Podcasts about Franciscans

Khira Rotty continues the conversation with Fr. Anthony Baetzold, OFM Cap. to honor this year of St. Francis. Learn some cool fun facts about Franciscans and how they've impacted our culture!

This week we are back with part two of our mammoth session with Fr Conor McDonough OP, an exceptional Research Ireland funded PhD researcher in Classics, University of Galway. Conor tells us all about the new mendicant orders in 13th century Ireland: the Dominicans, Franciscans, Carmelites and Augustinians. Conor explains that these new orders were like 'networks of mass communication' and that friars are kind of like itinerant and urban monks. We hear tales of decline and reform, the Fourth Lateran Council, ethnic tensions, the encroaching black death, and attempts to establish an Irish university in the 1320s.Suggested reading and resources:Treasure Ireland Youtube series https://www.youtube.com/playlist?list=PLdPbRZbumpDdJjMBmh_wlGVdx_rQVH38O- Ó Clabaigh, Colmán, ‘The Church, 1050–1460', in Brendan Smith (ed.), The Cambridge History of Ireland. 1. 600–1550 (Cambridge, 2018), 355–384- Colmán Ó Clabaigh OSB, The Friars in Ireland, 1224-1540, Dublin: Four Courts, 2011.- Yvonne McDermott, ‘Women as patrons and benefactors of the friars in medieval Connacht', Journal of Medieval Monastic Studies, vol. 8 (2019), pp. 235-266.- Edel Bhreathnach, ‘The mendicant orders and vernacular Irish learning in the late medieval period', Irish Historical Studies, vol. 37, no. 147 (2011), pp. 357-375.Regular episodes every month (on a Friday)Email: medievalirishhistory@gmail.comProducer: Tiago Veloso SilvaSupported by the Dept of Early Irish, Maynooth University & Taighde Éireann/Research Ireland.Views expressed are the speakers' own.Logo design: Matheus de Paula CostaMusic: Lexin_Music

On this week's programme Fr Brendan Quinlivan includes a report from the ordination and First Mass of Fr. Ian Cunningham OFM in the Friary last week. He also has Interviews with - Sr. Gabrielle from the Poor Clares, FR. Aidan McGrath the Minister Provincial of the Franciscans in Great Britain and Ireland, Bishop Fintan, the ordaining prelate and the Franciscan Vocations Director - Fr. Liam Kelly.

Basilica of Santa Margherita — the big church perched high above Cortona. From down in the valley, it almost seems to float above the town. This church is dedicated to Margaret of Cortona. Margaret is unlike any other saint you will likely ever hear about. Her story is fascinating and dramatic. If you were choosing the story of a woman to become a saint known for her faith in Jesus, this would not be the chosen one. But, thankfully God doesn't choose as we would choose. He never dismisses us because of our past. Our shame or guilt is never beyond his touch of redemption. His good plans for us still stand even when we have done our best to mess them up. Margaret of Cortona's body rests in a sealed tomb behind glass within the church high on the hill above the Tuscan town of Cortona. Yes, a corpse now 729 years old on display. I've never seen anything like it. But it wasn't her preserved body that has left me in awe – it's her story. Margaret was born in 1247 in rural Tuscany, in a tiny village near Cortona. Her mother died when she was young, and much like a Cinderella story she was then under the rule of a mean stepmother. As a teenager, she ran away with a wealthy nobleman named Arsenio. They lived together for years and had a son, but they were never married — quite scandalous by the standards of the time. They never married and Margaret had decided she would be okay with that since being Arsenio's mistress afforded her a life of luxury and wealth. She was attached to her new lifestyle and she build her identity around a relationship with a man that wasn't honorable. Hmmmm … not so saintly, huh? Then came the event that changed everything. One day Arsenio never returned home. Margaret followed his dog into the woods, which led her to his murdered body. The shock shattered her old life. Yes, her old life of luxury. Her old life of wealth. And her old life of being the mistress that had settled for a life that fell so short of God's standards. After the death of Arsenio, Margaret left everything behind and went back to Cortona in deep grief and repentance. She knew the life she had been living was wrong and she wanted to make it right. At first she was rejected — even by family — but eventually the Franciscans took her in as someone who wanted to repent and do better. She became deeply spiritual, seeking God's way instead of her own. But what made her beloved wasn't just repentance; it was what she did afterward. Margaret devoted herself to the poor, the sick, and the outcast. She founded a hospital in Cortona and became known for fierce compassion and being in the presence miraculous acts of God. Margaret's story reminds us you can have grief, you can carry shame, and God can still use you in powerful ways. In the hands of God, that's a life that can reach other lost souls who feel distant. Her troubled past is still being used today, 729 years after her death to reach others with a troubled past. She was often compared to Mary Magdalene of the Bible. Remember Mary Magdalene – the woman no one else would have chosen, but Jesus chose her as one of his closest followers. Luke 8:2, “Jesus took his 12 disciples with him, along with some women who had been cured of evil spirits and diseases. Among them was Mary Magdalene, from whom he had cast out 7 demons.” It's often thought Mary Magdalene is the sinful woman seen anointing the feet of Jesus in Luke 7. A woman believed to have been a prostitue. A woman who simply needed healing from all the enemy had used to destroy her in the past. Mary Magdalene was deeply afflicted and Jesus freed her. And afterwards, she devoted her entire life to him. She was at the cross when Jesus was crucified. She was the first one Jesus appeared to after his resurrection. She was the woman with an imperfect past that was chosen personally by Jesus. AND THE SAME IS TRUE FOR YOU AND I. CHOSEN. REDEEMED. HEALED. SET APART TO NOW DO SOMETHING GOOD WITH OUR LIVES. You may think certain things disqualified you, but God says surrendered things become powerful things. Your past does not cancel your purpose. Your story still belongs in the hands of a redeeming God. God wants to use ALL of your story — not just the polished parts. The healed parts. The overcoming parts. The still-growing parts. Stop believing you have to be perfect to be used by God. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

"The Sky Upholds the Earth", by Rev. Andrew M. Beauregard, F.P.C. Vocations Director, Franciscans of the Poor Christ Baccalaureate Mass of the Holy Spirit Commencement 2026 Thomas Aquinas College, New England

Full Text of Readings Tuesday of the Seventh Week of Easter Lectionary: 298 The Saint of the day is Saint Theophilus of Corte Saint Theophilus of Corte's Story If we expect saints to do marvelous things continually and to leave us many memorable quotes, we are bound to be disappointed with Saint Theophilus. The mystery of God's grace in a person's life, however, has a beauty all its own. Theophilus of Corte was born in Corsica of rich and noble parents. As a young man, he entered the Franciscans and soon showed his love for solitude and prayer. After admirably completing his studies, he was ordained and assigned to a retreat house near Subiaco. Inspired by the austere life of the Franciscans there, he founded other such houses in Corsica and Tuscany. Over the years, he became famous for his preaching as well as his missionary efforts. Though he was always somewhat sickly, Theophilus of Corte generously served the needs of God's people in the confessional, in the sickroom, and at the graveside. Worn out by his labors, he died on June 17, 1740. He was canonized in 1930. Reflection There is a certain dynamism in all the saints that prompts them to find ever more selfless ways of responding to God's grace. As time went on, Theophilus of Corte gave more and more single-hearted service to God and to God's sons and daughters. Honoring the saints will make no sense unless we are thus drawn to live as generously as they did. Their holiness can never substitute for our own.Saint of the Day, Copyright Franciscan Media

San Franciscans are divided over the abundance of autonomous WAYMOS in the streets. For more KCBS Radio News Anchor Steve Scott spoke with KCBS Insider Phil Matier.

Full Text of Readings Monday of the Sixth Week of Easter Lectionary: 291 The Saint of the day is Saint Ignatius of Laconi Saint Ignatius of Laconi's Story Ignatius of Laconi is another sainted begging brother. He was the second of seven children of peasant parents in Sardinia. His path to the Franciscans was unusual. During a serious illness, Ignatius vowed to become a Capuchin if he recovered. He regained his health but ignored the promise. When he was 20, a riding accident prompted Ignatius to renew the pledge, which he acted on the second time. Ignatius's reputation for self-denial and charity led to his appointment as the official beggar for the friars in Cagliari. He fulfilled that task for 40 years, despite being blind for the last two years. While on his rounds, Ignatius of Laconi would instruct the children, visit the sick, and urge sinners to repent. The people of Cagliari were inspired by his kindness and his faithfulness to his work. Ignatius was canonized in 1951. Reflection Why did the people of Cagliari support the friars? These followers of Saint Francis worked hard but rarely at jobs that paid enough to live on. The life of Ignatius of Laconi reminds us that everything God considers worthwhile does not have a high-paying salary attached to it.Saint of the Day, Copyright Franciscan Media

Full Text of Readings Fourth Sunday of Easter Lectionary: 49 The Saint of the day is Saint Pedro de San José Betancur Saint Pedro de San José Betancur's Story Central America claimed its first saint with the canonization of Pedro de San José Betancur. Known as the “Saint Francis of the Americas,” Pedro de Betancur is the first saint to have worked and died in Guatemala. Saint Pedro de San José Betancur very much wanted to become a priest, but God had other plans for the young man born into a poor family on Tenerife in the Canary Islands. Pedro was a shepherd until age 24, when he began to make his way to Guatemala, hoping to connect with a relative engaged in government service there. By the time he reached Thavana, he was out of money. After working there to earn more, he got to Guatemala City the following year. When he arrived, he was so destitute that he joined the breadline that the Franciscans had established. Soon, Saint Pedro de San José Betancur enrolled in the local Jesuit college in hopes of studying for the priesthood. No matter how hard he tried, however, he could not master the material; he withdrew from school. In 1655, he joined the Secular Franciscan Order. Three years later, he opened a hospital for the convalescent poor; a shelter for the homeless, and a school for the poor soon followed. Not wanting to neglect the rich of Guatemala City, Pedro began walking through their part of town ringing a bell and inviting them to repent. Other men came to share in Pedro's work. Out of this group came the Bethlehemite Congregation, which won papal approval after Pedro's death. A Bethlehemite sisters' community, similarly founded after Pedro's death, was inspired by his life of prayer and compassion. He is sometimes credited with originating the Christmas Eve posadas procession in which people representing Mary and Joseph seek a night's lodging from their neighbors. The custom soon spread to Mexico and other Central American countries. Saint Pedro de San José Betancur died in 1667, and was canonized by Pope John Paul II in Guatemala City on July 30, 2002. Calling the new saint an “outstanding example” of Christian mercy, the Holy Father noted that Saint Pedro practiced mercy “heroically with the lowliest and the most deprived.” Speaking to the estimated 500,000 Guatemalans in attendance, the Holy Father spoke of the social ills that plague the country today and of the need for change. “Let us think of the children and young people who are homeless or deprived of an education; of abandoned women with their many needs; of the hordes of social outcasts who live in the cities; of the victims of organized crime, of prostitution or of drugs; of the sick who are neglected and the elderly who live in loneliness,” he said in his homily during the three-hour liturgy. The liturgical feast of Saint Pedro de San José Betancur is celebrated on April 25. Reflection As humans, we often pride ourselves on our ability to reason. We believe we can always find an explanation for everything. But as Pedro's life shows, other skills may be an even more crucial element of our humanity than a clever mind: compassion, imagination, love. Unable to master studies for the priesthood despite his ardent efforts, Pedro responded to the needs of homeless and sick people; he provided education to the poor and salvation to the rich. He became holy—as fully human as any of us can ever be.Saint of the Day, Copyright Franciscan Media

Bishop John Dolan joins us to reflect on Sunday's Gospel. Fr. Estevan Wetzel shares about bringing sacraments to those in prison and we'll hear from  local Franciscans in this Jubilee Year of St. Francis. You'll also get up to date on the latest news and events in the Diocese of Phoenix.   Special thanks to Catholic Cemeteries and Funeral Homes for making this show possible.

Dave's cows got out again.The gate was shut. Just not latched. There's a difference — a difference Dave now knows in vivid detail, courtesy of the Broken Arrow Police Department and at least one very stressed heifer on the turnpike. Nobody died. The cows are back. The neighborhood is bonded. And apparently this is just a tradition they keep at Niles Ranch and Fecundity Farm.This week Adam and Dave sat down with a glass of Dancing Panda — a straight Kentucky bourbon, eight years, 100 proof, with an unexpected apple-cinnamon finish — and got into someone most Catholics have heard of but few have actually read: St. Bonaventure.Before you dive in: Adam's daughter Mary is in the hospital. Her lungs keep deflating. The situation is hour by hour. Please pray for her.St. Bonaventure is, in a word, underrated. He was the Franciscan answer to Aquinas — less systematic, more contemplative, every bit as deep. Best friends with Thomas Aquinas. Minister General of the Franciscan Order. Seraphic Doctor. Second founder of the Franciscans. The man who, when Aquinas read his contribution to the Mass reform aloud, said "That's perfect. There's no need for mine" — and meant it.The book on the table is Holiness of Life, published by Coriaceous Press. Written to a Poor Clare nun. Short — you can finish it in an afternoon. Dense — you'll carry it for a long time after.Bonaventure lays out a ladder. Self-knowledge first. Then humility. Then poverty. Then silence. Then prayer, the remembrance of Christ's passion, perfect love of God, and final perseverance. Adam and Dave cover the first four.Self-knowledge is not a journaling exercise. It's a brutal, honest accounting of where you actually are — seeing your dignity as an image of God and your misery as a sinner, both at the same time, clearly. Bonaventure names three root causes of sin: negligence, passion, and malice. He also gives you a mirror: are your interior promptings pulling toward pleasure, curiosity, or vanity? Most of us don't have to think long.Humility follows — because you can't see yourself honestly and still puff up. Bonaventure says humility is the guardian and foundation of all virtues. To excel in virtue without humility is to carry dust before the wind. If pride is the root of every sin, humility is the root of every virtue. And Adam drops the Aquinas line that's worth writing on a wall: A man is truly wealthy when he lacks nothing that he truly needs for salvation.Poverty, in Bonaventure's framing, isn't about being broke. It's about holy detachment. The unburdening of the soul so you can actually run toward Christ. We're not trying to anchor ourselves in this world. The more you sink your teeth into worldly things, the less you can sink your soul into heavenly ones.And then silence. Not just quiet in the house — interior silence. Bonaventure says poverty and silence are twins. Those appetites you feed don't just cost you. They're loud. They lie. They drown out everything you need to hear about who you actually are.Bonaventure wrote: "Silence has another advantage. It shows that man belongs to a better world. If a man lives in Germany and yet does not speak German, we naturally conclude that he is not German. So too, we rightly conclude that a man who does not give himself up to worldly conversation is not of the world, although he lives therein."That'll stay with you.Topics covered in this episode:Dave's cows, the Broken Arrow Police Department, and the difference between shut and latchedWho St. Bonaventure actually was — and why he's been undersold for centuriesWhy Bonaventure is called the Seraphic Doctor and the second founder of the FranciscansThe four-part structure of Holiness of Life: self-knowledge, humility, poverty, silenceThe three root causes of sin: negligence, passion, maliceWhy holiness costs everything — and there's no negotiating a discountHumility as the guardian and foundation of all virtueThe Aquinas line on what real wealth actually isPoverty as holy detachment — practical application for married men with mortgagesWhy poverty and silence are twins — how attachment to things creates interior noiseThe German analogy for silence: belonging to a better worldStoic meditation vs. Christian prayer — why entering into yourself is not the same thingSelf-knowledge as an ongoing relationship with our Lord, not a box to checkFulton Sheen's Emmy speech and Mother Teresa — what God actually usesFinal perseverance — and why Adam wants it more than anything elseReferenced in this episode:Holiness of Life — St. Bonaventure St. Thomas Aquinas — the Mass reform story and the quote on true wealthSt. Bernard — on humility and exact self-knowledgeSt. Francis of Assisi — and why he deserves a better reputationFulton Sheen, Mother Teresa — as examples of God using the truly humbleCor Jesu PressSponsor: Select International Tours — selectinternationaltours.com Whether you want to lead a pilgrimage or join one, Select is who you call. Adam and Dave have used them. The real deal.Patreon note: Catholic Glencairn glasses are still available for $10/month supporters — but not for much longer. Jim Spencer needs a break. If you want one, now is the time.

Are we powerless against the march of modern technology, or can we reclaim our agency to foster true human connection? Writer, cultural historian, and photographer Dr. Dan Turello joins host PJ Wehry to rethink our relationship with technology and explore its potential to improve the human condition. Turello, a technology and humanity fellow at the Center for Future of Mind, AI, and Society at Florida Atlantic University, unpacks his book, Connection: How Technology Can Make Us Better Humans. Together they discuss moving past tech-pessimism and determinism to understand how our tools and social structures shape our lives.In this conversation they explore: Why we need to view technology not just as screens and algorithms, but as the fundamental ways humans relate, negotiate, and build communityThe surprising lessons on counterculture, wealth, and institutional bureaucracy we can learn from 13th-century Franciscan monks like St. Francis and Jacopone da TodiHow an autonomic nervous system crisis forced a shift from a purely intellectual "neck-up" mindset to a deeply embodied way of livingReclaiming our agency over our devices—like choosing a flip phone—to dictate how and when we connect with the worldWhy portrait photography acts as an unpredictable, embodied dance of trust and authentic expression rather than a cerebral pursuitAcknowledging the cognitive impact of social media by giving readers permission to consume books in a non-linear, "choose your own adventure" styleThis is a conversation for anyone exhausted by tech-anxiety who wants to build healthier, more intentional relationships with their devices and their own bodies.Make sure to check out Dr. Turello's book: Connection: How Technology Can Make Us Better Humans

En primera instancia remarcar que este episodio no implica ataque genérico alguno hacia el fruto de análisis en cuestión, obviando la existencia de infinidad de buenas personas que puedan conformar la Compañía de Jesús o Jesuitas, especialmente en su base, dado que especialmente la información compartida gira en torno a su propia cúspide. El presente episodio es de suma importancia para comprender la verdadera naturaleza de la que posiblemente sea la Orden Militar más poderosa del planeta, reiterando su carácter militar en primera instancia y no religioso, aunque entraremos en detalle respecto a ello. Una Orden de carácter militar con un general al frente, cuyo título es el de Papa Negro y actualmente ostentado por el venezolano Arturo Sosa Abascal, instaurado como tal desde el año 2016. Hablamos igualmente de una poderosa agencia de inteligencia, expertos en la infiltración, la manipulación y el engaño, ampliamente expulsados de infinidad de países a lo largo de la historia, pero con un carácter extremadamente insidioso, que con precisión quirúrgica han resultado artífices de la propia manipulación de nuestra historia, ciencia y política, al igual que la ilegítima adquisición de poder e influencia. A través de diversos rigurosos trabajos de investigación, debidamente documentados, expondremos todo ello en aras de desenmascarar dicha Orden y sus verdaderas intenciones, especialmente a través de una de las obras más polémicas y analizadas, la “Monita Secreta” o cuanto podamos considerar cuaderno de bitácora o decálogo jesuita. ENLACES E INFORMACIÓN CONCERNIENTES AL EPISODIO: REGIMIENTO MILITAR DE ROMA – LA COMPAÑÍA DE JESÚS O JESUITAS (NUEVO DESORDEN MUNDIAL): https://www.youtube.com/watch?v=k1Hu1RZCK-0 LA CONSPIRACIÓN JESUITA – JORGE GUERRA: https://www.youtube.com/watch?v=qPQrJ1lHINM ARTURO SOSA, EL NUEVO ´PAPA NEGRO´ - EL GENERAL QUE SABE LEER EL MUNDO: https://www.elmundo.es/sociedad/2016/10/14/5800bd8046163f55278b469e.html IDEOLOGÍA DE LAS SS: https://es.wikipedia.org/wiki/Ideolog%C3%ADa_de_la_SS DEFINICIÓN ACTUAL DE JESUITA EN LA RAE TRAS DIVERSAS MODIFICACIONES (NÚMERO 3): https://dle.rae.es/jesuita EXPULSIÓN DE LOS JESUITAS: https://es.wikipedia.org/wiki/Expulsi%C3%B3n_de_los_jesuitas EXPULSIÓN Y EXILIO DE LOS JESUITAS DE LOS DOMINIOS DE CARLOS III: https://www.cervantesvirtual.com/portales/expulsion_jesuitas/ COMUNISMO CRISTIANO – LAS REDUCCIONES JESUITAS DEL PARAGUAY Y LAS HERMANDADES HUTTERITAS: https://lorenzopena.es/abstract/comcr.htm LA CÚPULA DE LOS JESUITAS ENCUBRÍO UN CASO DE ABUSOS Y PAGÓ 72.000 EUROS A LA VÍCTIMA: https://elpais.com/sociedad/2019/02/20/actualidad/1550661674_485796.html LOS JESUITAS ADMITEN DÉCADAS DE OCULTACIÓN DE ABUSOS A MENORES: https://elpais.com/diario/2010/05/28/sociedad/1274997603_850215.html LOS JESUITAS ADMITEN ABUSOS A 81 MENORES DESDE 1927: https://elpais.com/sociedad/2021-01-21/los-jesuitas-admiten-81-menores-victimas-de-abusos-desde-1927.html LOS JESUITAS RECONOCEN MÁS DE 100 ABUSOS SEXUALES, LA MAYORÍA EN COLEGIOS: https://www.rtve.es/noticias/20210121/jesuitas-reconocen-mas-100-abusos-sexuales-mayoria-colegios/2068420.shtml LOS JESUITAS RECONOCEN 118 VÍCTIMAS DE ABUSOS SEXUALES, CASI TODAS AGREDIDAS EN COLEGIOS: https://www.elperiodico.com/es/sociedad/20210121/abusos-sexuales-jesuitas-victimas-investigacion-11468496 EL OBISPADO DE BILBAO RECONOCE TRES CASOS DE ABUSOS A MENORES EN BIZKAIA DESDE 1950: https://elpais.com/ccaa/2019/03/07/paisvasco/1551990412_206171.html LOS JESUITAS DE INDAUTXU RECONOCEN TRES CASOS DE ABUSOS DE UN EDUCADOR: https://www.elmundo.es/pais-vasco/2019/03/07/5c8111d4fc6c838b0e8b462e.html DIEZ MENORES Y CINCO ADULTOS HAN SIDO VÍCTIMA DE ABUSOS POR PARTE DE JESUITAS DESDE 1927: https://www.diariovasco.com/sociedad/diez-menores-cinco-20210121153626-nt.html LOS JESUITAS CHILENOS RECONOCEN 22 ABUSOS COMETIDOS POR UNA DE SUS PRINCIPALES FIGURAS: https://elpais.com/sociedad/2019/07/31/actualidad/1564544473_086064.html ESCÁNDALO EN ALEMANIA POR ABUSOS SEXUALES COMETIDOS EN LOS 70 EN UN COLEGIO JESUITA DE BERLÍN: https://www.lavanguardia.com/sucesos/20100131/53881350756/escandalo-en-alemania-por-los-abusos-sexuales-cometidos-en-los-70-en-un-colegio-jesuita-de-berlin.html ALEMANIA – JESUITAS RECONOCEN MÁS DE 200 ABUSOS: https://www.bbc.com/mundo/internacional/2010/05/100527_alemania_abusos_lr EL SÍMBOLO DEL CLAVO Y SU RELACIÓN CON LOS JESUITAS: https://abajocomoarriba.blogspot.com/2016/03/el-simbolo-del-clavo-y-su-relacion-con.html LOS JESUITAS Y EL CULTO DE HADES: https://nuevodesordenmundial.com/archivos/10868 PETER HOWARD GILMORE - SUMO SACERDOTE DE LA IGLESIA DE SATÁN: https://www.theclinic.cl/2016/10/04/peter-howard-gilmore-sumo-sacerdote-de-la-iglesia-de-satan-satan-me-salvo-y-espero-que-algun-dia-los-salve-a-todos/ EL PALACIO FARNESIO DE CAPRAROLA - OBRA MAESTRA DEL MANIERISMO ITALIANO: https://www.finestresullarte.info/es/viajar/el-palacio-farnesio-de-caprarola-obra-maestra-del-manierismo-italiano JESUITAS, CIA Y NUEVO ORDEN MUNDIAL: https://mdesiluminate.wordpress.com/2016/06/24/jesuitas-cia-y-nuevo-orden-mundial/ LA CIA FINANCIÓ A JESUITAS: https://elpais.com/diario/1991/11/01/internacional/688950008_850215.html LA DIÓCESIS DE NUEVA YORK OCULTÓ DURANTE DÉCADAS ABUSOS SEXUALES A MENORES: https://www.lavozdegalicia.es/noticia/sociedad/2021/08/01/diocesis-nueva-york-oculto-durante-decadas-abusos-sexuales-menores/00031627813583566877274.htm NUEVA YORK DEMANDA A DIÓCESIS DE BÚFALO POR NO PROTEGER A MENORES DE ABUSOS: https://www.lavanguardia.com/vida/20201123/49655891471/nueva-york-demanda-a-diocesis-de-bufalo-por-no-proteger-a-menores-de-abusos.html LOS BORBÓN - DOS SICILIAS CONQUISTAN ESTADOS UNIDOS (DONALD TRUMP INCLUIDO): https://www.vanitatis.elconfidencial.com/casas-reales/2018-04-07/borbon-dos-sicilias-estados-unidos-donal-trump-visita_1546075/ WASHINGTON - LOS AÑOS FELICES DE UN PRÍNCIPE: https://elpais.com/politica/2014/06/04/actualidad/1401911912_987817.html RECORDANDO AL PAPA FRANCISCO - EL PRIMER PAPA JESUITA: https://www.jesuitscentralsouthern.org/es/stories/recordando-al-papa-francisco-el-primer-papa-jesuita/ "GRACIAS FRANCISCO" DE TODOS LOS MASONES DEL MUNDO: https://infovaticana.com/2019/01/21/gracias-francisco-de-todos-los-masones-del-mundo/ EL ORO DE LAS TORRES GEMELAS: https://rebelion.org/el-oro-de-las-torres-gemelas/ CASTRO DICE QUE LAS TORRES GEMELAS OCULTABAN 200 TONELADAS DE ORO: https://elpais.com/internacional/2007/09/12/actualidad/1189548011_850215.html ORO EN LA ZONA CERO: https://www.lavozdegalicia.es/noticia/internacional/2001/11/01/oro-zona-cero/0003_813800.htm BIBLIOGRAFÍA: A Candid History of the Jesuits. Joseph McCabe. Alberto Rivera-Double-Cross. Alberto Rivera-THe-Force. All About the Jesuits- The Society of Jesus and the Black Pope Controlling the Vatican. Americans Warned of Jesuitism, Or, The Jesuits Unveiled - John Claudius Pitrat. A Vanished Arcadia- being some account of the Jesuits in Paraguay 1607-1767 - Cunninghame Graham, Robert Bontine. Black_Pope. M.F. Cusack. Canada and the Jesuits 1888. Joseph Wild. Canada and the Jesuits - being a series of six sermons - Wild, Joseph, 1834-1908. Carlington Castle- A Tale of the Jesuits 1854. Cartas entre Palafox y un antijesuita. El retorno de los jesuitas a Mexico. Guillermo Zermeño Padilla. Engineer Corps of Hell. The Society of Jesus. Eric John Pheels. Enthüllung_des_Systems_der_Weltbürger. Jesuitas en Filipinas (extracto). Facts and Evidence. Brian David Andersen. Father Eustace A Tale of the Jesuits - Frances Milton Trollope. Father Eustace- a tale of the Jesuits (Volume 1) - Trollope, Frances Milton, 1780-1863. Father Eustace- a tale of the Jesuits (Volume 2) - Trollope, Frances Milton, 1780-1863. Father Eustace- a tale of the Jesuits (Volume 3) - Trollope, Frances Milton, 1780-1863. Fourteen years a Jesuit- a record of personal experience and a criticism (1911). Frontenac and the Jesuits (1939). Jean Denangles. Hidden works of darkness; or, The doings of the Jesuits - William Osburn. History of the Jesuits 1854. G.B. Nicolini. History of the Jesuits. Dr. J. A. Wylie. History_of_the_Jesuits Their Origin, Progress, Doctrines, and Design. G. B. Nicolini. History of the Jesuits- their origin, progress, doctrines, and designs - Nicolini, Giovanni Battista. History Of The Society Of Jesus From Its Foundation To The Present Time Volume II - Thomas J. Campbell. Ignatius Loyola and the early Jesuits - Stewart Rose. In Jesuit Land, the Jesuit missions of Paraguay. W.H. Koebel. IOCTA_De_Smet_Article. Is it Mary or the Lady of the Jesuits. Jahangir And The Jesuits. Fernao Guerreiro. jesuit conspiracy. Abate Leone. Jesuits. Paun Feval. The jesuits, as they were and are. Edward Dulle. Jesuits by the Tigris- men for others in Bahgdad - Joseph MacDonnell. Jesuits in jail, Ignatius to the present. George M. Anderson S.J. Jesuits in North América in the XVII century. Francis Parkman. Jesuits in the History of India. Jesuits- Their Foundation and History. Jesuites. Paul Fevar. La Compañía de Jesús contra la iglesia y el estado. Carlos A. Disandro y Jorge L. Street. La historia secreta de los jesuitas-Edmond Paris. La monarchie des Solipses. Melchiot Inchofer (traducción). Las dos mejillas del cardenal. Les jesuits de la masonerie. Lord baltimore's struggle with the Jesuits. Loyola and the educational system of the Jesuits - Hughes, Thomas, 1849-1939. Drahtzieher der macht. Gerhard Wisnewski. Los jesuitas. Malachi Martin. La Masonería y los Jesuitas. Eli Klinger. Misioneros Jesuitas en Baja California - Antonio Ponce Aguilar. Mornings Among the Jesuits at Rome. Mornings Among the Jesuits at Rome Being Notes of Conversations Held with Certain Jesuits on - Michael Hobart Seymour. Norris-Principles of the Jesuits (1839). Occult theocracy. Lady Queenborough. The Secret History of Jesuits. Edmond Paris. Pobres Jesuitas. Fernando Garrido. Popery Puseyism Jesuitism. Luigi Desanctis. Reducciones jesuitas en Paraguay. Blas Garay. The power and the secret of the jesuits-1930. Rene Fulop Miller. A foreign conspiracy,1853. Samuel Morse. Secret Instructions of the Jesuits. Sobre la Compañía de Jesus a felipe II. St. Ignatius Loyola and the Early Jesuits 1891. Stewart Rose. Stanhope Burleigh. The Jesuits in our homes - Dhu, Helen. Terroristas Secretos. The Black Pope. The Black Pope- A History of the Jesuits. M.F. Cusack. The Black Pope-The Most Powerful Man in the Worl. Rick Martin. The Doctrine of the Jesuits. Paul Bert. The early Franciscans and Jesuits; a study in contrasts. Freer, Arthur Savile Beresford. The Educational System of the Jesuits 1902. Loretto M. Rochester. The Footprints of the Jesuits 1894. R.W Thompson. The History of the Jesuits in England, 1580-1773 - Ethelred Luke Taunton. CONTACTO: eliniciado@yahoo.com Este programa no tiene ánimo de lucro ni será monetizado, por el contrario el único afán es la máxima difusión de cuestiones que nos atañen a todos.

Full Text of Readings Monday of Holy Week Lectionary: 257 The Saint of the day is Saint Peter Regalado Saint Peter Regalado's Story Saint Peter Regalado lived at a very busy time in history. The Great Western Schism (1378-1417) was settled at the Council of Constance (1414-1418). France and England were fighting the Hundred Years' War, and in 1453, the Byzantine Empire was completely wiped out by the loss of Constantinople to the Turks. At Peter's death, the age of printing had just begun in Germany, and Columbus's arrival in the New World was less than 40 years away. Saint Peter Regalado came from a wealthy and pious family in Valladolid, Spain. At the age of 13, he was allowed to enter the Conventual Franciscans. Shortly after his ordination, he was made superior of the friary in Aguilar. He became part of a group of friars who wanted to lead a life of greater poverty and penance. In 1442, he was appointed head of all the Spanish Franciscans in his reform group. Peter led the friars by his example. A special love of the poor and the sick characterized Saint Peter Regalado. Miraculous stories are told about his charity to the poor. For example, the bread never seemed to run out as long as Peter had hungry people to feed. Throughout most of his life, Peter went hungry; he lived only on bread and water. Immediately after his death on March 30, 1456, his grave became a place of pilgrimage. Peter was canonized in 1746. Reflection Peter was an effective leader of the friars because he did not become ensnared in anger over the sins of others. Peter helped sinning friars rearrange the priorities in their lives and dedicate themselves to living the gospel of Jesus Christ as they had vowed. This patient correction is an act of charity available to all Franciscans, not just to superiors.Saint of the Day, Copyright Franciscan Media

Full Text of Readings Saturday of the Fourth Week of Lent Lectionary: 249 The Saint of the day is Blessed John of Parma Blessed John of Parma's Story The seventh general minister of the Franciscan Order, Blessed John of Parma was known for his attempts to bring back the earlier spirit of the Order after the death of Saint Francis of Assisi. He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession, John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples, and finally Rome. In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Friar John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Friar John well and held him up as the man best qualified for the office. And so in 1247, Saint John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order, John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers. The pope called on Blessed John of Parma to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return, he asked that someone else take his place to govern the Order. At John's urging, Saint Bonaventure was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio. Many years later, Blessed John of Parma learned that the Greeks who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died. He was beatified in 1781. The liturgical feast of Blessed John of Parma is celebrated on March 20. Reflection In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. Blessed John of Parma did, but he didn't ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren't so fortunate. Weakness or ill health keeps them confined and lonely—waiting to hear from us. Saint of the Day, Copyright Franciscan Media

Full Text of Readings Friday of the Fourth Week of Lent Lectionary: 248 The Saint of the day is Saint Salvator of Horta Saint Salvator of Horta's Story A reputation for holiness does have some drawbacks. Public recognition can be a nuisance at times—as the confreres of Salvator found out. Saint Salvator of Horta was born during Spain's Golden Age. Art, politics, and wealth were flourishing. So was religion. Ignatius of Loyola founded the Society of Jesus in 1540. Saint Salvator of Horta's parents were poor. At the age of 21, he entered the Franciscans as a brother and was soon known for his asceticism, humility, and simplicity. As cook, porter, and later the official beggar for the friars in Tortosa, he became well known for his charity. He healed the sick with the Sign of the Cross. When crowds of sick people began coming to the friary to see Salvator, the friars transferred him to Horta. Again, the sick flocked to ask his intercession; one person estimated that 2,000 people a week came to see Salvator. He told them to examine their consciences, go to confession, and to receive Holy Communion worthily. He refused to pray for those who would not receive those sacraments. The public attention given to Salvator was relentless. The crowds would sometimes tear off pieces of his habit as relics. Two years before his death, Salvator was moved again, this time to Cagliari on the island of Sardinia. He died at Cagliari saying, “Into your hands, O Lord, I commend my spirit.” He was canonized in 1938. The liturgical feast of Saint Salvator of Horta is celebrated on March 18. Reflection Medical science is now seeing more clearly the relation of some diseases to one's emotional and spiritual life. In Healing Life's Hurts, Matthew and Dennis Linn report that sometimes people experience relief from illness only when they have decided to forgive others. Salvator prayed that people might be healed, and many were. Surely not all diseases can be treated this way; medical help should not be abandoned. But notice that Salvator urged his petitioners to reestablish their priorities in life before they asked for healing. Saint of the Day, Copyright Franciscan Media

Fr. Peter George Flynn marks the 800th anniversary of St. Francis's death with a rich account of how the Franciscans came to shape one of the most beloved Lenten devotions. He tells the story of St. Francis crossing enemy lines during the Fifth Crusade to preach to the Sultan of Morocco, whose admiration gave the […] L'articolo The Franciscan Hour – How Franciscans Shaped the Stations of the Cross – Fr Peter George Flynn proviene da Radio Maria.

Thursday of the Second Week of Lent Saint of the Day: St. Philip of Jesus, 1572-1597; born in Mexico City, he entered the Franciscans at Puebla but then departed the order in 1589 to journey to the Philippines as a trader; in 1590, he repented and returned to the Franciscan fold; his superiors commanded him to sail back to Mexico to be ordained a priest and, while on the way, his ship was caught in a storm and driven into the waters of Japan; landing in 1596, he was soon arrested and, with St. Peter Baptist, was put to death by crucifixion at Nagasaki in 1597 Office of Readings and Morning Prayer for 3/5/26 Gospel: Luke 16:19-31

Full Text of Readings Thursday of the Second Week of Lent Lectionary: 233 The Saint of the day is Saint John Joseph of the Cross Saint John Joseph of the Cross' Story Self-denial is never an end in itself but is only a help toward greater charity—as the life of Saint John Joseph of the Cross shows. John Joseph was very ascetic even as a young man. At 16, he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of Saint Peter Alcantara. John Joseph's reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained. Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars. When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. Saint John Joseph of the Cross was canonized in 1839. Reflection John Joseph's mortification allowed him to be the kind of forgiving superior intended by Saint Francis. Self-denial should lead us to charity—not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton's observation: “It is always easy to let the age have its head; the difficult thing is to keep one's own” (G. K. Chesterton, Orthodoxy, page 101).Saint of the Day, Copyright Franciscan Media

Full Text of Readings Wednesday of the First Week in Lent Lectionary: 226 The Saint of the day is Blessed Sebastian of Aparicio Blessed Sebastian of Aparicio's Story Sebastian's roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny. Sebastian's parents were Spanish peasants. At the age of 31, he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way. In time Blessed Sebastian of Aparicio was a wealthy farmer and rancher. At the age of 60, he entered a virginal marriage. His wife's motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young. At the age of 72, Blessed Sebastian of Aparicio distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100-member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname “Angel of Mexico.” Sebastian was beatified in 1787 and is known as a patron of travelers. Reflection According to the Rule of Saint Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian drew many closer to God.Saint of the Day, Copyright Franciscan Media

For several weeks, a red pay phone sat outside a tattoo parlor in San Francisco's Mission District — with a sign reading ‘Call a Republican.' If you picked it up, a blue pay phone with the sign ‘Call a Democrat' in the conservative city of Abilene, Texas would ring. This project, created by a company called Matter Neuroscience, aimed to connect Americans from vastly different backgrounds via the old-fashioned phone.  Links: What Happens When Democrats in San Francisco Call Up Republicans in Texas? It's Pretty Cordial | KQED Learn more about your ad choices. Visit megaphone.fm/adchoices

Naoimh welcomes Father Bernardino CFR for a heartfelt conversation on vocation, faith, and the Jubilee Year of St. Francis. Through powerful personal testimony and reflections on renewal in the Church, parish missions, and the call to conversion, this episode invites listeners to rediscover God's presence and the transforming power of seeking Him continually. L'articolo RM Breakfast Show – Franciscans of the Renewal in the Year of St. Francis – Naoimh Barbieri and Fr Bernardino Soukup CFR proviene da Radio Maria.

In this episode, Father Peter dives into one of the most recognisable symbols of Franciscan life: the religious habit. Why do Franciscans wear it? Where did it come from? What are the differences between the habits of the Conventuals, Observants, and Capuchins? And what makes the habit a living reminder of the Gospel? Through prayer, […] L'articolo The Franciscan Hour – Exploring The Habit – Peter George Flynn proviene da Radio Maria.

Full Text of Readings The Saint of the day is Saint Paul Miki and Companions Saint Paul Miki and Companions' Story Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers, and laymen, Franciscans, Jesuits, and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans, and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ's example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862. Reflection Today, a new era has come for the Church in Japan. Although the number of Catholics is not large, the Church is respected and has total religious freedom. The spread of Christianity in the Far East is slow and difficult. Faith such as that of the 26 martyrs is needed today as much as in 1597.Saint of the Day, Copyright Franciscan Media

Episode 283 - Franciscan Jubilee What do we do when the Church invites us to slow down and then calls us to go deeper? In this episode, the friars reflect on the newly announced Jubilee Year of St. Francis and what it means not just for Franciscans, but for the whole Church. They share why this moment feels like a continuation of grace rather than a reset, an invitation to keep living the Jubilee spirit of holiness, simplicity, and trust. They talk about St. Francis not as an unreachable saint, but as a brother who shows us how to follow Jesus with clarity and freedom. This conversation explores holiness as something concrete and lived: simplifying our lives, returning to prayer, falling in love with the Eucharist, and letting ourselves be captivated by Christ again. Join us as we begin this Jubilee year together, learning, little by little, how to follow Jesus more simply and more fully. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

shamanism, mystics, the roles shamans have played as peacemakers, Druids/Celts, Gnosticism, The Prisoner, censorship, censorship vs flooding the public with dubious information, conspiracy theories as censorship, metalepsis, breaking the Fourth Wall, narrative creation, how narrative effects reality, Nicholas of Flüe, Switzerland, the Grail/Grail Romance, Wolfram von Eschenbach, Joachim of Fiore, Joachimism, Joachim's three stasis, Provencal beguins, Joachimism and spiritual Franciscans as a trigger for mysticism, beguines vs beguins, the little Renaissance of the eleventh-twelfth century, T.E. LawrenceCherlyn's substack:https://substack.com/@drcherlynhtjonesMusic by: Keith Allen Dennishttps://keithallendennis.bandcamp.com/ Hosted on Acast. See acast.com/privacy for more information.

Full Text of Readings The Saint of the day is Saint Thomas Aquinas Saint Thomas Aquinas' Story By universal consent, Saint Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. At five Saint Thomas Aquinas was given to the Benedictine monastery at Monte Cassino in his parents' hopes that he would choose that way of life and eventually became abbot. In 1239, he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle's philosophy. By 1243, Thomas abandoned his family's plans for him and joined the Dominicans, much to his mother's dismay. On her order, Thomas was captured by his brother and kept at home for over a year. Once free, Saint Thomas Aquinas went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. His greatest contribution to the Catholic Church is his writings. The unity, harmony, and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on…. All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274. Reflection We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality, and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn, and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ.Saint of the Day, Copyright Franciscan Media

Full Text of Readings The Saint of the day is Saint Berard and Companions Saint Berard and Companions' Story Preaching the gospel is often dangerous work. Leaving one's homeland and adjusting to new cultures, governments and languages is difficult enough; but martyrdom caps all the other sacrifices. In 1219, with the blessing of Saint Francis, Berard left Italy with Peter, Adjute, Accurs, Odo and Vitalis to preach in Morocco. En route in Spain, Vitalis became sick and commanded the other friars to continue their mission without him. They tried preaching in Seville, then in Muslim hands, but made no converts. They went on to Morocco where they preached in the marketplace. The friars were immediately apprehended and ordered to leave the country; they refused. When they began preaching again, an exasperated sultan ordered them executed. After enduring severe beatings and declining various bribes to renounce their faith in Jesus Christ, the friars were beheaded by the sultan himself on January 16, 1220. Saint Berard and Companions were the first Franciscan martyrs. When Francis heard of their deaths, he exclaimed, “Now I can truly say that I have five Friars Minor!” Their relics were brought to Portugal where they prompted a young Augustinian canon to join the Franciscans and set off for Morocco the next year. That young man was Anthony of Padua. These five martyrs were canonized in 1481. Reflection The deaths of Berard and his companions sparked a missionary vocation in Anthony of Padua and others. There have been many, many Franciscans who have responded to Francis' challenge. Proclaiming the gospel can be fatal, but that has not stopped the Franciscan men and women who even today risk their lives in many countries throughout the world. Saint Berard and Companions: Pray for us!Saint of the Day, Copyright Franciscan Media

In This episode of The Franciscan Hour, Fr. Peter George Flynn is joined by Morris O'Brian (Secular Franciscan). They talk about the Essence, Origins and History of the 3rd order (Secular) Franciscans and what they do today. L'articolo The Franciscan Hour – 3rd Order (Secular) Franciscans. proviene da Radio Maria.

Original Video: https://www.youtube.com/watch?v=S3si3p2WnpI Dr. E. Michael Jones discusses his investigation of the Medjugorje phenomenon, its political and ethnic implications, and the conflict between the local Bishop and the Franciscans. He also reveals the involvement of the CIA and the impact of the Medjugorje Deception on his career. The conversation delves into the controversial topic of Medjugorje, exploring the history, controversies, and implications of the alleged apparitions. It also touches on the ethnic and religious dynamics in the United States, the impact of social engineering, and the shifting identity of the country. The Medjugorje Deception by E. Michael Jones: https://www.fidelitypress.org/book-products/the-medjugorje-deception-queen-of-peace-ethnic-cleansing-ruined-lives Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links CW Magazine: culturewars.com

A “small revolt” doesn't topple an institution—people do. We dive into the 1824 Chumash uprising and show why it belongs with the era's great revolutions, not the margins of a mission field trip. With historian-journalist Joe Payne, we map how three missions became a battleground for emancipation, how labor withdrawal and horse control shattered the mission economy, and why a four-pound cannon and a privateer raid still echo through California's historical memory.We zoom out to the age of independence to read Alta California against Mexican constitutional turmoil, counter-revolution, and the casta system that structured everyday power. You'll hear how Franciscans trained militias they couldn't control, why disease and livestock were imperial weapons, and how Chumash technology—canoes, acorn processing, shell currency—supported dense settlements and regional politics that Spanish officials struggled to categorize but quietly feared. The story doesn't stop at the gates: inland flight, alliances, and repeated uprisings helped doom the mission system itself.We also confront how the past is staged. Rebuilt missions and tidy exhibits often freeze the Chumash at contact and sideline their leadership, while modern policy offers “sanctuaries” offshore and roadblocks on land. Joe details present-day sovereignty fights, internal debates over identity, and the promise of Chumash-run cultural centers that tell a living story in their own voice. Along the way, we question European categories like nation and state, challenge simplistic gender readings, and make room for complexity without losing the plot: indigenous history is ongoing, and this revolution still speaks to power, place, and who gets to define both.If this conversation expands your map of California, share it with a friend, subscribe for more deep dives, and leave a review telling us the biggest myth you were taught about the mission era.Send us a text Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic,Julian

Full Text of Readings The Saint of the day is Most Holy Name of Jesus The Story of the Most Holy Name of Jesus Although Saint Paul might claim credit for promoting devotion to the Holy Name because Paul wrote in Philippians that God the Father gave Christ Jesus “that name that is above every name” (see 2:9), this devotion became popular because of 12th-century Cistercian monks and nuns but especially through the preaching of Saint Bernardine of Siena, a 15th-century Franciscan. Bernardine used devotion to the most holy name of Jesus as a way of overcoming bitter and often bloody class struggles and family rivalries or vendettas in Italian city-states. The devotion grew, partly because of Franciscan and Dominican preachers. It spread even more widely after the Jesuits began promoting it in the 16th century. In 1530, Pope Clement V approved an Office of the Holy Name for the Franciscans. In 1721, Pope Innocent XIII extended this feast to the entire Church. Reflection Jesus died and rose for the sake of all people. No one can trademark or copyright Jesus' name. Jesus is the Son of God and son of Mary. Everything that exists was created in and through the Son of God (see Colossians 1:15-20). The most holy name of Jesus is debased if any Christian uses it as justification for berating non-Christians. Jesus reminds us that because we are all related to him we are, therefore, all related to one another. Facebook Twitter Pinterest Email 2 thoughts on “Most Holy Name of Jesus” Pingback: Mary, The Most Holy Mother of God Lectionary Reflection: January 1, 2023 | peaceonjustice Saint of the Day, Copyright Franciscan Media

This is a free preview of a paid episode. To hear more, visit www.wethefifth.comIntroducing The Revolutionaries, a new Fifth Column miniseries for the SemiquincentennialExactly 250 years ago yesterday, George Washington's Continental Army attempted to drive the redcoats out of Canada, thereby protecting the rebels' northern flank, by launching a two-pronged assault on Quebec.It was a disaster.There was snow and ice everywhere (who knew that Canada might be cold on New Year's Eve?), Major General Richard Montgomery was shot and killed, second in command Benedict Arnold (yeah, that one) was injured, 30-50 more Americans died, around 400 were taken prisoner; just a total fiasco. The Hudson River, valley, and related north-south waterworks all the way up to Montreal would, instead of staying firmly in Yankee control, prove to be a heavily contested corridor until literally the last day of the Revolutionary War.All of which to say is, EVERY day is a Semiquincentennial day in the year of our Lord 2026, and I am absolutely here for learning and sharing weird & wonderful things about our 250th.To that end, I'm delighted to introduce a new miniseries-within-the-pod, called The Revolutionaries, in which I'll be yakking with historians, podcasters, and other oddballs to tell us some crazy, misunderstood, and lesser-known stories about our awesome if not exactly crystal-pure revolutionary past. The idea is not only to learn new (and fun!) history, but also pick away a bit at the historiography – why some important characters and stories get forgotten; and how even the hagiographic celebrations of various Founders flatten the far more captivating and complicating detail.What better historian to kick us off than none other than Charles C. Mann, author of the groundbreaking books 1491: New Revelations of the Americas Before Columbus, and 1493: Uncovering the New World Columbus Created? Mann walks us through a fascinating revolutionary precursor: The Pueblo Revolt of 1680, in which early Americans, through coordinated violence, shook off the misrule of European imperialists.Special shout-out to Arch Stanton for the fab animated intro, and Fleetwood Hack auteur Eli Lake for the theme song. Enjoy!* Woulda been awkward if Charles had played for the Redskins* How science changes history* Man vs. the Amazon* Massive urbanism under the canopy* The myth of pristine wilderness* “we're like beavers”* Sometimes called “the first American Revolution”* “huge impact in the history of the United States as a whole, because it's the reason we have California”* “Pueblo” = catch-all; they spoke different languages* “Jeffersonian, independent villages…very democratic”* “to become a member of the council, they sit you in a chair in the center of the village, and everybody makes fun of you and pelts you with garbage”* Chaco Canyon abandonment = No Kings* “very leery of centralized authority, so much so that the Spaniards find them hard to deal with, because they don't have like a governor or a king, and they're constantly complaining.”* Spaniards didn't even call themselves Spaniards, BTW* Silver and gold, because small cargo-holds* “Spain becomes fantastically wealthy. They spend it all on wars and Dutch bankers”* Whoops, no silver and gold in New Mexico* Juan de Oñate = Juan de jerk* “The Franciscans are obliged to convert people by enslaving them to build churches so that they can be converted in the churches….And weirdly, the Pueblo don't like it.”* Spaniards: much bigger New World bastards than the English* “they got off on the wrong foot”? Too soon, Charles* Don't mess with Po'pay* The knotted-rope code* A simultaneous revolt against 32 missions!* 2 days, 400 dead Spaniards* How Po'pay was NOT like Washington* 12 years a non-Spaniard* Autonomy even after the Reconquista* Thank the Pueblo that Spain never found gold and silver in Cali & Nevada* Cool history happens when tribes produce archaeologists* The West is the best* American ethnic cleansing* The Wizard and the Prophet: Two Remarkable Scientists and Their Dueling Visions to Shape Tomorrow's World, by Charles C. Mann* Revolution Song: A Story of American Freedom, by Russell Shorto* Cadillac Desert: The American West and its Disappearing Water, by Marc Reisner* Rivers of Empire: Water, Aridity, and the Growth of the American West, by Donald WorsterIntro sequence by the one and only Arch Stanton!Outro music (audio podcast only) by the great Eli Lake!

Send us a textWe lead a guided pilgrimage to Bethlehem's cave, tracing how prophecy, place, and liturgy meet in the Incarnation and flow into the Eucharist. Along the way we learn from Joseph's silent courage, Mary's Fiat, and the Franciscans' faithful custody of the Nativity.• prophecy fulfilled in Bethlehem and Emmanuel made present• the grotto's geography as sacrament of humility and grace• manger to altar and the Eucharist as Bethlehem today• Midnight Mass, chants and veneration at the silver star• praying the Joyful Mysteries in the shepherds' fields• Saint Joseph's model of fatherhood and steadfast action• Marian devotion as doorway to the Word made flesh• Franciscan custodianship and unity among Christians• invitation to virtual pilgrimages, retreats and givingBe sure to look at the description for special information of interest to you in Bethlehem at ChristmasVisit journeysoffaith.com website todayBe sure to click the link in the description for special news itemAnd since there is more to this article, finish reading and check out the special offerJourneys of FaithOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout Click Here Cannot find it let us find or create it - - Click Here Rewards Program is active - ...

Ever feel like sin has you pinned down, making holiness seem out of reach? What if God's grace could prevent the fight before it starts? In this episode of The Manly Catholic, we dive deep into the Immaculate Conception; the feast that shows Mary was conceived without original sin, proving God's power to keep us spotless from the jump. Released right after December 8th's Holy Day of Obligation, this isn't just history; it's a wake-up call for every Catholic man striving to lead his family and crush vice. We unpack the feast's roots from the early Church's "new Eve" vision to Pope Pius IX's 1854 dogma in Ineffabilis Deus, where he declared Mary preserved from sin through Christ's merits. Discover how Franciscans pushed this truth against skeptics like St. Bernard, and why it's one of just 10 universal Holy Days demanding your Mass attendance. Cool ties include the Miraculous Medal's origin, Mary's Lourdes bombshell as "the Immaculate Conception," and her role as U.S. patroness amid pre-Civil War chaos. This dogma spotlights preventative grace. God equips you to say no to temptation like Mary did with her fiat. As men, we see her as the strong model crushing the serpent's head, pointing straight to Christ in doctrines like her Perpetual Virginity and Assumption. But here's the challenge: Pause today and reflect on your baptism, where you were reborn clean. Commit to daily Rosary prayers, leaning on Mary's intercession to build that unshakeable holiness in your vocation as husband and father. Don't miss how this truth fortifies your faith against modern doubts, with papal infallibility explained straight from Vatican I. Tune in now—your path to sainthood starts with understanding Mary's yes. References Mentioned:Ineffabilis Deus (Apostolic Constitution, 1854) Miraculous Medal (revelation to St. Catherine Labouré, 1830) Munificentissimus Deus (Assumption dogma, 1950, for context)Powerful Quotes:"God saves not just by forgiving sins but by preventing them—preventative grace." "Mary's sinless start demonstrates that holiness is possible through God's gift if one says yes to God." "Dogmas are rock solid truth, revealed by God and guarded infallibly... Denying them undercuts Christology."Key Takeaway:Start praying the Rosary every day right now—it's your direct line to Mary's intercession, helping you fight sin proactively and step up aSend us a text Support the showPlease prayerfully consider supporting the podcast on our Buy Me A Coffee page. to help grow the show to reach as many men as possible! Thank you for your prayers and support. Subscribe to TAN DIGITAL and use code 'MANLYCATHOLIC' (case sensitive) to get 50% off ANY subscription Check out the Ignatius Black Friday Sale and be sure to Buy the Ignatius Study Bible Today! Be sure to follow us on X for more great content. As always, please pray for us! We are men who strive daily to be holy, to become saints and we cannot do that without the help of the Holy Ghost! Subscribe to our YouTube page to see our manly and holy faces Check out our website Contact us at themanlycatholic@gmail.com

This episode is packed — saints, miracles, Marian devotion, vocations, fatherhood, fasting, silence, and the rise of a new generation of men hungry for God.Fr. Charbel, a Franciscan Friar of the Immaculate, joins Adam and David in Tulsa along with first-class relics of St. Maximilian Kolbe and St. Charbel, sharing powerful stories of faith, mission, intercession, and what young Catholic men are longing for today.IN THIS EPISODE1. Meet Fr. Charbel — his order, his mission, and why Marian consecration is centralFr. Charbel introduces the Franciscans of the Immaculate, an order founded to continue the Marian mission of St. Maximilian Kolbe:Total consecration to Mary as a fourth vowA spirituality built on St. Francis + St. MaximilianMissionary availability (“Send me anywhere in the world”)Heavy emphasis on prayer, poverty, obedience, and Marian devotionHe explains how Our Lady's presence has shaped every major moment in salvation history — from Nazareth to the Cross — and why consecration gives Mary “permission” to form us the way she formed Christ.2. A surge of young men seeking GodAs the newly appointed vocations director, Fr. Charbel reveals something astonishing:40+ serious vocation inquiries in just two months.Why the sudden surge?Men want something realThey crave mission and purposeThey want orthodoxy and reverenceThey want a spirituality that demands something of themMarian devotion draws them in a unique way“It's inspiring,” he says. “Young men want authenticity.”3. Stories of Divine Providence and the adventure of religious lifeThe guys talk about:The Franciscan blend of active + contemplativeThe thrill of trusting God with everythingPoverty that becomes a doorway to providenceWhy Franciscans never seem to fundraise (“God just provides”)Religious life, he says, is more adventurous than most men realize.4. Deep dive: Who is St. Charbel? Why is he exploding in popularity?St. Charbel Makhlouf, a Lebanese hermit, is becoming one of the most beloved saints of the century.Father explains why:Lived a hidden, humble, ascetic life23 years in community + 23 years as a hermitEntire life centered on the Holy EucharistBody discovered incorrupt with supernatural light rising from his tombOver 29,000 documented miracles since 1950Miracles among Muslims, Druze, Orthodox, and nonbelieversGlobal pilgrims: 2 million+ per yearOne stunning story:A Muslim sheikh publicly visited St. Charbel's shrine to thank him for healing his mother of cancer.“Why would God confirm the life of a hermit who spent his life before the Eucharist,” Father asks, “unless the Eucharist is truly what the Church says it is?”5. Lessons from St. Charbel for modern men + fathersWhat does a hermit from Lebanon have to teach us? A lot.Fr. Charbel lays out practical takeaways:Faithfulness in the small thingsSilence — making space for God's voiceDaily prayer even without consolationsObedience and humilityEucharistic devotionMarian devotion as a way of being formedAsceticism and fasting: dying to self in small waysDoing your duty with...

Friday of the 34th Week in Ordinary Time Saint of the Day: St. James of the Marches, 1391-1476; born in Ancona, studied law, and joined the Franciscans in 1416; he became an effective and forceful preacher; he worked as a missionary in Italy and in Germany, Bohemia, Poland, and Hungary, and in 1426 was named inquisitor against the Fraticelli by Pope St. Martin V; in 1462 he became involved with the Inquisition because of a sermon he preached at Brescia; the case was referred to Rome, and no decision was ever rendered; he died in Naples, where he spent the last three years of his life Office of Readings and Morning Prayer for 11/28/25 Gospel: Luke 21:29-33

Wednesday of the 34th Week in Ordinary Time Saint of the Day: St. Leonard of Port Maurice; born in Port Maurice, Italy, and joined the Franciscans of the Strict Observance in 1697; after ordination in 1703, he began preaching through Tuscany in Italy, and attracted huge crowds; he erected almost 600 Stations of the Cross through the lands; in 1744, Leonard was sent by Pope Benedict XIV to preach on Corsica, returning to Rome in 1751 after receiving a summons from the pope; he died at his friary in 1751 Office of Readings and Morning Prayer for 11/26/25 Gospel: Luke 21:12-19

D&P Highlight: San Franciscans are calling for Waymo to go after one killed Kit Kat the cat. full 577 Mon, 17 Nov 2025 19:58:00 +0000 T9tAk2gKel9wA2KF518lRMr6LzS7nCaz news The Dana & Parks Podcast news D&P Highlight: San Franciscans are calling for Waymo to go after one killed Kit Kat the cat. You wanted it... Now here it is! Listen to each hour of the Dana & Parks Show whenever and wherever you want! © 2025 Audacy, Inc. News False

Interview with Fr. Casey Cole, OFM Support the channel by visiting: https://brianholdsworth.ca/support I sit down with Fr. Casey Cole to discuss his experience joining the Franciscans, renewal in the Church, accusations of infidelity/heresy, the perils of celebrity and social media, the need for the Church to offer guidance for influencers, division in the Church, and more. Music written and generously provided by Paul Jernberg. Find out more about his work as a composer here: http://pauljernberg.com 

Christina Bagaglio Slentz is Associate Director for Creation Care for the Catholic Diocese of San Diego. Learn about how her diocese prioritizes climate action here.In this episode, we often refer to Pope Francis' encyclical Laudato si' and the ways that faith communities are living out its stated goals. We also discuss the theme “seeds of peace and hope,” the official theme for the 2025 ecumenical Season of Creation.Many thanks to Christina for sharing her wisdom in this conversation!Christina SlentzTRANSCRIPTChristina Slentz I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure—but how one community can face that exposure and adapt or bounce back fairly quickly and another may not really have that capacity.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm talking with Dr. Christina Bagaglio Slentz, Associate Director for Creation Care at the Catholic Diocese of San Diego. Christina has a background in sociology, with a PhD in international studies and global affairs. She's also a Navy veteran. Today, she serves a diocese of 97 parishes, helping to guide and empower people in their creation care work. The Diocese of San Diego is a microcosm of diverse biomes and diverse people, and it's a fascinating example of refugia, because as a diocese, they are doing all the things. Christina and I talk about Laudato si', solar energy, economics, eco spirituality, environmental justice advocacy, the centrality of the Eucharist, and the mutuality between caring for neighbor and caring for the Earth. Let's get to it.Debra Rienstra Christina, thank you so much for being with me today. I really appreciate talking to you.Christina Slentz Thank you, Debra, for having me. I'm really excited to be here.Debra Rienstra So I am eager to hear more about the Diocese of San Diego, because it seems that you have been very intentional and thoughtful and ambitious about your creation care agenda, and we're going to get into the details of that in just a minute, but I want to start with you. So tell us your hero origin story. How did you get into faith-based environmental work and into your current position?Christina Slentz Well, to be honest, I never saw it coming in many ways. I was working in the global affairs area, looking at sources of conflict and cooperation and how political economy intersects with those dynamics, and that was my academic area of focus. And at the same time, I've always been a catechist in the Catholic church since the 90s, and my church life was pretty comfortable, I would say, and active. But I didn't really see those two things coming together until Laudato si', the encyclical written by Pope Francis on the care of our common home, was released in 2015, and this really started to bring more overlap between these two areas in my life. And I would say, increasingly, then there was a lot of interplay between those focus areas for me. And eventually this position became available in the Diocese of San Diego, and a friend mentioned it to me, and I thought that is actually the perfect vocation for me. And I really feel like I understood it to be a vocation, not just a job.Debra Rienstra Yeah, I think I can relate to everything you just said. I think we came to this work from different areas of specialty, but yeah, like you, I feel like we've had these mid-career shifts where suddenly our area of specialty—in my case, literature and creative writing—has become energized by—in your case, Laudato si', in my case, other documents as well as Laudato si',—and we've sort of taken this fascinating and yeah, I would agree, vocational, turn. So let's talk a little bit more about Laudato si'. I imagine our listeners know at least a little bit about it. It's been so enormously influential. It's such an amazing landmark document. Could you talk a little bit about how you've seen Laudato si' diffuse through the Catholic Church, especially the American Catholic Church?Christina Slentz Yes, I think, to be honest, it has had a complicated journey with the Catholic community here in the United States. Very much like the issue of climate change in the global community, the United States has struggled with these dynamics—I think the way that they involve our economics and some of our very strong ideology about economic freedom and what that means to people. And so I think it's fair to say that while Laudato si' was very warmly received around the world, it has struggled in the United States as a whole, and that includes the American Catholic community. That said, there have been—like your description of refugia suggests——there have been these pockets, though, where I think that particular dynamics existed, and there was fertile ground for seeds to be planted. And the Diocese of San Diego is one of them. The Diocese of—the Archdiocese of Atlanta was another. There are a couple around the country, and I do think some footholds were created. In addition, one of the things that is particularly interesting about the encyclical Laudato si'—and an encyclical is just a document that a pope writes and then circulates, right, this is where the word encyclical comes from—circulates around until everyone's had a chance to read it. We can imagine in medieval times, you know, how this must have been a challenge. And I think that, you know, this challenge exists, but Father Emmett Farrell is the founder of this ministry in my diocese, and Father Emmett just celebrated his 60th anniversary of his ordination, and Father Emmett will say he has never seen an encyclical translate to action the way that Laudato si' has. And in particular, there is a Vatican online platform called the Laudato si' Action Platform, where Catholics—either parishes, schools, orders of sisters or religious—can get on this platform and learn about the dynamics that we face. They can see how our values are distilled into seven goals, and then they can reflect on their behavior, using this tool to sort of measure where they are, and then write a plan of action and upload it and share it with each other. And Father Emmett really celebrates how amazing it is that, you know, that we're going to lean into technology and use it for the good.Debra Rienstra Oh, awesome. There's so many things I want to follow up on in that answer. And I want to begin by just thanking you for being honest about pushback to Laudato si' in the US. And I want to go back to that in just a second, if it's okay. And then I want to thank you for the way you've thought about, you know, some of these dioceses like the mighty San Diego and the mighty Atlanta as sort of refugia spaces. And we'll come back to that again too, I really hope, and I want to hear some more details about your particular diocese. Why do you think there has been pushback in the American Catholic Church? You mentioned economic reasons, and you know, Pope Francis and Pope Leo now have both been very pointed in their critique of climate denial, of greed, of exploitation, injustice, war, economic systems that many Americans have sort of held as almost sacrosanct. So what are you noticing in Catholic conversations about that critique? Why are people resisting the critique and why are people saying, “No, that's right”—what are the motivations behind each of those responses?Christina Slentz So, you know, we could probably talk about this all day.Debra Rienstra Probably, yeah.Christina Slentz Because economic peace, I think, is really difficult to think about. You know, if we take the United Kingdom, for example, it's a country very much like the United States. So many of our you know, American culture and tradition and customs come out of that early launching that we experienced from, you know, Great Britain. And yet, as the topic of climate change came forward, Margaret Thatcher, who was, you know, a real compatriot of President Ronald Reagan at the time, she really took the scientific approach in thinking about climate change, and this set them on a path that's really different from the path that we experienced. And certainly, oil is a big factor in our economy. And I think it can be a real challenge for people to weigh the goods, you know, because we have to be honest, there are goods in both sides of these dynamics. When we understand the gravity, though, of climate change, if we're allowed to really get into those dynamics without the noise that has been kind of confronting that potential, then I think we can see that the good outweighs, you know, those alternative goods associated with continuing in the fossil fuel realm. But this is why we talk about a just transition, right? I think that many people who are hearing this noise, right, they don't understand that Pope Francis and others, you know, is really arguing for a just transition, and that would seek to care for the people that are going to be affected by whatever change in economic policy might make.Debra Rienstra Yeah, and more and more, those economic changes are actually positive in favor of transition in ways that they weren't even 5-10 years ago.Christina Slentz Yeah, I think it's amazing. We actually had some good momentum going until recently.Debra Rienstra Yeah, you know, I would love to get us all talking about a just and joyful transition, because it's more and more possible. And maybe we'll come back to that a little bit later too, when we talk about ecological spirituality. But let's go back to these places within the American Catholic Church, even, that are saying, “Oh yes, Laudato si', yes, let's go.” And San Diego diocese is one of those places. You had an action plan already in 2019. I think it's impressive that a diocese could get a plan together in four years. So good job. Knowing how long everything takes in church settings. So just give us a list of your accomplishments. What have you been up to since 2019? What are the kinds of things you've dipped your toes into?Christina Slentz Sure, and to be fair, I want to give some good credit to some others. You know, the Archdiocese of Atlanta had created their creation care action plan. This gave us some really good kind of framework to think about when we created ours. And there was a team that preceded me. They were all volunteers, very multidisciplinary in their backgrounds, everything from theologians to medical doctors who had worked with indigenous communities, you know, theologians, missionaries, energy engineers, and they really pulled this together early on. And this plan I now recognize as what climate action planners might refer to as an aspirational plan. It's all the things you could do in our area, and it serves as a really good resource for our parishes and schools as they think about what they might do in their Laudato si' action platform plans, and those are yearly plans that are really targeted on what we're going to do. So, you know, one of the things that they did early on was really push to solarize. And you know, we do have the great fortune of, one: climate here in San Diego, right? You know, we're sort of famous for that. And then you know, two: the other thing is that, you know, it was very normative to be shifting to solar, and continues to be an economic choice that is not really as politicized here as much as it might be elsewhere. And then the third thing was this is, you know, the magic number three is to have a bishop that is supportive. And so Cardinal McElroy—now Cardinal McElroy, then Bishop McElroy—really promoted this solarization. And at this point we have about 54% of our parishes solarized. And when I think now, you know, the Paris Climate Agreement says we want to have about half of our carbon emissions reduced by 2030 then you know, we're sitting at about half. Our building where I'm located is called our pastoral center. Some Catholic communities call it their chancery. And our solar array here provides over 80% of our electricity to the building. Our local utility is about half renewable energy, a little bit more. So with that in mind, you know, our electricity here to our building is a little over 90% coming from renewable energy, and this lets us have seven electric vehicle charging stations in the parking lot so I can go to work and charge my car at the same time.Debra Rienstra Lovely.Christina Slentz So that was one big thing. I would say our other really big kind of landmark action that also was largely driven by Cardinal McElroy, was to divest of fossil fuels. And, you know, this is a real challenging thing to accomplish. We set a goal of no more than 5% of, you know, the earnings of both direct and indirect investment to be coming from fossil fuel. And after a year, we evaluated how we were doing, and we were actually hitting—not we, you know, the financial folks doing this—were hitting less than 3%. So, you know, we said, “Okay, I think we can say that this was successful, and we're still here.” So that was really exciting, and we didn't do it to be virtue signaling. Just, you know, for some of your listeners may not know, but the USCCB, the United States Conference of Catholic Bishops, has a document that directs socially responsible investment for all areas. And so this is just one more area of socially responsible investment that the Diocese of San Diego has embraced.Debra Rienstra Yeah, yeah. So we've got money, we've got energy. How many parishes would you say are on board with this, doing yearly goals, selecting from the menu of fun ideas—what percentage of your parishes would you say are involved?Christina Slentz So I gotta, Debra, that's a little bit of a good question. I think, you know, we did just describe two very top-down approaches. And one of the things that our group, you know, when I came on board in 2022, we decided is, you know, we really wanted to push that grassroots. And so we see parishes demonstrating a range of behaviors, and I was initially surprised, but they actually behave a lot like countries around the world. And so, you know, you think, oh, that's going to be different. But, you know, you can also have three children, and they all behave differently, and you know, sometimes that's surprising as well, when they have the same parents. And so one of the things that I have really tried to do was offer more events that are here at the diocesan level. We have 97 parishes, and then we have—so sometimes we'll see individuals that are really on board, and they come from a parish where, at the parish level, not a lot is happening. Sometimes we have individuals that are participating, and they are doing a ton at their parish and succeeding. And then we have parishes where the pastor is leading the charge. And then on top of that, I would say there are parishes where they have solar and they have drought-resistant landscaping, and they have LEED silver certified buildings that, you know, are very environmentally friendly. And yet, you know, at the parishioner level, you know, not as much activity happening. So it is an array of activities. I would say probably half have had some kind of interaction with us, or have had parishioners or students participate in our programs. But you know, we reflect the American Catholic community, which reflects the broader American society as well. So there are places where we struggle, and then there are places where we see a lot of action and shining.Debra Rienstra Yeah, sure. And I really appreciate that. And I think listeners can relate to that range of involvement too. Maybe they are in any one of those categories or some other category themselves. And you know, as you say, it's the modeling of— even if it's a minority, it's the modeling and the enthusiasm and the even implicit sort of educating of others that can make this work spread too. So I want to list the seven goals of the Laudato si' action platform, because I think they're really, really great and helpful to people who are not in the Catholic Church, but in other aspects of the church, you might find these goals useful too. So here are the goals: response to the cry of the Earth, response to the cry of the poor, ecological economics, adoption of sustainable lifestyles, ecological education, ecological spirituality, community resilience and empowerment. So I want to start with the first three. We've talked a little bit about economics and how dicey that can be, but I wonder if you could describe how you see the cry of the earth and the cry of the poor as basically the same cry, as Pope Francis said in Laudato si'. How do you see that, especially in your region?Christina Slentz Yeah, so thank you. I think these two are kind of the crown jewels, right? And they sum up what we see happening very well. I think that the other goals are valuable because they sort of pull out the dynamics that we really understand as informing those two big—response to the cry of the Earth and cry of the poor. So as someone who was looking at this through the lens of being a social scientist, I found these two goals to really sum it up well, because it is not just the exposure to the environment that causes our concern for these dynamics. It's the exposure as well as the sensitivity of that population. And then this helps us understand also, maybe some vulnerability that that population might have. So for example, we had significant flooding about a year and a half ago in January, the month of January, and the same rain fell on a parish in the southern part of the Diocese, close to our Mexican border, in an area that is, you know, less wealthy, probably demonstrates some socio economic features that we would associate with marginalized communities. And then it also fell on a parish in Coronado, California. And some people might recognize the Hotel Del Coronado as an iconic location. It's a beautiful community. There's a lot of wealth. There's a lot of human capital as well. You know, very highly educated group, and so the buildings at two of two parishes in each of these locations were completely flooded. But, you know, the parish in Coronado was up on its feet within a week. And of course, they had repairs that had to be done, but they were able to get a hold of those folks, get them in, pay the bills, get it all done. And the parish on the south side had catastrophic flooding to its school, and the school was a total loss.Debra Rienstra Oh, wow.Christina Slentz So I think this really can help us understand the way that the cry of the Earth, these environmental climate extremes, or the variability that we're experiencing, leads to greater exposure, but how one community can face that exposure and adapt or bounce back fairly quickly, and another may not really have that capacity. And so you can't really pull them apart, because just measuring precipitation doesn't always give you the whole story.Debra Rienstra That's a very, very helpful answer to that. And I sometimes hear in religious circles, you know, “Well, we have to worry about other people, why should we worry about owls or whatever?” And the answer is: well, because what happens in nature affects people. So this is about loving your neighbor. Even if you're not convinced by the idea that we love the Earth for its own sake because it's beloved of God, we still have to love our neighbor. And this is a neighbor issue as well. So thank you. That was very helpful as an explanation.Christina Slentz One of my favorite kind of messages is, you know, having been a student of globalization, you know, I think that we live in a globalized world. You can't put that toothpaste back in the tube, right? Maybe there are some things we can do and that can be helpful, but the bottom line is, our actions have ripple effects, and so no matter what we do, we are going to have these impacts on people far beyond those we know and love on a day to day basis. And when we care for the Earth, we mitigate those effects on people all around the world, and so our caring for creation really is just love of neighbor at global scale.Debra Rienstra Ah, lovely. Yeah, so it works both ways. If you love neighbor, you love the Earth. If you love the Earth, you love your neighbor.Christina Slentz That's right.Debra RienstraHi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra Let's think about some of those more personal goals. I don't know, maybe they're not just personal, because everything is systemic too. But I want to talk about that sustainable lifestyle goal, adoption of sustainable lifestyle. So what does that mean, and how are people doing that in San Diego?Christina Slentz So I have a really amazing parish, St. Thomas More, and they have created a community garden that not only functions as a place for their parish to gather and work together, it also is open to the public, so it has an evangelical capacity as well. And they also collect recyclable cans and bottles and then take those to a facility where they can be paid for that recycling work, and then they take the money, and then they put it into this garden that allows them to gather and have a mission and have evangelical outreach. So I think of this as such a wonderful circular kind of example that is, you know, feeding them in many ways. You know, they have this sense of community. They have this sense of common, shared mission. They have a good relationship with the neighborhood around them, people that may be of different faiths or of no faith at all. And then they're also in good relationship with Mother Earth, and doing what they can to, you know, practice this sort of sustainability, or also a little bit like circular economics, I guess I would say as well. And I think one of the things that the Catholic Church is emphasizing is synodality, and our synodality really calls us to be community, to have a shared mission and really inviting participatory action. So in my building here, where we sort of have the headquarters, you know, we also have gone to compostables for all of our events, and we try to minimize any kind of single use plastics. But, you know, there's that dreaded moment at the end where everybody has to go to the three, you know, receptacles. Everyone panics, especially if I'm near them, and I feel terribly, you know, like, should I step away? Should I give them a moment to give them help? Is that overreach? And so, you know, but we all fumble through together, and that's where I've kind of said, like, “Look, it's not easy for me either. Like, God forbid I put the wrong thing in the wrong can, right?” So I think that there's this way where we all are coming together to sort of take on this work. And, you know, we're not going to be perfect, but, you know, I think that it does foster community when we take this on, and then also recognizing how, you know, now we are living with greater simplicity, and we are impacting the Earth, you know, to a lesser extent.Debra Rienstra Yeah, nothing bonds people like pulling weeds together, or standing over the recycle bins going, “Hmm.” It's okay. We don't have to indulge in recycling guilt, you know, just do your best. So I want to move on to ecological spirituality. I love that phrase. It's not one you hear everywhere. And I wanted to remind listeners that San Diego Diocese is the most biodiverse diocese in the US. Maybe we wouldn't have expected that, but you've kind of got everything there. So I want to talk about ecological spirituality in the context of that actual place. I love the sentiment you quoted from Laudato si' in an article you wrote recently. It was an idea from Pope Francis that in the beauties and wonders of the Earth, we experience God's friendship with us. And so I wanted to ask you how you're helping people in your parishes reconnect to the Earth where you are, and thus, and this is how you put it, “revive something of our true selves.”Christina Slentz Yeah, one of my favorite pieces in Laudato si': Pope Francis alludes to having a place in childhood where we felt a sense of awe and wonder. And I think that that awe and wonder allows us to get back to childhood in some ways, before there was a lot of noise before there was all the different distractions. And I think that that true self is also a little freer to connect to God. I think sometimes about little children and baby Jesus, you know, and that sort of immediate connection that's not really complicated, you know, it's just comfortable. Or feeling the love of God like being a child sitting on the lap of your mom or your dad. And so encouraging people, or providing opportunities for this return to that place of awe and wonder, I think is really important. I think that at the heart of our inability to care for creation is this estrangement from our Creator. So we won't care for something if we don't love it. And in this way, ecological spirituality may be step one in all of this, right? So I think we are really lucky, being here. As I mentioned, our climate is beautiful. It is a beautiful place. We have everything from the ocean to mountains to desert, and many people who live here do really connect with the geography and the beauty of where we are, and so inviting them to take a moment to just pause and think about those places. Think about their senses as they move through the memory of that space, I think is really important before we start any of the other conversations. And so I try to do that, and then we share about it. And I have yet to find somebody that says, “Oh, I just didn't have a place.” Everybody has a place. And many people will say, “I really struggled, because I love this place, and I love that place,” you know. And so it is really great to hear. And I think people really come out of an exercise like that with this new sense of common ground as well. And I think that is so important, right? Because if you ask people like, “Raise your hand, who hates trees?” No one's gonna do it, right? Don't even think anyone does. Or “Raise your hand if you like to litter.” No one's going to say, like, “Oh yeah, I really love throwing things out my window.” And so there is a lot more common ground. And I think that eco spirituality invites us to find out how much we have in common, and actually how much we all yearn for that place of connectedness.Debra Rienstra Oh, yeah. I've noticed, you know, people have so many different feelings that motivate what they might do in a faith and climate space, and there's anger, there's fear, a lot of anxiety. But the trick, I think, is to get to the center, which is love. And the quickest way to do that, maybe, is to find that early love, or a love that's developed over many, even generations, in a particular place, if you're lucky, and you're rooted in some way. I feel like we also, as people of faith, haven't made enough of a case that being closer to the creation is, in fact, a pathway to God. And I see that in a lot of the writings that you have too. It's a way of understanding God better. It's a way of allowing God to speak to us that we sometimes underestimate, I think. There's other ways, of course, but it's one that we tend to underestimate. It is a way to deeper spirituality. So getting people to be in touch with that, it sounds like you've you've worked on that a little bit.Christina Slentz We're very lucky. The Franciscan tradition is pretty rich and present here. The Franciscan School of Theology is located here at the University of San Diego.Debra Rienstra There we go.Christina Slentz I have several secular Franciscans on my team, and a few Franciscan friars. And you know, that's very much at the heart of St. Francis and St. Claire's tradition. St. Bonaventure, who is a Franciscan, actually calls nature, or the environment, the created world, like another book. It's another gospel that tells us something about God's plan.Debra Rienstra Yeah, yeah. So I wanted to quote from Pope Leo's message for the World Day of Prayer for the Care of Creation, which was September one. And I found his message so encouraging, and especially this particular paragraph, it's along the line of seeds here. He writes, “In Christ, we too are seeds, and indeed seeds of peace and hope. The prophet Isaiah tells us that the Spirit of God can make an arid and parched desert into a garden, a place of rest and serenity. In his words, a spirit from on high will be poured out on us, and the wilderness will become a fruitful field, and the fruitful field a forest. Then justice will dwell in the wilderness and righteousness abide in the fruitful field. The work of righteousness will be peace, and the work of righteousness quietness and trust forever. My people will abide in a peaceful habitation, in secure dwellings and in quiet resting places.” So we have this beautiful vision and the sense of vocation of who we are and who our communities are as seeds of peace and hope. So it seems like you experience that in the San Diego Diocese. Are there some particular examples that have been really meaningful and important to you, where you see that “seeds of hope” metaphor being played out?Christina Slentz Yeah, I would point to two areas that I would offer up as good examples. One is a parish that is located in what's called Barrio Logan. It is an ecologically marginalized community. The highways literally forced the school to be moved when they put the highway in right down the middle of the community. And that's the I-5. So it runs all the way from Canada to Mexico. Big highway. In addition, the Coronado Bridge connects to the highway right there. The Navy base is there, and the Port of San Diego all intersects there. So their air quality is really degraded, and it's a socio-economically poor area. It is also a predominantly Hispanic community there. But the Jesuit pastor there, Father Scott Santa Rosa, is a very good community organizer. He led the parish when they were confronted by another warehouse that was going to be added at the port. And the proposal by the company violated the Port Authority's standards, but they were seeking a waiver, and Father Scott brought in the Environmental Health Coalition. He brought in a theologian from University of San Diego. He invited the youth to present on Laudato si' to the adults and really empowered the community, which is that seventh goal of Laudato si', it's very connected to environmental justice. And then they learned, they grew, they came to an understanding that this was not acceptable, and that they wanted to be a voice for their community. They—we traveled. I was very fortunate to kind of engage with them in this process.And we traveled to the Port Authority building the night before the Port Authority was going to make their decision on this, whether or not to grant this waiver. And we said a rosary, which consists of five sets of 10 Hail Marys, roughly. And between each set, somebody spoke and gave their witness. And one of the women stood up and said, “I never thought I would speak publicly in my whole life. I can't believe I'm here. I can't believe I'm speaking, but I found my voice because of this issue.” And I thought, even if we lose, that's such an amazing win that people felt connected to their environment. They understood that they have a voice. They understood their own dignity and the dignity of their community, and felt that it was worth standing up for. And the next day we went, there was demonstration and public witnessing and praying, and then they went in and spoke at the actual hearing. And the first thing that the chairman of the board said, in response to everyone's comments was, “Well, I'm a Catholic, and we have three priests that were here today.” And you know, how many times does a public official make a statement of faith? You know, I thought, “Okay, win number two!” And you know, I'll just go ahead and cut to the chase. And they turned down the company that wanted to put the warehouse in and said, “You know, we just don't think that you've convinced the local community that the benefits of this would be worth it.” And it was amazing.And so that place, they continue to also tend to the care of migrants. They have begun the work of accompanying migrants that are going for their court appointed hearings for their asylum process. And you know, those are not outcomes that are generally favorable, but they are just going and being present with them and, you know, we are on the border. We understand how some of these environmental impacts do entangle with human mobility. And so, you know, there's a lot that this community, that is really one of our poorest communities in San Diego, has brought to the wider San Diego Diocese as more parishes and local Catholics are now mimicking what they have done and joining in this mission, and so they've been an incredible source—this tiny little parish in a poor part of the Diocese with terrible environmental impacts, has actually been a place where things have blossomed and grown, and they actually do have an amazing garden as well.Debra Rienstra Wow, that's an incredible story, and exactly a story of empowerment and resilience, as you suggested, and a story of how low-resource people are not necessarily low-resource people. They have other kinds of resources that may not be visible to the outside, but that can be very powerful, and especially when one of those is faith. It was such a great example of people motivated not only by their, you know, sort of survival, but their faith to do this work. Yeah, wonderful.Christina Slentz I think they understand the impact, right? So if you can shut your windows and turn on your air conditioning, maybe you don't get it.Debra Rienstra Yeah, right. So what would you say are your biggest obstacles and your biggest joys in your work right now?Christina Slentz I think the biggest obstacle is coming up against Catholics and/or Christians, or really any person of faith. But I think this may be especially true to Catholics and Christians who think that our social actions have to be an “either/or” choice, and they resist a “yes/and” mentality, and so they put different issues in competition with each other, right? And, you know, sometimes they think about Cain and Abel, right? This sort of jealousy or comparison can be a real problem. Instead of saying, “Okay, maybe we don't fit in a neat box, but as Catholics, you know, we have to do all the things.” And that kind of privileging one issue or another issue makes us vulnerable to those who would seek division and competition. And I think that when we look at God, you know, God loves all of it, right? God is love, and so there isn't that discrimination in the example of our Creator, and I would, of course, we aren't perfect, you know, but we should aspire to that same kind of comprehensive love.Debra Rienstra Yeah, and we do it together. We don't all have to do every last one of the things. We do it together. What about joys? What are your greatest joys right now in your work?Christina Slentz I think that coming together is really a joy. When I first started this work, I felt like a unicorn. I could either be the only person of faith in an environmental group, or I could be the only environmentalist in a faith group. And so it just was a feeling of being awkward all the time. And I do think that just in the three years that I've been in this position, I am seeing momentum build. I think ecumenicalism is super helpful in this regard. And I think that increasingly people are finding each other, and they are starting to get a little bit of a wake up call. I think it is unfortunate that people in the United States have had to experience some significant catastrophes and human loss and impact before they start to awaken to the issue of climate change or environmental degradation. I think plastics are really a pretty significant issue as well, but I think that more and more, people seem to be coming around to it, and whenever we celebrate together, that gives me joy.Debra Rienstra Yeah, I agree. I'm seeing it happening too, and it keeps me going. It keeps me going to connect with people like you, and every door I open, there's more people of faith doing amazing work, and we are building that mycelial network. And it's pretty great. So what is your favorite gift of the Catholic Church, a gift of wisdom on creation care that you wish everyone would receive?Christina Slentz I am not sure I would say that this is my favorite. But maybe I think that it is very important, is that, you know, in the Catholic community, communion, Eucharist, is really, you know, the summit for Catholics, that each week, at a minimum, we are going to celebrate this liturgy. We break open the Word, and then we celebrate the Eucharist. And one of the things I, you know, find very compelling is the fact that Jesus celebrates at the Last Supper with bread and wine. Jesus didn't get grapes and, you know, a piece of meat, to celebrate that these were both chosen items that were not just created by God, but they involved, as we say, in our celebration, the work of human hands. And so this really represents this call to co-creation, I think. And if that is something that you know, is really at the heart of Catholicism, this, you know, summit of our faith to celebrate the Eucharist—in that, we are called to co-create. And so this tells us something about how we are meant to exist in relationship with the Creator. You know, God reveals God's self to us in the beauty of this creation or in the gift of the Eucharist, and then, in turn, we are called to respond to that love. Otherwise the revelation isn't complete, so our response is to care for creation or to receive the Eucharist, and then go and serve as God has called us to serve. So maybe, maybe this is something that we can offer up.Debra Rienstra So beautifully said, and the intimacy of eating, you know, taking the material, the fruit of the earth and the work of human hands, into ourselves, responding by the Spirit, that intimacy, that physicality, there's a reason that that is the central ritual.Christina Slentz And you know, if I could give you one last image connected to that—because then we become the tabernacle, right? And we think about Noah and the ark, right? And how, you know, creation is destroyed, but the ark holds this refugia right and until it's time for this moment of reconciliation and forgiveness and then renewed flourishing. And you may or may not have heard this story, but when the LA fires raged in Pacific Palisades in January of 2025 the fires swept across the parish and school called Corpus Christi Parish, and it is the home parish of brother James Lockman, one of my dear, dear volunteers. And there was a firefighter who went back to look at the ruins that evening, and he was Catholic, and he came across the tabernacle from the church, and it was the only thing that survived. And when they opened it up, it was pristine on the inside and undamaged. And that Sunday, they took it to St. Monica's Parish, which is one of the very animated creation care parishes in the Archdiocese of Los Angeles, and they celebrated Mass there because Corpus Christi did not have a parish right to celebrate in that weekend. And I think about that tabernacle as being, you know—it's to reflect that Ark of the Covenant, right, Ark of Noah, the Ark of the Covenant. And then we have the tabernacle now, and that space of refuge that was preserved, you know. And then, of course, when we take the Eucharist into ourselves, we become that tabernacle. We're walking tabernacles, right? So we are also, then, places of refuge and where we know that God is with us and we can go and serve.Debra Rienstra Christina, it has been such a joy to talk to you. Thank you for your wisdom, for your inspiration, for the way that you deploy your expertise in such compassionate and far reaching ways. It's just been a pleasure. Thank you.Christina Slentz Oh, thank you so much for having me. I really enjoyed talking today with you, Debra.Debra Rienstra Thanks for joining us. For show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

Tonight's episode takes us on a historical tour of monasticism, especially Catholic monasteries. I get that the topic of monasticism may sound at the same time random and particularly arid. But bear with me: I promise that if you are not familiar with it, you will discover a world of ideas, social experiments, spirituality, or controversies, that you did not realize you needed to know about. Give it a shot!You will learn what anchorites and cenobites are, how Christian monasticism appeared in the Third and Fourth Centuries AD, how monasteries became economic and intellectual centers in medieval times, what the rule of Saint Benedict is, and some of the most famous orders, such as the Benedictines, Cistercians and Trappists, Carthusians, Franciscans, Dominicans, and Carmelites. #sleep #bedtimestory #asmr #sleepstory #history Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick talks to several callers and addresses listeners' questions including: Theresa wants to know about Ayurvedic Body diet and how Catholics might look at this, Cayden wants to know why the Orthodox Church has more books in their bible than Catholics, and Michaela wants to know, what are Dominicans and Franciscans? In addition, Vincent brings up King Charles's visit to the Vatican and wonders if this is a sign that England is coming back to the Catholic Church. Patrick explains whether this is or is not likely. Theresa - Do you know anything Ayurvedic Body type diet and if that is okay for Catholics to do? Lisette - I went to kneel for the Eucharist and I was told to get up. Cayden - Why does the Orthodox Church have more books in the bible than Catholics? Michaela - What are Dominicans or Franciscans? Adam - Do Seventh Day Adventists believe that Jesus and St. Michael are the same people? Vincent - King Charles of England visits the Vatican. Is this a sign that England is coming back it to the Catholic Church?

A meditation preached by Fr. Eric Nicolai at Cedarcrest Conference Centre in Belfountain, Ontario, on October 10, 2025.Today this has become a response for us in the Way of the Cross as we are introduced to each station. We are meant to look at the representation. Sometimes a picture, sometimes a painting. Sometimes just a simple cross.V: We adore You, O Christ, and we praise YouR: Because, by Your holy cross, You have redeemed the world. (Rise)We will say it today. This idea of the 14 stations started by those who could not journey to Jerusalem to spiritually participate in Christ's Passion. Pilgrims in Jerusalem would process to various locations, praying and reading scripture at each spot. Franciscans became the custodians of the Holy Land sites. They would start these virtual representations in churches in Europe. They became standardized to 14 stations. 

St. Bonaventure (1221-1274) continued the legacy of St. Anthony and was the Franciscan counterpart to Aquinas. He's called the second founder of the Franciscans, and the Prince of the Mystics, because he continued the mystical tradition of St. Bernard of Clairvaux, and he preserves for us the mystical spirituality of St. Francis of Assisi, as well as being an important influence on later mystics, such as St. John of the Cross. Links Check out this three-part series on St. Bonaventure by Pope Benedict XVI (from 2010) Part 1: https://www.catholicculture.org/culture/library/view.cfm?id=9267 Part 2: https://www.catholicculture.org/culture/library/view.cfm?id=9271 Part 3: https://www.catholicculture.org/culture/library/view.cfm?id=9284 The Classics of Western Spirituality volume on St. Bonaventure: https://www.paulistpress.com/Products/2121-2/bonaventure.aspx SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/collections/new-releases/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian?variant=46258102337713 Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Learn how the "Mendicant Orders" sent monks and nuns into the cities to preach, teach, and serve the poor. 

St. Bonaventure (1221-1274) was the friend and colleague of St. Thomas Aquinas. What Aquinas was to the Dominicans, Bonaventure was to the Franciscans. St. Bonaventure is known as the second founder of the Franciscans because he was important for the organization of the order, and for bringing forth and expanding upon St. Francis' spirituality.  Links Check out this three-part series on St. Bonaventure by Pope Benedict XVI (from 2010) Part 1: https://www.catholicculture.org/culture/library/view.cfm?id=9267 Part 2: https://www.catholicculture.org/culture/library/view.cfm?id=9271 Part 3: https://www.catholicculture.org/culture/library/view.cfm?id=9284 The Classics of Western Spirituality volume on St. Bonaventure: https://www.paulistpress.com/Products/2121-2/bonaventure.aspx SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

In this episode Scott treks thru the history of how an order of Franciscans sisters, and an F5 tornado, helped bring about the world famous Mayo Clinic.To help Catholic History Trek, please consider donating via PayPal (Kevin Schmiesing@CatholicHistoryTrek)Thank you for your support!

Friends of the Rosary,Today, August 8, is the Memorial of St. Dominic of Guzman, who received the devotion of the Holy Rosary from the Blessed Virgin Mary. To St. Dominic is attributed the origin and spread of the holy rosary.As many Popes have historically stated, St. Dominic received the Rosary as a gift from the Blessed Virgin Mary during a vision in a forest near Toulouse, France, in 1206, on the feast of Saint Mary Magdalene, to help combat the Albigensian heresy, which denied the goodness of the material world and the divinity of Christ.The saint and his Dominican Order, which he founded in 1215, actively promoted the Rosary, encouraging its use for both personal prayer and communal practice. He used it as a tool for evangelization and spiritual growth.Since the 15th and 16th centuries, many Dominicans have spread this devotion and remain to this day the chief promoters of the devotion around the world.For example, it was a Dominican pope, St. Pius V, who promoted the Rosary and instituted the Feast of Our Lady of Victory in 1571 (later renamed the Feast of Our Lady of the Rosary in 1573 by Pope Gregory XIII).The Rosary remains a staple of Roman Catholic piety and is a favorite of many Catholics around the world.Alongside the Franciscans, the Dominicans became the most powerful Order in medieval times, giving the Church illustrious preachers, St. Vincent Ferrer, and contemplatives, Sts. Thomas of Aquinas and Pius V, and contributing immeasurably to maintaining the purity of the faith.Through the example of apostolic poverty and the preaching of the word of God, the Dominican Order was to lead men to Christ.Today, it's also important to remember that St. Dominic's mother, Blessed Jane (Joan or Joanna) of Aza, was beatified by Pope Leo XII in 1828, recognized for her example of motherly holiness, her charity to the poor, and miracles.As preserved in the Breviary: "During pregnancy, Dominic's mother dreamed she was carrying in her womb a little dog that held a burning torch between its teeth; and when she had given birth, it set the whole world on fire. By this dream, it was made manifest beforehand how Dominic would inflame the nations to the practice of Christian virtue through the brightness of his holy example and the fiery ardor of his preaching." The second son of Blessed Jane (Joan or Joanna) of Aza, Mannes, would follow his younger brother in the Order of Preachers, and later beatified.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 8, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Full Text of ReadingsSaturday of the Fourteenth Week in Ordinary Time Lectionary: 388The Saint of the day is Saints John Jones and John WallSaint John Jones’ and Saint John Wall’s stories These two friars were martyred in England in the 16th and 17th centuries for refusing to deny their faith. John Jones was Welsh. He was ordained a diocesan priest and was twice imprisoned for administering the sacraments before leaving England in 1590. He joined the Franciscans at the age of 60 and returned to England three years later while Queen Elizabeth I was at the height of her power. John ministered to Catholics in the English countryside until his imprisonment in 1596. He was condemned to be hanged, drawn, and quartered. John was executed on July 12, 1598. John Wall was born in England but was educated at the English College of Douai, Belgium. Ordained in Rome in 1648, he entered the Franciscans in Douai several years later. In 1656 he returned to work secretly in England. In 1678, Titus Oates worked many English people into a frenzy over an alleged papal plot to murder the king and restore Catholicism in that country. In that year Catholics were legally excluded from Parliament, a law which was not repealed until 1829. John Wall was arrested and imprisoned in 1678, and was executed the following year. John Jones and John Wall were canonized in 1970. Reflection Every martyr knows how to save his/her life and yet refuses to do so. A public repudiation of the faith would save any of them. But some things are more precious than life itself. These martyrs prove that their 20th-century countryman, C. S. Lewis, was correct in saying that courage is not simply one of the virtues but the form of every virtue at the testing point, that is, at the point of highest reality. Saint of the Day, Copyright Franciscan Media