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Paul pray forthe church at Ephesus during their time of tremendous persecution they wouldknow how blessed they were in Christ. Today we want to give a little backgroundhistorically of this church and the reason Paul wrote this letter. Nowas you read these first verses of this chapter, you find verse number one, Paulis the writer of this epistle. And we need to remember that the Apostle Paulwrote at least 13 of the 27 books of the New Testament. And he wrote them asletters, as epistles to churches or to individuals that he knew. Nine of theseletters were written to churches. Romans, 1 and 2 Corinthians, Galatians,Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians. Four of theseletters were written to individuals. First and Second Timothy and Titus andPhilemon. Weknow that Paul wrote most of his writings over a period of about 15 years. Fourof Paul's letters are what are called the Prison Epistles. They were writtenbetween AD 60 and AD 62 when he was in prison in Rome under house arrest (Acts28:30-31). He sent these letters from prison by four different men to thesechurches and one individual. Tychicus took the letter to Ephesus (Ephesians6:21). Epaphroditus from Philippi took the letter to the Philippians (Philippians4:18). Epaphras was from Colossae and he took the epistle to the Colossians.And then Onesimus who was a slave that Paul led to the Lord while he was in prison,was the one who took the letter back to Colossae where Philemon lived and deliveredhis letter to him. Nowas you read these letters and you read what Paul was going through during thistime, Paul was in prison. He was suffering. He was maybe facing immediatedeath. But we know that basically Paul was released for a period of time and laterwas sent went back to Rome under Nero's rule and there he was executed around AD67. Thebook of Acts records at least three missionary journeys that Paul tookthroughout the Roman Empire. It was on the second missionary journey that hewas on that he went through Ephesus (Acts 18:19). He stayed only a short timebut two years later while he was on his third missionary journey he stayed inEphesus for at least two years and during that period of time it tells us thatall of Asia heard the gospel (Acts19:1-20) Later when Paul was on his way toJerusalem in Acts 20, he met with the elders of the church there at Ephesus andencouraged them to stand strong in the midst of persecution. Later,when Paul was arrested in Jerusalem and then sent to Rome a prisoner is when hewrote this letter to the church at Ephesus. They were going through a difficulttime of persecution that was happening throughout the Roman empire and Paul waswriting a letter to help them. There's three words that stand out in this firstchapter I think are so important. Faith, Hope and Love. Inverse one Paul talked about they were faithful in Christ Jesus. In verse15, Paul said, “he heard of their faith”, and “their love for allthe saints”. Obviously despite the hard time they were still exercising theirfaith and their love but then Paul said that he was praying “that they wouldknow the hope of their calling (v. 18). Faith, hope and love, three greatwords. Paul later to the Corinthians would say, "Now abide these three,faith, hope, love" (1 Corinthians 13:13). You can gage the strength ofyour Christian life on the amount that you have of these three spiritual connectionsto the Lord. When everything falls apart around you these three things will keepyou going! Myfriend, that's what you need when you're going through difficult, terribletimes. You need to know your position in Christ, the riches of His glory thatyou have in Him despite the circumstances around you. Keep your eyes on Jesus.He is the only hope that you can have that will bring you real security. Today,how strong are your faith, hope and love? Godbless!
Pastor Nicoletti returns once again to Philippians 2:19-30, showing through the examples of Timothy, Epaphroditus, and Paul the path of Christian growth.
In Philippians 2:19-30 we learn that our own gospel sacrifice motivates others.
“Grace Fueled Church” Philippians 4:14-23 August 3, 2025 Pastor Nathan Currey ----more---- Philippians 4:14 Yet it was kind of you to share my trouble. [15] And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. [16] Even in Thessalonica you sent me help for my needs once and again. [17] Not that I seek the gift, but I seek the fruit that increases to your credit. [18] I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. [19] And my God will supply every need of yours according to his riches in glory in Christ Jesus. [20] To our God and Father be glory forever and ever. Amen. [21] Greet every saint in Christ Jesus. The brothers who are with me greet you. [22] All the saints greet you, especially those of Caesar's household. [23] The grace of the Lord Jesus Christ be with your spirit. When God's grace saturates every part of life, it moves us to give and receive for the glory of God. • Mission Minded Partners • Giving Gifts Pleases God • God's Rich Provision • Grace Fuels Brotherhood
Christians are to be different than the world: There are Christians who only pretend to be Christians Christians are to be "lights" Arguments and complaints don't have a place in the church So-called "Christians" abandoned Paul during his time of need Paul sends Epaphroditus to the church of Philippi Click all these links from P40: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries
“Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need. Not that I desire your gifts; what I desire is that more be credited to your account. I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God” (Philippians 4:15-18). Paul, in our verses today, continues his reflection on the Philippian church's generosity toward him. He reflects on their gifts in the “early days” of their acquaintance with the gospel. They had, it seems, experienced the generosity of God's grace and responded, as many new Christ-followers do, with passion and eagerness to serve. But Paul assures the Philippian church that the situation is not one where he “desired” their gifts. While he was grateful for their support, Paul was not financially desperate, believing that God's mission was dependent on the Philippian church. He did not see them as simply business partners. Rather, he desired their generosity so that they themselves would experience the grace of giving, that “more [would] be credited to [their] account.” There are two things we have to be careful of here. First, as Paul's comment indicates, we cannot treat our generosity as something upon which God's mission is dependent. Christians and Christian ministries have, at times, exploited well-intentioned people because of a lack of care given to language around calls to generosity. We give, not because God is impotent without our doing so, not because people will not be saved if we don't, but because we are given the gift of participating in what God is doing in the world. We also have to be careful not to think of generosity as transactional. That was a common way of thinking in the Greco-Roman world, and is, if we are honest, often the way we think about giving too. But neither we nor the Philippian church are called to give and then wait around expecting to receive blessing because of a sense of our own righteousness. Rather, we are to understand that our generosity is, as Paul describes in today's verses, “a fragrant offering, an acceptable sacrifice, pleasing to God.” Recall Paul's words earlier, in chapter 2:17: “But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you.” Here, Paul also uses the language of sacrifice to refer to the potential for his own impending death. And for Paul, as we've seen throughout the letter, his own death was an opportunity for him to imitate Christ, who poured himself out knowing that those his sacrifice was for could never afford to pay him back. And this is the ultimate gift of generosity–that in being generous, we participate with Christ. The same gift of grace that allows us to freely receive–without guilt or shame, as Pastor Michael described yesterday–allows us to give. We, like Paul, can be assured that we are “amply supplied” by what already belongs to us in Christ Jesus. So as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.
“I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength” (Philippians 4:10-13). Throughout much of this letter, Paul has spoken of his joy in the Philippian church. Here, nearing the end of the letter, he returns to one of the reasons for his joy, also reflected in the beginning of his letter: The generous financial support of the Philippian church while he is in chains for the gospel. Paul's comment about the Philippian's inability to show their concern initially suggests that they may not, at first, have been willing or able to provide support. Their own financial limitations, or the reality of their persecution we have discussed previously, may have inhibited their ability to aid Paul. Or perhaps they did not initially have a messenger like Epaphroditus, discussed in chapter 2, willing to risk caring for someone imprisoned by the empire. This further emphasizes the significance of their communal sacrifice which prompted this joy-filled letter from Paul. It may also explain Paul's comments about learning to be content in all circumstances. This Greek word used for “content” in these verses is a word that appears only in this single context in the New Testament. However, it was a well-known philosophical concept in the Greco-Roman world, connected with groups like the Stoics and Cynics, which spoke of contentment as an ideal state resulting from supreme self-sufficiency. Paul's use of this word, however, conveys a contentment that comes, not from self-sufficiency, but from God's sufficiency. Both poverty and plenty are states in which he is comfortable, not because they are a result of his choices or effort, but because his economic circumstances do not reflect his status before God. Paul's “secret” of contentment, a contrast to the Greco-Roman ideal, is further stated in verse 13: “I can do all things through him who strengthens me.” Now, this verse has often been taken out of context to exaggerate human capacity. But it is important that we retain a distinctly Christian anthropology (or, in other words, view of what it means to be human). This verse does not imply any change in what it means to be human creatures. God does not give people super-human capabilities. What Scripture testifies about humans–that we are finite and fallen, that God is God and we are not, remains true. But Paul's testimony is that accepting the reality of human finitude yields a contentment that grasping for control over one's circumstances could never produce. This is perhaps why Paul speaks of contentment in the context of his joy at the gift he has received from the Philippians–and why, as many scholars have pointed out about this letter, he never actually directly thanks the Philippians for what they have given him. Perhaps it is because he knows that, in their generous giving out of what little they have, they are in turn being gifted the possibility of learning contentment. A contentment dependent entirely on who God is, and not what they have. So where are you striving for self-sufficiency today? What might you relinquish to find contentment in God's sufficiency? So as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.
Der Bibeltext Philipper 2,19-30 – ausgelegt von Reinhold Weber. (Autor: Reinhold Weber)
“Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life” (Philippians 4:1-3). Paul begins this last section of the letter with a final encouragement to the community to stand firm in the Lord. Like many of Paul's other commands, this is rooted in his love for them. The remainder of today's verses are interesting because they involve mention of a number of people found nowhere else in Scripture, and there isn't a lot of detail given about the inciting incident prompting Paul's response in the letter. Likely, the two women Paul speaks of are leaders in the Philippian church, and Paul is addressing a disagreement between the two of them. The fact that he chooses the public forum of a letter which would be read to the whole community to address this concern suggests that it is not merely a personal matter, but something affecting the whole community. His plea that these two women be “of the same mind” is significant in several ways. It recalls Paul's command to the whole church in chapter 2:2, where he called the whole community to also be of one mind. As we discussed with regard to that verse, Paul's command is not that these two women come to perfect agreement, but rather that they prioritize a single-minded focus on the gospel and dedication to working out God's mission in their context. Paul also stresses the importance of these women in the community and their work for the cause of the gospel, demonstrating that, even in the midst of conflict, the community is to respect these leaders and recall the cause that they share as the foundation of their relationship and leadership. Paul then notes other figures, including someone he calls “my true companion,” and a man named Clement, and other co-workers. The true companion may be a figure known to the community like Epaphroditus, Silas, or Timothy, or another church leader, called on to serve as a mediator in Paul's place to deal with the conflict. The other figures may also be involved in the conflict or called to serve as additional mediators. Paul reminds the community that all their names are “in the book of life.” This may function as another reminder of what they all share in common even in the midst of differences. Throughout these verses, then, Paul is encouraging the community and its leaders on toward unity by showing them the various ways in which they are already united–having a common cause in the advance of the gospel and their identity as those who have been given life in Christ. Paul's way of dealing with conflict in the church is instructive for us as well. In our own conflicts with our siblings in Christ, whether historically or currently, there is a temptation to highlight differences, to seek unity only with those with whom we agree. But Paul's example, and his instructions to the Philippian church, ask more of us than that. We cannot afford to limit unity to a foundation lesser than the gospel. We are called to work harder at unity than is often comfortable. This requires humility, sacrifice, maturity–all the things we've highlighted as we've walked through this letter. But when we truly believe that our same mind is in the Lord, our identity is in Christ, and our shared cause worth contending for is the gospel, God will have his way in us. So as you journey on, go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.
Today we will see how Paul addresses the way believers should handle disagreements within the church, emphasizing that mature Christians seek God's guidance together through prayer when differences arise. Paul calls the Philippians to imitate his example and the examples of other faithful believers like Timothy and Epaphroditus, who embodied Christ-like humility and service. He warns against following “enemies of the cross” - those who claim to be Christians but reject the Gospel's true meaning, serving their own appetites, glorying in shameful things, and focusing solely on earthly matters. WATCH FULL SERVICE ON YOUTUBE DOWNLOAD PDF SERMON NOTES HERE
But I think it is necessary to send back to you Epaphroditus, my brother, co-worker, and fellow soldier, who is also your messenger, whom you sent to take care of my needs. For he longs for all of you and is distressed because you heard he was ill. Indeed, he was ill and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. Therefore, I am even more eager to send him, so that when you see him again you may be glad, and I may have less anxiety. So then, welcome him in the Lord with great joy, and honor people like him, because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me. (Philippians 2:25-30). After commending Timothy to the Philippians, Paul turns his attention to Epaphroditus who gets even more space than Timothy and a commendation even grander than Timothy's because of the things he endured for the sake of the gospel. He was probably a convert since he was named for the goddess Aphrodite. Roman prisons made little, if any, provision for the prisoner's food, clothing, bedding, or hygiene. Such things would need to be brought into the prison by family and friends. The church at Philippi, having heard that Paul was imprisoned in Rome, sent Epaphroditus with money and other gifts and charged him to remain and tend to all of Paul's needs on their behalf. As he was fulfilling this service, Epaphroditus became deathly ill. But through God's grace he recovered. Paul now wants to return him to Philippi, an act which will relieve the anxiety of the church (which has heard of Epaphroditus' illness), and of Epaphroditus himself (who has been distressed that the church was distressed). No doubt much of the church's anxiety was not only concern for the health of the messenger but also frustration over what seemed a failed mission. Epaphroditus was sent to serve Paul, but as it turned out, Paul ended up caring for a deathly ill co-worker. Paul wants to relieve all such anxieties and to pave the way for a joyful return. The mission had not failed. Epaphroditus became a servant to Paul in his need, and just as Christ Jesus “became obedient to death—even death on a cross”, so Epaphroditus came near death in faithful service for Christ. Just as God, in response to Christ's obedience, exalted him to the highest place, so Epaphroditus should be welcomed back to Philippi with joy and honor because of his obedience and sacrifice. In relation to Paul, he is a brother, fellow worker, and fellow soldier; in relation to the church, he is their messenger and servant. As to his performance while with Paul, Epaphroditus almost died for the work of Christ. In a hostile environment he did not retreat but risked his life to minister to Paul. The church should not doubt him but follow his example of willing sacrifice. Therefore, says Paul, let no cloud of doubt or disappointment spoil his home coming. Welcome him with the joy and honor appropriate to his selfless and sacrificial ministry. Epaphroditus risked his life for the sake of Christ. He is to be respected for this. Who do you know who risked or risks much for the sake of the gospel and the coming kingdom? We should all know such a person, whether they have already passed into glory or still here on this earth. They inspire our faith. They inspire our sacrifice. In the early church, there was a society known as ‘the gamblers', who risked their lives to care for the sick and imprisoned and to give martyrs and even enemies an honourable burial. The work of the indwelling God changed both Timothy and Epaphroditus into the likeness of the great Servant, the Lord Jesus Christ. They were varied characters, with varying gifts and diverse temperaments; their backgrounds could not have been more dissimilar; but they were each coming to resemble the Saviour; they loved him and followed his example. What was true of them can be true of us; God has not changed. As you journey on go with the blessing of God: May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.
Philippians 2:19-30 NLT19 If the Lord Jesus is willing, I hope to send Timothy to you soon for a visit. Then he can cheer me up by telling me how you are getting along. 20 I have no one else like Timothy, who genuinely cares about your welfare. 21 All the others care only for themselves and not for what matters to Jesus Christ. 22 But you know how Timothy has proved himself. Like a son with his father, he has served with me in preaching the Good News. 23 I hope to send him to you just as soon as I find out what is going to happen to me here. 24 And I have confidence from the Lord that I myself will come to see you soon. 25 Meanwhile, I thought I should send Epaphroditus back to you. He is a true brother, co-worker, and fellow soldier. And he was your messenger to help me in my need. 26 I am sending him because he has been longing to see you, and he was very distressed that you heard he was ill. 27 And he certainly was ill; in fact, he almost died. But God had mercy on him—and also on me, so that I would not have one sorrow after another. 28 So I am all the more anxious to send him back to you, for I know you will be glad to see him, and then I will not be so worried about you. 29 Welcome him in the Lord's love and with great joy, and give him the honor that people like him deserve. 30 For he risked his life for the work of Christ, and he was at the point of death while doing for me what you couldn't do from far away. • • •1. Compassion • • •Philippians 2:19-21 NLT19 If the Lord Jesus is willing, I hope to send Timothy to you soon for a visit. Then he can cheer me up by telling me how you are getting along. 20 I have no one else like Timothy, who genuinely cares about your welfare. 21 All the others care only for themselves and not for what matters to Jesus Christ. • • •Philippians 2:3-4 NLT3 Don't be selfish; don't try to impress others. Be humble, thinking of others as better than yourselves. 4 Don't look out only for your own interests, but take an interest in others, too. • • •2. Commitment • • •Philippians 2:22 NLT22 But you know how Timothy has proved himself. Like a son with his father, he has served with me in preaching the Good News. • • •1 Timothy 4:12 NLT12 Don't let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity. • • •1 Timothy 6:11-14 NLT11 But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. 12 Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have declared so well before many witnesses. 13 And I charge you before God, who gives life to all, and before Christ Jesus, who gave a good testimony before Pontius Pilate, 14 that you obey this command without wavering. Then no one can find fault with you from now until our Lord Jesus Christ comes again. • • •3. Character • • •Philippians 2:25-26 NLT25 Meanwhile, I thought I should send Epaphroditus back to you. He is a true brother, co-worker, and fellow soldier. And he was your messenger to help me in my need. 26 I am sending him because he has been longing to see you, and he was very distressed that you heard he was ill. • • •4. Courage • • •Philippians 2:30 NLT30 For he risked his life for the work of Christ, and he was at the point of death while doing for me what you couldn't do from far away. • • •Philippians 1:21 NLT21 For to me, living means living for Christ, and dying is even better. • • •Philippians 2:21 NLT21 All the others care only for themselves and not for what matters to Jesus Christ. • • •Application:Selfless humility is necessary to be a Christlike servant.
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Philippians 2:19-30
Support this conference: https://www.door.church/giveSummaryOn the opening night of conference, Pastor Harold Warner delivers a moving call to sacrificial service in his sermon, “The Courage to Go All In,” based on Philippians 2:17–30.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• Subscribe for only $3/month on Supercast: https://taking-the-land.supercast.com/• Subscribe for only $3.99/month on Spotify: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe• Subscribe for only $4.99/month on Apple Podcasts: https://apple.co/3vy1s5bThis encouraging message is about the quiet courage of faithful service—highlighting Timothy and Epaphroditus as biblical models of what it means to be “all in” for Christ.
2025-06-22 Rejoice In Receiving Helpby Pastor Chris BergScripture Reference: Philippians 4:10-2310 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household.23 The grace of the Lord Jesus Christ be with your spirit.
Throughout history, whenever society falls into greater immorality and the tides of violence and hatred rise, God responds in remarkable ways. Chip wraps up his study in Philippians chapter 2 in this program with this astonishing revelation. Join us to learn about the life-changing work God is doing worldwide, and the passionate men and women He is looking for to join Him in His work.What is God looking for?Ezekiel 22:30-312 Chronicles 16:9Question:Why does God use some people and not others?Answer: Philippians 2:19-30The purpose for sending Timothy?Paul cares! --Philippians 2:19The reason Timothy was chosen?Timothy cares! --Philippians 2:20-24The reason Epaphroditus is sent? Epaphroditus cares! --Philippians 2:25-30Summary:Timothy and Epaphroditus exemplify the kind of person God uses to fulfill His purposes on Earth. 4 things God is looking for:Do you have a servant's heart?Are you willing and available?Are you faithful in the assignments God gives you?Are you loyal and teachable?Broadcast ResourceDownload Free MP3Message NotesAdditional Resource Mentions"I Choose Joy" Book"I Choose Joy" Home Church StudyMid Year MatchMid Year MatchConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003
Dr. Randy White of Taos, NM highlights Epaphroditus, Tychicus, and Onesimus—unsung messengers whose faithful, behind-the-scenes service advanced the early Christian mission.
Jesus promised us His complete and perfect and abundant joy. Problem is – there are so many things that want to rob us of that joy. A Man of Sorrows I'm not sure what you're doing today or what you have planned for the next half hour or so, but right now I want to encourage you to spend some time with me because this week on the programme we are going to look at what it is to live a life of joy. And I truly believe that it's no coincidence that you and I together right now. I know a least one person who doesn't want you to hear what God has to say about "joy" today, because it could transform your life and that's the last thing the devil wants for you. There is real power in God's Word; real power. So why don't you join me in this last programme in a series that I've called, "It's Time to Start Enjoying My Life". Joy can be a difficult concept to come to grips with. Most people in their lives have pressures and strains and some relationships that hurt and perhaps some money problems. I had an email recently from a woman who had been in a difficult situation for a number of years and as much as she had prayed, God simply hadn't changed the situation. We all have stuff in our lives and somehow that stuff seems to rob us of our joy and we seem powerless to do anything about it. We can look right across every part of our lives and things may be going really well everywhere except in this one little area, maybe our health is great, maybe family's good, works all good except we have money worries or everything is good except this teenager in our family is giving us grief. You know what I mean! My point is that each one of us can point to something in our life today and say, "See, that's why I don't have any joy in my life." Today, as I said, we are looking at the last message in a series of four programmes called, "It's Time to Start Enjoying My Life". This message is a rather "hits the road" message – it's about living the life of joy. This half hour may be one of the best investments in your life that you will ever make. Over the last three weeks, we've been joining the Apostle Paul in his Roman dungeon on death row. He wrote a letter to his friends, the Philippians. It's a book in the New Testament, only a few pages long. It's a letter of great encouragement, encouraging them in their faith. And the central thing, the whole point of this letter is about joy – that deep, abiding joy that Jesus promised and died to give us. And yes, I know that can be hard to come to grips with when we have something in our lives that seems to be robbing us of joy. Last week I shared with you the promises that Jesus made on His last night with his disciples before He was crucified – the promises He made about joy. Now let's just go there again and read them and let the Spirit of God write those promises on our hearts today. On that last evening together with His disciples before He was to be crucified, He talks so much about joy. What an odd time and place to do that! He is about to die, His disciples are afraid and Jesus talks about joy. Have a listen. John chapter 15:11: I have told you this so that My joy may be in you and that your joy may be complete. And again, John chapter 16, beginning at verse 20: I tell you the truth; you will weep and mourn while the world rejoices. You will grieve but your grief will turn to joy. A women giving birth to a child has pain because her time has come but when the baby is born she forgets the anguish because of her joy that a child is born into the world. So it will be with you. Now is your time for grief but I will see you again and you will rejoice and no one will take away your joy. In that day you will no longer ask Me anything. I tell you the truth, My Father will give you whatever you ask in My name. Until now you have not asked for anything in My name. Ask and you will receive and your joy will be complete. And in His final prayer before He is crucified He prays “Father, I am coming to you now but I say all these things while I'm still in the world so that they may have the full measure of My joy within them." Jesus is talking about joy not about the sort of warm and fuzzy we get when we go to the shop and buy some nice new thing. There is a clear distinction between the happiness of this world and the joy of the Lord and as if to draw a clear line between the two, He talks so much about the joy of God so close to his brutal crucifixion. And you know, it's interesting in the same way, Paul talks about joy in the midst of his sorrows as if to underscore the point that Jesus was making: that the joy of the Lord isn't something that depends on our circumstances. Have a listen to the very human words of Paul from his letter to the Philippians chapter 2, beginning at verse 25. It's really a very human letter. He says: I think it's necessary to send back to you Epaphroditus, my brother, fellow worker and fellow soldier who is also your messenger whom you sent to care for my needs. He longs for all of you and is distressed because you heard he was sick. Indeed he was, he almost died but God had mercy on him and not only on him but me too – to spare me sorrow upon sorrow. Therefore, I am all the more eager to send him to you so that when you see him again you may be glad and may have less anxiety. Welcome him in the Lord with great joy and honour men like him because he almost died for the “work of Christ, risking his life to make up for the help you couldn't give me. Finally, my brothers, rejoice in the Lord. See, I love this passage. Paul is a guy, he is in jail, he's got friends he is writing to, he has this friend, Epaphroditus, who almost died but God spared the man's life and spared Paul sorrow upon sorrow. You know, it's easy to idealise Paul and think, ‘WOW, you know, this guy wrote almost half of the New Testament but in his life he had sorrow upon sorrow. People tried to kill him, there were riots when he preached, he had disappointments when he was prevented from going to places he wanted to go, he was ship wrecked, he was beaten, now he is imprisoned on death row, people are taunting him – other Christians. This man had sorrow after sorrow and yet still he writes, "Rejoice in the Lord, my brothers." I think God's trying to tell us something through Paul: that our circumstances are no excuse for not experiencing God's joy. But how do we overcome those? Well, we are going to take a look at what God has to say about that next. Rejoice in the Lord Now let's pick up here with Paul in the dungeon and look at what it means to live a life of joy. The passage we are about to look at is perhaps one that you know really well. This passage is about making the rubber hit the road. This passage tells us how it is that we can have the joy of the Lord no matter what circumstances we find ourselves in. This passage is a jewel. Open your Bible, come with me to Philippians chapter 4, beginning at verse 4. Come, let's have a read: Rejoice in the Lord always. Again, I say rejoice. Let your gentleness be known to all. The Lord is at hand. Don't be anxious about anything but in everything, by prayer and petition, with thanksgiving, present your requests to God and the peace of God which passes all understanding will guard your hearts and your minds in Christ Jesus. It's a wondrous passage – just four little verses. We are going to look at each one separately now; really unpack this. You know I think the more familiar we are with a passage, well, the more we kind of just skim over it. "Oh yea, I know that one, I've read it before." Well, let's not do that this time; let's see what the Holy Spirit is saying to each one of us here in His Word. Let's look at the first verse, Philippians chapter 4, verse 4: Rejoice in the Lord always. Again I say rejoice. Have you ever wonder about the difference between the two words "joy" on the one hand and "rejoice" on the other? Well, "joy" is the thing that Jesus bought for us on the cross; joy is the thing that Jesus wants to give us. But "rejoicing" is what we do with that "joy" when we enter into that joy; when we take the decision that says, “YES, His promise is for me. You know something? I am going to live in that joy and I am going to rejoice. I am going to praise Him, I'm going to thank Him.” See, this verse is the punch line of the whole Book of Philippians. It's what Paul is saying, in a nutshell, from his dungeon. "I am going to enter into God's joy always in all circumstances, rejoice in the Lord always. And I'm deciding right here and right now, that I am going to live a life of joy always." And just in case we missed it, he said it twice: Rejoice in the Lord always. Again I say rejoice. Wake up! Jesus promise of joy is for you and for me. But how do we rejoice? Well, the next verse opens the door to joy. It's a verse about humility. We talked last week on the programme about how our sin, particularly the sin of pride and scheming and all that stuff we know is wrong, robs us of the joy of the Lord. Verse 5, chapter 4 of Philippians, Paul writes: Let your gentleness be known to all for the Lord is near. The Greek word that sits aback of that word "gentleness" means "moderation, patience" – it's a word of humility. No humility, no joy! We go racing around full of ourselves – self-centred, self-seeking, self-absorbed, treading on people to achieve our ends. There can be no joy in that. Come on! If we have Jesus in us, the Lord is near. There's fruit that comes out of that – love, joy peace, patience, kindness, goodness, faithfulness, gentleness, self-control – let that fruit grow. Why? Because Jesus is in this place. It's time to let the Spirit of God have sway in our lives – complete control – because He has arrived. If we don't get this bit … this bit is about obedience, there will be no joy. I can't live my life my way and then expect Jesus to show up and bless me with His joy. "Oh, ok, ok, Berni," I hear you thinking to yourself, "but how do I live in that joy when there are so many things out there that want to rob me of the joy? I can hear the theory: the joy of the Lord doesn't depend on my circumstances, but how do I actually live that? How do I actually experience that?" Well, the next verse tell us, verse 6: Do not be anxious about anything but in everything, by prayer and petition, with thanksgiving, present your requests to God. I don't know, it seems too simple to be true. Take it to God in prayer, ask Him and thank Him, “Present your requests to God”. See, the temptation is to look for a solution everywhere else other than with God. You know, when I get up in the morning, my normal routine – I get up reasonably early – and my first thing is, after I have a shower, a cup of tea, I sit down with the Lord and I pray and I read the Word and just spend time with Him. You know what the temptation is? The temptation is to go and check my emails and see who has emailed me from around the world. This is where the rubber hits the road. We need to take our lives to God first. Any problem, any issue, any need, don't be anxious about it; don't run around in a flap about it but “in everything, by prayer and petition, with thanksgiving, take your requests to God." Let's say your husband or your wife is going through a difficult patch – there's a blind spot; they can't see it but you can and so it's affecting your relationship; it's affecting both of you but every time you talk about it, it ends up in an argument. What do you do? Give them the cold and silent treatment? Go and talk to a friend? Just try and sweep it under the carpet? OR, every day, do you spend time with the Lord? "God, thank You for putting me is this position. Lord, thank You so much that I can pray and thank You that I can be faithful to my wife or my husband and just love them through this. Lord, give me the strength and the wisdom, give me the gentleness; show me how I can change. Lord, bless my wife; Lord, bless my husband, open their heart by Your Spirit." Do you get the point? Every day, faithfully, giving thanks, rejoicing that the Lord is in that place with you and then the answer comes. Here it is. Here God tells us how it is that we can live in His joy, despite what is going on – verse 7: And the peace of God which passes all understanding will guard your hearts and minds in Christ Jesus. You see, the joy and the peace of God are not something you and I conjure up; they're not something that we fabricate. They're not positive thinking; they're not some clever "double think", where on the one hand I have troubles over here and on the other I trick my mind and emotions into a state of joy. They are none of those things – the peace and the joy of God are His gift to us. The Spirit of God comes and places His angels around our heart so that the pains and the fears that were piercing pierce it no longer. How does that happen? Paul says, "I don't know", it transcends all human understanding. It's beyond human comprehension but what I can tell you is that when we decide to take God at His Word, it just happens. Rejoice in the Lord always. Again I say rejoice. Let you gentleness be evident to all because Jesus is here. Don't be anxious about anything, but in everything, by prayer and petition, with thanksgiving, take your requests to God and the peace of God, which passes all understanding will guard your heart and mind in Christ Jesus. It's just how it works! Thinking and Doing "WOW", isn't God's Word powerful and wonderful? The truth is often so simple and you and I know when we hear the truth of God's Word it just, well, it rings true in our hearts. Rejoice in the Lord always. Again I'll say it, rejoice. Let your gentleness be known to all for the Lord is near. Don't be anxious about anything but in everything, by prayer and petition, with thanksgiving, take your requests to God and the peace of God which passes all understanding will guard your hearts and minds in Christ Jesus. But here's so often what happens. We hear the truth and it rings in our hearts and inside we say, "YES, yes, this is what I have been looking for!" And tonight we go to bed and tomorrow we face the same old problems and issues and fears and anxieties that gnaw away in our heads. You see it takes time to change our minds; it takes time to renew our minds. And it's when our minds are renewed that God changes our lives. That's what Paul writes in Romans chapter 12:1-2. He writes that we will be transformed by the renewing of our minds. See, we need to change our minds from the old way of thinking – "Oh, there is no way out. Jesus promise of joy isn't for me. Things are never going to change" – to the new way of thinking ... Rejoice in the Lord always. Again I say rejoice. You know what I'm talking about, right? You hear this message; you get fired up; you say, "YES! It's for me", and then all of a sudden reality sinks in and it's like the message evaporates and it's like, "I can't change anything." So how do we step into this new way of thinking? How do we live life in faith according to the Word of God? How do we take the joy that Jesus promised us? Well, just in the next few verses in Philippians, the Holy Spirit tells us. He tells us how to stop these attacks in our mind. Philippians chapter 4, beginning at verse 8: Finally brothers, whatever is true, whatever is noble, whatever is right, whatever is pure or lovely or admirable, if anything is excellent or praiseworthy, think about those things. Whatever you have learned or received or heard from me or seen in me, put it into practice and the God of peace will be with you. In other words, think about the good things from God. Thinking is how our mind spends its time. Hear that again – thinking is about how our mind spends its time – where it goes, what it does. And it's easy to keep going round and round and round the same old mulberry bush, especially when we have something in our lives that is eating away at us. What I have decided to do in those circumstances is to take God at His Word. I'm just not going to let my mind go there. You know, my mind is capable of grumbling and complaining and blaming people and thinking ill of them. I can get angry and wallow in self pity and when I feel my mind going there, I decide, "No, I'm just not going there, I'm going to think about Jesus. I'm going to think about the wonderful things He has done for me in my life. I'm going to think about that Scripture verse the Holy Spirit laid on my heart yesterday: There is no sense in the peace of God guarding my heart and my mind and me wandering off outside that peace and ruining my day!" Every day I'm just going to do my best to put His Word into practice; not perfectly, mind you, just my best and I am going to rest my mind in His goodness and His Word and little by little joy and peace are going to come, no matter what is going on in my life. The Apostle Paul learnt this through a life time of sorrows and trials and discovering the joy of the Lord in the midst of all of those. Listen to how he puts it in a nutshell. Philippians chapter 4, beginning at verse 10: I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned but you had no opportunity to show it. I'm not saying this because I'm in need, because you know something? I have learned to be content whatever the circumstances. I know what it is to be in need and I know what it is to have plenty and I have learned the secret of being content in any and every situation whether well fed or hungry, whether living in plenty or in want, I can do everything through Him who strengthens me. See, Paul is saying here that my joy does not depend on my circumstances because I have discovered when I take my needs and my fears and my hurts to God and I thank Him and I pray and I just put them at the foot of the cross, the Holy Spirit comes along and puts a joy in my heart that I just understand how it is there. It defies comprehension but God does that and He guards my heart and He guards my mind so that the attacks don't come. Listen to me, there's only one place to get the joy of the Lord and it is from Him – it's not from a friend, it's not from something we buy, it's not from how we work – it's just from knowing Him and being with Him and listening to Him and letting Him do His stuff. Rejoice in the Lord always. Again, I say rejoice!
At some point, people are going to talk about you. The American church culture holds a lot of chatter. People just seem to gravitate to talking about other people. So, when your name comes up in those discussions, what will be said? The Apostle Paul once wrote a letter that mentioned a lot of names. The Church at Philippi was like most churches today: there were the good, the bad, and the ugly. In this passage, Paul communicates about two of the good ones. His testimony of Timothy and Epaphroditus contained lavish endorsements because these two men were of excellent character. What Paul said about them needs to be said of us when our names come up. In Paul's words about them, we gain wisdom and motivation about how we can begin to live at much higher levels of commitment to Kingdom excellence. May our testimonies be those that welcome commendation from those who observe our lives.
At some point, people are going to talk about you. The American church culture holds a lot of chatter. People just seem to gravitate to talking about other people. So, when your name comes up in those discussions, what will be said? The Apostle Paul once wrote a letter that mentioned a lot of names. The Church at Philippi was like most churches today: there were the good, the bad, and the ugly. In this passage, Paul communicates about two of the good ones. His testimony of Timothy and Epaphroditus contained lavish endorsements because these two men were of excellent character. What Paul said about them needs to be said of us when our names come up. In Paul's words about them, we gain wisdom and motivation about how we can begin to live at much higher levels of commitment to Kingdom excellence. May our testimonies be those that welcome commendation from those who observe our lives.
April 26, 2025 - Equipped 2025 - Day 3 - 6:30PM Session Mike leads a lesson on "supremely supreme". He discusses Jesus's awesomeness. Philippians 2 - Unity Through Humility 2 Therefore if there is any [a]consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others. The Humbled and Exalted Christ 5 Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it [b]robbery to be equal with God, 7 but [c]made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Light Bearers 12 Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who works in you both to will and to do for His good pleasure. 14 Do all things without [d]complaining and disputing,[e] 15 that you may become blameless and [f]harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, 16 holding fast the word of life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain. 17 Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. 18 For the same reason you also be glad and rejoice with me. Timothy Commended 19 But I trust in the Lord Jesus to send Timothy to you shortly, that I also may be encouraged when I know your [g]state. 20 For I have no one like-minded, who will sincerely care for your state. 21 For all seek their own, not the things which are of Christ Jesus. 22 But you know his proven character, that as a son with his father he served with me in the gospel. 23 Therefore I hope to send him at once, as soon as I see how it goes with me. 24 But I trust in the Lord that I myself shall also come shortly. Epaphroditus Praised 25 Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need; 26 since he was longing for you all, and was distressed because you had heard that he was sick. 27 For indeed he was sick almost unto death; but God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 Therefore I sent him the more eagerly, that when you see him again you may rejoice, and I may be less sorrowful. 29 Receive him therefore in the Lord with all gladness, and hold such men in esteem; 30 because for the work of Christ he came close to death, [h]not regarding his life, to supply what was lacking in your service toward me. Video: 2025 Equipped Workshop 4-26-25 - "JESUS,NAME ABOVE ABOVE ALL NAMES"- Mike Vestal Duration 42:26
Main Idea: Local churches must support missionaries for the sake of gospel advancement. What does missionary support look like? Three characteristics of missionary support 1. We must support missionaries faithfully (vv. 5-6). What does it look like for us to faithfully support our missionaries? a) Financial support b) Prayer (Colossians 4:2-4) c) Short-term Trips d) Stateside ministry 2. We must support missionaries selectively (v. 7). (Acts 5:40-41)(Romans 1:5) How do we support missionaries selectively? 1) Raise up missionaries from within 2) Partner with like-minded missionaries 3) Partner with like-minded mission agencies and networks. 3. We must support missionaries deliberately (v. 8). (Romans 10:14-15) Conclusion 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. (Philippians 4:15-18)
Sincere care for people versus the appearance of being a caring person and what it means to take bold risks for God.
14Yet it was kind of youto share[a]my trouble.15And you Philippians yourselves know thatin the beginning of the gospel, when I left Macedonia,no church entered into partnership with me in giving and receiving, except you only.16Even in Thessalonica you sent me help for my needs once and again.17Not that I seek the gift, but I seekthe fruit that increases to your credit.[b]18I have received full payment, and more. I am well supplied,having received from Epaphroditus the gifts you sent,a fragrant offering,a sacrifice acceptable and pleasing to God.19And my Godwill supply every need of yoursaccording to his riches in glory in Christ Jesus.20Toour God and Father beglory forever and ever. Amen. 21Greet every saint in Christ Jesus.The brothers who are with me greet you.22All the saints greet you, especially those of Caesar's household. 23The grace of the Lord Jesus Christ be with your spirit.
When Paul sang the praises of Timothy and Epaphroditus to the Philippians, he also defined what it meant to be a Christian. It became their resumes. Ours, too…
Paul presents Timothy and Epaphroditus as living examples of the Christian humility he has been teaching. After discussing concepts like humility, unity, and pouring out our lives for Christ, Paul now provides concrete examples of what these principles look like in action. • Timothy demonstrates genuine concern for others' welfare rather than self-interest. • Epaphroditus literally risked his life in service to Paul and the Gospel. WATCH FULL SERVICE ON YOUTUBE DOWNLOAD PDF SERMON NOTES HERE
Being in Christ, Part 3 MESSAGE SUMMARY: In today's message, we delve into what it truly means to 'die in Christ.' Drawing from Philippians 3, we explore the transformative power of faith that turns our fear of death into anticipation of eternal life. The key lesson here is that for those in Christ, death is not an end, but a transition - a gateway to our true home. The apostle Paul's words in Philippians 3 challenge us to shift our perspective, viewing our earthly lives through the lens of our heavenly citizenship. This perspective challenges us to live with purpose, pressing on towards the goal of our heavenly calling. Also, this teaching encourages us to live with purpose and confidence, knowing that our ultimate destination is secure in Christ. We're reminded that our citizenship is in heaven, and that this earthly life is just a prelude to the glory that awaits us. As we contemplate this truth, we're invited to release our fears about death and instead focus on living fully for Christ in the present. The message beautifully illustrates how our faith can transform our approach to both life and death, offering comfort and hope in the face of life's greatest mystery. How might our lives change if we truly embraced this eternal perspective? It's an invitation to live boldly for Christ, knowing that our ultimate destiny is secure in Him. TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FORGIVEN. If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9 SCRIPTURE REFERENCE (ESV): Philippians 2:19-22 (Timothy's example); Philippians 2:25-30 (Epaphroditus' example): Matthew 20:28 ("For even the Son of Man did not come to be served, but to serve..."); Matthew 25:34-40 (Parable of the sheep and goats); Philippians 2:3-4 ("Do nothing out of selfish ambition..."). A WORD FROM THE LORD WEBSITE: www.AWFTL.org. WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “At Jesus' Crucifixion and Death, the “Temple Veil” Was Torn; After Jesus Easter Resurrection, You Now Pray Directly with God”: https://awordfromthelord.org/devotional/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB
Timothy and Epaphroditus | Philippians 2:19-30 | 050425 by Corey
Message for 05/04/2025 "Joy of Good Friends" by Justin McTeer. *All verses are NLT unless otherwise noted* Philippians 2:19-30 - If the Lord Jesus is willing, I hope to send Timothy to you soon for a visit. Then he can cheer me up by telling me how you are getting along. 20 I have no one else like Timothy, who genuinely cares about your welfare. 21 All the others care only for themselves and not for what matters to Jesus Christ. 22 But you know how Timothy has proved himself. Like a son with his father, he has served with me in preaching the Good News. 23 I hope to send him to you just as soon as I find out what is going to happen to me here. 24 And I have confidence from the Lord that I myself will come to see you soon. 25 Meanwhile, I thought I should send Epaphroditus back to you. He is a true brother, co-worker, and fellow soldier. And he was your messenger to help me in my need. 26 I am sending him because he has been longing to see you, and he was very distressed that you heard he was ill. 27 And he certainly was ill; in fact, he almost died. But God had mercy on him—and also on me, so that I would not have one sorrow after another. 28 So I am all the more anxious to send him back to you, for I know you will be glad to see him, and then I will not be so worried about you. 29 Welcome him in the Lord's love and with great joy, and give him the honor that people like him deserve. 30 For he risked his life for the work of Christ, and he was at the point of death while doing for me what you couldn't do from far away. Proverbs 18:24 - There are “friends” who destroy each other, but a real friend sticks closer than a brother. Philippians 2:20 - I have no one else like Timothy, who genuinely cares about your welfare. 21 All the others care only for themselves and not for what matters to Jesus Christ. Disingenuous - not candid or sincere, rather pretending Proverbs 27:6 - Wounds from a sincere friend are better than many kisses from an enemy. Philippians 2:25 - Meanwhile, I thought I should send Epaphroditus back to you. He is a true brother, co-worker, and fellow soldier. And he was your messenger to help me in my need. Proverbs 13:20 - Walk with the wise and become wise; associate with fools and get in trouble. John 15:15 - I no longer call you slaves, because a master doesn't confide in his slaves. Now you are my friends, since I have told you everything the Father told me.
Epaphroditus struggled with his health when seeking to serve Paul and be a true gospel partner—how would the Philippians respond when he returned to them?
Because God builds his kingdom through partnership in the gospel, we must build relationships based on giving and receiving. Philippians 4:14–19 (ESV): 14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus.
Proverbs 18 is about friendship its benefits and its obligations. Verses 1-8 outlines wise thinking and the words which the wise speak – words which bring blessings to those who heed what was said. By contrast verses 6-7 tell us that a fool's mouth is an invitation to strife and his words continually bring trouble upon his head. Gossip is the way of the fool and those associated with him will experience total disaster. Verses 9-19 speaks about the need for diligence in order to be successful. These are contrasted with the true protection, which never fails, the name of Yahweh is a fortress (v10). Those who trust in the LORD are imperishable. They are indestructible. The life of the faithful is in the hand of their Maker. They need have no fear of men, because of their reverence for the Almighty – Matthew 10:16-33. Read aloud slowly. Contemplate this message for how you will live your life before your Sovereign and as a witness to your community. The wise men speaks of pride preceding a fall (v12). We are told to listen before speaking (v13). Generosity paves the way for acceptance (v16). Don't win an argument via persistence – be prepared to agree through a lot, ie it doesn't matter if you never win. If you simply win through aggression, or because you won't stop arguing you have lost a friend and a great deal more (v18). Verse 19 tells us that if your insistence creates a rift then it can only be healed via great efforts and immense sufferings. Verses 20-24 tell us, yet once again to be diligent in order to live adequately. What a great lesson verse 21 teaches – your tongue can save another person, or destroy them. A Godly companion in life is an aid and blessing in our walk towards the kingdom of God (v22). Be a close friend rather than a ruinous babbler (v24).According to Acts 28 Paul spent two years under house arrest in Rome (AD62-64). During this time Philippians, and Philemon were written. Acts 16 provided the background to the gospel arriving in Philippi. Philippians is called Paul's letter of joy and its theme is, “Rejoice in the Lord always, and again I say rejoice.” In chapter 1 of the letter the Apostle described his constant thanksgiving for the love of the believers in that city – colony which was heavily Roman in every way. He told them of the advance of the gospel in Rome and that even members of the Praetorian guard had become faithful believers. Unfortunately, not all ‘brethren' were happy – there was a group of false believers (known as Judaisers) whose motives for preaching were to see Paul persecuted. Paul, indeed would have been happy to die for the faith, nonetheless he felt that continued living would be for the benefit of the believers. In chapter 2 we have wonderful exhortations of Christ's mindset, as always being to honour and exalt his Father and for the benefit of others. Let that, said Paul, be the attitude of every believer. As God's Son our Lord had a status higher than anyone; yet he suffered as a servant the death of the cross. Now he is exalted at the Father's right hand with the name of Yahweh Himself (Isaiah 45). Believers bare the responsibility of shining as lights among this twisted world. He showed that Timothy and Epaphroditus both demonstrated Christ-like love for the believers in Philippi. Their own lives were put behind the course and purpose of the gospel.
2025-04-06 Further Examples of Humilityby Pastor Chris BergScripture Reference: Philippians 2:19-3019 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know Timothy's proven worth, how as a son with a father he has served with me in the gospel. 23 I hope therefore to send him just as soon as I see how it will go with me, 24 and I trust in the Lord that shortly I myself will come also.25 I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, 26 for he has been longing for you all and has been distressed because you heard that he was ill. 27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29 So receive him in the Lord with all joy, and honor such men, 30 for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me.
John 10:10 NIV The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.Luke 12:21-23 “Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.” Then, turning to his disciples, Jesus said, “That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. Trust that God is in CONTROL. “I have never known a man who died of hard work, but I do know many who died of worry.”—Charles MayoTrust that God CARES for you.Luke 12:24 Look at the ravens. They don't plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds!Luke 12:25-26 Can all your worries add a single moment to your life? And if worry can't accomplish a little thing like that, what's the use of worrying over bigger things?Luke 12:27-28 “Look at the lilies and how they grow. They don't work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?Trust in God's PROVISION for your life.Luke 12:29-32 “And don't be concerned about what to eat and what to drink. Don't worry about such things. These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs. Seek the Kingdom of God above all else, and he will give you everything you need. “So don't be afraid, little flock. For it gives your Father great happiness to give you the Kingdom.God's Kingdom- our kingdom-concept/pictureLuke 12:34 For where your treasure is, there your heart will be also.Philippians 4:10-20 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again.17 Not that I seek the gift, but I seek the fruit that increases to your credit. 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen.
Dr. Brian Hill (Senior Pastor), "A Study of Philippians: Generosity Birthed in Contentment", Children's Time, Modern Worship Praise Team (11:45 Service). 10. But I rejoiced in the Lord greatly that now at last your[a] care for me has flourished again; though you surely did care, but you lacked opportunity. 11. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: 12. I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. 13. I can do all things through Christ who strengthens me. 14. Nevertheless you have done well that you shared in my distress. 15. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16. For even in Thessalonica you sent aid once and again for my necessities. 17. Not that I seek the gift, but I seek the fruit that abounds to your account. 18. Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. 19. And my God shall supply all your need according to His riches in glory by Christ Jesus. 20. Now to our God and Father be glory forever and ever. Amen. (Philippians 4:10-20 NIV)
Dr. Brian Hill (Senior Pastor), "A Study of Philippians: Generosity Birthed in Contentment", Orchestra, Children's Time, Choir, Blended Worship Praise Team (8:45 Service). 10. But I rejoiced in the Lord greatly that now at last your[a] care for me has flourished again; though you surely did care, but you lacked opportunity. 11. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: 12. I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. 13. I can do all things through Christ who strengthens me. 14. Nevertheless you have done well that you shared in my distress. 15. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16. For even in Thessalonica you sent aid once and again for my necessities. 17. Not that I seek the gift, but I seek the fruit that abounds to your account. 18. Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. 19. And my God shall supply all your need according to His riches in glory by Christ Jesus. 20. Now to our God and Father be glory forever and ever. Amen. (Philippians 4:10-20 NIV)
Dr. Brian Hill (Senior Pastor), "A Study of Philippians: Generosity Birthed in Contentment". 10. But I rejoiced in the Lord greatly that now at last your[a] care for me has flourished again; though you surely did care, but you lacked opportunity. 11. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: 12. I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. 13. I can do all things through Christ who strengthens me. 14. Nevertheless you have done well that you shared in my distress. 15. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16. For even in Thessalonica you sent aid once and again for my necessities. 17. Not that I seek the gift, but I seek the fruit that abounds to your account. 18. Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. 19. And my God shall supply all your need according to His riches in glory by Christ Jesus. 20. Now to our God and Father be glory forever and ever. Amen. (Philippians 4:10-20 NIV)
Dr. Brian Hill (Senior Pastor), "A Study of Philippians: Generosity Birthed in Contentment", Children's Time, Modern Worship Praise Team (11:45 Service). 10. But I rejoiced in the Lord greatly that now at last your[a] care for me has flourished again; though you surely did care, but you lacked opportunity. 11. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: 12. I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. 13. I can do all things through Christ who strengthens me. 14. Nevertheless you have done well that you shared in my distress. 15. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16. For even in Thessalonica you sent aid once and again for my necessities. 17. Not that I seek the gift, but I seek the fruit that abounds to your account. 18. Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. 19. And my God shall supply all your need according to His riches in glory by Christ Jesus. 20. Now to our God and Father be glory forever and ever. Amen. (Philippians 4:10-20 NIV)
Dr. Brian Hill (Senior Pastor), "A Study of Philippians: Generosity Birthed in Contentment", Orchestra, Children's Time, Choir, Blended Worship Praise Team (8:45 Service). 10. But I rejoiced in the Lord greatly that now at last your[a] care for me has flourished again; though you surely did care, but you lacked opportunity. 11. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: 12. I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. 13. I can do all things through Christ who strengthens me. 14. Nevertheless you have done well that you shared in my distress. 15. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. 16. For even in Thessalonica you sent aid once and again for my necessities. 17. Not that I seek the gift, but I seek the fruit that abounds to your account. 18. Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. 19. And my God shall supply all your need according to His riches in glory by Christ Jesus. 20. Now to our God and Father be glory forever and ever. Amen. (Philippians 4:10-20 NIV)
You may have heard of Timothy but not know much about him. Epaphroditus is even less known. Yet Paul tells the Philippians to esteem them highly for their service to the Lord through their service to Paul and the church. They are faithful men who put the needs of others above their own agendas. And … Continue reading Faithful to Serve →
There's a saying in media and communications that “the medium is the message,” meaning the way content is delivered often has more impact than the content itself. If this is true, then the fact that much of the New Testament consists of letters holds great significance. Letters represent personal connections between individuals and communities. Paul's epistles, in particular, are deeply personal, filled with specific greetings, appeals, and applications. They are messages from friends to friends, and the numerous names mentioned are not just foreign terms to us, but representations of men and women Paul loved—those with whom he shared suffering, meals, and ministry. Often, the deepest pains in the church stem from the breaking of such bonds of friendship. Paul's emphasis on unity and love within the body of Christ is rooted in this. Philippians 2:19-30 offers insight into Paul's friendships with Timothy and Epaphroditus, showing how these relationships enabled him to endure immense suffering for Christ. The need for deep, genuine friendships in the Christian life is as vital now as it was two thousand years ago. This is Understanding Philippians. Check out the rest of our Understanding Series: https://www.fouroaksmidtown.com/teachings Subscribe to our YouTube Channel: www.youtube.com/@fouroakschurchmidtown1962
February 16, 2025 • 9:30am
Philippians 2:25-30 – Fellow Soldier Epaphroditus
One of the clearest distinctives of the Philippian church to Paul was their constant and overwhelming generosity. From opening their homes to opening their wallets (coin pouches?), this community was dedicated to sharing their resources to see the mission of God continue. In fact, the likely occasion for this letter was Paul's gratitude for the gifts the Philippian church had just sent with Epaphroditus to care for Paul in prison (4:18). In his thanksgiving, Paul reminds the Philippians that their generosity is more than just a tangible contribution; it is a sweet-smelling offering to God. At Grace we dream of finding new ways to use our building to reach our community. We have ideas of new ministry expressions which will help our church family reach their “ones” with the love of Christ. And we would love to make our space more welcoming to all who are longing for community. With the Reimagine Initiative we have an opportunity to share generously of our resources to do just that, and to celebrate the joy of seeing what God can do with our humble offerings, just as he did with the Philippians'.
The two Christ-like examples in this passage are often overlooked. However, the actions of Timothy and Epaphroditus are very worthy of our time and attention. You can watch this message here.