Podcasts about summa theologiae

"Practical Theology: Spiritual Direction from St. Thomas Aquinas" by Dr. Peter Kreeft is outstanding! An incredible work that transforms the potentially intimidating Summa Theologiae into a vital life-giving, soul-nurturing work for the pilgrim soul.   Dr. Kreeft offers us the religious wisdom of Aquinas in 359 bite-size pieces that can aid our growth in holiness.  He has framed these readings as answers to questions that people actually ask their spiritual directors. Each answer is taken word for word from Aquinas.  So many topics are covered.  You'll be returning to this book over and over again throughout your spiritual journey.  An excellent gift to give yourself and those you love!  Highly Recommended!!! The post Dr. Peter Kreeft – Practical Theology on Inside the Pages with Kris McGregor – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Friends of the Rosary,Today, January 28, the Catholic Church celebrates the Memorial of St. Thomas Aquinas (1225-1274), a genius thinker, philosopher, and theologian, who earned the title of the Angelic Doctor, a designation that, as Pope Benedict XVI said, expresses “the sublimity of his thought and the purity of his life.”Considered the Dominican Order's greatest glory, his Summa Theologiae is a masterly synthesis of faith and reason and the classic text for a comprehensive theological formation.Born in Aquino, Italy, he led a remarkable life of prayer and remained modest, a perfect model of childlike simplicity and goodness.He cherished a tender devotion to St. Agnes, constantly carrying relics of this virgin martyr on his person. He died in 1274, at the age of fifty, in the abbey of Fossa Nuova. He is the patron saint of schools and of sacred theology.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 28, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

"Practical Theology: Spiritual Direction from St. Thomas Aquinas" by Dr. Peter Kreeft is outstanding! An incredible work that transforms the potentially intimidating Summa Theologiae into a vital life-giving, soul-nurturing work for the pilgrim soul.   Dr. Kreeft offers us the religious wisdom of Aquinas in 359 bite-size pieces that can aid our growth in holiness.  He has framed these readings as answers to questions that people actually ask their spiritual directors. Each answer is taken word for word from Aquinas.  So many topics are covered.  You'll be returning to this book over and over again throughout your spiritual journey.  An excellent gift to give yourself and those you love!  Highly Recommended!!! The post Dr. Peter Kreeft – Practical Theology on Inside the Pages with Kris McGregor – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Send us a textWe follow Saint Thomas Aquinas from monastery halls to university classrooms and into the chapel, tracing how his mind and prayer forged the Church's Eucharistic clarity. His life, hymns, and teaching show why the Real Presence stands at the center of Christian worship and evangelization.• early formation at Monte Cassino and Dominican calling • mentorship under Saint Albert the Great • the Summa Theologiae as a pathway to Christ • defense of transubstantiation and the Real Presence • hymns Pange Lingua and Adoro Te Devote as sung catechesis • mystical vision at Naples and its theological impact • role in shaping the Feast of Corpus Christi • guidance for modern evangelizers anchored in adoration and fidelityVisit journeysoffaith.com website today Be sure to click the link in the description for special news item Finish reading and check out the special offer You can access this podcast with our new app. Go to the Apple App Store and search for Journeys of FaithSaint Thomas Aquinas CollectionOpen by Steve Bailey Support the showDownload Journeys of Faith Free App link. https://apps.apple.com/us/app/journeys-of-faith/id6757635073 Journeys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee...

Read OnlineHe appointed the Twelve: Simon, whom he named Peter; James, son of Zebedee, and John the brother of James, whom he named Boanerges, that is, sons of thunder; Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddeus, Simon the Cananean, and Judas Iscariot who betrayed him. Mark 3:16–19Though Jesus called many disciples, He chose Twelve, representing the Twelve Tribes of Israel, and entrusted them with a unique mission. He named them Apostles, meaning “one who is sent” or “messenger,” and gave them His authority as the first bishops of His Church. Among them was the betrayer, Judas Iscariot. Did Jesus make a mistake when He called Judas to be an Apostle? Certainly not. Jesus' actions were perfect in every way and fully in accord with the Father's will. Why did He pick Judas, even though He knew he would betray Him?Saint Thomas Aquinas teaches that Jesus possessed the Beatific Vision and infused knowledge from the moment of His conception (Summa Theologiae, III.9.2&3). Therefore, He comprehended all things with God's eternal knowledge, including the future role each Apostle would play. When He chose Judas Iscariot, He knew the path Judas would take, yet He called him anyway.An important theological principle to understand is that God's foreknowledge of our future does not interfere with our free will. Some philosophers have argued that God's foreknowledge means the path we walk is predetermined and cannot change. While it is true that what God knows will not change, it is also true that His knowledge does not force or determine what we freely choose. God's knowledge simply transcends and encompasses all time.When pondering the sorrowful betrayal of one of Jesus' intimate friends, there are important lessons we can learn from this permissive act of evil. God permits evil because He permits good. If He were to prohibit evil—an act of free will—He would be prohibiting the use of free will itself, thwarting our ability to freely love. This reveals the incredible gift that God has given us: the ability to love or not. This gift is essential to who we are, enabling us to share in God's abundant and overflowing love and mercy, freely bestowed and freely received.God's permissive will also reflects the mysterious relationship between Divine Providence and human action. God, Who is All-Powerful, can bring good even out of the gravest sins. This is not a credit to us but to God's might. In the case of Judas, God used his betrayal to set in motion the very act of redemption. The same is true in our lives.When we experience betrayal, or betray another, God is able to bring good out of that act. If we are guilty of betrayal and fail to repent, God's justice will prevail, and we will be condemned. Though our sins against others are damaging, God can use even our sins for good in their lives. He can foster mercy and forgiveness in others' hearts and unite them more fully with Himself, Who was betrayed.When another sins against us, the impulse to judge and condemn is a common temptation. Yet, the lesson we must learn from Judas is recorded beautifully by Saint Paul: “We know that all things work for good for those who love God, who are called according to his purpose” (Romans 8:28). Even injustice and sins committed against us are not reasons for despair but for hope—hope in the sinner's repentance and hope that God will transform evil into good for those who love Him and unite themselves with Jesus' betrayal by Judas. Reflect today on God's almighty power to work all things for good in your life, even sin. Though the sinner who refuses to repent will experience the fullness of God's justice, profound good can come from our repentance and from imitating Jesus, Who endured cruel betrayal. Trust in His power and allow Him to bring good out of evil in your life. Doing so not only lifts the heavy burden of anger, it also infuses God's perfect charity into any and everything we encounter or endure in life. My triumphant Lord, You were cruelly treated by one of Your closest companions, yet in Your almighty power You transformed that evil, bringing from it the greatest good ever known—our redemption. Please give me the grace to repent when I sin, and when I am sinned against, help me to unite that injustice to the betrayal You endured so that Your grace will triumph. Jesus, I trust in You.  Image: NateBergin, CC BY 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 5, which centers on a question raised not only by literary tropes but also by the Song of Songs. Does the passion of love in some way wound or harm the lover? Thomas notes that love produces a "melting" or receptiveness in the lover, which if the object of love is present can lead to enjoyment, but if not can lead to strong desire and to the sadness of languor. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 4, which centers on the question of "zeal" (zelus in Latin, zēlos and zēlotupia in Greek) and whether it is or is not an effect of love. The answer to this depends on what sense of "zeal" we have in mind, and that depends on whether the person feel love of concupiscence or love of friendship. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 3, which centers on whether or not ecstasy is something that love produces as an effect. For Thomas as it turns out, it all depends on how we understand that term. If we have in mind an affective state that in some way sets them outside their normal rational faculties, then this does occur in some cases. But if we mean something more literal, being placed outside ourselves in some way, ecstasy is indeed an effect of love, in particular the love of friendship To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

Aquinas is the great synthesizer of the natural law, but who exactly is he drawing from? Today, Dr. Randall Smith joins Ben Eriksen to discuss the various philosophers and theologians who influenced Aquinas' thought. Dr. Smith argues that Aristotle did not greatly influence Aquinas' conception of the natural law; instead, he believes that Cicero, Maimonides, and Philo of Alexandria were more pivotal. This enlightening conversation reveals the great depth of the natural law tradition and how we can contribute to this tradition in the modern era. Get Your Copy of: Kreeft's "Summa of the Summa": https://ignatius.com/summa-of-the-summa-sosp/ Kreeft's "A Shorter Summa": https://ignatius.com/a-shorter-summa-ssup/ Rice's "50 Questions on the Natural Law": https://ignatius.com/50-questions-on-the-natural-law-fqnlp/ Hill's "After the Natural Law": https://ignatius.com/after-the-natural-law-anlp/   Read Dr. Randall Smith's Artiles Here: https://www.thecatholicthing.org/author/randall-smith/ Listen to His Lecture at the De Nicola Center Here: https://www.youtube.com/watch?v=nStb4yj7pIg   Link to New Advent's "Summa Theologiae": https://www.newadvent.org/summa/   SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/   Music from Pexels, Gregor Quendel. https://www.classicals.de/legal

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 2, which centers on the question whether mutual indwelling (mutua inhaesio) is an effect of love. Thomas considers several arguments that seem to rule against this being the case, then distinguishes between how it can be understood with respect to the apprehensive and appetitive powers, and how the latter works with love of concupiscence and love of friendship. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, question 28 "The Effects Of Love", and examines his discussions in article 1, which centers on the question whether union is or is not an effect of love. Thomas considers several arguments against union being an effect of love, and then clarifies the ways in which love does produce union between the one loving and the one loved in some respect To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

caitlinwest.comFINAL EPISODE OF THE DEEP DIVE LET'S GOOOOIn this episode, we consider common moral problems that people encounter when they read the Bible. Why does the God of the Old Testament seem so angry and cruel, while Jesus seems merciful and loving? Why does God give such harsh punishments to people in the Old Testament? Does the Bible condone things like slavery and genocide? What about all those people who do terrible things in the Bible?Basically just a few really easy simple questions that aren't at all controversial, you're welcome. This podcast relies 100% on the generosity of listeners. If you have found these episodes helpful and would like to support the future of Crash Course Catholicism, please consider donating via the following links:⁠⁠⁠⁠⁠Donate via PayPal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support us on Patreon!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Contact the podcast: ⁠www.caitlinwest.com⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/crashcoursecatholicism/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠References and further reading/listening/viewing:Matthew 22:37-40Isaiah 13:92 Kings 13Joshua 11:8-9The Catechism of the Catholic Church, pts. 42, 53Trent Horn, Hard SayingsJimmy Akin, Genocide in the BibleJoe Heschmeyer, Did God Command Genocide in the Old Testament?The Bible in a Year, Day 32: Cattle, Boils, and HailCatholic Answers:The Reason for Divine WrathDoes God Have Emotions?Does the Bible Support Slavery?Pope Benedict XVI: God and the World: Believing and Living in Our TimeThe Catholic Encyclopedie, Slavery and ChristianityThomas Aquinas, Summa Theologiae, II.i, Q.79Fr Mike Schmitz:Did God Change?Old Testament God vs. New Testament GodPints With Aquinas, The Problem of Violence in The Old Testament? /W Trent HornBishop Robert Barron, Understanding Violence in the Old TestamentBreaking In The Habit, Why is God so Angry in the Old Testament?

The Scriptures tell us that “Jesus increased in wisdom and in years, and in divine and human favor” (Lk 2:52). How are to interpret these inspired words in the context of the Church's teaching on the hypostatic union confirmed at both Nicea and Chalcedonian? This conference draws us into the teaching of theologians throughout the centuries who have struggled to properly interpret “two na¬tures, inconfusedly, unchangeably, indi¬vis¬i¬bly, insepara¬bly,” united in “one Person and one Subsistence”, such that “the property of each nature being pre¬served, and concur¬ring in one Person and one Subsis¬tence […] the same Son, and only begot¬ten, God the Word, the Lord Jesus Christ.” Having these profound theological statements as a foundation, this paper addresses one seemingly simple question: whether or not Christ, in his human nature, made progress? I will respond to the question by analyzing three specific aspects of Christ's assumed nature: first, the question of physiological change and progress; second, progress as to Christ's knowledge which will necessarily require distinctions as to his Divine and human knowledge; third, the question of whether Christ progressed in moral virtue. Since moral virtue perfects both the rational and sensitive appetite, one cannot avoid mention of Christ's passions as movements of the latter appetite. This discussion, however, will be limited to a few key points pertinent to the specific question of progress. [Sources, both ancient, medieval, and contemporary, abound, but Thomas Aquinas's writings are key both for their abundance and specificity. His Christological teachings appear in many works, including De Veritate, De Virtutibus, and various Commentaries on the Scriptures, and fine nuggets are gleaned from these, but emphasis must be given to his comprehensive mature and subtle synthesis which appears in the Tertia pars of his Summa Theologiae, written shortly before his death. I also will make brief reference to the other Dominican Doctor of the Church, Catherine of Siena. Though not a systematic work, her Dialogue offers a profound Christology, particularly noteworthy in the doctrine of Christ as Il Ponte – the bridge between earth and heaven.]

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 27, "The Causes Of Love", and examines his discussions in article 2, which centers on whether and how knowledge can be a cause of love. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 27, "The Causes Of Love", and examines his discussions in article 3, which centers on whether and how likeness (similitudo) is a cause of love, particularly between similar people. He addresses the issue raised by the classical proverb "potter against potter" and discusses several different modes of likeness To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 27, "The Causes Of Love", and examines his discussions in articles 1 and 4, which center on the issues whether goodness in some sense is a cause of love and whether any other passion is the case of love. Aquinas' answers are that in every case, some good is the cause of love, even seemingly in the case of hatred, which presumes love as well. He also clarifies that love is at the root of all the other passions, although is specific cases, love can be also caused by a specific passion. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the second part, question 26 "Of Love", and examines his discussions in articles 3-4, which center on different senses or modalities of love (amor). He makes a distinction between four terms: love, dilection (dilectio), friendship (amicitia) and charity (caritas), and discusses the differences in their application, and then examines the distinction between love of friendship and love of concupiscence (which also applies to friendships based on pleasure or utility) To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the second part, question 26 "Of Love", and examines his discussions in articles 1-2, which center on determining where love is within the things and specifically within human being. Thomas will frame this in terms of nature and natural love, the sensitive concupiscible appetite and love as a passion, and the intellectual appetite or will and love as an act To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 20, "God's Love", and examines his discussions in articles 3-4, which center on the issues of whether God loves some things more than others or not, and whether God loves better things more than others. For Thomas, this centers upon a distinction about ways in which one can love more or less. One way has to do with the act of will itself, i.e. willing good to another. The other has to do with the good that is willed to the other. God can and does will more or better goods for certain things than others, so God can love some things more than others in that respect. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 20, "God's Love", and examines his discussion in article 2, which examines the question whether God loves things other than God. Thomas considers four main lines of reasoning that would say that God either doesn't love other things or only loves some other things but not others. He then clarifies that God wills good to all things that exist, giving them the very being and goodness that they possess, so God loves all things insofar as they are. This doesn't mean that he loves all things to the same extent or in the same ways. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part, question 20 "God's Love", and examines on his discussion in article 1, which addresses the issue whether love is in God. Aquinas considers several arguments against love being in God and addresses each of them. He also explains how it is that love is in God by looking at how the will tends towards the universal or common good through love. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

“Aquinas's Application of the Essence-Energy Distinction to the Divine Attributes in the Summa Theologiae” by Thomas Aquinas College Lectures & Talks

First Part of the Second Part, Question 29, Article 5 Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

First part of the Second part, Question 3, Articles 1, 4 & 8; Article 1: Whether happiness is something uncreated; Article 4: Whether happiness is an operation of the intellect or of the will; Article 8: Whether happiness consists in the vision of the divine essence

First part of the Second part, Question 2, Articles 1-5, 7-8; Article 1: Whether man's happiness consists in wealth; Article 2: Whether man's happiness consists in honor; Article 3: Whether man's happiness consists in fame or glory; Article 4: Whether man's happiness consists in power; Article 5: Whether man's happiness consists in any bodily good; Article 7: Whether man's happiness consists in any good of the soul; Article 8: Whether man's happiness consists in any created good; Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Supplement, Question 73, Article 1: Whether any signs will precede the Lord's coming to judgment Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Second Part of the Second Part, Question 124, Articles 2 & 3Article 2: Whether martyrdom is an act of fortitude;Article 3: Whether martyrdom is an act of the greatest perfection;Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Summa Theologiae, Third Part, Question 79, Articles 1-4, 6-8

"The fact that people's religion tends to align with the culture and country that they grew up in shows that religion is just a cultural construct""There are so many hypocritical people who have used religion to abuse others, to start wars, or to seek power. These people undermine the validity of religion.""We no longer need God; science explains everything we need to know.""If God exists, then why is there so much suffering and evil in the world?"In this episode, we wrap up our discussion of objections to belief in God. ⁠Donate via PayPal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support us on Patreon!⁠⁠⁠⁠⁠Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: ⁠⁠⁠⁠⁠https://www.instagram.com/crashcoursecatholicism/⁠⁠⁠References and further reading/listening/viewing:Pew Research Center, The Global Religious LandscapeSt. Thomas Aquinas, The Summa Theologiae, 1.2Trent Horn, Answering Atheism National Catholic Register, Does God Want Everyone to Be Catholic?The Problem of Evil: Actually, It's ComplicatedCatholic Answers:Christian HypocrisyAre You a Hypocrite?How can the Church be true when it produces hypocrisy?How to Answer the Problem of EvilThe Problem of EvilFr Mike Schmitz, "Judgmental, Bigoted, Homophobic, Elitist, and Hypocritical" (The World's Perception of Christians)Are All Catholics Hypocrites?Augustine of Hippo: God Enlarges the Capacity of Our Soul that He may Fill Us with His PresenceG.K. Chesterton on the Problem of Evil Bishop Robert Barron, Is Science Opposed to Faith? Bishop Barron on Scientism and God's ExistenceBishop Barron on God, Tsunamis, and the Problem of EvilBishop Barron on Atheism and PhilosophyBishop Barron Comments on Stephen Fry, Job, and SufferingThe Thomistic Institute, The Problem of Evil (Aquinas 101)Freedom (Aquinas 101)Fr Gregory Pine, Does the Presence of Evil Disprove the Existence of God?Word on Fire Institute, How the Problem of Evil Points to God's ExistencePeter Kreeft, God's Answer to SufferingWilliam Lane Graig on the Problem of EvilThe Counsel of Trent, God vs evil (with Alex O'Connor, Joe Schmid, and Cameron Bertuzzi)Capturing Christianity, God Allows Evil and God is Evil?

Third Part, Question 57, Articles 3 & 6; Article 3: Whether Christ Ascended by His Own Power; Article 6: Whether Christ's Ascension is the Cause of Our Salvation

Third Part, Question 55, Article 6: Whether the proofs which Christ made use of manifested sufficiently the truth of His Resurrection

Third Part, Question 53, Articles 1 & 4; Article 1: Whether it was necessary for Christ to rise again; Article 4: Whether Christ rose by His own power Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief; also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Third Part, Question 49, Articles 4 & 5; Article 4: Whether Christ's Passion Reconciled Us to God; Article 5: Whether by Christ's Passion Heaven's Gate Was Opened to Us Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief; also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Third Part, Question 49, Articles 1 & 2; Article 1: Whether we were delivered from sin through Christ's Passion; Article 2: Whether we were delivered from the devil's power through Christ's Passion

PLEASE consider donating to help keep this podcast going by visiting buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and familyThird Part, Question 48, Articles 1-4; Article 1: Whether Christ's Passion brought about our salvation by way of merit; Article 2: Whether Christ's Passion brought about our salvation by way of atonement; Article 3: Whether Christ's Passion operated by way of sacrifice; Article 4: Whether Christ's Passion brought about our salvation by way of redemption

Third Part, Question 47, Articles 5 & 6;Article 5: Whether Christ's persecutors knew who He was;Article 6: Whether the sin of those who crucified Christ was most grievousPLEASE consider donating to help keep this podcast going by visiting buymeacoffee.com/catholicdailybrief

Third Part, Question 47, Articles 1, 2 & 3; Article 1: Whether Christ was slain by others or Himself; Article 2: Whether Christ died out of obedience; Article 3: Whether the Father delivered up Christ to the Passion

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, questions 90-91 and 94 (IaIIae, q. 90-91 and 94), and examines the relationships between what Thomas calls Eternal Law, Natural Law, and Human Law To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, questions 90-91 and 94 (IaIIae, q. 90-91 and 94), and examines how the Divine Law functions as a needed complement to the Natural Law. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, questions 90-91 and 94 (IaIIae, q. 90-91 and 94), and examines what Thomas calls "the fomes of sin," which function somewhat like a law, but have to do primarily with our animality. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

Third Part, Question 46, Article 11: Whether it was fitting for Christ to be crucified with thieves

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the 2nd part, questions 90-91 and 94 (IaIIae, q. 90-91 and 94), and examines To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

Third Part, Question 46, Article 6: Whether the pain of Christ's Passion was greater than all other pains

Third Part, Question 30, Articles 1-4; Article 1: Whether it was necessary to announce to the Blessed Virgin that which was to be done in her; Article 2: Whether the annunciation should have been made by an angel to the Blessed Virgin; Article 3: Whether the angel of annunciation should have appeared to the Virgin in a bodily vision; Article 4: Whether the Annunciation took place in becoming order

Third Part, Question 46, Article 4: Whether Christ ought to have suffered on the cross

This lecture discusses key ideas from the medieval Christin philosopher and theologian Thomas Aquinas's work, the Summa Theologiae, First Part of the Second Part, question 46 "On Anger" It focuses specifically in particular on a comparison made between anger and desire (concupiscentia), and the question as to which of them is more "natural". This requires making some distinctions about what "natural" and "nature" can mean. In some senses, anger is more natural than desire, and in others desire is more natural. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 2000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ

Third Part, Question 46, Article 3: Whether there was any more suitable way of delivering the human race than by Christ's Passion

Third Part, Question 46, Article 1: Whether it was necessary for Christ to suffer for the deliverance of the human race

Third Part, Question 45, Article 1: Whether It Was Fitting That Christ Was Transfigured