Podcasts about Epaphroditus

Many believers today struggle with exhaustion, overcommitment, or pressure. In those moments, it's essential to lean on God's mercy and wisdom. In this message from his series on Philippians "New Every Morning," Pastor Bayless dives into the story of how Epaphroditus "was sick almost to death, but God had mercy on him." You'll learn how reckless overwork can leave you exhausted, why caring for your body matters, and how you can rest in the promise that God's mercies are new every morning. Let God's mercy, rest, and strength meet you right where you are in this refreshing message!  

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As Paul sends Timothy and Epaphroditus back to Philippi, he commends them for how they have worked alongside him in sharing the Gospel. How is God inviting us to work together in community for the kingdom in our time and place?

What does it look like to be the kind of friend people can depend on through every season of life? In this message from Philippians 2:25–30 and 2 Timothy 2:3–7, we explore the example of Epaphroditus, a faithful friend whose industrious spirit was marked by brotherhood, sacrifice, perseverance, and devotion to Christ. You'll discover how meaningful relationships are built through hard work, focused obedience, and a willingness to endure hardship for the good of others.

As we continue our study of Philippians, Pastor Glenn Lawson examines Paul's manner of honoring Timothy and Epaphroditus in their service to God, using that example to encourage men and fathers on this Father's Day.

What does it mean to leave a legacy that outlasts our own names? This powerful message challenges us to reconsider how we define masculinity and fatherhood in a culture that often gets it wrong. Drawing from the lives of Timothy and Epaphroditus in Philippians, we discover four transformative qualities of godly character: caring deeply about people, living with integrity, staying committed through every season, and choosing purpose over conformity. The sermon confronts our tendency to be task-oriented rather than people-focused, reminding us that people will last for eternity while our accomplishments fade. We're called to measure ourselves not by worldly success but by the wealth of our values. The hard truth hits home: unreliable husbands produce unstable marriages, and inconsistent fathers produce insecure children. Our legacy isn't built on our family name or material possessions, but on how we shepherd others with compassion, keep our word with unwavering integrity, and live fully surrendered to God's purposes. The question that echoes throughout is sobering yet inspiring: Are we willing to be God's great gamblers, risking everything for the kingdom?

Uncover the profound and often untold story of Epaphroditus, a faithful partner in the Apostle Paul's ministry. In this episode of Who's Who in the Bible, host Fr. John Paul Xavier, C.Ss.R., masterfully illuminates the life of this courageous missionary from Philippi. Discover his critical role as a “fellow worker” and “fellow soldier” who risked everything to support Paul during his imprisonment in Rome.From his miraculous recovery from a near-death illness to his legacy of sacrificial service, this reflection offers timeless lessons on faith, joy, and emotional resilience. Don't miss this insightful journey into the heart of the early Church—join Fr. John Paul Xavier in the Who's Who in the Bible series today to deepen your spiritual walk!

Summary of Bible Study by Patricia Hudson - June 17, 2026 Topic: Philippians 2 — Joy in Serving Patricia Hudson opened the Bible study with prayer, thanking God for the day, for the opportunity to study, discuss, share, and grow. She emphasized that the Holy Spirit is the true teacher and prayed that the Word would encourage each heart. She also prayed over the concerns of life, including family, health, finances, and daily living, affirming that God is working in every situation and that His love is great and unconditional. The study began with a review of the previous lesson from Philippians chapter 1. Patricia connected the study to the larger theme of being “rooted and grounded.” She referenced Philippians 4:9, where Paul instructs believers to keep putting into practice what they have learned, received, heard, and seen. The central idea was that spiritual growth requires action. Believers are not only to hear the Word of God but to live it out in daily life. When God's Word is practiced, the peace of God becomes active in the believer's life, helping them navigate conflict, hardship, confusion, and everyday responsibilities with stability and wisdom. Patricia reviewed the background of the book of Philippians. Paul wrote the letter around A.D. 61 while imprisoned in Rome. The church at Philippi was established during Paul's second missionary journey after he received the Macedonian call in Acts 16. Philippi was a Roman colony in Macedonia, and the church was mostly made up of Gentile believers. Patricia noted that Philippians is often called Paul's “joy letter” because joy and rejoicing appear throughout the book, even though Paul was writing from prison. This shows that true joy is rooted in Jesus Christ, not in circumstances. A major point from the review was Philippians 1:6, where Paul expresses confidence that God, who began a good work in the believers, would continue that work until it is completed in Christ. Patricia emphasized that God works in us to build character and through us to bless others. The class reflected on examples of teaching, prayer, encouragement, service, and influence in family and community life as evidence of God's continuing work. The class also discussed why the church at Philippi was so closely connected to Paul. Participants noted that Paul had suffered deeply in Philippi, including being beaten and illegally imprisoned because he was a Roman citizen. Acts 16 was highlighted as important background, including the conversion of Lydia, the deliverance of the slave girl, Paul and Silas being imprisoned, and the jailer's conversion. Patricia explained that Paul's suffering and ministry in Philippi created a deep bond between him and the believers there. The Philippian church also supported Paul financially and remained loyal to him throughout his ministry. Patricia pointed out that Philippi was the first Christian congregation established in Europe and became a launching point for the spread of the gospel into Europe. Because Philippi was a patriotic Roman colony, Christians there faced pressure and persecution for declaring Jesus as Lord rather than Caesar. Despite these pressures, Paul's letter to them focuses on joy, peace, humility, unity, and contentment. Unlike some of Paul's other letters, Philippians contains few rebukes. Instead, it is mostly a letter of encouragement, gratitude, and exhortation. The main focus of the lesson was Philippians 2, especially the theme “Joy in Serving.” Patricia introduced the focus verse, Philippians 2:4: “Let each of you look out not only for his own interests, but also for the interests of others.” She also read an easier translation, which says believers should not think only about what they want to do for themselves but should also think about how they can help other people. This set the tone for the chapter: Christian maturity is expressed through humility, unity, and concern for others. Patricia read Philippians 2:1–4 and explained Paul's call to unity through humility. Paul urges believers to be like-minded, to have the same love, to be of one accord, and to be of one mind. Patricia connected this to the issue Paul mentioned in Philippians 1, where some preached Christ from pure motives while others preached from jealousy, rivalry, and selfish ambition. She suggested that Paul may have been addressing attitudes of selfish ambition and division in the church. His answer was not merely correction but a call to humility, unity, and service. A key teaching point involved the “if-then” statements in Scripture. Patricia explained that Philippians 2 begins with conditional statements: if believers have encouragement in Christ, comfort from His love, fellowship in the Spirit, tenderness, and compassion, then they should respond by being like-minded, loving one another, and walking in unity. She compared this to John 8:31–32, where Jesus says that if people abide in His Word, then they are truly His disciples, they will know the truth, and the truth will make them free. The class discussed how abiding in God's Word leads to maturity, understanding, freedom, and transformation. Participants shared personal reflections about how the Word of God brings freedom. One person spoke about learning to hear God through His Word. Another shared that when they began seeking understanding for themselves, they realized that some behaviors were rooted in ignorance and began to change as they became rooted in the Word. Patricia emphasized that the truth of God's Word can make people free from their past, from things spoken over them, from wrong patterns, and even from themselves. The Word of God brings healing, clarity, growth, and forward movement. Patricia then connected Philippians 2 to Philippians 4:8–9, where Paul instructs believers to think on things that are true, noble, right, pure, lovely, admirable, excellent, and praiseworthy. She explained that peace is connected to what believers meditate on and practice. People often seek peace while filling their minds with stress, negativity, or things they cannot change. Patricia encouraged the class to allow God to help them with the matters of their own lives and not become overwhelmed by burdens God has not assigned them to carry. When God does call believers to speak or act, they should do so boldly, then release the results to Him. The study then moved to Philippians 2:5–11, where Paul presents Jesus Christ as the supreme example of humility. Patricia read the passage: “Let this mind be in you which was also in Christ Jesus.” She emphasized that Jesus, though equal with God, humbled Himself, took the form of a servant, came in human likeness, and became obedient to death, even death on the cross. Because of this, God highly exalted Him and gave Him the name above every name. Patricia explained that Christ's example gives believers grace to desire and imitate humility. To further explain the deity and supremacy of Christ, Patricia read from Colossians 1 and Colossians 2. She highlighted that Christ is the visible image of the invisible God, that all things were created through Him and for Him, that He existed before all things, and that He holds all creation together. She also emphasized that the fullness of God dwells in Christ and that believers are complete through their union with Him. This helped connect Christ's humility with His greatness: Jesus served not because He was weak, but because of divine love and purpose. Patricia explained that serving others does not always begin with desire or joy. Sometimes believers serve while grieving, while sick, while tired, or while dealing with personal challenges. Yet Christ's example teaches that service is rooted in humility, obedience, and love rather than selfish ambition. Class participants reflected on how serving together creates a bond among believers. One participant noted that when people serve together through grief, sickness, and hardship, they develop a common purpose and a special bond, much like Paul had with the Philippian church. The lesson continued with Philippians 2:12–18. Patricia read Paul's instruction to “work out your own salvation with fear and trembling,” while also emphasizing that “it is God who works in you both to will and to do His good pleasure.” She used the Living Bible wording: “For God is at work within you, helping you want to obey him, and then helping you do what he wants.” Patricia raised an important discussion question: if God is working in believers and helping them obey, why do believers still need to submit to biblical conditions and make choices? The class answered that believers still have a choice. God gives grace, desire, and power, but believers must submit their will to Him. Another important emphasis was Philippians 2:14–16, where Paul tells believers to do all things without complaining and disputing so they may shine as lights in a dark world. Patricia explained that complaining, arguing, bickering, and strife do not reflect a transformed life. She noted that in families, workplaces, and other environments, people can easily fall into conversations focused on everything that is wrong. Believers must sometimes step back from that atmosphere and choose not to participate in negativity. Instead, they are called to speak life, be light bearers, and demonstrate the transforming power of God's Word. Patricia shared a personal testimony about coming to herself, similar to the prodigal son. She reflected on a time in her younger years when she realized she had drifted from what she knew was right. She remembered how her mother-in-law, Gay Nell Hudson, shared a gospel tract with her and planted a seed that helped lead her toward the Lord. Patricia used this testimony to show the power of prayer, the Word, and personal witness. One person's light can touch another life, and that life can go on to touch many others. Toward the end of the study, Patricia briefly introduced the final section of Philippians 2, which discusses Timothy and Epaphroditus. She encouraged the class to finish reading the chapter on their own. Timothy was with Paul during his ministry and imprisonment, and Epaphroditus was sent by the Philippian church to bring support to Paul in Rome. Patricia explained that Paul was under house arrest, likely chained to rotating guards, which gave him repeated opportunities to preach the gospel. Even in confinement, Paul continued spreading the Word. His imprisonment became another platform for ministry. Patricia concluded by assigning the next study passages. The class would continue with Philippians 3 on July 2 and Philippians 4 on July 15. She encouraged everyone to keep studying, reading, and preparing so they could continue sharing insights during the discussion. The study closed in prayer. Patricia thanked God for His fullness revealed in Christ, for His plan in each person's life, and for the people who prayed, planted seeds, and helped open hearts to the gospel. She thanked God that since the moment believers received Christ, He has continued working in their lives. She prayed that the Word they had learned, seen, heard, and experienced would continue to be practiced, and that God's peace would guide them. Overall, Patricia Hudson's Bible study taught that Philippians 2 calls believers to live out their faith through humility, unity, service, obedience, and spiritual maturity. The Christian life is not passive. God works in believers, but believers must also choose to obey, serve, avoid complaining, walk in love, and shine as lights in the world. True joy is found not in comfort or circumstances, but in Christ-centered service and in practicing the Word of God.

Today we are going to finish Philippians 2 by looking atverses 28 through 30 where we are talkingabout risking everything for Christ. That is exactly what Epaphroditus did. Aswe have read through this chapter, we have seen how Jesus Christ lefteverything in heaven. He gave up His rights, came down to earth, made Himself aservant, and became obedient even to the death of the cross. As a result, Godhighly exalted Him. We also see the example of the Apostle Paul himself. Paulleft everything in his old life. As we read later in the book of Philippians,he counted it all as dung—a pile of manure—compared to what he gained inChrist. He made the great statement in chapter 1, “For to me, to live isChrist, and to die is gain.” Theexample of Timothy shows us the same truth. Timothy left his family, hisparents, and his friends in the city of Lystra to follow the Apostle Paul andto follow Jesus Christ. Now we come to Epaphroditus. He risked his life and “didnot regard his own life.” The phrase “not regarding his life”carries the idea of taking a great risk. Epaphroditus was willing to riskeverything for Christ. Hecarried the offering from the Philippians to Paul in Rome. The journey waslong. The roads were dangerous. The conditions were difficult. Paul was inprison and could potentially be executed, which meant Epaphroditus might sufferthe same fate. Somewhere along the way, he became gravely ill. He became sosick that it appeared he would die. Yet God had mercy on him and spared hislife. God also had mercy on Paul, sparing him additional sorrow. Yetthrough it all, Epaphroditus continued serving. Remarkably, he was moreconcerned about the people worrying about him than he was about the possibilityof his own death. So Paul tells the Philippians in verse 29: “Receive himtherefore in the Lord with all gladness, and hold such men in esteem.” Godhonors His servants. The world honors celebrities. God honors faithfulness. Godhonors sacrifice. God honors those who quietly give themselves in service toothers. He also teaches us to honor those to whom honor is due. (Proverbs 3:27) AsI think about this passage, I am reminded of the famous words of Jim Elliot: “Heis no fool who gives what he cannot keep to gain what he cannot lose.” Thetruth is that every believer is called to risk something for Jesus Christ.Maybe not our lives, but certainly our comfort, our convenience, ourreputation, our resources, and even our time. The greatest investment we canmake on earth is not in temporal things, but in eternal things. Thatis what Paul talks about in 2 Corinthians 4. As he begins that chapter, hewrites: “Therefore, since we have this ministry, as we have received mercy,we do not lose heart.” In other words, we do not quit. We do not give up.We do not faint. Then he goes on to say verses 117-18: “For our lightaffliction, which is but for a moment, is working for us a far more exceedingand eternal weight of glory... while we do not look at the things which areseen, but at the things which are not seen. For the things which are seen aretemporary, but the things which are not seen are eternal.” RememberPaul on his final journey to Jerusalem in Acts 20:24. The believers repeatedlywarned him that suffering awaited him there. Yet Paul declared: “Nor do Icount my life dear to myself, so that I may finish my race with joy.” Myfriend, that was true of Paul. It was true of Epaphroditus. May it be true ofus as well. May we be willing to risk everything for the sake of Christ. Let'spray. Father, help us to live courageously for Jesus Christ. Give us heartsthat value eternal things above temporary comforts. May we be willing to spendand be spent for Your glory. We pray this in Jesus' name. Amen. Godbless and may you have a wonderful, wonderful day!

Today we are continuing in Philippians chapter 2, lookingspecifically at verses 26–27. We are talking about Epaphroditus, a wonderfulservant of God from Philippi who was in Rome ministering to the Apostle Paul.We are going to find in this passage that he became very sick and almost died. Whenwe think about Epaphroditus, we are reminded of the four illustrations Paulgives us in Philippians 2 about being a servant, being a surrendered person,and having a submissive mind—the mind of Christ. Iam amazed at the many times in the book of Acts that Jesus is called God'sServant, the Servant of God. As you look through Scripture and history, you seemen like Moses. When Moses died, God referred to him in Joshua 1 as “Moses Myservant.” Then, at the end of the book of Joshua, when Joshua died, Godreferred to him as His servant, Joshua. Oh, my friend, great men and women ofGod are people who make themselves servants of God and serve Him by servingothers. Itis also what the Apostle Paul did. That is what Timothy did. And now we see itin the life of Epaphroditus as we read verses 26 and 27: “Since he waslonging for you all, and was distressed because you had heard that he was sick.For indeed he was sick almost unto death; but God had mercy on him, and notonly on him but on me also, lest I should have sorrow upon sorrow.” Thinkabout this for a moment. Epaphroditus was the one who was sick. In fact, henearly died. Yet he was not primarily concerned about himself. He was concernedthat the Philippians were worried about him. What an incredible spirit! Most ofus naturally focus on ourselves when we are hurting, suffering, or sick. We areoften not thinking about what others might be going through because of ourillness. But Epaphroditus was different. His concern remained fixed on others. Thisreminds us of Jesus in Gethsemane. Even while facing the cross, Jesus thoughtabout His disciples. Even while dying on Calvary, He thought about His mother. Asa matter of fact, the word translated “distressed” in verse 26 is verysignificant. Some translations render it “full of heaviness.” This isthe exact same Greek word used to describe Jesus in the Garden of Gethsemane inMatthew 26:37: “…He began to be sorrowful and deeply distressed His spiritwas exceedingly heavy.” The burden was so great that Jesus sweat greatdrops of blood..Oh,my friend, we see something of that same spirit in Epaphroditus. Even in hissickness, even when he was near death, his heart was burdened for the believersback in Philippi. He worried because they were worrying about him. But then weread these wonderful words: “God had mercy on him.” God had mercy onEpaphroditus. Whata reminder that we are in God's hands. Even in suffering and sickness, God issovereign over our health. Notice that the passage does not say Paul healedhim. Paul had been used by God to perform miracles. There were times when evenhandkerchiefs associated with Paul were used by God to bring healing. Yet thatis not what happened here. The Scripture simply says, “God had mercy onhim.” Godis sovereign over our health. God is sovereign over our circumstances. God issovereign over our future. Sometimes God heals. Sometimes He sustains us in themidst of our sickness. But God is always faithful. He will never allow us tosuffer beyond His purposes for our lives, and He will always provide the gracewe need for every trial. Today,perhaps you are carrying a burden. Maybe you are facing an illness. Maybe youhave come to a place of discouragement in your life. I want you to know thatjust as God had mercy on Epaphroditus, God has not forgotten you. He knows yourneed today. He knows your suffering. And even in the midst of your suffering,God can still use you to encourage others through your service. What awonderful blessing to know that God has a perfect plan, even in the midst ofsickness and hardship.

Today we are continuing in Philippians 2, and we are lookingat verse 25, where the Apostle Paul writes: “Yet I consider it necessary tosend to you Epaphroditus, my brother, fellow worker, and fellow soldier.” Thisman appears only briefly in Scripture, yet he teaches us a tremendous lesson. Epaphroditusno doubt lived in the area of Philippi. He was a follower of Christ, anexemplary Christian, and a man who lived a balanced Christian life. He wastrusted by the people at Philippi. His name actually suggests that he wasprobably a full Gentile, unlike Timothy, who had a Jewish mother and a Greekfather. Yet Epaphroditus was a man who loved the Lord Jesus Christ with all hisheart. Hewas trusted because of his faithfulness over the years. The believers atPhilippi entrusted him with carrying a special gift—perhaps money or othervaluable provisions—to the Apostle Paul while he was imprisoned in Rome. As wewill discover in these verses, he also cared for Paul during his imprisonment. Thisis an interesting man whom we meet only briefly in Scripture. Pauldescribed him in three ways. First, he was a brother. That speaks of hisfellowship with the Apostle Paul. Second, he was a fellow worker. That speaksof his labor. Third, he was a fellow soldier. That speaks of spiritual warfare.As we look at his life through these few verses, we find that he was a balancedChristian. Somebelievers love fellowship but avoid service. Others work hard but neglectrelationships. Still others enjoy debating doctrine but never reach lostpeople. Over the years, I have met many folks who become so interested inprophecy that they do not want the pastor to preach about anything else.Prophecy is all they want to discuss or study. But that is not the balancedChristian life. Epaphroditus maintained balance in his Christian walk. He lovedGod's people. He worked for God's kingdom. He fought for God's truth. He was afellow soldier of Jesus Christ. Thisreminds me of the book of Nehemiah. As Nehemiah and the people rebuilt thewalls of Jerusalem in fifty-two days, they faced constant opposition from theirenemies. Nehemiah stationed the workers on the wall with a sword in one handand a trowel in the other. They were working while remaining ready to battle ata moment's notice. My friend, that is a good description of the Christian life. TheChristian life requires both fellowship and service. We also need to understandthat we are engaged in spiritual warfare. We need accountability. A balancedChristian life includes worship, fellowship, evangelism, service, prayer, andBible study. Iwill never forget my very first semester at Lynchburg Baptist College—todayknown as Liberty University. We had a class co-taught by Dr. Elmer Towns andDr. Jerry Falwell called The Balanced Christian Life. We used a book written byCharles Ryrie entitled “The Balanced Christian Life”. That class was oneof my first introductions as a brand-new believer to what the Christian lifeshould look like. It helped me understand the importance of balance. Atthat point in my life, I was very interested in evangelism. But there is moreto being a Christian than simply trying to get everyone saved. We needfellowship with one another. We need teaching from God's Word. We needopportunities to participate in all the various aspects of Christianliving—giving, prayer, Bible study, service, and worship. A balanced Christianlife makes all the difference. Whenone area is neglected, imbalance develops. We should constantly ask ourselves:Am I still growing in every area of my Christian life, or am I neglectingsomething important? My friend, let us make sure we are like Epaphroditus,living a balanced Christian life. Letus pray. Father, help us become balanced Christians. Teach us to love Yourpeople, serve Your kingdom, and stand for Your truth. Make us faithful workersand faithful soldiers of Jesus Christ. We pray this in Jesus' name. Amen.

In a brief description of the value of Timothy and Epaphroditus, Paul reveals to us the power of just showing up. We each need to show up and be faithful to that which God has called us. The post Showing Up (Philippians 2.19-30) appeared first on PLEASANT HILL COMMUNITY CHURCH.

Paul commanded the believer to have the mind of Christ. But what did Christ-mindedness look like? Paul gave his future plans in regards to the Philippians and in his plans he gave two Christ-minded examples for the believers to examine, Timothy and Epaphroditus. In looking at their lives they lived out what Paul had been teaching starting in 1:27 through chapter 2.

Are you trying to find fulfillment by filling yourself up, or are you ready to experience the deep joy that only comes from pouring yourself out?  This week on Off Script, Neil and Scott dive into Philippians Chapter 2 to explore the radical humility of Jesus and what it practically looks like to live a life of emptying ourselves for others. The guys break down the stark contrast between a "stagnant lake" that stores up blessings and a flowing stream that continually pours out, pointing to Jesus as the ultimate example of self-emptying love. They also dive into the historical reality of Paul and Silas singing hymns in a midnight dungeon, challenging us to step out of our physical and spiritual comfort zones to "sing through the suffering." The Challenge This week, look for an intentional pathway to empty yourself on behalf of someone else. Ask yourself three specific questions: Who did I serve today? What did I give away? and Whose burden did I bear? When the Holy Spirit presents a clear opportunity to step outside of your comfort zone and serve, make the choice to say yes instead of looking inward. Hosts: Neil Gregory and Scott Nickell What We Discuss The balance of pastoral health: establishing thresholds for preaching and demonstrating the necessity of rest Shifting from a "stagnant lake" mentality to becoming a flowing, overflowing stream that pours out to others How trying to constantly fill and satisfy ourselves blocks us from experiencing true biblical joy The historical background of Philippians 2 and the missing context of Epaphroditus falling deathly ill A vivid look at Acts 16: the brutal reality of Paul and Silas being beaten with rods and thrown into prison stocks Why singing through suffering destroys the leverage of the enemy and serves as a powerful witness to others Overcoming pride in worship and how changing our physical posture can unlock something deep within us spiritually Capturing the powerful moment of bowing our heads to acknowledge being small instruments in God's hands About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

The church that prays boldly for healing and the church that honors its suffering members aren't two different churches. They're the same church. Most of us haven't figured out how to be both at once.ABOUT THIS EPISODE:There's a tension running through charismatic communities that almost no one names out loud. We believe the Spirit still heals. We preach it, we pray for it, we build entire ministry cultures around expecting it. And yet, in those same communities, those who are suffering — the chronically ill, the disabled, the ones who've prayed a hundred times and heard nothing — quietly absorb an unspoken message: If you had more faith, you would be healed. If God loved you, that diagnosis would already be gone.That's not the gospel. But it can live inside healing culture without anyone intending it. Has our theology of healing accidentally built a hierarchy of spiritual status? Scripture doesn't let us resolve this tension cheaply. Paul prays three times for his thorn to be removed, and God says no (2 Corinthians 12:7-9). Epaphroditus nearly dies in ministry and Paul mourns it (Philippians 2:27). The man at the pool of Bethesda waits 38 years (John 5:5). The gifts of healing described in 1 Corinthians 12:9 are real, active, and given for the building up of the body, and yet the body includes members whose weakness, Paul says, is indispensable (1 Corinthians 12:22). This episode explores what it looks like to pray with genuine faith and expectation for healing, while simultaneously building communities where suffering is not spiritually oversimplified, those who suffer long are not treated as problems awaiting solutions, and chronically ill or disabled members are not made to feel like a project or somehow less than. HEALING & DELIVERANCE PLAYLIST: https://www.youtube.com/playlist?list=PLMsjeViSScFG2ynSDtQTV6NcDuJtZteIvSubscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

Welcome to this week's episode! We hope you're staying afloat with all the rain we've been having. Craig is fresh off of ANOTHER vacation this week. The guys chat about that as well as Brandon's week before unpacking this week's sermon. Thanks for listening. 

Sometimes the biggest thing keeping you stuck isn’t your situation — it’s the way you see it. The more consumed you become with your circumstances, the heavier life will feel. But real joy begins when you shift your focus, invite God into your struggles, and start living with a purpose beyond yourself.If you’ve just made a decision for Christ, please respond HERE: http://ele.vc/tIepfr Scriptures Referenced:Philippians 1, verses 3-5 - joy from a prison cell and the partnership of the gospelPhilippians 2, verses 1-28 - the mind of Christ, partnership with the Holy Spirit, and Epaphroditus nearly dying in servicePhilippians 3, verses 12-19 - forgetting what is behind, pressing toward what is ahead, and those who live as enemies of the crossPhilippians 4, verses 6-9 - do not be anxious about anything, and think on whatever is true and noble and lovelyPhilippians 4, verses 15-16 - the only church that partnered with Paul in givingRomans 12, verse 2 - be transformed by the renewing of your mindLuke 9, verse 23 - deny yourself, pick up your cross daily, and follow meSee omnystudio.com/listener for privacy information.

Sometimes the biggest thing keeping you stuck isn't your situation — it's the way you see it. The more consumed you become with your circumstances, the heavier life will feel. But real joy begins when you shift your focus, invite God into your struggles, and start living with a purpose beyond yourself. If you've just made a decision for Christ, please respond HERE: http://ele.vc/tIepfr  Scriptures Referenced: Philippians 1, verses 3-5 - joy from a prison cell and the partnership of the gospel Philippians 2, verses 1-28 - the mind of Christ, partnership with the Holy Spirit, and Epaphroditus nearly dying in service Philippians 3, verses 12-19 - forgetting what is behind, pressing toward what is ahead, and those who live as enemies of the cross Philippians 4, verses 6-9 - do not be anxious about anything, and think on whatever is true and noble and lovely Philippians 4, verses 15-16 - the only church that partnered with Paul in giving Romans 12, verse 2 - be transformed by the renewing of your mind Luke 9, verse 23 - deny yourself, pick up your cross daily, and follow me

Sometimes the biggest thing keeping you stuck isn't your situation — it's the way you see it. The more consumed you become with your circumstances, the heavier life will feel. But real joy begins when you shift your focus, invite God into your struggles, and start living with a purpose beyond yourself. If you've just made a decision for Christ, please respond HERE: http://ele.vc/tIepfr  Scriptures Referenced: Philippians 1, verses 3-5 - joy from a prison cell and the partnership of the gospel Philippians 2, verses 1-28 - the mind of Christ, partnership with the Holy Spirit, and Epaphroditus nearly dying in service Philippians 3, verses 12-19 - forgetting what is behind, pressing toward what is ahead, and those who live as enemies of the cross Philippians 4, verses 6-9 - do not be anxious about anything, and think on whatever is true and noble and lovely Philippians 4, verses 15-16 - the only church that partnered with Paul in giving Romans 12, verse 2 - be transformed by the renewing of your mind Luke 9, verse 23 - deny yourself, pick up your cross daily, and follow me

I thank my God upon every remembrance of you,PHI.1:4 Always in every prayer of mine for you all making request with joy,PHI.1:5 For your fellowship in the gospel from the first day until now;PHI.1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:PHI.1:7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.PHI.1:8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.PHI.1:9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;PHI.1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.PHI.1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.PHI.1:12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;PHI.1:13 So that my bonds in Christ are manifest in all the palace, and in all other places;PHI.1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.PHI.1:15 Some indeed preach Christ even of envy and strife; and some also of good will:PHI.1:16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:PHI.1:17 But the other of love, knowing that I am set for the defence of the gospel.PHI.1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.PHI.1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,PHI.1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.PHI.1:21 For to me to live is Christ, and to die is gain.PHI.1:22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.PHI.1:23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:PHI.1:24 Nevertheless to abide in the flesh is more needful for you.PHI.1:25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;PHI.1:26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.PHI.1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;PHI.1:28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.PHI.1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;PHI.1:30 Having the same conflict which ye saw in me, and now hear to be in me.Chapter 2PHI.2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,PHI.2:2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.PHI.2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.PHI.2:4 Look not every man on his own things, but every man also on the things of others.PHI.2:5 Let this mind be in you, which was also in Christ Jesus:PHI.2:6 Who, being in the form of God, thought it not robbery to be equal with God:PHI.2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:PHI.2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.PHI.2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:PHI.2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;PHI.2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.PHI.2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.PHI.2:13 For it is God which worketh in you both to will and to do of his good pleasure.PHI.2:14 Do all things without murmurings and disputings:PHI.2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;PHI.2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.PHI.2:17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.PHI.2:18 For the same cause also do ye joy, and rejoice with me.PHI.2:19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.PHI.2:20 For I have no man likeminded, who will naturally care for your state.PHI.2:21 For all seek their own, not the things which are Jesus Christ's.PHI.2:22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.PHI.2:23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.PHI.2:24 But I trust in the Lord that I also myself shall come shortly.PHI.2:25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.PHI.2:26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.PHI.2:27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.PHI.2:28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.PHI.2:29 Receive him therefore in the Lord with all gladness; and hold such in reputation:PHI.2:30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.Chapter 3PHI.3:1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.PHI.3:2 Beware of dogs, beware of evil workers, beware of the concision.PHI.3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.PHI.3:4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:PHI.3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;PHI.3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.PHI.3:7 But what things were gain to me, those I counted loss for Christ.PHI.3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,PHI.3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:PHI.3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;PHI.3:11 If by any means I might attain unto the resurrection of the dead.PHI.3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.PHI.3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,PHI.3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.PHI.3:15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.PHI.3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.PHI.3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.PHI.3:18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:PHI.3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)PHI.3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:PHI.3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.Chapter 4PHI.4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.PHI.4:2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.PHI.4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.PHI.4:4 Rejoice in the Lord alway: and again I say, Rejoice.PHI.4:5 Let your moderation be known unto all men. The Lord is

Let nothing be done through selfish ambitionor conceit, but in lowliness of mind let each esteem others better thanthemselves. Let each one of you look not only for his own interests, but alsofor the interests of others.” Now,if you have been with us through chapter 1, you know that the Apostle Paul iswriting from a Roman prison. Yet his letter is saturated with joy. The wholebook teaches that if you want real joy, you must have the right mindset. Youneed a mindset that is fixed on Jesus Christ. Chapter 1 tells us you need asingle mind: “For me to live is Christ.” Paul wrote that this mindsetkeeps our joy steady, no matter what our circumstances might be. Now,as we come to chapter 2, Paul introduces the next great secret of Christianjoy. It is the submissive mind—a mind that is submitted to the Lordshipand the will of God. The church at Philippi was a wonderful congregation. Theywere generous, loving, and courageous in their faith. But they were not withoutproblems. My friend, that reminds us there is no perfect church. If you everfind the perfect church, I have heard it said many times, that once you joinit, it will not be perfect anymore. Yousee, the church is not a congregation of people trying to display theirspiritual trophies. It is a place where lost sinners, broken sinners, andbroken people can find hope in Jesus Christ. And it is a place where savedsinners can learn to live for Christ and display His glory. Thechurch is a wonderful place. But the Apostle Paul had heard, while in prison,through Epaphroditus that two prominent women in the church, Euodia andSyntyche, were in conflict. Their disagreement had the potential to divide thewhole church. At the same time, there were pressures from the outside. Falseteachers were pressing in, trying to disrupt the truth of the gospel. Paulunderstood something very clearly about the church: disunity is one of Satan'sfavorite weapons. It grieves the Lord, weakens the church, and damages itswitness to the world. So Paul, before giving one of the greatest examples ofhumility and submission in verses 5–11—the example of the Lord Jesus Christ—he firstlays a foundation in verses 1–4. Nowlisten very carefully. In these first four verses we just read, he appeals tothe highest spiritual motives. Because we are in Christ, because we havereceived the comfort of His love, the fellowship of His Spirit, and the tendermercies of God, we are called to live in unity. Paul is not calling for outwarduniformity forced by rules. He is calling for inward spiritual unity that flowsfrom hearts that are right with Christ and right with one another. Thekey verse here is found in verse 3, where he writes, “Let nothing be donethrough selfish ambition or conceit, but in lowliness of mind let each esteemothers better than themselves.” In chapter 1, it was Christ first. Inchapter 2, it is others next. And Paul gives us four examples of humility and asubmissive mind in this chapter: the Lord Jesus Christ in verses 5–11, theApostle Paul himself in verses 12–18, Timothy in verses 19–24, and Epaphroditusin verses 25–30. Hegives us these examples to show what it truly means to have a submissive mind.But everything begins right here in verses 1–4. If we understand and applythese verses, the rest of the chapter will come alive. My friend, as we studythis chapter together, may God help our hearts to be open to His holy Word. Mayour hearts be open to live in submission to His truth, and in submission to theLord Jesus Christ. What a difference it will make in our churches and in theworld around us. 

Who can you count on? More importantly, who can count on YOU?In Philippians 2, Paul highlights two remarkable men: Timothy and Epaphroditus. These weren't perfect people, but they were proven. Timothy genuinely cared about others' well-being, not just his own interests. Epaphroditus was a brother, coworker, and fellow soldier who nearly died serving Christ and his church.Paul's instruction is clear: "Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves" (Philippians 2:3-4). In a world where most people seek their own interests, faithful followers of Jesus stand out. They're the ones who genuinely care, who show up when it's tough, who can be counted on.The challenge today: Be a Timothy. Be an Epaphroditus. Develop proven character by focusing on your relationship with Jesus, and let Him handle your reputation. We need people we can count on in following Jesus, and we need to BE people others can count on.

Philippians 3:17-21 (ESV)Isack and Edwin explain that Paul rebukes the teachers from the first chapter who preach from envy, rivalry, conceit, and selfish ambition. Instead, we should look to teachers like Epaphroditus, Timothy, and Paul.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25298The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Philippians 2:19-30 (ESV)Isack and Edwin discuss how Paul uses Timothy and Epaphroditus as examples of following in the footsteps of Jesus.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25234The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Daily Dose of Hope April 6, 2026   Scripture: Philippians 1   Prayer:  Father God, hear our prayer this morning.  We are awed by your power and strength.  We are amazed by your love.  Thank you, Lord, for the many ways you show in our lives to teach us and care for us.  Help us gather our scattered thoughts right now and focus on you.  In these next few moments of silence, help us (help me) be still and know that you are God...Come Holy Spirit, and help us walk through this Scripture in a way that honors you.  Show up and help us discover whatever it is you want us to learn.  This is your Word and we want to hear from you.  In Your powerful name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  I hope you had a magnificent Resurrection Sunday yesterday!  We serve a risen Lord and that makes all the difference.   We have been on a journey through Paul's letters, in chronological order.  Last week, we finished Ephesians and today we begin Philippians.  This is our eighth letter.  And just so you know, this is one of my very favorite books of the Bible, not just because it is short and sweet, but simply because it expresses so much gratitude.  We also know that Paul wrote this letter from a prison cell.  That really puts things in perspective.  Let's talk a little bit about Philippi.  It was also the first European city in which Paul planted a church.  You may recall in the book of Acts, Paul meets a woman named Lydia, a dealer in purple cloth, and she becomes the first Christian convert in the area.  Lydia extended the invitation to Paul and Silas and other coworkers to come and stay at her home. Her whole household accepts Christ and is baptized.  It's in Lydia's home that the Philippian church begins.  Let's get to discussing chapter 1. Paul begins by stating that the letter is from both he and Timothy, although most attribute it mainly to Paul.  He begins by expressing gratitude for the Philippians.  It's obvious here that Paul has a deep love and affection for these people.  He is grateful for them.  While in prison, the Philippians have sent him money and supplies (they were the only one of Paul's churches to do so), most likely at great sacrifice to themselves.  So, they send these gifts through a man named Epaphroditus and he is the one who returns with this letter.  If you think about Paul's letters in the New Testament, usually he is upset with the church for something or he is giving them warnings.  But the tone of this letter is totally different.  Paul is longing for the Philippians; he has deep affection for them.  They are partners in the Gospel and he is so very thankful for that.  I'm sure he is thankful for the supplies but more than anything, he is thankful for how they are actively living out the Gospel message. This really is so encouraging to me personally.  Being in ministry is not easy.  You see beauty and you see ugliness.  You stress over things that are out of your control – the number of people who are or are not in worship, people who have wandered away, the need to do more and reach more people.  The days can be long.  But it is also such a privilege.  I'm grateful that I don't have to be sitting in a prison cell to tell you this.  I am grateful to the people of New Hope.  It is a privilege to be welcomed into your lives and to share in the Gospel with you.  I have been loved and cared for in this place.  I know I'm a pastor but you have cared for me like a regular person.  You have loved my family.  You have embodied the Gospel for me in word and deed.  And I'm very thankful for that.  You will never quite know how grateful I am to God's people here at New Hope.  And I look forward to continuing to partner with you in proclaiming the Good News of the Gospel of Jesus Christ.  So, one of my prayers for all of you is that the work that God has started in you, that he will carry it on to completion.  None of us retire from faith.  If we aren't dead, we are not done.  God has started a good work in you and he wants to finish that work.  Paul says that whether he is in chains or defending and confirming the Gospel, all of you share in God's grace with me.  Let's think about this word "share."  They share in God's grace with him.  First, they all receive grace, God's unmerited favor, we are all sinners (every single one of us) and we all need the grace of God to walk hand in hand with a holy God.  God's grace has been poured out on all of us.  So, we share that together.  But the word "share" if you go deeper into the Biblical meaning, it also can be translated as "participate."  We participate in God's grace together.  We don't just receive it in a passive way, we actually live it out together.  Together, Paul is saying, we participate in the spreading of God's grace.  What does it look like for us to participate in the spreading of God's grace together?  The family of God is not intended to be a passive body.  We aren't just supposed to sit on the sofa or in our comfortable small group settings and just soak up the wonderfulness of God's grace but we are intended to actually participate in it.  This doesn't simply mean doing nice things for people but rather building the KINGDOM of God.  Alleviating suffering in the name of Jesus.  Healing in the name of Jesus.  Feeding in the name of Jesus.  Praying for people in the name of Jesus.  Educating, planting, singing, teaching, playing ALL in the name of Jesus Christ, the one who was, is, and always will be in the business of forgiving sinners and transforming their lives.  And then Paul speaks of how his chains are being used to advance the Gospel.  Just in case you have forgotten, Paul is writing this letter about being thankful and grateful while sitting in a dank, Roman prison cell.  He is voicing gratitude from prison.  How many people can be truly grateful in such circumstances?  I think it's important to point out that that is the power of the Gospel.  In the midst of extreme hardship, and I know that many of you are dealing with extreme hardship, Paul finds a way to be grateful.  He is witnessing to the prison guards and they are coming to know Jesus.  He knows that his situation has inspired the rest of the Philippian church to not be fearful about preaching Jesus.  There are all these forces at work that would normally rob him of any sense of well-being, and yet this sense of gratitude just wells up within him.  What the enemy meant for evil, God used for his good and Paul can see that, trust that, believe that, know that from the center of his very being.  How convicting.  I get one person complaining or saying something hurtful and I'm complaining or sad.  But Paul didn't do that.  He was grateful for each circumstance, knowing that God could and would use that to advance the Gospel.  Has there been someone in your life who is seemingly surrounded by horrible circumstances, maybe they are dealing with the evils of aggressive cancer or chronic pain.  Maybe they are healing from intense grief or some other hardship.  And yet, they are grateful in the midst of it.  It doesn't mean they are free from pain and they don't cry (normal human things) but they are truly see each new day as a gift.  I've known a few of those people, not a lot but a few.  And their lives are a witness to the those around them of the power of the Gospel.  It is totally a counterintuitive thing --- I'm dying of cancer, I'm in pain, and yet I'm grateful for this new day.  That is the power of Jesus Christ working in us.  Trusting that God is in control and we are not. There is so much more in this chapter but I'm going to stop here.  I think we need to just kind of meditate on this.  Blessings, Pastor Vicki          

(Philippians 2:12-30) - Paul urges believers to “work out” their salvation with the help of God who is “at work” within them. - He provides three tangible examples of selfless service: himself, Timothy, and Epaphroditus. - [49 minutes]

Main Point: We need hearts that are willing to carry the load for others… 1. Who Was Epaphroditus? (Philippians 2:25) 2. How Was He Heroic? (Philippians 2:26-30) Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/mountaineer/innovation License code: GVQJ3VRV2MISFF1W

Letus look at Philippians 1:3–5. The reason we are looking at these versestogether is that they form one continuous sentence from verse 3 all the waythrough verse 7. Today, we are just going to read through verse 5. Paul writesin verse 3, “I thank my God upon every remembrance of you, always in everyprayer of mine making requests for you with joy.” Then in verse 5—and thisis what we are focusing on today—“for your fellowship in the gospel from thefirst day until now.” Paulis thanking God for these dear believers and for the joy he has experiencedwith them. He is remembering Lydia, the demon possessed girl and no doubt thePhilippian jailer and his family, and all those who also became followers ofChrist. (“from the first day till now”). Here, he is speaking of theirfellowship in the gospel. He is making requests concerning their fellowship inthe gospel in his prayers, and he is thanking God as he remembers theirfellowship in the gospel. Thisfellowship in the gospel is more than simply being together. Paul is in prisonin Rome, while these believers are in Philippi in northern Greece. Yet thePhilippian believers were not just spectators—they were participants in thework of the gospel, and that is very important. The word “fellowship,”koinonia, in the New Testament has to do with working together and sharing in acommon purpose. Someone has described it as “four fellows in the same ship.”When you are in that kind of fellowship, you are close—doing the same work,moving in the same direction, and serving the same purpose. Paulis thankful for their fellowship in the gospel. He may be thinking especially,as he later writes in Philippians chapter 4, of how they partnered with himthrough giving. They gave of their substance. They gave financially. They alsogave encouragement through Epaphroditus, who came from Philippi to visit Paulin prison. They supported him in the ministry. Even when he was in otherplaces, they sent gifts to encourage him and help him carry out the work Godhad called him to do. In this way, they were truly fellowshipping with him. Godhas called all of us into the fellowship of the gospel—the gospel of JesusChrist. If you want real joy in your life, you must be a participant in thatfellowship, joining with others who share the same purposes and goals. You wantto be part of a church where people do more than just gather, talk, or enjoytime together. You want to be among those who are committed to taking thegospel to the far reaches of the world. Jesus told His disciples, “Go intoall the world and preach the gospel to every creature.” We are to teachthem, baptize them, and disciple them to follow Jesus Christ so that they, inturn, can reach others. That is the fellowship of the gospel. Whenyou are working together with others—participating in evangelism, giving,sharing, encouraging one another, helping each other grow, and holding oneanother accountable—you are experiencing true fellowship. We fellowship in thegrace of God. We fellowship in worship as we gather together on Sundaymornings. We are united. We are participating together with other believers tofulfill what God has called us to do. That is what Paul is so thankful forhere. And we should be thankful and encourage one another in the same way. Letme ask you today: Are you just a believer in the gospel, or are you a partnerin it? Thankyou for your prayers over these next few days. We will be in touch, and we willsee you on Monday morning.  Godbless you, and may you have a wonderful, wonderful day.

After calling believers to humility and obedience, he presents two living examples of what Christlike devotion looks like in everyday life: Timothy and Epaphroditus.In this episode, we explore Philippians 2:19–30, where Paul redefines honor in a culture obsessed with status. These closing verses show us that Christian greatness is not measured by platform or prominence, but by steady faithfulness and costly partnership in the gospel.Tune in as we uncover how humility becomes visible in real relationships, and why the church thrives not through performance, but through proven devotion.Please leave a comment or review for this episode to help us share this content with others! Connect with us:  Website: https://www.narcelyruiz.com/podcastInstagram: http://instagram.com/upstreampursuitFacebook: https://www.facebook.com/UpstreamPursuit/

Paul had great praise for Epaphroditus who risked his life "for the work of Christ."  Paul called him a "fellow worker," a "fellow soldier" and "my brother."  We can all learn much from Epaphroditus about serving in the kingdom of God.Scriptures:   Mark 10:43-45;  Philippians 1:3-8;  Philippians 4:18;  Philippians 2:19-26;  Philippians 2:27-30;  Philippians 2:25

Thefirst theme that stands out in this book, of course, is joy. This theme ofjoy is closely connected to our minds—what our minds are set upon. That'swhy, over the years as I've taught through this book, I've often used a verysimple outline based on the focus of the believer's mind in each chapter. Inchapter one, we see what it means to have the single mind. Thisis the mind that is set on Jesus Christ—always looking unto Jesus, the authorand finisher of our faith. It is also a mind that is focused on the gospel. Aswe go through this chapter, you will notice how many times Paul mentions JesusChrist and the gospel of Jesus Christ. Paul lived to share that gospel, andthat purpose brought great joy to his heart. Thenin chapter two, we see the submissive mind. This introduces us toanother great theme of the book—humility. Chapter two contains one of the mostbeautiful descriptions of the humility of Jesus Christ in all of Scripture.Though He was rich, yet He became poor. Though He sat on the throne with the Father,ruling over creation, He humbled Himself. He became a servant. He became a man.This is the incarnation of Christ. In this chapter we see the example of Jesusin His humility. We also see the example of Timothy in his humility, theexample of Epaphroditus in his humility, and even the example of the ApostlePaul himself. If we want to experience real joy, we must learn to have asubmissive mind. Thenin chapter three, we see the theme of the spiritual mind. HerePaul explains that although he could boast about many things according to theflesh, he has no confidence in the flesh. In fact, he says, “I have noconfidence in the flesh” (v. 3). Instead, he declares in 3:10, “That Imay know Him and the power of His resurrection and the fellowship of Hissufferings.” Paul's great desire was simply to know Christ more intimately. Thisbrings us back to something Jesus said about joy in Gospel of John 15:8. Jesussaid, “By this My Father is glorified, that you bear much fruit; so you willbe My disciples.” I am convinced that great joy comes when we fulfill thepurpose for which God created us. That purpose is to glorify God. And weglorify God by bearing fruit as disciples of Jesus Christ. And according toJohn 15:1-8, the only way we can bear fruit is by abiding in Christ. Do you seehow all these things tie together? When we abide in Christ, wonderful thingsbegin to happen in our lives. Thenin John 16:22–24, Jesus said, “Therefore you now have sorrow; but I will seeyou again and your heart will rejoice, and your joy no one will take from you.”Jesus knew the disciples would soon see Him crucified and experience deepsorrow. But He also knew that joy would follow. He continued, When you are fulfilling the purpose for whichGod created you, your joy will be full. Your joy will be complete. This is thespiritual mind—a mind set on knowing Christ and experiencing the power ofHis resurrection. Thenwe come to chapter four, which reveals the secure mind. Here Paulexplains that he has learned to be content in every circumstance and situationin life (4:11-13). He says that he has learned how to live whether he haslittle or much. Whether he has abundance or nothing at all, he has learned howto trust Christ. That is why he can say, “I can do all things through Christwho strengthens me.” And he also declares, “My God shall supply all yourneed according to His riches in glory by Christ Jesus” (v. 19). This is thesecure mind—a mind resting in the provision and faithfulness of God. Sothese are some of the great themes we will discover throughout the book ofPhilippians: joy, humility, unity in Christ, sacrificial service, and a lifecentered on doing the will of God every day. And when we live that kind oflife, we discover the joy that only God can give.

In this 3/1/26 sermon from the Philippian series, Michael Gowens considers Philippians 2:19-30 and Paul's tribute to two exemplary Christians - Timothy and Epaphroditus. These two men embody the selfless and sacrificial nature of Christian discipleship, and serve as role models for the rest of us to emulate.

What does real, biblical community actually look like? In this sermon from the "Invitation to Joy" series through Philippians, we explore Philippians chapter 2 and the examples of Paul, Timothy, and Epaphroditus. These are three people who show us what it means to stop doing life alone and start putting others first. Real community isn't perfect, and it isn't convenient, but rather, it's built on genuine care, mutual sacrifice, and a willingness to be known. Discover why the people who give the most are often the most joyful, how showing up when it costs you something transforms your relationships, and why God designed us not for independence or dependence but for interdependence. Whether you're longing for deeper friendships, wrestling with loneliness, or wondering what it looks like to truly belong, this message will challenge you to stop waiting for community to come to you and become the community you're looking for.0:00 Nobody Does Anything Great Alone4:35 The Joy of Real Community7:15 Real Community Requires Rare People11:03 Tested and Approved Character12:11 Be the Community You're Looking For12:52 Why Putting Others First Brings Joy15:57 Epaphroditus: A Regular Person Who Said Yes16:40 Real Community Is Built on Sacrifice20:29 Mutual Sacrifice in Relationships21:32 Giving Shapes Our Identity in Christ23:22 Showing Up When You Don't Feel Like It25:01 Real Love Is Inconvenient26:00 Real Community Multiplies Joy and Carries Grief27:50 We Are Not Built to Be Alone29:53 Honor the People Who Show Up for You31:12 Being Known Requires Vulnerability31:43 Weekly Challenge: Be a Timothy34:08 Prayer and Ministry TimeSupport the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

Today we are asking the question: Why did Paul write this letter? First, it isvery obvious that Paul wrote this letter because the Holy Spirit of the livingGod inspired him to write it. God wanted this letter to become part of thecanon of Scripture—the Word of God that we have for us today.  God'splan was that this book—written to encourage believers during a difficult timein history—would also be a book that we would need today. It is part of theeternal Word of God. How about that? That is the number one reason Paul wrotethis book. Likemany of Paul's letters in the New Testament, Philippians was written to addresscertain needs and situations within the church. However, unlike some otherletters such as 1 Corinthians, there were very few serious problems in thiscongregation. Here are several reasons we find inthe letter itself for why Paul wrote it. First,Paul wanted to thank them for the generous gift they had sent to him. Philippians4:18 says: “But I have all and abound. I am full, having received fromEpaphroditus the things which were sent from you.” Epaphroditus had beensent from the church at Philippi to Rome to deliver this gift to the ApostlePaul while he was in prison. That gift helped meet Paul's needs while he wasunder house arrest there in Rome. Second,Paul wanted to update them about his circumstances. In Philippians 1:12 Paulwrites: “But I want you to know, brethren, that the things whichhappened to me have actually turned out for the furtherance of the gospel”. Eventhough he was a prisoner—often chained between Roman guards—Paul explains thatthose very circumstances were helping the gospel spread. The guards werehearing the message of Jesus Christ, and other believers were becoming morebold as they saw what God was doing through Paul. So Paul writes to describehis situation and update them, because no doubt they loved him deeply andwanted to know how he was doing. Third,Paul was sending Epaphroditus back to them. In Philippians 2:25, Paul writes: “YetI considered it necessary to send to you Epaphroditus, my brother, fellowworker, and fellow soldier, but your messenger and the one who ministered to myneed.” Paul goes on to explain that Epaphroditus had been very sick—almostto the point of death—and the believers in Philippi had heard about it and wereconcerned. Paul wanted them to know that he had recovered and was doing well.So Epaphroditus would carry this letter back to the church when he returned. Fourth,Paul wanted to encourage unity within the church. In Philippians 4:2, Paulwrites: “I implore Euodia and I implore Syntyche to be of the same mind inthe Lord.” Even though this church was strong and faithful, there had beensome disagreement between two women in the congregation—Euodia and Syntyche.Paul gently encourages them to be reconciled and to have the same mind in theLord. Of course, earlier in chapter 2 he had already pointed them to theultimate example—the mind of Jesus Christ. Finally,Paul wanted to warn the believers about false teachers and encourage them tocontinue growing in their faith. In Philippians 3:2 he writes: “Beware ofdogs, beware of evil workers, beware of the mutilation.” Paul is referringto those who were known as Judaizers—teachers who tried to insist that Gentilebelievers must also be circumcised and follow Jewish law in order to be trulysaved. Paul strongly warned against anyone who tried to add anything to salvationthrough Jesus Christ. He was very aware that after he planted churches, otherssometimes followed behind him spreading false doctrine and confusing newbelievers. Aswe study this book, we will discover that it is a letter filled withgratitude, encouragement, instruction, and love. It reveals the heart of Paul who deeply loved his people and wanted them to continue growing in thegrace and knowledge of Jesus Christ. Today, the Lord wants you to also beencouraged and strengthened by these same eternal Words!

Today,as we continue to look at the introduction to the letter of Epistle to thePhilippians from the Apostle Paul while he was in prison, we discover somethingvery beautiful about the church at Philippi. Among all the churches that Paulhelped establish, the Philippian believers seemed to have a particularly closerelationship with him. There was a deep bond of love between Paul and thiscongregation. AsI think about what we're talking about today—the love this church had for theirpastor, the Apostle Paul, their founding pastor—it reminds me of something verypersonal in my own life. I've had the wonderful privilege of pastoring fourdifferent churches over the years. I can honestly say that every church made mefeel greatly loved. The congregations extended wonderful love to us on manyoccasions. Even after we had been gone from them for years, they continued toextend that love and grace to us. That's a wonderful, wonderful feeling andvery encouraging for a pastor.  In Philippians 1:3, Paul wrote, “Ithank my God upon every remembrance of you.” Can you imagine that? Everytime Paul thought about these believers, his heart was filled with gratitude toGod. Then he goes on to say in verse 5, “Always in every prayer of minemaking request for you all with joy, for your fellowship in the gospel from thefirst day until now.” And then in verse 7 he says, “Because I have youin my heart, inasmuch as both in my chains and in the defense and confirmationof the gospel, you all are partakers with me of grace.” Inother words, this church had been partners with Paul in the ministry of thegospel from the very beginning. Their love was not just expressed in words.When Paul speaks about them being “partakers with me of grace,” it seems veryclear that they demonstrated their care in practical ways—especially throughtheir financial support of his ministry. Now remember, the Apostle Paul oftenworked to support himself. In Acts 18:3, when he was in Corinth, he worked as atentmaker. It was there that he met Aquila and Priscilla, who were alsotentmakers, and the Bible says they were of the same trade, and they worked together. Butthe church at Philippi was especially faithful in helping support his ministry.In Philippians 4:15, Paul says something remarkable. He reminds them that whenhe first left Macedonia—the northern region of Greece—no other church sharedwith him financially except them. He wrote, “Now you Philippians know alsothat in the beginning of the gospel, when I departed from Macedonia, no churchshared with me concerning giving and receiving but you only.” Now this wasnot necessarily a wealthy church, but they gave generously to help Paulcontinue preaching the gospel. Evenwhile Paul was in prison, we read that a man named Epaphroditus brought aspecial gift to him from the church. In fact, part of the reason Paul wrotethis letter was to thank them for their generosity and kindness. But their giftrevealed something even deeper. It revealed their love for the apostle who hadfirst brought them the message of Jesus Christ. This reminds us that the gospelhas always been a partnership. Some people preach. Some go. Some send. Somesupport. But we should all pray and encourage one another. When God's peoplework together like that, the message of Christ spreads much farther than anyone person could take it alone. ThePhilippian church understood this principle very well. Their generosity andfaithfulness helped sustain Paul's ministry and encouraged him during one ofthe most difficult seasons of his life. That is why the book of Philippians isfilled with such warmth and affection. This is a grateful pastor writing to agenerous and faithful church—thanking them and encouraging them. Myfriend, I trust today that you will be part of a church like that yourself, andthat you will be generous in your giving and in your love for your pastor andthe leadership of your church.

Paul applauds the example of two workers that are integral to the story of the Philippian church, Timothy and Epaphroditus. We learn about what made these men so special, and are called to honor people in our lives who are similar to them.

Throughout history, whenever society falls into greater immorality and the tides of violence and hatred rise, God responds in remarkable ways. Chip wraps up his study in Philippians chapter 2 in this program with this astonishing revelation. Join us to learn about the life-changing work God is doing worldwide, and the passionate men and women He is looking for to join Him in His work.God is always shopping… What is He looking for?Ezekiel 22:30-312 Chronicles 16:9Question: Why does God use some people and not others?The answer: Philippians 2:19-30Paul CARES! -Philippians 2:19Timothy CARES! -Philippians 2:20-24Epaphroditus CARES! -Philippians 2:25-30Summary: Timothy and Epaphroditus exemplify the kind of person God uses to fulfill His purposes on Earth.4 things God is looking for:Do you have a SERVANT'S heart?Are you WILLING and AVAILABLE?Are you FAITHFUL in the assignments God gives you?Are you LOYAL and TEACHABLE?Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Throughout history, whenever society falls into greater immorality and the tides of violence and hatred rise, God responds in remarkable ways. Chip wraps up his study in Philippians chapter 2 in this program with this astonishing revelation. Join us to learn about the life-changing work God is doing worldwide, and the passionate men and women He is looking for to join Him in His work.God is always shopping… What is He looking for?Ezekiel 22:30-312 Chronicles 16:9Question: Why does God use some people and not others?The answer: Philippians 2:19-30Paul CARES! -Philippians 2:19Timothy CARES! -Philippians 2:20-24Epaphroditus CARES! -Philippians 2:25-30Summary: Timothy and Epaphroditus exemplify the kind of person God uses to fulfill His purposes on Earth.4 things God is looking for:Do you have a SERVANT'S heart?Are you WILLING and AVAILABLE?Are you FAITHFUL in the assignments God gives you?Are you LOYAL and TEACHABLE?Broadcast ResourceDownload MP3Message NotesAdditional Resource MentionsI Choose Love BookConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

Timothy and Epaphroditus 19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know Timothy’s[a] proven worth, how as a son[b] with […]

Send us a textPhilippians 4:14-20Nevertheless you have done well that you shared in my distress. Now you Philippians know also that in the beginning of the gospel, when I departed from Macedonia, no church shared with me concerning giving and receiving but you only. For even in Thessalonica you sent aid once and again for my necessities. Not that I seek the gift, but I seek the fruit that abounds to your account. Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. And my God shall supply all your need according to His riches in glory by Christ Jesus. Now to our God and Father be glory forever and ever. Amen.Support the show

Adult Pastor Ron King continues a series on Philippians.Paul writes from prison, but his focus isn't on suffering. It's on formation. On what it looks like for ordinary believers to live faithfully in the middle of a broken world.This section of Philippians confronts a tension every Christian feels: salvation is fully accomplished by Christ, and yet we are called to actively live it out — with humility, dependence, seriousness, and joy.Paul presses the church to shine without grumbling, to reorder our lives around the interests of Jesus, and to recognize the quiet heroism of faithful partners like Timothy and Epaphroditus, who gave themselves fully to the work of Christ.You're invited to examine how you're living between grace received and glory promised.Thank you for listening to this message from Northwest Hills Community Church in Corvallis, Oregon, on February 1, 2026, at 9:30am. You can find us online at nwhills.com.Key Moments(00:00) Welcome(01:15) Message: Living Out Your Faith(02:06) Reading from Philippians(06:17) Work Out Your Salvation(16:03) Shine in a Dark World(20:24) Look Out for the Interests of Jesus(23:58) Treat Ministry Partners as Priceless(28:24) Conclusion and Prayer

Send us a textPhilippians 2:25-30Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need; since he was longing for you all, and was distressed because you had heard that he was sick. For indeed he was sick almost unto death; but God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. Therefore I sent him the more eagerly, that when you see him again you may rejoice, and I may be less sorrowful. Receive him therefore in the Lord with all gladness, and hold such men in esteem; because for the work of Christ he came close to death, not regarding his life, to supply what was lacking in your service toward me.Support the show

Philippians 2:19-30 | This Sunday, we get to look at two men of faith in Philippians 2 -- Timothy and Epaphroditus. These men were used by God to minister to Paul's tangible needs and are also responsible for taking the message of God's Grace to many in their day. For this work Paul honors them both, but what's more, God has honored them in an unbelievable way by preserving their story for us to learn from.

Philippians 2:19-30 | This Sunday, we get to look at two men of faith in Philippians 2 -- Timothy and Epaphroditus. These men were used by God to minister to Paul's tangible needs and are also responsible for taking the message of God's Grace to many in their day. For this work Paul honors them both, but what's more, God has honored them in an unbelievable way by preserving their story for us to learn from.

Philippians 2:19-30 | This Sunday, we get to look at two men of faith in Philippians 2 -- Timothy and Epaphroditus. These men were used by God to minister to Paul's tangible needs and are also responsible for taking the message of God's Grace to many in their day. For this work Paul honors them both, but what's more, God has honored them in an unbelievable way by preserving their story for us to learn from.

Philippians 2:19-30 In this sermon we look at Philippians 2:19–30, where Paul highlights Timothy and Epaphroditus as examples of genuine Christian leadership. Writing from prison, Paul addresses the ongoing challenge of discerning trustworthy spiritual leaders and contrasts outwardly impressive leadership with true servant-hearted ministry. Through these two men, we see that genuine leaders are marked by humility, proven character, sincere concern for others, and a willingness to sacrifice for the sake of Christ and his people. The passage encourages believers to develop discernment in who they follow and to honor leaders who reflect the selfless love of Jesus.

Paul highlights Timothy and Epaphroditus as examples of faithful disciples—men who lived out the gospel with integrity, sacrifice, and genuine concern for others. Their lives model what it means to be an obedient follower and a gracious friend. Who are you learning from? And who are you modeling this for?