Podcasts about Franciscans

00:00-25:00: St. Bonaventure basketball legend Jim Baron chats about the impact of 1976-77 as a player and 1999-2000 as a head coach on his life and career, how big the NIT was back in the day, his sons being involved in the game, his Bonaventure experience as a student athlete with the Franciscans and the community and more. Plus, when he fell in love with the game on the streets of New York City, relationship building on and off the court and coaching against the Dream Team.

Full Text of ReadingsMonday of the Fifth Week of Easter Lectionary: 285The Saint of the day is Saint Theophilus of CorteSaint Theophilus of Corte's Story If we expect saints to do marvelous things continually and to leave us many memorable quotes, we are bound to be disappointed with Saint Theophilus. The mystery of God's grace in a person's life, however, has a beauty all its own. Theophilus was born in Corsica of rich and noble parents. As a young man, he entered the Franciscans and soon showed his love for solitude and prayer. After admirably completing his studies, he was ordained and assigned to a retreat house near Subiaco. Inspired by the austere life of the Franciscans there, he founded other such houses in Corsica and Tuscany. Over the years, he became famous for his preaching as well as his missionary efforts. Though he was always somewhat sickly, Theophilus generously served the needs of God's people in the confessional, in the sickroom, and at the graveside. Worn out by his labors, he died on June 17, 1740. He was canonized in 1930. Reflection There is a certain dynamism in all the saints that prompts them to find ever more selfless ways of responding to God's grace. As time went on, Theophilus gave more and more single-hearted service to God and to God's sons and daughters. Honoring the saints will make no sense unless we are thus drawn to live as generously as they did. Their holiness can never substitute for our own. Saint of the Day, Copyright Franciscan Media

listener comments? Feedback? Shoot us a text!Welcome to the ad-free & extended version of Episode 77! As a premium member, we thank you for supporting the podcast.What if I told you that there is an 18th-century painting of the Virgin Mary, armed with an Aztec weapon and surrounded by the bloody violence of the Pueblo Revolt, hanging in the New Mexico History Museum in Santa Fe? And that the Virgin herself had appeared to a 6-year-old little girl to give a warning about the revolt, and this image of the Virgin would later become known as "The Virgin of the Macana." In our latest episode, we delve into the mythology surrounding the origin of this image and explore its relevance to the Pueblo Revolt of 1680, as well as take a look at the presence of Mesoamerican warriors in Colonial New Mexico.All this and more, on this episode of the Tales From Aztlantis podcast!The Pueblo Revolt of 1680 was a pivotal moment in which the Pueblo people of New Mexico rose up against Spanish colonists, driving them out and securing their independence for 12 years. During the uprising, approximately 21 Franciscans and nearly 400 colonists lost their lives. Interestingly, no artists of that time ever bothered to memorialize this significant event in their work. It wasn't until the later 18th-century that visual representations of the revolt began to emerge. One such image, a painting known as The Virgin of the Macana—is now housed in the New Mexico History Museum.Your Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

listener comments? Feedback? Shoot us a text!What if I told you that there is an 18th-century painting of the Virgin Mary, armed with an Aztec weapon and surrounded by the bloody violence of the Pueblo Revolt, hanging in the New Mexico History Museum in Santa Fe? And that the Virgin herself had appeared to a 6-year-old little girl to give a warning about the revolt, and this image of the Virgin would later become known as "The Virgin of the Macana." In our latest episode, we delve into the mythology surrounding the origin of this image and explore its relevance to the Pueblo Revolt of 1680, as well as take a look at the presence of Mesoamerican warriors in Colonial New Mexico.All this and more, on this episode of the Tales From Aztlantis podcast!The Pueblo Revolt of 1680 was a pivotal moment in which the Pueblo people of New Mexico rose up against Spanish colonists, driving them out and securing their independence for 12 years. During the uprising, approximately 21 Franciscans and nearly 400 colonists lost their lives. Interestingly, no artists of that time ever bothered to memorialize this significant event in their work. It wasn't until the later 18th-century that visual representations of the revolt began to emerge. One such image, a painting known as The Virgin of the Macana—is now housed in the New Mexico History Museum. Support the showYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky Instagram Merch: Shop Aztlantis Book: The Four Disagreements: Letting Go of Magical Thinking

Full Text of ReadingsFourth Sunday of Easter Lectionary: 51The Saint of the day is Saint Ignatius of LaconiSaint Ignatius of Laconi's Story Ignatius is another sainted begging brother. He was the second of seven children of peasant parents in Sardinia. His path to the Franciscans was unusual. During a serious illness, Ignatius vowed to become a Capuchin if he recovered. He regained his health but ignored the promise. When he was 20, a riding accident prompted Ignatius to renew the pledge, which he acted on the second time. Ignatius's reputation for self-denial and charity led to his appointment as the official beggar for the friars in Cagliari. He fulfilled that task for 40 years, despite being blind for the last two years. While on his rounds, Ignatius would instruct the children, visit the sick, and urge sinners to repent. The people of Cagliari were inspired by his kindness and his faithfulness to his work. Ignatius was canonized in 1951. Reflection Why did the people of Cagliari support the friars? These followers of Francis worked hard but rarely at jobs that paid enough to live on. The life of Ignatius reminds us that everything God considers worthwhile does not have a high-paying salary attached to it. Saint of the Day, Copyright Franciscan Media

00:00-25:00: St. Bonaventure basketball legend Jim Baron chats about the impact of 1976-77 as a player and 1999-2000 as a head coach on his life and career, how big the NIT was back in the day, his sons being involved in the game, his Bonaventure experience as a student athlete with the Franciscans and the community and more. Plus, when he fell in love with the game on the streets of New York City, relationship building on and off the court and coaching against the Dream Team.

IMAGE CREDIT Elza Fiúza/Abr, CC BY 3.0 BR, via Wikimedia Commons LINKS Vatican bio of Cardinal Leonardo Ulrich STEINER: https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_steiner_l.html  Leonardo Ulrich STEINER on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2022.htm#Steiner  Cardinal Leonardo Ulrich STEINER on Gcatholic.org: https://gcatholic.org/p/5762                    Cardinal Leonardo Ulrich STEINER on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bulst.html   Archdiocese of Manaus on Gcatholic.org: https://gcatholic.org/dioceses/diocese/mana1.htm?tab=info       Archdiocese of Manaus on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dmanb.html   2022 Aleteia.org profile of Cardinal-Elect Steiner: https://aleteia.org/2022/08/26/a-red-hat-for-the-amazon-basin/  2022 Vatican News profile of Cardinal-Elect Steiner (Portuguese): https://www.vaticannews.va/pt/igreja/news/2022-05/presidencia-da-cnbb-sauda-os-novos-cardeais-do-brasil.html  Special Assembly for the Pan-Amazon Region–list of participants: https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2019/09/21/0723/01479.html  2017 La Stampa coverage of the Amazon Synod (archived version): https://web.archive.org/web/20190618142401/https://www.lastampa.it/2017/10/15/vaticaninsider/eng/world-news/a-synod-for-the-indigenous-peoples-of-south-america-bu6BcrTX8a4HWl645ztM6O/pagina.html Post-Synodal Apostolic Exhortation Querida Amazonia: https://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20200202_querida-amazonia.html  Ecclesiastical Conference of the Amazon on Gcatholic.org: https://gcatholic.org/dioceses/organizations/j02.htm  The Revealer.org profile of Sister Manso Pereira: https://therevealer.org/in-the-amazon-religious-women-lead-the-way/  2023 America Magazine report of indigenous women leaders from the Ecclesiastical Conference of the Amazon meeting with Pope Francis: https://www.americamagazine.org/faith/2023/06/06/women-deacons-indigenous-pope-francis-meeting-245437 2023 National Catholic Reporter piece on women ministering in the Amazon: https://www.ncronline.org/opinion/guest-voices/sisters-model-womens-diaconal-ministry-amazon  Cruxnow coverage of 2022 delegation of bishops (including Archbishop Steiner) meeting with Pope Francis to discuss violence in Amazonia: https://cruxnow.com/church-in-the-americas/2022/06/brazilian-bishops-discuss-violence-in-the-amazon-with-pope-francis    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes.   The thirteenth of sixteen children, Leonardo Ulrich STEINER was born on November 6, 1950 in Forquilhinha, a community in Brazil's second southernmost state of Santa Catarina. He's our third Brazilian Cardinal, but he won't be our last, in fact one of his cousins is fellow Brazilian Cardinal Paulo Evaristo Arns.   Leonardo joined the Franciscans in 1972 at the age of 21, making his solemn profession in ‘76. In a pattern we've seen before, he studied philosophy and theology in Brazil, then went to Rome for more advanced studies, obtaining a licentiate and then a doctorate from the Antonianum. I don't know if I've emphasized the Franciscan affiliation of the Antonianum before, but it's certainly there–the Anthony it's named after is the Franciscan Anthony of Padua, after all.   When Leonardo was ordained in 1978, it was carried out by his Cardinal-cousin I mentioned earlier, fellow Franciscan and then-Archbishop of São Paulo Cardinal Arns. He did pastoral work for a while, then he served as a formator at, uh, a seminary. From 1986 till 1995 Father Steiner was Master of Novices at, *a* seminary, presumably the same one, though that's not especially clear. The third source I checked for this particular detail described the posts he took up at the Antonianum in Rome in 1995 as the result of a transfer between institutions, so it I guess can rule that out as our mystery institution. While at the Antonianum, he served as a secretary–I expect the high level kind–and as a professor of Philosophy. He was in Rome for several years before moving back to southern Brazil in 2003.   Back home, he served both as a pastor and lecturer, this time at the Bom Jesus Faculty of Philosophy, “bom” meaning "good” or I would perhaps suggest “sweet Jesus” as the more familiar English phrase with a close meaning.   In 2005, Father Steiner's white phone rang and he learned he was being made Bishop-Prelate of São Félix. His episcopal consecration was carried out by none other than his longserving cousin, Cardinal Arns, who had been fully retired for years by that point, but apparently didn't mind making it a family affair. By the way, the voice on the other end of that white phone must have been fairly shaky, because Pope John Paul II died in the few months between the appointment and Bishop Steiner's actual consecration.   Oh, also, did you catch that Prelate part of “Bishop-Prelate”? You see, São Félix was not and actually still is not a full-on diocese, rather it's at an intermediate sort of state called a “Territorial Prelature”. To give you an idea of why it's in an unusual state canonically, let me give you some stats. São Félix covers an area larger than England, with a total population of a bit under 200,000. At the time of his consecration, Bishop-Prelate Steiner had about ten priests to work with to address the spiritual needs of about 130,000 Catholics.   The relatively sparse population is due to São Félix being on the edge of the Amazon Rainforest. This was not Bishop-Prelate Steiner's last contact with Amazonia. In May 2011 he became secretary general of the Brazilian Episcopal Conference, a post he held for the next eight years, and later on in 2011 Bishop-Prelate Steiner was appointed as an auxiliary bishop of the capitol, Brasília, working alongside Cardinal da Rocha, who we discussed in fall 2023.   In 2017 Pope Francis announced the Synod on the Amazon, something which Bishop Steiner had apparently personally handed Pope Francis a document requesting on behalf of the Brazilian bishops. The Synod was duely held in 2019, and had a special focus on the indigenous peoples of the area, who, to quote Pope Francis, are “often forgotten and without the prospect of a serene future”. Another substantial issue is the ecology of the matter, with Pope Francis being known as an environmentalist before and certainly no less so after his 2015 encyclical Laudato Si, which called out the Amazon specifically as in need of special care.   Bishop Steiner notably did *not* participate in the synod. I was fully expecting to say he had, and maybe I missed something, but the list of hundreds of official participants is linked in the show notes, and he's not on it. In reality his delivery of the bishop's request for the Synod was probably due to his formal role in the overall Bishop's conference and not due to his own connection to the region, which at this point was minor.   However, despite that narratively inconvenient historical fact, later that year Bishop Steiner did become a full-on Amazonian bishop, being appointed the Archbishop of Manaus in the rather pointedly named Brazilian state of Amazonas. There he got to experience the staffing and geographic issues he had seen in his Bishop-Prelate days on a larger scale: there's a reason the Amazon Synod discussed things like allowing for married priests to help with the shortages, something which was much discussed in media coverage but was in truth only a minor topic in the Synod itself.   One real fruit of the Amazon Synod was the establishment of the Ecclesiastical Conference of the Amazon. Adding yet another organizational wrinkle to the megacluster of organizational wrinkles that is the Catholic Church, an *Ecclesiastical* Conference functions like a Bishop's Conference, but is not limited to Bishops. In 2022, Archbishop Steiner became its First Vice-President. In yet another example of the organizational wrinkling I just joked about, I don't mean he's the first person to hold that office, instead, “First Vice-President” is his actual title, as the Ecclesiastical Conference actually has multiple Vice-President roles.   I've been fairly brief and matter-of-fact in my descriptions here, so I want to end on a more human note, as there is real struggle in Amazonia. So let's hear from another Vice-President of the Ecclesiastical Conference, Sister Manso Pereira.   A descendent of the Kariri Brazilian tribal group, Sister Manso Pereira recently related a conversation she had with the Karipuna people about the danger  they face from armed groups of illegal logging and mining companies. Quote:    “We sleep well when you are here, because you're with us.' I said, ‘Why? If they come for you to kill you, they're going to kill me, too.' And they said, ‘We know if you went missing, the church would come looking for you. They would know you were gone.'”   In 2022, Pope Francis made Archbishop Steiner the first Cardinal from the Amazon region, also adding him to the Dicastery for the Institutes of Consecrated Life and the Societies of Apostolic Life.   Leonardo Ulrich STEINER  is eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers. Stay tuned to see if today's Cardinal gets selected  for a deeper dive in the next round! Thank you for listening; God bless you all!

Full Text of ReadingsSaturday in the Octave of Easter Lectionary: 266The Saint of the day is Saint Pedro de San Jos BetancurSaint Pedro de San José Betancur's Story Central America claimed its first saint with the canonization of Pedro de San José Betancur. Known as the “Saint Francis of the Americas,” Pedro de Betancur is the first saint to have worked and died in Guatemala. Pedro very much wanted to become a priest, but God had other plans for the young man born into a poor family on Tenerife in the Canary Islands. Pedro was a shepherd until age 24, when he began to make his way to Guatemala, hoping to connect with a relative engaged in government service there. By the time he reached Thavana, he was out of money. After working there to earn more, he got to Guatemala City the following year. When he arrived, he was so destitute that he joined the breadline that the Franciscans had established. Soon, Pedro enrolled in the local Jesuit college in hopes of studying for the priesthood. No matter how hard he tried, however, he could not master the material; he withdrew from school. In 1655, he joined the Secular Franciscan Order. Three years later, he opened a hospital for the convalescent poor; a shelter for the homeless, and a school for the poor soon followed. Not wanting to neglect the rich of Guatemala City, Pedro began walking through their part of town ringing a bell and inviting them to repent. Other men came to share in Pedro's work. Out of this group came the Bethlehemite Congregation, which won papal approval after Pedro's death. A Bethlehemite sisters' community, similarly founded after Pedro's death, was inspired by his life of prayer and compassion. He is sometimes credited with originating the Christmas Eve posadas procession in which people representing Mary and Joseph seek a night's lodging from their neighbors. The custom soon spread to Mexico and other Central American countries. Pedro died in 1667, and was canonized by Pope John Paul II in Guatemala City on July 30, 2002. Calling the new saint an “outstanding example” of Christian mercy, the Holy Father noted that Saint Pedro practiced mercy “heroically with the lowliest and the most deprived.” Speaking to the estimated 500,000 Guatemalans in attendance, the Holy Father spoke of the social ills that plague the country today and of the need for change. “Let us think of the children and young people who are homeless or deprived of an education; of abandoned women with their many needs; of the hordes of social outcasts who live in the cities; of the victims of organized crime, of prostitution or of drugs; of the sick who are neglected and the elderly who live in loneliness,” he said in his homily during the three-hour liturgy. The liturgical feast of Saint Pedro de San José Betancur is celebrated on April 25. Reflection As humans, we often pride ourselves on our ability to reason. But as Pedro's life shows, other skills may be an even more crucial element of our humanity than a clever mind: compassion, imagination, love. Unable to master studies for the priesthood despite his efforts, Pedro responded to the needs of homeless and sick people; he provided education to the poor and salvation to the rich. He became holy—as fully human as any of us can ever be. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFriday of the Second Week of Lent Lectionary: 234The Saint of the day is Blessed John of ParmaBlessed John of Parma's Story The seventh general minister of the Franciscan Order, John was known for his attempts to bring back the earlier spirit of the Order after the death of Saint Francis of Assisi. He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession, John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples, and finally Rome. In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Friar John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Friar John well and held him up as the man best qualified for the office. And so in 1247, John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order, John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers. The pope called on John to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return, he asked that someone else take his place to govern the Order. At John's urging, Saint Bonaventure was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio. Many years later, John learned that the Greeks who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died. He was beatified in 1781. The liturgical feast of Blessed John of Parma is celebrated on March 20. Reflection In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. John did, but he didn't ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren't so fortunate. Weakness or ill health keeps them confined and lonely—waiting to hear from us. Saints Francis and Clare: Something Old, Something New Saint of the Day, Copyright Franciscan Media

Differences between Franciscans and Jesuits? Is the excommunicated still Catholic? Are parables obscure in purpose? Join us for Called to Communion with Dr. David Anders.

Full Text of ReadingsThursday of the Second Week of Lent Lectionary: 233The Saint of the day is Saint Salvator of HortaSaint Salvator of Horta's Story A reputation for holiness does have some drawbacks. Public recognition can be a nuisance at times—as the confreres of Salvator found out. Salvator was born during Spain's Golden Age. Art, politics, and wealth were flourishing. So was religion. Ignatius of Loyola founded the Society of Jesus in 1540. Salvator's parents were poor. At the age of 21, he entered the Franciscans as a brother and was soon known for his asceticism, humility, and simplicity. As cook, porter, and later the official beggar for the friars in Tortosa, he became well known for his charity. He healed the sick with the Sign of the Cross. When crowds of sick people began coming to the friary to see Salvator, the friars transferred him to Horta. Again, the sick flocked to ask his intercession; one person estimated that 2,000 people a week came to see Salvator. He told them to examine their consciences, go to confession, and to receive Holy Communion worthily. He refused to pray for those who would not receive those sacraments. The public attention given to Salvator was relentless. The crowds would sometimes tear off pieces of his habit as relics. Two years before his death, Salvator was moved again, this time to Cagliari on the island of Sardinia. He died at Cagliari saying, “Into your hands, O Lord, I commend my spirit.” He was canonized in 1938. The liturgical feast of Saint Salvator of Horta is celebrated on March 18. Reflection Medical science is now seeing more clearly the relation of some diseases to one's emotional and spiritual life. In Healing Life's Hurts, Matthew and Dennis Linn report that sometimes people experience relief from illness only when they have decided to forgive others. Salvator prayed that people might be healed, and many were. Surely not all diseases can be treated this way; medical help should not be abandoned. But notice that Salvator urged his petitioners to reestablish their priorities in life before they asked for healing. Your field guide to flying saints. Saint of the Day, Copyright Franciscan Media

Differences between Franciscans and Jesuits? Is the excommunicated still Catholic? Are parables obscure in purpose? Join us for Called to Communion with Dr. David Anders.

Join Deacon Tom and Mary Jane Fox as they explore the history, significance, and personal reflections on the Stations of the Cross. Learn how this powerful devotional practice serves as a spiritual pilgrimage and how praying the stations can deepen your faith and understanding of Christ's suffering. During our journey, you will: Explore how the Stations became a beloved Catholic tradition. See how this devotion serves as a spiritual pilgrimage. Discover its power to deepen faith and bring hope. Continue Your Journey: Visit the official webpage of this episode and download a free Pilgrim Guidebook Written by Deacon Tom Fox, K.C.H.S. Jewel for the Journey: "The Way of the Cross alone defeats sin, evil and death, for it leads to the radiant light of Christ's resurrection and opens the horizons of a new and fuller life. It is the way of hope, the way of the future." - Pope Francis Learn more at PilgrimCenterOfHope.org/Journeys Help us spread hope! PilgrimCenterOfHope.org/Donate Do you like what you hear? Become a Missionary of Hope by sponsoring a week of Journeys of Hope, click here to get started.

Full Text of ReadingsAsh Wednesday Lectionary: 219The Saint of the day is Saint John Joseph of the CrossSaint John Joseph of the Cross' Story Self-denial is never an end in itself but is only a help toward greater charity—as the life of Saint John Joseph shows. John Joseph was very ascetic even as a young man. At 16, he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of Saint Peter Alcantara. John Joseph's reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained. Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars. When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph of the Cross was canonized in 1839. Reflection John Joseph's mortification allowed him to be the kind of forgiving superior intended by Saint Francis. Self-denial should lead us to charity—not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton's observation: “It is always easy to let the age have its head; the difficult thing is to keep one's own” (G. K. Chesterton, Orthodoxy, page 101). Six Books on Saints to Savor Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday of the Seventh Week in Ordinary Time Lectionary: 342The Saint of the day is Blessed Sebastian of AparicioBlessed Sebastian of Aparicio's Story Sebastian's roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny. Sebastian's parents were Spanish peasants. At the age of 31, he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way. In time Sebastian was a wealthy farmer and rancher. At the age of 60, he entered a virginal marriage. His wife's motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young. At the age of 72, Sebastian distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100-member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname “Angel of Mexico.” Sebastian was beatified in 1787 and is known as a patron of travelers. Reflection According to the Rule of Saint Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian drew many closer to God. Blessed Sebastian of Aparicio is the Patron Saint of: Travelers Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMemorial of Saint Paul Miki and Companions, Martyrs Lectionary: 326The Saint of the day is Saint Paul Miki and CompanionsSaint Paul Miki and Companions' Story Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers, and laymen, Franciscans, Jesuits, and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans, and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ's example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862. Reflection Today, a new era has come for the Church in Japan. Although the number of Catholics is not large, the Church is respected and has total religious freedom. The spread of Christianity in the Far East is slow and difficult. Faith such as that of the 26 martyrs is needed today as much as in 1597. hbspt.cta.load(465210, '8a35daeb-7f77-4f4e-969d-24608789362a', {"useNewLoader":"true","region":"na1"}); Saint of the Day, Copyright Franciscan Media

Thursday of the Fourth Week in Ordinary Time Memorial of St. Paul Miki and companions, the Japanese martyrs; in 1597, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki; among them were priests, brothers, and laymen, Franciscans, Jesuits, and members of the Secular Franciscan Order; Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan; while hanging upon a cross, Paul Miki preached to the people, forgiving his executioners; when missionaries returned to Japan in the 1860's, they found that thousands of Christians around Nagasaki had secretly preserved the faith Office of Readings and Morning Prayer for 2/6/25 Gospel: Mark 6:7-13

Full Text of ReadingsMemorial of Saint Thomas Aquinas, Priest and Doctor of the Church Lectionary: 318The Saint of the day is Saint Thomas AquinasSaint Thomas Aquinas' Story By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. At five he was given to the Benedictine monastery at Monte Cassino in his parents' hopes that he would choose that way of life and eventually became abbot. In 1239, he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle's philosophy. By 1243, Thomas abandoned his family's plans for him and joined the Dominicans, much to his mother's dismay. On her order, Thomas was captured by his brother and kept at home for over a year. Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. His greatest contribution to the Catholic Church is his writings. The unity, harmony, and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on…. All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274. Reflection We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality, and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn, and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ. Saint Thomas Aquinas is a Patron Saint of: Catholic Colleges and UniversitiesEducators/TeachersPhilosophers/TheologiansStudents Saint of the Day, Copyright Franciscan Media

Today is the feast of Saint Angela Merici, a woman who was orphaned when she was 15 and join a third order of Franciscans. She eventually felt called to help with the education of young girls. Check out this reflection to hear what she did about this call.

Cathy Halloran, Midwest Correspondent explains why the sit in is occuring in Clonmel.

Full Text of ReadingsThursday of the First Week in Ordinary Time Lectionary: 308The Saint of the day is Saint Berard and CompanionsSaint Berard and Companions' Story Preaching the gospel is often dangerous work. Leaving one's homeland and adjusting to new cultures, governments and languages is difficult enough; but martyrdom caps all the other sacrifices. In 1219, with the blessing of Saint Francis, Berard left Italy with Peter, Adjute, Accurs, Odo and Vitalis to preach in Morocco. En route in Spain, Vitalis became sick and commanded the other friars to continue their mission without him. They tried preaching in Seville, then in Muslim hands, but made no converts. They went on to Morocco where they preached in the marketplace. The friars were immediately apprehended and ordered to leave the country; they refused. When they began preaching again, an exasperated sultan ordered them executed. After enduring severe beatings and declining various bribes to renounce their faith in Jesus Christ, the friars were beheaded by the sultan himself on January 16, 1220. These were the first Franciscan martyrs. When Francis heard of their deaths, he exclaimed, “Now I can truly say that I have five Friars Minor!” Their relics were brought to Portugal where they prompted a young Augustinian canon to join the Franciscans and set off for Morocco the next year. That young man was Anthony of Padua. These five martyrs were canonized in 1481. Reflection The deaths of Berard and his companions sparked a missionary vocation in Anthony of Padua and others. There have been many, many Franciscans who have responded to Francis' challenge. Proclaiming the gospel can be fatal, but that has not stopped the Franciscan men and women who even today risk their lives in many countries throughout the world. Saint of the Day, Copyright Franciscan Media

Brother Francisco OSB is a solemnly professed monk at St. Vincent Arch Abbey.Benedictines follow the Rule of St. Benedict, emphasizing community and prayer.The vows of obedience, stability, and conversion of life are central to Benedictine life.St. Vincent Arch Abbey is known for its active ministry and community involvement.Brother Francisco's journey to monastic life began with a strong sense of community at St. Vincent College.Prayer must include specific time and place for it to be effective.Lectio Divina is a key practice in Benedictine prayer life.The connection between Benedictines and Franciscans is historically significant.A prayerful life requires intentionality and a turning of the heart towards God.Brother Francisco emphasizes the importance of scripture in prayer. The essence of prayer is rooted in humility and surrender.Younger generations seek deeper theological understanding from the church.Authenticity in faith is crucial for engaging youth.Distinctive religious symbols can spark meaningful conversations.Community support is vital for a fulfilling religious life.Joy in service is a key aspect of religious vocation.Prayer is the foundation for discernment in one's vocation.Engaging with the youth requires addressing their genuine questions.The church must adapt to attract younger members effectively.Discernment involves both prayer and practical action. Produced, Edited and mixed by Paul R. Long, OFSFor further Information visit our Website OurWalkTogether.comor contact: PaulLongOFS@gmail.com

Full Text of ReadingsChristmas Weekday Lectionary: 206The Saint of the day is Most Holy Name of JesusThe Story of the Most Holy Name of Jesus Although Saint Paul might claim credit for promoting devotion to the Holy Name because Paul wrote in Philippians that God the Father gave Christ Jesus “that name that is above every name” (see 2:9), this devotion became popular because of 12th-century Cistercian monks and nuns but especially through the preaching of Saint Bernardine of Siena, a 15th-century Franciscan. Bernardine used devotion to the Holy Name of Jesus as a way of overcoming bitter and often bloody class struggles and family rivalries or vendettas in Italian city-states. The devotion grew, partly because of Franciscan and Dominican preachers. It spread even more widely after the Jesuits began promoting it in the 16th century. In 1530, Pope Clement V approved an Office of the Holy Name for the Franciscans. In 1721, Pope Innocent XIII extended this feast to the entire Church. Reflection Jesus died and rose for the sake of all people. No one can trademark or copyright Jesus' name. Jesus is the Son of God and son of Mary. Everything that exists was created in and through the Son of God (see Colossians 1:15-20). The name of Jesus is debased if any Christian uses it as justification for berating non-Christians. Jesus reminds us that because we are all related to him we are, therefore, all related to one another. Saint of the Day, Copyright Franciscan Media

I had a great conversation with almost-Dr. Henry Wickus about the intellectual life, the importance of philosophy in the study of theology, and some behind the scenes of what he is learning as he dives deep into writing his dissertation on the Franciscans.

Full Text of ReadingsFourth Sunday of Advent Lectionary: 12The Saint of the day is Blessed Jacopone da TodiJacopone da Todi's Story Jacomo or James, was born a noble member of the Benedetti family in the northern Italian city of Todi. He became a successful lawyer and married a pious, generous lady named Vanna. His young wife took it upon herself to do penance for the worldly excesses of her husband. One day Vanna, at the insistence of Jacomo, attended a public tournament. She was sitting in the stands with the other noble ladies when the stands collapsed. Vanna was killed. Her shaken husband was even more disturbed when he realized that the penitential girdle she wore was for his sinfulness. On the spot, he vowed to radically change his life. Jacomo divided his possessions among the poor and entered the Secular Franciscan Order. Often dressed in penitential rags, he was mocked as a fool and called Jacopone, or “Crazy Jim,” by his former associates. The name became dear to him. After 10 years of such humiliation, Jacopone asked to be received into the Order of Friars Minor. Because of his reputation, his request was initially refused. He composed a beautiful poem on the vanities of the world, an act that eventually led to his admission into the Order in 1278. He continued to lead a life of strict penance, declining to be ordained a priest. Meanwhile, he was writing popular hymns in the vernacular. Jacopone suddenly found himself a leader in a disturbing religious movement among the Franciscans. The Spirituals, as they were called, wanted a return to the strict poverty of Francis. They had on their side two cardinals of the Church and Pope Celestine V. These two cardinals though, opposed Celestine's successor, Boniface VIII. At the age of 68, Jacopone was excommunicated and imprisoned. Although he acknowledged his mistake, Jacopone was not absolved and released until Benedict XI became pope five years later. He had accepted his imprisonment as penance. He spent the final three years of his life more spiritual than ever, weeping “because Love is not loved.” During this time he wrote the famous Latin hymn, Stabat Mater. On Christmas Eve in 1306, Jacopone felt that his end was near. He was in a convent of the Poor Clares with his friend, Blessed John of La Verna. Like Francis, Jacopone welcomed “Sister Death” with one of his favorite songs. It is said that he finished the song and died as the priest intoned the “Gloria” from the midnight Mass at Christmas. From the time of his death Brother Jacopone has been venerated as a saint. Reflection His contemporaries called Jacopone, “Crazy Jim.” We might well echo their taunt, for what else can you say about a man who broke into song in the midst of all his troubles? We still sing Jacopone's saddest song, the Stabat Mater, but we Christians claim another song as our own, even when the daily headlines resound with discordant notes. Jacopone's whole life rang out our song: “Alleluia!” May he inspire us to keep singing. Click here for more on Blessed Jacopone! Saint of the Day, Copyright Franciscan Media

Paul, Robert, and Liz take a break from their conversations around the passion of Jesus to reflect on Christmas, and in particular, the story of the first live nativity, created by Francis of Assisi. "Francis of Asissi was probably the first person in the church to be completely enamored with, very particularly, the person of Jesus. It just ignited his whole life. He'd been a soldier and had a breakdown after that, as a young man in his early 20s, but then became enchanted with the person of Jesus. By the time he died in his 40s, there were 30,000 Franciscans at their annual conference. His love for Jesus was transformative on the whole medieval mind. He was the first person to create a live nativity scene, and it changed how we celebrate Christmas. Because up till then the book of Matthew, with its portrayal of the wise men, was dominant in the Christmas story, and now, the shepherds came in and got some play." "Francis' nativity shows what can happen if you fall in love with the person of Jesus!" "For Mary and Joseph, plans keep changing. I mean, they were going to get married and have a baby, as far as we know, in Nazareth, and they had to return for the census. I'm sure in their imagination they were going to have a baby in a better place and they ended up in a manger. Then were going to stay in Bethlehem and an angel came to Joseph and said, ‘Get out of here.' They had to go to Egypt, and then, even then, they were going to return to Nazareth and the angel appeared to Joseph again. Joseph gets a lot of angel appearances, by the way!"

Welcome back to our podcast! This Advent season, we've been delving into the profound mystery of the incarnation—the incredible truth that Jesus chose to come to us in the flesh. This exploration has been deeply influenced by my studies with the Franciscans, prompting me to reflect on the idea that Jesus would have chosen this path even without the fall. What does this mean for us? We're also taking a closer look at a fascinating intersection of science and faith. Recently, we came across a compelling article on microchimerism—an astonishing phenomenon where cells from a fetus can move across the placenta, creating a lasting connection between mother and child. This discovery opens the door to a theological conversation that resonates with our celebration of the incarnation: What does it imply about the relationships we form and the depth of God's presence with us? To explore these questions, we are excited to welcome the Rev. Dr. Amy Peeler, an Associate Professor of New Testament at Wheaton College and an Associate Rector at St. Mark's Episcopal Church. With her expertise and insights, we'll unpack the implications of being intimately connected through the miracle of life and consider what it means to have a God who desires to walk among us. So, sit back and join us as we journey through these ideas, celebrating the incredible closeness of God with us during this special season.Links: Connect with Rev. Dr. Amy Peeler https://amypeeler.com/She Can Teach https://secure.qgiv.com/for/themarcellaproject/event/shecanteachaustin/Nurturing the Soul: Spiritual Growth through Franciscan teachings: https://www.themarcellaproject.com/books-and-bible-studiesArticle: Microchimerism: A new concepthttps://pmc.ncbi.nlm.nih.gov/articles/PMC6714269/

Send us a textSponsored by Briefcase MarketingWhat if the holidays were less about the gifts under the tree and more about the gifts of the heart? Join us as we explore this thought with Deacon Mike Hayes and Father Damian Ference, who take us through the richness of family traditions along with not rushing towards Christmas in favor of celebrating and experiencing Advent. From the cherished practice of the Advent log to the gradual unveiling of the nativity scene, we uncover the ways these rituals help us prepare for the true spirit of Christmas. Discover how integrating cultural practices like St. Nicholas Day can elevate our holiday celebrations to be more meaningful and less commercial.Our conversation embraces the art of gift-giving that transcends materialism. We share delightful stories of giving "gifts of self" and the heartfelt tradition of crafting unique Christmas cards. Whether it's Fr. Damian's joy of handwritten letters or the vibrant cultural emphasis on Epiphany, these insights highlight the beauty of thoughtful gestures that speak to the heart. We invite you to rethink how you express love and appreciation during the festive season, focusing on quality time and personal touches that leave lasting impressions.SPONSOR:   Briefcase MarketingAt Briefcase Marketing, we create marketing that inspires action and delivers results.  We will:Clarify your message to attract the right audience.Streamline your website to convert more visitors into customers, donors or volunteers.Create consistency to build trust and deepen relationships across every marketing platform (Emails, Ads, Social Media, Etc).Check out just two of their recent successful clients who we know well.Theology of the Body CLESt. John Cantius ParishSt. John Cantius is also this week's Church Search!Reflecting on holiday traditions, we journey through moments of peace and introspection that amplify the holiday spirit. Like visits to enchanting locales like Longwood Gardens in the Philly Area to the desert of Arizona at the Franciscan Renewal Center.   Readings for the 2nd Sunday of Advent can be found here.  Join us as we rediscover the joy of Advent, savoring its tranquility amidst the bustling preparation for Christmas.Sponsored by Briefcase Marketing

Full Text of ReadingsThursday of the Thirty-fourth Week in Ordinary Time-Thanksgiving Lectionary: 506, 943-947The Saint of the day is Saint James of the MarcheSaint James of the Marche's Story Meet one of the fathers of the modern pawnshop! James was born in the Marche of Ancona, in central Italy along the Adriatic Sea. After earning doctorates in canon and civil law at the University of Perugia, he joined the Friars Minor and began a very austere life. He fasted nine months of the year; he slept three hours a night. Saint Bernardine of Siena told him to moderate his penances. James studied theology with Saint John of Capistrano. Ordained in 1420, James began a preaching career that took him all over Italy and through 13 Central and Eastern European countries. This extremely popular preacher converted many people–250,000 at one estimate–and helped spread devotion to the Holy Name of Jesus. His sermons prompted numerous Catholics to reform their lives, and many men joined the Franciscans under his influence. With John of Capistrano, Albert of Sarteano, and Bernardine of Siena, James is considered one of the “four pillars” of the Observant movement among the Franciscans. These friars became known especially for their preaching. To combat extremely high interest rates, James established montes pietatis—literally, mountains of charity—nonprofit credit organizations that lent money on pawned objects at very low rates. Not everyone was happy with the work James did. Twice assassins lost their nerve when they came face to face with him. James died in 1476, and was canonized in 1726. Reflection James wanted the word of God to take root in the hearts of his listeners. His preaching was directed to preparing the soil, so to speak, by removing any rocks and softening up lives hardened by sin. God's intention is that his word take root in our lives, but for that we need both prayerful preachers and cooperative listeners. Enjoy this Thanksgiving meditation on Saints Philemon and Apphia! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFriday of the Thirty-first Week in Ordinary Time Lectionary: 489The Saint of the day is Blessed John Duns ScotusBlessed John Duns Scotus' Story A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries. Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years, he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland. John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate, John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later, he returned to Paris to teach and complete the requirements for the doctorate. In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle, and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303, when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented, and was given three days to leave France. hbspt.cta.load(465210, '271f0e97-0cc5-40ab-98e0-75c78489c4b8', {"useNewLoader":"true","region":"na1"}); In Scotus's time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever-practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn't really have a free will, how could he stop? John had a knack for finding illustrations his students could remember! After a short stay in Oxford, Scotus returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral. Drawing on the work of John Duns Scotus, Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854. John Duns Scotus, the “Subtle Doctor,” was beatified in 1993. Reflection Father Charles Balic, O.F.M., the foremost 20th-century authority on Scotus, has written: “The whole of Scotus's theology is dominated by the notion of love. The characteristic note of this love is its absolute freedom. As love becomes more perfect and intense, freedom becomes more noble and integral both in God and in man” (New Catholic Encyclopedia, Vol. 4, p. 1105). Learn more about John Duns Scotus! Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsWednesday of the Thirty-first Week in Ordinary Time Lectionary: 487The Saint of the day is Saint Nicholas Tavelic and CompanionsSaint Nicholas Tavelic and Companions' Story Nicholas and his three companions are among the 158 Franciscans who have been martyred in the Holy Land since the friars became custodians of the shrines in 1335. Nicholas was born in 1340 to a wealthy and noble family in Croatia. He joined the Franciscans, and was sent with Deodat of Rodez to preach in Bosnia. In 1384, they volunteered for the Holy Land missions and were sent there. They looked after the holy places, cared for the Christian pilgrims, and studied Arabic. In 1391, Nicholas, Deodat, Peter of Narbonne, and Stephen of Cuneo decided to take a direct approach to converting the Muslims. On November 11, they went to the huge Mosque of Omar in Jerusalem and asked to see the Qadix—Muslim official. Reading from a prepared statement, they said that all people must accept the gospel of Jesus. When they were ordered to retract their statement, they refused. After beatings and imprisonment, they were beheaded before a large crowd. Nicholas and his companions were canonized in 1970. They are the only Franciscans martyred in the Holy Land to be canonized. Their liturgical feast is celebrated on November 14. Reflection Francis presented two missionary approaches for his friars. Nicholas and his companions followed the first approach—live quietly and give witness to Christ—for several years. Then they felt called to take the second approach of preaching openly. Their Franciscan confrères in the Holy Land are still working by example to make Jesus better known. Saint of the Day, Copyright Franciscan Media

IMAGE Romanuspontifex, CC BY-SA 2.0 https://creativecommons.org/licenses/by-sa/2.0, via Wikimedia Commons LINKS Luis Gerardo CABRERA HERRERA on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bcahe.html     Luis Gerardo CABRERA HERRERA on Gcatholic.org: https://gcatholic.org/p/24679   2009 Vatican Biographical Summary of Luis Gerardo CABRERA HERRERA (Italian): https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2009/04/20/0256/00600.html  Ecuadorian Bishops' Conference bio of Luis Gerardo CABRERA HERRERA: https://www.conferenciaepiscopal.ec/directiva/mons-luis-gerardo-cabrera-herrera-ofm.html  1909 Catholic Encyclopedia article on the Order of Friars Minor (often called the Franciscans), “OFM”: https://www.newadvent.org/cathen/06281a.htm  NOTE: If I recall correctly (and it's possible I don't, this was done in stages), free Adobe Podcast AI was used to help clean up some of the audio on this episode, as my setup and voice were both struggling this recording session but the show must go on. https://podcast.adobe.com/enhance#  TRANSCRIPT Hello everyone, welcome to Cardinal Numbers, a rexypod reviewing and ranking all the Cardinals of the Catholic Church from the Catacombs to Kingdom Come. Today we're looking at our fourth bishop from the list of new Cardinals Pope Francis will be officially elevating on December 7th 2024. Luis Gerardo CABRERA HERRERA was born on October 11th, 1955 in Azogues, Ecuador, which is a bit southwest of the middle of the country, due west of the western terminus of the fascinatingly consistent curve of the southeast edge of the national border. I'm sure there's a story there, but it's not a story for us today. He is actually our first Ecuadorian Cardinal, so I'll take a moment to note that Catholicism in Ecuador has generally followed the mold of Catholicism in Latin America more broadly, with the Church being established with the cooperation of Spanish colonial authorities and becoming the official religion up till the very tail end of the 19th century, when in 1899 liberal reforms began that significantly impacted the relationship between the Ecuadorian state and Church. Today a strong majority of Ecuadorians still identify as Catholic, though a smaller percentage than in generations past, and it seems the numbers are continuing to decline, though we're still talking about three out of every four Ecuadorians identifying as Catholic, and I say about because I saw numbers ranging from 69% to 94%, perhaps the most impressive range yet. Anyways, Luis was drawn to the Franciscan Order early, studying at their minor seminaries first in Azogues and  then in the Ecuadorian capital of Quito. He entered their novitiate while still a teenager, then got his philosophy and theology degrees from the Pontifical Catholic University of Ecuador, followed by a licentiate and then finally a doctorate in philosophy from the Antonianum, a Franciscan university in Rome named after Saint Anthony of Padua, an early Franciscan saint best known as the guy you pray to when you can't find your keys. Luis however was not lost, knowing where he was meant to be, and he took his final vows as a Franciscan in 1982 at the age of 26. The following year, he was ordained as a priest for the order, becoming Fr Cabrera. In the 80s, Fr. Cabrera served in several roles for the order including master of novices and member of the provincial council. The years 1990 to 1994 are listed on one source as “studies in Rome”, so it was probably then when he actually got his doctorate, given the normal timing of such things. Within a few years of his return to Ecuador, Fr. Cabrera was directing not one but two institutions for the Franciscan order, first the Franciscan Studies Center of Ecuador, and then simultaneously the “Cardenal Bernardino Echeverría” Philosophical-Theological Institute, named after a Cardinal who was, notably, still alive at that point. I'm not sure whether the seminary already had the name or added it later. Anyways, I can't get sidetracked with other Cardinals– Fr Cabrera also served as a professor at that institute, specifically professor of Franciscan Theology and Spirituality, and of course, more besides. In 2003, after serving as Provincial Minister of the Franciscans in Ecuador and the Executive Secretary of the Ecumenism Commission of the Ecuadorian Episcopal Conference, he went to Rome to serve as General Councillor of the Order of Franciscan Friars Minor and Head of the Franciscan Provinces of Latin America and the Caribbean. By this point, his titles have gotten to the stage where you're probably not too surprised to hear his phone ringing. Specifically, his white phone. Ring ring, it's Pope Benedict, calling to make him Archbishop of Cuenca. That's right, straight to Archbishop for Fr Cabrera, or rather, for Archbishop Cabrera, once he received his episcopal consecration in July 2009. Cuenca probably felt like home to Cabrera, namely because it was home; he was born in the Diocese of Cuenca a couple years before it was promoted to an Archdiocese, and though he was very clearly running in Franciscan circles for his career up to this point, still, there's no place like home. Cuenca's Catholic population didn't exactly boom when he was there, and the number of priests dropped so precipitously from 2013 to 2016 I double checked to make sure the boundaries of the Archdiocese hadn't changed, but apparently none of that concerned Pope Francis enough to stop him from transferring Archbishop Cabrera to the nearby Archdiocese of Guayaquil, making him spiritual head of Ecuador's main port and largest city, and yes, Quito is not the largest city in Ecuador, though it is where most of Ecuador's Cardinals have historically served. But the fact that there has never been a Cardinal as Archbishop of Guayaquil didn't stop Pope Francis from adding Archbishop Cabrera to his list of new Cardinals last month. And yes, well-informed hypothetical pedant, Bernardino Echeverría–the one the institute was named after–was nearly an exception, but by the time of his elevation he was no longer Archbishop of Guayaquil. In any event, whether Pope Francis keeps Cardinal-Elect Cabrera in Guayaquil or moves him to Quito, or does something else entirely, remains to be seen. For now we do know for sure that Ecuador is expected to have a Cardinal-elector for the first time in over a decade, ending a fairly significant drought for a country with its profile and Catholic demographics. After he is officially elevated on December 7th, Luis Gerardo Cardinal CABRERA HERRERA will be eligible to participate in future conclaves until he turns 80 in 2035. Today's episode is part of Cardinal Numbers, and there will be another one of the new Cardinals next week. Thank you for listening, God bless you all! Thanks, Joe!

Full Text of ReadingsSaturday of the Twenty-ninth Week in Ordinary Time Lectionary: 478The Saint of the day is Saint Peter of AlcantaraSaint Peter of Alcantara's Story Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to Saint Teresa of Avila. Church reform was a major issue in Peter's day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended. Born into a noble family—his father was the governor of Alcantara in Spain—Peter studied law at Salamanca University, and at 16 he joined the so-called Observant Franciscans, also known as the discalced friars. While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest, was elected provincial at the age of 39, and he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude. Peter's penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter's reform began with himself. His patience was so great that a proverb arose: “To bear such an insult one must have the patience of Peter of Alcantara.” In 1554, Peter received permission to form a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th, and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor. As spiritual director to Saint Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars, and the Poor Clares. Peter of Alcantara was canonized in 1669. His liturgical feast is celebrated on September 22. Reflection Poverty was a means and not an end for Peter. The goal was following Christ in ever greater purity of heart. Whatever obstructed that path could be eliminated with no real loss. The philosophy of our consumer age—you are worth what you own—may find Peter of Alcantara's approach severe. Ultimately, his approach is life-giving while consumerism is deadly. Click here for quotes from Catholic saints! Saint of the Day, Copyright Franciscan Media

Armando Contreras is the National president and CEO of United Cerebral Palsy Inc. The organization has 55 affiliates, 53 of which are here in the United States and two are in Canada. Armando grew up in East Los Angeles and then attended college at the University of Southern California where he obtained a degree in Business Administration. Later he secured a Master's degree in Divinity from the University of San Francisco.   Armando has worked both in the for profit world as well as for and with several nonprofit organizations. He tells us about all his life adventures including being a cancer survivor now for ten years.   Mr. Contreras and I have a great discussion about his vision for UCP which this year is celebrating its 75th anniversary. Along the way, UCP expanded services beyond just working with persons with Cerebral Palsy. As he explains, the same kinds of services required by people with CP also apply to persons with Downs and Autism.   I hope what Armando discusses with me inspires you as much as it did me. Please let me know what you think.     About the Guest:   Armando A. Contreras is the President and CEO of the Washington, D.C. and Vienna, Virginia-based United Cerebral Palsy Inc., one of the nation's leading health associations providing vital services and advocating for the inclusion of people living with neurodevelopmental disabilities, such as cerebral palsy, autism, and Down syndrome via its 55 affiliates (53 in the U.S. and two in Canada).   A native of Los Angeles, Armando's professional career includes having served as CEO of UCP of Central Arizona, President and CEO of the Arizona Hispanic Chamber of Commerce (AZHCC), Director of the Arizona Registrar of Contractors, and Executive Director of the Council on Small Business under former Arizona Gov. Janet Napolitano.   He was featured in Activator Magazine's March 2021 issue (“A Servant Leader's Faithful Journey”). In November 2016, Arizona Business Magazine recognized him as a top CEO in the nonprofit health sector. In 2015, Armando was named one of the most Influential Minority Business Leaders in Arizona. He was also the featured CEO in the December 2013 issue of Arizona Business Magazine, and the Phoenix Business Journal awarded him a Champions in Diversity award in 2012. Armando was a special guest on The Hill newspaper's virtual Disability Summit, featuring policymakers, business and nonprofit leaders discussing ways to increase employment across the disability community.   Armando attended the Harvard School of Business Strategic Perspectives in Nonprofit Management program. In May 2001, he was honored to meet with President George W. Bush to discuss faith-based and community initiatives during a White House gathering on the topic.   Today, Armando serves on the Board of SourceAmerica. He is a former member of the Bishop's Finance Committee of the Catholic Diocese of Phoenix, and he recently completed a term serving as a member of the Board of Directors of the Kino Border Initiative, a binational organization that promotes U.S.-Mexico border and immigration policies that affirm the dignity of the human person.   Armando earned a bachelor's degree in business administration from the University of Southern California and a master's degree in theology from the University of San Francisco. He also received certificates from the Indiana University School of Philanthropy and Harvard University.   He and his wife, Norma Contreras, live in Phoenix, where they are active in the community, particularly contributing their time and talents to faith-based social justice issues. The couple has three adult children and a grandson with another grandson on the way.       About the Host:   Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog.   Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards.   https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/   accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/   https://www.facebook.com/accessibe/       Thanks for listening!   Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below!   Subscribe to the podcast   If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can subscribe in your favorite podcast app. You can also support our podcast through our tip jar https://tips.pinecast.com/jar/unstoppable-mindset .   Leave us an Apple Podcasts review   Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts.       Transcription Notes:   Michael Hingson ** 00:00 Access Cast and accessiBe Initiative presents Unstoppable Mindset. The podcast where inclusion, diversity and the unexpected meet. Hi, I'm Michael Hingson, Chief Vision Officer for accessiBe and the author of the number one New York Times bestselling book, Thunder dog, the story of a blind man, his guide dog and the triumph of trust. Thanks for joining me on my podcast as we explore our own blinding fears of inclusion unacceptance and our resistance to change. We will discover the idea that no matter the situation, or the people we encounter, our own fears, and prejudices often are our strongest barriers to moving forward. The unstoppable mindset podcast is sponsored by accessiBe, that's a c c e s s i capital B e. Visit www.accessibe.com to learn how you can make your website accessible for persons with disabilities. And to help make the internet fully inclusive by the year 2025. Glad you dropped by we're happy to meet you and to have you here with us.   Michael Hingson ** 01:21 Welcome to another edition of unstoppable mindset where inclusion, diversity and the unexpected meet, and I won't go through all that again, it's inclusion because that means we include disabilities. Diversity typically doesn't, but the unexpected is what we get to deal with a lot as well. It's all fun, and we're glad that you're able to be here with us, wherever you happen to be. Our guest today is Armando Contreras, who is the president of United Cerebral Palsy, Inc, and I'm really anxious to hear more about that keeps keeps him, and I think a lot of us busy, and there's a lot of good stories and very relevant things to talk about regarding that. So let's get to it, Armando, I want to thank you and really appreciate you being here. Michael,   Armando Contreras ** 02:06 it's such a pleasure, and really it's an honor that I can be here on your show. So thank you for the kind invitation. Well, you   Michael Hingson ** 02:15 are. You're certainly most welcome, and Armando is one of those people who came to us again because of Sheldon Lewis here at accessibe, and he's he's keeping us busy, which is a good thing, and he's probably working on getting Armando to use accessibe, unless you already are with UCP. I haven't checked the website lately. Well, we   Armando Contreras ** 02:33 have. So we've already put in that, I believe, a plugin, and some of our affiliates are actually using accessibe as well,   Michael Hingson ** 02:43 which is cool, and it does a lot to help, which is, of course, what it's all about. Because accessibe, using AI, is able to do a lot of the work with the AI widget, not all, but a lot that needs to be done. So it's really great that you guys are using it, and I appreciate that and thank you for it, or on behalf of all of us at accessibe, yeah,   Armando Contreras ** 03:04 you're welcome. Well,   Michael Hingson ** 03:06 why don't we start as I love to do at the beginning? Why don't tell us a little bit about kind of the early Armando growing up and all that sort of stuff? Yes, so might as well,   Armando Contreras ** 03:18 yeah, the early Armando, growing up, was in East Los Angeles, in East LA so my father had a disability for most of his life. He had a he was in a car accident, and the doctors had said he would never work again. And right about that time when he had that car accident. I was born. I was the first, the oldest of three and my brother Louis and my sister Elizabeth. So life really changed for him, because he was middle class entrepreneur in Mexico, while he was American citizen. Then when he married my mom, then they moved over to Los Angeles, and eventually East Los Angeles, and that's where I grew up. I grew up pretty much in, you can say, in poverty. And while we were in a neighborhood called in Barrio, it's just a neighborhood of of, really, for the most part, a lot of good people. Our neighbors were fantastic, and we knew each other. So that was kind of like the beginning of many years of really, you know, experiencing disabilities with my dad and seeing what he had gone through. And it was a it was a tough, really. It was a tough. It was tough growing up, let me put it to you that way, for for many reasons. So then later, I got involved with the Catholic Church, Saint Lucy. Catholic Church in Los Angeles or a small town called City terrace, and that kind of that really changed a lot for me, as far as getting involved with community issues, getting involved in helping people, getting involved in connecting with the kind of the local issues that were happening in the city of Los Angeles, because those priests, those Catholic priests, were very involved in that, in ministries, and they went outside of the ministries to help community members, regardless if they were Catholic or not, what. And prior to that, I got involved as a musician. So I was a trumpet player, and I played trumpet at St Lucy's church for about 23 years. But then that that did something, something of sort of a miracle for me, because when I applied after going to a junior college in Los Angeles College, and then I applied to a dream university, USC, so the University of Southern California, and I think one of the big reasons that I got in was because of my community involvement, so that that led to a full scholarship, and that was quite the blessing for me, because there was no way that that we can afford me going to a private university. So, you know, that's kind of like, in the nutshell, my my upbringing, otherwise I would be here three days, you know,   Michael Hingson ** 06:30 yeah, what year? What years were you at USC,   Armando Contreras ** 06:34 I was there. I was there in 8085 through 87 ish, around that time? Yeah, around that that time? Yeah, I graduated in 87   Michael Hingson ** 06:46 that's that's much beyond my favorite USC football game, which was, how was it? I think Notre Dame was leading SC 24 to nothing at the end of the first half. You know, the game, I can tell by the end, it was 55 to 24 USC, which is the way it should be.   Armando Contreras ** 07:07 You know, SC had his great moments, and sc has had their challenging moments. Has Yeah. So, you know, last year, it could have been a better year for us. But, you know, we look to the future. And like I always say, don't fight on. So fight on   Michael Hingson ** 07:23 is right. My wife did her graduate work at SC I've never been to a football game there or anywhere, and one of these days, I'd love to go, but she just passed away in November of 2022 we were married for 40 years, but I've already been an SC fan before I married her, and one of my favorite SC stories is that the day we got married, we arrived at the church, and it was supposed to be a wedding that would pack the church. A lot of people wanted to come and see us get together, but the wedding was supposed to start at four o'clock, and like the church was less than half full on about 412 suddenly the doors opened, and this whole crowd came in, and the wedding went forward, only about 15 minutes late. Later, we tried to find out what it was that kept people away for so long. And what we heard was everyone was in their cars waiting for the end of the USC Notre Dame game. And since SC one, it was that God clearly was on our side.   Armando Contreras ** 08:25 I love that. Yeah, it's a great story. And my my sister, condolences for loss.   Michael Hingson ** 08:31 Well, thank you. You know she her body was just slowing down. She was in a wheelchair her whole life, and just in 2022, things were kind of catching up. And as I say, the spirit tends to move ahead of the body sometimes, and that's what happened. But she's watching somewhere, and if I misbehave, I'll hear about it. I'm not at all worried I'm going to try to be a good kid. But that's great that she did go to USC, and you said something else. I think that's really interesting to me, and that is that where you grew up, people were very nice and very friendly. And I think that is so often true, and a lot of times people stray into some of these areas and they think it's going to be horrible, and they they look for the worst, and they find it because they're not looking for the best. They're not looking to try to find friendly people and and it's so unfortunate that too many, too many times, we don't really look for the best in people. And unfortunately, then it comes out.   Armando Contreras ** 09:34 Well, you know, I I could only say great things about East LA and the barrio that I, that I grew up in, were there elements in there? Of course, sure you were, we were about a block away from from the gang activity, and you just had a choice, right? And thanks to my parents that were super strict, they didn't, they didn't allow me to make those kind of choices when I was younger. You know. To join the gangs, but that element was in front of you, you know, and some of them, some of the folks I still know today, some of them that were in gangs and stuff, now they've settled down. They have families, but I just have to say that there was a sense of community there where I grew up, even, even, or despite the elements that were around us. So yes, do I hear the negativity when they somebody mentions East Los Angeles? Yes, but I could, I have to say that even though we grew up in poverty and even though there was a lot of challenges for us as a family, I I really cherish the neighbors that were there. When I remember that the kind of those gatherings, we had nothing. So there was no we played, you know, with just a regular basketball or something. There was no communication via a cell phone or anything like that. Yeah. So, you know, I have only good things to say. And part of my upbringing there today, I realized that wow, I was I was working on a strategic plan without even knowing what a strategic plan was back in the day. Yeah.   Michael Hingson ** 11:17 Do you think that today it's harder, or there's more of that kind of activity, or is it just that people are now having their attention drawn more to it, and again, still, I think all too often deal with it in such a negative way. But do you think it's worse than it was?   Armando Contreras ** 11:36 I mean, if we're talking about, if we're talking about gang activity. I mean that still, I think, is just as prominent that today, unfortunately, than what it was this as it was back. You know, when I grew up in the night, in the 60s, I believe that leaders, community leaders, our representatives, really have to invest into communities, invest in education, invest in in jobs, right? Because people, naturally, some of them, will start looking for a way of making a living, and they may choose a different route. In addition to that, gangs and they become a family. So, you know, parents do need to, you know, also be aware of what their kids are doing, and support them and and nurture them and show them love, right? And because, if you really get to the bottom of it, and you start speaking to a gang member, she or he, there's underlining problems, and maybe comes from family. You know, there could be so many things that are happening, but I truly have a vision that that someday there's going to be more funds invested into communities like East Los Angeles, because a lot of great people come out of there, and I'm not talking about myself, but there's just a lot of good people, good hearted people, that really like to help their neighbor and others. When   Michael Hingson ** 13:10 I was selling in New York, when still living in California, and would go back and spend days at a time, I stayed at a particular hotel in midtown Manhattan, Near Time Square, and if I went out at night, every so often, somebody would come up and he would say, I'm one of the guardian angels. You're familiar with them? Yes. And he said, I'm with guardian angels. I want to walk with you. And I said, you know, you don't need to. And he said, I want to. And I didn't mind, but what I always felt and and experienced was if I treated people right, if I treated people like people, if I was I was treated like someone, and I didn't really need to fear any of the other kinds of things. Now, I'm sure there were crazies around, but in general, I really do think that if we would be a little bit more open to just accepting and not fear so much those things that we don't understand, or those kinds of communities that we're not as knowledgeable about, and I'm not so much thinking of the gangs, but just all the other communities, like East LA and watts and so on, we would be a whole lot better off, and we would learn to get along with people better.   Armando Contreras ** 14:31 I totally agree with that. I think it's building relationships, right, and getting to help and getting to know, you know, folks from different ethnicities, people with different abilities, right? It all comes together. Here is that, knowing them, respecting them, listening for understanding, and then building a friendship, right? And collaborating together. Um. For the betterment of humanity. That's what I believe, where it's at, and everybody has an opportunity to do that.   Michael Hingson ** 15:08 Yeah, and I just think that we, we, we somehow also need to get the politics out of providing the funds. And I don't know, it's just people have locked themselves into some very hard political decisions sometimes that that don't help the process at all.   Armando Contreras ** 15:26 Yeah? Michael, so yes, yes. Part of it is yes, taking out the politics, but the other part of it is bringing in the politics right? Is letting our our representatives, our public officials, and on the local level, on the municipality level, state level, on the federal level, to bring them in and know what the issues are, because we're all part of the fabric of society. Yeah, all somehow we do give, and we do contribute, and I don't, I don't care what ethnicity, what religion you are, if you if you have a disability, if you don't have a disability, we're all part of the society, and I believe that our representatives really need to know that and how we contribute in a very big way.   Michael Hingson ** 16:16 I think the biggest part is they need to be open to listening to hear that some do, some don't. And I am a firm believer in the fact that over time, all the issues that we need to deal with will get dealt with.   Armando Contreras ** 16:30 I believe so too, and I think those that those that don't listen to communities, for whatever reason it is that eventually somebody in their family or them may end up in that situation themselves, and then, you know, they'll begin to have that lived experience. But while they've had a chance to make a difference, and if they ignore it, then there was a window of opportunity for them to do something.   Michael Hingson ** 17:01 Yeah, well, and, and if they choose to ignore that again, I believe that things will will happen to deal with that, whatever it is, and hopefully it it doesn't a negative, horrible thing that has to happen to make them realize it. But I think in some cases, that has been what has occurred. But I have a lot of faith in the human race. Yes, so do I. Well, so you, what was your degree in from USC?   Armando Contreras ** 17:29 It was in business administration.   Michael Hingson ** 17:32 Ah. And did you go to any football games?   Armando Contreras ** 17:35 I did, yeah, good   Michael Hingson ** 17:36 for you. My wife did too. Yeah.   Armando Contreras ** 17:38 And, and most recently, most recently, I've gone to the last two USC UCLA games. So last year, it was great. It was fantastic. We were at the Rose Bowl at, you know, in UCLA territory this year, not so good. We were so good, not so good. We were at home at the Coliseum. And, you know, it didn't, it didn't work at a while, but it was a fun game. I   Michael Hingson ** 18:04 don't know, what do you think of the coach?   Armando Contreras ** 18:07 Um, I think that he's good, and I think that he will continue to be successful this year, this next year. I think it will be better this year. Yeah, I think so. And they got this young, this young man that showed up at the at the bowl game. I'm trying to remember Miller. I think it was Miller, and it was his name, and he showed up. He was a he, he did a fantastic job. And I do see a great future for him at USC and perhaps in in the in the NFL.   Michael Hingson ** 18:40 Well, it'll be fun. I know they got a new defensive coordinator and that they needed, so we'll, we'll see how it goes. But we won't bore everyone with football and our likes, but it's nevertheless, it's part of the world. So there you go, but then you went on to the University of San Francisco, right?   Armando Contreras ** 19:01 I did. So that was a few years later, and I graduated, I believe, in 2004 and I it was, it was something that drew me, and it was an opportunity for me to get a degree in Theology at a Jesuit university. So at that time, I was working for a faith based Catholic organization, a national organization called the National Catholic council for Hispanic ministry. And what we looked at overall in the United States were the issues of upper mobility for Hispanic Catholics for immigrants, or for our sisters and brothers that are immigrants, the issues that are happening with Hispanic families, education was a huge thing. You know, how do we how do we move, you know, our children that from, you know, grammar school to. Catholic high schools and perhaps Catholic universities were, yeah, unfortunate. Unfortunately, I have to say, is that there's not a whole lot of access, and we're the backbone of the Catholic Church, right? Because it's so expensive. So those were the things that that we were part of, and one of the opportunities that came about was attending the University of San Francisco and and I received, you know, I earned a degree in theology, master's degree, yes,   Michael Hingson ** 20:32 well, let's go back a little bit. So you graduated from SC then what did you do?   Armando Contreras ** 20:37 Well, then I had several jobs after that. I worked for a nonprofit in Los Angeles that helped people get jobs. And then after that, I believe, I went into a construction company as a contract administrator. I was here for maybe a year and a half or so, and then I went on for whatever reason I was interested in real estate. So then I worked for a corporation that did mortgage loans. And in that I met a gentleman who had his own real estate company, and then we decided to start our own real estate company. So I did that for about seven, seven years, and then I I got hired to work with this nonprofit, the National Catholic council that I just mentioned a little bit ago. I was there for about 10 and a half years. So I had I had a chance to travel around the nation and to meet with Hispanic Catholic leaders, lay leaders. I got to meet with religious orders of men and women from Jesuits, Franciscans, many other different orders. So it was, it was really a insightful time for me in those 10 and a half years about our church. And then after that, we moved from Los Angeles to Phoenix. And shortly after that, I got hired. Let's see here. I'm trying to remember the I got hired by governor Janet Napolitano, but I was her small business advocate, and in about 11 months, I moved into being a deputy director of a one of her departments, the Arizona register of contractors, and soon after that, I was on her cabinet. So I was honored to serve under Janet Napolitano when she moved to Washington, DC, because President Barack Obama appointed her as Secretary of Homeland Security. Then I moved on to the Hispanic Chamber of Commerce, here Arizona, Hispanic Chamber of Commerce. And then about a year later, then that's where I had folks come to me and said, there's an organization here that is the United Cerebral Palsy association of central Arizona. And I said, Well, I'm going to maybe put the word out and see who might be interested in that position, which was a CEO position. And then they said, No, we're looking for somebody like you. So to make a long story short, I got hired. And that was really a beginning of of a lot of things. I got hired not because I had the clinical background, or the researcher background, or that I had been involved with disabilities. I got hired so then I can take take that organization to another level, where they wanted to increase the revenues, they wanted to increase their brand awareness. They wanted to make sure that we had stronger collaborations in the community in Arizona, in in Phoenix, and that's why I got hired, to make sure that we enhance that to benefit the children and adults that we were serving.   Michael Hingson ** 24:05 Well. So what do you think about the differences since you've been in a position to have done both working in the for profit corporate kind of world, as opposed to working in the the nonprofit sector? That's,   Armando Contreras ** 24:21 that's Michael. That's a really interesting question, because there are similarities,   Michael Hingson ** 24:27 I know, and I've done the same thing. I've worked for both as well. Well,   Armando Contreras ** 24:31 look, you know, I'm working for a nonprofit, and those that are going to be listening to this, that are CEOs are working in development for both for profits and nonprofits. There's not a whole there's not a big difference there. Because we strive to be sustainable, like a for profit. We strive to look at years to come, because we want to be around and help people in the next 1015, 75, Years which we we're celebrating this year, our 75th anniversary. So part of our responsibility as a leader, as a president and CEO, is really looking beyond the years that you're going to be there. You can, you can serve for one year, 10 years, 20 years, 30 years. But really the i i truly believe that the test is, once you leave, will that organization continue to survive because of what you put together? So to answer your question, a lot of similarities between a for profit and a non profit. However, at the end of the day, the mission for us is to not make a profit, but to be sustainable so we can continue our life saving work   Michael Hingson ** 25:49 and for not, not for profits. Nonprofits generally tend to work more in an arena where they're trying to make a social difference. And although they're they're still selling products. The products are different. They're oftentimes less tangible, although a lot of the services that that they provide, like UCB, UCP provides and so on, end up being very tangible, but still there's there's an intangibility, but still, I agree with you that the reality is that they're very similar. Development is extremely similar to what a for profit company does. And in reality, when you're in development, you're in sales, and when you're in sales, you're in development, it's just that people have come up with two words for the same thing, but they're so similar in what you ultimately are trying to get from them, and ultimately, how you present to people who you want to be your customers or your donors, is so much the same as well.   Armando Contreras ** 27:00 Yeah, I agree with you, Michael, so in development, because I also have a background in fundraising, it's aligning with the folks that have the same vision and that would want to contribute for an impact that's happening in society. So with United Cerebral Palsy and our affiliates are providing direct services to children and adults with cerebral palsy and many other conditions. So there are people that are very, very generous, but I have to say that in the world of philanthropy now, donors are becoming a lot more informed, and they want to make sure that the dollar that they're going to donate, that it's going to go a long way. Yeah, so obviously they're looking at at administrative costs versus your program program costs, right? And that's a good thing. I encourage the philanthropic community to do that, to do their research and to pick those nonprofits in the United States or maybe around the world that are really making a huge impact. Michael, we we serve 100 and approximately 155,000 children and adults on an annual basis, and this is our affiliates that are working day in and day out to provide those services, vital services, life saving services, and services that maybe other organizations don't or people don't want to do. So those are the things that that people that are going to invest their return is really what's happening in the lives of 1000s and hundreds of 1000s of people. Many,   Michael Hingson ** 28:45 many years ago, I remember watching a little bit of a telethon. It was actually on Channel 13 out here, kcop, and it was back in what had to be the early to mid 80s, I think, and it was a telethon put on by the Society for the Prevention of blindness, which I don't even know whether they're around anymore, but at the end of the telethon, they had raised, I think, like $200,000 it was a local, Just independent television station doing it. But what we learned was that 95% of the cost of the telethon went to pay for it, and that the organization only ended up with about 5% of that $200,000 which is, of course, a real problem.   Armando Contreras ** 29:39 It is so like I mentioned before, is that today you're having more informed donors, right, that are looking at that ratio, right? Yeah, how much of their dollar is going to go to actual services, right? Versus cost for putting on a. For putting like you mentioned, a telethon today, there's not a whole lot of telethons going on. Have a million channels, but back in the day, I remember the channels 13, 574, and maybe 11 nine. Yeah, 11 nine. So there was a few more today. What do you have? 234, 100, and then more and all of that. There's other ways that I certainly believe that that can be as impactful and less expensive than the telethons. But sure, you bring up a really good point, is that if you're going to, if you're a donor, if you're a philanthropist, if you really want to have your money change people's lives, they have to do some homework. Yeah, they have to look at that nonprofit and to make sure that 90% of your dollars not going into it, and 90% is not going into it, administrative expenses. It   Michael Hingson ** 30:55 may well be that that 90% works or maybe a little bit less. You're spending a little bit more money on administration, if you can justify it, to say, but look out of that we are able to reach more people and thus get more money. But I do think it's, it's a it's a tight rope.   Armando Contreras ** 31:20 Yeah, I definitely agree with that, that you have to be strategic when you're out fundraising and your your case statement really has to be where it's so compelling that and then showing the data and and and bringing children and adults to tell their story, right of how their lives have been changed. Those are the storytelling is really part, one part, or a major part, of development and fundraising.   Michael Hingson ** 31:56 Well, tell us a little bit about UCP, the history and so on, if you would to inform more people about it.   Armando Contreras ** 32:02 Well, one, you know, I'm, I'm so excited to share with everybody that we're celebrating our 75th anniversary, right? Uh, 75 years of providing vital services, right? 75 years of having our direct service professionals, the folks that are working at home, under the home community based services. We have we have pre Ks, the different therapies that are out there. We have group homes, we have transportation, we have employment. There's so many things that we're bringing to the community. But it started in 1949 right? It started with concerned citizens and concerned parents, that they felt that in that time, which was a totally different world for people with disabilities, that they felt that something more had to happen, that no more can society or the doctors or people in authority can say, would your kids have to go to an institution no matter if they had Down syndrome? Well, maybe autism wasn't. Were so prevalent back then, maybe not as prevalent, but cerebral palsy, spinal bifid, all of that that their kids suddenly were taken away from their home.   Michael Hingson ** 33:22 Well, my parents were told by our doctors that they should send me to a home when it was discovered I was blind, and my parents rejected that, which was very fortunate, but   Armando Contreras ** 33:32 yeah, and good for your parents. And that's how it started, right? I think, I think a lot of nonprofits started in that way, but back in 1949 that's when a group of parents got together and said, we have to do something more right. Then today, we've evolved where we're in the disability world, there's greater access than there was before, there's more inclusion than there was before, right? We're trying at least that used because UCP national and our affiliates, we're trying to help people be more independent, if it's through legislation, research, therapies, everything that we're trying to do. And we're very we're very centric to those issues that are out there, and we're trying to make a huge difference. So what I'm looking at is, I'm looking at another 75 years and that United Cerebral Palsy. One we're trying to in here. Four goals. One is brand awareness. Also let folks know about our 75th year anniversary. But one of the bigger things Michael that is the challenge for us is that United Cerebral Palsy serves children and adults with cerebral palsy and other conditions, so we're trying to bring that message out. And figuring out, how can we let the community know that if your child has Down syndrome autism, that we are there providing vital services for for them as well. The next goal is development, or what we just spoke about, connecting with the philanthropic community, because we, while a lot of our affiliates rely on government funding and reimbursement, I believe that there's another level that we have to engage with, and that's the philanthropic community right. There are millions and millions of dollars. Michael, I go to this to a an event called the heckling event in Orlando, I've been going there for now five years, and those professionals that are working with Planned Giving, some of them will come to me and say that their clients don't know where to give their money to. That's why we're present there, and that's why other profits are there too, as well. Is that we need to educate the community that that you can actually invest in something that's going to bring back this return of investment, but more of a humanity return, and something that's going to be great for society. The other goal that we have is advocacy. So we're known throughout the federal government, the Biden administration, as well as the Trump administration community, communicated with us, especially during COVID So we had communications with the White House. We still do. We're engaged at the Congress and Senate level with various representatives and senators to make sure that they create legislation that's going to be beneficial for our for the for the disability community, and that we don't ever go back to the institutions that that would be their only option. Unfortunately, Michael, today, there's still institutions that exist, not as many as before, but there's still institution the last goal we have is to grow our footprint, not only nationally, but but internationally. So we're having discussions locally, in places that were not present, to grow our footprint, to see how we can collaborate. We're also having, I'm having conversations with people on the global level, like the International cerebral palsy society, like aacpdm, the Academy for cerebral palsy. I've been invited twice, once, well, I got invited last year to the International Congress on cerebral palsy in Mexico City, I got invited again. I was their president, and I gave a speech. And I got invited again this year, in March, I'll be in medida Yucatan at an international congress again, and that brings a lot of awareness for us, brand awareness, and the main thing is really collaboration. So I kind of touched upon some of the some of the goals, Michael, and some of the things that important things and vital things that our affiliates are doing. So if there's, if there's something else that you want me to elaborate, I'd be glad, more than glad to do. So how are   Michael Hingson ** 38:19 you working toward creating more and better brand awareness to the general population?   Armando Contreras ** 38:27 Well, one of the things that we're doing, given that we have this window of opportunity that we're celebrating our 75th year, and that begins in that started in February, and we'll go all the way through January 31 is that one, we have a lot of partners out there that are doing things like you're doing access to be right, that invited me on this program. And that's one of the beautiful things that in social media, it's not it's not very expensive for us to be out there. So we're using the media vehicles such as LinkedIn, Facebook and the others that are out there. And we're also using YouTube to spread the message out there. So we're we're also sharing the stories of our affiliates and their accomplishments and the people that are being served, the parents and their children, so they can share those great stories that sometimes are miracle stories because of the people that are serving them and providing quality services, care and love. So that's one vehicle. The other one is that I I was on 26 I traveled to 26 locations last year, so I'm also providing that message out there. And then within our affiliate network, they're also doing marketing, and they're doing. Brand awareness as well. So it's a whole it's really this whole core nation that we want, not only the nation, no, but globally. Let the people know who is you at UCP and United Cerebral Palsy,   Michael Hingson ** 40:16 what caused UCP to add in as part of the services that are provided, services for people with downs and autism, as opposed to just UCP   Armando Contreras ** 40:32 or UCP. Yeah, so if I go back to when I was at the local United Cerebral Palsy the UC central Arizona. It just happened to be that the programs, the same programs that were provided for children and adults with cerebral palsy, also were beneficial to other conditions. I'm not a researcher, but when there's a breakthrough in cerebral palsy or in autism or in a different condition, they try to see if that same breakthrough will help people with different conditions. What we do know is that the therapies that are being offered to children and adults with cerebral palsy, those same types of therapies are also impactful to other conditions. So what was happening is that, then parents started to to, I guess, the word went out, and what we have across the board in the United States is that we have a high percentage of non cerebral palsy clients, or we'll call them family members, that are are getting services because that's much needed. One Michael is like respite, like respite care. You know any, any family can use that rest, that respite care, no matter what the condition is. So if you're offering that, then you can offer it to the disability community, a broad range of of people that have various conditions,   Michael Hingson ** 42:13 which makes perfect sense, because a lot of the care that needs to be provided is very similar. Well, or is the same? Yes, well, you know, you, I understand, had a an involvement with cancer, and you survived that. How has that affected you and in your attitude? Because, clearly, you're a very sensitive person and very much involved in community and family and helping people. But what, what was the whole situation with you in cancer?   Armando Contreras ** 42:42 You know, I think it's that. I think that's, it's the experience that all people go through when they first hear that you have cancer, right? First thought is, are you going to survive? You know, the first, first thing that comes to you is that it's, it's terminal, right? You're not going to get through it. You know this when you hear news like that, and you know, maybe it's the same as parents hearing that their child has cerebral palsy or disability, you know, you just, you just, it's a scary moment. It's a scary time. So what? Yeah, it was a difficult time for me and for my family, especially, I think my family knowing that I had transitional carcinoma, high grade, and it was a it was a tumor in my bladder that was nine and a half centimeters. I haven't really talked about it a lot, but it's been 10 years. So February, when I had seen that as a suggestion, like you want to talk about that, my first thought was, No, I think I'm going to skip it. But a few seconds later, I said, maybe it's time for me to share with the community, because it's been 10 years since I was diagnosed so and I'll try to make this short, I got diagnosed huge tumor. They had asked me if I wanted that tumor to be taken out, otherwise I could die. And I said, of course. So they took out the tumor. I had a brilliant surgeon that did that. And then after that, they basically said to me that if I don't, if I don't do radical surgery, taking out my bladder, taking out some lymph nodes, my prostate, that I wouldn't live very long, that I had really, like a 35% chance or less to live. So I had said that I wanted to put a pause on this rush, and that perhaps there's an option out there, perhaps there was another way, because I knew that billions of dollars have been raised for cancer. And maybe because this is a whole new journey for me, that the cure was somewhere out there. Well, after going to five different doctors for second opinions, they all said the same to me, that I only had one choice, and that choice radical surgery. And even after that, even after that, I was still I was confused, I was scared, but I was still. There was a pause that I felt that maybe there was something out there. So thanks to my sister, she really saved my life. She connected me with the scientists that she was researching, and that scientist said, you know, I only, I've only done lab studies on this particular oil called frankincense oil. I haven't done any clinical studies, and today, Michael, there's still no clinical studies on frankincense oil. So I started doing that three months after they they took the tumor out. I had 20 more tumors come back in my bladder. But they were small. They were lesions. So I just asked them to scrape, scrape them. The doctors were furious with me. I get it. I mean, that was, that was a protocol. I totally get it, you know. But something, people say that I had a lot of courage. I'm not sure if it was, like just something, it could have been something was telling you. I mean, I definitely there was a lot of prayer during that time. Yeah, a lot of prayer happening at that time. I just couldn't see myself dying, and I didn't want that to happen. So just to kind of, like, kind of close on this is that when those 20 tumors came back, they scraped them. They were supposed to be a lot more coming back, or it was going to invade my body. Three months later, I had nothing, absolutely nothing. Three months after that, I had six lesions come back, and that was March of 2015, so it's been nine years since the last reoccurrence. It's been 10 years since I was diagnosed, and I get checked very often. Once a year in the beginning, I would go in and get checked every three months. So it's been quite the miracle. But I have to say, this is that one I changed. I had changed my diet at the time for about four and a half years, I was strictly doing a lot of juicing, no sugar, a lot of prayer, a lot of family love, a lot of support. I did the frankincense oil. So I think in a comprehensive way, that helped me, and that gave me another option. And I'm very grateful for that, and I'm very grateful that every day I wake up and I say to God, thank you for sparing me. But on the advocacy side, Michael, I just didn't leave it there. I've had conversations with with the with the University of Arizona, with the Arizona State University, with Cancer Centers of America, with St Joseph's Hospital, with my alma mater, USC, and the last conversation I had was with Georgetown University, and these were top CEOs. And I was sharing my documentation, because I have it all there. But sadly, I have to say that they're not interested. They're not interested in a cure, and I'll continue to pursue it when the opportunity continues on, but it's only my story, and I didn't want to leave it where. Well, Lord, thank you so much. You know it never came back, so thank you. No, I have a responsibility to figure out some ways, somehow, that my my story, can turn into a clinical study, and that someday, and maybe not in my my time, that there's going to be an option for millions of people that will contract cancers. So that's my story in a nutshell. Thank you for asking.   Michael Hingson ** 49:04 So what did the frankincense oil actually do? I assume that you feel it was a very significant part of your ability to deal with it.   Armando Contreras ** 49:12 Yeah, it's a good question, because medically, I can't tell you, because we haven't done right? Yeah, we haven't done clinical studies. And I've been, I've been asking these universities and these hospitals and these cancer firms, you know that are out there, and said, Why don't we do the clinical studies so you can so you can see exactly what it did. I can't tell you that what it did. The only thing I can tell you is that is that as they, as they as they took samples of the cancerous tumors. So you had the big tumor, and then the 20 small tumors, and then you had the six lesions that, according to the scientists, dr, dr Lynn, HK Lynn, what he did see is that the cancer cells were becoming less aggressive. And at the end, some of the cancer cells actually turn into good cells. Now, you know, people can believe that or not. I'm I'm okay with that. Sure, only thing I'm saying, Michael is that there should be, there should be clinical studies on this, because I believe it would save hundreds of 1000s of lives. What was it? We don't know. Was it the combination? Is it the combination of me juicing on a daily basis for four and a half years? Was it that, as a Catholic, you know, I was going through all the different sacraments, prayers and healing masses? So I believe there was a holistic healing process. And then my family that was supporting me during a very difficult time,   Michael Hingson ** 50:49 sounds to me like it's time to write a book.   Armando Contreras ** 50:54 I've I've been asked many times, and I think when I think, when, when I feel that, that when I'm ready for that, that, yeah, that's that will happen.   Michael Hingson ** 51:03 Yes, you've got to, you've got to feel ready and feel that it's the right time. But that might be one way to bring visibility to it. Yes, well, you know, you you value family a lot. I understand that there are music connections in your family, has music always been a part of your life or   Armando Contreras ** 51:24 or, yeah, I think I think so. I think that. Well, I know so, because when I was the trumpet player, young trumpet player at St Lucy's Catholic Church, a few years later, my lovely wife, Norma, joined the choir. I didn't know she was married, but she joined the choir. And you know, we have this thing that she doesn't agree with me, but I say, hey, when I when I met you, when I seen you, was love at first sight. And and I said, but not for you. It took a while. And she says, no, no, but so So music, I was playing trumpet, normal was singing. And then later we got married, and then we had our first child. Was Andrea, Andrea Michelle, our daughter, our beautiful daughter, who's with child today, her and her husband, Fabian. So she knew that in our home there was a lot of music happening, and if it was church or at home. And then our second child, Armando, Michael, he started catching on a little bit, but we started to notice that he started to sing and sing right in tune. And then we said, hey, maybe there's something here. So his first recital in Los Angeles, he's saying pop by the Sailor Man and over the rainbow. And he did pretty good. So later he joined as a as a young child, you know, five years old, he joined the choir at St Lucy's. And then we moved. We moved from, we moved from Los Angeles over to Phoenix, Arizona, which was a great blessing being here. And we then were exploring how we can continue to support his talent. And he joined the Grammy Award winning Phoenix boys choir, and that's where he began to sing. Got to meet some wonderful people. They had wonderful directors there, and had a great experience. That experience led him to fall in love with the classics. Oh, there he began to be part of some of the local, local opera performances. So to make a long story short, Norma, my wife and I supported him. He went to the Cleveland Institute of Music, from there in vocals, and then from there, he went to the University of Missouri in Kansas City for his masters. And today he's a professional opera singer. He's a baritone. So it's it's been amazing. All our kids are amazing. I also have to mention that our youngest Andrew, Matthew. He went to Gonzaga University and then graduated from Lewis and Clark in clinical psychology. He's worked with a lot of kids with disabilities. He's a drummer and he's a guitar player. So yes, music is a big part of our family.   Michael Hingson ** 54:28 Well, it is getting to be that time of the year that Gonzaga will become visible again as we get back down to march madness. I actually, I actually had the pleasure of going up there once to speak and and I hadn't really known a lot about Gonzaga at the time, and they were the ones who told me, however, one always said, Where is Gonzaga? You know what? What kind of a place is it? And so I've kept up with it ever since, but it is kind of funny that their basketball team is good. Yeah.   Armando Contreras ** 54:59 Yeah, it's a, it's a beautiful place. It's a great Jesuit university. We, I, you know, he had a great experience. This is Andrew. He had a great experience out there. So, yes, I totally agree. Yeah, we had a chance to go out to Bob, trying to remember the city here. Spokane, yeah, yeah, yeah. Spokane, various times with him,   Michael Hingson ** 55:25 that's pretty cool. Well, so is he professionally doing music now? No, so,   Armando Contreras ** 55:30 So Andrew, our youngest, he's professionally now a clinical psychologist. Ah, yeah, now and now. Armando, Michael, he is a professional opera singer, right? And that's what he does. So, you know, his, his, one of his dreams, is going to be singing at the Metropolitan Ooh, we do see that perhaps happening within a year or two, because they he'll be, right? He'll be auditioning for that, probably very soon, and he's very young. He's just 34 years old.   Michael Hingson ** 56:03 So that'd be super What would you like people to know about the disability community in general, when we think about disabilities, you know, when there's so many prejudices, what would you like people to know and in terms of disabilities and how to maybe change attitudes, yeah,   Armando Contreras ** 56:23 well, they're definitely part of the fabric of society, and we, nobody, not me, or anybody else in in any organization, can speak for them. We need to allow for them and give them that opportunity and space to voice their concerns, to voice whatever joy they have, to voice things that we need to hear in our community. We have to provide while we're here in the United States, and there's been laws that have been enacted, enacted that laws now have to be updated. We have antiquated laws that do not even pay people with disabilities even minimum wage, right? So, so that we really have to be conscious of a community that is part of our society. We need to engage. Furthermore, we have to collaborate. We need them as public, public officials. They need to run for office, right? Some of them do. They have to be part of the decision making, decisions that are being made from all levels of government, all levels of corporation, all levels of nonprofits. And that's the way, that's the way I really see it. Is that, and we also have to have breakthroughs in research, right? What are some of the things that that we can do so we can those lives can be more that they would have more of a more access, right? That even if you go to certain states in the United States that I've been, there's not even accessibility for wheelchairs. And just speak about the airlines, right? How, how and why are people thinking in those corporations that a person that has a disability can easily go into their bathrooms. There's no way, right flying, especially if it's a long flight. So no, there's, there's been some great things Michael that have, that have evolved and happened through a collaboration of a lot of advocates, and a lot of them are self advocates, but we still have a long way to go.   Michael Hingson ** 59:08 Yeah, and I think that's absolutely true. So what is UCP Inc doing to celebrate its 75th anniversary? What kinds of plans do you have and where do you go from here?   Armando Contreras ** 59:19 Well, we do have a an annual conference coming up in Orlando, and this year in April. So that's a good thing for us, you know. But the bigger thing for us is to celebrate is really bringing that education, bringing that awareness of what we're doing, not only in here in the United States, but we also have affiliates in Canada. So as we celebrate, part of our celebration is educating the society about exactly what we do and please, you know, knock on our door for for help. So that's that's really part of it. The other part of it is acknowledge. Gene, the folks that started UCP back in 1949 right? Like the, like the golden sins, and also the housemans and many others that that have helped us get through the 75 years.   Michael Hingson ** 1:00:18 Yeah, well, it's, a great milestone to be able to celebrate 75 years, and I am sure that you, with your background, is very concerned about making sure that there is great sustainability for the future, which is really important and cool that you're thinking about that, because it's something that always needs to be with us in whatever we're doing. That's a good thing. Any kind of last thoughts that you have that you want to convey to people who are listening or watching us.   Armando Contreras ** 1:00:51 Yes, one is first, I want to share my gratitude for inviting me, Michael. And then second, please reach out to us the disability community. Please find us@ucp.org we may be in your backyard. If there are organizations out there that want to become an affiliate of United Cerebral Palsy, please reach out to us as well. We are here. We want to continue to be here for the next 75 years, so that our community can be part and be an inclusive part of our society. That we can bring that help, bring that independence, but we can continue to see those miracles, that children that we're told, and families that were told that they would never walk. I've seen them walk, and were physicians that said to a mom and dad that their child would never move or never speak, and I've seen them hug their parents and tell them that they love them, right? And we want to continue to make those miracles happen through therapies, through early detection, through early intervention, all these forms of of of a reach that we have through United Cerebral Palsy in the United States and Canada and and watched for us in the near future as we begin to go global, and that's really a vision that that I have. But and also, again, is that it's important to know that we know that I know that, Michael, you know that is that everybody is a fabric at society, some way, somehow, no matter their abilities. And that's really important, important message for people to know.   Michael Hingson ** 1:02:43 I agree. Well, I want to thank you for being here with us and conveying all this information, and I hope people will take it to heart and that they'll support UCP and and reach out and learn more about the organization and that you are doing, and will continue to do a lot to just help people in general, with disabilities, which is cool. I appreciate that, and I want to thank Go ahead. No, no.   Armando Contreras ** 1:03:10 I just wanted to thank and I also want to thank accessibe, right? That's how we got here. So I really thank them for what they're doing and providing. I love their model that they have. They have a for profit, a for profit model. However, the services that they, that they provide for nonprofits, are free, and that's that's amazing. So we're really happy with the services, the access services for websites, the accessibility that they're providing for people in the disability community to have that access. Well,   Michael Hingson ** 1:03:48 thank you, and we're excited about the time ahead and and I think that's that's a good thing, and we'll all work to make it happen. Well, I want to thank everyone who was listening and watching today. We really appreciate it. I hope that you'll give us a five star rating wherever you're observing our podcast. We value that. Love it. If you'd reach out to me, give me your thoughts, your opinions and Armando for you and for all of our guests, our listeners and so on today, if you know of anyone else who ought to be a guest on unstoppable mindset, please let us know. Provide introductions. We're always looking for guests. You can reach out to me directly at Michael H, i@accessibe.com that's m, I, C, H, A, E, L, H, I at accessibe, A, C, C, E, S, S, I, B, e.com, or go to our podcast page, www dot Michael hinkson.com/podcast, and Michael Hinkson is spelled M, I C, H, A, E, L, H, I N, G, S o, n.com/podcast, so we really do value all the thoughts and and information and suggestions that people provide. Yeah, as I think I've mentioned to many of you before, I also do travel and speak, especially after September 11, 2001 if anyone needs a speaker, please reach out. You can get me easiest at speaker at Michael hingson.com but however you do it, you've got all sorts of ways to reach out to me. Love to hear from you. And you know, once again, Armando, I want to thank you very much for being here, and thank you for all of your time today.   Armando Contreras ** 1:05:24 Michael, thank you many blessings to you and your family, and many blessings to everybody out there who is going to listen to this podcast interview.   Michael Hingson ** 1:05:39 You have been listening to the Unstoppable Mindset podcast. Thanks for dropping by. I hope that you'll join us again next week, and in future weeks for upcoming episodes. To subscribe to our podcast and to learn about upcoming episodes, please visit www dot Michael hingson.com slash podcast. Michael Hingson is spelled m i c h a e l h i n g s o n. While you're on the site., please use the form there to recommend people who we ought to interview in upcoming editions of the show. And also, we ask you and urge you to invite your friends to join us in the future. If you know of any one or any organization needing a speaker for an event, please email me at speaker at Michael hingson.com. I appreciate it very much. To learn more about the concept of blinded by fear, please visit www dot Michael hingson.com forward slash blinded by fear and while you're there, feel free to pick up a copy of my free eBook entitled blinded by fear. The unstoppable mindset podcast is provided by access cast an initiative of accessiBe and is sponsored by accessiBe. Please visit www.accessibe.com . AccessiBe is spelled a c c e s s i b e. There you can learn all about how you can make your website inclusive for all persons with disabilities and how you can help make the internet fully inclusive by 2025. Thanks again for Listening. Please come back and visit us again next week.

The Rosary is a journey, offering peace and introspection.It serves as a tapestry of faith woven through centuries.St. Dominic played a pivotal role in shaping the Rosary's place in Christian life.The Franciscan crown rosary emphasizes the joys of Mary.Praying the Rosary integrates into daily life for Franciscans.The Rosary acts as a spiritual compass for Franciscans.Meditating on the mysteries deepens the dialogue with God.Creating the right environment enhances the prayer experience.Simplicity and humility are key in Franciscan spirituality.The Rosary can transform daily spiritual routines. Produced, Edited and mixed by Paul R. Long, OFSFor further Information visit our Website OurWalkTogether.comor contact: PaulLongOFS@gmail.com

LINKS Vatican News coverage of announcement: https://www.vaticannews.va/en/pope/news/2024-10/pope-francis-announces-consistory-for-creation-of-new-cardinals.html Crux coverage of the announcement: https://cruxnow.com/vatican/2024/10/pope-gives-nods-to-peripheries-and-pals-in-naming-21-new-cardinals  TRANSCRIPT Hey folks it's Gregg, bringing some Cardinews you've probably been expecting if you're interested enough in Catholic stuff to be listening to this. At his Sunday Angelus this week, Pope Francis announced that he would be creating a new batch of Cardinals on December 8th. I haven't worked out exactly how I'll be covering them schedule-wise, what with the added wild card of my new job (yay), but I do plan to introduce them all to you sooner rather than later and the fact that we just had a First Judgment capping off the most recent batch of existing Cardinals actually makes things pretty convenient, timing-wise.   Let's take a moment to briefly outline the new Cardinals, and then I'll leave you all in suspense for Sunday, or Saturday, or whenever it is I do Cardinal Numbers releases at this point. Probably Sundays now with my new work schedule.   Describing the new Cardinals as a whole, Pope Francis noted that “their origin reflects the universality of the Church, that continues to announce God's merciful love to all people.”   First up, we have future Cardinal Angelo ACERBI, a 99 year old Italian and former Apostolic Nuncio. He's almost certainly the oldest Cardinal at elevation in church history, beating Pope Francis' strong initial bid of the 98 year old Cardinal Capovilla back in 2014. Veteran Vaticanologist John Allen, Jr. already beat me to telling the joke that came to my mind in guessing that Pope Francis would round up a 100 year old guy in a future consistory just to really make a point. Next we have future Cardinal 74 year old Peruvian Archbishop Carlos Gustavo CASTILLO MATTASOGLIO, and by the way, if my pronunciation is off on this, well I'm doing my best to follow Pope Francis, because I figure he's probably got it relatively close. No pressure on him of course, it's not like this is probably the most important announcement of these cardinal's lives and they would prefer to hear their names said correctly.   After that, we have 72 year old Argentinian Archbishop Vicente BOKALIC IGLIC who, as a Vincentian, is the first but not last on the list from a religious order. After that, we have 68 year old Ecuadorian Archbishop Luis Gerardo CABRERA HERRERA, which is a fun name to say. He'll actually be 69 when the consistory rolls around, and he's a Franciscan.   After that we have future Cardinal Fernando Natalio CHOMALÍ GARIB a 67 year old Chilean Archbishop, and yeah, there's a fair amount of names on this list from South America. But then we start a brief Asian swing, with 65 year old Japanese Archbishop Tarcisio Isao KIKUCHI, a Verbite, who will actually be 66 when the consistory actually rolls around. Next, we finish that brief Asian tour with 65 year old Philippine bishop Pablo Virgilio SIONGCO DAVID, who apparently goes by the charming nickname “Ambo”. Then there's 68 year old Serbian Archbishop Ladislav NEMET another Verbite, that is the Society of the Divine Word by the way, I don't think we've come across them before, but we'll certainly be talking about them more after today. Then there's the 64 year old Brazilian Archbishop, Jaime SPENGLER the second Franciscan on the list. From Africa, we have a 63 year old Archbishop from the Ivory Coast by the name of Ignace BESSI DOGBO, at least that's how Pope Francis pronounced it, although to me it looks like  DOGBO Also representing the continent of Africa we have Jean-Paul VESCO, a 62 year old who was born in Lyon, France, who's serving as an archbishop in Algeria. He's a Dominican. After that we have a 62 year old Indonesian bishop by the name of Paskalis Bruno SYUKUR, the third Franciscan on our list, And we're not quite done with Franciscans, because the next name on the list of that of a Conventual Franciscan, a 61 year old Belgian prelate by the name of Dominique Joseph MATHIEU, who, believe it or not, is actually serving as an archbishop of the Islamic Republic of Iran. After that we've got a couple of Italians, first up the 57 year old Archbishop of Turn, Roberto REPOLE, Followed by the new Vicar General for the Diocese of Rome, 53 year old bishop Baldassare REINA, who will be 54 by the time of the consistory in December. Next on the list, closer to home for many of us though there are no Americans on the list, we have a 53 year old Archbishop of Toronto, Canada, future Cardinal Francis LEO. Next we have the Coadjutor Archpriest of the Papal Basilica Mary Major, Bishop Rolandas MAKRICKAS a 52 year old from Lithuania. And then, perhaps tying the gentleman representing Iran for the most surprising, we have 44 year old Mykola BYCHOK, a Ukrainian Greek Catholic Redemptorist who is heading the Eparchy of Saint Peter and Paul of Melbourne of the Ukrainians, so he's representing Australia, though obviously there's multinational ties there. His appointment basically indirectly confirms that Sviatoslav Shevchuk, who we've talked about before, will not be getting a red had under Pope Francis. Shevchuk, for his part, has been pretty diplomatic about it, expressing his cordial appreciation to Pope Francis. And I want to note again that Bychok is 44, he was born in the 80s. That's weird. I was born in the 80s. You've gotta go back over 50 years to find someone who was younger at their elevation to the cardinalate than he's gonna be. The remaining names on the list are all priests, not bishops, at least at this time. First, future Cardinal Timothy Peter Joseph RADCLIFFE, a 79 year old British Dominican who Pope Francis described simply as a “theologian” in his announcement, which will be interesting because based on his previous statements, he will probably be the most pro LGBT person in the College of Cardinals until Pope Francis gets around to nominating Fr James Martin. I kid, I kid. Seriously though, we will get into it, he's got some surprising views on that front. After that, there's a 59 year old Italian priest named Fabio BAGGIO who's currently the Under Secretary of the Dicastery for the Service of Integral Human Development, who also happens to be a Scalibrinian, rounding up our representatives from the religious orders. The last name on the list is the 51 year old Indian priest who has been helping plan Pope Francis' trips, George Jacob KOOVAKAD, who belongs to the Syro-Malabar Rite. Altogether, 11 of the 21, that is, most of them, are from religious orders, with lots of Franciscans, and notable, Pope Francis is tripling the number of Verbite Cardinals in history. There was one other before, who was elevated shortly after World War II and died in the 60s. 17 out of the 21 future Cardinals are under the age of 70, and there's certainly a huge age range with a 55 year gap between Bychok and Acerbi. As usual, most of the names are from the Latin Rite, but keep in mind in addition to the Ukrainian Greek Catholic Bychok, Koovakad hails from the Syro-Malabar Catholic Church which now has two Cardinals, notably not including their new Major Archbishop who came onto the scene last year. That's enough for today, I'll see you all this weekend. Thank you for listening, God bless you all! Thanks, Joe!

One of the great roles of Holy Mother Church is to teach us how to speak to God, to create in our hearts the proper dispositions of religion. She does this especially through her liturgy, where we have a ceremony prepared for us such that all we have to do is enter into it and make ourselves one with it, as far as possible, in order to become holy.One of the most powerful ways in which the Church teaches us the sentiments we should have in our souls, and creates those sentiments in us is through her hymns. There are hundreds upon hundreds of hymns that have been created throughout the centuries, providing the Church with a vast musical repertoire.Among them all, there are two, however, that seem to stand out above the rest, two hymns of sorrow, two hymns concerned with the most lamentable topic possible: death.One is the Dies Irae, about the Last Judgment; the other is the Stabat Mater, about Our Lady witnessing the death of Our Lord.Both were composed in the 1200s; both were used as sequences at Mass and were among the five sequences that were kept by Pope Pius V when he canonized the Tridentine Mass.Both of them were set to music by great composers on their deathbed. Mozart was composing music for the Dies Irae when he died at the age of 35; Pergolesi was composing music for the Stabat Mater when he died at the age of 26.Both of them were lost to the liturgy of the Church when the Novus Ordo Mass got rid of Latin and Gregorian Chant. We are blessed to be able to hold on to them and profit from them by holding on to the traditional Mass.We are more familiar with the Stabat Mater than the Dies Irae because we sing the Stabat Mater whenever we pray the Stations of the Cross during Lent.The Franciscans have a great devotion to the Passion of Our Lord and you know that St. Francis of Assisi received the very wounds of Our Lord in his body. Less than a century after the death of St. Francis, the Franciscan Jacopone da Todi composed the Stabat Mater. His composition is so beautiful and inspiring that over 300 composers have set the words of the hymn to music.The hymns has twenty stanzas. The first four stanzas set the scene by telling the story of what is happening; the next four stanzas make an appeal to the one listening to the hymn to have sympathy for this mother who is standing at the foot of the cross of her dying Son. Then there are ten stanzas addressed directly to Our Lady, making beautiful requests of her. Finally, the hymn ends with two stanzas addressed to Our Lord, asking Him that we may go to Heaven when we die.I would like for us to focus upon those ten stanzas in the middle of the hymn where we make our appeal to Our Lady.

While the English were consolidating their territory on most of the eastern seaboard of North America in the 1600s, Spanish Florida plugged along with its sole city at St. Augustine, with little European population growth. That simple fact obscures remarkable changes in the civil society of the future Sunshine State. From the 1570s, after the Jesuits had given up, until the 1720s, a small band of Franciscan friars, at no time numbering more than around fifty, built a network of wood and thatched missions throughout the region. They converted tens of thousands of Florida Indians to Catholicism, many practicing with such diligence that a visiting Frenchman wrote that the Apalachee were “scarcely distinguishable [in their practices] from Europeans who had been Christians for centuries.”  The relationship between the Franciscans in Florida and the indigenous peoples was not only different than anywhere in English or Dutch North America, it was different from everywhere else in the Spanish New World, including New Mexico at the same time, and California and Texas in the following century. As a result, the relationship between the Spanish and the Indians of Florida was symbiotic, one of shared religion, trade, and mutual support rather than conquest. Unfortunately, it would all fall apart when the English Carolinians marched south looking for people to enslave. Map of Spanish Missions in Florida 1560s - 1720s: X/Twitter: @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode (Commission earned for Amazon purchases through the website) Michael Gannon (ed), The History of Florida Wreck of the La Nuestra Senora de Atocha

The Franciscan vocation is rooted in the teachings of St. Francis and focuses on living a life of simplicity, humility, and service.There are different types of Franciscan vocations, including the friars, the Poor Clares, and the secular Franciscans, each offering unique ways of living out Franciscan principles.The discernment process and formation stages are crucial for those considering a Franciscan vocation, providing a clear path and deepening commitment and understanding.Community life, prayer and contemplation, and service and outreach are essential aspects of the Franciscan way of life, fostering a sense of purpose and fulfillment.The secular Franciscan order allows lay people to commit to a Franciscan way of life while remaining in their everyday roles, balancing family, work, and spiritual commitments.Living a Franciscan vocation brings deeper meaning and fulfillment to everyday life, integrating core values of humility, service, and love for all creation. Produced, Edited and mixed by Paul R. Long, OFSFor further Information visit our Website OurWalkTogether.comor contact: PaulLongOFS@gmail.com

Who are the Franciscans? Are the Franciscans connected with St. Francis of Assisi? Are the Franciscans Catholic?

Full Text of ReadingsFriday of the Fourteenth Week in Ordinary Time Lectionary: 387The Saint of the day is Saints John Jones and John WallSaint John Jones’ and Saint John Wall’s stories These two friars were martyred in England in the 16th and 17th centuries for refusing to deny their faith. John Jones was Welsh. He was ordained a diocesan priest and was twice imprisoned for administering the sacraments before leaving England in 1590. He joined the Franciscans at the age of 60 and returned to England three years later while Queen Elizabeth I was at the height of her power. John ministered to Catholics in the English countryside until his imprisonment in 1596. He was condemned to be hanged, drawn, and quartered. John was executed on July 12, 1598. John Wall was born in England but was educated at the English College of Douai, Belgium. Ordained in Rome in 1648, he entered the Franciscans in Douai several years later. In 1656 he returned to work secretly in England. In 1678, Titus Oates worked many English people into a frenzy over an alleged papal plot to murder the king and restore Catholicism in that country. In that year Catholics were legally excluded from Parliament, a law which was not repealed until 1829. John Wall was arrested and imprisoned in 1678, and was executed the following year. John Jones and John Wall were canonized in 1970. Reflection Every martyr knows how to save his/her life and yet refuses to do so. A public repudiation of the faith would save any of them. But some things are more precious than life itself. These martyrs prove that their 20th-century countryman, C. S. Lewis, was correct in saying that courage is not simply one of the virtues but the form of every virtue at the testing point, that is, at the point of highest reality. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsMonday of the Fourteenth Week in Ordinary Time Lectionary: 383The Saint of the day is Saint Gregory Grassi and CompanionsSaint Gregory Grassi and Companions’ Story Christian missionaries have often gotten caught in the crossfire of wars against their own countries. When the governments of Britain, Germany, Russia, and France forced substantial territorial concessions from the Chinese in 1898, anti-foreign sentiment grew very strong among many Chinese people. Gregory Grassi was born in Italy in 1823, ordained in 1856, and sent to China five years later. Gregory was later ordained bishop of North Shanxi. With 14 other European missionaries and 14 Chinese religious, he was martyred during the short but bloody Boxer Uprising of 1900. Twenty-six of these martyrs were arrested on the orders of Yu Hsien, the governor of Shanxi province. They were hacked to death on July 9, 1900. Five of them were Friars Minor; seven were Franciscan Missionaries of Mary—the first martyrs of their congregation. Seven were Chinese seminarians and Secular Franciscans; four martyrs were Chinese laymen and Secular Franciscans. The other three Chinese laymen killed in Shanxi simply worked for the Franciscans and were rounded up with all the others. Three Italian Franciscans were martyred that same week in the province of Hunan. All these martyrs were beatified in 1946, and were among the 120 martyrs canonized in 2000. Reflection Martyrdom is the occupational hazard of missionaries. Throughout China during the Boxer Uprising, five bishops, 50 priests, two brothers, 15 sisters and 40,000 Chinese Christians were killed. The 146,575 Catholics served by the Franciscans in China in 1906 had grown to 303,760 by 1924, and were served by 282 Franciscans and 174 local priests. Great sacrifices often bring great results. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsFourteenth Sunday in Ordinary Time Lectionary: 101The Saint of the day is Blessed Emmanuel Ruiz and CompanionsBlessed Emmanuel Ruiz and Companions’ Story Not much is known of the early life of Emmanuel Ruiz, but details of his heroic death in defense of the faith have come down to us. Born of humble parents in Santander, Spain, he became a Franciscan priest and served as a missionary in Damascus. This was at a time when anti-Christian riots shook Syria and thousands lost their lives in just a short time. Among these were Emmanuel, superior of the Franciscan convent, seven other friars, and three laymen. When a menacing crowd came looking for the men, they refused to renounce their faith and become Muslims. The men were subjected to horrible tortures before their martyrdom. Emmanuel, his brother Franciscans and the three Maronite laymen were beatified by Pope Pius XI in 1926. Reflection The Church in Syria has known persecution throughout its history. Yet it has produced saints whose blood was shed for the faith. Let us pray for the Church in Syria. Saint of the Day, Copyright Franciscan Media

While Busted Halo Show producer Krista LePard is out on maternity leave, our temporary producer, “Maternity Leave Matt” has some questions of faith for Father Dave: Matt asks, “When you became a priest, did you stop being Dave Dwyer and become [solely] Father Dave? Do your friends or family call you Father Dave or are you still Dave to some people?” Father Dave first answers this question from a broader theological perspective. “The Sacrament of Holy Orders is for a deacon, a priest and a bishop; you'd have Holy Orders for all those three. We believe that, like the Sacrament of Baptism, it does make an indelible change.  So we would call it an ontological, meaning at the very essence of a human person, an ontological change, which cannot be undone or reversed.” WATCH: Holy Orders in 2 Minutes In other words, even if someone leaves the priesthood or if a layperson decides to leave the Catholic Church, the Sacrament of Holy Orders and the Sacrament of Baptism cannot be undone.  Father Dave adds, “The sacraments leave an indelible mark on the souls when we talk about Baptism and when we talk about Holy Orders; it's an ontological change. So in some ways, yes, I ceased being the prior version of me and I'm now a different me.” Father Dave is still, however, Dave to good friends and family members.  “In fact, my sister and my mother were really the only people in my adult life who called me David, because that's leftover from back when we were all much younger.” Matt's second question is, “What brought you to be a Paulist – and what's the difference between Paulists, Jesuits, etc.?” Father Dave responds, “The jargony word we would use in the Catholic Church is called “charism:” Each of the different orders have a slightly different way, mission, approach, origin story, and all that kind of stuff. In the same way that you might say, ‘What's the difference between all the superheroes?' They all like fight crime and save the world, but they each get a little different origin story and a different uniform, and, you know, that kind of thing.” RELATED: What Is a Charism? Understanding Our Holy Traditions Father Dave gives a few examples of some of the different orders but reminds us that these are broad brush strokes.  Franciscans are living out the vow of poverty, Dominicans are the Order of Preachers and tend to be fairly academic and intellectual, and Jesuits usually work in universities and tend to also hold other roles, like professors, physicists, or astronomers, in addition to priesthood.    The Paulist Fathers are missionaries who take a vow of stability, meaning they're going to stay in one place and stay connected and rooted there. Father Dave was drawn to the Paulists because of their reputation of working in media.  He'd been working in television and radio and wanted to continue doing that when he became a priest.  Father Dave reiterates, “The charisms are really different ways in which people can serve the Church; different ways in which people can live out their Catholic faith. In the same way that Catholics who have not joined a religious community might prefer parish A over parish B, because parish A has a lot going on with social justice and serving the poor and parish B has a great music ministry and a Latin Mass – there are always going to be different things that are under the big tent of Catholicism that will connect or be more attractive to someone, whether you're talking about just a Catholic in the pews, or someone that's living out there life.”

Fr. Alan Maria Wharton, F.I. has assisted in Pastoral Ministry and Media Production for The Station of the Cross 88.5 FM in New Bedford, Massachusetts, formerly Radio Cor Mariae.     In Today's Show Is there a supposed contradiction between Jacob's burial in Acts and in the book of Genesis? Does Father think of what is happening now in Russia is due to Russia not being consecrated to our Lady? Why is there 20 decade rosary when our lady of Fatima gave us 15? What is his favorite Marian apparition or scripture story about her and why? Whichever one he wants to answer. Does it say in the Bible anywhere that we cannot listen to a “dirty” joke if someone tells us one? I'd be interested to hear Fr. Wharton's vocation story and what made him join the Franciscans of the Immaculate. Why don't priests still do what the disciples did in the past? Raise the dead, heal the sick, cast out devils, freely you have received, freely give etc. How are priest's vestments and altar cloths cleaned?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Full Text of ReadingsMonday of the Tenth Week in Ordinary Time Lectionary: 359The Saint of the day is Saint JoachimaSaint Joachima's Story Born into an aristocratic family in Barcelona, Spain, Joachima was 12 when she expressed a desire to become a Carmelite nun. But her life took an altogether different turn at 16 with her marriage to a young lawyer, Theodore de Mas. Both deeply devout, they became secular Franciscans. During their 17 years of married life they raised eight children. The normalcy of their family life was interrupted when Napoleon invaded Spain. Joachima had to flee with the children; Theodore remained behind and died. Though Joachima re-experienced a desire to enter a religious community, she attended to her duties as a mother. At the same time, the young widow led a life of austerity and chose to wear the habit of the Third Order of St. Francis as her ordinary dress. She spent much time in prayer and visiting the sick. Four years later, with some of her children now married and younger ones under their care, Joachima confessed her desire to a priest to join a religious order. With his encouragement, she established the Carmelite Sisters of Charity. In the midst of the fratricidal wars occurring at the time, Joachima was briefly imprisoned and later exiled to France for several years. Sickness ultimately compelled her to resign as superior of her order. Over the next four years she slowly succumbed to paralysis, which caused her to die by inches. At her death in 1854 at the age of 71, Joachima was known and admired for her high degree of prayer, deep trust in God, and selfless charity. Joachima was beatified by Pope Pius XII in 1940, and canonized by Pope John XXIII in 1959. Her liturgical feast is celebrated on August 28. Reflection Joachima understands loss. She lost the home where her children grew up, her husband, and finally her health. As the power to move and care for her own needs slowly ebbed away, this woman who had all her life cared for others became wholly dependent; she required help with life's simplest tasks. When our own lives go spinning out of control, when illness and bereavement and financial hardship strike, all we can do is cling to the belief that sustained Joachima: God watches over us always. Saint of the Day, Copyright Franciscan Media

Listener Allison Pennell recently saw a museum booklet featuring archival photos of Black residents watching the fire that consumed the city after the 1906. It got her wondering how this specific community fared after the quake, especially given the entrenched racism of the time. Additional Reading: Stunning Archival Photos Of the 1906 Earthquake And Fire tanea lunsford lynx's We Were Here project Entire set of Afro-American Oral Histories, Pre-WWII Sign up for our newsletter Enter our Sierra Nevada Brewing Company monthly trivia contest Your support makes KQED podcasts possible. You can show your love by going to https://kqed.org/donate/podcasts This story was reported by Katrina Schwartz. Bay Curious is made by Olivia Allen-Price, Katrina Schwartz, Christopher Beale, Brendan Willard and Katherine Monahan. Additional support from Cesar Saldana, Jen Chien, Katie Sprenger, Maha Sanad, Jasmine Garnett, Carly Severn, Joshua Ling, Holly Kernan and the whole KQED family.