Podcasts about Higher Things

November 29, 2025Today's Reading: Introit for Advent 1 - Psalm 25:4-5, 21-22; antiphon: Psalm 25:1-3aDaily Lectionary: Isaiah 5:1-25; Amos 1:1-9:15; 1 Peter 2:1-12“Redeem Israel, O God, out of all his troubles.” (Psalm 25:22)In the Name + of Jesus. Amen. Advent strikes a truer chord in the Psalms. We wait for the God who has made great promises. Let me not be put to shame. By the devil, who prowls about like a lion seeking to devour me. By the world, who finds little worth in everything I call precious. By myself, because if I'm being honest, the devil and the world will probably ignore me, except for the fact that I take shelter under a God whose law I make a mockery of. Redeem Israel, O God, out of all his troubles. Even when his troubles are himself. Advent is a season of penitential hope. And we treat those two things like oil and water. Real hope has no shame. The truly penitent are too downcast to dare to hope. To you, O LORD, I lift up my soul anyway. My escape from shame isn't myself. It's my God. It's yours. He advents to take away your sin, to bear your shame, and promises to return in glory at last to put right everything shameful that the devil, the world, and my own sinful flesh can do wrong. So we wait in penitent hope. That's the right kind. We won't be lost to dwelling in our shame. We'll take it to the Jesus who advents to bear it upon a cross, who advents to meet us at the altar with forgiveness for all of our sins, and who advents at last to free us from this vicious cycle of daily dying and rising to sin. On the Last Day, we'll only rise. Instead of a focus only on what's wrong, Advent says God will show up to be what's right. Our Redeemer. He invites everyone with shame. Bring the shame from all you've done. All the shame from what's been done to you. All the shame the world heaps on you, and all the devil can stir up, too. Gather it up and take it to where God advents to join you to Himself at His table, where He feeds you with His Body and Blood and joins you to angelic hosts and all the company of heaven who sing hymns just because they see you with them at the feast. The mark of freedom from shame isn't a perfect life. It's one of waiting for the God who takes shame away. Indeed, none who wait for Christ shall be put to shame.In the Name + of Jesus. Amen.Come, Thou precious Ransom, come, Only hope for sinful mortals! Come, O Savior of the world! Open are to Thee all portals. Come, Thy beauty let us see; Anxiously we wait for Thee. (LSB 350:1)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 28, 2025Today's Reading: Catechism: Table of Duties - To Workers of All KindsDaily Lectionary: Isaiah 2:1-22; Isaiah 3:1-4:6; 1 Peter 1:13-25“Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not men, because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free.” (Ephesians 6:5–8)In the Name + of Jesus. Amen. The language here is…challenging. Slave. Obey. Earthly masters. Just as you would obey Christ. First of all, slaves. Second of all, I'm not even great at obeying Christ in the first place, let alone sinners like every earthly master. I'm not going to parse the word slave and come up with a definition that's more palatable. I'm not going to wax eloquent on the working class that can't escape poverty. Almost all of you have someone in charge of you. That's plenty to talk about already. When one sinner has power over another, that doesn't naturally produce a sense of peace. Those kinds of power dynamics are easy to abuse. But Luther sees only gift. Vocation isn't just “thou shalt not rage against the machine.” The gift of vocation sees God behind all things. Even sinners who are your boss. Ephesians says to serve them as if you were serving Christ. Because Christ works through your neighbor. Now there are two things to talk about. First, if your boss abuses you, that's always bad. That's never good. God is not pleased by this sin. You can tell, not because He gives you the boss, but because He gives your boss the same Ten Commandments. Second, you can expect God to work good through your boss anyway. Think about it, as sinful as all of us are, and as prone as those power dynamics are to abuse, we have not descended into anarchy. God brings more good from these relationships than we have any right to deserve, but we can expect them anyway because He is gracious. When it comes to your boss, recognize that God wants to care for you through them. Your role as a worker, in whatever phraseology you use, is challenging. Because all of us, in an uneven power dynamic, would rather be God than the Christian. Repent, and recognize just how much good we receive because God, who is powerful, is merciful to us. He even wants to use your boss to make sure you're provided for. It won't be perfect this side of glory, but we can dare to hope because God, who knows your boss too, dares to promise good here. In the Name + of Jesus. Amen.In what You give us, Lord, to do, Together or alone, In old routines or ventures new, May we not cease to look to You, The cross You hung upon— All You endeavored done. (LSB 853:4)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 27, 2025Today's Reading: Luke 17:11-19Daily Lectionary: Isaiah 1:1-28; 1 Peter 1:1-12“[the lepers] lifted up their voices, saying, ‘Jesus, Master, have mercy on us.'” (Luke 17:13)In the Name + of Jesus. Amen. Today, we celebrate the blessed and historic feast of American Thanksgiving and try to keep the sarcasm off our faces. Pilgrims and Indians ate together, got along perfectly, and avoided arguing about politics. If you sprinkle some Jesus on it, there's a sermon in there about who you're thankful to. The problem is, I'm bad at it. All I can do is hang onto the losses. The what could have beens. I can come up with something to say at the table, but my heart just isn't in it most years. I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them. He also gives me a long list of stuff I can't list here because of word counts. This is most certainly true. Still, it's easier to find two things missing than all the ones there. That's why trying to be more thankful doesn't work for long. We don't need Thanksgiving sermons here. We need Jesus healing the least of these. Us. This is more than just a reminder to look on the bright side. Leprosy sermons aren't about feeling better with your lot in life; they're about Jesus helping people who can't help themselves. He's not with the worthy, but the outcasts, the unclean, and even helps those who don't know what thankfulness really is. Even the nine who fail to return are still healed. Because Christ isn't in it for the thank yous. He did it because He loves them. He bears the cross for them. And He loves you. It isn't measured in how many things you can list at the table to give thanks for. It's measured in the cross. Only Samaritan was truly thankful because thankfulness isn't halfhearted praise, but going back to the source for more. True thankfulness is getting seconds because that means more to whoever cooked for you all day than anything else. Go to the Thanksgiving Meal. The Eucharist. Communion. Then, go back for more. Thanksgiving is just returning to it over and over, heaping everything else that wasn't enough on a pile, and rejoicing in forgiveness and mercy for it all. In the Name + of Jesus. Amen.Even so, Lord, quickly come To Thy final harvest home; Gather Thou Thy people in, Free from sorrow, free from sin, There, forever purified, In Thy garner to abide: Come with all Thine angels, come, Raise the glorious harvest home. (LSB 892:4)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 26, 2025Today's Reading: Revelation 22:1-21Daily Lectionary: Daniel 6:1-28; Daniel 9:1-27; Revelation 22:1-21“Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.” (Revelation 22:14)In the Name + of Jesus. Amen. The Bible ends with hope. Christ will return soon. The faithful pray, “Amen. Come Lord Jesus,” and the grace of the Lord Jesus is with them all. If there's that much hope, it can endure even when the evildoer still does evil. The filthy will still be filthy. The righteous still do right, and the holy still are holy. Don't worry. Hope. And in hope, live. It's going to look messy. As we live closer each day to the last when Christ returns, the evil and the holy will live alongside one another. It will look so messy that at times, we'll lose sight of who is who. We find ourselves in plenty of filth, committing plenty of sin, and arguing about the right context of it all so we can appear righteous. Every war is fought so that the winner can proclaim their deeds righteous at the end and vilify the loser. Every sinner knows the pattern of self-justification. People blame others. People excuse themselves. So do you. Everyone will just keep doing what we're doing until the end. But the Lord sees through the mess as to who is who. Not by your excuses. Not by your self-justifications. By His water. By His grace. By His Baptism. You who have been baptized, who have washed your robes, have the right to the Tree of Life. Even your sin can't take that right from you. For Jesus has taken that sin away through your Baptism. You are holy. Jesus makes you that way through your Baptism. Let the one who is holy still be holy. It's just who you are. Even when you fall into sin. Daily, you are washed clean again. That's why, in faith, you worship Christ. Keep doing what you're doing. Take your sin to Jesus. Let the one who is thirsty take the water of life without price. Rejoice in your Baptism. Live in hope. The end will be soon. But even while it's messy, never worry about who you are. You are baptized. In the Name + of Jesus. Amen.Spirit, water, blood entreating, Working faith and its completing In the One whose death-defeating Life has come, with life for all. (LSB 597:5)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 25, 2025Today's Reading: Colossians 1:13-20Daily Lectionary: Daniel 5:1-30; Daniel 7:1-8:27; Revelation 21:9-27“He is the image of the invisible God, the firstborn of all creation.” (Colossians 1:15)In the Name + of Jesus. Amen. This is what God looks like. Jesus. And you'll only see it here. On account of the “image of the invisible God” part. We rush to creation to find evidence of God, but can't see anything, even if we know that even there Christ was working. Psalm 19 is right. Creation shows there is a God. It doesn't reveal Him fully. You can argue about how complex a bird's wing is. There is plenty out there to support the notion of intelligent design. But even then, what intelligence? It's why everyone can look at the same bird, the same mountain range at sunset, and come up with different ideas about how we got here. Here's the thing, though. The chief work of God isn't creating. It's saving. This is the place you see God clearest. It looks like this. “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14). The cross He bore to redeem creation. Which is grander, making what can be broken, or redeeming something in a way that it can't be lost? It isn't just intelligence that shaped creation, but love. Mercy grand enough to see the depths to which we've fallen in sin, the darkness we get lost in, the pain we feel, and assume it unto Himself. God was made man that He would take upon Himself the fullness of our sin and bring it to nothing upon the cross. He did this for you. And it's finished. Now. You live in the kingdom of the Son. On the Last Day, that kingdom will look like the resurrection. A new creation, free from darkness and sin and pain and death. But Colossians tells us that He has already transferred us. Already delivered us. And again, you'll only see it here. On the cross. Not in creation. Because that part still looks pretty dark. So we look to the light of the world, Jesus, who darkness cannot overcome, who has borne death and left it broken and defeated. Even if you still live in the land of darkness, you live in the kingdom of the Son, who cannot die again. That means the darkness can assault you, but never own you. The creation can fall apart, but you'll just rise again. And if that ever gets hard to see, look to the cross, and know it stands. In the Name + of Jesus. Amen.Praise be to Christ in whom we see The image of the Father shown, The firstborn Son revealed and known, The truth and grace of deity; Through whom creation came to birth, Whose fingers set the stars in place, The unseen pow'rs, and this small earth, The furthest bounds of time and space. (LSB 538:1)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 24, 2025Today's Reading: Malachi 3:13-18Daily Lectionary: Daniel 4:1-37; Revelation 21:1-8“You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts?” (Malachi 3:14)In the Name + of Jesus. Amen. It doesn't seem to be going any better for the faithful than they were when Malachi wrote. We aren't marked as the richest or most successful. We aren't the healthiest. We don't avoid natural disasters. It hurts down here for believer and unbeliever alike. Even the people in Malachi's day noticed and dared to ask. What's the point of all this? So the prophet responds. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.” It's not just, “Hey, one day you'll go to heaven and they won't, so you're way better off.” That's shallow at best, and pretty ugly at worst. First of all, who do you think seems to shine the sun on the good and the evil alike? It's God who gives even the unbelievers everything they have. It's Him who seems to set up a system where even the wicked receive daily bread the same as the faithful. It's almost like He wants sinners to receive good gifts. It's almost like He loves us all enough to die for the entire world. Evil people have stuff because God atones for all. Bleeds for all our sin. That's why the faithful have anything, too. Why do you think God giving you lots of stuff is somehow a great witness for Him and not just…like…really nice for you? The cross where God is even willing to die for His enemies makes a far better claim to His love. If you want to see the difference between the wicked and the righteous, don't look to how much they have. Don't even look to what they're doing. Look to the Lord, who forgives, saves, and names righteous. Yours is the God who insists on giving good gifts to those who don't deserve them. He insists there be order we haven't built, daily bread we haven't earned, all so that there would be space for us to hear His word that promises even more to us. Forgiveness of sins. Life. Salvation. All of us are born evil. And by the word and sacraments, you believe. Others are brought to faith, too. And if heaven happens to get a little more crowded, you can do more than just lament the fact that someone had nice things and salvation. You can rejoice with all the angels in heaven when one sinner repents. In the Name + of Jesus. Amen.Even so, Lord, quickly come To Thy final harvest home; Gather Thou Thy people in, Free from sorrow, free from sin, There, forever purified, In Thy garner to abide: Come with all Thine angels, come, Raise the glorious harvest home. (LSB 892:4)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Pastor preaches from Colossians 3:1-4 about pursuing "higher things" — setting our minds and affections on God and Christ rather than worldly pleasures. The sermon emphasizes God's power in Christ, the value of Christ's sacrifice, the hope of resurrection, and practical faith lived out in church and family. This message was recorded at Southwest Apostolic Church in Indianapolis and includes personal stories, a call to spiritual growth, and encouragement to prioritize eternal values over temporary distractions.

The confrontations continue as the Sadducees, who deny the resurrection, pose a ridiculous question about a woman with seven husbands. Jesus silences them, proving the resurrection from the books of Moses (the only Scripture they obey). A lawyer then tests Jesus, asking for the "greatest commandment." Jesus responds with the Shema and the command to "love your neighbor as yourself." Finally, Jesus turns the tables, asking the Pharisees how David's Son can also be David's Lord, which pressures them into considering His own divine identity. The Rev. William Cwirla, pastor emeritus and president emeritus of Higher Things, joins the Rev. Dr. Phil Booe to study Matthew 22:23-46.  The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

November 8, 2025Today's Reading: Introit for Pentecost 22 - Psalm 115:2-4, 8, 17-18; antiphon: Psalm 115:11Daily Lectionary: Jeremiah 20:1-18; Matthew 24:29-51“You who fear the Lord, trust in the Lord! He is their help and their shield. “ (Psalm 115:11)In the Name + of Jesus. Amen.“Stop! Don't do it!” Wouldn't you scream those words if someone you cared about was about to make a bad decision that you know they would regret later? Wouldn't it pain you to watch a person choose to believe a lie and then act on it, if you absolutely knew the truth of the matter and the consequences that would follow? Think about Adam and Eve standing at the base of the forbidden tree in the garden contemplating whether they should eat from it; as they reach out their hand to pluck a piece of fruit, don't you want to yell, “No! Don't do it!” Too late. They trusted their eyes and listened to a lie. They didn't believe God's word, and they didn't fear the promised consequences. Isn't that our problem, too, along with this world we live in? We can't help it, as the apostle Paul writes, “all have turned aside…there is no fear of God before their eyes” (Romans 3:12, 18). Our temptation is to rely on ourselves and believe we can manage our lives on our own. Even without realizing it, we are easily drawn to put our trust in those things that promise us happiness and success. We fear failure. We fear not being accepted. We fear being left behind and missing out. Like our first parents, we too are tempted to listen, to look, and to reach out our hand to grab onto a lie. Psalm 115 pleads with us, “No, don't do it.” Don't buy into the false gods of this world. They may seem to make promises, but they are all lies. There is only One who is trustworthy. There is only One who is committed to your good. He is the Lord God who made the heavens and the earth. The God who made you and keeps your life calls you to trust Him. He is both your help and your shield. The Lord knows what you need and is determined to care for you. The Lord knows those things that seek to attack and undermine your faith, so He wraps His shield about you. He promises never to forget you; no, He will bless you and shower His gracious love upon you. All of this God gives to you in Christ. Jesus is your help and your shield. He is your present help in times of trouble. He is your rock and your hiding place. He is your rescuer and defender. He is God's Savior for you. Trust him.In the Name + of Jesus. Amen.A mighty fortress is our God, a sword and shield victorious; he breaks the cruel oppressor's rod and wins salvation glorious. (LSB 657:1)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 7, 2025Today's Reading: Matthew 24:1-28Daily Lectionary: Jeremiah 11:1-23; Jeremiah 12:1-19:15; Matthew 24:1-28“But the one who endures to the end will be saved.” (Matthew 24:13)In the Name + of Jesus. Amen.One of the perks of being a disciple was that you could ask Jesus questions when you had some alone time with him. Jesus was sitting down on the Mount of Olives, which provided the opportunity for his disciples to ask a burning question about the end of the age and the sign of his return. Jesus tells of some very difficult times in the days ahead. There will be wars and rumors of wars; that's disturbing. Jesus goes on to talk of nations rising against nations, famines and earthquakes, not pleasant days to live in. And if that's not hard enough, Jesus describes the attacks that will come upon one's faith. Nations will hate those who bear Jesus' name; many will fall away from the faith due to false teachers and following those who falsely claim to be “the Christ.” Believers will be betrayed, lawlessness will increase, and love will grow cold. Jesus paints a pretty dark picture, commenting, “If those days had not been cut short, no human being would be saved.” The days that Jesus described sound all too familiar, don't they? Fighting, hatred, natural disasters, lack of daily necessities for many, attacks against the Christian faith, false teachers, these fit the times we are living in. In the midst of all this, Jesus holds out a promise, “The one who endures to the end will be saved.” That's not a very comforting promise if enduring to the end depends on us. How can we be certain we will not be one of those who “fall away” or who are led astray by false messiahs?The book of Hebrews (12:1-2) likens the days we live in to a race that we are running. Jesus himself entered the race by becoming a man. He ran the race and stayed the course, which led to a Roman cross. He endured the cross and its shame so that we might gain the prize of His salvation. So we run our race with endurance, keeping our eyes fixed on Jesus, the founder and finisher of our faith. You see, enduring to the end doesn't depend on our running ability, but it depends on the one who has already run and has finished the race for you. In this world, we will have tribulation, yet we run and endure with our faith fixed on Jesus. He is our faithful deliverer who keeps us in the race and causes us to endure in him.In the Name + of Jesus. Amen.Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. (1 Thessalonians 5:23)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

In this special episode, we step into the theological deep end and ask a bold question: Who is God's Israel? Is the modern nation of Israel the fulfillment of God's promises? Are Christians obligated to support the reinstatement of Old Testament sacrifices in Jerusalem? And how do we rightly understand God's ancient people - the Jewish people—especially in light of Romans 11?   Special Guest Bio: Harrison Goodman serves as the Executive Director of Mission and Theology for Higher Things.  He's a husband, a father, a pastor, and an elder millennial for better but mostly for worse.  He's known online by literally 10s of people for talking too fast and spending the first half of his life on the secular side of Judaism.  Fortunately, as college is often seen as a time of experimentation, he was baptized at the age of 19 through campus ministry.  While it caused a rift at home, the Lutheran faith has been a comfort to him ever since.     Subscribe, Watch, & Share: www.3p1s.com

November 6, 2025Today's Reading: Catechism: Table of Duties - To WivesDaily Lectionary: Jeremiah 8:18-9:12; Matthew 23:13-39“Wives, submit to your husbands as to the Lord.” (Ephesians 5:22)In the Name + of Jesus. Amen.God's gifts come in all sorts of packages. Think about Adam; the first gift God gave him was the gift of life. Adam was then given a garden to take care of, and from it, he received the gift of daily food. But then God gave Adam a very special gift fit just for him—a wife. God personally made her and then brought Eve to Adam. God blessed the gift of marriage, the gift of a husband, and the gift of a wife. It was very good. On the sixth day of creation, God established the vocations of husband and wife. Each is a gift to the other to be cherished and loved. Each loving one another with the kind of love that is selfless and self-giving, the kind of love that has the other's best in mind. God was pleased, He was happy, and He blessed them. So, when we hear the words, “wives, submit to your husbands as to the Lord,” they are an invitation to love another in the same self-giving manner that marked the first marriage of creation before the Fall. These words call out to love another with the same kind of love that we ourselves have been loved with. After all, isn't this how Christ has loved us? Jesus humbled himself by becoming a man. Jesus submitted Himself to His Father's will even to the point of dying on a cross. Jesus loved us selflessly and sacrificially by laying down His life for us. Out of this love that Jesus has for us, we are set free to love one another – wives are free to love their husbands. This sort of love is radical. It flies in the face of our current culture, but isn't that the nature of the Gospel? It offends our inherent tendencies to take care of ourselves first and try to get what we deserve. Grace throws us and the world on its head. It frees us from focusing on ourselves. It compels us to ask, “How can I serve another?” This is the kind of love God is working in us. This is the kind of love a God-given marriage is built upon. God is the giver of all good gifts, and the gift of a husband and a wife is most certainly a gift to be treasured. May our Lord grant us the grace and working of His Spirit to love one another as Christ has loved us.In the Name + of Jesus. Amen.Christ the Savior, Christ the Servant, Be Your life in us displayed. (LSB 847:1)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 5, 2025Today's Reading: Jeremiah 7:1-29Daily Lectionary: Jeremiah 7:1-29; Matthew 23:1-12“So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you.” (Jeremiah 7:27)In the Name + of Jesus. Amen.God called Jeremiah to speak some hard words to hardened hearts. God was persistent. He kept sending His messengers to His people, yet they did not listen. God called them to repentance, and they did not answer Him. Instead, they followed their own plans; they refused to listen. They followed their own stubborn hearts, and as God said, they “went backward not forward.” It is an easy trap to fall into, turning a deaf ear to the voice of God. There are so many voices competing with His; we are confronted with choices to make and directions to take, and like Judah, we are inclined to listen and follow the ones that seem to fit our desires and feel good to us. Perhaps the bigger temptation is to “hear” God's words and then pick and choose what we listen to; you know, selective hearing. In our minds, we think we are going forward, and yet in truth, we are going backward.God is persistent. He is stubborn, too, more stubborn than we are. The Bible calls that particular characteristic of God “faithfulness.” God is faithful even when His people are not. Notice what God continues to do, even when His own people refuse to listen to Him; He sends a preacher. “Speak all these words to them…you shall call to them.” Yes, God knows the hardness of their hearts and the stubbornness of their ears, but He still speaks, and He still calls. God put another word into Jeremiah's mouth to speak to his wayward, hard-of-hearing people, “Behold, the days are coming, declares the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The Lord is our righteousness'” (Jeremiah 33:14-16). God wasn't looking back but was looking forward to when He would send His Son to come and give hearing to deaf ears and cause hardened hearts to believe. By the word of Christ's cross, sinners are made righteous, sins are forgiven, and a new creation has begun. This word is for you. God is faithful!In the Name + of Jesus. Amen.Dying to the sin of Adam, rising to a life of grace; we are counted with the righteous, over us the cross You trace. (LSB 404:4)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 4, 2025Today's Reading: 2 Thessalonians 1:1-5 (6-10) 11-12Daily Lectionary: Jeremiah 5:1-19; Matthew 22:23-46“We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing.” (2 Thessalonians 1:3)In the Name + of Jesus. Amen.Paul was persistent. He was a man on a mission, literally, and his mission plan was simple: go into a city and find a synagogue, open up the Scriptures, and preach Christ from them. Some would believe, some would want to hear more, and others would aggressively oppose Paul's message about Jesus. Paul would eventually be run out of town, which would propel him to the next city, and he would do it all over again – preach Christ crucified and risen. And you know what? The Word worked! People believed! A church began! The Gospel spread! Paul visited Thessalonica on his second missionary journey, and it was ministry as usual. He entered the synagogue on three different Sabbaths, teaching from the Scriptures that Jesus, who was crucified and risen from the dead, is the Christ. Some believed, while others formed a mob and ran him out of town. The rioters justified their violent reaction by claiming, “These men who have turned the world upside down have come here also.” Indeed, the gospel was having its way. Even in the face of the uproar and despite Paul being run out of town, a church was born. God, by His grace, caused ears to hear the Good News of Jesus, and He granted hearts to believe. Paul would later marvel about this work of the Holy Spirit among them, “For you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and Achaia…your faith has gone forth everywhere” (1 Thess. 1:6a-8a). Years later, Paul would continue to give thanks to God for their growing faith and for the fruit of that faith, their increasing love for one another. That same gospel word is still at work among us, turning the world on its head. God is still rich in his saving grace towards us sinners. The Holy Spirit is still at work within us, causing faith to grow and increasing our love for others. It is true, in spite of the opposition within and outside of us. God is true to His word; He is faithful in His promises –for this “we ought to give thanks to God.” This is the testimony of His church. This is our story too!In the Name + of Jesus. Amen.Abide with me, O Savior, a firmer faith bestow; then I shall bid defiance to ev'ry evil foe. (LSB 587:2)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 3, 2025Today's Reading: Isaiah 1:10-18Daily Lectionary: Jeremiah 3:6-4:2; Matthew 22:1-22“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” (Isaiah 1:18).In the Name + of Jesus. Amen.Have you ever put on clothes thinking they were clean only to find out they are not? What about getting dressed up in your nicest clothes for a special occasion, looking in the mirror, and then, to your complete horror, you see they have stains! I think the worst is being nicely dressed and then spilling something on your clothes, staining them, and there's nothing you can do about it. The big problem with stains is that some of them become permanent. You can't get them out, no matter what soap you use and how hard you scrub. Sin is that way. It stains us. We are not aware how dirty and stained we are until we look into the mirror – the mirror of God's Word. Our first reaction may be to try to clean up the mess ourselves, scrubbing away, trying to make ourselves clean again. Or, like King David, we may try to cover them up. Maybe no one will notice, especially God. And like David, we discover that trying to hide our sins only makes matters worse. David finally turned to the only one who could deal with his sin permanently, once and for all. “I acknowledge my sin to you, and I did not cover my iniquity; I said, ‘I will confess my transgressions to the LORD,' and you forgave the iniquity of my sin” (Psalm 32:5). God sent His prophet, Jeremiah, to His people whose hearts were filthy, stained with idolatry and all sorts of evil. “Come now,” God says, “let us reason together.” The Lord holds out an amazing promise; He will deal with their sins. He will not throw His people away or abandon them to the rag bin. “Though your sins are like scarlet, they shall be as white as snow.” God has washed you clean; no more stains, nothing to hide, nothing to cover up. He has washed you white in the blood of His Lamb, Jesus (Revelation 7:14). The stain of our sin is not permanent. God invites us to confess our sins, and He promises to wash us in the never-ending forgiveness of our Lord's precious blood. God did that in your Baptism, and those cleansing waters are still washing you clean. Now, there is real peace! There is real freedom, living under the cleansing flood of Christ!In the Name + of Jesus. Amen.Foul, I to the fountain fly; wash me Savior, or I die.(LSB 761:3)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 2, 2025Today's Reading: Luke 19:1-10Daily Lectionary: Jeremiah 1:1-19; Matthew 21:23-46“For the Son of Man came to seek and to save the lost.” (Luke 19:10)In the Name + of Jesus. Amen.For whatever reason, Zacchaeus sought to see Jesus. And in an ironic turn of events, it is actually Jesus who seeks after Zacchaeus. He spots him up a Sycamore tree and calls out, “Hurry and come down, for I must stay at your house today.” Jesus was going to have church with Zacchaeus. He joyfully received Jesus and welcomed him into his house to share a meal around his table while listening to His words. What kind of people does Jesus gather around himself in church? Listen to the words of the grumbling crowd, “He has gone in to be the guest of a man who is a sinner!” Jesus was going into Zacchaeus' house to have table fellowship with a sinner. This is exactly who our Lord seeks out and who He chooses to gather to Himself…sinners. Broken people, both young and old, rich and poor, the well-behaved and the despicable…all sinners, all in need of a savior, and Jesus seeks them out and gathers them around a table in a home. Zacchaeus sought to find Jesus by climbing a tree, yet Jesus is the one who ended up seeking Zacchaeus and finding him because he was lost. The problem with being lost is that you cannot find your way home by yourself. A lost sheep is as good as dead. A lost coin is a dead asset, and a prodigal son has lost everything and has nothing…not even a bed to lie down at night. But this is why our Lord Jesus came, to seek and save those who are lost. This is why He climbed up the tree of a wooden cross to spill His precious blood for all those who are born lost. He seeks, He finds, He gathers, and He saves them. Those who were lost are found, and those who were dead are now alive. This is why our Lord walked through Jericho and had church with Zacchaeus.This is also the reason it has pleased our Lord to gather you and others like me. He gathers the lost, the broken, the dying—real sinners—unto Himself to deliver His word and gifts of life and salvation to you. Once we were lost, and now we are found, and once Jesus finds you, there's no way He's letting you go.In the Name + of Jesus. Amen.Here we have a firm foundation, here the refuge of the lost: Christ, the Rock of our salvation, Is the name of which we boast. (LSB 451:4)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Looking Forward to Sunday Morning: Reflections on the Church Year - This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.  

November 1, 2025Today's Reading: Matthew 5:1-12Daily Lectionary: Deuteronomy 34:1-12; Matthew 21:1-22“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)In the Name + of Jesus. Amen. Imagine the disciples and the huge crowd gathered around Jesus for the Sermon on the Mount. They nod to each of the Beatitudes, maybe with a little less boldness as Jesus continues. Perhaps they even look around to see how the other 11 are reacting. “Maybe I'm not perfect, but I've been pretty good at this one or that.” “I think I'm good enough; I don't talk without thinking. Like Peter.” “I think I'm good enough; at least I haven't cheated people in the past, like Matthew.” But Jesus isn't talking about being good enough in other people's eyes, He is speaking of holiness before God – pure in heart – a holiness in the heart.The thing is, there is nothing pure in your heart. The Lord declares, “Out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.” (Mark 7:21-22)  There is One who is pure in heart. Jesus Christ, our Holy God in the flesh – He alone is truly pure in heart. At your Baptism, in the Blessed Exchange, the Lord cleansed you entirely, taking all of the filth and wretchedness from your heart and trading it for all the righteousness, holiness, and purity of Jesus' heart!That Baptism was “not just plain water, but it is the water included in God's command and combined with God's word.” (Small Catechism, Baptism, 1). So with God's Word, that water delivered Jesus and His forgiveness, rescue, and salvation. You were made blessed and holy by the Holy Spirit. There is daily war against the new creature – the saint that God made at your Baptism. You face horrible hardships all of the time; some of them known only to you in the recesses of your emotional health. Non-Christians harass the Church and her baptized saints. We are weak when facing temptations. We all have our great afflictions. Before Christ returns, the afflictions will increase.You are not good enough. But Christ is perfect and pure. And He gifts you with being pure in heart, holy, and blessed. You belong to Him as His baptized saint. You sing with those saints now in the Church Militant, and one day, Christ will resurrect you and gather you with all His saints to stand before Him, arrayed in white, washed in the Blood of Jesus, and singing His praises forever.In the Name + of Jesus. Amen.Behold a host, arrayed in white, Like thousand snow-clad mountains bright! With palms they stand; Who is this band Before the throne of light? These are the saints of glorious fame, Who from the great affliction came And in the flood Of Jesus' blood Are cleansed from guilt and shame. They now serve God both day and night; They sing their songs in endless light. Their anthems ring As they all sing With angels shining bright. (LSB 676:1)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 30, 2025Today's Reading: Introit for Pentecost 21 - Psalm 50:1-2, 14-15; antiphon: Psalm 50:23Daily Lectionary: Deuteronomy 31:30-32:27; Matthew 20:1-16“The one who offers thanksgiving as his sacrifice glorifies me; the one who orders his way rightly I will show the salvation of God!” (Psalm 50:23)In the Name + of Jesus. Amen. You know our situation. As human beings, we are conceived and born sinful; there is no good in us to do anything right. None of us could ever offer thanksgiving that is perfect in God's eyes. No one could sacrifice anything that would glorify God. How could we ever be shown the salvation of God?! How can this verse from the upcoming introit make sense?Jesus continued giving perfect thanks to the Father, sacrificing himself once and for all on the cross. That was the greatest moment of God's glory, showing His ultimate mercy to all in the suffering and death of Christ crucified. Look to the crucifix. See Jesus in all His glory, pouring out God's mercy on you. In that sacrifice of His that glorifies God, you are made His. There you are shown (and given) the salvation of God!While Christ's giving thanks perfectly showed God's glory in giving mercy for all, He still delivers the benefits and blessings of that thanksgiving. “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks…” “In the same way also He took the cup after supper, and when He had given thanks…” In the Last Supper, Jesus gives thanks to His Father in heaven. The Church picked up on that detail and has often used a name for the Lord's Supper: the Holy Eucharist. Eucharist is simply a Greek word for “Thanksgiving.”But here is the awesome thing: the Last Supper was not about the disciples giving thanks; Jesus gave thanks! The Eucharist today is not about you and me giving thanks, or even your pastor. It is Jesus giving perfect thanks on your behalf!The salvation of God was purchased and won for you at the cross. Now, the salvation of God is delivered to you through Baptism, Absolution, the proclamation of the Gospel, and through the Holy Eucharist! At His altar, Christ once again offers thanksgiving as His sacrifice, and that glorifies God. The Lord feeds you His body and pours His blood into your mouth, showing (and nourishing you with!) the salvation of God!Dear Baptized friends, your Jesus eucharists for you! And your Jesus IS the Eucharist for you, feeding you the salvation of God with His Body and Blood.In the Name + of Jesus. Amen.Praise we Him, whose love divine Gives His sacred blood for wine, Gives His body for the feast – Christ the victim, Christ the priest. Alleluia! (LSB 633:2) Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 29, 2025Today's Reading: 2 Timothy 4:6-8, 16-18Daily Lectionary: Deuteronomy 31:1-29; Matthew 19:16-30“No one came to stand by me, but all deserted me… But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed.” (2 Timothy 4:16,17)In the Name + of Jesus. Amen. Even St. Paul felt isolated at times. While standing in court, defending the faith, where were his friends, other pastors, and Christians whom the Holy Spirit brought to faith through his preaching? Anyone who could have been supporting was scattered like the apostles on Holy Thursday. Satan and his minions wanted Paul to feel alone, overwhelmed, cut off from Christ and His Church. Then maybe Paul would lose his strength and will to preach Christ crucified.The devil also wants you to feel isolated. All alone. “Divide and conquer,” the saying goes, and that tends to be the demonic method.Maybe it feels like your friends have deserted you, that they are all having a good time without you while you are stuck home that weekend. Or you are the only one in your class who actually respected the teacher and did the work she assigned. Maybe you are the only one around who is actually remaining chaste and not giving in to the constant daily sexual temptations. You feel alone. No one came to stand by me, but all deserted me.St. Paul reminds you here that all is not lost. Even though he had no other human comfort at that time, he was not alone. But the Lord stood by me and strengthened me. Christ comforted him throughout this trial and hardship. The Lord gave him peace throughout the persecution, with the sure and certain hope of the resurrection that got him through it all.You are not alone either. The Lord blesses you with His comforting and encouraging presence. You are His beyond the shadow of a doubt through Holy Baptism, which bound you to Christ in a way that He will never abandon you. He speaks His Word to you by reading and proclaiming His Scriptures to you. And He nourishes you with His own Body and Blood, so that He dwells inside you!So let the devil rage all he wants. He can taunt and criticize, and suggest doubts to you. But he cannot cut you off from God. Christ will never desert you. You belong to the Lord! The Lord stands by you and strengthens you!  In the Name + of Jesus. Amen.Satan, I defy thee; Death I now decry thee; Fear, I bid thee cease. World, thou shalt not harm me Nor thy threats alarm me While I sing of peace. God's great power Guards every hour; Earth and all its depths adore Him, Silent bow before Him. (LSB 743:3)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 28, 2025Today's Reading: John 15:(12-16) 17-21Daily Lectionary: Deuteronomy 30:1-20; Matthew 19:1-15“I chose you out of the world.” (John 15:19)In the Name + of Jesus. Amen. As we remember the Apostles of our Lord throughout the year, we might feel sorry for a few of them. Poor Simon “the Zealot” and Jude (a.k.a. Judas, or Thaddeus). They are some of the more obscure of Jesus' disciples. They definitely don't get the attention of Peter, James, and John. They don't even get the word count for Saint Andrew or Saint Nathanael Bartholomew. We don't know a single word that Simon actually spoke, and only one question from St. Jude is recorded. We practically know nothing except their names. In the Gospels, Jude is almost always mentioned by the name Judas, but every instance of that includes “NOT ISCARIOT.” Imagine your greatest claim to fame being that you were NOT the guy with the same name who betrayed Jesus. And then poor Simon, he might as well always have the moniker “NOT PETER.”Yet there is one thing certain, that we can celebrate; Jesus chose them to be His apostles. They were not picked because they were the most quoteworthy, eloquent speakers. They were not selected because they had the right experience, or talents, or pedigree. Simon was not chosen because of his zealot politics, nor Jude for being “not Iscariot.” Saints Simon and Jude were chosen, by the grace of God, in His mercy, to be the simple, often-forgotten human hands, feet, and voices of Christ.That love of Christ encouraged them as they carried His Gospel as His disciples, missionaries, pastors, and apostles. They preached the Word of the Lord and baptized. They forgave sins and fed the Church Christ's Eucharist. And so we end up with two contrasts: the love of Jesus and the hatred of the world.Saints Simon (not Peter) and Jude (not Iscariot) were prepared by Jesus for the hatred of the world. The world hated Him first, and would hate them. Eventually, they suffered death at the hands of those who hated them and Jesus. These faithful Apostles are said to have been martyred at the same time, Simon (not Peter) sawn in half, while many say that Jude (not Iscariot) was beaten to death with a club.Even through the violent end to their time on earth, Jesus's love sustained them through the world's hatred. Our dear Lord knows these saints infinitely more than just their names: Simon, “Not Peter,” and Jude, “Not Iscariot.” He preserved them in the one, true faith at their martyrdom and welcomed them into His presence, where they now await the resurrection with the Risen Savior who chose them and loves them completely.In the Name + of Jesus. Amen.Praise, Lord, for Your apostles, Saint Simon and Saint Jude. One love, one hope impelled them To tread the way renewed. May we with zeal as earnest The faith of Christ maintain, Be bound in love together, And life eternal gain. (LSB 518:28)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 27, 2025Today's Reading: Genesis 4:1-15Daily Lectionary: Deuteronomy 29:1-29; Matthew 18:21-35“And the Lord put a mark on Cain, lest any who found him should attack him.” (Genesis 4:15)In the Name + of Jesus. Amen. Then the Lord said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” (Genesis 4:9)  Even after his heinous act is done, Cain does not appear repentant at all. He has committed the first murder and shrugs it off. “Not my problem.” What is behind all of this? Jealousy…and a lack of faith. That's at the heart of this all. That is the reason that Cain's sacrifice was not acceptable to God. Yes, Abel sacrificed a lamb and shed its innocent blood, and Cain some of his crops. But Cain was going through the motions without “fear, love, and trust in God above all things.” While Abel believed the Lord and participated in this liturgy of sacrifice, Cain apparently was doing something Mom and Dad told him he should do, and not really believing in the Lord who acts in His liturgy.Cain then attacked his brother and shed his innocent blood. The first murder in history. The first recorded death. No earthly eyes witnessed this horror, but it was not hidden from the Lord God.God calls Cain out. “The voice of your brother's blood is crying to me from the ground.”  He lets him know that he hasn't gotten away with it. And even without witnesses, Cain knows that others will want justice, or even revenge. He fears capital punishment, so the Lord marks Cain. We don't know how, but in some way, God makes it known that no one is to lay a hand on him. He is guilty, but freed from his punishment.You are like Cain. You daily commit sins which no earthly eyes witness, yet they are not hidden from the Lord God. You have moments of participating in liturgy simply because Mom and Dad told you that you should, and not because you “fear, love, and trust in God above all things.” Although you are guilty, you are freed from punishment.The Lord put a mark on you, too! And not just a mark to prevent others from executing you to punish your crimes. At His holy font, the Lord God called you, and marked you “with the sign of the holy cross both upon your forehead and upon your heart, marking you as one redeemed by Christ the crucified.” Then He marked you permanently with the washing of water and the Word, granting you forgiveness, rescue, and salvation. You are not just marked safe from punishment; you are given full pardon and made righteous!In the Name + of Jesus. Amen.Abel's blood for vengeance Pleaded to the skies; But the blood of Jesus For our pardon cries. Lift we, then, our voices, Swell the mighty flood; Louder still and louder Praise the precious blood! (LSB 433:4,6)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 26, 2025Today's Reading: Luke 18:9-17Daily Lectionary: Deuteronomy 28:1-22; Matthew 18:1-20“But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!' I tell you, this man went down to his house justified, rather than the other.” (Luke 18:13-14a)In the Name + of Jesus. Amen. “Great sermon, Pastor, THEY really needed to hear that!” When your pastor hears something like that, his heart sinks, and he knows he did not communicate well. No one should ever listen to a sermon and think it's Law was for everyone else.“Boy, I'm sure glad I'm not some self-righteous Pharisee, looking down on other people!” Can you hear the irony in that? We cannot read this passage and have pride regarding our penitence, as if we can see that judgy Pharisee and celebrate that we aren't him. When we do that, we are exactly what he was. Same sin. Same absence of repentance.In this parable, Jesus is not giving you an example to follow. It is not that the Tax Collector did the right thing and God rewarded him.The Holy Spirit moved this man's heart to repentance. He convicted him of his sin and made his wretchedness abundantly clear. Having brought him to repent, the Spirit delivered forgiveness, life, and salvation. The man was justified—made right with God!  The Holy Spirit sat you in the pew this morning, not because you were any better than the others who were there, not even because you were any better than the people who were absent and skipping church. He brought you there to be convicted of your sin. He placed you in that pew to hear the Word of the Lord read and preached, placing that mercy in your ears. He brought you up to that rail to receive the Holy Eucharist, and have Jesus Christ's Body and Blood placed inside of you, to fill you with God's mercy and change you from within.Our dear Lord gathered you with a church full of “tax collectors” who, with you, desperately need Jesus and His mercy. When all was said and done, after the Gifts of Christ were freely given, the benediction was spoken or chanted, a hymn was sung, and you went to your house justified. Indeed, God is merciful to you and me, sinners!In the Name + of Jesus. Amen.Almighty and everlasting God, You are always more ready to hear than we to pray and always ready to give more than we either desire or deserve. Pour down on us the abundance of Your mercy; forgive us those things of which our conscience is afraid; and give us those good things for which we are not worthy to ask except by the merits and mediation of Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 25, 2025Today's Reading: Introit for Pentecost 20 - Psalm 56:10-13; antiphon: Psalm 56:3Daily Lectionary: Deuteronomy 27:1-26; Matthew 17:14-27“When I am afraid, I put my trust in you. In God, whose word I praise, in the Lord, whose word I praise, In God I trust; I shall not be afraid. What can man do to me? I must perform my vows to you, O God; I will render thank offerings to you. For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.” (Psalm 56:10-13, 56:3)In the Name + of Jesus. Amen. What can man do to me? A lot. Wars, robberies, lies, deceit, intimidation, oppression—there's plenty man can do to me. And put a bunch of people in a mob, let mass hysteria take root, and the devastation of what man can do goes to unfathomably dark depths. Can man do all of that to me? All of this assumes that our battle is against our fellow man, fellow man either as one person who is trying to harm me, or even as many people assembled into a movement to control or intimidate others. But what if that is not our true struggle, even though it may certainly be what our eyes see people doing around us? Ephesians 6:12: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.In our fear of what men can do to us, our Lord uses His servant David to give us this Psalm to pray (“When I am afraid,” 56:3). In this Psalm, our Lord reminds us that he is delivering us from our true enemy, the enemy driving people to all sorts of sin, including murders, violence, robberies, lies, intimidation, and all the rest—the devil. Our enemy is the Evil One, Satan, and his evil spirits, the demons. When we fear this (as we should in our sinful flesh), the Psalm teaches us to put our trust in the Lord. Then, when we fear our Lord (for he is Holy God), we find that He is standing before us with nail prints in His hands. And His nail prints are for us. He went to the cross for us. Seeing our Lord as the One who suffered for us, we finally see that we need fear nothing or no one. For in His death, Jesus has defeated our enemies of sin, death, and the devil.  In the Name + of Jesus. Amen.Lord Jesus, by your blood you have redeemed me from sin, death, and the devil. Let Satan hear this proclamation: I am baptized into Christ! Let your Word of Gospel destroy Satan's ugly accusation. Keep me, Lord Jesus, in the promise you bestowed upon me at the font of Baptism. Deliver me from the Evil One and the tyranny of his demons, and by your Word, keep me steadfast in your Word. Amen. (Paraphrased from LSB 594:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 24, 2025Today's Reading: Catechism: Table of Duties - To HusbandsDaily Lectionary: Deuteronomy 25:17-26:19; Matthew 17:1-13“Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. (1 Peter 3:7) Husbands, love your wives and do not be harsh with them. (Col. 3:19)” (Catechism, Table of Duties)In the Name + of Jesus. Amen. Who would've guessed that our Lord's first Gift to mankind would end up such a problem? Genesis 1:26-27: “Then God said, ‘Let us make man in our image, after our likeness,' … So God created man in his own image, in the image of God he created him; male and female he created them.”Simple: Male and female, one flesh, marriage (Genesis 2:24), children and family (Genesis 1:28). Then it crashes. Adam not protecting his bride but betraying her (“The woman … she gave me the fruit … and I ate,” [Genesis 3:12]); David not protecting his bride, but committing adultery (2 Samuel 11); the Pharisees teaching that a man can divorce his wife by simply writing the proper divorce papers; until we get to our generation where we can see Satan's affliction of families: self-centeredness, abuse, control, power-struggle, deceit, adultery, absence of love—all coming under Jesus' rubric, “because of the hardness of your hearts” (Mark 10:5-9).It's time for the honorable groom to enter the room—the husband who loves his bride, honoring her with his own Name, protecting her, forsaking any claim of control or superiority, even giving himself over to death for her! Jesus is the Groom. You're a member of his Bride, the Church. Ephesians 5:25-27: “Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” The husband who has not loved his wife as Christ loves his Bride, the Church (which is every husband) is again gathered by Jesus to his Word of forgiveness, to the promise of the washing of water with the word.In the Name + of Jesus. Amen.Lord of life, bless every marriage. Rescue the husband from self-centeredness or desire to control; let him rejoice in being the giver of gifts to his wife. Let the man awaiting an honorable bride commend himself to your compassion; provide him with a wife according to your will. Let the man not given to marriage (1 Corinthians 7:6-8) rejoice in interceding for the marriages of his neighbors and in speaking encouragement to them. Let every husband rejoice in your Gift of marriage, but even more so in the certainty that you, O Christ, are our Groom who cleanses your Church in the washing of Baptism. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 23, 2025 Today's Reading: Matthew 13:54-58Daily Lectionary: Deuteronomy 24:10-25:10; Matthew 16:13-28“And coming to his hometown [Jesus] taught them in their synagogue, so that they were astonished, and said, ‘Where did this man get this wisdom and these mighty works? Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where then did this man get all these things?'” (Matthew 13:54-58) In the Name + of Jesus. Amen. The fact of James reminds us of Jesus' humanity. Jesus has been going around healing the sick, restoring lame hands (Matthew 12:13), giving sight to the blind and voice to the mute (Matthew 11:27ff.), and more. Then Jesus goes into the Nazareth synagogue teaching the Gospel, astonishing people (Matthew 13:54).Who is this Jesus? How could anyone, seeing Him and hearing Him, have failed to ask that question? But while His divine works of power and teaching astonish people, the simple fact of James, along with Jesus' other brothers and sisters, brings home the comforting fact that Jesus is truly human: “Where did this man get this wisdom and these mighty works? Is not this the carpenter's son? Is not his mother called Mary? Are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us? Where did this man get all these things?” (Matthew 13:54ff.)Jesus is fully human, along with us. He didn't just drop out of the sky as some spirit wearing a human-flesh costume, but came as a baby from a mother (Matthew 13:55). He grew up humanly, learning to crawl, then perhaps how to use eating utensils, how to tie his shoes, just like us. Fully, completely like us in every way, except without sin (Hebrews 4:15). Then, human, along with us, but without sin, he took all sin upon himself (2 Corinthians 5:21). Where is your sin now? It's not with you. It's with Jesus. He who has no sin, took it (1 John 3:5). He carried it to the cross as the Lamb of God bearing the sin of the world (John 1:29).Now, in your life of repentance, your confession of your sin is not a good work that makes you better. Rather, it's your confession that Jesus Christ, true Man, is your Lord (Philippians 2:8-11) who has taken your sin upon himself and put it to death in his own Body on the cross. It is your confession that because Jesus Christ has been bodily raised up from the dead, you, too, belong to the resurrection of the body and life everlasting (Romans 6:9-11).In the Name + of Jesus. Amen.We give thanks for James, your brother, Who at Jerusalem Told of your love for Gentiles, in Your Name, welcoming them. Let us rejoice in salvation that we too, by Your grace, Extend Your invitation To all the human race. Amen. (Paraphrase from “By All Your Saints in Warfare,” LSB 518:27)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 22, 2025Today's Reading: Matthew 16:1-12Daily Lectionary: Deuteronomy 21:1-23; Deuteronomy 22:1-24:9; Matthew 16:1-12“[Jesus said,] ‘Beware of the leaven of the Pharisees and Sadducees.' Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.” (Matthew 16:11-12)In the Name + of Jesus. Amen. Your warning: “Beware of the teaching of the Pharisees and the Sadducees!” Good. But what's that? The Pharisees and Sadducees are different from one another, far different. You will hear the Pharisees as you walk around Jerusalem and out into the towns and villages. To hear the Sadducees, you go to the big, impressive, resplendent Temple around which Jerusalem is built. The Pharisees. They teach the Law. Not the Law as the Ten Commandments by which God accuses the sinner, driving the sinner to the Gospel. Rather, they teach the law as commands, instructions, guidelines, tithing, and rules you must follow to live a clean life. By living this clean life, you can justify yourself, earning eternal life. The Sadducees. They're largely from the well-to-do priestly families. They teach a worthiness found in human pretension: the wealth or stature you gain and show off. So focused on worldly worthiness are they that they have little concern with matters of eternal life, even teaching there is no resurrection of the body, no Heaven, no eternal life, no angels (e.g., Matthew 22:23, Acts 23:8). So if there is no resurrection of the body and eternal life, what need is there to hear the justification of the sinner before God?Sadducees or Pharisees—you end up at the same place with each. Whether you hear the Sadducees teach that you need no justification since there is no Heaven anyway, or you hear the Pharisees teach that you need to be justified in order to avoid damnation but you gain this justification by your own works of law, in both cases you need no justification freely given the sinner by Jesus. Beware of the teaching of the Pharisees and Sadducees, Jesus says. That is, beware of any teaching that you don't need to be justified before holy God; beware of any teaching that you do need to be justified, but this justification is something you can accomplish by your own works, feelings, or intentions. Rather, turn to the one thing both the Pharisees and Sadducees together rejected: Jesus Christ crucified. Turn to the one word the Pharisees and Sadducees would never allow you to hear: the Gospel of the sinner freely forgiven and justified. In short, turn your back on the Pharisees and Sadducees; Jesus is your justification. In the Name + of Jesus. Amen.Lord Jesus, turn me from any thought that there is no life in eternity and my life ends here on Earth; turn me from any thought that I can make myself worthy of eternal life by my own worthiness. By the preaching of your Gospel, turn me always to you, the Savior for every sinner unto eternal life. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 21, 2025Today's Reading: 2 Timothy 3:14-4:5Daily Lectionary: Deuteronomy 20:1-20; Matthew 15:21-39“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” (2 Timothy 4:1-5)In the Name + of Jesus. Amen. Pray for your pastor. Actually, pray for all pastors. As we see in Paul's instructions to young pastor Timothy, the Lord gives the pastor much to do.The Lord cares for His Church as a Groom cares for his beloved Bride (see Ephesians 5:25-27). As the Bride of Christ, the Church is always about the business of the forgiveness of sins—the Large Catechism even says that “everything in the Church is ordered toward the forgiveness of sins.” In order that people would hear this forgiveness of sins and be given faith that they are justified, the Lord instituted a particular office in the Church to do just that, to teach the Gospel and administer the Sacraments. The Lord instituted this office (sometimes referred to as the Office of Holy Ministry or the pastoral office) as a great Gift for the sinner. It is also a great burden for the man ordained into the Holy Office. For he is to be faithful with the Lord's Word and caring and gentle with the Lord's sheep—a great burden, but at the same time also a great Gift of being set before the Lord's people as a servant bestowing the Lord's Gifts.The Office of Holy Ministry is a great Gift for every sinner. So pray for your pastor. Pray that he be diligent and caring in studying Holy Scripture and in proclaiming the Gospel to every sinner, and in faithfully administering the Sacraments as instituted by the Lord. And pray that he may have much joy in being a servant to you and to all the Lord's people given to his care, delighting always in preaching Christ crucified for the justification of the sinner. In the Name + of Jesus. Amen.O Lord, Holy Groom to your Bride the Church whom you love, give faithful and diligent men as pastors to serve your Gifts to your people. Let them be faithful to your Scriptures, which are able to make sinners wise unto salvation through your Holy Name. Let them have much joy in serving your people, rejoicing always in proclaiming the Gospel, dispensing your Sacraments of forgiveness and life, and giving to sinners your good counsel of Law and Gospel. And let your people listen with ears of faith. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 20, 2025Today's Reading: Genesis 32:22-30Daily Lectionary: Deuteronomy 19:1-20; Matthew 15:1-20“A man wrestled with [Jacob] until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. Then he said, ‘Let me go, for the day has broken.' But Jacob said, ‘I will not let you go unless you bless me.'” (Genesis 32:26)In the Name + of Jesus. Amen. We start out thinking about what God wants us to do to improve and progress in our Christian life, and we find ourselves stuck in anxiety, having no joy in life.We start out this way because, with the Law written on our hearts, we try to progress and improve according to the measurements of the Law.But look at the Lord coming to Jacob: No self-improvement instructions, no mystical teachings of being more spiritual, no nonsense of how to be a Christian on fire or anything like that. But a wrestling match, the Lord giving himself to be thrown around by the sinner. Yet, there's no confusion—the Lord has the power, not Jacob. For, as the Lord lets Jacob wrestle him, the text tells us, “When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him” (Genesis 32:25).Jacob knows the Lord has the power. So why doesn't Jacob stop wrestling? Doesn't he know God can destroy him with just a word? Jacob's not naïve. But he wants the blessing (which is precisely what God wants to give). Genesis 32:26: Jacob said, "I will not let you go unless you bless me" (Genesis 32:26).The Lord swore the blessing to Abraham and Isaac, Jacob's grandfather and father. The blessing promises the Savior in Abraham's lineage. The word of blessing defeats death, crushes the devil's head, and justifies the sinner, so that by faith in the promise, Abraham was justified. The blessing goes to Abraham's children, including Jacob, including you and me, and our children.God wants the sinner to hold onto him for the blessing like a wrestler refusing to let go.With the blessing, we're done with the Law and its measurements for an improved Christian life. We hold on to the Gospel, not letting go of the promise. When God says, “Take and eat, Take and drink … my body, my blood for the forgiveness of your sins,” it is God blessing you. You may now say to your God, “I will hold on to you for the blessing.” He never forgets the blessing he swore to you.In the Name + of Jesus. Amen.Thy strong Word, bespeaks us righteous; Bright with Thine own holiness, Glorious now, we press toward glory, And our lives our hopes confess. Alleluia, alleluia! Praise to Thee who light dost send! Alleluia, alleluia! Alleluia without end! (LSB, 578:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.`Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

October 19, 2025Today's Reading: Luke 18:1-8Daily Lectionary: Deuteronomy 18:1-22; Matthew 14:22-36“[Jesus said,] ‘Nevertheless, when the Son of Man comes, will he find faith on Earth?'” (Luke 18:8)In the Name + of Jesus. Amen. Jesus is giving you the Gift of prayer by presenting to you a judge who is so ridiculously bad that no reasonable person would waste time asking a favor of this judge. This judge neither fears God nor respects any man. He couldn't care less about protecting the innocent, caring only for his own convenience and well-being—an unrighteous judge.Pray, says Jesus, like an emptied widow petitioning this judge until the judge finally gives up and says, “I'll give her justice, so that she will not beat me down with her continual coming.” (Luke 18:7)Is Jesus calling his own Father an unrighteous judge? That, of course, is not the point of comparison. In the parable's last verse, Jesus presses the point He is making for us: “When the Son of Man comes, will he find faith on Earth.” (Luke 18:8) We live either by faith or by the Law. We're justified by faith or by works of the Law. As Paul reminds us, no one is justified by the Law (Romans 3:19-20); rather, the sinner is justified by faith (Romans 5:1-2).The Pharisees and Teachers of the Law taught how to come before God with something to give him and how to live by the Law. Jesus rescues us from their school of Law, standing us before His Father in his own righteousness. Since the Law always accuses, anyone arguing their righteousness by the Law already stands condemned! So, how do we stand before the Father? Come to the Judge as a sinner, as an emptied-out widow. Stand before the Judge expecting a thoroughly ridiculous judgment: that the one who has nothing, who deserves nothing, that one God declares most blessed of all. Stand before your Lord holding nothing but the Gospel promise. Faith clings to the promise. Faith can't help but pray. After all, the person justifying himself by the Law doesn't need to pray. Why pray if you're sanctifying yourself by your own works? You're already in good shape, so there is no need for pleading. But knowing that no person can justify himself, we can finally see that the one who lives by the Law dies by the Law. So life comes as Gift! The sinner, standing before God with no righteousness earned, now lives by faith in the righteousness of Christ Jesus, faith in the promise, faith that Jesus justifies the sinner by the Word of grace. And faith prays. In the Name + of Jesus. Amen.Almighty and eternal Lord, You command us to pray, and You promise to hear and answer us. Give us Your Holy Spirit, then He can lead and reign in our hearts in everything. Then we can live in true faith, trusting in You. We pray in the name of Jesus Christ, Your Son, our Lord, who lives and reigns with the Father and the Holy Spirit, one God, now and forever. Amen.Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

In today's Daily Trudge, I'm talking about “Stepping Stones to Higher Things.” In recovery, the things that once tripped us up often become the very stones that lift us higher. Every setback, mistake, or hard season can become a step toward growth — if we're willing to see it that way. In this episode, I share how to reframe life's challenges as spiritual stepping stones, how to find purpose in the pain, and how each lesson we learn becomes part of the foundation that carries us closer to freedom and peace. One day at a time, we're not falling behind — we're stepping up.

How have church work students connected with youth who are interested in church work vocations? Rebekah Saucerman (sophomore in the deaconess program at Concordia University Chicago) and Ryan Munro (senior in the pre-seminary program at Concordia University Wisconsin) join Andy and Sarah for our Set Apart to Serve series to talk about their journeys into their respective church work programs, the challenges they faced and overcame along this journey, how they were selected to serve as Young Adult Representatives with SAS at Higher Things conferences over the summer, the conversations they had with prospective students, and what they learned through this experience. Learn more about Higher Things at higherthings.org. Christ's church will continue until He returns, and that church will continue to need church workers. Set Apart to Serve (SAS) is an initiative of the LCMS to recruit church workers. Together, we pray for workers for the Kingdom of God and encourage children to consider church work vocations. Here are three easy ways you can participate in SAS: 1. Pray with your children for God to provide church workers. 2. Talk to your children about becoming church workers. 3. Thank God for the people who work in your congregation. To learn more about Set Apart to Serve, visit lcms.org/set-apart-to-serve. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Where did Glenn Rollins get to travel this summer to share about Set Apart to Serve? Mr. Glenn Rollins (Manager, Set Apart to Serve) joins Andy and Sarah for our Set Apart to Serve series to talk about the opportunities he's had this summer to meet with leaders and youth about futures in church work. He shares about the duties of the Young Adult Representatives at Higher Things conferences and what their interactions looked like at the conferences, the events he's been preparing for this Fall and how these events help leaders engage youth and adults in conversations about church work, and how he connects with leadership in LCMS districts to enable them to reach potential future church workers. You can learn more about the church work opportunities available in the Concordia University System and Seminaries at lcms.org/sas. Christ's church will continue until He returns, and that church will continue to need church workers. Set Apart to Serve (SAS) is an initiative of the LCMS to recruit church workers. Together, we pray for workers for the Kingdom of God and encourage children to consider church work vocations. Here are three easy ways you can participate in SAS: 1. Pray with your children for God to provide church workers. 2. Talk to your children about becoming church workers. 3. Thank God for the people who work in your congregation. To learn more about Set Apart to Serve, visit lcms.org/set-apart-to-serve. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

September 13, 2025Today's Reading: Introit for Pentecost 14 - Psalm 30:2-5; antiphon: Psalm 30:11a, 12bDaily Lectionary: 2 Chronicles 32:1-22; Hosea 1:1-14:9; Colossians 1:1-23“For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning.” (Psalm 30:5)In the Name + of Jesus. Amen.It does not always feel like God's anger is for a moment. In the midst of suffering, in the midst of what feels like direct punishment from God for some sin we have committed, it does not feel like the moment will end. Struggles and hardship bring us to tears, and we cry for what seems like days at a time. When someone we love dies, that sting certainly isn't for a moment. It can follow us for the rest of our lives. We may find ourselves thinking that if God's favor is for a lifetime, then maybe we don't have His favor. We look at the endless night of weeping around us and think the morning will never come. It seems those who say, “Joy comes with morning,” have no idea what they're talking about or are hopelessly optimistic. King David, the author of this Psalm, however, does know what he's talking about. The man faced death many times and escaped with his life. He sinned against God constantly and yet was still a man after God's own heart. He knows that God can and will bring him back from the depths of Sheol, of Hell. David's confession here is that yes, pain and suffering come and come down hard, but God's steadfast love and mercy are forever. David acknowledges that relief from sin and the suffering coming from it may not be given in his lifetime. But there is a greater hope, a greater promise to come that gives him the strength to say there is a morning after this night, and weeping will turn to joy. And what hope and promise is this? The savior, Christ Jesus, Who did not shy away from pain and suffering, but took on human flesh to live our broken and hard life to redeem it. Jesus, who took on all our sin and we nailed to the cross to be the final sacrificial Lamb, Whose blood washes us clean and makes us righteous before God. Jesus, Whose resurrection from the dead brought defeated death forever and turned the night of weeping to the morning of joyous Easter. David confesses even centuries before Jesus was born that there will come a time when sorrow and weeping are no more. The favor of the Lord is given to us because of Christ. We endure suffering and pain, but we look with hope toward the morning when all of that will be no more.In the Name + of Jesus. Amen.This is the sight that gladdens - what peace it doth impart! Now nothing ever saddens the joy within my heart. No gloom shall ever shake, no foe shall ever take the hope which God's own Son in love for me has won. (LSB 467:3)Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 12, 2025Today's Reading: Philippians 4:1-23 Daily Lectionary: 2 Chronicles 31:1-21; Philippians 4:1-23 “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6-7)In the Name + of Jesus. Amen.“Do not be anxious.” I am anxious about everything from making phone calls to whether I'm a good enough employee, mom, or wife. It is easy for me to be anxious and to hear “do not be anxious” as an anxiety-inducing rule that I cannot keep, even if I try really hard. The same may be true for you. Even if you don't get anxious about things that ultimately are not worth it, there are genuine worries we face in life, from seemingly small things, like grades, to the state of this broken, sinful world; there's always something to worry about. And still, Paul says, “Do not be anxious.” Paul knew about anxiety-inducing circumstances. He had been run out of towns, beaten to within an inch of his life, imprisoned and freed, and as he wrote this letter, he was in his final imprisonment in Rome, which led to his martyrdom. He would die for the faith, and yet he says not to be anxious. Paul echoes the words of Jesus, the Man Who suffered and died that all men might live a new life in Him. These words are not meant to condemn but to comfort the troubled heart. It is an invitation to let go of the things we try so hard to control. To let go of the things that are too heavy for us to carry. Instead, we take our burdens to God in prayer, knowing He hears us and answers us. To combat our anxious hearts and busy thoughts, He gives us His peace. Through His Word and Sacraments, God fulfills His promises of peace and salvation. Christ's death and resurrection bring life to you, a life of hope and confidence. Confidence that God, your Father, gives you all you need according to His wisdom. Confidence that you are justified by grace through faith in Christ Jesus. Confidence in knowing that even when anxiety, suffering, and even your own death comes, you need not fear. Jesus is bigger than whatever you will face and has already defeated sin, evil, and death. Dear one, remember the God of all comfort claims you as His own. He will neither leave you nor forsake you.In the Name + of Jesus. Amen.Yea, Lord, 'twas Thy rich bounty gave my body, soul, and all I have in this poor life of labor. Lord, grant that I in ev'ry place may glorify Thy lavish grace and help and serve my neighbor. Let no false doctrine me beguile; and Satan not my soul defile. Give strength and patience unto me to bear my cross and follow Thee. Lord Jesus Christ, My God and Lord, my God and Lord, in death Thy comfort still afford. (LSB 708:2)Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 11, 2025Today's Reading: Catechism: Daily Prayers: Morning & Evening PrayerDaily Lectionary: 2 Chronicles 29:1-24; Philippians 3:1-21“For into Your hands I commend my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen.” (Luther's Morning & Evening Prayers)In the Name + of Jesus. Amen.If you are not familiar with Luther's morning and evening prayers, I recommend you check them out and say them often. They are good prayers, and praying is good. You won't get extra piety points for praying them, but they offer a simple and clear message about who you are (God's child through Baptism), where you land in the grand scheme of the cosmos (redeemed sinner, whose sins were paid for by Christ Jesus' death and resurrection), and give a good opening and closing line to your day (beginning and ending with asking for deliverance from evil and forgiveness of sins). It's all familiar enough language to us, but it is the endings of these two prayers I want to focus on.Both prayers end with the same two sentences, and if you can't learn the whole of the two prayers, I encourage you to memorize this. “For into Your hands I commend my body and soul, and all things. Let Your holy angel be with me that the evil foe may have no power over me.” These two lines hold great weight. We often think of short little prayers like these as simple prayers for little kids, but pay attention to the words. Commending means to entrust someone with something, knowing they will care for it appropriately. We commend ourselves and everything (not just the things that affect us directly, but everything) to God. And then we ask that the evil foe may have no power over us. To tackle this, I have another “little kid prayer” to talk about. “Now I Lay Me Down,” a common kid's prayer, ends with, “If I should die before I wake, I pray the Lord my soul to take.” At first, the two lines seem at odds. One prays that the evil foe may have no power over us. The other, apparently admitting defeat, at least asks that God take our souls to heaven when death does catch up to us. Luther's ending lines are a profession that even in death, the evil foe has no power over you. Because rather than die eternally, you have been given life forever in Christ. Even when the evening of our life comes, we know we will wake on a new and brighter morning. So we pray these prayers (daily), knowing that we belong to God, Who has conquered the evil foe. You are commended to God, go forth in joy, knowing your sins are forgiven and you will not die eternally.In the Name + of Jesus. Amen.Guard us waking, guard us sleeping, and when we die, may we in Your mighty keeping all peaceful lie. When the last dread call shall wake us, then O Lord, do not forsake us, but to reign in glory take us with You on high. (LSB 877:3)Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 10, 2025Today's Reading: Philippians 2:12-30Daily Lectionary: 2 Kings 9:1-13; 10:18-29; 2 Kings 13:1-18:8; Philippians 2:12-30“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.” (Philippians 2:12-13)In the Name + of Jesus. Amen.Good works get a bad rap in the Lutheran church. We proudly confess that we are saved by grace and not by good works. And that's correct; I'm not about to undo 500+ years of good Lutheran teaching. However, we can't just throw good works out entirely, and St. Paul's writing to the Philippians says as much. He charges the church to continue obeying God's will and Paul's teaching. He explains that God works through them to accomplish good works according to His will. Paul wants the Philippians to live out their Christian lives faithfully, which means being obedient to the Lord. In saying, “work out your own salvation with fear and trembling,” Paul does not mean for the people to work hard enough with enough reverence to earn salvation. For one thing, that opposes what he teaches and what Christ teaches, and for another thing, it's impossible for us to accomplish, hence the need for Jesus in the first place. To work out your own salvation really means to work outwardly from your salvation towards others. It is a command to do good works, not because that is how you earn salvation, but because it is by those works that God's will is done among us. And as baptized children of God, having been made new, from the inside out, we are now to live as Christians. Paul is not giving the Philippians a mandate to earn their salvation. He is encouraging them and reminding them of what Christians do: good works for the sake of others. God worked the ultimate good through the sacrifice of Christ Jesus on the cross, by Whose death and resurrection we are made right with God Almighty, and the benefits thereof are given freely to you in the waters of Baptism, the Body and Blood of Communion, and the words of Absolution. Your good works do not and cannot gain you salvation. Salvation is the free Gift of God. Rather, the good works you do flow outwardly from the salvation you have been given. So go forth, good and faithful servant, knowing that God has prepared work for you so that you might bless others because of the love of Christ Jesus.In the Name + of Jesus. Amen.O Spirit, who didst once restore thy Church that it might be again the bringer of good news to men, breathe on thy cloven church once more, that in these grey and latter days there may be those whose life is praise, each life a high doxology to Father, Son, and unto Thee. (LSB 834:4)Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 9, 2025Today's Reading: Philemon 1-21Daily Lectionary: 2 Kings 6:1-23; 2 Kings 6:24-8:29; Philippians 1:21-2:11“That you might have him back forever, no longer as a bonderservant, but more than a bonderservant, as a beloved brother” (Philemon 16)In the Name + of Jesus. Amen.Philemon is a short book and can seem an odd inclusion to the New Testament. It seems more like a private letter Paul is sending rather than something millions of people would read for centuries after it was written. The contents of the letter are this: Onesimus, a slave, runs away from his master, Philemon, to Paul. Paul, after catechizing Onesimus, decides to send him back to Philemon. Paul also sends Onesimus with a note, asking Philemon to receive Onesimus back, not as a slave but as a brother in Christ. Paul's request of Philemon is not a small one. As a slave, Onesimus had no rights, no legal recourse, and could've been killed for running away from his master. Paul is asking for Onesimus' life to be spared and that Philemon treat him as an equal—as brothers, coheirs, in Christ. This was likely difficult for Philemon. Onesimus had wronged him, run away from him, broken both the legal Roman laws and the Law of God (honor authority and whatnot). Instead, Paul charges Philemon to forgive him and treat him as he would treat Paul. Paul is saying, “Do not look upon Onesimus according to the world but according to Christ Jesus.” These words are also a charge and conviction to us. How many of us would like to treat those who sin against us according to the law? How many times has a sister gotten back at her brother for breaking her toys, or a brother taken revenge on his sister for stealing his money? The same can be asked of full-grown adults, who “know better.” It is easy to get revenge. It is harder to forgive. Paul is asking Philemon to do the harder thing for the sake of Christ. It is because of Christ that Philemon can look in love upon his former slave and forgive him. It is because of Christ that Paul can sit in prison and yet remain faithful. It is because of Christ that you and I can look upon others as someone for whom Christ died. Not only that, God looks upon us as someone redeemed by the blood of His only Son. When God looked upon Onesimus and Philemon, He saw His Jesus. When God looks upon you, He sees Jesus. When we look at one another, we ought to see Jesus. Paul's charge is to forgive as we have been forgiven. Go forth, forgiven child of God, knowing that where there were once enemies, there are now brothers and sisters in Christ.In the Name + of Jesus. Amen.Jesus sinners doth received; also I have been forgiven; and when I earth must leave, I shall find an open heaven. Dying still to him I cleave; Jesus sinners doth receive. (LSB 609:7)Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

The LORD sounds His trumpet to proclaim His coming Day. His judgment on that Day is described with imagery of darkness, fire, locusts, chariots, and warriors, all reminiscent of the plagues against Egypt before the exodus. Those who have set themselves against the LORD will have no escape, for He is the One bringing His army. The only one who can endure the Day is the one who takes refuge in the LORD. Jesus has endured the wrath of God on the Day of the LORD in our place, so for us, the Day of the LORD at the end brings salvation and resurrection.  Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study Joel 2:1-11.  To learn more about Higher Things, visit higherthings.org. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

September 8, 2025 Today's Reading: Deuteronomy 30:15-20Daily Lectionary: 2 Kings 5:9-27; Philippians 1:1-20“loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.” (Deuteronomy 30:20)In the Name + of Jesus. Amen.God keeps His promises. He promised Abraham, Isaac, and Jacob that He would give them the Promised Land, and now, the Israelites are about to cross the Jordan River into that land. God keeps His promises. God promised Israel He would be their God and they would be His people. And because of that promise, they are given this hard word to remind them they are set apart from other peoples with other gods. The Lord has made them His own. The Lord took on Himself the burden of keeping the covenant in the stead of Abraham because He knew Abraham couldn't, and neither would his descendants. And in spite of the Israelites, the covenant remained because it was contingent on the Lord, not the actions of sinful man. God keeps His promises. God kept the greater promise of a savior. God made Abraham the father of many nations by sending Jesus Christ to save sinners. Jesus kept the law of God and offered Himself as the perfect sacrifice to cover the sins of the people. Even while we were still sinners, wandering after other gods, Christ died for us. Now, having been washed in the waters of Baptism, we are made God's holy people, and because His words have claimed us as His own, the forgiveness of sins and eternal life are yours. He promises where the Word is, there He is also, in, with, and under the bread and wine of His Holy Supper. God promises to be your life and length of days, that you may dwell in His presence eternally, not on the condition that you keep His command, but because Christ Jesus has clothed you in righteousness. God keeps His promises to you and for you.In the Name + of Jesus. Amen.The God of Abraham praise, Whose all sufficient grace shall guide me all my pilgrim days in all my ways. He deigns to call me friend; He calls Himself my God. And He shall save me to the end through Jesus' blood. (LSB 798:3)Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

September 7, 2025Today's Reading: Luke 14:25-35Daily Lectionary: 2 Kings 4:38-5:8; Ephesians 6:1-24“For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” (Luke 14:28)In the Name + of Jesus. Amen.Jesus gives examples of people who measured the cost of their goal and ultimately stepped away from it. A man would not build a tower if he could not pay for it. A king would not go to war if he knew he would lose. Neither man followed through. Jesus says anyone who does not hate his father and mother cannot be his disciple. At first glance, this is against what Jesus teaches at other times: “Love your neighbor as yourself,” but if we take it in the context of the later verses, what is Jesus saying? A man building a tower who runs out of money not even halfway through loses quite a lot: financial stability and his reputation. A king going to war against a stronger army loses even more: his kingdom and his life. What does a disciple of Jesus stand to lose? What is the cost of discipleship?The answer is everything.. Jesus says anyone who will not take up his own cross and follow Christ cannot be a disciple. Anyone who is not willing to leave family, fame, fortune, or anything else is not a faithful follower. By this word, we are convicted. In our sin, we cannot follow God's law perfectly. We are unable and unwilling. We cannot afford to be a disciple of Christ and gain eternal life. The cost is too high because the cost is total obedience to God, and we, fallen sinners, are not capable of such a thing. Immediately following this passage in Luke, Jesus tells the parable of the good shepherd, in which the shepherd leaves everything behind to find the lost sheep, risking his life—risking everything. This shepherd finds the lost sheep and returns to the fold, having successfully fulfilled his goal, unlike the men from before. The good shepherd decided the reward was worth whatever the cost may be. Of course, the good shepherd in the parable is our Good Shepherd, Christ Jesus. God measured the cost of reconciling humanity to Himself and saving us from sin, death, and the devil. He knew that it was a high price to pay: the death of His only Son. The Son took on human flesh, lived, suffered, and died because, though the cost was high, He was the only one Who could pay it. In His death and resurrection, Jesus paid the price for the redemption of the world. Rather than having to earn our place as His disciples, His children, He gives it freely to us, in the Word and Sacraments. The cost of discipleship is high, but it has been paid, and the benefits are yours.In the Name + of Jesus. Amen.O merciful Lord, You did not spare Your only Son but delivered Him up for us all. Grant us courage and strength to take up the cross and follow Him, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

August 16, 2025Today's Reading: Introit for Pentecost 10 - Psalm 55:1, 12-14, 16; antiphon: Psalm 55:22Daily Lectionary: 2 Samuel 6:1-19; 1 Corinthians 9:1-23“Give ear to my prayer, O God, and hide not yourself from my plea for mercy!” (Psalm 55:1)In the Name + of Jesus. Amen. Isn't it a gift? In the lowest moments we have, the hardest experiences we struggle through, the long nights, and tear-stained memories - we get to cry out to God.I'll be honest, living through hurt, trauma, loss, brokenness, and betrayal are not situations I have usually considered ‘gifts' while going through them. Sin breaks all that God calls good. And yet, there is hope in those broken moments. Suffering is a mark of a Christian life. Struggling with sin, living life with and among sinners, and feeling wholly inadequate with your own shortcomings are daily difficulties; yet, suffering is a reality of life and a gift. You are never alone in those moments. In your Baptism, you are given the Holy Spirit, who creates faith in you to cling to the hope we have in Jesus. Indeed, Jesus became man and came into the mess and death of this sinful world and defeated our enemies for us. In the prayer that Jesus teaches us, we are taught to come to Him, to be reminded of all that God has done for us, and to ask for what we need—not because God isn't sure or doesn't remember, but so we can be refocused on the Giver of all that we need. Indeed, our lives are marred with sin, but we are not without hope. In moments of great pain and weakness, cry out to God. Ask for His attention and His mercy; be reminded and reassured that He is the One Who created you, redeemed you, sustains you, and is with you even now. Turn to God in the moments of disorder and pain; cling to and remember the promises that He has made. Go to the Divine Service, confess your sins and brokenness, and receive Absolution. Know that your guilt and shame are gone. Hear God's Word proclaimed and preached to you. Receive Jesus' Body and Blood in your mouth. Make the sign of the cross. Jesus' mercy is for you. He hears your cries, He counts your tears, He holds you within His hand. It is a gift to cry out for mercy and know that He Who is faithful will continue to give it. In the Name + of Jesus. Amen.Evening and morning, Sunset and dawning, Wealth, peace, and gladness, Comfort in sadness: These are Thy works; all the glory be Thine! Times without number, Awake or in slumber, Thine eye observes us, From danger preserves us, Causing Thy mercy upon us to shine. (LSB 726:1)Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 15, 2025Today's Reading: Luke 1:(39-45) 46-55Daily Lectionary: 2 Samuel 5:1-25; 1 Corinthians 8:1-13“And his mercy is for those who fear him from generation to generation.” (Luke 1:50)In the Name + of Jesus. Amen. Mary sings with hope. Over a short period of time, she has been visited by an angel, told she would carry a baby, told that this baby is the Son of God, trusted the announcement in faith, learned that her barren relative Elizabeth is also carrying a child, rushed to see her relative Elizabeth, and received a loving greeting to and about her and her child. This is a lot. And yet, when her next words are recorded, they are a song of praise and are steeped in trust and hope. I'm going to be honest. Had this same situation occurred to me, I can't be sure I would react the same. (Anxious? Me? Yep). It really seems like too much. An angel visits, and from Biblical descriptions, that is a terrifying sight. The message she receives does not seem reasonable. She's engaged and yet pregnant, but didn't break her promise to Joseph. This seems like an unmanageable situation. What will people think? How can I be the right person for this task? What do I know about being a mom? And yet, Mary responds in faith and trust. Mary gives all glory to God. She sings in faith and focuses on God's promises and mercy. She believes, even as she carries this little baby boy, that He will do as God's Word has promised. Mary was a sinner. We will see over the course of Jesus' life that she does not do motherhood perfectly. And yet, in faith, she clung to the promises that are for her, too. She is shown mercy. She is indeed blessed. We get to rejoice alongside Mary that God had a perfect plan and did indeed keep His promises. We get to be fellow redeemed sinners who sing about and cling to hope. Jesus, her Son and her Lord, is our Brother and Lord. We were indeed buried with Him in Death and raised with Him in His Resurrection; all that He accomplished, He gives to us. In our Baptism, we are connected to Jesus and are brought into God's family. We, generations after Mary, are indeed shown mercy. Thanks be to God for His perfect plan. Thanks be to God for using His people, including Mary, to fulfill His plan for the salvation of the whole world. Thanks be to God that He uses you to love and care for the neighbors you have. Cling to hope. Live in God's mercy for you. In the Name + of Jesus. Amen.Oh, how great is Your compassion, Faithful Father, God of grace, That with all our fallen race In our depth of degradation You had mercy so that we Might be saved eternally! (LSB 559:1) Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 14, 2025Today's Reading: Catechism: What is the Sacrament of the Altar?Daily Lectionary: 2 Samuel 1:1-27; 1 Corinthians 7:25-40It is the true body and blood of our Lord Jesus Christ under the bread and wine, instituted by Christ Himself for us Christians to eat and to drink. (Catechism: What is the Sacrament of the Altar?) In the Name + of Jesus. Amen. Simple, plain, boring language. It's the best. There is nothing to worry about or misunderstand. It is the Body. It is the Blood. It is given by Jesus. It is for us. This is amazing! This is a miracle, given to us every week. And yet, why do we so often disparage it? Why do we complicate it or get it mixed up? The short answer? Sin. Sin breaks the beautifully simple and makes it jaggedly complicated. Do Jesus' words really mean what He said? Should the wine be red in color? Does the bread have to be a certain shape? Or worse - ‘oh man, it's Communion…church is going to be soooo long.' More hymns? More prayers? Lord, have mercy. We sinners have a tendency to take what is simple and make it complicated. We tend to make it about us instead of Jesus. And yet the Truth is that Jesus gives us His Body and His Blood in the Lord's Supper. He delivers forgiveness of sins, life, and salvation in, with, and under the Bread and Wine. He has done the work; we get to joyfully receive. In fact, in your Baptism, you are given the Holy Spirit Who creates the faith that clings to these Gifts from Jesus. This is so wonderfully simple—God saves you, washes you, claims you, forgives you, and continues to strengthen and sustain you in Him. When you are tempted to make The Lord's Supper complicated, or about you, repent. When you are tempted to despise the preaching of the Gospel and the giving of God's Gifts, repent. Allow God's amazingly simple Gift of Jesus' Death and Resurrection to be exactly as God has declared it: for you. It is done. It is finished. In the faith you have been given, you get to rejoice that these words and God's promises mean exactly as He has said them. The Truth is simple: Jesus for you. In the Name + of Jesus. Amen.Draw near and take the body of the Lord, And drink the holy blood for you outpoured; Offered was He for greatest and for least, Himself the victim and Himself the priest. (LSB 637:1)Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 13, 2025Today's Reading: 1 Corinthians 7:1-24Daily Lectionary: 1 Samuel 31:1-13; 1 Corinthians 7:1-24“Only let each person lead the life that the Lord has assigned to him, and to which God has called him.” (1 Corinthians 7:17a)In the Name + of Jesus. Amen. These words are so great because they make me immediately bristle and feel defensive. In my Western-culture, independent, sinful mind, I want to immediately self-justify and argue. “The life that the Lord *assigned* and that ‘God has called him?' Nah. I worked for my life. I matter because of what I can do. I choose and decide what and who is included in my life.” Okay, perhaps it's true that God made me and, yes, He gifted me with talents and abilities…but my works still count…right? Ugh.  Independence is ugly. When we strive so hard to prove our own worth, value, relationship status, or self-defined identity through *our* works or choices, we are truly chasing after an unattainable goal. The reality is that no one is independent on their own; dead things can only be dead. No one has earned their worth before God. All fall short. All need to be rescued. In truth, these words, and this whole section in 1 Corinthians, are amazing. Paul speaks about vocational gifts and teaches us that within them, it is best to focus on the Giver of these gifts and the mercy through which He gives them. Are you married? Thanks be to God—love your spouse and care for them. Are you single? Thanks be to God—serve the neighbors you have been given. Rest in the gifts that God has blessed you with. Don't covet something different. Don't despair of your life; live it as the gift that it is. The Giver is the One Who sent His perfect Son to die on the cross in your place and give you forgiveness, life, and salvation. Does my independent sinner-self still want to cling to my works? Do I still think I want something different? Yeah. And yet, God in His mercy gifted me with Baptism. In my Baptism, I daily repent of my sin, drown the Old Adam, and live as the new creation God has made me. The Holy Spirit works in and through me to recognize the abundant Gifts that God has given me and also to look at the neighbors in my life as gifts. Has God assigned me a life and called me? Yep. It is beyond comprehension that He would care for, rescue, love, forgive, and redeem sinners. And yet, this is truly what has happened. We get to rejoice in our dependence and look to the Giver of our lives, gifts, neighbors, and vocations. In the Name + of Jesus. Amen.By grace! None dare lay claim to merit Our works and conduct have no worth. God in His love sent our Redeemer, Christ Jesus, to this sinful earth; His death did for our sins atone, And we are saved by grace alone. (LSB 566:2)Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 12, 2025Today's Reading: Hebrews 11:1-16Daily Lectionary: 1 Samuel 28:3-25; 1 Samuel 29:1-30:31; 1 Corinthians 6:1-20“And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (Hebrews 11:6)In the Name + of Jesus. Amen. These words are a great reminder. God is not impressed by works. We can't trick Him into being pleased with us by holding up shiny works that we ‘curated ourselves.' Nope. It is impossible to please Him…without faith.So what is this ‘so important' faith? And as a sinner, how can I get it alllll for myself? The first verse of this chapter gives us a definition of faith: “it is assurance of things hoped for and the conviction of things not seen.” This still seems fuzzy. I want faith to be something I can put in my pocket and look at, or hold up before God as proof. I want to measure it and control its enoughness. Lord, have mercy on me, a sinner. We know from other parts of Scripture, and as it is simply explained in the Small Catechism, that we cannot come to God on our own. We cannot have faith created out of our own reason, understanding, or strength. So, how can I get this necessary faith? How can I please God? How can I get rewards? This verse points to the multitude of Gifts that God gives to His people. It is God Who creates and sustains faith in His people. In Baptism, He drowns the hard-hearted, dead sinner, and creates a New Man who then receives the Holy Spirit. It is God Who, before the foundation of the world, had a plan for the world's salvation in and through Jesus' Death and Resurrection. The faith given in your Baptism is what clings to the promises of God and is what receives the overflowing Gifts and rewards that He gives. We don't work to please God to “get rewards.” Instead, we receive faith, God is pleased with us, and He gives all that we need. Indeed, without faith, we cannot come before God and please Him. And yet, God had a plan. God saved you in the waters of your Baptism. The Holy Spirit within you clings to Jesus' Death and Resurrection for you. In the words of Absolution, Jesus' Body and Blood in the Lord's Supper, and through the proclamation of the Gospel, you receive the rewards that God gives to those who have faith. He lovingly created you, redeemed you, gives you faith, and feeds and sustains you. God be praised for His perfect plan for our salvation, redemption, and the faithful hope you have unto eternal life. In the Name + of Jesus. Amen.Firmly to our soul's salvation Witnesses Your Spirit, Lord, In Your Sacraments and Word. There He sends true consolation, Giving us the gift of faith That we fear not hell nor death. (LSB 559:3) Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 11, 2025Today's Reading: Genesis 15:1-6Daily Lectionary: 1 Samuel 26:1-25; 1 Samuel 27:1-28:2; 1 Corinthians 5:1-13“But Abram said, ‘O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?'” (Genesis 15:2)In the Name + of Jesus. Amen. These verses in Genesis are amazing promises that God gives to Abram: “I am your shield; your reward shall be very great; number the stars…so shall your offspring be.” This is miraculous! The old, barren couple will indeed have a child and will have an abundance of offspring! And yet, Abram can't help but be skeptical. “But God….”Can you see yourself in this skeptical response? I can. Here's the thing about sinners—we like fast results and we like control. We want what we want when we want it, and that's it. I don't want to wait. I don't want to trust. I want to control the timeline, the process, and the outcome. Lord, forgive me, a sinner. Incredibly, God is more patient than we are impatient. God is more merciful, gracious, loving, and forgiving than we can even fathom. In this exchange with Abram, God hears Abram's concerns and meets them with promises. God assures Abram that He will take care of Abram and his family. God has a plan, and it will come to fruition. In the same way, He hears our prayers. We come to Him, forgetting all that He has done, and protest about waiting or about not getting what we want. We come to Him with our sins and burdens, our complaints and our hurts, and He hears us. He WANTS to hear from us. Amazing. He answers us with mercy and grace. He reminds us that in Christ, all that we need has been fulfilled and provided. In Baptism, He took a dead, sinful thing and made it alive and new. In the Lord's Supper, He gives us the Body and Blood of His Holy and Precious Son for our nourishment and forgiveness. In the Divine Service, He gives us Absolution and His Word—His promises of salvation, grace, and love. And, just like Abram, who “believed the LORD, and he counted it to him as righteousness,” we, too, are credited with the faith that believes. The Holy Spirit works in and through us, and yet God is delighted with us! Repent of your skepticism and cling to the promises of God. He loves you, forgives you, mercies you, and meets your every need. He has paid for your sins by Jesus' Death and Resurrection; you get to rest in hope and His perfect care of you. In the Name + of Jesus. Amen.Amen, that is, so shall it be. Make strong our faith in You, that we May doubt not but with trust believe That what we ask we shall receive. Thus in Your name and at Your Word We say, “Amen, O hear us, Lord!” (LSB 766:9) Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

August 10, 2025 Today's Reading: Luke 12:22-34 (35-40)Daily Lectionary: 1 Samuel 25:23-44; 1 Corinthians 4:1-21“Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.” (Luke 12:32)In the Name + of Jesus. Amen. These verses speak about anxiety. Yikes. Guilty—party of one. And often, when I read them, I immediately become anxious about how anxious I am and how I am not trusting…because I am anxious. Lord, forgive me, a sinner. Look at these words, though: “fear not…it is your Father's good pleasure to give you the kingdom.” Fear not; deep breath. In my anxiety, I am afraid. I'm afraid to fail, afraid to be hurt, afraid I'm not enough, afraid that I don't have control…afraid. And yet, Jesus tells us to fear not. And here's the thing—Jesus is trustworthy. He can and does back up that directive. He has the answers to all my fears. Failure, hurt, enoughness, control…all of these flow out of my sinful, selfish nature. The Law shows me that I am a failure, hurtful, inadequate, out-of-control sinner. And yet, Jesus can and does tell me not to fear because He has paid for all of that; He has covered my shame and guilt. It is His now, and He has left it in the tomb—forever gone and buried. Fear not. And now, I can joyfully receive the Father's good pleasure! I can receive His Kingdom with peace and certainty! In my Baptism, Jesus takes my anxiety and gives me peace. It is through His work that I am right before God and safely found within His Father's House. Perhaps you, too, struggle with anxiety. Perhaps you, too, know that you are a sinner and worry about it. Make the sign of the cross, dear Baptized child of God. Remember that it is Jesus Who takes your sin and shame, and it is Jesus Who defeated it for you. Go to the Divine Service and hear the words of Absolution announced to you. Take Jesus' Body and Blood for the forgiveness of your sins. Hear God's Word and be strengthened by His promises. You may still struggle with anxiety, but it does not define you. You are Baptized; you are named as one who belongs to Christ, and you can truly fear not. In the Name + of Jesus. Amen.Almighty and merciful God, it is by Your grace that we live as Your people who offer acceptable service. Grant that we may walk by faith, and not by sight, in the way that leads to eternal life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen (LSB, Collect of the Day)Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

July 19, 2025 Today's Reading: Introit for Pentecost 6 - Psalm 119:57-60, 64; antiphon: Psalm 119:105Daily Lectionary: 1 Samuel 2:18-36; Acts 15:22-41 “I entreat your favor with all my heart; be gracious to me according to your promise.” (Psalm 119:58)In the Name + of Jesus. Amen. Have you ever been given a weird gift? Like a dead bird by your dog? A rock from a younger sibling? A feather from a toddler? Maybe a sloppy kiss from a baby? You understand the sentiment… but what are you going to do with a dead bird? You are probably going to wipe the slobber off your face after that messy kiss. And yet, you can't help but be grateful; you know that the gift was given with love. I imagine myself as the dog or the sloppy baby giving myself up to God: Here I am! I'm a mess. I'm covered in sin, guilt, and shame. This hour/day/week/month/year/existence has been… rough. What is worse, though, is that I am not a cute little toddler giving something out of love— I am a dead enemy of God. Before Baptism, I am unable to come to Him (dead things can only be dead), let alone give Him a gift. And yet, along with the Psalmist, I am fervently asking Him for His favor. It is the second part of this verse that is such tremendous comfort; in our prayers, we get to point to the promises that God Himself has made. In the Garden of Eden, He promised a Savior, and He kept that promise. On the cross, Jesus said, “It is finished,” and it was. In our Baptism, He promises forgiveness of sins, life, and salvation— and they are ours. He promises to give us the Holy Spirit to create faith within us, and we have Him. In the Lord's Supper, He promises to feed and nourish us in His grace, and we receive the Bread of Life. When we pray, He promises to hear us— and He does. So, when I come to him as a mess, I can remember and be comforted by His promises. It's true. We come to God as broken sinners, day after day and week after week, and He meets us with forgiveness, mercy, and grace. We come to Him as beggars, and He treats us as His Beloved Children. He is gracious. He does remember His promises. And what's more? He forgets our sins! He covers our shame, guilt, and deadness—Jesus paid for that; it is gone. He keeps His promises and gives us His favor abundantly. In the Name + of Jesus. Amen.Wait, then, in quiet confidence, Your anxious thoughts at rest. God knows your needs before you ask And works for what is best. (LSB 771:3) - Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Solomon's marriage alliance with Egypt and his allowance of a multitude of high places for worship reveal cracks in the foundation of Solomon's kingdom. However, Solomon's love of the LORD is real, and even more importantly, the LORD's grace to Solomon is real. While Solomon worships at Gibeon, the LORD promises to give Solomon the answer to his prayer. Solomon prays for wisdom, and the LORD promises not only wisdom, but also riches, honor, and long life. The reality that the LORD answered this prayer is revealed quickly in a difficult case in which Solomon's wisdom is displayed in his goodness and preservation of life.  Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things, joins host Rev. Timothy Appel to study 1 Kings 3:1-28.  "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org