Podcasts about Nicomachean Ethics

Literary work by Aristotle

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Nicomachean Ethics

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Best podcasts about Nicomachean Ethics

Latest podcast episodes about Nicomachean Ethics

Stoa Conversations: Stoicism Applied
Introduction to Aristotle's Golden Mean (Episode 184)

Stoa Conversations: Stoicism Applied

Play Episode Listen Later May 20, 2025 55:55


In this episode, Michael Tremblay and Caleb Ontiveros explore Aristotle's ethics, focusing on his doctrine of virtue as the golden mean. They break down how Aristotle's view differs from Stoicism—from his three-part soul to his idea that virtues are skills developed through practice. Learn why Aristotle saw courage as a balance between cowardice and rashness, why feeling the right emotions matters as much as doing the right thing, and how this ancient framework applies to modern life.The conversation unpacks key concepts from Aristotle's Nicomachean Ethics: habituation, the role of pleasure in virtue, and why context matters in ethical decisions.(08:29) Aristotelian Happiness(10:47) Parts of the Soul(12:44) The Kinds of Virtues(14:04) Virtue as Skill(18:39) Habituation(19:42) The Golden Mean(26:07) Good Reason For Bad Feelings(28:24) Meaning of Virtue(31:37) Self-Reinforcing Virtue(35:31) What the Golden Mean Means(45:02) Key Ideas For Practice(48:03) Differences with Stoicism*** Subscribe to The Stoa Letter for weekly meditations, actions, and links to the best Stoic resources: www.stoaletter.com/subscribeDownload the Stoa app (it's a free download): https://stoameditation.com/podIf you try the Stoa app and find it useful, but truly cannot afford it, email us and we'll set you up with a free account.Listen to more episodes and learn more here: https://stoameditation.com/blog/stoa-conversations/Check out our Youtube: https://www.youtube.com/@stoaphilosophyThanks to Michael Levy for graciously letting us use his music in the conversations: https://ancientlyre.com/

Life on the West Side
The Reward For Being With Jesus

Life on the West Side

Play Episode Listen Later Mar 21, 2025 29:06


What if the reward for following Jesus...is Jesus? What if gazing upon the beauty of the Lord was its own reward? Welcome to the power of contemplative prayer.The sermon today is titled "The Reward For Being With Jesus." It is the seventh installment in our series "Follow Me", and the third in the sub-series "Be With Jesus." The Scripture reading is from Psalm 63:1-8 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on March 16, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under GROW: Spiritual Formation.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):John Mark Comer, Practicing the Way.Sam Wells, A Nazareth Manifesto.Aristotle, Nicomachean Ethics.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Trending with Timmerie - Catholic Principals applied to today's experiences.

Rediscovering friendship with guest Danielle Heckenkamp on Trending with Timmerie. (2:12) Springtime hospitality – how to make your home a place welcoming for others and how to welcome others. (22:45) Does how we dress matter? (35:51) Peace & patience – fruits of the Holy Spirit (39:49) Resources mentioned : Danielle Heckenkamp on Instagram https://www.instagram.com/homegrown.living Nicomachean Ethics by Aristotle: https://www.amazon.com/Nicomachean-Ethics-Penguin-Classics/dp/0140449493 Virtuous Hospitality: https://www.catholicmom.com/articles/virtuous-hospitality-and-our-ladys-admirable-heart

Sound Philosophy
115-Aristotle's Nicomachean Ethics, Book 4, Chapters 3-4

Sound Philosophy

Play Episode Listen Later Feb 26, 2025 69:06


Eric Taxier and I discuss chapters 3-4 for Book 4 of Aristotle's Nicomachean Ethics, which focus on the proper relationship to ambition.

OPTIMIZE with Brian Johnson | More Wisdom in Less Time
The Nicomachean Ethics by Aristotle (Heroic Wisdom Daily)

OPTIMIZE with Brian Johnson | More Wisdom in Less Time

Play Episode Listen Later Feb 5, 2025 1:19


Today's wisdom comes from The Nicomachean Ethics by Aristotle.   If you're loving Heroic Wisdom Daily, be sure to subscribe to the emails at heroic.us/wisdom-daily.   And… Imagine unlocking access to the distilled wisdom form 700+ of the greatest books ever written.   That's what Heroic Premium offers: Unlimited access to every Philosopher's Note. Daily inspiration and actionable tools to optimize your energy, work, and love. Personalized coaching features to help you stay consistent and focused   Upgrade to Heroic Premium →   Or, ready to go next level?   Join Heroic Elite, a 101-day training program designed to help you unlock your potential and achieve real, measurable results. Optimize your energy, work, and love with a proven system for transformation. Become the best, most Heroic version of yourself.   Join Heroic Elite →   And finally: Know someone who'd love this? Share Heroic Wisdom Daily with them, and let's grow together in 2025!   Share Heroic Wisdom Daily →

The Thinklings Podcast
The Thinklings Podcast – 228 – Friendship and Nicomachean Ethics

The Thinklings Podcast

Play Episode Listen Later Feb 4, 2025 57:05


Welcome to Episode 228 of The Thinklings Podcast! In this episode, Thinkling Boyd discusses Nichomachean Ethics by Aristotle (and his ideas regarding friendship). Thanks for listening to this week's episode! Books & Business Stearns - Apologetical Ethics (Quote) Little - Recovering from Purity Culture (Comment/Review) Boyd - Nichomachean Ethics (Main Content) Carter - Brothers Karamazov (Quote) Main Content Thinkling Boyd discusses ideas on friendship from Aristotle's Nichomachean Ethics. Final Meditation Thinkling Carter shares thoughts from James 1:19-26.

Athens Corner

Subscriber-only episodeHere I host the discussion of a two month weekly series devoted to the first book of Aristotle's Nicomachean Ethics. This particular discussion is on chapter five of book one. I especially appreciate chapter five of book one because it's where Aristotle introduces the competition of lives for the happy life. Is it the life of pleasure? Is it the life of politics? Is it the life of contemplation?

Athens Corner

Subscriber-only episodeNietzsche's critique of Plato is well known, but it is not well known how indebted Nietzsche is to Plato's student Aristotle. Here I discuss the way in which much of Nietzsche's most important insights can be understood as appropriating Aristotle. On one hand, there is Aristotle's account of tragedy in the Poetics. On the other hand, there is Aristotle's account of the virtue of greatness of soul in the Nicomachean Ethics. With an eye toward both those accounts, I present an entryway into Nietzsche's thought beginning with his late preface to his first book, The Birth of Tragedy.

Athens Corner

Subscriber-only episodeHere I speak on the question of why it's so important to read Aristotle and, in particular, his Nicomachean Ethics. In order to emphasize the relevance, I approach reading Aristotle's Nicomachean Ethics from its incredibly fascinating relationship to Martin Heidegger's masterpiece Being & Time. This approach has the added benefit of bringing to the foreground of discussion the possibility of ethics and political philosophy within the very controversial subject of Heidegger and politics.

Podcast Notes Playlist: Latest Episodes

Get more notes at https://podcastnotes.org Time Saved This Week: 8 Hours, 53 Minutes​NEW Premium Notes​​David Deutsch: Chemical Scum that Dream of Distant Quasars | TED ​​In this TEDTalk from 2005, David Deutsch (​@DavidDeutschOxf​) was tasked with going out on a limb and saying something surprising. The result? A profound exploration titled Chemical Scum That Dream of Distant Quasars where he redefines humanity's place in the universe and celebrates the limitless potential of human knowledge. Though the title might sound nerdy or even a bit intimidating, these Premium Podcast Notes break down every element of this groundbreaking TED Talk, revealing powerful principles of problem-solving that could transform how you see your role in fostering the endless growth of knowledge and shaping a better future.Scott Galloway on How Stoicism Can Benefit Young Men | Daily Stoic with Ryan HolidayScott Galloway on "Intergenerational Theft" and why Stoicism can help young men who are struggling now more than ever. Go Premium to learn why young men are struggling, how to protect the middle class, the value of being a Nation, how to be successful, truths about money and more.​Mike Cernovich – Escaping Sam Altman's Techno-Slavery | Zero Hour with James Poulos​Mike Cernovich discusses Sam Altman's Techno-Gnostic archetype, secular fatalism, Greco-Roman principles, consciousness, and more. This is not your average podcast and not to be missed.​Upgrade to ​Premium ​to Get 3 Premium Notes Every Week, the Full Newsletter, Playable Timestamps, AI Powered Answers, Unlock 500+ Premium Posts, No Ads and MORE​Go PREMIUMTop Premium Takeaways Of The Week​David Deutsch: Chemical Scum that Dream of Distant Quasars | TED ​​​Is Earth Special? Two Possible Theories…​* Theory #1: Earth is very untypical and uniquely suited...* “Spaceship Earth” = ...* If we destroy the ...* Theory #2: Earth is typical and human beings are not ...* “The human race is just a chemical scum on a moderate-sized planet, orbiting around a very average star in the outer suburb of ...” – Stephen Hawking* Key Takeaway: “So, especially if you regard them as deep truths to form cornerstones of your world view and inform your life-decisions, they appear somewhat in ...” – David Deutsch​Earth is Very Not Typical: ​“Deep, intergalactic space is completely dark. It is so dark that if you were to look at the nearest star to you, and that star were to explode as a supernova, and you were staring directly at it at the moment when its light reached you, then ...”– David Deutsch​Humans are Very Special Chemical Scum: ​“Therefore we are chemical scum that's different. This chemical scum has universality. Its structure contains, with ever-increasing ...” – David Deutsch* “The fact that the laws of physics permit – and even mandate – ...” – David Deutsch​3 pre-requisite resources for the open-ended creation of knowledge:​* Matter: the growth of knowledge is a ...* Energy: the inputs required to ...* Evidence: the laws of physics saturate the ...​Resources are abundant, knowledge is scarce:​ If something isn't forbidden by the ...​Our Sacred Responsibility as Humans: ​“Species go extinct. All the time. Civilizations end. The vast majority of all species and all civilizations that have ever existed are now history. If we want to be exceptions ...” – David Deutsch​Scott Galloway on How Stoicism Can Benefit Young Men | Daily Stoic with Ryan Holiday​​The Epicenter of Today's Problem:​ For the first time in the nation's three-century history, a thirty-year-old person today is doing worse than ...* “When the majority of kids aren't doing as ...” – Scott Galloway​The nation is a feature, not a bug:​ The most successful people in tech should have more ...​Understanding Power Laws and the Pareto Principle:​ A very small percentage of people will ...​Advice for young people on how to be successful​: Put yourself in rooms of ...​The trope “money can't buy happiness” is a myth:​ Studies show that middle-income people are ...​Young Men Are In Trouble: ​Young men in America are ...* 4x more likely to kill themselves* Four out of five suicides involve men* There is a certain amount of resentment and ...​Understanding Stoicism: ​Stoicism is a philosophy that teaches ...​Why Billionaires Become Billionaires (narrative violation): ​Generally, billionaires are good high-character people; one of ...​Emotional advice from Scott: ​* If something moves you, lean into that emotion and learn how to cry* Figure out a way to ...* Lean into feeling your ...* To not lean into ...* You will get to know ...​Mike Cernovich – Escaping Sam Altman's Techno-Slavery | Zero Hour with James Poulos​​The Fallacy of Pendulum Theory:​ There is no law of the universe that says things have to swing back and forth between ...* The political right tends to have a certain ...​America has submitted to its base-lower impulses ​* Book recommendation:​ Nicomachean Ethics​ by Aristotle* Many Americans have lost touch with what ...* It would be one thing if people turned away from God but...​The Source of Society's Problems:​ Alienation from the divine is...* Understand that there are ...​Techno-Gnostics​ refers to a perspective or philosophy combining elements of technology with ...* We can't just take our consciousness, ...​The Harsh Truth About Sam Altman: ​“Sam Altman is a gnostic, but he doesn't realize that he's 2,000 years too late. Hating your body and thinking that your body is gross is not some sort of new thing.” – Mike Cernovich* “Sam Altman hates being a human and wishes he didn't live in a body and wants to upload himself into a Warhammer machine. People like that – I think we should dismiss ...” – Mike Cernovich* Like Altman, the materialistic Soviets also hated the body and ...​​Upgrade to Premium to Read the Full Newsletter, Playable Timestamps, AI Powered Answers, Unlock 300+ Premium Posts, No Ads and MORE​​Go PREMIUM​Jensen Huang – Founder of Nvidia | Founders Podcast with David Senra ​What "Strategy" Actually Means: Strategy is not words; strategy is actionWhat "Mission" Actually Means: The Mission is the Boss. Nvidia exists to serve a mission and not for the sake of perpetuating its existenceShip the Whole Cow: Nvidia found ways to package and sell hardware that it previously would have discarded; this helped it mitigate low-end market competition and insulate itself from the innovator's dilemmaComplacency kills: The enemy is not the competition, but the company falling victim to complacency – both real and imaginedJensen's keys to success:(1) He puts in more effort than his peers and (2) He has a willingness to tolerate more suffering than those around him* Greatness does not come from intelligence; it comes from character, which can only be earned from overcoming adversities and developing perseveranceHistory's greatest founders spend a lot of time teaching within their organization* Founders Thread: “If you're not spending 90% of your time teaching, then you're not doing your job.” – James Sinegal of Costco* Founders Thread – Apple is Steve Jobs with 10,000 lives* The best founders are evangelists for their companies; examples include Steve Jobs,​ Palmer Luckey​, and Sir James DysonThe Whiteboard Method: Using a whiteboard is the primary form of communication in Nvidia meetings; everyone must demonstrate their thought process in real-time, and be willing to eventually erase an idea – no matter how good it isGo Fast or Die: “You can drive great people away by making the speed of decision-making really slow. Why would great people stay in an organization where they can't get things done? They look around and say, ‘Hey, I love the mission, but I can't get my job done because the speed of decision-making is too slow.”Value of A flat organizational structure(1) Enables employees to act with more independence and (2) Filters out low-performing employees who are unaccustomed to thinking for themselvesF Your Feelings: Jensen tortures people into greatness: The quality of the work is the most important thing, not people's feelings* “I wake up every morning, look at myself in the mirror, and say: ‘You suck.'” – Jensen Huang* “I don't like giving up on people. I'd rather torture them into greatness.” – Jensen HuangThe Speed of Light in Practice:* Break down each component task of a project and assign a target time to completion for it* Assume no delays, no queues, and no downtime so that you can set the theoretical maximum, i.e. the Speed of Light* Instead of judging performance relative to your past performance or against the competition, judge yourself against the speed of light and the law of physicsTop Five Things (T5T) email* Every employee, at all levels, sends an email with the top five things that they are working on, or the top five things they are observing in the market (customer pain points, a competitor's strategy, new developments in technology, or project delays)* Each email contains five bullet points, and the first word in each bullet is an action word, such as finalize, build, or secure* Each department labels each email in the email's subject lineWinston Churchill Would have Loved Twitter/X– He limited the size of memos that his staff could send him and told them that it was “slothful” not to compress your thoughtsHenry Singleton, cofounder of Teledyne, on planning:* 1. Flexibility over rigid plans* 2. Daily steering over long-term planning* 3. Excessive planning constraints freedom of action* 4. Recognize that the world is complex and avoid counterproductive planning* 5. Be skeptical of the herdEducating the Marketplace: If you are doing something brand-new, you must spend a lot of time and resources on educating the market about your new idea or invention​ Dr. Brian Keating: Charting the Architecture of the Universe & Human Life | Huberman Lab ​Fun fact #1: We didn't have accurate clocks until the 1700s. Before that, keeping time on a ship or in different time zones was nearly impossibleFun fact #2: The Gutenberg Bible was used as a standard for vision quality in the past. They would test eyesight by making people read it from a certain distance since it had a fixed font size. This was way before modern eye chartsPineal Gland (get rid of that flouride): Most animals have a pineal gland that secretes melatonin based on light. “This is the intrinsic clock-keeping mechanism of all mammalian species and reptiles.” – Huberman* Birds have thin skulls, so light can pass right through to the pineal gland* Humans are different: Our pineal gland is buried deep in the brain, so light doesn't reach it directly. Instead, light info gets passed from the eyes through a pathway to the pineal gland.Gender Symmetry: Women are more symmetrical than menEyes Are Outside Brains: Retinas, which line the back of the eyes, are part of the central nervous system and were squeezed out of the brain during early development* Eyes are the only portion of your brain that reside outside the cranial vaultHubble made two major discoveries: that the Milky Way isn't the entire universe, and that the universe is expanding“The Big Bang is not the origin of time and space, it's the origin of the first elements in the periodic table.” – BrianThe best places in the Northern Hemisphere to see spectacular nighttime views:* Yosemite High Country in August for meteor showers would be a great option* Anywhere 20-40 miles from a large city should be fine. Even in San Diego, there are two dark sky communities: Julian and Anza-Borrego DesertPanspermia—the idea that life might've come from elsewhere in the universe. Basically, genetic material could've traveled from one astronomical object to another. This is not something scientists can prove right now, especially with the lack of life evidence elsewhere​Tools for Managing Stress & Anxiety | Huberman Lab Essentials ​How breathing affects heart rate:* Inhale:* When you inhale (through the nose or mouth), the diaphragm moves down, and the lungs expand* The heart gets slightly bigger in that expanded space* This increased space causes blood to move more slowly through the heart* A group of neurons called the sinoatrial node in the heart detects the slower blood flow and sends a signal to the brain* The brain then signals the heart to speed up* A longer or more vigorous inhale will make your heart beat faster* Exhaling:* When you exhale, the diaphragm moves up, and the heart becomes smaller and more compact* Blood flows faster through the smaller heart space* The sinoatrial node detects the faster blood flow and signals the brain* The parasympathetic nervous system sends a signal back to the heart to slow down* A longer or more vigorous exhale will make your heart rate slow downThe physiological sigh: two deep inhales through the nose (no exhale in between), followed by a full exhale to the lungs empty (through the mouth) is the fastest way to calm downWhy short-term stress is good:* Pupil dilation and optical changes help enhance vision* Heart rate quickens, improving blood flow and readiness* Cognition sharpens, bringing certain brain areas online to focus better* Narrowed focus supports duration-path-outcome analysis. It allows you to evaluate your environment and decide what to do* It primes the immune system to combat bacterial or viral infectionsTool: eye dilation* Without moving your head or eyes, shift from tunnel vision to panoramic vision (see more of your surroundings)* This activates circuits in the brainstem associated with calming and reduces alertness/stress* For example: While running or cycling at max capacity or 80–90% of your maximum effort, practice dilating your gazeBest tools to modulate long-term stress:* Regular exercise (who would've thought!)* Prioritizing good sleep* Using real-time tools to manage stress response (e.g., breathing exercises)* Social connection (one of the most effective ways to combat long-term stress)​Theanine​ (L-theanine):* Recommended dose: 100–200 mg, 30–60 minutes before sleep* Benefits:* Enhances the transition into sleep and improves sleep depth.* Increases GABA, an inhibitory neurotransmitter* Reduces activity in the forebrain, calming thinking and ruminative systems* Stress and anxiety:* Proven to significantly increase relaxation* Shown to have a minor yet notable effect on anxiety​Tyler Cowen – Humans Are The Bottleneck to AI Progress | Dwarkesh Patel ​Cost disease and AI: Cost disease happens when wages rise across the board due to productivity gains in some industries, but sectors like healthcare or education, where productivity is harder to improve, still need to pay higher wages—making their costs go upTech diffusion is universally pretty slow: While people in the Bay Area are the smartest, most dynamic, and most ambitious, they tend to overvalue intelligenceSome kind of demoralization may materialize in the AI future: Full employment is likely to remain, but it is not clear what humans will be doing or how happy it will make us.The Risks of Progress: War should always be the main concern during a period of rapid technological progress; throughout history, when new technologies emerge, they are turned into instruments of war, and terrible things can happenPREMIUM:* ​David Deutsch: Chemical Scum that Dream of Distant Quasars | TED 2005​* ​Scott Galloway on How Stoicism Can Benefit Young Men | Daily Stoic with Ryan Holiday​* ​Mike Cernovich – Escaping Sam Altman's Techno-Slavery | Zero Hour with James Poulos​FREE:* ​Jensen Huang – Founder of Nvidia | Founders Podcast with David Senra​* ​Dr. Brian Keating: Charting the Architecture of the Universe & Human Life | Huberman Lab​* ​Tools for Managing Stress & Anxiety | Huberman Lab Essentials​* ​Tyler Cowen – Humans Are The Bottleneck to AI Progress | Dwarkesh Patel​ Thank you for subscribing. Leave a comment or share this episode.

Sound Philosophy
113-Aristotle's Nicomachean Ethics, Book 4, Chapter 1

Sound Philosophy

Play Episode Listen Later Jan 20, 2025 49:09


Eric Taxier and I discuss chapter 1 of Book 4 of the Nicomachean Ethics, a chapter on the virtue of generosity.

Sound Philosophy
114-Aristotle's Nicomachean Ethics, Book 4, Chapter 2

Sound Philosophy

Play Episode Listen Later Jan 20, 2025 33:27


Eric Taxier and I discuss Book 4, Chapter 2 in Aristotle's Nicomachean Ethics, his treatment of the virtue of magnificence (grand spending).

Sadler's Lectures
Jorge Luis Borges - Averröes' Search - Averröes' Failure And Defeat - Sadler' Lectures

Sadler's Lectures

Play Episode Listen Later Dec 20, 2024 14:35


This lecture discusses key ideas from the 20th century philosophical short story writer, essayist, and poet Jorge Luis Borges's story "Averröes' Search" which can be found in Collected Fictions. It focuses on the islamic philosopher's failure to determine the meanings of "comedy" and "tragedy" in his commentary on Aristotle's Nicomachean Ethics. Even after seeing and hearing about several instances of something like drama, he remains unable to make the association between what Aristotle discusses in his work and dramatic play. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Get Borges' Collected Fictions here - amzn.to/3xZnwHA

Practical Wisdom
Aristotle on pain, pleasure, virtue, and vice

Practical Wisdom

Play Episode Listen Later Dec 13, 2024 5:50


“The pleasure or pain that accompanies someone's deeds ought to be taken as a sign of his characteristics: he who abstains from bodily pleasures and enjoys this very abstention is moderate, but he who is vexed in doing so is licentious; he who endures terrifying things and enjoys doing so, or at any rate is not pained by it, is courageous, but he who is pained thereby is a coward. …For moral virtue is concerned with pleasures and pains: it is on account of the pleasure involved that we do base things, and it is on account of the pain that we abstain from noble ones. Thus one must be brought up in a certain way straight from childhood, as Plato asserts, so as to enjoy as well as to be pained by what one ought, for this is correct education. …That [virtue and vice] are concerned with the same things might become manifest to us also from these considerations: there being three objects of choice and three of avoidance—the noble, the advantageous, and the pleasant together with their three contraries, the shameful, the harmful, and the painful—in all these the good person is apt to be correct, the bad person to err, but especially as regards pleasure.”(Nicomachean Ethics, 2.3) Get full access to The Philosophy Garden: Stoicism and Beyond at thephilosophygarden.substack.com/subscribe

Make Your Damn Bed
1302 || ethical contradictions

Make Your Damn Bed

Play Episode Listen Later Dec 10, 2024 10:29


How do we make ethical decisions? Are there "universal moral truths"? What can we do if a situation is not morally "black and white"?There are countless factors that apply to every ethical question. Context is crucial.I think, in general, we're all bound to be a little wrong and a little right - and understanding all of the factors that go into that is the clearest way to ensure we're not overwhelmed with that responsibility.Ethics 101: https://www.bbc.co.uk/ethics/introduction/intro_1.shtmlAnother Intro to Ethics: https://en.wikiversity.org/wiki/Historical_Introduction_to_Philosophy/EthicsAnd another: https://en.wikipedia.org/wiki/Nicomachean_EthicsDONATE:www.pcrf.netGet Involved:Operation Olive Branch: Spreadsheets + LinksGET AN OCCASIONAL PERSONAL EMAIL FROM ME: www.makeyourdamnbedpodcast.comTUNE IN ON INSTAGRAM FOR COOL CONTENT: www.instagram.com/mydbpodcastOR BE A REAL GEM + TUNE IN ON PATREON: www.patreon.com/MYDBpodcastOR WATCH ON YOUTUBE: www.youtube.com/juliemerica The opinions expressed by Julie Merica and Make Your Damn Bed Podcast are intended for entertainment purposes only. Make Your Damn Bed podcast is not intended or implied to be a substitute for professional medical advice, diagnosis or treatment. Get bonus content on PatreonSupport this show http://supporter.acast.com/make-your-damn-bed. Hosted on Acast. See acast.com/privacy for more information.

Make Your Damn Bed
1301 || intro to ethics

Make Your Damn Bed

Play Episode Listen Later Dec 9, 2024 8:47


At its simplest, ethics is a system of moral principles that affect how we make decisions and lead our lives. Ethics (or moral philosophy) is about with what is good for individuals and society. Ethics 101: https://www.bbc.co.uk/ethics/introduction/intro_1.shtmlAnother Intro to Ethics: https://en.wikiversity.org/wiki/Historical_Introduction_to_Philosophy/EthicsAnd another: https://en.wikipedia.org/wiki/Nicomachean_EthicsDONATE:www.pcrf.netGet Involved:Operation Olive Branch: Spreadsheets + LinksGET AN OCCASIONAL PERSONAL EMAIL FROM ME: www.makeyourdamnbedpodcast.comTUNE IN ON INSTAGRAM FOR COOL CONTENT: www.instagram.com/mydbpodcastOR BE A REAL GEM + TUNE IN ON PATREON: www.patreon.com/MYDBpodcastOR WATCH ON YOUTUBE: www.youtube.com/juliemerica The opinions expressed by Julie Merica and Make Your Damn Bed Podcast are intended for entertainment purposes only. Make Your Damn Bed podcast is not intended or implied to be a substitute for professional medical advice, diagnosis or treatment. Get bonus content on PatreonSupport this show http://supporter.acast.com/make-your-damn-bed. Hosted on Acast. See acast.com/privacy for more information.

Athens Corner
Aristotle: The Philosophical Depths of his Ethics

Athens Corner

Play Episode Listen Later Nov 29, 2024 158:36


This is a recorded X/Twitter space where I discuss many of the richest depths of Aristotle from the perspective of Book 6 of his Nicomachean Ethics.  In sharp contrast to the traditional separation of Aristotle's so-called "theoretical" and "practical" writings, I discuss how no such clear separation exists.  Rather, as I discuss, ethics, psychology, politics, and so-called "ontology" are all interconnected, and interconnected of necessity, as they appear in, and unfold from, Book 6 of Aristotle's Nicomachean Ethics. Support the show

Athens Corner
Philosophy and Friendship

Athens Corner

Play Episode Listen Later Nov 29, 2024 93:36


This is a recorded X/Twitter space where I discuss the importance of friendship in philosophy, which is to say friendship as a philosophical concept. Here I discuss the significance of friendship in Aristotle's Nicomachean Ethics, which is to say his logos of happiness: the purpose of friendship as the foundation of politics, the good life, and the philosophical life.In order to do that, I discussed the following philosophical texts in which friendship is of the highest philosophical significance, and in the following order:(1) Xenophon: “Memorabilia”(2) Nietzsche: “Human, All Too Human,” and “Thus Spoke Zarathustra”(3) Plato: the “Laws”(4) Aristotle: “Politics,” and “Nicomachean Ethics”Support the show

Wizards of Amazon
#386 - SellerPulse Listing Alerts - Knowing Is Half The Battle

Wizards of Amazon

Play Episode Listen Later Nov 18, 2024 44:15


In this episode of our podcast, I sat down with Jay Legarde from SellerPulse to talk about the importance of listing alerts and why their software is essential for any online seller. We discussed the various types of listing alerts that sellers should be aware of, such as price changes, out-of-stock notifications, fees, buy box, reviews and more.  Jay emphasized the need for sellers to stay informed and proactive in monitoring their listings in order to maintain a competitive edge in the marketplace. We also delved into the benefits of using SellerPulse's software, which provides real-time monitoring and customizable alerts to help sellers stay on top of their listings.  Overall, our conversation highlighted the significance of staying alert and utilizing tools like SellerPulse to optimize sales and success in the online selling world. In This Episode: [00:15] Introducing Jay Legarde of SellerPulse [02:25] Q4 [03:20] What are the changes? Alerts? [19:20] Could you do it yourself? [25:45] Boy box. [27:10] Feedbacks / reviews [28:10] Fees [36:30] Things happening and to look out. Guest Links and References: Website: http://ecomengine.com Linkedin profile: https://www.linkedin.com/in/jlagarde/ Youtube channel: https://www.youtube.com/@eComEngine/featured   Book References: Aristotle's Nicomachean Ethics   Links and References: Wizards of Amazon: https://www.wizardsofecom.com/ Wizards of Amazon Courses: www.wizardsofecom.com/academy Wizards of Amazon Meetup: https://www.meetup.com/South-Florida-FBA/ Wizards of Amazon on Facebook: https://www.facebook.com/groups/WizardsofAmazon/ Wizards of Amazon on Instagram: https://www.instagram.com/wizardsofecom/

Practical Wisdom
Aristotle on the importance of practicing virtue

Practical Wisdom

Play Episode Listen Later Nov 8, 2024 5:19


“Now, since the present subject is taken up, not for the sake of contemplation, as are others—for we are conducting an examination, not so that we may know what virtue is, but so that we may become good, since otherwise there would be no benefit from it—it is necessary to examine matters pertaining to actions, that is, how one ought to perform them. For these actions have authoritative control over what sorts of characteristics come into being, just as we have said. …This, then, is the first thing that must be contemplated. Such things [as the virtues] are naturally destroyed through deficiency and excess, just as we see in the case of strength and health. …Excessive as well as deficient gymnastic exercises destroy strength, and, similarly, both drink and food destroy health as they increase or decrease in quantity, whereas the proportionate amounts create, increase, and preserve health. So it is too with moderation, courage, and the other virtues: he who avoids and fears all things and endures nothing becomes a coward, and he who generally fears nothing but advances toward all things becomes reckless. Similarly, he who enjoys every pleasure and abstains from none becomes licentious; but he who avoids every pleasure, as the boorish do, is a sort of insensible person. Moderation and courage are indeed destroyed by excess and deficiency, but they are preserved by the mean.Strength comes into being as a result of taking much nourishment and enduring many exertions, and he who is strong would especially be able to do just these things. So too in the case of the virtues, for as a result of abstaining from pleasures, we become moderate; and by so becoming, we are especially able to abstain from them. Similar is the case of courage as well: by being habituated to disdain frightening things and to endure them, we become courageous, and by so becoming, we will be especially able to endure frightening things.”(Nicomachean Ethics, 2.2) Get full access to The Philosophy Garden: Stoicism and Beyond at thephilosophygarden.substack.com/subscribe

Get-Fit Guy's Quick and Dirty Tips to Slim Down and Shape Up
Which mode of exercise will increase happiness the most?

Get-Fit Guy's Quick and Dirty Tips to Slim Down and Shape Up

Play Episode Listen Later Nov 5, 2024 13:12


Kevin explores how true happiness isn't about physical fitness but about living a life of virtue. He unpacks Aristotle's Nicomachean Ethics, sharing insights on achieving fulfillment through balance, practical wisdom, and meaningful relationships. Discover how exercising virtues, not just muscles, can lead to lasting happiness.Get-Fit Guy is hosted by Kevin Don. A transcript is available at Simplecast.Have a fitness question? Email Kevin at getfitguy@quickanddirtytips.com or leave us a voicemail at (510) 353-3014.Find Get-Fit Guy on Facebook and Twitter, or subscribe to the newsletter for more fitness tips.Get-Fit Guy is a part of Quick and Dirty Tips.Links:https://www.quickanddirtytips.comhttps://www.facebook.com/GetFitGuyhttps://twitter.com/GetFitGuyhttps://www.kevindon.com/

New Humanists
Florence the Heir of Rome | Episode LXXVI

New Humanists

Play Episode Listen Later Oct 15, 2024 61:52


What if the true heir of the Roman Empire was not Rome, but Florence? Over the course of his life and career as a scholar and politician, the great humanist Leonardo Bruni made this argument multiple times, and in a variety of ways. In doing so, he gave novel accounts of liberty and virtue, and eventually moved away from an appeal to Florence's Roman roots and appealed instead to her Etruscan roots. In doing so, he laid the groundwork for the preeminent Italian political thinker commonly associated with the birth of modernity: Niccolò Machiavelli.New Humanists episode on Leonardo Bruni's letter to Battista Malatesta: https://www.buzzsprout.com/1791279/episodes/14460440-mediocrity-versus-glory-in-the-renaissance-episode-lxiiJames Hankins's Virtue Politics: https://amzn.to/3UiQpp3Leonardo Bruni's History of the Florentine People: https://bookshop.org/a/25626/9780674005068C.S. Lewis's The Weight of Glory: https://bookshop.org/a/25626/9780060653200Aristotle's Nicomachean Ethics: https://bookshop.org/a/25626/9781107612235Donatello's Saint George: https://en.wikipedia.org/wiki/Saint_George_(Donatello)Roberto Valturio's De re militari: https://www.historyofinformation.com/detail.php?id=315New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

Practical Wisdom
Aristotle on practicing virtue

Practical Wisdom

Play Episode Listen Later Sep 27, 2024 5:09


“Virtue, then, is twofold, intellectual and moral. Both the coming-into-being and increase of intellectual virtue result mostly from teaching—hence it requires experience and time—whereas moral virtue is the result of habit, and so it is that moral virtue got its name [ēthikē] by a slight alteration of the term habit [ethos]. It is also clear, as a result, that none of the moral virtues are present in us by nature. …For as regards those things we must learn how to do, we learn by doing them—for example, by building houses, people become house builders, and by playing the cithara, they become cithara players. So too, then, by doing just things we become just; moderate things, moderate; and courageous things, courageous. …As a result of building houses well, people will be good house builders; but as a result of doing so badly, they will be bad ones. If this were not the case, there would be no need of a teacher, but everyone would come into being already good or bad. So too in the case of the virtues: by doing things in our interactions with human beings, some of us become just, others unjust; and by doing things in terrifying circumstances and by being habituated to feel fear or confidence, some of us become courageous, others cowards. …It makes no small difference, then, whether one is habituated in this or that way straight from childhood but a very great difference—or rather the whole difference.”(Nicomachean Ethics, II.1)The Philosophy Garden, Stoicism and beyond is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thephilosophygarden.substack.com/subscribe

Sadler's Lectures
Aristotle, Nicomachean Ethics Bk 5 - Unjust Actions & Injustice As A Vice

Sadler's Lectures

Play Episode Listen Later Sep 9, 2024 14:36


This lecture discusses key ideas from the ancient philosopher Aristotle's work of moral theory, the Nicomachean Ethics Specifically it focuses on book 5 of Aristotle's Nicomachean Ethics (and there is a parallel discussion in book 1 of the Rhetoric), where Aristotle distinguishes degrees of responsibility for bad or harmful actions (between mischances, errors, and actually unjust acts) and discusses the difference between engaging in an unjust action and being unjust, i.e. having the vice of injustice. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Aristotle's Nicomachean Ethics - amzn.to/30S00ZT

Sound Philosophy
105-Aristotle's Nicomachean Ethics, Book 3, Chapters 8-9

Sound Philosophy

Play Episode Listen Later Sep 9, 2024 44:20


Eric Taxier and I continue to discuss Aristotle's take on courage.

Sound Philosophy
106-Aristotle's Nicomachean Ethics, Book 3, Chapters 10-12

Sound Philosophy

Play Episode Listen Later Sep 9, 2024 78:05


Eric Taxier and I finish our discussion of Book 3 of the Nicomachean Ethics by examining Aristotle's analysis of temperance.

Sadler's Lectures
Aristotle, Nicomachean Ethics Bk 3 - Five States Similar To Courage - Sadler's Lectures

Sadler's Lectures

Play Episode Listen Later Sep 7, 2024 16:00


This lecture discusses key ideas from the ancient philosopher Aristotle's work of moral theory, the Nicomachean Ethics Specifically it focuses on book 3 of Aristotle's Nicomachean Ethics, where he discusses five states or conditions that resemble courage, but which are not genuine courage, in book 3. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Aristotle's Nicomachean Ethics - https://amzn.to/30S00ZT

Orientalistics: Podcast on Language, Religion and Culture
Atheism, Part IV: Morality Beyond Religion

Orientalistics: Podcast on Language, Religion and Culture

Play Episode Listen Later Aug 17, 2024 36:15


Atheism, Part IV: Morality Beyond Religion In this episode, I explore the complexities of morality without relying on religious ‎belief. We've seen that morality can arise from our shared humanity and empathy, ‎making it both personal and significant. In upcoming episodes, we'll dive deeper ‎into moral thinking and explore Aristotle's Nicomachean Ethics within the ‎framework of atheism. Keywords: #Morality; #Atheism; #Ethics; #Empathy; #Philosophy; #MoralChoices; #Humanity; #KantianEthics; #NicomacheanEthics; #MoralThinking; #Aristotle; #MoralResponsibility; #Podcast; #PhilosophicalDiscussion

Practical Wisdom
Aristotle and the structure of the soul

Practical Wisdom

Play Episode Listen Later Aug 16, 2024 6:35


“Of the non-rational [component of the soul], one part seems to be that which is held in common and vegetative—I mean that which causes nutrition and growth. For someone could posit that such a capacity of the soul is in all things that are nourished. …A certain virtue belonging to this capacity, then, appears to be common and not distinctive of a human being. …Yet there seems to be also a certain other nature of the soul that is non-rational, although it does share in reason in a way. For in the case of the self-restrained person and of the one lacking self-restraint, we praise their reason and that part of their soul possessing reason, since it correctly exhorts them toward the best things. But there appears to be something else in them that is by nature contrary to reason, which does battle with and strains against reason. …It appears, therefore, that the non-rational part is twofold, for the vegetative part has nothing in common with reason; but that part characterized by desire, and by longing in general, shares somehow in reason inasmuch as it heeds it and is apt to be obedient to its commands.”(Nicomachean Ethics, I.13)The Philosophy Garden, Stoicism and beyond is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to The Philosophy Garden, Stoicism and beyond at thephilosophygarden.substack.com/subscribe

The New Thinkery
Mary Nichols on Piety in Aristotle's Nicomachean Ethics

The New Thinkery

Play Episode Listen Later Jul 31, 2024 63:57


  Join the guys this week as they explore the nuanced concept of piety in Aristotle's Nicomachean Ethics with esteemed scholar Mary Nichols. Nichols is Professor Emerita of Political Science at Baylor University, where she taught from 2004-2018, and brings her profound insights and expertise to this rich discussion. Delve into the philosophical depths of virtue, ethics, and piety with one of the leading voices in the field.

The Classroom
Nicomachean Ethics - Aristotle - Book II

The Classroom

Play Episode Listen Later Jul 31, 2024 44:37


Send us a Text Message.Support the Show.Thank you for listening.You can contact us @: ericknga7@gmail.com

The Philosophemes Podcast
Aristotle's Philosophy of Habitual Character

The Philosophemes Podcast

Play Episode Listen Later Jul 23, 2024 17:33


Aristotle's philosophical psychology is not only deep and insightful, it is still highly relevant for understanding how character and a "way of life" (ethos) are developed. In this Episode we look at passages from Aristotle's Nicomachean Ethics and his writings On Rhetoric and On the Soul. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sound Philosophy
096-Aristotle's Nicomachean Ethics, Book 3, Chapters 4-5

Sound Philosophy

Play Episode Listen Later Jul 22, 2024 72:25


This episode concludes Aristotle's discussion of the voluntary and issues related to that concept.

Sound Philosophy
097-Aristotle's Nicomachean Ethics, Book 3, Chapters 6-7

Sound Philosophy

Play Episode Listen Later Jul 22, 2024 56:03


Eric Taxier and I discuss Aristotle's take on courage by investigating chapters 6-7 of Book 3 of the Nicomachean Ethics.

Practical Wisdom
Aristotle on the roles of virtue and fortune

Practical Wisdom

Play Episode Listen Later Jul 5, 2024 4:20


“Those fortunes that turn out in the contrary way restrict and even ruin one's blessedness, for they both inflict pains and impede many activities.Nevertheless, even in the midst of these, nobility shines through, whenever someone bears up calmly under many great misfortunes, not because of any insensitivity to pain but because he is wellborn and great souled. …For we suppose that someone who is truly good and sensible bears up under all fortunes in a becoming way and always does what is noblest given the circumstances, just as a good general makes use, with the greatest military skill, of the army he has. …And if this is so, the happy person would never become wretched. … He would not be unstable and subject to reversals either, for he will not be easily moved from happiness, and then not by any random misfortunes but only by great and numerous ones.” (Nicomachean Ethics, I.10)The Philosophy Garden is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to The Philosophy Garden at thephilosophygarden.substack.com/subscribe

A Word from Our Outpost: Faithful Formation for Catholic Missionary Disciples on Prayer, Evangelization, Scripture, and Disci

Aristotle writes about three different kinds of friendship in the Nicomachean Ethics. It's not uncommon to hear talks about friendship, and how of the three kinds, the best/truest kind of friendship needs to be focused on. We even have some episodes about that very thing. But what Joseph noticed recently is that we're suffering not just from a lack of virtuous/true friends. We're suffering, too, from a singular lack of all three kinds of friends. In our overly-technologized society, where we'd rather watch other people have pleasant lives than do so ourselves, we actually need a return of the useful and the pleasant friendships, too.  As always, check out our work, and join our email list, at https://ouroutpost.org/send us an email at hello@ouroutpost.organd please rate, review, and share!

The Classroom
Nicomachean Ethics - Aristotle - Book I

The Classroom

Play Episode Listen Later Jun 30, 2024 40:56


Send us a Text Message.Support the Show.Thank you for listening.You can contact us @: ericknga7@gmail.com

Practical Wisdom
Aristotle on who can be happy

Practical Wisdom

Play Episode Listen Later Jun 12, 2024 5:00


“It is to be expected, then, that we do not say that either a cow or a horse or any other animal is at all happy, for none of them are able to share in such an activity.It is because of this too that a child is not happy either: he is not yet apt to do such things, on account of his age. …As we said, both complete virtue and a complete life are required: many reversals and all manner of fortune arise in the course of life, and it is possible for someone who is particularly thriving to encounter great disasters in old age, just as the myth is told about Priam in the Trojan tales.Nobody deems happy someone who deals with fortunes of that sort and comes to a wretched end.” (Nicomachean Ethics, I.9) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit figsinwinter.substack.com/subscribe

You're An Idiot
The Boys Leave The Door Open

You're An Idiot

Play Episode Listen Later Jun 3, 2024 63:36


Ladies and gentlemen, Geoff is back (and rockin' a sweet beard). Alex kicks things off, flexing his brain muscles by referencing some Nicomachean Ethics. Geoff helps Drago by swiping through his Hinge to find him the right match in the area. And, Alex shares quite possibly the most riveting 12-minute tale about leaving a door open, proving he's the most anxious man in America. Through it all we remain the only funny podcast. JOIN THE PATREON FOR A WEEKLY BONUS EPISODE AND EARLY ACCESS TO REGULAR EPISODES AND TO HELP DRAGO GET INTO THERAPY: https://www.patreon.com/youreanidiot Geoffrey has upcoming shows in Ontario, Toronto, Vegas, Minneapolis, Seattle, NJ, Tulsa, more. Buy tickets or sign up for his mailing list here: https://linktr.ee/Geoffreyatm11 Alex has upcoming shows in Cincinnati, Columbus, and more. Buy tickets to Alex's upcoming shows here: https://linktr.ee/alexdrag INSTAGRAM: https://www.instagram.com/geoffreyatm/ https://www.instagram.com/alexdrags/

Sound Philosophy
094-Aristotle's Nicomachean Ethics, Book 3, Chapters 2-3

Sound Philosophy

Play Episode Listen Later Jun 3, 2024 81:04


Eric Taxier and I continue our discussion of the Nicomachean Ethics by Aristotle by interpreting Book 3, Chapters 2-3. This portion of the treatise (Book 3, Chapters 1-5) is a fascinating investigation of human choice and the voluntary. These two chapters deal with choice and deliberation, respectively.

Sermons from Grace Cathedral
The Very Rev. Dr. Malcolm Clemens Young

Sermons from Grace Cathedral

Play Episode Listen Later May 12, 2024 17:42


Jesus prayed, “I speak these things in the world so that they may have my joy made complete in themselves” (Jn. 17). Acts 1:15-17, 21-26 Psalm 1 1 John 5:9-13 John 17:6-19 Friendship According to Aristotle and Jesus 1. “We seek one mystery, God, with another mystery, ourselves. We are mysterious to ourselves because God's mystery is in us.” [i] Gary Wills wrote these words about the impossibility of fully comprehending God. Still, we can draw closer to the Holy One. I am grateful for friends who help me see our Father in new ways. This week my friend Norwood Pratt sent me an article which begins with a poem by Li Bai (701-762). According to legend he died in the year 762 drunkenly trying to embrace the moon's reflection in the Yangtze River. Li Bai writes, “The birds have vanished from the sky. / Now the last cloud drains away // We sit together, the mountain and me, / until only the mountain remains.” [ii] For me this expresses the feeling of unity with God that comes to me in prayer. This poet was one of many inspirations for a modern Chinese American poet named Li-Young Lee (1957-). Lee's father immigrated to the United States and served as a Presbyterian pastor at an all-white church in western Pennsylvania. Lee feels fascinated by infinity and eternity. He writes this poem about the “Ultimate Being, Tao or God” as the beloved one, the darling. Each of us in the uniqueness of our nature and experience has a different experience of holiness. He writes, “My friend and I are in love with the same woman… I'd write a song about her.  I wish I could sing. I'd sing about her. / I wish I could write a poem. / Every line would be about her. / Instead, I listen to my friend speak / about this woman we both love, / and I think of all the ways she is unlike / anything he says about her and unlike / everything else in the world.” [iii] These two poets write about something that cannot easily be expressed, our deepest desire to be united with God. Jesus also speaks about this in the Gospel of John, in his last instructions to the disciples and then in his passionate prayer for them, and for us. In his last words Jesus describes the mystery of God and our existence using a surprising metaphor. At the center of all things lies our experience of friendship. On Mother's Day when we celebrate the sacrifices associated with love I want to think more with you about friendship and God. To understand the uniqueness of Jesus' teaching, it helps to see how another great historical thinker understood this subject. 2. Long before Jesus' birth the Greek philosopher Aristotle (384-322 BC) studied at Plato's school in Athens (from the age of 17 to 37). After this Aristotle became the tutor of Alexander the Great and founded a prominent library that he used as the basis for his thought. Scholars estimate that about a third of what Aristotle wrote has survived. He had a huge effect on the western understanding of nature. He also especially influenced the thirteenth century theologian Thomas Aquinas (1225-1274) and therefore modern Roman Catholic approaches to Christian thought. For Aristotle God is eternal, non-material, unchanging and perfect. He famously describes God as the unmoved mover existing outside of the world and setting it into motion. Because everything seeks divine perfection this God is responsible for all change that continues to happen in the universe. We experience a world of particular things but God knows the universal ideas behind them (or before them). For Aristotle God is pure thought, eternally contemplating himself. God is the telos, the goal or end of all things. [iv] Aristotle begins his book Nicomachean Ethics by observing that “Happiness… is the End at which all actions aim.” [v] Everything we do ultimately can be traced back to our desire for happiness and the purpose of Aristotle's book is to help the reader to attain this goal. Happiness comes from having particular virtues, that is habitual ways of acting and seeking pleasure. These include: courage, temperance, generosity, patience. In our interactions with others we use social virtues including: amiability, sincerity, wit. Justice is the overarching virtue that encompasses all the others. Aristotle writes that there are three kinds of friendships. The first is based on usefulness, the second on pleasure. Because these are based on superficial qualities they generally do not last long. The final and best form of friendship for him is based on strength of character. These friends do not love each other for what they can gain but because they admire each other's character. Aristotle believes that this almost always this happens between equals although sometimes one sees it in the relation between fathers and sons (I take this to mean between parents and children). Famous for describing human beings as the political animal, Aristotle points out that we can only accomplish great things through cooperation. Institutions and every human group rely on friendly feelings to be effective. Friendship is key to what makes human beings effective, and for that matter, human. Finally, Aristotle believes that although each person should be self-sufficient, friendship is important for a good life. 3. The Greek word for Gospel, that particular form of literature which tells the story of Jesus, is euangelion. We might forget that this word means good news until we get a sense for the far more radical picture of God and friendship that Jesus teaches. For me, one of the defining and unique features of Christianity as a religion comes from Jesus' insistence that our relation to God is like a child to a loving father. Jesus teaches us to pray, “Our Father who art in heaven.” Jesus clarifies this picture of God in his story of the Prodigal Son who goes away and squanders his wealth in a kind of first century Las Vegas. In the son's destitution he returns home and as he crests the hill, his father “filled with compassion,” hikes up his robes and runs to hug and kiss him. Jesus does not just use words but physical gestures to show what a friend is. In today's gospel Jesus washes his friends' feet before eats his last meal with them. The King James Version says, “there was leaning on Jesus' bosom one of his disciples, whom Jesus loved” (Jn. 13:23). [vi] Imagine Jesus, in the actual embrace of his beloved friend, telling us who God is. Jesus explicitly says I do not call you servants but friends (Jn. 15). A servant does not know what the master is doing but a friend does. And you know that the greatest commandment is to love one another. Later in prayer he begs God to protect us from the world, “so that [we] may have [his] joy made complete in [ourselves]” (Jn. 17). 4. Gregory of Nyssa (c. 332-395) was born ten years after the First Council of Nicaea and attended the First Council of Constantinople. He writes about how so many ordinary people were arguing about doctrine, “If in this city you ask anyone for change, he will discuss with you whether the Son was begotten or unbegotten. If you ask about the quality of the bread you will receive the answer, “The father is the greater and the Son is lesser.' If you suggest a bath is desirable you will be told, ‘There was nothing before the Son was created.'” [vii] Gregory with his friends Basil and Gregory Nazianzus wondered what description of Jesus would lead to faith rather than just argument. [viii] Gregory of Nyssa came to believe that the image of God is only fully displayed when every human person is included. [ix] In his final book Life of Moses Gregory responds to a letter from a younger friend who seeks counsel on “the perfect life.” [x] Gregory writes that Moses exemplifies this more than all others because Moses is a friend to God. True perfection is not bargaining with, pleading, tricking, manipulating, fearing God. It is not avoiding a wicked life out of fear of punishment. It is not to do good because we hope for some reward, as if we are cashing in on the virtuous life through a business contract. Gregory closes with these words to his young admirer, “we regard falling from God's friendship as the only dreadful thing… and we consider becoming God's friend the only thing worthy of honor and desire. This… is the perfection of life. As your understanding is lifted up to what is magnificent and divine, whatever you may find… will certainly be for the common benefit in Christ Jesus.” [xi] On Thursday night I was speaking to Paul Fromberg the Rector of St. Gregory's church about this and he mentioned a sophisticated woman who became a Christian in his church. In short she moved from Aristotle's view of friendship among superior equals to Jesus' view. She said, “Because I go to church I can have real affection for people who annoy the shit out of me. My affection is no longer just based on affinity.” [xii] 5. I have been thoroughly transformed by Jesus' idea of friendship. My life has become full of Jesus' friends, full of people who I never would have met had I followed Aristotle's advice. Together we know that in Christ unity does not have to mean uniformity. Before I close let me tell you about one person who I met at Christ Church in Los Altos. Even by the time I met her Alice Larse was only a few years away from being a great-grandmother. She and her husband George had grown up together in Washington State. He had been an engineer and she nursed him through his death from Alzheimer's disease. Some of my favorite memories come from the frequent summer pool parties she would have for our youth groups. She must have been in her sixties when she started a “Alice's Stick Cookies Company.” Heidi and I saw them in a store last week!   At Christ Church we had a rotating homeless shelter and there were several times when Alice, as a widow living by herself, had various guests stay at her house. When the church was divided about whether or not to start a school she quickly volunteered to serve as senior warden. She was not sentimental. She was thoroughly practical. She was humble. She got things done… but with a great sense of humor.   There was no outward indication that she was really a saint. I missed her funeral two weeks ago because of responsibilities here. I never really had the chance to say goodbye but I know that one day we will be together in God. Grace Cathedral has hundreds of saints just like her who I have learned to love in a similar way.   Ram Dass was a dear friend of our former Dean Alan Jones. He used to say, “The name of the game we are in is called ‘Being at one with the Beloved.' [xiii] The Medieval mystic Julian of Norwich writes that God possesses, “a love-longing to have us all together, wholly in himself for his delight; for we are not now wholly in him as we shall be…” She says that you and I are Jesus' joy and bliss. [xiv]   We seek one mystery, God, with another mystery, ourselves. We are mysterious to ourselves because God's mystery is in us.” [xv] In a world where friendship can seem to be only for utility or pleasure I pray that like Jesus, you will be blessed with many friends, that you find perfection of life and even become friends with God. [i] Gary Wills, Saint Augustine (NY: Viking, 1999) xii. [ii] Li Bai, “Zazen on Ching-t'ing Mountain,” tr. Sam Hamill, Crossing the Yellow River: Three Hundred Poems from the Chinese, (Rochester, NY: BOA Editions, 2000). About 1000 poems attributed to Li still exist. https://www.poetryfoundation.org/poems/48711/zazen-on-ching-ting-mountain [iii] Ed Simon, “There's Nothing in the World Smaller than the Universe: In The Invention of the Darling, Li-Young Lee presents divinity as spirit and matter, profound and quotidian, sacred and profane,” Poetry Foundation. This article quotes, “The Invention of the Darling.”  https://www.poetryfoundation.org/articles/162572/theres-nothing-in-the-world-smaller-than-the-universe [iv] More from the Internet Encyclopedia of Philosophy: “Aristotle made God passively responsible for change in the world in the sense that all things seek divine perfection. God imbues all things with order and purpose, both of which can be discovered and point to his (or its) divine existence. From those contingent things we come to know universals, whereas God knows universals prior to their existence in things. God, the highest being (though not a loving being), engages in perfect contemplation of the most worthy object, which is himself. He is thus unaware of the world and cares nothing for it, being an unmoved mover. God as pure form is wholly immaterial, and as perfect he is unchanging since he cannot become more perfect. This perfect and immutable God is therefore the apex of being and knowledge. God must be eternal. That is because time is eternal, and since there can be no time without change, change must be eternal. And for change to be eternal the cause of change-the unmoved mover-must also be eternal. To be eternal God must also be immaterial since only immaterial things are immune from change. Additionally, as an immaterial being, God is not extended in space.” https://iep.utm.edu/god-west/ [v] Aristotle, Nicomachean Ethics, trans. H. Rackham, Loeb Classical Library vol. XIX (Cambridge, MA: Harvard University Press, 1975) 30-1. [vi] h™n aÓnakei÷menoß ei–ß e˙k tw◊n maqhtw◊n aujtouv e˙n twˆ◊ ko/lpwˆ touv ∆Ihsouv, o§n hjga¿pa oJ ∆Ihsouvß (John 13:23). I don't understand why the NRSV translation translate this as “next to him” I think that Herman Waetjen regards “in Jesus' bosom” as correct. Herman Waetjen, The Gospel of the Beloved Disciple: A Work in Two Editions (NY: T&T Clark, 2005) 334. [vii] Margaret Ruth Miles, The Word Made Flesh: A History of Christian Thought (Malden, MA: Blackwell Publishing, 2005), 105. [viii] Ibid., 108. [ix] From Jesse Hake, “An Intro to Saint Gregory of Nyssa and his Last Work: The Life of Moses,” 28 July 2022: https://www.theophaneia.org/an-intro-to-saint-gregory-of-nyssa-and-his-last-work-the-life-of-moses/ “For example, Gregory says that the image of God is only fully displayed when every human person is included, so that the reference in Genesis to making humanity in God's image is actually a reference to all of humanity as one body (which is ultimately the body of Jesus Christ that is also revealed at the end of time): In the Divine foreknowledge and power all humanity is included in the first creation. …The entire plenitude of humanity was included by the God of all, by His power of foreknowledge, as it were in one body, and …this is what the text teaches us which says, God created man, in the image of God created He him. For the image …extends equally to all the race. …The Image of God, which we behold in universal humanity, had its consummation then. …He saw, Who knows all things even before they be, comprehending them in His knowledge, how great in number humanity will be in the sum of its individuals. …For when …the full complement of human nature has reached the limit of the pre-determined measure, because there is no longer anything to be made up in the way of increase to the number of souls, [Paul] teaches us that the change in existing things will take place in an instant of time. [And Paul gives to] that limit of time which has no parts or extension the names of a moment and the twinkling of an eye (1 Corinthians 15:51-52).” [x] Gregory of Nyssa, The Life of Moses trans. Abraham J. Malherbe and Everett Ferguson, “Preface” by John Myendorff (NY: Paulist Press, 1978) 29. [xi] Ibid., 137. [xii] Paul Fromberg conversation at One Market, Thursday 9 May 2024. [xiii] Alan Jones, Living the Truth (Boston, MA: Cowley Publications, 2000) 53. [xiv] Quoted in Isaac S. Villegas, “Christian Theology is a Love Story,” The Christian Century, 25 April 2018. https://www.christiancentury.org/lectionary/may-13-easter-7b-john-17-6-19?code=kHQx7M4MqgBLOUfbwRkc&utm_source=Christian+Century+Newsletter&utm_campaign=1ccba0cb63-EMAIL_CAMPAIGN_SCP_2024-05-06&utm_medium=email&utm_term=0_-31c915c0b7-%5BLIST_EMAIL_ID%5D [xv] Gary Wills, Saint Augustine (NY: Viking, 1999) xii.

Practical Wisdom
Aristotle on the importance of external goods

Practical Wisdom

Play Episode Listen Later May 8, 2024 4:40


“Happiness manifestly requires external goods in addition, just as we said. For it is impossible or not easy for someone without equipment to do what is noble: many things are done through instruments, as it were—through friends, wealth, and political power.Those who are bereft of some of these (for example, good birth, good children, or beauty) disfigure their blessedness, for a person who is altogether ugly in appearance, or of poor birth, or solitary and childless cannot really be characterized as happy; and he is perhaps still less happy, if he should have altogether bad children or friends or, though he did have good ones, they are dead.Just as we said, then, happiness seems to require some such external prosperity in addition.” (Nicomachean Ethics, 1.8) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit figsinwinter.substack.com/subscribe

Radio Stockdale
AI and the Classical Greeks

Radio Stockdale

Play Episode Listen Later May 6, 2024 18:27


How might the philosophies of the classical Greeks apply to today's AI technologies? Does the concept of a virtuous life translate into the development and use of artificial intelligence? Given their belief in the value of seeking knowledge as a pathway to virtue, how might this principle apply to the creation of AI systems that learn and evolve? Plato introduces the four cardinal virtues of wisdom, courage, justice and temperance in Book 4 of "The Republic" and Aristotle expands them and explains how to make them practical in "The Nicomachean Ethics. How can these virtues be integrated into the design and operational principles of AI systems to ensure they contribute positively to society? The Greeks faced numerous ethical dilemmas that tested their principles. Can you discuss a modern ethical dilemma in AI that may involve a young Naval Officer's leadership and decision making, and how applying a classical Greek approach to ethics might offer a path to resolving it?  Dr. Joe Thomas serves as the Director, VADM James B. Stockdale Center for Ethical Leadership at the US Naval Academy.  A retired Marine, he served previously as the Class of 1961 Professor of Leadership Education at USNA and as Director, MajGen John A. Lejeune Leadership Institute at Marine Corps University. In addition, he's taught at the University of Notre Dame, University of Maryland, George Washington University and the National Outdoor Leadership School. He has published five books on the topics of leadership and ethics, along with numerous articles, book chapters, and research reports.  Joe supported student research that led to the award of Rhodes, Mitchell, and Fulbright scholarships. Joe holds masters' degrees from the Maxwell School of Citizenship and Public Affairs at Syracuse University and the US Army War College, a PhD from George Mason University, and a Certificate in Public Leadership from the Brookings Institute.

Trending with Timmerie - Catholic Principals applied to today's experiences.

Are women undermining marriage? New science points to the problem of the focus on personal happiness and satisfaction in marriage. (2:47) Throw the women and babies out with religion. (22:24) The problem of individualism and liberal ideology. (29:13)  How to foster community when you think you have none. (38:53)  Resources mentioned :  Nicomachean Ethics https://www.amazon.com/Nicomachean-Ethics-Aristotle/dp/1624668151   Free online version of Nicomachean Ethics: https://classics.mit.edu/Aristotle/nicomachaen.html   Do women find happiness by leaving their marriages?   https://relevantradio.com/2024/02/finding-happiness-by-leaving-your-marriage/

The Thomistic Institute
What We Owe to God and Country: Romans 13 | Prof. Erik Dempsey

The Thomistic Institute

Play Episode Listen Later Feb 26, 2024 45:28


This lecture was given on November 7th, 2023, at University of North Texas. For more information on upcoming events, visit us at thomisticinstitute.org/upcoming-events About the Speaker: Erik Dempsey (PhD, Boston College) is the Assistant Director of UT's Thomas Jefferson for the Study of Core Texts and Ideas. He completed his doctorate at Boston College in June 2007. He is interested in understanding human virtue, and the proper place of politics in a well-lived human life, the different ways in which human virtue is understood in different political situations, and the ways in which human virtue may transcend any political situation. His dissertation looks at Aristotle's treatment of prudence in the Nicomachean Ethics, and Aristotle's suggestion that virtue should be understood as an end in itself. He is currently at work turning his dissertation into a book by adding chapters which consider Thomas Aquinas' interpretation of Aristotle in terms of natural law, and Marsilius of Padua's critique of Thomas. He grew up in Hastings-on-Hudson, NY and graduated from Hastings High School. As an undergraduate, he attended St. John's College in Annapolis, MD where he began to study the Great Books seriously. From June 2000 until August 2001, he worked for DynCorp in Chantilly, VA, doing mathematical modeling and providing other support for the GETS program. From September 2007 - May 2008, he taught in the Herbst Program for the Humanities at the University of Colorado at Boulder.

Sadler's Lectures
Aristotle - Responsibility For Our Own Character - Sadler's Shorts

Sadler's Lectures

Play Episode Listen Later Feb 9, 2024 5:47


This is a short reflection on an insightful passage from Aristotle's Nicomachean Ethics, where he discusses whether, and to what extent people are responsible for the character they develop and exhibit in their choices, habits, and actions You can get Aristotle's Nicomachean Ethics here - http://amzn.to/2g9t0UU The faint music in the background is Mesmerize by Kevin MacLeod, licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1500005 Artist: http://incompetech.com/

In Our Time
Aristotle's Nicomachean Ethics

In Our Time

Play Episode Listen Later Nov 30, 2023 52:01


Melvyn Bragg and guests discuss Aristotle's ideas on what happiness means and how to live a good life. Aristotle (384-322BC) explored these almost two and a half thousand years ago in what became known as his Nicomachean Ethics. His audience then were the elite in Athens as, he argued, if they knew how to live their lives well then they could better rule the lives of others. While circumstances and values have changed across the centuries, Aristotle's approach to answering those questions has fascinated philosophers ever since and continues to do so.With Angie Hobbs Professor of the Public Understanding of Philosophy at the University of SheffieldRoger Crisp Director of the Oxford Uehiro Centre for Practical Ethics, Professor of Moral Philosophy and Tutor in Philosophy at St Anne's College, University of OxfordAnd Sophia Connell Senior Lecturer in Philosophy at Birkbeck, University of LondonProducer: Simon TillotsonReading list:J.L. Ackrill, Aristotle the Philosopher (Oxford University Press, 1981)Aristotle (ed. and trans. Roger Crisp), Nicomachean Ethics (Cambridge University Press, 2000)Aristotle (trans. Terence Irwin), Nicomachean Ethics (Hackett Publishing Co., 2019) Aristotle (trans. H. Rackham), Nicomachean Ethics: Loeb Classical Library (William Heinemann Ltd, 1962)Jonathan Barnes, Aristotle: Past Masters series (Oxford University Press, 1982) Gerard J. Hughes, Routledge Guidebook to Aristotle's Nicomachean Ethics (Routledge, 2013)Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics (Wiley-Blackwell, 2005)Michael Pakaluk, Aristotle's Nicomachean Ethics: An Introduction (Cambridge University Press, 2005)A. Rorty (ed.), Essays on Aristotle's Ethics (University of California Press, 1981) Nancy Sherman, The Fabric of Character: Aristotle's Theory of Virtue (Clarendon Press, 1989)J.O. Urmson, Aristotle's Ethics (John Wiley & Sons, 1988)

In Our Time: Philosophy
Aristotle's Nicomachean Ethics

In Our Time: Philosophy

Play Episode Listen Later Nov 30, 2023 52:01


Melvyn Bragg and guests discuss Aristotle's ideas on what happiness means and how to live a good life. Aristotle (384-322BC) explored these almost two and a half thousand years ago in what became known as his Nicomachean Ethics. His audience then were the elite in Athens as, he argued, if they knew how to live their lives well then they could better rule the lives of others. While circumstances and values have changed across the centuries, Aristotle's approach to answering those questions has fascinated philosophers ever since and continues to do so.With Angie Hobbs Professor of the Public Understanding of Philosophy at the University of SheffieldRoger Crisp Director of the Oxford Uehiro Centre for Practical Ethics, Professor of Moral Philosophy and Tutor in Philosophy at St Anne's College, University of OxfordAnd Sophia Connell Senior Lecturer in Philosophy at Birkbeck, University of LondonProducer: Simon TillotsonReading list:J.L. Ackrill, Aristotle the Philosopher (Oxford University Press, 1981)Aristotle (ed. and trans. Roger Crisp), Nicomachean Ethics (Cambridge University Press, 2000)Aristotle (trans. Terence Irwin), Nicomachean Ethics (Hackett Publishing Co., 2019) Aristotle (trans. H. Rackham), Nicomachean Ethics: Loeb Classical Library (William Heinemann Ltd, 1962)Jonathan Barnes, Aristotle: Past Masters series (Oxford University Press, 1982) Gerard J. Hughes, Routledge Guidebook to Aristotle's Nicomachean Ethics (Routledge, 2013)Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics (Wiley-Blackwell, 2005)Michael Pakaluk, Aristotle's Nicomachean Ethics: An Introduction (Cambridge University Press, 2005)A. Rorty (ed.), Essays on Aristotle's Ethics (University of California Press, 1981) Nancy Sherman, The Fabric of Character: Aristotle's Theory of Virtue (Clarendon Press, 1989)J.O. Urmson, Aristotle's Ethics (John Wiley & Sons, 1988)

The Ezra Klein Show
Best of: A new philosophy of love

The Ezra Klein Show

Play Episode Listen Later Jun 26, 2023 59:01


Sean Illing talks with Carrie Jenkins about her new book Sad Love, and her call to rethink the shape and boundaries of romantic love. In this far-ranging discussion about the meaning of romantic love, Sean and Carrie discuss the connection between love and happiness, what we should expect (and not expect) from our romantic partners, and whether or not loving a person must entail that we love only that person. This was originally released as an episode of Vox Conversations in September 2022. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Carrie Jenkins (@carriejenkins), writer; professor of philosophy, University of British Columbia References:  Sad Love: Romance and the Search for Meaning by Carrie Jenkins (Polity; 2022) "A philosopher makes the case for polyamory" by Sean Illing (Vox; Feb. 16, 2018) What Love Is: And What It Could Be by Carrie Jenkins (Basic; 2017) Nausea by Jean-Paul Sartre (1949) Nicomachean Ethics by Aristotle (see Book I, or Book X.6-8 for robust discussion of eudaimonia) Marina Adshade, economist Man's Search for Meaning by Viktor Frankl (1946; tr. Ilse Lasch) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by:  Producer: Erikk Geannikis Editor: Amy Drozdowska Engineers: Patrick Boyd & Cristian Ayala Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices