo.7:2) And it came to pass that, when they made an end of eating the grass … (In Daniel 4, the Beast Nebuchadnezzar, who was the head of the Babylonian Empire, had been given over to the mind of a beast and had devoured much flesh. But when he was delivered over to the mind of the beast, he devoured the flesh of the field for seven years, representing the nations that he was conquering. The nations of the Beast were conquered. Why is God raising up the Beast? He's raising up the Beast to cut the grass. He's not raising up just the John the Baptists who preach repentance, but He's also raising up the Beasts that put you on the cross in the first place. People don't want to see the Beast. They don't have any idea what the meaning and the purpose of the Beast is. They don't understand that God raises up the Beast to put His people on the cross; in other words, “to cut the grass,” so that they will humble themselves before God.)  (There's only one escape from the Beast, folks, and people are going to realize that it's going to be the Highway of Holiness. The Beast can't go on the Highway of Holiness. If you're walking holy before the Lord, Isaiah 35 says the Highway of Holiness goes to Zion, the City of God, the holy city, the mountain of God's presence, where also the Beast cannot tread. There is a place of safety from the Beast. God is going to make people understand that and that's why people are going to flock to Zion. We know that the John the Baptist ministry is baptized for the death of the flesh before the Man-child brings the latter rain.)  The lawnmower is the ministry before the latter rain. (He had that right because I had that revelation as I was reading from the top down, and I didn't know he had that there, but the ministry before the latter rain is the John the Baptist ministry. The dry grass is the saints who will die to the flesh. John the Baptist came in the anointing of Elijah, the Bible says. He will also come again in our time, to fulfill this revelation.)  According to Jesus, Elijah comes twice. (Mat.17:10) And his disciples asked Him, saying, Why then say the scribes that Elijah must first come? (11) And he answered and said, Elijah indeed cometh, and shall restore all things: (12) but I say unto you, that Elijah is come already (So He said that Elijah was future and that Elijah had come already.), and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. (Mat.17:13) Then understood the disciples that He spake unto them of John the Baptist. John the Baptist was Elijah (spiritually), who had come the first time, and now we have another John the Baptist Elijah that is coming. According to Jesus, he is coming twice.  Our text in Matthew 3 is an interesting revelation of a great revival and wave of repentance. We have had revivals, but a revival always starts with repentance, not just questionable signs and wonders. And for wise people, they are not even questionable. John the Baptist preached against such Babylonish hypocrisy as the Saul leadership, which we saw and understood must die before the David leadership could come.  I was talking with a brother one time about the John the Baptist ministry or evangelists in general, about how different they were, in that they generally stuck with the basics. The brother told me that the Lord had been telling him to get back to the basics, and I recognized that was what the Lord had taught me about evangelists or John the Baptist-type ministries. They're speaking to a people who do not have eyes to see or ears to hear, but through the preaching of repentance God is going to give them eyes and ears. They need to get the basics first in order to come into the Kingdom. The John the Baptists and evangelists both are speaking to people who are not yet fully manifested coming into the Kingdom, and also to apostate ministries, to bring them to repentance. You cannot bring a deep word; in fact, a deep word will just hinder their work.  John the Baptist had a real simple message of repentance, which is more than just crying at an altar. It is changing your mind, turning, going the other way. The Bible says, For godly sorrow worketh repentance unto salvation, [a repentance] which bringeth no regret: but the sorrow of the world worketh death (2Co.7:10). That means you might repent, but you'll regret it and go right back where you came from. The sorrow of the world is that way, but real repentance changes a person. It does not matter if you cry or not. Repentance is not necessarily crying; it's changing your mind enough to where you reject your old way of thinking, which is the main problem.  Another text in Matthew 11 speaks about John the Baptist's simple ministry, and perhaps he didn't yet understand a few things. It seems very plain here. (Mat.11:1) And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities. (2) Now when John heard in the prison the works of the Christ, he sent by his disciples (3) and said unto him, Art thou he that cometh, or look we for another? Now, why did he say that? It may be that Jesus was not living up to expectations, not that Jesus wasn't already doing great work. Maybe in John's eyes He wasn't living up to the expectations of what they thought the Messiah was going to bring. I'm referring to the religious crowd of his day; they didn't expect Him to come this way or act this way. John likely had some of that in him because he asked the question through his disciples, “Art thou he that cometh, or look we for another?”   (Mat.11:4) And Jesus answered and said unto them, Go and tell John the things which ye hear and see: (5) the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them. (6) And blessed is he, whosoever shall find no occasion of stumbling in me. Well, that was a mild reproof for John, to tell John, “You shouldn't stumble; don't stumble in Me.” Jesus was the “stone of stumbling” (Romans 9:33) and people did stumble over Jesus. But He warned John not to stumble over Him because there was a big difference between their ministries. John preached repentance and Jesus was an enigmatic teacher of the deep things of God. He had deep revelations of these things. We never had any sign that John ever went beyond the basic preaching of faith and repentance, which is what is needed to prepare the way for the coming of the teaching. People are not even interested in that unless they have changed their mind and turned to God. We hear many times of people who, after repenting and turning to God, ask Him to lead them to truth, and God did that for them. He led them to truth because they had repented and truly became a disciple, but they needed some “food.”  The important thing is that when John is through with you, you're ready for Jesus. That is what's coming in our day. When an evangelist is through with you, you're ready for a teacher. So God is laying the foundation, and He always does a very good job of that. (Mat.11:7) And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind? (8) But what went ye out to see? a man clothed in soft [raiment]? Behold, they that wear soft [raiment] are in king's houses. John was not a fancy person at all, was he? He certainly did not eat fancy food. (Mat.11:9) But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet. This is a great prophet. (10) This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee. As we'll see a little further down in the text, John was the greatest of the Old Testament prophets, according to Jesus, not because he spoke a lot of great things, but because of the anointing and the preparation and the job that he had to do. Once again, God is choosing a people through whom He is going to do a great work. Many of God's people are going to turn to God through this ministry, a worldwide ministry.  (Mat.11:11) Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he. In Jesus' day, John came at the end of the Old Covenant and was an Old Covenant prophet who was, at that time, preparing for a New Covenant; it was the old order preparing for the new order. The old and new orders are slightly different in our day but still have to follow according to the pattern. The old order in our day is the former rain ministry, and I know not many people have even come into that. This is really sad because, if you just read the Bible and pay attention to it, not getting distracted by religion, you cannot help but realize that you're supposed to be filled with God's Holy Spirit.  I believe the John the Baptist ministries that are coming in our day are going to fulfill being in the end of an old order, to prepare the way for the coming of a new order, which is the Man-child ministry. The John the Baptist in our day is going to come as the greatest prophet of the former rain and be a great ministry, bringing in multitudes of people. He will have the gifts of the former rain and be a former rain prophet, but the Man-child ministry is coming with the latter rain. That's the anointing that will fall upon the Man-child. The anointing that fell upon Jesus was the former rain, but the latter rain will fall upon the Man-child. We know that Jesus said He was coming again after two days on the morning of the third day, as the latter rain (Hosea 6:2-3).  So you see, Jesus is coming again, but this time He's coming as the new order for our day. He came as the new order for His day last time, and He's coming as the new order this time, as well, but He's coming after a John the Baptist ministry, which will be the greatest of the old order former rain. We know that the prophecy says that the rain will come, the former rain and the latter rain, in the first [month] (Joe.2:23). We see that there's a revival coming and it's going to be a revival of the former rain and the latter rain. The latter rain is going to supersede the former rain, and John the Baptist said just that. (Joh.3:30) He must increase, but I must decrease. In other words, “Don't get your eyes on me too long, boys, because there is coming One whose shoe latchets, I am not worthy to undo” (John 1:27). So John's disciples started getting the revelation of Who Jesus was, and they started following Him. John freely admitted that he was not the Messiah, but that the One Who was coming was greater.  (Mat.11:12) And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force. How much more is this going to be true in the coming revival? Why do we have to take the Kingdom by force? Because there is a whole army standing against you, one over which you have been given authority. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. He gives us authority, but we have to fight a spiritual warfare to take the Kingdom of Heaven. It has been given, but you still have to take it with your “sword” (Ephesians 6:17; Hebrews 4:12). When God sent the children of Israel to take the Promised Land, they had to take it with their sword. God said, “You go in there with your sword, and I will be with you.” Basically, that's where we are today. We have to take the Kingdom with our sword. Why? Because there's a second heaven before the third Heaven.  We dwell in the first heaven, but the second heaven is filled with the principalities, powers, and world-rulers of darkness (Ephesians 6:12) that do everything they can to keep us from reaching the third Heaven. We don't take the Kingdom from God; we're taking it from these spiritual [hosts] of wickedness in the heavenly [places] (Eph.6:12). By the way, Paul was a type of the Man-child who entered the third Heaven. He said that he fought the good fight and finished the race (2 Timothy 4:7). We are fighting a fight to take the Kingdom of God, but we must take it here. People think that you don't enter the Kingdom on Earth, but you do. (Luk.17:20) And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: (21) neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. So He says, the kingdom of heaven suffereth violence, and men of violence take it by force (Mat.11:12). Remember the authority that the Lord gave you. You have a right to everything that the Lord says is yours in this Book, but that doesn't mean you're going to get it if you don't take up your sword and fight. For everything that God has given you, you may have to fight. Don't expect God to just lay it in your hand. You may have to speak faith, act faith, and repent to receive it.  (Luk.17:13) For all the prophets and the law prophesied until John. (14) And if ye are willing to receive [it,] this is Elijah, that is to come. (15) He that hath ears to hear, let him hear. Praise the Lord! And so it is, we are about to enter into more of the Kingdom than we have ever experienced, or anybody has experienced, except the Lord. We're going to enter into it right here. And for some people to receive the former rain, repent of their sins, and become true disciples, it's going to be because of John's ministry. Then the Man-child ministry shall come, which is the latter rain. During the first 3½ years of Jesus' ministry, He was the only One Who had the former rain. When He was baptized by John in the river, He came up and the Spirit of God came upon Him; that was the former rain. At the end of His 3½-year ministry, He breathed on His disciples and said, Receive ye the Holy Spirit (Joh.20:22).   Their former rain came out of Jesus and in our day, it's a perfect parallel because the John the Baptist ministry in our day is going to have the former rain, while the Man-child ministry in whom Jesus lives is going to have the latter rain for the first 3½ years. At the end of that time, they're going to pass on their mantle to their disciples. Why didn't the disciples need it during the first 3½ years? It's because they were being trained under Jesus' authority. He said that He would send them “another Comforter” (Greek: Paraclete; John 14:16). Jesus was also a Paraclete, meaning “One who stands beside and helps.” But the Holy Spirit was also a Paraclete, and Jesus went away in order to send the Holy Spirit, Who would manifest Him in those disciples.  So for the first 3½ years, Jesus' disciples were given authority by Him to go and do the things that they would do. They needed the other Paraclete when Jesus left in order to continue with the anointing and the power. Jesus was the only One Who had the former rain for the first 3½ years, but He imparted that mantle to them, as Elijah had done to Elisha (2 Kings 2:13), who turned and faced 42 youths who were mauled by two bears (2 Kings 2:23-24). The bears were the Beast, and the 42 youths represented the 42 months of the last 3½ years. We're seeing the parallel there of passing on this anointing, this mantle. Elijah passed his mantle to Elisha, who went out and performed more miracles than Elijah ever did. So did the disciples of Jesus; they went out and did greater works than Jesus (John 14:12) because they were multiplied. This was Jesus in all of them, going out and performing the same works that Jesus was doing, so it was multiplied into many greater works.  This is going to be repeated again and the reason this revival is going to spread all over the world is because of a geometric progression, or the “stadium effect” we've spoken of before. The stadium effect is a circle inside a circle inside a circle, and each circle that receives the words spoken in the center passes it on to a larger circle. Everyone who receives the Word passes it on to more than one person, creating a progressively larger circle. Geometric progression is going to turn the world upside-down in these coming days, just as it did for these disciples. The Man-child ministry is going to teach under the latter rain for the first 3½ years and will impart that to the disciples, who are going to go on in the second 3½ years to raise up the five-fold ministry (Ephesians 4:11), and so on and so forth.  We saw in Acts 16 that Jesus was still with them in Spirit, just as Moses went halfway through the wilderness and had to put a veil on his face because there was a glorified man underneath. Then Moses went with the Israelites the rest of the way through the wilderness, which represents the last 3½ years of the Tribulation. We know that the wilderness is, according to Revelation 12 and 17, the first and second 3½ years of the Tribulation. So, every Man-child type in Scripture adds more and more detail to the final revelation. Praise God! He's going to do an awesome miracle, an awesome revival, that will start with John the Baptist and be carried on through Jesus and the Two Witnesses because they're the ones who were trained by Jesus. He sent them out two-by-two, in every place that He was about to go. Where is He going? The whole world, For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man (Mat.24:27). That anointing will be passed from these ministries throughout the Church in this way and Jesus is going to raise up a body in His image. He will raise up the body of Christ.  We have been calling ourselves the body of Christ for a long time, but Jesus lives in the body of Christ, and He ministers from the body of Christ, so we're going to really see the body of Christ in the earth. Jesus will be famous from here on out. For the last 2000 years, His name has been small among the nations, but not so from here onward. The Lord is going to manifest His glory in this earth and people will fear the name of the Lord. They are either going to love Him or fear Him, but He is coming again, though not in the way the Pharisees and the Sadducees think. He didn't come the last time the way they thought He would, either. Once again, God has hidden these things from the wise and understanding, and didst reveal them unto babes (Mat.11:25). Praise God!   The Lord has a great plan to once again hide these things from the Pharisees and the Sadducees of our day. They will not understand it; they will not believe it; they cannot see Him, and they do not know Him. But, as Jesus said, those who come as a child to the Kingdom of God will do awesome wonders in the power of God, like He did through those ignorant fishermen. They were like babes to the great theologians who looked down on them, but these were the true believers, the true people of God. And in our day, it's going to be God coming in simplicity through John the Baptist. You couldn't imagine John the Baptist in a suit and tie in the wilderness, could you? He was a simple man here for a very important purpose, and I will guarantee you that's exactly what is going to happen. Praise God!   Thank You, Lord, for doing a mighty work. Amen!   The things God has spoken in Matthew are prophetic of something to come in the future. The prophet Isaiah also said the same thing: (Isa.7:14) Therefore the Lord himself will give you a sign (The Hebrew word there is uwth, meaning “a sign of something to come.”): behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Jesus' birth to the virgin Mary was for a sign and we've discovered that Jesus' ministry was a sign of the coming Man-child ministry. When we look in the Gospels, we can also see a prophetic word about the coming days. Our study has reached the part where Jesus was anointed of the Holy Spirit, so we'll continue there. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. This, too, is a prophecy of the things to come. As you know, Jesus spoke to us in John 16 and said that He was going to come again as a baby born to a woman, “a woman when she is in travail” (John 16:21). When we look all the way through the Bible, we come to Revelation 12:2 and there's the woman in travail with the Man-child.  After the sign that Jesus gave us here in Matthew, we know the Man-child is a corporate body coming forth in our day. It's interesting that everything that happened in the former rain is going to happen in the latter rain and this Spirit of God falling upon Jesus at this particular time was the outpouring of the former rain of the Holy Spirit that Joel prophesied would restore all things to the people of God (Joel 2:23). The former rain was given to Jesus first, who taught His disciples for 3½ years and then breathed on them, saying, Receive ye the Holy Spirit (Joh.20:22). Ten days later, a mighty, rushing wind came into their presence and baptized all of them in the Holy Spirit and they received the former rain.   But Jesus had it first and was the One Who breathed it on the disciples. Paul said that Jesus is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence (Col.1:18). And He is going to have the preeminence this time, as well. Many people leave Him out of their Manchild theology, but the point is that it is the Lord Who is coming to do this. The Lord came with the former rain, and He is the One coming with the latter rain, although He's coming in a different body. It is still Him coming to do it. He came in the body of the Son of David, the seed of the woman (Genesis 3:15).  I know people want to make that the “seed of God,” but That which is born of the flesh is flesh; and that which is born of the Spirit is spirit (Joh.3:6). Jesus was declared to be of the seed of David according to the flesh (Rom.1:3), but declared [to be] the Son of God with power, according to the spirit of holiness (4). God was the Father of the spiritual man Jesus, the Son of God, Who came from Heaven, and it was Mary's seed that was the son of David. Jesus said, a body didst thou prepare for me (Heb.10:5), and that body was from man. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” Once again, the Lord is going to take on a human body in these days and the body gets no credit; it is the Lord Who gets the credit.   But the Lord is coming to start the latter rain and though you've heard this before, I'll share it with you again briefly. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. “He will come unto us … as the latter rain that watereth the earth.” This is referring to the epiphany of Jesus, not the parousia of Jesus. The parousia is the physical coming of Jesus, but this latter rain is the epiphany of Jesus coming in His body. The first-fruits who are going to receive this blessing are called the Man-child ministry and it's on the morning of the “third day,” exactly what we see here in the text. It is Jesus who is coming to anoint His people and to, once again, sit upon the throne of David, as Luke 1:32 tells us; Jesus sat upon the throne of David.  The Bible also tells us, by the way, that the Man-child is going to be caught up unto God, and unto his throne (Rev.12:5). A lot of people do not realize that the throne the Man-child is caught up to is not some throne up in Heaven, way out yonder. It's the Kingdom of Heaven here. The “throne” that Jesus was caught up to is that He was given the throne of David to rule over Israel and He even came in the triumphal procession into Jerusalem (Matthew 21:9; John 12:13), where it was quoted, Behold, thy King cometh … (Mat.21:5; Joh.12:15). Of course, He wasn't treated like a King, was He? He was a King Who was born of the seed of David and was to sit on David's throne and rule Israel. The Bible tells us, Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and he shall reign as king (Jer.23:5), and that David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). So, once again, the Man-child is caught up to the throne, but I want to tell you Who rules on that throne: it is not the Man-child; it is Jesus! Jesus is coming as the latter rain to rule.  Here's another verse that pertains to this: (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God. He's talking about the throne of David. We are still talking about flesh, aren't we? Who is that Spirit in David? Paul spoke about the Spirit of Christ, which was in the prophets and that Spirit of Christ was pointing toward the suffering of Christ in our day. So, who was in David who manifested that righteousness and goodness? It was Christ. He has always been on the throne; nobody else is going to sit on the throne. Oh, yes, there will be fleshly bodies that rule, just like there are in the Church today. There's the five-fold ministry that God raised up, and those are now our leaders in the Church. They rule, yet they really only have a gift that comes from the Lord, and it's the Lord manifested in them to Whom we are submitting. Paul said, Be ye imitators of me, even as I also am of Christ (1Co.11:1). In other words, “Follow me as I follow the Lord.”  The latter rain is in complete parallel to the former rain and the Lord is coming to rule in a body, to raise up the whole Church into His Image, the glory of God. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's the Gospel! I believe that the Man-child is the first-fruits in our day to reach sun glory. There is “star glory,” there is “moon glory,” and there is “sun glory,” the three glories that Paul spoke about in 1 Corinthians 15:40-41. He said that we grow through each of them in stages to come to maturity in Christ, Who is sun glory  Notice that one of the key words spoken in the verses that we looked at from Hosea 6:3 is “rain.” (Hos.6:3) He will come unto us as the rain, as the latter rain that watereth the earth. This “rain” keys in on quite a few verses, especially in the Old Testament. Those verses give us little clues as to what's going to happen in the latter rain, not only for the Church, but also in the Tribulation, because the latter rain happens in the Tribulation, which is “on the morning of the third day,” the third thousand years from when Jesus came.   Now let's look at Micah 5. The chapter starts out speaking about Jesus. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel (that was Jesus); whose goings forth are from of old, from everlasting. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (That's the woman bringing forth the Man-child in Revelation 12. He has given them up, but they are going to come back.): then the residue of his brethren shall return unto the children of Israel. However, the children of Israel in the New Testament are not those who are circumcised in flesh but circumcised in heart. That's what Paul tells us in Romans 2:28-29. His brethren are going to come back to the children of Israel, the ones who are grafted into the olive tree. As the Bible tells us, they're going to be grafted again back into their own olive tree that they were broken off from because of unbelief (Romans 11:23).   This is what He's referring to right here, but the wonderful thing, the thing that excites me, is this: (Mic.5:4) And he shall stand, and shall feed [his flock] in the strength of the Lord, in the majesty of the name of the Lord his God: and they shall abide; for now shall he be great unto the ends of the earth. This is the Lord coming as the latter rain, at the time that the woman brings forth the Man-child, and it says He is going to feed His flock. That excites me! The Lord is coming, folks! I love to think about His coming. He's coming to feed us and minister to us. The Lord is angry with the shepherds and what they have done unto His flock, as He tells you all through the Old Testament.  Some key verses that refer to the latter rain begin a little further down. (Mic.5:7) And the remnant of Jacob shall be in the midst of many peoples as dew from the Lord, as showers upon the grass (There it is again, “showers upon the grass.”), that tarry not for man, nor wait for the sons of men. Wow! They are not dependent on this world, are they? People who love the latter rain are just carried by it. Without the Spirit of God, it is such a struggle to live and do His work and to minister as He called us to minister. It's a struggle without the Word of God. He makes it easy. We're supposed to give Him our burdens (Matthew 11:28-30). It's Not by might, nor by power, but by my Spirit, saith the Lord of hosts (Zec.4:6). It will get done by God's Spirit. We have now wasted almost 2000 years and made very little progress, as far as Christianity being born in the earth, as Isaiah 26 tells us. In just a very short time, the anointing of God is going to do its work. The Lord Jesus is coming with that anointing to sit once more on the throne of David and rule over His born-again people.  (Mic.5:8) And the remnant of Jacob shall be among the nations, in the midst of many peoples (We are spread throughout the world among the beasts of the field, the Beast being the nations of lost mankind.), as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver. (9) Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off. He is referring to the Lord here, the Lord in His people. The Lord stands and feeds His flock, and the Lord raises up “seven shepherds, and eight principal men,” or “princes among men,” as stated in Micah 5:5. The seven shepherds are like the apostle John, who was also caught up to the throne as a type of the Man-child, but he gave a revelation of the end time to seven angels, who were then to bring it to the Church. The word “angel” is the same word as “messenger,” and it's used in the New Testament for not only heavenly-type angels or messengers but also earthly ministers. John is giving his revelation to seven ministers, who go forth to the seven churches. This is what Jesus did. He raised up disciples to go forth to the 12 tribes because He was sent to the lost sheep of the house of Israel. John raised up seven ministers to go forth and bring the message of the end time to the seven churches. Here in this text, we see the same thing. We see the seven princes among men, and the eighth is Jesus in the midst.  We also see here that they are going to be used to bring judgment in the earth, that they will be like a lion and not like lambs. Jesus came as a Lamb and He sent out His sheep to be lambs in the midst of wolves (Luke 10:3), but now He is saying they will be like lions. Not only are they going to bring the Gospel, but they are also going to bring judgment, like the Two Witnesses company brought judgment upon the earth. The Two Witnesses represent the disciples of Jesus because Jesus sent them forth two-by-two, corporately, to the places He was supposed to go, and the same thing is going to happen to the Man-child ministers: they are going to send forth witnesses, two-by-two, and they are going to speak judgments. It is like Revelation 11 on the earth and upon the wicked. No, it's not going to be like a lamb this time. It's going to be the Lamb and the Lion this time.   There is judgment coming with the latter rain movement because the end is near. All nations are going to persecute the saints, but God is not going to leave them defenseless. He is raising up a Man-child ministry, who is raising up a Two Witness ministry, which is raising up a five-fold ministry. Remember the disciples that Jesus sent out ordained a five-fold ministry to lead and guide the Church. This is what we're referring to that will happen again in our day. The Spirit that is upon Jesus, the mantle that is upon Him, He put upon His disciples, and they put it upon the five-fold ministry, and so on. This same thing is going to happen. The anointing that is upon Jesus coming as the latter rain is going to be put upon His disciples, etc. This anointing is the latter rain. It's the power of the Holy Spirit.  There's another way that God speaks about coming judgment. (Rev.6:1) And I saw when the Lamb opened one of the seven seals (the first seal), and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown (this is the crown of David): and he came forth conquering, and to conquer. Notice that he had a bow but no arrows, and this is the first judgment. I have shared before that this is not really referring to the Antichrist, nor literally Christ. It's referring to the Man-child ministry, which is coming with judgment. Moses was the Man-child ministry in his day and he loosed all of the “horses” of judgment in his day. All of them followed his ministry. All of the judgments that fell upon Egypt came right out of Moses' mouth, and this is the same thing that's about to happen, according to type and shadow. The Man-child is the first judgment and because of his ministry, all those other horse judgments and the other seals are loosed upon the earth. This white horse rider is none other than the Lord in His Man-child.  We can see the same thing here: (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain (We need to be praying for that now because it is very near.), [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. There are ‘the showers' on the grass again. Peter said, All flesh is as grass (1Pe.1:24), and yet, the Lord said that He was going to pour out His Spirit upon all flesh (Acts 2:17). That refers to the Church because that is “all flesh,” men and women out of all nations. He is pouring out His rain upon the “grass of the field,” which Jesus said was the world (Matthew 13:38). This gives you the timing that we are talking about in the latter rain; this is a prophecy of our time. If we go back one chapter, we read, For I have bent Judah for me, I have filled the bow with Ephraim (Zec.9:13). What does Judah represent? Well, Jerusalem the Bride came from Judah, and David was from Jerusalem, and David ruled over the Bride in Jerusalem over the rest of Israel. He says, “I have filled the bow with Ephraim,” and the name “Ephraim” means “the fullness of nations.” That refers to what we just studied in Revelation; it's a different parable, but it means the same thing. A remnant of Jacob or Israel was going to be used by God and was going to receive the anointing of the Man-child through the seven shepherds, who went to the churches, etc.  So how is this going to spread all over the world in just seven short years? It will be like a geometric progression, starting with a 144,000-member Man-child, first-fruits people with an anointing. And that anointing is nothing to belittle; look at the miracles that Jesus did. And then consider the miracles that Jesus is going to do because The latter glory of this house shall be greater than the former (Hag.2:9). The miracles of the Man-child through the Two Witnesses, through the five-fold ministry, and through the Church will spread very quickly. God is doing a quick work here, for the Lord will execute [his] word upon the earth, finishing it and cutting it short (Rom.9:28) in righteousness. He will fill His bow with Ephraim. Notice also that the Man-child who rode upon the white horse had a bow, but he did not have any arrows. He had already sent forth His arrows.   The Bible says that our children are our arrows. (Psa.127:4) As arrows in the hand of a mighty man, So are the children of youth. Jesus called His disciples “children” (John 21:5) and He sent them forth. He drew the bow and sent them forth as His arrows to bring His anointed, His works, and His ministry all around the world. The exact same thing is going to happen again. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion (the Bride), against thy sons, O Greece (the Beast at that particular time), and will make thee as the sword of a mighty man. Anytime one of the Beasts (Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, etc.) is mentioned in the Bible, it's a type and a shadow of the end time. Well, He says He would stir up sons, so there's a war preparing to happen here.  Let's see what He says about this white horse rider. (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain, [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. (2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain. He's referring to the ministry that is there when the Man-child comes. It's the same as the ministry that was there when Jesus came. They were into a lot of falsehood – a lot of false prophets, false shepherds – and they had dealt corruptly. The Lord was judging them, but He did not judge them like He is about to judge this time because it is the Lion who is coming this time. (Zec.10:2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd. Remember, the Lord is mourning because there is not a shepherd in Israel. They are like sheep scattered without a shepherd. Of course, they had shepherds, but God was not calling them “shepherds” and that's the problem. So the Lord sent His Own right arm, the Lord Jesus.  (Zec.10:3) Mine anger is kindled against the shepherds, and I will punish the he-goats; for the Lord of hosts hath visited his flock, the house of Judah, and will make them as his goodly horse in the battle. You know, all those horses in Revelation 6 represent the harnessing of the flesh to do work. They were all judgments, but God was using different flesh to bring each kind of judgment. The kind of flesh that the Man-child is riding here is talking about Judah. David's authority was first received by the Bride because the capital city was Zion, which represents the Bride, and David was king in Zion.   The house of Judah will be “his goodly horse in the battle.” (Zec.10:4) From him shall come forth the corner-stone (which we know has happened), from him the nail (which we also know has happened), from him the battle bow … (And we know that happened. He sent forth Judah and Ephraim as the arrows. Judah is once again going to be in leadership, including the Lord Himself, Who is the Lion of the tribe of Judah. They will raise up the whole Church and that's what Ephraim represents as the “fullness of nations.”), from him every ruler together. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle … A lot of people do not know the authority God has given His people, especially in a time when grace is being taken from some. There is going to come a time during the Tribulation period when nobody else will repent. In fact, God will turn away from the Gentiles and He will turn to the remnant of the Jews that He is going to bring in, like He said He was going to do, back in Romans 11.  Once again, this white horse rider is going to bring judgment in the earth, like Moses did with the judgments he brought. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them … That's another meaning of “Immanuel.” Remember the sign that the woman would conceive and bring forth a son and they would call His name “Immanuel,” meaning “God with us” (Isaiah 7:14)? Once again, “God is with us” because the Man-child is going to be born to the woman and God is going to be with us again. This is not saying that men will be God. It's saying that God is coming to do His works. If that offends anyone out there listening, the Bible says through Paul, Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). To the extent that you are bearing the fruit of Jesus, 30-, 60- and 100-fold, as in the Parable of the Sower, to that extent Jesus lives in you. We're just talking about Him coming in maturity in some people first in order to lead the rest into the same maturity. It's still Jesus, and He is still the Son of God. He is still God. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them; and the riders on horses shall be confounded. Now, what is this referring to? God is leading the horsemen, yes, but they don't have any effect upon God's people. If you remember, in the Exodus, the judgments that fell upon Egypt, God separated His people in Goshen from those judgments (Exodus 8:22). So the riders on horses will be confounded in one aspect and that is concerning God's people because they are under the Passover; they are not under the curse.  (Zec.10:6) And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back (Back from where? Bring them back from Babylon, back from bondage. They were the first ones to come out of bondage and build the city of God.); for I have mercy upon them; and they shall be as though I had not cast them off: for I am the Lord their God, and I will hear them. (7) And [they of] Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, t

Daily Dose of Hope April 1, 2025 Day 2 of Week 1   Scripture – Mark 1:14-45   Prayer:  Heavenly Father, we start by pausing before you.  You are God and we are not but we forget that sometimes.  Help us be still before you in these next few moments of silence...Lord, we rejoice that you are with us right now.  You are a good God who wants to be part of our lives.  You put the stars in the sky and yet you care about the most minute details of our days.  Thank you, Jesus.  Join us as we read your Word.  We pray that you do a new thing in each of us.  In Your Name, Amen.   Hello, and welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  I do hope you are able to set aside the distractions of the morning and focus on God and his Word right now.  Even in this very first chapter of Mark, there is so much to learn.  Yesterday, in the first thirteen verses, we met John the Baptist, saw Jesus get baptized, and discussed how he was then led into the wilderness by the Spirit to be tempted by the devil.   Today, prepared by his baptism and wilderness experience, Jesus is ready to begin his public ministry.  But first, we get this little blip about John being put in prison.  Mark barely mentions it but it will come up again.  In short, John speaks truth and gets in trouble with the guy in charge.  This offers us a bit of a foreshadowing of what will happen to Jesus too.  Speaking truth to authority, specifically authority that is easily threatened, doesn't always end well.  Things aren't that different today.  Can you think of a time in which you had to speak truth to authority?  How did that go?   Let's get back to Jesus.  What are his very first recorded words?  “The Kingdom of God has come near, repent, and believe the Good News!”  Now, there were probably a lot of others words said, but this is the way Mark sums it up – repent, believe, and know the Kingdom is here.  What's interesting to me about this is that the end of the Old Testament, Malachi, has the prophet calling the people to repent.  Now, Jesus' first public words in the New Testament are for people to repent.  There is something to this.    Repentance means a sincere turning away from sin and selfishness and turning toward God.  This is more than just being sorry.  It is a real change of heart and mind with a desire to be obedient and not sin again.  We often have a negative view of repentance, but it is actually amazing.  Repentance frees us of guilt, restores relationships, and makes us right before a holy God.  If we feel like something has come between our relationship and God, it probably has and it's time to come clean.  I think of Psalm 51:10-12, which is beautiful truth, Create in me a pure heart, O God,  and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.   Is there anything for which you need to repent?  Is there a tugging on your heart, something that you know it's time to give to God?    There is still a lot more in this first chapter.  Jesus calls his first disciples.  We don't get all the details in Mark, but we do get a feel for the significance of this.  I mean, the brothers James and John simply left their fishing boat and went to follow Jesus.  I should mention that there was probably a relationship there already.  While we don't know for sure, it's most likely that Jesus wasn't walking up to complete strangers and asking them to give up their livelihoods to follow him.  These were people who knew Jesus, who had heard his teaching, had interactions with him, and who were seeking something more.  They trusted him and so they followed him.   It made me think about how we introduce Jesus to others.  It is ALWAYS best done in relationship.  There may be times in which we can share the Gospel with someone we meet for the first time and they are open to it.  But I think most often, there need to be many moments, building relationships, getting to know people, listening to them, and gradually offering them glimpses of the Gospel.  I think the listening piece is probably the most important!  People need to know that we actually care about them before they trust what we have to say.  Who is it that needs to see the love and care of Jesus in you?    Finally, I want to mention the healings in this first chapter.  Jesus is getting a name for himself.  There is no way in an impoverished, desperate community, such as Galilee, that someone could do that many healings and not become quickly famous.  But Jesus is not doing this for attention.  He is beginning to show the people a glimpse of God's Kingdom.  In God's Kingdom, people are not sick so Jesus heals.  They are not hungry, so soon he will feed.  They are victorious over the demonic, so he casts out impure spirits.  Every single thing that Jesus is doing right now has a very specific purpose of showing the people a different way of doing life.    We'll chat more about this tomorrow.    But we will close today with Psalm 146,   Praise the Lord. Praise the Lord, my soul. 2 I will praise the Lord all my life;     I will sing praise to my God as long as I live. 3 Do not put your trust in princes,    in human beings, who cannot save. 4 When their spirit departs, they return to the ground;    on that very day their plans come to nothing. 5 Blessed are those whose help is the God of Jacob,    whose hope is in the Lord their God. 6 He is the Maker of heaven and earth,     the sea, and everything in them—     he remains faithful forever. 7 He upholds the cause of the oppressed    and gives food to the hungry. The Lord sets prisoners free, 8     the Lord gives sight to the blind, the Lord lifts up those who are bowed down,    the Lord loves the righteous. 9 The Lord watches over the foreigner    and sustains the fatherless and the widow,     but he frustrates the ways of the wicked. 10 The Lord reigns forever,     your God, O Zion, for all generations. Praise the Lord.   Blessings, Pastor Vicki

Evening lessons: Psalms 137, 138; Lamentations 1; Romans 9.  By the waters of Babylon we sat down and wept, when we remembered you, O Zion.

Luke 1:46–56 AndMary said, “My soul magnifies the Lord, 47and my spirit rejoices in God my Savior, 48for he has looked on the humbleestate of his servant. For behold, from now on all generations will call meblessed; 49 for he who is mighty hasdone great things for me, and holy is his name. 50 And his mercy is for those who fear him from generation togeneration. 51 He has shown strengthwith his arm; he has scattered the proud in the thoughts of their hearts; 52 he has brought down the mighty fromtheir thrones and exalted those of humble estate; 53 he has filled the hungry with good things, and the rich he hassent away empty. 54 He has helpedhis servant Israel, in remembrance of his mercy, 55 as he spoke to our fathers, to Abraham and to his offspringforever.” 56 And Mary remained withher about three months and returned to her home.1. WORSHIP BEGINS IN THEHEART.  Colossians 3:15-1615. And let the peace ofChrist rule in your hearts, to which indeed you were called in one body. And bethankful. 16. Let the word of Christ dwell in you richly, teaching andadmonishing one another in all wisdom, singing psalms and hymns and spiritualsongs, with thankfulness in your hearts to God. Ephesians 5:19addressing one another inpsalms and hymns and spiritual songs, singing and making melody to the Lordwith your heart,Galatians  4:19my little children, for whomI am again in the anguish of childbirth until Christ is formed in you! 2. WORSHIP EXTOLS HISATTRIBUTES. Genesis 16:13So she called the name of the Lord who spoke to her,“You are a God of seeing,” for she said, “Truly here I have seen him who looksafter me.3. WORSHIP IS GROUNDED INSCRIPTURE. Psalm 146:1-10 Praise the Lord! Praise the Lord, O my soul!  2. I will praise the Lord as long as I live; I will sing praises to my God while Ihave my being.  3. Put not your trust in princes, in a son of man, in whomthere is no salvation.  4. When his breath departs, he returns to theearth; on that very day his plans perish. 5. Blessed is he whose help isthe God of Jacob, whose hope is in the Lord his God, 6. who made heavenand earth, the sea, and all that is in them, who keeps faith forever; 7.who executes justice for the oppressed, who gives food to the hungry. The Lordsets the prisoners free; 8. the Lord opens the eyes ofthe blind. The Lord lifts up those who are bowed down; the Lord loves therighteous. 9. The Lord watches over the sojourners; he upholds the widowand the fatherless, but the way of the wicked he brings to ruin. 10. TheLord will reign forever, your God, O Zion, to all generations. Praise theLord!”4. WORSHIP RECOUNTS HISPROMISES. Exodus 6:6-8  Say thereforeto the people of Israel, ‘I am the Lord, and I will bring you out from underthe burdens of the Egyptians, and I will deliver you from slavery to them, andI will redeem you with an outstretched arm and with great acts of judgment. 7. I will take you to be my people, and I will be your God, and you shall knowthat I am the Lord your God, who has brought you out from under the burdens ofthe Egyptians. 8. I will bring you into the land that I swore to give toAbraham, to Isaac, and to Jacob. I will give it to you for a possession. I amthe Lord.'Deuteronomy 31:8 It is the Lord who goes before you. He will be withyou; he will not leave you or forsake you. Do not fear or be dismayed.Romans 8:38,39  For I am surethat neither death nor life, nor angels nor rulers, nor things present northings to come, nor powers,  39. nor height nor depth, nor anything elsein all creation, will be able to separate us from the love of God in Christ Jesus our Lord.2  Corinthians 5:17 Therefore, if anyone is in Christ, he is a newcreation. The old has passed away; behold, the new has come.1 Peter 2:9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out ofdarkness into his marvelous light.

“O Lord of hosts, how long wilt thou not have mercy upon Jerusalem?… And the Lord answered the angel… with good words and comfortable words.” — Zechariah 1:12,13 What a sweet answer to an anxious enquiry! This night let us rejoice in it. O Zion, there are good things in store for thee; thy time […]

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:1-11 (ESV)1 Comfort, comfort my people, says your God.2 Speak tenderly to Jerusalem, and cry to herthat her warfare is ended, that her iniquity is pardoned,that she has received from the Lord's hand double for all her sins.3 A voice cries:“In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God.4 Every valley shall be lifted up, and every mountain and hill be made low;the uneven ground shall become level, and the rough places a plain.5 And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.”6 A voice says, “Cry!” And I said, “What shall I cry?”All flesh is grass, and all its beauty is like the flower of the field.7 The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass.8 The grass withers, the flower fades, but the word of our God will stand forever.9 Go on up to a high mountain, O Zion, herald of good news;lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not;say to the cities of Judah, “Behold your God!”10 Behold, the Lord God comes with might, and his arm rules for him;behold, his reward is with him, and his recompense before him.11 He will tend his flock like a shepherd; he will gather the lambs in his arms;he will carry them in his bosom, and gently lead those that are with young.Sermon Outline1. Why do we need it? (v. 6-8)v. 6 All flesh is grass,v. 7 The grass withers, the flower fades…surely the people are grass.v. 8 The grass withers, the flower fades,2. How do we get it? (v. 3-4)v. 3 … prepare the way of the LORD; make straight…v. 4 …l be lifted up,…be made low;…become level,… a plain.3. What exactly is it? (v. 1-2, 9-11)v.1 Comfort, comfort my people, says your God.v. 9 …“Behold your God!”v. 10 Behold, the Lord GOD comes with might,…behold, his reward is with him, and his recompense before him.Prayer of ConfessionGracious God, all of us are frail human beings. We do not like admitting that we have limits and that we have far less control than we think. We strive for more autonomy and less dependency on others. But this leads to our own ruin. We also do not give you the honor you are due. We refuse your comfort and seek comfort in the things of the world that do not satisfy. Turn our eyes to Jesus, the one who received ultimate discomfort, so that we could receive the satisfying comfort of God. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Describe how you face the reality of having limits. Do you embrace this? Do you struggle with this? When is self-sufficiency a good thing? When is it not?In what ways is God worthy of all respect and honor? How do we express this in our day to day life? In what ways do you struggle to give God the honor he is due?To what/whom do you look to give you comfort? Why is the comfort of God not always appealing?If Jesus truly secured for us the comfort of God that truly satisfies, how might God be calling you to trust in this good news? How might God be calling you to gift his comfort to someone else you know?What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 40:1-11 (ESV)1 Comfort, comfort my people, says your God.2 Speak tenderly to Jerusalem, and cry to herthat her warfare is ended, that her iniquity is pardoned,that she has received from the Lord's hand double for all her sins.3 A voice cries:“In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God.4 Every valley shall be lifted up, and every mountain and hill be made low;the uneven ground shall become level, and the rough places a plain.5 And the glory of the Lord shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.”6 A voice says, “Cry!” And I said, “What shall I cry?”All flesh is grass, and all its beauty is like the flower of the field.7 The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass.8 The grass withers, the flower fades, but the word of our God will stand forever.9 Go on up to a high mountain, O Zion, herald of good news;lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not;say to the cities of Judah, “Behold your God!”10 Behold, the Lord God comes with might, and his arm rules for him;behold, his reward is with him, and his recompense before him.11 He will tend his flock like a shepherd; he will gather the lambs in his arms;he will carry them in his bosom, and gently lead those that are with young.Sermon Outline1. Why do we need it? (v. 6-8)v. 6 All flesh is grass,v. 7 The grass withers, the flower fades…surely the people are grass.v. 8 The grass withers, the flower fades,2. How do we get it? (v. 3-4)v. 3 … prepare the way of the LORD; make straight…v. 4 …l be lifted up,…be made low;…become level,… a plain.3. What exactly is it? (v. 1-2, 9-11)v.1 Comfort, comfort my people, says your God.v. 9 …“Behold your God!”v. 10 Behold, the Lord GOD comes with might,…behold, his reward is with him, and his recompense before him.Prayer of ConfessionGracious God, all of us are frail human beings. We do not like admitting that we have limits and that we have far less control than we think. We strive for more autonomy and less dependency on others. But this leads to our own ruin. We also do not give you the honor you are due. We refuse your comfort and seek comfort in the things of the world that do not satisfy. Turn our eyes to Jesus, the one who received ultimate discomfort, so that we could receive the satisfying comfort of God. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Describe how you face the reality of having limits. Do you embrace this? Do you struggle with this? When is self-sufficiency a good thing? When is it not?In what ways is God worthy of all respect and honor? How do we express this in our day to day life? In what ways do you struggle to give God the honor he is due?To what/whom do you look to give you comfort? Why is the comfort of God not always appealing?If Jesus truly secured for us the comfort of God that truly satisfies, how might God be calling you to trust in this good news? How might God be calling you to gift his comfort to someone else you know?What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series

In today's episode, Stasi Eldredge invites us into a powerful conversation about the freedom Christ has won for us – and the spiritual warfare that seeks to keep us from living in it. Through Scripture and personal stories, Stasi exposes the enemy's schemes, which are designed to keep our hearts captive and separate us from experiencing the love of God. But take heart: through Christ, we have the authority to break the enemy's lies and step into the fullness of the life God has won for us. You are chosen, you are loved, and you are made for freedom.…..SHOW NOTES:…..VERSES: Galatians 5:1 (NLT) – So Christ has truly set us free. Now make sure that you stay free, and don't get tied up again in slavery to the law.1 Peter 5:8 (NLT) – Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour.John 10:10 (NLT) – The thief's purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.Romans 8:1 (NLT) – So now there is no condemnation for those who belong to Christ Jesus.Ephesians 4:26-27 (NLT) – And “don't sin by letting anger control you.”Don't let the sun go down while you are still angry, for anger gives a foothold to the devil.Isaiah 61:1 (NLT) – The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.James 4:7 (NLT) – So humble yourselves before God. Resist the devil, and he will flee from you.1 Peter 5:9 (NLT) – Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.Ephesians 1:4 (NLT) – Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes.Romans 5:8 (NLT) – But God showed his great love for us by sending Christ to die for us while we were still sinners.Ephesians 2:4–5 (NLT) – But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God's grace that you have been saved!)1 John 1:9 (NLT) – But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.Song of Solomon 2:14 (NLT) – …Let me see your face; let me hear your voice. For your voice is pleasant, and your face is lovely.Proverbs 4:23 (NLT) – Guard your heart above all else, for it determines the course of your life.Luke 10:19 (NLT) – Look, I have given you authority over all the power of the enemy, and you can walk among snakes and scorpions and crush them. Nothing will injure you.Isaiah 52:1–2 (NLT) – Wake up, wake up, O Zion! Clothe yourself with strength. Put on your beautiful clothes, O holy city of Jerusalem, for unclean and godless people will enter your gates no longer. Rise from the dust, O Jerusalem. Sit in a place of honor. Remove the chains of slavery from your neck, O captive daughter of Zion.2 Corinthians 3:17 (NLT) – For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom.…..Don't Miss Out on the Next Episode – Subscribe for FreeSubscribe using your favorite podcast app:Spotify Podcasts – https://spoti.fi/42SsOipApple Podcasts – https://apple.co/42E0oZ1 Google Podcasts – http://wahe.art/3M81kxLAmazon Music & Audible – https://amzn.to/3M9u6hJ

St. Andrew Lutheran Church, Farmersville, Ohio January 26, 2025 Third Sunday after the Epiphany Announcements Prelude Opening Hymn - "Rise, Shine, You People" - LBW #393 Responsive Reading Prayer of the Day Children's Sermon First Lesson - Isaiah 61:1-6 Second Lesson - 1 Corinthians 12:12-27 Song - "Pass it On" Gospel - Luke 4:14-21 Sermon - "Jesus: Restorer and Proclaimer of God's Good News" Song - "Shout to the North" Apostles' Creed Offering Offertory - "Praise God, From Whom All Blessings Flow" - LBW #565 Prayers of the Church and Lord's Prayer Benediction Exodus Hymn - "O Zion, Haste" - LBW #397 Dismissal For the video version of today's service please visit https://youtu.be/wwng4NqQ0vI May God bless you now and always!

Zephaniah 3:14-20 English Standard VersionIsrael's Joy and Restoration14 Sing aloud, O daughter of Zion;    shout, O Israel!Rejoice and exult with all your heart,    O daughter of Jerusalem!15 The Lord has taken away the judgments against you;    he has cleared away your enemies.The King of Israel, the Lord, is in your midst;    you shall never again fear evil.16 On that day it shall be said to Jerusalem:“Fear not, O Zion;    let not your hands grow weak.17 The Lord your God is in your midst,    a mighty one who will save;he will rejoice over you with gladness;    he will quiet you by his love;he will exult over you with loud singing.18 I will gather those of you who mourn for the festival,    so that you will no longer suffer reproach.19 Behold, at that time I will deal    with all your oppressors.And I will save the lame    and gather the outcast,and I will change their shame into praise    and renown in all the earth.20 At that time I will bring you in,    at the time when I gather you together;for I will make you renowned and praised    among all the peoples of the earth,when I restore your fortunes    before your eyes,” says the Lord.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

FIRST SUNDAY AFTER CHRISTMAS The Collect Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Old Testament Isaiah 61:10-62:3 I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations. For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch. The nations shall see your vindication, and all the kings your glory; and you shall be called by a new name that the mouth of the Lord will give. You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God. The Psalm Psalm 147 or 147:13-21 Laudate Dominum [1 Hallelujah! How good it is to sing praises to our God! * how pleasant it is to honor him with praise! 2 The Lord rebuilds Jerusalem; * he gathers the exiles of Israel. 3 He heals the brokenhearted * and binds up their wounds. 4 He counts the number of the stars * and calls them all by their names. 5 Great is our Lord and mighty in power; * there is no limit to his wisdom. 6 The Lord lifts up the lowly, * but casts the wicked to the ground. 7 Sing to the Lord with thanksgiving; * make music to our God upon the harp. 8 He covers the heavens with clouds * and prepares rain for the earth; 9 He makes grass to grow upon the mountains * and green plants to serve mankind. 10 He provides food for flocks and herds * and for the young ravens when they cry. 11 He is not impressed by the might of a horse; * he has no pleasure in the strength of a man; 12 But the Lord has pleasure in those who fear him, * in those who await his gracious favor.] 13 Worship the Lord, O Jerusalem; * praise your God, O Zion; 14 For he has strengthened the bars of your gates; * he has blessed your children within you. 15 He has established peace on your borders; * he satisfies you with the finest wheat. 16 He sends out his command to the earth, * and his word runs very swiftly. 17 He gives snow like wool; * he scatters hoarfrost like ashes. 18 He scatters his hail like bread crumbs; * who can stand against his cold? 19 He sends forth his word and melts them; * he blows with his wind, and the waters flow. 20 He declares his word to Jacob, * his statutes and his judgments to Israel. 21 He has not done so to any other nation; * to them he has not revealed his judgments. Hallelujah! The New Testament Galatians 3:23-25; 4:4-7 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian. But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave but a child, and if a child then also an heir, through God. The Gospel John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God. And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

Isaiah 61:10-62:3Galatians 3:23-25; 4:4-7John 1:1-18Psalm 147 or 147:13-21This Sunday takes precedence over the three Holy Days which follow Christmas Day. As necessary, the observance of one, two, or all three of them, is postponed one day.The CollectAlmighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.Old TestamentIsaiah 61:10-62:3I will greatly rejoice in the Lord,my whole being shall exult in my God;for he has clothed me with the garments of salvation,he has covered me with the robe of righteousness,as a bridegroom decks himself with a garland,and as a bride adorns herself with her jewels.For as the earth brings forth its shoots,and as a garden causes what is sown in it to spring up,so the Lord God will cause righteousness and praiseto spring up before all the nations.For Zion's sake I will not keep silent,and for Jerusalem's sake I will not rest,until her vindication shines out like the dawn,and her salvation like a burning torch.The nations shall see your vindication,and all the kings your glory;and you shall be called by a new namethat the mouth of the Lord will give.You shall be a crown of beauty in the hand of the Lord,and a royal diadem in the hand of your God.The PsalmPsalm 147 or 147:13-21Laudate Dominum[1 Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!2 The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.3 He heals the brokenhearted *and binds up their wounds.4 He counts the number of the stars *and calls them all by their names.5 Great is our Lord and mighty in power; *there is no limit to his wisdom.6 The Lord lifts up the lowly, *but casts the wicked to the ground.7 Sing to the Lord with thanksgiving; *make music to our God upon the harp.8 He covers the heavens with clouds *and prepares rain for the earth;9 He makes grass to grow upon the mountains *and green plants to serve mankind.10 He provides food for flocks and herds *and for the young ravens when they cry.11 He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;12 But the Lord has pleasure in those who fear him, *in those who await his gracious favor.]13 Worship the Lord, O Jerusalem; *praise your God, O Zion;14 For he has strengthened the bars of your gates; *he has blessed your children within you.15 He has established peace on your borders; *he satisfies you with the finest wheat.16 He sends out his command to the earth, *and his word runs very swiftly.17 He gives snow like wool; *he scatters hoarfrost like ashes.18 He scatters his hail like bread crumbs; *who can stand against his cold?19 He sends forth his word and melts them; *he blows with his wind, and the waters flow.20 He declares his word to Jacob, *his statutes and his judgments to Israel.21 He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah!The New TestamentGalatians 3:23-25; 4:4-7Now before faith came, we were imprisoned and guarded under the...

Evening lessons: Psalms 137, 138; Song of Songs 2; Luke 22:39-53.  By the waters of Babylon we sat down and wept, when we remembered you, O Zion.

Rewards and Judgments (audio) David Eells 12/22/24 Disciples to be Blessed Now Marie Kelton -12/16/24 (David's notes in red) I had a dream that UBM was in a classroom. (A revelation for those partaking of God's unleavened bread of the Word.) There were a lot more people in the classroom than there had been. I knew we were in the school. (This means we are about to take possession of the properties. The schools given when the Man-child is anointed.) I was sitting next to Anna (meaning Grace) and her kids. (Delivered from the curse and given grace.) David was in the front and about to teach and share a message. He was looking at a computer and there were three visions that he was going to share that I had, that related to the message. (These 3 dreams/visions are included here) The first vision David shared which I wrote was that I was on top of a tall building in Chicago. (Algonquin for chicagoua – meaning garlic or skunk) I was looking at the city. In the dream, I knew that the vision had to do something about the Italian mafia, that was in Chicago. (A stinkin gangster city that represents US DS Babylon.) But David couldn't get far because there was a lot of noise and distraction in the classroom. (Distraction from the things that are important will spiritually kill most. Three out of four people who received the Word fell away by distractions in the parable of the sower in Matthew 13.) Then David left to go get his Bible from the car because he had forgotten it. So we were all waiting for David to come back, then David and Michael came back. (The Man-child David's return from the throne.) Then I had a vision that David was downstairs, He opened the car door to grab his bible, which was in a blue bible case. While in the parking lot, David was talking to someone who said they saw someone break into his car, and stab his Bible. I knew they stabbed the back of the Bible multiple times, like starting with the Book of Revelation. (violations of the promises of the Word) The knife point stopped at the book of Zephaniah because when David came back up into the classroom he said, “Someone stabbed my Bible.” (For those partaking of the Unleavened Bread, the knife of the thief will cease at the end of Zephaniah. The thief will go no farther. There is the end of the curse. The thief cometh to kill, steal, and destroy.) The bible was still in a blue bible case. (The heavenly book.) The Bible was being passed around for us to see it. When it came to me I saw the imprint wounds in the Book of Zephaniah but the knife didn't go through it. I was shaking my head agreeing that yes, someone had stabbed David's Bible. But I didn't know who did it. Then I woke up Zephaniah is about the day of the Lord's wrath. But the end of Zephaniah, where the point of the blade stopped, is all about the end of the curse and the beginning of blessings. The thief of the curse will cease and the blessings will start. Let me read here the end of the Book of Zephaniah where the curse ends and the blessings start. Zep 3:13-20 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid. 14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. 15 Jehovah hath taken away thy judgments, he hath cast out thine enemy: the King of Israel, even Jehovah, is in the midst of thee; thou shalt not fear evil any more. 16 In that day it shall be said to Jerusalem (The Bride), Fear thou not; O Zion, let not thy hands be slack. 17 Jehovah thy God is in the midst of thee, a mighty one who will save; he will rejoice over thee with joy; he will rest in his love; he will joy over thee with singing. 18 I will gather them that sorrow for the solemn assembly, who were of thee; to whom the burden upon her was a reproach. 19 Behold, at that time I will deal with all them that afflict thee; and I will save that which is lame, and gather that which was driven away; and I will make them a praise and a name, whose shame hath been in all the earth. 20 At that time I will bring you in, and at that time I will gather you; for I will make you a name and a praise among all the peoples of the earth, when I bring back your captivity before your eyes, saith Jehovah. (Notice, they are released from Babylon's captivity. This revelation speaks of the near end of the wilderness tribulation for the Bride with a great turnaround of fortunes. They will then be prepared to bring the Church through their 7-year tribulation.) December 17, 2024 During the meeting, I had an open vision. I was in the heavens and I saw Satan as an angel. I saw him fall from heaven. I looked over the edge of heaven and I saw Satan as he was falling and transforming into a huge dragon. (The dragon in Revelation 12 is the beginning of the Tribulation when Satan falls from the second heaven.) Then Satan began to breathe and set the Earth on fire. I saw a lightning bolt come from heaven and hit Satan. I knew God had sent it. After being hit, Satan began falling to the ground and he could not set the Earth on fire anymore. This speaks of Satan losing his authority over God's true disciples. In Luk 10:17-20 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. (They were casting down Satan's dominion and Jesus called it ‘falling from heaven.' I.e. no longer the prince of the powers of the air over true disciples.) 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. December 13, 2024 I then had another vision where I was looking down at a city from on high. (As in the revelation above) I saw people were busy walking and then all of a sudden, a huge crack in the Earth split the city in the middle. I knew it was from an earthquake. (As above the evil city is the US DS Babylon. In the center of which is the New Madrid fault which separates when Jesus comes at the later rain in His Man-child reformers.) The following verses are confirmations of the Lord coming in His Man-child body of reformers in the midst of great earthquakes. At the death of Jesus: Mat 27:45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? 47 And some of them that stood there, when they heard it, said, This man calleth Elijah. 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 And the rest said, Let be; let us see whether Elijah cometh to save him. 50 And Jesus cried again with a loud voice, and yielded up his spirit. 51 And behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent; 52 and the tombs were opened; and many bodies of the saints that had fallen asleep were raised; 53 and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many. 54 Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was the Son of God. We read of an earthquake at Jesus' (Man-child) resurrection in Mat 28:1 Now late on the sabbath day, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher. 2 And behold, there was a great earthquake; (This is three days later at His resurrection.) for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. Verse 5 And the angel answered and said unto the women, Fear not ye; for I know that ye seek Jesus, who hath been crucified. He is not here; for he is risen, even as he said. Come, see the place where the Lord lay. 7 And go quickly, and tell his disciples, He is risen from the dead; and lo, he goeth before you into Galilee; there shall ye see him: lo, I have told you. Psa 18:7 Then the earth shook and trembled; The foundations also of the mountains quaked And were shaken, because he was wroth. 8 There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. 9 He bowed the heavens also, and came down; And thick darkness was under his feet. Isa 64:1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence, (God's presence is coming with quakes. He is coming in His Man-child body by Word and Spirit, as it was with Jesus, as time will surely tell.) 2 as when fire kindleth the brushwood, and the fire causeth the waters to boil; to make thy name known to thine adversaries, (Quakes this big could bring volcanic activity. This will be a great judgment on the wicked of the U.S. and the world.) that the nations may tremble at thy presence! (A great revival will spring from this. Many lost or apostate will turn to the Lord of the Bible.) 3 When thou didst terrible things which we looked not for, thou camest down, the mountains quaked at thy presence. 4 For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God besides thee, who worketh for him that waiteth for him. (The righteous will be exonerated as judgment finally comes to the wicked who oppressed them.) Psa 97:4-5 His lightnings lightened the world: The earth saw, and trembled. 5 The mountains melted like wax (Volcanic activity follows earthquakes.) at the presence of Jehovah, At the presence of the Lord of the whole earth. Isa 13:11 And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. 12 I will make a man more rare than fine gold, even a man than the pure gold of Ophir. 13 Therefore I will make the heavens to tremble, and the earth shall be shaken out of its place, in the wrath of Jehovah of hosts, and in the day of his fierce anger. (The Day of the Lord's wrath comes twice, after the tribulation of the Bride at the beginning of the tribulation and the greatest fulfillment is after the tribulation of the Church at the end of the tribulation.) Mic 1:2-4 Hear, ye peoples, all of you; hearken, O earth, and all that therein is: and let the Lord Jehovah be witness against you, the Lord from his holy temple. 3 For, behold, Jehovah cometh forth out of his place, and will come down, and tread upon the high places of the earth. 4 And the mountains shall be melted under him, and the valleys shall be cleft, (Hebrew bâqa‛ meaning to cleave; generally to rend, break, rip or open) as wax before the fire, as waters that are poured down a steep place. In the Midst of the earthquakes and chaos, the Man-child ministry will be anointed to conquer the DS like at the Red Sea and lead God's people into the wilderness Tribulation. This begins in Rev 6:2-4 And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. (This is the Man-child ministry in whom Jesus lives by Word and Spirit. These will conquer the beast holding God's people in bondage.) 3 And when he opened the second seal, I heard the second living creature saying, Come. 4 And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. (This is a true World War between both entities, DS and Alliance have a world footprint.) Isa 14:12-20 How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations! (Here we see Satan, the god of DS Babylon, falling from heaven as the dragon cast down to the earth, as in Revelation 12 and Marie's vision in 12-17-24 above. This is also as he has used the DS to do using the might of the U.S.) 13 And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God (usurping authority over the saints.); and I will sit upon the mount of congregation (He wants Mt. Zion's authority), in the uttermost parts of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High. 15 Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit. 16 They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; (Notice” A “man” representing a corporate man, inhabited by Satan, has shaken the kingdoms of the world through its wars.) 17 that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home? 18 All the kings of the nations, all of them, sleep in glory, every one in his own house. 19 But thou art cast forth away from thy sepulchre like an abominable branch, clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot. 20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, thou hast slain thy people; the seed of evil-doers shall not be named for ever. (The DS traitors have murdered their own people.) Joel 3:15 The sun and the moon are darkened, and the stars withdraw their shining. 16 And Jehovah will roar from Zion (Notice His presence is on the earth in Zion.), and utter his voice from Jerusalem (The Bride); and the heavens and the earth shall shake: but Jehovah will be a refuge unto his people, and a stronghold to the children of Israel. Nah 1:5-8 The mountains quake at him, and the hills melt; and the earth is upheaved at his presence, yea, the world, and all that dwell therein. 6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his wrath is poured out like fire, and the rocks are broken asunder by him. 7 Jehovah is good, a stronghold in the day of trouble; and he knoweth them that take refuge in him. 8 But with an over-running flood he will make a full end of her place, and will pursue his enemies into darkness. (Even now the DS elite are headed to their caves and underground cities.) Heb 12:25-29 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven: 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. 27 And this word, Yet once more, signifieth the removing of those [things] that are shaken, as of [things] that have been made, that those [things] which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: 29 for our God is a consuming fire. Continuing with Marie's vision: People continued to walk but they were falling into the Earth. (Those who do not take the warnings will fall into hell.) I thought that they would stop walking and realize that there was a huge crack in the Earth, but they didn't stop walking and were falling into the Earth. So now I want to encourage you how to not be those who fall away in the times to come. Let's begin with what Peter said in (1Pe.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who according to his great mercy begat (That's the Greek anagennaó, meaning “to beget again” and it's a combination of aná, “up, again,” and gennáō, “give birth,” in other words, “born-again or born from on high.”) begat us again unto a living hope… We were born-again unto a living hope, and when we were first born-again, it was our spirit that was born-again. The soul is born-again in a different manner. (1Pe.1:3) … according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead. It was a “living hope” because when He was resurrected, we were resurrected. However, that's by faith, and as we exercise faith in that promise, we receive the manifestation if we continue on in the faith. (1Pe.1:5) Who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time. So you're guarded through your faith until you come to the salvation. And we know that you have to continue in the faith. A person who doesn't continue in the faith, doesn't get what they've believed for, because Jesus said, (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. And, (Mat.10:22) … he that endureth to the end, the same shall be saved. If you don't endure to the end, you will not be saved. You have to endure in your faith to the end, knowing that your faith is going to be tested. (1Pe.1:6) Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials… The Greek there means “various temptations.” You are going to be tempted. Your faith is going to be tested and you must hold fast the confession of your hope that it waver not (Hebrews 10:23). If you do that, you'll come to verse 9, which says, (1Pe.1:9) receiving the end of your faith, [even] the salvation of [your] souls. So the beginning of your faith is that born-again experience in verse 3, where you receive a born-again spirit; the end of your faith is the born-again soul. Now, obviously, what's been put into your spirit has to go into your soul, which is your mind, will, and emotions. That's where you bear the fruit. You're not the “good seed put into the ground” until you have that initial born-again experience of a born-again spirit. Then you're the good seed and then you have to bear fruit, because when the harvest comes, He's coming to pick the fruit. Some people don't endure to the end in order to bear fruit in their soul, and this is why the falling away happens. The falling away happens because most people don't think they have to bear fruit, which is, “[Even] the salvation of [your] souls.” Glory to God! With that in mind, we can continue in (1Pe.1:21) Who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. (22) Seeing ye have purified your souls in your obedience to the truth… To whom was Peter speaking? If we back up to the beginning of his letter, we find he was speaking only to true believers. (1Pe.1:1) Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion… He wasn't speaking to those who were just the called, but those who were the elect, because the elect are the ones who always bear fruit. (Mat.22:14) For many are called, but few chosen. “Chosen” is the Greek eklektos, meaning “select, by implication, favorite.” So you may truly be called and may have had a born-again spirit, but will you have a born-again soul? Will you go on to bear fruit in your mind, your will, and your emotions? This is how you make your calling and election sure. “Seeing ye have purified your souls,” means that you have to see the end from the beginning. You have to walk by faith. You have to believe it was done at the Cross. This is what you see in your spirit: you see it as done, as finished. (Hebrews 10:14) For by one offering he hath perfected for ever them that are sanctified. (1Pe.1:22) Seeing ye have purified your souls in your obedience to the truth (If you don't want to fall away, you have to be obeying the truth, and for you to obey the truth, you have to search for truth. You search for wisdom as gold {Job 28:16-17; Proverbs 3:14,16:16}.) unto unfeigned love (The most important thing is love. Many people prove that they do not love, and they are in danger of falling away.) of the brethren, love one another from the heart fervently: (23) having been begotten again… That's the Greek word anagennaó, meaning “born-again, from above,” and when you're first born-again, you don't know much about the Bible, but you don't have to. All you have to do is repent and desire the Lord to take over your life. “Repent,” which means “change your mind,” and believe the first message you have of the Gospel. After repentance, as you search for the truth and obey the truth, you will have fruit in your soul. In other words, you'll be renewing your mind with the Mind of Christ, which will enable you to bear fruit by your faith in what you understand. God will give you power when you believe what you read. Some of you hearing this might go to churches and might not get enough Word to overcome anything you've already been indoctrinated with. You need to get this on your own by searching out the truth. God's people will love the truth. All of the elect will love the truth and they will love Him enough to obey it. Going on in (1Pe.1:23) having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. What is the “incorruptible seed”? It is the Word of God, and again, when you first come to the Lord, do you know the Word of God? No, you don't, but this is the second part of being born-again, and that is born-again in your soul, “not of corruptible seed, but of incorruptible, through the word of God.” You do have to seek the truth and you do have to obey the truth. You can obey the truth because you believe that you were united with Him in the death, burial, and resurrection, and that your sins were taken away as it says in (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. You can obey the truth because you believe the Gospel that you were made free from sin. (Rom.6:22) But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life. And, as you exercise faith in that, sin won't have power over you because you believe it's been conquered already. (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. (1Pe.1:24) For, All flesh is as grass… Now, we do go through this crucifixion of the old flesh, and when you receive the Word of God, you're obeying your spirit. That means you're not obeying your flesh, and it dies a little more each time you do that. The flesh is used to getting its way, but you're weaning it. (1Pe.1:24) For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: (25) But the word of the Lord abideth for ever… This Word, which you put in your heart, that is eternal life: “the Word of the Lord abideth forever.” It is eternal. The “grass” or flesh is temporal, but this is eternal. We become the Word made flesh, and that is (Col.1:27) … Christ in you, the hope of glory. (1Pe.1:25) But the word of the Lord abideth for ever. (and if it abides in you then you are eternal) And this is the word of good tidings which was preached unto you. This is the Gospel, not that other apostate teaching which says “just accept Jesus.” He doesn't accept you unless you repent and believe, and that's a continual process. It's not a step-over-the-line, one-time profession that religion would have you believe. This “purifying of your soul” comes by obeying the truth, which is what James was talking about in (Jas.1:21) Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted (This is the Greek emphutos and it means “inborn; innate; rooted.”) word, which is able to save your souls. (How? Through your obedience to the truth, as we just read.) (22) But be ye doers of the word, and not hearers only, deluding your own selves. Multitudes of what are called “Christians” are deceived. They don't think they have to walk in the truth. They think they can walk in the flesh, even though Paul said clearly to Christians in (Rom.8:13) … If ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. There's a condition there, “if.” (Jas.1:23) For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror. Beholding the “natural face” is contrary to what we are commanded to do in (2Co.3:18) But we all, with unveiled face (That's if we have “eyes to see”; some don't.) beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. In other words, it's a gift from the Spirit as you continue to behold Jesus in the mirror. This is the Gospel: You don't live anymore; Jesus lives in you. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's what Paul said. When you're looking in the mirror, you're seeing Jesus, because you accept this by faith. It's an imagination that you must hold on to so that you come into His Image more and more, “from glory to glory.” You see Jesus in the mirror by faith because it's already done. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man, who is in heaven. When you see your natural self in the mirror, or in other words, when you see your old “stinkin' self,” you're not exercising any faith there. You're not calling (Rom.4:17) … the things that are not, as though they were. There's no faith involved there, so how can you grow? How can you be anything more than what you are? (Jas.1:24) for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. When people begin to look at “self” too much, they begin to fall into denial. It's the only way they can have any peace. When you read the Word, it tells you what God wants, and if you look in the mirror and say, “I don't want to look like that,” you're not exercising the power of faith. You'll not overcome; you'll always be a “hearer and not a doer.” (Jas.1:25) But he that looketh into the perfect law, the [law] of liberty, and so continueth (This is what we've been talking about.), being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing. Thank You, Father, for the awesome Good News! Now let's go to (1Jn.3:9) Whosoever is begotten (Again this word, gennaó means “born.”) of God doeth no sin… When you have a renewed soul, a born-again soul, that is in the Image of Jesus because you held fast to the words your spirit received from God through the Word, then you're going to overcome. Think about how many things you've overcome since you came to know the Lord, things you don't even consider doing anymore and, if the devil tried to tempt you with them, you'd laugh at him. God wants to continue that all the way to the end. God wants to continue it until you have at least 30-, then 60-, and finally, 100-fold fruit. In the Parable of the Sower, the seed you put in is the Seed of Jesus Christ, the Word of God. Ask Him to put a desire in you to put the Seed of the Word in your heart and when you obey it, the born-again man that is growing in you. He's taking ground, he's taking that Promised Land away from the old Canaanite, the old sinner in the land (Deuteronomy 4:38,7:1-6, etc.) He's putting to death that old sinner and taking his house and living in his house (Deuteronomy 6:10, Joshua 24:13; etc.) That's what the spiritual man is doing. If you're hearing and obeying the Word of God, you're conquering this land. The problem was that when the Israelites were going into their land, they forgot faith (Numbers 13:28-29, etc.) They forgot what God said. Joshua and Caleb didn't forget; they kept reminding them (Numbers 13:30, etc.), but they wouldn't listen, so the Israelites died in their wilderness (Numbers 14:35; etc.), which is a warning to us. (1Jn.3:9) Whosoever is begotten of God doeth no sin, because his seed abideth in him… That “seed” is the Word of God, but know that after you receive the initial born-again experience, your faith is going to be tested. if in the trial you give up the Seed in order to sin. Instead when you accept what the devil says, guess what you're accepting? You're accepting the devil's seed and you'll eventually end up being a tare. You don't want to give up the Seed of God. It has the power to bring eternal life, manifestly, in your life. (1Jn.3:9) … because his seed abideth in him: and he cannot sin, because he is begotten of God. The part of you that's born of God is not going to sin because it's God in you. That's where you have “Christ in you, the hope of glory,” and that part of you is not going to sin. But there are other parts of your Promised Land that you haven't conquered yet. You haven't killed the old man, you haven't taken his house, you haven't raised your own crops on his property, and so on. You have to march through the whole Promised Land because God said that every place you put the sole of your foot, He's going to give it to you. You already know the parts of you that are born-again because you're not tempted in those areas anymore. God changed you and that wasn't an accident; you had faith. (1Jn.3:10) In this the children of God are manifest (Now we're talking about manifestation, and that's what we're here for, to manifest Christ.), and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. They are not of God. They are not doing what the Word tells us to do if we sin. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. (8) If we say that we have no sin, we deceive ourselves, and the truth is not in us. (9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. When you sin, you can confess it and forsake it, and He will wash you clean. He will wash you of all unrighteousness, and that's part of your tools along the way to stay clean before God. If you're not going to confess your sin and you choose to justify yourself instead, then you won't be able to hold fast to your faith and you are going to fall away. It's a choice: You can just hide your sin around the people of God and make yourself acceptable to them as a deceiver, or you can confess your sin and God will cleanse you of all unrighteousness. Let's choose wisely to believe and confess and forsake this worldly way. Choose to accept that you've purified your soul in obedience to the truth. Choose to continue to obey the Truth so that you can go on to take that Promised Land and bear fruit in your soul, which is your mind, will, and emotions. Choose to allow the fiery trial to burn up that old “grass,” which is the flesh. Now go to (1Pe.2:1) Putting away therefore all wickedness, and all guile, and hypocrisies… Those who preach, “You're always going to be a sinner, saved by grace,” are liars. They are anti-Christ and they've never even gotten a revelation of the Gospel. If you're always going to be a sinner saved by grace, then you didn't get saved by grace! Think about it: If you're always going to be a sinner, you didn't get saved by grace. Grace comes through your faith in the Word of God to save you from sin. God doesn't save you so you can sin and get away with it; He comes to save you from sin because you confess it, you forsake it, and you want God. These people will be known because God is more important to them than sin, and that's the trial. The church is full of hypocrisies and guile and deception by masking people. (Jud.1:12) … who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots. Yes, they will be shown to be “twice dead, plucked up by the roots.” They're full of guile and are hidden. They're deceivers who want you to believe they're somebody that they're not. Instead of confessing their sins to someone who is faithful, or at least confessing them to the Lord, they'd rather deceive themselves, delude even themselves. There's so much judgment coming out of these people, even though we're not permitted to judge until we're complete, until we're delivered from sin. (Matthew 7:1-2; etc.) (1Pe.2:1) Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, (2) as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation… That is the manifestation of salvation. What did Jesus tell His disciples? (Joh.4:34) Jesus saith unto them, My meat is to do the will of Him that sent me, and to accomplish his work. That's also true for all of us. Our “meat” is to do the Will of Him that sends us; our “meat” is to be a doer of the Word and not a hearer only. How are we going to grow up only on milk? When Jesus was teaching the multitudes, He protested to them, (Luk.6:46) And why call ye me, Lord, Lord, and do not the things which I say? We are growing unto the manifestation of our salvation. The manifestation is what you're looking for when you go out into the field to pick the fruit. You might believe that the seed is going to bring forth wonderful fruit, but you're not going to go out there to pick it until it's above the ground and you can see it. That's what we're here for. The earth is the field and we're here to bear fruit, but some people say you don't bear fruit until you go to heaven. Well, they're not going to heaven, because the fruit comes out of the earth. Fruit is attached to the earth before you pick it. Salvation is something that is in Jesus Christ. If you abide in Him, you have it. If you don't abide in Him, you don't have it. It's not something magical that happened to you when you first accepted Jesus. The test comes after that to find out if you're just called, or whether you're called and chosen. (1Pe.2:3) If ye have tasted that the Lord is gracious: (4) unto whom coming, a living stone, rejected indeed of men (If you don't want to be rejected of men, you're going to do what it takes to make them happy, but it's more important to make God happy because He has eternal life for you.), but with God elect, precious, (5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.  (When the priests offered sacrifices, what did they offer? They offered flesh, burnt flesh. Deny it and you will feel it burn.) When you're in the fiery trial, you're making a decision. Do you want more of Jesus or do you want more of the flesh? If you obey the flesh, you get more of the flesh; if you obey Jesus, the flesh is crucified because it doesn't get what it wants. It's on the altar of fire and it's burned up. This is how you get more of Jesus and bear more fruit. In the trial, which He said you are going to go through, you decide to obey the Word even though you can feel the old flesh drawing on you, and the devil beyond that. He's got his rope around the old flesh, pulling against you. You can feel it every time you're tested or tempted to do something other than obey the Word of God. The Word puts you on your cross. If you don't obey it, you're not on the cross. And if you don't take up your cross and follow Jesus, you're not His “disciple,” which means “a learner and a follower”. (1Pe.2:6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. How can you prove that you believe on Him? The Bible says, (Jas.2:26) … even so faith apart from works is dead. If you believe, if you have faith, you will act on your faith, but there are a lot of people who are going to be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve (It will be proven in the midst of the trial whether or not you believe.), The stone which the builders rejected… You may claim, “I never rejected Jesus,” but if you don't obey Him in the midst of the trial then you're not believing on Him. You've rejected the stone which the builders rejected, just like those early people did, and you're shamed right there. (1Pe.2:7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. It's always the disobedient who stumble and fall away. They're disobedient because they're not believing the Word. They've made up a convenient doctrine so that they can live in the flesh and still go to heaven. Even people who know better can fall into the trap when they stumble on the Rock of offense; when they stumble over the Word of God. The Word comes to prove, to test, you. The Word comes to empower you with faith and deliver you. Like a two-edged sword, it will cut away that which is fleshly and demonic. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. (1Pe.2:9) But ye are an elect race, a royal priesthood, a holy nation (Paul is trying to convince them after he just finished giving them the conditions here.), a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. He loves you. He has called you out of “darkness” to come into the Light of the Word, the Wisdom of God so He can fellowship with you. That “darkness” is the darkness of your unregenerate soul that's not born unto God and separates you from Him. You see, parts of your soul are born unto God because you're obedient to God there. You're not even tempted anymore in those areas, but there are parts of your soul where you're not obedient to God. Those places are where your Promised Land hasn't been taken away from the carnal man of the land, the “Canaanite.” He must be put to death in order for you to take the land 30-, 60-, and 100-fold. The grace of God gives you the opportunity to do that. (1Pe.2:10) Who in time past were no people, but now are the people of God… How do you become the “people of God”? Well, when you're born-again, it's God, Himself, Who lives in you, and the part of you that obeys God is His Kingdom. That's where He rules, but the part of you that doesn't obey Him is not His Kingdom because He doesn't rule there. The more and more you obey, the more and more of you comes into the Kingdom of God. (1Pe.2:10) …. but now are the people of God: who had not obtained mercy, but now have obtained mercy. God is so good! We thank You so much, Father, for your mighty blessings in drawing us unto yourself! Now let's go to (1Pe.4:1) Forasmuch then as Christ suffered in the flesh… Obviously, if you're being crucified and the old man is being put to death, it is painful. It is painful to give up sinful self in order to have more of Christ, but as the Bible says, (2Co.4:16) Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. If you don't let your outer-man decay, the inner-man is not renewed because they both occupy the same territory. Somebody's got to be losing the territory and somebody's got to be taking the territory. If you're not putting to death the “old man in the land,” you're not taking the territory. Remember, the Israelites were told, “Take up your swords and go take your Promised Land,” and that God would be with them. Every place they put the sole of their foot, God would give it to them. They were to take out the enemy everywhere they went. God said, “Don't appease them; kill them.” That's a type and a shadow of how your old man, your old life, has to die. It can't be reformed. (1Pe.4:1) Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind… You see, it's a good thing to suffer in the flesh. When you deny yourself, when you take up your cross and follow Jesus, you will suffer in the flesh. A cross is a cross. Your “cross” is “obedience.” Jesus obediently went to His Cross and He even said that it was for this reason He came into the world, but the disciples tried to talk Him out of going to His Cross. Well, now we can see a parable there. Of course, there are many people who will try to talk you out of going to your cross, but Jesus said, “Get thee behind me, Satan,” and we ought to say the same thing. (1Pe.4:1) Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin (Consider “suffering in the flesh” to be “ceasing from sin.” If you don't cease from sin, that means sin is going to rule you. If sin rules you, you're going to fall away.); (2) that ye no longer should live the rest of your time in the flesh (Where? In heaven? No, on earth, because there is no flesh in heaven.) to the lusts of men, but to the will of God. If you're questioning, “David, is that really possible? Do you mean all these preachers lied to me about how I just have to accept my forgiveness and go on sinning?” Read that verse again: “that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.” And how do you do that? You do that by suffering in the flesh because it doesn't get its way. You have to say, “No!” to your flesh and you can do that since the Cross, because your old flesh, your self-life, was crucified there. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. Jesus has (Col.1:13) … delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. You don't have to serve your flesh anymore, but if you believe you have to serve it, then you do. What did Jesus tell those two blind men as He was healing them? (Mat.9:29) Then touched he their eyes, saying, According to your faith be it done unto you. What happened when the centurion asked Jesus to heal his servant? (Mat.8:13) And Jesus said unto the centurion, Go thy way; as thou hast believed, [so] be it done unto thee. And the servant was healed in that hour. If you believe you're going to be a sinner for the rest of your life, you're going to be a sinner for the rest of your life, but you're not going to heaven because you're not going to bear any fruit. That's not the Gospel. The Gospel (Rom.1:16) … is the power of God unto salvation to every one that believeth… (1Pe.4:3) For the time past may suffice to have wrought the desire of the Gentiles (In other words, he's saying, “Yeah, you got away with it for a while.”), and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: (4) wherein they think it strange that ye run not with [them] into the same excess of riot, speaking evil of you. They do think it's strange that you don't run with them “into the same excess.” Well, if you humble yourself to them and if you're really interested in impressing them, of course, you're going to get into the same things they're into and you're going to lose your salvation. I know some people teach that you won't lose your salvation, but we're seeing how ridiculous that is. The elect are not going to lose their salvation, but many of “the called” will. The elect are the chosen because they bear fruit. Those people running in the “excess of riot” don't understand that they will eventually have to answer to God. (1Pe.4:5) Who shall give account to him that is ready to judge the living and the dead. The Lord will judge the living and the dead. If you continue on in your riotous living, doing everything the way your flesh wants to do it and not putting to death the sin, you will fall away. You cannot go to heaven because you would ruin it. That's just the truth. (1Pe.4:17) For the time [is come] for judgment to begin at the house of God… Yes, God uses the wicked to judge the house of God, and then God judges the wicked. That's His method because somebody has to put you on your cross. The apostate people of God and the Romans put Jesus on the Cross and then the Romans crucified the apostates. We need to walk in the judgment of God. That old flesh needs to die. We need to suffer the loss of self because self cannot go to heaven. “Self,” which is synonymous with “soul” in the Scripture, is not going to heaven; it has to die here. Every seed that goes into the ground is put to death by the dirt around that seed, but then life comes out and starts bearing fruit. There has to be a death before a life. So this judgment begins at the house of God because you have to have time to bear fruit before your time is up. That's why it's called a “race.” (Heb.12:1) Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (2) looking unto Jesus the author and perfecter of [our] faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. You're racing against the clock to bear fruit before your time is up. (1Pe.4:17) For the time [is come] for judgment to begin at the house of God: and [if it] begin first at us, what [shall be] the end of them that obey not the gospel of God? (18) And if the righteous is scarcely saved (That's the Greek word molis and it means “only with difficulty; very rarely.”), where shall the ungodly and sinner appear? Wow! If you're going to be a sinner for the rest of your life, it doesn't look good there, does it? How about the righteous? The righteous are doing much better. There's not as many of them because they're “scarcely” saved, but there are lots of sinners, and you're either in one camp or the other. (1Pe.4:19) Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. God is trying to create your soul into the Image of Jesus Christ, and how does it happen? We just discovered that it happens through your obedience to the truth, and the reason you can obey the truth is because you have faith. If you have faith, you're going to have obedience because (Jas.2:17) … faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. Now let's go to (2Pe.1:1) Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and [the] Saviour Jesus Christ: (2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord. “Grace and peace be multiplied in the knowledge of God and Jesus our Lord.” How sad that so many people don't have time to search the Scriptures, and don't make time to get the New Testament down in their hearts! There are too many other things distracting them, but call to mind how the “seed” was destroyed in the Parable of the Sower: The distractions of life is why those who heard did not continue on to bear fruit. (We saw that in Marie's vision.) (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; (3) seeing (This means “seeing by faith.”) that his divine power hath granted (It's past tense, meaning that it's already done, He's already given you this.) unto us all things that pertain unto life… That word in the Greek is zóé, which means “life, both of physical (present) and of spiritual (particularly future) existence.” Strong's goes on to say, “it always (only) comes from and is sustained by God's self-existent life. The Lord intimately shares His gift of life with people, creating each in His image which gives all the capacity to know His eternal life.” This is God's Life. It's not your old, soulish life, which is psuché. Zóé is the higher life that you get when you give up the psuché, the lower life, the self-life. He's giving you “all things that pertain to life and godliness.” He did this at the Cross. You can have grace and peace multiplied to you when you believe on this, when you apply it in your life. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. You have to know what God has given to you and then you have to exercise faith for it. You have faith in God and God will rise up in you and do the work. Thank God it's by faith and not our own self-efforts! (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature (If you're going to live a godly life, you need the divine nature, and the promises are what give you this divine nature.), having escaped from the corruption that is in the world by lust. We must escape the “corruption that is in the world by lust” or we will have a falling-away, because God doesn't want this in heaven. The Greek word epithumia, which is translated as “lust,” means simply “desire, eagerness for, inordinate desire.” The “lusts” are those “desires of the flesh,” and the Bible says, (Rom.8:13) For if ye live after the flesh, ye must die (That's a falling-away.); but if by the Spirit ye put to death the deeds of the body (Those are the acts of the flesh.), ye shall live. We need to put the promises into our hearts in order to partake of the divine nature so that corruption does not overcome us. Otherwise, we're falling away. God instructed Moses in (Exo.16:4) …Behold, I will rain bread from heaven (Jesus said that He was that manna that came down out of heaven {John 6:35,48,51}.) for you; and the people shall go out and gather a day's portion every day, that I may prove them (God was testing them to see if they would be obedient to Him and get their daily portion of manna.), whether they will walk in my law, or not. People like to belittle the necessity of spending time in the Word every day, but that is exactly what God expects you to do. He expects you to be obedient and to eat the Word daily, just like they gathered and ate the manna in the wilderness daily. You're being proven; your obedience is being tested. Oh, you can go party. You can even go party with a lot of Christians. You can go live after all the lusts of your flesh, but that's not why you're here. You're here to deny yourself, take up your cross, and follow Him. (2Pe.1:5) Yea, and for this very cause adding on your part all diligence, in your faith… There's not supposed to be any comma behind “diligence,” it should be behind “faith.” The original had no comma behind diligence either. You're “diligent in your faith,” because you can't add anything. You can't be diligent in any of the attributes that He's getting ready to mention here. You have to use the faith that God has given to you to freely receive these attributes from Him. If you haven't been given faith, you're not saved. Inside of faith are all these other attributes, which are all given to you because of your faith. In a lot of Bible translations when speaking of the Godly attributes they use “adding to, adding to” but we cannot of our own power add any of the attributes to our life, but we can use our faith to receive them.  So, “adding to” is not correct according to both the original language and the numeric pattern. These attributes are like those nesting dolls or one of those little toy eggs that you open up and there's another, smaller egg inside, and you open that and there's another egg inside. It's “in your,” and “in your”. See this proof here: (2Pe.1:5) Yea, and for this very cause adding on your part all diligence in your faith, supply virtue; and in [your] virtue knowledge; (6) and in [your] knowledge self-control (Some people don't believe in self-control. Granted “your” was not in the original either so you can leave it out but it says the same thing.); and in [your] self-control patience… He wants patience to have its perfect work. (Jas.1:4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. (2Pe.1:6) and in [your] knowledge self-control; and in [your] self-control patience; and in [your] patience godliness; (7) and in [your] godliness brotherly kindness; and in [your] brotherly kindness love. Notice that all of the attributes are yours “in” faith. (8) For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. So we see that Christlikeness has been given to you; just use your faith to have it. Also we see that we started with knowledge and we ended with more knowledge. In other words, knowledge is built on a foundation of knowledge.   If you exercise faith in the promises of God, you receive of His divine Nature. So because you believe that you were crucified with Christ, because you believe that your old man was put to death when you were “buried” in baptism as an act of faith, then the old man is dead and the One Who came up from the water is Jesus, not you. (Joh.12:24) Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. If the Seed is the Word of Jesus, what is the fruit? It's the fruit of Jesus. It's not gaining souls, it's gaining your own soul. Certainly, if you gain your own soul, you'll be able to be useful in gaining other souls, but you can't give away what you don't have. (1Pe.1:8) For if these things (attributes of Jesus) are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. (9) For he that lacketh these things is blind… He's “blind” because he doesn't see correctly. He still sees only his natural face in the mirror. He doesn't look in there and see Jesus by faith. He doesn't behold in the mirror the glory of the Lord. (1Pe.1:9) For he that lacketh these things is blind, seeing only what is near (And that's just his own, ugly face.), having forgotten the cleansing from his old sins. Have you forgotten that you were cleansed of your sins? Just like Jesus bore your sicknesses, you have to believe your sins were borne by Jesus (Isaiah 53:5; 1 Peter 2:24). You don't have a problem with sin; you have a problem with unbelief. The problem of sin has been dealt with, so your problem is unbelief, but if we want the grace of God, we have to walk by faith. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. This recreation of your soul into the Image of Jesus Christ, from glory to glory, is happening as you walk by faith. Did you forget that your sins were taken away? Why are you lending your body to sin? You will die; you will fall away. Three out of four do, according to the Parable of the Sower. Remember you were cleansed from your old sins. Does that mean you can continue to walk in them? No, because when you walk by faith that you are cleansed of them, you are not going to give yourself over to them since God is going to give you grace. “By grace have ye been saved through faith.” (1Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure… The word, “calling” there is the Greek klésis and it means “invitation; in the New Testament, always of a divine call.” The word for “election” is the Greek eklogé and it means “a choosing out, selecting, choice (by God).” So since you were born-again in your spirit, you now have a divine invitation from Him “who saved us and called us,” but notice that you also have to make certain you will be among those whom God chooses because that calling means an invitation to partake of everything that Christ is. What happened in the Parable of the Banquet when the king's servants went out and called people to the marriage feast? (Mat.22:11) But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment: (12) and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless. (13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. The “wedding garment” is your works of righteousness (Revelation 19:8). (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. Put on Jesus! Put on your “Wedding Garment” “to make your calling and election sure.” (1Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble (Which is another way of saying, “you will never fall away.”): (11) for thus shall be richly supplied unto you the entrance… You may be thinking, “Whoa! I thought I entered way back there when I was baptized.” Well, as you “do these things,” you are progressively entering into the eternal Kingdom because you are progressively taking more and more of your Promised Land, which is where God rules. That's how you enter the Kingdom. (1Pe.1:11) For thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. The preachers have lied to us a lot about this. Many think they entered “the eternal kingdom” manifestly when they shook the preacher's hand, who told them, “That's all you need to do. Now just go sit down in a pew and wait for the rapture,” but they don't know what they're talking about. They've not been a partaker in bearing this fruit because they didn't read the Word; they just accepted what their dead religion said and passed it on to you. The Bible calls it “leaven.” (Mat.16:6) And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.

Third Sunday of Advent Old Testament Zephaniah 3:14-20 Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! The Lord has taken away the judgments against you, he has turned away your enemies. The king of Israel, the Lord, is in your midst; you shall fear disaster no more. On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak. The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival. I will remove disaster from you, so that you will not bear reproach for it. I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord. The Response Canticle 9   Page 86, BCP The First Song of Isaiah    Ecce Deus Isaiah 12:2-6 Surely, it is God who saves me; * I will trust in him and not be afraid. For the Lord is my stronghold and my sure defense, * and he will be my Savior. Therefore you shall draw water with rejoicing * from the springs of salvation. And on that day you shall say, * Give thanks to the Lord and call upon his Name; Make his deeds known among the peoples; * see that they remember that his Name is exalted. Sing the praises of the Lord, for he has done great things, * and this is known in all the world. Cry aloud, inhabitants of Zion, ring out your joy, * for the great one in the midst of you is the Holy One of Israel.   Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The New Testament Philippians 4:4-7 Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. The Gospel Luke 3:7-18 John said to the crowds that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire." And the crowds asked him, "What then should we do?" In reply he said to them, "Whoever has two coats must share with anyone who has none; and whoever has food must do likewise." Even tax collectors came to be baptized, and they asked him, "Teacher, what should we do?" He said to them, "Collect no more than the amount prescribed for you." Soldiers also asked him, "And we, what should we do?" He said to them, "Do not extort money from anyone by threats or false accusation, and be satisfied with your wages." As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire." So, with many other exhortations, he proclaimed the good news to the people.

2024-12-15 Christmas Brings Comfortby Pastor Chris BergScripture Reference: Isaiah 40:1-111 Comfort, comfort my people, says your God.2 Speak tenderly to Jerusalem,    and cry to herthat her warfare is ended,    that her iniquity is pardoned,that she has received from the Lord's hand    double for all her sins.3 A voice cries:“In the wilderness prepare the way of the Lord;    make straight in the desert a highway for our God.4 Every valley shall be lifted up,    and every mountain and hill be made low;the uneven ground shall become level,    and the rough places a plain.5 And the glory of the Lord shall be revealed,    and all flesh shall see it together,    for the mouth of the Lord has spoken.”6 A voice says, “Cry!”    And I said, “What shall I cry?”All flesh is grass,    and all its beauty is like the flower of the field.7 The grass withers, the flower fades    when the breath of the Lord blows on it;    surely the people are grass.8 The grass withers, the flower fades,    but the word of our God will stand forever.9 Go on up to a high mountain,    O Zion, herald of good news;lift up your voice with strength,    O Jerusalem, herald of good news;    lift it up, fear not;say to the cities of Judah,    “Behold your God!”10 Behold, the Lord God comes with might,    and his arm rules for him;behold, his reward is with him,    and his recompense before him.11 He will tend his flock like a shepherd;    he will gather the lambs in his arms;he will carry them in his bosom,    and gently lead those that are with young.

Reading IZep 3:14-18a    Shout for joy, O daughter Zion!        Sing joyfully, O Israel!    Be glad and exult with all your heart,        O daughter Jerusalem!    The LORD has removed the judgment against you        he has turned away your enemies;    the King of Israel, the LORD, is in your midst,        you have no further misfortune to fear.    On that day, it shall be said to Jerusalem:        Fear not, O Zion, be not discouraged!    The LORD, your God, is in your midst,        a mighty savior;    he will rejoice over you with gladness,        and renew you in his love,    he will sing joyfully because of you,        as one sings at festivals.Reading IIPhil 4:4-7Brothers and sisters:Rejoice in the Lord always.I shall say it again:  rejoice!Your kindness should be known to all.The Lord is near.Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.GospelLk 3:10-18The crowds asked John the Baptist,“What should we do?”He said to them in reply,“Whoever has two cloaksshould share with the person who has none. And whoever has food should do likewise.”Even tax collectors came to be baptized and they said to him,“Teacher, what should we do?”He answered them, “Stop collecting more than what is prescribed.”Soldiers also asked him,“And what is it that we should do?”He told them,“Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages.”Now the people were filled with expectation, and all were asking in their hearts whether John might be the Christ.John answered them all, saying, “I am baptizing you with water,but one mightier than I is coming.I am not worthy to loosen the thongs of his sandals.He will baptize you with the Holy Spirit and fire.His winnowing fan is in his hand to clear his threshing floorand to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”Exhorting them in many other ways, he preached good news to the people.

Zephaniah 3:14-20Philippians 4:4-7Luke 3:7-18Canticle 9The CollectStir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.Old TestamentZephaniah 3:14-20Sing aloud, O daughter Zion;shout, O Israel!Rejoice and exult with all your heart,O daughter Jerusalem!The Lord has taken away the judgments against you,he has turned away your enemies.The king of Israel, the Lord, is in your midst;you shall fear disaster no more.On that day it shall be said to Jerusalem:Do not fear, O Zion;do not let your hands grow weak.The Lord, your God, is in your midst,a warrior who gives victory;he will rejoice over you with gladness,he will renew you in his love;he will exult over you with loud singingas on a day of festival.I will remove disaster from you,so that you will not bear reproach for it.I will deal with all your oppressorsat that time.And I will save the lameand gather the outcast,and I will change their shame into praiseand renown in all the earth.At that time I will bring you home,at the time when I gather you;for I will make you renowned and praisedamong all the peoples of the earth,when I restore your fortunesbefore your eyes, says the Lord.The ResponseCanticle 9 Page 86, BCPThe First Song of Isaiah Ecce DeusIsaiah 12:2-6Surely, it is God who saves me; *I will trust in him and not be afraid.For the Lord is my stronghold and my sure defense, *and he will be my Savior.Therefore you shall draw water with rejoicing *from the springs of salvation.And on that day you shall say, *Give thanks to the Lord and call upon his Name;Make his deeds known among the peoples; *see that they remember that his Name is exalted.Sing the praises of the Lord, for he has done great things, *and this is known in all the world.Cry aloud, inhabitants of Zion, ring out your joy, *for the great one in the midst of you is the Holy One of Israel. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen.The New TestamentPhilippians 4:4-7Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.The GospelLuke 3:7-18John said to the crowds that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance. Do not begin to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire."And the crowds asked him, "What then should we do?" In reply he said to them, "Whoever has two coats must share with anyone who has none; and whoever has food must do likewise." Even...

Zephaniah 3:14-17English Standard Version14 Sing aloud, O daughter of Zion;    shout, O Israel!Rejoice and exult with all your heart,    O daughter of Jerusalem!15 The Lord has taken away the judgments against you;    he has cleared away your enemies.The King of Israel, the Lord, is in your midst;    you shall never again fear evil.16 On that day it shall be said to Jerusalem:“Fear not, O Zion;    let not your hands grow weak.17 The Lord your God is in your midst,    a mighty one who will save;he will rejoice over you with gladness;    he will quiet you by his love;he will exult over you with loud singing.

Zephaniah 3:14-17 ESV  14 Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! 15 The Lord has taken away the judgments against you; he has cleared away your enemies. The King of Israel, the Lord, is in your midst; you shall never again fear evil. 16 On that day it shall be said to Jerusalem: “Fear not, O Zion; let not your hands grow weak. 17 The Lord your God is in your midst a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.

For today’s installment of our Advent Meditation series, our brother Tadhg Lynch provides commentary on Is 40:1-11. Take a listen or click here to download. Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD’s hand double for all her sins. A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.” A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever. Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, “Behold your God!” Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young. Is 40:1-11

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.”- Isaiah 40:3 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 146Lauda, anima meaBCP p. 803Hallelujah!Praise the Lord, O my soul! *I will praise the Lord as long as I live;I will sing praises to my God while I have my being.Put not your trust in rulers, nor in any child of earth, *for there is no help in them.When they breathe their last, they return to earth, *and in that day their thoughts perish.Happy are they who have the God of Jacob for their help! *whose hope is in the Lord their God;Who made heaven and earth, the seas, and all that is in them; *who keeps his promise for ever;Who gives justice to those who are oppressed, *and food to those who hunger.The Lord sets the prisoners free;the Lord opens the eyes of the blind; *the Lord lifts up those who are bowed down;The Lord loves the righteous;the Lord cares for the stranger; *he sustains the orphan and widow,but frustrates the way of the wicked.The Lord shall reign for ever, *your God, O Zion, throughout all generations.Hallelujah! Psalm 147Laudate DominumBCP p. 804Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.He heals the brokenhearted *and binds up their wounds.He counts the number of the stars *and calls them all by their names.Great is our Lord and mighty in power; *there is no limit to his wisdom.The Lord lifts up the lowly, *but casts the wicked to the ground.Sing to the Lord with thanksgiving; *make music to our God upon the harp.He covers the heavens with clouds *and prepares rain for the earth;He makes grass to grow upon the mountains *and green plants to serve mankind.He provides food for flocks and herds *and for the young ravens when they cry.He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;But the Lord has pleasure in those who fear him, *in those who await his gracious favor.Worship the Lord, O Jerusalem; *praise your God, O Zion;For he has strengthened the bars of your gates; *he has blessed your children within you.He has established peace on your borders; *he satisfies you with the finest wheat.He sends out his command to the earth, *and his word runs very swiftly.He gives snow like wool; *he scatters hoarfrost like ashes.He scatters his hail like bread crumbs; *who can stand against his cold?He sends forth his word and melts them; *he blows with his wind, and the waters flow.He declares his word to Jacob, *his statutes and his judgments to Israel.He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 1:1-9A Reading from the Book of the Prophet Isaiah.The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.    Hear, O heavens, and give ear, O earth;        for the Lord has spoken:    “Children have I reared and brought up,        but they have rebelled against me.    The ox knows its owner,        and the donkey its master's crib,    but Israel does not know,        my people do not understand.”        Ah, sinful nation,        a people laden with iniquity,    offspring of evildoers,        children who deal corruptly!    They have forsaken the Lord,        they have despised the Holy One of Israel,        they are utterly estranged.        Why will you still be struck down?        Why will you continue to rebel?    The whole head is sick,        and the whole heart faint.    From the sole of the foot even to the head,        there is no soundness in it,    but bruises and sores        and raw wounds;    they are not pressed out or bound up        or softened with oil.        Your country lies desolate;        your cities are burned with fire;    in your very presence        foreigners devour your land;        it is desolate, as overthrown by foreigners.    And the daughter of Zion is left        like a booth in a vineyard,    like a lodge in a cucumber field,        like a besieged city.        If the Lord of hosts        had not left us a few survivors,    we should have been like Sodom,        and become like Gomorrah.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Matt. 25:1-13A Reading from the Gospel According to Matthew.“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' But he answered, ‘Truly, I say to you, I do not know you.' Watch therefore, for you know neither the day nor the hour.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit.   The CollectsAdvent 1Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for SundaysO God, you make us glad with the weekly remembrance of the glorious resurrection of your Son our Lord: Give us this day such blessing through our worship of you, that the week to come may be spent in your favor; through Jesus Christ our Lord. Amen.A Prayer for MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

December 1, 2024 Preparation for Worship Time for Gathering Opening Hymn “O Come O Come Emmanuel” O come O come Emmanuel and ransom captive Israel That mourns in lonely exile here until the Son of God appear Refrain: Rejoice rejoice Emmanuel Shall come to thee O Israel O come Thou Wisdom from on high and order all things far and nigh To us the path of knowledge show and cause us in her ways to go [Refrain] O come O key of David come and open wide our heavenly home Make safe for us the heavenward road and bar the way to death's abode [Refrain] O come O King of nations bind in one the hearts of all mankind Bid all our sad divisions cease and be Yourself our King of Peace [Refrain] Prayer of Praise Song of Worship Prayers of the Church Offering and Hymn “Come Thou Long Expected Jesus” Come Thou long expected Jesus born to set Thy people free From our fears and sins release us let us find our rest in Thee Israel's Strength and Consolation hope of all the earth Thou art Dear Desire of every nation joy of every longing heart Born Thy people to deliver born a Child and yet a King Born to reign in us forever now Thy gracious kingdom bring By Thine own eternal Spirit rule in all our hearts alone By Thine all sufficient merit raise us to Thy glorious throne Scripture Lesson Luke 1:5-25 Sermon Can I Be Sure? The Lords Supper (The bread is gluten-free and the cup is alcohol free) Prayers of Thanksgiving and the Lord's Prayer Affirmation of Faith “The Apostle's Creed” I believe in God, the Father almighty, maker of heaven and earth; And in Jesus Christ, his only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried. He descended into hell. The third day he rose again from the dead. He ascended into heaven, and sitteth on the right hand of God the Father almighty. From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost, the holy catholic Church*, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen Closing Hymn “Prepare the Way O Zion” Prepare the way O Zion your Christ is drawing near Let every hill and valley a level way appear Greet One who comes in glory foretold in sacred story O blest is Christ that came In God's most holy name He brings God's rule O Zion He comes from heaven above His rule is peace and freedom and justice truth and love Lift high your praise resounding for grace and joy abounding O blest is Christ that came In God's most holy name Fling wide your gates O Zion your Savior's rule embrace And tidings of salvation proclaim in every place All lands will bow before Him their voices will adore Him O blest is Christ that came In God's most holy name Benediction Fellowship DECKING THE HALLS • Sunday Morning Study: Great Moments in Church History | 9 AM in the Sunshine Room • Sunday Prayer | 9:30 AM in the Sunshine Room • Monday Bible Study | 12 & 6 PM in the Sanctuary and via Zoom • Wednesday Issues Hour | 11 AM in the Fellowship Area and via Zoom • F3 Christmas Trolley: Thursday, December 5th | Trolley leaves the church at 5PM, $10/person to Kathy or Nancy. • Building Project Update: Sunday December 8th | After Sunday service join us as we have a brief update on our project. • Book Signing with Richard Diedrich: Sunday December 8th | After Service. “Painting Naples Architecture” • Christmas Eve Service: Tuesday, December 24th | 5PM here at the church. • Thank you to Tom & Mary for providing the cookies today. • The chancel flowers were given today by Tom & Mary Miller.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 137Super flumina1By the waters of Babylon we sat down and wept, *when we remembered you, O Zion.2As for our harps, we hung them up *on the trees in the midst of that land.3For those who led us away captive asked us for a song,and our oppressors called for mirth: *“Sing us one of the songs of Zion.”4How shall we sing the Lord's song *upon an alien soil?5If I forget you, O Jerusalem, *let my right hand forget its skill.6Let my tongue cleave to the roof of my mouthif I do not remember you, *if I do not set Jerusalem above my highest joy.Psalm 144Benedictus Dominus1Blessed be the Lord my rock! *who trains my hands to fight and my fingers to battle;2My help and my fortress, my stronghold and my deliverer, *my shield in whom I trust,who subdues the peoples under me.3O Lord, what are we that you should care for us? *mere mortals that you should think of us?4We are like a puff of wind; *our days are like a passing shadow.5Bow your heavens, O Lord, and come down; *touch the mountains, and they shall smoke.6Hurl the lightning and scatter them; *shoot out your arrows and rout them.7Stretch out your hand from on high; *rescue me and deliver me from the great waters,from the hand of foreign peoples,8Whose mouths speak deceitfully *and whose right hand is raised in falsehood.9O God, I will sing to you a new song; *I will play to you on a ten-stringed lyre.10You give victory to kings *and have rescued David your servant.11Rescue me from the hurtful sword *and deliver me from the hand of foreign peoples,12Whose mouths speak deceitfully *and whose right hand is raised in falsehood.13May our sons be like plants well nurtured from their youth, *and our daughters like sculptured corners of a palace.14May our barns be filled to overflowing with all manner of crops; *may the flocks in our pastures increase by thousands and tens of thousands;may our cattle be fat and sleek.15May there be no breaching of the walls, no going into exile, *no wailing in the public squares.16Happy are the people of whom this is so! *happy are the people whose God is the Lord! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsMicah 7:11-20English Standard VersionA day for the building of your walls!    In that day the boundary shall be far extended.In that day they will come to you,    from Assyria and the cities of Egypt,and from Egypt to the River,    from sea to sea and from mountain to mountain.But the earth will be desolate    because of its inhabitants,    for the fruit of their deeds.Shepherd your people with your staff,    the flock of your inheritance,who dwell alone in a forest    in the midst of a garden land;let them graze in Bashan and Gilead    as in the days of old.As in the days when you came out of the land of Egypt,    I will show them marvelous things.The nations shall see and be ashamed of all their might;they shall lay their hands on their mouths;    their ears shall be deaf;they shall lick the dust like a serpent,    like the crawling things of the earth;they shall come trembling out of their strongholds;    they shall turn in dread to the Lord our God,    and they shall be in fear of you.Who is a God like you, pardoning iniquity    and passing over transgression    for the remnant of his inheritance?He does not retain his anger forever,    because he delights in steadfast love.He will again have compassion on us;    he will tread our iniquities underfoot.You will cast all our sins    into the depths of the sea.You will show faithfulness to Jacob    and steadfast love to Abraham,as you have sworn to our fathers    from the days of old.1 Peter 4:7-19English Standard VersionThe end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God's varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? And“If the righteous is scarcely saved,    what will become of the ungodly and the sinner?”Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 29Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Saints are greatly concerned in such judgments upon a religiousand Christian account, for it is usual for the flood of God's judgmentsnot only to sweep away our civil and natural, but our spiritual andbest enjoyments and comforts. Thus the ordinances of God ceased inBabylon, and there the faithful bewailed their misery upon thataccount, Psal. 137. per totum; "we wept when we remembered thee,O Zion." Not only Israel flies, but the ark is taken prisoner by theenemy, 1 Sam. 4:11. And you find the people of God more deeplyconcerned upon this account, than for all their outward losses andother sufferings, Zeph. 3:18. "I will gather them of thee that aresorrowful for the solemn assemblies, to whom the reproach of it wasa burden.

Peter Estrem was preacher for this service. Isaiah 40:9-11: O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” Behold, the Lord GOD shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young.

Order of Service: - Prelude - Hymn 544 - Wake, Awake, For Night is Flying - The Versicles (pp. 120-121) - The King of Love: The King of love my shepherd is, whose goodness faileth never. I nothing lack if I am his, and he is mine forever. Where streams of living water flow, my ransomed soul he leadeth; and where the verdant pastures grow, with food celestial feedeth. And so through all the length of days, thy goodness faileth never; Good Shepherd, may I sing thy praise within thy house forever. (Arr. by Paul Christiansen. Text by Henry Williams Baker) - Isaiah 40:9-11: O Zion, You who bring good tidings, Get up into the high mountain; O Jerusalem, You who bring good tidings, Lift up your voice with strength, Lift it up, be not afraid; Say to the cities of Judah, “Behold your God!” Behold, the Lord GOD shall come with a strong hand, And His arm shall rule for Him; Behold, His reward is with Him, And His work before Him. He will feed His flock like a shepherd; He will gather the lambs with His arm, And carry them in His bosom, And gently lead those who are with young. - Hymn 48 - in Peace and Joy I Now Depart - The Kyrie (p. 124) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 541 - Jerusalem, Thou City Fair and High: vv. 1, 3, 7 - Postlude Service Participants: Peter Estrem (Preacher), Hannah Caauwe (Organist), BLC Concert Choir (Choral Group), Prof. David Paulson (Choir Director)

Mark 12:38-44As he taught, he said, “Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets! They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”Psalm 146 Praise the Lord!Praise the Lord, O my soul! I will praise the Lord as long as I live; I will sing praises to my God all my life long. Do not put your trust in princes, in mortals, in whom there is no help. When their breath departs, they return to the earth; on that very day their plans perish. Happy are those whose help is the God of Jacob, whose hope is in the Lord their God, who made heaven and earth, the sea, and all that is in them;who keeps faith for ever; who executes justice for the oppressed; who gives food to the hungry.The Lord sets the prisoners free;the Lord opens the eyes of the blind.The Lord lifts up those who are bowed down; the Lord loves the righteous.The Lord watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin.The Lord will reign for ever, your God, O Zion, for all generations.Praise the Lord! I guess we should talk about the elephant in the room… After months and months of ads, hateful rhetoric, campaign appeals, we have selected a new president. And from what I have heard from people in this community, from my family, from my social media feed, folks all over the spectrum as to how they feel about it. Some people are happy and defiant, others sad and even scared. Some are relieved while others are full of worry. Some are angry, surprised, indifferent, or any combination of it all. And my guess is that you find yourself harboring those feelings this morning too. What word, what message, do we all need to hear? and can it be the same one? Is there something that can calm the anxious and scared hearts while also speaking to those who are elated? Can anything speak to those who feel like they have won, those who have lost, and those somewhere in between?Some of you may know this, but Pastor Mark and I don't select the readings for Sunday mornings. They are selected for us by the lectionary, this 3 year cycle of readings. Sometimes the readings are not what we want nor what we would have picked. Other times, they line up and speak to the moment with divine timing and inspiration. Today is one of those days. Because if there was any psalm we needed this morning, one that we needed to lift up as a reminder and as a prayer today and in the weeks, months, and years to come, it's this one. It's the psalm we all needed to hear regardless of who won the election. It is the psalm for all of us, however you find yourself this morning. Usually, Psalms have some sort of context shared with us, a subtitle of sorts telling us who wrote it, when, and in response to what. However, this psalms has none of that and allows us to hear it in our own time and context, like after a major election. Psalm 146 is the beginning of what is known as the “Final Hallel”. It's the last five Psalms in the whole book, each one opening and closing with the words “hallelujah” — “praise the LORD,”. The Psalmist promises to praise the Lord as long as they live.Many of you did not awake today or the last few days saying hallelujah. Some of you did. Regardless of where you fall on that spectrum, it is what follows that everyone ought to hear this morning. The psalmist contrasts the praiseworthy God with a warning: “do not put your trust in princes, in mere people, in whom there is no help”. Princes, presidents, those in authority, the wealthy with power and status, cannot give you, not just help, but the Hebrew word is Teshua, which means salvation. In other words, do not put your trust in people, no matter how much influence and power they hold, because at the end of the day, they are still just a person, a sinful child of God thrown out of Eden like the rest of us. They cannot save you. And for us Christians, particularly Lutheran Christians, this should come as no surprise, because that's not the role of a president or of any government. According to Luther, God works in two distinct ways in the world. One way is through Government or secular authority, or as Luther called it, the left hand of God. Think of elected positions, courts, laws, schools, etc. These institutions are created by God to help protect each other, create peace, and prevent evil. That is what good government is supposed to do, so that everyone can thrive out in the world. The other way God works is through the right hand, and that is the spiritual kingdom or the kingdom of God. Think of churches, community of believers, the body of Christ, and that kingdom lives out the gospel, sharing the good news of God's grace through word and deed.The government's job, says Luther, is not to be your salvation, it can't be, because it can never make you believe in the Gospel. Matters of the heart belong to the right hand. The left hand is to protect people, to prevent chaos, to curb greed and anger and violence, making a society equal and equitable. Will it ever fully accomplish that? No, because it is made up of imperfect people who can't help but create imperfect systems. Like one where a widow can give her very last two cents, while good Jews walk right by to give their large tithes that cost them nothing. I don't think that by lifting up this example Jesus is simply saying give like the widow. He is also condemning the social conditions, the systems that pray on the weak and vulnerable, while the wealthy give from their surplus, seemingly unconcerned about their neighbors giving not just till it hurts, but until there is nothing left to give.When the left hand fails our neighbors, when it ceases to protect the most vulnerable, that's when Christians can't help but get involved, but never for our own benefit. The left hand of God, secular authority, is never meant to benefit us. As followers of Christ, we operate under the same rules, but with a different posture. We don't extract revenge, we seek forgiveness. We don't seek to be first, but rather last. We don't hold a grudge, but offer grace. Which is why you participate, obey, and serve in government, never for your own sake, but only for the sake of your neighbor. We cannot tolerate any injustice toward our neighbor, says Luther, and that is in accordance with the gospel. Good government then should look a whole lot like the work prescribed to God by the psalmist. It should execute justice for the oppressed, give food to the hungry, set the wrongfully imprisoned free, care for the sick, lift up the lowly, protect the stranger and the immigrant, and thwart the way of the wicked. If it doesn't do that, all of it, then we, empowered and informed by the right hand, challenge, speak out, and advocate until the left hand does.In Jesus, these two hands meet. He honored the governing authorities, gave to Caesar what was Caesar's, and yet at the same time challenged the Roman occupation for its oppressive ways. And how these two hands of Jesus were at work in the world was through sacrifice, leaving both of them scarred, showing all of us that the way we live in both kingdoms, the left and the right is by putting your neighbor before yourself. (your black neighbor, your queer neighbor, your muslim neighbor, your immigrant neighbor, your poor neighbor, your republican neighbor, your democrat neighbor).For forty days, we prayed together. Did the prayers work? I guess it's hard to say because we did not pray for a candidate or for a party to win. We prayed for peace and unity. For our leadership and for justice. We prayed for love of neighbor. The question of whether we will have all of that does not come down to who was elected, but how we will act regardless of who we elected. Because we are God's scarred hands at work in the world and if we want those prayers to come true, it's up to us.If you are thrilled with our president elect, know, listen, and hear your neighbors who feel scared, unseen, and worried about what another four years will bring under that administration. Then do all you can to make sure your government protects them, brings peace, and prevents evil.If you are sad, anxious, fearful about what is to come, your trust is not in some person, but in the Lord your God who promises justice. Tell your siblings in Christ when you are suffering, where there is injustice, and let them go to work on your behalf, because that's how we are supposed to work in this world.To everyone, regardless of how you voted, your help does not come from princes or presidents. For your help and your hope come from the one true God, whose kingdom shall come and who's will shall be done, on earth as it is in heaven. Hallelujah.

November 10, 2024 Psalm 146 (ACNA BCP 2019) 1 Praise the LORD, O my soul; while I live I will praise the LORD.2 Indeed, as long as I have my being, I will sing praises unto my God.3 Put not your trust in princes, nor in any child of man, for there is no help in them.4 For when one breathes his last, he shall return again to the earth, and in that day all his thoughts perish.5 Blessed is the one who has the God of Jacob for his help and whose hope is in the LORD his God,6 Who made heaven and earth, the sea, and all that is therein; who keeps his promise for ever;7 Who does right to those who suffer wrong; and who feeds the hungry.8 The LORD sets prisoners free; the LORD gives sight to the blind.9 The LORD helps those who have fallen; the LORD loves the righteous.10 The LORD cares for the strangers in the land; he defends the fatherless and widow; but the way of the ungodly he makes crooked.11 The LORD shall be King for evermore, even your God, O Zion, throughout all generations. Praise the LORD.

November 10, 2024 -- Pr. Kyle Blake -- "You Won The Election!" -- Psalm 146 (146) Praise the Lord! Praise the Lord, O my soul! 2 I will praise the Lord as long as I live; I will sing praises to my God while I have my being. 3 Put not your trust in princes, in a son of man, in whom there is no salvation. 4 When his breath departs, he returns to the earth; on that very day his plans perish. 5 Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God, 6 who made heaven and earth, the sea, and all that is in them, who keeps faith forever; 7 who executes justice for the oppressed, who gives food to the hungry. The Lord sets the prisoners free; 8 the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. 9 The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin. 10 The Lord will reign forever, your God, O Zion, to all generations. Praise the Lord! -ESV http://www.bethanylutheran.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.facebook.com/Bethany.Long.Beach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.youtube.com/c/BethanyLutheranLongBeach

Evening lessons: Psalms 137, 138; Isaiah 7; Mark 7:1-23.  By the water of Babylon we sat down and wept, when we remembered you, O Zion.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 137Super flumina1By the waters of Babylon we sat down and wept, *when we remembered you, O Zion.2As for our harps, we hung them up *on the trees in the midst of that land.3For those who led us away captive asked us for a song,and our oppressors called for mirth: *“Sing us one of the songs of Zion.”4How shall we sing the Lord's song *upon an alien soil?5If I forget you, O Jerusalem, *let my right hand forget its skill.6Let my tongue cleave to the roof of my mouthif I do not remember you, *if I do not set Jerusalem above my highest joy.Psalm 144Benedictus Dominus1Blessed be the Lord my rock! *who trains my hands to fight and my fingers to battle;2My help and my fortress, my stronghold and my deliverer, *my shield in whom I trust,who subdues the peoples under me.3O Lord, what are we that you should care for us? *mere mortals that you should think of us?4We are like a puff of wind; *our days are like a passing shadow.5Bow your heavens, O Lord, and come down; *touch the mountains, and they shall smoke.6Hurl the lightning and scatter them; *shoot out your arrows and rout them.7Stretch out your hand from on high; *rescue me and deliver me from the great waters,from the hand of foreign peoples,8Whose mouths speak deceitfully *and whose right hand is raised in falsehood.9O God, I will sing to you a new song; *I will play to you on a ten-stringed lyre.10You give victory to kings *and have rescued David your servant.11Rescue me from the hurtful sword *and deliver me from the hand of foreign peoples,12Whose mouths speak deceitfully *and whose right hand is raised in falsehood.13May our sons be like plants well nurtured from their youth, *and our daughters like sculptured corners of a palace.14May our barns be filled to overflowing with all manner of crops; *may the flocks in our pastures increase by thousands and tens of thousands;may our cattle be fat and sleek.15May there be no breaching of the walls, no going into exile, *no wailing in the public squares.16Happy are the people of whom this is so! *happy are the people whose God is the Lord! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsJeremiah 3535 The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah: 2 “Go to the house of the Rechabites and speak with them and bring them to the house of the Lord, into one of the chambers; then offer them wine to drink.” 3 So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. 4 I brought them to the house of the Lord into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold. 5 Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” 6 But they answered, “We will drink no wine, for Jonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. 7 You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, that you may live many days in the land where you sojourn.' 8 We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9 and not to build houses to dwell in. We have no vineyard or field or seed, 10 but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. 11 But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of the army of the Chaldeans and the army of the Syrians.' So we are living in Jerusalem.”12 Then the word of the Lord came to Jeremiah: 13 “Thus says the Lord of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the Lord. 14 The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me. 15 I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.' But you did not incline your ear or listen to me. 16 The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. 17 Therefore, thus says the Lord, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them and they have not listened, I have called to them and they have not answered.”18 But to the house of the Rechabites Jeremiah said, “Thus says the Lord of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, 19 therefore thus says the Lord of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man to stand before me.”1 Corinthians 12:27-13:327 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.And I will show you a still more excellent way.13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned,[a] but have not love, I gain nothing. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 22Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Message by Doug Bunnell, recorded live September 15, 2024 at First Presbyterian Church of Bellingham. Scripture read by John Freal. DO NOT TRUST IN KINGS Do not trust in mortals that will perish, trust in God. What are the reasons given to not trust in princes? Who are the princes of our age that people trust in? What are the reasons given to trust in God? What do we learn about God in this Psalm? What does trust in God look like on a day to day basis? Psalm 146 1 Praise the Lord! Praise the Lord, O my soul! 2 I will praise the Lord as long as I live; I will sing praises to my God all my life long. 3 Do not put your trust in princes, in mortals, in whom there is no help. 4 When their breath departs, they return to the earth; on that very day their plans perish. 5 Happy are those whose help is the God of Jacob, whose hope is in the Lord their God, 6 who made heaven and earth, the sea, and all that is in them; who keeps faith for ever; 7 who executes justice for the oppressed; who gives food to the hungry. The Lord sets the prisoners free; 8 the Lord opens the eyes of the blind. The Lord lifts up those who are bowed down; the Lord loves the righteous. 9 The Lord watches over the strangers; he upholds the orphan and the widow, but the way of the wicked he brings to ruin. 10 The Lord will reign for ever, your God, O Zion, for all generations. Praise the Lord! Matthew 27:15-17 15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner, called Jesus Barabbas. 17 So after they had gathered, Pilate said to them, ‘Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?'

Evening lessons: Psalms 137, 138; Amos 7; John 20.  By the waters of Babylon we sat down and wept, when we remembered you, O Zion.

This message is by Bill Parker and taken from Isaiah 52. 1Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. 2Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. 3For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money. 4For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause. 5Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed. 6Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I. 7How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! 8Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion. 9Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem. 10The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.

Evening lessons: Psalms 137, 138; Daniel 5; acts 21:1-16.  By the waters of Babylon we sat down and wept, when we remembered you, O Zion.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________PentecostYou shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem, and in all Judea, and Samaria, and to the ends of the earth. - Acts 1:8 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. VeniteFather, Son, and Holy Spirit, one God: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Father, Son, and Holy Spirit, one God: Come let us adore him. Psalm 146Hallelujah!Praise the Lord, O my soul! *I will praise the Lord as long as I live;I will sing praises to my God while I have my being.Put not your trust in rulers, nor in any child of earth, *for there is no help in them.When they breathe their last, they return to earth, *and in that day their thoughts perish.Happy are they who have the God of Jacob for their help! *whose hope is in the Lord their God;Who made heaven and earth, the seas, and all that is in them; *who keeps his promise for ever;Who gives justice to those who are oppressed, *and food to those who hunger.The Lord sets the prisoners free;the Lord opens the eyes of the blind; *the Lord lifts up those who are bowed down;The Lord loves the righteous;the Lord cares for the stranger; *he sustains the orphan and widow,but frustrates the way of the wicked.The Lord shall reign for ever, *your God, O Zion, throughout all generations.Hallelujah! Psalm 147Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.He heals the brokenhearted *and binds up their wounds.He counts the number of the stars *and calls them all by their names.Great is our Lord and mighty in power; *there is no limit to his wisdom.The Lord lifts up the lowly, *but casts the wicked to the ground.Sing to the Lord with thanksgiving; *make music to our God upon the harp.He covers the heavens with clouds *and prepares rain for the earth;He makes grass to grow upon the mountains *and green plants to serve mankind.He provides food for flocks and herds *and for the young ravens when they cry.He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;But the Lord has pleasure in those who fear him, *in those who await his gracious favor.Worship the Lord, O Jerusalem; *praise your God, O Zion;For he has strengthened the bars of your gates; *he has blessed your children within you.He has established peace on your borders; *he satisfies you with the finest wheat.He sends out his command to the earth, *and his word runs very swiftly.He gives snow like wool; *he scatters hoarfrost like ashes.He scatters his hail like bread crumbs; *who can stand against his cold?He sends forth his word and melts them; *he blows with his wind, and the waters flow.He declares his word to Jacob, *his statutes and his judgments to Israel.He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsJob 38:1-11,42:1-5Then the Lord answered Job out of the whirlwind: "Who is this that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me. "Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements-- surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone when the morning stars sang together and all the heavenly beings shouted for joy? "Or who shut in the sea with doors when it burst out from the womb?-- when I made the clouds its garment, and thick darkness its swaddling band, and prescribed bounds for it, and set bars and doors, and said, 'Thus far shall you come, and no farther, and here shall your proud waves be stopped'? Then Job answered the Lord: "I know that you can do all things, and that no purpose of yours can be thwarted. 'Who is this that hides counsel without knowledge?' Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. 'Hear, and I will speak; I will question you, and you declare to me.' I had heard of you by the hearing of the ear, but now my eye sees you;Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. John 1:29-34The next day he saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, 'After me comes a man who ranks ahead of me because he was before me.' I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel." And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' And I myself have seen and have testified that this is the Son of God."Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Trinity SundayAlmighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Transcript:Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. What is God like? In one sense, this is a very difficult question. Why? Well, whenever we ask what something is “like”, we are trying to make a comparison to other things. But God is not like anything in creation. The most fundamental theological distinction is between the Creator and the creation. There is an infinite gulf between the Maker and the thing made. As God says in Isaiah: “To whom then will you compare me, that I should be like him?” (Isaiah 40:25, ESV). God, by definition, is a being like no other. However, though we cannot fully comprehend God, this doesn't mean that God is unable communicate Himself to us. God longs for us to know Him, and so, He has stooped to make Himself known. We may not be able to make sense of God, but God is able to make sense of Himself to us. So, what are some things that God has told us about Himself? God has told us that He is Spirit, infinite, eternal, and unchangeable in in his being, wisdom, power, holiness, justice, goodness, love, purity, and truth. He has told us that He is not constrained by creaturely limitations. God is not limited in knowledge; He's omniscient. He's not limited by time and space; He omnipresent. He's not limited in power; He's omnipotent. Although we are limited by all sorts of things—time, matter, space, the will of others—God is not. He is totally free to do all His holy will. Something to think about from The Kingdom Perspective. Isaiah 40 (ESV)9  Go on up to a high mountain,  O Zion, herald of good news;  lift up your voice with strength,  O Jerusalem, herald of good news;  lift it up, fear not;  say to the cities of Judah,  “Behold your God!”10 Behold, the Lord God comes with might,   and his arm rules for him;   behold, his reward is with him,   and his recompense before him.11 He will tend his flock like a shepherd;   he will gather the lambs in his arms;   he will carry them in his bosom,   and gently lead those that are with young. 12 Who has measured the waters in the hollow of his hand   and marked off the heavens with a span,   enclosed the dust of the earth in a measure   and weighed the mountains in scales   and the hills in a balance?13 Who has measured the Spirit of the Lord,   or what man shows him his counsel?14 Whom did he consult,   and who made him understand?   Who taught him the path of justice,   and taught him knowledge,   and showed him the way of understanding?15 Behold, the nations are like a drop from a bucket,   and are accounted as the dust on the scales;   behold, he takes up the coastlands like fine dust.16 Lebanon would not suffice for fuel,   nor are its beasts enough for a burnt offering.17 All the nations are as nothing before him,   they are accounted by him as less than nothing and emptiness. 18 To whom then will you liken God,   or what likeness compare with him?19 An idol! A craftsman casts it,   and a goldsmith overlays it with gold   and casts for it silver chains.20 He who is too impoverished for an offering   chooses wood that will not rot;   he seeks out a skillful craftsman   to set up an idol that will not move. 21 Do you not know? Do you not hear?   Has it not been told you from the beginning?   Have you not understood from the foundations of the earth?22 It is he who sits above the circle of the earth,   and its inhabitants are like grasshoppers;   who stretches out the heavens like a curtain,   and spreads them like a tent to dwell in;23 who brings princes to nothing,   and makes the rulers of the earth as emptiness. 24 Scarcely are they planted, scarcely sown,   scarcely has their stem taken root in the earth,   when he blows on them, and they wither,   and the tempest carries them off like stubble. 25 To whom then will you compare me,   that I should be like him? says the Holy One.26 Lift up your eyes on high and see:   who created these?   He who brings out their host by number,   calling them all by name;   by the greatness of his might   and because he is strong in power,   not one is missing. *Below, we are appending some basic catechism questions that go along with this Kingdom Perspective. A catechism is a classical Christian teaching device, helping both children and adults better understand the unique claims of the Bible. Below, you will find questions taken from both a children's catechism and a more advanced catechism. For the full catechisms, you may go to our website by clicking here. Questions for Kids: A Basic Catechism for Children9. Where is God?He is everywhere. 10. How long has God existed?Forever. He has always been. 11. Does God know all things?Yes – God knows all things. 12. Can you see God?No, but he can always see me. 13. Can God do all things?Yes – God can do all His holy will. An Advanced Catechism7. What is God? God is Spirit, (John 4:24) infinite, (Job 11:7) eternal, (Psalm 90:2, 1 Timothy 1:17) and unchangeable (James 1:17) in his being, (Exodus 3:14) wisdom, power, (Psalm 147:5) holiness, (Revelation 4:8) justice, goodness, love, purity and truth. (Exodus 34:6,7)

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 146Lauda, anima mea - BCP p. 803Hallelujah!Praise the Lord, O my soul! *I will praise the Lord as long as I live;I will sing praises to my God while I have my being.Put not your trust in rulers, nor in any child of earth, *for there is no help in them.When they breathe their last, they return to earth, *and in that day their thoughts perish.Happy are they who have the God of Jacob for their help! *whose hope is in the Lord their God;Who made heaven and earth, the seas, and all that is in them; *who keeps his promise for ever;Who gives justice to those who are oppressed, *and food to those who hunger.The Lord sets the prisoners free;the Lord opens the eyes of the blind; *the Lord lifts up those who are bowed down;The Lord loves the righteous;the Lord cares for the stranger; *he sustains the orphan and widow,but frustrates the way of the wicked.The Lord shall reign for ever, *your God, O Zion, throughout all generations.Hallelujah! Psalm 147Laudate Dominum - BCP p. 804Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.He heals the brokenhearted *and binds up their wounds.He counts the number of the stars *and calls them all by their names.Great is our Lord and mighty in power; *there is no limit to his wisdom.The Lord lifts up the lowly, *but casts the wicked to the ground.Sing to the Lord with thanksgiving; *make music to our God upon the harp.He covers the heavens with clouds *and prepares rain for the earth;He makes grass to grow upon the mountains *and green plants to serve mankind.He provides food for flocks and herds *and for the young ravens when they cry.He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;But the Lord has pleasure in those who fear him, *in those who await his gracious favor.Worship the Lord, O Jerusalem; *praise your God, O Zion;For he has strengthened the bars of your gates; *he has blessed your children within you.He has established peace on your borders; *he satisfies you with the finest wheat.He sends out his command to the earth, *and his word runs very swiftly.He gives snow like wool; *he scatters hoarfrost like ashes.He scatters his hail like bread crumbs; *who can stand against his cold?He sends forth his word and melts them; *he blows with his wind, and the waters flow.He declares his word to Jacob, *his statutes and his judgments to Israel.He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 14:5-22When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, "What have we done, letting Israel leave our service?" So he had his chariot made ready, and took his army with him; he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh's horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon. As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, "Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, 'Let us alone and let us serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness." But Moses said to the people, "Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still." Then the Lord said to Moses, "Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers." The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night. Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 1 John 1:1-7We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life-- this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us-- we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete. This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Second Sunday of EasterAlmighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 146Lauda, anima mea - BCP p. 803Hallelujah!Praise the Lord, O my soul! *I will praise the Lord as long as I live;I will sing praises to my God while I have my being.Put not your trust in rulers, nor in any child of earth, *for there is no help in them.When they breathe their last, they return to earth, *and in that day their thoughts perish.Happy are they who have the God of Jacob for their help! *whose hope is in the Lord their God;Who made heaven and earth, the seas, and all that is in them; *who keeps his promise for ever;Who gives justice to those who are oppressed, *and food to those who hunger.The Lord sets the prisoners free;the Lord opens the eyes of the blind; *the Lord lifts up those who are bowed down;The Lord loves the righteous;the Lord cares for the stranger; *he sustains the orphan and widow,but frustrates the way of the wicked.The Lord shall reign for ever, *your God, O Zion, throughout all generations.Hallelujah! Psalm 147Laudate Dominum - BCP p. 804Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.He heals the brokenhearted *and binds up their wounds.He counts the number of the stars *and calls them all by their names.Great is our Lord and mighty in power; *there is no limit to his wisdom.The Lord lifts up the lowly, *but casts the wicked to the ground.Sing to the Lord with thanksgiving; *make music to our God upon the harp.He covers the heavens with clouds *and prepares rain for the earth;He makes grass to grow upon the mountains *and green plants to serve mankind.He provides food for flocks and herds *and for the young ravens when they cry.He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;But the Lord has pleasure in those who fear him, *in those who await his gracious favor.Worship the Lord, O Jerusalem; *praise your God, O Zion;For he has strengthened the bars of your gates; *he has blessed your children within you.He has established peace on your borders; *he satisfies you with the finest wheat.He sends out his command to the earth, *and his word runs very swiftly.He gives snow like wool; *he scatters hoarfrost like ashes.He scatters his hail like bread crumbs; *who can stand against his cold?He sends forth his word and melts them; *he blows with his wind, and the waters flow.He declares his word to Jacob, *his statutes and his judgments to Israel.He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 13:3-10Moses said to the people, "Remember this day on which you came out of Egypt, out of the house of slavery, because the Lord brought you out from there by strength of hand; no leavened bread shall be eaten. Today, in the month of Abib, you are going out. When the Lord brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your ancestors to give you, a land flowing with milk and honey, you shall keep this observance in this month. Seven days you shall eat unleavened bread, and on the seventh day there shall be a festival to the Lord. Unleavened bread shall be eaten for seven days; no leavened bread shall be seen in your possession, and no leaven shall be seen among you in all your territory. You shall tell your child on that day, 'It is because of what the Lord did for me when I came out of Egypt.' It shall serve for you as a sign on your hand and as a reminder on your forehead, so that the teaching of the Lord may be on your lips; for with a strong hand the Lord brought you out of Egypt. You shall keep this ordinance at its proper time from year to year. Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 1 Cor. 15:41-50There is one glory of the sun, and another glory of the moon, and another glory of the stars; indeed, star differs from star in glory. So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, "The first man, Adam, became a living being" the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven. What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Thursday in Easter WeekAlmighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentJesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me.”Mark 8:34 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. LentThe Lord is full of compassion and mery: Come let us adore him.Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mery: Come let us adore him. Psalm 147Laudate Dominum1Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!2The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.3He heals the brokenhearted *and binds up their wounds.4He counts the number of the stars *and calls them all by their names.5Great is our Lord and mighty in power; *there is no limit to his wisdom.6The Lord lifts up the lowly, *but casts the wicked to the ground.7Sing to the Lord with thanksgiving; *make music to our God upon the harp.8He covers the heavens with clouds *and prepares rain for the earth;9He makes grass to grow upon the mountains *and green plants to serve mankind.10He provides food for flocks and herds *and for the young ravens when they cry.11He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;12But the Lord has pleasure in those who fear him, *in those who await his gracious favor.13Worship the Lord, O Jerusalem; *praise your God, O Zion;14For he has strengthened the bars of your gates; *he has blessed your children within you.15He has established peace on your borders; *he satisfies you with the finest wheat.16He sends out his command to the earth, *and his word runs very swiftly.17He gives snow like wool; *he scatters hoarfrost like ashes.18He scatters his hail like bread crumbs; *who can stand against his cold?19He sends forth his word and melts them; *he blows with his wind, and the waters flow.20He declares his word to Jacob, *his statutes and his judgments to Israel.21He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExodus 12:29-39English Standard Version29 At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock. 30 And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead. 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the Lord, as you have said. 32 Take your flocks and your herds, as you have said, and be gone, and bless me also!”33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians.37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves.Exodus 12:42English Standard Version42 It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations. Officiant: The Word of the LordPeople: Thanks be to God. A Song of Penitence(Kyrie Pantokrator)O Lord and Ruler of the hosts of heaven, * God of Abraham, Isaac, and Jacob,and of all their righteous offspring:You made the heavens and the earth, * with all their vast array.All things quake with fear at your presence; * they tremble because of your power.But your merciful promise is beyond all measure; * it surpasses all that our minds can fathom.O Lord, you are full of compassion, * long-suffering, and abounding in mercy.You hold back your hand; *you do not punish as we deserve.In your great goodness, Lord,you have promised forgiveness to sinners, * that they may repent of their sin and be saved.And now, O Lord, I bend the knee of my heart, * and make my appeal, sure of your gracious goodness.I have sinned, O Lord, I have sinned, * and I know my wickedness only too well.Therefore I make this prayer to you: * Forgive me, Lord, forgive me.Do not let me perish in my sin, * nor condemn me to the depths of the earth.For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness.Unworthy as I am, you will save me, in accordance with your great mercy, * and I will praise you without ceasing all the days of my life.For all the powers of heaven sing your praises, * and yours is the glory to ages of ages. Amen. 1 Corinthians 16:15-24English Standard Version15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people.19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss.21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fifth Sunday in LentAlmighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentJesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me.”Mark 8:34 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. LentThe Lord is full of compassion and mery: Come let us adore him.Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mery: Come let us adore him. Psalm 146Lauda, anima mea1Hallelujah!Praise the Lord, O my soul! *I will praise the Lord as long as I live;I will sing praises to my God while I have my being.2Put not your trust in rulers, nor in any child of earth, *for there is no help in them.3When they breathe their last, they return to earth, *and in that day their thoughts perish.4Happy are they who have the God of Jacob for their help! *whose hope is in the Lord their God;5Who made heaven and earth, the seas, and all that is in them; *who keeps his promise for ever;6Who gives justice to those who are oppressed, *and food to those who hunger.7The Lord sets the prisoners free;the Lord opens the eyes of the blind; *the Lord lifts up those who are bowed down;8The Lord loves the righteous;the Lord cares for the stranger; *he sustains the orphan and widow,but frustrates the way of the wicked.9The Lord shall reign for ever, *your God, O Zion, throughout all generations.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExodus 12:21-28English Standard Version21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb. 22 Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning. 23 For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you. 24 You shall observe this rite as a statute for you and for your sons forever. 25 And when you come to the land that the Lord will give you, as he has promised, you shall keep this service. 26 And when your children say to you, ‘What do you mean by this service?' 27 you shall say, ‘It is the sacrifice of the Lord's Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.'” And the people bowed their heads and worshiped.28 Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Penitence(Kyrie Pantokrator)O Lord and Ruler of the hosts of heaven, * God of Abraham, Isaac, and Jacob,and of all their righteous offspring:You made the heavens and the earth, * with all their vast array.All things quake with fear at your presence; * they tremble because of your power.But your merciful promise is beyond all measure; * it surpasses all that our minds can fathom.O Lord, you are full of compassion, * long-suffering, and abounding in mercy.You hold back your hand; *you do not punish as we deserve.In your great goodness, Lord,you have promised forgiveness to sinners, * that they may repent of their sin and be saved.And now, O Lord, I bend the knee of my heart, * and make my appeal, sure of your gracious goodness.I have sinned, O Lord, I have sinned, * and I know my wickedness only too well.Therefore I make this prayer to you: * Forgive me, Lord, forgive me.Do not let me perish in my sin, * nor condemn me to the depths of the earth.For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness.Unworthy as I am, you will save me, in accordance with your great mercy, * and I will praise you without ceasing all the days of my life.For all the powers of heaven sing your praises, * and yours is the glory to ages of ages. Amen. 1 Corinthians 16:1-14English Standard Version16 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me.5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries.10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers.12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity.13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fifth Sunday in LentAlmighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentLet my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.Psalm 141:2 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 133Ecce, quam bonum!1Oh, how good and pleasant it is, *when brethren live together in unity!2It is like fine oil upon the head *that runs down upon the beard,3Upon the beard of Aaron, *and runs down upon the collar of his robe.4It is like the dew of Hermon *that falls upon the hills of Zion.5For there the Lord has ordained the blessing: *life for evermore.Psalm 134Ecce nunc1Behold now, bless the Lord, all you servants of the Lord, *you that stand by night in the house of the Lord.2Lift up your hands in the holy place and bless the Lord; *the Lord who made heaven and earth bless you out of Zion.Psalm 137Super flumina1By the waters of Babylon we sat down and wept, *when we remembered you, O Zion.2As for our harps, we hung them up *on the trees in the midst of that land.3For those who led us away captive asked us for a song,and our oppressors called for mirth: *“Sing us one of the songs of Zion.”4How shall we sing the Lord's song *upon an alien soil?5If I forget you, O Jerusalem, *let my right hand forget its skill.6Let my tongue cleave to the roof of my mouthif I do not remember you, *if I do not set Jerusalem above my highest joy.7Remember the day of Jerusalem, O Lord,against the people of Edom, *who said, “Down with it! down with it!even to the ground!” Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsJeremiah 30:12-17English Standard Version12 “For thus says the Lord:Your hurt is incurable,    and your wound is grievous.13 There is none to uphold your cause,    no medicine for your wound,    no healing for you.14 All your lovers have forgotten you;    they care nothing for you;for I have dealt you the blow of an enemy,    the punishment of a merciless foe,because your guilt is great,    because your sins are flagrant.15 Why do you cry out over your hurt?    Your pain is incurable.Because your guilt is great,    because your sins are flagrant,    I have done these things to you.16 Therefore all who devour you shall be devoured,    and all your foes, every one of them, shall go into captivity;those who plunder you shall be plundered,    and all who prey on you I will make a prey.17 For I will restore health to you,    and your wounds I will heal,declares the Lord,because they have called you an outcast:    ‘It is Zion, for whom no one cares!'Jeremiah 30:23-24English Standard Version23 Behold the storm of the Lord!    Wrath has gone forth,a whirling tempest;    it will burst upon the head of the wicked.24 The fierce anger of the Lord will not turn back    until he has executed and accomplished    the intentions of his mind.In the latter days you will understand this.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. John 12:34-43English Standard Version34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.”When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:“Lord, who has believed what he heard from us,    and to whom has the arm of the Lord been revealed?”39 Therefore they could not believe. For again Isaiah said,40 “He has blinded their eyes    and hardened their heart,lest they see with their eyes,    and understand with their heart, and turn,    and I would heal them.”41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. Fifth Sunday in LentAlmighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentJesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me.”Mark 8:34 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. LentThe Lord is full of compassion and mery: Come let us adore him.Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mery: Come let us adore him. Psalm 147Laudate Dominum1Hallelujah!How good it is to sing praises to our God! *how pleasant it is to honor him with praise!2The Lord rebuilds Jerusalem; *he gathers the exiles of Israel.3He heals the brokenhearted *and binds up their wounds.4He counts the number of the stars *and calls them all by their names.5Great is our Lord and mighty in power; *there is no limit to his wisdom.6The Lord lifts up the lowly, *but casts the wicked to the ground.7Sing to the Lord with thanksgiving; *make music to our God upon the harp.8He covers the heavens with clouds *and prepares rain for the earth;9He makes grass to grow upon the mountains *and green plants to serve mankind.10He provides food for flocks and herds *and for the young ravens when they cry.11He is not impressed by the might of a horse; *he has no pleasure in the strength of a man;12But the Lord has pleasure in those who fear him, *in those who await his gracious favor.13Worship the Lord, O Jerusalem; *praise your God, O Zion;14For he has strengthened the bars of your gates; *he has blessed your children within you.15He has established peace on your borders; *he satisfies you with the finest wheat.16He sends out his command to the earth, *and his word runs very swiftly.17He gives snow like wool; *he scatters hoarfrost like ashes.18He scatters his hail like bread crumbs; *who can stand against his cold?19He sends forth his word and melts them; *he blows with his wind, and the waters flow.20He declares his word to Jacob, *his statutes and his judgments to Israel.21He has not done so to any other nation; *to them he has not revealed his judgments.Hallelujah! Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsGalatians 4:22-31English Standard Version22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,“Rejoice, O barren one who does not bear;    break forth and cry aloud, you who are not in labor!For the children of the desolate one will be more    than those of the one who has a husband.”28 Now you, brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but of the free woman. Officiant: The Word of the LordPeople: Thanks be to God. A Song of Penitence(Kyrie Pantokrator)O Lord and Ruler of the hosts of heaven, * God of Abraham, Isaac, and Jacob,and of all their righteous offspring:You made the heavens and the earth, * with all their vast array.All things quake with fear at your presence; * they tremble because of your power.But your merciful promise is beyond all measure; * it surpasses all that our minds can fathom.O Lord, you are full of compassion, * long-suffering, and abounding in mercy.You hold back your hand; *you do not punish as we deserve.In your great goodness, Lord,you have promised forgiveness to sinners, * that they may repent of their sin and be saved.And now, O Lord, I bend the knee of my heart, * and make my appeal, sure of your gracious goodness.I have sinned, O Lord, I have sinned, * and I know my wickedness only too well.Therefore I make this prayer to you: * Forgive me, Lord, forgive me.Do not let me perish in my sin, * nor condemn me to the depths of the earth.For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness.Unworthy as I am, you will save me, in accordance with your great mercy, * and I will praise you without ceasing all the days of my life.For all the powers of heaven sing your praises, * and yours is the glory to ages of ages. Amen. John 6:1-15English Standard Version6 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Fourth Sunday in LentGracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

“O Lord of hosts, how long wilt thou not have mercy upon Jerusalem?… And the Lord answered the angel… with good words and comfortable words.” — Zechariah 1:12,13 What a sweet answer to an anxious enquiry! This night let us rejoice in it. O Zion, there are good things in store for thee; thy time […]

Old Testament: Zechariah 6–9 Zechariah 6–9 (Listen) A Vision of Four Chariots 6 Again I lifted my eyes and saw, and behold, four chariots came out from between two mountains. And the mountains were mountains of bronze. 2 The first chariot had red horses, the second black horses, 3 the third white horses, and the fourth chariot dappled horses—all of them strong.1 4 Then I answered and said to the angel who talked with me, “What are these, my lord?” 5 And the angel answered and said to me, “These are going out to the four winds of heaven, after presenting themselves before the Lord of all the earth. 6 The chariot with the black horses goes toward the north country, the white ones go after them, and the dappled ones go toward the south country.” 7 When the strong horses came out, they were impatient to go and patrol the earth. And he said, “Go, patrol the earth.” So they patrolled the earth. 8 Then he cried to me, “Behold, those who go toward the north country have set my Spirit at rest in the north country.” The Crown and the Temple 9 And the word of the LORD came to me: 10 “Take from the exiles Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of Zephaniah. 11 Take from them silver and gold, and make a crown, and set it on the head of Joshua, the son of Jehozadak, the high priest. 12 And say to him, ‘Thus says the LORD of hosts, “Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the LORD. 13 It is he who shall build the temple of the LORD and shall bear royal honor, and shall sit and rule on his throne. And there2 shall be a priest on his throne, and the counsel of peace shall be between them both.”' 14 And the crown shall be in the temple of the LORD as a reminder to Helem,3 Tobijah, Jedaiah, and Hen the son of Zephaniah. 15 “And those who are far off shall come and help to build the temple of the LORD. And you shall know that the LORD of hosts has sent me to you. And this shall come to pass, if you will diligently obey the voice of the LORD your God.” A Call for Justice and Mercy 7 In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chislev. 2 Now the people of Bethel had sent Sharezer and Regem-melech and their men to entreat the favor of the LORD, 3 saying to the priests of the house of the LORD of hosts and the prophets, “Should I weep and abstain in the fifth month, as I have done for so many years?” 4 Then the word of the LORD of hosts came to me: 5 “Say to all the people of the land and the priests, ‘When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted? 6 And when you eat and when you drink, do you not eat for yourselves and drink for yourselves? 7 Were not these the words that the LORD proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?'” 8 And the word of the LORD came to Zechariah, saying, 9 “Thus says the LORD of hosts, Render true judgments, show kindness and mercy to one another, 10 do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” 11 But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.4 12 They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts. 13 “As I5 called, and they would not hear, so they called, and I would not hear,” says the LORD of hosts, 14 “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.” The Coming Peace and Prosperity of Zion 8 And the word of the LORD of hosts came, saying, 2 “Thus says the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath. 3 Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the LORD of hosts, the holy mountain. 4 Thus says the LORD of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age. 5 And the streets of the city shall be full of boys and girls playing in its streets. 6 Thus says the LORD of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight, declares the LORD of hosts? 7 Thus says the LORD of hosts: Behold, I will save my people from the east country and from the west country, 8 and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.” 9 Thus says the LORD of hosts: “Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. 10 For before those days there was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor. 11 But now I will not deal with the remnant of this people as in the former days, declares the LORD of hosts. 12 For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things. 13 And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.” 14 For thus says the LORD of hosts: “As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the LORD of hosts, 15 so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; fear not. 16 These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; 17 do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.” 18 And the word of the LORD of hosts came to me, saying, 19 “Thus says the LORD of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace. 20 “Thus says the LORD of hosts: Peoples shall yet come, even the inhabitants of many cities. 21 The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the LORD and to seek the LORD of hosts; I myself am going.' 22 Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. 23 Thus says the LORD of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.'” Judgment on Israel's Enemies 9   The oracle of the word of the LORD is against the land of Hadrach    and Damascus is its resting place.  For the LORD has an eye on mankind    and on all the tribes of Israel,62   and on Hamath also, which borders on it,    Tyre and Sidon, though they are very wise.3   Tyre has built herself a rampart    and heaped up silver like dust,    and fine gold like the mud of the streets.4   But behold, the Lord will strip her of her possessions    and strike down her power on the sea,    and she shall be devoured by fire. 5   Ashkelon shall see it, and be afraid;    Gaza too, and shall writhe in anguish;    Ekron also, because its hopes are confounded.  The king shall perish from Gaza;    Ashkelon shall be uninhabited;6   a mixed people7 shall dwell in Ashdod,    and I will cut off the pride of Philistia.7   I will take away its blood from its mouth,    and its abominations from between its teeth;  it too shall be a remnant for our God;    it shall be like a clan in Judah,    and Ekron shall be like the Jebusites.8   Then I will encamp at my house as a guard,    so that none shall march to and fro;  no oppressor shall again march over them,    for now I see with my own eyes. The Coming King of Zion 9   Rejoice greatly, O daughter of Zion!    Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you;    righteous and having salvation is he,  humble and mounted on a donkey,    on a colt, the foal of a donkey.10   I will cut off the chariot from Ephraim    and the war horse from Jerusalem;  and the battle bow shall be cut off,    and he shall speak peace to the nations;  his rule shall be from sea to sea,    and from the River8 to the ends of the earth.11   As for you also, because of the blood of my covenant with you,    I will set your prisoners free from the waterless pit.12   Return to your stronghold, O prisoners of hope;    today I declare that I will restore to you double.13   For I have bent Judah as my bow;    I have made Ephraim its arrow.  I will stir up your sons, O Zion,    against your sons, O Greece,    and wield you like a warrior's sword. The Lord Will Save His People 14   Then the LORD will appear over them,    and his arrow will go forth like lightning;  the Lord GOD will sound the trumpet    and will march forth in the whirlwinds of the south.15   The LORD of hosts will protect them,    and they shall devour, and tread down the sling stones,  and they shall drink and roar as if drunk with wine,    and be full like a bowl,    drenched like the corners of the altar. 16   On that day the LORD their God will save them,    as the flock of his people;  for like the jewels of a crown    they shall shine on his land.17   For how great is his goodness, and how great his beauty!    Grain shall make the young men flourish,    and new wine the young women. Footnotes [1] 6:3 Or and the fourth chariot strong dappled horses [2] 6:13 Or he [3] 6:14 An alternate spelling of Heldai (verse 10) [4] 7:11 Hebrew and made their ears too heavy to hear [5] 7:13 Hebrew he [6] 9:1 Or For the eye of mankind, especially of all the tribes of Israel, is toward the Lord [7] 9:6 Or a foreign people; Hebrew a bastard [8] 9:10 That is, the Euphrates (ESV) Psalm: Psalm 148 Psalm 148 (Listen) Praise the Name of the Lord 148   Praise the LORD!  Praise the LORD from the heavens;    praise him in the heights!2   Praise him, all his angels;    praise him, all his hosts! 3   Praise him, sun and moon,    praise him, all you shining stars!4   Praise him, you highest heavens,    and you waters above the heavens! 5   Let them praise the name of the LORD!    For he commanded and they were created.6   And he established them forever and ever;    he gave a decree, and it shall not pass away.1 7   Praise the LORD from the earth,    you great sea creatures and all deeps,8   fire and hail, snow and mist,    stormy wind fulfilling his word! 9   Mountains and all hills,    fruit trees and all cedars!10   Beasts and all livestock,    creeping things and flying birds! 11   Kings of the earth and all peoples,    princes and all rulers of the earth!12   Young men and maidens together,    old men and children! 13   Let them praise the name of the LORD,    for his name alone is exalted;    his majesty is above earth and heaven.14   He has raised up a horn for his people,    praise for all his saints,    for the people of Israel who are near to him.  Praise the LORD! Footnotes [1] 148:6 Or it shall not be transgressed (ESV) New Testament: Revelation 18–19 Revelation 18–19 (Listen) The Fall of Babylon 18 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice,   “Fallen, fallen is Babylon the great!    She has become a dwelling place for demons,  a haunt for every unclean spirit,    a haunt for every unclean bird,    a haunt for every unclean and detestable beast.3   For all nations have drunk1    the wine of the passion of her sexual immorality,  and the kings of the earth have committed immorality with her,    and the merchants of the earth have grown rich from the power of her luxurious living.” 4 Then I heard another voice from heaven saying,   “Come out of her, my people,    lest you take part in her sins,  lest you share in her plagues;5   for her sins are heaped high as heaven,    and God has remembered her iniquities.6   Pay her back as she herself has paid back others,    and repay her double for her deeds;    mix a double portion for her in the cup she mixed.7   As she glorified herself and lived in luxury,    so give her a like measure of torment and mourning,  since in her heart she says,    ‘I sit as a queen,  I am no widow,    and mourning I shall never see.'8   For this reason her plagues will come in a single day,    death and mourning and famine,  and she will be burned up with fire;    for mighty is the Lord God who has judged her.” 9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,   “Alas! Alas! You great city,    you mighty city, Babylon!  For in a single hour your judgment has come.” 11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.2 14   “The fruit for which your soul longed    has gone from you,  and all your delicacies and your splendors    are lost to you,    never to be found again!” 15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, 16   “Alas, alas, for the great city    that was clothed in fine linen,      in purple and scarlet,    adorned with gold,      with jewels, and with pearls!17   For in a single hour all this wealth has been laid waste.” And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,   “What city was like the great city?” 19 And they threw dust on their heads as they wept and mourned, crying out,   “Alas, alas, for the great city    where all who had ships at sea    grew rich by her wealth!  For in a single hour she has been laid waste.20   Rejoice over her, O heaven,    and you saints and apostles and prophets,  for God has given judgment for you against her!” 21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,   “So will Babylon the great city be thrown down with violence,    and will be found no more;22   and the sound of harpists and musicians, of flute players and trumpeters,    will be heard in you no more,  and a craftsman of any craft    will be found in you no more,  and the sound of the mill    will be heard in you no more,23   and the light of a lamp    will shine in you no more,  and the voice of bridegroom and bride    will be heard in you no more,  for your merchants were the great ones of the earth,    and all nations were deceived by your sorcery.24   And in her was found the blood of prophets and of saints,    and of all who have been slain on earth.

Old Testament: Zechariah 1–5 Zechariah 1–5 (Listen) A Call to Return to the Lord 1 In the eighth month, in the second year of Darius, the word of the LORD came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying, 2 “The LORD was very angry with your fathers. 3 Therefore say to them, Thus declares the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts. 4 Do not be like your fathers, to whom the former prophets cried out, ‘Thus says the LORD of hosts, Return from your evil ways and from your evil deeds.' But they did not hear or pay attention to me, declares the LORD. 5 Your fathers, where are they? And the prophets, do they live forever? 6 But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? So they repented and said, ‘As the LORD of hosts purposed to deal with us for our ways and deeds, so has he dealt with us.'” A Vision of a Horseman 7 On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah, the son of Berechiah, son of Iddo, saying, 8 “I saw in the night, and behold, a man riding on a red horse! He was standing among the myrtle trees in the glen, and behind him were red, sorrel, and white horses. 9 Then I said, ‘What are these, my lord?' The angel who talked with me said to me, ‘I will show you what they are.' 10 So the man who was standing among the myrtle trees answered, ‘These are they whom the LORD has sent to patrol the earth.' 11 And they answered the angel of the LORD who was standing among the myrtle trees, and said, ‘We have patrolled the earth, and behold, all the earth remains at rest.' 12 Then the angel of the LORD said, ‘O LORD of hosts, how long will you have no mercy on Jerusalem and the cities of Judah, against which you have been angry these seventy years?' 13 And the LORD answered gracious and comforting words to the angel who talked with me. 14 So the angel who talked with me said to me, ‘Cry out, Thus says the LORD of hosts: I am exceedingly jealous for Jerusalem and for Zion. 15 And I am exceedingly angry with the nations that are at ease; for while I was angry but a little, they furthered the disaster. 16 Therefore, thus says the LORD, I have returned to Jerusalem with mercy; my house shall be built in it, declares the LORD of hosts, and the measuring line shall be stretched out over Jerusalem. 17 Cry out again, Thus says the LORD of hosts: My cities shall again overflow with prosperity, and the LORD will again comfort Zion and again choose Jerusalem.'” A Vision of Horns and Craftsmen 18 1 And I lifted my eyes and saw, and behold, four horns! 19 And I said to the angel who talked with me, “What are these?” And he said to me, “These are the horns that have scattered Judah, Israel, and Jerusalem.” 20 Then the LORD showed me four craftsmen. 21 And I said, “What are these coming to do?” He said, “These are the horns that scattered Judah, so that no one raised his head. And these have come to terrify them, to cast down the horns of the nations who lifted up their horns against the land of Judah to scatter it.” A Vision of a Man with a Measuring Line 2 2 And I lifted my eyes and saw, and behold, a man with a measuring line in his hand! 2 Then I said, “Where are you going?” And he said to me, “To measure Jerusalem, to see what is its width and what is its length.” 3 And behold, the angel who talked with me came forward, and another angel came forward to meet him 4 and said to him, “Run, say to that young man, ‘Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it. 5 And I will be to her a wall of fire all around, declares the LORD, and I will be the glory in her midst.'” 6 Up! Up! Flee from the land of the north, declares the LORD. For I have spread you abroad as the four winds of the heavens, declares the LORD. 7 Up! Escape to Zion, you who dwell with the daughter of Babylon. 8 For thus said the LORD of hosts, after his glory sent me3 to the nations who plundered you, for he who touches you touches the apple of his eye: 9 “Behold, I will shake my hand over them, and they shall become plunder for those who served them. Then you will know that the LORD of hosts has sent me. 10 Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the LORD. 11 And many nations shall join themselves to the LORD in that day, and shall be my people. And I will dwell in your midst, and you shall know that the LORD of hosts has sent me to you. 12 And the LORD will inherit Judah as his portion in the holy land, and will again choose Jerusalem.” 13 Be silent, all flesh, before the LORD, for he has roused himself from his holy dwelling. A Vision of Joshua the High Priest 3 Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan4 standing at his right hand to accuse him. 2 And the LORD said to Satan, “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand5 plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” 5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the LORD was standing by. 6 And the angel of the LORD solemnly assured Joshua, 7 “Thus says the LORD of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here. 8 Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. 9 For behold, on the stone that I have set before Joshua, on a single stone with seven eyes,6 I will engrave its inscription, declares the LORD of hosts, and I will remove the iniquity of this land in a single day. 10 In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.” A Vision of a Golden Lampstand 4 And the angel who talked with me came again and woke me, like a man who is awakened out of his sleep. 2 And he said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with a bowl on the top of it, and seven lamps on it, with seven lips on each of the lamps that are on the top of it. 3 And there are two olive trees by it, one on the right of the bowl and the other on its left.” 4 And I said to the angel who talked with me, “What are these, my lord?” 5 Then the angel who talked with me answered and said to me, “Do you not know what these are?” I said, “No, my lord.” 6 Then he said to me, “This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my Spirit, says the LORD of hosts. 7 Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!'” 8 Then the word of the LORD came to me, saying, 9 “The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the LORD of hosts has sent me to you. 10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel. “These seven are the eyes of the LORD, which range through the whole earth.” 11 Then I said to him, “What are these two olive trees on the right and the left of the lampstand?” 12 And a second time I answered and said to him, “What are these two branches of the olive trees, which are beside the two golden pipes from which the golden oil7 is poured out?” 13 He said to me, “Do you not know what these are?” I said, “No, my lord.” 14 Then he said, “These are the two anointed ones8 who stand by the Lord of the whole earth.” A Vision of a Flying Scroll 5 Again I lifted my eyes and saw, and behold, a flying scroll! 2 And he said to me, “What do you see?” I answered, “I see a flying scroll. Its length is twenty cubits, and its width ten cubits.”9 3 Then he said to me, “This is the curse that goes out over the face of the whole land. For everyone who steals shall be cleaned out according to what is on one side, and everyone who swears falsely10 shall be cleaned out according to what is on the other side. 4 I will send it out, declares the LORD of hosts, and it shall enter the house of the thief, and the house of him who swears falsely by my name. And it shall remain in his house and consume it, both timber and stones.” A Vision of a Woman in a Basket 5 Then the angel who talked with me came forward and said to me, “Lift your eyes and see what this is that is going out.” 6 And I said, “What is it?” He said, “This is the basket11 that is going out.” And he said, “This is their iniquity12 in all the land.” 7 And behold, the leaden cover was lifted, and there was a woman sitting in the basket! 8 And he said, “This is Wickedness.” And he thrust her back into the basket, and thrust down the leaden weight on its opening. 9 Then I lifted my eyes and saw, and behold, two women coming forward! The wind was in their wings. They had wings like the wings of a stork, and they lifted up the basket between earth and heaven. 10 Then I said to the angel who talked with me, “Where are they taking the basket?” 11 He said to me, “To the land of Shinar, to build a house for it. And when this is prepared, they will set the basket down there on its base.” Footnotes [1] 1:18 Ch 2:1 in Hebrew [2] 2:1 Ch 2:5 in Hebrew [3] 2:8 Or he sent me after glory [4] 3:1 Hebrew the Accuser or the Adversary [5] 3:2 That is, a burning stick [6] 3:9 Or facets [7] 4:12 Hebrew lacks oil [8] 4:14 Hebrew two sons of new oil [9] 5:2 A cubit was about 18 inches or 45 centimeters [10] 5:3 Hebrew lacks falsely (supplied from verse 4) [11] 5:6 Hebrew ephah; also verses 7–11. An ephah was about 3/5 bushel or 22 liters [12] 5:6 One Hebrew manuscript, Septuagint, Syriac; most Hebrew manuscripts eye (ESV) Psalm: Psalm 147 Psalm 147 (Listen) He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) New Testament: Revelation 16–17 Revelation 16–17 (Listen) The Seven Bowls of God's Wrath 16 Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.” 2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. 3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. 4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters1 say,   “Just are you, O Holy One, who is and who was,    for you brought these judgments.6   For they have shed the blood of saints and prophets,    and you have given them blood to drink.  It is what they deserve!” 7 And I heard the altar saying,   “Yes, Lord God the Almighty,    true and just are your judgments!” 8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed2 the name of God who had power over these plagues. They did not repent and give him glory. 10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds. 12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon. The Seventh Bowl 17 The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” 18 And there were flashes of lightning, rumblings,3 peals of thunder, and a great earthquake such as there had never been since man was on the earth, so great was that earthquake. 19 The great city was split into three parts, and the cities of the nations fell, and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. 20 And every island fled away, and no mountains were to be found. 21 And great hailstones, about one hundred pounds4 each, fell from heaven on people; and they cursed God for the plague of the hail, because the plague was so severe. The Great Prostitute and the Beast 17 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, 2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” 3 And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. 5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth's abominations.” 6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.5 When I saw her, I marveled greatly. 7 But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. 8 The beast that you saw was, and is not, and is about to rise from the bottomless pit6 and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. 9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” 15 And the angel7 said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. 18 And the woman that you saw is the great city that has dominion over the kings of the earth.” Footnotes [1] 16:5 Greek angel of the waters [2] 16:9 Greek blasphemed; also verses 11, 21 [3] 16:18 Or voices, or sounds [4] 16:21 Greek a talent in weight [5] 17:6 Greek the witnesses to Jesus [6] 17:8 Greek the abyss [7] 17:15 Greek he (ESV)

Old Testament: Zephaniah 1—Haggai 2 Zephaniah 1–3 (Listen) 1 The word of the LORD that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah. The Coming Judgment on Judah 2   “I will utterly sweep away everything    from the face of the earth,” declares the LORD.3   “I will sweep away man and beast;    I will sweep away the birds of the heavens    and the fish of the sea,  and the rubble1 with the wicked.    I will cut off mankind    from the face of the earth,” declares the LORD.4   “I will stretch out my hand against Judah    and against all the inhabitants of Jerusalem;  and I will cut off from this place the remnant of Baal    and the name of the idolatrous priests along with the priests,5   those who bow down on the roofs    to the host of the heavens,  those who bow down and swear to the LORD    and yet swear by Milcom,26   those who have turned back from following the LORD,    who do not seek the LORD or inquire of him.” The Day of the Lord Is Near 7   Be silent before the Lord GOD!    For the day of the LORD is near;  the LORD has prepared a sacrifice    and consecrated his guests.8   And on the day of the LORD's sacrifice—  “I will punish the officials and the king's sons    and all who array themselves in foreign attire.9   On that day I will punish    everyone who leaps over the threshold,  and those who fill their master's3 house    with violence and fraud. 10   “On that day,” declares the LORD,    “a cry will be heard from the Fish Gate,  a wail from the Second Quarter,    a loud crash from the hills.11   Wail, O inhabitants of the Mortar!    For all the traders4 are no more;    all who weigh out silver are cut off.12   At that time I will search Jerusalem with lamps,    and I will punish the men  who are complacent,5    those who say in their hearts,  ‘The LORD will not do good,    nor will he do ill.'13   Their goods shall be plundered,    and their houses laid waste.  Though they build houses,    they shall not inhabit them;  though they plant vineyards,    they shall not drink wine from them.” 14   The great day of the LORD is near,    near and hastening fast;  the sound of the day of the LORD is bitter;    the mighty man cries aloud there.15   A day of wrath is that day,    a day of distress and anguish,  a day of ruin and devastation,    a day of darkness and gloom,  a day of clouds and thick darkness,16     a day of trumpet blast and battle cry  against the fortified cities    and against the lofty battlements. 17   I will bring distress on mankind,    so that they shall walk like the blind,    because they have sinned against the LORD;  their blood shall be poured out like dust,    and their flesh like dung.18   Neither their silver nor their gold    shall be able to deliver them    on the day of the wrath of the LORD.  In the fire of his jealousy,    all the earth shall be consumed;  for a full and sudden end    he will make of all the inhabitants of the earth. Judgment on Judah's Enemies 2   Gather together, yes, gather,    O shameless nation,2   before the decree takes effect6    —before the day passes away like chaff—  before there comes upon you    the burning anger of the LORD,  before there comes upon you    the day of the anger of the LORD.3   Seek the LORD, all you humble of the land,    who do his just commands;7  seek righteousness; seek humility;    perhaps you may be hidden    on the day of the anger of the LORD.4   For Gaza shall be deserted,    and Ashkelon shall become a desolation;  Ashdod's people shall be driven out at noon,    and Ekron shall be uprooted. 5   Woe to you inhabitants of the seacoast,    you nation of the Cherethites!  The word of the LORD is against you,    O Canaan, land of the Philistines;    and I will destroy you until no inhabitant is left.6   And you, O seacoast, shall be pastures,    with meadows8 for shepherds    and folds for flocks.7   The seacoast shall become the possession    of the remnant of the house of Judah,    on which they shall graze,  and in the houses of Ashkelon    they shall lie down at evening.  For the LORD their God will be mindful of them    and restore their fortunes. 8   “I have heard the taunts of Moab    and the revilings of the Ammonites,  how they have taunted my people    and made boasts against their territory.9   Therefore, as I live,” declares the LORD of hosts,    the God of Israel,  “Moab shall become like Sodom,    and the Ammonites like Gomorrah,  a land possessed by nettles and salt pits,    and a waste forever.  The remnant of my people shall plunder them,    and the survivors of my nation shall possess them.”10   This shall be their lot in return for their pride,    because they taunted and boasted    against the people of the LORD of hosts.11   The LORD will be awesome against them;    for he will famish all the gods of the earth,  and to him shall bow down,    each in its place,    all the lands of the nations. 12   You also, O Cushites,    shall be slain by my sword. 13   And he will stretch out his hand against the north    and destroy Assyria,  and he will make Nineveh a desolation,    a dry waste like the desert.14   Herds shall lie down in her midst,    all kinds of beasts;9  even the owl and the hedgehog10    shall lodge in her capitals;  a voice shall hoot in the window;    devastation will be on the threshold;    for her cedar work will be laid bare.15   This is the exultant city    that lived securely,  that said in her heart,    “I am, and there is no one else.”  What a desolation she has become,    a lair for wild beasts!  Everyone who passes by her    hisses and shakes his fist. Judgment on Jerusalem and the Nations 3   Woe to her who is rebellious and defiled,    the oppressing city!2   She listens to no voice;    she accepts no correction.  She does not trust in the LORD;    she does not draw near to her God. 3   Her officials within her    are roaring lions;  her judges are evening wolves    that leave nothing till the morning.4   Her prophets are fickle, treacherous men;  her priests profane what is holy;    they do violence to the law.5   The LORD within her is righteous;    he does no injustice;  every morning he shows forth his justice;    each dawn he does not fail;    but the unjust knows no shame. 6   “I have cut off nations;    their battlements are in ruins;  I have laid waste their streets    so that no one walks in them;  their cities have been made desolate,    without a man, without an inhabitant.7   I said, ‘Surely you will fear me;    you will accept correction.  Then your11 dwelling would not be cut off    according to all that I have appointed against you.'12  But all the more they were eager    to make all their deeds corrupt. 8   “Therefore wait for me,” declares the LORD,    “for the day when I rise up to seize the prey.  For my decision is to gather nations,    to assemble kingdoms,  to pour out upon them my indignation,    all my burning anger;  for in the fire of my jealousy    all the earth shall be consumed. The Conversion of the Nations 9   “For at that time I will change the speech of the peoples    to a pure speech,  that all of them may call upon the name of the LORD    and serve him with one accord.10   From beyond the rivers of Cush    my worshipers, the daughter of my dispersed ones,    shall bring my offering. 11   “On that day you shall not be put to shame    because of the deeds by which you have rebelled against me;  for then I will remove from your midst    your proudly exultant ones,  and you shall no longer be haughty    in my holy mountain.12   But I will leave in your midst    a people humble and lowly.  They shall seek refuge in the name of the LORD,13     those who are left in Israel;  they shall do no injustice    and speak no lies,  nor shall there be found in their mouth    a deceitful tongue.  For they shall graze and lie down,    and none shall make them afraid.” Israel's Joy and Restoration 14   Sing aloud, O daughter of Zion;    shout, O Israel!  Rejoice and exult with all your heart,    O daughter of Jerusalem!15   The LORD has taken away the judgments against you;    he has cleared away your enemies.  The King of Israel, the LORD, is in your midst;    you shall never again fear evil.16   On that day it shall be said to Jerusalem:  “Fear not, O Zion;    let not your hands grow weak.17   The LORD your God is in your midst,    a mighty one who will save;  he will rejoice over you with gladness;    he will quiet you by his love;  he will exult over you with loud singing.18   I will gather those of you who mourn for the festival,    so that you will no longer suffer reproach.1319   Behold, at that time I will deal    with all your oppressors.  And I will save the lame    and gather the outcast,  and I will change their shame into praise    and renown in all the earth.20   At that time I will bring you in,    at the time when I gather you together;  for I will make you renowned and praised    among all the peoples of the earth,  when I restore your fortunes    before your eyes,” says the LORD. The Command to Rebuild the Temple 1 In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: 2 “Thus says the LORD of hosts: These people say the time has not yet come to rebuild the house of the LORD.” 3 Then the word of the LORD came by the hand of Haggai the prophet, 4 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? 5 Now, therefore, thus says the LORD of hosts: Consider your ways. 6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. 7 “Thus says the LORD of hosts: Consider your ways. 8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD. 9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the LORD of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.” The People Obey the Lord 12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him. And the people feared the LORD. 13 Then Haggai, the messenger of the LORD, spoke to the people with the LORD's message, “I am with you, declares the LORD.” 14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the LORD of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. The Coming Glory of the Temple 2 In the seventh month, on the twenty-first day of the month, the word of the LORD came by the hand of Haggai the prophet: 2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 ‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? 4 Yet now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts, 5 according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. 6 For thus says the LORD of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts. 8 The silver is mine, and the gold is mine, declares the LORD of hosts. 9 The latter glory of this house shall be greater than the former, says the LORD of hosts. And in this place I will give peace, declares the LORD of hosts.'” Blessings for a Defiled People 10&am