Podcasts about god perhaps

In today's episode, we get into a topic that's close to my heart and, I suspect, a challenge for many of us: watching our kids face challenges. As much as we want to shield them from hardship, we know deep down that overcoming challenges is crucial to their growth.To explore this conundrum, I'm joined by Dr. Charles Fay, president of the Love and Logic Institute and co-author of Raising Mentally Strong Kids with Dr. Daniel Amen.Dr. Fay is both knowledgeable and compassionate, emphasizing that perfection is not the goal of parenting. Instead, he encourages us to embrace the messiness and challenges of family life as opportunities for growth, both for our children and ourselves.Here are some of the topics we cover:The Importance of Challenges: Dr. Fay shares how trials can lead to personal growth and foster a closer relationship with God and family.Mental Health and Young People: We discuss the concerning trends in mental health among youth today, with a particular focus on the impact of technology and the importance of teaching kids to resist unhealthy influences.Practical Parenting Tips: Dr. Fay offers actionable advice on setting limits, encouraging good decision-making, and nurturing mental strength in our children.Guidance from God: Perhaps most heartening is Dr. Fay's reminder to lean on our faith, focus on key principles, and seek the Holy Spirit's guidance in our parenting journey.Dr. Fay's wisdom is both encouraging and practical, equipping us with the tools to raise resilient, mentally strong kids. His insights remind us that while we cannot protect our children from every hardship, we can empower them to navigate life's challenges with grace and strength.Thank you for joining me in this important conversation. Here's to embracing the trials, teaching resilience, and trusting in God's plan for our children's lives.Connect With Dr Fay online at www.loveandlogic.com or on InstagramPre-order your copy of Raising Mentally Strong Kids  HEREGet your set of 25 Biblically based Scripture cards today!Our Sponsors:* Visit HomeThreads.com/CPPODCAST today and get a 15% off code for your first order!Privacy & Opt-Out: https://redcircle.com/privacy

Have you ever felt the need to survive God? Perhaps it was the need to survive sexual abuse. That's what Grace Kim & Susan Shaw talk about on The God Show.

Life’s Lessons through Giving Philippians 4:10​ - 20 10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13 I can do all things through Christ which strengtheneth me. 14 Notwithstanding ye have well done, that ye did communicate with my affliction. 15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. 16 For even in Thessalonica ye sent once and again unto my necessity. 17 Not because I desire a gift: but I desire fruit that may abound to your account. 18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God. 19 But my God shall supply all your need according to his riches in glory by Christ Jesus. 20 Now unto God and our Father be glory for ever and ever. Amen. I) Giving revives our concern Giving takes the focus off ourselves and puts it onto someone or something else. Giving becomes a tangible way we can express concern and love to other people. As we focus on the needs of others, and give to help meet those needs, we experience joy. Giving revives our concern for people. II) Giving teaches us contentment Paul did not want this church to think that his joy rested on whether he had money. How do you define contentment? Contentment is not trimming down your desires. Contentment means living with a sense of God's adequacy, a conviction that God is adequate for any need we face. Therefore, we can give joyfully, knowing God will supply our needs. III) Giving makes us partners in ministry The word communicate is the same word often translated as "fellowship." The word denotes partnership. Each time we give to the Lord's work, we partner with other Christians to help advance the kingdom. Southern Baptists recognize the importance of partnering with one another. We do this through the Cooperative Program, an ingenious missions support plan that allows us to do far more together than we could individually. IV) Giving pays spiritual dividends The phrase "credited to your account" implies that giving to the Lord is like investing in kingdom matters. Kingdom work pays spiritual dividends. Giving from the right motives and for the right reasons leads to an act of worship. V) Giving grows our faith in God Perhaps some of the members of the church at Philippi had given to Paul's ministry but were worried they might not have enough money left to meet their own needs. Paul gave them a great promise to stand upon. • God meets our needs personally ("my God"). • He meets our needs liberally ("all your needs"). • He meets our needs gloriously ("according to his glorious riches in Christ Jesus"). In Closing: As we give financially to the Lord's work, we help spread the gospel message. We meet people's needs. We assist people in growing spiritually. We enable our churches to shine as God's lights in the world. Such privileges fill our hearts with joy and God’s heart with delight.

## IntroductionI love survival stories. One of my absolute favorites is entitled “The Endurance,” and is about Earnest Shackleton’s attempt to cross the Antarctic Continent from 1914-1917. And what makes it so gripping is the cycles of hope and despair. You’re reading along and they are enduring unbelievable catastrophes. They are getting stuck in ice, their ship sinks, they are in open seas on an iceberg. They run out of key supplies. And you think to yourself, “Wow, I can’t imagine this getting any worse.” And then you look at your book and your only a quarter of the way through. And sure enough, it gets way worse. But then they get this incredible stroke of luck and you think, “Oh, man they are going to make it!” And you’re on this adrenaline high of hope. And you think, “This has got to almost be over.” And you look at your book and you haven’t even reached the halfway marker. And then you find out why. Tragedy strikes. And then you are just crying in sympathy for these guys. It can’t get worse. And it gets way worse. It just keeps cycling through these incredible highs where they celebrate a stroke of fortune only to be rewarded with an unforeseen tragedy of monstrous proportions.And this is kind of the way the Joseph narrative reads. He goes from mountain to valley to mountain to valley. You could illustrate it like this.Joseph starts out on this mountain top, this incredible position of privilege of an especially gifted, favorite, handsome son. But tragedy strikes! His brothers act on their raging jealousy and strip his identity from him like skin from an animal. His family, privilege, language, culture, values, and even his name are stripped away. His naked body and soul is sold into slavery.It’s a tragic valley low. But then with the Lord’s help, he rises to a position of incredible influence and privilege in Potiphar’s house. And now we are standing on a mountain high. Who wouldn’t love the view from where he stands? That is, until strategy strikes in the form of a seductress.Today we watch Joseph go from being in charge to being charged with rape. We watch him descend back into the valley and reach a low watermark, beneath his previous bottom. So let’s watch how this happens in the text. You will remember that this woman is bad news. On the outside, she looks extremely attractive and is always put together. Her hair is always so effortlessly perfect, the clothes are tailored to the perfect length, very physically gifted, very beautiful to behold.But she’s bad news. Why is she such bad news? From the text alone we can tell she has an adulterous heart, she’s a skilled liar, and she is very manipulative. Let’s re-read part of the text from last week and see the seductress work her angle.He’s getting slaughtered by temptation. But he’s trusting God. If you were to summarize from Joseph’s response his chief reason for resisting this woman, what would it be? “How could I do this great evil and sin against God.” That’s his core reason. That reason has both a positive and a negative built into it. There is a consequence of sexual sin and there is a reward for righteousness. And both are intended to keep us in the place of blessing. But I want to illustrate how important it is to correctly identify the consequence and the reward. Because the incorrect identification of reward and consequence might psychologically destroy you.ConsequenceLast week, we mostly talked about consequences. Sexual sin has consequences that we need to take really seriously. We used the analogy of temptation as bait. Every temptation hides a sharp hook that leads to death. And the reason temptation works is because it deceives. Satan is a deceiver. He’s always making bad things look good and good things look bad.Joseph was able to resist temptation because he was able to uncover the deception. This was not life. This was death. It may be pleasurable now but it will be miserable later. The Bible always tries to help us see the deceptions woven into sexual experience. There are always consequences.This woman was hunting down Joseph. Here was a married woman trying to hunt down a precious life. There are always consequences of sexual sin. Yes. We’ve identified those. But God gives us more than just deterrents. There is also a reward for righteousness.Reward.I’ll say it one more time. It is so important to identify the correct consequences and the correct reward. Because the incorrect identification of reward might psychologically destroy you. So what is the reward of righteousness? Let’s begin with what it is not.Let me illustrate it this way. If you were to listen in on Joseph’s prayer life in the heat of his temptation, what do you think he would be praying? “God help me live a life of complete integrity. Everyone knows I’m a follower of YHWH. God, reward me for my righteousness. I want to live completely above reproach. I want to be like a sheet of Teflon so that no accusation has even the slightest chance of sticking. Reward my integrity!”If you overheard that prayer, what’s reward do you think he’d be referring to? Here’s the mistake most of us make. Most of us assume that with enough diligence, obedience, and righteousness, our life will turn out pain-free, struggle-free, and we will have relational harmony throughout. We think God ought to reward our righteousness with wonderful circumstances.Let me show you how dangerous this can be. Let’s imagine for a moment that Joseph incorrectly believes that the reward for righteousness is favorable circumstances.Motives for ObedienceLet’s keep reading the narrative through the lens of this incorrect expectation:Now, this has got to have a wearing effect on a guy. Let’s suppose for a moment that in the heat of these temptations, what was motivating Joseph was the belief that his righteousness was going to be rewarded. And he had a very specific understanding of what that reward was. Let’s imagine Joseph with the yet-to-be-written book of Proverbs in his hands. He reads chapter 1:And he’s thinking, “Okay God, I’m counting on you take out this adulterous woman. I’m going to obey you. This is tough but I trust this is going to get better. After all, you told me:”“So God, I’m praying that you would fix this situation. That’s what I really want.”And we could imagine a Joseph whose motive for obedience was the reward for his righteousness in the form of vindication, justice, relational harmony, and comfortable situation. Well, look at what happens next.Now Joseph is freaking out at this moment. But he’s got his book of Proverbs and it just so happened that it was September 11 so he had just read Proverbs 11 that morning.“Okay, God, you’ve said that my reward for righteousness is deliverance. Time for you to do that, right now.”And he was so consumed with chapter 11, he read clean through to chapter 12:“Cause my house to stand! The reason I obeyed you, Lord, was that you promised to reward my righteousness. Time for some help here.”Now if Joseph thought in his mind that the reason he is obeying the Lord is that he will be rewarded for his righteousness in the form of comfortable circumstances, he would be very, very, very disappointed. He would feel very betrayed and very confused at this point.Think about Joseph in heavy chains around his neck and manacles around his wrists and ankles. And he would have said something like this, “The whole reason I obeyed you, Lord, is that you promised to reward my righteousness and now I’m in prison. What kind of reward is that?”Many people turn from God for exactly this reason. They are confused by suffering and ask, “God, why did you take my son or daughter? Why did you let that terrible accident happen? God, why did that financial tragedy destroy us? Why are we suffering from this physical illness?” And they walk away from God.Prosperity Preaching in Conservative ChurchesNow most of us realize that suffering plays a role in the Christian life. Now not one of us in the room buys into prosperity theology which basically says, “God wants you to be materially, circumstantially prosperous and so if you are not materially prosperous you are out of step with God’s will. You either don’t have enough faith, you haven’t prayed, you have some sin in your life, or some combination of these factors.” We ought to know, just from a cursory reading of the Bible that this is bogus theology. There are dozens of heroes of the faith that honored God and were rewarded with suffering - including Joseph and even Jesus himself. That can’t be right and it isn’t. We realize that suffering is part of the Christian life.But what I want you to understand is that prosperity theology did not originate with greedy preachers. It originates in your own greedy heart. At a very subconscious level, we believe that we deserve ease. We expect comfort. We expect a physical reward for righteousness. We expect comfort and relational harmony ought to be our reward for righteousness. And here’s how I can prove it. I’m going to trick you so watch for it. See if you can relate to this train of thought: “Man, I have really got myself into a mess. I’ve totally been a terrible parent and now my kids are acting up in this way. I’ve been neglectful. I feel guilty about that. I’ve been totally mean to my spouse and now they are all mad at me and I deserve it. I’ve been really lazy and procrastinated. So now I’m reaping the rewards for that. I didn’t save for retirement and now I’m paying the price. What was I to expect? I made this bed and now God is making me lay in it.”There it is. That is conservative evangelical prosperity theology at it’s finest. Yet if our righteousness does not merit prosperity and good circumstances, then our unrighteousness does not merit poverty and bad circumstances. Why? Because God does not reward or punish primarily through circumstances. If the gospel of Jesus Christ means anything, then it means you are already righteous. You have been merited the righteousness of Jesus Christ. It means the verdict has already been delivered. And there is no judging of your works as if they are the basis upon which you receive pleasant or unpleasant circumstances. The basis of our circumstances is God’s sovereign, providential plan for our good and for his glory. There is no ying-yang. There is not karma upon which the world operates that says because you did this bad thing over here, the cosmic powers that be will ensure this bad thing will happen to you and because you did this good thing over here, the divine forces of the universe will ensure that this good thing happens to you.If you think that your circumstances are somehow divinely linked to your righteousness or unrighteousness, how would you explain what you witness in the world? Is it not the case that sometimes the unrighteous prosper and the righteous suffer? And is not the inverse true? And if you concede that this exists, how would you ever know when your good circumstances are a result of your good behavior or when your good circumstances are a result of God circumventing your bad behavior?God does not reward our righteousness with material prosperity, physical prosperity, or relational prosperity. There is a reward but that’s not it. On the other hand, God also does not punish our unrighteousness with material poverty, physical poverty, or relational poverty. There are consequences to unrighteousness but that’s not it.You want to argue with me, I know. Isn’t there cause an effect? For sure. That’s not what we are talking about. Yes, if you punch people, they are going to punch you back. Yes, if you are kind you will generally receive kind treatment. Is there a connection? Of course. Here’s the distinction I’m making. I’m trying to disconnect the reward of righteousness with circumstances. Yes, certain causes will generally have certain effects. But that effect is not a reward. The reward of righteousness is something else. What is the reward?One of the most remarkable things about Joseph is that he understood reward. The reward for righteousness is simply this: closeness with God. How could I do this great evil and sin against God?Joseph wasn’t looking to get a position of influence from God, nor riches, fame, glory, or blessings from God. He was looking for God! God was the desire of his heart. Joseph appears to have the heart described by Jesus in the Sermon on the Mount.It is so easy to confuse the reward, isn’t it? The gift is God. The gift is being with God, closeness, the feeling of satisfaction knowing you didn’t betray him, freedom from guilt, the satisfaction of his smile. This is the reward. This is what Joseph was after.Many are after a different reward. They mistakenly believe that the reward for righteousness is the gifts of God rather than God himself. In fact, if you remember, this is the problem with the Psalmist in Psalm 73. You may recall, the Psalm begins:The Psalm begins by affirming that God rewards the righteous. Great! But what’s the reward? That’s the all-important question we have been asking. It’s easy to get it wrong. And at first, Asaph did get it wrong. Asaph, the writer of this Psalm, says, “My foot almost slipped when I looked around and I saw the wicked prospering.” Everywhere he looked he saw reversals of how things ought to be. He saw the wicked being rewarded. They were the ones who were well-fed, had luxury cars, got anything they wanted, and got away with such evil.If the righteous are rewarded, then how do you explain this? God doesn’t reward the righteous. He’s rewarding the wicked! And what’s God’s answer? You’re totally misunderstanding the reward. The reward of the righteous is nearness to God. Closeness to God is the reward and separation from God is the consequence of unrighteousness. And when the Psalmist enters the house of God, it’s all made clear to him.This was Joseph! “How could I do this great evil and lose the relational intimacy I have with God?”Do you feel distant from God? Perhaps it is because of sin. If I ever feel distant from God, this is always the first question I ask myself. Am I aware of any sin that might be distancing me from God? I might be getting away with it like the man of Psalm 73, but I have no closeness with God. Repent!The godly prize this closeness with God more than anything in the world. How could I do this great evil and sin against God!For Joseph, the reward and the consequences are one and the same. The consequence of sexual sin is that God becomes very distant. The reward of righteousness is that God becomes very near.Now here’s where you can actually see the reward given to Joseph in the text itself. Even though Joseph was unjustly thrown into prison, accused of attempted rape, and had his character drug through the mud, they could not take from him the thing he prized most. Now, look at how it is stated in the text. It’s so beautiful!Now there, my friends, is your reward for righteousness. The reward of the righteous is the awareness of the steadfast love of God, the presence of God, and communion with God. Joseph was rewarded with the awareness of the steadfast love of the Lord. What a beautiful picture. Locked in prison walls, stripped of everything, all men’s power used against you to destroy you, but you have the steadfast love of God! Joseph was richly, richly rewarded!Now, this might seem a little too neat and too tidy. Those who are currently in a difficult situation might say to me at this moment, “You sure look comfortable up there. Have you ever suffered a day in your life? I mean, in the midst of suffering it sure doesn’t feel like I’m being rewarded with intimacy with God. It actually feels more like God is about 10 billion miles away as I scream out my prayer into the night and he doesn’t answer.”You won’t always feel the reward in the midst of difficult circumstances. In fact, do you remember Job? The Bible says Job was a righteous man, blameless and upright and God allowed him to go through a period of intense suffering. Job has lost his house in a hurricane, all his family, his entire 401k has been wiped out, and he’s got some nasty sickness replete with body boils, a sickness that would make COVID-19 look like a dreamy relief. Not only that, but his friends are heckling him that he must have sinned in some horrific way.He’s suffering as a righteous man. What is our reward supposed to be for the righteous? The reward is supposed to be a relational closeness with God. We are supposed to feel close to God. Is that how Job feels?How do we square this? It sounds nice to say that God is our reward for righteous living, but is it true to our experience? As Joseph stood staring at his prison wall, how do you suppose he felt? Elation? I doubt it. How is the reward of righteousness experienced?Let me give you an example. Running is terrible. Those of you who actually enjoy running are freaks of nature. For most of us, we just hate it. You don’t feel like anything good is happening. I generally feel like throwing up, like my legs are rubber mallets, and my lungs are tiny plastic sandwich baggies flapping in a hurricane. It’s truly just torture. But then when I finish, suddenly, the magic kicks in. My body is flushed with energy, I feel loose, my muscles thank me for actually being used. After the suffering is over, I stand back and I realize that the suffering eclipsed the really wonderful things going on at a much more nuanced level.The reward was there all along, it was just being drowned out by the noise of suffering. This is much how the reward of righteousness works in the midst of suffering. James Fixx wrote a book entitled, The Complete Book of Running which sounds pretty definitive, doesn’t it. I’m guessing he’s one of these freaks. And there’s a section in the book where he addresses the psychology of running. He says the hardest thing about running a marathon is winning the mental battle. When you suffer, weird stuff happens to your mind. He says, “I would be in the middle of a marathon and the pain would wear on me to the point where I would ask myself the question, ‘Why am I doing this again?’ But the pain makes you forget.” And he would start to wrack his brain for a reason why he was punishing himself so severely and he would find he had no answer.Isn’t that sometimes how you feel in suffering? I’m sure Joseph felt this way. “God, why did I choose to obey you again? Why didn’t I just give in? God if I had slept with that woman, I would have had a really great night, and probably would have even been rewarded in some way but now I’m cursed. What’s the reward for righteousness again?” And he has no answer.Maybe you are suffering for righteousness’ sake and you find you have no answer. You thought there was an answer but you can’t remember it. So you know what James Fixx recommended? Memorize the reasons. Before every race, he would memorize the reasons he loved running. And when he was super tired, he would recite those reasons back to his own brain. That’s good advice for the Christian. If Joseph had the New Testament, for sure he would have memorized:You could imagine this being very helpful. Because prisons are not fun. Imagine being in prison and what your body would be screaming at you. How would you feel being hungry, hot, the smell of urine and human waste, dirty, sick, and coughing. What’s my reward for righteousness again? Nothing comes to mind.I’m sure in this moment, all Joseph’s dreams about sheaves of wheat bowing down and stars bowing down seemed like pipe dreams. All he can see and smell and taste is the dungeon. But there’s this verse I memorized. Blessed are those who are persecuted for righteousness sake.Now James Fixx had one final trick. “If things really get bad and you can’t remember what you memorized, the final trick I used to play on my brain is I used to say, ‘Well I know when I get there, I’ll remember it. I know I had a good reason to start. When I get there, I’ll remember it.’”Now there’s a lot of wisdom in this, and this is what Joseph does. Joseph says, “How can I then do this wicked thing and sin against God?” At that moment it’s all clear. But then he gets tossed into prison, and perhaps God feels a million miles away. But he can say, “I have no idea why this happening and I can’t even remember the reason I decided righteousness was worth it. But I know there was a reason and when all this is over, I’ll remember.”Imagine a marathon runner who forgets the reason he runs and just decides to quit. The reward was all around him, it was in him, it was just ahead of him in spades, but he couldn’t remember and so he just stopped. How tragic to lose a race because you forgot!Do you know the Christian’s version of this? It’s Romans 8:28, “God causes all things to work together for good to those who love God and to those who are called according to his purpose.” I don’t know what that good purpose is, but when I get there, I’ll remember. When I get there, I’ll know it. You see Romans 8:28 is a verse for the dungeon. It’s not what you quote when you get a stimulus check. It’s what you quote when you find out you have cancer, or when your child walks away from the faith, or when your marriage is in shambles.Nobody Can Take The RewardYou see, for a Christian, one of the greatest comforts is that nobody can take that reward away from you. Nobody has the power to take away that assurance. In Joseph’s case, everyone tried. Everyone was trying to ensure that nothing worked together for Joseph’s good. There were all sorts of power exchanges going on trying to strip Joseph of his reward for righteousness. If you inspect the narrative closely you will see the story is a story of various powers trying to destroy Joseph and strip him of his reward, but he is indestructible because of God’s righteousness in him. No power can destroy the righteousness of God.And you can see this in the text by tracing the Hebrew word “hand.” In Hebrew, the word ‘hand’ is nearly synonymous with power. In an agrarian society, power is represented by plowing, tying a rope, harvesting, building, farming, weaving, raising children - all things we do with our hands. And there are all these expressions in the Bible that associate power with the hand: - God shuts his hand. - Open your hand to me or do not relax your hand. - A mighty hand and outstretched arm or the right hand. - Deliver my enemies into my hands.The hand is synonymous with power. You can trace the word ‘hand’ through the narrative. At first, Joseph is put into the hand of the Ishmaelites. He’s under their power, under their hand. But soon the power shifts. Everything in Potiphar’s house is given into Joseph’s hand. Everything that is, except Potiphar’s wife. But then the woman uses her imperial hand, her power, to try and grab Joseph. But that grasping hand does not reach Joseph. Only his clothes are left in her hand. She is ultimately empty-handed. And all through the narrative the power shifts, from Joseph’s brothers to the Ishmaelites to Potiphar to Pharaoah to the seductress. Who has the power? Whose hand is controlling these events?As we back away, we are shocked to see, none of these hands are actually doing anything. It’s the sovereign hand of God, orchestrating, keeping, preserving, redeeming, strengthening those he wills to strengthen, and destroying those he wills to destroy. Ultimately Joseph entrusted himself to that gracious hand and when he is safe in God’s hand nothing can touch him. Nothing can hurt him. The hand of the woman could not reach him. The hand of others could not separate him from the hand of God.And this should be a lesson for us in suffering. It’s the thing we memorize. It’s the thing we recall to mind. The hands of men can never ultimately assail me. They don’t have the power to take away my reward. Their hands can’t reach that far.Even though the suffering is so terrible, know that when the suffering lets up the reward will be obvious. For Joseph that suffering lets up. And even though it’s not perfectly clear at this moment in prison, he begins to see glimpses of God’s hand working, saving, redeeming, preserving, and keeping. Listen to it.The story of Joseph is the ultimate example of Romans 8:28. God causes all things to work together for good to those who love God and who are called according to his purpose. What if you were Joseph with one key difference? What if you knew that the answer to your suffering is that your suffering would be written into the pages of the Bible to encourage other Christians? Wouldn’t it be easy to suffer through prison for two years if you knew that you would be made ruler of the entire land?Wouldn’t that change things? Of course it would! Can you trust God if you don’t know the reason? God’s hands are large enough for that. Can you accept the fact that your reward for righteousness will not necessarily be pleasant circumstances, but in that dungeon of darkness, God will show you his steadfast love?Ultimately, this has incredible sustaining ethical power because circumstances don’t factor into the reason why you obey. It’s why Joseph was able to resist. Why are you righteous? Why do you keep God’s sexual ethic, Joseph? What is Joseph’s answer? Because the nearness of God is my good. How could I do this great evil and lose closeness with God? If the only reason you obey God is that you don’t like consequences, you will fail. It’s easy to think, “I’m righteous because it’s beneficial to my business. If I get caught it would be horrific. If I get caught, my reputation would be destroyed. Can’t have that. If I got involved in this sexual stuff, well, I can’t imagine breaking apart my family. That would be more than I could bear.”That’s all fine. What if you were totally righteous but you were falsely judged, condemned, and then destroyed as if you committed all those sins? If the only reason you obey God is for the good circumstances he brings you, then you are preaching to yourself a prosperity gospel. Could you choose righteousness if the reward was nothing else except the nearness of God?ApplicationYou see, the man or woman God uses is not necessarily a missionary or a pastor or ministry professional. Joseph wasn’t any of these. He wasn’t in ministry. The person God uses is the one who resists temptation when nobody can see. One who, in the secret watches of the night, is righteous because he loves the smile of God. A man or woman who does the right thing when nobody is watching. That’s who God uses.

“The spirit indeed is willing, but the flesh is weak?” Do these familiar words define your walk with God? Perhaps you are pursuing your own will and your self is at the helm. In today’s podcast with Bobby Bosler, you will learn the cause of this doom and how to avoid “A Walk with Your Self.”To leave a question or testimony recorded in your own voice, please call our messaging service at (262) 355-THEE. For more faith inspiring resources and information about joining the Thee Generation, please visit theegeneration.org.

Admitting you're a control freak isn't something any of us want to do. Yet, those of us, myself included, who like things to be done a certain way or want to have a say in the outcome of an activity have struggles with control. We want control. What if demanding or expecting control demonstrates a lack of trust? A lack of trust in our spouse or our children. A lack of trust in the government or our employer. You get the idea. But what if our desire to be in control demonstrates a lack of trust in God? What message is that sending God? Perhaps it says we don't trust Him to provide our dreams and wishes just exactly as we envision them. Maybe it says His way isn't the best way. My guest, Tammy Whitehurst, admits she was a control freak. She confesses the ways she attempted to control others and situations. It was stealing her joy. An unexpected heart condition which required surgery led to Tammy making some big changes in her life. Not long after she made those changes, she found abundant joy. She realized her control freak mentality really meant she wasn't trusting God with the details of her life. Listen in and learn how Tammy found abundant joy when she kicked her control freak mentality to the curb.Learn more about Tammy at www.tammywhitehurst.com and follow her on her Facebook page at Tammy Whitehurst Speaker. You can listen to her podcast, Joy for the Journey, on all podcast apps. CORRECTION: In my introuction of Tammy, I mistakenly said she was the co-founder of the Christian Communicators Conference. She and Lori Boruff are the co-owners, not the co-founders. Interested in reading and listening to other overcomer stories? Visit www.melonybrown.com. Subscribe and you will be notified when I publish new overcomer stories.

What should I do when I've sinned against God- Perhaps no passage of Scripture gives a better example of deep repentance and a prayer for forgiveness and cleansing as Psalm 51. This sermon explores the psalm and teaches us how to pray when we've messed up.

Do you ever find yourself stagnant, disinterested, and cold towards God? Perhaps you’ve found yourself controlled by things of this world and forgetting who is the foundation of your life. The practice of fasting is simple, yet profound and can have an impact on your walk with Christ. Learn from Jesus not only what fasting is, but what it is for.

Within The Brothers Karamazov is a chapter so powerful, vivid, and shocking that it has since impacted the course of Western Civilization. The chapter, called The Grand Inquisitor, expresses Dostoyevsky’s worst fears about the human condition, and discusses how man desperately wants to give his free will to any tyrant who will give him food and existential security, regardless of whether that tyrant is the church or the state. In this fascinating chapter, The Grand Inquisitor declares that Jesus Christ has actually acted cruelly towards man for giving him free will, when he knows so many are too weak to follow Christ. Is that true? Does God expect too much from mere mortals? Are his rules, precepts and teachings simply too hard? Or are Christ’s commandments actually the gateway to a relationship with God? Perhaps even the road to virtue, even the destination of peace, patience, kindness, goodness, faithfulness, gentleness and self-control is about the journey rather than the destination.LinksVisit our website: https://www.wellreadchristian.comCheck our our blog: https://www.wellreadchristian.com/blogFacebook: https://www.facebook.com/wellreadchristianTwitter: https://www.twitter.com/WellReadChrist1Youtube: https://www.youtube.com/channel/UCfGxz4OH1-hVD0fL9AWR4Xg

Why is it we can easily recommend a favorite movie that moves us, but shy from telling people about God? Perhaps we feel "God conversations" are too deep or too wide a subject. The Holy Spirit has gifted you in your uniqueness to tell your story of God's love; all we need to be is open to sharing what God is doing for you. Pray that God will bring an an opportunity to be asked this week by someone how God loves you. #bearingfruit #messiahyl

Series: N/AService: Sun AM WorshipType: SermonSpeaker: Philip WilliamsHave you ever gotten frustrated or angry with God? Perhaps you've lost a family member and become angry that God would allow them to die. Or maybe you have become impatient waiting for God. When we find ourselves in that situation we often feel like we are the only ones who have ever struggled with it. But many great heroes of faith, including both Moses and David, sometimes expressed anger towards God. In this lesson we look at what lead these people to become frustrated with God and how we can resolve this struggle in our own lives. 

The singer/songwriter/producer and guitar tone scientist recounts his years fronting the Killer Bees, his solo career, and his many other collaborations. He talks about being mistaken for Santa Claus, but there's no confusion about which list the Troubled Men are on. René's mic goes out early on, and he becomes the ghost of Christmas past. Act of God? Perhaps. Fortunately, there's plenty of Manny and Papa Mali to cover the spread. Topics include nerve damage, holiday destinations, a stage name explained, zebra smuggling, street safety, the declining murder rate, touring the U.S., a second screening, the 7 Walkers, the Dead, a first trip, Too Free Stooges at Club Lingerie, D. H. Peligro, Louis Elovitz, Fishbone, Tony and Pete Rugalo, Joe Osborn, the Wrecking Crew, a deer poacher, Bonnie & Clyde, The Getaway, mistaken identity, DNA kits, a reading requirement, deathbed defiance, and much more. Subscribe, review, and rate on iTunes. Follow and like the page on Facebook. Share with friends and spread the word.

Jesus was always drawn to the outsiders; in them, He saw an element of society that was ripe for Kingdom harvest. The question for us is are we seeking any outsiders for the kingdom of God? Perhaps the better question is, do we care for them in the same way our Savior cares?

Where is your confidence before our holy God? Perhaps you've been baptized? Maybe you were raised in the Church and have been a member for years, have gone on mission trips, have evangelized many friends, are even consider by many as a godly saint... or at least better than most? Is your hope before a holy God in your own accomplishments, your own righteousness? Well friend, let me be frank: that ain't even close to being good enough! Today is the third week of our five week series on the Five Solas of the Reformation: Sola Fide, of "faith alone". We'll be surveying a number of passages today, so you are invited to pick up a copy of God's Word and follow along with us as we begin today in Romans 3.28.

Have you ever wondered if you are good enough to be loved by God? Perhaps you've understood God's love to be something you have to earn, and you just don't feel as if you ever will. Or, perhaps you've come to know His love, but your faith is stagnant. In each case you should know: God's love is available and can be present in your life in a way that is active and powerful! And, you can receive it today, all because of "Grace"! Watch this message as Pastor Alex explains this in the first part of our series entitled "Grace: God at Work." This message was presented on July 9, 2017 at Mosaic's Little Rock campus.

Have you ever wrestled with the concept of what it means to really know God? Perhaps you've heard others referencing Him as though they have an interpersonal relationship, one that is very much like a friendship. Join us as we take a look at this and share Stormie Omartian's Spending Time Alone With God.  I believe that what you'll hear may very well surprise and give you a new view regarding this very Big God who desires to befriend and communicate with you, heart to heart. During the broadcast, feel free to call in at: (929) 477-2328.  Otherwise, you may contact me with any questions or comments, after the show, at: zenobiabailey.live@gmail.com   Voice mail messages can be left at: 650.741.4137

Episode 51 The Sovereignty of God Perhaps no other subject challenges us quite so much is how God can be sovereign and still give man a free choice. The question arises in many ways and the answers do not come easily. Are real answers possible that will help us in our walk with God? Men have struggled with this question for centuries, and in our short time here we would not suggest that we are even going to begin to answer every question. But I do think there are some basic truths that can help us and bring us to a solid foundation of our faith in Christ Jesus our Lord. • God is much bigger than we commonly think o He is eternal (no beginning and no end) o He is all powerful o He is Omnipresent and Omniscient (knows all things) o Every Divine Attribute is without limit and in perfect harmony • Jesus revealed God to us in human form (John 14:9, Col. 1:19, 2:9) o Jesus was God in the flesh (“I am”) o He said He was the beginning and the end o All things are being summed up in Christ (I Cor. 15:28) • God has sovereignly chosen to work all things in Christ Jesus our Lord • He has given us a free choice to submit to Christ as Lord and Savior • Faith rests on the foundation of an infinite God who has chosen to include us in Christ • Our fulfilment in God (fullness) depends on o Union by the Holy Spirit (beginning and continuing) o Faith which rests in God and who He is (Heb. 11:6) o Obedience to Christ as Lord (members of His body) • Rest comes as we abide in Christ (who is God and sovereign) • Struggle comes as we reason, depend on ourselves, and exert our own will • Sovereignty and free choice are not contradictory but rather complementary Knowledge of the Holy by A.W. Tozer https://www.amazon.com/Knowledge-Holy-W-Tozer/dp/161895198X • Additional resources at  http://www.ntchurchsource.com/ • Theme song “Will Your Anchor Hold” sung by J. Ashley Milne • Comments and questions welcome. Email David@AnchorOfTruth.com

Which way should we worship our God? Perhaps it's not exactly how you have previously approached the subject.

Many of us have "run away" from home when we were children, only to return hours later when we realized that the world is a bgger and scarier place than we imagined. Have you ever run away from God? Perhaps you are still running today. Rev. Wes Church challenges us to run towards God through the story of Jonah.

Atheists are full of good questions, one of which was recently broached at Common Sense Atheism in the post A question online theists refuse to answer? - that question is 'Can you prove to me that God exists in a...