Podcasts about Augustinian

Welcome to a warm summer's evening in a Medieval barn, complete with twilight birdsong, for Three Ravens Live @ Chiltern Open Air Museum!Set across 45 acres of the Chiltern Hills, "COAM" rescues endangered historic buildings and reconstructs them at its picturesque site - one where a working historic farm and traditional craftspeople continue Buckinghamshire's old folk occupations and ensure they live on in the modern day. Learn more here.This recording, made last Saturday evening, is a celebration of not just COAM and the Chiltern Hills but the entire county of 'Bucks' - a place once ruled over by the pagan king Cymbeline, through which Woden dug a very big ditch, and where Little Witches might hypnotize your sheep before hippy-hopping away over the nearest hedgerow...From the county's ancient gold and silver mints at Aylesbury to the furniture makers of High Wycombe - at least two of whom stuck around after death - local delicacies including the Buckinghamshire Bacon Badger to Augustinian monks catching devils in their shoes, Bucks might not have a particular reputation for being folky, but that's only because the county's people have been keeping quiet about it! Including performances of traditional folk songs Green Bushes and The Barley Mow by Ben and Eleanor, and Eleanor's haunting live performance of local folktale A Promise Kept with dramatic live underscoring, it's an evening to remember, interrupted by a pigeon and topped off with a Q&A session with our lovely live audience!We really hope you enjoy it, and will speak to you again on Monday for the penultimate episode of our Bonus Series Magic and Medicines, all about Familiars and Animal Magic!P.S. We recorded a whole second episode after the audience went home, during which we explored the museum's historic buildings and searched for ghosts between midnight and 2am. We still have work to do to edit it all together, but that decidedly spooky recording will be coming out on the Three Ravens Patreon during July!Three Ravens is an English myth and folklore podcast hosted by Eleanor Conlon and Martin Vaux.Released on Mondays, each weekly episode focuses on one of England or Wales' 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of a traditional story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county - and Live Shows come out on Saturdays.With a range of exclusive content on Patreon too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?REGISTER FOR THE TALES OF SOUTHERN ENGLAND TOURVisit our website Join our Patreon Social media channels and sponsors Hosted on Acast. See acast.com/privacy for more information.

The first American pope is making time for a racket sport for physical and spiritual health. Correspondent Gethin Coolbaugh reports.

In this episode of The Future Is Human, I'm joined by theologian and blogger Larry Chapp for a wide-ranging conversation on Pope Leo XIV's first encyclical, Magnifica Humanitas. Larry — who writes at GaudiumEtSpes22.com and is a regular contributor to Catholic World Report — brings his characteristic blend of patristics, Augustinian social thought, and sharp Vatican-watching to the document. We dig into the encyclical's Christological anthropology, the Pope's Augustinian reading of the Tower of Babel, the tech-bro backlash, why AI will never achieve consciousness, what the encyclical gets right and wrong on just war theory, and what we're still hoping Leo writes next. Larry Chapp's response to Magnifica Humanitas at CWR: https://www.catholicworldreport.com/2026/05/27/why-i-think-magnifica-humanitas-is-a-pointed-and-prophetic-gut-punch/ Larry's blog: GaudiumEtSpes22.com Magnifica Humanitas : https://www.vatican.va/content/leo-xiv/en/encyclicals/documents/20260515-magnifica-humanitas.html

In today's episode, we hear from Joyce Russell, the Helen and William O'Toole Dean of the Villanova School of Business (VSB) from 2016 to 2023. Under her leadership, her college strengthened faculty research output, enhanced student programs, upgraded facilities, and established programs aligned with Villanova's Augustinian mission. She expanded alumni efforts and employer connections with the college, while driving fundraising and celebrating the school's centennial year. Today, Joyce has rejoined Villanova's faculty as Dean Emeritus and serves as a Professor of Management and Operations. Joyce is also a Licensed Industrial & Organizational Psychologist and Executive Coach. For over three decades, Joyce served as an executive coach in the c-suite. More interestingly though, she has extended her practice over the last decade to also spend time coaching business school deans and provosts. In addition, Joyce has also set up a new program in collaboration with AACSB called “The Dean's Journey” which we will hear about in this episode – a program intended to help deans as they start new deanships. Joyce lends her expertise on several subjects, including:- internal vs external salary negotiation- the right time to negotiate- the renewal process- the importance of getting it in writingLearn more about Joyce Russell.Comments/criticism/suggestions/feedback? We'd love to hear it. Drop us a note.Thanks for listening.-Produced by Joel Davis at Analog Digital Arts--DEANS COUNSEL: A podcast for deans and academic leadership.James Ellis | Moderator | Dean of the Marshall School of Business at the University of Southern California (2007-2019)David Ikenberry | Moderator | Dean of the Leeds School of Business at the University of Colorado-Boulder (2011-2016)Ken Kring | Moderator | Co-Managing Director, Global Education Practice and Senior Client Partner at Korn FerryDeansCounsel.com

Hour 1 for 5/22/26 Drew and Ed Morrissey from HotAir.com discuss the recent DNC Autopsy report about the 2024 election (3:23). Topics: midterm election (17:55), and mayoral race in LA (22:55). Then, Augustinian priest Fr. Tom McCarthy discusses the life of St. Rita of Cascia (30:05), and her stigmata (39:24). Calls: my grandma's healing (41:46) and cancer healing (48:08). Link: http://stritashrinechicago.com/ hotair.com x.com/edmorrissey

Send us Fan MailImpossible situations have a way of shrinking our world. A strained marriage, a family feud that won't die, grief that rewrites your future, prayers that seem to hit the ceiling. We're sitting with Saint Rita of Cassia because her life meets all of that head-on, and she refuses to let despair have the last word. Known across the centuries as the patroness of the impossible, Saint Rita doesn't offer a neat story. She offers a faithful one. We trace her journey from Roccaporena, Italy, where she longed to give her life to God, into an arranged marriage marked by anger and conflict. Rita's response is startling in its simplicity: prayer, patience, and daily acts of forgiveness. Over time, her steady love becomes an instrument of conversion in her own home, a reminder that grace often moves slowly and quietly. If you're searching for Catholic hope for a difficult marriage or family tension, her witness is practical, human, and tough. Then the losses come: her husband is murdered, and her sons are tempted toward revenge. Rita's anguished prayer asks God to protect their souls, even at a cost she never wanted to pay. From there, we follow her path into the Augustinian convent in Cassia, her life of service and penance, and the mystical wound she bears as a sign of union with Christ. Along the way, we share simple ways to grow devotion to Saint Rita of Cassia through prayer cards, medals, and a consistent prayer life rooted in trust. If you've been staring at a closed door, let Saint Rita teach you how to knock with courage. Subscribe, share this with someone who needs hope, and leave a review with the “impossible” you're praying through.More about Saint Rita of CasciaOpen by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appJourneys of Faith brings your Super Saints PodcastsPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Why you should shop here at Journeys of Faith official site!New Mega Search Engine!Lowest Prices and Higher discounts up to 50%Free Shipping starts at $18 - Express Safe Checkout Click HereCannot find it let us find or create it - - Click HereRewards Program is active - click Here

Friday of the Seventh Week of Easter Optional Memorial of St. Rita of Cascia, 1377-1457; after the death of her husband and two sons, she sought to become an Augustinian nun; after six years of petitioning, she was accepted in 1413; she was greatly devoted to the passion of Christ and to serving the sick nuns in her community; she is invoked as a patron of difficult cases, especially those involving marriage Office of Readings and Morning Prayer for5/22/26 Gospel: John 21:15-19

Full Text of Readings Friday of the Seventh Week of Easter Lectionary: 301 The Saint of the day is Saint Rita of Cascia Saint Rita of Cascia's Story Like Elizabeth Ann Seton, Rita of Cascia was a wife, mother, widow, and member of a religious community. Her holiness was reflected in each phase of her life. Born at Roccaporena in central Italy, Rita wanted to become a nun but was pressured at a young age into marrying a harsh and cruel man. During her 18-year marriage, she bore and raised two sons. After her husband was killed in a brawl and her sons had died, Rita tried to join the Augustinian nuns in Cascia. Unsuccessful at first because she was a widow, Rita eventually succeeded. Over the years, her austerity, prayerfulness, and charity became legendary. When Rita of Cascia developed wounds on her forehead, people quickly associated them with the wounds from Christ's crown of thorns. She meditated frequently on Christ's passion. Her care for the sick nuns was especially loving. She also counseled lay people who came to her monastery. Beatified in 1626, Rita of Cascia was not canonized until 1900. She has acquired the reputation, together with Saint Jude, as a saint of impossible cases. Many people visit her tomb each year. Reflection Although we can easily imagine an ideal world in which to live out our baptismal vocation, such a world does not exist. An “If only ….” approach to holiness never quite gets underway, never produces the fruit that God has a right to expect. Rita became holy because she made choices that reflected her baptism and her growth as a disciple of Jesus. Her overarching, lifelong choice was to cooperate generously with God's grace, but many small choices were needed to make that happen. Few of those choices were made in ideal circumstances—not even when Rita became an Augustinian nun.Saint of the Day, Copyright Franciscan Media

Fr. Iggy O' Donovan reflects on the papacy of his old Augustinian classmate, Pope Leo XIV, a year into office, including recent interactions with the US White House. He talks about the state of the Catholic Church in Ireland and globally and why some younger people seem to be staging a quiet religious revival by turning back to the Catholic faith.

In honor or the anniversary of the election of Pope Leo XIV, we are reposting this episode on Augustinian spirituality.Fr. Barnaby Johns, the Provincial of the Province of St. Augustine for the Order of St. Augustine (OSA), discusses the unique gifts of Augustinian spirituality.Watch a short video about St. John Seminary's Online in M.A. in Pastoral Ministry Program: https://vimeo.com/790530996If you are interested in learning more about the online M.A. in Pastoral Ministry Program for lay students at St. John's Seminary, email Dr. Stuart Squires at mapm@stjohnsem.edu

On this edition of Catholic Forum, Justin McLellan joins the show for the third in a miniseries looking back at the legacy of Pope Francis and the first year of Pope Leo's papacy. Justin is a native of Wilmington and attended the Sanford School before Notre Dame University and has spent the last several years as a journalist at the Vatican. Justin is currently the Vatican Correspondent for the National Catholic Reporter (ncronline.org). In this episode Justin shares his experience traveling to Peru soon after Pope Leo's election to meet with the people who knew "Father Prevost" and what the differences in Jesuit and Augustinian spirituality can tell us about how Pope Francis and Pope Leo both approached their role as Pope. Each week you can listen to The Catholic Forum podcast on Apple, Spotify, iHeartRadio, Amazon Music podcasts and    / dioceseofwilm   every Wednesday; and on Relevant Radio 640 every Saturday afternoon at 1:30 for those in the Delmarva/South Jersey region. More information is available at cdow.org/CatholicForum and Facebook.com/CatholicForum. Catholic Forum is a production of the Office of Communication of the Diocese of Wilmington (supported by the Faith and Charity Appeal!) Please like, subscribe and share.

FAN MAIL--We would love YOUR feedback--Send us a Text MessageThis is a video and audio podcast.   here's the video:  The headline said “The First American Pope,” and within hours the storyline hardened into something neat, political, and overly confident. I didn't buy it, so I went to the source that most commentators skipped: Paul Kengor's new biography, American Pontiff. What I found is a much sharper, more interesting profile of Pope Leo XIV (Robert Francis Prevost) than the media's early labels could handle.I break down three claims that spread fast and aged poorly. First, the “Francis 2.0” frame: Kengor's research points to an Augustinian mind shaped by St. Augustine's tough realism about grace, sin, and truth, not a personality-driven sequel. Second, the Peru narrative: years among the poor do not automatically equal liberation theology. We talk about what liberation theology actually is, why Rome scrutinized it, and why Prevost's record in Peru looks more like holding the line on sacramental life and formation than riding a political wave.Then I tackle the biggest hot take of all: that 133 cardinals from 70 countries picked a pope to send a message to Donald Trump. That theory collapses once you remember the Catholic Church is a global institution that thinks in decades and centuries. A fast fourth-ballot consensus, Prevost's leadership in the Augustinian order, and his Vatican role overseeing bishop appointments worldwide tell a more grounded story than “conclave as cable-news chess.”If you care about Pope Leo XIV, the Vatican, Catholic Church leadership, and how media narratives get built, listen now, share this with a friend who only saw the headlines, and leave a review so more people can find the show.Key Points from the Episode:• why “Francis 2.0” misses Pope Leo XIV's Augustinian framework  • how Augustine's realism on grace, sin, and truth shapes leadership  • what liberation theology is and why Peru does not equal leftist politics  • how Kengor documents Prevost pushing back on Marxist preaching  • why the “anti Trump conclave” take is American-centric  • what a fast fourth-ballot consensus suggests about the cardinals' priorities  • why Prevost's Vatican résumé matters more than cable-news narratives  • a quick clarification on why I still don't expect a Benedict-style papacy  Now, real quick, if this is the kind of books plus news breakdown that's useful to you, hit that subscribe button.  Be sure to check out our show page at teammojoacademy.com, where we have everything we discussed in this podcast as well as other great resources.Other resources: Want to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly!

Brad and Paul discuss the attached sermon, of how it is that the church seems to no longer be a resistant community, as Paul and Origen would have it, "putting on the full armor of God," and how it is that Augustinian just war theory, and its exterior/interior division points to a morally compromised church and culture marked by the rise of Jeffrey Epstein and friends. If you enjoyed this podcast, please consider donating to support our work. Become a Patron!

Did John Calvin faithfully follow Augustine of Hippo, or did he selectively use him for Reformation purposes?In this episode of FACTS, we examine the real historical relationship between Calvin and Augustine on grace, justification, the Church, apostolic succession, the Eucharist, prayer for the dead, and purgatory.Many claim Augustine was basically Protestant before the Reformation. But is that anachronistic? The better question may be whether Calvin was truly a good Augustinian.We walk through direct quotations, historical context, and where Calvin aligns with Augustine—and where he sharply departs.Topics include:Augustine on grace and free willCalvin on predestination and human inabilityJustification: made righteous or counted righteousAuthority of the Catholic ChurchThe Eucharist and sacramental realismPrayer for the deadPurgatorial purificationWas Augustine closer to Catholicism or Calvinism?If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7#Augustine #JohnCalvin #Reformation #ChurchHistory #Catholic #Protestant #Calvinism #Theology #Eucharist #Purgatory #EarlyChurch #FACTSPodcast

Dr. Nicolas McAfee, an Assistant Professor in the Department of Political Science and Economics at Christendom College previews the May 12th 2026, conversation he will have at 7 p.m. in our Lyceum Auditorium (313 Duke St.) with Dr. Shaun Rieley, the Director of Educational Programs & Teaching Fellow at Hillsdale College's Washington, D.C., campus. Their topic is titled "Thomas More: Augustinian Statesman." Click here for more information. 

1215 - Side - famous person who excelled in more than one career 1220 - Just how bad is this little leaguer's behavior? What did Allante say in front of City Hall today? 1230 - Remember when Elise Stefanik called out the UPenn President and other Ivy League Presidents for not condemning anti-Semitism? She joins us and reminisces on the highest watched hearing in US history. How does her book detail on how we as an American society got to a point like this in our schools? How tremendous have been the Ivy League students speaking out on the atrocities they see on their campuses? How does the book detail those stories, including good actors and bad, schools that are doing things right, and deterring bad schools from continuing hateful practices. What does she think of the Eric Swalwell situation and the zero tolerance policy that must be re-implemented back into Congress? What's next for Elise? 1250 - Your calls. 1 - After an electrifying performance at City Hall today, Allante McAuley joins us in studio today. What was it like today? We revisit his performance. Are these bills City Hall is proposing just all theaters to show their base that they're trying to do something? What is Allante trying to show as an elected state committee member, to both the public and fellow committee members? What event is Allante doing this weekend? How did the Goerge Floyd summer help shape Allante's thinking? 115 - Why is RFK Jr. back in the news? Your calls. 120 - Who is this PA Representative talking out of her behind on education and funding? 130 - Why is Brian Fitzpatrick continuing to distance himself from Trump? Will Embiid play vs the Celtics? 140 - Your calls. 150 - Dom Giordano Presents: Progressive Women Gone Wild! 155 - Your calls. 2 - Pastor Bill Devlin joins us from Northern Nigeria today! What kind of work has he been doing there and what kind of stories does he have to tell? What does Bill think of the Pope latest comments on war, especially from an Augustinian? What is the “Just War” theory? Why do cardinals wear red? 215 - Dom's Money Melody! 225 - Your calls. 235 - The new affordability nemesis? FIFA! 240 - Your calls. 250 - The Lightning Round!

1215 - Side - famous person who excelled in more than one career 1220 - Just how bad is this little leaguer's behavior? What did Allante say in front of City Hall today? 1230 - Remember when Elise Stefanik called out the UPenn President and other Ivy League Presidents for not condemning anti-Semitism? She joins us and reminisces on the highest watched hearing in US history. How does her book detail on how we as an American society got to a point like this in our schools? How tremendous have been the Ivy League students speaking out on the atrocities they see on their campuses? How does the book detail those stories, including good actors and bad, schools that are doing things right, and deterring bad schools from continuing hateful practices. What does she think of the Eric Swalwell situation and the zero tolerance policy that must be re-implemented back into Congress? What's next for Elise? 1250 - Your calls. 1 - After an electrifying performance at City Hall today, Allante McAuley joins us in studio today. What was it like today? We revisit his performance. Are these bills City Hall is proposing just all theaters to show their base that they're trying to do something? What is Allante trying to show as an elected state committee member, to both the public and fellow committee members? What event is Allante doing this weekend? How did the Goerge Floyd summer help shape Allante's thinking? 115 - Why is RFK Jr. back in the news? Your calls. 120 - Who is this PA Representative talking out of her behind on education and funding? 130 - Why is Brian Fitzpatrick continuing to distance himself from Trump? Will Embiid play vs the Celtics? 140 - Your calls. 150 - Dom Giordano Presents: Progressive Women Gone Wild! 155 - Your calls. 2 - Pastor Bill Devlin joins us from Northern Nigeria today! What kind of work has he been doing there and what kind of stories does he have to tell? What does Bill think of the Pope latest comments on war, especially from an Augustinian? What is the “Just War” theory? Why do cardinals wear red? 215 - Dom's Money Melody! 225 - Your calls. 235 - The new affordability nemesis? FIFA! 240 - Your calls. 250 - The Lightning Round!

Donald Trump's onslaught against the Pope is almost overshadowing his first visit to Africa.  The US president accused Leo of being soft on crime, untroubled by the prospect of a nuclear Iran, and in league with the radical left. Trump's angry about the pope's repeated criticism of the US and Israeli war on Iran. But Leo says he's not afraid of Trump. Has there ever been such a deep rift between a pontiff and a major world leader and what are the implications? Vatican historian and commentator Professor MASSIMO FAGGIOLI is with Trinity College, Dublin. While he was in Algeria, the first stop on his Africa trip, Pope Leo visited the Basilica of St. Augustine. It's near the ancient ruins of Hippo Regius. He walked in the footsteps of St Augustine of Hippo, who lived around the year 400 AD. Leo's an Augustinian priest so he was returning to the home of his spiritual father.In the occupied West Bank village of Taybeh, radical Jewish settlers continue their campaign to seize the land long owned by one of the last unified Christian communities in Palestine. Now the Christians are turning to Pope Leo, hoping he'll visiting their village and ramp up pressure on the Israeli government. The parish priest is Fr. BASHAR FAWADLEH.Soon after he returns from his 10-day trip to Africa, Pope Leo will finish his first encyclical. It's almost certainly on the opportunities -- and dangers -- of artificial intelligence. The perils of AI, especially on higher education, have prompted Notre Dame University to set up a new Centre for Technology and Human Futures. The director is Associate Professor VICTORIA LORRIMAR. GUESTS:Professor Massimo Faggioli is professor of ecclesiology at the Loyola Institute at Trinity College DublinFather Bashar Fawadleh is parish priest in Taybeh, a Christian village in the middle of the West Bank in Palestine.Associate Professor Victoria Lorrimar is director of The Centre for Technology and Human Futures at the University of Notre Dame

This episode features a conversation with Joey Sherrard about his new book The Augustinian Pastor, exploring how the life and theology of Augustine can shape modern pastoral ministry. Drawing from his own journey—especially rediscovering Augustine during COVID—Sherrard highlights how Augustine's work as a hands-on pastor was itself the outworking of and context in which he did his theological reflection. Key themes include the importance of pastoral friendship, the ongoing struggle with pride and sin, and the cultivation of humility through dependence on God. Pastors should see their ordinary work not as a barrier to theological depth, but as the very place where rich, enduring theology is formed.

Hi there hello audient, how've you been?The end, they say, is near. Some say this end is the apocalypse.Others call it "a new Middle Ages" ..sorry, I mean "East". Some say 'end' with the meaning of goal - for example the goal of the war on Iran - and shift the definition of 'end' according to the means they can afford...War as capitalism in other means I guess.Due to the unfortunate combination of our illustrious MC being quite unwell, and Sagi having seemingly fallen down a particularly steep and slippery economico-theologico-geo-politico rabbit-hole-o - -                  ..it might have become a tad monological at times.The thread that starts us off concerns the "raw" nature, or feel, of this war. American liberals opine over Bush that bothered to lie at least; he spoke around the oil, not through it (or to it for that matter).But the political chaos of this war - the lack of inhibitions in doing, as Chancellor Merz says, "our dirty work" - does serve to expose a hand that prefers to remain invisible (Max Weber would say it has spiritual aspirations). And it also exposes a structure, and a problem, with a long, seldom discussed, history. The invisible hands of the "secular" west's global capitalism can be uncannily traced to the first Crusade in 1095; where a power-drunk Pope called for the destruction of the vile race that defiles the Holy Land (incidentally solving much internal strife and crime, as the first 70% of his speech suggest)...Seen in this more nuanced lens, this conflict was a long time coming. The seeming insanity of everything about this war, the feeling that no one is holding the Westphalian reins, leaves only the most ancient of hands to steer the course of events.But the real issue is one of Sovereignty - a secularized (Christian) theological concept based on their conception of 'God' (and the violence that this concept did to the Jewish 'Hashem'). This problem never stops rearing its head whenever Christians find themselves in conflict; the Eastern/Western Church schism, the Crusades that were used to "blow off steam" of intra-Christian aggression ("Go attack the heretic Muslim! (instead of robbing our clergy...) We must save the Holy Land!"), the way that an Other like itself (universalist, potentially Imperial, economically relevant) immediately conjures messianic fires in the religious (and supposedly "secular") world, aching for an apocalypse.The peace of Westphalia took all that religious animosity of yet another Christian schism (the Reformation), and channeled it inwards; classic Augustinian move. If "all" cannot resolve the problem of sovereignty - i.e. how to respect difference under a metaphysics that presupposes access to, and comprehension of, both God's totality and infinity. The very logic of Westphalia is already Protestant; access to God, to the Sovereign, was only further internalized by Luther who gave it to the "individual" believer, but the indivisible, absolute sovereignty of 'God' remains. Its claim remains; now in individual hearts that can snap at any moment, spontaneously, as if manifesting destiny.And this is the framework through which we read this conflict. Considering the westphalian system and the effects of forcing it on the Middle East, the reasons for which this system was forced and enforced in the first place (hint: it's not to bring any enlightenment, and certainly not democracy, to the yum yum oil-rich region), the fact that it caused a structurally antisemitic pressure that resulted in the solution of "Israel," its uncanny protection by 'western liberal democracies' (often blatantly double-standardized...), and also dissolve the nagging question of "does Israel have a right to exist"The rest is up to you, audient.Are you still there..?...

Today on Ascend: The Great Books Podcast, Dcn. Harrison discusses the last two cantos of the Purgatorio (32-33) with Joshua Charles of Eternal Christendom and Dr. Frank Grabowski of Holy Family Classical School. We are reading the ODYSSEY NEXT! Check out our 12-week schedule.See our collection of written guides to the great books!Check out Joshua Charles' Eternal Christendom.Check out Holy Family Classical School in Tulsa, Oklahoma.They explore the symbolic significance of Beatrice's role in guiding Dante through his spiritual journey, highlighting her as a representation of divine grace and wisdom. The conversation also touches on the allegorical elements of the sacred tree and the griffin, which symbolize Christ and the intertwining of spiritual and temporal authority.The episode further examines the complex allegories of spiritual and temporal power, focusing on themes of judgment, schism, and the corruption within the church. The guests discuss Dante's critique of ecclesiastical corruption, particularly involving figures like Boniface VIII and the Avignon Papacy, and how these historical contexts are woven into the narrative. The prophetic visions of church corruption, represented by the harlot and the coming hero, the Greyhound, are analyzed for their implications on Dante's vision of divine justice and societal renewal. The discussion is enriched with references to biblical texts, especially the Book of Revelation, which heavily influences Dante's imagery.Throughout the episode, the philosophical underpinnings of Dante's work are explored, with particular attention to the influences of Platonic, Augustinian, and Thomistic thought. The conversation transitions from the individual soul's purification journey to broader societal and political reflections, emphasizing the need for harmony between spiritual and temporal powers. The episode concludes with reflections on Dante's vision for renewal and hope, encouraging listeners to consider the allegories as guides for personal sanctification and societal transformation.Chapters00:00 Introduction and Context of the Podcast03:07 Exploring Dante's Purgatorio06:02 The Role of Beatrice and Grace08:50 Imagery and Symbolism in Canto 3212:06 The Pageant of Church History15:00 The Griffin and the Tree of Knowledge17:53 Temporal vs. Spiritual Authority20:45 The Significance of the Pageant23:57 Concluding Thoughts on Dante's Vision29:18 The Role of the Church in Governance30:01 Wealth and Temptation: The Weight of Luxury32:13 Temporal Authority vs. Spiritual Purpose34:26 The Emergence of the Dragon: Schism and Violence36:05 The Transformation of the Chariot: Corruption and Power38:47 The Harlot and the Giant: The Church's Grotesque Reality42:37 Dante's Perspective on the Papacy and Authority49:35 The Need for a Temporal Leader55:41 The Prophetic Vision of the Future01:00:21 The Purifying Power of Temporal Authority01:04:21 The Role of the Tree in Justice01:06:47 Understanding the Moral and Anagogical Senses01:10:46 The Discord Between Heaven and Earth01:16:42 The Significance of the Two Rivers01:22:40 Baptism and the Renewal of the SoulGood work on reading the Purgatorio!We have a few episodes from THE ASCENT up next and then we are reading the Odyssey.

Send a textWe trace Saint Louise de Marillac's journey from noble beginnings and deep personal loss to a life poured out for “our lords the poor.” We follow how Eucharistic devotion, patient discernment, and partnership with Saint Vincent de Paul shape the Daughters of Charity and offer a living model of mercy for the Church today. • early life in 16th century France shaped by privilege, uncertainty, and grief • prayer, education, and interior resilience forming compassion for the marginalized • discernment as a slow surrender to God's will rather than a single choice • marriage, caregiving, and widowhood as a hidden school of selfless love • founding the Daughters of Charity as service beyond cloister walls • Eucharistic devotion fueling corporal works of mercy in streets, hospitals, and orphanages • suffering, illness, and doubt transformed into persevering trust in divine providence At Journeys of Faith, inspired by the Augustinian charism and grounded in Eucharistic centrality, we invite you to walk in her footsteps, to seek God in contemplation and serve Him in every suffering face.Open by Steve Bailey Support the showChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjn View all of our blog posts here https://journeysoffaith.com/blogs/eucharist-mary-saints Download Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-app Journeys of Faith brings your Super Saints Podcasts Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ ...

In this episode of Chasing Leviathan, host PJ Wehry sits down with Dr. Yuval Avnur, Professor of Philosophy and Director of the Humanities Institute at Scripps College. They dive into Dr. Avnur's new book, Why Read Pascal Today?, and explore why Blaise Pascal remains one of the most vital voices in the philosophy of religion.Dr. Avnur challenges the traditional understanding of Pascal's Wager. Rather than a cold, calculated bet designed to force belief, Avnur explains that Pascal viewed human nature fundamentally as a "heart with a belief-forming mechanism attached to it."Together, PJ and Dr. Avnur discuss:Pascal's Augustinian roots and his skepticism toward "pure reason"Why the condition of our hearts dictates the evidence we are willing to seeThe "crisis of desire": Why endless distraction leaves us unsatisfiedWhat does a 17th-century philosopher have to say about our modern lives? Dr. Avnur breaks down why we can have every comfort at our fingertips yet remain entirely empty, and how a "Pascalian" approach can help us engage with one another more humanely—seeking to understand the heart rather than just winning the argument.Make sure to check out Avnur's book: Why Read Pascal Today?

The United States and Israel began bombing Iran just over a week ago. Iran responded by bombing their aggressors' allies in the Gulf States. Hundreds are dead and the purpose of the war remains unclear. We discuss the latest developments, examine the theocratic system in Iran and whether Christian nationalism influences the Trump administration. Taking part are Tara Kangarlou journalist, author of The Heartbeat of Iran and adjunct professor at Georgetown University in Washington DC and by Oliver McTernan, director of Forward Thinking- a mediation and conflict resolition NGO.The group of Conservative Anglicans, known as Gafcon, met in Nigeria's capital Abuja this week. They are opposed to the appointment of the first female Archbishop of Canterbury - Sarah Mullally. There are 95 million Anglicans around the world with the Archbishop of Canterbury being their spiritual figurehead. It had been thought that Gafcon would elect their own leader and cause a full scale split but instead they elected their own leadership council. Madeline Davies from the Church Times has been following the story.We also talk to Prof. Daisy Fancourt on how being involved with artistic pusuits, whether it's dancing, reading or visiting msuems and galleries, can lower the risk of developing depression, lower blood pressure and ease chronic pain. And Brian Heffernan- an expert on Augustinian history talks about his new book on Pope Leo the 14th and whether being an Augustinian is more important to The Pope than being American.

"Rational Mind and Non-Rational Agency: Aquinas' Augustinian Account of the Sinning Will & the Hierarchy of the Soul", a lecture given by Prince Albert von Thurn und Taxis at Thomas Aquinas College, New England, on February 27, 2026. Part of Thomas Aquinas College's St. Vincent de Paul Lecture and Concert Series.

Send a textA medieval count opens his granaries, breaks bread at church doors, and pays with his life—yet his witness refuses to fade. We follow Blessed Charles the Good from royal exile to Eucharistic bravery, revealing how real leadership looks when a city goes hungry and markets turn cruel. The result is a gripping portrait of faith with sleeves rolled up: prayer that becomes policy, devotion that becomes distribution, and a martyr whose justice still speaks to crowded food banks and quiet kitchen tables today.We start with Charles' early formation in Denmark and Flanders, where Augustinian spirituality shaped a heart inclined to the poor. From there, the story surges into the famine of 1124: corrupt merchants hoard grain, prices spike, and Charles acts. He opens storehouses, organizes daily bread lines at Saint Donatian's, and confronts profiteers with clear moral courage. Listeners step into the scene—cobblestones, hunger, and a count who refuses indifference—before entering the cathedral where conspirators strike as he kneels in prayer. His blood seals a testimony already written in loaves and mercy.From history, we pivot to now. We map medieval shortages to modern hunger—food deserts, wage precarity, and conflict—and ask how Eucharistic love should move us. Along the way we highlight the corporal works of mercy, the power of just governance, and stories of providence from across Catholic tradition. The thread is constant: charity that costs us something changes everything. Expect practical takeaways on fasting that frees resources, almsgiving that preserves dignity, and community efforts that turn parishes into places of daily bread and shared hope.If this journey opens your heart, subscribe, share the episode with a friend who cares about justice, and leave a review to help others find the show. Then take the next step: support a local pantry, examine your buying habits, and let worship overflow into works that feed both body and soul.Open by Steve Bailey Support the showView all of our blog posts here https://journeysoffaith.com/blogs/eucharist-mary-saints Download Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-app Journeys of Faith brings your Super Saints Podcasts Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here...

IL – Father Tom McCarthy joins Patrick to discuss Listening During Lent As an Augustinian what was Pope Leo trying to say with his letter? (5:10) What prevents us from listening to God during Lent? How can we combat temptations to distractions when trying to listen to God? (13:41) what does it mean that Pope Leo says Docility is at the core of conversion? (17:02) Carol - I didn't have a way of listening, but I have one now...with Fr. McCarthy. I'm listening to him and he is phenomenal. He's humble, sort of quiet, and he's just phenomenal. So blessed in my spirit right now. Just want to say thanks for being there. (20:08) Break 1 Judy - I'm 83. Got married a long time ago. We got back from our honeymoon, and I said, 'Let's go to church.' He said we weren't going to do that. Felt cut off for the longest time. Needed a spiritual meeting and went to a Quaker meeting which is silent. Had liturgical dreams...would be in the church and dreamed in procession. Couldn't make the dream go away. Went back to episcopal church for a while and husband said we should go to Catholic church. It's been wonderful. (27:55) Leo - Listening now and my whole life. 81 and don't know what to do with the rest of my life. Talked to priests and they tell me to pray, and don't seem to get anything from it. (31:12) How does Fasting help us listen to God? (35:48) Break 2 (40:09) Fasting from Gossip? (42:32) Beth - Discerning God's will. Something I've always struggled with and felt I never got an answer. Sometimes no answer is THE answer and we expect something specific. Maybe God doesn't have that planned for us. Why doesn’t God always speak to us more clearly? Resources Listening and Fasting: Lent as a Time of Conversion https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2026/02/13/260213d.html

Cardinal Timothy Dolan on Mayor Mamdani, JD Vance, and more. A friend of Pope Leo XIV shares Augustinian insight into the Holy Father's Lenten message.

How has Pope Leo's papacy gone so far? How has he been approaching things? Has it been a change from Pope Francis? We'll break it down with Father Arthur Purcaro, an Augustinian friar who worked with Pope Leo before he was Pope Leo

* How has Pope Leo's papacy gone so far? How has he been approaching things? Has it been a change from Pope Francis? We'll break it down with Father Arthur Purcaro, an Augustinian friar who worked with Pope Leo before he was Pope Leo * February is American Heart Month. Cardiovascular disease is the leading cause of death in the US. What are the risk factors? How can you treat it? We'll talk with Dr. Mehnaz Rahman from LSU Health New Orleans.

In this episode of Thinking Christian, Dr. James Spencer is joined by Dr. Greg Quiggle to continue the German Reformation series—this time focusing on Martin Luther’s years in Erfurt and the startling turn that led him into the Augustinian monastery. Luther wasn’t headed toward ministry. He was a brilliant student on track for law, positioned to become his father’s “golden ticket” in a world with no social safety net. But beneath the surface, Luther’s life was haunted by a question that medieval Europe could not escape: What happens when I die—and how can I stand before a holy God? Greg places Luther’s fear and guilt inside the lived world of late medieval Germany—where death was constant, God was often imagined as perpetually angry, and the Church shaped the calendar, the culture, and the imagination of everyday life. The episode then centers on the famous storm moment: Luther, terrified by lightning, cries out to St. Anne and makes a vow—“Help me, and I will become a monk.” Unlike so many foxhole vows, Luther follows through. From there, James and Greg explore what life in Erfurt’s Augustinian monastery likely entailed: regulated prayer, ascetic discipline, study, and the grinding pressures that could intensify Luther’s already sensitive conscience. The discussion highlights the deep irony of Luther’s early story: the monastery was supposed to bring peace—but for Luther, the spiritual “solutions” only made the struggle worse. The episode ends by setting up the next move in the narrative: the relationship between Augustinian theology, Luther’s extreme ascetic practices, and the transition toward Wittenberg under the guidance of his mentor/confessor, Johann von Staupitz—where the next stage of Luther’s transformation begins. Quotelos Travel offers small, expert-led “Tours for Ten” that provide an intimate and unforgettable way to explore church history and culture with guides who truly know the locations. Learn more at quotelostravelservice.com, and check out their upcoming trips to Germany, England, and Switzerland. Subscribe to our YouTube channel

For thus it says in 1 Peter 2[:9], “You are a chosen race, a royal priesthood, a priestly royalty.” Therefore we are all priests, as many of us as are Christians. But the priests, as we call them, are ministers chosen from among us. All that they do is done in our name; the priesthood is nothing but a ministry. This we learn from 1 Corinthians 4:1, “This is how one should regard us. Servants of Christ, and stewards of the ministries of God.” Let everyone therefore who knows himself to be Christian be assured of this: that we are all equally priests. That is to say, we have the same power and respect to the word and the sacraments. However, no one may take use of this power, except by the consent of the community, or by a call of a superior. For what is the common property of all. No individual may arrogate to himself, unless he is called. And therefore, this sacrament of ordination, if it is anything at all, is nothing else than a certain right, where by one is called to the ministry of the church. Furthermore, the priesthood is properly nothing but the ministry of the Word; the Word, I say; not the law, but the gospel. Martin Luther King on Priesthood Then afterward I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female slaves, in those days I will pour out my spirit. Joel 2:28-29 (NRSVUE) Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region around the Jordan were going out to him, and they were baptized by him in the River Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Therefore, bear fruit worthy of repentance, and do not presume to say to yourselves, ‘We have Abraham as our ancestor,' for I tell you, God is able from these stones to raise up children to Abraham. Matthew 3:4-9 (NRSVUE) So, binasa natin ang quote from Martin Luther, one of the prominent Protestant reformers, who also happens to be an Augustinian monk. What many people do not know is that he was also a Bible scholar. Maraming gumugulo sa isip ni Martin Luther noon. Takot na takot talaga siya sa Diyos. The fear was very palpable. Hindi talaga siya mapakali. Walang panalangin, walang misa, walang sacred space na kayang mag-alis ng takot niya sa Diyos at ng pakiramdam na makasalanan siya, through and through. One of the suggestions given to him by the head of his religious order was to go to the university and study theology and the Bible. Eventually, he became an expert in the New Testament. Para sa akin, doon nagsimula ang kanyang critical response at critical view of the Catholic Church. Inaamin naman ng Catholic Church na mayroong mga abuses during that time. Some of these abuses can be read in the writings of Martin Luther. Isa sa mga tinuligsa niya ay ang hierarchy of the church based on priesthood, where ordinary people were treated as inferior. May mga sulat siya describing how priests and bishops treated ordinary people like basura, parang hayop, according to him. There was this strong distinction between the priesthood and the lay people, and he saw this as deeply oppressive. When he studied Scripture, one of the things he articulated—particularly in The Babylonian Captivity of the Church—was his critique of the seven sacraments. He argued that only two were truly sacraments, while the rest were ministries and did not carry special power or grace. Later on, Protestant scholars pointed out that the Greek word for priest, hierus, is almost always used in the New Testament to refer to Jesus Christ as the High Priest. The only other time it is used for people is in First Peter, where it says, “You are a royal priesthood, a chosen race.” One of the arguments, then, is that Jesus Christ did not try to establish a new priesthood in the way that it later developed in the Roman Church. Scripturally, the word for priest does not refer to church leaders. Leaders were called episcopos (overseers), presbyteroi (elders), and diakonoi (servants or ministers). There is a specific Greek word for priest, and it is not used for church leadership. Some Protestant arguments say that Jesus did not intend to establish a priesthood similar to the temple priesthood, which was hereditary and separated from the people. There are also interpretations pointing to the tearing of the temple veil at Jesus' death, symbolizing direct access to God's holiness for all. For Luther and the Reformers, ordination was not about special grace or spiritual superpowers. It was simply a difference in ministry. Any power connected to sacraments and rituals belongs to the whole community—to the priesthood of all believers. All sacramental authority has already been given to every baptized Christian. This is why some churches emphasize apostolic succession, while others do not. In Reformed, Protestant, and evangelical traditions—including MCC—ministry flows from baptism and faith, and leaders are discerned and called by the community. There is also a connection between the Reformation and Western democracy. The Reformers helped democratize Christianity by declaring that no special group has sole authority over Scripture and sacraments. It is the people of God who discern, and from among themselves, call leaders to serve on their behalf. For MCC, this matters deeply. MCC was formed by LGBTQ+ Christians who were excluded, rejected, or oppressed by their churches. From its earliest years in the 1970s, MCC affirmed that women could and should be ordained. That decision came very early in its life, even when many other churches still resisted women's leadership. As MCC grew rapidly across different countries, the question became both practical and theological: who will lead the church? Looking back to its Pentecostal and Baptist roots, MCC affirmed that the call to ministry is not limited by gender, sexuality, or status, but grounded in the priesthood of all believers. The post Priesthood of All Believers appeared first on Open Table Metropolitan Community Church.

Welcome back to Gnostic Insights. Today is part three of my book report on David Bentley Hart's book called That All Shall Be Saved, Heaven, Hell, and Universal Salvation. The past two weeks we covered the beginning of his book, the Introduction. I'm going to begin this section by reading out of his final remarks, because he does a good job of simplifying his arguments here at the end of the book. So we'll start with that. Hart says on page 201, It may offend against our egalitarian principles today, but it was commonly assumed among the very educated of the early church that the better part of humanity was something of a hapless rabble who could be made to behave responsibly only by the most terrifying coercions of their imaginations. Belief in universal salvation may have been far more widespread in the first four or five centuries of Christian history than it was in all the centuries that followed, but it was never, as a rule, encouraged in any general way by those in authority in the church. Maybe there are great many among us who can be convinced to be good only through the threat of endless torture at the hands of an indefatigably vindictive god. Even so much as hint that the purifying flames of the age to come will at last be extinguished, and perhaps a good number of us will begin to think like the mafioso who refuses to turn state's evidence because he is sure he can do the time. Bravado is, after all, the chief virtue of the incorrigibly stupid. He goes on to say, I have never had much respect for the notion of the blind leap of faith, even when that leap is made in the direction of something beautiful and ennobling. I certainly cannot respect it when it is made in the direction of something intrinsically loathsome and degrading. And I believe that this is precisely what the Infernalist position, no matter what form it takes, necessarily involves. And to remind you, if you didn't hear the past two episodes, Infernalist refers to the notion that there is an unending hell of pain and torture for the unregenerate or the unrepentant. Further down page 202, Hart says, I honestly, perhaps guilelessly, believe that the doctrine of eternal hell is prima facie nonsensical for the simple reason that it cannot even be stated in Christian theological terms without a descent into equivocity, which is equivocation, so precipitous and total that nothing but edifying gibberish remains. To say that, on the one hand, God is infinitely good, perfectly just, and inexhaustibly loving, and that, on the other, he has created a world under such terms as oblige him either to impose or to permit the imposition of eternal misery on finite rational beings is simply to embrace a complete contradiction. All becomes mystery, but only in the sense that it requires a very mysterious ability to believe impossible things. [Jumping down the page, he says,] Can we imagine logically, I mean not merely intuitively, that someone still in torment after a trillion ages, or then a trillion trillion, or then a trillion vigintillion, is in any meaningful sense the same agent who contracted some measurable quantity of personal guilt in that tiny, ever more vanishingly insubstantial gleam of an instant that constituted his or her terrestrial life? And can we do this even while realizing that, at that point, his or her sufferings have, in a sense, only just begun, and, in fact, will always have only just begun? What extraordinary violence we must do both to our reason and to our moral intelligence, not to mention simple good taste, to make this horrid notion seem palatable to ourselves. And all because we have somehow, foolishly, allowed ourselves to be convinced that this is what we must believe. Really, could we truly believe it all apart from either profound personal fear or profound personal cruelty? Which is why, again, I do not believe that most Christians truly believe what they believe they believe. So, what he's saying here, what I've been talking to you about, is the idea that God, the God Above All Gods, what we call the Father in Gnosticism, would condemn people to everlasting torment, everlasting torment, with no other goal than to punish, because they're never going to get out of it. That's what everlasting means. And so it's just punishment for the sake of punishment, and that that great, unlimitable God would impose this punishment on little, limited, finite beings who only lived a brief millisecond of time in the great span of time of God. That God would create these people for the purpose, basically, of condemning them to everlasting torment. You see, that is not even rational. It doesn't make any sense. Not if you believe God is good. It's impossible. Now, if you think that God is evil, well, then that's not God, is it? By definition, if you believe that God is cruel and vindictive and unreasonable, well, that's not the God Above All Gods. And this should come as relief to those of you who think you can't believe in God, because God is so cruel and vindictive. Perhaps you were raised in an extremely cruel household with extremely vindictive parents, or schoolteachers, or somebody got to you and, in the name of God, inflicted cruelty upon you. Then you have come to accidentally transpose their human cruelty onto God, because they told you to. But that's not God, by definition, you see? And when I say, by definition, that means, like, cold is not hot, by definition. Cold is cold. And if you're going to start arguing, oh no, cold is hot, well, then you're not talking about cold, you're talking about hot. Do you see what I mean? And if you have been rejecting God, the God Above All Gods, because you have this view of God as merciless and vindictive, cruel, illogical, unfair, unjust, take comfort, because that's not God you're talking about. Now, it may be the small g god of this world. It could be the guy whose best friend is Satan, because remember, that is a small g god of confusion. And its main job is to cause you to forget that you come from transcendent goodness, that you come from above, from the God Above All Gods, and that you do have freedom. You do have free will. You are meant to inherit joy. You are to do good works, and to be happy, and to be in love, and to love everybody else. Don't let some evil archon, or evil Demiurge, or evil human, redefine God in such a way that you reject God, because that's the mistake. That's a categorical error. And that's why I say, take comfort, have joy, receive the love that was meant for you. Throwing out the baby with the bath water means to reject the Good because you can't sort it out from the bad. Refusing to accept God or Christ because you reject the flawed Christian Church is an example of throwing out the baby with the bath water. Okay, back to the book. On page 205, Hart says, It was not always thus. Let me at least shamelessly idealize the distant past for a moment. In its dawn, the gospel was a proclamation principally of a divine victory that had been won over death and sin, and over the spiritual powers of rebellion against the big G God that dwells on high, and here below, and under the earth. It announced itself truly as the good tidings of a campaign of divine rescue on the part of a loving God, who by the sending of his Son into the world, and even into the kingdom of death, had liberated his creatures from slavery to a false and merciless master, and had opened a way into the kingdom of heaven, in which all of creation would be glorified by the direct presence of big G God, [or the Father, as we call him in Gnosticism]. And by the way, this paragraph that I just read about early Christianity, is entirely consistent with this Valentinian Christianity that I share with you here. That is the entire purpose of we second-order creatures being sent down here below, to bring the good tidings of life and love and liberty to the fallen Demiurge, and now subsequently to all of the people who have been hoodwinked by the Demiurge and Satan into believing in the false god that does not incorporate love. Hart goes on to say, It was above all a joyous proclamation and a call to a lost people to find their true home at last, in their father's house. It did not initially make its appeal to human hearts by forcing them to revert to some childish or bestial cruelty latent in their natures. Rather, it sought to awaken them to a new form of life, one whose premise was charity. Nor was it a religion offering only a psychological salve for individual anxieties regarding personal salvation. It was a summons to a new and corporate way of life, salvation by entry into a community of love. Nothing as yet was fixed except the certainty that Jesus was now Lord over all things and would ultimately yield all things up to the Father, so that God might be all in all. Now we're going to go back into the earlier part of the book to explain some of these concepts in more depth. Hart has broken his book into four meditations, or four subjects we could call it. The first meditation is, who is God? The second meditation is, what is judgment? The third meditation is, what is a person? And the fourth meditation is, what is freedom? A reflection on the rational will. So in the first meditation, who is God? Hart explains to us that, The moral destiny of creation and the moral nature of God are absolutely inseparable. As the transcendent good beyond all things, God is also the transcendental end that makes every single action of any rational nature possible. Moreover, the end toward which He acts must be His own goodness, for He is Himself the beginning and end of all things. This is not to deny that, in addition to the primary causality of God's act of creation, there are innumerable forms of secondary causality operative within the creative order. But none of these can exceed or escape the one end toward which the first cause directs all things. And so what he is saying here is that the first causality is the expression of God's goodness, the purity of God reaching out through the Son and into the Fullness of God—emanating. That is the principal causality. That is the prime mover of all things, what we call the base state of consciousness, the matrix. But then there is a secondary causality that takes place subsequent to that. And I guess the first act of secondary causality was probably the fall, in that it was the first act of will prompted by ego that apparently deviated from God's original plan, although the Tripartite Tractate does say we shouldn't blame Logos because the fall was the cause of the cosmos which was destined to come about. But whereas the Father is the prime mover and remains shielded in purity and fullness and goodness—you see, all the love emanates from the Father, evil doesn't swim back upstream. It's all emanating from the Father, and it's all good. But we do have secondary causality down here in the created cosmos, primarily due to the actions of the Demiurge and the never-ending war that runs amuck down here. Hart says, page 70, First, as God's act of creation is free, constrained by neither necessity nor ignorance, all contingent ends are intentionally enfolded within his decision. And second, precisely because God in himself is absolute, absolved, that is, of every pathos of the contingent, every affect of the sort that a finite substance has the power to visit upon another, his moral venture in creating is infinite. One way or another, after all, all causes are logically reducible to their first cause. This is no more than a logical truism. In either case, all consequence are, either as actualities or merely possibilities, contingent upon the primordial antecedent, apart from which they could not exist. In other words, all the things that happen down here in the cosmos couldn't have happened without God giving it the first start, without the Father giving it the initial emanation. He goes on to say, And naturally, the rationale of a first cause, its definition, in the most etymologically exact meaning of that term, is the final cause that prompts it, the end toward which it acts. If, then, that first cause is an infinitely free act emerging from infinite wisdom, all those consequence are intentionally entailed, again, either as actualities or as possibilities within that first act. And so the final end to that act tends is its whole moral truth. The traditional definition of evil as a privation of the good, lacking any essence of its own, in other words, what we would call in Gnosticism, evil is the shadow of the good. Evil is the shadow of Logos. It's not a thing in itself. It's the absence of the love and the light of the Father. It is also an assertion that when we say God is good, we are speaking of Him not only relative to his creation, but as he is in himself. All comes from God, and so evil cannot be a thing that comes from anywhere. Evil is, in every case, merely the defect whereby a substantial good is lost, belied, or resisted. For in every sense, being is act, and God, in his simplicity and infinite freedom, is what he does. He could not be the creator of anything substantially evil without evil also being part of the definition of who he essentially is, for he alone is the wellspring of all that exists. Jumping down the page on 71, Hart says, “God goes forth in all beings, and in all beings returns to himself.” That's how I describe as we all carry the Fullness of God within our being, and within every cell of our being. And since we are carrying the Fullness of God within us, we will have to return to the Fullness of God ultimately. We can't be lost in everlasting torment, because we are the Fullness of God, and God cannot torment itself. Hart says, God has no need of the world. He creates it not because he is dependent upon it, but because its dependency on him is a fitting expression of the bounty of his goodness. Doesn't that remind you of, in the beginning, the Father was alone, and he admired his goodness and beauty and love. He was full of love and beauty, and gave birth, so to speak—He emanated the Son. And the Son and the Father gave glory to one another. And in that giving of glory to one another, then the Son emanated the Fullness. And then in giving glory to one another in the Fullness and to the Son, the Fullness emanates us, the second order of powers. And it's all because you can't love without having an object to love, even if it's only in your own mind. Love requires an object of devotion, and giving glory is the reciprocal of love. We give glory because we were first loved. It's a fitting expression of the bounty of goodness, as Hart puts it. Then he goes on to say, This, however, also means that within the story of creation, viewed from its final cause, there can be no residue of the pardonably tragic, no irrecuperable or irreconcilable remainder left behind at the end of the tale. For if there were, this irreconcilable excess would also be something God has directly caused. Now, in our Gnostic gospel, there is a remnant “left behind at the end of the tale.” And that is the shadowy archons that were never a part of the original creation because they did not come from the “first cause” discussed earlier. The shadows of the Demiurge did not come from the Fullness or the fallen Aeon, but are only the absence of the qualities of that Aeon, this is why they are referred to as shadows. They are figments that do not have a reality outside of the Deficiency. Therefore, they have no home to return to in the Fullness of God. They are not from the Fullness. And he talks a bit about Hegel's system and dismisses it, and I'm not going to go into it. Hart says, The story Christians tell is of creation as God's sovereign act of love, neither adding to nor qualifying His eternal nature. And so it is also a story that leaves no room for an ultimate distinction between the universal truth of reason and the moral meaning of the particular, or for any distinction between the moral meaning of the particular and the moral nature of God. Only by insisting upon the universality of God's mercy could Paul, in Romans 11.32, liberate himself from the fear that the particularity of that mercy would prove to be an ultimate injustice, and that in judging His creatures, God would reveal Himself not as the good God of faithfulness and love, but as an inconstant God who can shatter His own covenants at will. Hart reminds us that down through the centuries, Christians have again and again subscribed to formulations of their faith that clearly reduce a host of cardinal Christian theological usages, most especially moral predicates like good, merciful, just, benevolent, loving, to utter equivocity, and that by association, reduce their entire grammar of Christian belief to meaninglessness. [On the next page, 75, he says], consider, to begin with the mildest of moral difficulties, how many Christians down the centuries have had to reconcile their consciences to the repellent notion that all humans are at conception already guilty of a transgression that condemns them justly to eternal separation from God and eternal suffering, and that in this doctrine's extreme form, every newborn infant belongs to a massa damnata, hateful in God's eyes from the first moment of existence. Hart loves to throw in Latin. Massa damnata obviously means that the masses would be damned. The very notion of an inherited guilt is a logical absurdity, rather on the order of a square circle. All that the doctrine can truly be taken to assert, speaking logically, is that God willfully imputes to innocent creatures a guilt they can never have really contracted out of what, from any sane perspective, can only be called malice. But this is just the beginning of the problem. For one broad, venerable stream of tradition, God, on the basis of this imputation, consigns the vast majority of the race to perpetual torment, including infants who die unbaptized. And may I point out that in Gnostic Christianity there is no inherited guilt at all because the Fall was not caused by the first humans, Adam and Eve, but occurred at the Aeonic level. Christianity carries a remnant of that understanding forward when it refers to “fallen angels,” but it does not connect the dots to realize their culpability in original sin. And then the theology of grace grows grimmer, for according to the great Augustinian tradition, since we are somehow born meriting not only death but eternal torment, we are enjoined to see and praise a laudable generosity in God's narrow choice to elect a small remnant for salvation, before and apart from any consideration of their concrete merits or demerits, and this further choice either to predestine or infallibly to surrender the vast remainder to everlasting misery. So it is that, for many Christians down the years, the rationale of evangelization has been a desperate race to save as many souls as possible from God. The time has really gotten away from us, and we've only touched the first meditation, so I hope you are enjoying this theology. It's theology, and I know that's difficult slog, but I'm sharing with you these thoughts because they comprise basically the sum total of Christian theology for the past 2,000 years, and it has gone through changes here and there. David Bentley Hart is a scholar of Eastern Orthodoxy and a scholar of religion and philosopher and so forth, and I think that he has very clear sight. So we'll pick this up one more time next week, and I promise we'll wrap it up. Onward and upward! God bless us all! This book gathers the essential insights of gnosis into a clear, approachable form. Gnosis can be as simple or as intricate as you choose to make it, but its heart is always accessible. A Simple Explanation guides you through the often tangled vocabulary and shifting landscapes of Gnostic thought, offering a path that is both illuminating and easy to follow. The glossary alone is a treasure—an indispensable reference for anyone exploring ancient Christian mysticism, the Nag Hammadi texts, or the deeper layers of spiritual philosophy. Now available in paperback, hardback, Kindle, and audiobook editions through amazon and your local booksellers.

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Thirty years ago, we never imagined we'd be navigating conversations about gender identity and sexuality with our children, but here we are. In this powerful conversation, Dannah Gresh from Pure Freedom Ministries shares biblical wisdom and practical tools to help you confidently guide your kids through today's confusing culture.In this episode, you'll discover:✅Three key Bible passages every child needs to understand about their body and identity before the world tells them lies✅How to have age-appropriate conversations about gender and sexuality without robbing your children of their innocence✅The critical difference between accepting and affirming when someone you love is walking through gender confusion✅Why your child's maleness or femaleness is directly connected to reflecting God's image in the world✅Practical strategies for responding with both truth and compassion when your kids encounter gender ideology at school or onlineReady to equip yourself with biblical truth? Grab the resources Dannah mentions in this episode to start these important conversations with confidence.Get your FREE Basic Pass to Life Skills Leadership Summit 2026 to give you confidence that your kids will be ready for adult life: https://HowToHomeschoolMyChild.com/lsls26Resources Mentioned:It's Great to Be a GirlLies Girls BelieveLies Girls Believe Mom's GuideLies Young Women BelieveLies Women BelieveIt's Great to Be a BoyLies Boys BelieveLies Men BelieveDannah Gresh is the founder of True Girl, a ministry dedicated to providing tools to help moms and grandmas disciple their 7–12-year-old girls. She is the co-host of Nancy DeMoss Wolgemuth's Revive Our Hearts podcast and Revive Our Hearts Weekend. She has authored over twenty-eight books, including a Bible study for adult women based on the book of Habakkuk. Dannah and her husband, Bob, have just released a new book and limited-series podcast called Happily Even After which tells their marriage redemption story. They live on a hobby farm in central Pennsylvania.Show Notes: Introduction: A Topic We Never Imagined FacingKerry: Well hey everyone, Kerry back here with Life Skills Leadership Summit. Today I'm excited—not because of the topic, because it's a really difficult topic on sexuality and gender—but Dannah Gresh, I've just gotten to know her from a distance through podcasts and Revive Our Hearts and reading one of her books as well. But I do know that she has got a lot to say on this issue. So Dannah, thank you so much for being here. I really appreciate it.Dannah: Oh, I am so honored and delighted. Thank you for having me.Kerry: So before we get started, let me just pray for us and we'll let God guide this conversation.Father in Heaven, thank you. Thank you for today. Thank you for Zoom. Thank you that we can have a conversation and we can share it with many, many people. We thank you that you are sovereign, that you're the King of Kings and Lord of Lords, and we can rest in that no matter what's going on around us. And there's a lot of mess going on around us, but we can have our hope in Jesus.We just thank you for Jesus and the bond that we have in Him through the blood that He shed for us. I thank you for Dannah being here. I pray that the things that you want said will be spoken through this conversation, that you will be glorified, and that the ones that are listening, you will just really touch their hearts and show them what types of practical steps or spending more time in the Word—whatever you want them to do—and just to be led by the Holy Spirit. We pray all these things in Jesus' powerful name, amen.Dannah: Amen.About Pure Freedom Ministries and PartnershipKerry: Okay, for those of you that don't know, Dannah has Pure Freedom Ministries and this has two parts: True Girl and Born to Be Brave. By the time y'all listen to this, you probably already heard one of my kickoffs because we do one on Sunday night before the whole week and I'll explain it.But they are our organization that we are supporting through this Summit. So we'll take the profits that we make on anyone that upgrades from free to VIP. If you upgrade to VIP, 5% of our profits will go to this organization. And then some of our speakers—you've probably heard about the ones that have chosen to—if they decide to donate 5% of their commissions, then I will match that 5% as well.So hopefully, you know, that will be just a little way that y'all can support what Dannah and her team are doing. So I just want to make sure everyone understands that before we get going.Dannah: What a blessing. Thank you so much.Dannah's Story: From Teenager to Ministry LeaderKerry: Well, let's before we start this topic, can you just tell people a little bit about yourself?Dannah: Sure. Well, I love Jesus first and foremost, and He is the best part of everything about my life. I came to know Him when I was a really little girl through Child Evangelism Fellowship five-day clubs. I just love Child Evangelism Fellowship to this day because I remember that moment when I surrendered my heart and my life to Jesus. So precious.But fast forward—at the age of 15, I was a teacher for Child Evangelism Fellowship. I was teaching Sunday school in my church to three-year-olds, and I loved the Lord like crazy. But I was in a Christian dating relationship and was blindsided by sexual temptation.I just thought that was not possible in my life because I loved the Lord so much. And it became this great shame and this great heartache of my life until I was about 26. I just really understood that even though it had been so long since I'd experienced that sin and chosen that sin, I hadn't really received the redemption and the freedom that Christ died to give me.When I did, my life changed. And I had to get out my megaphone—my proverbial megaphone—and tell teenage girls. And then as I was doing that, ministry just kind of exploded.I was praying, "Lord, let me graduate to college girls and adult women." And the Lord said, "What about my little women? What about my 10-year-olds and what about my 9-year-olds and what about my 8-year-olds?"I was like, "Lord, that's really great. Somebody needs to do children's ministry, but what about me graduating from high school girls to the older women?" And He was persistent. The Lord just kept opening doors.Before we knew it, we really are one of the largest ministries that takes biblical truth to 8 to 12-year-old girls. And now we have boys—we just added them in the last few years—through live events, box subscriptions, Bible studies, online Bible studies, at-home Bible studies with mom. We want to put mom in the driver's seat. We believe that's what God's Word says—that mom and dad belong in the driver's seat of a child's moral development.Now we fast forward to this year. We live in a time and a day and age when the government and a lot of different political entities believe that parents aren't equipped to make moral decisions about their children. Well, we still believe they are.And now I understand why the Lord has put us in this critical position. One of the things we've done really well through the years is take whatever the difficult issues of the day are—when we started, that was AIDS—and we look at it through a biblical lens.Today, that biblical lens that we look through, we're looking at the issue mostly of gender and identity. And when you think about how do we talk to an 8-year-old about that biblically without robbing them of their innocence, and also just the depression and anxiety these kids are at the tip of the spear...Teens have long been at the tip of the spear, but the enemy has moved the line backward. And now it's those 8 to 12-year-olds that really are having to grapple with things that their little hearts and minds aren't ready for. But we know how to do that in a way that's safe and biblical and most importantly keeps mom and dad in the driver's seat.The Trends We're Seeing in Gender IdentityKerry: That is so good. And I know I'm on y'all's True Girl mailing list, and so they have things and I have downloaded a few things just to find out exactly what they are. I'm giving my daughter some of y'all's books as well. I think it's the Lies Young Girls Believe, something like that. I'm not quite sure what it was.But I do have to tell you, all of a sudden I have one more connection with you because I grew up with Child Evangelism Fellowship and I became a believer at a Good News Club. I started, went to their CEF training as a teenager, and then we did the five-day clubs in Houston. So I was like, oh wow, that's so interesting. Small world.Dannah: They are a fruitful ministry. Look at us—we're passing, we're the fruit, we're passing on fruit. We're the fruit of their fruit.Kerry: My parents, they're in their 70s and 80s, and a while back they would lead Good News Clubs in the public school for like five years. They're still going on with it and all. So I love it. It does work.So okay, so we are in a just a strange time. And if you had asked us 30 years ago, we'd be going, "No way, we wouldn't be dealing with these issues." So what kind of trends are you seeing right now when it comes to gender identity and sexuality?Dannah: Well, you know, I would say heterosexual is definitely not in style. And what we see is a lot of teens claiming to be pansexual, where they're just willing to erase anything that has a baseline of truth to it and embrace everything. Basically, is what pansexuality is.A lot of teens in terms of gender are saying they're non-binary. That's just what's in style right now. And you might say, "Well, but there really is a problem. There are some kids that definitely struggle with gender dysphoria."Absolutely, that's true. Historically, we've known for decades that children—a very, very small percentage of them—are born with things like Klinefelter syndrome, fragile X syndrome. These are syndromes like Down syndrome where there are chromosomal abnormalities in that child's body.And the parents and the physicians have to work together to decide, how are we going to raise this child? Most cases, they can take a blood test and they can determine this child is clearly male or clearly female. But we have some issues that we're going to have to deal with because of these syndromes.But in most cases, they can really figure out what's happening there. And so that's the good news. But I think it's an important thing for us that we have to be compassionate because for some people that you meet on the street that you're not quite sure—are they male or female?—that's not a choice. It was something that they were born with. That's very difficult and painful. So we have to be careful.But on the other end of the spectrum, what we're seeing right now is—well, let me explain it this way. In about the year 2011, there was a shift from transgenderism being predominantly a male problem to now, it is today predominantly female. You see more teenage females transitioning than males.So the intellectually honest sociologists will say, "What happened to make that really dramatic shift happen?"And I think probably the person that's been bravest about it is a woman named Abigail Shrier. She's a journalist, not a believer as far as I know, conservative though, and yet very intellectually honest. Some parents kept writing to her and saying, "We need somebody to research this."And she brought together some of the bravest sociologists, some of the bravest intellectually honest ones. And what they found was clusters of girls transitioning. So in other words, a school district or a school or a city was seeing a lot of girls transitioning, and there were pops of this all over the United States.Now if this were a more intellectually honest occurrence, you would have seen it happening more evenly over the culture. But that's not the case. What's happening is cluster contagion. And that's what we're calling it now, which basically is peer pressure causing girls to say, "I don't feel comfortable in my body."Now let me remind you, there aren't very many of us that felt super comfortable in our body in seventh grade. But we weren't having somebody sit there next to us and telling us that might be because you're not really a girl.So I guess what we're seeing is a lot of confusion. Majority of what we're seeing is mass confusion that we need to prepare our children for and that we need to speak into truthfully. But we can't forget the compassion because there's a sliver of people struggling right now where this really is a deeply painful thing and not something that they chose.Why This Topic Is Critical Right NowKerry: That is something. So I mean, to me it seems pretty obvious, but why do you think this topic is so important right now?Dannah: Well, it's—let me say, take that from two angles. One reason it's important is because your children are being lied to, and we need to speak truth into their hearts and into their minds. We have to put so much truth into them that there's not room for the world's lies.When they see or hear a counterfeit, they immediately know, "That's not what I learned from God's Word. That's not what I learned from my parents whom I trust to be true." And they come to you and they say, "Hey, I just heard this." And you help—might not know the answers, but you help them figure out.But here's why I think it's really important, and this is why it's been important since the beginning of time. In Genesis 1:26 and 27-28, in that chapter we see God saying that He's made us in His image. And then He could have listed almost anything about us that would have made us like Him—our language proficiency, our ability to compose sonnets, our creativity, the fact that we would figure out how to defy gravity and fly to the moon. All these things about us are so God-like. Our even our emotions—animals are emotive, but not to the degree that we are.And yet God says one thing: "In the image of God He created them, male and female He created them."Our maleness and our femaleness is a distinct part of representing the image of God on this lost world. That's why it matters more than anything. And that's what our children need to know more than anything.How Parents Can Communicate God's TruthKerry: That is so good. I mean, it really is. We need to—and I love what y'all do is always going back to the Bible, you know. And this is a Christian conference. There's plenty of things out there for parents, but we want to make sure we're always going back to the Bible.So what are some things that parents could do? Like you want them to—one of the things that I know I've heard you say many times, we need to speak truth to our soul, but first we have to teach our kids what the truth is. How can parents communicate God's truth in regards to gender and sexuality and identity?Dannah: Well, I obviously encourage them to get them in the Word and some of these key passages that talk about our bodies. And I basically have three key passages that I think our kids need to study about this. I write about them in It's Great to Be a Girl. My husband and one of his co-authors writes about them in It's Great to Be a Guy. That's for kids aged 8 to 12, somewhere in that range.First one is in the book of 1 Corinthians. It says that our bodies exist to glorify God. That the purpose of our body is to glorify God. You know, we get really sidetracked and we think our bodies are for us to feel good, for us to feel pleasure, for us to look good and be this just vision of beauty or handsomeness, whatever it is.Our bodies were created to glorify God. That's why they exist—to showcase Him, to give honor to Him. That's why we dress carefully and tastefully and modestly. That's why we use language that's becoming and careful. That's why we don't get into the dark.I'm always concerned when we get into really dark-looking countenance and clothings and styles because Jesus is light and He is love and He is joy, and we want our countenance to reflect that. But my body doesn't exist for Dannah. My body exists for God.Then the second thing is the one I just mentioned earlier: Genesis 1:26 and 27, that the purpose of my body—how I glorify God—is as a female or male image-bearer. Because glorifying Him—I like to say that the moon glorifies the sun, okay? The moon doesn't have any light of its own, but it reflects the light of the sun, and that's why we have a full moon. They're so beautiful.Well, in the same way, we have to look like God. That's what glorifying Him means. And Genesis 1:26-27 says we do that best in the defined roles, the binary roles of maleness and femaleness. So they matter. They're important.And then the other verse that I think is really important is in Romans 12:1 and 2. It says, "I beg you brothers, by the mercy of God, that you present your body as a living sacrifice."So when my body, which was created to glorify God, doesn't feel like glorifying God as a female image-bearer of God, it becomes a sacrifice to God because I choose to live sacrificially according to the purpose of my body as a female image-bearer.Now I don't know that those are the only passages that your children need to get into, but those are three of the big ones that they need to memorize, dissect, be familiar with, understand. And that's going to give them more than studying all the counterfeits. That's going to give them the fuel they need for the conversations that are going to come up in their lives at one point or another.Age-Appropriate Conversations About TruthKerry: That's so good. Because we don't know what's going to happen in 20 years, you know, and what things they're going to need to know.When you think about even these three passages or talking about truth at different ages, because you've talked about 8 to 12 and then we've got teenagers, would you approach them differently or do you have any suggestions about that?Dannah: Well, with teens, of course, I'm going to be a lot more forthright. Although more and more—we just had a mom communicate with us that her child is attending a private school, not a Christian school but a private school. And just this year, the daughter came home and said, "Hey, we have Teacher X teaching at our school." And I'm not going to say the name. And it's not Mr. X or Mrs. X, it's Teacher X.And of course this mom said, "Well, do you know if Teacher X is male or female?" And she kind of said, "Well, this is what I think, but that's probably—they're trying not to look that way." So there's obviously some gender confusion there.What was really interesting is that when they have a student teacher, this parent had previously gotten a letter that said, "This is the teacher, this is what you need to know about them, I want to introduce them to you, they'll be starting on this date, they'll be ending on this date." In this case, that didn't happen.So that child is in about fifth grade. So we're not—and I've heard in my own school district of kindergarteners who are being told, "You get to pick your pronoun in my class. Maybe you weren't allowed that opportunity at home, but in my class you get to choose what you are, who you are."And so more and more we are having to have more of a conversation that we want, especially if we've chosen for our children not to be homeschooled or not to be in a space where their teaching is governed by truth. And that's not you, but it may be your friends, and it may be someone you're conversing with or having coffee with, you know, needs to know—hey, some crazy stuff is happening in some of these schools.And they don't believe it until it hits them. And then that's how this mom was. She's like, "I heard about it in California and I heard about it in this state and that state, but my state?" Yes, your state.So I think it's really important that we let them drive the questions though. So at high school we maybe are being, you know, we're talking about transgenderism, we're talking about all the different language that is used—the LGBTQ+, non-binary, binary, pansexuality.Mom, dad, you got to do some vocabulary work on this one. You've got to know the words, and that's going to help build your credibility. If you have a child who has been exposed, if you don't know a word, just say, "I'm not really sure what pansexuality is. Let's look it up and learn together, and then we're going to go to God's Word and figure out what He says about it."But when you're under, I would say 12 years old, I would just stick to God's truth. And what you're going to find, and what we have found as we have taken moms and daughters through It's Great to Be a Girl online Bible study or It's Great to Be a Guy online Bible study, is that studying it in the Bible and having mom and dad sitting there talking with you about it brings up the questions.They'll say, "I heard that so-and-so down the street has two dads," or "I heard that this friend at church has a brother who's becoming a sister." And you have the opportunity then to talk to them about that stuff.But I really like to let them drive that rather than us introducing things. And there's such a fine line there. And what I want to say is we don't—we have to be very careful about being afraid of the topic of sex because God isn't. He's not afraid of the topic, and we don't need to be afraid of it.But there are developmental phases where our children are more ready for some of these things than others. And if you can delay some of these conversations until they are developmentally ready, I think that's wise.The Importance of Reclaiming Biblical SexualityKerry: I think that's really good. And I appreciate you saying that we need to talk to them about sexuality more than just what sex is or how do we have kids, that type of thing. Because I know I heard on one of y'all's podcasts, you know, if we don't reclaim the sexuality and what's going on, the world is going to take over, which is what it's doing. And the church really does need to understand it. And if moms and dads don't, they need to do some research and stuff.Dannah: Well, and Ephesians 5:31 and 32 says, "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh." And then it's almost like the Apostle Paul has ADHD or something. Because it's like he changes the subject. He says, "I'm really talking about Christ and the church."And this verse probably more than any other in Scripture tells us that marriage is meant to be a picture of the love Christ has for His bride, the church. But you can see that taught from Genesis to Revelation. It's a very important picture in the body of Christ.And if we do not wake up to really protect and defend that picture, we're going to wake up one day to see the gospel completely marginalized—not just marriage, but the gospel.And I guess my question for all of us is: if sex and marriage really does represent the love of Christ, the gospel, how motivated is Satan to see that picture destroyed in our lives, in the lives of our children? We have to be vigilant. We have to be informed. And we have to be so full of grace for those moments when we mess up or our kids mess up.Navigating With Grace and CompassionKerry: Yeah. And I think you just said that—I was coughing—grace and patience. Because you're talking about having compassion for these people that are really dealing with issues. And I think sometimes the church gets so, "Oh my goodness, look at them, they have children that are homosexuals or whatever."And yet we—I mean, no, we don't tolerate—I mean there's a blend between tolerating, but we also need to show grace at times because the compassion of God is what draws people back. The kindness and stuff. Would you have anything to say about sort of where you draw the line? And not that we want to judge people, but we do want to come alongside.So we've got moms here that want to help with their kids, but then they may have people in their family or in their church or something. What are maybe some practical things that they could do to handle these situations?Dannah: Well, some practical things are teaching our kids grace. Teaching them a gracious response.Bob and I, my husband and I, discipled a young man for many years who is non-binary now. Young adult man. And we still will have lunch with him. He doesn't live locally, but when he's coming through, he still wants to visit with us and talk with us.I got a birthday text from him that said, "You're like my second mom," because we have blessed him with our love and our presence, which is genuine. It's not fake. We adore him. He is easy to talk to, intelligent. We had so many high hopes for how he would—and still do—influence people for Christ.But we do not—we accept, but we do not affirm. We accept, but we do not affirm.So he knows—one of the last big conversations we had about his journey into homosexuality and a non-binary lifestyle was very pointed where my husband said, "I believe you've been set apart, and I believe that you have different desires, and that you have to obey the Lord with Romans 12:1 and 2. You need to sacrifice your desires for the purpose of your body glorifying Christ."And it was a very pointed conversation. And we haven't talked about that since then, but he knows where we stand.So we're honest, you know. One of the things that's really a challenge right now is the question of pronouns, right? Do we use the pronouns or do we not use the pronouns?And with this individual, I avoid using pronouns because the pronouns he wants are "they" and "them." I will not do that because God's Word commands me not to lie, and it's not truthful. However, I'm not going to rub salt in a wound of all the struggles that he's walking through.So I do my best to navigate through just not using either his new name that he wants or the pronouns. He knows that's what I'm doing.I know another woman who—she did transition for nine years. She had her breasts cut off, she had hormones, she was bearded, she was talking like a guy, she lived as Jake for nine years. Her name was Laura.Her mom stayed on her knees, stayed in a prodigal prayer group. And when it came to the name—she wanted to be called Jake—her mom said, "I can't call you that, but I know it's going to offend you. Can I call you honey? I'll do that."And it was a compromise they made together. So you see, accepting but not affirming is a really important line we have to make.Because this is the question that Rosaria Butterfield asked in a recent book that she's written. I believe the title is Five Lies of Our Post-Christian Culture. But she says, "Is your church, is your home, is your family a safe place for someone to repent of their sin of homosexuality or gender—" I'm not going to call it confusion, but rebellion. Okay?Because gender confusion, I would say, is probably going back to some of those syndromes I'm talking about, right? You're going to feel some confusion when you're not quite sure how your body is showing up, right?But gender rebellion, I would say, is what my friend Laura went through. She knew she was a girl, but she wanted to stick it to her mom and stick it to God. And she did for nine years. And then the Lord got a hold of her heart.But partly, I think the Lord got a hold of her heart because her mom never accepted Jake, never accepted the lie, never used the pronouns. And yet she still loved and accepted the child.Kerry: Fine line.Dannah: So good.The Reality of Dealing With These IssuesKerry: Yeah, we've got to love. And I, for one, I mean, these aren't just teenagers. You know, I had friends whose kids have transitioned, and the parents, the mom and the dad don't even agree on the pronoun issue, you know. And that's a really hard thing.What I really like about what you just said is she communicated with her daughter and they talked about it instead of just doing this and then, you know, that child getting angry and then blocking them out of your life kind of thing. And so communication just seems to be vital as well, even if they're going down that path.Dannah: Yeah, so communication before and after is key. And it's not easy. It's hard. And there'll be tears on both sides and disagreements. But you want to walk through it in such a way that you maintain a place where they know what the truth is and they know where to come when they finally do understand what the truth is.Kerry: Yeah, I always tell—because I host a prodigal prayer group too—and the two things I'm always like, we can always love and we can always pray. You know, we cannot change them, but we can pray and we can never give up. You know, God's not giving up on us, so we shouldn't be giving up on our kids or other family.Dannah: Yeah. And you know, when it comes to praying, I find that people that I love that aren't walking with the Lord—they might be offended if I start asking them, "Who do you think Jesus is?" But they're never offended when I say, "How can I pray for you?"They might define it differently, but it keeps that door open of them knowing, "I care about your spirit. I care about your spiritual life. I care about you." They know that praying is important to me.And when I just say, "How can I pray for you?" their hearts often just flood open with things that they want prayer for.How Did We Get Here?Kerry: That's a really good point too. Okay, let's—how have we talked about all this? How do we get where we are today? Because, you know, like we said, 30 years ago we would have never thought—yeah, you know, there was homosexuality back then, but that was pretty much it. How do we get here?Dannah: Oh, I think that it's how we got here is, you know, we were an Augustinian worldview. The United States of America had this worldview that was predominantly established by Augustine, St. Augustine of Hippo. He believed that love was the highest good in humanity and that that love should be reflective of the truth of the Bible.And that really was the worldview of our culture. And that meant that there was one man and one woman marriage.And then when it really started to break down, honestly, was Freud, who felt that the highest good was sex. He thought that that was the highest need in a human body. And so the conversation started to change as Freud, who did bring us some decent diagnostic tools in terms of understanding and being more aware of our emotions and our mental health—but psychology doesn't do anything, really, if you look at the stats of recovery from psychological methods. Hardly anything outside of Jesus.I mean, single-digit recovery. In my mind, if I'm having some mental health problems, I don't want to go to a place that can give me a single-digit percentage chance of getting better.But then enter Alfred Kinsey. Alfred Kinsey came into the scene, and he was a very unwell man emotionally and mentally. And so he was really excited about the things that Freud taught and believed that he could prove that not only was his theory correct—that our highest need was sex—but that most of the sexual things that these prudish Americans thought were, quote-unquote, sinful were actually very normal behavior. Things like homosexuality and even pedophilia.And he said, "I'm going to prove that those are okay." So he did the Human Sexuality Volume 1 and Volume 2 reports. And his research was really horrific. He hired pedophiles who had been jailed for pedophilia to conduct experiments on children.And it was really child sexual abuse that was recorded in those volumes. But nobody talked about that. Nobody said who did the research and how did you get it done. At that time, it just became the playbook for the sexual revolution of the '60s.But they said, "Look, look, we do want sex. We do need sex." And then the sexual revolution—during that time, a virgin in college named Hugh Hefner read those volumes that Kinsey wrote and said—and this is a quote—"I'm going to be Kinsey's pamphleteer."And as you know, then he went on to create his pamphlet, which was Playboy, normalizing objectifying women. I'm not going to call it anything other than what it is.And so it was this—it was a lie we all wanted to believe. Not me, not you, but the culture wanted to believe because it justified their sin and their desires instead of controlling them. They could justify those sins and desires.And I think when we had about a 30-year climb to making gay marriage legal, but that was kind of a floodgate moment. You know, I feel like from the night that the White House was covered in rainbow colors until today, it's just been a floodgate of Sodom and Gomorrah-esque sin.And whereas it was this slow, steady climb for decades, now it's just a playground.Signs of Hope and BacklashDannah: Now, I am thankful that we're seeing some—I guess what I would call backlash against some of this. In Canada, this year—last year, rather—we saw the first case where a patient who underwent transgender gender reassignment surgery is suing the physician for what happened to her body.Because she said, "I came to you with a mental health problem, and when I was very mentally unwell, you told me the solution was to cut up my body." And she's suing that doctor.Tavistock, which is a gender assignment clinic in the UK, has been shut down because so many of the doctors and nurses are saying, "You only saw these patients two or three times before you let them self-diagnose that they were gender-confused and began treating them." And the doctors and nurses said, "That's not okay. We didn't adequately find out if they really did have gender dysphoria. We're just letting them self-assign."And that's still happening in the United States. But because Canada and the UK are ahead of us, I'm encouraged that we're going to start to see backlash very soon.So don't stop using the correct pronouns. Don't stop calling girls "she" and "her," and don't stop calling boys "him" and "his." Like, we are not crazy. We just feel crazy because the conversation happening in our culture is a little mad.But we are going to start to see a backlash in the next five to 10 years.Kerry: It sounds depressing, but it is encouraging.Dannah: And our hope is in Jesus, who we know can—always, just like I didn't think the education system could ever get fixed, and then COVID hit. And I was like, "Oh my goodness, look, God can do something when it looks like everything's falling apart."He can do the same thing with the gender and sexuality issues. And—excuse me—and even our hope isn't even in this world. I just have to say that. Like, more and more, as it gets crazier and crazier, it makes me hungrier for heaven and the new heaven and earth that we will know after Jesus' return.And for anybody, you know, who maybe you're listening to this and you're the one that cut up your body, you allowed that to happen—you know, when Jesus returns, the new heaven and the new earth, He's going to perfect you and receive you as He created you and fix everything that this world can't fix. And there is such hope in that.Kerry: That is so good. Thank you so much. And yes, He can. And He redeems ashes to beauty all the time. So amen.So I know y'all have some resources that I think would be helpful. Could you share a little bit about that?Resources to Help FamiliesDannah: Sure. Well, I mentioned It's Great to Be a Girl and It's Great to Be a Guy. Those are two books that we take parents and kids through an online study on, but you could do it at home. You can do it as part of a homeschool curriculum.Another book that I have is Lies Girls Believe and A Mom's Guide to Lies Girls Believe. Those go together because I think this extends beyond gender. It's a battle for truth.And the interesting thing about truth is that we know Jesus said, "I am the way, the truth, and the life." He was truth. So this whole conversation is an assault on Him.And so that book, and Lies Young Women Believe, introduced teen girls and tween girls to really studying: What is truth? What does it mean? And how do I figure out when I'm believing a lie? And what God's Word says about it, and what is true?So I would say those are really important books. We're working on Lies Young Men Believe, but we also—my friend Aaron Davis just wrote Lies Boys Believe. So good tools.We've had lots of friends tell us they've used them as homeschool curriculum. And I would love to see you explore them. They are great. They really are.Kerry: I have—well, I've done Lies Women Believe. And then I will say, too, for those of you—this probably doesn't pertain to a lot of you—but they have them in Spanish. I used to work in El Salvador and go down there once a month and work with a school down there. And we started with Lies Women Believe, but they had a teen girl Bible study, so then they did the Lies Young Women Believe.I don't know if they've done the girl, but when I was looking at your site, I was like, "Oh, they have Spanish books too." So if y'all are in another country, just know that there are resources for you there as well.Dannah: So wonderful.Closing EncouragementKerry: Well, as we close, is there anything you would like to say just in closing?Dannah: Just I think it's so important right now that we are just so deeply in love with Jesus. It's one thing to know all these things in our head, right? But until it gets here...The reason we have prodigals prodigalizing and the reason we have deconstructors deconstructing is because there was a lot here, but we didn't quite maybe get it here. And so what I'm learning is that I can't push it here in the kids I'm teaching, but I can do what I need to do to sit at the feet of Jesus and minister to Him in worship, in prayer, and opening the Word.I don't want to just know the facts of what I read in my Bible this morning. I want to know that I had an encounter with Jesus.So my prayer for you is not just that you would know the facts about all these hard conversations that we're having to have right now, but that more than anything else, you would be so in love with Jesus that your heart beats to reflect His image.And so I pray that for you, and I pray that for your children too.Kerry: Oh, thank you so much. I really appreciate it. Thanks for just taking a little time out of your day to be with us. I really appreciate it.Dannah: Oh, it was so good to be here, Kerry. Thank you. God bless you. I pray that you're so blessed by this conference.Kerry: Very good. Well, I am Kerry Beck with Life Skills Leadership Summit. We'll talk to you next time.

Hey there folks! This week, Josh and Kross continue their path through the ruins, navigating the Cielcin appearing, and more... A note from Kross: While I talk a lot about Augustinian philosophy, I think it's important to note that this isn't a comprehensive, or even partially complete reading. While I did go 'off' about it, I do think it stays (mostly) true to the core tenants insofar as it pertains to the story. Leave notes below on your thoughts if you have them! We're amped to continue, and next week we'll be back finishing out the story! That episode is a loooong one, so be prepared! Link: https://wordsandwhiskey.show/episode/288-empire-of-silence-episode-7-the-larger-world-of-monsters

Full Text of Readings The Saint of the day is Saint Berard and Companions Saint Berard and Companions' Story Preaching the gospel is often dangerous work. Leaving one's homeland and adjusting to new cultures, governments and languages is difficult enough; but martyrdom caps all the other sacrifices. In 1219, with the blessing of Saint Francis, Berard left Italy with Peter, Adjute, Accurs, Odo and Vitalis to preach in Morocco. En route in Spain, Vitalis became sick and commanded the other friars to continue their mission without him. They tried preaching in Seville, then in Muslim hands, but made no converts. They went on to Morocco where they preached in the marketplace. The friars were immediately apprehended and ordered to leave the country; they refused. When they began preaching again, an exasperated sultan ordered them executed. After enduring severe beatings and declining various bribes to renounce their faith in Jesus Christ, the friars were beheaded by the sultan himself on January 16, 1220. Saint Berard and Companions were the first Franciscan martyrs. When Francis heard of their deaths, he exclaimed, “Now I can truly say that I have five Friars Minor!” Their relics were brought to Portugal where they prompted a young Augustinian canon to join the Franciscans and set off for Morocco the next year. That young man was Anthony of Padua. These five martyrs were canonized in 1481. Reflection The deaths of Berard and his companions sparked a missionary vocation in Anthony of Padua and others. There have been many, many Franciscans who have responded to Francis' challenge. Proclaiming the gospel can be fatal, but that has not stopped the Franciscan men and women who even today risk their lives in many countries throughout the world. Saint Berard and Companions: Pray for us!Saint of the Day, Copyright Franciscan Media

Full Text of Readings The Saint of the day is Saint Marguerite Bourgeoys Saint Marguerite Bourgeoys' Story “God closes a door and then opens a window,” people sometimes say when dealing with their own disappointment or someone else's. That was certainly true in Marguerite's case. Children from European as well as Native American backgrounds in 17th-century Canada benefited from her great zeal and unshakable trust in God's providence. Born the sixth of 12 children in Troyes, France, Saint Marguerite Bourgeoys at the age of 20 believed that she was called to religious life. Her applications to the Carmelites and Poor Clares were unsuccessful. A priest friend suggested that perhaps God had other plans for her. In 1654, the governor of the French settlement in Canada visited his sister, an Augustinian canoness in Troyes. Saint Marguerite Bourgeoys belonged to a sodality connected to that convent. The governor invited her to come to Canada and start a school in Ville-Marie (eventually the city of Montreal). When she arrived, the colony numbered 200 people with a hospital and a Jesuit mission chapel. Soon after starting a school, she realized her need for coworkers. Returning to Troyes, she recruited a friend, Catherine Crolo, and two other young women. In 1667, they added classes at their school for Indian children. A second trip to France three years later resulted in six more young women and a letter from King Louis XIV, authorizing the school. The Congregation of Notre Dame was established in 1676 but its members did not make formal religious profession until 1698 when their Rule and constitutions were approved. Saint Marguerite Bourgeoys established a school for Indian girls in Montreal. At the age of 69, she walked from Montreal to Quebec in response to the bishop's request to establish a community of her sisters in that city. By the time she died, she was referred to as the “Mother of the Colony.” Marguerite was canonized in 1982. Reflection It's easy to become discouraged when plans that we think that God must endorse are frustrated. Marguerite was called not to be a cloistered nun but to be a foundress and an educator. God had not ignored her after all.Saint of the Day, Copyright Franciscan Media

In this episode the Pugs engage some of the theological roots that gave rise and shape to Western empiricism, especially in the Scottish Tradition of David Hume. In particular, they engage how the pessimistic view of fallen human reason take on a distorted shape when severed from the rich theological setting of Augustine's theology, and then lead to secular reappropriations by secular thinkers like Hume and others. Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

In this episode the Pugs engage some of the theological roots that gave rise and shape to Western empiricism, especially in the Scottish Tradition of David Hume. In particular, they engage how the pessimistic view of fallen human reason take on a distorted shape when severed from the rich theological setting of Augustine's theology, and then lead to secular reappropriations by secular thinkers like Hume and others.Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8Learn more about WPC Battle Ground: https://www.solochristo.org/Connect with WileyCraft Productions: https://wileycraftproductions.com/

In this episode the Pugs engage some of the theological roots that gave rise and shape to Western empiricism, especially in the Scottish Tradition of David Hume. In particular, they engage how the pessimistic view of fallen human reason take on a distorted shape when severed from the rich theological setting of Augustine's theology, and then lead to secular reappropriations by secular thinkers like Hume and others. Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

In this episode the Pugs engage some of the theological roots that gave rise and shape to Western empiricism, especially in the Scottish Tradition of David Hume. In particular, they engage how the pessimistic view of fallen human reason take on a distorted shape when severed from the rich theological setting of Augustine's theology, and then lead to secular reappropriations by secular thinkers like Hume and others. Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

Bishop Daniel Turley, O.S.A., is our guest on this special episode of Deacons Pod. Like Pope Leo XIV, he is a Chicago native, a member of the Midwest Augustinians, and served for decades as a missionary in Peru. In this conversation with the Paulist Deacon Affiliates, Bishop Turley shares memories of Pope Leo and speaks about the pope's gift for listening. He also provides insights into the Augustinian charism and what it might mean for the Church in the coming years. Bishop Turley was bishop of the Diocese of Chulucanas in Peru from 2000 to 2020 (and coadjutor bishop from 1996 to 2000). During his time as bishop, he faced death threats after standing in solidarity with people who were endangered by the actions of mining companies. Bishop Turley returned to Chicago in 2020 and, this year, became rector of the National Shrine of St. Frances Xavier Cabrini in the city's Lincoln Park neighborhood.

“Our longings are much more powerful than our logic, and our desires are stronger than our reason.” (Graham Tomlin on the thought of Blaise Pascal)The Rt. Rev. Dr. Graham Tomlin (St. Mellitus College, the Centre for Cultural Witness) joins Evan Rosa for a sweeping exploration of Blaise Pascal—the 17th-century mathematician, scientist, philosopher, and theologian whose insights into human nature remain strikingly relevant. Tomlin traces Pascal's life of brilliance and illness, his tension between scientific acclaim and radical devotion, and his deep engagement with Descartes, Montaigne, and Augustine. The conversation moves through Pascal's analysis of self-deception, his critique of rationalism and skepticism, the transformative Night of Fire, his compassion for the poor, and the wager's misunderstood meaning. Tomlin presents Pascal as a thinker who speaks directly to our distracted age, revealing a humanity marked by greatness, misery, and a desperate longing only grace can satisfy.Episode Highlights“Our longings are much more powerful than our logic, and our desires are stronger than our reason.”“The greatness and the refuse of the universe—that's what we are. We're the greatest thing and also the worst thing.”“If everybody knew what everybody else said about them, there would not be four friends left in the world.”“Only grace can begin to turn that self-oriented nature around and implant in us a desire for God.”“The reason you cannot believe is not because of your reason; it's because of your passions.”Show NotesGraham Tomlin introduces the Night of Fire and Pascal's meditation on “the greatness of the human soul”Evan Rosa frames Pascal as a figure of mystery, mechanics, faith, and modern technological influence.Tomlin contrasts Pascal with Descartes and Montaigne—rationalism vs. skepticism—locating Pascal between their poles.Pascal's awareness of distraction, competition, and “all men naturally hate each other” surfaces early as a key anthropological insight.Evan notes Nietzsche's striking admiration: “his blood runs through my veins.”Tomlin elaborates on Pascal's lifelong tension between scientific achievement and spiritual devotion.The story of the servant discovering the hidden Night of Fire parchment in Pascal's coat lining is recounted.Tomlin reads the core text: “Joy, joy, joy, tears of joy… Let me never be separated from him.”Pascal's distinction: “God of Abraham, God of Isaac, God of Jacob, not of the philosophers.”Discussion of Jansenism, Augustinian anthropology, and the gravity of human fallenness.Tomlin sets the philosophical context: Pascal as a counter to both rationalist optimism and skeptical relativism.Pascal's core tension—grandeur and misery—is presented as the interpretive key to human nature.Quote emerges: “the greatness and the refuse of the universe—that's what we are.”Tomlin describes Pascal's political skepticism and the idea that politics offers only “rules for a madhouse.”Pascal's diagnosis of self-deception: “If everybody knew what everybody else said about them, there would not be four friends left in the world.”Evan raises questions about social hope; Tomlin answers with Pascal's belief that only grace can break self-love.They explore Pascal's critique of distraction and the famous line: “the sole cause of man's unhappiness is that he does not know how to stay quietly in his room.”Tomlin ties this to contemporary digital distraction—“weapons of mass distraction”.The conversation turns to the wager, reframed not as coercion but exposure: unbelief is driven by passions more than reasons.Closing reflections highlight the apologetic project of the Pensées, Pascal's brilliance, and his ongoing relevance.Helpful Links and ReferencesSpecial thanks to the Center for Christian Witness and Seen and Unseen https://www.seenandunseen.com/Blaise Pascal: The Man Who Made the Modern World, by Graham Tomlin https://www.hachette.co.uk/titles/graham-tomlin/blaise-pascal/9781399807661/Pensées, by Blaise Pascal https://www.gutenberg.org/ebooks/18269Provincial Letters, by Blaise Pascal https://www.gutenberg.org/ebooks/2407Why Being Yourself Is a Bad Idea, by Graham Tomlinhttps://www.amazon.com/Why-Being-Yourself-Bad-Idea/dp/0281087097Montaigne's Essays https://www.gutenberg.org/ebooks/3600Descartes' Meditations on First Philosophy https://www.gutenberg.org/ebooks/23306Augustine's Confessions https://www.gutenberg.org/ebooks/3296About Graham TomlinGraham Tomlin is a British theologian, writer, and church leader. He is the former Bishop of Kensington (2015-2022) in the Church of England and now serves as Director of the Centre for Cultural Witness and President of St Mellitus College in London. He is widely known for connecting theology with cultural life and public imagination. Tomlin is the author of several books, including Looking Through the Cross, The Widening Circle, and Why Being Yourself Is a Bad Idea: And Other Countercultural Notions. His latest book is an intellectual and spiritual biography, Blaise Pascal: The Man Who Made the Modern World.Production NotesThis episode was made possible in part by the generous support of the Tyndale House FoundationThis podcast featured Graham TomlinProduction Assistance by Emily Brookfield and Alexa RollowEdited and Produced by Evan RosaHosted by Evan RosaA production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

In the mid 17th century, a brave Augustinian priest went back to his homeland in Japan to bring the hope and truth of Christ to his people. Blessed Thomas "Kintsuba" Jihyoe is remembered today for his remarkable heroism, persevering to the very end and ultimately giving his life for the truth. In 2019, Pope Francis visited Japan and said, "Let us find powerful inspiration in the story of the early missionaries and Japanese martyrs. May we never forget their heroic sacrifice! May it not remain as a glorious relic of the past, to be kept and honored in a museum, but rather, a living memory, an inspiration for the works of the apostolate and a spur to renewed evangelization in this land" With that in mind, come listen to the incredible story of Blessed Thomas Jihyoe today andlet his story inspire you on your own journey to sainthood!Parental Guidance: True to the story of Blessed Thomas, this episode contains intense themes of persecuted and martyred christians. Please screen at your discretion for little listeners Saints Alive is brought to you by the #1 Catholic Prayer App, Hallow! Sign up today with a 30-day free trial! Please rate, review and share with friends and family! Find resources on the saints, discussion questions and more about our team by visiting our website: https://www.saintsalivepodcast.com/

Friends of the Rosary,Yesterday, in St. Peter's Square, Rome, Pope Leo XIV proclaimed seven new saints, “witnesses who with God's grace, kept the lamp of faith burning.”“They became lamps capable of spreading the light of Christ,” the Holy Father said in his homily.“May their intercession assist us in our trials and their example inspire us in our shared vocation to holiness,” he said.During the canonization Mass, unfolded under a bright Roman sun, the Pope declared the first two Venezuelan saints: St. José Gregorio Hernández Cisneros, known as “the doctor of the poor,” and St. María del Carmen Rendiles Martínez, a religious sister born without her left arm who went on to found the Servants of Jesus in Caracas in 1965.Among the new saints were also two martyrs. St. Peter To Rot, a lay catechist martyred in Papua New Guinea during the Japanese occupation in World War II, became the country's first saint. To Rot defied Japanese authorities who permitted polygamy, defending Christian marriage until his death.St. Ignatius Maloyan, an Armenian Catholic archbishop, was executed during the Armenian genocide after refusing to convert to Islam. “I consider the shedding of my blood for my faith to be the sweetest desire of my heart,” Maloyan said before his death. “If I am tortured for the love of him who died for me, I will be among those who will have joy and bliss, and I will have obtained to see my Lord and my God.”Among the most well-known of the new saints is St. Bartolo Longo, a 19th-century Italian lawyer who was Satanic before returning to the Church with zeal.After his conversion, Bartolo Longo became the Apostle of the Rosary, dedicating his life to promoting the rosary and building the Shrine of Our Lady of the Rosary in Pompeii, now one of Italy's most beloved Marian pilgrimage sites.In his homily, Pope Leo XVI said that “what is most precious in the Lord's eyes” is “faith, namely, the bond of love between God and man.”“Our relationship with God is of the utmost importance because at the beginning of time he created all things out of nothing and, at the end of time, he will save mortal beings from nothingness,” the pope said. “A world without faith, then, would be populated by children living without a Father, that is, by creatures without salvation.”In addition to Venezuela's St. María del Carmen Rendiles Martínez, the Italian foundress St. Vincenza Maria Poloni was also canonized. Poloni founded the Sisters of Mercy of Verona and is remembered for her tireless service to the poor, even risking her life during the cholera epidemic of 1836.Pope Leo also canonized St. Maria Troncatti, an Italian Salesian sister who spent 44 years as a missionary among the Indigenous Shuar people in Ecuador's Amazon rainforest. Known affectionately as “Madrecita,” or “little mother,” she served as a nurse, surgeon, and catechist with missionary zeal.The canonization coincided with World Mission Sunday. Before praying the Angelus, Pope Leo XIV, who was once an Augustinian missionary himself in Peru, urged the faithful to pray for today's missionaries.Today, October 20, we celebrate the feast day of St. Paul of the Cross.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 20, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

"If we accept the principle of non-contradiction as the foundation of logic how do you resolve the apparent contradiction of an uncaused cause?"Stefan Molyneux examines the philosophical principle of non-contradiction and the idea of an uncaused cause through Aristotelian and Augustinian lenses. It questions whether the universe can exist without a starting point, introducing the "unmoved mover" concept. The discussion transitions to scientific theories like the Big Bang, while contrasting humanity's finite view with the eternal nature of matter. He critiques the welfare state from a Christian ethical perspective, emphasizing that true morality stems from voluntary choice. Ultimately, the lecture advocates for a philosophical approach to ethics, suggesting it may better serve societal well-being than traditional religious frameworks.SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

Forget what you think you know about Saint Augustine. Maybe you only know the cities that take his name, or you had a tough experience in your introduction to philosophy class and found him medieval (in the pejorative sense) and scrupulous. But what if Augustine was actually the first to hone in on and clearly express our human desire for authenticity, that restlessness that all of us have felt at one point in our lives? What if, “Augustine might make Christianity believable for you even if you've heard it all, been there, done that, and left the stupid Christian t-shirt at home.” On this "best of" Jesuitical episode, James K.A. Smith talks about his book “On the Road with St. Augustine: A Real World Spirituality for Restless Hearts.” Read Smith's article on the election of Pope Leo XIV: "What to expect from an Augustinian pope": https://www.americamagazine.org/faith/2025/05/12/smith-augustinian-pope-leo-250662 On the Road with Saint Augustine: A Real-World Spirituality for Restless Hearts by James K. A. Smith Image Journal You can follow us on ⁠X⁠ and on ⁠Instagram:⁠ @jesuiticalshow You can find us on Facebook at ⁠⁠⁠⁠facebook.com/groups/jesuitical⁠⁠ Please consider supporting Jesuitical by becoming a digital subscriber to America magazine at⁠⁠ ⁠⁠https://www.americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices

On May 8, 2025, the college of cardinals stunned the world by electing Cardinal Robert Francis Prevost, a native of the South Side of Chicago, as our new pope. What kind of papacy should we expect from this American pope? How should we interpret his papal name, Leo XIV, and his background as the former head of the Augustinian religious order? Are there any early signs of what his priorities will be? And how should we think about him in relation to his predecessors, including Pope Francis? A listener asks about contemporary misunderstandings of Catholic theology. 00:00 | Introduction 01:45 | The Religious Liberty Commission 06:03 | What Rome was like during the conclave 10:27 | Before the conclave 13:06 | Defining “liberal” and “conservative” in ecclesial circles 13:53 | Why Catholic conclaves attract so much interest 16:14 | Addressing Bishop Barron's hat 17:10 | Pope Leo XIV as first American pope 18:50 | Pope Leo XIV as first English-speaking pope 20:07 | Pope Leo XIV as first Augustinian pope 24:00 | Pope Leo XIV's motto 25:07 | A return to the supernatural aspects of the Gospel 26:52 | The significance of Pope Leo XIV's name 30:55 | Pope Leo XIV as a bridge 33:10 | The pressing issues before Pope Leo XIV 34:42 | Listener question: What is the most misunderstood Catholic teaching? 37:04 | Join the Word on Fire Institute Links: Article: “‘Habemus Papam!' Meet the First Pontiff from the United States” Article: “Pope Leo XIV and the New Social Question of AI” Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.

Wednesday, May 7th marks the beginning of the conclave – the Catholic Church's process of electing the next pope. Conclaves have traditionally been portrayed in our culture as shrouded in intrigue and back-room politicking. But, as theology expert Dr. Joseph Capizzi shows us, the 2000-year-old tradition is not that mysterious. He walks us through how cardinals elect a new pope, the political considerations they use to evaluate candidates, and how the Pope's power in the world has changed over millennia. He evaluates the legacy and controversy surrounding Pope Francis. He explains why the Catholic Church is growing in Africa, Asia, and among young American men. They end with a discussion of how Christian moral theology evolved to address, and ultimately reject, the practice of slavery.   Dr. Joseph Capizzi is the Dean of Theology and Religious Studies at The Catholic University of America. He teaches in the areas of social and political theology, with a special interest in peace and war, citizenship, political authority, and Augustinian theology.