Podcasts about appetites

“Blessed are those who hunger and thirst for righteousness, for they will be satisfied." Matthew 5:6

The Last message in the "Appetites, Addictions, and Afflictions" series.

Welcome to Day 2902 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2902 – Wisdom Nuggets – Psalm 141:1-10 Daily Wisdom Wisdom-Trek Podcast Script - Day 2902 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2902 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Title for today's Wisdom-Trek is: The Incense of the Heart – Standing Guard at the Gates of the Soul On our last trek together, as we climbed through the rugged terrain of Psalm One Hundred Forty, we witnessed David standing in the celestial courtroom of the Almighty, pleading for protection against violent adversaries. We felt the stinging spray of their serpentine words, and we saw the hidden nets they spread along his path. Today, we step directly onto a contiguous trail as we enter Psalm One Hundred Forty-One, verses one through ten. This psalm serves as a profound, beautiful companion piece to our previous study. But as we look closely at the landscape of this new passage, we notice a fascinating, highly critical shift in David's focus. In the previous psalm, he was primarily concerned with the external weapons of his enemies, but now, in Psalm One Hundred Forty-One, David turns his vision inward. He recognizes a sobering spiritual truth that every wise trekker must eventually master: the greatest danger we face in times of heavy crisis is not just what our enemies might do to us, but what the crisis itself might cause us to do, or say, in return. David realizes that under the pressure of hostility, his own heart, his own mouth, and his own appetites could easily betray him, causing him to blend into the very wickedness he is fighting against. The first segment is: The Cosmic Incense: Elevating Prayer to the Heavenly Throne Room Let us listen to the opening movements of this beautiful prayer, where David combines his urgent thoughts in verse one and verse two, establishing his focal point in the heavenly realm. O Lord, I am calling to you. Please hurry! Listen to me when I cry to you for help. Accept my prayer as incense offered to you, and my upraised hands as an evening offering. David begins with an intense, breathless plea, crying out, “O Lord, I am calling to you. Please hurry! Listen to me when I cry to you for help.” But then, notice how he frames the spiritual mechanics of his communication, praying, “Accept my prayer as incense offered to you, and my upraised hands as an evening offering.” To fully grasp the magnitude of this imagery, we must look at it through the ancient Israelite divine-council worldview. When David lifts his hands and asks for his prayers to be received as incense, he is not just using pretty, poetic metaphors. He is operating with a deep understanding of the cosmic temple. In ancient Israel, the earthly tabernacle, and later the temple, were designed as physical copies of Yahweh's heavenly palace. In that heavenly throne room, the Sovereign King sits enthroned, surrounded by His holy council of angelic beings. The burning of holy incense on the earthly altar represented the sweet-smelling cloud of praise and intercession that continuously rises before the true, cosmic throne. David, quite possibly cut off from the physical tabernacle while fleeing for his life in the wilderness, realizes something spectacular. Even without an earthly altar, or a physical priesthood, his authentic, desperate cry for help can bypass earthly structures entirely. By the power of faith, his spoken words become spiritual incense, rising directly into the celestial assembly. When he lifts his hands, he is presenting his very body as the evening sacrifice. He is appealing directly to the ultimate Supreme Court of the universe, asking the Great Suzerain to pay immediate attention to his case, because the spiritual pressure around him has reached a critical, breaking point. The second segment is: Guarding the Gates: The Battle for Words and Appetites With his eyes firmly fixed on the heavenly King, David immediately launches into an incredible, defensive prayer for his own soul, grouping together the deep insights found in verse three and verse four. Take control of my mouth, O Lord, and guard my lips. Don't let me drift toward evil or take part in wicked deeds. Don't let me share in the delicacies of those who do evil. Here, David prays a prayer of profound humility, saying, “Take control of my mouth, O Lord, and guard my lips. Don't let me drift toward evil or take part in wicked deeds. Don't let me share in the delicacies of those who do evil.” This is a stunning moment of vulnerability for a warrior king. David looks at the wicked people who are surrounding him, and he does not just see a political or physical threat; he sees a highly contagious spiritual disease. He knows that when we are constantly surrounded by gaslighting, lying, and malicious slander, our natural, human instinct is to strike back using those exact same low-level tactics. We want to retaliate with bitter, venomous speech. Therefore, David asks Yahweh to place a divine sentinel, a heavenly guard, over his lips. He understands that if he loses control of his tongue, he opens the gates of his soul to the forces of chaos. Furthermore, David pleads, “Don't let me share in the delicacies of those who do evil.” In the ancient Near East, eating at someone's table was a profound act of covenant fellowship and alignment. The “delicacies” of the wicked represent the material wealth, the social status, and the temporary, luxurious benefits that come from participating in corrupt, systemic evil. In the divine-council context, partaking in these wicked feasts was often associated with honoring rival spiritual powers and bowing to the cultural idols of compromise. David is begging God for the spiritual discipline to refuse the attractive, comfortable bribes of the enemy, choosing instead the rugged path of righteousness, even if it means experiencing physical deprivation in the wilderness. The third segment is: The Healing Wound: Choosing Righteous Rebuke Over Wicked Fellowship The narrative of David's internal defense takes an extraordinary turn in verse five, as he contrasts the dangerous flattery of the wicked with the painful, yet life-giving correction of the righteous. Let the godly strike me! It will be a kindness. If they correct me, it is soothing medicine. Don't let me refuse it. But I pray constantly against the wicked deeds of evil people. David makes a remarkable declaration, stating, “Let the godly strike me! It will be a kindness. If they correct me, it is soothing medicine. Don't let me refuse it. But I pray constantly against the wicked deeds of evil people.” This verse contains a massive chunk of wisdom for our daily trek of life. David recognizes that if he is going to stay on the path of integrity, he desperately needs accountability. He would much rather receive a harsh, painful, face-to-face correction from a godly person who loves his soul, than to sit at a luxurious table receiving the smooth, deceptive flattery of the wicked. He calls godly rebuke “soothing medicine,” or anointing oil for the head. It might sting at first, but its ultimate purpose is to heal, restore, and protect. The proud adversaries who are trying to destroy David believe they are completely above accountability. They surround themselves only with yes-men who applaud their wickedness. But David, aligning himself with the wisdom of Yahweh's kingdom, opens his heart to correction. Even as he remains completely open to being corrected by the righteous, his stance against cosmic and human evil remains totally uncompromising. He concludes this thought by noting that his life is locked in continuous, unceasing prayer against the destructive, wicked deeds of those who have rejected the ways of the Most High. The fourth segment is: The Overthrow of Tyrants: Justice at the Mouth of Sheol The narrative now shifts outward once again, as David looks ahead to the ultimate, inescapable fate of those corrupt leaders who refuse to repent, blending his thoughts in verse six and verse seven. When their leaders are thrown down from a cliff, they will listen to my words and find them true. Like rocks that are split and shattered, the bones of the wicked lie scattered at the mouth of the grave. David looks into the future of cosmic justice, declaring, “When their leaders are thrown down from a cliff, they will listen to my words and find them true. Like rocks that are split and shattered, the bones of the wicked lie scattered at the mouth of the grave.”...

your dickyour appetite your mouth

In Insatiable Appetites: Eating Out in Georgian London (Bodleian Library, 2026) by Dr. Peter Ross, step into the kitchens, streets and chop houses of Georgian London—one day, one city, countless appetites. From dawn until past midnight, Londoners dined at taverns, coaching inns, oyster rooms, confectioners, coffee shops, chocolate houses, soup shops and dining rooms. For the poor, the streets bustled with vendors offering early versions of fast food: hot green peas, baked potatoes, suet puddings, curds and whey, rice milk, gingerbread, pastry ‘pigs,' and the now-forgotten saloop, a warming drink made from orchid roots.  After dark, sex workers and their clients indulged in a glass of jelly, then considered an aphrodisiac, as a precursor to a visit to the brothel. As the empire expanded, culinary influences poured in: London's first Indian takeaway appeared in 1773, while the East End became home to Jewish fried fish, Italian baloney and German sausages. Through the course of a single day, this book takes readers on a journey through breakfast, lunch, dinner and supper in Georgian London, drawing on contemporary archives to follow hungry citizens from all walks of life as they navigate the city's diverse food landscape. It reveals not only culinary pleasures and horrors, but also the social challenges and daily struggles that shaped life in the capital. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Insatiable Appetites: Eating Out in Georgian London (Bodleian Library, 2026) by Dr. Peter Ross, step into the kitchens, streets and chop houses of Georgian London—one day, one city, countless appetites. From dawn until past midnight, Londoners dined at taverns, coaching inns, oyster rooms, confectioners, coffee shops, chocolate houses, soup shops and dining rooms. For the poor, the streets bustled with vendors offering early versions of fast food: hot green peas, baked potatoes, suet puddings, curds and whey, rice milk, gingerbread, pastry ‘pigs,' and the now-forgotten saloop, a warming drink made from orchid roots.  After dark, sex workers and their clients indulged in a glass of jelly, then considered an aphrodisiac, as a precursor to a visit to the brothel. As the empire expanded, culinary influences poured in: London's first Indian takeaway appeared in 1773, while the East End became home to Jewish fried fish, Italian baloney and German sausages. Through the course of a single day, this book takes readers on a journey through breakfast, lunch, dinner and supper in Georgian London, drawing on contemporary archives to follow hungry citizens from all walks of life as they navigate the city's diverse food landscape. It reveals not only culinary pleasures and horrors, but also the social challenges and daily struggles that shaped life in the capital. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

In Insatiable Appetites: Eating Out in Georgian London (Bodleian Library, 2026) by Dr. Peter Ross, step into the kitchens, streets and chop houses of Georgian London—one day, one city, countless appetites. From dawn until past midnight, Londoners dined at taverns, coaching inns, oyster rooms, confectioners, coffee shops, chocolate houses, soup shops and dining rooms. For the poor, the streets bustled with vendors offering early versions of fast food: hot green peas, baked potatoes, suet puddings, curds and whey, rice milk, gingerbread, pastry ‘pigs,' and the now-forgotten saloop, a warming drink made from orchid roots.  After dark, sex workers and their clients indulged in a glass of jelly, then considered an aphrodisiac, as a precursor to a visit to the brothel. As the empire expanded, culinary influences poured in: London's first Indian takeaway appeared in 1773, while the East End became home to Jewish fried fish, Italian baloney and German sausages. Through the course of a single day, this book takes readers on a journey through breakfast, lunch, dinner and supper in Georgian London, drawing on contemporary archives to follow hungry citizens from all walks of life as they navigate the city's diverse food landscape. It reveals not only culinary pleasures and horrors, but also the social challenges and daily struggles that shaped life in the capital. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Insatiable Appetites: Eating Out in Georgian London (Bodleian Library, 2026) by Dr. Peter Ross, step into the kitchens, streets and chop houses of Georgian London—one day, one city, countless appetites. From dawn until past midnight, Londoners dined at taverns, coaching inns, oyster rooms, confectioners, coffee shops, chocolate houses, soup shops and dining rooms. For the poor, the streets bustled with vendors offering early versions of fast food: hot green peas, baked potatoes, suet puddings, curds and whey, rice milk, gingerbread, pastry ‘pigs,' and the now-forgotten saloop, a warming drink made from orchid roots.  After dark, sex workers and their clients indulged in a glass of jelly, then considered an aphrodisiac, as a precursor to a visit to the brothel. As the empire expanded, culinary influences poured in: London's first Indian takeaway appeared in 1773, while the East End became home to Jewish fried fish, Italian baloney and German sausages. Through the course of a single day, this book takes readers on a journey through breakfast, lunch, dinner and supper in Georgian London, drawing on contemporary archives to follow hungry citizens from all walks of life as they navigate the city's diverse food landscape. It reveals not only culinary pleasures and horrors, but also the social challenges and daily struggles that shaped life in the capital. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Insatiable Appetites: Eating Out in Georgian London (Bodleian Library, 2026) by Dr. Peter Ross, step into the kitchens, streets and chop houses of Georgian London—one day, one city, countless appetites. From dawn until past midnight, Londoners dined at taverns, coaching inns, oyster rooms, confectioners, coffee shops, chocolate houses, soup shops and dining rooms. For the poor, the streets bustled with vendors offering early versions of fast food: hot green peas, baked potatoes, suet puddings, curds and whey, rice milk, gingerbread, pastry ‘pigs,' and the now-forgotten saloop, a warming drink made from orchid roots.  After dark, sex workers and their clients indulged in a glass of jelly, then considered an aphrodisiac, as a precursor to a visit to the brothel. As the empire expanded, culinary influences poured in: London's first Indian takeaway appeared in 1773, while the East End became home to Jewish fried fish, Italian baloney and German sausages. Through the course of a single day, this book takes readers on a journey through breakfast, lunch, dinner and supper in Georgian London, drawing on contemporary archives to follow hungry citizens from all walks of life as they navigate the city's diverse food landscape. It reveals not only culinary pleasures and horrors, but also the social challenges and daily struggles that shaped life in the capital. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Finding enlightenment; Knowledge as a source?; Letting God into your heart and mind; DEI and meritocracy; Requiring ID?; The WORD of God - right reason; The WAY of Christ; Inspiration; Subjection to your choices; "No Kings"?; Networking; Christ's commands; "Corban"; Scillitan martyrs; Natural Law vs Civil Law; Waiting upon the Lord; Seeking the kingdom and righteousness of God; "Born again"; Tribalism; Personal comfort and self-righteousness; Meditation and prayer; Living in the way of Christ; Saturninus; Contracting with the United States; Intelligent design; Motherhood?; Patriarchy?; Who's your daddy?; Learning History; Gathering in Tens, Hundreds and Thousands; Repentance; Mental influences; Socialism - one purse; Becoming merchandise; North African Christians; Pure Religion; Lawmakers?; "We The People"?; Asking "AI"?; Saturninus trial of Christians; August Caesar - Commander-in-Chief; Julius Caesar story; Making war profitable; Nuances of History; Appetites for benefits degenerating the people; Caesar's other office = "Son of God"; Legal charity; Justin's apology explaining their religion; Deacons; Bishops; Modern "church" dependency on world government; Christian social welfare; Temples; Debasing currency; Public vs Private relation; Fornication and Adultery; "Gemini" AI - Rome vs early Church; Capitalism; Rome judging Christians as evil; Relying 100% on Pure Religion; Sitting in darkness; Getting back to the light; Trust in the Lord; Curae inonae; "gods"; Lacking morality; Biting our neighbors; Caring for parents; 10-family synagogues; Pax Romana; Genius; Walking in forgiveness; Rulers choosing for you; Returning every man to possessions and family; Allegiance; Salvation; James 1:27; AI defining Pure Religion; Coercion of the State; Collective darkness; Freewill offerings; Agape love/charity; Free bread and circuses; Emperor's right to behead the Christians?

Father's day message from Matth 5:8 - frrom the series "Appetites, Addictions, and Afflictions" -

Hello to you listening in Charlottesville, Virginia! Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with 60 Seconds for Motivate Your Monday and your host, Diane Wyzga. Here's the thing: I've hit The Dip. That place in most creative endeavors where you look around and wonder: Does anybody care? Does my work matter? What am I doing and for whom? Believe it or not, The Dip is a precious time. Now you get to dig deep and consider what's it for, who's it for, where is it needed? Not everyone wants or needs what you have to offer; but someone does! Lots of someones. Some years ago I was working as a shepherd at a fiber farm on the outskirts of Charlottesville, Virginia. Our neighbor raised organic goats for meat. Joe sold the meat to customers from the D.C Beltway area who knew a good thing and were happy to pay for it. But Joe wanted more. He was ready to venture out and teach people about the value of eating what he raised: organic food, sustainable, humanely harvested, no junk, and lots of pasture to graze. But where to go? He fixes up an old school bus as a traveling kitchen and visits each and every state and local fair in Virginia. Why? People go to fairs to eat food! But not his food. Fairs offer a lot of cheap fried food: onion blossoms, corn dogs, curly cut fries. Joe is offering 3 items: organic goat kabobs, organic goat curry and an organic goat skillet burger with all the fixins. While his prices are in keeping with what he's trying to sell, they are several times more than the competition at the fair. The food is foreign. No one will eat it except on a dare. Now what? Instead of lowering his prices or changing venues Joe decides to dig in and work on changing attitudes and appetites. At each fairgrounds he stands outside the mobile kitchen and shares his story: why goats, where they are pastured, who takes care of them, how they live, what makes this meat special, and why it's worth it. He prints up a flyer with his story and hands that out, too. Person by person the story draws them in, the goat meat dinners keep them there. It took time but he believed in what he was doing and for whom he was doing it. If this is you here's a tip from Joe:  “Some will. Some won't. Who's next?” As I repeat Joe's words I'm working my way out of The Dip. “Come for the stories; stay for the magic!”   CTA: If you want the story that will change minds, attitudes, behaviors, let's work together.  You're always welcome: "Come for the stories - Stay for the magic!" Speaking of magic, I hope you'll subscribe, share a 5-star rating and nice review on your social media or podcast channel of choice, bring your friends and rellies, and join us! You will have wonderful company as we continue to walk our lives together. AND!  Stop by my Quarter Moon Story Arts website during reconstruction, email me to arrange a no-obligation Discovery Call, and stay current with me as Quarter Moon Story Arts on Substack. Stories From Women Who Walk Production Team Podcaster: Diane F Wyzga & Quarter Moon Story Arts Music: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron Music ALL content and image © 2019 to Present Quarter Moon Story Arts. All rights reserved.  If you found this podcast episode helpful, please consider sharing and attributing it to Diane Wyzga of Stories From Women Who Walk podcast with a link back to the original source.

From Matthew 5:7 - this is the 6th message in the "Appetites, Addictions, and Afflictionis" serios.

Hell is murky. Today we enter limbo, which is technically the least painful section of hell but actually leaves me with some of the toughest questions in the poem. What does Dante make--what do Christians in general make--of all the noble, wise, and humane people who apparently lived outside the reach of Christ? Were they outside His reach? Are human virtues enough to save us? If so, why aren't we doing better?? Dante, in his characteristic way, rachets these questions up to 11 and then moves through them subtly, confoundingly, and above all, beautifully. His poetry leads us to contemplate what it might look like for God's justice and God's mercy to become one. Sign up for Hebrew, Greek, or Latin courses at the Ancient Language Institute: https://ancientlanguage.com/heretics/ Check out my book, Light of the Mind, Light of the World: https://amzn.to/4tKWACP Read my review of Backrooms: https://www.thefp.com/p/the-kids-who-grew-up-online-are-coming-for-hollywood-backrooms Get the Anthony Esolen translation: https://amzn.to/4sgKLTj Get the Dorothy L. Sayers translation: https://amzn.to/4djdh2s Read the Allen Mandelbaum translation: https://amzn.to/4dG6izR 00:00 Introduction  01:05 Canto 3: Hell's Vestibule  24:25 Appetites and Inhabitants of Hell  44:22 Tragedies of Futility and Fate  56:28 Mailbag: Meditations on Suffering  1:09:56 Closing Remarks 

Lower prices are unlocking the next leg of GLP-1 growth Several years ago, the bullish case for GLP-1 penetration hinged on lower pricing and the availability of oral options-both of these have materialized over the past 18 months. Yet we remain early in the oral GLP-1 ramp, and pricing continues to adjust downward, suggesting ample runway for unit growth in these weight-loss therapies. Peter Galbo discusses the impact on food and beverage we've observed at today's ~10% penetration levels and what may lie ahead, especially as Jason Gerberry outlines where penetration could ultimately land and the improvements expected in side-effect profiles. We also examine intensifying competition within the GLP-1 landscape, as well as the packaged food and beverage segments most at risk-or best positioned to benefit-alongside areas where potential upside may be overstated   You may also enjoy listening to the Merrill Perspectives podcast, featuring conversations on the big stories, news and trends affecting your everyday financial life.   "Bank of America" and “BofA Securities” are the marketing names for the global banking businesses and global markets businesses (which includes BofA Global Research) of Bank of America Corporation. Lending, derivatives, and other commercial banking activities are performed globally by banking affiliates of Bank of America Corporation, including Bank of America, N.A., Member FDIC. Securities, trading, research, strategic advisory, and other investment banking and markets activities are performed globally by affiliates of Bank of America Corporation, including, in the United States, BofA Securities, Inc. a registered broker-dealer and Member of FINRA and SIPC, and, in other jurisdictions, by locally registered entities. ©2026 Bank of America Corporation. All rights reserved.

FOUR LEVELS OF APPETITES | DR DAVID OGBUELI | LAGOS POST-ENCOUNTER 2026

From the Appetiites, Addictions, and Afflictions series, this message comes from Matthew 5:6

Defending/destroying "democracy"?; Rights from God?; Declaration of Independence; Which "god"?; Who is YOUR creator?; Truth, and relating to it; Pennsylvania; Social Security "trust"; Voting?; "disciples"; First republic; American Creed; Democracy within a republic; Socialism?; Institutions within the United States; "IRGC"?; Knowing what Christ instituted; Founding fathers on "democracy"; Federalist 10; Social welfare through the state?; Signing up for socialism; Waiving access to rights by obligation; Logos (right reason) of Christ; Democracy - source of tyranny; Obey the Lord, or the majority?; Deut 16:19; Motivation for doing good - affirmation?; "People persons"; Knowing what the bible is really about; "Mystery Babylon"; Welfare snares; Deut 28:1; Reading the bible with Holy Spirit; Meditation; Deut 28:15; Deut 28:27 "botch" of Egypt = Leprosy; Contracting with government; "Israel"; Listening the voice of God; Preferring bondage to liberty; Love of receiving praise; Prov 1:10; One purse; Gathering with kingdom purposes; Seeking His kingdom and righteousness; Christ's "command"; Appetites for benefits; Your consent; Debt obligation; Democracy bad?; Changes during war; Who condemned Jesus?; US Nation of servants; "Vote" = Vow, agree with terms; Tree of Life; Remaining individuals; Binding by righteousness, love, sacrifice; Mt 7:22; Commandments; Blind guides; Accepting lies; Repentance = changing your mind; "Over justification"; Believing you are free; Rewiring your brain; Capgras; Listening to Holy Spirit - step by step; Humility; Admitting you've become merchandise - why?; Covetousness; Idolatry; Take responsibility; Forgiveness; Sacrifice; Intention for voting; Taking the journey back to God's kingdom; Loving truth; Voting in the kingdom; Votive offering; Bible - for government of, for and by the people; God's ministers; Melchizedek; Voting as part of the government; YOU are in the trust fund; No ruling over your neighbor; Only ruling over what you have; Buddy-system times 10; Jud 8:22; What's God telling you?; God is a giver of live; Family = autonomous unit; Undermining family; Your choice; Perfect law of liberty; Defending your right to choose; Covering for covetousness; Waiting upon the Lord; Forming/managing congregations; Listening to God's opinion; Is it a sin to vote?; Are you regulated by approval?; What's important to you?

ABANDON ALL HOPE, YE WHO ENTER HERE: We've made it at last to the gates of hell, and we're on our way to the river of Acheron. On the way, we'll meet the "neutrals" and the cowards—those who never lived and have no names. From here on out, the poem becomes a horror movie. But in this episode, I want to show you just how deep the horror goes. Worms and flames are just the beginning: it's the spiritual deformities that the torments represent that make them truly chilling. Then, Dante goes off the chain in a set piece that establishes him as one of the all-time epic greats, as souls like fallen leaves come streaming down to the river of death. Check out my book, Light of the Mind, Light of the World: https://amzn.to/4tKWACP Sign up for Hebrew, Greek, or Latin courses at the Ancient Language Institute: https://ancientlanguage.com/heretics/ Get the Anthony Esolen translation: https://amzn.to/4sgKLTj Get the Dorothy L. Sayers translation: https://amzn.to/4djdh2s Read the Allen Mandelbaum translation: https://amzn.to/4dG6izR 00:00 Introduction  01:05 Canto 3: Hell's Vestibule  24:25 Appetites and Inhabitants of Hell  44:22 Tragedies of Futility and Fate  56:28 Mailbag: Meditations on Suffering  1:09:56 Closing Remarks 

Pastor Shaun continues our teaching series 'Body & Soul', helping us understand how to steward our desires from Genesis chapters 1-3.

The 4th installment in the "Appetites, Additions, and Affliction Series

The 4th installment in the "Appetites, Additions, and Affliction Series

From Matthew 5:4 - preached on Mother's Day and is a part of the Appetites, Addictions, and Afflictions series.

From Matthew 5:4 - preached on Mother's Day and is a part of the Appetites, Addictions, and Afflictions series.

People often run away from God because we want to be free, but instead of freedom we find ourselves captured by our own passions. Appetites, fears, temper, envy, ambition, greed, lust, etc. rise up and take control. Every area of our personality is affected, but one of the deepest and most obvious areas is our sexuality. Over time our lusts cause us to do things with our bodies that have nothing to do with God's original purpose for giving us sexuality, which is reproduction (Ge 1 :28: "Be fruitful and multiply, and fill the earth...") and bonding by mutual desire and pleasure (Ge 24:67; 2Sa 12:24; Song of Solomon). The main subject of this passage is not sex. Paul is showing us the internal process which takes place when we walk away from God, in order to lead us toward a conclusion which he will state in chapter three (Ro 3:10-20). Humans aren't innocent victims. We're victims all right, but not innocent ones. Our sin comes from the rebellion which took place deep in our hearts. We make deliberate choices to be free from God's control. Paul doesn't tell us this to condemn us but to show us the path we must take when we're ready to come back. We must submit to the One who created us. Returning begins with submission because our problem began with rebellion. And though the main topic of this passage is not sex, no one could read it honestly and miss the point that God would certainly expect our submission to include bringing our sexuality back into His created purpose. To receive a free copy of Dr. Steve Schell's book Understanding Romans, email us at info@lifelessonspublishing.com and ask for your copy at no charge. The book has all the notes from each sermon in this series.  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have recorded classes and other materials offered at no charge.  And if you would like to receive a copy of Pastor Steve's newest book Study Verse by Verse: Revelation at no charge, we are still giving this book out as well!     

The 2nd message in "Appetites, Addictions, and Afflictions" Series. "Blessed are the poor in spirit, for the Kingdom of Heaven is theirs." Embracing this truth leads to the "First Step Toward Freedom."

The 2nd message in "Appetites, Addictions, and Afflictions" Series. "Blessed are the poor in spirit, for the Kingdom of Heaven is theirs." Embracing this truth leads to the "First Step Toward Freedom."

Jesus Followers Seek First God's Will, and then They “Die” to their Self-Ambitions and Self-Appetites and Take Up Their Cross MESSAGE SUMMARY: In a time in which we hear so much about self-help, self-image, and self-actualization, Jesus is saying self-denial is the way to life for Jesus Followers. Jesus tells us, in Matthew 16:24, that self-denial is a key element in following Him: “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.'". “Taking up one's cross” means to die to self-ambitions and self-appetites. When we die to our self-ambitious and self-appetites, we put them on the cross; and  Jesus' life moves through us: “Not my will but Thy will.”. By denying self, we become alive in Jesus; and His Spirit flows through us – we experience eternal life and abundant life.     TODAY'S PRAYER: Most merciful God I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone.  I have not loved you with my whole heart; I have not loved my neighbors as myself. I am truly sorry and I humbly repent.  For the sake of your son Jesus Christ, have mercy on me and forgive me; that I might delight in your will, and walk in your ways, to the glory of Your Name. Amen.  TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Past Failures. Rather, I will abide in the Lord's Grace. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Matthew 16:24; Mathew 10:38-39; Galatians 6:14-17; Psalms 141:1-10. WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Marriage – A Current Assessment (Christ the King Anglican Church; Birmingham, AL)” at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

The First message in the Appetites, Addictions, and Afflictions sermon series for the summer. This will be largely taken from the Beatitudes but today we begin in Luke 4.

The First message in the Appetites, Addictions, and Afflictions sermon series for the summer. This will be largely taken from the Beatitudes but today we begin in Luke 4.

Hope decides on dinner, Russell makes a house call, and Big Mikey has guests for supper. The theme of tonight's episode is Appetites.(To avoid spoilers, content warnings are listed at the end of this episode description).The bonus story that goes with this episode is ‘Teeth', and is available for Hallowoods patrons on the show's Patreon, along with behind-the-scenes, exclusive merchandise, and more! Because the show runs without ads or sponsors, we rely on support from fans to guarantee the survival of this LGBTQ+ horror podcast.Hello From The Hallowoods is written and produced by William A. Wellman, a queer horror author. You can visit their website for more information! The transcript for this episode is available on the Hello From The Hallowoods Website. Click here to read!You can also find Hello From The Hallowoods on social media! The show is on Facebook, Instagram, and Twitter at @thehallowoods. If you'd like to connect with other fans of the show, there's even a fan-run Discord Server!Music for this episode was used under license from Artlist.com. The soundtracks featured were: ‘Rhea', by Yehezkel Raz,‘Morning Sunbeams', by Yehezkel Raz,‘Flight', by Semo,‘A New Film', by Yehezkel Raz,‘Dusk', by Rotem Cinamon,‘Edge of Possibility', by Spearfisher,‘Come Back Home', by Ardie Son,‘Decompose', by Be Still the Earth,‘A Moon Walk', by Yehezkel Raz,‘There's a Place for Me', by Roie Shpigler,‘Towards the Light', by Ben Winwood,‘For the Broken Hearted', by Yehezkel Raz,‘Forsaken', by NSEE,‘Fall', by Ian Post,‘Candle in the Dark', by Tommy H. Brandon,‘Monster Within', by Quinten Coblentz,‘Quantum', by ANBR,‘Titan', by Yehezkel raz,‘The Light Within', by Ziv Moran,‘Killer's Remorse', by Francesco Dandrea,‘Domus', by We Dream of Eden,‘Rhea', by Yehezkel Raz,And ‘Farewell', by Maya Belsitzman and Matan EphratContent warnings for this episode include:Religious Abuse, Animal death (Shank as usual, several giant isopods), Suicidal ideation, Violence, Kidnapping and abduction, Death + Injury, Blood, Cannibalism, Homophobia, Gun Mention, Strangulation/suffocation, Static (including sfx), Emotional Manipulation, Bugs, Body horror, Consumption of Inedible Materials (Shank, several giant isopods), Religious ViolenceShank vs. Diggory hoodie is now available on merch shop!https://store.dftba.com/products/shank-and-diggory-hoodieShank vs. Diggory hoodie is now available on merch shop!https://store.dftba.com/products/shank-and-diggory-hoodie

Terrence invites us to honestly examine how we're living in our bodies, especially when our desires feel out of control. This message isn't about shame or behavior fixes, it's about God's mercy and real transformation. Drawing from Romans 7, he reminds us that there's an internal conflict within us, we often don't do what we want because of a deeper spiritual battle between the flesh and the Spirit. Our struggles with “unhinged appetites” are not random; they're shaped by our personal story…our wounds, experiences, and the beliefs we carry. Many of us cope by excusing or justifying these desires, but those responses keep us stuck rather than healed. And throughout Scripture, from Adam and Eve to David, we see how unhinged appetites can lead us away from God's best. Instead of ignoring or excusing these patterns, we're invited to: Acknowledge our story Take responsibility without excuses Step into the opportunity for transformation You don't have to stay stuck, God can bring healing and transformation, even in the places that feel hardest. He meets us with grace and begins to rewrite our story.

Hope decides on dinner, Russell makes a house call, and Big Mikey has guests for supper. The theme of tonight's episode is Appetites.(To avoid spoilers, content warnings are listed at the end of this episode description).The bonus story that goes with this episode is ‘Teeth', and is available for Hallowoods patrons on the show's Patreon, along with behind-the-scenes, exclusive merchandise, and more! Because the show runs without ads or sponsors, we rely on support from fans to guarantee the survival of this LGBTQ+ horror podcast.Hello From The Hallowoods is written and produced by William A. Wellman, a queer horror author. You can visit their website for more information! The transcript for this episode is available on the Hello From The Hallowoods Website. Click here to read!You can also find Hello From The Hallowoods on social media! The show is on Facebook, Instagram, and Twitter at @thehallowoods. If you'd like to connect with other fans of the show, there's even a fan-run Discord Server!Music for this episode was used under license from Artlist.com. The soundtracks featured were: ‘Rhea', by Yehezkel Raz,‘Morning Sunbeams', by Yehezkel Raz,‘Flight', by Semo,‘A New Film', by Yehezkel Raz,‘Dusk', by Rotem Cinamon,‘Edge of Possibility', by Spearfisher,‘Come Back Home', by Ardie Son,‘Decompose', by Be Still the Earth,‘A Moon Walk', by Yehezkel Raz,‘There's a Place for Me', by Roie Shpigler,‘Towards the Light', by Ben Winwood,‘For the Broken Hearted', by Yehezkel Raz,‘Forsaken', by NSEE,‘Fall', by Ian Post,‘Candle in the Dark', by Tommy H. Brandon,‘Monster Within', by Quinten Coblentz,‘Quantum', by ANBR,‘Titan', by Yehezkel raz,‘The Light Within', by Ziv Moran,‘Killer's Remorse', by Francesco Dandrea,‘Domus', by We Dream of Eden,‘Rhea', by Yehezkel Raz,And ‘Farewell', by Maya Belsitzman and Matan EphratContent warnings for this episode include:Religious Abuse, Animal death (Shank as usual, several giant isopods), Suicidal ideation, Violence, Kidnapping and abduction, Death + Injury, Blood, Cannibalism, Homophobia, Gun Mention, Strangulation/suffocation, Static (including sfx), Emotional Manipulation, Bugs, Body horror, Consumption of Inedible Materials (Shank, several giant isopods), Religious Violence Shank vs. Diggory hoodie is now available on merch shop!https://store.dftba.com/products/shank-and-diggory-hoodie

When it comes to thinking about the future of food, is it possible to re-imagine our individual and collective appetites around what we want it to be? Taste is subjective, sure, but it's also deeply embedded in the land, histories, politics, and sociocultural dynamics we navigate throughout our lives. And as my guest this week, Alicia Kennedy, writes, our tastes are also shaped by how we value (or don't value) ingredients and their own histories.  Alicia is a writer from Long Island. She is the author of No Meat Required: The Cultural History and Culinary Future of Plant-Based Eating, and On Eating: The Making and Unmaking of My Appetites, which is out officially as of today through Hachette. Her newsletter, From the Desk, covers food, culture, politics, and media, and she is launching Tomato Tomato, a literary journal of food writing, in 2026.  Alicia is back on the show today to speak about On Eating, exploring the process of weaving the personal and cultural histories of ingredients through her chapters, the interrogation of early appetites and their influence on her food writing, the dynamics of feminine appetites in food media, and the importance of properly considering the labour of growing and producing food as a way to unpack Western appetites. Resources:  Book: On Eating: The Making and Unmaking of My Appetites From the Desk newsletter Website Tomato Tomato magazine  Instagram: @aliciadkennedy

This powerful message takes us deep into the story of Esau and Jacob from Genesis 25, revealing a sobering truth about how our uncontrolled appetites can cost us everything we hold dear. We discover that Esau traded his birthright—his inheritance, leadership, and God's best plan for his life—for a simple bowl of stew in a moment of hunger. This ancient story becomes a mirror for our modern struggles, whether with pornography, alcohol, financial decisions, or emotional affairs. The sermon brilliantly connects the concept of the seven deadly sins to our God-given desires that, when left unchecked, become destructive forces. We learn that appetites for significance, provision, intimacy, and rest are all gifts from God, but without proper boundaries, they morph into pride, greed, lust, and sloth. The message doesn't leave us without hope, though. We're reminded that while sin always carries consequences and we may lose something we can never fully regain, God is still the God of second chances. Through the power of the Holy Spirit living within us, we can resist the temporary satisfaction of our 'bowl of stew' and hold onto the birthright God has planned for our lives.

Go deeper in the Stoic Vault: stoicvault.com---You read that line in the Discourses and your brain goes straight to cravings. Appetites. The stuff you're ashamed of. But that's not what Epictetus meant — and the real meaning is more useful than any advice about willpower.In this episode I break down the Greek word orexis, explain why it has nothing to do with food or your phone, and walk through the three levels most people get stuck on: the demand, the indifference, and the preference with reservation. Only one of them is Stoicism.I also share a personal story about driving to pick up my son on a difficult morning — and how I caught myself staking my entire peace on outcomes I couldn't control.Includes a practical exercise you can try today: one question to ask yourself the next time a plan falls through.

What do we really get for following Christ?PREMIUM SUBSCRIPTION for WORLD EVANGELISM:•NO ADS, Early releases, Full-Length Testimony Tuesdays• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/4owjo5ZIn 1 Corinthians 9, Paul uses the image of athletes training for a crown that fades. He contrasts that with an eternal reward that does not perish. This message tackles the honest question many believers ask but rarely say out loud: What's in this for me?This sermon clarifies:The difference between earning salvation and receiving rewardsWhy discipline matters in the Christian lifeThe danger of spiritual shortcutsHow appetite, addiction, and self-control affect ministryWhat the “crown of righteousness” really meansChristianity is not self-punishment. It is not religious effort to reach God. It is God reaching man through the cross. But Scripture is clear: how we live still matters.Run to win. Discipline your life. There is a crown that does not rot.Chapters00:00 Introduction to Rewards in Faith03:28 The Imagery of Athletic Competition06:18 Understanding Salvation and Rewards09:34 Discipline in the Christian Life12:29 The Importance of the Body15:29 Appetites and Self-Control18:35 The Consequences of Gluttony21:21 Health and Spiritual Discipline24:15 The Eternal Crown of Righteousness27:35 Conclusion: The Benefits of Living for GodShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at:• Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b• Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369v

New Testament Sermons / Speaker:Berry Kercheville Freedom! Detachment from Sin Introduction: Romans 12:9 “Abhor what is evil; cleave to what is good.” How are you doing with that command? Please note, Paul's inspired command does not say, “Don't do what is evil,” it says, “Abhor it.” There are many temptations to sin that we try not to do and succeed in not doing, but that does not mean we abhor the sin. You will notice, the text contains an extreme contrast: “abhor” and “cleave” (“glue, weld together, adhere, attach oneself to”).  To the extent that we cleave/hold fast to what is good, the more we are able to abhor what is evil. The word detachment, though not specifically used, is a good description of the verse. The only way to abhor something is to become completely detached from it. Jesus said, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple” (Luke 14:26). Jesus admonition is, your love for him is to be so great, that to challenge that love or in any way suggest a competing love, should have a reaction of hate.  Matthew 6:25-33 Even though Jesus is dealing with things we need to live on this earth, notice how he turns our minds away from those needs to concentrate on the Kingdom and righteousness. Again, there is abhorring anxiousness in favor of seeking first the kingdom. The Battle with Our Desires Why are we tempted? Why does the desire seem so strong? We were created to seek inner fulfillment (Ecclesiastes 1:13-14 “And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.”). Satan urges us to seek fulfillment with empty promises. The sin or diversion from God never meets up to the possibilities the mind has created. In fact, every time the sin is committed, it disappoints more than it did previously. We are using a person or a thing to fill an inner void which never can be filled apart from God. Look at it rationally, we can realize that these uncontrolled appetites damage us in two ways: They deprive us of enjoying God and what truly satisfies. These desires torment us and corrupt our minds until we are enslaved by them. The problem is: “It is extremely difficult to deny ourselves what we truly desire.” We may occasionally have success in overcoming our desires, but it is unlikely that we will consistently conquer those desires. What can be done?  What if we could rid ourselves of those appetites? If the appetite is extinguished, there will no longer be a desire to feed on those sinful pleasures. But is that possible? It is not possible to escape all temptation, but it is possible to no longer have an appetite for that which Satan tempts us.  That is exactly what God argues we can do (Colossians 3:1-7; Ephesians 4:17-24). In fact, did Jesus really want to jump off the temple, turn the stones to bread, or fall down and worship the devil? No! He conquers the temptation because his desire for the Father is intensely passionate beyond any other desire. Our problem and humanity's problem is that we think we can overcome by simply refusing a pleasure that our heart desires. We are trying to fix the wrong thing. It is the heart's desires that need fixing, not simply the will-power (Matt. 5:21-28). We will never be successful in fighting a sin if we do not stop the craving. The problem with our present cultural arguments:  Our culture celebrates their attractions/desires and identifies with them as special and so compelling that anything but fulfillment is unfair and cheating them out of a fulfilling life.  In regard to sexuality, regardless of one's sexual attractions, every human has had to deal with sexual sins and fight the desires of the mind.  God made us with desires! He also gave us right and wrong ways to fulfill the desires. All desires can partially be fulfilled now but ultimately fulfilled in eternity with the Lord — “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11). God's argument in scripture is not that temptations to sin will go away, but that we are able to conquer those desires through Christ.  Genesis 4:7 “If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”  1 Corinthians 10:13 “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”  Every Earthly Desire Disappoints (Isaiah 55:1-3) Only God is a sure thing. Only God can and will provide for our emotional and physical needs. God intentionally made it this way!  But what do we do instead?  We follow the example of Eve. Satan convinced her that the tree could give her something more and better than what God gave her and would give her. That is the nature of every temptation. Subtly, this our default path to all our stresses, desires, and life's trials.  If a friendship, marriage, or family, spouse, child, or parent does not respond to our expectations to fulfill certain emotional or physical needs, we may react by lashing out, withdrawing, demanding, threatening, and in general becoming frustrated and miserable. We desperately need to understand that our demands of things and people ruin relationships, destroy joy and pleasure, and detach us from God. Let's say this plain and simple: When I expect an activity, a recreation, a job/career to fill my emptiness and give me what I believe is denied me in this life, I have created an idol. Whatever these unfulfilled desires are, they have become my Baal and my Asheroth—a substitute god to provide what I believe I deserve that the Lord God will not provide! When I expect my job or career to give me inner fulfillment, I am elevating work to a level never intended. Again, Ecclesiastes 2:10-11 warns us of this through the example of Solomon. He did more than any other in great accomplishments through his labor. He fulfilled every desire of his heart. And yet when it was all done, he said it profited nothing, all was vanity and striving after wind!”  When a man expects his wife, or a woman her husband to fill their inner emptiness and give them the meaning and security they expect for their lives, they have replaced the God with their spouse and have elevated their spouse to be their idol/god. This damages our spouse and puts him/her in an impossible position. She cannot be my god and fulfill my deepest needs and desires any more than the idols of Israel could be for Israel. Can we see the result of this in friendships, in parents with children and children with parents, in churches, careers, and marriages?  Only God can ultimately fill us with what we really need. Through love, we provide for one another, we comfort one another during trials, we stir one another up to be better than what we have been, but none of us can replace God. When a person expects anything from an object, an activity, or a person that only God can supply, they have rejected God and turned to idolatry. Detachment: Freedom from Uncontrolled Appetites When Teresa and I married, we vowed, “…forsaking all others, cleave unto you and you alone until death do we part.” When we marry, we are rejecting the romantic love of all others and all other things because of the intense love for one another. That reminds us of an important biblical principle: Intense love for something, especially God or spouse, leads to the rejection of something else. Seeing this from our earthly marriages, consider an immediate application: Husbands, what does this covenantal promise imply? Proverbs 5:18-21 “Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love. Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress? For a man's ways are before the eyes of the LORD, and he ponders all his paths.”  Wives, what does this promise imply? Proverbs 31:10-12, 28-29 “An excellent wife who can find? She is far more precious than jewels. The heart of her husband trusts in her, and he will have no lack of gain. She does him good, and not harm, all the days of her life…Her children rise up and call her blessed; her husband also, and he praises her: Many women have done excellently, but you surpass them all.” What then is the key to joy and pleasure in an earthly marriage? What keeps both husband and wife pure and deeply attached to one another? How do they reject any attractions/desires that would compete with their love? Appetites for all else and anyone else are eliminated by pursuing and growing an intense love for each other. With that, every competing desire or appetite is disgusting. Hey Solomon, the Lord proclaimed through you that one wife would fulfill you, while a 1000 wives would empty you. The same is true with God.  Colossians 2:8-10, “For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.” Cf. Colossians 3:5–6, “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming.”  How can we be free of the bondage earthly desires and fleshly sins? How can we stop finding our meaning and security in people, things, positions, money, and power? It is by increasing love and adoration for God! Someone says, “But why would I give up my pursuit to fill my emptiness and find contentment and pleasure?” Because when you worship Baal and Asheroth, they aren't real and they won't fulfill you or give you pleasure! It is like saying to a hungry man, “Here, eat this dirt, it will fill your stomach.”  Thus the words of the Messiah's invitation, “Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.” (Isaiah 55:2) Critical Question: Do you trust God? Do you truly believe in him? If we put that to a public response, we would likely hear a resounding “Yes!” I'm sorry, but I have a hard time believing you. Trusting God means, I am willing to wait for him to heal and provide for my needs, my desires, my hurts, and my emptiness. And I am content to know that he will not disappoint me. Now do you trust God?  I know myself well enough to know that is not always the case. Sometimes it may even be rarely the case. Conclusion: You will not grow your love for God by simply assembling with Christian and being at worship, though the more devoted we are to our gatherings to worship and study, the more motivated to pursue an intense love for God. The primary discipline needed for intense, passionate love is your combination of one on one time with God in prayer and study and your sharing that love and joy with fellow Christians. What will not work, and what will never work, is simply telling yourself to not give in to those desires and hound you. If you detach yourself from the desire by pursuing the affections that are above, you will not fulfill the desires of the flesh. Colossians 3:1-4 “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.” Berry Kercheville The post Romans 12:9 Freedom! Detachment From Sin appeared first on Woodland Hills Church of Christ.

Appetites are powerful and often determine the direction of our lives, yet they never seem to be fully satisfied and can pose a threat to our integrity. What should we do when our appetites are raging within us? Support Your Move with a tax-deductible gift: http://yourmove.is/give/ Get conversation starters based on this episode: https://bit.ly/3KvG4kb Sign up for exclusive email content every month: https://bit.ly/32SQKoE Find more episodes and other free resources on our website: yourmove.is Check us out on Instagram https://bit.ly/3DZ2q96 See omnystudio.com/listener for privacy information.

Exodus - narrative how Moses was setting captives free; Returning men to family and possessions; How to form a free society - Pure Republic; Appetites for benefits = living at the expense of others; Degenerating the people; Distorting Moses; Imaginary Christians; Humility; Seeing your traumatization; "Evil"; Tree of Life; Explaining "weird" things; Peace offerings; shem-lamad-mem+yod+mem (shalom); "naked"; learning what you don't know; Lev 4:1 laws for sin offerings; "Corban"; Making word of God to none effect?; Coming to serve; How did God speak to Moses? Ignorance in spirit and reality; "sin"; Knowing sin; Revealing iniquity; Needing a king? Or God in your heart?; Priest sinning?; Religious "service"?; Pure Religion; Civil "right"; Citizen or stranger?; Missing metaphors; Rights of property; Portable land; Interest in property?; Marriage contracts; Your connections to government; Destroyers of liberty; Taking away others' rights; Contracting with the gods of men; Bullocks?; hey-pe-resh; Tabernacle of the congregation; "wood" on the "altar"; v5 - bullock's blood; life is in the blood; veils?; Righteousness!; v7 priest placing blood; horns of the altar; Vessels of Holy Spirit - within you; "Witchcraft"?; Freewill vs forced offerings; To whom do you pray for your daily bread; Living altars; Sharing priest's life upon the other living stones; Repentance; Holy Spirit change your thinking; v8 Fat?; Macabre ritual?; Making Jacob stink?; Becoming Israel; Idolatry = covetous practices; God wants you to come to Him; Forcing neighbor to provide for you is sin of covetousness; Defunding the police?; "bullocks" = "seek"; Christ's instructions; Making covenants with the world; Sureties for debt - human resources; FACE act?; Religious services?; Funding daily bread?; Taking from neighbors and their children; Seeking the kingdom of God and His righteousness; Once you know, you must choose your path; Returning to bondage?; Sending your steward to bite your neighbor; Becoming merchandise; The Word = right reason; The prodigal son - turn around to serve in Father's house; Wise giving - spiritual caring; "Elder"; aleph-tav; Sacrifice of the congregation; "fat" = what is good/valuable; Emotions can be blinding; How to be righteous; Start with seeking.

We live in a world of victims; nobody wants to take the blame for anything. But God's Word heeds warning to those who would dare blame Him for their temptation to sin. In this message, Adrian Rogers explains the process of temptation, so that we can recognize and rebuke our own flawed appetites and fatal attractions. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

We live in a world of victims; nobody wants to take the blame for anything. But God's Word heeds warning to those who would dare blame Him for their temptation to sin. In this message, Adrian Rogers explains the process of temptation, so that we may recognize and rebuke our own flawed appetites and fatal attractions. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29?v=20251111

PREVIEW FOR LATER TONIGHT: Gregory Copley explains that relentless media coverage of Royal Family troubles acts as an enduring institution catering to public appetites for scandal, particularly regarding "spares" like Prince Andrewand Prince Harry. He notes that younger siblings often lack purpose, leading to entitlement and conflict seen throughout monarchical history.COTSWOLDS

Everything about Chris Farley was larger than life. His comedy, his laughs, the risks he took in front of a live studio audience – they were all bigger than anyone else's. So were his appetites. Not just for performance, but for life. He plowed through a plate glass window, 15 stories above downtown Chicago. He was kicked out of college for burning down a girl's house. He disappeared with two Playboy models in Los Angeles and woke up the next morning in Hawaii. He modeled his career on an iconic dead comedian – even following the comic's path, straight to an early grave. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoicesSee omnystudio.com/listener for privacy information.

Everything about Chris Farley was larger than life. His comedy, his laughs, the risks he took in front of a live studio audience – they were all bigger than anyone else's. So were his appetites. Not just for performance, but for life. He plowed through a plate glass window, 15 stories above downtown Chicago. He was kicked out of college for burning down a girl's house. He disappeared with two Playboy models in Los Angeles and woke up the next morning in Hawaii. He modeled his career on an iconic dead comedian – even following the comic's path, straight to an early grave. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Wrestling with Appetites – Genesis 25:19–34 | Pastor Zach Terry In this message from Genesis 25, Pastor Zach Terry unpacks the story of Jacob and Esau and shows how unchecked appetites can cost us far more than we ever intended to pay. From Esau trading his birthright for a bowl of stew to the spiritual battle happening long before the twins were even born, Scripture gives us a powerful warning: if you don't control your appetites, your appetites will control you. Using vivid illustrations, from competitive eating legends to the struggles of emotional fatigue, Pastor Zach demonstrates how the enemy hijacks our desires, distorts our perception, minimizes consequences, and ultimately leads us toward foolish decisions.  You'll learn: Why appetites aren't sinful but can become spiritually dangerous How impact bias and focalism distort your judgment How Esau lost everything for a moment of comfort How to break the power of destructive appetites Why big decisions must be made from a place of spiritual and emotional health  How to "reframe your future" the way Jesus did in Gethsemane If you've ever felt pulled by temptation, worn down by craving, or overwhelmed by desire, this message will help you see your choices clearly and walk in wisdom.  Subscribe for more messages through Genesis and the "We Who Wrestle" series.

Wrestling with Appetites – Genesis 25:19–34 | Pastor Zach Terry In this message from Genesis 25, Pastor Zach Terry unpacks the story of Jacob and Esau and shows how unchecked appetites can cost us far more than we ever intended to pay. From Esau trading his birthright for a bowl of stew to the spiritual battle happening long before the twins were even born, Scripture gives us a powerful warning: if you don't control your appetites, your appetites will control you. Using vivid illustrations, from competitive eating legends to the struggles of emotional fatigue, Pastor Zach demonstrates how the enemy hijacks our desires, distorts our perception, minimizes consequences, and ultimately leads us toward foolish decisions.  You'll learn: Why appetites aren't sinful but can become spiritually dangerous How impact bias and focalism distort your judgment How Esau lost everything for a moment of comfort How to break the power of destructive appetites Why big decisions must be made from a place of spiritual and emotional health  How to "reframe your future" the way Jesus did in Gethsemane If you've ever felt pulled by temptation, worn down by craving, or overwhelmed by desire, this message will help you see your choices clearly and walk in wisdom.  Subscribe for more messages through Genesis and the "We Who Wrestle" series.

The internet decides what's for dinner. Ruby Tandoh is the author of the new book, All Consuming: Why We Eat the Way We Eat Now. A stint on the Great British Bake Off when she was in college launched her into the world of cookbooks — increasingly irrelevant in a world where we're more likely to turn to Google for a recipe than turn to our bookshelves — and provided her an education in how pop culture stokes our cravings. She takes Ben and Amory on a journey from the surprising history of AllRecipes and the "world's best lasagna," to the TikTok food trends of today. (Spoiler: they don't always taste particularly good.) Show notes: All Consuming: Why We Eat the Way We Eat Now Credits: This episode was produced by Grace Tatter and hosted by Ben Brock Johnson and Amory Sivertson. It was edited by Meg Cramer. Mix and sound design by Emily Jankowski.

This lecture discusses key ideas from the medieval Christian philosopher and theologian Thomas Aquinas' Summa Theologiae, 1st part of the second part, question 26 "Of Love", and examines his discussions in articles 1-2, which center on determining where love is within the things and specifically within human being. Thomas will frame this in terms of nature and natural love, the sensitive concupiscible appetite and love as a passion, and the intellectual appetite or will and love as an act To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Aquinas' Summa Theologiae - amzn.to/2ITcKYQ