Podcasts about yayin

Yayin ake ci gaba da bikin cika shekaru 50 da kafa Ƙungiyar Haɓaka Tattalin Arzikin Kasashen Yammacin Afrika ECOWAS/CEDEAO, a wannan karo za mu yi dubi a game da wasu daga cikin muhimman ayyukan da ƙungiyar ta yi a fagen yaƙi da rashawa. Bashir Ibrahim Idris ya tattauna Dr Abdullahi Shehu, tsohon jakadan Najeriya a Rasha, kuma wanda ya jagora hukumar ta GIABA tsawon shekaru 8.  Ku latsa alamar sauti don sauraron tattaunawar tasu...........

Shin ko kun san muhimmancin kula da lafiyar ƙwaƙwalwa kuwa? Wannan tambaya ce mai matuƙar muhimmanci, lura da cewa yanzu haka akwai ɗimɓin mutane da ke fama da wannan matsala a sassan duniya. Yayin da wasu ke kira wannan lalura a matsayin hauka, masana kuwa na cewa hatta shiga yanayi na damuwa ko da ƙuncin rayuwa na iya haddasa wannan matsalar.Shin ko wace irin kulawa ku ke bai wa lafiyar ƙwaƙwalwa?Ku latsa alamar sauti domin sauraren mabanbantan ra'ayoyin jama'a.

Welcome to Daily Bitachon as we continue in our journey from Mitzrayim. We spoke yesterday of the Brit Ben HaBetarim , the promise that God made to Avraham Avinu about the Jews in exile that would last over 400 years. As we explained, it's been close to 4,000 years if we go count from the time of Avraham Avinu! And that because we did not finish the purifications of Mitzrayim due to the fact that we left early. Therefore, as the famous saying goes, history repeats itself . There were 4 stages of exile they went through in Mitzrayim : 1-Ger yiheyeh zaracha /Y our children will be sojourners , 2- Be'eretz lo lahem/In a land that's not theirs, 3-Va'avadum/And they will work them, 4-. Ve'inu otam/And they will persecute them, And these 4 stages continue to repeat themselves until we eventually cry out to God and are redeemed. As long as the Jew realizes that he is in exile and gets the messages of Galut , he's okay in that first stage of being a stranger or maybe being out of your land. But it may lead to being subjugated, or ultimately, even being persecuted because the Jew needs to learn the lessons of exile, one way or the other. When we say history repeats itself , there are two connotations. One is the regular secular concept that if you don't learn from history, you're condemned to repeat it , which means there are certain lessons that you can pick up and if you don't learn the lessons, you just make the same mistakes. It's like saying if people don't exercise and diet, they have heart attacks. And if you don't learn the lesson of history, then the next generation will have heart attacks too. It's just nature and if you don't follow the rules of nature, you're going to suffer the consequences. But the Jewish way of looking at it offers a deeper meaning, which is that God made us certain promises and guidelines for how to live life and if we don't follow those guidelines, then we are going to suffer the consequences. There's a beautiful Meshech Chochmah that we've quoted in the past that is prophetic ( Vayikra 26:44). The Meshech Chochmah describes how the Jewish people repeat the same cycle of Galut : He explains how the Jew is exiled from land one, and comes into a new land. In that new land, what usually happens is that first generation is not so learned, much like what happened in America. Then, as they start to settle down, a spirit of God comes upon them and they start searching for their roots. They learn, they spread Torah , and they are at a great height. Then the next generation comes along. There's nothing more for them to add so they start questioning and possibly criticizing. They get too comfortable and start forgetting their roots. They start learning the language of the land. And here he says a most prophetic line. Yachshov , Ki Berlin hu Yerushalayim / They think Berlin is Jerusalem. He was talking to the German people at that time who became extremely secularized. And then he adds, What happens then? Then a wind, a tornado comes, uproots them from their land and throws them into another land. And the cycle repeats itself. It's a prophetic statement, but the Meshech Chochmah wasn't using prophecy. He was using his Da'at Torah to look and see how the system works. And it goes back to the Brit Ben HaBetarim . Once we start getting too comfortable, again, the tornado comes. The Meshech Chochmah in that same piece beautifully explains how Yaakov Avinu was afraid of this. He was afraid that the Jew would once again fall into the trap of being too comfortable. That's why he made sure that they wouldn't change their names, their clothing, or their language- to ensure that they would stay separate. They didn't have the Torah yet, so this was his strategy to keep the Jewish people separate. Furthermore, Yaakov Avinu was afraid that if he were to be be buried in Egypt, they would forget about Eretz Yisrael entirely and consider Egypt their ancestral land. So he commanded his son, with great force, to bury him in the land of Canaan, so that they would know that the founders of the nation were in Eretz Yisrael , which created a natural bond with his children in the land of Eretz Yisrael . That brings us back to the beginning of the Pesukim , where it says that when Yaakov Avinu came down to Mitzrayim , it was Lagur sham . He did not come to be there for a long period of time. Throughout the generations, he explains, different decrees were made to protect us in Galut from forgetting that we are separate from our host nation. Whether it's the laws of Bishul Yisrael , Yayin shel goyim or others, throughout the generations, decrees were made to separate us and remind us of who we are. As we, chas veshalom , forget that, we go from stage to stage of that original promise of the Brit Ben HaBetarim . But as far as may go, we always have that promise from Hashem that He will protect us and we will remain and we will survive.

Yayin da a yau aka ƙaddamar da makon rigakafi a duniya, Hukumomi a Najeriya da kuma Unicef, sun yi gargaɗin cewa yanzu haka nau'ukan cutar shan'inna har guda 17 da suka yaɗu a cikin jihohi 8 na ƙasar. Wannan dai babban ƙalubale ne ga sha'anin kiwon lafiya, bayan da aka shelanta kawo ƙarshen cutar tun 2020.Shin ko meye dalilan sake ɓullar wannan cuta a Najeriya?Waɗanne matakai ya kamata a ɗauka domin shawo kanta?Ku latsa alamar sauti domin sauraren mabanbantan ra'ayoyin masu saurare.

Mazauna ƙauyuka da dama a wasu yankunan jihar Zamfara, ciki har da yankin Gusau ta Gabas, na rayuwa cikin tsananin fargabar fuskantar hare-haren ‘yan bindiga, muddin suka gaza biyan miliyoyin Nairar da ‘yan ta'addan ke tilasta musu bayar wa a matsayin musayar barinsu su zauna lafiya.Yayin ƙarin bayani a kan halin da suke ciki, da kuma ƙauyukan da ke cikin tashin hankalin, wani mazaunin ɗaya daga cikin yankunan, ya ce biyan maƙudan kuɗaɗen da suke yi ba ya kawar da barazanar da suke ciki.

Shirin Lafiya Jari ce a wannan makon tare da Azima Bashir Aminu ya mayar da hankali kan matakan da ya kamata mutane su riƙa ɗauka gabanin kai ɗaukin gaggawa a lokacin afkuwar haɗari ko ibtila'i, waɗanda rashinsu a wasu lokutan ke kaiwa ga asarar rayuka ko kuma haddasa gagarumar illa ga mutanen da haɗarin ya rutsa da su. Shirin ya shawarci jama'a game da samun ilimin iya kai ɗaukin gaggawa don kaucewa haddasa matsala ba tare da sani ba ga mutanen da ake ƙoƙarin ceton rayuwarsu.Ku latsa alamar sauti don sauraron cikakken shirin.

Değerli Sanatçı Dilan Çıtak'laÖzel Yayınımız

Yayin da ƙungiyar ECOWAS ke cika shekaru 50 a wannan mako, mun shirya muku rahotanni da hirarraki daban-daban dangane da gudunmawar da ƙungiyar ta bayar a cikin waɗannan shekaru. Daga cikin su akwai rawar da dakarun ECOMOG suka taka wajen magance rikice-rikice da aka samu a ƙasashen Liberia da Saliyo.Dangane da wannan Bashir Ibrahim Idris ya tattauna da Air Commodore Tijjani Baba Gamawa mai ritaya, ɗaya daga cikin sojojin da suka yi aikin samar da zaman lafiyar. ga kuma yadda tattaunawarsu ta gudana.Ku latsa alamar sauti don sauraron cikakkiyar hirar.

Ƙungiyar Amnesty International ta danganta haɗrin tankin man da ya hallaka kusan mutane 100 a jihar Neja ta tsakiyar Najeriyar a matsayin talaucin da ya yiwa jama'ar ƙasar katutu,  inda daraktan ƙungiyar a Najeriyar Malam Isa Sanusi ke cewa akwai buƙatar mahukunta su sassauta matakan da suke ɗauka a lamurran da suka shafi tattalin arziƙi. Matsalar ta haɗari ko kuma gobarar tankar mai na neman zama ruwan dare a Najeriya, inda ko a baya-bayan nan aka ga yadda fiye da mutane 100 suka mutu can a jihar Jigawa sakamakon gobarar da ta tashi lokacin da suke tsaka da kalen man da ya malala akan titi bayan tuntsirewar wata tanka.Masana irin daraktan ƙungiyar ta Amnesty International mai rajin kare haƙƙin ɗan adam, Isa Sanusi na kallon talauci a matsayin babban dalilin da ke sanya mutane kai kansu ga irin wannan haɗarin wanda ke nuna buƙatar da ke akwai ga mahukunta wajen sun samar da sassauci ga jama'a don kaucewa fuskantan makamantan wannan matsaloli.Yayin wata zantawarsa da editan sashen Hausa na RFI Bashir Ibrahim Idris, Isah Sanusi ya miƙa ga roƙo ga mahukuntan Najeriya.Ku latsa alamar sauti don sauraren cikakkiyar hirar.

CANLI YAYIN 92 / Askerlik | (L092) | Dr.TOA

CANLI YAYIN 91 / Çekim Noktası Olmak | (L091) | Dr.TOA

CANLI YAYIN 90 / Geçmişi Değerlendirme / İleriye Bakma | (L090) | Dr.TOA

CANLI YAYIN 89 / Evlilikler | (L089) | Dr.TOA

Aƙalla mutane 60 suka rasa rayukansu a sassan Najeriya, yayin turmutsitsin karɓar tallafin abinci da kuma taron bikin ƙarshen shekara na yara a jihohin Anambra, da Oyo da kuma birnin Abuja. A yayin da ‘yan Najeriyar ke tofa albarkacinsu kan lamarin wasu na ɗora laifin aukuwar haɗurran akan gazawar mahukunta wajen samar da tsarin bai wa mutane kariya yayin taruka, yayin da wasu ke ganin ɗaiɗaikun masu raba tallafin ke da alhaki la'akari da cewar suna yin hakan ne ba tare da tsari ko sanin hukuma ba.Wannna shi ne maudu'in da muka baku damar tofa albarkacin bakinku a kai.Latsa alamar sauti domin sauraren cikakken shirin...

Ƙasashen duniya sun fara mayar da martani dangane da nasarar da ƴan tawaye suka samu na karɓe iko da birnin Damascus tare da tserewar shugaba Bashar Al Assad. Yayin da wasu ke murna dangane da kawo ƙarshen Assad a karagar mulki, wasu kuma na bayyana damuwa akan makomar yankin Gabas ta Tsakiya. Bashir Ibrahim Idris ya tattauna da tsohon Jakadan Najeriya a ƙasar Iran, Ambasada Abubakar Chika. Ku latsa alamar sauti domin jin yadda zantawarsu ta gudana........

CANLI YAYIN 88 / "Tüm Erkekler Suçludur..!!!" | (L088) | Dr.TOA  @yilmaz_ozdil 

CANLI YAYIN 87 / Kırmızı Hapın At Hırsızları | (L087) | Dr.TOA

Ana ci gaba da samun martani daban daban dangane da umarnin kotun duniya ta ICC na bada sammacin kama Firaministan Isra'ila Benjamin Netanyahu da tsohon ministan tsaronsa Yoav Gallant da kuma shugaban Hamas Mohammed Deir saboda aikata laifuffukan yaki. Yayin da wasu ke murna da matakin, wasu kuma irinsu Amurka na watsi da shi. Bashir Ibrahim Idris ya tattauna da masanin harkar shari'a Farfesa AShehu Abdullahi zuru, kuma ga yadda zantawarsu ta gudana.

CANLI YAYIN 85 / Başkanlar, Rasyonalite ve Maskülenite | (L085) | Dr.TOA

2- Orach Chaim 202:1- Definition of Pri, Brocho on Yayin (5785)

Türkiye etki ajanlığı yasası olarak nitelendirilen sansür girişimiyle yeniden karşı karşıya. Geçen hafta komisyondan bir torba yasa içinde geçen etki ajanlığı düzenlemesinin bu hafta Meclis Genel Kurulu'na gelme ihtimali yüksek. Daktilo1984 Genel Yayın Yönetmeni Enes Özkan iktidarın aykırı sesleri susturma girişimi olan etki ajanlığı düzenlemesini CHP Genel Başkan Yardımcısı ve Hukukçu Gülşah Deniz Atalar ve Avrupa Basın ve Medya Özgürlüğü Merkezi Uzmanı ve Freedom on the Net Türkiye Raportörü Gürkan Özturan ile konuşuyor.Become a supporter of this podcast: https://www.spreaker.com/podcast/daktilo1984--5970640/support.

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The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Balak, discusses the concept of "Yayin Mebushal" – wine that has been boiled. Although Halacha forbids using wine that has been touched by a non-Jew, this prohibition does not apply to Yayin Mebushal. Once wine has been boiled, it can no longer become prohibited through contact with a non-Jew. At one point does wine become considered "boiled" and thus attain the status of Yayin Mebushal? The Ben Ish Hai writes that wine is considered "Mebushal" once it is brought to a boil and some wine has evaporated. Once evaporation begins to occur, the wine has the status of Yayin Mebushal and cannot become forbidden through contact with a non-Jew. Hacham Ovadia Yosef, in his Halichot Olam (Balak, 6), clarifies that the wine must be boiled at a temperature of 80 degrees Centigrade (176 degrees Fahrenheit). Accordingly, Hacham Ovadia adds, wine that has undergone pasteurization is, strictly speaking, considered Yayin Mebushal and cannot become forbidden through contact with a non-Jew. Other authorities – including Rav Yosef Shalom Elyashiv (contemporary) and Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995), disagree with this ruling, and maintain that the process of pasteurization does not render wine Yayin Mabushal. Hacham Ovadia therefore concludes that one should preferably ensure that pasteurized wine does not come in contact with a non-Jew if it had not been boiled in addition to pasteurization. If, however, a non-Jew did touch pasteurized wine, it is permissible "Be'di'abad" (after the fact). Hacham Ovadia makes reference in this context to the principle of "Ha'Torah Hasa Al Mamonam Shel Yisrael," which means that the Torah is sensitive to people's financial constraints, and does not want to cause them unnecessary financial losses. Therefore, since Halacha does, strictly speaking, consider pasteurized wine "Mebushal," we may permit drinking pasteurized wine that came in contact with a gentile, even if ideally this situation should be avoided. The Ben Ish Hai notes that boiling wine can only prevent wine from becoming forbidden; it cannot reverse the status of forbidden wine. Meaning, if non-Mebushal wine comes in contact with a gentile and thus becomes forbidden, it remains forbidden even if it is then boiled. Boiling only has the effect of preventing it from becoming forbidden if a gentile touches it. Furthermore, if Yayin Mebushal is mixed together with ordinary, non-Mebushal wine, and a non-Jew touches the mixture, then it becomes forbidden. Even though the Yayin Mebushal constitutes the majority of the mixture, the mixture nevertheless becomes forbidden through contact with a non-Jew. As long as there is even a drop of non-Mebushal wine in the mixture, it can become forbidden. Summary: Wine that has been boiled does not become forbidden if it is touched by a non-Jew. Some authorities maintain that pasteurized wine falls into this category, but it is preferable not to rely on this view, and to ensure that pasteurized wine does not come in contact with a non-Jew. Nevertheless, if a non-Jew does touch pasteurized wine, it may be used. If boiled wine is mixed with even a small amount of ordinary wine, and a non-Jew touches the mixture, it is forbidden.