Podcasts about Ishmaelites

by Aubrey Botha https://cpcchurchimages.s3.amazonaws.com/wp-content/uploads/2026/06/10121328/June-7-Sermon.mp3 Genesis 37:5-11 (NLT) 5 One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever. 6 “Listen to this dream,” he said. 7 “We were out in the field, tying up bundles of grain. Suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine!” 8 His brothers responded, “So you think you will be our king, do you? Do you actually think you will reign over us?” And they hated him all the more because of his dreams and the way he talked about them. 9 Soon Joseph had another dream, and again he told his brothers about it. “Listen, I have had another dream,” he said. “The sun, moon, and eleven stars bowed low before me!” 10 This time he told the dream to his father as well as to his brothers, but his father scolded him. “What kind of dream is that?” he asked. “Will your mother and I and your brothers actually come and bow to the ground before you?” 11 But while his brothers were jealous of Joseph, his father wondered what the dreams meant. Genesis 37:25-28 25 Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt. 26 Judah said to his brothers, “What will we gain by killing our brother? We'd have to cover up the crime.[a] 27 Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. 28 So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces[b] of silver. And the traders took him to Egypt.   Romans 11:29 (MSG) A Complete Israel 25-29 I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what's going on and arrogantly assume that you're royalty and they're just rabble, out on their ears for good. But that's not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it's all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion;    he'll clean house in Jacob.And this is my commitment to my people:    removal of their sins. From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God's enemies. But looked at from the long-range perspective of God's overall purpose, they remain God's oldest friends. God's gifts and God's call are under full warranty—never canceled, never rescinded.   Transcript (Transcribed by TurboScribe) Thank you, Praise Team. What a wonderful morning of worship again. I missed you on the piano though. 6:10, not 6:07, 6:10. We really want you to do that. Alexander had a little fun with you this morning, but please go do that. 6:10 in the morning or 6:10 in the evening or afternoon, whatever you want to call it. Take a few moments, 5 minutes, 10 minutes, and pray. Pray for our search team in the work that they are doing, finding the next minister for this church. Pray for the person that God is preparing for this position. But also pray for another team because we’ve been struggling for a long time. We’re looking for someone for our youth, and we just do not have folks that are applying, and it’s not just us. It’s all over that we’re struggling with that. Pray for us too. Pray for folks that feel that call to do that. With God’s grace, I think there might be two people. That’ll be good news for those on the team that we might see apply and that we might be able to sit down and talk to. So 6.10 until we find people, take time. Five minutes is all we’re asking. Be quiet, and that’s all you pray for, nothing else. That’s what you pray for. Lord, as we continue our journey with Joseph, not an easy journey, Lord, because it starts in a home, goes to a pit, ends in slavery, but also in the end, it ends in war, more than that. But as we walk this path, help us, Lord, to see you as Joseph did, to see your hand in every moment, even there in the deepest pit, as we said last week. And every day as we walk, and in these moments, may we see Jesus, and only Jesus. I think you got it right, Alexander. Now I moved it, and now it’s all oblong. It started, the trouble started when Joseph’s mouth started. He walked into breakfast that morning, and he was blabbing about this dream that he had. Read with me. I’m going to do the verses little by little. It’s a little bit of fun. One night, Joseph had a dream, and when he told his brothers about it, they hated him more than ever. Remember I told you verse five last week? Listen to this dream, he said. We were out in the field, tying up bundles of grain, and suddenly my bundle stood up, and your bundles all gathered around and bowed low before mine. I do not know what Joseph was thinking. Was he really thinking that his brothers were going to just slap him on the back and say, baby brother, that’s amazing. We can’t wait to bow down before you. Well, they didn’t. They kicked dirt in his face, and they told him to take a hike. Verse nine, verse eight. His brothers responded, so you think you will be our king, do you? Do you actually think you’ll reign over us? And they hated him all the more because of his dreams and the way he talked about them. Now you’d think he would take a hint, but he didn’t. So he just comes right back, and this time with a dream even more elaborate than the first one, verse nine. Soon Joseph had another dream, and again he told his brothers about it. Listen, I’ve had another dream, he said. The sun, the moon, and eleven stars bowed low before me. This time he told the dream to his father as well as to his brothers, but his father scolded him. What kind of dream is that? He asked, will your mother and I and your brothers actually come and bow to the ground before you? But while his brothers were jealous of Joseph, his father wondered what the dream was. He should have kept those dreams to himself, and I think that’s what he was thinking if you think back to last week’s sermon when he was sitting there right at the bottom of that dark pit, heard the brothers up there laughing and having fun. And then all of a sudden, it’s not just their voices, there are other voices too. So let’s go to verse 25. Then just as they were sitting down to eat, the brothers, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt. Judah said to his brothers, what will we gain by killing our brother? We’d have to cover up the crime. Instead of hurting him, let’s sell him to those Ishmaelite traders after all. He’s our brother, our own flesh and blood. And his brothers agreed. So when the Ishmaelites who were Midianite traders came by, Joseph’s brothers pulled him out of the cistern and sold him to them for 20 pieces of silver. And the traders took him to Egypt. Just like that. Brothers pulled him out, took the money, grabbed the garment, left, and Joseph had no choice. He was on his way to Egypt to be a slave. Can I just stop the story there for a second? Because I want to set the scene for you for what this sermon is all about. Not too long ago, Joseph had everything going his way. He was hanging out at home. Brothers had to work. He was the loved son and everything was going to him. He had his own tailor who made his own special garment for him. He had these wonderful lofty dreams. But like the old saying goes, what goes up must come down. And Joseph’s life came down with a crash. Down, down, down. Put down by the brothers, thrown down into a cistern, sold down the river of slavery, led down the road to Egypt. Stripped of everything. His name, his status, his position, everything he had, everything he hoped to have, it all went down the drain. Down to Egypt. And this is what the sermon is all about. Because here’s the thing. Life sometimes can do that. It can get us down. We even have sayings for that. I’m down to my last dollar. Just yesterday, this was not written in the sermon, but it gave me in a moment. As I was driving to Zehrs to pick up something, I saw this young lady come to the place where she always stands at the traffic light. And she had this cardboard and she was writing her cardboard again. And as I came back from Zehrs, she was ready and she stood there and she had a down on there. Down on my luck. Because that’s where she is. She’s down. Down to my last penny. Down on my back. Down and out. All of a sudden life takes us down. Boy, that’s a downer this morning. That’s not where I’m going. It takes us down. Now let’s go back to Joseph. Hold on to that. Joseph. When he arrives in Egypt, he has nothing. It’s all taken away. His family, his home, his country. Everything. He has lost everything. But the one thing he didn’t lose was his belief in God’s plan for his life. Joseph never stopped believing that. Never mind how down he went. Down into the pit. Down with the Ishmaelites. Down to Egypt. Down into the dungeon of the jail there. He never stopped believing in the fact that this was God’s plan for his life and nothing would change that. And he was going to hold on to that plan because he knew. Remember last week, Genesis 50 verse 20. You weaved evil. But God is the amazing weaver and God re-weaved, re-wove those plans. And they became plans not just good for me but good for everyone else. Joseph never stopped believing God’s plan and that God had a destiny for him. And I think sometimes, forgive me when I say this, that we forget that. When we hit those Egypt moments, I think sometimes we forget God has a plan. In my, where are we now, 44 years as a minister, I’ve heard many Joseph stories. I told you one last week. I’ve seen many folks going down to Egypt and I’ve always asked them this one question. So with all of this, what is the one thing that you still have that you cannot lose? What is the one thing you still have that you can’t lose? It can’t be taken away. Difficulties can strip us from so many things. Struggles can overwhelm us. But the one thing that no one and nothing can take away from me is God’s destiny for me. But let me explain that word destiny because we sometimes think of fate. Oh, it’s my fate. It’s my destiny. It’s just gonna, no, no, no, no, no, no, no. God’s destiny for you is a little different. Can I use the Hebrew word because the Hebrew word is way more beautiful. Amira, I don’t know if it’s the same in Arabic. Ye’ut in Hebrew. Ye’ut. It’s a yot and a ayin and a vav and a dalet in Hebrew. Amira would understand that. Ye’ut means purpose. It also means life’s plan. It also means that which God made me to be and that which God wants me to do. One thing nothing can take away from me is God’s destiny for me. Think of Joseph. And here’s the thing that makes it true for each one of us. The reason we can say that to one another is because of this fact of who you are. Kerry, who are you? You’re not just Kerry. You are Kerry, the child of God. That’s what makes you, you. The fact that we are children of God. Because why is that important? When God says I’m his child, all God does is give the best that God has to me in my life. Also when I’m down in the pit. Also when I’m with Ishmaelite traitors. Also when I land in Egypt and I don’t know where I’m going to be. Also when I’m trying to do good and I land in jail. God still says you’re my child. I have a purpose. I have a plan and I will make that plan work for your life because you’re my child. And we’re going to sing that. I specifically asked Kerry. I sent her a text this week and said can we add another song which we didn’t. We’re going to sing that in a little while where we say I’m no longer a slave to fear or a slave to sin. I am a child of God. The words go from my mother’s womb you have chosen me. Love has called my name. Think of that for a second. That’s who you are. Jeremiah wrote that. Even before I was born you knew me. The Psalm 139 says in my mother’s womb when I was being knit together you already knew who I am. From my mother’s womb you’ve called and you’ve woven me. You’ve called me. Your love has called my name. And then it goes one step further. The song says that I’ve been born again into your family. It’s God’s family we’re there to take care of each other in those down moments. We’re there to lift each other up. We’re there to laugh with each other Paul the young when we can sit on the stool of repentance and just love one another and just smile. I’ve been born again into your family. And then those beautiful words your love your blood flows through my veins. That’s who you are. A child of God. God has a purpose and a plan and a destiny for you even sometimes if it feels it’s going down. Don’t believe the tombstone that says you’re just a dash between two dates. You’re far more than that. Don’t fall into into small thinking. This world can take everything away from you. The one thing they cannot take away is the love of the one who has your destiny in his hand. And sometimes on the way to Egypt we forget that. And then we redefine ourselves according to our catastrophes the things that happen in our lives. And I look at myself well I’m the bankrupt businessman. I’m the recovering addict. I’m the divorcee. I’m the one with the scars. No. No that’s not who you are. That’s not what God does in your life. Despite those little setbacks God is the God of the big comeback. Think of Joseph. He was a nothing in a bit. And look what he was. Because God had a plan not just for Joseph and I’m getting ahead of myself but we’ll get there. Not just for Joseph but for his brothers and for his father and for his family. They would all come back to Egypt and they would settle and God would take care of him. Joseph would understand the dreams of Pharaoh and they could help the world who would come and would come by from them when there was no food. That was God’s plan. Although it looked like it was going down, down, down. God knew about that. Don’t put yourself down. Don’t allow the world to play the down game with you. You are God’s child and God is true to his promises. Listen to this beautiful promise from Romans chapter 11. God’s gifts and God’s call are under full warranty. They never cancelled and they are never rescinded. Believe that. That’s for your life. You’re God’s child. God never goes back on his promises. You’re more than anything that this world could ever throw at you. Remember the question and you’ll put that slide on there. I like that big orange slide. The question I always ask, so what do you still have that you cannot? God’s plan for your life never changes because God never changes. Survival in Egypt begins with a yes to God and to God’s plan. And yes, you have something that you cannot lose. Amen. Take a few moments of silent prayer. Thank you. Father, you are good. Even when we’re in the pit and when we’re in the hands of the Ishmaelites and we have no idea, because you know those amazing plans that you have made. It’s tough sometimes. We go through real difficult times and we kind of wonder. But then we see you and we know. Thank you, Lord. Thank you that you have us, our plans, our destiny in your hands. Not fate. We don’t care about that. We care about you. Thank you, Lord. We love you. In Jesus’ name we pray. Amen.

by Aubrey Botha https://cpcchurchimages.s3.amazonaws.com/wp-content/uploads/2026/06/03152102/May-31-Sermon.mp3 Genesis 37:12-13 12 Soon after this, Joseph's brothers went to pasture their father's flocks at Shechem. 13 When they had been gone for some time, Jacob said to Joseph, “Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them.” “I'm ready to go,” Joseph replied. Genesis 37:18-24 Joseph Sold into Slavery 18 When Joseph's brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. 19 “Here comes the dreamer!” they said. 20 “Come on, let's kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.' Then we'll see what becomes of his dreams!” 21 But when Reuben heard of their scheme, he came to Joseph's rescue. “Let's not kill him,” he said. 22 “Why should we shed any blood? Let's just throw him into this empty cistern here in the wilderness. Then he'll die without our laying a hand on him.” Reuben was secretly planning to rescue Joseph and return him to his father. 23 So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. 24 Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it.  Genesis 50:20 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.   Transcript (Transcribed by TurboScribe) I think this simple little song is one of my all-time favourites. Laura, you outdid yourself this morning. I don’t know what happened to you, but it happened to me. As you were playing, I was just overwhelmed. I still am. My emotions were just all over the place, and I just see that as the spirit that was doing that. So, thank you for your gift that became God’s gift to us. Thank you. Sorry, old man’s emotions get to him a little bit. We’re starting a new series. By the way, it’s written by Darlene Czech. She didn’t write too many, and the last song we’re singing was also written by Darlene, so it’s a Darlene morning, this morning. Starting a new series today called At the Right Time. Sorry about Joseph, but we’ll get to Joseph in a moment. Father, help me to breathe in this moment. Thank you that you breathe your breath into each one of us, that living breath of your Holy Spirit. May your breath just cover this place today as you blow the wind of your Holy Spirit. And as always, we pray, Lord Jesus, that we may see you and only you. We pray in the name of Jesus. Amen. This painting that I have here this morning is an original oil painting. I got this as a gift in my first congregation in 1988, so that made me 30 years old. When I received this from the artist that made this, a young woman by the name, sorry, my bladder is leaking. I got this from a young woman called Tia Barnard in 1988 because of something that we shared in 1987. So, I’m saying the age because I want you to understand a little bit of the impact, because I still carry the impact of that to this day. I was 29 years old. It was about 9, 9.30 in the evening. Elsie and I were sitting. We still had a manse in those days. We were sitting in the manse. The kids, two of the three were born. They were in bed, and we were having a cup of tea. And the phone rang in my office. Now, remember those days we did not have cell phones. We still had phones that had tails on them. Phone rang in the office. I went to the office. I picked up the phone, and the voice on the other side, it was just this deadly, shocked, couldn’t really speak voice, was Tia. She just said, Aubrey, you need to come to my house immediately. Something terrible has happened. You need to come to my house. Tia’s kids were about the same age as ours. Her little girl was five. Her little boy was three. I said to Elsie, something’s really wrong at Tia’s house. I need to get there. So, I jump in the car, and I drive as fast as I can, and I get there. She’s waiting at the door, and this woman is shaking. Got two little kids clinging to her legs. I come in there. I said, Tia, what’s going on? She said, just come in, and we walk into the living room, and I’m stunned, because there on the floor lies her husband, dead with a gunshot wound in his head. He committed suicide in front of her and those two little kids. That leaves a mark in your life forever. The cops came, sorry, the police came a few minutes later. The ambulance folks came a few minutes later, and it was chaos. So, they wanted to talk to Tia. So, I took the two little ones. Good thing we knew each other. So, I took the two little ones, and we went to their bedroom, and I tried to settle them down, and when all the stuff was done, I helped Tia put the little ones to bed, and we just sat there, and I cried with her, and I was stunned with her, because you do not have too many words in moments like those. It was early morning when I left. I did call Elsie from her house just to say, I’m okay, don’t worry, I’m going to be there late. Go to bed. I left in the early hours of the morning to go back home. As we stood at the door, Tia just held on to me. She didn’t want to let go, and I said to her, Tia, I know you don’t want to hear this right now, and I know it’s going to sound really crazy, but you will get through this. It’s not going to be easy. It’s going to be really hard and really tough. It’s not going to be quick. It’s going to take an awful long time. There’s going to be a lot of frustration, a lot of questions, a lot of hurt, but don’t despair. You will get through this. A little audacious of me, right? Where do I get the right to speak such a promise into such tragedy? Well, actually, I got it in a pit, a really deep, dark pit, and the young boy who was in the bottom of that pit could not get out of that pit even if he wanted to, and if he tried, his brothers would kick him right down back into the pit. But don’t let me tell you the story. Let’s read the story. Genesis chapter 37, verse 12. Soon after this, Joseph’s brothers went to pasture their father’s flocks at Shechem. When they’d been gone for some time, Jacob said to Joseph, brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them. I’m ready to go, Joseph replied. When Joseph’s brothers saw him coming, they recognised him in the distance. As he approached, they made plans to kill him. Here comes the dreamer, they said. Come on, let’s kill him and throw him into one of these cisterns. We can tell our father a wild animal has eaten him, and then we’ll see what becomes of his dreams. But when Reuben heard of their scheme, he came to Joseph’s rescue. Let’s not kill him, he said. Why should we shed any blood? Let’s just throw him into this empty cistern here in the wilderness, and then you’ll die without our laying a hand on him. Reuben was secretly planning to rescue Joseph and return him to his father. Now note this verse. So when Joseph arrived, his brothers ripped off the beautiful robe he was wearing. Then they grabbed him and threw him into the cistern. Now the cistern was empty. There was no water in it. He didn’t land with a splash. Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders taking a load of gum, balm, and aromatic resin from Gilead down to Egypt. Judah said to his brothers, what will we gain by killing our brother? We’d have to cover up the crime. Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he’s our brother, our own flesh and blood. His brothers agreed. So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for 20 pieces of silver. And the traders took him to Egypt. Can you imagine being Joseph? He’s crying out for help and his brothers care more about their lunch than they do about their little brother or helping him. They despised the boy. Why? A little family background in this. Jacob, Joseph’s father and the brother’s father, treated Joseph differently from all of the other kids. Why? Well, there’s a reason. Remember, Jacob had two wives, Leah and Rachel, but only one love. Rachel. And when Rachel died, giving birth to her second son, Ben-Oni, or as we know him, Benjamin, Jacob just poured out all of his love on his son, Joseph. The other boys would work outside. Joseph played inside. They got their clothes from Value Village. Joseph had a coat that was handmade, hand-stitched with long sleeves, specifically for him. No, it wasn’t a coat of multi-colours. Never says that ever in the Bible. I don’t know where they got that. The Hebrew is actually a kind of difficult word. It actually, that word is the same word that is used for the robe that a young prince would wear, but never said anything about amazing technicolour twinkle. I was dreamed out by a man called Andrew. Sorry about that. The brothers would work. Joseph would play. The brothers would be out in the field, we read. Joseph would hang out at home. Jacob treated his 11th-born son like he was the firstborn. So to say that his brothers didn’t like him was a little bit of a understatement. If I take you back in this chapter to verse 4, 5, and 8, verse 4 says, they hated him. Verse 5 says, they hated him even more. Verse 8 says, they hated him more and more. So do you get it? They hated him. They really hated him. So when Joseph shows up where they’re working in the field, they go ballistic on this boy. They ripped the robe off him. They grabbed him and they threw him in the cistern. Angry words. Rip, grab, throw. And Joseph, Joseph never saw it coming. He had no idea this was going to happen. Neither did Tia. Neither do we. Before you know it, the pit is there. Joseph’s pit was a cistern. Tia’s pit was a gunshot in her living room. Yours? Mine? I don’t know. But you do. You know those pits. Loss of someone. Relationship that breaks up. A really bad diagnosis. No diagnosis. Losses? Struggles? I don’t know. But what I do know about the pit is that it’s really deep and it’s really dark. And when you’re in that pit, your focus is to get out of the hurt, get out of the pit as fast as you can. But that’s easier said than done, right? Think about Joseph. Before Joseph’s life would get any better, it got really worse. Went from abandonment to enslavement, to being entrapped, to imprisonment. That pit just got deeper and deeper. And despite that, this is where I want you to get. Despite that, Joseph’s anger never became hatred. Joseph’s heart never became hard. But through all of this adversity, Joseph didn’t just survive. Joseph thrived. Took 20 years. 20 years later, Joseph was the second most powerful man of his generation. So how did Joseph flourish through the tragedy? Can I take you back to our story? And I’m doing a little bit of the story that I will finish in the last sermon in the series. So we’re doing four and the last one that’s coming just before the summer comes. I’ll do the rest of this. But I need to go to that to explain how he could flourish despite all of this difficulty that he was going through. So 20 years later, the tables are turned. Joseph is the powerful one. The brothers come to Egypt, and they’re the weak ones. They have nothing. Joseph reveals himself to them, and they stand, look at Joseph, and they’re thinking, okay, he’s gonna pay us back. We put him in the pit, he’s gonna put us in the pit, and he’s gonna leave us there, and we will die in prison forever. But he doesn’t, does he? Why? Why doesn’t he pay them back? Why doesn’t he put them in that pit? The answer is in Scripture. Last chapter of Joseph’s story, last chapter of the book of Genesis, chapter 50, verse 20, says this, speaks to his brothers, and he says, you intended to harm me. And here comes the but, but this is about God, which is even bigger. You intended to harm me, but God, God intended it all for good. He brought me to this position so I could save the lives of many. See, here’s the thing. In God’s hands, the intended evil became eventual good. I’m not saying it’s easy. I’m not saying it’s gonna happen right now. I’m not saying there’s not frustration, but I’m saying you’ll get through this, says the story of Joseph. That’s why I could say that to Tia. You’ll get through this. Joseph never gave up. Can you remember the story, how it ended? That torn robe became a royal robe. That pit became a palace. That broken family grew old in Egypt together. Why? Because of verse 20. You intended to harm me, but God intended it for good. But I want to give you a little Hebrew lesson for today. And this is a good word to remember, but you’re going to struggle to say it because it starts with a ch. The Hebrew word that we translate for intended or meant to is the word chabash, a chashav. Chashav is an old primitive root and literally means to weave. So take that away. Put that text back, Ted. Now let’s take that word intended and let’s use the word weave. You weaved wicked and bad things against me to harm me, but God took that and God rewove that into something good. See, God is the master weaver. Satan will weave his Satan webs around our lives. Life will weave their webs sometimes, and life will weave sometimes really painful moments like 1987. But the master weaver takes those old weaves that were so wrong and he weaves them all back and they will be beautiful. Don’t give up. Don’t give up. If God could redeem Joseph’s life, don’t you think God will redeem yours? In the moment, it can sometimes feel hard and difficult and feel like it’s never going to end. But that weaver has never changed. And God is good even when life isn’t. Will you hold on to that, please? In the good, in the bad, in the ugly. You’ll get through it. As you see, that’s one of God’s favourite words, through. God gets us through stuff. Through the Reed Sea, dry to leave the enemies behind. Through the wilderness with manna and quail and water from the rock. Through the Jordan River into the land of milk and honey. Through the valley of the shadow of death to a table and green pastures and quiet waters. He is the God of getting us through. Yeah. It doesn’t necessarily mean it’s not going to be painful because the weaving and the re-weaving might sometimes be hard and difficult. It’s not always quick. 20 years from the age of 17 to the age of 37 for Joseph. Sometimes we see a perfect mess where God sees a perfect opportunity. We call it Egypt. God calls it protective custody. We see Satan and Satan’s tricks and God sees Satan being tripped up in his own tricks. Joseph will be the first one to tell each one of us that what we’re talking about this morning is not easy. But Joseph will remind us that when you’re in the pit, you have only one place to look at. You can only look up. And when you look up, you look until someone comes down to give you a hand. God did for Joseph. And at the right time, in the right way, he will for you. Amen. Take a few moments of silent prayer. Thank you, Lord, that we may look up even from the pit. Actually, especially from the pit. And that we may see you and know that you come down and you lift us up. Thank you for walking with us. Thank you that at the right time, in the right way, you, Lord, will get us through whatever we need to get through. We’re in a hurry, Lord, always, because everything is fast. We have to have the internet and it must be faster, and the cars must be faster, and the food must be faster. Thank you that you have your time and you’re always on time at the right time. Help us to walk with you through the Red Sea, through the desert, through the dark valleys, knowing there is a table and a feast, and we are the guest of honour. Thank you for what you do for us. Thank you for who you are in our lives. So, Lord, can we pray together? And please pray with me. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.

​​“Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.)”- Judges‬ ‭8‬:‭22‬-‭24‬ ‭ESV‬‬

Daily Bitachon: Shaar Habechina Welcome to Daily Bitachon. We are currently studying Shaar Habechina (The Gate of Reflection). Today, we explore a powerful principle of bitachon : the importance of contemplating the "end" of an event. Often, we experience difficulties in the moment and look at them with wonderment or frustration. Things happen against our will that leave us distraught, yet in the end, we are overjoyed. Conversely, things we initially celebrate sometimes turn out to be detrimental. Lessons from the Unexpected The Chovot Halevavot shares stories of divine intervention disguised as misfortune: The Fallen Wall: A traveler lay down to sleep next to a wall. A dog came by and soiled him, waking him up in a mess. Frustrated, he went to a nearby river to clean himself, distancing himself from his group. Moments later, the wall collapsed, killing everyone else. His "misfortune" was his salvation. The Overslept Traveler: A man stepped away from his camp at night to use the bathroom and fell asleep nearby. He woke up horrified to find he had overslept, only to realize that bandits had wiped out the entire camp while he slept safely in the brush. The Vision of Rav Chatzkel Levenstein In Ohr Yechezkel Michtavim (Letter 309), Rav Chatzkel Levenstein offers a beautiful insight based on this principle. He asks us to imagine standing by as Yosef HaTzaddik was sold to the Ishmaelites. You would be overcome with worry, unable to sleep at the sight of such a horrific act. In reality, you would be watching a coronation—it just needed time to develop. The opposite is also true. Imagine watching Yaakov Avinu entering Pharaoh's royal chariots to see Yosef. It looks like the "top of the world," but in truth, it was the beginning of 210 years of Galut (exile). Rav Chatzkel applies this to his own life. He was once forced out of the Kletsk Yeshiva. Naturally, he was upset. However, that transition led him to the Mirrer Yeshiva , which eventually escaped to Shanghai and Kobe, Japan, saving his life during the war. He cites Tehillim 37 : " שמר תם וראה ישר כי אחרית לאיש שלום " "Guard your simplicity and look at things straight, for there is a happy ending for the man of peace." The lesson is simple: It isn't over until it's over—and because Hashem is in control, all's well that ends well. If you are in a struggle right now, hope for that happy ending. The Shadow and the Hidden Miracle The Chasam Sofer (in his Shabbat Shuva Drasha of year 1838) notes that the Purim story follows this pattern. Vashti is killed, Haman rises, and Esther is taken forcibly. None of it "looks" good. Yet, the killing of Vashti was a miracle on the scale of the Splitting of the Sea; we just didn't recognize it yet. He explains that it is the responsibility of every person, as they age, to look back and connect the dots of their life to see how Hashem orchestrated one cause after another. This is the meaning of the verses in Tehillim 71 : "I will come with the mighty acts of Hashem... I will mention Your righteousness... You have taught me from my youth, and until today I tell of Your wonders. Even unto old age... do not forsake me, until I tell of Your strength to the next generation." A Modern Reflection My father recently celebrated his 80th birthday. He shared a story from his youth that changed his life's trajectory. He had been accepted to Columbia University but deferred for a year to study in Israel. Due to a war skirmish at the time, his father insisted he stay home. When he called Columbia to reclaim his spot, they told him it was gone. Devastated and lost, he consulted his rabbi, who told him to go to Yeshiva University. There, he was exposed to the depth of Gemara learning by the elder Mirrer rabbis. He became enamored with Torah, moved to Monsey, and raised a family dedicated to serious learning. What felt like a "terrible" missed opportunity at Columbia was actually the catalyst for his entire spiritual legacy. If we look back at our own lives with open eyes, we will find endless miracles hidden within our greatest frustrations.

In 2026, FPC is celebrating Big Belonging: that we belong to God, we are beloved by Him, and that He delights in us.Message by Doug Bunnell, recorded live April 19, 2026 at First Presbyterian Church of Bellingham. Scripture read by Gini Bunnell.Joe - Part 2Life is not fair, betrayal hurts, so live with integrity.What does it mean that “the Lord was with Joseph”? How is that shown practically?What does Joseph's response to temptation reveal about his character and beliefs?What role does power and authority play in this situation?What does Joseph's example teach about setting boundaries?What does it look like to trust God when your situation doesn't improve?What encouragement can you take from Joseph's life if you are in a season of waiting or hardship?Genesis 39:1-201 Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, bought him from the Ishmaelites, who had taken him down there. 2 The Lord was with Joseph, so he became a successful man. And he was in the house of his master, the Egyptian. 3 Now his master saw that the Lord was with him and how the Lord caused all that he did to prosper in his hand. 4 So Joseph found favor in his sight and became his personal servant; and he made him overseer over his house, and all that he owned he put in his charge. 5 It came about that from the time he made him overseer in his house and over all that he owned, the Lord blessed the Egyptian's house on account of Joseph; thus the Lord's blessing was upon all that he owned, in the house and in the field. 6 So he left everything he owned in Joseph's charge; and with him there he did not concern himself with anything except the food which he ate.Now Joseph was handsome in form and appearance. 7 It came about after these events that his master's wife looked with desire at Joseph, and she said, “Lie with me.” 8 But he refused and said to his master's wife, “Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge. 9 There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?” 10 As she spoke to Joseph day after day, he did not listen to her to lie beside her or be with her. 11 Now it happened one day that he went into the house to do his work, and none of the men of the household was there inside. 12 She caught him by his garment, saying, “Lie with me!” And he left his garment in her hand and fled, and went outside. 13 When she saw that he had left his garment in her hand and had fled outside, 14 she called to the men of her household and said to them, “See, he has brought in a Hebrew to us to make sport of us; he came in to me to lie with me, and I screamed. 15 When he heard that I raised my voice and screamed, he left his garment beside me and fled and went outside.” 16 So she left his garment beside her until his master came home. 17 Then she spoke to him with these words, “The Hebrew slave, whom you brought to us, came in to me to make sport of me; 18 and as I raised my voice and screamed, he left his garment beside me and fled outside.”19 Now when his master heard the words of his wife, which she spoke to him, saying, “This is what your slave did to me,” his anger burned. 20 So Joseph's master took him and put him into the jail, the place where the king's prisoners were confined; and he was there in the jail.

"But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality." - Revelation 2:14Solomon Friedman, a rabbi, owns Pornhub and a bunch of other porn sites.Leonid Radvinski owned OnlyFans and was largest donor to AIPACRabbi Shmuley in NYC sells sex toys with his daughter.Epstein's files revealed not one Jewish girl was trafficked. It was targeted at non-Jews.Sexual immorality (abortion, homosexuality, adultery, porn) brings divine judgement (Lev 18:27-28, 1 Cor 10:8, Jude 1:7), and the Edomites are encouraging it in order to bring judgement on the Christian West.Meanwhile, Israel--with a birth rate of 2.92--is the only Western country not facing a fertility crisis.The Great Replacement is Esau seeking to, as he always has, wipe out Jacob and steal back the birthright.They lay crafty plans against your people;they consult together against your treasured ones.They say, “Come, let us wipe them out as a nation;let the name of Israel be remembered no more!”For they conspire with one accord;against you they make a covenant⁠—the tents of Edom and the Ishmaelites,Moab and the Hagrites,Gebal and Ammon and Amalek,Philistia with the inhabitants of Tyre;Asshur also has joined them;they are the strong arm of the children of Lot. Selah— Psalm 83:3-8SUPPORT OUR MINISTRY:Text the word "Give" to 386-753-7337 or hit the "Thanks" button here on YouTube. Thank you so much for your generosity and for partnering in the Gospel of Jesus Christ with us!ORMOND CHURCHCome worship Jesus with us: https://ormondchurch.netMY INFO:Website: https://richtidwell.comLinktree: https://linktr.ee/richtidwellTikTok: https://www.tiktok.com/@richtidwellInstagram: http://bit.ly/GLoR5KTwitter: http://bit.ly/19bNH50Email: rich@richtidwell.com

Bible Study: Genesis 16Living with Unintended ConsequencesHagar and Ishmaelites' Origins You can get new episodes by:Subscribing to the Lincoln Park Presbyterian ChurchYouTube channel: @lincolnparkpresbyterianchurchor by subscribing to Conversations Beyond the Pewwherever you get your podcastsor by Following our page @LPPCMI on Facebookor by downloading the Lincoln Park Presbyterian Church app. #BibleStudy#BigQuestions #Relationships #FamilyDynamics #ItsComplicated

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we will take a look at Hagar. If you remember Hagar was the ‘slave woman' to Sarah. As we read earlier in the Legends of the Old Testament Characters it stated that Hagar's father was Pharaoh of Egypt, there in Gen. 12.In Smith's Bible Dictionary, he states, Ha'gar. (flight). An Egyptian woman, the handmaid or slave of Sarah, whom the latter gave as a concubine to Abraham, after he had dwelt ten years in the land of Canaan and had no children by SarahHagar was an Egyptian slave girl in the tribe of Abraham. Despite the jealousy of Sarah, she became mother to Abraham's son Ishmael. Twice Yahweh sent an angel to protect her from Sarah, and in the end Hagar became a free woman, no longer a slaveNames in the Bible often say something about the person: Hagar means 'flight or stranger'. She was from Egypt, and was never fully accepted into the tribe. Sarah may have been a shortened version of Ummu-sarra, 'the great mother is queen' Abraham means 'father of many people' Ishmael means ‘El hears'. Twice when Hagar was abandoned, Yahweh heard her and helped herThe story of Hagar is closely bound up with Sarah' story, but is important in its own right because it tells of a woman's courage and endurance It is also significant because it explains the ancestral background of the Arab peoples, who are called Ishmaelites in the BibleThe story contains two central episodes: 1 The conception and birth of Hagar's son Ishmael (Genesis 16:1-16). Hagar, the Egyptian slave of Sarah, was made pregnant by Abraham, the husband of Sarah. While she was pregnant, Yahweh promised that her child would be the ancestor of a great nation 2 The expulsion of Hagar and Ishmael (Genesis 21:1-21). Hagar and Sarah quarreled, and eventually Hagar and her son Ishmael left the Hebrews Hagar represents women in the Bible who are excluded or despised by the people around them. This might happen because they are childless, in a society that valued mothers (like Sarah) a slave in a hierarchical society (like Hagar)  It was an accepted practice at the time to give servants and slaves as part of the dowry of a wealthy young woman. If Hagar was a gift from Pharaoh, she was probably an accomplished servant with valuable skills. Becoming the servant of a nomadic tribeswoman may have been a step down socially for her  Hagar enters the biblical story when Abram and Sarai grow impatient with Yahweh. Yahweh had promised Abram a son, but 10 years later, Sarai is still without child. So she devises a plan to “help” Yahweh fulfill his promise by ordering the enslaved Hagar to bear Abram's child as a surrogate, a common ancient practice for overcoming infertility Slave woman” already suggests low standard, but the narrator doubly emphasizes Hagar's outsider status by repeatedly identifying her as an Egyptian. Later in the biblical story, Egyptians brutally enslave the Israelites for 400 years, and Egypt becomes a symbol in Scripture for evil and oppression, other words “Bondage”. So when the biblical authors, writing after Israel's enslavement, highlight Hagar's Egyptian origin, they cast her not only as foreign but also despisedWhen Sarai's plan succeeds and Hagar gets pregnant, it says that Sarai was “despised (light in the Hebrew: qalal) in her eyes”. That means Hagar treats Sarai “lightly,” as though she's unimportant Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com

Day 72: Joseph Sold by His BrothersScripture (Genesis 37:28 NKJV):“Then there passed by Midianite traders; and they drew Joseph up and lifted him out of the pit, and sold Joseph to the Ishmaelites for twenty shekels of silver.”Reflection: God works through trials. Even betrayal can serve His greater purpose.Prayer: Lord, help me trust You through hardships and believe in Your sovereign plan.AmenUntil next timeStay in the BlessingsI really want to encourage you to be diligent with your Bible study time, because God has so much more for us than we can get from just going to church once or twice a week and hearing someone else talk about the Word.When you spend time with God, your life will change in amazing ways, because God is a Redeemer.Theres nothing thats too hard for Him, and He can make you whole, spirit, soul and body!You're important to God, and you're important to us at The Refinery.When it comes to prayer, we believe that God wants to meet your needs and reveal His promises to you.So whatever you're concerned about and need prayer for we want to be here for you! Or even if you just want to say Hi, you can contact us at www.refinerylife.org2026 WILL BE A TIME OF WARFARE.This episode is brought to you by Refinery Life Australia:If you enjoy The Refinery Life Radio Podcast you can help support The Refinery by doing the following:Join our Telegram Channel https://t.me/IntercessorsforAustralia Sow an offering:Bitcoin: bc1qqh6720t2zagj72dyfj348az698tdut3hlecaj4Online: https://www.refinerylife.org/donate/If you do send an offering then please email us so that we can say thank youSubscribe oniTunes | Spotify  | YouTube | TuneIn | Rumble | Zap.Stream | Fountain |Share The Refinery with your friends and familySubscribe to the newsletter on www.refinerylife.orgFollow The Refinery on Twitter | Nostr | Instagram | Fountain 

Scripture: ‭‭‭‭‭‭Genesis‬ ‭37‬:‭28, 36‬ ‭ESV‬‬ Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt… sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.How did this happen to Joseph? Why do bad things happen?If God is all powerful and loving, why would he allow this?Why The Will Of God Does Not Happen:Free Will: Adam Genesis 3:17–19 (ESV) And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,' cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”Free Will: Mankind - Genesis 4:8 (ESV) Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him.Free Will: YOUDeuteronomy 30:19–20 (ESV) I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”Joshua 24:14–15 (ESV) “Now therefore fear the LORD and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the LORD.”1 Corinthians 10:13 (ESV) No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.Free Will: Enemy King That Goes UnrestrainedEphesians 2:1–2 (ESV) And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—2 Corinthians 4:4 (ESV) In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.Luke 22:31–32 (ESV) “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”1 Peter 5:8–9 (ESV) Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.Not everything that happens is the will of God.God doesn't want anyone to sin, but they doGod didn't want Adam to die, but he didJesus wanted to heal everyone in his hometown, but he couldn't because of their unbeliefJesus didn't want you to go through the things you did, but you did.You were outside the perfect will of God…Navigating The “Outside The Will Of God”Function In Your Authority In The Spirit - Ephesians 6:10–13 (ESV) Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.Fellowship With Him While Suffering - ‭‭Philippians‬ ‭3‬:‭10‬-‭11‬ (‭ESV‬‬) that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.Suffer Well To Experience TransformationRomans 5:3–5 (ESV) Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.James 1:2–4 (ESV) Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.1 Peter 5:10 (ESV) And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

How much can one person take, and still choose to offer kindness?In Genesis Chapter 37, verses 12–36, 17-year-old Joseph is sent by his father to visit his brothers, who were tending the family's flock of sheep in the countryside.Rather than the friendly check-in he expected, Joseph's brothers initially plotted to kill him out of jealousy, but instead sold him into slavery to a group of Ishmaelites heading for Egypt. Among the brothers, only Reuben wished to leave Joseph unharmed, attempting (but failing) to set up a situation where he could rescue his brother and return him to their father.In Egypt, Joseph was falsely accused of a crime, thrown into prison, became an interpreter of dreams for Pharaoh, and eventually attained a seat of power over Egypt.When famine hit the land where his brothers lived, they came to Egypt to buy grain. They didn't know Joseph was not only alive, but was now the governor of Egypt. To their surprise, Joseph wasn't angry at his brothers, but showed them compassion when he saw them again. Instead of taking revenge, he took them in and cared for them. Joseph knew everything that had happened was part of God's plan, and what his brothers intended for harm, God intended for good.Ephesians 4:2 says, “Be completely humble and gentle; be patient, bearing with one another in love.”The story of Joseph teaches us that humility, patience, gentleness, and love are not just qualities to be saved up for those who we think deserve it; God asks us to approach others with love, even if they have offended or caused us harm.Let's pray.Lord, sometimes the people in our lives are disappointing, frustrating, or downright hurtful. God, help us to love those who fall short and need our forgiveness the most, and to bear with each other with patience and with grace. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Hosts Pastor Vincent Fernandez and Pastor Rico Basso Question Timestamps: Ben, email (1:34) - How did the disciples record Jesus's words? Did they have a dedicated scribe? Ed, NJ (6:00) - Is the Ethiopian Bible the oldest Bible that we know of? Faith, NY (15:39) - In Genesis 37:25, wouldn't the Ishmaelites have been related to Joseph? Why didn't they recognize their family? Jeff, NC (18:41) - How should Christians respond to LGBTQ influences on culture and government? John, KY (25:13) - Are we about to start World War 3? Kevin, NJ (27:46, continued after break at 33:24) - How do we approach the LGBTQ community in love? Why is homosexuality treated as a sin worse than others? Rini, NJ (43:42) - When people say "we stand with Israel," does that mean standing with the country or the people? Ron, NJ (48:13) - If a pastor is in error, is a congregant able to bring correction to him? Jonathan, NJ (51:06) - How are Christians supposed to submit to government authority? June, NJ (53:52) - Where does your soul go when you die? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Overcoming Family Dysfunction Scripture: ‭‭‭‭Genesis‬ ‭37‬:‭20‬ ‭ESV‬‬ “Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.””Family Dysfunction In This Chapter‭‭Genesis 37:4 (ESV) But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.Genesis‬ ‭37‬:‭5‬ ‭ESV ‬‬“Now Joseph had a dream, and when he told it to his brothers they hated him even more.”Genesis‬ ‭37‬:‭8‬ ‭ESV ‬‬“His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.”‭‭‭‭Genesis‬ ‭37‬:‭11‬ ‭“And his brothers were jealous of him, but his father kept the saying in mind.”Genesis‬ ‭37‬:‭18‬ ‭ESV‬‬ “They saw him from afar, and before he came near to them they conspired against him to kill him.”‭‭‭‭Genesis‬ ‭37‬:‭20‬ ‭ESV‬‬ “Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.””Genesis‬ ‭37‬:‭23‬-‭24‬ ‭ESV‬‬ “So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and threw him into a pit. The pit was empty; there was no water in it.”‭‭‭‭Genesis‬ ‭37‬:‭26‬-‭27‬ ‭ESV‬‬ “Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him.”‭‭Genesis‬ ‭37‬:‭31‬-‭33‬ ‭ESV ‬‬“Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.””Generational Dysfunction Before This Chapter1. Abraham's GenerationDeception/Lying: Abraham twice claimed his wife, Sarah, was only his sister out of fear for his own life, putting Sarah in danger (Genesis 12:10–20; Genesis 20:1–18).Sexual Sin/Lack of Faith: Sarah encouraged Abraham to sleep with her maidservant, Hagar, to produce an heir, an act outside of God's original plan for marriage, leading to significant strife (Genesis 16).2. Isaac's GenerationFavoritism: Both Isaac and Rebekah practiced favoritism toward their sons, which laid the foundation for future division and conflict in the family.Isaac loved Esau because he enjoyed his wild game, while Rebekah loved Jacob (Genesis 25:28).3. Jacob's GenerationDeception/Lying: Rebekah and Jacob conspired to deceive Isaac, who was old and blind, so that Jacob could steal the spiritual and material blessing intended for his older brother, Esau (Genesis 27).Sibling Rivalry/Malice: The deception led to intense hatred, causing Esau to vow to kill Jacob, forcing Jacob to flee the land (Genesis 27:41).4. Jacob (Israel)'s Sons' GenerationViolence and Malice: Simeon and Levi committed a treacherous act of murder against the entire male population of Shechem in revenge for the rape of their sister, Dinah (Genesis 34). Jacob later condemned their anger and violence on his deathbed (Genesis 49:5–7).Sexual Sin/Violation of Authority: Reuben, Jacob's firstborn, slept with his father's concubine, Bilhah. This gross violation of patriarchal authority and sexual purity resulted in him losing his preeminence and birthright (Genesis 35:22; Genesis 49:3–4).Favoritism, Hatred, and Violence:Jacob repeated the sin of his parents by practicing blatant favoritism, loving Joseph more than his other sons and giving him the famous "robe of many colors" (Genesis 37:3).The brothers' jealousy and hatred grew, leading them to plot to kill Joseph and ultimately selling him into slavery to passing traders (Genesis 37:4, 18–28).Deception/Lying: To conceal their crime, the brothers dipped Joseph's robe in goat's blood and lied to their father, causing him prolonged grief (Genesis 37:31–35).Deception and Sexual Sin (Judah): Judah, one of the brothers, had his own history of sexual sin when he mistakenly slept with his widowed daughter-in-law, Tamar, who disguised herself as a prostitute after he had refused to give her his third son in marriage (Genesis 38).DYSFUNCTION: Misalignment With God's WordWe All Unknowingly Grow Up In A Level Of DysfunctionWe Recognize It When It “Gets On Us”We Struggle To Recognize When It “Gets In Us”Part Of Discipleship Is The Transformation Of Our DysfunctionOvercoming Family Dysfunction: Live In The WordThe Word Brings Spiritual Life - Matthew 4:3–4 (ESV) And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, “ ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.' ”Manna - Exodus 16:19–21 (ESV) And Moses said to them, “Let no one leave any of it over till the morning.” But they did not listen to Moses. Some left part of it till the morning, and it bred worms and stank. And Moses was angry with them. Morning by morning they gathered it, each as much as he could eat; but when the sun grew hot, it melted.The Word Reveals Dysfunction Within You - James 1:23–25 (ESV) For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.Following Jesus, some of it will just fall offThe Word will reveal a manageable load at a time that is still attacjedDaily reading is like the finest of sandpaper - it hurts lessBeing in a Bible preaching/teaching church will expose chunksPodcasts/Books will help to fine tuneThe Word Reveals Dysfunction Around You - Hebrews 4:12–13 (ESV) For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.Lies believed will influence behaviorWe are being lied to on a level that is shockingIt is more effective now because of SM proximityDouble Speak - The phrase "double speak" is a general term often associated with, and influenced by, George Orwell's famous dystopian novel, Nineteen Eighty-Four (1984).In modern usage, "doublespeak" is an unofficial, umbrella term used to describe language that deliberately obscures, disguises, distorts, or reverses the meaning of words. It is commonly used as a way to make the bad seem good, the negative appear positive, or to avoid taking responsibility for actions.Pro-Choice - a forced choice to embrace the death of a childInclusivity - the exclusion of Biblical principles, and the celebration of things disallowedGender affirming care - Gender RejectionAffirmative Action - Opposition ActionUndocumented IndividualsOvercoming Family Dysfunction: Live In The Holy SpiritFour Types Of Followers: Positional, Cerebral, Emotional or SpiritualPositional - admission of Jesus' LordshipCerebral - arguing Jesus' LordshipEmotional - feeling Jesus' LordshipSpiritual - engaging Jesus' LordshipThe Holy Spirit will reveal, guide, and empower you.Spiritual Revelation: 1 Corinthians 2:10 (NIV) - "These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God."Guidance and Truth: John 16:13 (NIV) - "But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come."Teaching and Remembering: John 14:26 (NIV) - "But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you."Prayer Directed At The ISSUE (Intercession): Romans 8:26 (NIV) - "In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans."Freedom/Transformation ‭‭2 Corinthians‬ ‭3‬:‭17‬-‭18‬ ‭ESV “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”

Scripture: Genesis 37:4 (ESV) But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.DYSFUNCTION: Misalignment With God's WordWe All Unknowingly Grow Up In A Level Of DysfunctionWe Begin To Recognize It As It “Gets On Us”We Struggle To Recognize When It's Gotten Inside Of UsGod Wants To Remove It With Our ParticipationFamily Dysfunction In This Chapter‭‭Genesis‬ ‭37‬:‭5‬ ‭ESV ‬‬“Now Joseph had a dream, and when he told it to his brothers they hated him even more.”Genesis‬ ‭37‬:‭8‬ ‭ESV ‬‬“His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.”‭‭‭‭Genesis‬ ‭37‬:‭11‬ ‭“And his brothers were jealous of him, but his father kept the saying in mind.”Genesis‬ ‭37‬:‭18‬ ‭ESV‬‬ “They saw him from afar, and before he came near to them they conspired against him to kill him.”‭‭‭‭Genesis‬ ‭37‬:‭20‬ ‭ESV‬‬ “Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.””Genesis‬ ‭37‬:‭23‬-‭24‬ ‭ESV‬‬ “So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and threw him into a pit. The pit was empty; there was no water in it.”‭‭‭‭Genesis‬ ‭37‬:‭26‬-‭27‬ ‭ESV‬‬ “Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him.”‭‭Genesis‬ ‭37‬:‭31‬-‭33‬ ‭ESV ‬‬“Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.””Generational Dysfunction Before This Chapter1. Abraham's GenerationDeception/Lying: Abraham twice claimed his wife, Sarah, was only his sister out of fear for his own life, putting Sarah in danger (Genesis 12:10–20; Genesis 20:1–18).Sexual Sin/Lack of Faith: Sarah encouraged Abraham to sleep with her maidservant, Hagar, to produce an heir, an act outside of God's original plan for marriage, leading to significant strife (Genesis 16).2. Isaac's GenerationFavoritism: Both Isaac and Rebekah practiced favoritism toward their sons, which laid the foundation for future division and conflict in the family.Isaac loved Esau because he enjoyed his wild game, while Rebekah loved Jacob (Genesis 25:28).3. Jacob's GenerationDeception/Lying: Rebekah and Jacob conspired to deceive Isaac, who was old and blind, so that Jacob could steal the spiritual and material blessing intended for his older brother, Esau (Genesis 27).Sibling Rivalry/Malice: The deception led to intense hatred, causing Esau to vow to kill Jacob, forcing Jacob to flee the land (Genesis 27:41).4. Jacob (Israel)'s Sons' GenerationViolence and Malice: Simeon and Levi committed a treacherous act of murder against the entire male population of Shechem in revenge for the rape of their sister, Dinah (Genesis 34). Jacob later condemned their anger and violence on his deathbed (Genesis 49:5–7).Sexual Sin/Violation of Authority: Reuben, Jacob's firstborn, slept with his father's concubine, Bilhah. This gross violation of patriarchal authority and sexual purity resulted in him losing his preeminence and birthright (Genesis 35:22; Genesis 49:3–4).Favoritism, Hatred, and Violence:Jacob repeated the sin of his parents by practicing blatant favoritism, loving Joseph more than his other sons and giving him the famous "robe of many colors" (Genesis 37:3).The brothers' jealousy and hatred grew, leading them to plot to kill Joseph and ultimately selling him into slavery to passing traders (Genesis 37:4, 18–28).Deception/Lying: To conceal their crime, the brothers dipped Joseph's robe in goat's blood and lied to their father, causing him prolonged grief (Genesis 37:31–35).Deception and Sexual Sin (Judah): Judah, one of the brothers, had his own history of sexual sin when he mistakenly slept with his widowed daughter-in-law, Tamar, who disguised herself as a prostitute after he had refused to give her his third son in marriage (Genesis 38).Can You Identify Family Dysfunction On/In HYou?Affectionless RelationshipsDemeaning CommentsParents Who Undermine One AnotherPoor Financial DecisionsAddictions That Rob The FamilyViolenceHelicopter Parents"Hard times create strong men. Strong men create good times. Good times create weak men. Weak men create hard times."Identity via Child - manipulate children, outcomes are “theirs”Virtue via Child - manipulate children, valuations are theirsStockholm syndromeCrossdressing syndromeWhy Is It There Family Dysfunction?Lack Of KnowledgeEntrenched Dysfunction (not mental health)External Influence (relational, cultural or spiritual)A Failure To Lead Overcoming Family DysfunctionFollow Jesus Engaged With The Holy SpiritFollowing Jesus gives you and your family to best chance of abundant lifeFour Types Of Followers: Positional, Cerebral, Emotional or SpiritualThe Holy Spirit will reveal, guide, and empower you.Spiritual Revelation: 1 Corinthians 2:10 (NIV) - "These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God."Guidance and Truth: John 16:13 (NIV) - "But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come."Teaching and Remembering: John 14:26 (NIV) - "But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you."Prayer Directed At The ISSUE (Intercession): Romans 8:26 (NIV) - "In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans."Freedom/Transformation ‭‭2 Corinthians‬ ‭3‬:‭17‬-‭18‬ ‭ESV “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.”

The Fight For Family FirstGenesis 37:4 (ESV) But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.Today's Goals: Recognize where family falls in God's list of prioritiesReview your prioritiesPut family back where it belongs, second only to JesusFamily Is God's Primary FocusAfter Creating Man, God Established Family With/For HimGenesis 2:18, 24 (ESV) Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for him.” Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.Genesis 1:28 (ESV) And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”The Priority of Family is seen in Biblical Lineages/TribesThe Priority of Family is seen in the New Testament LanguageMatthew 6:9 (ESV) Pray then like this: “Our Father in heaven, hallowed be your name.Galatians 6:10 (NIV) Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.1 Corinthians 4:14–15 (ESV) I do not write these things to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel.We tend as young adults to:Take good family experience for granted and long to go off to the bigger and betterIt is a checkmark in the list of things to do and starting our family becomes a checkmark of things to do.Take a bad family experience and want to escape itWe separate from our families - God is a god of reconciliationIn trying to be nothing like them we end up carrying our trauma into our familiesWe often become the very thing we said we would never becomeCreating Family is the first thing God didCalling us to create our families is the second.Everything else in life is for the sake of the first and second thing.Everything Works To The Demise Of FamilyThe Enemy's Subtle Attack On Her Husband - Genesis 3:1 (ESV) Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden'?”Genesis 2:15–17 (ESV) The LORD God took the man and put him in the garden of Eden to work it and keep it. And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”Genesis 3:12 (ESV) The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”The Impact: Genesis 3:23–24 (ESV) therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.Joseph's FamilyDad was tricked when he Got married Leah/RachelPromised children, but barren Rachel suggested concubinesMom died giving birth to his brotherDad favored him to the detriment of his family relationshipsGenesis 37:3–4 (ESV) Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.Genesis 37:23–24 (ESV) So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. And they took him and threw him into a pit. The pit was empty; there was no water in it.Genesis 37:28 (ESV) Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.Genesis 37:31–32 (ESV) Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.”Genesis 37:36 (ESV) Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.Do you understand that it's more than good/bad people and good/bad decisions, THE ENEMY IS ATTACKING THE FAMILY IN CONCEPT AND IN EXPERIENCE?One man, one woman, for a lifetime… children?Cultural thoughts to the contrary are an evil agendaDangerous food, party culture, abortions, DINK Culture, Same sex marriage, Bill Maher Evil actions that impact your experience, view and pursuit Food For ThoughPeople Who Make Bad Decisions Are Influenced By More Than You Realize - Luke 23:34 (ESV) And Jesus said, “Father, forgive them, for they know not what they do.” A Bad Experience Does Not Negate The Value Of ____. Family/Church/RelationshipsConcept of Family/Church/RelationshipYou Are God's Agent For Restoration/RedemptionMalachi 4:5–6 (ESV) “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”Boundaries not wallsGenesis 45:7–8 (ESV) And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.Injuries become strengths

If ever any one ever had an unfair life – it was Joseph back there in the old testament. One step forward, two steps back seems to be the story of so much of what he went through … sound familiar? Yet in the end, he came out in front. At the end of the day, what others meant for harm in his life, God meant for good in the lives of so many others. Hmm.   It's Not Fair One of my favourite sayings when I was a young lad growing up, was "It's not fair!" I just hated things that weren't fair. When my parents made a decision between my sister and me – whether I had to clean up or she had to clean up and the lot fell to me, I'd say, "It's not fair!" I remember a soccer game in the park – with one of my teachers, Mr Moore, who I really liked and he made a bad decision against my team – "It's not fair!" Sometimes I was right, it wasn't fair and other times it was just the way I saw things – my perception, maybe from my selfish position but one of the things I really, really hate in life is when it's not fair. Although, well, I'd have to qualify that – I'm a human being after all – I hate "not fair" when I am on the losing end of an unfair transaction. You know, funny, but I don't mind so much when I am on the winning side. That's pretty natural. "Not fair" only really upsets us when we lose. We are continuing our series today called "Defining Moments" Things that we do or things that happen to us in life that seem to change the course of our lives and last week we looked at Abraham – the defining moment for him was when he responded to God's love and just believed the unbelievable promises of God. He just stepped out into the impossible promises of God and because of his simple child-like faith, imperfect as it was. I mean God overlooked, indeed, God compensated for all of Abraham's blunders. Today we are going to take a look at the life of a man called Joseph because if anyone ever lived a life where he was unfairly treated, it was definitely Joseph. So many things that happened to him were just so incredibly unfair. Really – we will look at that in a moment – and yet there was some real defining moments along the way for Joseph. It's really important to look at this story! We are going to discover something about ourselves and about God. It is so easy to look at defining moments from a human perspective but we need to look at them "top down"; from God's perspective as well. I know we are going to be blessed as we go in search of some of the defining moments in Joseph's life. Now who was Joseph? Last week we talked about Abraham who was the father of the whole nation of Israel and he had this son he called Isaac. Isaac had a son called Jacob and Jacob was actually renamed by God and called Israel. And Jacob or Israel had twelve sons, one of whom was Joseph. Now he was the youngest at the time this story begins and he was pretty much dad's favourite. If you have got a Bible, grab it – open it up with me at Genesis chapter 37, verse 2: Joseph being seventeen years old was shepherding the flock with his brothers. He was a helper to the son's of Bilhah and Zilpah, his father's wives and Joseph brought a bad report about them to their father. Now Israel who was Jacob, loved Joseph more than any of his other children because he was the son of his old age and he made him a long robe with sleeves. But when his brothers saw that their father loved Joseph more than all of the other brothers, they hated him and they couldn't speak peaceably to him. Once, Joseph had this dream and when he told it to his brothers they hated him even more. He said, "Listen to this dream that I just dreamed: there we were binding sheaves in the field, and suddenly my sheaf rose up and stood upright and your sheaves, they gathered around and bowed down to my sheaf." His brothers said to him, "Are you indeed going to reign over us? Are you indeed going to have dominion over us?" So they hated him even more because of his dreams and his words. And he had another dream and he told this to his brothers as well saying, "Look, I have had another dream: the sun, the moon and the eleven stars were bowing down to me." Well, you can question Joseph's maturity at sharing those dreams with his brothers. As we can imagine, they were none too impressed – I wouldn't be, you wouldn't be. "Little brat – dad's favourite – this kid needs to be taught a lesson." So the brothers plotted against him – first they wanted to kill him – "Well", they thought, "that's a bit over the top", so instead they threw him in a pit and sold him into slavery. Have a look – Genesis chapter 37, beginning at verse 23: So when Joseph came to his brothers, they stripped him of his robe; the long robe with the sleeves that he wore, and they took him and threw him into a pit. The pit was empty; there was no water in it, then they sat down to eat and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels, carrying gum, balm and resin and they were on their way, carrying it down to Egypt. Then Judah said to his brothers, "What profit is it if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites and not lay our hands on him, for his is our brother; our own flesh. So the other brothers agreed. When some of the Medianite traders passed by, they drew Joseph up, lifting him up out of the pit and sold him to the Ishmaelites for twenty pieces of silver and they took Joseph to Egypt." And these other brothers went back and told their father that Joseph had been killed by a wild animal. How do you think Joseph felt? It's not fair! I mean, his own brothers! Okay, maybe he did rub them the wrong way. Okay maybe he was dad's favourite but his own brothers? I mean that is so unfair. Isn't that so often the way – our own brothers and sisters; those who are closest to us; those who should love us the most; those whom we trusted – they are the ones who treat us unfairly? It's one thing to be treated unfairly by an associate or even an enemy; you almost expect that but by his own brothers – sold into slavery; into a completely uncertain future; completely lost his freedom – come on, let's walk a mile in Joseph's shoes right now. He is a slave in that caravan, being taken down into a foreign land; into Egypt to be sold into goodness knows what; no future….. I don't know about you, but I would have been tempted to react pretty badly to that. I would have been tempted to be bitter and to swear an oath that I would never, ever forgive my brothers. It would have been so easy for young Joseph to have bitterness and un-forgiveness in his heart – don't you think? Let's bring this right close to home. People who have treated us badly and us unfairly, how have you and I responded? We seem to take their failure, their bad behaviour as our license to behave badly, don't we? How many of us have got un-forgiveness in our hearts? How many of us are carrying a knot of anger in our hearts that's robbing us of life? We will look at Joseph's life in a moment and we are going to look at the defining moment in his life, when life was just so unfair.   From Bad to Worse Sometimes it seems that life is one step forward and two steps back. I mean, young Joseph was dad's favourite; he had great dreams of success for the future, then he is sold into slavery and he is down in a slave market in Egypt, purchased by a man called Potiphar. Have a look at it: Genesis chapter 39, beginning at verse 1: Now Joseph was taken down to Egypt and Potiphar, an officer of the Pharaoh, the captain of the guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. The Lord was with Joseph and he became a successful man. He was in the house of his Egyptian master. His master saw that the Lord was with him and that the Lord caused all that he did to prosper in his hands. So Joseph found favour in his sight and attended him. Potiphar made Joseph the overseer of his house and put him in charge of all that he had. From the time that he had made him overseer in his house and all that he had, the Lord blessed the Egyptian's house for Joseph's sake. The blessing of the Lord was on all that he had in the house and field. So he left all that he had in Joseph's charge and with him there, he had no concern for anything but the food that he ate. Now Joseph was handsome and good looking. WOW, things are on the up and up again. What could have been terrible instead ... God puts Joseph in a place where He can use his gifts and his abilities and God blesses Joseph. The word "Joseph" means to be "a multiplier" and that is literally what Joseph's gift was. We see that throughout the story of his life – it is one of the things that Joseph was really good at – being a multiplier. Now you might be thinking, "Well, Berni, now things are going well for young Joe. All that temptation to behave badly, that's all gone away", but you would be wrong! Because one of the things that we love to do is to get some recompense out of life. When we have gone through bad times we can still have bitterness in our hearts. It would have been easy for Joseph to have bitterness in his heart and then the good times start to flow and we decide "Well, it's time to make hay while the sun shines. I am going to get something out of life; I'm going to get some recompense. I'll show those rotten brothers – I'll take whatever I can and have whatever I can have. I'll show them!" Ever experienced that in your heart? Sure you have, so have I and that can be the time of such a great fall. Sure enough, Joseph had exactly that opportunity now that he was on easy street. We are going to have a look at this because I think this is the defining moment of Joseph's walk. Genesis chapter 39, beginning at verse 7: And after a time his master's wife cast her eyes on Joseph and said, "Sleep with me", but he refused and he said to his master's wife, "Look, with me here my master has no concern about anything in his house. He has put everything that he has in my hand. He is not greater in his house that I am, nor has he kept back anything from me except yourself, because you are his wife. How then could I do this great wickedness and sin against God?" And although she spoke to Joseph day after day, he would not consent to sleep with her or to be with her. One day however, when he went into the house to do his work and while no one else was in the house, she caught hold of his garment saying, "Sleep with me," but he left his garment in her hand and fled and ran outside. And when she saw that he had left his garment in her hand and had fled outside, she called out to the members of her household and said to them, "See, my husband has brought among us a Hebrew to insult us. He came in to sleep with me and I cried out with a loud voice and when he heard me raise my voice and cry out, he left his garment beside me and fled outside." Then she kept his garment by her until his master came home and she told him the same story, saying, "That Hebrew servant whom you have brought among us, came in to insult me but as soon as I raised my voice and cried out, he left his garment beside me and fled outside." When his master heard the words that his wife spoke to him, saying, "This was the way your servant treated me," he was enraged. And Joseph's master took him and put him into the prison, the place where the King's prisoners were confined and there he remained in prison. Do you see what happened here? See, I think that this is one of the defining moments in Joseph's life. Bad things happen and he had a chance to make amends; he had a chance to take whatever he wanted, in particular, to taste this forbidden fruit. Potiphar's wife kept tempting him and he could easily have said, "Yea, go on, Joseph. Come on, you deserve this! After all, look at what you have been through. Come on!" You know what I am saying! And in the defining moment Joseph said "No!' He refused and said to his master's wife, "Look, with me here my master has no concern about anything in the house. He has put everything in my hand. How then could I do this great wickedness?" Joseph said, "No" over and over again. It's a powerful thing to say, "No" to temptation when life has been unfair - to say, "No" to temptation when we can come up with every reason and every excuse to say, "Yes, come on!" And to make matters worse, Joseph's right doing is rewarded by jail – that is sooo unfair! Do you get it? Right, must be time to behave badly again! But no matter how badly people treated him or life treated him, Joseph remained true to himself. And here is the "top down" view; here is God's view of this defining moment – God saw that and honoured it. Let's pick it right up in Genesis 39, beginning at verse 21: But the Lord was with Joseph and showed him steadfast love. He gave him favour in the sight of the chief jailer. And the chief jailer committed to Joseph's care all the prisoners who were in his prison and whatever was done there, he was the one who did it. The chief jailer paid no heed to anything that was is Joseph's care because the Lord was with him and whatever he did, the Lord made it to prosper." Do you get it? Why do you think that these defining moments are hidden? We think that these temptation decisions are hidden from the world and when we have had a tough day or when people have been horrible to us, we are just so tempted to make amends by doing something wrong. The defining moment in Joseph's walk is that Joseph said, "No" to that temptation. Now I want you to hold that thought because we are going to have a look at what all this means to you and me, next.   Do Not Grow Weary There is quite a bit more to Joseph's story. He spent another two years in jail…..two years! I can't begin to imagine that – it was so unfair. And finally, because he had a gift of interpreting dreams, he found favour with Pharaoh. And one thing led to another and Pharaoh made Joseph Prime Minister over all of Egypt, second only to Pharaoh himself; over the whole nation. And then famine hits the land and because of Joseph's wisdom and insight from God, he, as the leader, caused Egypt to store up enough grain for the coming famine and so people from all around Egypt came for food – in fact, all round the known world. And all of a sudden Joseph's brothers came down from the land of Canaan, down to find some food in Egypt as well and Joseph recognised them, although they didn't recognise him. Aw, he struggled with that! What a temptation! Finally, there was Joseph, just like in those dreams he had when he was a young man. There was his brothers bowing down to him; now he had them; now he could take revenge. You can read the whole story in Genesis chapters 40 to 44. It is really worth a read. What would Joseph do? Well, let's take a look – Genesis chapter 45, beginning at verse 1: Then Joseph could no longer control himself before all those who stood by him and he cried out, "Send everyone away from me!" So no one stayed with him when Joseph made himself known to his brothers and he wept so loudly that the Egyptians heard it and the household of Pharaoh heard it. And Joseph said to his brothers, "I am Joseph. Is my father still alive?" But his brothers couldn't answer him and they were so dismayed that they were in his presence. (Wouldn't you be?) Then Joseph said to his brothers, "Come closer to me," and they came closer and he said, "I am your brother Joseph whom you sold into Egypt and now don't be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in this land for two years and there are five more years in which there will be neither ploughing nor harvesting. God sent me before you to preserve for you a remnant on earth and to keep alive for you many survivors, so it was not you who sent me here, but God; He has made me a father to Pharaoh and the lord of all his house and ruler over all the land of Egypt." What an amazing response? Grace, forgiveness and the knowledge that all along, through all the unfair things that happened to him; through all the bad things that happened to him, that what had happened to Joseph was part of God's plan. Talk about defining moment! That defining moment happened for Joseph when he was sold as a slave, wrongly accused, thrown into jail, left there to rot and the temptation in all of that was for Joseph to shout, "It's not fair!" That's the temptation; to turn to sin; to wallow in filth that we have been thrown in and I have no doubt that Joseph struggled with that. He was human after all but what defined him was not the unfairness that the world threw at him, but the decision just to get up every morning, to be Joseph, to honour God. The Apostle Paul, centuries on, said it this way: Do not be deceived. God is not mocked for you will reap whatever you sow - if you sow to your flesh, you will reap corruption from the flesh, but if you sow to the spirit you will reap eternal life from the Spirit. So let us not grow weary in doing what is right for we will reap at harvest time if we do not give up. Unfair things happen to us every day and sometimes what we want is, "God, just give me an easy ride." In fact there is a great poem here that I want to share with you. It's a poem by Adrian Plass – have a listen – it goes like this: When I became a Christian I said, "Lord now fill me in. Tell me what I will suffer in this world of shame and sin." Then God said, "Your body may be killed and left to rot and stink, do you still want to follow Me?"I said, "Amen, I think! I think, amen! Amen, I think, I think I say "amen"! Look, I am not completely sure. Can we run through that again? You said my body could be killed and left to rot and stink, that sounds terrific, Lord. I'll say "amen" I think!" "But Lord, look there must be other ways to follow You," I said, "I really would prefer to end up dying in my bed." "Well, yes", He said, "You could put up with sneers and scorn and spit, do you still want to follow Me?" I said, "Amen, a bit." "A bit "amen" – "amen", a bit. A bit, I say 'amen'. Look, I'm not entirely sure. Can we just run through that again?" You said I could put up with sneers and scorn and spit – oh, yea, I've made up my mind – I say "amen" a bit." Well, I sat back and thought a while. I tried a different ploy – I said, "Now Lord, the Good Book says that Christians live in joy." "That's true," He said, "You are going to need the joy to bear the pain and sorrow, so do you still want to follow Me?" I said, "Amen – tomorrow!" "Tomorrow, Lord, I say it – that's when I'll say "amen". You see, I've got to get it clear. Let's just run through that again." You said, I'll need the joy to bear the pain and sorrow – well, yea, I think I've got it straight. I'll say "amen" tomorrow. He said, "Look, I'm not asking you to spend an hour with Me, a quick salvation sandwich or a cup of sanctity. The cost is "you" not half of you but every single bit. Now tell Me, will you follow Me? I said, "Amen! No, I quit! "I'm sorry Lord, I'd like to follow You but I don't think religion is a very manly thing to do." So He said, "Forget about religion then and you think about My Son and you tell me if you are man enough to do what He has done. Are you man enough to see the need? Are you man enough to go? Are you man enough to care for those who no one wants to know? Are you man enough to say the things that people hate to hear and battle through Gethsemane and loneliness and fear? And listen, are you man enough to stand it at the end, the moment of betrayal by the kisses of your friend? Are you man enough to hold your tongue? Are you man enough to cry? And when the nails break your body, are you man enough to die? Are you man enough to take the pain and wear it like a crown? Are you man enough to love this world and turn it upside down? Are you man enough to follow Me – I'll ask you once again?" I said, "Oh Lord, I am so frightened but I also said, "amen". Amen, amen, amen! I said, "Lord, I am so frightened but I also said, 'amen'." You know, as I look back on the story of the life of Joseph, my heart breaks for that man. He went through so much – the betrayal of his brothers; sold into slavery; thrown into jail for doing the right thing – left there to rot; he went through so much. And it would have been so easy and tempting just to act badly; just to respond; just to have anger; just to lash out. Come on, that's what we want to do! But do not be deceived. Because God is not mocked for whatever we reap, we sow! If we sow in the flesh, we will reap corruption in the flesh, but if we sow in the Spirit we will reap eternal life from the Spirit." Here's the punch line. So let us not grow weary in doing what is right for we will reap at harvest time if we do not give up. So whenever we have an opportunity, let us work for the good of all and especially for the family of faith.

Throughout this week, we'll be reading from the life of Joseph.Genesis 37:2-4 NLTWhen Joseph was seventeen years old, he often tended his father's flocks. He worked for his half-brothers, the sons of his father's wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing. Jacob loved Joseph more than any of his other children because Joseph had been born to him in his old age. So, one day Jacob had a special gift made for Joseph—a beautiful robe. But his brothers hated Joseph because their father loved him more than the rest of them. They couldn't say a kind word to him.Now, fast-forward to Joseph being sent by his dad to check on his brothers who were working in the field …Genesis 37:23-28 NLTWhen Joseph arrived, his brothers ripped off the beautiful robe he was wearing. Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it. Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders … Judah said to his brothers, “What will we gain by killing our brother? We'd have to cover up the crime.  Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt.We all know the end of the story. How God used all of these terrible situations for ultimate good. But before we get ahead of ourselves to the redemption - Do you have a memory in your own life that this story triggered for you? Something tragic? Betrayal? An injustice?While this story is painful to hear, the bottom line is we all understand family dysfunction that causes pain and creates scars that we have to deal with for a long time. But these events in our lives offer us a choice: will I let this define me or will I allow this to become a defining moment?Your relationship with God can bring purpose to create a greater, stronger you out of any circumstance. But for this to happen, the pain and the process has to be surrendered to God and then stay submitted to Him on the journey to wholeness and healing.As we walk through this week, and the story of Joseph, can you ask God to start to reveal his purpose for your pain, maybe like you have never seen it before.Let's pray: “Father, thank You for providing examples in Scripture that show me how to navigate the tragedies of life through You. Right now, I surrender my hurts, my pain, and my process of healing to You. Use it all—the good and bad—to bring me a greater sense of purpose about my life, as You lead me. As above, so below.”

News thriving on drama; Problems when not doing what Christ said; What was Abraham doing?; Understanding the bible text; Eating meat with blood in it; What Christ commanded; "Liturgy"; Solution to world's problems; "Israel"; Generations of Esau = Edom; "Corban"; Sacrifice; Cursing your children with debt; Recognizing righteousness; Gen 37:1 Jacob in Canaan; "Strangers"?; Idolatry = covetousness; Jacob's ladder; Rights; Joseph tattling on brothers; "Flocks"?; Joseph's dream; Dominion over people; Tav+Mem-shin-lamad+biet+nun+vav (dominion); Lot?; Abimelech; Forcing offerings/sacrifice; Membership in social safety nets; Tents for cattle?; Jealousy of brothers; Sachem (consent); Returning every man to family and possessions; Kings? (rulers); Perfect law of liberty; Knowing Holy Spirit; "Dothen"?; Plotting to slay Joseph; Evil beast?; Socialists; Sequence of Hebrew text; Ruben's advice (plan); The pit you're in; Selling Joseph to Ishmaelites; Willingness to sell neighbor into bondage; One purse; 1 Sam 8; Hearing your brother; Faking Joseph's death; Types of kings; Forewarning of famine; Wrath of God; Loving the light; Claiming to know Moses; How to be a free people; Leavened bread; Corruption; Strong delusion; Idols?; The ways of Jacob; Gen 33:17; Setting your brother free; Choosing the direction of your life; Learning to be Israel; Coat of many colors?; Imaginary freedom; Abraham's dream - burning lamp; Organizing in Tens; Tithing vs taxes; Identifying the "evil report"; Deut 12:23; meat with blood in it; Biting one another; Error of Balaam and deeds of the Nicolaitans; Appetite for benefits; Need for repentance; Feeding the sheep; resh-ayin-hey; Truth - Be ready to repent.

How much can one person take, and still choose to offer kindness.In Genesis Chapter 37, verses 12–36, 17-year-old Joseph is sent by his father to visit his brothers, who were tending the family's flock of sheep in the countryside.Rather than the friendly check-in he expected, Joseph's brothers initially plotted to kill him out of jealousy, but instead sold him into slavery to a group of Ishmaelites heading for Egypt. Among the brothers, only Reuben wished to leave Joseph unharmed, attempting (but failing) to set up a situation where he could rescue his brother and return him to their father.In Egypt, Joseph was falsely accused of a crime, thrown into prison, became an interpreter of dreams for Pharaoh, and eventually attained a seat of power over Egypt.When famine hit the land where his brothers lived, they came to Egypt to buy grain. They didn't know Joseph was not only alive, but was now the governor of Egypt. To their surprise, Joseph wasn't angry at his brothers, but showed them compassion when he saw them again. Instead of taking revenge, he took them in and cared for them. Joseph knew everything that had happened was part of God's plan, and what his brothers intended for harm, God intended for good.Ephesians 4:2 says, “Be completely humble and gentle; be patient, bearing with one another in love.”The story of Joseph teaches us that humility, patience, gentleness, and love are not just qualities to be saved up for those who deserve it; God asks us to approach others with love even if they have offended or caused us harm. Let's pray.Lord, sometimes the people in our lives are disappointing, frustrating, or downright hurtful. Help us to love those who fall short and need our forgiveness the most, and to bear with each other with patience, and with grace. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Check out our mission to teach every verse of the Bible on video in what we call Project23. Our text today is Judges 8:22-27. Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” Gideon said to them, “I will not rule over you, and my son will not rule over you; the LORD will rule over you.” And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. — Judges 8:22-27 Israel is finally free of the Midianites. Their oppressors are defeated. In their eyes, Gideon is their hero. The people beg him to be king, but Gideon refuses: “The LORD will rule over you.” It sounds noble. But right after this, Gideon gathers their gold and builds an ephod—a type of religious garment that they make into a shrine and marker of the win. What was meant to honor God has become a trap. Israel worshiped it, and Gideon's household fell into idolatry. Gideon leaned on God in weakness but forgot him in strength Failure drives us to God. Success tempts us to drift from Him. That's the real test. Think about it: When your business is struggling, you pray. But when it prospers, do you still pray with the same effort? When your marriage feels shaky, you cry out to God. But when it feels stable, do you keep seeking him? When you're in a season of weakness, you cling to God's Word. But when life feels strong, do you drift into self-reliance? Our battlefield isn't always a Midianite army—it's the comfort and pride that come after the victory. Here's the warning: Success without surrender becomes a snare. Gideon's story reminds us that yesterday's victories don't protect us from today's temptations. Sometimes, they often create them. So don't let success become your snare. ASK THIS: Has success in my life made me more dependent on God—or less? What “victory moments” have tempted me to drift into pride or comfort? How do I keep pointing myself and others to God instead of to the spoils? Am I as prayerful in seasons of strength as I am in seasons of weakness? DO THIS: Today, take one area of success in your life and deliberately turn it into surrender. Write down the blessing—and then write a prayer giving it back to God. PRAY THIS: Lord, guard my heart in victory. Don't let my successes become snares. Keep me humble, grateful, and surrendered in every season. Amen. PLAY THIS: "Lord, I Need You."

Come As You Are Series- JosephGenesis 37:3-4 “Now, Israel loved Joseph more than any other of his children, because he was the son of his old age; and he made him a long robe with sleeves. But when his brother saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him.”When I was thinking about what to write about Joseph, I thought about how we all get stuck in family drama. I really don't think there is any escaping it. If we have siblings, then we have either been the favorite child, been jealous of the favorite child, or both at different times in our lives. I remember when I was young, I thought my little brother was spoiled. I felt my mom did everything for him. In my eyes, she went to watch all his football games; she would even watch his practices when he was younger. She would go to all his plays. Yet there was at least one or two times when she didn't pick me up from practice. She said she figured someone else would bring me home. Which they would have had I known she wasn't coming.What I can see now, that I couldn't see then, is that it wasn't because she didn't want to be at my things too. It was that she had three little ones at home. Of course, she could go see my youngest brother's stuff because she didn't have any other little ones at home to take care of. She did have to try to concentrate on watching him while three little ones ran around, making her crazy. I am sure we all have stories of how our parents treated our siblings differently from how they treated us. However, this family drama is documented in the Bible.It was true that Israel loved Joseph more than his brothers. Israel had 12 sons, and he gave Joseph a special coat to let him know how special he was. I can't fault the brothers for being angry; I would be angry, too. Joseph didn't help himself out either because he had a dream, and when he told his brothers, it only fueled the flames of hatred. Here is what he told them, “Hear this dream which I have dreamed: behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright; and behold, your sheaves gathered round it and bowed down to my sheaf.”His brothers were so angry that they decided that they were going to kill him. But one of his brothers decided they shouldn't kill him; they should throw him in a pit in the wilderness. After they threw him in a pit, they saw a caravan of Ishmaelites coming and decided to sell him to them instead of having him die. That way, they get something out of the deal. Things were not looking good for Joseph.Joseph was taken down to Egypt and was sold to an officer of the Pharaoh, the captain of the guard. However, the Lord was with Joseph, and he became a successful man. His master saw that the Lord was with him and put him in charge of all that he had. Joseph was very handsome, and his master's wife wanted to sleep with Joseph. Joseph refused day after day, and one day she trapped him, and when he still wouldn't sleep with her, she lied and said he tried to take advantage of her, and Joseph was thrown in prison. Again, things were not looking good for Joseph.However, the Lord was with Joseph in prison, and the prison keeper put Joseph in charge of all the prisoners, and whatever was done in prison, Joseph would do it. Whatever Joseph did prospered, even in prison. There were two prisoners who had dreams they didn't understand. Joseph was able to interpret them, and the prisoners were grateful. One of those prisoners was released from prison, and Joseph said not to forget about him. However, he did forget for two whole years. Then the Pharaoh had a dream and no one in the land could interpret it, so the prisoner who was released remembered Joseph and told the Pharaoh about him, and the Pharaoh called on Joseph to interpret his dream, and Joseph did. Pharaoh was so impressed that he put Joseph in charge of all that he had. Joseph was second only to Pharaoh in Egypt.While I was writing this, I kept asking the Lord, Why are we going into all of this when this is a series about come as you are. I believe the Lord wants us to see how Joseph did not try to change himself for others. He did not try to hide who he was from his brothers. He was honest with them. We might see this as bragging, and maybe it was. Joseph was just a kid. What if it wasn't bragging, though? What if Joseph was just trying to talk to his brothers about his dream? Maybe he was looking for help interpreting it. We don't know why Joseph told his brothers, but what we do know is that Joseph never tried to hide who he was from his brothers. If he had tried to pretend to be someone else, maybe they wouldn't have hated him so much and sold him into slavery. Have you ever pretended to be someone else just so your family would like you more?When the wife of his master approached Joseph, he could have slept with her. He might have been able to avoid prison if he had. However, that is not who he was. He appreciated all his master had done for him, and he didn't want to betray him. The Lord was also with Joseph, and it would have been wrong in the eyes of the Lord, so Joseph said no and ended up in prison. Have you ever done the wrong thing to avoid a bad consequence? How did it turn out in the end? How did you feel about yourself afterwards?Often, we think that if something bad happens to us, then God is not with us. We believe He has abandoned us and left us. God shows us in this story that it is not true. God was with Joseph always, even when he was sold into slavery and in prison. God didn't save Joseph from slavery or prison, but He was with him in it and helped him to prosper in it. Did you know you could prosper in a bad situation? Did you know God sometimes lets us stay in those situations for a while because He is aligning the rest of our lives? He is moving pieces around the board of our lives and aligning circumstances for us to live into our destiny.We think God won't use us. We have a million excuses why God doesn't want us. We are the least in our family. We are in prison. We don't have a job. We don't have a home. We aren't liked by many. We aren't enough. We are too much. There are so many reasons why we don't come to the Lord. Why we think the Lord has abandoned us.  This story shows us that God doesn't care about all of that. Joseph was the most loved in his family, and something bad still happened to him. Joseph was faithful to his master and to God, and something bad still happened.God used those bad things for good, though. After all of that, Joseph became second only to Pharaoh over all of Egypt. He saved Egypt from 7 years of famine. He saved his family, the one who threw him away, from starving to death. God reunited him with his father and his brothers. God will use the evil that the enemy unleashes on your life for good. You just need to come to him and ask. Joseph did not wait until he was successful to come to the Lord. Joseph went to the Lord as a slave. He went to the Lord as a prisoner. He came to the Lord, just as he was, and the Lord was with him and helped him prosper.Is that what is keeping you back from prospering? You are waiting until you figure it all out before you come to the Lord. This story tells us that the Lord helped Joseph prosper while he was a slave. The Lord helped him prosper while he was still in prison. The Lord wants to help you prosper while you are stuck in bed with an illness. He wants to help you prosper while you are looking for a job. He wants to help you prosper while you are stuck in this pit of despair. Don't wait another minute! Come to the Lord, just as you are, and he will help you prosper.Dear Heavenly Father, I ask you to bless each person listening to this episode today. Lord, we are so grateful you never leave our side. We are sorry we have to wait to come to you. Please help each person listening to this episode come to you today. Please help us to see that we can't change without you, and you don't want us to. Please help us to see that you love us and accept us just as we are. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. There is just one more week to sign up for my retreat. It is two weeks from tomorrow! I look forward to seeing all of you who have signed up. I am going to be offering a virtual option for the retreat since some people live far away but would like to attend. If you would like more information on that, please email me at catherine@findingtruenorthcoaching.com. CLICK HERE for the retreat info and registration. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I am ready to fill you with all my graces, with everything that you need. It should not be that difficult to come. I invite you each day. Can you not hear my whispers? My whispers of love, my whispers of hope, my whispers of joy. I am full of love for you, so just drop in and come.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Pastor Jeff reminds us today that respect means treating someone like they matter, even when you're frustrated or don't agree with them.  Genesis 37:26-27 26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let's sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.

B"H Jews and Muslims share a common father, Avraham. While history has seen conflict between the children of Yitzchak and Yishmael, Jewish teachings hint at a future of unity. A time when the Ishmaelites will recognize the covenant with Yitzchak… And together, side by side, as family—usher in peace for the world. There's hope. And it's rooted in our shared beginnings. To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

BOOK OF JUDGES Part 2: The Weak Made Strong Judges 6:1-10 (ESV) 1 The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them… 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord. 7 When the people of Israel cried out to the Lord on account of the Midianites, 8 the Lord sent a prophet to the people of Israel. And he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell.' But you have not obeyed my voice.” The book of Judges is so much more than just a sin cycle; it is also a redemption cycle. Judges 6:11-16 (ESV) 11 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?' But now the Lord has forsaken us and given us into the hand of Midian.” 14 And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father's house.” 16 And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.” Your identity comes before your activity. Are you a critic or a servant? Judges 7:2-8 (ESV) 2 The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.' 3 Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.'” Then 22,000 of the people returned, and 10,000 remained. 4 And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,' shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,' shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6 And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7 And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8 So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley. In the process of salvation, the only thing that you and I bring to God is our sin. God supplies all the rest. God cuts down the army twice; once for a good reason, once for a reason that is never explained. Judges 8:22-31 (ESV) 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest forty years in the days of Gideon. 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring, for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. Gideon's story is one of hope, the faithfulness of God, but also a cautionary tale about finishing well.

Please note that the 1st part is in English, and the 2nd part is in Malayalam starting a 19:25 mark.Genesis 12:2,3 – God said, “And I will make you a great nation, and I will bless you and make your name great; and so you shall be a blessing; and I will bless those who bless you.  And the one who curses you I will curse.  And in you all the families of the earth will be blessed.” ഞാൻ നിന്നെവലിയോരു ജാതിയാക്കും; നിന്നെ അനുഗ്രഹിച്ചു നിന്റെ പേർ വലുതാക്കും; നീ ഒരുഅനുഗ്രഹമായിരിക്കും.  നിന്നെ അനുഗ്രഹിക്കുന്നവരെ ഞാൻ അനുഗ്രഹിക്കും. നിന്നെശപിക്കുന്നവരെ ഞാൻ ശപിക്കും; നിന്നിൽ ഭൂമിയിലെ സകല വംശങ്ങളും അനുഗ്രഹിക്കപ്പെടും.Abraham is one of the most important figures in the Bible.  Abraham is recognized as the patriarch of the Israelites, Ishmaelites, Edomites, and Midianites. The life of Abraham is a testament to the power of faith, obedience, and trust in God.  Abraham had a long and challenging journey. Throughout this journey, he worked hard and experienced grief and blessings.  We know through Abraham that God always keeps His promises. We may not have all the answers but God surely does. The life and legacy of Abraham continues to influence the world today.  Despite the challenges he faced, he remained steadfast in his commitment to God. Additionally, his covenant with God is seen as a precursor to the New Covenant established by Jesus Christ.   Abraham is mentioned many times throughout the books of the Old Testament and New Testament. When we commit to obey God, we will be blessed through generations.My name... Cicilysunny@gmail.com

We can practice righteousness when being treated unfairly because we have been justified by Christ. Genesis 39:1–22 (ESV): 39 Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. 2 The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. 3 His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. 4 So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. 5 From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian's house for Joseph's sake; the blessing of the LORD was on all that he had, in house and field. 6 So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. 7 And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” 8 But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. 9 He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” 10 And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her. 11 But one day, when he went into the house to do his work and none of the men of the house was there in the house, 12 she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. 13 And as soon as she saw that he had left his garment in her hand and had fled out of the house, 14 she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. 15 And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” 16 Then she laid up his garment by her until his master came home, 17 and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. 18 But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.” 19 As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. 20 And Joseph's master took him and put him into the prison, the place where the king's prisoners were confined, and he was there in prison. 21 But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. 22 And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it.

Sin can only gain the appearance of victory, so we must not be deceived. Instead, we must remember that God has the ultimate victory over sin. Genesis 37:18–34 (ESV): 18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it. 25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt. 29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph's robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” 33 And he identified it and said, “It is my son's robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days.

Al Fadi and Dr Jay discuss two more claims; Claim # 10 is John Nikiou, An Egyptian Coptic Bishop, who mentions Muhammad and Islam. The problem of this claim is that the earliest manuscript of this quote is from the 1700 AD and not the 7th century. Claim #11 John of Damascus, 730 AD, He mentions Muhammad as a false prophet, who taught the heresy of the Ishmaelites, who had four revelation three of them are called Suras in today's Quran. This is hardly a compliment to Islam or Muhammad.See omnystudio.com/listener for privacy information.

Every dream from God will _______ before it is ______________. [Exodus 2:15] And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian. When Moses arrived in Midian, he sat down beside a well. The dream gives us the _______________ to go through the _______________. [Genesis 37:18-20] When Joseph's brothers saw him coming, they recognized him in the distance. As he approached, they made plans to kill him. [19] “Here comes the dreamer!” they said. [20] “Come on, let's kill him and throw him into one of these cisterns. We can tell our father, ‘A wild animal has eaten him.' Then we'll see what becomes of his dreams!” [Genesis 37:26-28] Judah said to his brothers, “What will we gain by killing our brother? We'd have to cover up the crime. [27] Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. [28] So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt. Sometimes the __________________ in your life will be in direct conflict with your dream. What Joseph thought was _______________ became his _______________ to Egypt. [Genesis 39:2; 6-12] The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. [6] So Potiphar gave Joseph complete administrative responsibility over everything he owned. With Joseph there, he didn't worry about a thing—except what kind of food to eat! Joseph was a very handsome and well-built young man, [7] and Potiphar's wife soon began to look at him lustfully. “Come and sleep with me,” she demanded. [8] But Joseph refused. “Look,” he told her, “my master trusts me with everything in his entire household. [9] No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.” [10] She kept putting pressure on Joseph day after day, but he refused to sleep with her, and he kept out of her way as much as possible. [11] One day, however, no one else was around when he went in to do his work. [12] She came and grabbed him by his cloak, demanding, “Come on, sleep with me!” Joseph tore himself away, but he left his cloak in her hand as he ran from the house. Joseph had dreams of a _______________ but first had to go through the ________ and the ____________. Don't _______________ the dream when it dies. [Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up. When life is in the _______ see what you can _________ ______.

In this provocative Episode we look into the claims of former Jesuit Alberto Rivera that Islam was created by the Vatican in order to harness the multitudes of the Ishmaelites to kill all true Christians and Jews. Do all roads really lead to Rome?Links⁠⁠⁠⁠⁠⁠email:beyondtheparadigm@yahoo.com⁠⁠⁠⁠⁠⁠⁠Beyond the Paradigm - YouTube⁠⁠⁠⁠⁠⁠⁠instagram.com/paradigm1979⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠twitter.com/paradigm_79⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠(1) Facebook⁠⁠⁠⁠⁠⁠⁠Support The Show⁠⁠⁠⁠⁠⁠patreon.com/BeyondTheParadigm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠buymeacoffee.com/beyondthep5⁠⁠⁠⁠⁠Guest Link⁠About Johnny – Johnny Cirucci⁠

A Sermon for the Fourth Sunday in Lent Galatians 4:21-31 by the Rev'd Dr. Matthew Colvin Our epistle lesson this morning comes from Galatians 4. I know that Pastor Bill preached on it just recently, but I would like to look at it too, from a different angle. It is one of the most controversial chapters in the NT, both for its view of Judaism and for its hermeneutical maneuvers. Paul is concerned for Christians in Galatia. The Judaizers were taunting Gentile Christians with the manifest visible superiority of Judaism: its splendid temple; its priesthood; its Torah; all the society's esteem and honor. And against this, what did Christians have to show? They were hiding for fear of the Jews; they were subjected to persecution and arrest; they had been kicked out of the synagogue and subjected to the ban, excommunication. Above all, there was the disgrace of worshipping a criminal who had been killed by the most shameful sort of execution, crucifixion by the Romans. All this was exploited by Paul's enemies in Galatia, the Judaizers or the circumcision party. Their strategy was to exalt themselves by trying to get the Gentiles to envy them - “They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them.” – The verb zeloō means both to be zealous and to be jealous. Paul's enemies are behaving like spiteful middle school girls — not like the righteous women of this church, but like the ones I knew when I was in school — trying to exclude a hated rival by social shunning, in order to magnify their own status. To stop them and shut them down, Paul needs to do more than just answer their case logically. He also needs to undermine their ethos; he needs to subvert the system of value that makes their case so plausible at first glance. They are counting on Paul's readers sharing their value system. Paul wants to make sure his readers do not share it. It is a task that he undertakes in many of his letters. In Romans he addresses the Jews as those who “rest on the law, and make your boast in God, and know His will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.” He is setting forth the Jewish system of value, the grounds of their boasting. And it was a very good grounds for boasting. The longest book in the Bible, Psalm 119, is one continuing paean of praise to the Law, the Torah. It is full of statements like, “I love thy commandments above gold and precious stones” and “The law of thy mouth is dearer unto me than thousands of gold and silver.” But Paul rips this point of boasting away by asking, “Yes, the Law is wonderful — but do you actually obey it?” In Philippians 3, Paul gathers together all the things that he could have been proud of as a Jew: “If anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. But what things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;” That stuff that the Jews think is so valuable? Their circumcision, their membership in one of the two faithful tribes (Benjamin and Judah)? Their zeal, their lawkeeping? It's all worthless. In fact, it's so worthless that I threw it all away. I have something of real value that none of that stuff can give you. In the book of Hebrews, Paul or someone from his circles who thought an awful lot like him has the difficult task of undermining Jewish boasting about the Temple, the priesthood, and the sacrifices — a task that might seem impossible, since these things were instituted by God and everybody knew it. The temple was imposing, gleaming with gold. Paul calls it a “tent”, the sort of makeshift, flimsy structure that you go camping in, and you lie down in it, and there's nothing but a thin layer of cloth between you and the outside, and if it's too windy, the thing is in danger of collapsing; and anyway, it's that way because you're going to take it down and pack it up anyway. That's what he thinks of your fancy temple. Besides, the real temple is in heaven. Your tent is made by human hands; the only Temple worthy of the name is made by God. The priests' ministry was observable; they were dressed in robes; everyone could see their work, and that they had been instituted by God. Paul says, “They keep on dying, which is proof that their work isn't much good. And they have to offer sacrifices for their own sins, not just the people's.” The sacrifices were there for all to see: they had been commanded by God himself. The blood of the sacrifices flowed continually at the temple, on a daily basis. Paul says, “See how they have to do it over and over again? That's because it doesn't really work. They need Jesus. That's the only sacrifice that works, and that's why Jesus only needed to be sacrificed once.” Yes, Paul is a genius at overthrowing his opponents' strongest arguments. He loves to take their most powerful evidence and use it against them. He is a master of rhetorical jujitsu, throwing his opponents to the mat by using the momentum and force of their own attacks. He is like Elijah in the contest with the prophets of Baal, one man against 450, “And he put the wood in order, cut the bull in pieces, and laid it on the wood, and said, “Fill four waterpots with water, and pour it on the burnt sacrifice and on the wood.” Then he said, “Do it a second time,” and they did it a second time; and he said, “Do it a third time,” and they did it a third time. So the water ran all around the altar; and he also filled the trench with water.” In Galatians 4, it is a terribly difficult rhetorical task that Paul faces: his opponents appear to have the Torah, the OT, on their side. It does, after all, command circumcision; it does prohibit the eating of unclean foods; it does tell the stories of Ishmael, Moab, and Ben-Ammi, the ancestors of the rival nations surrounding Israel, all of whom are deprecated as the offspring of incest, slave marriage, or concubinage. These stories account for the origins of the Gentiles around Israel. Israel itself, however, was descended from Isaac, the legitimate son and heir of Abraham. These stories underscore the chosenness of Israel, and the fact that these other nations were not chosen. “Jacob have I loved, and Esau have I hated” was not just a statement about two sons. It was a statement about two nations: the Edomites and Israel. It says that Israel is the covenant people that God loves, and Edom is not. So it is Paul's opponents, not Paul, who have the easier case to make here: Jewish people are (most of them) descended from Jacob (Israel) and Gentiles are not. And they might have made this case most plainly from the story of Isaac, Abraham's son miraculously conceived by the power of God in Abraham's old age. This is strong rhetorical ground for the circumcision advocates in Galatia. Circumcision is commanded in the Torah for God's people. It is breathtakingly audacious for Paul to argue that a proper understanding of the Torah will lead you to the conclusion that circumcision doesn't matter. Paul calls the Torah a yoke of bondage. I'm not sure we appreciate how bold a move this is. The exodus was Israel's independence day. It's when they came out of slavery in Egypt and became a free nation. Paul says that the circumcizers advocating Torah-obedience in Galatia are like those who wanted to go back to Egypt. It would be like an American saying that the Declaration of Independence is the document in American history that made everyone slaves. But that is what Paul says about the Torah, given on Mount Sinai: that covenant has led to the present state of affairs: Jerusalem that now is, and is in bondage with her children. Now, we know from elsewhere in Paul's letters, especially Romans, that he considered the Law a good gift of God and the reason why the Law was now leading to slavery was because Israel was using it wrongly, not because the Law was bad. The slavery results from Israel's sinfulness, not something wrong with the Law. But here, he doesn't go into that, because he is focused not on the Law as it was given by God, but on the Law as it was used rhetorically by his opponents. You have heard the expression, “He is wrapping himself in the flag”? That is what the Judaizers in Galatia are doing with the Torah: using it as a uniform to distinguish true, Jewish Christians from second-rate, Gentile Christians. And Paul says: You think that you look cool with your bling; but it's really chains to keep you enslaved. Above all, Paul takes the bull by the horns and uses an audacious maneuver to deal with the Judaizers' most powerful weapon: the taunt of illegitimacy. That is the point of the Ishmael story as used by Jews: the Ishmaelites, the Arabs, are illegitimate offspring of Abraham, just as the Moabites and Ammonites were stigmatized as the offspring of Lot's daughters after the destruction of Sodom. Only Jews were the children of Isaac; they had been called into existence by the power of YHWH himself. They were not the product of an ill-conceived attempt at surrogate pregnancy, and with a slave wife. Be aware that the Judaizers have centuries and centuries of social and legal precedent for their view. That line that Paul quotes from Sarah — “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman” — that was a line that Paul's opponents loved to quote. When Sarah said it to Abraham, she wasn't just being mean. The lawcodes of Ur-Nammu and Lipit-Ishtar, from around the same time as Abraham, contained rules about exactly this sort of situation, and they are formulated with exactly the same sort of phrasing: “If a man has a wife a free woman who has born children to him, and he takes a slave wife and she also bears children to him, the children of the slave wife shall not share in the inheritance with the children of the free wife.” Sarah is saying, “Husband, you know the law from when we lived in Ur. This is what we have to do.” And the heretics in Galatia were taking up this two-thousand year tradition of legal and social stigma against children of slavery, and applying it to Gentile Christians. It's a powerful tool of shaming and social marginalization, and it is based on a very foundational text of the covenant: the story of the birth of Isaac. Both the Judaizers and their Galatian Gentile victims believed this text was the word of God. Both believed that the Jews were descendants of Isaac. Paul knows all this. He has chosen to fight them on their strongest ground; he gives them home field advantage. He pours water so that it fills up the trench. And then he incinerates their whole argument like Elijah. The stigma of illegitimacy? He turns it back on the Judaizers. They are the bastards now, the “children of the flesh”; they are “in bondage” with their slave-mother. The Gentile Galatian Christians? They are “children of the promise.” And just as it was back then, the child of the slave woman is persecuting the child of the promise. The two sons are marked not by their circumcised or uncircumcised status but by the slave/free polarity that distinguishes their mothers. Paul has to reach a little bit here. The LXX Greek translation that Paul used here doesn't actually say, “persecuting”. What the LXX says is that Sarah “saw the son of Hagar the Egyptian who had been born to Abraham playing with her son Isaac (paizonta meta Isaac tou huiou autes).” That's the most straightforward way to take it. But the word “playing” can also mean “mocking”. And that's probably how Paul took it. And then he magnifies it into the sibling rivalry from hell by glossing “mocking” as “persecuting”. Where did he get this from? It is transferred from the situation between the Judaizers and the Gentile Christians in Galatia. By casting the rivalry as a conflict between the flesh and the promise, Paul undercuts the Judaizers' use of the Torah. That is why he says, “These are two covenants” — the boldest piece of clever interpretation in the Bible. It is all part of his rhetorical strategy concerning the Torah that he has laid in the previous chapter, Galatians 3. The two covenants are NOT the Old and the New. They are the Torah covenant and the covenant with Abraham (which turns out to find its fulfillment in Christ). And the covenant with Abraham is more original, more foundational, more important, more primary. The law was added 430 years later. The Torah was a stop-gap measure to keep things under control until the fulfillment of the covenant with Abraham. And for Paul, Gentile Christians are that fulfillment: “in you, all the nations — the ethnê — shall be blessed.” This aligns the Gentile Christians with the whole purpose of the Covenant with Abraham, and means that Paul can cast them as the true children of the promise. They are citizens of the only Jerusalem that counts, the “Jerusalem above”. And by citing the line of Sarah, “cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the free woman”, Paul makes clear what the stakes are here: the Judaizers and those who trust in the Torah to be their badge of membership in the covenant are not merely mistaken. They are Ishmaels and they will not inherit. They will be cast out. The Gentile Christians — and faithful Jewish Christians who did not pressure them to get circumcized — will be counted as true members of the covenant with Abraham, and the Judaizing circumcision-pushers will not. Who are the bastards now? Paul revels in what God has done. It is perfectly in accordance with his way of working: "He catches the wise in their own craftiness, and the counsel of the cunning is brought to a quick end.” (Job 5). The Judaizers have fallen into the pit that they have dug: their taunts of illegitimacy rebound on their own heads; the glory of the title of “true children of Abraham” is wrapped around the Gentile believers whom they had stigmatized. Paul's jujitsu victory is complete and total, because it is the victory of Christ, who led captivity captive and triumphed by being crucified. In the end, Paul's fierce warfare over the Galatians has to do with vindicating the honor of Christ, with proving that He has really accomplished all that Paul says he has; with showing that the covenant with Abraham is truly fulfilled in Jesus, because he is the yes and amen. To go back to the Torah is to turn the clock back and engage in historical reenactment; to live a life of live-action-role-playing instead of reality. It is a costly and foolish attempt to gain privilege and honor by denying the completeness and finality of Jesus' work, and attempting to supplement it with another identity in terms of the Torah. The true Exodus is via Christ, not via the Torah. That is part of the meaning of our gospel lesson this morning from John 6. Here the true bread from heaven, Jesus, works a miraculous feeding like the manna of old. But he does it not in order to cause the crowd to envy his disciples; he has no desire for his followers to act like the Judaizers, zealous courting others to provoke them envy. No, his disciples are to be the means by which the bread of life is given to the multitudes — and the two small fish, symbol of Gentiles and of fishing for men, of the fulfillment of Jeremiah 16:16: “Behold, I am sending for many fishers, declares the Lord, and they shall catch them.” In the end, the nations are to be blessed through the disobedience of Israel. Our time is short, so I will not try to prove this exhaustively, but I want you to see the pattern: Joseph's brothers disobey and sell him into slavery, so that he is carried off to a Gentile land, Egypt, and becomes assimilated to Egyptian ways. But God works it all out so that Joseph's imprisonment in an Egyptian prison works out for the salvation of Joseph's brothers and all Egypt, “to save many alive.” When Jesus touches dead bodies, a woman with a 12 year flow of bleeding that made her unclean, or a leper, what happens? The usual laws of uncleanness work backward: rather than becoming unclean, Jesus makes these people clean. That is the way God has designed the exile of Israel to work: rather than the exiled members of Israel becoming lost and destroyed, they have mingled with the nations and thereby brought it about that in order to keep His promises to Israel, God will save the Gentiles as well. As a result, “In Abraham's seed, all the nations shall be blessed.” Isn't it funny how Satan's schemes always backfire? He is truly the Wile E. Coyote of the Bible. He will have his church be Israel for the sake of the world; thus we are to be true heirs of Abraham, fulfilling the purpose for which He was called. Amen.

Joseph's Dreams37.1 Jacob lived in the land of his father's sojournings, in the land of Canaan.2 These are the generations of Jacob.Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. And Joseph brought a bad report of them to their father. 3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?”11 And his brothers were jealous of him, but his father kept the saying in mind.Joseph Sold by His Brothers12 Now his brothers went to pasture their father's flock near Shechem.13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.'” So Joseph went after his brothers and found them at Dothan.18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.”22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it.25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.29 When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes 30 and returned to his brothers and said, “The boy is gone, and I, where shall I go?” 31 Then they took Joseph's robe...

Bible Study (2:19) Genesis 37:3-4, 12-13a, 17b-28a Fr. Simon discusses the story of Joseph and how he was thrown in the cistern. The site of the house of Caiaphas had a cistern. Reuben wanted to save Joseph, but Joseph was sold to a caravan of Ishmaelites. Matthew 21:33-43, 45-46 This parable from Jesus is a serious one. The tone that the builders rejected the cornerstone. That is literally true as Cavalry wasn’t a hill, it was a planned out stone quarry. Letters Art – What is your stance or hitting a toddler as a form of discipline? (18:21) What is your understanding of the word, “basilea”? (25:07) My husband and I want to get married in the Church? How can I help him understand the importance of going to Sunday Mass every week? (29:45) Word of the Day: Cornerstone (32:26) Phones: Craig - What does it mean when Jesus told the apostles that they would judge the 12 tribes of Israel? AND what does new heaven and earth? (37:51) Chris - Could you follow up about the origin about the papacy? It seems like it was peter's confession that was the rock and NOT Peter himself. (43:07)

Genesis 371 Jacob lived in the land where his father had stayed, the land of Canaan.2 This is the account of Jacob's family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father's wives, and he brought their father a bad report about them.3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.5 Joseph had a dream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this dream I had: 7 We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”8 His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.9 Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.12 Now his brothers had gone to graze their father's flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.” “Very well,” he replied.14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron. When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”16 He replied, “I'm looking for my brothers. Can you tell me where they are grazing their flocks?”17 “They have moved on from here,” the man answered. “I heard them say, ‘Let's go to Dothan.'” So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.19 “Here comes that dreamer!” they said to each other. 20 “Come now, let's kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we'll see what comes of his dreams.”21 When Reuben heard this, he tried to rescue him from their hands. “Let's not take his life,” he said. 22 “Don't shed any blood. Throw him into this cistern here in the wilderness, but don't lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let's sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy isn't there! Where can I turn now?”31 Then they got Joseph's robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son's robe.”33 He recognized it and said, “It is my son's robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh's officials, the captain of the guard.

In this episode, Dr. Dru Johnson interviews Rabbi Dr. Ari Lamm about a provocative interpretation of the Joseph narrative: Joseph's brothers did not sell him into slavery. Rabbi Lamm explains that while the brothers planned to sell Joseph, they never completed the act. Instead, Midianite merchants discovered Joseph in the pit and sold him to Ishmaelites, creating ambiguity in the biblical text. Rabbi Lamm delves into the narrative techniques of the Hebrew Bible, emphasizing its minimalist yet profound storytelling. He discusses how key Hebrew words and repeated motifs, such as “sell” (Machar), link the Joseph story to broader biblical themes of chosenness, rejection, and familial dynamics. Joseph's perception of rejection by his father, Jacob, is also explored, tying his emotional journey to the larger narrative of Genesis. The discussion highlights the development of key characters, including Judah's moral growth and Reuben's failure to lead. These arcs foreshadow the future roles of the tribes of Israel, underscoring Genesis's role as a foundational text for understanding biblical theology and history. This episode invites listeners to engage deeply with scripture, appreciate its narrative sophistication, and consider alternative interpretations that illuminate its enduring relevance. Find Ari Lamm at: https://twitter.com/arilamm https://twitter.com/gfaitheffort https://www.instagram.com/holy_landings For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought/ Instagram: https://www.instagram.com/hebraicthought/ X: https://www.twitter.com/HebraicThought/ Bluesky: https://bsky.app/profile/hebraicthought.org Chapters 00:00 Introduction 02:40 Understanding Joseph's Silence 05:19 The Role of Dreams in Joseph's Life 08:12 The Emotional Revelation of Family 10:39 The Complexity of Selling Joseph 13:30 The Brothers' Journey of Growth 16:07 The Consequences of Actions 18:52 The Legacy of the Tribes 21:42 The Moral Implications of the Sale 24:37 The Brothers' Guilt and Recognition 25:58 The Brothers' Guilt and Joseph's Plea 27:38 The Pit: A Place of Despair 30:10 The Brothers' Plan and Reuben's Dilemma 33:36 The Caravan and the Brothers' Decision 37:07 Reuben's Return and the Aftermath 41:42 The Complexity of Joseph's Journey 45:28 Understanding the Text: Insights and Interpretations 45:51 Learning Hebrew: Resources and Recommendations

Ps 83 (NKJV) 1 DO not keep silent, O God! Do not hold Your peace, And do not be still, O God! 2 For behold, Your enemies make a tumult; And those who hate You have lifted up their head. 3 They have taken crafty counsel against Your people, And consulted together against Your sheltered ones. 4 They have said, “Come, and let us cut them off from being a nation, That the name of Israel may be remembered no more.” 5 For they have consulted together with one consent; They form a confederacy against You: 6 The tents of Edom and the Ishmaelites; Moab and the Hagrites; 7 Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre; 8 Assyria also has joined with them; They have helped the children of Lot. ​Selah 9 Deal with them as with Midian, As with Sisera, As with Jabin at the Brook Kishon, 10 Who perished at En Dor, Who became as refuse on the earth. 11 Make their nobles like Oreb and like Zeeb, Yes, all their princes like Zebah and Zalmunna, 12 Who said, “Let us take for ourselves The pastures of God for a possession.” 13 O my God, make them like the whirling dust, Like the chaff before the wind! 14 As the fire burns the woods, And as the flame sets the mountains on fire, 15 So pursue them with Your tempest, And frighten them with Your storm. 16 Fill their faces with shame, That they may seek Your name, O LORD. 17 Let them be confounded and dismayed forever; Yes, let them be put to shame and perish, 18 That they may know that You, whose name alone is the LORD, Are the Most High over all the earth.

One of the most shocking events in the whole Torah occurs in our Parsha: Joseph's brothers sell him as a slave to a caravan of traveling Ishmaelites. Two of his brothers helped ensure that he wasn't killed. Reuben argued that he should be cast into a pit and not to slaughtered outright, and Judah urged […]

One of the most shocking events in the whole Torah occurs in our Parsha: Joseph's brothers sell him as a slave to a caravan of traveling Ishmaelites. Two of his brothers helped ensure that he wasn't killed. Reuben argued that he should be cast into a pit and not to slaughtered outright, and Judah urged them to sell him as a slave and not allow him to languish in the waterless pit. Why did Reuben and Judah, out of all the brothers, stand up to save Joseph? When we examine the sources, we make some interesting discoveries.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Genesis 37: The Beginning of Joseph's Story Genesis 37 marks the start of Joseph's narrative, which is central to the latter part of the book of Genesis. It highlights themes of favoritism, jealousy, betrayal, and God's sovereignty in shaping His purposes through human actions. Jacob, also called Israel, is living in the land of Canaan. Among Jacob's 12 sons, Joseph is his favorite because he was born to Jacob in his old age through Rachel, his beloved wife. Jacob gives Joseph a richly ornamented robe (often referred to as a “coat of many colors”), symbolizing his special status. This favoritism breeds hatred among Joseph's brothers, who cannot speak to him peaceably. Joseph shares two dreams with his family. In the first dream, Joseph and his brothers are binding sheaves of grain in the field, and the brothers' sheaves bow to Joseph's sheaf. In the second dream, the sun, moon, and eleven stars bow down to Joseph. These dreams suggest Joseph's future elevation over his family. The dreams intensify his brothers' jealousy and even draw a rebuke from Jacob, though Jacob keeps the matter in mind. Jacob sends Joseph to check on his brothers, who are tending the flocks in Shechem. Joseph travels from Hebron to Shechem and eventually to Dothan, where his brothers have moved. Seeing Joseph approach, the brothers conspire to kill him and throw him into a cistern, intending to say a wild animal devoured him. Reuben, the eldest, intervenes, suggesting they throw Joseph into the cistern without shedding blood, intending to rescue him later. When Joseph arrives, the brothers strip him of his robe and cast him into an empty cistern. While they eat, a caravan of Ishmaelites traveling to Egypt passes by. Judah suggests selling Joseph to the Ishmaelites instead of killing him. The brothers sell Joseph for twenty pieces of silver, and he is taken to Egypt. Reuben returns to the cistern and finds Joseph gone. In despair, he asks, “The boy isn't there! Where can I turn now?” The brothers dip Joseph's robe in goat's blood and present it to Jacob, deceiving him into believing a wild animal killed Joseph. Jacob mourns deeply and refuses comfort from his family. Meanwhile, Joseph is sold in Egypt to Potiphar, one of Pharaoh's officials and captain of the guard. Genesis 37 demonstrates the dangers of favoritism, as Jacob's unequal treatment of his sons causes division and hostility within the family. The brothers' jealousy leads to betrayal and violence, illustrating how unchecked envy can lead to sin. Despite the human failures and sins in the story, God's overarching plan is at work. Joseph's journey to Egypt, though tragic, is the first step in God's plan to save His people during a future famine. Joseph's dreams foreshadow his eventual rise to power and the fulfillment of God's purposes, even though they are initially met with disbelief and scorn. The chapter begins Joseph's journey of suffering and eventual exaltation, which parallels the biblical theme of redemption through suffering. Genesis 37 reminds readers that God's plans are often hidden in the midst of human struggles and failings. While Joseph's story begins with betrayal and suffering, it is a key part of God's providential plan for the salvation of His people. This chapter also challenges us to reflect on our relationships, particularly in family dynamics, and to consider how favoritism, jealousy, and unresolved conflicts can lead to destruction. At the same time, it offers hope that God can redeem even the darkest situations for His glory and our good.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Throughout this week, we'll be reading from the life of Joseph. Genesis 37:2-4 NLT When Joseph was seventeen years old, he often tended his father's flocks. He worked for his half-brothers, the sons of his father's wives Bilhah and Zilpah. But Joseph reported to his father some of the bad things his brothers were doing. Jacob loved Joseph more than any of his other children because Joseph had been born to him in his old age. So, one day Jacob had a special gift made for Joseph—a beautiful robe. But his brothers hated Joseph because their father loved him more than the rest of them. They couldn't say a kind word to him. Now, fast-forward to Joseph being sent by his dad to check on his brothers who were working in the field … Genesis 37:23-28 NLT When Joseph arrived, his brothers ripped off the beautiful robe he was wearing. Then they grabbed him and threw him into the cistern. Now the cistern was empty; there was no water in it. Then, just as they were sitting down to eat, they looked up and saw a caravan of camels in the distance coming toward them. It was a group of Ishmaelite traders … Judah said to his brothers, “What will we gain by killing our brother? We'd have to cover up the crime.  Instead of hurting him, let's sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed. So when the Ishmaelites, who were Midianite traders, came by, Joseph's brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt. We all know the end of the story. How God used all of these terrible situations for ultimate good. But before we get ahead of ourselves to the redemption - Do you have a memory in your own life that this story triggered for you? Something tragic? Betrayal? An injustice? While this story is painful to hear, the bottom line is we all understand family dysfunction that causes pain and creates scars that we have to deal with for a long time. But these events in our lives offer us a choice: will I let this define me or will I allow this to become a defining moment? Your relationship with God can bring purpose to create a greater, stronger you out of any circumstance. But for this to happen, the pain and the process has to be surrendered to God and then stay submitted to Him on the journey to wholeness and healing. As we walk through this week, and the story of Joseph, can you ask God to start to reveal his purpose for your pain, maybe like you have never seen it before. Let's pray: “Father, thank You for providing examples in Scripture that show me how to navigate the tragedies of life through You. Right now, I surrender my hurts, my pain, and my process of healing to You. Use it all—the good and bad—to bring me a greater sense of purpose about my life, as You lead me. As above, so below.”

Judges 8 (Judges 8:22-28) NLT 22 Then the Israelites said to Gideon, “Be our ruler! You and your son and your grandson will be our rulers, for you have rescued us from Midian.”23 But Gideon replied, “I will not rule over you, nor will my son. The Lord will rule over you! 24 However, I do have one request—that each of you give me an earring from the plunder you collected from your fallen enemies.” (The enemies, being Ishmaelites, all wore gold earrings.)25 “Gladly!” they replied. They spread out a cloak, and each one threw in a gold earring he had gathered from the plunder. 26 The weight of the gold earrings was forty-three pounds, not including the royal ornaments and pendants, the purple clothing worn by the kings of Midian, or the chains around the necks of their camels.27 Gideon made a sacred ephod from the gold and put it in Ophrah, his hometown. But soon all the Israelites prostituted themselves by worshiping it, and it became a trap for Gideon and his family.28 That is the story of how the people of Israel defeated Midian, which never recovered. Throughout the rest of Gideon's lifetime—about forty years—there was peace in the land.Week 6, 9/22 Sometime this week, read about Gideon's tragic ending in …  Judges 8:1-27 - Extra challenge: read & journal any thoughts, questions, confessions, studies

God used Joseph to execute integral parts of his much greater plan for humanity. And it was during the times of waiting and holding and longing for a change that he prepared Joseph to do the important work he had ahead. Joseph chose to do what he could, where he could, while he waited to see what God had for him next. He made good use of the time in between.  SUBSCRIBE to our sister podcasts:Your Daily Prayer: https://www.lifeaudio.com/your-daily-prayer/Your Daily Bible Verse: https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below: Working While We Wait  by Deidre Braley  Genesis 39:22-23: And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. The keeper of the prison paid no attention to anything that was in Joseph's charge, because the Lord was with him.  I have been attached to my phone for the last ten days, refreshing my email at consistent intervals between all my daily tasks. Unload the dishwasher—check my email. Walk the dog—check my email. Kiss the kids goodnight—check my email. I'm in the querying process, which for a writer means the period of time when you send your heart and soul and life's work into the world and then wait to see whether anyone cares or if you should go back to your day job.  When I left my career two years ago, I had my eyes set on one goal: to publish a book. I thought by now I'd be well on my way, would have something to show. But it turns out there have been a lot of slow-moving parts, like the gears on a clock moving at half-speed. How infuriating! I've been waiting for this email to let me know whether it's time, finally time, to do the work I've been wanting to do for so long now.  This holding pattern is nothing compared to what Joseph experienced, though. The son of Israel (Jacob), Joseph was his father's favorite. As if it wasn't already enough that his dad had given him a beautifully colored cloak, Joseph also started having dreams that his brothers and family would one day bow down before him. Ouch. His brothers decided to kill him.  At the last minute, his brother Reuben stepped in with an alternate plan to try to spare his life—they'd just throw him in a pit and leave him. While Reuben was away, however, the brothers decided they might as well make some money from the whole ordeal, and sold Joseph to some Ishmaelites on their way to Egypt, instead.  This could read as an incredibly cruel and frustrating tale—one in which a promising young man's life is needlessly upended. Being sold into slavery in a foreign land sounds like the kind of holding pattern you don't escape from. But Scripture tells us otherwise. “The Lord was with Joseph, and he became a successful man, and he was in the house of his Egyptian master,” Genesis 39:2 says. In fact, Joseph was so respected and things went so well under his care that his master, Potiphar, put him in charge of everything he had.  Later, when Potiphar's wife wrongfully accuses Joseph of indecency, he is thrown into another holding pattern: this time, a jail cell. But just as he did after being sold to Potiphar, Joseph (with God's help) finds favor with the keeper of the prison, who puts him in charge over everything there. And Genesis 39:23 tells us, “...whatever he did, the Lord made it succeed.”  Joseph is the embodiment of the old adage, “Bloom where you are planted.” It's probably safe to assume that Joseph didn't want to be sold to an Egyptian master, and would have preferred to spend that time otherwise. And it's probably even safer to suggest he didn't want to spend years of his life in a jail cell for a crime he didn't commit. But what stands out about Joseph's story is the way he used the time that others may consider ‘wasted.' Rather than mope and wallow or wait for it to be over so he could just get on with his life, Joseph walked closely with God and worked at whatever was put before him with integrity and wisdom. It was his time served in Potiphar's house and the jail cell that prepared him (though somewhat unconventionally) to eventually serve Pharoah as governor of all the land of Egypt.  God used Joseph to execute integral parts of his much greater plan for humanity. And it was during the times of waiting and holding and longing for a change that he prepared Joseph to do the important work he had ahead. Joseph chose to do what he could, where he could, while he waited to see what God had for him next. He made good use of the time in between.  When we find ourselves in our own holding patterns, we can look at how God was with Joseph in the waiting and be encouraged. Yes, it might be taking longer than we'd like and no, we might not understand how it's going to result in anything of value, but our job isn't to worry about all that. Our job is to put our hand to what's before us with integrity and to walk with God while we do it.  Whether we're longing for career-changing news or freedom from existing commitments or just for something fresh and exciting to happen in our lives, today let's take a page from Joseph's book and assess what we can do with where we are right now, at this very point in our lives. We might be surprised to see how God can use that humble obedience.  Intersecting Faith & Life  What areas of your life feel like holding patterns (or jail cells!) right now? Consider bringing them before the Lord and asking him:  How can I use this time in a way that would be fruitful? What would it look like to walk with you and work with integrity in this area?● Will you please give me endurance to stay faithful in this season of waiting?● Would you give me a glimpse of how you might use this work as part of your granderplan for my life and the lives of others? Further Reading  To read through Joseph's entire story, look into: ● Genesis 37-50 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Big Idea: Jesus goes with you into the pit. In the Beginning: Joseph Genesis 39:1-23 I. Jesus is in control over the pit.   1-7 Now Joseph had been taken to Egypt. An Egyptian named Potiphar, an officer of Pharaoh and the captain of the guards, bought him from the Ishmaelites who had brought him there. The Lord was with Joseph, and he became a successful man, serving in the household of his Egyptian master. When his master saw that the Lord was with him and that the Lord made everything he did successful, Joseph found favor with his master and became his personal attendant. Potiphar also put him in charge of his household and placed all that he owned under his authority. From the time that he put him in charge of his household and of all that he owned, the Lord blessed the Egyptian's house because of Joseph. The Lord's blessing was on all that he owned, in his house and in his fields. He left all that he owned under Joseph's authority; he did not concern himself with anything except the food he ate. II. Temptation is waiting for you in the pit.   7-10 Now Joseph was well-built and handsome. After some time his master's wife looked longingly at Joseph and said, “Sleep with me.” But he refused. “Look,” he said to his master's wife, “with me here my master does not concern himself with anything in his house, and he has put all that he owns under my authority. No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do this immense evil, and how could I sin against God?” Although she spoke to Joseph day after day, he refused to go to bed with her. III. The pit can always get deeper.   11-20 Now one day he went into the house to do his work, and none of the household servants were there. She grabbed him by his garment and said, “Sleep with me!” But leaving his garment in her hand, he escaped and ran outside. When she saw that he had left his garment with her and had run outside, she called her household servants. “Look,” she said to them, “my husband brought a Hebrew man to make fools of us. He came to me so he could sleep with me, and I screamed as loud as I could. When he heard me screaming for help, he left his garment beside me and ran outside.” She put Joseph's garment beside her until his master came home. Then she told him the same story: “The Hebrew slave you brought to us came to make a fool of me, but when I screamed for help, he left his garment beside me and ran outside.” When his master heard the story his wife told him—“These are the things your slave did to me”—he was furious and had him thrown into prison, where the king's prisoners were confined. So Joseph was there in prison. IV. Don't lose hope in the pit.   21-23 But the Lord was with Joseph and extended kindness to him. He granted him favor with the prison warden. The warden put all the prisoners who were in the prison under Joseph's authority, and he was responsible for everything that was done there. The warden did not bother with anything under Joseph's authority, because the Lord was with him, and the Lord made everything that he did successful. Next Steps:  Believe: I need Jesus to pull me out of my pit of sin. Become: I am in a pit. I need Jesus's presence in my pit. Be Sent: I will be Jesus's hands to someone in a pit this week. Group Discussion Questions:  When was the last time you were in a pit? Did anyone show up to help you or sit with you in the pit? How did your time in the pit affect your relationship with God? How do you identify God's favor on someone's life? In your opinion, is temptation more powerful in the pit? Have you ever suffered even though you did the right thing? Ask the Holy Spirit to give you the strength to face the pit with hope.

Genesis 37:28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. 1. The Test of Brokenness Genesis 39:1-5 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh's officials, the captain of the guard, bought him from the Ishmaelites who had taken him there. The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. 3 When his master saw that the Lord was with him and that the Lord gave him success in everything he did, 4 Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. 5 From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. Genesis 39:6-8 Now Joseph was well-built and handsome, 7 and after a while his master's wife took notice of Joseph and said, “Come to bed with me!” 8 But he refused. 2. The Test of Character Genesis 39:20-23 20 Joseph's master took him and put him in prison, the place where the king's prisoners were confined. But while Joseph was there in the prison, 21 the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph's care, because the Lord was with Joseph and gave him success in whatever he did. What if God establishes you and gives you favor in a place you despise or don't want to be? Genesis 40:23 23 The chief cupbearer, however, did not remember Joseph; he forgot him. 3. Test of Faithfulness We are often so focused on the destination, we forget that God is more concerned with our heart and obedience to Him. Genesis 45:4-8 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. 8 “So then, it was not you who sent me here, but God. 4. Test of Forgiveness

In this episode of Bible Backdrop, we start the narrative of Joseph and his sale to the Ishmaelites. Then we talk about a side story with Judah and about how that fits into the Joseph narrative. Why was Joseph sold so cheaply? What was Reuben's motive to rescue Joseph? What does the Bible include the story about Judah in the middle of the Joseph narrative? Listen to this episode to find out more.If you are enjoying Bible Backdrop, please leave a 5 star rating and review. You can also contact the show by using the e-mail in the episode.

3:52 - Why are the Jews looking for Red Heiffers? / 10:28 - Are the Ishmaelites and Midianites the same people group? / 18:35 - Why does the Catholic Bible have the Apocrypha? / 24:40 - Is church membership Biblical? / 40:05 - Where do the Catholics source purgatory in scripture? / 48:05 - How were people in the Old Testament saved? / 52:41 - Can you explain John 9:35-37?

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________LentJesus said, “If anyone would come after me, let him deny himself and take up his cross and follow me.”Mark 8:34 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. LentThe Lord is full of compassion and mery: Come let us adore him.Venite Psalm 95:1-7Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord is full of compassion and mery: Come let us adore him. Psalm 68Exsurgat Deus1Let God arise, and let his enemies be scattered; *let those who hate him flee before him.2Let them vanish like smoke when the wind drives it away; *as the wax melts at the fire, so let the wicked perish at the presence of God.3But let the righteous be glad and rejoice before God; *let them also be merry and joyful.4Sing to God, sing praises to his Name;exalt him who rides upon the heavens; *Yahweh is his Name, rejoice before him!5Father of orphans, defender of widows, *God in his holy habitation!6God gives the solitary a home and brings forth prisoners into freedom; *but the rebels shall live in dry places.7O God, when you went forth before your people, *when you marched through the wilderness,8The earth shook, and the skies poured down rain,at the presence of God, the God of Sinai, *at the presence of God, the God of Israel.9You sent a gracious rain, O God, upon your inheritance; *you refreshed the land when it was weary.10Your people found their home in it; *in your goodness, O God, you have made provision for the poor.11The Lord gave the word; *great was the company of women who bore the tidings:12“Kings with their armies are fleeing away; *the women at home are dividing the spoils.”13Though you lingered among the sheepfolds, *you shall be like a dove whose wings are covered with silver,whose feathers are like green gold.14When the Almighty scattered kings, *it was like snow falling in Zalmon.15O mighty mountain, O hill of Bashan! *O rugged mountain, O hill of Bashan!16Why do you look with envy, O rugged mountain,at the hill which God chose for his resting place? *truly, the Lord will dwell there for ever.17The chariots of God are twenty thousand,even thousands of thousands; *the Lord comes in holiness from Sinai.18You have gone up on high and led captivity captive;you have received gifts even from your enemies, *that the Lord God might dwell among them.19Blessed be the Lord day by day, *the God of our salvation, who bears our burdens. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsGenesis 37:3-28English Standard Version3 Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. 4 But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.5 Now Joseph had a dream, and when he told it to his brothers they hated him even more. 6 He said to them, “Hear this dream that I have dreamed: 7 Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” 8 His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.9 Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” 11 And his brothers were jealous of him, but his father kept the saying in mind.12 Now his brothers went to pasture their father's flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.'” So Joseph went after his brothers and found them at Dothan.18 They saw him from afar, and before he came near to them they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, let us kill him and throw him into one of the pits. Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. 24 And they took him and threw him into a pit. The pit was empty; there was no water in it.25 Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. They took Joseph to Egypt.Genesis 37:36English Standard Version36 Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard. Officiant: The Word of the LordPeople: Thanks be to God. A Song of Penitence(Kyrie Pantokrator)O Lord and Ruler of the hosts of heaven, * God of Abraham, Isaac, and Jacob,and of all their righteous offspring:You made the heavens and the earth, * with all their vast array.All things quake with fear at your presence; * they tremble because of your power.But your merciful promise is beyond all measure; * it surpasses all that our minds can fathom.O Lord, you are full of compassion, * long-suffering, and abounding in mercy.You hold back your hand; *you do not punish as we deserve.In your great goodness, Lord,you have promised forgiveness to sinners, * that they may repent of their sin and be saved.And now, O Lord, I bend the knee of my heart, * and make my appeal, sure of your gracious goodness.I have sinned, O Lord, I have sinned, * and I know my wickedness only too well.Therefore I make this prayer to you: * Forgive me, Lord, forgive me.Do not let me perish in my sin, * nor condemn me to the depths of the earth.For you, O Lord, are the God of those who repent, * and in me you will show forth your goodness.Unworthy as I am, you will save me, in accordance with your great mercy, * and I will praise you without ceasing all the days of my life.For all the powers of heaven sing your praises, * and yours is the glory to ages of ages. Amen. 1 Corinthians 9:15-27English Standard Version15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel.19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.Officiant: The Word of the LordPeople: Thanks be to God. A Song of Praise(Benedictus es, Domine Song of the Three Young Men, 29-34)Glory to you, Lord God of our fathers; * you are worthy of praise; glory to you.Glory to you for the radiance of your holy Name; * we will praise you and highly exalt you for ever.Glory to you in the splendor of your temple; * on the throne of your majesty, glory to you.Glory to you, seated between the Cherubim; * we will praise you and highly exalt you for ever.Glory to you, beholding the depths; * in the high vault of heaven, glory to you.Glory to you, Father, Son, and Holy Spirit; * we will praise you and highly exalt you for ever. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Third Sunday in Lent (Anglican Prayer Book)ALMIGHTY God, consider the sincere desires of your humble servants, we humbly pray, and stretch out the right hand of your power to defend us against our enemies; through Jesus Christ our LORD. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14

How much can one person take, and still choose to offer kindness?   In Genesis Chapter 37, verses 12–36, 17-year-old Joseph is sent by his father to visit his brothers, who were tending the family's flock of sheep in the countryside.   Rather than the friendly check-in he expected, Joseph's brothers initially plotted to kill him out of jealousy, but instead sold him into slavery to a group of Ishmaelites heading for Egypt. Among the brothers, only Reuben wished to leave Joseph unharmed, attempting (but failing) to set up a situation where he could rescue his brother and return him to their father.   In Egypt, Joseph was falsely accused of a crime, thrown into prison, became an interpreter of dreams for Pharaoh, and eventually attained a seat of power over Egypt.   When famine hit the land where his brothers lived, they came to Egypt to buy grain. They didn't know Joseph was not only alive, but was now the governor of Egypt. To their surprise, Joseph wasn't angry at his brothers, but showed them compassion when he saw them again. Instead of taking revenge, he took them in and cared for them. Joseph knew everything that had happened was part of God's plan, and what his brothers intended for harm, God intended for good.   Ephesians 4:2 says, “Be completely humble and gentle; be patient, bearing with one another in love.”   The story of Joseph teaches us that humility, patience, gentleness, and love are not just qualities to be saved up for those who we think deserve it; God asks us to approach others with love even if they have offended or caused us harm.   Let's pray.   Lord, sometimes the people in our lives are disappointing, frustrating, or downright hurtful. God, help us to love those who fall short and need our forgiveness the most, and to bear with each other with patience and with grace. In Jesus' name, amen.