Podcasts about cherubim

Most of what Christians picture when they hear "angel" came from medieval art and Vacation Bible School, not from the biblical text. Dr. Joel Muddamalle worked alongside Michael Heiser at Logos Bible Software and became a friend and protégé. In this conversation he walks through what Heiser argued about the unseen realm, where he thinks Heiser pushed the church in the right direction, and where he'd refine him. READ: The Unseen Battle, by Joel Muddamalle: (https://amzn.to/4xyQnM9) CHECK OUT: Logos Bible 60 Day Free Trial (https://logos.com/mcdowell) CHECK OUT: Consider Supporting the Ministry! (https://seanmcdowell.org/give) *Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf) *USE Discount Code [smdcertdisc] for 25% off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM) *See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK) FOLLOW ME ON SOCIAL MEDIA: Twitter: https://x.com/Sean_McDowell TikTok: https://www.tiktok.com/@sean_mcdowell?lang=en Instagram: https://www.instagram.com/seanmcdowell/ Website: https://seanmcdowell.org 0:00 — Intro 2:35 — Working with Michael Heiser 4:34 — The traditional picture, and where it came from 9:54 — Cherubim, seraphim, archangels, sons of God 14:06 — "Angel" as a job description 15:05 — The divine council and the hasatan 19:07 — Where Heiser was right, and where Joel would refine him 29:50 — The traditional picture of demons 31:55 — Deuteronomy 32 and the gods of the nations 39:38 — Genesis 6 and the Nephilim 45:22 — Why "unclean spirits" meant something specific 48:26 — The three rebellions 52:42 — Azazel and the scapegoat 1:00:06 — Jesus in the wilderness 1:04:51 — Where Satan fits 1:13:24 — The angel of the Lord as pre-incarnate Christ 1:16:14 — What this changes for the church Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Season 3, Episode 3In this episode, Michael and Zach begin a three-part “Cosmic Vocabulary” mini-series by building a clearer biblical glossary for the unseen realm. They start with the word “angel,” explaining that the Hebrew mal'ak and Greek angelos describe a messenger role rather than a distinct species of spiritual being. From there, they explore cherubim and seraphim, showing how Scripture presents them as distinct throne-room beings associated with guarding God's presence, worship, and purification—not as the winged human figures of popular art. The discussion also compares Ezekiel's living creatures with those in Revelation, examines what Scripture actually says about archangels, and distinguishes canonical teaching from later traditions found in Tobit, 2 Esdras, and 1 Enoch. The episode concludes with the unique figure of the Angel of the LORD, who is both distinguished from God and identified with Him, and considers why many Christians have understood these appearances as pre-incarnate manifestations of Christ. The goal throughout is simple: use the Bible's own categories carefully before importing assumptions from art, tradition, or popular angel lore.Find our videocast here: https://youtu.be/cC9p7Y5Uns8Merch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

There are passages in St. Isaac that can sound almost impossible to modern ears. His words on vigil are among them. “Do not imagine,” he tells us, “that among all the works of monastics there is any practice greater than night vigil.” We hear such words and immediately think of sleep deprivation, bodily exhaustion, long hours of psalmody, standing in darkness while the rest of the world sleeps. We wonder whether such a practice belongs to another age, another kind of human being, perhaps even another understanding of the spiritual life. But this is precisely where we can misunderstand Isaac. Vigil becomes incomprehensible when it is separated from desire. If we begin with asceticism, vigil appears severe. If we begin with love, it begins to make sense. The lover understands the night. There are moments when we do not want an evening to end because we are with someone we love. There are conversations in which we cease looking at the clock. A mother remains awake beside a sick child without calculating the sacrifice. Someone awaiting the return of the beloved listens for every sound in the night. Love changes our experience of time. And so it is with the saints. They did not remain awake because they despised sleep. They remained awake because they had discovered Someone for whom it was worth losing sleep. This is the secret of vigil. “That I May Be With You” The Fathers understood the spiritual life far less as the fulfillment of religious obligations than as the awakening of desire. Beneath fasting, silence, solitude, tears, prostrations, psalmody, and vigil lies a single movement of the heart: I want God. Not merely His gifts. Not consolation. Not religious experiences. Not even virtue considered as a possession. God Himself. This is why St. Isaac describes the mind of the one who keeps vigil as becoming light and buoyant, taking flight “as it were on wings.” The ascetic is not merely staying awake. Something within him is being released. During the day the mind is scattered among a thousand things. We speak. We answer. We plan. We remember. We anticipate. We defend ourselves. We attend to necessities. Even when these things are good, the heart becomes divided among them. Then comes the night. The voices diminish. The demands cease. The world grows quiet. And the soul discovers again the One whom it has been seeking beneath everything else. This is why vigil was so precious to the Desert Fathers and remains so in the teaching of the great modern elders. It creates a space in which the heart can become undivided. The night says: There is nowhere else I need to go. There is nothing I need to accomplish. There is no one before whom I need to justify myself. There is only God. And I am here. The Recovery of Wonder Yet there is something even deeper in Isaac's teaching. Vigil is not merely about attention. It is about wonder. Isaac tells us that the one who perseveres in vigil begins to “gaze upon” heavenly realities. His language is deliberately extravagant: the soul comes to possess “the eyes of Cherubim.” What does this mean? It means that purification changes how we see. The tragedy of fallen existence is not simply that we commit sins. It is that we gradually cease to be astonished by God. We become accustomed to everything. Accustomed to the Gospel. Accustomed to the Eucharist. Accustomed to the name of Jesus. Accustomed to the Cross. Accustomed even to the astonishing claim that the Creator of heaven and earth desires communion with us. And when wonder disappears, desire soon weakens with it. The Fathers knew that the heart must be awakened again. This is one reason vigil has such power. In the silence of the night, familiar words can suddenly become new. “Lord Jesus Christ, Son of God…” We may have spoken those words ten thousand times. Yet in the stillness something can happen. Jesus. The Name becomes luminous. God is here. God sees me. God desires me. God has called me into existence that I might share His life. And suddenly prayer is no longer something we are performing. It is encounter. Wonder gives birth to desire, and desire gives birth to greater attention. Then the soul begins to understand why the saints stayed awake. The Vigil of the Lover This is why we must be careful not to turn Isaac's teaching into another spiritual program. Stay awake longer. Say more psalms. Sleep less. Accumulate hours. Isaac himself warns against precisely this distortion. A person may endure “prolonged psalmody,” weariness of the tongue, and “night-long standing,” and yet receive little fruit because the mind is elsewhere. The body is standing before God while the heart is wandering through the world. Isaac asks, with characteristic directness: Why sow so much seed if we continually prevent it from bearing fruit? Vigil without attention becomes habit. Vigil without desire becomes endurance. Vigil without love becomes religious achievement. And religious achievement can quietly feed the very ego that asceticism is meant to dismantle. The true vigil begins somewhere deeper. Stay with Me. This is the invitation hidden within the night. Christ in Gethsemane asked His disciples, “Could you not watch with me one hour?” Perhaps every vigil is, in some mysterious way, our answer to that question. Yes, Lord. I will stay. Not because I am strong. Not because I am an ascetic. Not because I want to imagine myself among the saints. I stay because You are here. Why Vigil Requires the Day This also explains something that Isaac emphasizes strongly and that can easily be overlooked. The vigil cannot be separated from the way we live during the day. If we spend the day deliberately filling the mind with noise, agitation, curiosity, argument, distraction, and endless encounters, we should not be surprised if those same things accompany us into prayer at night. Isaac therefore insists that the monk who desires the fruit of vigil must guard himself from unnecessary disturbance during the day. This is not contempt for the world. It is custody of the heart. The Fathers understood something about human consciousness that our age desperately needs to rediscover: what we give ourselves to leaves traces within us. Everything enters the heart. Images. Conversations. Arguments. News. Resentments. Fantasies. Fears. The opinions of others. The desire to be seen. The need to respond. The mind carries these things into silence. Thus vigil actually begins long before nightfall. It begins with how we guard the heart throughout the day. The School of Freedom This is one reason the disappearance of vigil from much contemporary Christian life is significant. We have not merely lost an ascetical practice. We have lost one of the great schools of desire, attention, and freedom. The modern world teaches us to flee silence. It places a device in our hand capable of filling every empty moment. It trains the eyes to seek novelty and the mind to expect constant stimulation. The Fathers move in precisely the opposite direction. Be still. Remain. Watch. Wait. Listen. Do not flee the emptiness. Because eventually you may discover that it was never empty. Someone was waiting for you there. The purpose of vigil is not to prove that we can conquer the body. It is to become free enough to recognize the presence of the Beloved. “I Sleep, but My Heart Is Awake” The goal, then, is ultimately something greater than remaining physically awake. The goal is wakefulness of heart. “I sleep, but my heart is awake,” says the Bride in the Song of Songs. There is the mystery. The deepest vigil eventually becomes a state of the soul. A person begins to live before God. The Jesus Prayer continues beneath thought. The remembrance of God becomes increasingly continuous. The heart waits for Him. Looks toward Him. Listens for Him. Desires Him. This is the angelic quality Isaac sees in vigil. The angels do not merely “stay awake.” They exist in ceaseless attention to God. Their life is beholding. And Isaac dares to say that through vigil the human person begins to participate in this same movement. The eyes of the heart open. Wonder returns. Desire intensifies. Prayer deepens. The mind grows light. And gradually the soul discovers that the ascetical life is not fundamentally a life of deprivation. It is a life of fascination. The Night Is Not Empty Perhaps this is what we most need to recover from Isaac. We will never understand the asceticism of the Fathers if we begin with what they gave up. We must begin with what they saw. They saw a Beauty before which the beauties of the world grew pale. They tasted a sweetness that made lesser consolations seem small. They discovered a Love so immense that solitude became communion, silence became fullness, fasting became hunger for God, and vigil became the refusal to leave the presence of the Beloved. This is why the teaching on vigil belongs so naturally beside the language of desire and wonder. The ascetic does not remain awake merely because a rule commands it. He has glimpsed something. And because he has glimpsed it, he wants to see more. Wonder awakens desire. Desire gathers the scattered heart. The gathered heart becomes attentive. Attention becomes prayer. And prayer becomes communion. Then something remarkable happens. What once appeared burdensome becomes precious. The night that once seemed long becomes too short. Silence that once frightened us becomes the place we long to enter. And the prayer that once seemed an obligation becomes something from which we are reluctant to depart. The saints kept vigil because they discovered that the night was not empty. The Beloved was there. And once the heart knows this, the deepest question is no longer: Why would anyone remain awake to pray? It becomes: How could love not want to remain? --- Text of chat during the group: 00:18:08 Bob Čihák, AZ: P 222, Homily 20 00:23:28 David Swiderski: The last time we discussed this and sleeping 8 hours straight and for most of time people at least in Europe slept "2" times I went back to my Grandfather's diary and it appears the wood stoves in Northern Wisconsin only lasted 4hrs and you would need to get up and feed the fire so they naturally did vigils and took advantage of the break in sleep. In Spain and Latina America they have a nap in some areas due to the heat (2 hour lunch) and are up till 1 or 2 am. It seems modern western society is a new adaptation of what was a practice for hundreds of years. 00:25:10 Ryan Ngeve: Father what is one to do if these practices and deprivations make us more agitated/irritated and downcast, especially towards  others, as they tend to do? 00:39:01 Gwen's iPhone: my cat does! 00:39:24 James Hickman: Is it safe to call vigils a means to the end, which is nearness to the Lord, such that a super practical means to find closeness with the Lord is this watching for him when there are fewer distractions (not that we are safe from distractions in the night, but that the many combating us in the day are perhaps different in kind or number than those distractions of the night)? 00:42:15 Rod Castillo: I pray my daily rosary at 2 am.  It's the only time the house is quiet enough to allow me to devote myself completely to it. 00:43:46 James Hickman: Reacted to "I pray my daily rosary at 2 am.  It's the only time the house is quiet enough to allow me to devote myself completely to it." with

What exactly was Satan before the fall?In this episode of Free The Rabbits, Joel dives into the strange world of angelology to investigate whether Satan may have been something far more complex than simply a fallen Cherub or Seraph.We explore the ancient divine hierarchies, the bizarre forms of Cherubim and Seraphim, and Ezekiel's mysterious description of an “anointed guardian cherub.” Then we follow the serpent trail from the Nachash of Genesis, to the shining Helel ben Shachar, and finally Revelation's identification of Satan as “that ancient serpent.”But if angels are spiritual beings capable of assuming physical forms, could Satan do the same? And could the different descriptions of him point toward a strange hybrid heavenly being capable of changing its appearance?From Genesis 6 and the Watchers to 2 Enoch's Satanail and even the mysterious parallels found in the Popol Vuh, we're going deep down the rabbit hole to ask one question:What kind of angel was Satan really?Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleEmail: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – GreyYouTube | Spotify | Apple MusicTopics Discussed:Satan, Lucifer, Satanail, Helel, Helel Ben Shachar, Nachash, Ophis, Seraphim, Cherubim, Archangels, Angelology, Divine Hierarchy, Angelic Orders, Fallen Angels, Shapeshifting, Guardian Cherub, Fiery Serpents, Ancient Serpent, The Dragon, Genesis 3, Genesis 6, Ezekiel 28, Isaiah 14, Revelation 12, Revelation 20, Luke 10:18, 2 Enoch, Book of Enoch, Watchers, Nephilim, Sons of God, Mount Hermon, Azazel, Thomas Aquinas, Pseudo-Dionysius, Raphael, Book of Tobit, Asmodeus, Angelic Bodies, Spirit Beings, Divine Council, Morning Star, Popol Vuh, Vucub-Caquix, K'iche' Maya, Venus, Heavenly Rebellion, Satan's Fall, Angelic Shapeshifting, Heavenly Beings, Serpent Imagery, Biblical Cosmology

You Are The Cherubim And The Flaming Instrument Of Eternal Truth

What is prayer? How do you pray? What kinds of prayers are there? Today Logan and Brendan unpack it! Join us for our AUTUMN and WINTER events! Open House Ministries Women's Radiant Conference in the Gateway Hotel in Dundalk, Ireland on 19th September 2026! https://www.eventbrite.co.uk/e/radiant-ireland-womens-conference-2026-tickets-1996456852188 Open House Ministries Women's Radiant Conference in the Greenhithe Community Centre, Dartford, England on 2nd and 3rd October 2026! Open House Ministries Revival in the Gateway Hotel in Dundalk, Ireland on 7th November 2026! ━━━━━━━━━━━━━━━━━━━━━━

被称为"狂人迈克"的美国Techno艺术家Mad Mike，本名Michael Anthony Banks生于1961年。堪称UR 三人中最具争议性、作风最凌厉也最全情投入的公认领袖。我们无意削弱Mills和Hood的功劳，但Banks才是Underground Resistance的核心人物。身为新派底特律Techno的中坚力量，“疯子”Mike Banks 是这座汽车之城中不可磨灭的力量，自始至终领导着UR的组织。在他刚 起步时，Mike从事过各种工作，包括建筑与机械相关的工作，也曾做过驱逐租客的工作。由于他直言不讳的态度，他的作品常常包含政治元素与直接的信息。Banks也因其严格的道德标准而闻名，他拒绝在公众场合被拍照，经常遮住脸部或模糊自己出现在照片中的样子。UR的核心原则是强调音乐本身而非艺术家，因此Mike在曾经很长的一段时间里都不向媒体公开自己的面容。“与音乐相比，我微不足道。我的脸会怎么可能比音乐更重要呢？” —— Mike Banks他的音乐创作深受Marshal Jefferson、Derrick May、Gary Numan、Juan Atkins和Kraftwerk的影响，同时他也始终推崇Stanley Clarke、Chick Corea与Joe Zawinul的音乐成就。在涉足电子乐之前，Banks曾是专业录音室乐手，并在一支名为Cherubim的乐队中演奏。该乐队曾长期随Parliament Funkadelic巡演，使Banks多次获得同台即兴演出的机会。他还与George Clinton、Michael Payne、Amp Fiddler等音乐人频繁合作，其中多以吉他手身份参与。"那时我开始参与一些重要唱片录制，这感觉很棒。我在食堂日常闲聊时结识了音乐导师George Clinton，他亲自指导我如何在混音中通过空间定位来区分低音鼓和底鼓..."Banks回忆道。Mike还曾是Members Of The House项目的成员，八十年代中期与该团队共同创作了一系列12英寸黑胶唱片。尽管与底特律众多传奇音乐人的合作令人振奋，但到八十年代末期，他渴望寻找更具突破性、更复杂的艺术环境来实现自我蜕变。在目睹音乐产业屡见不鲜的商业化弊端后，Banks与Mills毅然决定另辟蹊径，开创更纯粹的艺术创作之路。“我们当时的一个乐队和他们（Motown）签了约，天哪，那真是一场噩梦。我们那时是非常优秀的录音室乐手，在United Sounds录音室工作。而他们想让我们组一个叫‘For Girls Only'的乐队。那是流行商业音乐，我们一点也不喜欢。那时候Prince正火，他们要我们穿像Prince那样的衣服，打扮成Prince的样子，但我们完全不想那样。我们只是录音室乐手，不喜欢那一套。后来我们飞到纽约看了合同，发现根本不行。说实话，我们看到了太多音乐产业的黑暗面，以及它有多虚假。我们参与过无数唱片的录制，我都说不清有多少，但我从来没有在封面上得到署名，因为他们总是把那些‘好看的人'放在封面上。大多数主流音乐圈的事情，都是谎言。”——Mike Banks"我亲眼见过最肮脏的勾当。他们找来三位教堂唱诗班的黑人女歌手来录主唱的试唱版本，说：‘嘿，你能录个示范主唱吗？'然后那个女人就唱了主唱部分，拿个五十美元之类的。转头找个每天做500个仰卧起坐的辣妹进棚，让她模仿之前录好的唱段。要是唱不准，就直接用采样器修音高。结果真正的歌手只拿到50块，而封面女郎却成了专辑主角。我从这些行业人渣身上认识到整个系统都是欺诈——那女孩根本没唱歌，真正开口的人却被埋没。这种认知让我清醒，更让人失望。当时Jeff也对广播里的虚假内容感到幻灭，我们两个就像做着明星梦的孩子，也曾幻想周游世界巡演，但目睹这一切后，我终于认清这彻头彻尾的骗局。"正是此时，他结识了Mills，两人开始合作创作《Share This House》，这首作品后来被收录于使底特律techno名扬海外的传奇合辑《Techno! (The New Dance Sound of Detroit)》中。随着那个成功十年的落幕，这对搭档开创了属于自己的运动——传奇的Underground Resistance。"我和Jeff创建Underground Resistance的初衷，是为了描绘一幅不同的图景——一幅关于梦想、希望与未来主义的画卷。"——Mike BanksBanks与他的伙伴Jeff Mills和Robert Hood共同奠定了UR早期作品的基调。当一切准备就绪后，他们展开了欧洲巡演：最初在伦敦的演出正值当地媒体影响力鼎盛时期，这种氛围让他们并不自在；而柏林则被证明是传播"UR病毒"的理想沃土。" UR来到柏林后的经历，后来成为了柏林这座城市自我构建的框架——这种范式可供任何追求独立创作的人们借鉴，让他们用来建立自己的音乐场景。"——Cornelius Harris在共同创作三年后，三人组中的另外两位成员离开了厂牌，将完整控制权移交给了Mad Mike。同年（1992年），Banks还与Christa Robinson在底特律共同创立了Submerge Distribution唱片发行公司。"请相信，我通过现场演出和唱片销售获得的每一分钱，都花在了维持这栋大楼运营的账单中。"——Mike Banks Banks 为 90 年代底特律 Techno 的复兴作出了重要贡献，他以一种自早期 Hip-Hop 之后少见的方式，重新凝聚了美国城市舞曲音乐。他的音乐风格逐渐吸收了 Acid 与 Industrial 的元素，节奏更强劲、更富推动力。随着时间的推移，他的音乐变得更加切分、且多层次，其中一些作品让人联想到 Cybotron 早期的 Electro 的曲子。虽然多张标志性发行都与他有关，如 《Death Star》、《Happy Trax》、《Windchime》、《The Final Frontier》、《The Illuminator》 以及 《Attack Of The Sonic Samurai》，但在 UR 的最初三位创始人中，Banks 是作曲数量最少的一位。原因在于，他必须更多地专注于组织的整体方向与对社区的支持。从那时起直到今天，他最重要的目标始终是启发与扶持年轻人，而非追求成为世界知名的 DJ。他一直相信那句看似陈旧却永远正确的信念：“未来属于年轻一代。”Banks 也将一生奉献于反抗商业化音乐，并致力于将高科技音乐与高科技梦想带入低科技的地区。“我的使命是延续 Mojo 的工作。Mojo 拯救了底特律。”——Mike Banks20世纪90年代，Underground Resistance扶持了许多崭露头角的底特律音乐人，为本土音乐人开辟了机遇，其中就包括Drexciya、DJ Rolando和Kenny Larkin。"我很自豪能将Drexciya介绍给世界"——Mike Banks鲜为人知的是，Banks还在底特律开始执教一支高中棒球队。他在那里遇到了许多有前途的年轻人，并竭尽全力让他们远离街头帮派的纷扰。这也为他从年轻一代中发掘人才提供了绝佳机会，向他们展示'UR之光'，其目的是让年轻人看到，借助音乐的力量，他们能走多远。"我向很多年轻人介绍这些东西，但大多时候，我会'失去'他们——他们去了欧洲、日本，去当了DJ，被预订演出的经纪人挖走。但这是值得的，因为他们由此开启了音乐生涯。"——Mike Banks到90年代末，UR和Banks经历了许多风雨。正如我之前提到的，底特律techno界对商业音乐产业的不屑一顾事实上是有道理的。最明显的例子之一就是，某个全球性的大唱片公司竟认为他们有权欺压、剥削独立厂牌（UR）来牟利。千禧年之交，UR与Sony Music爆发冲突，techno界一段最精彩的幕后故事就此上演：UR-049 EP《The Knights Of The Jaguar》由Underground Resistance于1999年3月发行，制作人是底特律本土音乐人The Aztec Mystic（即DJ Rolando）。这张专辑一经推出便迅速成为全球热门单曲，其连绵层叠的合成器音效和攀爬高峰式的弦乐，赋予了这首曲子令人起鸡皮疙瘩的感染力。Sony立刻嗅到了它的商业潜力，想要发行这首《Jaguar》，并提出签约买下版权。但Banks拒绝了，不允许他们获取授权。作为回应，Sony决定不经许可擅自发行，推出了一首由Don Jaguar制作的"混音翻版"——这简直是按照每个音符在抄袭，引发了全球地下techno社区的强烈愤慨。此时，UR呼吁乐迷"用电话、邮件和传真淹没Sony办公室"，被召回UR厂牌的核心成员重返战场，并迅速推出了《Revenge Of The Jaguar》— 其中收录了Jeff Mills、Mad Mike和Octave One的混音版本，甚至"The Innovator"Derrick May也以Mayday为化名，献上了他自己版本的《Jaguar》。在巨大的抗议声浪和严重后果面前，Sony不得不召回该曲。就这样，UR将Sony Music踢出局，赢得了胜利。而在2000年，在首届底特律电子音乐节上，《Jaguar》的旋律响彻全场。除了创作新音乐和扶持新兴艺术家，Banks更将Underground Resistance作为人道主义平台，通过音乐揭示社会问题。在发行UR-088 《Dangerous》时，他旨在唤起公众对密歇根州弗林特水危机等严峻问题的关注。"所有人都想为此做些什么，而我认为应该让国际社会更关注此事。最令人心痛的是，解决方案就印在唱片标签上——那个网站记载着一位为第三世界国家发明净水装置的发明家。当他带着设备前往联合国时，竟被告知'清洁水资源不在业务范围内'。这位试图消除全球三分之二水传播疾病的好人，最终败给了官僚体制，"Banks在2016年接受《Sparse Magazine》采访时说道。除了2024年与Mark Flash在伦敦、蒂尔堡和巴黎的现场演出外，Mike Banks最近一次在国际上亮相，是在传奇电子乐器制造公司Roland制作的迷你纪录片《Somewhere in Detroit》中。该片除了采访了Underground Resistance和Submerge的联合创始人"Mad" Mike Banks、还包括他的妹妹Bridgette Banks（她最初创办了流动唱片店"Somewhere in Detroit"）、Wajeed、DJ Crystal Mioner、Kamau Baaqi、Saylem Celeste以及其他音乐制作人。他的角色对全球地下场景产生了重大影响，自此，这个场景已截然不同。Banks是底特律历史上一个标志性人物，是众多音乐家的庇护者，也是反叛精神的传奇象征。毫无疑问，没有"Mad" Mike Banks的辛勤奉献，底特律techno和地下电子音乐绝不会是今天的样子。在我看来，Mike Banks是一位真正的人道主义"地下帮派领袖"——当然，这是最高尚的含义。"这很辛苦，但我很感激。知道现在还有人穿着那些疯狂的UR T恤，这感觉很好。"——Mike Banks

Jeremy goes solo and answers questions about Ezekiel. Is it impossible to see God or not?! What's going on with the Cherubim? Why is a chariot shooting fireballs? These things and more!

Calvary Live is an outreach ministry of GraceFM at Calvary Church in Aurora, ColoradoPastor Ed Taylor is the Senior Pastor of Calvary Church –you can find more about him at edtaylor.orgBooks by Pastor Ed along with other curated discipleshipresources from his home church bookstore are available at calvaryco.storeIf you like what you hear on Calvary Live – don't forget tofollow us, and share it with your friends and family!

The Bible is the most fascinating, stunning, excellent, insightful, challenging, and controversial book on Earth. It contains stories, commands, poems, songs, dreams, visons, prophecies, letters, and more; and is so rich in detail... yet this denseness causes a lot of people to fear it's inaccessible or futile to even try understanding it. Why study the Bible? What are its benefits? And how do we go about it? Join Brendan's live recording of his discipleship course to find out more! ━━━━━━━━━━━━━━━━━━━━━━

The Message of Tu B'Av: Discovering Hashem's Love Welcome to Daily Bitachon . I apologize for not sharing this class prior to Tu B'Av , but its message remains timeless regardless. Our Rabbis teach us that the month of Av is not merely called Av —it is known as Menachem Av . Some communities announce, "Rosh Chodesh Menachem Av" , Sephardim similarly refer to the month of Elul as Elul Rachamim (the month of mercy). Two Halves of One Month The Chatam Sofer offers a profound insight regarding the month of Av. He explains that Menachem Av does not describe the entire month as a single unit, but rather highlights its two distinct halves: The First Half ( Av ): Associated with hardship and judgment. The Second Half ( Menachem ): Beginning on the 15th of Av ( Tu B'Av ), a new period of comfort ( nechama ) begins. Our Sages note that the word AV ( ) can stand for A rur (cursed) and B aruch (blessed): While we typically say on Rosh Hashanah, "May the year and its curses end; may the new year and its blessings begin," in a spiritual sense, this transition actually initiates on Tu B'Av. Just as the sap takes 45 days to rise up the tree—starting on Tu B'Shevat and bursting into new buds by Rosh Chodesh Nisan —so too does the spiritual energy for the High Holidays begin rising on Tu B'Av. The Miracle in the Desert Why is Tu B'Av celebrated as a holiday? Historically, it was the day the generation of the desert stopped dying. For 39 years following the decree of the Spies ( Meraglim ), every Tisha B'Av, those reaching the age of 60 would dig their own graves, lie in them, and approximately of the population would pass away. However, in the final year: On the 9th of Av , the people entered their graves as usual. The next morning, everyone woke up alive . Suspecting they had miscalculated the Hebrew calendar, they returned to their graves each night. On the 15th of Av , seeing the full moon, they realized the calendar was correct and the decree had officially ended. How Did the Sentence End Early? According to Tosafot (and as noted by Rav Wolbe), the people had assumed the 40-year decree began after the sin of the Spies. However, Hashem, in His immense mercy, counted "time served": He included the year they had already spent in the desert prior to the Spies. He linked the sin of the Golden Calf ( Chet HaEigel ) with the sin of the Spies—connecting the beginning and end of the Three Weeks. And based on the Golden calf , that happened a year before the spies the jail sentence began a year earlier The people entered their graves expecting the final wave of death, unaware that Hashem had mercifully shortened their sentence. When they arose alive on Tu B'Av, they realized: Hashem is not out to get us; Hashem is protecting and loving us. Although the miracle occurred on the 9th of Av, it was only on the 15th of Av—when they recognized Hashem's mercy—that it became a true holiday. Misinterpreting Hashem's Love Through History A recurring theme in Jewish history is the tendency to misinterpret Hashem's actions as hostility rather than love: Event Human Misinterpretation The Inner Reality Adam & Chava Believed the serpent's claim that Hashem withheld the fruit out of jealousy. Hashem instructed them for their ultimate benefit and protection. The Spies Believed Hashem brought them to the desert out of hatred ( "Because of Hashem's hatred for us..." ). Hashem brought them out of Egypt to give them the Holy Land. Destruction of the Temple When the enemies saw the Cherubim (angels) embracing during the destruction, the Jews feared Hashem was exposing them to mockery. According to the Parshat Derachim and the Chida ( Nachal Kedumim ), the embrace was Hashem's final parting hug before a long exile. The key to ending the "curses" of the year is changing our perspective: realizing that what seemed like harsh judgment was actually an expression of Hashem's divine care. The Power of the 15th Rebbe Yerucham Levovitz explains that when we bless the new moon, we do not focus on astronomical mechanics; we focus on what the moon symbolizes—the Jewish nation waxing and waning. Major Jewish holidays occur on the 15th of the month ( Pesach, Sukkot, Tu BiShvat, Tu B'Av ) because the full moon represents the moment when the month's spiritual influence ( Mazal ) reaches its peak maturity and strength. Moving Forward to the High Holidays Starting from Tu B'Av, it is time to prepare our hearts for the High Holidays. Key Takeaway: Realize that Hashem is a loving Father who seeks our best interest. By fixing the ancient misconception that Hashem's intentions are negative, we correct our spiritual course—moving from Rosh Hashanah to Sukkot ( Zman Simchatenu ), and ultimately to Shemini Atzeret , where we stand in joyful closeness with God.

Season 23: Angelology | #6 – Worthy of All PraiseNEW! Watch us ONLINE! Click here!SHOW NOTES:In this season on Angelology, we are pulling back the curtain, as much as Scripture allows, on the unseen world God created alongside our own. We serve a God of order and design. From the very first page of Scripture, Genesis 1 shows us a Creator who doesn't work in chaos — He speaks light from darkness, separates the waters, sets the sun and moon on their courses, and calls it good. Every act of creation reflects His purpose, His harmony, His plan. And that same order extends beyond what we can see with our eyes.Last time, we met Michael — the archangel named in Jude 9 and Revelation 12:7, a warrior who contends for God's people. We also looked at the Chief Princes described in Daniel 10 and got our first glimpse of just how structured and purposeful the angelic realm really is. Nothing about it is random. Nothing about it is an afterthought.So that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.Ephesians 3:10 According to tradition, there are nine “choirs of Angels” grouped into three "hierarchies," with each group having an overall mission. This type of angelic organization is argued for by St. Thomas Aquinas in his Summa Theologiae.The top hierarchy includes Seraphim, Cherubim, and Thrones. This first hierarchy of angels is closest to God and remains in His presence, focused on pure love and justice.In the year that King Uzziah died, I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!”Isaiah 6:1-3HEAD TO HEART: If seraphim — created to dwell in God's presence — respond to His holiness by covering their faces and humbling themselves, what does that teach us about how we approach Him? Do we come casually, or in awe? Do we remember that the God we walk with daily is the same God whose glory is too bright even for angels to behold? And yet — this same God invites us near, not to hide from Him in fear, but to walk with Him, to know Him, and to be transformed over time in His presence.SONG: Worthy of Every Song We Could Ever Sing - https://www.youtube.com/watch?v=xh86R7_w1_8&list=RDxh86R7_w1_8&start_radio=1

Bible Study, Commentary and Exposition on Revelation 4, Genesis 3:22-24, Isaiah 6, and Ezekiel 1 regarding the Living Creatures, Seraphim and Cherubim.

If A Wrinkle in Time encouraged us to expand our minds to the size of the universe, A Wind in the Door asks us to make them very, very small… and then expand them just a bit further than we did the first time around. Join us as we discuss identity, growing up, and the ever-important theme of faith (and what faith can mean, beyond the obvious), in the second book of the Time Quartet! Some Sources You Might Find Interesting: Symbiogenesis, Selfhood, and Science Fiction by Laurel Bollinger Spiritual practices children understand: an analysis of Madeleine L'Engle's fantasy, A Wind in the Door by Trudelle H. Thomas Seraphim, Cherubim, and Virtual Unicorns: Order and Being in Madeline L’Engle’s Time Quartet by Wayne G. Hammond The Time Quartet as Madeleine L'Engle's Theology by Marek Oziewicz Website | Facebook | Bluesky | Instagram | Threads | Patreon | Merch | Episode Transcripts The post Episode 213 – A Wind in the Door appeared first on FAKE GEEK GIRLS.

The Angelic kingdom pervades every part of planetary consciousness. Angels work with all the kingdoms of nature and humanity to the extent that each of us are accompanied by an Angel throughout the course of our lives.  This talk presents a picture of the Angelic kingdom and the divine hierarchy that includes the Elohim, Archangels, Archei, divas, angels, Cherubim, Seraphim and Divine Man. It discusses the role of archangels as well as reminding us of our own role as divine beings within a multi-dimensional hierarchy. The Wessex Research Group archive contains those lectures that have been digitised and are freely downloadable as a personal educational resource.   https://www.wessexresearchgroup.org

Join David Lee Corbo (The Raven) and Top Lobsta on Nephilim Death Squad for an explosive conversation with Anthony Graffeo (@anthony_graffio777 / @Graffinati19).From his 9/11 awakening in New Jersey, deep dive into QAnon, Trump, Israel, and the "Jew World Order," to his raw testimony of 14 years of opioid addiction, astral projection, ketamine-fueled new age practices, generational curses, and a life-changing supernatural encounter with a biblically accurate Cherubim that led him straight to the Bible and baptism — this episode is packed with red pills, spiritual warfare, and unfiltered truth.Anthony breaks down Operation Trust, Project Blue Beam, the watchers, Nephilim bloodlines, Kabbalah, Freemasonry, Aleister Crowley, the Orsini black nobility, and why Christ is the only way out of the occult matrix.They discuss fake end-times prophecy, the golden calf, replacement theology, and why Christians must reject Christian Zionism and stand bold against deception.If you've ever questioned the system, fallen for Q, wrestled with the Bible, or had demonic/spiritual encounters — this is your episode. Topics: 9/11 truth, QAnon psyop, Trump Gaza AI video, biblical angels, deliverance, end times theater, UFO disclosure, serpent seed, generational iniquitySupport the show & get early access + merch discounts: patreon.com/NephilimDeathSquadMerch & Brohemian Grove tickets: TopLobsta.comFollow Anthony Graffeo:Instagram: @anthony_graffio777X: @Graffinati19Ungovernable Project (beef tallow & skincare): link in his bioDrop a like if this hit hard, comment your biggest takeaway, and share with someone who needs the truth.Subscribe and turn on notifications — new episodes drop weekly.0:00 – Welcome to Nephilim Death Squad + Intro  1:45 – Patreon, Merch & Brohemian Grove Tickets  3:30 – Introducing Anthony Graffeo (@anthony_graffio777 / @Graffinati19)  5:20 – Anthony's Background & 9/11 Awakening in New Jersey  10:15 – Music Influence: Immortal Technique, Vinnie Paz & Early Red-Pilling  16:40 – Falling Deep Into QAnon (9 years as a decoder)  23:10 – Getting Off the Q Train + Trump Gaza AI Video & Golden Calf Moment  30:25 – Trump Assassination Attempt Skepticism & Photo-Op Analysis  37:50 – Operation Trust Psyops: Anonymous, Galactic Federation, Tupac  46:30 – Christ vs Paganism, Kabbalah, Gnosticism & Judaism  55:10 – Replacement Theology, Christian Zionism & “Jew World Order”  1:03:45 – Faking End-Times Prophecy, Third Temple & Project Blue Beam  1:12:20 – UFO Disclosure, Watchers, Nephilim & Serpent Seed  1:20:40 – Anthony's Cherubim Encounter + Supernatural Bible Confirmation (Ezekiel)  1:29:15 – Astral Projection, Sleep Paralysis, Night Terrors & Generational Iniquity  1:38:50 – Occult Trap: Crowley “Book of Lies”, Baphomet/Ganesh Masks & Deliverance Prayer  1:47:10 – Orsini Black Nobility Bloodline + Final Thoughts  1:50:50 – Closing: Having Fun in the Truth Movement & OutroBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

“Hark! The glad celestial hymn Angel choirs above are raising; Cherubim and seraphim, In unceasing chorus praising, Fill the heav'ns with sweet accord: Holy, holy, holy, Lord! “Lo, the apostles' holy train Join Thy sacred name to hallow; Prophets swell the glad refrain, And the white-robed martyrs follow, And from morn to set of sun Through the Church the song goes on.”

First Sunday after Pentecost Trinity Sunday Old Testament: Genesis 1:1-2:4a 1In the beginning when God created the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. 3Then God said, "Let there be light"; and there was light. 4And God saw that the light was good; and God separated the light from the darkness.5God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. 6And God said, "Let there be a dome in the midst of the waters, and let it separate the waters from the waters." 7So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. 8God called the dome Sky. And there was evening and there was morning, the second day. 9And God said, "Let the waters under the sky be gathered together into one place, and let the dry land appear." And it was so. 10God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. 11Then God said, "Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it." And it was so. 12The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good.13And there was evening and there was morning, the third day. 14And God said, "Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, 15and let them be lights in the dome of the sky to give light upon the earth." And it was so. 16God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17God set them in the dome of the sky to give light upon the earth, 18to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19And there was evening and there was morning, the fourth day. 20And God said, "Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky." 21So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. 22God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth." 23And there was evening and there was morning, the fifth day. 24And God said, "Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind." And it was so. 25God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. 26Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth."27So God created humankind in his image, in the image of God he created them; male and female he created them. 28God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth." 29God said, "See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. 30And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. 31God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. 1Thus the heavens and the earth were finished, and all their multitude.2And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. 3So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. 4These are the generations of the heavens and the earth when they were created. Psalm: Canticle 13 Glory to you, Lord God of our fathers; *        you are worthy of praise; glory to you. Glory to you for the radiance of your holy Name; *        we will praise you and highly exalt you for ever. Glory to you in the splendor of your temple; *        on the throne of your majesty, glory to you. Glory to you, seated between the Cherubim; *        we will praise you and highly exalt you for ever. Glory to you, beholding the depths; *        in the high vault of heaven, glory to you. Glory to you, Father, Son, and Holy Spirit; *        we will praise you and highly exalt you for ever. Epistle: 2 Corinthians 13:11-13 11Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. 12Greet one another with a holy kiss. All the saints greet you. 13The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you. Gospel: Matthew 28:16-20 16Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17When they saw him, they worshiped him; but some doubted. 18And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."

Angels, Cherubim & Childlike Innocence_ Understanding Sacred Images in the Mishchan

What image comes to mind when you hear the word "cherub"?

“A Better Tabernacle - The Cherubim and The Mercy Seat” • Hebrews 9:5 – Elder Bryce Lowrance Part of understanding how Jesus is a better tabernacle than the one Moses built is to see how all of the elements and ceremonies in the old tabernacle pointed toward the work of Jesus Christ on the cross. In this sermon, Elder Bryce shows the wonders of the omnipresence, omniscience, and omnipotence of God represented in the Cherubim over the ark. One of the most amazing things to see in this image is that all the power of God looks at the mercy seat for justification. This image shows that God sees salvation complete in His Son. Our hope is in the finished work of Jesus Chris plus nothing. Part 2 rejoins the sermon in progress where the cherubim are being seen as the chariot of God in the Psalms and in Ezekiel.  This message was preached on Sunday, October 6, 2024.

“A Better Tabernacle - The Cherubim and The Mercy Seat” • Hebrews 9:5 – Elder Bryce Lowrance  Part of understanding how Jesus is a better tabernacle than the one Moses built is to see how all of the elements and ceremonies in the old tabernacle pointed toward the work of Jesus Christ on the cross. In this sermon, Elder Bryce shows the wonders of the omnipresence, omniscience, and omnipotence of God represented in the Cherubim over the ark. One of the most amazing things to see in this image is that all the power of God looks at the mercy seat for justification. This image shows that God sees salvation complete in His Son. Our hope is in the finished work of Jesus Chris plus nothing. This message was preached on Sunday, October 6, 2024.

Who is the Angel of the LORD?  When the Bible references this phrase, especially in the Old Testament, is it referring to a regular angel?  (Cherubim)   Or to someone else?We're going to take a look at Genesis 16 and 22 to get a clear understanding of who is being referenced.Genesis 16:10 KJVAnd the angel of the LORD said unto her, “I will multiply thy seed exceedingly, that it shall not be numbered for multitude.”Related Podcasts:— The Divinity of Jesus Christ— Christ, Humanity and Salvation— Why Did Jesus Come to Earth?— God's Promises to me are sure— Noble Prince of PeaceRelated Podcasts at TrueWisdom:— God visits Abraham— Decisions, Decisions, Decisions— Abraham's Test of Faith— Who Is Like God?— Revelations of the GodheadText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines.  We have an extended, 24-part podcast series on these principles, and a condensed, 9-part series called God's Precious Word, that is based on the same resource.We also recommend that you check out the True Wisdom podcast which I co-host with Robert Baker -- a different format for Bible Study.Finally, check out these awesome Bible Maps!We pray that all of these resources will be very helpful to you in your Bible Studies.

Taste and See that the Lord is Good UOL Retreat in Philadelphia PA on 3/28/2026 In this episode, we look at how the Church's pre- and post-Communion prayers prepare us not just to receive the Eucharist, but to be changed by it. They help us see our need, turn us toward God, and then teach us how to carry His presence into daily life. Communion becomes not just something we receive, but something we learn to live. --- PRE-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Through the prayers of our Holy Fathers, Lord Jesus Christ, our God, have mercy on us. Glory to You, our God, glory to You. Prayer to the Holy Spirit О Heavenly King, the Comforter, Spirit of Truth, everywhere present and filling all things. Treasury of Blessings and Giver of Life, come and dwell in us, cleanse us from every impurity and save our souls, O Good One. Thrice-Holy Hymn Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3 times) Small Doxology Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Prayer to the Holy Trinity All-Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit us and heal our infirmities for Your Name's sake. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. The Lord's Prayer Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done on earth as it is in heaven. Give us this day our Daily Bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from the Evil One. For Thine is the Kingdom, the Power and the Glory, of the Father and of the Son and of the Holy Spirit, now and ever and to the ages of ages. Amen. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Invocation to Jesus Christ Come, let us worship God, our King. Come, let us worship and bow down before Christ our King and our God. Come, let us worship and bow down before Christ Himself, our King and our God. Psalm 22 The Lord is my Shepherd. I shall not want. He settles me in a place of green grass; beside restful water He leads me. He restores my soul; He guides me on the paths of righteousness for His Name's sake. For even if I walk in the midst of the shadow of death, I will fear no evil because You are with me. Your rod and Your staff comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil and my cup overflows. Behold, Your mercy will follow me all the days of my life and I will live in the house of the Lord for the length of my days. Psalm 23 The earth is the Lord's and all its fullness, the world and all who live in it. For He has founded it above the seas and prepared it above the waters. Who will ascend into the mountain of the Lord and who will stand in His holy place? One whose hands are harmless and whose heart is pure, who has not received his soul in vain and has not sworn deceitfully to his neighbor. He will receive blessing from the Lord and mercy from God his Savior. This is the kind who seek the Lord, who seek the Face of the God of Jacob. Lift up your gates, you rulers and be lifted up, you eternal doors and the King of Glory will come in. Who is this King of Glory? The Lord of Hosts, He is the King of Glory. Psalm 115 I kept my Faith even when I said I am greatly afflicted. I said in my amazement: "Every person is a liar!" What shall I give to the Lord for all that He has given me? I will take the cup of salvation and call upon the Name of the Lord. I will pay my vows to the Lord, in the presence of all His people. Precious in the sight of the Lord is the death of His saints. Lord, I am Your servant – and the child of Your handmaiden. You have burst my bonds apart. I will offer to You the sacrifice of praise and I will call upon the Name of the Lord. I will pay my vows to the Lord in the presence of all His people, in the courts of the house of the Lord, in your midst, Jerusalem. Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Alleluia, alleluiа, alleluia, glory to You, our God. (3 times) Tropar, Tone 8 Lord, born of a Virgin, overlook my faults, purify my heart and make it a temple for Your Spotless Body and Blood. Cast me not from Your presence for You have infinitely great mercy. Glory to the Father and to the Son and to the Holy Spirit;How can I who am unworthy, dare to come to the Communion of Your Holy Things? For even if I should dare to approach You with those who are worthy, my garment betrays me, for it is not a festal robe and I shall bring about the condemnation of my sinful soul. Lord, Lover of mankind, cleanse the pollution from my soul and save me. Now and ever and to the ages of ages. Amen.Great is the multitude of my sins, Birth-Giver of God. To you, Pure One, I flee and implore salvation. Visit my sick and feeble soul and intercede with Your Son and our God, that He may grant me remission of my sins, for You alone are blessed. First Prayer – Saint Basil the Great Lord and Master, Jesus Christ our God, Wellspring of Life and Immortality, Maker of every visible and invisible thing, Co-eternal and Co-everlasting Son of the Everlasting Father: in the abundance of Your Goodness, You were incarnate in these latter times, and crucified and buried for us ungrateful and graceless people. Through Your own Blood You have renewed our nature corrupted by sin. Immortal King, though I am a sinner, accept my repentance, incline Your Ear to me and hearken to my words. I have sinned before heaven and before Your Countenance and I am not worthy to gaze upon the immensity of Your Glory. For I have provoked Your Goodness, I have transgressed Your commandments and I have not obeyed Your ordinances. But, Lord, since You do not remember evil, but are long suffering and have great mercy, You have not given me over to destruction for my lawlessness, but have continually awaited my conversion. For You, Lover of Mankind have said through Your prophet, "I desire not the death of sinners, but that they may turn from their evil ways and live." Because You do not wish, Master, that the work of Your Hands should perish, neither, do You take pleasure in the destruction of humanity. Rather, You desire that all people should be saved and come to a knowledge of the Truth. Therefore, even I, though I am unworthy of heaven, earth and of this transitory life, having given myself completely to sin becoming a slave to pleasure and defiling Your Image – yet being Your creation – I despair not of my salvation in my wretchedness. But, emboldened by Your infinite Compassion, I draw near. Therefore, Loving Christ, receive me also as You received the harlot, the thief, the publican and the prodigal. Take away the heavy burden of my sins, You Who take away the sins of the world, Who heal all human infirmity, Who call to Yourself those who are weary and heavy-laden, granting them rest. You came not to call the righteous, but sinners to repentance. Cleanse me from every stain of flesh and spirit and teach me to achieve perfect holiness in fear of You, that receiving my share of Your sacred things, I may be united to Your Holy Body and Blood and may have You dwell and abide in me with the Father and Your Holy Spirit. Yes, Lord Jesus Christ, my God, may the partaking of Your Most Pure and Life-Giving Mysteries bring me not to condemnation, nor may I partake unworthily of them. Grant that I, even to my final breath, may receive my share of Your sacred things without condemnation and thereby receive communion with the Holy Spirit as a provision for the journey to eternal life and an acceptable defense before Your Dread Judgment Seat. Lord, grant that I, together with all Your elect, may also be a partaker of immaculate good things which You have prepared for those who love You, with whom You abide and are glorified to the ages. Amen. Second Prayer — Saint John Chrysostom Lord my God, I know that I am not sufficiently worthy that You should come under the roof of the house of my soul, for it is entirely desolate and fallen in ruin and You cannot find in me a worthy place for Your head. But, as You humbled Yourself from on high for our sake, humble Yourself not to the measure of my lowliness. As You took it upon Yourself in the cave to lie in the manger for dumb animals, so take it upon Yourself now to enter into the manger of my ignorant soul and into my defiled body. Since You did not disdain to enter and eat with sinners in the house of Simon the Leper, so take it upon Yourself to likewise enter also into the house of my humble, leprous and sinful soul. As You did not cast out the harlot, a sinner much like me, who came and touched You, so have compassion on me, a sinner, coming to touch You. Since You did not detest the kiss of her sin-stained and unclean mouth, detest not my mouth, which is stained even worse and more unclean than hers as well as my sordid, unclean and shameless lips, nor my even more unclean tongue. Let the fiery coal of Your Most Pure Body and of Your Precious Blood bring me the sanctification, enlightenment and strengthening of my humble soul and body, a relief from the burden of my many transgressions, protection against every operation of the Devil, an aversion and hindrance of my base and evil habits, a mortification of my passions, an accomplishment of your Commandments, an increase in Your divine Grace and an entrance into Your Kingdom. For I do not come to You, Christ my God, in presumption, but having been given full confidence by Your Ineffable Goodness, I approach, lest I stray far from Your communion and become the prey of the wolf of souls. Therefore, I pray, Master Who alone are Holy; sanctify both my soul and body, my mind and heart and my emotions and affections. Renew me entirely, implant Your Fear in my members and make Your sanctification indelible within me. Be my helper and foundation, govern my life in peace and make me worthy to stand at your right hand with Your saints. Through the prayers of Your Most Pure Mother, the pure and immaterial Powers that always serve You and of all the saints who have been well pleasing to You from the ages. Amen. Third Prayer – Saint Simeon the Translator Only Pure and Spotless Lord, Jesus Christ, Wisdom of God, Peace and Power: moved by Your ineffable mercy and love for all mankind, You took up our whole nature from the chaste and virginal blood of the one who wondrously conceived You through the coming of the Holy Spirit and by the favor of Your Eternal Father. In that nature you took it upon Yourself to undergo Your life-giving and saving Passion – the cross, the nails, the spear and death itself. Mortify in me the soul-destroying passions of the body. As you despoiled the dominion of Hades in the tomb, bury in me the spirit of evil. You raised fallen Adam through Your life-bearing Resurrection - so raise me for I am immersed in sin and counsel me in the ways of repentance. You made divine the flesh You assumed and honored it on Your Throne at the Right Hand of the Father in Your Glorious Ascension. By the communion of Your Holy Mysteries make me worthy of a place at Your Right Hand with the saved. You made Your sacred disciples precious vessels by the coming of the Comforter, the Spirit – confirm me also to be a receptacle of His Coming. You promised to come again to judge the world in righteousness – grant that I shall go to meet You in the clouds with all Your saints. For You have made and formed me that I may unceasingly praise and chant hymns to You with Your Eternal Father and Your All-Holy, Good and Life-Creating Spirit, now and ever and to the ages of ages. Amen. Fourth Prayer – Saint Simeon the Translator Christ my God, as though standing before Your Dread Judgment Seat which does not regard personalities awaiting judgment and rendering an account of the evils I have committed: so today before the day of my condemnation appears, I stand before Your Holy Altar in Your Sight and in the Sight of Your awesome and holy angels. Bowed low by my own conscience, I offer my wicked and lawless actions, triumphing over them by declaring them. Lord, I know my iniquities have increased beyond the number of hairs on my head. The multitude of Your loving kindness is immeasurable and the mercy of Your Goodness and Forbearance beyond description and there is no sin which overcomes Your love for all mankind. Therefore, all marvelous King and merciful Lord, cause Your wondrous mercy to touch even me, a sinner. Receive me, a sinner, as I return to You, as You received the prodigal, the thief and the harlot. As You received those who came at the eleventh hour unworthily, so receive me also, a sinner. I know that You will set these sins I have committed before me and require an accounting of the sins which I have knowingly and unpardonably committed, but neither convict me with fitting judgment, nor chastise me in Your Anger. Lord have mercy on me for though I am weak, I am also the work of Your Hands. You have granted me to revere You, Lord, but I have done evil in Your Sight. Against You only have I sinned, but I beg You, Lord, judge not Your servant for if You will severely mark iniquity, who will survive it? For I am in a sea of sin and am neither worthy nor sufficient to behold and gaze upon the height of heaven for the multitude of my innumerable sins. Who will raise me up? Who has fallen into such evils and transgressions? Lord God, in You have I hoped. Have mercy on me, God, according to Your great mercy and do not reward me, as my deeds deserve. Rather convert, uphold and deliver my soul from the evils implanted in it and from fearsome designs. I will praise and glorify You all the days of my life. For You are the God of those who repent and we glorify You with Your Father without beginning and Your All Holy, Good and Life-Creating Spirit, now and ever and to the ages of ages. Amen. Fifth Prayer – Saint John of Damascus Lord and Master Jesus Christ our God, You alone have the power to absolve sin. Because You are Good and love all mankind, forgive all my iniquities committed in knowledge or in ignorance. Make me worthy to partake without condemnation of Your divine, glorious, pure and life creating Mysteries, that I may incur neither punishment nor an increase in my sins, but receive cleansing, sanctification, a pledge of the Life and the Kingdom to come, protection, an aid, a turning aside of my adversaries and the blotting out of my many transgressions. For You are a God of Mercy, Loving Kindness and Love for all mankind and we glorify You Father, Son and Holy Spirit, now and ever and to the ages of ages. Amen. Sixth Prayer – Saint Basil the Great Lord, I know that I partake unworthily of Your Pure Body and Your Precious Blood, my Christ and my God. Yet emboldened by Your Loving Kindness I come to You for You have said, "Those who eat My Flesh and drink My Blood abide in Me and I in them." Therefore, be merciful, Lord and do not rebuke me, a sinner, but deal with me according to Your mercy. And let these Holy Things afford me healing, cleansing, enlightenment, protection, sanctification of soul and body, the averting of every fantasy, evil practice and operation of the devil which works within me. Let them give me confidence and love for You, amendment of life and perseverance, an increase in perfection and virtue, the fulfillment of Your Commandments, communion of the Holy Spirit and a provision for the journey to eternal life and an acceptable answer at Your Dread Judgment Seat, but neither for judgment nor condemnation. Amen. Seventh Prayer - Saint Symeon the New Theologian From lips besmirched and heart impure, from unclean tongue and sin stained soul, receive my pleas, my Christ. Neither overlook my words, my way of speech, nor my annoyingly persistent cry. Grant me the boldness to express all the things for which I long, my Christ, and teach me all that it is fitting for me to do and say. More than the harlot have I sinned. When she learned where You were visiting she brought myrrh, boldly came there and anointed Your Feet. As You, Divine Word, did not cast her out when she came in eagerness of heart, detest me not. Rather give me Your Feet, I pray, for my embrace and my kiss. With the torrent of my tears, as with an ointment of great price, let me dare to anoint them. Purify me, O Word, in my own tears and cleanse me with them. Forgive my errors; grant pardon, for You know the multitude of my sins. You also know the wounds I bear. You see the bruises of my soul. Yet You know my faith, You see my eager heart and hear my sighs. From You, my God, Creator and Redeemer, not one tear is hidden, nor even part of one. Your Eyes know my imperfection, for in Your Book are found those things which are yet unfashioned. Behold my lowliness; behold how great is my weariness. Then God of the entire world, grant me release from all my sins, that with a clean heart and conscience filled with holy fear and a contrite soul, I may partake of Your most pure and spotless Mysteries. The one who eats and drinks with a pure heart has life and divinity. For You have said, my Master, that "those who eat of My Flesh and drink of My Blood do indeed abide in Me and I am likewise found in them." My Master and my God, this saying of Christ is completely true. For one who shares in these Divine and Deifying Graces is not alone, but is with You, Christ, the Triple Radiant Light Who enlightens the whole world. You see that for this I have drawn near to You with tears and contrite soul. Thus, I dare to hope in Your good deeds for us, I partake – both rejoicing and trembling – for I am but grass in fire and behold, a strange wonder! I am refreshed with dew, beyond all words, just as in ancient times the bush burning with fire was not consumed. Therefore, thankful in mind and heart, thankful with all my body and all my soul I worship You, magnify and glorify You, my God for You are blessed both now and to all the ages. Amen. Eighth Prayer - Saint John Chrysostom Lord Jesus Christ, my God, absolve, remit, forgive and pardon me, of all the errors, transgressions and trespasses which I have committed before You – whether in knowledge or in ignorance, in words, deeds, thoughts or intentions. Through the intercession of Your All-Pure Mother, Your heavenly hosts and all the saints, who through the ages have been faithful to You, count me worthy to partake without condemnation of Your Holy and Precious Body and Blood for the healing of both soul and body and for the elimination and the cleansing of my evil thoughts. For Yours is the Kingdom, the Power, the Glory, the Honor and the Worship of the Father and the Holy Spirit, now and ever and to the ages of ages. Amen. Ninth Prayer – Saint John of Damascus I stand before the doors of Your temple and I refrain not from evil thoughts. But You, Christ my God, justified the tax collector: You showed mercy to the woman of Canaan and opened the Gates of Paradise to the Thief. Open to me the depths of Your love for all mankind and receive me as I draw near and touch You, even as You did the harlot and the woman with the issue of blood. The latter merely touched the hem of Your garment and immediately received healing and the former, clinging to Your Pure Feet, obtained the release from her sins. But, I in my pitiful state, dare to receive Your Whole Body. May I not be consumed, but receive me even as You received those others and enlighten the feelings of my soul, cleansing my sins; through the prayers of the one who gave You birth without seed and of the heavenly powers, for You are blessed to the ages of ages. Amen. POST-COMMUNION PRAYERS (UOC-USA PRAYER BOOK) Glory to You, O God! (3 times) Lord my God, I thank You that You have not rejected me, a sinner, but have allowed me to be a partaker of Your Holy Things.  I thank You that You have permitted me, though unworthy, to have a share in Your Most Pure and Heavenly Gifts. Master and Lover of Mankind, Who for our sake died and rose again and gave us these Awe-inspiring and Life-giving Mysteries for the benefit and sanctification of our souls and bodies: let these Gifts be for the healing of my own soul and body, for the averting of every adversary, the illumination of the eyes of my heart, the peace of my spiritual powers, an unashamed faith, an unfeigned love, the realizing of wisdom, the observance of Your Commandments, the receiving of Your Divine Grace and the inheritance of Your Kingdom. Preserved by them in Your holiness, may I always be mindful of Your Grace, no longer living for myself, but for You, our Master and Benefactor.  May I then pass from this life in the hope of Eternal Life and attain to the Everlasting Rest where the voice of those who feast is unceasing and the unending delight of those who behold the beauty of Your Face is inexpressible. For You, Christ our God, are truly the ineffable joy and desire of all those who love You and all creation sings Your praise to the ages of ages. Amen. Second Prayer following Communion By Saint Basil the Great I thank You, Christ, Master and God, King of the Ages and Maker of All Things, for all the Good Gifts You have given me and especially for the participation in Your Most Pure and Life-creating Mysteries. Therefore, I pray, Gracious Lord, Who loves all mankind, that You preserve me under Your protection and beneath the shadow of Your Wings. Grant that even to my final breath, I may partake worthily and with a pure conscience of Your Holy Things for the remission of my sins and for Eternal Life. For You are the Bread of Life, the Wellspring of Holiness, the Giver of all Good and we glorify You, together with the Father and the Holy Spirit, now and ever and to the ages of ages. Amen. Third Prayer following Communion By Saint Simeon the Translator You Who willingly give Your Flesh to me as Food, Who are a Fire burning the unworthy; let me not be consumed, my Creator. Rather, enter into all my members – my joints, my inner being and my heart. Burn the thorns of my iniquities. Purify my soul and sanctify my reasoning.  Strengthen my joints and bones. Enlighten my five senses. Bind me completely with reverence for You. Always shelter, guard and keep me from every soul-corrupting word and deed. Cleanse, purify and harmonize my being. Beautify me, grant me understanding and enlighten me. Show me to be the Habitation of Your One Holy Spirit and no longer the abode of sin, that having become Your Dwelling Place because of the Communion of Your Holy Mysteries, every evil deed and passion may flee from me as from fire. As intercessors, I bring all the Saints: the leaders of the Bodiless Hosts, Your Forerunner, the Most Wise Apostles and with them, Your undefiled, Most-pure Mother. Accept their prayers Christ, my Merciful One and make me a Child of Light. For You, Good One, are the only Sanctification and Enlightenment of our souls and to You, as God and Master, we worthily render glory day by day. Amen. Fourth Prayer following Communion May Your Holy Body, Lord Jesus Christ our God, be for me Life Eternal and Your Precious Blood for the remission of my sins. May this Eucharist grant me joy, health and gladness. At Your Dread Second Coming make me, a sinner, worthy to stand at the Right Hand of Your Glory, through the intercessions of Your All-pure Mother and of all Your saints. Fifth Prayer following Communion To the Birth-Giver of God All Holy Lady, Birth-Giver of God, light of my darkened soul – my hope, my shelter and refuge, my consolation and joy; I thank you for accepting me, the unworthy one, as a communicant of the Most-pure Body and Precious Blood of your Son. In that you gave birth to the True Light, enlighten the intellectual eyes of my heart. As the one who carried the Fountain of Immortality in your womb, enliven me, slain by sin. Merciful Mother of the Most-merciful God, full of loving kindness, have mercy on me, grant me contrition and compunction of heart, humility in my thoughts, and the ability to recall my reasoning from its captivity. Make me worthy, until my final breath, to receive the sanctification of the Most Pure Mysteries without condemnation, for healing of soul and body. Grant me tears of repentance and confession, that I may chant hymns and glorify You all the days of my life, for blessed and glorified are You to the ages. Amen. Master, now let Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared in the presence of all people, a light for revelation to the Gentiles and for glory to Your people Israel. Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. All-Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit us and heal our infirmities for Your Name's sake. Lord, have mercy. (3 times) Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen. Our Father, Who art in heaven, hallowed be Thy Name. Thy Kingdom come. Thy Will be done on earth as it is in heaven. Give us this day our Daily Bread and forgive us our trespasses, as we forgive those who trespass against us.  And lead us not into temptation, but deliver us from the Evil One. For Yours is the Kingdom and the Power and the Glory of the Father and of the Son and of the Holy Spirit, now and ever and to the ages of ages. Amen. Depending upon which Liturgy was celebrated, one of the following Tropars and Kondaks are said.Liturgy of Saint John Chrysostom Tropar, Tone 8 Grace shining forth from your mouth like a beacon has enlightened the universe, disclosing to the world treasures of generosity and showing us the heights of humility.  Since you instruct us by your words, Father John Chrysostom, intercede with Christ God, the Word Himself, to save our souls. Glory to the Father and to the Son and to the Holy Spirit. Kondak, Tone 6 From heaven you received divine grace and by your lips you teach all to worship the one God in Trinity, All-blessed and Venerable John Chrysostom. Worthily do we extol you, for you are an instructor who reveals things divine. Now and ever and to the ages of ages. Amen. Liturgy of Saint Basil the GreatTropar, Tone 1 Your voice has gone out to all the earth and it has received your word. By it you taught divine doctrine making the nature of things, which exist, clear and giving good order to human behavior. Venerable Father and Royal Priest Basil, intercede with Christ our God, that He may save our souls. Glory to the Father and to the Son and to the Holy Spirit. Kondak, Tone 4 You appeared as an unshakable foundation of the Church passing down an inviolate dominion to all mortals, sealing it with your teachings, Venerable Basil, revealer of Heaven. Now and ever and to the ages of ages. Amen.Bohorodychnyi, Tone 6 Protection of Christians not put to shame, unwavering Mediation before the Creator; despise not the prayer of sinners, but because you are good, quickly come to help us who call on you in faith. Be swift to intercede and make haste to supplicate, Birth-Giver of God, who always protects those who honor you. Lord, have mercy. (12 times) More honorable than the Cherubim and beyond compare more glorious than the Seraphim. You, Who without defilement did bare God the Word, true Birth-Giver of God, we magnify You. Glory to the Father and to the Son and to the Holy Spirit, now and ever and to the ages of ages. Amen Lord, have mercy. (3 times) Lord, Jesus Christ, Son of God, through the prayers of Your Most Pure Mother and all the saints, have mercy on us. Amen.    

who are the 4 living creatures? what is there connection to the camp of Israel in the wilderness? how does Psalm 99 relate to the trinity chorus?Revelation 4:4-8From 3/22/2026

Tim Challies preaches "God's Cherubim" from Genesis 3:22-24, in this Sunday morning gathering of Grace Harbor Church.

Like! Share! Subscribe! Today, Logan and Brendan investigate what has happened to heroes... and how the heroic archetype is being altered and destroyed on purpose by Hollywood. The content used in this video is intended for educational and informational purposes only. All rights to the images, music, clips, and other materials used belong to their respective owners. I do not claim ownership over any third-party content used. ━━━━━━━━━━━━━━━━━━━━━━

#top .av-special-heading.av-gs9o3p-e2f09286aada69ed6641f6396d62effb{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-e2f09286aada69ed6641f6396d62effb .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-e2f09286aada69ed6641f6396d62effb .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 27Genesis 3 LISTEN HERE Through My Bible – February 27 Genesis 3 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0227db.mp3 See series: Through My Bible The Fall Into Sin 1 Now the serpent was more clever than any wild animal which the Lord God had made. He said to the woman, “Has God really said, ‘You shall not eat from any tree in the garden'?” 2 The woman said to the serpent, “We may eat fruit from the trees of the garden, 3 but not from the fruit of the tree that is in the middle of the garden. God has said, ‘You shall not eat from it. You shall not touch it, or else you will die.'” 4 The serpent said to the woman, “You certainly will not die. 5 In fact, God knows that the day you eat from it, your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woman saw that the tree was good for food, and that it was appealing to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate. She gave some also to her husband, who was with her, and he ate it. 7 The eyes of both of them were opened, and they realized that they were naked. They sewed fig leaves together and made coverings for their waists. [1] 8 They heard the voice of the Lord God, who was walking around in the garden during the cooler part [2] of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 The Lord God called to the man and said to him, “Where are you?” 10 The man said, “I heard your voice in the garden, and I was afraid, because I was naked, so I hid myself.” 11 God said, “Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?” 12 The man said, “The woman you gave to be with me—she gave me fruit from the tree, and I ate it.” 13 The Lord God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.” 14 The Lord God said to the serpent: Because you have done this, you are cursed more than all the livestock, and more than every wild animal. You shall crawl on your belly, and you shall eat dust all the days of your life. 15 I will put hostility between you and the woman, and between your seed and her seed. [3] He will crush your head, and you will crush his heel. 16 To the woman he said: I will greatly increase your pain in childbearing. With painful labor you will give birth to children. Your desire will be for your husband, but [4] he will rule over you. 17 To Adam he said: Because you listened to your wife's voice and ate from the tree about which I commanded you, “You shall not eat from it,” the soil is cursed on account of you. You will eat from it with painful labor all the days of your life. 18 Thorns and thistles will spring up from the ground for you, but you will eat the crops of the field. 19 By the sweat of your face you will eat bread until you return to the soil, for out of it you were taken. For you are dust, and to dust you shall return. 20 The man named his wife Eve [5] because she would be the mother of all the living. 21 The Lord God made clothing of animal skins for Adam and for his wife and clothed them. 22 The Lord God said, “Look, the man has become like one of us, knowing good and evil. Now, so that he does not reach out his hand and also take from the Tree of Life and eat and live forever—” 23 the Lord God sent him out from the Garden of Eden to work the soil from which he had been taken. 24 So he drove the man out, and in front of [6] the Garden of Eden he stationed cherubim [7] and a flaming sword, which turned in every direction to guard the way to the Tree of Life. Footnotes Genesis 3:7 The Hebrew word often means belt, but here it apparently is an apron or a loincloth. Genesis 3:8 Literally the wind or breeze of the day, that is, late afternoon or evening Genesis 3:15 In the promises of Genesis and their fulfillment, the translation retains the literal expression seed rather than offspring or descendants to keep the imagery of the Messiah as the Seed of the Woman. Genesis 3:16 Or and Genesis 3:20 Eve means life. Genesis 3:24 Or east of Genesis 3:24 Cherubim are angels who are part of God's honor guard. The translation retains the Hebrew form of the plural because cherubs has a different connotation in English. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Series: N/AService: Lord's Supper EulogyType: EulogySpeaker: Ralph Walker

In this powerful episode of Cryptid Warfare, Andrew sits down with Dr. Dennis Carroll to break down the truth about angels — what the Bible actually says, what most Christians misunderstand, and why angelology matters now more than ever.   We dive deep into:   • What angelology really is • The hierarchy and different types of angels in Scripture • Seraphim, Cherubim, Archangels, and the “living creatures” • Angels in spiritual warfare • Biblical encounters that shook entire nations • Firsthand modern accounts of angelic intervention   Are angels symbolic? Are they warriors? Do they still show up today?   This episode goes beyond Sunday school theology and into the raw, biblical reality of heavenly beings operating under the authority of God.   If you're serious about understanding the unseen realm — this is Angelology 101.    The battle is real.  Heaven is not passive       Dr. Dennis Carroll is a National and Internationally Known Writer/Author and an Authority on The Occult and Folklore. His career in all Fields of the Paranormal and The Supernatural has spanned over 55+ Years. He is a Spiritual Research and Demonology Consultant and a Cryptid and Ufology Investigative Field Researcher. He is a Retired Law Enforcement Officer, an Ordained Minister, Doctor of Metaphysics, Parapsychologist and A Certified Paranormal Investigator. His Books are on Amazon and Barnes/Noble. Website: denniswcarroll.com Email: denniswcarroll@gmail.com.)   Ways to Support and Connect with Dr. Dennis Carroll (Hunting the Shadows) :  https://youtube.com/@huntingtheshadows denniswcarroll.com denniswcarroll@gmail.com     Help a brother out and buy me a Coffee  (Monthly or one time donation keeps the show going): We know there is room for improvement and have decided to ask you (Our amazing listeners) to help the podcast grow! This will help with better audio, expedition funding, and much more!   https://venmo.com/u/cryptidwarfare     Email me:  Podcast Cryptidwarfare@gmail.com   Critter/Cryptid Control/Consulting  C.WOPPS@protonmail.com C.woperations17905@gmail.com         Help support our mission in giving you the best podcast on ? Anchor.fm/Spotify, iTunes, Podbean +   Make sure to give me a ️️️️️ review :). Thank yall!    Cryptid Warfare: https://www.instagram.com/cryptid_warfare_pod_cast/ youtube: www.youtube.com/@cryptidwarfare     Business Shout Outs:   C.W OPERATIONS & SURVIVAL  Owner & Operator : Drew M Critter Hitters / Monster Hunters for Hire email: c.woperations17905@gmail.com. or  C.WOPPS@protonmail.com    Tier1 Restoration  Brain Cochrans phone = 615-809-9839 https://tier1restoration.godaddysites.com/   Bearded Brothers Trucking  Danny Vega  https://vegabrostn.com/   BerryHill Window Cleaning  https://www.berryhillwindowcleaningtn.com/     The Tac Patch  https://www.instagram.com/thetacpatch_?igsh=MWFidzk3d2tib3Ztdw== https://thetacpatch.com/   FLatTopK9  Owner - Tim Russell  www.FlatTopK9.com   Stead Fast OverLand Owner - Jerrett Hudson https://www.instagram.com/steadfastoverland?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==     kingdom.defense.llc   Part Owner : Mr. Charlie  https://www.instagram.com/kingdom.defense.llc?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==   https://www.instagram.com/anestillc?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==     Amazing outtro ? by my friend D & Andrew (Walking Lightly Tones Studios Music) as well as Paul. Check out CallhimD Spotify and Instagram give him a listen/follow https://open.spotify.com/artist/16BHUS6UGILgxsBEUxqQJ https://www.instagram.com/call.him.d?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==    

Ancient Roots of Life Episode 33 In this episode, JT and Josh discuss recent weather events, including a snowstorm that impacted their areas. They delve into the Septuagint and its insights from Leviticus, particularly focusing on the symbolism of mythical creatures like the Griffin. The conversation shifts to cultural reflections in modern media, exploring feminine archetypes and the cyclical nature of history, good and evil. They conclude by examining the influence of media on perception, particularly in relation to movies and myths. In this conversation, the speakers delve into the wisdom of Solomon, exploring the meaning behind the phrase 'nothing new under the sun.' They discuss historical perspectives on knowledge and the preservation of wisdom, particularly in relation to the commandments of God. The conversation shifts to the character of Metatron and the nature of creation, before concluding with an exploration of the themes presented in the series 'His Dark Materials,' drawing parallels to ancient myths and modern interpretations.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/

Join Chris Montgomery as he delves into the profound visions of God described in Ezekiel Chapter 1. This sermon explores the powerful imagery and messages conveyed through Ezekiel's prophetic vision, emphasizing God's holiness and covenant-keeping nature. Understand the symbolism of the cherubim, the divine chariot, and the radiant throne, as Chris Montgomery connects these ancient visions to contemporary Christian faith and practice. Perfect for those seeking deeper understanding of biblical prophecy and its significance in today's spiritual journey.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) An overview of the The Old Testament.(04:27) Bryce breaks down the Old Testament into nine time periods.(09:41) Canonization and the creation of the Greek Septuagint. The authors of the New Testament quoted the Greek version of the Old Testament. The version that Jesus used is unknown.(13:01) The Old Testament is not one book written by a single author. It is an anthology of books written over centuries by individuals. Later authors sometimes rejected and edited earlier authors. Remnants remain that multiple Gods participated in the creation. The first word in Genesis invites us to consider the Grand Pre-mortal Council.(20:03) The creation accounts address why the world was created, not how. The purpose of the earth is to create eternal families.(33:17) Ancient cultures shared the creation story at their temples during the New Year. The time-honored principle of marriage and family are connected to the purposes of creation.(36:21) Chaos played a role in the formation of the earth. God transformed unorganized matter into something beautiful. The cosmology of the Bible invites modern readers to think about scripture differently.(41:18) The temple takes us to the creation and the creation takes us to the temple because each us back to God.(48:25) Moses 2 and 3 can be read as a single account. This is contrasted with the documentary hypothesis, where scholars believe Genesis 1 and 2 come from two different sources because of differences in the text.(54:21) Seven eternal lessons in the creation account invite us to find success during our time on earth. Finding balance between work and rest.(1:00:29) Seek spiritual things first, then temporal.(1:01:50) Cherubim and a flaming sword foiled Satan's plan and preserved the space between the trees. God protected our probationary estate. God knew from the very beginning that we would sin and need time to repent.(1:13:11) Satan's Plan B is to get us to take away our own or someone else's probationary state. Toxic perfectionism is addressed. Continual progression is what matters to God.(1:16:55) The river flowing out of Eden as a symbol for the division found in mortality. We must find ways to be unified.(1:23:08) Instead of focusing on what we are missing, our focus should be on all our blessings.(1:28:23) Pardes is an acronym to describe the ways of reading scripture: Peshat, remez, derash, and sod. The plain reading (peshat), allegorical or hidden reading (remez), the moral or imperative sense or application (derash), and the mystical, esoteric, or temple reading (sod).(1:30:13) The rib in Genesis 2.22 symbolizes partnership in marriage.(1:38:44) “Helper” or ʿēzer as found in Genesis 2.18 has often been misread and used to subjugate women. The term translated as “help meet” actually denotes the kind of powerful help that God gives. Eve's position next to Adam places both in a setting as having dominion over the whole earth. Eve is called “Zoe” in the LXX, the mother of all the living ones. There is no kingdom without Eve.(1:47:02) Fig leaves can represent covering our sins with bigger and bigger lies.(1:52:47) Garments are a piece of the temple that we wear to remind us of our connection to the Savior's atonement. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 354 | Genesis 1-2; Moses 2-3; Abraham 4-5, Come Follow Me 2026 (January 12-18) appeared first on LDS Scripture Teachings.

The parade goes on, now that the pilgrim, Dante, is in a good spot to see it.After the twenty-four lords in white come four animals with green fronds as crowns. They are like the Cherubim in both the prophecies of Ezekiel and in the Apocalypse of St. John (or the book of Revelation).Except not really. Or sort of. Well, the poet doesn't have time to explain. Go read the text yourself. And especially the one that doesn't quite agree with what I saw.Join me, Mark Scarbrough, as we find Dante's irony alive and well, even during the grand parade of divine revelation.Here are the segments for this episode of WALKING WITH DANTE:[01:20] My English translation of PURGATORIO, Canto XXIX, Lines 88 - 105. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[02:56] The naturalistic, lush landscape à la Guido Cavalcanti's pastoral poem.[04:49] The constellations, Argus, and the peacock.[06:35] The four "animals" from Ezekiel and the Apocalypse of St. John (or the New Testament book of Revelation).[09:19] Allegorical interpretations of the four animals.[11:19] "Unmoored" allegories in COMEDY: here and with the three beasts in INFERNO, Canto I.[14:02] Dante, the Biblical text, and questions of its inerrancy.[16:25] The direct address tot he reader, perhaps a wild bit of Dantean irony even here in the divine parade.[21:34] Rereading the passage: PURGATORIO, Canto XXIX, lines 88 - 105.

Дворец небесного Царя / The Palace of the Heavenly King Даниил 7:9-10Даниил 13I. Небесный престол / The Heavenly ThroneII. Херувимы / The CherubimIII. Сидящий на престоле / The One Seated on the ThroneIV. Ангелы / The AngelsV. Судейские престолы / The Judicial ThronesVI. Судьи / The JudgesVII. Книги суда / The Books of Judgment

Welcome to Day 2752 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2752 – Wisdom Nuggets – Psalm 100:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2752 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty-two of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Rhythm of Gratitude – Entering the Gates with Praise. Today, we arrive at a beloved landmark on our journey through the Psalter. We are exploring Psalm One Hundred, covering the entire hymn, verses one through five, in the New Living Translation. This short, vibrant psalm serves as the grand finale to the collection of Royal Psalms we have been trekking through (Psalms Ninety-three through Ninety-nine). In our previous trek through Psalm Ninety-nine, we were on our knees. We saw the Holy King enthroned between the Cherubim, and the command was to "tremble" and to "bow low." It was a psalm of heavy, transcendent holiness. Psalm One Hundred resolves that trembling into uncontainable joy. It tells us that the Holy King is also the Good Shepherd. It is the invitation to stand up, dust off our knees, and march through the temple gates with a song of thanksgiving. It is the only psalm in the Bible with the specific superscription "A Psalm of Thanksgiving" (Mizmor l'todah). It was likely sung as the procession entered the temple courts to offer the thanksgiving sacrifice. It teaches us that while God is the High King of the Divine Council, He is also our God, and His courts are open to us. So, let us join the procession and enter His gates with thanksgiving. The First Segment is: The Universal Call to Worship. Psalm One Hundred: verses one through two. Shout with joy to the Lord, all the earth! Worship the Lord with gladness. Come before him, singing with joy. The psalm opens with a burst of energy, issuing three imperative commands to the entire world: "Shout with joy to the Lord, all the earth!" The command to "shout" (rûa‘) connects us back to the earlier Royal Psalms. This is the shout of homage to a King; it is the fanfare of coronation. But notice the audience: "all the earth." This is a missionary call. Just as we saw in Psalm Ninety-six, the invitation to worship Yahweh is not restricted to the ethnic borders of Israel. It is a summons to the nations—who were formerly under the dominion of the rebel gods of the Divine Council—to switch their allegiance. We are calling the whole earth to defect from the darkness and shout allegiance to the True King. The second command defines the attitude of our service: "Worship the Lord with gladness." The word "Worship" (‘ābad) literally means to serve. It implies slavery or bond-service. In the ancient world, serving a god or a king was often a terrified, burdensome duty. You served to avoid being crushed. But Yahweh demands a different kind of service. We are to serve Him...

Welcome to Day 2750 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2750 – Wisdom Nuggets – Psalm 99:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2750 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title of Today's Wisdom-Trek is: The Holy King Enthroned – Trembling Before the Trisagion Today, we reach the summit of the Royal Psalms as we explore Psalm Ninety-nine, covering the entire hymn, verses one through nine, in the New Living Translation. In our previous trek through Psalm Ninety-eight, we joined the global victory parade.   We saw the sea shouting, the rivers clapping, and the hills singing for joy because the Divine Warrior had won the battle for the cosmos.   It was a psalm of unbridled exuberance and noise. Psalm Ninety-nine shifts the atmosphere from joyful noise to trembling awe.   While the previous psalms focused on God's power and His reign, this psalm focuses intensely on His Holiness.   In fact, this psalm is structured around a threefold declaration—a Trisagion—that announces, "He is holy!" at the end of each stanza. It reminds us that the King we celebrate is not just powerful; He is Other.   He is transcendent.   He is separated from all corruption and chaos.   And because He is holy, our approach to Him must be marked by reverence.   We move from the cheering crowd to the kneeling priesthood. So, let us take off our shoes, for we are standing on holy ground. The Trembling of the Nations: The Transcendent King Psalm Ninety-nine: verses one through three The Lord is king! Let the nations tremble! He sits on his throne between the cherubim. Let the whole earth shake.  The Lord sits in majesty in Jerusalem, supreme above all the nations.  Let them praise your great and awesome name. Your name is holy! The psalm begins with the familiar coronation cry: "The Lord is king!" But notice the reaction commanded this time.   In Psalm Ninety-seven, the earth was told to "rejoice."   In Psalm Ninety-eight, it was told to "shout."   Here, the command is: "Let the nations tremble!" (rāgaz—to quake, shake, or be agitated).   And "Let the whole earth shake." Why the fear? Because "He sits on his throne between the cherubim." This is a powerful image that bridges heaven and earth.   In the earthly Temple, the Ark of the Covenant was the footstool of God's throne, flanked by golden cherubim.   But in the Ancient Israelite worldview, this was merely a copy of the true reality in the Divine Council.   Yahweh sits enthroned above the living Cherubim—the terrifying, powerful spiritual guardians of His holiness.   He is the Master of the spiritual realm. For the "nations"—who...

It's Friday, December 5th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Nigerian Muslims abduct pastor, wife and others during church On Sunday morning, armed Muslim bandits attacked Christians in Ejiba, a community in the Kogi State of Nigeria, abducting a pastor, his wife, and several worshippers during the Cherubim and Seraphim Church service, reports International Christian Concern. According to Open Doors' 2024 World Watch List, more than 4,100 Christians were abducted across Nigeria in the previous year. Data gathered from Nigerian and international monitoring groups place the number of Christians kidnapped since 2014 at more than 20,000, many of them during attacks on villages and houses of worship. Isaiah 59:2-3 says, “It is your evil that has separated you from your God. Your sins cause Him to turn away from you, so He does not hear you. With your hands you have killed others, and with your fingers you have done wrong. With your lips you have lied, and with your tongue you say evil things.” Pray that these menacing Muslims trust Christ as Savior. Trump and Hegseth defend targeted attacks on Venezuelan drug boats At Tuesday's cabinet meeting, President Donald Trump and War Secretary Pete Hegseth responded to questions about the controversial September 2nd air strike on a suspected drug boat in the Caribbean from Venezuela, reports RealClearPolitics.com. Secretary Hegseth doubled down on their methodology and mission. HEGSETH: “The evidence-based way that we're able to, with sources and methods that we can't reveal here, make sure that every one of those drug boats is tied to a designated terrorist organization. We know who's on it, what they're doing, what they're carrying. All these white bales are not Christmas gifts from Santa. This is drugs, running on four-motor fast boats or submarines that we've also struck. No one's fishing on a submarine.” Secretary Hegseth justified the lethal attacks on Venezuelan drug boats in international waters to protect the American people from deadly drugs like fentanyl and cocaine. HEGSETH: “How do you treat al-Qaeda and ISIS? Do you arrest them and pat them on the head and say, ‘Don't do that again'? Or do you end the problem directly by taking a lethal, kinetic approach? And that's the way President Trump has authorized the War Department to look at these [drug] cartels. “The American people are safer because narco-terrorists know you can't bring drugs through the water to the American people. We will eliminate that threat, and we're proud to do it.” President Trump added that these dangerous drugs, much of it from Venezuela, killed 200,000 Americans just last year. TRUMP: “These people have killed over 200,000 people, actually killed over 200,000 people last year. And those numbers are down, there way down. And they're down because we're doing these strikes. “We're going to start doing those strikes on land too. You know the land is much easier. We know the routes they take. We know everything about them. We know where they live. We know where the bad ones live, and we're going to start that very soon too.” Court rules NY's efforts to censor pro-life centers unconstitutional An appeals court panel has ruled that efforts to stop pro-life pregnancy centers in New York from informing patients about abortion pill reversal are unconstitutional, reports The Christian Post.   In an opinion published Monday, a three-judge panel of the United States Court of Appeals for the Second Circuit unanimously upheld a lower court ruling siding with two pro-life pregnancy centers, Gianna's House and Options Care Center. New York Attorney General Letitia James alleged that the pro-life groups at the center of her office's enforcement action engaged in “false and misleading” speech by promoting abortion pill reversal as effective. Truth be told, abortion pill reversal is indeed effective through a progesterone protocol. Learn more at the website www.AbortionPillReversal.com. NY pastor announces "gender transition" from pulpit A 51-year-old Methodist pastor in New York revealed during his November 23rd sermon that he wanted to start pretending to live like a woman, reports FoxNews. Rev. Phillip Phaneuf, of North Chili United Methodist Church in Rochester, delivered this disturbing announcement as he wore a pro-homosexual, pro-transgender rainbow pride stole in the pulpit. Listen. PHANEUF: “I get to announce with joy that I'm transitioning. I'm affirming and saying to all of you that I am transgender and so and so, the best way to put this is that I'm not becoming a woman. I'm giving up pretending to be a man. So, what will change? My voice. It might go a tad higher. Pronouns?  She/her,  but I'm not going to be ‘pronoun police,' okay? Because I don't think that anybody will misgender out of malice.” The pastor admitted that he has been taking hormone replacement therapy for the past three months. He also addressed what his parents thought. PHANEUF: “Are my parents okay with this? Absolutely not. They texted me this morning and they asked for me to tell you all that they do not support me and that they have chosen their convictions and their beliefs over supporting their child.” Phaneuf, who donned a transgender stole during a subsequent service, claimed that God had endorsed his transition, reports LifeSiteNews.com. He asked, “If you felt God's Holy Spirit surrounding you in ways that you haven't felt in years, would you have a sense that that might be something that God was okay with? Yeah.” However, Genesis 1:27 affirms that God created each of us to be either male or female. “So, God created mankind in His own image, in the image of God He created them; male and female He created them.” 91% of college students say words are “violence” after Charlie Kirk murder And finally, in the aftermath of the horrific assassination of free speech activist Charlie Kirk, 91% of American undergraduates believe “words can be violence”, reports FaithWire.com. The new data was compiled by the Foundation for Individual Rights and Expression, which asked more than 2,000 college students about their perceptions of free speech in the United States. Remarkably, 204 of the students surveyed were from Utah Valley University in Orem, where Charlie Kirk was fatally gunned down while peacefully and cordially taking questions from attendees. The foundation called the survey results “especially startling coming in the wake of Charlie Kirk's assassination — an extreme and tragic example of the sharp difference between words and violence.” Sean Stevens, chief research advisor for the Foundation for Individual Rights and Expression, said, “When people start thinking that words can be violence, violence becomes an acceptable response to words. Even after the murder of Charlie Kirk at a speaking event, college students think that someone's words can be a threat. This is antithetical to a free and open society, where words are the best alternative to political violence.” Close And that's The Worldview on this Friday, December 5th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.   I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In this episodeHave you seen those viral “biblically accurate angel” images online? They're haunting—but are they accurate? Joel Settecase dives into Isaiah 6 and Ezekiel 1 to reveal what the Bible actually says about cherubim and seraphim, the heavenly throne guardians who serve, worship, and protect the presence of God.What you'll learnWhat seraphim really are and why their name means “burning ones.”How cherubim function as divine throne guardians and attendants.Why these beings appear with wings, eyes, and even serpent imagery.What Isaiah's and Ezekiel's visions reveal about the holiness of God.How understanding the spiritual realm shapes your worldview today.Why it mattersPop culture has trivialized angels into cute mascots and sentimental symbols—but Scripture describes terrifying, majestic beings created to glorify the Lord Jesus Christ. Understanding their purpose gives us a deeper grasp of God's majesty and holiness—and a renewed call to worship Him with reverence.Scripture & theology highlightsIsaiah 6:1–7 – Isaiah's vision of the Lord and the burning seraphim.Ezekiel 1 & 10 – Cherubim and the wheels within wheels under God's throne.Hebrews 1 – Angels serve the Son and worship Jesus Christ as Lord.Resources mentionedThe Think Institute Spiritual Warfare Guide: https://thethink.institute/store/p/spiritual-warfare-guideWes Huff, Biblically Accurate Angels? Not Really: https://www.youtube.com/shorts/ckfo9AEAyr8Dr. Michael Heiser, Angels, Demons, The Unseen RealmTakeawayThe seraphim burn with divine purpose, the cherubim guard God's holiness, and both point us to the One they serve—the Lord Jesus Christ. If these mighty beings bow before Him, how much more should we, who have been redeemed by His blood, worship Him in spirit and truth.Join the missionGet equipped, build your legacy, and join a brotherhood of Christian men through the Hammer & Anvil Society. Try your first 8 weeks free: https://thethink.institute/societyPartner with The Think Institute and help equip believers worldwide to defend the faith and build strong Christian homes: https://thethink.institute/partnerWatch if you're interested in...Christian apologetics, angels, cherubim, seraphim, Isaiah 6, Ezekiel 1, theology, biblical worldview, spiritual warfare, Think Institute, Joel Settecase, supernatural realm, Christian podcast

Discover the biblical truth about angels and their role in spiritual warfare. This comprehensive study explores what Scripture really teaches about these powerful heavenly beings, moving beyond cultural misconceptions to reveal their true nature and purpose. Learn about the different types of angels mentioned in the Bible, including Cherubim, Seraphim, and Ophanim, and understand their unique appearances and functions in God's kingdom.Explore how angels serve believers through divine protection, supernatural provision, breakthrough in impossible circumstances, and carrying prayers to God's throne. Understand the crucial differences between angels and demons, and discover why fallen angels seek control while true angels remain submitted to God's purposes. This biblical teaching addresses common questions about angelic encounters, spiritual warfare, and how to test supernatural experiences according to Scripture.Find encouragement in knowing that believers have both angelic assistance and something even greater - God's own Spirit dwelling within them. Learn practical applications for living with confidence in spiritual battles, understanding that the power within believers is greater than any opposing force. This message provides biblical foundation for understanding the supernatural realm, angelic ministry, and the believer's position of victory in Christ.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram

What are angels, and how do they really look? Today, we take a closer look at every biblically accurate angel. We'll explore the origins of angelology, the Book of Enoch's seven angels, and other fascinating topics… WELCOME TO Religion CAMP!

Exploring Pre-Adamic Ages and Illuminati Bloodlines!In this episode of Discovering Truth with Dan Duval, Dan dives deep into the revelations behind his new book, Awakened. The conversation explores profound spiritual and theological themes including the 13 root bloodlines tied to the Antichrist agenda, the mysteries of the pre-Adamic era, and the cosmic framework shaping modern spiritual warfare. Drawing from his extensive experience in deliverance ministry, Dan emphasizes the significance of addressing traumas and iniquities that trace back to pre-Adamic times to achieve true and lasting freedom. He also unpacks complex biblical ideas such as idiomatic expressions in Scripture, the distinct identities of Lucifer and Satan, and the concept of entangled ages.The episode concludes with Dan answering listener questions on practical deliverance and providing deeper insight into the cherubic nature of Lucifer and Satan.

The holy Scriptures, from beginning to end, are filled with mentions and descriptions of the Heavenly Host: not to believe in angels is not to believe in the Bible. In the heavens they behold the face of God, eternally hymning His glory. They are intimately involved with mankind as well: an angel is appointed guardian over every nation, and over every individual Christian. The Archangels Michael and Gabriel, whom we especially commemorate today along with all the other bodiless powers, have served as messengers to man. "Michael" means "Who is like God?";"Gabriel" means "God is mighty." Gabriel especially was appointed to announce the coming of Christ in the flesh.   There is no reckoning the number of the Heavenly Host, though we know that they are a great multitude. They are ranked in nine orders, called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels and Angels. "Angel" means "herald" or "messenger" and is properly applied only to those who serve as messengers from God to man; but the name is often applied to the entire host of bodiless powers.   Though bodiless, the angels are finite in knowledge, extension and power. The angel Lucifer, once the highest of them all, desired to be like God Himself, and was cast forever from the presence of God, along with countless others who followed him. These we now know as Satan and the demons. (Needless to say, they are not commemorated today).

The holy Scriptures, from beginning to end, are filled with mentions and descriptions of the Heavenly Host: not to believe in angels is not to believe in the Bible. In the heavens they behold the face of God, eternally hymning His glory. They are intimately involved with mankind as well: an angel is appointed guardian over every nation, and over every individual Christian. The Archangels Michael and Gabriel, whom we especially commemorate today along with all the other bodiless powers, have served as messengers to man. "Michael" means "Who is like God?";"Gabriel" means "God is mighty." Gabriel especially was appointed to announce the coming of Christ in the flesh.   There is no reckoning the number of the Heavenly Host, though we know that they are a great multitude. They are ranked in nine orders, called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels and Angels. "Angel" means "herald" or "messenger" and is properly applied only to those who serve as messengers from God to man; but the name is often applied to the entire host of bodiless powers.   Though bodiless, the angels are finite in knowledge, extension and power. The angel Lucifer, once the highest of them all, desired to be like God Himself, and was cast forever from the presence of God, along with countless others who followed him. These we now know as Satan and the demons. (Needless to say, they are not commemorated today).

Send Us Your Prayer Requests --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Read Online“Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” John 1:51In Heaven, we will see all things as God sees them. That full perspective will be beyond glorious. And among the many things that will amaze us from the perspective of Heaven is the incredibly powerful ways that the celestial beings participate in the bringing forth of the Kingdom of God. The Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels and Guardian Angels all cooperate with God's grace in ways similar to how every member of an orchestra works together to produce a single piece of beautiful music. God is the conductor, but these celestial beings participate in the grand fulfillment of the will of God, acting as living instruments of His divine grace.Today's feast honors three of the great archangels mentioned in Scripture: Michael, Gabriel and Raphael. The Archangel Michael is described as a protector in the Old Testament Book of Daniel and as one who does battle with satan in the Books of Revelation and Jude. In Revelation, Michael casts satan out of Heaven along with the other fallen angels. The Archangel Gabriel is spoken of also in the Book of Daniel as one who interprets Daniel's vision. In the New Testament, he is identified as the one who appears to the high priest Zechariah while Zechariah is offering sacrifice in the temple. In that appearance, Gabriel revealed to Zechariah that his wife would have a child, even though she was advanced in years. Gabriel is perhaps best known as the one sent to the Blessed Virgin Mary to reveal to her that she will become the mother of the Savior of the World. Lastly, the Archangel Raphael is referred to in the Old Testament Book of Tobit and is said to have been sent to bring healing to Tobit's eyes.As we honor these three archangels, we can be certain that they are three of a countless number of other angelic beings who cooperate with God, bringing forth His grace and His will into our world. Try to imagine that profound truth. Some angelic beings build up the Kingdom of God by devoting their existence to the perpetual worship of God before His throne. The highest of these are the Seraphim. Other angelic beings build up the Kingdom by bringing forth God's grace and truth to us, intervening in our lives in accord with God's will. These are especially the guardian angels. The archangels, three of whom we honor today, especially have the task of communicating to us the most important messages and graces from God. Reflect, today, upon the glorious reality of the whole host of the celestial beings. Specifically call upon the mediation of these three celestial beings whose names we know, Michael, Gabriel and Raphael, as well as upon the mediation of our guardian angels and all others celestial beings. By doing this, we not only entrust ourselves to their loving care, but we also make an act of faith in God by expressing our belief that God has chosen to use these celestial beings to bring forth His Kingdom. By themselves, angels are powerless to act. But since they act only in unison with the will of God, their mediation is as powerful as the grace of God, since it is God Who works through them. Acknowledge them today, call upon their mediation and profess your faith in the glorious work that they do to build up God's Kingdom.Most glorious Archangels Michael, Gabriel and Raphael, please do come to my aid. I entrust myself, my family, our Church and the entire world to your loving mediation. Please bring forth God's grace into our lives, communicate God's Word and His holy Will, protect us from all harm and bring healing to those in need. Angels of God, pray for us. Jesus, I trust in You.  Image: File:7_archangels.jpg, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Artists depict cherubim as cute little children in diapers with chubby faces and pretty wings - the Bible paints a different picture; these angels are powerful, terrifying, and fearsome. In today's episode, we'll dive into Scripture to learn more about who these angels are and what role they play in God's kingdom.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Day 2 - The Celestial Choir of Cherubim - St. Michael and the Holy Angels Novena V/. O God, + come to my assistance R/. O Lord, make haste to help me. The post Day 2 – The Cherubim – St. Michael and the Holy Angels Novena – Discerning Hearts Catholic Podcasts appeared first on Discerning Hearts Catholic Podcasts.

He appears in the dark — a shadowy figure with a wide-brimmed hat — and countless people across the world share the same chilling encounter: the Hat Man is watching. Why is he so much more terrifying than other shadow people?Download The FREE PDF For This Episode's WORD SEARCH Puzzle:https://weirddarkness.com/HatManAndShadowPeopleGet the Darkness Syndicate version of #WeirdDarkness: https://weirddarkness.com/syndicateDISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.IN THIS EPISODE: Is there really such a thing as coincidence? One girl used to think so – but a strange paranormal experience has her now thinking there's no such thing as happenstance. (More Than a Coincidence) *** Is it possible that the real reason for the USA-Iraq war had nothing to do with weapons of mass destruction, and everything to do with the appropriation of other-worldly alien technology? (Saddam Hussein's Stargate) *** Weirdo family member Heather Circle brings us a terrifying story that starts, innocently enough, with her child's missing plastic drinking cup. (A Little Pink Sippy Cup) *** Rebecca Schaeffer was destined to be a star. But before she had the chance to make it in Hollywood, she was murdered by an obsessed fan. (Hollywood's Sweetheart Killed By a Stalker) *** With the internet's recent obsession with Black Eyed Kids encounters and “Shadow People” visitations, you might not notice another phenomena that's quickly becoming part of the paranormal pop-culture consciousness: The Hat Man. Reports of the strange “Hat Man”, a mysterious entity dressed in a long-brimmed hat, continue to pour in from all over the world. Who is the Hat Man? What does he want? Why have so many people around the world been visited by this strange entity? (The Hat Man And Shadow People) *** If you've ever seen the film “The Wicker Man”, you are familiar with the ending of the burning giant made of wood and the human sacrifice therein. But is it possible that this terrifying idea was not an invention of novelists and screenwriters – but was a very real practice at one time? Or even today? (The History Behind The Wicker Man) *** The life that serial killer Dennis Rader lived on the outside, hid his dark secret inside, which he was so desperate to reveal that he began dropping breadcrumbs to the media. (The Paper Trail of BTK) *** A graveyard is typically a quiet place, but Graceland Cemetery in Chicago seems to be a bit too quiet – which might have something to do with its resident ghosts. (The Deathly Silence of Graceland Cemetery) *** In 1888, London was terror-struck by the grotesque murders of Jack the Ripper, who was shortly about to claim his next-victim: 47-year-old prostitute Annie Chapman. Her dissection at the hands of the madman was nothing short of gruesome. (The Dissection of Annie Chapman) *** Annie Chapman likely got a good look at her killer. At the time, scientists thought they could user her corpse's eyeballs to identify the attacker. Is something like that possible? Could the last visual image of someone's life remain burned into the eye even after death? (The Last Thing a Corpse Sees)CHAPTERS & TIME STAMPS (All Times Approximate and Only Accurate For the Commercial Version)…00:00:00.000 = Lead In00:00:48.416 = Show Open00:04:18.611 = Hat Man And Shadow People00:16:57.721 = More Than a Coincidence00:21:37.346 = A Little Pink Sippy Cup00:25:34.161 = Saddam Hussein's Stargate00:33:00.675 = Hollywood's Sweetheart Killed by a Stalker00:47:28.250 = Dissection of Annie Chapman00:58:31.078 = The Last Thing a Corpse Sees01:04:39.727 = History Behind the Wicker Man01:09:28.044 = The Paper Trail of BTK01:15:55.830 = Deathly Silence of Graceland Cemetery01:26:35.520 = Show CloseSOURCES AND RESOURCES FROM THE EPISODE…“The Hat Man And Shadow People” by Greg Newkirk (http://bit.ly/36DLMwg) and Dana Matthews (http://bit.ly/33oEfiJ) for Week In Weird.“More Than a Coincidence” is by Cherubim and was posted at YourGhostStories: http://bit.ly/2JXuCQC“Saddam Hussein's Stargate” by Michael Moran for The Daily Star: http://bit.ly/2pNfVst“A Little Pink Sippy Cup” by Weirdo family member Heather Circle“Hollywood's Sweetheart Killed By a Stalker” by Natalie DeGroot from All That's Interesting: http://bit.ly/2NoBbh9“Dark Annie” from Awesome Stories: http://bit.ly/33H5hlC“The Dissection of Annie Chapman” by Hannah McKennet for All That's Interesting: http://bit.ly/2p98hZb“The Last Thing a Corpse Sees” by Marissa Fessenden for the Smithsonian: (link no longer available)“The History Behind The Wicker Man” from Ancient Origins: http://bit.ly/2Kr38TR“The Paper Trail of BTK” by Rachel Chang for Biography: http://bit.ly/32zqpZL“The Deathly Silence of Graceland Cemetery” by Ursula Bielski for Chicago Hauntings: (link no longer available)=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: August 2019EPISODE PAGE at WeirdDarkness.com (includes list of sources):https://weirddarkness.com/HatManAndShadowPeople

Fr. Mike provides us with a mental picture of the ark of the covenant and reminds that the small details of worship matter as we read Exodus 25-26, Leviticus 19, and Psalm 119:1-56 For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.