Podcasts about early christians

Midlands Correspondent, Sinead Hussey, reports on human remains uncovered at a monastic site in Co Offaly last year.

Kung may nakita kang tao na nag-aantanda o nag-Sign of the Cross, malaki ang chance na Katoliko siya.

The Gospel is not a disruption of the natural order, but a restoration of it. To a world living upside down in sin, the truth of Jesus Christ appears as an upheaval. The Bible is the touchstone of truth; when it contradicts our feelings or culture, it’s revealing how far off course we are. Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Life Upside Down - Pt 1 - 1 Thessalonians is one of the earliest letters we have that documents early Christianity. Why is this letter important to us today?

Early Christian reflection centers on the conviction that “in Christ” every thing is being held together. Rooted in God's love and articulated in texts like Ephesians, we get a bird's-eye-view of God, the world, Jesus, the church, the meaning of salvation, and what it means to be genuinely human. And this vision affirms that our essential nature is found not in religious markers or achievements but in faith actively expressed through love, thereby displaying to the world what fully human life was always meant to be.POEM GEORGE READ IN OUR GATHERING A Lessening I do not plan to start anew in January that is for spring this is the night in the dead of winter where I pare back excessto reach the bones of my life so when I am rèborn I am reborn as only my most essential nature.David Gate, A Rebellion of Care

"Let worship INVADE your circumstances" Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Episode Notes:Key Takeaways:Jesus didn't leave room for us to call him just a good teacher.The earliest documents we have show Jesus making divine claims.Jesus' followers worshiped him as God from the very beginning—and they were Jews who knew better.Scripture References:Mark 2 - Jesus forgives sins (authority that belongs only to God)John 8:58 - "Before Abraham was, I am" (claiming the divine name)John 10:30 - "I and the Father are one"John 8:24 - "Unless you believe that I am, you will die in your sins"Philippians 2:6-11 - Early Christian hymn affirming Jesus' divinityJohn 20:28 - Thomas declares "My Lord and my God"Quotes: "A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with a man who says he's a poached egg—or he would be the devil of hell." - C.S. LewisHistorical Context:Gospel of Mark: written ~65-70 AD (within 35 years of Jesus' death)Paul's letters: 1 Corinthians written ~53-55 AD (20-25 years after Jesus)Philippians 2 hymn: possibly from the 40s AD (within 10-15 years)This Week's Question to Consider: If Jesus is who he claimed to be, what does that mean for your life today?Next Week: If Jesus is God, why did he pray?Connect with Pastor John-Connections Pastor Saint Mark Church - Little Rock, ArkansasSubscribe & Share: If this episode helped you wrestle with faith, share it with someone who has questions. New episodes every week.

In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

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In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13.

In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Peculiar people; More than mindless rituals; "Yahweh"; Seeking His kingdom and His righteousness; False teachings; "Altars"; God calling out people; Ekklesia; How to seek the kingdom of God; Repentant Jacob; Melchizedek; Dainties of rulers; Sureties for debt; Error of Baalam/Deeds of Nicolaitan = conquered people; Making the word of God to none effect; Freewill offerings alone; If you want God to hear you…; The "ways"; Free bread?; Corruption; Early Christian practices; Lk 22:25, Mk 10:42, Mt 20:25; 2 Pe 2:3 - becoming merchandise; "Abimelech"; Eyes full of Adultery?; "Corban"; National adultery?; Cursing your children; Isa 42:16; Isa 30:20; Doing what Christ said; Mt 13:13; Mt 15:14 Blind leading the blind; Lk 4:18; Divine spark; "Congregation"; Agreement = one accord; Does your church care about you?; "Burnt offerings"; Owning things in common; Social Safety Net?; Burying false gods; Following Christ; Lev 1:2; King of force? Molech; Faith in the ways of Christ; Free assemblies; Altars of clay; Ex 17:15; Nissi?; Welfare systems; Ex 20:24; CHARITY; Levites; Jude 1:11; The name of Christ; "Religion"; Your duty to God and your fellow man; She song of Moses and of The Lamb; Blind guides; Strengthening the poor; Separate Levites; Burning lamp; Lacking faith; "Aaron"; Fire on the altar?; Wood: ayin-tzedek+yod+mem; Rightly dividing; Gen 1:11; Gen 2:9; Deut 8:7; Ps 1:4; Not burning up sheep!; "Array" = order; Minnesota corruption; Ways of righteousness?; The Real Jesus - are you doing what He said; "Leaven" = Oppresion; Socialism; Lev 1:14; Turtledoves?; tav-resh+yod+mem; 1 Sam 8; Repent!; Create altars of righteousness; burn = kuf-resh-tzedek = Give up entirely; Flow of social welfare - weekly; Check on your neighbor; Christ's commands; Sit in Tens, Hundreds and Thousands; Loving one another; Prophets of the Beast; Sweet Savor unto the LORD? Gen 8:21; Ex 29:18; Laying down your life for your fellowman; Electing rulers; Covetousness; Unrighteousness; Idolatry; Bondage; Mt 20:25; Think like Christ!

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Johannes Zachhuber and Anna Marmodoro, eds., Gregory of Nyssa: On the Hexaemeron: Text, Translation, and Essays (Oxford UP, 2025) This book presents Gregory of Nyssa's On the Six Days of Creation (In Hexaemeron) as a specimen of Early Christian philosophy. It comprises Gregory of Nyssa's text in its Greek original accompanied by a new English translation, and seven accompanying essays by international specialists from diverse backgrounds. Each essay focuses on a section of the text and the arising philosophical issues. The essays complement each other in offering multiple perspectives on how Gregory's text may be approached philosophically and positioned in relation to other, more or less contiguous, philosophical theories, including the early Greeks Anaxagoras and Empedocles, Aristotle, and the Stoics. Rather than presenting a definite and exhaustive state of the art study of Gregory's text, this volume aims to open new pathways for research into In Hexaemeron. New Books in Late Antiquity is presented by Ancient Jew Review Johannes Zachhuber is professor of historical and systematic theology at Oxford. His books include Human Nature in Greogry of Nyssa, The Rise of Christian Theology and the End of Ancient Metaphysics, and Time and the Soul: from Aristotle to Augustine. Anna Marmodoro is Leonard and Elizabeth Eslick Professor of Philosophy at St. Louis University. She's written or edited half a dozen books including Metaphysics: an Introduction; Forms and Structures in Plato's Metaphysics; Aristotle on Perceiving Objects, and most recently she co-edited The Oxford Handbook of Omnipresence. Michael Motia teaches in Classics and Religious Studies at UMass Boston

Ancient bound books hidden in Jordan's caves for 2,000 years — The Lead Codices. David Elkington returns LIVE to share exclusive news on this discovery that could rewrite early Christianity. This Sunday we welcome back David Elkington, author of The Ancient Language of Sacred Sound and returning guest from Episode 280. David joins us with exclusive news about his latest project: The Lead Codices — a cache of ancient bound books discovered in caves in northern Jordan. Made of lead sheets bound with rings and stored in lead “arks,” these codices may be the earliest bound books ever found, dating back nearly 2,000 years. Inscribed in Paleo-Hebrew, Aramaic, and Greek, the texts are linked to the earliest followers of Jesus who fled Jerusalem during the Judeo-Roman war. Scientific analysis confirms their antiquity, with corrosion profiles consistent with artifacts from the first century. Could these mysterious codices rewrite our understanding of early Christianity? Join us LIVE as David reveals the story behind their discovery, the ongoing research, and why they matter today.

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Did Early Christians Invent Christmas? Did Christians really “invent” Christmas, or is the story far deeper than the myths we hear every year? In this episode, Dr. Walt uncovers what the earliest Christians believed, how December 25 was chosen, and why claims of pagan origins fall apart under real history. You'll learn the truth about Sol Invictus, Saturnalia, and the theology that shaped the celebration of Jesus' birth.  If you've ever wondered whether Christmas is biblical or borrowed, this episode will give you solid answers.  Don't miss this eye-opening look at one of the most debated topics in Christian history. Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu  

Did Early Christians Invent Christmas? Did Christians really “invent” Christmas, or is the story far deeper than the myths we hear every year? In this episode, Dr. Walt uncovers what the earliest Christians believed, how December 25 was chosen, and why claims of pagan origins fall apart under real history. You'll learn the truth about Sol Invictus, Saturnalia, and the theology that shaped the celebration of Jesus' birth.  If you've ever wondered whether Christmas is biblical or borrowed, this episode will give you solid answers.  Don't miss this eye-opening look at one of the most debated topics in Christian history. Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu  

Did Early Christians Invent Christmas? Did Christians really “invent” Christmas, or is the story far deeper than the myths we hear every year? In this episode, Dr. Walt uncovers what the earliest Christians believed, how December 25 was chosen, and why claims of pagan origins fall apart under real history. You'll learn the truth about Sol Invictus, Saturnalia, and the theology that shaped the celebration of Jesus' birth.  If you've ever wondered whether Christmas is biblical or borrowed, this episode will give you solid answers.  Don't miss this eye-opening look at one of the most debated topics in Christian history. Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu  

Did Early Christians Invent Christmas? Did Christians really “invent” Christmas, or is the story far deeper than the myths we hear every year? In this episode, Dr. Walt uncovers what the earliest Christians believed, how December 25 was chosen, and why claims of pagan origins fall apart under real history. You'll learn the truth about Sol Invictus, Saturnalia, and the theology that shaped the celebration of Jesus' birth.  If you've ever wondered whether Christmas is biblical or borrowed, this episode will give you solid answers.  Don't miss this eye-opening look at one of the most debated topics in Christian history. Audio only and video: https://truthunbound.podbean.com/ Truth Unbound website: https://truthunbound.org/ Facebook: https://www.facebook.com/TruthUnbound YouTube: www.youtube.com/@TruthUnboundMinistries Info@TruthUnbound.org https://lbu.edu  

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

The Historical Disappearance of Mary: Colleague James Tabor explains that following the crucifixion, Mary disappears from the biblical record, likely dying before the 70 AD destruction of Jerusalem; while early Christians fled to Pella under Simon's leadership, traditions suggest Mary died on Mount Zion, with Tabor arguing she was "written out" of the story by later traditions. 1650

Mary's Influence on Early Christian Teachings: Colleague James Tabor examines the "Q" source containing teachings shared by Matthew and Luke that parallel the words of James and John the Baptist, positing that Mary, as the mother, was the source of this shared wisdom, arguing that historians must reclaim her humanity and influence from theological erasure. 1947 GALILEE

Early Christians relied on oral tradition since that was the norm in education, not only for them but for all ancient people. There were also many times when Christians intentionally did not write important things down. Is there any evidence that oral tradition is reliable?

Early Christians relied on oral tradition since that was the norm in education, not only for them but for all ancient people. There were also many times when Christians intentionally did not write important things down. Is there any evidence that oral tradition is reliable?

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

This is my relatively short talk given during the 2025 Plato's Academy multidisciplinary conference: The Philosophy and Psychology of Anger, during which I discuss some of the useful insights and practices early Christian thinkers (2nd-5th Century CE) can provide us. These don't require one to be committed to Christianity and can be applied by a wide range of people. I begin with a passage from Pierre Hadot's book Philosophy As A Way Of Life: "[Christians] believed they recognized spiritual exercises, which they had learned through philosophy, in specific scriptural passages . . . The reason why Christian authors paid attention to these particular biblical passages, was that they were already familiar, from other sources, with the spiritual exercises of prosokhē, meditation on death, and examination of the conscience.” What Hadot calls “spiritual exercises” gets called by a variety of other terms by other thinkers. Foucault's "technologies of the self", Nussbaum's "therapeutic arguments", as well as the more general "philosophical practices" many of us reference in our work and study. What we can say about these early Christian thinkers is that many had a philosophical education, had opportunities to engage with pagan philosophical schools, some of which had pretty strong religious stances, with precursor and contemporary Jewish thought, and with a variety of other disciplines like rhetoric, medicine, literature, political theory, law, history, music, etc. There was already a strong interest in issues about anger already raised and debated in ancient philosophy including: vicious anger, can anger have useful role, dangers of indulging or excusing anger, anger and courage or justice, types or levels of anger, divine anger. Early Christian thinkers rely upon or incorporating broadly Platonic psychology, and ethical conceptions drawn from Platonist, Stoic, and Aristotelian schools, but within a framework Christianity provides. The thinkers I reference and discuss in this presentation include: 2nd-4th Century CE: Clement of Alexandria 150 – c. 215 AD, Tertullian 155 – c. 220, Origen 185 – c. 253, Lactantius 250 – c. 325 4th 5th century CE: Basil of Caesarea 330 – 379, Gregory of Nyssa 335, Evagrius Ponticus 345–399 AD, John Chrysostom 347-407, Ambrose 339-397, Jerome 342–347-420, Prudentius 348-413?, John Cassian 360 – 435, Augustine of Hippo 354-430 Some of the key scriptural passages they tend to engage most heavily with include: A number of discussions of anger in Pre-Christian Jewish scriptures, particularly in the Psalms, Proverbs, and Sirach The Sermon on the Mount in Matthew 5, Paul's Letter To Ephesians, and the Letter of James There is a stress on identifying and dealing with vices that involve anger, but also on developing virtues of Patience, Humility, Mercy, and Forgiveness. They also adopt, develop, and discuss a number of useful practices for lessening, understanding, or dealing with anger.

Join Pastor Lucas Miles as he delivers a timely message addressing the growing cultural shift toward pagan and post-Christian worldviews. In this sermon, Pastor Lucas emphasizes that the challenge facing the church is not individual people, but the larger attempt to replace the Christian worldview with spiritual substitutes that promise meaning yet lead people away from the truth of the Gospel. He explains why the church must understand both the moment we're living in and the direction society is moving—preparing to become the “Church of Tomorrow” by standing firm with clarity, conviction, and grace.Throughout the message, Pastor Lucas highlights the importance of open dialogue within the church, pointing to our upcoming “Ask Me Anything” Sunday as an opportunity for honest questions and deeper discipleship. He also unpacks the significance of communion as a reminder of Christ's victory and the transformation available to every believer. Drawing from early church history, he shows how Christians in ancient Rome defended their faith against false accusations and makes clear the parallels to modern criticisms of Christianity today—accusations of bigotry, judgmentalism, and irrelevance.Pastor Lucas then explores humanity's built-in awareness of God and explains how suppressing that truth leads to spiritual confusion and the rise of alternative belief systems. He addresses the increasing popularity of modern spiritual trends—earth worship, reincarnation, astrology, manifestation, chakras, and globalism—revealing how the desires behind these beliefs ultimately point back to what only Christ can fulfill. The message concludes with a call to reestablish the goodness of God in people's hearts, demolish arguments that set themselves against the knowledge of God, and invite those seeking spiritual truth to find their answers in Jesus.Key Themes: • The rise of pagan and post-Christian worldviews • Preparing to be the “Church of Tomorrow” • The importance of open dialogue (“Ask Me Anything” Sunday) • Communion and the victory of Christ • Early Christian apologetics and modern accusations • Humanity's innate awareness of God • The pursuit of spirituality in all the wrong places • Reestablishing God's goodness in a confused culture • Calling seekers to truth found only in JesusTimestamps:3:21 — The Church of Tomorrow & Facing Cultural Threats 3:40 — The Rise of Post-Christian & Pagan Worldviews 3:59 — Paganism, Marxism & Competing Ideologies 4:17 — Understanding Today to Prepare for Tomorrow 4:54 — A New “Apology”: Defending the Christian Faith 5:59 — Early Church Apologetics: Justin Martyr & Rome 7:27 — Accusations Faced by Early Christians 12:21 — Modern Accusations Against the Church 13:46 — Romans 1: Awareness & Suppression of God 17:03 — The Search for Meaning & Spiritual Confusion 21:44 — Pagan Pursuits vs. Fulfillment in Christ 26:14 — Globalism & the Kingdom of God

Join Pastor Lucas Miles as he delivers a timely message addressing the growing cultural shift toward pagan and post-Christian worldviews. In this sermon, Pastor Lucas emphasizes that the challenge facing the church is not individual people, but the larger attempt to replace the Christian worldview with spiritual substitutes that promise meaning yet lead people away from the truth of the Gospel. He explains why the church must understand both the moment we're living in and the direction society is moving—preparing to become the “Church of Tomorrow” by standing firm with clarity, conviction, and grace.Throughout the message, Pastor Lucas highlights the importance of open dialogue within the church, pointing to our upcoming “Ask Me Anything” Sunday as an opportunity for honest questions and deeper discipleship. He also unpacks the significance of communion as a reminder of Christ's victory and the transformation available to every believer. Drawing from early church history, he shows how Christians in ancient Rome defended their faith against false accusations and makes clear the parallels to modern criticisms of Christianity today—accusations of bigotry, judgmentalism, and irrelevance.Pastor Lucas then explores humanity's built-in awareness of God and explains how suppressing that truth leads to spiritual confusion and the rise of alternative belief systems. He addresses the increasing popularity of modern spiritual trends—earth worship, reincarnation, astrology, manifestation, chakras, and globalism—revealing how the desires behind these beliefs ultimately point back to what only Christ can fulfill. The message concludes with a call to reestablish the goodness of God in people's hearts, demolish arguments that set themselves against the knowledge of God, and invite those seeking spiritual truth to find their answers in Jesus.Key Themes: • The rise of pagan and post-Christian worldviews • Preparing to be the “Church of Tomorrow” • The importance of open dialogue (“Ask Me Anything” Sunday) • Communion and the victory of Christ • Early Christian apologetics and modern accusations • Humanity's innate awareness of God • The pursuit of spirituality in all the wrong places • Reestablishing God's goodness in a confused culture • Calling seekers to truth found only in JesusTimestamps:3:21 — The Church of Tomorrow & Facing Cultural Threats 3:40 — The Rise of Post-Christian & Pagan Worldviews 3:59 — Paganism, Marxism & Competing Ideologies 4:17 — Understanding Today to Prepare for Tomorrow 4:54 — A New “Apology”: Defending the Christian Faith 5:59 — Early Church Apologetics: Justin Martyr & Rome 7:27 — Accusations Faced by Early Christians 12:21 — Modern Accusations Against the Church 13:46 — Romans 1: Awareness & Suppression of God 17:03 — The Search for Meaning & Spiritual Confusion 21:44 — Pagan Pursuits vs. Fulfillment in Christ 26:14 — Globalism & the Kingdom of God

This is a podcast of a guest sermon, given by invitation to the Unitarian Universalist Community of Rock Tavern. In it, I discuss anger as a common problem not only of our own times, but of all times. Christian teachings on anger present us with some "hard sayings," and several 4th century thinkers -- John Cassian, Augustine of Hippo, and John Chrysostom -- are very helpful for understanding how to live with and live out these difficult requirements. A transcript of the sermon is available here: https://www.academia.edu/14942379/_And_Whoever_is_Angry_With_His_Brother_Early_Christian_Insights_A

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Early Christian Creeds, Part 4 – Dr. Ken Schurb, 11/7/25 (3111) first appeared on Issues, Etc..

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Early Christian Creeds, Part 3 – Dr. Ken Schurb, 10/31/25 (3042) first appeared on Issues, Etc..

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Early Christian Creeds, Part 2 – Dr. Ken Schurb, 10/24/25 (2971) first appeared on Issues, Etc..

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Dr. Ken Schurb of the Central Illinois District of the Lutheran Church Missouri Synod The post Early Christian Creeds, Part 1 – Dr. Ken Schurb, 10/17/25 (2901) first appeared on Issues, Etc..

Galatians Summary Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcast You're the reason we can all do this together! Discuss the episode here Music by Jeff Foote

Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

"Sometimes we never try more because we're stuck thinking we're who we used to be rather than who we are now. Maybe the change happens so slowly in your life that you don't realize what God has made you capable of right now" Jesus declared that his disciples would be his witnesses “to the ends of the earth.” Early Christians lived out this proclamation in powerful and palpable ways. Today we struggle to witness to those close to us, let alone to those at the ends of the earth. This series offers a glimpse into ways early Christians witnessed. Impacted? Let us know: Creekside.Me/Respond Miss a sermon in this series? Watch them all at Creekside.me/sermons

Candida Moss is a historian of Christianity and author of The Myth of Persecution: How Early Christians Invented a Story of Martyrdom. Learn more about your ad choices. Visit megaphone.fm/adchoices

How did Gaza become a centre of learning and festivals during the Byzantine era? Who was St. Porphyrius of Gaza, and why did he destroy pagan temples in the city? Why is the Early Christian period considered a Golden Age for Gaza? Anita and William are joined by Peter Sarris, Professor of Late Antique, Medieval and Byzantine Studies at the University of Cambridge, to discuss Byzantine Gaza and the rise of Christianity in the region. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Executive Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Most people know about the big heresies of the early Church—Arianism, Nestorianism, Monophysitism. But have you ever heard of the Agnoetae? This strange and almost forgotten heresy claimed that Jesus didn't know everything in His earthly life. In this video, we'll explore who the Agnoetae were, what they believed, why the Church condemned them, and […]

“What Biblical Texts Support the Mass and Transubstantiation?” In this episode, we explore key scriptural references that underpin the Mass, while also addressing questions about the differences between transubstantiation and consubstantiation, the changes made during Vatican II, and how the early Christians might perceive today’s Catholic Mass. Tune in for a thoughtful examination of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – What biblical texts support the practice of the Mass? 18:02 – What’s the difference between transubstantiation and consubstantiation? 30:53 – Why during Vatican 2 did they decide to take out so much to form this new liturgy? 36:50 – How do you respond to the claim that if the Early Christians were to see the Catholic mass, they wouldn’t recognize it as their form of worship? 44:45 – Where do you even see the Mass in the Bible?