Sadler's Lectures

This lecture discusses key ideas from the Utilitarian philosopher, Jeremy Bentham's work, Offenses Against Oneself, a posthumously published part of his Introduction to the Principles of Morals and Legislation. Here we examine some of the problems that arise out of punishing same-sex relationships using what Bentham calls the "political sanction", i.e. legislation and enforcement.. One of these, which Bentham thinks is a rather weak argument, is that this tends to make more people aware of the perceived offense and give them the idea that it must be pleasurable, since it is being punished. He also raises the likelihood of false or malicious prosecutions, which require only that someone make claims to have seen two men together, and views this as a significant problem. A third problem is that this also makes men liable to extortion or blackmail. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 1500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Bentham's Introduction to the Principles of Morals and Legislation -amzn.to/2Z470Bq

This lecture discusses key ideas from the Utilitarian philosopher, Jeremy Bentham's work, Offenses Against Oneself, a posthumously published part of his Introduction to the Principles of Morals and Legislation. Here we examine the motive of antipathy, which means feeling pleasure in someone else's pain or feeling pain in someone else's pleasure in Bentham's work, and the role it plays in much of the prohibition or punishment of same-sex relationships. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 1500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Bentham's Introduction to the Principles of Morals and Legislation -amzn.to/2Z470Bq

This lecture discusses key ideas from the Utilitarian philosopher, Jeremy Bentham's work, Offenses Against Oneself, a posthumously published part of his Introduction to the Principles of Morals and Legislation. Here we examine some of the arguments that were being made in favor of prohibiting or punishing male-male sexual relationships on the basis that allowing them would in effect deprive women of their opportunities or even rights to enjoy male-female sexual relationships. Bentham examines each of the arguments in turn and exposes the weaknesses of them. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 1500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Bentham's Introduction to the Principles of Morals and Legislation -amzn.to/2Z470Bq

This lecture discusses key ideas from the Utilitarian philosopher, Jeremy Bentham's work, Offenses Against Oneself, a posthumously published part of his Introduction to the Principles of Morals and Legislation. Here we examine some of the arguments people make for prohibiting or punishing male-male sexual relationships and activity on the basis of it leading to a decline in population. These arguments upon consideration, turn out to be rather weak. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 1500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Bentham's Introduction to the Principles of Morals and Legislation -amzn.to/2Z470Bq

This lecture discusses key ideas from the Utilitarian philosopher, Jeremy Bentham's work, Offenses Against Oneself, a posthumously published part of his Introduction to the Principles of Morals and Legislation. Here we examine some of the common reasons people give in his times and society for prohibiting or punishing male-male sexual relationships and activity. He considers first whether there is any harm caused, then whether it is an "offense against the peace" in any manner, and then whether male-male sexual activity is "enervating" that is, weakening to those who engage in it. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 1500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Bentham's Introduction to the Principles of Morals and Legislation -amzn.to/2Z470Bq

In this invited lecture at Marist College, hosted by the Catholic Studies Program as part of their Marcelin Lecture Series, I narrate some of the key points and developments in the story of how we ended up with the current list of the Seven Deadly Sins, which are: Gluttony, Lust, Greed, Sloth, Wrath, Envy, and Pride. Originally, these start out as the Eight Capital Vices, a list which includes sadness, acedia, and vainglory, and which does not include envy. So, how did we end up with the list we know today? The story involves Christian monks in the Egyptian desert, Benedictine monks, a reluctant pope, poets, scholastic professors, confessors, and mystics, and ranges over a millennium of thinkers and texts. In the process, I discuss some of the key players: Evagrius Ponticus, John Cassian, Gregory I, Alcuin, Peter Lombard, Thomas Aquinas, and Dante Alighieri This portion of the talk discusses the treatments of the seven deadly sins by poets ranging from Prudentius to Chaucer and Dante, and by mystics like St. John of the Cross. We also conclude by examining a few additional topics raised by questions from the audience. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler

n this invited lecture at Marist College, hosted by the Catholic Studies Program as part of their Marcelin Lecture Series, I narrate some of the key points and developments in the story of how we ended up with the current list of the Seven Deadly Sins, which are: Gluttony, Lust, Greed, Sloth, Wrath, Envy, and Pride. Originally, these start out as the Eight Capital Vices, a list which includes sadness, acedia, and vainglory, and which does not include envy. So, how did we end up with the list we know today? The story involves Christian monks in the Egyptian desert, Benedictine monks, a reluctant pope, poets, scholastic professors, confessors, and mystics, and ranges over a millennium of thinkers and texts. In the process, I discuss some of the key players: Evagrius Ponticus, John Cassian, Gregory I, Alcuin, Peter Lombard, Thomas Aquinas, and Dante Alighieri This portion of the talk discusses the origin of the eight capital vices that precede the schema of the seven deadly sins. We look first at Evagrius Ponticus and then at John Cassian, both important monastic writers. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler

In this invited lecture at Marist College, hosted by the Catholic Studies Program as part of their Marcelin Lecture Series, I narrate some of the key points and developments in the story of how we ended up with the current list of the Seven Deadly Sins, which are: Gluttony, Lust, Greed, Sloth, Wrath, Envy, and Pride. Originally, these start out as the Eight Capital Vices, a list which includes sadness, acedia, and vainglory, and which does not include envy. So, how did we end up with the list we know today? The story involves Christian monks in the Egyptian desert, Benedictine monks, a reluctant pope, poets, scholastic professors, confessors, and mystics, and ranges over a millennium of thinkers and texts. In the process, I discuss some of the key players: Evagrius Ponticus, John Cassian, Gregory I, Alcuin, Peter Lombard, Thomas Aquinas, and Dante Alighieri This portion of the talk discusses the origin of the eight capital vices that precede the schema of the seven deadly sins. We look first at Evagrius Ponticus and then at John Cassian, both important monastic writers. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler

In this invited lecture at Marist College, hosted by the Catholic Studies Program as part of their Marcelin Lecture Series, I narrate some of the key points and developments in the story of how we ended up with the current list of the Seven Deadly Sins, which are: Gluttony, Lust, Greed, Sloth, Wrath, Envy, and Pride. Originally, these start out as the Eight Capital Vices, a list which includes sadness, acedia, and vainglory, and which does not include envy. So, how did we end up with the list we know today? The story involves Christian monks in the Egyptian desert, Benedictine monks, a reluctant pope, poets, scholastic professors, confessors, and mystics, and ranges over a millennium of thinkers and texts. In the process, I discuss some of the key players: Evagrius Ponticus, John Cassian, Gregory I, Alcuin, Peter Lombard, Thomas Aquinas, and Dante Alighieri This portion of the talk introduces the topic and discusses briefly how the conceptions of eight capital vices and seven deadly sins become so important within western culture. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler

This is the recording of my presentation of my paper, "Kierkegaard's Philosophical Fragments as Gilsonian Christian Philosophy," during the International Etienne Gilson Society satellite session at the American Catholic Philosophical Association 2015 conference. The recording also includes some lively discussion in the Q&A portion following my reading of the paper. In the paper, I discuss key features of Gilson's conception of Christian philosophy developed during the 1930s debates about the topic, examine why Kierkegaard would seem to be an unlikely prospect for Gilsonian Christian philosophy, but then argue that Kierkegaard's work Philosophical Fragments actually does fit Gilson's conception of Christian philosophy quite well. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Soren Kierkegaard's Philosophical Fragments - https://amzn.to/4bQbwtk

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 5, which centers on a question raised not only by literary tropes but also by the Song of Songs. Does the passion of love in some way wound or harm the lover? Thomas notes that love produces a "melting" or receptiveness in the lover, which if the object of love is present can lead to enjoyment, but if not can lead to strong desire and to the sadness of languor. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 4, which centers on the question of "zeal" (zelus in Latin, zēlos and zēlotupia in Greek) and whether it is or is not an effect of love. The answer to this depends on what sense of "zeal" we have in mind, and that depends on whether the person feel love of concupiscence or love of friendship. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 3, which centers on whether or not ecstasy is something that love produces as an effect. For Thomas as it turns out, it all depends on how we understand that term. If we have in mind an affective state that in some way sets them outside their normal rational faculties, then this does occur in some cases. But if we mean something more literal, being placed outside ourselves in some way, ecstasy is indeed an effect of love, in particular the love of friendship To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 2, which centers on the question whether mutual indwelling (mutua inhaesio) is an effect of love. Thomas considers several arguments that seem to rule against this being the case, then distinguishes between how it can be understood with respect to the apprehensive and appetitive powers, and how the latter works with love of concupiscence and love of friendship. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 1, which centers on the question whether union is or is not an effect of love. Thomas considers several arguments against union being an effect of love, and then clarifies the ways in which love does produce union between the one loving and the one loved in some respect To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This is the recording of my presentation at the Mid-Atlantic Popular & American Culture Association 2011 conference, applying Aristotelian moral theory to reading George R.R. Martin's series Song of Ice and Fire. In it, I argue that Martin articulates a essentially neo-Aristotelian view of human nature, characters, development, ethos and moral qualities, referencing selected events, characters, dialogues, monologues, and decisions from the narrative, I focus upon four aspects of a neo-Aristotelian view of moral life, character, and discourse, namely: community as sharing (koinonia) but also locus of conflict over moral qualities and judgments motivational interplays between interests, desires, loyalties, and common goods ethos reflected in both individual characters and houses characters' choice and development as matters of better or worse practical reasoning towards and about the variety of human goods. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get Martin's 5 volumes of the Song of Ice and Fire here - https://amzn.to/4sNAaRC

This lecture discusses key ideas from the 18th century philosopher and essayist David Hume's essay The Natural History Of Religion. It focuses specifically on sections 9-15, where Hume brings his work to a close by comparing polytheism and monotheism, as he understands them, against each other, not just in terms of their belief systems but their effects upon cultures and societies in which they play important roles. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get Hume's Natural History Of Religion here - https://amzn.to/49oomNH

This lecture discusses key ideas from the 18th century philosopher and essayist David Hume's essay The Natural History Of Religion. It focuses specifically on sections 6-8, where he discusses the development of monotheism (which he calls "theism") out of polytheism, attempting to provide a naturalist perspective on the matters. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get Hume's Natural History Of Religion here - https://amzn.to/49oomNH

This lecture discusses key ideas from the 18th century philosopher and essayist David Hume's essay The Natural History Of Religion. It focuses specifically on the development of what he classifies as "polytheism" (contrasting that with "theism", i.e. monotheism). Hume provides an account that views all of the ancient and contemporary polytheistic religions as derived from natural psychological processes of human beings, developed within their cultures. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get Hume's Natural History Of Religion here - https://amzn.to/49oomNH

This lecture discusses key ideas from the 18th century philosopher and essayist David Hume's essay The Natural History Of Religion. It focuses specifically on the overall structure, arguments, and the assumptions of the work, as well as some of the distinctions Hume relies upon in his text. We also examine what Hume means by the term "natural history" and how it can be applied to religion, in his view. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get Hume's Natural History Of Religion here - https://amzn.to/49oomNH

This lecture discusses key ideas from the Utilitarian philosopher, Jeremy Bentham's work, Introduction to the Principles of Morals and Legislation Here we examine his discussion of what he calls the "hedonic calculus", which is how a utilitarian applies the principle of utility in practice for moral decision-making. We look at each of the seven factors Bentham includes in this calculus, and apply them to some everyday examples. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 1500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Bentham's Introduction to the Principles of Morals and Legislation -https://amzn.to/2Z470Bq

This is part 3 of the the recording of my invited Saint Anselm Lecture, given in 2008 at Saint Anselm College. Here is the abstract of the paper: One important divine attribute Saint Anselm examines and treats is that of simplicity. His treatment brings out some surprising features of simplicity itself which escape the frameworks of the logic of created being, providing us a fuller, albeit still very partial, understanding of the true nature of that attribute. A deep problem can then arise for the created human being in the course of such speculations and investigations: How can a complex, complicated, composite created being more closely approach a perfectly simple divine being? In both our thought and in our practice, it seems that our attempts to approach God simply introduce even more complexity into things. My paper addresses that problem. The first section of the paper presents five short Anselmian lessons about the divine attribute of simplicity. The second section then frames and explores the problem. The third and final section provides an Anselmian resolution to the problem. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get Anselm's Complete Treatises: with Selected Letters and Prayers here - https://amzn.to/3YqF74L

This is part 2 of the the recording of my invited Saint Anselm Lecture, given in 2008 at Saint Anselm College. Here is the abstract of the paper: One important divine attribute Saint Anselm examines and treats is that of simplicity. His treatment brings out some surprising features of simplicity itself which escape the frameworks of the logic of created being, providing us a fuller, albeit still very partial, understanding of the true nature of that attribute. A deep problem can then arise for the created human being in the course of such speculations and investigations: How can a complex, complicated, composite created being more closely approach a perfectly simple divine being? In both our thought and in our practice, it seems that our attempts to approach God simply introduce even more complexity into things. My paper addresses that problem. The first section of the paper presents five short Anselmian lessons about the divine attribute of simplicity. The second section then frames and explores the problem. The third and final section provides an Anselmian resolution to the problem. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get Anselm's Complete Treatises: with Selected Letters and Prayers here - https://amzn.to/3YqF74L

This is part 1 of the the recording of my invited Saint Anselm Lecture, given in 2008 at Saint Anselm College. Here is the abstract of the paper: One important divine attribute Saint Anselm examines and treats is that of simplicity. His treatment brings out some surprising features of simplicity itself which escape the frameworks of the logic of created being, providing us a fuller, albeit still very partial, understanding of the true nature of that attribute. A deep problem can then arise for the created human being in the course of such speculations and investigations: How can a complex, complicated, composite created being more closely approach a perfectly simple divine being? In both our thought and in our practice, it seems that our attempts to approach God simply introduce even more complexity into things. My paper addresses that problem. The first section of the paper presents five short Anselmian lessons about the divine attribute of simplicity. The second section then frames and explores the problem. The third and final section provides an Anselmian resolution to the problem. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get Anselm's Complete Treatises: with Selected Letters and Prayers here - https://amzn.to/3YqF74L

This lecture discusses key ideas from the 20th and 21st century philosopher and moral theorist, Alasdair MacIntyre's work After Virtue It focuses upon chapter 3, specifically on his discussion of on the types of "characters" - social roles emblematic of a culture -- typical of late modern Emotivist culture. These are the rich aesthete, the manager, and the therapist. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get MacIntyre's After Virtue here - amzn.to/2RiplGT

This lecture discusses key ideas from the 20th and 21st century philosopher and moral theorist, Alasdair MacIntyre's work After Virtue It focuses upon chapter 3, specifically on his discussion of MacIntyre's analysis of the key and distinctive aspects of Emotivism as a moral theory. Emotivism was presented originally as a meta-ethical theory, but as MacIntyre notes, it develops into its own ethical stance that rules out the possibility of rational inquiry into and agreement upon moral matters. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get MacIntyre's After Virtue here - amzn.to/2RiplGT

This lecture discusses key ideas from the 20th and 21st century philosopher and moral theorist, Alasdair MacIntyre's work After Virtue It focuses upon chapter 2, specifically on his discussion of the distinction between the meaning and the use of moral language, using several examples. This will become particularly important in his analysis of Emotivism as a moral theory in the following chapter. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can get MacIntyre's After Virtue here - amzn.to/2RiplGT

This lecture discusses key ideas from the 20th century African-American philosopher, theologian, and civil rights leader, Martin Luther King Jr.'s work "Letter From A Birmingham Jail" This episode examines King's conception of "racial justice" as a goal or end for non-violent action. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find the Letter From A Birmingham Jail here - https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html

This lecture discusses key ideas from the 20th century African-American philosopher, theologian, and civil rights leader, Martin Luther King Jr.'s work "Letter From A Birmingham Jail" This episode examines King's discussion of how non-violent direct action is supposed to work, and what effects it is intended to have on aggressors, the larger public, and the oppressed community To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find the Letter From A Birmingham Jail here - https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html

This lecture discusses key ideas from the 20th century African-American philosopher, theologian, and civil rights leader, Martin Luther King Jr.'s work "Letter From A Birmingham Jail". This episode examines King's discussion and reinterpretation of the classical distinction between just and unjust laws. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find the Letter From A Birmingham Jail here - https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html

This lecture discusses key ideas from the 20th century African-American philosopher, theologian, and civil rights leader, Martin Luther King Jr.'s work "Letter From A Birmingham Jail" This episode examines King's depiction and analysis of racism and segregation as fundamentally wrong and illegitimate forms of inequality in America To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find the Letter From A Birmingham Jail here - https://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html

This is the recording from my invited talk on philosophical resources for understanding and managing anger, which was part of my alma mater Lakeland University's Thinkhaus talk series, given up at the Mead Public Library in Sheboygan, WI. The original recording from 2017 was made by a local high school AV club, which unfortunately didn't do a great job with sound, lighting, video, or editing, so I didn't release it at the time, but I've subsequently remastered it to improve all of those. In the talk, I discuss how ideas drawn from Plato, Aristotle, and Epictetus can help us to deal productively with the anger that we inevitably encounter or experience. Specifically, from Plato we learn how to identify the sorts of conflicts that are likely to lead to anger, from Aristotle how to assess our own anger responses, and from Epictetus how to shift our feeling of anger into a different feeling by reminding ourselves of why people do things that we take as wrong or offensive.

This is my relatively short talk given during the 2025 Plato's Academy multidisciplinary conference: The Philosophy of Love And Relationships. I was invited to approach the topic of the difficulties involved in the highest, fullest, and most paradigmatic form of friendship that Aristotle In the course of my presentation, I discuss the importance and influence of the distinction between three different kinds of friendship based on utility, pleasure, and the good or noble. I note that this distinction does not capture every sort of relationship or friendship Aristotle discusses. Then we briefly look at each of these three sorts of friendship, and discuss some of the difficulties involved in developing and sustaining the highest form of friendship. We then discuss the question of how virtuous Aristotle would require us to be in order to be a partner in the highest type of friendship, the answer to which is that we don't need to have all of the virtues, and we could be on our way to developing them. After that, we turn briefly to three later thinkers who engage with Aristotle's ideas and take them a bit further on the matter of friendship, looking for useful resources for understanding how we can best approach this matter of a true or genuine friendship The thinkers and works I reference and discuss in this presentation include: Aristotle, Nicomachean Ethics, Eudemian Ethics Cicero, On Friendship Seneca, Letters 3, 9, 109 Plutarch, On Having Many Friends, How To Tell A Flatterer From A Friend

This lecture, discussing the nature of "moral choice" or "deliberate choice" in Aristotle's moral theory, was delivered during the 7th Felician Ethics Conference at Felician College (Rutherford, NJ). In it, I discuss what I label the "Standard Interpretation" of prohairesis, which ties it explicitly to deliberation about means towards ends -- an interpretation stemming from focusing on Aristotle's Nicomachean Ethics book 3 discussion of prohairesis. I then discuss a number of passages from across Aristotle's body of work which provide a broader context for understanding what prohairesis could be. I conclude by arguing that the Standard Interpretation, while correct in what it asserts, is far too restrictive to account for these other passages, so that prohairesis must be understood as a complex and more fundamental concept in Aristotelian moral theory.

This is the invited presentation I provided for the attendees of the Stoicon-X Brisbane conference in Australia held in October 2019. It discusses Epictetus' advice to remind ourselves that we want to maintain or keep our "prohairesis" - our faculty of choice - in accordance with nature. For those who would like more information about Epictetus' conception of prohairesis, or about the Stoic notion of "in accordance with nature", I have two longer talks: Stoicism and "In Accordance With Nature" | A Center for Ethics and Entrepreneurship Lecture - https://youtu.be/NyHUMD2_ghQ?si=Ge0aYdjR-jFXFoi6 Prohairesis in Epictetus' Stoic Moral Theory - Midwest Seminar in Ancient and Medieval Philosophy - https://youtu.be/EWS4QR1PM58?si=Gx_HNZfsuar8wsbf

This is the recording of my short presentation and the Q&A at the second Conversations With Modern Stoicism event, hosted in June 2025 by Phil Yanov. Asked to give a short and provocative presentation about an issue that arises in the everyday applications of Stoicism, we decided on the topic of grief and grieving I first discuss what we can call a "standard Stoic take" on grief, which they understand as belonging to the broader emotional category of pain or distress, and therefore being something bad for us. We then look briefly at some of the treatments of grief and grieving in Epictetus and Seneca. Texts mentioned in this talk: Marcus Aurelius' Meditations - https://amzn.to/3osPFNF Epictetus' Discourses and Enchiridion - https://amzn.to/37G6bE0 Seneca's Letters - https://amzn.to/3dZQrNk Cicero's Tusculan Disputations - https://amzn.to/3L1WoxY

This is the talk I was invited to provide for Stoicon-X New England 2020. I take the recent case of a fired Lidl communications worker who claimed that he was unjustly fired on account of his Stoicism. I use this case as a starting point to discuss what sorts of conduct would actually be characteristic of a follower of Stoicism in the workplace, and what resources and advice Stoic philosophy can provide us. Texts mentioned in this talk: Marcus Aurelius' Meditations - https://amzn.to/3osPFNF Epictetus' Discourses and Enchiridion - https://amzn.to/37G6bE0 Seneca's Letters - https://amzn.to/3dZQrNk Cicero's On The Ends - https://amzn.to/3mmgJMB

This lecture discusses key ideas from the 19th century philosophers and social theorists, Karl Marx and Friedrich Engels, articulated in their work The Communist Manifesto. This episode examines the Marxist critique of other forms of Socialism articulated in the third part of the Communist manifesto, as well as the Marxist argument that only their program can adequately address the condition of the Proletariat To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find the Communist Manifesto free online here https://www.marxists.org/archive/marx/works/1848/communist-manifesto/

This lecture discusses key ideas from the 19th century philosophers and social theorists, Karl Marx and Friedrich Engels, articulated in their work The Communist Manifesto. This episode examines what Marx and Engels envision the role of the Communist Party to be in relation to leadership of, and the development of class consciousness in, the Proletariat. They also address some of the objections made against the Communist program, and set out what their particular goals are. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find the Communist Manifesto free online here https://www.marxists.org/archive/marx/works/1848/communist-manifesto/

This lecture discusses key ideas from the 19th century philosophers and social theorists, Karl Marx and Friedrich Engels, articulated in their work The Communist Manifesto. This episode examines Marx and Engel's description of the formation and emergence of the revolutionary class in industrial capitalism, the Proletariat To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find the Communist Manifesto free online here https://www.marxists.org/archive/marx/works/1848/communist-manifesto/

This lecture discusses key ideas from the 19th century philosophers and social theorists, Karl Marx and Friedrich Engels, articulated in their work The Communist Manifesto. This episode examines Marx and Engel's conception of class struggle and history in the Communist Manifesto, particularly the rise of the bourgeoisie from a minor class in earlier historical periods to the dominant class in the modern industrial period. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find the Communist Manifesto free online here https://www.marxists.org/archive/marx/works/1848/communist-manifesto/

Divine Justice, Mercy, and Intercession: The Innovative Structure of Anselm's Prayers by Lectures on classic and contemporary philosophical texts and thinkers by Gregory B. Sadler

This is my portion of a panel discussion, reading my paper a panel presentation, "Is God's Justice Unmerciful in St. Anselm's Cur Deus Homo?," delivered at the 2014 American Catholic Philosophical Association, hosted by the Institute for Saint Anselm Studies Can God be entirely and supremely just and also entirely merciful, without these two characteristics ending up in contradiction with each other? Anselm of Canterbury considers this question in several places in his works and provides rational resolutions demonstrating the compatibility of divine justice and mercy. This paper considers Anselm's treatment of the problem in the Cur Deus Homo, noting distinctive features of his account, highlighting the seeming incompatibilities between mercy and justice, and setting out his resolution of the problem. Get Anselm's Works - https://amzn.to/2ZnZRcu

This lecture is a talk given at the 5th Saint Anselm conference, sponsored by the Institute for Saint Anselm Studies at Saint Anselm College in April 2014. I discuss Anselm's views on marriage, conjugal love, sexual desire, activity, and pleasure. Anselm lives and writes just before a flowering of monastic writing upon marriage and conjugal love, and has only fragmentary discussions of these topics, but his broader moral theory -- as we can find it not only in his treatises, but also in his Letters, Prayers, the De Similitudinibus, and the Dicta Anselmi -- actually has much to tell us about these subjects Get Anselm's Works - https://amzn.to/2ZnZRcu

In this talk, given in the course of Franciscan University of Steubenville's 2013 Annual Conference on Christian Philosophy, I set out what could be St. Anselm's response to the guiding question of the conference: "Must Morality be Grounded on God". In typical Anselmian manner, I say, Yes and No, and go on to discuss how Anselm would envision the possibility of a purely secular de-Christianized morality on the basis of his moral theory, and explain reasons why for Anselm any adequate moral theory and practice would preclude such an approach. I focus on God as the ontological ground of value, contributions Christian revelation and reflection make to moral theory, and what ongoing practical engagement with God and the Christian community provides to moral practice. Get Anselm's Works - https://amzn.to/2ZnZRcu

This lecture discusses key ideas from the 20th century philosopher and novelist Ayn Rand's book The Virtue of Selfishness, in particular the chapter "The Ethics of Emergencies" This focuses specifically on her discussion about what an emergency is, why bad ethics results from taking emergency cases as normative, and when one ought to be willing to risk one's own life or values for during an emergency To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Rand's The Virtue Of Selfishness - https://amzn.to/43pJmjU

This lecture discusses key ideas from the 20th century philosopher and novelist Ayn Rand's book The Virtue of Selfishness, in particular the chapter "The Objectivist Ethics" This focuses specifically on her discussion of how love and friendship are properly understood selfish or self-centered relations to other people To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Rand's The Virtue Of Selfishness - https://amzn.to/43pJmjU

This lecture discusses key ideas from the 20th Century rational egoist philosopher and novelist Ayn Rand's book, The Virtue Of Selfishness. It focuses specifically upon her discussion of the virtues she recognizes - rationality, productivity, pride, independence, integrity, honesty, and justice. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Rand's The Virtue Of Selfishness - https://amzn.to/4oUuym3

This lecture discusses key ideas from the 20th Century rational egoist philosopher and novelist Ayn Rand's book, The Virtue Of Selfishness. It focuses specifically upon her views about how a rational egoist ought to behave and structure their life, choices, and relationships. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Rand's The Virtue Of Selfishness - https://amzn.to/4oUuym3

This lecture discusses key ideas from the 20th Century rational egoist philosopher and novelist Ayn Rand's book, The Virtue Of Selfishness. It focuses specifically upon her discussion of the difference between other animals and human beings, which has to do with the range and types of consciousness we have. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Rand's The Virtue Of Selfishness - https://amzn.to/4oUuym3

Divine Justice, Mercy, and Intercession- The Innovative Structure of Anselm's Prayers by Lectures on classic and contemporary philosophical texts and thinkers by Gregory B. Sadler