Podcast appearances and mentions of John Cassian

The Night School, Series 16 (February through May 2025) - Light from LightIn the famous Creation account in Genesis 1, it was only on the fourth day of Creation that God created the sun and the moon - the light by which we see the physical world in the day and at night. But it was on the first day of Creation that God placed into the inmost fabric of our created world the inner light, giving humans the means to recognize God and the difference between what is good and what is bad (Genesis 1:3-4). In other words, long before the Light of the World was born of Mary, there was the inner light - the mark in all things of the Triune God who created and sustains all things - the light that guides “all who seek God with a sincere heart.”What this means is that long before Christ and then Christianity, great-souled human beings in all cultures and ages responded to and served the inner light. They were light from (the divine) Light, and the whole world reveres what they gave to humanity in their exceptionally accomplished lives.The four Parts of The Night School, Series 16, will search for the fruitfulness of the inner light in four great souls: Aristotle (384-322 BCE), Cicero (106-43 BCE), Seneca (4 BCE - 65 CE), and, the sole Christian of this group, who knew the Light of the World, the Christ, John Cassian (360-430 CE).Welcome to Series 16.

In this episode of the Moral Imagination Podcast I speak with Fr. J. Augustine Wetta about his book Humility Rules: Saint Benedict's Twelve-Step Guide to Genuine Self-Esteem. The world teaches us to assert ourselves, to follow our passions, to speak up, talk back, “get yours,” don't let anyone stand in your way. But it doesn't really work. As Tyler Durden proclaims in Fight Club: “We've all been raised on television to believe that one day we'd all be millionaires, and movie gods, and rock stars. But we won't. And we're slowly learning that fact.”In contrast to the world's and Fight Club's response (which we won't talk about), Fr. Augustine looks at the Rule of St. Benedict and his ladder of humility as a guide for real happiness and true self-esteem, which comes not from self-assertion, but from self-denial, selflessness, serving others, and not being a slave to one's own will and desires. We discuss Fr. Augustine journey from a lifeguard, surfer, and rugby player to a Benedictine monk, and some of his stories teaching high school students, and throwing himself into a rosebush. In his Rule for monks, St. Benedict explains that any progress toward holiness, happiness, and relationship with God and others must be grounded in humility. He describes humility as a ladder – with one side as the soul and the other as the body. …if we want to reach the highest summit of humility, if we desire to attain speedily that exaltation in heaven to which we climb by the humility of this present life, then by our ascending actions we must set up that ladder on which Jacob in a dream saw angels descending and ascending (Gen 28:12). Without doubt, this descent and ascent can signify only that we descend by exaltation and ascend by humility. Now the ladder erected is our life on earth, and if we humble our hearts the Lord will raise it to heaven. We may call our body and soul the sides of this ladder, into which our divine vocation has fitted the various steps of humility and discipline as we ascend. (St. John's Abbey) Fr. Augustine goes through each of the steps on the ladder of humility * Fear of God * Self-Denial * Obedience * Perseverance * Repentance * Serenity * Self-Abasement* Prudence * Silence * Dignity * Discration* Reverence The book is excellent. It is morally and spiritually serious and entertaining. I laughed out loud several times.Fr. Augustine offers apparently outlandish advice to to people struggling with anxiety, worry, and broken relationships* Don't speak up* Be someone's doormat* Don't follow your dreams* Put your worst foot forward And gives “homework” to practice each of the steps including:* Make no excuses next time you are reprimanded * Clean a toilet * Say thank you next time someone tells you something you already know * The next time you see something not done your way - leave it be if it worksIn addition to Humility Rules we discuss a number of topics including:· His book on decision making called , Pray, Think, Act: Make Better Decisions with the Desert Father· Joy cannot be grasped, but is the fruit of love and self-denial.· St. John Cassian and his writings on the eight vices – including the vice of self-esteem, and why focusing on ourselves prevents us from building good relationships and finding happiness.· Challenges of modern life, particularly the impact of digital distractions on mental health and spiritual well-being· The difference between contemporary meditation practices with traditional Catholic contemplative prayer.· The importance of cultivating an attitude of reverence and gratitude· The role of obedience in spiritual growth – and why it's probably not a good idea to throw oneself into a rosebush.· How chastity requires us to see others as persons and subjects, not objects for use· St. Benedict's rule on Silence, how silence increases mental clarity and attention to others, and the magnificent quote from Dom Paul Delatte OSB Commentary on the Rule of St. Benedict“The fundamental purpose of silence is to free the soul, to give it strength and leisure to adhere to God.It delivers us from the low tendencies of our nature and of fixing us in the good.“Biography Augustine Wetta is a monk of Saint Louis Abbey in Saint Louis Missouri. He has two degrees in Theology from Oxford University, a BA in Ancient Mediterranean Civilizations from Rice University, and an MA in English from Middlebury College. For twenty years, he has taught English, Classics, and Theology at the Priory School, in Saint Louis, Missouri, where he also coached rugby and served as Director of Chaplaincy.  In 2019, he was named a Portsmouth Institute Senior Fellow.  He writes for Our Sunday Visitor, and hosts a blog entitled "Disagreement" with Islamic social activist Umar Lee, and frequently appears on EWTN and Saint Joseph Radio.In 2014, he was awarded the Judson Jerome Poetry Award and the Bill Baker Award for Fiction at the Antioch Writers Workshop (the first author in the history of the conference to win both). In 2015, he was awarded the Taliaferro Award for Memoir Writers at the San Francisco Writers Conference, where he was also a finalist for the Emerging Writer Award.He is the author of several books: * Pray, Think, Act a book on decision-making based on the sayings of the Desert Fathers* The Eighth Arrow, a fantasy prison-break set in Dante's Inferno * Saving Grace, an illustrated children's book about a three-legged turtle.* Humility Rules: A 12 Step Guide to Genuine Self-Esteem which has sold over 100,000 copies and has been translated into five languagesThe son of an artist (Jean Carruthers Wetta) and a historian (Frank Wetta), Father Augustine was born in Baton Rouge, Louisiana in 1971, but grew up in Galveston, Texas. There he learned to surf and developed an enormous ego as a lifeguard on the Galveston Sheriff Department Beach Patrol. During this time, he also worked as a professional juggler (“The Flying Fettuccinne Brothers”) and as an archaeologist (at the Agora in Athens). He remains an avid surfer. In fact, if you Google “surfing monk” his is the first name that comes up—along with a news report about how he was nearly eaten by a shark. Themes/Chapters of the Interview* 00:00 Introduction to Father Augustin Weta* 03:07 Exploring Humility and Self-Esteem* 05:55 St. Benedict's Ladder of Humility* 09:13 Fr. Wetta's Journey to Monastic Life* 12:03 The Role of Self-Denial* 14:52 The Importance of Silence* 18:11 Art, Beauty, and Truth* 21:04 Fear of God and Genuine Self-Esteem* 30:06 The Struggle with Digital Distractions* 34:12 The Importance of Silence in Modern Life* 37:29 Meditation vs. Contemplation: A Spiritual Perspective* 41:39 Understanding Lust and Chastity* 49:00 The Role of Reverence in Spiritual LifeResources J Augustine Wetta: Humility Rules: St. Benedict's 12-Step Guide to Genuine Self-Esteem J Augustine Wetta: Pray, Think, Act: Make Better Decisions with the Desert FathersPhilokalia Volume 1 - This is an amazing collection and it includes St. John Cassian on the Eight Vices Other Books related to the rule of St. Benedict Dom Paul Delatte, OSB —his Commentary on the Rule of St. Benedict is long and detailed but incredibly impressive and deep. Honestly it is probably not worth it unless you Here is the quote on silence from Dom Delatte that I refer to in the episode and I use a lot - especially in thinking about cultivating silence, but also in our age of over-information. I also recommend a visit to a Benedictine Abbey if you can. I have not visited St. Louis Abbey, but I have visited Clear Creek Abbey in Oklahoma several times. You can learn more about them here and get CDs of their chanting if you are interested. Photo Credit: Courtesy Augustine Wetta OSB Get full access to The Moral Imagination - Michael Matheson Miller at www.themoralimagination.com/subscribe

The Night School, Series 16 (February through May 2025) - Light from LightIn the famous Creation account in Genesis 1, it was only on the fourth day of Creation that God created the sun and the moon - the light by which we see the physical world in the day and at night. But it was on the first day of Creation that God placed into the inmost fabric of our created world the inner light, giving humans the means to recognize God and the difference between what is good and what is bad (Genesis 1:3-4). In other words, long before the Light of the World was born of Mary, there was the inner light - the mark in all things of the Triune God who created and sustains all things - the light that guides “all who seek God with a sincere heart.”What this means is that long before Christ and then Christianity, great-souled human beings in all cultures and ages responded to and served the inner light. They were light from (the divine) Light, and the whole world reveres what they gave to humanity in their exceptionally accomplished lives.The four Parts of The Night School, Series 16, will search for the fruitfulness of the inner light in four great souls: Aristotle (384-322 BCE), Cicero (106-43 BCE), Seneca (4 BCE - 65 CE), and, the sole Christian of this group, who knew the Light of the World, the Christ, John Cassian (360-430 CE).Welcome to Series 16.

Rita, the host of Catholic Girl on the Radio, discussed Mark chapter 10, verses 28-31, emphasizing the importance of understanding God's word and letting go of attachments to deepen one's spiritual connection. She explored various commentaries and personal experiences to illustrate the challenges and rewards of prioritizing faith over worldly ties. Rita concluded by highlighting the spiritual nature of rewards promised to disciples and the potential for persecution in the face of faith. 00:00 Exploring Mark Chapter 10 VersesRita, the host of the Catholic Girl on the Radio show, discussed Mark chapter 10, verses 28-31, focusing on the Gospel of St. Mark. She emphasized the importance of understanding the Word of God and delving into its deeper meaning. Rita also invited listeners to join her in a prayer, seeking the grace to be attentive to God's word and to gain a deeper understanding of their relationship with Him. She expressed her belief that one can only truly know oneself through God, who created them. 02:18 Letting Go of Attachments for ChristRita discussed the importance of letting go of even small attachments, using Peter's example of leaving everything to follow Jesus. She emphasized that these attachments can emotionally bind us, hindering our connection with Christ. She also examined the story of the rich man, highlighting that while he did not leave everything, his reward would have been greater if he had followed Jesus. 05:28 Letting Go of Small AttachmentsRita discussed the importance of letting go of small attachments that bind us emotionally, which can hinder our spiritual growth. She used the example of coffee addiction and the practice of giving up small things during Lent. Rita emphasized that it's not the quantity of what we give up, but the willingness to let go, that matters. She shared her personal practice of reflecting on her failures before confession to identify areas where she needs to let go. Rita concluded by stating that the more frequently we practice letting go of small attachments, the easier it becomes to not build attachment to the big things. 11:33 Jesus' Call for Spiritual LoveRita discussed Clement of Alexandria's commentary on a biblical verse, emphasizing Jesus' call for disciples to love God more than their own lives. Rita clarified that Jesus' words were not about literal hatred for family members but about prioritizing the spiritual over the earthly. She explained that Jesus' message was counterintuitive to societal norms, encouraging detachment from earthly ties to focus on the deeper, spiritual love offered by God. 15:55 Faith, Persecution, and Spiritual FamilyRita discusses the concept of giving up possessions and loved ones for Christ, emphasizing the importance of remaining faithful during persecution and tribulations. She explains that those who follow Christ often find a new spiritual family that supports them, even in times of hardship. Rita shares a personal testimony of a man who experienced healing at Lourdes, France, after suffering from a knee injury, highlighting the power of faith and the potential for miracles.21:13 Exploring Faith, Miracles, and RewardsRita discussed the story of St. Bernadette and Ernie Negrete, emphasizing God's role as a healer and provider of miracles. She also highlighted the blessings of obedience and the hospitality Christians receive from other believers. Rita then shared commentaries from St. Bede and St. John Cassian, discussing their perspectives on faith and rewards. St. Bede argued against a literal interpretation of the "thousand years" in the Bible, suggesting a spiritual increase instead.27:10 Maintaining Zeal and Spiritual FocusRita discussed the importance of maintaining zeal and focus in one's spiritual journey, emphasizing the need to use knowledge of the Word of God as a foundation for faith rather than a facade.

Morning Prayer for Friday, February 28, 2025 (The Second to Last Sunday of Epiphany: World Mission Sunday, or Sexagesima; John Cassian, Monk and Teacher of the Faith, 453).Psalm and Scripture readings (60-day Psalter):Psalm 144Exodus 7Matthew 12:22-50⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Friday, February 28, 2025 (The Second to Last Sunday of Epiphany: World Mission Sunday, or Sexagesima; John Cassian, Monk and Teacher of the Faith, 453).Psalm and Scripture readings (60-day Psalter):Psalm 145Lamentations 4Romans 12⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Tonight we follow the thought of Saint Isaiah, the Solitary and St. John Cassian on the struggle with the passion of lust and fornication. One things stands out clearly: we must be fully engaged in the formation of the mind and the heart in virtue - for the devil is fully engaged in seeking to provoke us to sin. Therefore, we must guard all of the senses with great attentiveness. With this particular passion, we must engage in the battle both physically and spiritually. Thus, we must be attentive to both prayer and fasting; that is, humbling the mind and the body in such a way that we turn to God for our nourishment and strength. In shaping the habit of virtue, we must study the scriptures, engage in fervent prayer, and labor with our hands; in other words, we must keep our focus simple in order that we might be aware of what is going on within the heart.  Cassian makes it clear that the heart is the place where the disease is hidden – the depths of the soul. Yet, it is also here that the remedy is found. We must open our heart fully to God by guarding the senses and directing all of our energies towards the formation of virtue and the love of the things of the kingdom.  Humility is the foundation of all of these pursuits. In it, we recognize our poverty and so cling to God. As we cling to him, we experienced that he alone can bring not only healing where there has only been sin but also fill the heart with the love that he alone can satisfy. --- Text of chat during the group: 00:02:12 Anna Lalonde: Hello! We missed last week due to sickness. Glad to hear Father Charbel you've gained 11 new brothers in the monastery! 00:20:51 Joseph Muir: What page are we on? 00:21:07 Bob Cihak: P. 207 E 00:22:00 Joseph Muir: Reacted to "P. 207 E" with

The Night School, Series 16 (February through May 2025) - Light from LightIn the famous Creation account in Genesis 1, it was only on the fourth day of Creation that God created the sun and the moon - the light by which we see the physical world in the day and at night. But it was on the first day of Creation that God placed into the inmost fabric of our created world the inner light, giving humans the means to recognize God and the difference between what is good and what is bad (Genesis 1:3-4). In other words, long before the Light of the World was born of Mary, there was the inner light - the mark in all things of the Triune God who created and sustains all things - the light that guides “all who seek God with a sincere heart.”What this means is that long before Christ and then Christianity, great-souled human beings in all cultures and ages responded to and served the inner light. They were light from (the divine) Light, and the whole world reveres what they gave to humanity in their exceptionally accomplished lives.The four Parts of The Night School, Series 16, will search for the fruitfulness of the inner light in four great souls: Aristotle (384-322 BCE), Cicero (106-43 BCE), Seneca (4 BCE - 65 CE), and, the sole Christian of this group, who knew the Light of the World, the Christ, John Cassian (360-430 CE).Welcome to Series 16.

“O God, come to my assistance, O Lord make haste to help me.” This prayer was taught to John Cassian and his friend Germanus by one of the desert monks, Abba Isaac, who told them if they just pray this prayer over and over again, their hearts will be set on fire. This prayer is a prayer you can pray in all circumstances.Follow us on: Instagram: ​​​​@contemplatapodcast Youtube: https://www.youtube.com/DominicanFriarsMedia Support: If you want to support this podcast, please visit dominicanfriars.org/contemplata

Send us a textIn this episode, Collin Ellis, Eli Jenkins, and Alex Tabor sit down to have a conversation discussing John Cassian's writings "On the Incarnation." Written around 429, this piece was amidst a variety of conversations being had during the 5th century attempting to uncover the metaphysical makeup of Jesus Christ as God and also man. With this comes a plethora of heresies, therefore, we attempt to explicate some of these heresies, describe the right belief, and then pontificate about what these might cause one to think about. Keep up with the Podcast! 1.) Patreon! Financially supporting the podcast helps me to continue making episodes and focus more on my education. The base is $5 a month, and if you decide to join you will become a part of an amazing community of people with a variety of benefits. 2.) Email questions to Peaceingitbacktogether@gmail.com. I would like to do some QnA episodes and interact with those listening, and this is a wonderful way to do that! 3.) Stay connected through Instagram! @PeaceingIBT or @CollinJEllis. All updates will be there.

After many weeks of reading the hypotheses on fornication and the pursuit of purity of heart, what finally comes into focus is the fruit of the fathers' experience in the struggle. What they discovered is that discipline, fasting, vigils, etc. are absolutely necessary. Yet these practices are not ends in themselves. They are to be a reflection of our desire for God and our seeking in love our soul's Beloved.  Desire is what gives us the capacity to love and give ourselves in love. In it we sense a lack that only God can satisfy. Ascetic practice is not meant to be an act of contempt for our human nature, but rather an acknowledgment of the strength and the power of our natural desires. What is good can become disordered whenever there is an imbalance or lack of measure. Our natural desire, Eros, can only be transformed by Divine Eros. Therefore, it is only by grace that the passions can be overcome.  Our hearts must be filled with an urgent longing for God.  Outside of the acknowledgment of the necessity of Grace, we become the most pitiable of all creatures. So long as we hold onto the illusion of overcoming the passions by raw grit, we will find ourselves returning to our sin or sinking into a much darker place of anger and pride. St. John Cassian tells us we must “base our courage not on our own power or on our asceticism, but in the aid of God, our Master”. When this takes place, even the deepest recesses of the unconscious can be healed and transformed. Likewise, the  countenance of the pure of heart begins to change; we begin to see the inner beauty that rest in the heart of one who loves and desires God wholly. --- Text of chat during the group: 00:04:03 Lori Hatala: reboot 00:12:17 Una: Problem with sound? 00:12:25 Una: Yes 00:13:01 Una: It's good now 00:13:08 Una: . Can hear you humming 00:16:33 Lilly: Do you know Fr Teodosy? 00:16:34 ANDREW ADAMS: My copy came today! 00:21:09 Una: What page? I'm lost 00:21:23 ANDREW ADAMS: 190 00:21:50 Una: Thanks 00:32:34 Lilly: Asking this question respectfully, if a Priest can't cure his passion, would it be appropriate to take medicine to help ? 00:33:37 Lilly: Generally speaking, no specific medicatiob 00:33:42 Lilly: n* 00:37:28 Suzanne Romano: My experience has been that the grace of continence is given to those who use the means God gives, and is diligent in avoiding the occasions of sin. 00:48:38 Anthony: Life is like art. Each of us is a unique material: canvas, copper foil, paper, wood. Part of Christian life is learning what material we are and what techniques best bring out the beatific vision in the material we are.  The same image can be brought out uniquely in each different art. 00:52:24 Suzanne Romano: Father, may I ask a question that relates to the previous Hypotheses on gluttony?  00:52:37 Forrest Cavalier: Elias in the earlier story did not mutilate, emasculate, or injure himself. By avoiding injury, keeping his masculinity intact, and building on nature, he returned to serve the convent in a very masculine and fatherly way for a long time. It would have been tragic if he deformed the gifts God had given him. 00:52:52 Myles Davidson: Is using caffeine during a night vigil cheating? 00:54:22 Una: It can mess with your sleep when you do get to bed 00:54:59 Una: I used to write until 3 a.m. during my last novel. 00:56:09 Suzanne Romano: Father, may I ask a question that relates to the previous Hypotheses on gluttony?  00:56:59 Suzanne Romano: Thank you. I can distill three principles from the readings: Eat once per day; stop eating before you are completely full; and never eat for the sheer sake of pleasure or comfort. If one takes up these three principles as a regular discipline, are there ever times when it is permissible to take something just for pleasure or comfort - say on Sundays or on Holidays - say, a dessert or a hot cocoa, etc? 00:59:25 Anthony: Haha 00:59:34 Carol Roper: Reacted to "Haha" with

Why did you write this book? The subtitle is “The Divine Gateway to Lecto Divina and Contemplative Prayer”. What is Lecto Divina? What is contemplative prayer? I'd like to drill down a bit into the 4 parts of Lecto Divina clarity The first is Lecto which means reading. What's going on here? The second is Meditetio, meaning meditation or reflection.  This is narrowing in a portion of the passage correct?  You caution against private revelation, why is that ? Third is oratio, where reading becomes praying, where you make the words your own. Tell us more about this step Fourth is contemplation. You say this is complicated, more difficult than what it may seem at first and something you grow into. What about contemplating is so difficult? In the section on how to use this book, you rely on teachings from the church fathers. Tell us a bit about who you're referring to when you say that and why you feel we should look to their advice? You talk about the difference between praise and worship vs prayer. What is the difference? Your book is a portion of the Psalms that are found in the Bible. What did you leave out and why? You made a new translation of the excerpts using the Hebrew, Greek (Septuagint), and Latin. First, why did you feel the need for a new translation rather than just using an existing one? Since the Psalms were originally written in Hebrew, explain what the Greek Septuagint is and why you took that into account. I don't know much about Latin, other than it used a lot in the Catholic Faith and I know you are catholic. What's unique about Latin, why has the Catholic Church used it and why did you consider it in your translation? You talk about how we should properly think about two references we see in the Psalms. One is our enemies, the other is images of fortifications like fortress, refuge and rock. Let's take one a time, first how should we think about our enemies when praying? Next how should we think about images of fortifications? You chose to use the word “Father” when the name of God, or tetragramtron is used.  For clarification, what is the tetragramatron, how has it been translated and spoken historically by Jewish believers as well as in modern Christian Bibles? Why did you decide to use the word “father” here. There's a lot debate among the Messianic faith, which is what I practice, on whether we can and should pronounce the name of God. What is the position of the Catholic faith and you personally on this issue? We consider the Psalms as literary poetry, but you said you intentionally chose in your translation to focus on the meaning and less on the poetry.  Am I correct in stating that and why did you take that approach? You suggest changing the tenses when reading the Psalms as well as inserting personal names where there are general references. Why ? I'd like to read a quote from John Cassian on pg 23 of the intro and get your thoughts on it With the breathing prayers and mediation you caution against Eastern or modern forms of meditation. What's the difference between good and bad meditation? I do my quiet time in the morning and when I tried the breathing prayers I found myself falling asleep a couple times. How can I avoid this other than getting a good nights rest? Finally in your intro you had some thoughts on journaling and provided blank pages in your book for journaling, specifically that it can be beneficial but you had some cautions as well. What's the best way to incorporate journaling into our prayers? At the end of your book you have a mood index where you have categorized the Psalm excerpts from the book based on feelings. I've heard a variety of opinions on how we as believers should think about and respond to our feelings, whether we should embrace them and be in touch with them, or alternatively redirect what we consider negative feelings and focus on being positive. This is particularly relevant when we're going through difficult circumstances and trying to heal through those circumstances. For me personally my wife separated from me and has stated her intent to divorce me and I've experienced deep sadness both during this time as well as in the past, so this issue of our feelings is one I'm very interested in. How do you think we should think about our feelings? The bulk of your book is in fact the Psalms themselves and not your thoughts about praying them. Would you mind walking us through the process we've discussed by selecting one of them Psalms and demonstrating how you might pray with that Psalm. How can others get your book and contact you? Any final thoughts?

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Synopsis of tonight's group on the Evergetinos- Hypothesis 18 Sections H and I:   This evening we concluded hypothesis 18 with the clarity that only St. John Cassian can bring. Cassian, though as western monk, spent many years in Egypt among the desert fathers and was able to distill their thought with great clarity for the western mind as well as the western monk. He shows us what the practice, or as he says, the vast experience of the monks over the course of time offers us. They show us that we are to avoid extremes. Fasting is not to be extended over the course of many days because the immoderate practice of fasting leads to the immoderate break of the fast and over-eating. Fasting is to be embraced, not as an end in itself, but as a means to bringing about both internal and external stability to a confused and unruly life. There is only one hard and fast rule and that is not to eat to the point of satiation. In fact, we must understand the uniqueness of each individual in regard to their experience in the ascetic life and the strength of their constitution. Not everybody can restrain the amount of food they eat to the same extent. Nor can everyone live a strictly vegan diet.   Cassian also notes that illness does not come into conflict with purity of heart. It may demand that we lighten our discipline for the sake of the health of the body. But even here we should eat in moderation and whatever the illness demands without making ourselves slaves to the assaults of evil desires. “The moderate and logical use of food ensures the health of the body; it does not detract from holiness.” Once again the fathers prove themselves to be both spiritually and psychologically astute as well as having a clear understanding of the physiological needs that we have as human beings.   Fasting in many way is starting point for us and not only serves us in the struggle for purity of heart by humbling the mind and the body, but it also reveals to us that the spiritual life must involve the whole person. We begin with the basics and our most fundamental need – the need for sustenance. A confused mind is born out of disorder, and this brings confusion to the soul, and from that purity slowly disappears. Much of the turmoil that we experience in our life arises out of the loss of peace that comes from a disordered life. However, when this order emerges within us and we begin to taste something of the peace of Christ, then something is born within the human heart. The Fathers tells us that from the light of peace a pure wind blows through the mind. To the extent that the heart can draw near to wisdom, it receives grace from God. Thus fasting may not seem to be necessary or important in our generation, but for the fathers it lays the very foundation of a life that is caught up in Christ and transformed by his grace. --- Text of chat during the group: 00:09:53 Nicole Dillon: Hello everyone. Happy to be able to join tonite. Thank you

Hi friends, we're on a brief summer break at the moment. We'll have a new episode for you in August. In the meanwhile, enjoy this pick from our archives! _____ [originally aired May 17, 2023] You know the feeling. You're trying to read or write or think through a project, maybe even just respond to an email, when your attention starts to drift. You may not even notice it until you've already picked up your phone or jumped tabs, until your mind has already wandered way off-piste. This problem of distraction has become a bit of a modern-day obsession. We now fret about how to stay focused, how to avoid time-sucks, how to use our attention wisely. But it turns out this fixation of ours—contemporary as it may seem—is really not so new.  My guest today is Dr. Jamie Kreiner, Professor of History at the University of Georgia. Jamie is the author of a new book titled The Wandering Mind: What Medieval Monks Tell us about Distraction. In the book, Jamie shows that Christian monks in late antiquity and the early middle ages were—like us—a bit obsessed with attention. And their understanding of attention fit within a broad and often remarkably detailed understanding of the mind. In this conversation, Jamie and I talk about why monks in this era cared so much about distraction. We discuss how they understood the relationship between mind and body; how they conceptualized memory, meditation, and mind-wandering. We discuss some of the mnemonic techniques they used, some of the graphical and textual devices that helped keep them focused, and some of the metaphors and visualization techniques they innovated. Along the way we also touch on fasting, sleep, demons and angels, the problem of discernment, the state of pure prayer, the Six Wings mnemonic device, metacognitive maneuvering, and much more.  I'll just say I really enjoyed The Wandering Mind. As Jamie and I chat about here, the book illuminates an earlier understanding of human psychology that feels deeply familiar in some ways, and delightfully strange in others. I think you definitely get a sense of that in this conversation. Alright friends, on to my chat with Dr. Jamie Kreiner. Enjoy!     A transcript of this episode is available here.   Notes and links 4:00 – A webpage devoted to the Ark of Hugh of Saint Victor.  6:30 – For a detailed (and positive) review essay about The Wandering Mind, see here.  11:30 ­– The Redwall books, by Brian Jacques, are well known for featuring elaborate feasts. An article about some of the best of these. 18:30 – For more on how the body was understood in the early Christian world, see The Burden of the Flesh. 26:30 – Text written continuously is known as scripta continua. 27:30 – Articles that celebrate medieval marginalia can be found here, here, and here.  40:00 – An article about the Six Wings mnemonic. For more on mnemonic techniques in the medieval world, see Mary Carruthers' book. 53:00 – On the idea of “pure prayer,” see the book, The Ladder of Prayer and the Ship of Stirrings. 57:30 – Dr. Kreiner's next book, which comes out in January 2024, is a translation of some of John Cassian's work on distraction.   Dr. Kreiner's book recommendations can be found in a recent article here.   Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the Templeton World Charity Foundation to UCLA. It is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Our transcripts are created by Sarah Dopierala. Subscribe to Many Minds on Apple, Stitcher, Spotify, Pocket Casts, Google Play, or wherever you listen to podcasts. You can also now subscribe to the Many Minds newsletter here! We welcome your comments, questions, and suggestions. Feel free to email us at: manymindspodcast@gmail.com.  For updates about the show, visit our website or follow us on Twitter: @ManyMindsPod.

The pendulum swings again as Nestorius overreacts against Apollinarius, and emphasizes the distinction between the two natures in Christ, to the point of describing a radical separation of natures. It was as if Nestorius was saying that Christ is not one Person, but two - a divine Person and a human Person, united only as long as the human will submits to the divine will. This solution corrected Apollinarius' diminished human nature, but it divided the life and actions of Christ into two, even to the point of claiming that Mary was not the Mother of his divine nature. Links To listen to Mike Aquilina's episode 45 on John Cassian: https://www.catholicculture.org/commentary/045john-cassian-monk-on-move-solitary-in-city/ To listen to Mike Aquilina's episode 46 on Cyril of Alexandria: https://www.catholicculture.org/commentary/46cyril-alexandria-fifth-century-man-from-uncle/ To listen to Mike Aquilina's episode 2.4 on The Council of Ephesus: https://www.catholicculture.org/commentary/24-ephesus-mother-all-controversies/ To read John Casein's On the Incarnation of the Lord Against Nestorius: https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2097&repos=8&subrepos=0&searchid=2405100 To read Cyril of Alexandria's On the Unity of Christ: https://www.tertullian.org/fathers/cyril_christ_is_one_01_text.htm For more on the christological controversies in context, see the book:  Reading the Church Fathers: A History of the Early Church and the Development of Doctrine: https://sophiainstitute.com/product/reading-the-church-fathers/ SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio To connect with Dr. James Papandrea, On YouTube - The Original Church:  https://www.youtube.com/@TheOriginalChurch Join the conversation in the Original Church Community on Locals:  https://theoriginalchurch.locals.com/ Dr. Papandrea's Homepage:  http://www.jimpapandrea.com Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Dr. Jamie Kreiner joins us today to discuss her recently published translations of dialogues between John Cassian, a 4th century theologian credited with importing the ideas of early Christian monasticism to the Latin world, and various Egyptian monks on the subjects of distraction, concentration, and freedom from vice. In this podcast, Kreiner discusses the pertinence of these topics to the modern world as well as her approach to her translation of these previously-untranslated texts.

We read the tone four Antiphons, alongside Psalms 128-130 (MT 129-131), as illumined by Isaiah 42:6-7, 1 Peter 4:12-14, and St. John Cassian. Here is wise instruction on humility and God's willingness to illumine those who keep their eyes on Him.

We read the tone four Antiphons, alongside Psalms 128-130 (MT 129-131), as illumined by Isaiah 42:6-7, 1 Peter 4:12-14, and St. John Cassian. Here is wise instruction on humility and God's willingness to illumine those who keep their eyes on Him.

Homilies from St. Anne's. This podcast is powered by Pinecast.

St John Cassian ( Feb 29 )Reference materials for this episode: https://www.oca.org/saints/lives/2024/02/29/100623-venerable-john-cassian-the-romanhttps://www.buzzsprout.com/1443073/14557292 - first episode on St John Cassianhttps://www.buzzsprout.com/1443073/6356446 - episode on Desert Fathershttps://www.newadvent.org/fathers/350705.htm - The Instituteshttps://www.newadvent.org/fathers/3508.htm - The ConferencesScripture citations for this episode:Matthew 7:15-23 - Knowing them by their fruitsMatthew 25:31-46 - The Last JudgementThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

The Synaxarion calls him "Our Father Cassian, chosen by God to bring the illumination of Eastern monasticism to the West". He was born in Scythia of noble parents, and was well educated in secular things. But, thirsting for perfection, he left all behind and travelled with his friend Germanus to the Holy Land, where he became a monk in Bethlehem. After becoming established in the monastic life for several years, St John felt a desire for greater perfection, and sought out the Fathers of the Egyptian Desert. He spent seven years in the Desert, learning from such Fathers as Moses, Serapion, Theonas, Isaac and Paphnutius. Through long struggles in his cell, St John developed from personal experience a divinely-inspired doctrine of spiritual combat. Many say that it was he who first listed the eight basic passions: gluttony, fornication, avarice, anger, sadness, acedia, vainglory and pride.   In time, struggles in the Alexandrian Church made life so difficult for the Egyptian monks that St John (still accompanied by his friend Germanus), sought refuge in Constantinople, where they came under the care and protection of St John Chrysostom. When the holy Archbishop was exiled, St John once again fled, this time to Rome, where he came under the protection of Pope Innocent I. This proved to be providential for the Western Church, for it was St John who brought the treasures of Desert spirituality to the monasteries of the West. He founded the monastery of St Victor in Marseilles, then, at the request of his bishop, wrote the Cenobitic Institutions, in which he adapted the austere practices of the Egyptian Fathers to the conditions of life in Gaul. He went on to write his famous Conferences, which became the main channel by which the wisdom of the desert East was passed to the monastics of the West. Saint Benedict developed much of his Rule (which at one time governed most monasteries in the Latin world) from St John's Institutions,, and ordered that the Conferences be read in all monasteries.   Saint John reposed in peace in 435, and has been venerated by the monks of the West as their Father and one of their wisest teachers. His relics are still venerated at the Abbey of St Victor in Marseilles.   St John's writings were soon attacked by extreme Augustinians and, as Augustinianism became the official doctrine of the Latin Church, his veneration fell out of favor in the West. Outside the Orthodox Church, his commemoration is now limited to the diocese of Marseilles.

The Synaxarion calls him "Our Father Cassian, chosen by God to bring the illumination of Eastern monasticism to the West". He was born in Scythia of noble parents, and was well educated in secular things. But, thirsting for perfection, he left all behind and travelled with his friend Germanus to the Holy Land, where he became a monk in Bethlehem. After becoming established in the monastic life for several years, St John felt a desire for greater perfection, and sought out the Fathers of the Egyptian Desert. He spent seven years in the Desert, learning from such Fathers as Moses, Serapion, Theonas, Isaac and Paphnutius. Through long struggles in his cell, St John developed from personal experience a divinely-inspired doctrine of spiritual combat. Many say that it was he who first listed the eight basic passions: gluttony, fornication, avarice, anger, sadness, acedia, vainglory and pride.   In time, struggles in the Alexandrian Church made life so difficult for the Egyptian monks that St John (still accompanied by his friend Germanus), sought refuge in Constantinople, where they came under the care and protection of St John Chrysostom. When the holy Archbishop was exiled, St John once again fled, this time to Rome, where he came under the protection of Pope Innocent I. This proved to be providential for the Western Church, for it was St John who brought the treasures of Desert spirituality to the monasteries of the West. He founded the monastery of St Victor in Marseilles, then, at the request of his bishop, wrote the Cenobitic Institutions, in which he adapted the austere practices of the Egyptian Fathers to the conditions of life in Gaul. He went on to write his famous Conferences, which became the main channel by which the wisdom of the desert East was passed to the monastics of the West. Saint Benedict developed much of his Rule (which at one time governed most monasteries in the Latin world) from St John's Institutions,, and ordered that the Conferences be read in all monasteries.   Saint John reposed in peace in 435, and has been venerated by the monks of the West as their Father and one of their wisest teachers. His relics are still venerated at the Abbey of St Victor in Marseilles.   St John's writings were soon attacked by extreme Augustinians and, as Augustinianism became the official doctrine of the Latin Church, his veneration fell out of favor in the West. Outside the Orthodox Church, his commemoration is now limited to the diocese of Marseilles.

Evening Prayer for Wednesday, February 28, 2024 (Wednesday after the Second Sunday in Lent; John Cassian, Monk and Teacher of the Faith, 453). Psalm and Scripture readings (60-day Psalter): Psalm 145 Lamentations 4 Romans 12 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Morning Prayer for Wednesday, February 28, 2024 (Wednesday after the Second Sunday in Lent; John Cassian, Monk and Teacher of the Faith, 453). Psalm and Scripture readings (60-day Psalter): Psalm 144 Exodus 7 Matthew 12:22-50 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Hey, You Guys! In this episode, we discuss the dominant spirit of our age, acedia, by reading and discussing St. John Cassian's exposition of acedia in The Institutes. SHOW NOTES:  The Spirit of Acedia From the Institutes of John Cassian https://www.pathsoflove.com/acedia/cassian-acedia.html#10.1  John Cassian bio https://orthodoxwiki.org/John_Cassian Large Catechism on Acedia https://thebookofconcord.org/large-catechism/part-i/#lc-tc-0099 Panpsychism https://en.wikipedia.org/wiki/Panpsychism   SUPPORT: Support 1517 http://www.1517.org/donate-podcasts 1517 Podcasts http://www.1517.org/podcasts The 1517 Podcast Network on Apple Podcasts https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 on Youtube https://www.youtube.com/channel/UChDdMiZJv8oYMJQQx2vHSzg   What's New from 1517: Remembering Rod Rosenbladt https://www.1517.org/dadrod New 1517 Academy Course: The Early Church: Christ, Controversies and Characters with Bruce Hillman https://academy.1517.org/?utm_source=show+notes&utm_medium=podcast&utm_campaign=General+Shownotes  Preorder: Encouragement for Motherhood Edited by Katie Koplin https://www.amazon.com/Encouragement-Motherhood-Devotional-Writings-Christ/dp/1956658882/ Preorder: Be Thou My Song by Kerri Tom https://www.amazon.com/Be-Thou-Song-Christian-Seventeenth/dp/1956658890/ Here We Still Stand 2023 Videos are Available on YouTube https://www.youtube.com/watch?v=aVovgZr8I50&list=PLJDWGbhcNf-kheNOwDRmkpuIGisd_EYjq Last Chance: NWA Conference May 3rd-4th https://1517.regfox.com/2024-nwa   More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis: http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/channel/UCsvLQ5rlaInxLO9luAauF4A  Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Stitcher https://www.stitcher.com/s?fid=214298  Overcast https://overcast.fm/itunes1370993639/banned-books  Google Podcasts https://podcasts.google.com/feed/aHR0cHM6Ly9iYW5uZWRib29rcy5saWJzeW4uY29tL3Jzcw TuneIn Radio https://tunein.com/podcasts/Religion--Spirituality-Podcasts/Banned-Books-p1216972/  iHeartRadio https://www.iheart.com/podcast/263-banned-books-29825974/ 

This lecture discusses the late ancient monastic theologian, John Cassian's work Institutes of the Coenobia, book 8, "Of The Spirit of Anger". It focuses specifically on a common argument people make to excuse their own lapses into anger and bad temper, claiming that in Scripture God is said to get angry at people. Cassian's response is to point out that these passages are not to be taken literally, any more than are passages making other similar anthropomorphic claims about God. Instead, the divine anger is not to be understood anthropopathos, that is, along the lines of human passions or emotions. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase John Cassian's Institutes - amzn.to/3zK6j2b

This lecture discusses the late ancient monastic theologian, John Cassian's work Institutes of the Coenobia, book 8, "Of The Spirit of Anger". It focuses specifically on Cassian's contention that unless one deals with the anger one feels and the reasons one ends up getting angry which have to do with one's own mindset, character, and thought processes, it doesn't do one any good to leave other people behind and go out into solitude. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase John Cassian's Institutes - amzn.to/3zK6j2b

This lecture discusses the late ancient monastic theologian, John Cassian's work Institutes of the Coenobia, book 8, "Of The Spirit of Anger". It focuses specifically on one of the main pieces of advice that Cassian provides in that book, namely that the vice of anger ought to be entirely rooted out from the soul of a human being. His first discussion of this takes place in chapter 1 To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase John Cassian's Institutes - amzn.to/3zK6j2b

This lecture discusses the late ancient monastic theologian, John Cassian's work Institutes of the Coenobia, book 8, "Of The Spirit of Anger". It focuses specifically on his advice that we ought to not retain anger once we begin feel the emotion, a theme that Cassian returns to at multiple points in the chapter. Specifically, we should not take the precept "let not the sun go down on your anger" as an excuse to retain anger for a given time-period To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase John Cassian's Institutes - https://amzn.to/3zK6j2b

John Cassian, Institutes Book 8 - When Anger Is Appropriate by Lectures on classic and contemporary philosophical texts and thinkers by Gregory B. Sadler

This week the Podcast shifts towards the west as we look at St. John Cassian. St. John had immense influence on western monasticism through St. Benedict's Rule. But also has been maligned (wrongly) as one of the sources of that dubious theology (dubious in so many ways), Semipelagianism.

This week the Podcast shifts towards the west as we look at St. John Cassian. St. John had immense influence on western monasticism through St. Benedict's Rule. But also has been maligned (wrongly) as one of the sources of that dubious theology (dubious in so many ways), Semipelagianism.

This week the Podcast shifts towards the west as we look at St. John Cassian. St. John had immense influence on western monasticism through St. Benedict's Rule. But also has been maligned (wrongly) as one of the sources of that dubious theology (dubious in so many ways), Semipelagianism.

This week, Danièle continues the annual tradition of sharing some of her favourite books of the year, along with the top picks of Peter Konieczny, editor and co-founder of Medievalists.net.Danièle's list: Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple, by Azzan Yadin-IsraelBalthazar: A Black African King in Medieval and Renaissance Art, edited by Kristen Collins and Bryan C. KeeneVox Clamantis, translation by Robert J. Meindl and Mark T. RileyWomen in the Crusades, by Helen NicholsonHow to Focus: A Monastic Guide for an Age of Distraction, by John Cassian, translation by Jamie KreinerPeter's list:The Donkey and the Boat: Reinterpreting the Mediterranean Economy, 950-1180, by Chris WickhamThe Cosmography and Geography of Africa, by Johannes Leo Africanus, translation by Anthony Ossa-Richardson and Richard OosterhoffThe Emperor and the Elephant: Christians and Muslims in the Age of Charlemagne, by Sam Ottewill-SoulsbyInked: Tattooed Soldiers and the Song Empire's Penal-Military Complex, by Elad AlyagonMeteorological Disasters in Medieval Britain (AD 1000‒1500), by Peter J. BrownThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5406638/advertisement

There are eight principal faults which attack mankind according to St. John Cassian. Eight Principal Faults by St. John Cassian: Gastrimargia (gluttony) Fornication Philargyria (Avarice or Love of Money) Anger Dejection Acedia Cenodoxia (boasting or vainglory) Pride Exodus 90 – JOIN US Support Us on Patreon Become a Patron! Over 40 interviews, a course with Karlo Broussard, a 10 part series on the domestic church, a course on fitness and virtue by Pat Flynn, and free thank you gifts for supporting the show! Click here to join Join Our 2024 Pilgrimage Select International Tours in the best in the business. We are planning on a 2024 pilgrimage. Click here so you won't miss it. Living Beyond Sunday: Making Your Home a Holy Place Our new book is available for pre-order from Ascension Press! “I love this book. It provides wise counsel with beautiful simplicity. So, if you are looking to safeguard your family life from the wiles of the enemy and encourage your spouse and children to become the saints God is calling them to be, this is a book for you.” – Fr Gregory Pine Home life can be difficult and busy, and it's easy to get distracted from the point of it all: raising a family of saints. In Living Beyond Sunday: Making Your Home a Holy Place, two married couples share what has helped them make their homes a place of encounter with God–a place where saints are being made. Want to help The Catholic Man Show? By giving us a rating on iTunes, it helps others find the show. Want to say up with The Catholic Man Show? Sign up for our mailing list: Click Here Looking for a prayer to pray with your wife? Check this blog out. Are you getting our emails? Sign up for our newsletter where we give you all bacon content – never spam.  SIGN UP HERE:

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up - Galatians 6:9. Acedia - the sin of sloth or laziness -- is the enemy of moral achievement and the agent of cultural bone rot. Isaiah exposed this in his day when he lamented, “So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter” (Isaiah 59:14). Secrecy and camouflage accompany its weakening of the conscience and vitiating of the will. Acedia easily becomes a habit of the heart, a way of being that blends in with the moral mediocrity—or even debauchery—of the day. Vice it is, but a crafty one. Monks and nuns of the medieval age understood acedia, both in experience and in concept. They called it “the noonday demon.” Theologians, such as Thomas Aquinas and John Cassian, wrote about it in depth. Yet Christians today hardly mention it or even know its meaning. Scripture condemns laziness, warns of its results, and commends diligence in doing goodness. Many of these anti-indolence texts are proverbs. Through laziness, the rafters sag;    because of idle hands, the house leaks—Eccles 10:18. One who is slack in his work is brother to one who destroys.—Proverbs 18:9 In a longer proverb, King Solomon tells us to look to the ant for rebuke and exhortation. Go to the ant, you sluggard;    consider its ways and be wise!7 It has no commander,    no overseer or ruler,8 yet it stores its provisions in summer    and gathers its food at harvest. 9 How long will you lie there, you sluggard?    When will you get up from your sleep?10 A little sleep, a little slumber,    a little folding of the hands to rest—11 and poverty will come on you like a thief    and scarcity like an armed man (Proverbs 6:6-11). If the lowly ant is industrious in its realm, then how much more should God's image-bearers get about the work of having dominion over the creation (Genesis 1:26). Jesus, in The Apocalypse, issues these flaming words against laziness: To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God's creation.  I know your deeds, that you are neither cold nor hot. I wish you were either one or the other!  So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth (Revelation 4:14-16).  Jesus, whose ardor led him to the Cross to please God and redeem God's people, does not tolerate tepid religion. He did not take up and go to the Cross to make us comfortable in our conformity to custom and convenience.   Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In John Cassian and the Creation of Monastic Subjectivity (Equinox Books, 2023), a revision of his 2019 dissertation, Joshua Schachterle evaluates the Institutes and Conferences of John Cassian with a keen eye toward the possibility that he envisioned monasticism as a version of Christian piety distinct from that of the institutional church. Schachterle elaborates on comments from a variety of monastic writings indicating that monks should “flee” from bishops, who characteristically sought to ordain these famous ascetic figures for broader church service and to enlist them for support in theological disagreements against the mounting ideological challenges of so-called heretics. Furthermore, Schachterle observes that materials internal to monastic discourses, ranging from the various collections of sayings (“apophthegmata”) of the Desert Fathers and Mothers to the writings of Cassian himself, formed a closed discursive system that made no meaningful appeals to the more mainstream institutional church fathers, and he argues that Cassian pursues a separate monastic authority based not on apostolic succession but on apostolic praxis, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church without recourse to genealogical rhetoric privileging the identities of bishops as guarantors of the true faith. Finally, Schachterle leans on Michel Foucault's analysis of the creation of subjects to examine Cassian's formation of a specifically Egyptian form of monastic subjectivity for his new Western audience, the monks of Gaul. Schachterle joined the New Books Network recently to discuss these topics, the origins of Egyptian monasticism, and more from his engaging study of John Cassian's primary works. Joshua Schachterle (Ph.D., University of Denver, 2019) undertook his doctoral studies after a long career as a punk rock musician and an equally long and overlapping career as a high school English teacher. His research focuses on the origins of Christian monasticism and how early monastic texts contributed to the formation and development of both eastern and western Christianity in the Late Antique period. He currently writes articles on the New Testament and Early Christianity, with subjects ranging from The Didache to the Gospel of Matthew and John the Baptist, for Bart Ehrman's website and Early Christian Texts, and he has a forthcoming article in Cistercian Studies Quarterly on monastic uses of Scripture. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In John Cassian and the Creation of Monastic Subjectivity (Equinox Books, 2023), a revision of his 2019 dissertation, Joshua Schachterle evaluates the Institutes and Conferences of John Cassian with a keen eye toward the possibility that he envisioned monasticism as a version of Christian piety distinct from that of the institutional church. Schachterle elaborates on comments from a variety of monastic writings indicating that monks should “flee” from bishops, who characteristically sought to ordain these famous ascetic figures for broader church service and to enlist them for support in theological disagreements against the mounting ideological challenges of so-called heretics. Furthermore, Schachterle observes that materials internal to monastic discourses, ranging from the various collections of sayings (“apophthegmata”) of the Desert Fathers and Mothers to the writings of Cassian himself, formed a closed discursive system that made no meaningful appeals to the more mainstream institutional church fathers, and he argues that Cassian pursues a separate monastic authority based not on apostolic succession but on apostolic praxis, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church without recourse to genealogical rhetoric privileging the identities of bishops as guarantors of the true faith. Finally, Schachterle leans on Michel Foucault's analysis of the creation of subjects to examine Cassian's formation of a specifically Egyptian form of monastic subjectivity for his new Western audience, the monks of Gaul. Schachterle joined the New Books Network recently to discuss these topics, the origins of Egyptian monasticism, and more from his engaging study of John Cassian's primary works. Joshua Schachterle (Ph.D., University of Denver, 2019) undertook his doctoral studies after a long career as a punk rock musician and an equally long and overlapping career as a high school English teacher. His research focuses on the origins of Christian monasticism and how early monastic texts contributed to the formation and development of both eastern and western Christianity in the Late Antique period. He currently writes articles on the New Testament and Early Christianity, with subjects ranging from The Didache to the Gospel of Matthew and John the Baptist, for Bart Ehrman's website and Early Christian Texts, and he has a forthcoming article in Cistercian Studies Quarterly on monastic uses of Scripture. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In John Cassian and the Creation of Monastic Subjectivity (Equinox Books, 2023), a revision of his 2019 dissertation, Joshua Schachterle evaluates the Institutes and Conferences of John Cassian with a keen eye toward the possibility that he envisioned monasticism as a version of Christian piety distinct from that of the institutional church. Schachterle elaborates on comments from a variety of monastic writings indicating that monks should “flee” from bishops, who characteristically sought to ordain these famous ascetic figures for broader church service and to enlist them for support in theological disagreements against the mounting ideological challenges of so-called heretics. Furthermore, Schachterle observes that materials internal to monastic discourses, ranging from the various collections of sayings (“apophthegmata”) of the Desert Fathers and Mothers to the writings of Cassian himself, formed a closed discursive system that made no meaningful appeals to the more mainstream institutional church fathers, and he argues that Cassian pursues a separate monastic authority based not on apostolic succession but on apostolic praxis, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church without recourse to genealogical rhetoric privileging the identities of bishops as guarantors of the true faith. Finally, Schachterle leans on Michel Foucault's analysis of the creation of subjects to examine Cassian's formation of a specifically Egyptian form of monastic subjectivity for his new Western audience, the monks of Gaul. Schachterle joined the New Books Network recently to discuss these topics, the origins of Egyptian monasticism, and more from his engaging study of John Cassian's primary works. Joshua Schachterle (Ph.D., University of Denver, 2019) undertook his doctoral studies after a long career as a punk rock musician and an equally long and overlapping career as a high school English teacher. His research focuses on the origins of Christian monasticism and how early monastic texts contributed to the formation and development of both eastern and western Christianity in the Late Antique period. He currently writes articles on the New Testament and Early Christianity, with subjects ranging from The Didache to the Gospel of Matthew and John the Baptist, for Bart Ehrman's website and Early Christian Texts, and he has a forthcoming article in Cistercian Studies Quarterly on monastic uses of Scripture. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In John Cassian and the Creation of Monastic Subjectivity (Equinox Books, 2023), a revision of his 2019 dissertation, Joshua Schachterle evaluates the Institutes and Conferences of John Cassian with a keen eye toward the possibility that he envisioned monasticism as a version of Christian piety distinct from that of the institutional church. Schachterle elaborates on comments from a variety of monastic writings indicating that monks should “flee” from bishops, who characteristically sought to ordain these famous ascetic figures for broader church service and to enlist them for support in theological disagreements against the mounting ideological challenges of so-called heretics. Furthermore, Schachterle observes that materials internal to monastic discourses, ranging from the various collections of sayings (“apophthegmata”) of the Desert Fathers and Mothers to the writings of Cassian himself, formed a closed discursive system that made no meaningful appeals to the more mainstream institutional church fathers, and he argues that Cassian pursues a separate monastic authority based not on apostolic succession but on apostolic praxis, the notion that monastic practices such as prayer and asceticism can be traced back to the primitive church without recourse to genealogical rhetoric privileging the identities of bishops as guarantors of the true faith. Finally, Schachterle leans on Michel Foucault's analysis of the creation of subjects to examine Cassian's formation of a specifically Egyptian form of monastic subjectivity for his new Western audience, the monks of Gaul. Schachterle joined the New Books Network recently to discuss these topics, the origins of Egyptian monasticism, and more from his engaging study of John Cassian's primary works. Joshua Schachterle (Ph.D., University of Denver, 2019) undertook his doctoral studies after a long career as a punk rock musician and an equally long and overlapping career as a high school English teacher. His research focuses on the origins of Christian monasticism and how early monastic texts contributed to the formation and development of both eastern and western Christianity in the Late Antique period. He currently writes articles on the New Testament and Early Christianity, with subjects ranging from The Didache to the Gospel of Matthew and John the Baptist, for Bart Ehrman's website and Early Christian Texts, and he has a forthcoming article in Cistercian Studies Quarterly on monastic uses of Scripture. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The active life serves the contemplative life according to our Lord in Luke 10:38-42. Let's hear the ancient John Cassian on our Lord's words to Martha & Mary.

The June 16th episode on gluttony caught many listeners by surprise, so today Heather revisits this topic to go even deeper into what the Bible says about gluttony. Heather delves into the topic of gluttony again and provides listeners with tools to think critically about what it means according to Scripture, not bloggers or internet pundits. Today Heather discusses how the Church has historically used manmade created lists of virtues and vices but how it's crucial to interpret them in light of God's word. She also questions how our interpretations of scripture have been influenced by diet culture and encourages listeners to have conversations with their spiritual leaders about this topic, with their Bibles open. Here are some of the resources referenced in today's show: Listen to part one on Gluttony here: https://omny.fm/shows/compared-to-who/what-is-gluttony-really-what-the-bible-really-says John Cassian's 8 Vices: https://www.wenorthodox.com/forum/on-spiritual-life/on-the-eight-vices-st-john-cassian-c-ad-360-c-435 Some interesting thoughts on Evagrius Ponticus and John Cassian from a Catholic priest: https://desertfathers.blogspot.com/2014/02/mysticism-evagrius-ponticus-and-john.html Deuteronomy 21:18 Proverbs 23 Proverbs 24:13 1 Timothy 3 Colossians 2 Today's episode is sponsored by Classical Conversations. Learn more at: www.classicalconversations.com/comparedtowho Have you subscribed to the Compared to Who? show? Do so on your favorite podcast app! Ready for Christian body image coaching? Learn more at: comparedtowho.meSee omnystudio.com/listener for privacy information.

You know the feeling. You're trying to read or write or think through a project, maybe even just respond to an email, when your attention starts to drift. You may not even notice it until you've already picked up your phone or jumped tabs, until your mind has already wandered way off-piste. This problem of distraction has become a bit of a modern-day obsession. We now fret about how to stay focused, how to avoid time-sucks, how to use our attention wisely. But it turns out this fixation of ours—contemporary as it may seem—is really not so new.  My guest today is Dr. Jamie Kreiner, Professor of History at the University of Georgia. Jamie is the author of a new book titled The Wandering Mind: What Medieval Monks Tell us about Distraction. In the book, Jamie shows that Christian monks in late antiquity and the early middle ages were—like us—a bit obsessed with attention. And their understanding of attention fit within a broad and often remarkably detailed understanding of the mind. In this conversation, Jamie and I talk about why monks in this era cared so much about distraction. We discuss how they understood the relationship between mind and body; how they conceptualized memory, meditation, and mind-wandering. We discuss some of the mnemonic techniques they used, some of the graphical and textual devices that helped keep them focused, and some of the metaphors and visualization techniques they innovated. Along the way we also touch on fasting, sleep, demons and angels, the problem of discernment, the state of pure prayer, the Six Wings mnemonic device, metacognitive maneuvering, and much more.  I'll just say I really enjoyed The Wandering Mind. As Jamie and I chat about here, the book illuminates an earlier understanding of human psychology that feels deeply familiar in some ways, and delightfully strange in others. I think you definitely get a sense of that in this conversation. Alright friends, on to my chat with Dr. Jamie Kreiner. Enjoy!     A transcript of this episode is available here.   Notes and links 4:00 – A webpage devoted to the Ark of Hugh of Saint Victor.  6:30 – For a detailed (and positive) review essay about The Wandering Mind, see here.  11:30 ­– The Redwall books, by Brian Jacques, are well known for featuring elaborate feasts. An article about some of the best of these. 18:30 – For more on how the body was understood in the early Christian world, see The Burden of the Flesh. 26:30 – Text written continuously is known as scripta continua. 27:30 – Articles that celebrate medieval marginalia can be found here, here, and here.  40:00 – An article about the Six Wings mnemonic. For more on mnemonic techniques in the medieval world, see Mary Carruthers' book. 53:00 – On the idea of “pure prayer,” see the book, The Ladder of Prayer and the Ship of Stirrings. 57:30 – Dr. Kreiner's next book, which comes out in January 2024, is a translation of some of John Cassian's work on distraction.   Dr. Kreiner's book recommendations can be found in a recent article here.   Many Minds is a project of the Diverse Intelligences Summer Institute, which is made possible by a generous grant from the Templeton World Charity Foundation to UCLA. It is hosted and produced by Kensy Cooperrider, with help from Assistant Producer Urte Laukaityte and with creative support from DISI Directors Erica Cartmill and Jacob Foster. Our artwork is by Ben Oldroyd. Our transcripts are created by Sarah Dopierala. Subscribe to Many Minds on Apple, Stitcher, Spotify, Pocket Casts, Google Play, or wherever you listen to podcasts. You can also now subscribe to the Many Minds newsletter here! We welcome your comments, questions, and suggestions. Feel free to email us at: manymindspodcast@gmail.com.  For updates about the show, visit our website or follow us on Twitter: @ManyMindsPod.

Morning Prayer for Tuesday, February 28, 2023 (Tuesday after the First Sunday in Lent; John Cassian, Monk and Teacher of the Faith, 453). Psalm and Scripture readings (2-year lectionary; 60-day Psalter): Psalm 144 Exodus 7 Matthew 12:22-50 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://anchor.fm/dailyofficepodcast/support

Evening Prayer for Tuesday, February 28, 2023 (Tuesday after the First Sunday in Lent; John Cassian, Monk and Teacher of the Faith, 453). Psalm and Scripture readings (60-day Psalter): Psalm 145 Lamentations 4 Romans 12 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://anchor.fm/dailyofficepodcast/support

This week we talk about gluttony and what the saints say about it. What is gluttony? What does St. John Cassian, St. Benedict, St. John Chrysostom, Dante, Socrates, and Josef Pieper say about gluttony? What does St. Thomas Aquinas say about the daughters of gluttony? Can we be a glutton of time? We discuss this and more in this week's episode. DRINK: Oban Little Bay Small Cask GEAR: N/A TOPIC: Daughters of gluttony The Daughters of Gluttony Download our prayer guide we put together with Exodus 9o. Support Us on Patreon Become a Patron! Over 40 interviews, a course with Karlo Broussard, a 10 part series on the domestic church, a course on fitness and virtue by Pat Flynn, and free thank you gifts for supporting the show! Click here to join Join Our 2024 Pilgrimage Select International Tours in the best in the business. We are planning on a 2024 pilgrimage. Click here so you won't miss it. Living Beyond Sunday: Making Your Home a Holy Place Our new book is available for pre-order from Ascension Press! “I love this book. It provides wise counsel with beautiful simplicity. So, if you are looking to safeguard your family life from the wiles of the enemy and encourage your spouse and children to become the saints God is calling them to be, this is a book for you.” – Fr Gregory Pine Home life can be difficult and busy, and it's easy to get distracted from the point of it all: raising a family of saints. In Living Beyond Sunday: Making Your Home a Holy Place, two married couples share what has helped them make their homes a place of encounter with God–a place where saints are being made. Want to help The Catholic Man Show? By giving us a rating on iTunes, it helps others find the show. Want to say up with The Catholic Man Show? Sign up for our mailing list: Click Here Looking for a prayer to pray with your wife? Check this blog out. Are you getting our emails? Sign up for our newsletter where we give you all bacon content – never spam.  SIGN UP HERE:

As long as there's been Christian faith, there have been ascetics—athletes of prayer—and these athletes, both female and male, have sought ways to live in intentional community. Experiments in communal life went on in every corner of the Empire—in Egypt, Palestine, Rome, Cappadocia, Athens, Antioch, Africa—and involved the greatest names in the early Church. LINKS Tertullian, On the Veiling of Virgins https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1699 Ambrose of Milan, Concerning Virgins https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2092 Ambrose of Milan, Concerning Widows https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2070 Gregory of Nyssa, On Virginity https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2272 Augustine of Hippo, Of Holy Virginity https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=3280 John Cassian, Institutes https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2106 Palladius, Lausiac History https://www.tertullian.org/fathers/palladius_lausiac_02_text.htm Mike Aquilina's website https://fathersofthechurch.com Mike Aquilina's books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate at: http://www.catholicculture.org/donate/audio

A lecture given at L'Abri Fellowship in Southborough, Massachusetts. For more information, visit https://southboroughlabri.org/ by Joshua Chestnut David's resolve to "bless the Lord at all times" and Paul's command to "pray without ceasing" might sound like either pious exaggerations or nearly impossible options reserved for only the most spiritually advanced among us, but this not need be! As the first in a series on the ways Christians have prayed through the centuries, this lecture will consider the writings of John Cassian to see how these verses animated the prayerful imaginations of early Christian monks in surprisingly realistic, honest, and practical ways. The Copyright for all material on the podcast is held by L'Abri Fellowship. We ask that you respect this by not publishing the material in full or in part in any format or post it on a website without seeking prior permission from L'Abri Fellowship. ©Southborough L'Abri 2023