Podcasts about Shomer

Internet Asifa, Internet Decreasing (spirituality focus and internet interference)INTERNET ASIFAPod-34min mark (began internet asifa topic)VID LINK FULL: SEE FULL LINK CLICK HERE https://youtu.be/DKAbpAhUsh8?si=hYraijzs0s3ozC07https://youtu.be/DKAbpAhUsh8?si=hYraijzs0s3ozC07Below see the time stamps for the YouTube vid topics:17:28 English intro (not to be uncomfortable about the language barrier, the primary importance is that they came together)25:49 second speaker (after the bad satellite connection) nase koidim Lnishma- in total trust to kodosh barchu. For some, realities require use of internet, asking leaders about protection. Spiritual suffering, pain, health. We must introspect.33:15 third speaker.37:08 purpose of asifa- guidance needs to be in place1:23:45 when enemy threw arrows at Moses it became straw and when he thew earth it became arrows. 20k Jews gathered equals the strength of moses.1:33:50 being trapped by a web1:35:14 perseverance, endurance, coping (internet usage leaves no room for these). Threatens survival as a people and qualities a Bochum needs to become a talmid chochum. “Ability to wait is a Jewish secret.”Shomer einov1:43:16 instant is dangerous1:46:28 age 11 having blackberries and iPhones Kedusha and Tehara: sanctity and purity.

In this episode Rachel is joined by her friend Jacob! Jacob tells Rachel his dating stories and shares some of his dating opinions. Jacob and Rachel discuss dating intentions and how certain actions indicate different levels of being serious. Does being Shomer Negiah make someone more serious about dating? This is definitely an episode you don't want to miss!Shticky Situations is sponsored by CoronaCrush. To find out more information about CoronaCrush visit their website and coronacrush.co. Also join the CoronaCrush Facebook group and sign up for speed dating events!Remember to like the Shticky Situations page on Facebook, follow @shtickysituationspod on Instagram, and follow @shtickysituationspod on Tiktok! And make sure to join the Shticky Situations Loop Group:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://loopmein.app.link/invite?uuid=7bd5252c-c1ff-47fc-938b-1c319c57354e⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Want to be a guest and hang out with Rachel and discuss your own dating stories? Apply today https://forms.gle/FhwZs74JBTJgGpw8A! Want to try your luck at dating Rachel or any of her guests? Also apply today https://forms.gle/J31HUQ5aYTzjz5Bv6! You can also send an email too shtickysituationspod@gmail.com or DM @shtickysituationspod on Instagram. Serious inquiries only.Shticky Situations is sponsored by Primrose Flower Shoppe! Primrose is located at 2922 Avenue M, Brooklyn, phone number 929-376-9815, and follow them on Instagram @primroseny.

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The Shulhan Aruch writes amidst his discussion of Sefirat Ha'omer that during the Omer period, one may not sit down to a large meal within a half-hour of nightfall, the point at which he becomes obligated to count. Thus, for example, if the time for counting begins at 8:30 pm, one may not sit down to a large meal from 8:00 pm until he counts the Omer. The Rabbis were concerned that if one begins a large meal within a half-hour of the time when he must count, his involvement in the meal may cause him to forget to count. This Halacha applies only to a meal consisting of 2 oz. or more of bread. One may eat other foods or lesser amounts of bread within a half-hour of the time of Sefirat Ha'omer. The Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), in his commentary to the Haggada, writes that it is possible to circumvent this Halacha by appointing a "Shomer" (literally, "watchman"), somebody to remind him to count the Omer. If a person designates somebody to remind him about the obligation to count, he may then sit down to a large meal within a half-hour of the time for counting. However, as the Ben Ish Hai emphasizes, this Halacha is subject to a number of conditions. Firstly, the "Shomer" cannot be eating a meal at the same time. If the "Shomer" also eats a meal, then we must be concerned that he will also forget to count the Omer, and his designation thus does not help ensure that the individual who appointed him will remember to count. Furthermore, the "Shomer" must be somebody who is obligated to count the Omer; otherwise, the "Shomer" is not thinking about the counting and therefore cannot be relied upon for a reminder. Therefore, a woman cannot serve as a "Shomer," since women are not obligated in the Misva of Sefirat Ha'omer. The Ben Ish Hai raises the interesting question of whether a person who had missed a complete day of counting may serve as a "Shomer." If one missed an entire night and day of counting, he continues counting the Omer but without a Beracha. The question thus arises as to whether or not we consider him somebody obligated to count, such that he is qualified to serve as a "Shomer." The Ben Ish Hai concludes that such a person may, in fact, serve as a "Shomer," since he is, after all, required to count the Omer. Some authorities maintain that each day of the Omer count constitutes a separate obligation, and therefore one who misses a day must still continue to count. For this reason, one who missed a day should continue counting, albeit without a Beracha. Since he must continue counting, the obligation is indeed on his mind, and he may therefore serve as a "Shomer" appointed to remind somebody to count after his meal. Summary: Within a half-hour of the time for Sefirat Ha'omer, one may not begin a meal in which he will eat 2 oz. or more of bread, unless he first appoints a man to remind him to count the Omer when the time arrives. That man whom he appoints must be somebody who is not eating a large meal at that point. It does not suffice to appoint a woman to remind one to count the Omer, since women are not included in the obligation of Sefirat Ha'omer.

Welcome to Daily Bitachon We are reviewing the Haggadah shel Pesach with timely lessons We're in the Baruch Shomer Havtachato L'Yisrael And the question is, What is the greatness of Hashem that He keeps His promise? The commentaries explain that the word Shomer has more than one meaning( they are actually related). The common meaning of Shomer is a watchman or, to guard something But Shomer also means to wait. We see this when the Torah, in Bereshit 37,11 describes that the brothers were jealous of Yosef. And it says, וְאָבִ֖יו שָׁמַ֥ר אֶת־הַדָּבָֽר What does that mean? Rashi says Shamar et ha-davar means hayah mamtin/he's waiting, umtzapeh/ looking forward, matay yavo/when is it going to happen? Rashi then brings other cases where the word Shomer in Tanach means to wait. The Sefer Ikarim , in the 4th essay chapter 47, explains that the root of the word שמר Shomer / watchman or guard , really comes from waiting , because a watchman is waiting for his watch to be over. It's probably the most boring job in the world So he's called a Shomer because he's waiting נַפְשִׁ֥י לַאדֹנָ֑י מִשֹּׁמְרִ֥ים לַ֝בֹּ֗קֶר שֹׁמְרִ֥ים לַבֹּֽקֶר׃ David HaMelech in Tehillim 130,6 Nafshi l'Hashem , My soul is to God, Mi shomrim la-boker , from those watchmen that are waiting for the morning, shomrim la-boker, they can't wait for the morning to come In Shemot , Perek 12 , Pasuk 42 , it says that the night of the Seder is called Lel Shimurim , which most people understand means the night that we are guarded, but that's not what Rashi says. He says it's called the night of waiting because Hashem was waiting, looking forward, L'kayim Havtachatoh , to fulfill His guarantee and promise. So now we have a new understanding, Baruch Shomer Havatachatoh Yisrael , means Blessed is the One, Hashem, that was looking forward to keep His promise - not that he kept His promise- He was looking forward to it This commentary is brought down by Rabbi Yitzchak Meltzen in his Haggadah shel Pesach , Siach Yitzchak , and many others bring it down as well. Additionally, the Seforno, on the pasuk of Lel Shimurim L'Hashem says Hashem was looking forward to save them. And he asks, Why didn't He just save them earlier? Why is He waiting? The answer is, They weren't yet ready or fit for the Ge'ulah . Hashem was waiting for the right time, Ki Chafetz Chesed Hu He wants to do it, and that's what it means, HaKadosh Baruch Hu Chishev Et Haketz He figured out a way to make it happen, at the right time. These explanations are all related, because Hashem wanted the Jewish people to survive, and He knew if He waited any longer, we'd disintegrate. He had to work out a way to get us out at that time This is all part of Hashem's waiting and looking forward, but He couldn't wait anymore, He had to let us out early. And this explanation is relevant to us as well, every day of the year. We're responsible every single day of the year to look forward to Mashiach That is one of the 13 principles of faith. We must not just know he's coming, we have to be Mechakeh , we have to look forward , we have to wait for him to come. We wait, and Hashem waits at the same time. The Shibbole HaLeket says an unbelievable line- that Hashem is always working this out, and saying matai yavo haketz, when is the time, when is the end going to come for this Galut? When is the Geulah going to come? This was not just a one-time thing at Yetziat Mitzrayim. Hashem is always waiting, and not just for Klal Yisrael at large, but He's also waiting for every individual to come back home already. Rav Chaim Palagi, in his sefer Moed L'Kol Chai , siman 15, quotes the Tanna D'Vei Eliyahu perek 31- where Eliyahu HaNavi says, God is waiting for them to come, more than a father waiting for a son, or a woman waiting for a husband, that we should do Teshuvah, so that He can redeem us and build the Bet HaMikdash. Rav Chaim Palagi writes, I honestly say that whenever I read this Tanna Devi Eliyahu, I cry. How could it be that the Melech HaKavod, the Honorable King, G-d and King of the world, is waiting for us to do Teshuvah? Why? To do unbelievable goodness for us, and we are not paying attention! He says, Imagine, someone has a dear child, and it's 11 o'clock at night, he's not back, (I'll add that he's calling his cell phone, and he's answering). He's an hour late. The father starts peeking through the windows, worrying, Where's my son? When's he coming home? Or it's like a lady that's waiting for her husband to come back from an overseas trip, and now his flight is delayed. How much pain does it cause? That's the pain of Hashem . Look how much pain He's taking. Come on, He says. He ends with a prayer Hashem Elohim , Hashem our G-d, Ten b'lev Amecha Yisrael, Put into the heart of the Jewish people, do Teshuvah. L'olano Hashem, not for us, ki l'shimcha ten kavod but to give You honor. That's Baruch Shomei Havtachato Yisrael , He's still waiting, to this day, He wants us to get out of this. This goes all the way back to Yetziat Mitzrayim , but as we see, we still didn't get out of it. We're still in the same Galut , and Hashem is waiting for it to come to an end. The pasuk says, לֵ֣יל שִׁמֻּרִ֥ים הוּא֙ לַֽיהֹוָ֔ה לְהוֹצִיאָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם הֽוּא־הַלַּ֤יְלָה הַזֶּה֙ לַֽיהֹוָ֔ה שִׁמֻּרִ֛ים לְכׇל־בְּנֵ֥י יִשְׂרָאֵ֖ל לְדֹרֹתָֽם׃ {פ} It's a day that Hashem is waiting for, It's Shimurim L'chol B'nei Yisrael . Rashi says it's a term of protection here in the end of the Pasuk . But the Balai Tosafot s ays Shimurim L'chol B'nei Yisrael , Gam Yisrael Mitzra'im L'zeh Laylah , we're also looking forward to this night. And the night of Ge'ulah , not just then, but even now. We should be looking forward on this night. That's why on this night, we say This year we are here in Chutz L'aretz, next year we'll be in Eretz Yisrael. This year we're slaves, next year we in freedom. That's the term, Tzipita L'Yishua , we're looking forward. Every single day, we say in Et Tzmach David , that we're looking forward, we're waiting for that great day to come. And that's one of the questions they ask after 120 years, Tzipita L'Yishua , Did you look forward to 's Hashem's salvation? Hashem is waiting and we are waiting. Bezrat Hashem it will be fulfilled soon.

Welcome to Daily Bitachon. We are now in Chol Hamoed Pesach , if you're up to date, and we're still going through the Haggadah . Haggadah is not just a one-night event. We're at the point of בָּרוּךְ שׁוֹמֵר הַבְטָחָתוֹ לְיִשְׂרָאֵל, בָּרוּךְ הוּא. Baruch Shomer Havtachato L'Yisrael Baruch Hu . Blessed is He who keeps His promises to Israel, Blessed is He Hashem keeps His promises Again the question is, what are you telling me? Isn't that obvious? And the Bet HaLevi has a beautiful explanation in Parashat Bo , where he tells us, which many of us might know, that if HaKadosh Baruch Hu didn't take us out of Mitzrayim , we would have mixed with the Egyptians, entered the 50th level of Tumah , and we would have lost our yichus , we would have lost our lineage , our connection to our forefathers. Therefore, we would no longer be the seed of Abraham . The Abraham inside of us would have disintegrated. That's what it means that if Hashem didn't take us out of Mitzrayim , we would still be there, because the promise was to the seed of Abraham . And once we lose our Yichus and we're no longer recognizable as the seed of Abraham , it's all over. Just like Esav and Yishmael are no longer a seed. The same thing could have happened to us. And that's what it means, Baruch Shomer Havtachato L'Yisrael . God kept His promise to Yisrael . If Hashem hadn't worked it out, there would be no Yisrael left to keep the promise to. This concept shows up very much in the Sfat Emet , where he talks about the concept of Magen Abraham . The Sfat Emet in Likutim Parashat Vayigash says the following, in the name of the Chidushei Harim : Magen Abraham means, Hevtichoh Hashem Yitbarach , Hashem guaranteed him (Interesting, it's the same word as Shomer havtahato L'Yisrael ) Lhiyot nish'ar nikudah achat tamid . There will always be a little dot, which we call the Nikudah HaYehudi , that little dot. In Yiddish they say the pintelle yid , the point of the Jew that will never be destroyed. Rvery Jew has in him a little bit of that Abraham Avinu DNA, which is never lost. The Sfat Emet in Bereshit Parashat Lech Lecha tells us that that's what it means when we say a person is chayav to say matai yagil ma'asai le ma'asai avotai ? When will I reach the levels of my forefathers? How in the world could we ever discuss that? Could we ever reach the levels of Abraham , Yitzchak and Yaakov . And the answer is we have that little bit of them inside of us. And he says that special spot helps every Jew to reach the levels that he needs to reach. The Sfat Emet again in Parashat Lech Lecha says that this drop inside of us, this spirit inside of us, can never be extinguished. And every Jew has that connection and that love. And that's what it means. Mayim rabim lo yuchlu lechabot et aAhava . All the oceans and waters of the world will not extinguish that love. The Sfat Emet in Devarim Parashat Vayelech says that the terms in Shir Hashirim that refer to the Jewish people, such as Gan na'ul/A sealed garden and Mayan chatum/ A sealed wellspring indicate certain areas that are sealed, where no danger, or negativity can impact. It's always protected and saved, and that's Magen Abraham, because Hashem is always looking out to make sure that we don't get lost, that we don't get tainted. There's always something left behind. This concept goes back all the way to the beginning of creation. There's a certain part of our body called the Luz bone that will never be destroyed. At the time of Techiat HaMetim / Resurrection of the dead comes, it's going to start from that Luz bone that will never be destroyed. So even when a person is buried, there is still something left, that bit that was never impacted by negativity, and from which we will be reborn. How does that work? The commentaries explain that Hashem built a safety system into creation. When Adam HaRishon ate from the Etz Hadaat , the decree was, if you eat from it, you will die. What was the safety plan? There's a part of us that only benefits from what we eat on Motzei Shabbat on Saturday night, and that's the Luz bone. And therefore, when Adam HaRishon ate on Friday from the tree, that bone wasn't impacted, so that bone did not get the decree of death on it, because it only benefits from food eaten on Motzei Shabbat . That's why it's so important to eat Seuda Reviit , the Seuda of Motzei Shabbat , which is also called Seudat David HaMelech . The three meals correspond to Avraham , Yitzhak , and Yaakov . And David HaMelech is the fourth meal, which symbolizes Mashiach . We're going to survive because of that Luz bone that Hashem put into creation, that we will never be destroyed, because there's always a spot that remains clean inside of us. And that's the safety plan. The Ramchal , in one of his sefarim , says something fascinating. He says, everything shows up in time, place, and person. There's a Luz in the person, that's their Luz bone. There's a Luz in time, and there's a Luz in place. The Luz bone in place is the Kotel HaMaravi , that will never be destroyed. That's a spot that always has in it the Shechina , and from there, everything will be reborn. That's why every Jew who goes to the Kotel HaMaravi , feels that special connection, because that spot hasn't been tainted. The Luz bone in time is Yom Kippur . That's the day that wasn't tainted. That's the day we can come back and rebuild from, because we rebuild from health. You have to have healthy skin. You have to have a healthy spot. There's always that healthy spot. That's the Magen Avraham . Hashem protects that healthy spot inside of us that will never be destroyed. It's interesting that the final prayer of Yom Kippur is called Ne'ilah / sealed , like Gan Na'ul . It's the part of the Jew that was sealed and was never tainted or affected by sin. When that is revealed, we can rebuild. And that's what happens by Ne'ilah . And everything goes back to Yetziyat Mitzrayim . Everything is Zecher L'Yetziyat Mitzrayim . Is was at Yetziyat Mitzrayim that Hashem first revealed to us how He is Shomer Havtachatol Yisrael , how He protects the Jewish people. And at the last moment, when He realized that if we didn't get out now, we would never get out, He made sure to guard that Nekudah , that spot, that Magen Avraham , so that the Jewish people wouldn't get disintegrated and get lost. That's why, to this day, there are some Jews that only keep the Seder or Yom Kippur , because these are the times where that Nekudah , that Pintele Yid comes out and is revealed. The Seder night is one of those nights. And that's Baruch Shomer Havtachatol Yisrael . And even though the Seder is over, if you listen to this after the Seder , it's not too late. Because we say Magen Avraham every single day, three times a day. Magen Avraham / God protects Avraham, doesn't only mean He protects Avraham . Of course, it means that too, He protects the Avraham of old. But it also means He protects the Avraham inside of you. There's a little dot called Avraham inside of you. And that inner Avraham is always protected and will never be destroyed.

This episode analyzes these parts of the haggada and their significance.

Friday Bible Study (2/21/25) // 2 Kings 12 // Visit our website: https://mbchicago.orgTo support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but...2 Kings 12 (ESV)1 In the seventh year of Jehu, Jehoash[a] began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2 And Jehoash did what was right in the eyes of the Lord all his days, because Jehoiada the priest instructed him. 3 Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places.Jehoash Repairs the Temple4 Jehoash said to the priests, “All the money of the holy things that is brought into the house of the Lord, the money for which each man is assessed—the money from the assessment of persons—and the money that a man's heart prompts him to bring into the house of the Lord, 5 let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” 6 But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. 7 Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” 8 So the priests agreed that they should take no more money from the people, and that they should not repair the house.9 Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the Lord. And the priests who guarded the threshold put in it all the money that was brought into the house of the Lord. 10 And whenever they saw that there was much money in the chest, the king's secretary and the high priest came up and they bagged and counted the money that was found in the house of the Lord. 11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the Lord. And they paid it out to the carpenters and the builders who worked on the house of the Lord, 12 and to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the Lord, and for any outlay for the repairs of the house. 13 But there were not made for the house of the Lord basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the Lord, 14 for that was given to the workmen who were repairing the house of the Lord with it. 15 And they did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16 The money from the guilt offerings and the money from the sin offerings was not brought into the house of the Lord; it belonged to the priests.17 At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, 18 Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the Lord and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem.The Death of Joash19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 His servants arose and made a conspiracy and struck down Joash in the house of Millo, on the way that goes down to Silla. 21 It was Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, who struck him down, so that he died. And they buried him with his fathers .., and Amaziah his son reigned in his place.

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This week on Walk and Roll Live - Disability Stories, we're bringing back an informative interview from last year with Lew Shomer, chairman of the Abilities Expo. Lew shares his journey, the mission behind the Expo, and how it has become a hub for showcasing the latest in adaptive technology, programs, and services for the disability community. While the event information remains insightful, please note that some details, such as event dates, may have changed since this recording. Tune in to rediscover how the Abilities Expo continues to empower individuals with disabilities and their families! Walk and Roll Live 

Shiur given by Rabbi Bezalel Rudinsky on Halacha Choshen Mishpat. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

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At the young age of 90, Estelle decided to become Shabbos observant. Her ability to constantly grow is incredible. She's adorable and you'll see why we adopted her as our new Bubbi.   Another epic grandma here: https://youtu.be/vzrFk9RnkE0?si=ROPyCrlacbmwPApT   ✬ SPONSOR OF THIS EPISODE ✬   ► Twillory: Your Summer Wardrobe is Here   Get $18 OFF your order. Look great, feel great. Use promo code: INSPIRE for $18 OFF   →  Here: https://Twillory.com/   ► Powerful Tisha B'Av Film Change the way you experience Tisha B'Av with the Chofetz Chaim Heritage Foundation's video.   Watch Here → https://bit.ly/4do39mi   ► HIRING4LESS: The Smart Way To Grow Your Business   Hire a full-time remote employee for only $7 an hour. Get huge talent at a low cost with overseas employees and no lock in contracts. Call, Text or WhatsApp →  845.682.0990 Visit →  https://hiring4less.com/ Email → info@hiring4less.com   Mention LIVING LCHAIM for special promo.   ► Bitbean: Industry Leading Enterprise Software for Innovative Businesses   Seeking to optimize operations and scale your business? Bitbean empowers ambitious businesses with tailored software solutions. Automate workflows, streamline data management, and empower your workforce all while reducing your employee overhead by 30% or more.   →  Contact Bitbean today for a FREE CONSULTATION https://bitbean.link/ApDUlu   ✬ IN MEMORY OF ✬ This episode is in memory of: • Shimon Dovid ben Yaakov Shloima • Miriam Sarah bas Yaakov Moshe   Help Support our Episodes with Dedicating an Episode in Memory of a Loved One or As a Zechus for a Refuah Shleima!   → Here: https://www.livinglchaim.com/in-memory   ✬ Donate and Inspire Millions (Tax-Deductible) ✬ Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide!   Thank you! https://www.livinglchaim.com/donate   Our free call-in-to-listen feature is here: • USA: (605) 477-2100 • UK: 0333-366-0154 • ISRAEL: 079-579-5088   Have a specific question? email us hi@livinglchaim.com   WhatsApp us feedback and get first access to episodes: 914-222-5513   Lchaim.

Shiur given by Rabbi Bezalel Rudinsky on Daf Yomi Haaros on Bava Metzia. Shiur given over Zoom.

Sam Zal (Jugador de Fut Bol americano Shomer Shabat) by Suri Cattan

Just one Halacha on Sefirat Haomer. It is our custom, that Ladies do NOT count Sefirat Haomer. There's a great Machloket between the Sephardim and the Ashkenazim if ladies make a Beracha on Mitzvat Ase She Hazeman Gerama. Any Mitzvah that's bound by time, it's the Minhag of the Ashkenazim based on the Rabenu Tam to make a Beracha. For example, if a lady wanted to shake the Lulav on Succot, according to the Ashkenazim, she's allowed to shake the Lulav and the Etrog with the the Beracha, 'Asher Kedishanu Bemitzvotav Vitzivanu Al Netilat Lulav'. For the matter if she wanted to count Sefirat Haomer, she's not obligated, but she has the right to make it with the Beracha. However, the Sephardim that follow the opinion of Maran, when it comes to this, our ladies do not make a Beracaha. That's why there is another Halacha that says, for example, that if a person wants to eat within a half hour of the Omer, we explained many times its forbidden to sit down and start a meal of more than 2 ounces of bread within a half hour of the Haomer. But the Halacha does say if you have a Shomer, if you have somebody that's going to remind you to count, that you can start to eat, because you already set the Shomer, you set a safety net in motion in order to remind you so you won't forget. But the Halacha says that you can't let a lady be a Shomeret for you, because the lady is not obligated in the Omer, and therefore its not going to be on her mind since its not on the mind for herself. It's not going to be on her mind to tell others. So a lady would not be a Shomeret. You need somebody that's obligated in the Sefira as well, to designate him as a Shomer. Obviously, he cannot be eating with you. Because if he is eating with you, then he might forget himself, because he has the same problem, so therefore we're talking about a Shomer that's not eating with you, that he will be able to remind you. But, a lady, since she is not obligated, she cannot be a Shomeret. Compare that to Hilchot Shabbat. In Hilchot Shabbat we have a law that says a person is not allowed to read by the light of a candle. Because he might come to flicker the candle, and that's Asur on Shabbat. However the Halacha says that if he has somebody 9A Shomer) that's watching him to remind and prevent him if he is about to make the Isur, then its OK. A lady in that case can be a Shomeret. Since a lady is obligated in the laws of Shabbat just as the man is, so therefore its on her mind also, so then she can be the Shomeret. It is told a story, about Chacham Ezra Atia A"H, when he was young he used to learn on Friday nights by the light of the candle. His mother used to be the Shomeret. His mother used to be up into the wee hours of the morning in order that her son would be able to study the Torah with diligence.

Shomer shmosar lshomer and tchiliso pshia and then its maisa kdarca

Shomer shmosar lshomer and tchiliso pshia and then its maisa kdarca

Hilchos Hashavas Aveida Part 9: The Famous Reb Zusha Z”ya story!!! Rav Elyashiv Zt”l sent a siman on his yartzeit!!!! Shomer chinam or Sachar???

Latest episode of the podcast. Please consider sponsoring a class online in someone's merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks! --- Send in a voice message: https://podcasters.spotify.com/pod/show/rabbifarhi/message Support this podcast: https://podcasters.spotify.com/pod/show/rabbifarhi/support

We talk for a few about the elements of combat power, how it's built, and what elements each military or group would need. Then we talk about Shomer Tec gear that I'm currently deploying and using. www.shomer-tec.com

In this week's episode of Walk and Roll Live, join us as we dive into the world of disability sports and resources with a special guest, Lew Shomer, the Chairman of Abilities Expo. With several dates across the country, Abilities Expo is a beacon of empowerment, providing a platform for individuals with disabilities to access sports, resources, and support networks. From adaptive sports demonstrations to innovative assistive technologies, Lew unveils the mission and impact of Abilities Expo, starting with its upcoming event in March in Los Angeles. Tune in as we explore how Abilities Expo is breaking barriers and fostering inclusivity in the disability community. Walk and Roll Live Abilities Expo Live to Roll 

This is the recording of a live episode (with an audience!). We were joined by Miriam Zeitlin where we discussed the question, "Should Shomer Negiah Be Hard?" We then answered your questions on all things shomer! Miriam Zeitlin is a certified dating/relationship coach, kallah teacher, and shadchan. Having been through the shidduch and dating scene with her boys, Miriam saw a huge need for dating coaches who understand the frum shidduch system. Miriam grew up in Brooklyn and attended school in Chicago, so she understands and connects well with people from all  backgrounds. You can contact Miriam: +1 (718) 909-6256 I love hearing your feedback, you can contact Raquel: +1-561-400-0679.

Extra Credit: See Ramban on וחי בהם and see how to it may correlate

Stay updated via WhatsApp: https://chat.whatsapp.com/LcLgVe52sIw...Find out about our programmes, journals, and books: www.TheHabura.comWe are an online and global Bet Midrash with international students, striving to know God by embracing the world through the lens of Torah. Web: www.TheHabura.com Instagram: @TheHabura Facebook: The Habura A project of the Senior Rabbi's Office (www.seniorrabbi.com), S&P Sephardi Community of the UK, Montefiore Endowment, and Dangoor Education.#torah #talmud #yeshiva #betmidrash #sephardi #sepharadi #sephardic #sefardi #sefardic #rambam Hosted on Acast. See acast.com/privacy for more information.

Alignment 101

Shiur given by Rabbi Bezalel Rudinsky on Halacha Choshen Mishpat. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The daf explores a disagreement between Rabbah and Rav Yosef over the status of person watching a lost object. Rabbah compares this to a Shomer chinam who is not liable if the object is lost or stolen. Rav Yosef compares this to a Shomer Sacher who would be liable if the object is lost or stolen.

Shiur to Alumni - Shomer Habris in Growth by Rabbi Daniel Kalish

Shomer YisraelAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Daily Morning Class- Tehilim 121 pt.13- 11/29/23

Daily Morning Class- Tehilim pt.12- 11/28/23

With family: 1 Chronicles 7–8; Hebrews 11 1 Chronicles 7–8 (Listen) Descendants of Issachar 7 The sons1 of Issachar: Tola, Puah, Jashub, and Shimron, four. 2 The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. 3 The son2 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4 And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. 5 Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy. Descendants of Benjamin 6 The sons of Benjamin: Bela, Becher, and Jediael, three. 7 The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. 8 The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. 9 And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher. Descendants of Naphtali 13 The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah. Descendants of Manasseh 14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam. Descendants of Ephraim 20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.3 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun4 his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; 29 also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel. Descendants of Asher 30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32 Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35 The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men. A Genealogy of Saul 8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,5 Ahijah, and Gera, that is, Heglam, who fathered6 Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem. 29 Jeiel7 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. Footnotes [1] 7:1 Syriac (compare Vulgate); Hebrew And to the sons [2] 7:3 Hebrew sons; also verses 10, 12, 17 [3] 7:23 Beriah sounds like the Hebrew for disaster [4] 7:27 Hebrew Non [5] 8:7 Hebrew and Naaman [6] 8:7 Or Gera; he carried them into exile and fathered [7] 8:29 Compare 9:35; Hebrew lacks Jeiel (ESV) Hebrews 11 (Listen) By Faith 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes [1] 11:37 Some manuscripts add they were tempted (ESV) In private: Amos 5; Luke 1:1–38 Amos 5 (Listen) Seek the Lord and Live 5 Hear this word that I take up over you in lamentation, O house of Israel: 2   “Fallen, no more to rise,    is the virgin Israel;  forsaken on her land,    with none to raise her up.” 3 For thus says the Lord GOD:   “The city that went out a thousand    shall have a hundred left,  and that which went out a hundred    shall have ten left    to the house of Israel.” 4 For thus says the LORD to the house of Israel:   “Seek me and live;5     but do not seek Bethel,  and do not enter into Gilgal    or cross over to Beersheba;  for Gilgal shall surely go into exile,    and Bethel shall come to nothing.” 6   Seek the LORD and live,    lest he break out like fire in the house of Joseph,    and it devour, with none to quench it for Bethel,7   O you who turn justice to wormwood1    and cast down righteousness to the earth! 8   He who made the Pleiades and Orion,    and turns deep darkness into the morning    and darkens the day into night,  who calls for the waters of the sea    and pours them out on the surface of the earth,  the LORD is his name;9   who makes destruction flash forth against the strong,    so that destruction comes upon the fortress. 10   They hate him who reproves in the gate,    and they abhor him who speaks the truth.11   Therefore because you trample on2 the poor    and you exact taxes of grain from him,  you have built houses of hewn stone,    but you shall not dwell in them;  you have planted pleasant vineyards,    but you shall not drink their wine.12   For I know how many are your transgressions    and how great are your sins—  you who afflict the righteous, who take a bribe,    and turn aside the needy in the gate.13   Therefore he who is prudent will keep silent in such a time,    for it is an evil time. 14   Seek good, and not evil,    that you may live;  and so the LORD, the God of hosts, will be with you,    as you have said.15   Hate evil, and love good,    and establish justice in the gate;  it may be that the LORD, the God of hosts,    will be gracious to the remnant of Joseph. 16 Therefore thus says the LORD, the God of hosts, the Lord:   “In all the squares there shall be wailing,    and in all the streets they shall say, ‘Alas! Alas!'  They shall call the farmers to mourning    and to wailing those who are skilled in lamentation,17   and in all vineyards there shall be wailing,    for I will pass through your midst,”      says the LORD. Let Justice Roll Down 18   Woe to you who desire the day of the LORD!    Why would you have the day of the LORD?  It is darkness, and not light,19     as if a man fled from a lion,    and a bear met him,  or went into the house and leaned his hand against the wall,    and a serpent bit him.20   Is not the day of the LORD darkness, and not light,    and gloom with no brightness in it? 21   “I hate, I despise your feasts,    and I take no delight in your solemn assemblies.22   Even though you offer me your burnt offerings and grain offerings,    I will not accept them;  and the peace offerings of your fattened animals,    I will not look upon them.23   Take away from me the noise of your songs;    to the melody of your harps I will not listen.24   But let justice roll down like waters,    and righteousness like an ever-flowing stream. 25 “Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26 You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, 27 and I will send you into exile beyond Damascus,” says the LORD, whose name is the God of hosts. Footnotes [1] 5:7 Or to bitter fruit [2] 5:11 Or you tax (ESV) Luke 1:1–38 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. Birth of John the Baptist Foretold 5 In the days of Herod, king of Judea, there was a priest named Zechariah,1 of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed2 to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 

Psalms and Wisdom: Psalm 103 Psalm 103 (Listen) Bless the Lord, O My Soul Of David. 103   Bless the LORD, O my soul,    and all that is within me,    bless his holy name!2   Bless the LORD, O my soul,    and forget not all his benefits,3   who forgives all your iniquity,    who heals all your diseases,4   who redeems your life from the pit,    who crowns you with steadfast love and mercy,5   who satisfies you with good    so that your youth is renewed like the eagle's. 6   The LORD works righteousness    and justice for all who are oppressed.7   He made known his ways to Moses,    his acts to the people of Israel.8   The LORD is merciful and gracious,    slow to anger and abounding in steadfast love.9   He will not always chide,    nor will he keep his anger forever.10   He does not deal with us according to our sins,    nor repay us according to our iniquities.11   For as high as the heavens are above the earth,    so great is his steadfast love toward those who fear him;12   as far as the east is from the west,    so far does he remove our transgressions from us.13   As a father shows compassion to his children,    so the LORD shows compassion to those who fear him.14   For he knows our frame;1    he remembers that we are dust. 15   As for man, his days are like grass;    he flourishes like a flower of the field;16   for the wind passes over it, and it is gone,    and its place knows it no more.17   But the steadfast love of the LORD is from everlasting to everlasting on those who fear him,    and his righteousness to children's children,18   to those who keep his covenant    and remember to do his commandments.19   The LORD has established his throne in the heavens,    and his kingdom rules over all. 20   Bless the LORD, O you his angels,    you mighty ones who do his word,    obeying the voice of his word!21   Bless the LORD, all his hosts,    his ministers, who do his will!22   Bless the LORD, all his works,    in all places of his dominion.  Bless the LORD, O my soul! Footnotes [1] 103:14 Or knows how we are formed (ESV) Pentateuch and History: 2 Kings 12 2 Kings 12 (Listen) 12 In the seventh year of Jehu, Jehoash1 began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2 And Jehoash did what was right in the eyes of the LORD all his days, because Jehoiada the priest instructed him. 3 Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places. Jehoash Repairs the Temple 4 Jehoash said to the priests, “All the money of the holy things that is brought into the house of the LORD, the money for which each man is assessed—the money from the assessment of persons—and the money that a man's heart prompts him to bring into the house of the LORD, 5 let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” 6 But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. 7 Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” 8 So the priests agreed that they should take no more money from the people, and that they should not repair the house. 9 Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the LORD. And the priests who guarded the threshold put in it all the money that was brought into the house of the LORD. 10 And whenever they saw that there was much money in the chest, the king's secretary and the high priest came up and they bagged and counted the money that was found in the house of the LORD. 11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the LORD. And they paid it out to the carpenters and the builders who worked on the house of the LORD, 12 and to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the LORD, and for any outlay for the repairs of the house. 13 But there were not made for the house of the LORD basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the LORD, 14 for that was given to the workmen who were repairing the house of the LORD with it. 15 And they did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16 The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests. 17 At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, 18 Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the LORD and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem. The Death of Joash 19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 His servants arose and made a conspiracy and struck down Joash in the house of Millo, on the way that goes down to Silla. 21 It was Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, and Amaziah his son reigned in his place. Footnotes [1] 12:1 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in 11:2; also verses 2, 4, 6, 7, 18 (ESV) Chronicles and Prophets: Malachi 3:1–12 Malachi 3:1–12 (Listen) 3 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD.1 4 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years. 5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts. Robbing God 6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?' 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?' In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer2 for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts. Footnotes [1] 3:3 Or and they will belong to the Lord, bringers of an offering in righteousness [2] 3:11 Probably a name for some crop-destroying pest or pests (ESV) Gospels and Epistles: John 6:22–71 John 6:22–71 (Listen) I Am the Bread of Life 22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. 25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30 So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.'” 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” 41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me—46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” 52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread1 the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus2 said these things in the synagogue, as he taught at Capernaum. The Words of Eternal Life 60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” 66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him. Footnotes [1] 6:58 Greek lacks the bread [2] 6:59 Greek He (ESV)

With family: 2 Kings 11–12; 2 Timothy 2 2 Kings 11–12 (Listen) Athaliah Reigns in Judah 11 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family. 2 But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him away from among the king's sons who were being put to death, and she put1 him and his nurse in a bedroom. Thus they2 hid him from Athaliah, so that he was not put to death. 3 And he remained with her six years, hidden in the house of the LORD, while Athaliah reigned over the land. Joash Anointed King in Judah 4 But in the seventh year Jehoiada sent and brought the captains of the Carites and of the guards, and had them come to him in the house of the LORD. And he made a covenant with them and put them under oath in the house of the LORD, and he showed them the king's son. 5 And he commanded them, “This is the thing that you shall do: one third of you, those who come off duty on the Sabbath and guard the king's house 6 (another third being at the gate Sur and a third at the gate behind the guards) shall guard the palace.3 7 And the two divisions of you, which come on duty in force on the Sabbath and guard the house of the LORD on behalf of the king, 8 shall surround the king, each with his weapons in his hand. And whoever approaches the ranks is to be put to death. Be with the king when he goes out and when he comes in.” 9 The captains did according to all that Jehoiada the priest commanded, and they each brought his men who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, and came to Jehoiada the priest. 10 And the priest gave to the captains the spears and shields that had been King David's, which were in the house of the LORD. 11 And the guards stood, every man with his weapons in his hand, from the south side of the house to the north side of the house, around the altar and the house on behalf of the king. 12 Then he brought out the king's son and put the crown on him and gave him the testimony. And they proclaimed him king and anointed him, and they clapped their hands and said, “Long live the king!” 13 When Athaliah heard the noise of the guard and of the people, she went into the house of the LORD to the people. 14 And when she looked, there was the king standing by the pillar, according to the custom, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets. And Athaliah tore her clothes and cried, “Treason! Treason!” 15 Then Jehoiada the priest commanded the captains who were set over the army, “Bring her out between the ranks, and put to death with the sword anyone who follows her.” For the priest said, “Let her not be put to death in the house of the LORD.” 16 So they laid hands on her; and she went through the horses' entrance to the king's house, and there she was put to death. 17 And Jehoiada made a covenant between the LORD and the king and people, that they should be the LORD's people, and also between the king and the people. 18 Then all the people of the land went to the house of Baal and tore it down; his altars and his images they broke in pieces, and they killed Mattan the priest of Baal before the altars. And the priest posted watchmen over the house of the LORD. 19 And he took the captains, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD, marching through the gate of the guards to the king's house. And he took his seat on the throne of the kings. 20 So all the people of the land rejoiced, and the city was quiet after Athaliah had been put to death with the sword at the king's house. 4 Jehoash Reigns in Judah 21 Jehoash5 was seven years old when he began to reign. 12 In the seventh year of Jehu, Jehoash6 began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2 And Jehoash did what was right in the eyes of the LORD all his days, because Jehoiada the priest instructed him. 3 Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places. Jehoash Repairs the Temple 4 Jehoash said to the priests, “All the money of the holy things that is brought into the house of the LORD, the money for which each man is assessed—the money from the assessment of persons—and the money that a man's heart prompts him to bring into the house of the LORD, 5 let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” 6 But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. 7 Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” 8 So the priests agreed that they should take no more money from the people, and that they should not repair the house. 9 Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the LORD. And the priests who guarded the threshold put in it all the money that was brought into the house of the LORD. 10 And whenever they saw that there was much money in the chest, the king's secretary and the high priest came up and they bagged and counted the money that was found in the house of the LORD. 11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the LORD. And they paid it out to the carpenters and the builders who worked on the house of the LORD, 12 and to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the LORD, and for any outlay for the repairs of the house. 13 But there were not made for the house of the LORD basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the LORD, 14 for that was given to the workmen who were repairing the house of the LORD with it. 15 And they did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16 The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests. 17 At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, 18 Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the LORD and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem. The Death of Joash 19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 His servants arose and made a conspiracy and struck down Joash in the house of Millo, on the way that goes down to Silla. 21 It was Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, and Amaziah his son reigned in his place. Footnotes [1] 11:2 Compare 2 Chronicles 22:11; Hebrew lacks and she put [2] 11:2 Septuagint, Syriac, Vulgate (compare 2 Chronicles 22:11) she [3] 11:6 The meaning of the Hebrew word is uncertain [4] 11:20 Ch 12:1 in Hebrew [5] 11:21 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in verse 2 [6] 12:1 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in 11:2; also verses 2, 4, 6, 7, 18 (ESV) 2 Timothy 2 (Listen) A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,1 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for:   If we have died with him, we will also live with him;12   if we endure, we will also reign with him;  if we deny him, he also will deny us;13   if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God2 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,3 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,4 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant5 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [2] 2:14 Some manuscripts the Lord [3] 2:15 That is, one approved after being tested [4] 2:21 Greek from these things [5] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV) In private: Psalm 119:121–144; Hosea 3–4 Psalm 119:121–144 (Listen) Ayin 121   I have done what is just and right;    do not leave me to my oppressors.122   Give your servant a pledge of good;    let not the insolent oppress me.123   My eyes long for your salvation    and for the fulfillment of your righteous promise.124   Deal with your servant according to your steadfast love,    and teach me your statutes.125   I am your servant; give me understanding,    that I may know your testimonies!126   It is time for the LORD to act,    for your law has been broken.127   Therefore I love your commandments    above gold, above fine gold.128   Therefore I consider all your precepts to be right;    I hate every false way. Pe 129   Your testimonies are wonderful;    therefore my soul keeps them.130   The unfolding of your words gives light;    it imparts understanding to the simple.131   I open my mouth and pant,    because I long for your commandments.132   Turn to me and be gracious to me,    as is your way with those who love your name.133   Keep steady my steps according to your promise,    and let no iniquity get dominion over me.134   Redeem me from man's oppression,    that I may keep your precepts.135   Make your face shine upon your servant,    and teach me your statutes.136   My eyes shed streams of tears,    because people do not keep your law. Tsadhe 137   Righteous are you, O LORD,    and right are your rules.138   You have appointed your testimonies in righteousness    and in all faithfulness.139   My zeal consumes me,    because my foes forget your words.140   Your promise is well tried,    and your servant loves it.141   I am small and despised,    yet I do not forget your precepts.142   Your righteousness is righteous forever,    and your law is true.143   Trouble and anguish have found me out,    but your commandments are my delight.144   Your testimonies are righteous forever;    give me understanding that I may live. (ESV) Hosea 3–4 (Listen) Hosea Redeems His Wife 3 And the LORD said to me, “Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins.” 2 So I bought her for fifteen shekels of silver and a homer and a lethech1 of barley. 3 And I said to her, “You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you.” 4 For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. 5 Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days. The Lord Accuses Israel 4   Hear the word of the LORD, O children of Israel,    for the LORD has a controversy with the inhabitants of the land.  There is no faithfulness or steadfast love,    and no knowledge of God in the land;2   there is swearing, lying, murder, stealing, and committing adultery;    they break all bounds, and bloodshed follows bloodshed.3   Therefore the land mourns,    and all who dwell in it languish,  and also the beasts of the field    and the birds of the heavens,    and even the fish of the sea are taken away. 4   Yet let no one contend,    and let none accuse,    for with you is my contention, O priest.25   You shall stumble by day;    the prophet also shall stumble with you by night;    and I will destroy your mother.6   My people are destroyed for lack of knowledge;    because you have rejected knowledge,    I reject you from being a priest to me.  And since you have forgotten the law of your God,    I also will forget your children. 7   The more they increased,    the more they sinned against me;    I will change their glory into shame.8   They feed on the sin3 of my people;    they are greedy for their iniquity.9   And it shall be like people, like priest;    I will punish them for their ways    and repay them for their deeds.10   They shall eat, but not be satisfied;    they shall play the whore, but not multiply,  because they have forsaken the LORD    to cherish 11 whoredom, wine, and new wine,    which take away the understanding.12   My people inquire of a piece of wood,    and their walking staff gives them oracles.  For a spirit of whoredom has led them astray,    and they have left their God to play the whore.13   They sacrifice on the tops of the mountains    and burn offerings on the hills,  under oak, poplar, and terebinth,    because their shade is good.  Therefore your daughters play the whore,    and your brides commit adultery.14   I will not punish your daughters when they play the whore,    nor your brides when they commit adultery;  for the men themselves go aside with prostitutes    and sacrifice with cult prostitutes,  and a people without understanding shall come to ruin. 15   Though you play the whore, O Israel,    let not Judah become guilty.  Enter not into Gilgal,    nor go up to Beth-aven,    and swear not, “As the LORD lives.”16   Like a stubborn heifer,    Israel is stubborn;  can the LORD now feed them    like a lamb in a broad pasture? 17   Ephraim is joined to idols;    leave him alone.18   When their drink is gone, they give themselves to whoring;    their rulers4 dearly love shame.19   A wind has wrapped them5 in its wings,    and they shall be ashamed because of their sacrifices. Footnotes [1] 3:2 A shekel was about 2/5 ounce or 11 grams; a homer was about 6 bushels or 220 liters; a lethech was about 3 bushels or 110 liters [2] 4:4 Or for your people are like those who contend with the priest [3] 4:8 Or sin offering [4] 4:18 Hebrew shields [5] 4:19 Hebrew her (ESV)