Podcasts about Sexual abuse

This week, the House and Senate voted nearly unanimously to release all of the files related to the investigation into sex trafficker Jeffrey Epstein, after President Trump pulled a complete 180 and signaled his support. So how and why did things change? Alex speaks to Marina Lacerda, a survivor of Epstein's abuse, about why the release is so important for both a sense of justice and her personal healing. Then, Alex is joined by attorney and political commentator George Conway to talk about what the bill in Congress requires, and how to read into the defections of MAGA politicians like Marjorie Taylor Greene, which catalyzed the party's great reversal on the issue. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Thursday 4pm Hour: Jason talks with ProPublica reporter Jessica Lussenhop about her reporting with the Star Tribune's Andy Mannix about an awful case of church sexual abuse in MN. Then he's joined by Alicia Hinze from The Buttered Tin to talk about your Thanksgiving pies on DeRusha Eats!

The Star Tribune and ProPublica joined forces to report on a disgusting story of church sexual abuse and further traumatization in the response to it. Jessica Lussenhop from ProPublica joins Jason to talk about her reporting.

5 Hours and 46 MinutesPG-13Josh Neal is a former psychology professor and author of the books "American Extremist" and "Understanding Conspiracy Theroies Vol. 1"Episode 1009: Individualism, Anarchism and SociopathyEpisode 1144: 'Woke Right-Type' Accusations are Nothing New Episode 1192: Anti-Conspiracy Activist's Self-Interested Motivations Episode 1216: Freud, Sexual Abuse, and B'nai B'rithThe ArticleIntolerant InterpretationsJosh's SubstackJosh's YouTubeAmerican ExtremistUnderstanding Conspiracy Theroies Vol. 1Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

New York City's Department of Transportation is installing public cabinets to charge e-bike batteries. The chair of the MTA says most riders are now using OMNY tap-to-pay. And new data says prison sexual abuse is being investigated faster

Bio: Jenny - Co-Host Podcast (er):I am Jenny! (She/Her) MACP, LMHCI am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.I have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need. By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us. And that is where the magic happens!I was raised within fundamentalist Christianity. I have been, and am still on my own journey of healing from religious trauma and religious sexual shame (as well as consistently engaging my entanglement with white saviorism). I am a white, straight, able-bodied, cis woman. I recognize the power and privilege this affords me socially, and I am committed to understanding my bias' and privilege in the work that I do. I am LGBTQIA+ affirming and actively engage critical race theory and consultation to see a better way forward that honors all bodies of various sizes, races, ability, religion, gender, and sexuality.I am immensely grateful for the teachers, healers, therapists, and friends (and of course my husband and dog!) for the healing I have been offered. I strive to pay it forward with my clients and students. Few things make me happier than seeing people live freely in their bodies from the inside out!Danielle (00:10):Welcome to the Arise Podcast with my colleague Jenny McGrath and I today Jenny's going to read a part of a presentation she's giving in a week, and I hope you really listen in The political times are heavy and the news about Epstein has been triggering for so many, including Jenny and myself. I hope as you listen, you find yourself somewhere in the conversation and if you don't, I hope that you can find yourself with someone else in your close sphere of influence. These conversations aren't perfect. We can't resolve it at the end. We don't often know what we need, so I hope as you listen along that you join us, you join us and you reach out for connection in your community with friends, people that you trust, people that you know can hold your story. And if you don't have any of those people that maybe you can find the energy and the time and the internal resources to reach out. You also may find yourself activated during this conversation. You may find yourself triggered and so this is a notice that if you feel that that is a possibility and you need to take a break and not listen to this episode, that's okay. Be gentle and kind with yourself and if you feel like you want to keep listening, have some self-care and some ways of connecting with others in place, go ahead and listen in. Hey Jenny, I'd love to hear a bit about your presentation if you don't even mind giving us what you got.Jenny (01:41):Yeah, absolutely. I am very honored. I am going to be on a panel entitled Beyond Abstinence Only Purity Culture in Today's Political Moment, and this is for the American Academy of Religion. And so I am talking about, well, yeah, I think I'll just read a very rough draft version of my remarks. I will give a disclaimer, I've only gone over it once so far, maybe twice, so it will shift before I present it, but I'm actually looking forward to talking about it with you because I think that will help me figure out how I want to change it. I think it'll probably just be a three to five minute read if that evenOkay. Alright. I to look at the current political moment in the US and try to extract meaning and orientation from purity culture is essential, but if we only focus on purity culture in the us, we are naval gazing and missing a vital aspect of the project that is purity culture. It is no doubt an imperialist project. White women serving as missionaries have been foot soldiers for since Manifest Destiny and the creation of residential schools in North America and even before this, yet the wave of white women as a force of white Christian nationalism reached its white cap in the early two thousands manifest by the power of purity culture. In the early 1990s, a generation of young white women were groomed to be agents of empire unwittingly. We were told that our value and worth was in our good pure motives and responsibility to others.(03:31):We were trained that our racial and gender roles were pivotal in upholding the white, straight, heteronormative, capitalistic family that God designed and we understood that this would come at us martyring our own body. White women therefore learned to transmute the healthy erotic vitality that comes from an awakening body into forms of service. The transnational cast of white Christian supremacy taught us that there were none more deserving more in need than black and brown bodies in the global south pay no attention to black and brown bodies suffering within the us. We were told they could pull themselves up by their bootstraps, but not in the bodies of color. Outside the membrane of the US white women believed ourselves to be called and furthermore trusted that God would qualify us for the professional roles of philanthropists, medical service providers, nonprofit starters and adoptive mothers of black and brown children in the global south.(04:30):We did not blanc that often. We did not actually have the proper training, much less accountability for such tasks and neither did our white Christian communities. We were taking on roles of power we would have never been given in white spaces in the US and in doing so we were remaining compliant to our racial and gendered expectations. This meant among many other things, giving tacit approval to international states that were being used as pawns by the US Christian. Right among these states, the most prominent could arguably be Uganda. Uganda was in the zeitgeist of white Christian youth, the same white Christian youth that experienced life altering commitments given in emotionally evocative abstinence rituals. We were primed for the documentary style film turned organization invisible Children, which found its way into colleges, youth groups, and worship services all over the country. Many young white women watched these erotically charged films, felt a compulsion to do something without recognizing that compulsion came from the same tendrils of expectations, purity, culture placed on our bodies.(05:43):Invisible children's film was first released in 2004 and in their release of Kony 2012 reached an audience of a hundred million in its first week of release. Within these same eight years, Ugandan President Veni who had a long entangled relationship with the US Christian right signed into law a bill that made homosexuality the death penalty in certain cases, which was later overturned. He also had been responsible for the forced removal of primarily acho people in Northern Uganda from their lands and placed them into internally displaced people's camps where their death T tolls far exceeded those lost by Coney who musevini claimed to be fighting against as justification for the violent displacement of Acho people. Muny Musevini also changed the Ugandan constitution to get reelected despite concerns that these elections were not truly democratic and has remained president of Uganda for the last 39 years. Uganda was the Petri dish of American conservative laboratory of Christo fascism where whiteness and heteronormative racialized systems of purity culture were embalmed. On November 5th, 2, 20, 24, we experienced what am termed the boomerang of imperialism. Those who have had an eye on purity cultures influence in countries like Uganda are not surprised by this political moment. In fact, this political moment is not new. The only thing new about it is that perhaps for the first time the effects are starting to come more thoroughly to white bodies and white communities. The snake has begun to eat its own tail.Scary. Okay. It feels like poking an already very angry hornet's nest and speaking to things that are very alive and well in our country right now. So I feel that and I also feel a sense of resolve, you might say that I feel like because of that it feels imperative to speak to my experience and my research and this current political moment. Do you mind if I ask what it was like to hear it?Danielle (08:30):It is interesting. Right before I hopped on this call, I was doing mobility at my gym and at the end when my dear friend and I were looking at our DNA, and so I guess I'm thinking of it through the context of my body, so I was thinking about that as you're reading it, Jenny, you said poking the bear and before we shift too fast to what I think, what's the bear you believe you're poking?Jenny (09:08):I see it as the far right Christian nationalist ideology and talking about these things in the way that I'm talking about them, I am stepping out of my gender and racial expectations as a white cis woman where I am meant to be demure and compliant and submissive and not calling out abuse of power. And so I see that as concerning and how the religious right, the alt religious right Christian, religious right in the US and thankfully it was not taken on, but even this week was the potential of the Supreme Court seeing a case that would overturn the legalization of gay marriage federally and that comes out of the nuclear focus of the family that James stops and heralded was supposed to be the family. It's one man and it's one woman and you have very specific roles that you're supposed to play in those families.Danielle (10:35):Yeah, I mean my mind is just going a thousand miles a minute. I keep thinking of the frame. It's interesting, the frame of the election was built on economy, but after that it feels like there are a few other things like the border, which I'm including immigration and migrants and thoughts about how to work with that issue, not issue, I don't want to say it's an issue, but with that part of the picture of what makes up our country. The second thing that comes to mind after those two things is there was a huge push by MAGA podcasters and church leaders across the country, and I know I've read Cat Armas and a bunch of other people, I've heard you talking about it. There's this juxtaposition of these people talking about returning to some purity, the fantasy of purity, which you're saying you're talking about past and present in your talk while also saying, Hey, let's release the Epstein files while voting for this particular person, Donald Trump, and I am caught. If you look at the statistics, the amount of folks perpetrating violent crime that are so-called migrants or immigrants is so low compared to white men.(12:16):I am caught in all those swirling things and I'm also aware that there's been so many things that have happened in the last presidency. There was January 6th and now we have, we've watched ICE in some cases they've killed people in detention centers and I keep thinking, is sexual purity or the idea of the fantasy that this is actually a value of the Christian? Right? Is that going to be something that moves people? I don't know. What do you think?Jenny (12:54):I think it's a fair question. I think it is what moved bodies like mine to be complicit in the systems of white supremacy without knowing that's what I was doing. And at the same time that I myself went to Uganda as a missionary and spent the better part of four years there while saying and hearing very hateful and derogatory things about migrants and the fact that signs in Walmart were in Spanish in Colorado, and these things that I was taught like, no, we need to remain pure IE white and heteronormative in here, and then we take our good deeds to other countries. People from Mexico shouldn't be coming up here. We should go on Christmas break and build houses for them there, which I did and it's this weird, we talk a lot about reality. It is this weird pseudo reality where it's like everything is upside down and makes sense within its own system.(14:13):I had a therapist at one point say, it's like you had the opposite of a psychotic break when I decided to step out of these worlds and do a lot of work to come into reality because it is hard to explain how does talking about sexual purity lead to what we're seeing with ice and what we're seeing with detention. And I think in reality part of that is the ideology that the body of the US is supposed to primarily be white, straight Christian heteronormative. And so if we have other bodies coming in, you don't see that cry of immigrants in the same way for people that came over from Ukraine. And I don't mean that anything disparagingly about people that needed to come over from Ukraine, but you see that it's a very different mindset from white bodies entering the US than it is black and brown bodies within this ideological framework of what the family or the body of individuals and the country is supposed to look like.I've been pretty dissociated lately. I think yesterday was very tough as we're seeing just trickles of emails from Epstein and that world and confirmation of what any of us who listened to and believed any of the women that came forward already knew. But it just exposes the falseness that it's actually about protecting anyone because these are stories of young children, of youth being sexually exploited and yet the machine keeps powering on and just keeps trying to ignore that the man they elected to fight the rapists that were coming into our country or the liberals that were sex child trafficking. It turns out every accusation was just a confession.Danielle (16:43):Oh man. Every accusation was a confession. In psychological terms, I think of it as projection, like the bad parts I hate about me, the story that criminals are just entering our country nonstop. Well, the truth is we elected criminals. Why are we surprised that by the behavior of our government when we voted for criminality and I say we because I'm a participant in this democracy or what I like to think of as a democracy and I'm a participant in the political system and capitalism and I'm a participant here. How do you participate then from that abstinence, from that purity aspect that you see? The thread just goes all the way through? Yeah,Jenny (17:48):I see it as a lifelong untangling. I don't think I'm ever going to be untangled unfortunately from purity culture and white supremacy and heteronormative supremacy and the ways in which these doctrines have formed the way that I have seen the world and that I'm constantly needing to try to unlearn and relearn and underwrite and rewrite these ways that I have internalized. And I think what's hard is I, a lot of times I think even in good intentions to undo these things in activist spaces, we tend to recreate whiteness and we tend to go, okay, I've got it now I'm going to charge ahead and everyone follow me. And part of what I think we need to deconstruct is this idea of a savior or even that an idea is going to save us. How do we actually slow down even when things are so perilous and so immediate? How do we kind of disentangle the way whiteness and capitalism have taught us to just constantly be churning and going and get clearer and clearer about how we got here and where we are now so that hopefully we can figure out how to leave less people behind as we move towards whatever it looks like to move out of this whiteness thing that I don't even honestly have yet an imagination for.(19:26):I have a hope for it, but I can't say this is what I think it's going to look like.Danielle (20:10):I'm just really struck by, well, maybe it was just after you spoke, I can't remember if it was part of your talk or part of your elaboration on it, but you were talking about Well, I think it was afterwards it was about Mexicans can't come here, but we can take this to Mexico.Yeah. And I wonder if that, do you feel like that was the same for Uganda?Jenny (20:45):Absolutely. Yeah. Which I think it allows that cast to remain in place. One of the professors that I've been deeply influenced by is Ose Manji, and he's a Kenyan professor who lives in Canada who's spent many years researching development work. And he challenges the idea that saviors need victims and the privilege that I had to live in communities where I could fundraise thousands of dollars for a two week or a two month trip is not separate from a world where I'm stepping into communities that have been exploited because of the privileges that I have,(21:33):But I can launder my conscience by going and saying I helped people that needed it rather than how are the things that I am benefiting from causing the oppression and how is the government that I'm a part of that has been meddling with countries in Central America and Africa and all over the globe creating a refugee crisis? And how do I deal with that and figure out how to look up, not that I want to ignore people that are suffering or struggling, but I don't want to get tunnel vision on all these little projects I could do at some point. I think we need to look up and say, well, why are these people struggling?Speaker 1 (22:26):Yeah, I don't know. I don't have fully formed thoughts. So just in the back, I was thinking, what if you reversed that and you said, well, why is the American church struggling?(22:55):I was just thinking about what if you reversed it and I think why is the American church struggling? And we have to look up, we have to look at what are the causes? What systems have we put in place? What corruption have we traded in? How have we laundered our own conscience? I mean, dude, I don't know what's going on with my internet. I need a portable one. I just dunno. I think that comment about laundering your own conscience is really beautiful and brilliant. And I mean, it was no secret that Epstein had done this. It's not a secret. I mean, they're release the list, but they know. And clearly those senators that are releasing those emails drip by drip, they've already seen them. So why did they hang onto them?Jenny (24:04):Yeah. Yeah. I am sad, I can't remember who this was. Sean was having me listen to a podcast the other day, just a part of it talking about billionaires. But I think it could be the same for politicians or presidents or the people that are at the top of these systems we've created. That's like in any other sphere, if we look at someone that has an unsatiable need for something, we would probably call that an addiction and say that that person needs help. And actually we need to tend to that and not just keep feeding it. And I think that's been a helpful framework for me to think about these people that are addicted to power that will do anything to try to keep climbing that ladder or get the next ring that's just like, that is an unwell person. That's a very unwell person.Speaker DanielleI mean, I'm not surprised, I think, did you say you felt very dissociated this past week? I think I've felt the same way because there's no way to take in that someone, this person is one of the kings of human trafficking. The all time, I mean great at their job. And we're hearing Ghislaine Maxwell is at this minimum security prison and trading for favors and all of these details that are just really gross. And then to hear the Republican senator or the speaker of the house say, well, we haven't done this because we're thinking of the victims. And literally the victims are putting out statements saying, get the damn files out. So the gaslighting is so intense to stay present to all of that gaslighting to stay present to not just the first harm that's happened, but to stay present to the constant gaslighting of victims in real time is just, it is a level of madness. I don't think we can rightfully stay present in all of it.(26:47):I don't know. I don't know what we can do, but Well, if anybody's seen the Handmaid's Tale, she is like, I can't remember how you say it in Latin, but she always says, don't let the bastards grind you down. I keep thinking of that line. I think of it all the time. I think connecting to people in your community keep speaking truth, it matters. Keep telling the truth, keep affirming that it is a real thing. Whether it was something at church or like you talked about, it was a missionary experience or abstinence experience, or whether you've been on the end of conversion therapy or you've been a witness to that and the harm it's done in your community. All of that truth telling matters, even if you're not saying Epstein's name, it all matters because there's been such an environment created in our country where we've normalized all of this harm. I mean, for Pete's sake, this man made it all the way to the presidency of the United States, and he's the effing best friend of Epstein. It's like, that was okay. That was okay. And even getting out the emails. So we have to find some way to just keep telling truth in our own communities. That's my opinion. What about yours?Jenny (28:17):Yeah, I love that telling The truth matters. I feel that, and I think trying to stay committed to being a safe person for others to tell the truth too, because I think the level, as you use the word gaslighting, the level of gaslighting and denial and dismissal is so huge. And I think, I can't speak for every survivor, but I think I take a guess to say at least most survivors know what it's like to not be believed, to be minimized, to be dismissed. And so I get it when people are like, I'm not going to tell the truth because I'm not going to be believed, or I'm just going to get gaslit again and I can respect that. And so I think for me, it's also how do I keep trying to posture myself as someone that listens and believes people when they tell of the harm that they've experienced? How do I grow my capacity to believe myself for the harm that I've experienced? And who are the people that are safe for me to go to say, do you think I'm crazy? And they say, no, you're not. I need those checkpoints still.First, I would just want to validate how shit that is and unfortunately how common that is. I think that it's actually, in my experience, both personally and professionally, it is way more rare to have safe places to go than not. And so I would just say, yeah, that makes sense for me. Memoirs have been a safe place. Even though I'm not putting something in the memoir, if I read someone sharing their story, that helps me feel empowered to be like, I believe what they went through. And so maybe that can help me believe what I've gone through. And then don't give up looking, even if that's an online community, even if that's a community you see once a month, it's worth investing in people that you can trust and that can trust you.Danielle (30:59):I agree. A thousand percent don't give up because I think a lot of us go through the experience of when we first talk about it, we get alienated from friends or family or people that we thought were close to us, and if that's happened to you, you didn't do anything wrong. That sadly is something very common when you start telling the truth. So just one to know that that's common. It doesn't make it any less painful. And two, to not give up, to keep searching, keep trying, keep trying to connect, and it is not a perfect path. Anyway. Jenny, if we want to hear your talk when you give it, how could we hear it or how could we access it?Jenny (31:52):That's a great question. I dunno, I'm not sure if it's live streamed or not. I think it's just in person. So if you can come to Boston next week, it's at the American Academy of Religion. If not, you basically heard it. I will be tweaking things. But this is essentially what I'm talking about is that I think in order to understand what's going on in this current political moment, it is so essential that we understand the socialization of young white women in purity culture and what we're talking about with Epstein, it pulls back the veil that it's really never about purity. It's about using white women as tropes for Empire. And that doesn't mean, and we weren't given immense privilege and power in this world because of our proximity to white men, but it also means that we were harmed. We did both. We were harmed and we caused harm in our own complicity to these systems. I think it is just as important to hold and grow responsibility for how we caused harm as it is to work on the healing of the harm that was caused to us.   Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Headlines for November 14, 2025; “Gunboat Diplomacy”: U.S. War in Latin America Feared as Hegseth Launches “Operation Southern Spear”; “You Have Arrived in Hell”: Venezuelans Sent By U.S. to El Salvador Faced Torture, Sexual Abuse; “The Trillion Dollar War Machine”: William Hartung on How U.S. Military Spending Fuels Wars; How Mamdani Won: Field Director Tascha Van Auken on Grassroots Organizing Behind Historic Victory

Headlines for November 14, 2025; “Gunboat Diplomacy”: U.S. War in Latin America Feared as Hegseth Launches “Operation Southern Spear”; “You Have Arrived in Hell”: Venezuelans Sent By U.S. to El Salvador Faced Torture, Sexual Abuse; “The Trillion Dollar War Machine”: William Hartung on How U.S. Military Spending Fuels Wars; How Mamdani Won: Field Director Tascha Van Auken on Grassroots Organizing Behind Historic Victory

Jeffrey Epstein wrote that Trump knew of sexual abuse but didn't participate. Starbucks unionized workers go on strike, demanding labor contract. Clash over healthcare subsidies threatens to reshape 2026 midterms. Congressional hemp restrictions threaten $28 billion industry, sending companies scrambling. Trump promises of direct checks test his economic message. US tariffs on coffee and bananas to ease under new trade deals. Zach Abraham, Bulwark Capital, talks about the latest stock market trends. Jim Kennedy of the Kennedy Institute of Public Policy Research. 

In this episode, Dave and Laura sit down with Dr. Phil Monroe to explore what it looks like for churches to navigate issues around sexual abuse in a healthy way…particularly when it happens in the church. We talk about some of the inherent pressures to stay silent about abuse issues, how to view these challenges as opportunities for greater ministry, and what exactly leaders can do to prevent and respond to issues when they arise. Dr. Monroe, leader of Langberg, Monroe & Associates, is a psychologist with more than three decades of clinical experience which he brings to the table in this vital conversation.Trauma Healing Institute Langberg, Monroe & AssociatesPhilip Monroe

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The team covers Donald Trump’s ongoing legal fight, as he petitions the courts to overturn his sexual abuse and defamation verdict in the E. Jean Carroll case—an appeal many critics say leans on the influence of judges he himself appointed. See omnystudio.com/listener for privacy information.

The Rickey Smiley Morning Show dives into a whirlwind of celebrity controversy and breaking news. The crew kicks things off with Zendaya reportedly refusing to appear alongside her Euphoria co-star Sydney Sweeney, following backlash over Sweeney’s controversial “Good Jeans / Good Genes” American Eagle ad, which many deemed racially insensitive. Zendaya, known for speaking out on issues of race and representation, has drawn praise for her quiet but firm stance against what fans call “tone-deaf branding.” The conversation turns serious as a neurologist challenges Wendy Williams’ dementia diagnosis, suggesting she may not suffer from frontotemporal dementia after all. The revelation could reshape the court battle over her guardianship, a case that’s drawn national attention to elder care and financial control in celebrity health crises. Finally, the team covers Donald Trump’s ongoing legal fight, as he petitions the courts to overturn his sexual abuse and defamation verdict in the E. Jean Carroll case—an appeal many critics say leans on the influence of judges he himself appointed. Website: https://www.urban1podcasts.com/rickey-smiley-morning-show See omnystudio.com/listener for privacy information.

Congress Releases Cherry-Picked Emails From Epstein Files To Falsely Incriminate Trump In Sexual Abuse Of Young Girls! Alex Jones Has The FACTS! Tune In NOW

You wouldn't call it abuse. Not back then. Maybe not even now.But something in you shifted—and you've been carrying it ever since.In this episode, Denise speaks directly to men who've lived in silence about their sexual abuse or coercion. With compassion and truth, she explores how survival became strength, how numbness became a shield, and what it means to reclaim your voice without re-opening the wound. This isn't about re-living trauma—it's about returning to yourself.

CONTENT WARNING:-CHILD CRUELTY & SEXUAL ABUSE:is discussed very openly in this podcast. PLEASE DON'T TAKE THIS WARNING LIGHTLY. Glen does not hold back from detailing the incomprehensible violence he suffered as a child. Glen Fisher used his time whilst incarcerated to change his life for the better as he was on the road to nowhere. He was told he would amount to nothing & would be dead by 21. He made a promise to those who told him he'd amount to nothing He was placed into the care of those he thought & hoped would protect him, but it was like a lamb to the slaughter.Kids Helpline 1800 55 1800Blue Knot Foundation 1300 657 380 for survivors of complex trauma1800 RESPECT 1800 737 732 for sexual assault, domestic & family violenceAustralian Centre to Counter Child Exploitation 1800 272 831 support to those affected by child sexual abuseThe Orange Door for the wellbeing of children & young people Safesteps 1800 015 188Victims of Crime 1800 819 817 or text 0427 767 891Rainbow Door 1800 729 367 specialist advicer for LGBTIQA people, their friends & familyChild Protection 13 12 78Sexual Assault Crisis Line 1800 806 292 Hosted on Acast. See acast.com/privacy for more information.

Elinor grew up in a home filled with pain, betrayal, and silence. Abused by those she trusted most, she carried deep wounds and shame for years—until Jesus met her and turned her pain into purpose. Today, she boldly shares her story of healing, forgiveness, and redemption.Support our channel & Become a Partner ⇨  https://www.missiondelafe.org/   Listen on Podcast Spotify Podcast ⇨ https://spoti.fi/3RBKdq3Apple Podcast ⇨ https://apple.co/3evzCuuConnect with ushttps://www.facebook.com/delafetestimonieshttps://www.instagram.com/delafetestimonies/Connect with ElinorEmail ⇨ Elinor.ray504@gmail.comInstagram ⇨ https://www.instagram.com/rayodeluz504/Credits:Testimony by Elinor RayDirected by Darvin RamirezInterviewed by Jenifer LopezEdited By Joshua GayleAudio Mixed by Paul Nicholas Testimony Recorded in New Orleans, LouisianaDelafé Testimonies is a global evangelistic project with the mission of creating the world's largest archive of Jesus testimonies until His return. Our vision is to save souls, build community, and set people free through the testimony of Jesus.Chapters00:00 Introduction00:21 Warning 00:26 Why Share My Testimony01:07 Being Sexually Abused as a Child03:55 Telling My Parents About the Abuse06:27 Groomed by My Grandmother, Abused By My Uncle13:52 Questioned by Authorities About My Uncle20:17 Realizing I Had Been Sexually Abused22:51 Going to Church with My Neighbor 25:03 Running Away as a Teenager28:53 Giving My Life to Jesus35:03 What's Kept Me Saved36:57 No Longer Seeing Myself as a Victim40:19 Growing in My Relationship with God43:53 My Dad Gives His Life to Jesus46:27 Being Filled with the Holy Spirit in My Car49:45 Realizing God's Calling on My Life 52:08 Going to Bible College in New Orleans54:05 The Lord Leads Us into Foster Care1:01:10 Parenting Over 95 Foster Kids in 5 Years1:04:51 Realizing the Blood of Jesus is For Everyone 1:08:11 Forgiving My Grandmother1:16:31 Telling My Father About the Abuse 1:21:35 Who is Jesus to You?1:23:30 Prayer1:35:52 Final WordsJESUS Healed Me from Sexual Abuse (Testimony #312)Elinor Ray Testimony

We are RETURNING 2026!!! More details TBA...Become a supporter of this podcast: https://www.spreaker.com/podcast/narcissistic-abuse-no-more--2855898/support.

Unfortunately it is all too common for those who struggle with pornography to have some sort of sexual abuse in their past. But why? Does the abuse cause the addiction, or is there simply a correlation? The jury is still out on this question.  Although everyone's story is different, pastor and counselor Austin Conner, MDiv, PLPC helps connect the dots on why and how those with sexual abuse in their background might be more susceptible to pornography.  When you understand more about what abuse does to a person's view of themselves, their sexuality, and the world around them, you will grow in your empathy and understanding for those who are stuck in an addictive cycle with pornography. Finally, an important resource for those with sexual abuse in their background is the book On The Threshold of Hope: Opening the Door for Healing for Survivors of Sexual Abuse by Diane Langberg.

Sometimes we need to be reminded that the pain we've lived through can become the very soil where our new life begins to bloom. In this replay episode, Rocio Aquino and Angel Orengo, creators of For The Highest Good and authors of The Orchid: The Secret Code of Modern Goddesses, share how they turned trauma, loss, and heartbreak into purpose, freedom, and grace.▶️ WATCH ON YOUTUBE: https://www.youtube.com/watch?v=if6AtvsmYrA&list=PL7judgDzhkAWmfyB5r5WgFD6ahombBvoh&index=3---✨ Grief & Rebirth: Healing Resources & Tools ✨

Sexual abuse and neglect leave deep scars. How can anyone become grateful for these? In one of our most profound turnaround stories ever, Trent shares how adoptive family, faith and therapy have fuelled his healing, recovery from PTSD and more. 100% inspirational. Trent leaves me speechless and stumbling. Epic.Trent entered foster care at the age of four due to domestic violence, extreme neglect, and sexual abuse. After traveling a painful journey through the foster care system, Trent was adopted at the age of nine and came to dramatic levels of healing from his traumatic past. Trent, who is now 24 years old, has devoted his life to helping others find healing. Trent is a mentor and public speaker and has authored and published two books. Trent graduated from Arizona State University with a 4.0 GPA with a B.S. in Family and Human Development. Trent is CEO and Co-Founder of Watch Me Rise in Wake Forest, North Carolina. Trent is a trauma consultant and serves as a TBRI Practitioner, Life Coach, Educational Therapist, mentor, and parent trainer. Trent gives all the glory to God for his healing and strives to be a light in the darkness.https://www.watchmerise919.org/https://www.facebook.com/WatchMeRiseLLChttps://www.instagram.com/watchmerise919/https://x.com/WatchMeRise6 Guests and the host are not (unless mentioned) licensed pscyho-therapists and speak from their own opinion only. Seek qualified advice if you need help.

The Assemblies of God claims that Spirit baptism gives supernatural power for holy living and ministry. But decades of documented sexual abuse inside the movement tell a darker story. In this episode, we contrast theology with reality—and ask what kind of power the church truly possesses. See the report here: https://www.nbcnews.com/news/us-news/pastors-prey

Morgan Scafe joins me to recount her seven-year journey—beginning in high school—that started with abuse by her best friend's father and ended in his conviction for kidnapping and sexual abuse. Morgan was just eight years old when he assaulted her in the house on Carpenter Road in rural Michigan. After years of struggling with the trauma and its effects, a television program inspired her to speak out—slipping a note under the door of a high school teacher. By her twenties, he had been convicted of kidnapping and sexual abuse, and Morgan's path toward healing had begun. We talk about grooming, silence, and the freedom that comes—not just from a trial, but from reclaiming your voice.To buy Morgan's book:Carpenter Road: Sentenced to SilenceContact me at silverliningshandbookpod@gmail.comCheck out the Silver Linings Handbook website at:https://silverliningshandbook.com/Check out our Patreon to support the show at:https://www.patreon.com/thesilverliningshandbookJoin our Facebook Group at:https://www.facebook.com/groups/1361159947820623Visit the Silver Linings Handbook store to support the podcast at:https://www.bonfire.com/store/the-silver-linings-handbook-podcast-storeVisit The True Crime Times Substack at:https://truecrimemessenger.substack.comThe Silver Linings Handbook podcast is a part of the ART19 network. ART19 is a subsidiary of Wondery and Amazon Music.See the Privacy Policy at https://art19.com/privacy and the California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

If you've ever wrestled with the long, uneven work of healing, we hope today's conversation offers courage for the journey.  Dan shares his recent reflections on the lament of waiting found in Psalm 13 and the persistent pursuit of justice embodied by Erin Brockovich as he rewatched the 2000 film. He and Rachael explore the tension between justice today and the full restoration that is "not yet," bringing these insights into the lingering impact of past sexual abuse. Healing after sexual abuse shapes not just your body but your whole affective and relational world. When harm happens in relationships, it distorts your sense of safety, trust, and even goodness. You may notice contempt toward your own body, frustration at emotional reactions, or fear around your own desires. Hypervigilance, self-protection, or numbing can become familiar companions, and trusting others—or even yourself—can feel risky. The work of healing in adult life is laborious, requiring vulnerability, patience, and courage to reclaim desire, goodness, and the capacity to be seen. They consider Psalm 13 as both a cry of lament and a thread of hope. It doesn't promise immediate relief. It simply says, "I trust in your unfailing love," leaving open the possibility that this is not the end of the story. Healing is not a linear path or a once-and-done process. It's a lifelong journey of tending to what remains—the physiological, emotional, relational, and spiritual aftermath of trauma. And yet, even in the hard work, there is invitation: keep choosing life, goodness, and the beauty of your own desire. Every small act of caring for your body, each moment of speaking truth, each return to beauty becomes a protest against despair—a glimpse of the wholeness that is coming. Healing itself is a form of justice.   * This episode engages the topic of abuse, particularly sexual abuse and child abuse. Listener discretion is advised.  

A man who reported the alleged sexual assault of his daughter was tragically shot and killed.See omnystudio.com/listener for privacy information.

Why Could the Baal Shem Tov Not Sleep with Money in His House?This text-based class is part 2 of a two-part series on the Maamar of the Alter Rebbe V'lo Yikare Od Simcha Avram, published in Torah OR Lech Lecha, which he said at the bris of his great-grandson, Reb Boruch Sholom, the oldest son of the Tzemach Tzedek, on Thursday, 29 Cheshvan, 5566, November 1805. This class was presented by Rabbi YY Jacobson on Friday, 9 Cheshvan, 5786, October 31, 2025, Parshas Lech Lecha, at Bais Medrash Ohr Chaim in Monsey, NY.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9788

A landmark class action has been filed against the Australian Defence Force, alleging widespread and systemic sexual violence, harassment and discrimination over the past two decades. The legal case represents potentially thousands of women who have served in the military, and today, we're breaking down everything you need to know about the allegations against the ADF. Hosts: Emma Gillespie and Lucy TassellProducer: Orla Maher Want to support The Daily Aus? That's so kind! The best way to do that is to click ‘follow’ on Spotify or Apple and to leave us a five-star review. We would be so grateful. The Daily Aus is a media company focused on delivering accessible and digestible news to young people. We are completely independent. Want more from TDA?Subscribe to The Daily Aus newsletterSubscribe to The Daily Aus’ YouTube Channel Have feedback for us?We’re always looking for new ways to improve what we do. If you’ve got feedback, we’re all ears. Tell us here.See omnystudio.com/listener for privacy information.

Check out the Theology in the Raw Patreon community for bonus content, extra episodes, and discounted event tickets!My guest today is Dr. Dan Allender. For over 30 years, his “Allender Theory” has brought healing and transformation to hundreds of thousands of lives by bridging the story of the gospel and the stories of trauma and abuse that mark so many. He's written a bunch of life-changing books (e.g. The Wounded Heart, God Loves Sex) and is an incredible communicator. Most of all, he's one of the most down to earth, Jesus-like, and delightful persons I've ever met. Dan will be speaking on healing from Sexual Trauma at Exiles in Babylon 2026! Part of our session titled Mental Health and the Gospel. Learn more here.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Click here to send us a topic idea or question for Weekend Wisdom.What strategies can parents and caregivers implement in their homes to help reduce the risk that their children may be sexually abused? Learn practical parenting tools from this conversation with Dr. Eliana Gil, the founder of the Gil Institute for Trauma Recovery and Education. She specializes in the assessment and treatment of trauma in children, especially those who have been sexually abused.In this episode, we discuss:Why should adoptive and foster parents and relative caregivers learn about the risks for sexual abuse of children in our community and how to prevent it?How can parents or caregivers tell the difference between normal childhood curiosity and behaviors that may signal a problem?What are some warning signs that might give parents or caregivers a clue to dig deeper into problematic behaviors they observe?If a child is showing some of these concerning behaviors, what are some practical and supportive ways caregivers can respond?Why is it preventative for parents and caregivers to use correct anatomical terms with kids?Can you offer a few practical suggestions for parents and caregivers to get more comfortable with correct terminology, if they find this an obstacle to equipping and educating their kids?What signs should parents and caregivers be on the lookout for – things that may suggest a child has been abused?5 categories: fear/anxiety, depression, sexual acting out, attachmentEmphasize that no single sign proves abuse but patterns and context matter.If a caregiver suspects abuse, what steps should they take?What is the parents' or caregiver's role once they have reported to the proper authorities?What are some everyday preventative practices families can put in place to keep kids safe while also allowing them to grow in healthy ways?Protective, not paranoidOpen communication in the homeSupervision by safe adultsSafe boundaries in the homeTeaching consent and respectModeling healthy relationshipsAny last words of advice for adoptive parents, foster parents, or relative caregivers about protecting their kids from sexual abuse? Support the showPlease leave us a rating or review. This podcast is produced by www.CreatingaFamily.org. We are a national non-profit with the mission to strengthen and inspire adoptive, foster & kinship parents and the professionals who support them.Creating a Family brings you the following trauma-informed, expert-based content: Weekly podcasts Weekly articles/blog posts Resource pages on all aspects of family building

Free Speach America's Michael Morris, American Principals Project's Terry Schilling, Conservative Caucus' Jim Pfaff, AmericanMind.org's Kenin Spivak, Moms for Liberty Scarlett Johnson, Dr. Duke Show's Duke Pesta

Get an HBO film crew and your best experts on satanic panic, because today we're going back to West Memphis for the trial of Damien Echols and Jason BaldwinIn part one of this series we told you about Stevie, Michael, Chris and the murders that would forever change West Memphis Arkansas, and in part two we covered the satanic panic that led to the arrests of Jason, Damien, and Jessie. In Part three we examined the months leading up to the trials. In part four, Jessie Misskelley was found guilty of the crimes in a separate trial. In this episode we hear the states case against Damien and Jason. In Part 6 we will hear from the defense and learn the verdict of the case. CW: child abuse, child death, self-harm Sources: Jenkins, P (1992). Intimate enemies: moral panics in contemporary Great Britain. New York: Aldine de Gruyter. Victor, J (1998). "Construction of Satanic Ritual Abuse and the Creation of False Memories". In DeRivera J; Sarbin T (eds.). Believed-In-Imaginings: The Narrative Construction of Reality. Washington, D.C.: American Psychological Association. Finkelhor, David; Williams, Linda Meyer; Burns, Nanci; Kalinowski, Michael (1988). Sexual Abuse in Day Care: A National Study; Executive Summary (Report). Durham, North Carolina: University of New Hampshire.  Michelle Remembers, Lawrence Pasdar and Michelle Smith (1980) Court Documents: http://callahan.mysite.com/custom.html Murders in West Memphis-  https://www.jivepuppi.com Young WC; Sachs RG; Braun BG; Watkins RT (1991). "Patients reporting ritual abuse in childhood: a clinical syndrome. Report of 37 cases". Child Abuse Negl. 15 (3): 181–89.  Damien Echols, Life After Death Mara Leverit, Dark Spell (with Jason Baldwin) Goleman, Daniel (October 31, 1994). "Proof Lacking for Ritual Abuse by Satanists". The New York Times.  Fraser, GA (1997). The Dilemma of Ritual Abuse: Cautions and Guides for Therapists. American Psychiatric Publishing, Inc Spanos, NP (1996). Multiple Identities & False Memories: A Sociocognitive Perspective. American Psychological Association. pp. 269–85.  McLeod, K; Goddard CR (2005). "The Ritual Abuse of Children: A Critical Perspective". Wood, JM; Nathan, D; Nezworski, MT; Uhl, E (2009). "Child sexual abuse investigations: Lessons learned from the McMartin and other daycare cases" Further Viewing: The Paradise Lost Series- HBO/Max Devil's Knot (film and bookL Geraldo Show - March 16, 1994 TranscriptMaury Povich Show - August 2, 1994 TranscriptCNN - "Presumed Guilty: Murder in West Memphis" - January 14, 2010 TranscriptPiers Morgan Tonight: "West Memphis Three Freed After 18 Years" - September 29, 2011 Transcript Become a supporter of this podcast: https://www.spreaker.com/podcast/broads-next-door--5803223/support.

Grab some tissues and your inner rage because today we're getting the verdict in the trial of Jason and Damien.In part one of this series we told you about Stevie, Michael, Chris and the murders that would forever change West Memphis Arkansas, and in part two we covered the satanic panic that led to the arrests of Jason, Damien, and Jessie. In Part three we examined the months leading up to the trials. In part four, Jessie Misskelley was found guilty of the crimes in a separate trial. In part five we heard from the prosecution but today it's all about the defense.In part 6, Damien's defense calls witnesses to the stand (including Damien himself) while Jason's team opts to only call on one witness, a fiber specialist. We hear closing statements from the state and defense as well as clips from the trial, Paradise Lost & Damien's book. We end the episode with the verdict and what it means for Damien and Jason CW: child abuse, child death, self-harmSources: Jenkins, P (1992). Intimate enemies: moral panics in contemporary Great Britain. New York: Aldine de Gruyter. Victor, J (1998). "Construction of Satanic Ritual Abuse and the Creation of False Memories". In DeRivera J; Sarbin T (eds.). Believed-In-Imaginings: The Narrative Construction of Reality. Washington, D.C.: American Psychological Association. Finkelhor, David; Williams, Linda Meyer; Burns, Nanci; Kalinowski, Michael (1988). Sexual Abuse in Day Care: A National Study; Executive Summary (Report). Durham, North Carolina: University of New Hampshire.  Michelle Remembers, Lawrence Pasdar and Michelle Smith (1980) Court Documents: http://callahan.mysite.com/custom.html Murders in West Memphis-  https://www.jivepuppi.com Young WC; Sachs RG; Braun BG; Watkins RT (1991). "Patients reporting ritual abuse in childhood: a clinical syndrome. Report of 37 cases". Child Abuse Negl. 15 (3): 181–89.  Damien Echols, Life After Death Mara Leverit, Dark Spell (with Jason Baldwin) Goleman, Daniel (October 31, 1994). "Proof Lacking for Ritual Abuse by Satanists". The New York Times.  Fraser, GA (1997). The Dilemma of Ritual Abuse: Cautions and Guides for Therapists. American Psychiatric Publishing, Inc Spanos, NP (1996). Multiple Identities & False Memories: A Sociocognitive Perspective. American Psychological Association. pp. 269–85.  McLeod, K; Goddard CR (2005). "The Ritual Abuse of Children: A Critical Perspective". Wood, JM; Nathan, D; Nezworski, MT; Uhl, E (2009). "Child sexual abuse investigations: Lessons learned from the McMartin and other daycare cases" Further Viewing: The Paradise Lost Series- HBO/Max Devil's Knot (film and bookL Geraldo Show - March 16, 1994 TranscriptMaury Povich Show - August 2, 1994 TranscriptCNN - "Presumed Guilty: Murder in West Memphis" - January 14, 2010 TranscriptPiers Morgan Tonight: "West Memphis Three Freed After 18 Years" - September 29, 2011 Transcript Become a supporter of this podcast: https://www.spreaker.com/podcast/broads-next-door--5803223/support.

Grab your court appointed lawyer and remember anything you say may be used against you, as we head back to West Memphis for the trial of Jessie Misskelley.In part one of this series we told you about Stevie, Michael, Chris and the murders that would forever change West Memphis Arkansas, and in part two we covered the satanic panic that led to the arrests of Jason, Damien, and Jessie. In Part three we examined the months leading up to the trials.In Part 4 of our West Memphis series we're breaking down the January 1994 trial of Jessie Misskelley, from opening arguments and witnesses to closing arguments and what verdict the jury reaches in this cased plus the implications it will have in the trial of Damien and Jason.CW: child abuse, child death, self-harm Sources: Jenkins, P (1992). Intimate enemies: moral panics in contemporary Great Britain. New York: Aldine de Gruyter. Victor, J (1998). "Construction of Satanic Ritual Abuse and the Creation of False Memories". In DeRivera J; Sarbin T (eds.). Believed-In-Imaginings: The Narrative Construction of Reality. Washington, D.C.: American Psychological Association. Finkelhor, David; Williams, Linda Meyer; Burns, Nanci; Kalinowski, Michael (1988). Sexual Abuse in Day Care: A National Study; Executive Summary (Report). Durham, North Carolina: University of New Hampshire.  Michelle Remembers, Lawrence Pasdar and Michelle Smith (1980) Court Documents: http://callahan.mysite.com/custom.html Murders in West Memphis-  https://www.jivepuppi.com Young WC; Sachs RG; Braun BG; Watkins RT (1991). "Patients reporting ritual abuse in childhood: a clinical syndrome. Report of 37 cases". Child Abuse Negl. 15 (3): 181–89.  Damien Echols, Life After Death Mara Leverit, Dark Spell (with Jason Baldwin) Goleman, Daniel (October 31, 1994). "Proof Lacking for Ritual Abuse by Satanists". The New York Times.  Fraser, GA (1997). The Dilemma of Ritual Abuse: Cautions and Guides for Therapists. American Psychiatric Publishing, Inc Spanos, NP (1996). Multiple Identities & False Memories: A Sociocognitive Perspective. American Psychological Association. pp. 269–85.  McLeod, K; Goddard CR (2005). "The Ritual Abuse of Children: A Critical Perspective". Wood, JM; Nathan, D; Nezworski, MT; Uhl, E (2009). "Child sexual abuse investigations: Lessons learned from the McMartin and other daycare cases" Further Viewing: The Paradise Lost Series- HBO/Max Devil's Knot (film and bookL Geraldo Show - March 16, 1994 TranscriptMaury Povich Show - August 2, 1994 TranscriptCNN - "Presumed Guilty: Murder in West Memphis" - January 14, 2010 TranscriptPiers Morgan Tonight: "West Memphis Three Freed After 18 Years" - September 29, 2011 Transcript Become a supporter of this podcast: https://www.spreaker.com/podcast/broads-next-door--5803223/support.

Grab your copies of Paradise Lost from Blockbuster because today we're getting a broader understanding of the suspects in the HBO docuseries.In part one of this series we told you about Stevie, Michael, Chris and the murders that would forever change West Memphis Arkansas, and in part two we covered the satanic panic that led to the arrests of Jason, Damien, and Jessie.In part three of our West Memphis Murders series we focus on the time period after the arrests- June 1993 to jury selection for Jessie's trial in January of 1994.We hear from the Paradise Lost filmmakers, the families of the accused and include exercerpts from both Damien and Jason's books as well as clips from Paradise Lost and Devil's Knot as we gain a broader understanding of the work private investigators like Ron Lax and the public defenders appointed in the case did in preparation for trial. We end the episode with a conversation with Brooke's dad, The Honorable Judge Fisher and hear his perspective on Satanic Panic and this case.CW: child abuse, child death, self-harmSources:Jenkins, P (1992). Intimate enemies: moral panics in contemporary Great Britain. New York: Aldine de Gruyter.Victor, J (1998). "Construction of Satanic Ritual Abuse and the Creation of False Memories". In DeRivera J; Sarbin T (eds.). Believed-In-Imaginings: The Narrative Construction of Reality. Washington, D.C.: American Psychological Association.Finkelhor, David; Williams, Linda Meyer; Burns, Nanci; Kalinowski, Michael (1988). Sexual Abuse in Day Care: A National Study; Executive Summary (Report). Durham, North Carolina: University of New Hampshire. Michelle Remembers, Lawrence Pasdar and Michelle Smith (1980)Court Documents:http://callahan.mysite.com/custom.html Murders in West Memphis-  https://www.jivepuppi.comFurther Reading:Young WC; Sachs RG; Braun BG; Watkins RT (1991). "Patients reporting ritual abuse in childhood: a clinical syndrome. Report of 37 cases". Child Abuse Negl. 15 (3): 181–89. Damien Echols, Life After DeathMara Leverit, Devil's Knot  (with Jason Baldwin) Goleman, Daniel (October 31, 1994). "Proof Lacking for Ritual Abuse by Satanists". The New York Times. Fraser, GA (1997). The Dilemma of Ritual Abuse: Cautions and Guides for Therapists. American Psychiatric Publishing, IncSpanos, NP (1996). Multiple Identities & False Memories: A Sociocognitive Perspective. American Psychological Association. pp. 269–85. McLeod, K; Goddard CR (2005). "The Ritual Abuse of Children: A Critical Perspective".Wood, JM; Nathan, D; Nezworski, MT; Uhl, E (2009). "Child sexual abuse investigations: Lessons learned from the McMartin and other daycare cases" Further Viewing:The Paradise Lost Series- HBO/Max Devil's Knot (film and book) Geraldo Show - March 16, 1994 TranscriptMaury Povich Show - August 2, 1994 TranscriptCNN - "Presumed Guilty: Murder in West Memphis" - January 14, 2010 TranscriptPiers Morgan Tonight: "West Memphis Three Freed After 18 Years" - September 29, 2011 Transcript Become a supporter of this podcast: https://www.spreaker.com/podcast/broads-next-door--5803223/support.

Grab your death metal albums and don't talk to the cops without a lawyer because today we're gaining a broader understanding of the satanic panic of the 80s and 90s and how it greatly impacted the case of the West Memphis ThreeIn part one of this series we told you about Stevie, Michael, Chris and the murders that would forever change West Memphis Arkansas. We told you things the way that they seemed, now it's time to get into things the way that they actually were.In this episode we try and gain a broader understanding of the "Satanic Panic" and it's origins (from preschools to memoirs to rock music) while examining how this same search for satan narrowed the murder investigation by the West Memphis Police Department in 1993We learn about the way polygraphs were used in the investigation and why they held so much weight for the police and some of the people who may have gotten off without much questioning. We also include passages from Damien's book Life After Death and the book Jason Baldwin helped write with Mara Leverit, Devil's Knot. We end this episode with a confession from Jesse Misskelley and the arrests of Damien Echols and Jason Baldwin.There's so much to unpack in this episode and this case!Sources:Jenkins, P (1992). Intimate enemies: moral panics in contemporary Great Britain. New York: Aldine de Gruyter.Victor, J (1998). "Construction of Satanic Ritual Abuse and the Creation of False Memories". In DeRivera J; Sarbin T (eds.).Believed-In-Imaginings: The Narrative Construction of Reality. Washington, D.C.: American Psychological Association.Finkelhor, David; Williams, Linda Meyer; Burns, Nanci; Kalinowski, Michael (1988). Sexual Abuse in Day Care: A National Study; Executive Summary (Report). Durham, North Carolina: University of New Hampshire.Michelle Remembers, Lawrence Pasdar and Michelle Smith (1980)Court Documents:http://callahan.mysite.com/custom.htmlMurders in West Memphis- https://www.jivepuppi.comYoung WC; Sachs RG; Braun BG; Watkins RT (1991). "Patients reporting ritual abuse in childhood: a clinical syndrome. Report of 37 cases". Child Abuse Negl. 15 (3): 181–89. Damien Echols, Life After DeathMara Leverit, Devil's Knot (with Jason Baldwin)Goleman, Daniel (October 31, 1994). "Proof Lacking for Ritual Abuse by Satanists". The New York Times.Fraser, GA (1997). The Dilemma of Ritual Abuse: Cautions and Guides for Therapists. American Psychiatric Publishing, IncSpanos, NP (1996). Multiple Identities & False Memories: A Sociocognitive Perspective. American Psychological Association. pp. 269–85.McLeod, K; Goddard CR (2005). "The Ritual Abuse of Children: A Critical Perspective".Wood, JM; Nathan, D; Nezworski, MT; Uhl, E (2009). "Child sexual abuse investigations: Lessons learned from the McMartin and other daycare cases"Further Viewing: Geraldo Show - March 16, 1994 TranscriptMaury Povich Show - August 2, 1994 TranscriptCNN - "Presumed Guilty: Murder in West Memphis" - January 14, 2010 TranscriptPiers Morgan Tonight: "West Memphis Three Freed After 18 Years" - September 29, 2011 Transcript Become a supporter of this podcast: https://www.spreaker.com/podcast/broads-next-door--5803223/support.

Grab your your old cassette tapes, and your deepest sense of injustice, because today we're getting a broader understanding of the 1993 West Memphis Murders and the three little boys who never made it home.On May 5th, 1993, three second graders- Stevie Branch, Michael Moore, and Christopher Byers left their homes in West Memphis, Arkansas for an ordinary bike ride. They were eight years old. They never came back.What happened that night would become one of the most infamous child murder cases in American history.In 1994, three teenagers- Damien Echols, Jason Baldwin, and Jessie Misskelley would be convicted of those murders, in a trial driven by satanic panic, coerced confessions, and a complete collapse of justice.In 1996, HBO aired Paradise Lost and the world saw what had happened in that courtroom. Over the next twenty years, the West Memphis Three would fight for their freedom from behind bars. They'd get it eventually- kind of. But this case? It's not over.There's new evidence. There's new DNA. There's a chance to finally do what Arkansas never did: find out the truth.In part one of this series, we're not starting with suspects. We're starting with Stevie, Michael, and Chris-who they were, what they loved, and what was taken from them.Because before this became a media circus, before it became a cause, it was a tragedy.(originally released in May of 2023, full sources available in show notes)Sources:Jenkins, P (1992). Intimate enemies: moral panics in contemporary Great Britain. New York: Aldine de Gruyter.Victor, J (1998). "Construction of Satanic Ritual Abuse and the Creation of False Memories". In DeRivera J; Sarbin T (eds.). Believed-In-Imaginings: The Narrative Construction of Reality. Washington, D.C.: American Psychological Association.Finkelhor, David; Williams, Linda Meyer; Burns, Nanci; Kalinowski, Michael (1988). Sexual Abuse in Day Care: A National Study; Executive Summary (Report). Durham, North Carolina: University of New Hampshire. Michelle Remembers, Lawrence Pasdar and Michelle Smith (1980)Court Documents:http://callahan.mysite.com/custom.htmlMurders in West Memphis- https://www.jivepuppi.comYoung WC; Sachs RG; Braun BG; Watkins RT (1991). "Patients reporting ritual abuse in childhood: a clinical syndrome. Report of 37 cases". Child Abuse Negl. 15 (3): 181–89. Damien Echols, Life After DeathMara Leverit, Devil's Knot (with Jason Baldwin)Goleman, Daniel (October 31, 1994). "Proof Lacking for Ritual Abuse by Satanists". The New York Times. Fraser, GA (1997). The Dilemma of Ritual Abuse: Cautions and Guides for Therapists. American Psychiatric Publishing, IncSpanos, NP (1996). Multiple Identities & False Memories: A Sociocognitive Perspective. American Psychological Association. pp. 269–85. McLeod, K; Goddard CR (2005). "The Ritual Abuse of Children: A Critical Perspective".Wood, JM; Nathan, D; Nezworski, MT; Uhl, E (2009). "Child sexual abuse investigations: Lessons learned from the McMartin and other daycare cases"further viewing: Devils Knot (2015)Geraldo Show - March 16, 1994 TranscriptMaury Povich Show - August 2, 1994 TranscriptCNN - "Presumed Guilty: Murder in West Memphis" - January 14, 2010 TranscriptPiers Morgan Tonight: "West Memphis Three Freed After 18 Years" - September 29, 2011 Transcript Become a supporter of this podcast: https://www.spreaker.com/podcast/broads-next-door--5803223/support.

Vanessa Ogaldez, LAMFTSPECIALTIES:TraumaCouples CommunicationIdentity/Self Acceptancehttps://www.dcctherapy.com/vanessa-ogaldez-lamftFrom Her website: Maybe you have said something like, “What else can I do?” and it is possible you feel stuck or heartbroken because you can't seem to connect with your partner as you want or used to. Whether or not you're in a relationship and you have experienced trauma, hurtful arguments, or life changes that have brought on disconnection in your relationships, there is a sense of loss and heartache. You may find yourself in “robot mode” just going through your daily tasks, causing you to eventually disconnect from others, only to continue the cycle of miscommunication and loneliness. Perhaps you feel misunderstood, and you compensate by being helpful to everyone else while you yearn for true intimacy and friendships. Sometimes you feel there are so many experiences that have contributed to your pain and suffering that you don't know where to start. There are Cultural norms you may feel that not everyone can understand and therapy is not one of those Cultural norms. I believe therapy can be a place of safety, healing, and self-discovery. As a therapist, my focus is to support you and your goals in life and relationships. I am committed to you building deep communications, connections and feeling secure in the ability to share your emotions.Danielle (00:06):Good morning. I just had the privilege and honor of interviewing my colleague, another therapist and mental health counselor in Chicago, Vanessa Les, and she is located right in the midst of Chicago with an eye and a view out of her office towards what's happening with ICE and immigration raids. I want to encourage you to listen into this episode of the Arise Podcast, firsthand witness accounts and what is it actually like to try to engage in a healing process when the trauma may be committed right before someone comes in the office. We know that's a possibility and right after they leave the office, not suggesting that it's right outside the door, but essentially that the world in which we are living is not as hopeful and as Mary as we would like to think, I am sad and deeply disturbed and also very hopeful that we share this power inside of ourselves.(01:10):It's based on nonviolence and care and love for neighbor, and that is why Vanessa and I connected. It's not because we're neighbors in the sense of I live next door to her in Chicago and she lives next door to me in Washington. We're neighbors because as Latinas in this world, we have a sense of great solidarity in this fight for ourselves, for our families, for our clients, to live in a world where there's freedom, expression, liberation, and a movement towards justice and away from systems and oppression that want to literally drag us into the pit of hell. We're here to say no. We're here to stand beside one another in solidarity and do that together. I hope you join us in this conversation and I hope you find your way to jump in and offer your actual physical resources, whether it's money, whether it's walking, whether it's calling a friend, whether it's paying for someone's mental health therapy, whether it's sharing a meal with someone, sharing a coffee with someone. All these things, they're just different kinds of things that we can do, and that's not an exhaustive list.(02:28):I love my neighbor. I even want to talk to the people that don't agree with me, and I believe Vanessa feels the same way. And so this episode means a lot to me. It's very important that we pay attention to what's happening and we ground ourselves in the reality and the experiences of black and brown bodies, and we don't attempt to make them prove over and over and over what we can actually see and investigate with our own eyes. Join in. Hey, welcome Vanessa. I've only met you once in person and we follow each other online, but part of the instigation for the conversation is a conversation about what is reality. So there's so many messages being thrown at us, so many things happening in the world regarding immigration, law enforcement, even mental health fields, and I've just been having conversations with different community members and activists and finding out how do you find yourself in reality what's happening. I just first would love to hear who you are, where you're at, where you're coming from, and then we can go from there.Vanessa (03:41):Okay. Well, my name is Vanessa Valez. I'm a licensed marriage and family therapist. Before becoming a therapist five years ago through my license, I worked in nonprofit for over 20 years, working with families and community and addressing what is the need and what is the problem and how can we all get together. Been involved with different movements and nonprofit organizations focusing on the community in Humbolt Park and Logan Square in the inner city of Chicago. My parents are longtime activists and they've been instrumental in teaching me how to work in community and be part of community and to be empathetic and thoughtful and caring and feeling like what happens to me happens to us and what happens to us happens to me. So that's kind of the values that I come from and have always felt that were true. I'm a mom of three and my husband and I have been together for 29 years, so since we were teenagers.Thank you. But yeah, so that's a lot of just in general who I am and culturally, I come from an Afro Latina culture. I am a Puerto Rican born here, well born in New York where my family was from and they migrated from Puerto Rico, my grandparents did. And in our culture, we are African, we are indigenous, and my dad is Puerto Rican and Native American. So there's a lot in here that I am a hundred percent all of it. So I think that's the view and experience that I come from is knowing who I am and my ancestors who are very important to me.Danielle (06:04):I mean, that encompasses so much of what I think the battle is over who gets to be American and who doesn't. Right? Yeah, definitely. From your position in your job and you're in Chicago right on the ground, I think a lot of people are wondering what's really happening? What are you seeing? What's true? Can you speak to that a little bit?Vanessa (06:32):Yeah. What's really happening here is, I don't know, it's like what's really happening here? People are really scared. People are really scared. Families that are black and brown, families that are in low income situations, families that have visas, families that have green cards, families that are undocumented, all of us are really scared and concerned, and the reason is because we feel that there is power being taken from us without any kind of accountability. So I see my friends and family saying ICE is in our neighborhood, and I mean a block away from where I live, ICE is in our neighborhood, in our schools. We have to watch out. ICE is in front of our church or ICE is patrolling our neighborhood, and we have to all come together and start throwing whistles and we have to know what it is that we're supposed to do if we get interact, if we interact with ice or any kind of federal agent, which is just in itself disturbing, and we're supposed to just get up in our day and send our kids to school, and we're supposed to go to work and do the things that we're supposed to do.(08:07):So it's traumatic. This is a trauma that we are going through, and I think that it only triggers the traumas that a lot of us, black and brown people and community have been trying to get the world to listen and recognize this isn't new for us. It's just now very aggressive and very violent and going backwards instead of forward.(08:39):I think that's how I would describe what is really happening in Chicago. On the other side, I think there's this other place of, I'm kind of really proud of a lot of our people where I think it is understandable to say, you know what? It's not me or mine, or I got my papers all together, so that's really unfortunate, but it's not something that's happening in front of me. I could understand that there are some of some people who feel that way because it does feel like a survival situation. I think though there are others who are saying, no, what happens to you is happening to me too, I'm going to keep accountable to my power. And there's a lot of allies out there. There are a lot of people who are moving and saying, I'm afraid, but I'm still going to act in my fear.(09:37):And I think that's really brave. So in that way, I feel like there's this movement of bravery and a movement of we've had enough and we're going to reinvent what it is that is our response. It's not this or that. It's not extreme to extreme, but I'm going to do it in the way that I feel is right and that I feel that it's good for me to do and I can be truthful in that. And so today I'm really proud because my kids are going to be protesting and walking out of their school and I'm super, super proud and I was like, send pictures because I'm so proud of them. And so someone could say, is that doing anything? I'm like, hell yeah, doing something. It's doing something. The kids are saying, what power do we have? Not much, but whatever I have, I'm going to put that out there and I'm going to be brave and do it.(10:34):And it's important for us to support them. I feel their school does a really good job of supporting them and guiding them through this and letting us parents know, Hey, talk to your kids about this shadow to Belmont Intrinsic Charter School. But they really are doing something. And I find that in a lot of the schools around Chicago, around the Hermosa, Logan Square, Humbold Park area where I live in Humboldt Park, I find that a lot of the schools are stepping up and saying, we are on the community side of taking care of our kids and what's best for our families. So there's that happening and I want to make sure to give that. We have to see that too.Danielle (11:15):One thing you really said at the beginning really struck me. You said power without accountability. And two things I think of you see a truck, you see a law enforcement person acting without accountability. Not only does that affect you in the moment and that trauma particularly maybe even chase you, but I think it activates all the other sense and remembrances of when you didn't have power and there was no accountability. So I thought of that, but I also thought of the people perpetrating these crimes and the way it's reinforcing for inside their own body that they can do whatever they want and not have to pay attention to their own soul, not have to pay attention to their own humanity. And there's something extremely dehumanizing about repeating and repeating and normalizing that for them too. So I was, those are the two things that kind of struck me at the beginning of what you said.Vanessa (12:14):Yeah, I think what you're saying right now is I think the shock factor of it all of how could you do this and do these things and say these things and not only feel that there won't be any accountability, and I think all of us are kind of going like, who's going to keep this accountable? But I think also, how can you do that and feel okay about it? And so I think about the president that just is, I think a person who I will always shock me all the things that he's doing and saying, it shocks me and I'm glad it shocks me. It should never be normal, and I think that's important. I think sometimes with a lot of supporters of his, there's this normalcy of that's just him. He's just really meaning what he's saying or he's just kind of blunt and I like that about him. That should never be normalized. So that's shocking that you can do that. He can do that and it not be held accountable to the extent that it should be. And then for there to be this huge impact on the rest of us that he's supposed to be supporting, he's supposed to be protecting and looking out for, and then it's permissible, then it's almost supported. It's okay. This is a point of view that other people are like, I'm in supportive.(13:47):I think that sounds evil. It sounds just evil and really hard to contend with,Danielle (13:58):Which actually makes what the students do to walk out of their schools so much so profoundly resistant, so profoundly different. Walking itself is not violent kids themselves against man and masks fully. I've seen the pictures and I'm assuming they're true, fully geared up weapons at their side, tear gas, all this, and you just have kids walking. Just the stark contrast in the way they're expressing their humanity,Vanessa (14:30):Right? Yes. I think, yeah, I see that too, and I think it's shocking and to not recognize that, I think that's shocking for me when people don't recognize that what is going on with I think the cognitive process, what is going on with people in society, in American society where they look at children or people walking and they demonize it, but then they see the things and hear the things that this administration is doing and that they're seeing the things that our military is being forced to do and seeing the things that are happening with ice agents and they don't feel like there's anything wrong with it. That's just something that I'm trying to grapple with. I don't. I see it and you see it. Well, it is kind of like I don't know what to do with it.Danielle (15:34):So what do you do then when you hear what happens in your own body when you hear, oh, there's ice agents at my kid's school or we're things are on lockdown. What even happens for you in your body?Vanessa (15:48):I think what happens for me is what probably a lot of people are experiencing, which is immediate fear, immediate sorrow, immediate. I think I froze a few times thinking about it when it started happening here in Chicago more so I have a 17-year-old little brown boy, and we're tall people, so he is a big guy. He might look like a man. He is six something, six three maybe, but this is my little boy, this is my baby, and I have to send him out there every day immediately after feeling the shock and the sorrow of there's so many people in our generations. I could think of my parents, I could think of my grandparents that have fought so that my son can be in a better place and I feel like we're reverting. And so now he's going to experience something that I never want him to experience. And I feel like my husband and I have done a really great job of trying to prepare him for life with the fact that people are going to, some of them are going to see him in a different way or treat him in a different way. This is so different. The risk is so much greater because it's permissible now,(17:19):And so shock a freeze, and then I feel like life and vision for the future has halted for everybody here.(17:29):We can't have the conversation of where are we going? What is the vision of the future and how can I grow as a person? We're trying to just say, how can I get from A to Z today without getting stopped, without disappearing, without the fear completely changing my brain and changing my nervous system, and how can I find joy today? That is the big thing right now. So immediately there's this negative effect of this experience, and then there is the how can we recover and how can we stay safe? That's the big next step for us is I think people mentioned the word resilience and I feel like more people are very resilient and have historically been resilient, but it's become this four letter word. I don't want to be resilient anymore. I want to thrive. And I feel like that for my people. My community is like, why do we have to feel like we, our existence has to be surviving and this what's happening now with immigration and it's more than immigration. We know that it's not about just, oh, let's get the criminals. We know that this is targeted. There's proof out there, and the fact that we have to keep on bringing the proof up, it makes no sense. It just means if you don't believe it, then you've made a decision that you're not going to believe it. So it doesn't matter if we repeat it or not. It doesn't matter if you're right there and see it. So the fact that we have to even do the put out the energy of trying to get this message out and get people to be aware of it(19:24):Is a lot of energy on top of the fact that we're trying to survive this and there's no thriving right now. And that's the truth.Danielle (19:38):And the fact that people can say, oh, well, that's Chicago, that's not here, or that's Portland, that's not here. And the truth is it's here under the surface, the same hate, the same bigotry, the same racism, the same extreme violence. You can feel it bubbling under the surface. And we've had our own experiences here in town with that. I think. I know they've shut off funding for Pell grants.And I know that's happened. It happened to my family. So you even feel the squeeze. You feel the squeeze of you may get arrest. I've had the same talk with my very brown, curly hair, dark sun. I'm like, you can't make the mistakes other kids make. You can't walk in this place. You can't show up in this way. This is not a time where you can be you everywhere you go. You have to be careful.Vanessa (20:38):I think that's the big thing about our neighborhoods is that's the one place that maybe we could do that. That's the one place I could put my loud music on. That's the one place I could put my flags up. My Puerto Rican flags up and this is the one place that we could be. So for that to now be taken from us is a violence.Danielle (21:01):Yeah, it is a violence. I think the fact, I love that you said at the very beginning you said this, I was raised to think of what happens to me is happening to you. What happens to you is happening to me. What happens to them is happening to me and this idea of collective, but we live in a society that is forced separation, that wants to think of it separate. What enables you to stay connected to the people that love you and that are in your community? What inside of you drives that connection? What keeps you moving? I know you're not thriving, but what keeps youVanessa (21:37):Surviving? That's a good question. What keeps us surviving is I think it's honestly, I'll be really honest. It's the knowledge that I feel like I'm worth it.(21:53):I'm worth it. And I've done the work to get there. I've done the work to know my healing and to know my worth and to know my value. And in that, I feel like then I can make it My, and I have made it. My duty to do that for others is to say, you are worth it. You are so valuable. I need you and I know that you need me. And so I need to be well in order to be there for you. And that's important. I think. I see my kids, and of course they're a big motivator for me of getting up every day and trying to persevere and trying to find happiness with them and monitor their wellbeing and their mental health. And so that's a motivation. But that's me being connected with others. And so then there's family and friends that I'm connected with talking to my New York family all the time, and they're talking to me about what's going on there and them asking them what's going on there. And then we're contending with it. But then, so there's a process of crying about it, process of holding each other's hands and then process of reminding each other, we're not alone(23:12):And then processing another level of, and we can't give up. There's just too much to give up here. And so if it's going to be taken, we're going to take back our power and we're going to make it the narrative of what it's going to be, of how this fight is going to be fought. And that feels motivating. Something to do. There's just so much we've done, so much we've built(23:35):These communities have, I mean, sometimes they show the videos of ice agents and I'm like, wow, behind the scenes of the violence happening, you could see these beautiful murals. And I'm like, that's why we fight. That's why every day we get up, that's why we persevere is because we have been here. It wasn't like we just got here. We've been here and we've been doing the work and we've been building our communities. They are taking what we've grown. They're taking research from these universities. They're taking research from these young students who are out here trying to get more information so that it could better this community. So we've built so much. It's worth it. It's valuable and it's not going to be easily given.Danielle (24:29):Yeah, we have built so much. I mean, whether it's actually physically building the buildings to being involved in our schools and advocating because when we advocate just not for our rights, but in the past when we advocate for rights, I love what Cesar Chavez talks about when you're advocating for yourself, you're advocating for the other person. And so much of our advocacy is so inclusive of other people. And so I do think that there's some underestimation of our power or a lot, and I think that drives the other side mad. Literally insane.Vanessa (25:14):I think so too. I think this Saturdays protest is a big indicator of that. I know. Which you'll see me right there because what are we going to do? I mean, what are the things we can do things and we can do. And I feel like even in the moments when I am in session with a family or if I'm on a conversation with a friend, sometimes I post a lot of just what I see that I think is information that needs to get out there. And I am like somebody's going to see it and go like, oh, I didn't see that on my algorithm. And I get conversations from friends and family of, I need to talk about this. What are your thoughts about it? And I feel like that's a protest of we are going to join together in this experience and remind each other who we are in this moment and in this time. And then in that power, we can then make this narrative what we want it to be. And so it's a lot of work though. It's a lot of work and it's a lot of energy. So then it's a job right now. And I think that's why the word resilience is kind of a four letter word. Can we talk about the after effect? Because the after effect is depleted. There's just, I'm hungry. My nervous system is shot. How do I sleep? How do I eat? How do I take care and sell? soThe(26:54):A lot of work and we got to do it, but it's the truth of it. So both can exist, right? It's like how great and then how hard.Danielle (27:08):I love it that you said it's a job. It is an effing job, literally. It's like take care of your family, take care of yourself, whatever else you got going on. And then also how do you fight for your community? Because that's not something we're just going to stop doing.Literally all these extra work, all this extra work, all this extra job. And it's not like you would stop doing it, but it is extra.What do you think as jumping in back into the mental health field? And I told someone recently, they're like, oh, how's business going? I'm like, what do you mean? How's your client load? And I was like, well, sadly, the government has increased my caseload and the mental distress has actually in my profession, adds work to my plate.And I'm wondering for you what that's like. And it almost feels gross to me. Like someone out there is committing traumas that we all see, I see in the news I'm experiencing with my family, and then people need to come in more to get therapy, which is great. I'm glad we can have that process. But also, it's really gross to say your business has changed because the government is making more trauma on your people,Vanessa (28:29):Right? And I don't know if you experienced this, but I'm also feeling like there's this shift in what the sessions look like and what therapy looks like. Because it's one thing to work on past traumas or one thing to say, let's work on some of the cognitive distortions that these traumas have created and then move into vision and like, okay, well then without that, who are you and what are you and how can you move? And what would be your ideal future that you can work towards that has all halted? That's not available right now. I can't say you're not at risk. What happened to you way back is not something that's happening to you right now that it's not true. I can't tell those who are scientists and going into research, you're fine. You don't have to think about the world ending or your life as you know it ending because the life as people, their livelihoods are ending, have ended abruptly without any accountability, without any protection. It has halted. And a lot of these families I'm working with is we can't go into future that would serve me as let's go into the future. Let's do a vision board that would serve my agenda. But I'm going to be very honest with you, I have to validate the fact that there is a risk. My office is not far from Michigan Avenue. I could see it from here. My window's there, it's right out the window. I have families coming in and going, I'm afraid to come to session(30:25):Because they just grabbed somebody two years ago and no one said anything that was around them. I have no one that I can say in this environment that is going to protect me, but they come anyway because they freaking need it. And so then the sessions are that the sessions are the safe place. The only semblance of safety for them. And that's a big undertaking I think emotionally for us as therapists is how do I sit and this is happening. I don't have an answer for you on how to view this differently. It is what it is. And also this is the only safe place. I need to make sure that you're safe with the awareness. You're going to leave my office and I'm going to sit with that knowledge. So it's so different. I feel it's changed what's happening.Danielle (31:27):Oh man, I just stopped my breath thinking of that. I was consulting with a supervisor. I still meet with supervision and get consult on my cases, and I was talking about quote anxiety, and my supervisor halted me and she's like, that's not anxiety. That's the body actually saying there's a real danger right now. This is not what we talk about in class, what you studied in grad school. This is like of court. That body needs to have that level of panic to actually protect themselves from a real threat right now. And my job isn't to try to take that away.Vanessa (32:04):Right? Right. Yeah. And sometimes before that was our job, right? Of how can I bring the adult online because the child when they were powerless and felt unsafe, went through this thing. Now it's like, no, this adult is very much at risk right now when they leave this room and I have to let them say that right now and let them say whatever it is that they need to say, and I have to address it and recognize what it is that they need. How can I be supportive? It is completely mind blowing how immediate this has changed. And that in itself is also a trauma. There had not been any preparing for, we were not prepared,Danielle (32:57):Vanessa. Then even what is your nervous system? I'm assuming it goes up and it comes down and it goes, what is it like for your own nervous system to have the experience of sitting in your office see shit some bad shit then with the client, that's okay. And then you don't know what's happening. What's happening even for you in your own nervous system if you're willing to share?Vanessa (33:24):Yeah, I'm willing to share. I'm going through it with everybody else. I really am. I'm having my breakdowns and I have my therapist who's amazing and I've increased my sessions with her. My husband and I are trying to figure out how do we hold space and also keep our life going in a positive way. How do we exemplify how to deal with this thing? We're literally writing the book for our kids as we go. But for me, I find it important to let my, I feel like it's my intuition and my gut and my spirit lead more so in my sessions. There have been moments where I find it completely proper to cry with my clients, to let my tears show.(34:34):I find that healing for them to see that I am moved by what they are sharing with me, that they are not wrong to cry. They're not wrong. That this is legitimate. And so for me, that is also healing for me to let my natural disposition of connection and of care below more, and then I need to sleep and then I need to eat as healthy as possible in between sessions, food in my mouth. I need to see beauty. And so sometimes I love to see art especially. So I have a membership to the art museum, a hundred bucks a month, I mean a year. And that's my birthday gift to me every year around March. I'm like, that's for me, that's my present. And I'll go there to see the historical art and go to the Mexican art museum, which is be beautiful. I mean, I love it. And that one, they don't even charge you admission. You give a donation to see the art feels like I am connecting with those who've come before me and that have in the midst of their hardships, they've created and built,(36:06):And then I feel more grounded. But it isn't every day. There are days and I am not well, and I'll be really honest with that. And then I have to tell my beautiful aunt in New York, I'm not doing good today. And then she pours into me and she does that. She'll do that with me too. Hey, I'm the little niece. I ain't doing all right. Then I pour into her. So it's a lot of back and forth. But like I said before, I've done the work. I remember someone, I think it was Sandra, in fact, I think Sandra, she said to me one time, Vanessa sleeping is holy.Like, what? Completely changed my mind. Yeah, you don't have to go into zero. You don't have to get all the way depleted. It's wholly for you to recover. So I'm trying to keep that in mind in the midst of all of this. And I feel like it's done me well. It's done me really good So far. I've been really working hard on it.Danielle (37:19):I just take a big breath because it isn't, I think what you highlight, and that's what's good for people to know is even as therapists, even as leaders in our communities, we have to still do all these little things that are necessary for our bodies to keep moving. You said sleep, eat the first one. Yeah, 1 0 1. And I just remember someone inviting me to do something recently and I was just like, no, I'm busy. But really I just needed to go to bed and that was my busy, just having to put my head down. And that feeling of when I have that feeling like I can put my head down and close my eyes and I know there's no immediate responsibility for me at my house. That's when I feel the day kind of shed a bit, the burden kind of lessens or the heightened activity lessens. Even if something comes up, it's just less in that moment.Vanessa (38:28):Yes, I agree. Yeah, I think those weekends are holy for me. And keeping boundaries around all of this has been helpful. What you're saying, and no thank you. Next, I'll get you next time. And not having to explain, but taking care of yourself. Yeah. So importantDanielle (38:51):Vanessa. So we're out here in Washington, you're over there in Chicago, and there's a lot of folks, I think in different places in this United States and maybe elsewhere that listen and they want to know what can they do to support, what can they do to jump on board? Is there practical things that we can do for folks that have been invaded? Are there ways we can help from here? I'm assuming prayers necessary, but I tell people lately, I'm like, prayer better also be an action or I don't want it. So what in your imagination are the options? And I know they might be infinity, but just from your perspective.Vanessa (39:36):Yeah, what comes to mind I think is pray before you act. Like you just said, for guidance and honestly, calling every nonprofit organization that's within the black and brown community right now and saying, what is it that you need? I think that would be a no-brainer for me. And providing that. So if they're like, we need money. Give that money. We need bodies, we need people, volunteers to do this work, then doing that. And if they need anything that you can provide, then you're doing that. But I think a lot of times we ask the question, what do you need? And that makes the other person have to do work to figure out to help you to get somewhere. And so even though it comes from a very thoughtfulI would say maybe go into your coffers and say, what can I give before you ask the question? Because maybe just offering without even there being a need might be what you just got to do. So go into your coffers and say, what do I have that I can give? What is it that I want to do? How do I want to show up? Asking that question is the first thing to then lead to connecting in action. So I think that that might be my suggestion and moving forward.Danielle (41:05):One thing I was thinking of, if people have spare money, sometimes I think you can go to someone and just pay for their therapy.Vanessa (41:23):Agree. Yeah. Offer free therapy. If you are a licensed therapist in another city, you have colleagues that are in the cities that you want to connect with and maybe saying, can I pay for people that want therapy and may not be able to afford it? Maybe people who their insurance has been cut, or maybe people who have lost income. If there's anybody, please let me know. And I want to send that money to them to pay for that, and they don't have to know who I am. I think that's a beautiful way of community stepping up for each other.Danielle (41:59):The other thing I think of never underestimate the power of cash. And I know it's kind of demonized sometimes, like, oh, you got to give resources. But I find just sending people when you can, 20, 15, 30, 40 bucks of people on the ground, those people that really love and care about their community will put that money to good use. And you don't actually need a receipt on what it went for.So Vanessa, how can people get ahold of you or find out more about you? Do you write? Do you do talks? Tell me.Vanessa (42:39):Yeah, like I said, I am busy, so I want to do all of those things where I'm not doing those things now, but people can contact me through the practice that I work in the website, and that is deeper connections counseling. And my email is vanessa@dcctherapy.com. And in any way that anybody wants to connect with me, they can do that there.  Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Send us a textCONTENT WARNING, GRAPHIC CONTENT, VIOLENCE, SEXUAL VIOLENCE, MURDER, TORTURE, SEXUAL ABUSE, CHILD ABDUCTION: YOU HAVE BEEN WARNED PLEASE OBSERVE:When Shasta Groene was eight years old, she and her 9-year-old brother Dylan were abducted from their Idaho home by serial killer, Joseph Edward Duncan. After a forty-eight-day ordeal, she was rescued, her brother wasn't. Surviving those weeks in the woods was only the beginning of her harrowing journey. In the following years she struggled to outrun her trauma, a pattern of self-destructive behavior shadowing her like an ever-worsening thunderstorm. But she still had hope buried deep inside, every bit as much as the little girl who had been held captive in the woods. This would be an all-new battle for Shasta. And she was determined not to lose.In this EXCLUSIVE Part 1 Episode, Shasta recounts in graphic and harrowing detail, the events leading up and including the murder of her family in front of her, and her abduction and the forty-eight day ordeal and her eventual escape!Shasta's experience has been turned into an amazing book by #1 New York Times Best Selling author Gregg Olsen who will feature along with Shasta in Part 2.  The book is: ‘OUT OF THE WOODS: A Girl, a Killer, and Lifelong Struggle to Find the Way Home'Gregg was able to get Shasta to open up and share her trauma. He is a true talent and an impassioned voice for victims and their families. Olsen has been a guest on Dateline, 48 Hours, 20/20, Good Morning America, CBS Mornings, Today, FOX News, CNN, Anderson Cooper, MSNBC, Entertainment Tonight, Snapped, Forensic Files, Inside Edition, Nancy Grace, Extra, Access Hollywood, NPR and Biography, among dozens of other shows. We can't wait to have them both on for PART 2 to understand Shasta's continued trauma recovery from this utterly devastating ordeal. Thank you Shasta we are blessed to have you.Out Of The Woods: https://a.co/d/1l3GoP9Wikipedia https://en.wikipedia.org/wiki/Joseph_Edward_DuncanSupport the show

The cases of Jeffrey Epstein, R. Kelly, and Sean "Diddy" Combs, while involving different individuals, share several thematic similarities that center around allegations of sexual misconduct, abuse of power, and exploitation. Below is a comparison based on these common factors:1. Allegations of Sexual Abuse and MisconductJeffrey Epstein: Epstein was charged with running a sex trafficking ring that exploited underage girls, some as young as 14. He used his wealth and influence to recruit vulnerable minors for sexual exploitation over many years.R. Kelly: The R&B singer was convicted of racketeering and sex trafficking, including charges of sexually abusing minors. He operated a scheme where young women and underage girls were lured into abusive situations, often under false pretenses of career opportunities.Sean "Diddy" Combs: Combs is facing a lawsuit accusing him of sexual assault, battery, and abuse over an extended period. The case includes claims that he exploited his influence and power in the entertainment industry to manipulate and control women, though his case lacks the widespread scope of trafficking networks seen in Epstein and R. Kelly's cases.2. Exploitation of Power and InfluenceEpstein: A financier with connections to high-profile political and business elites, Epstein used his wealth, private islands, and powerful network to hide and perpetuate his crimes for years. His connections gave him a shield from scrutiny until his arrest and subsequent death in 2019.R. Kelly: Kelly leveraged his fame and success in the music industry to recruit victims, often promising to mentor them or help their careers. He maintained control over these women through psychological, emotional, and sometimes physical abuse.Combs: As a music mogul and media figure, Combs had considerable influence in the industry, which his accusers claim he used to exploit and manipulate victims. His power dynamic is similar to Kelly's in terms of being a gatekeeper for opportunities in entertainment, making it harder for accusers to speak out without fearing career consequences.3. Systematic Abuse and ControlEpstein: The Epstein case revealed a systematic approach to exploiting young girls, involving an intricate network of recruiters, enablers, and blackmail material used to silence victims. His case exposed a broad system of grooming, blackmail, and exploitation.R. Kelly: Kelly was accused of running an organized, cult-like system where he isolated women, controlled every aspect of their lives, and manipulated them through threats and abuse. His use of enablers to maintain control over his victims parallels Epstein's methods.Combs: While the extent of systematic abuse in Combs' case is still unfolding, the accusations point to a long-term pattern of controlling behavior, manipulation, and sexual misconduct.4. Public Perception and Legal OutcomesEpstein: Epstein's case sparked global outrage, especially after his death in jail under suspicious circumstances, which many believe was tied to the influential figures he associated with. His death left many questions unanswered and led to ongoing legal actions against his associates.R. Kelly: Kelly was convicted and sentenced to 30 years in prison after decades of allegations. His case was marked by long-standing public scrutiny, especially after the "Surviving R. Kelly" documentary brought renewed attention to his abuses.Combs: The legal proceedings against Combs are more recent, and his case is still developing. While he denies the allegations, the case has ignited discussions around abuse in the music industry similar to what followed Kelly's trial.5. Cultural Impact and Public DiscourseAll three cases highlight the abuse of power by wealthy and influential men in positions of authority. Epstein and R. Kelly's cases became focal points for larger conversations around sexual trafficking, abuse in the entertainment industry, and the legal system's failures to protect vulnerable individuals.Combs' case, still in its early stages, may follow a similar trajectory, as more details emerge and public discourse continues around abuse in the music industry.In summary, the similarities between these cases lie in the alleged exploitation of power and influence, systematic abuse, and the use of enablers or networks to perpetuate crimes over extended periods. Each case reveals broader societal issues around accountability, celebrity culture, and the treatment of victims in the justice system.(commercial at 8:55to contact me:bobbycapucci@protonmail.comsource:Sean Combs' Case Compared to R. Kelly, Jeffrey Epstein: 'Diddy Is Screwed' - NewsweekThe Metropolitan Detention Center (MDC) in Brooklyn has a notorious history of poor conditions and systemic issues. Over the years, it has faced numerous scandals, particularly involving staffing shortages, violence, and substandard living conditions. Inmates have reported being locked down for over 22 hours a day, with little access to showers, phone calls, or exercise. The facility often experiences long-term lockdowns due to violent incidents, such as a murder in June 2024. The chronic understaffing exacerbates these problems, with correctional officers frequently overworked and unable to adequately manage the facility.Judges have become increasingly critical of the conditions at MDC. In recent rulings, federal judges have even refused to send defendants to the facility, citing "barbaric" conditions that border on cruel and unusual punishment. One judge described the jail as being in a state of "near-perpetual lockdown" due to staffing shortages and widespread contraband, including drugs and weapons.Despite promises from the Bureau of Prisons to address these issues, improvements have been minimal, and MDC remains a symbol of the challenges facing federal detention centers,This is the place that Diddy will now call home for the forseeable future.   (commercial at 10:49)to contact me:bobbycapucci@protonmaill.comsource:Sean Combs' new home — a notorious federal jail — has a ‘way of breaking people,' lawyers say (nbcnews.com)Become a supporter of this podcast: https://www.spreaker.com/podcast/the-moscow-murders-and-more--5852883/support.

In Part 2 of this live series, Meg returns with practical solutions for one of the biggest challenges facing today's families: protecting kids from online porn and predators. If Part 1 opened your eyes to the harsh reality, Part 2 arms you with real tools, proven strategies, and powerful conversations that can help you take back control.Join Meg as she unpacks:How predators target kids through popular apps and gamesWhy delaying internet access might be the best parenting move you makeThe best parental control software (like BARK and Screen Strong)The safest starter devices for kids (Gab Watch and beyond)How to open conversations about sex, privacy, and online dangers with your childHow to monitor devices without breaking trustThis episode is filled with hope, empowerment, and practical tactics you can start using today. Don't miss this vital continuation of the conversation every parent needs to hear.

In this episode, I share some details of my life and some of the most pivotal moments of my experience and where and how God met me. I share the pivotal moments and the most life-changing moments where I encountered God in new and profound ways. I also share a prophetic word from Tobi Arayomi that really ministered to me and echoed what I believe the Lord continues to say over me. It reflects the way He is currently dealing with me too. I also share a prophetic word the Lord spoke to me personally. My hope is that if the Lord has been speaking to you in this area, and has been challenging you NOT to deny your story, but instead to see Him in it, that this would minister to you and give more language to what He's doing.I want to make sure I give this acknowledgement. I'm very grateful for having grown up in a Christian household, for my mom, for my grandmother, and the family that helped us to be kids and have fun. We did have good times and my mom was always a safe person to go to.Read Isaiah 53Check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HeavenatHome.org ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Ashley on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Ashley on Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support this podcast!*Trigger Warning for briefly mentioning: Suicide, Self-Harm, Sexual Abuse, Domestic Violence988 Suicide and Crisis Lifeline800.799.SAFE - Domestic Violence Hotline

What happens when your safe place becomes a battlefield for your beliefs, your body and your cultural identity?  In this truth-telling episode, author and Stamford University interpersonal dynamics educator Chanchal Gang shares her escape from spiritual and sexual abuse and what she did to reclaim her voice and set boundaries. Chanchal shares how she broke free from cultural and familial expectations and shifted to a life of healing with tools of transformation that include yoga, ancestral healing, and radical empathy. With raw honesty and fierce compassion, we explore the challenges women, especially women of color, face everyday. This powerful conversation is a survival guide for trauma recovery, boundary setting, cultural identity, and reclaiming your story.   GRAB CHANCHAL'S BOOK Unearthed: The Lies We Carry & The Truths They Bury https://amzn.to/47fDpZ6  (Amazon) REDEFINE LEADERSHIP QUIZ https://chanchalgarg.com/quiz/   RAISE YOUR VOICE AND UPGRADE YOUR MIC!  ⁣ Hilary is Using Shure MV7+ Mic  ⁣ https://amzn.to/3ZBaXNm (Amazon)⁣   ⁣As an Amazon Associate, I earn from qualifying purchases CONNECT WITH CHANCHAL https://chanchalgarg.com/   JOIN ME ON SUBSTACK - THE BRAIN CANDY BLUEPRINT! ⁣https://substack.com/@hilaryrusso ⁣ GET BRAIN CANDY & WAYS TO BE KIND TO YOUR MIND DELIVERED TO YOUR INBOX⁣ https://www.hilaryrusso.com/braincandy⁣ DISCOVER HAVENING TECHNIQUES TRAININGS & WORKSHOPS⁣ https://www.hilaryrusso.com/training⁣ ⁣ BOOK HILARY FOR YOUR NEXT EVENT OR ATTEND!⁣ https://www.hilaryrusso.com/events⁣ ⁣ CONNECT WITH HILARY⁣ https://www.linkedin.com/in/hilaryrusso⁣ https://www.instagram.com/hilaryrusso⁣ https://www.instagram.com/hilisticallyspeaking⁣ https://www.youtube.com/hilaryrusso⁣ https://www.hilaryrusso.com/podcast⁣ ⁣ MUSIC by Lipbone Redding⁣ https://www.lipbone.com⁣  

In this episode of More Than Roommates, Derek, Gabrielle, and Scott have a candid, biblical conversation about the “sexless marriage”—why it happens, how pornography, busyness, medical issues, and poor communication play a role, and what couples can do to rebuild connection. They offer practical steps so you can move from roommates back to one-flesh intimacy. Questions to Discuss: 1. In our season right now, does sex feel more like a thermometer (just reporting our temperature) or a thermostat (able to change it)? Why?2. When was the last time we each felt truly pursued and enjoyed by the other? What specific actions helped?3. What would make it safer for us to share desires, preferences, and fears about sex?4. How can we renew the covenant this week in a way that is tender, unhurried, and mutually honoring? Scriptures:Ephesians 4:271 Corinthians 7:3-5 Resources:Book - Secrets of Sex and Marriage: 8 Surprises That Make All the Difference by Shaunti Feldhahn & Michael SytsmaArticle – The Sex RecessionBook – Reconnected – Greg & Erin SmalleyMore Than Roommates Interviews with Juli Slattery – Surrendered Sexuality & Sexual Abuse

Jane Epstein is more than a survivor of sibling sexual abuse: she's a voice for hope, healing, and breaking silence. In this episode, Jane shares her story while turning her pain into purpose. During her empowering stint as an exotic dancer and her marriages, she learns much about her self-esteem and the impact of her earlier experiences on her approach to intimacy. Jane Epstein is a staunch advocate for survivors of Sibling Sexual Abuse and Trauma. Today, Jane is Co-Founder of both IncestAWARE.org and 5WAVES.org, an international 501(c)3 advocacy group that offers information, support, and guidance about Sibling Sexual Abuse and Trauma. She shares her story publicly to give other survivors the courage to speak up and know they are not alone. Through her work, Jane seeks to educate and empower parents on preventing sibling sexual abuse and trauma, aiming to remove the fear of the unknown and make body safety discussions between parents and children an everyday conversation. Her powerful TEDx talk spreads awareness and opens dialogue on this taboo subject. Her story was featured in People Magazine, and she contributed to The Sunday Times Magazine cover story on March 17th, 2024. Her memoir, I Feel Real Guilty, was released in the Fall of 2024 www.jane-epstein.com siblingsexualabusetrauma.com

We will study the tragic story of Amnon's rape of Tamar*. As we bring the often hidden evil of sexual abuse to the light, we will also experience the surprising hope of restoration offered by Jesus. Pastor Nate Keeler will share "Sexual Abuse and the Power of Restoration" from 2 Samuel 13:1-20. *Please note, this week's sermon topic is not appropriate for all ages. Communion will be served during the service. Please sign our digital Connection Card Child Dedication is on Sunday, October 26. Complete the form to participate Fall Festival is Friday, Oct 24, 6-8pm. Join the volunteer team to support this HUGE outreach event! Thank you for your generosity. Give online Downloaded the Children's Bulletin. License: CSPL066641 Size D #church #LifeOfDavid #Rape #SexualAbuse

Send us a Text Message and suggest a topic or guest!What terrifies parents more than anything? The thought of their child experiencing sexual abuse. Yet this fear often prevents the very conversations that could protect our children. In this powerful episode, attachment specialist Eli Harwood joins Jordan to share essential strategies for preventing and responding to childhood sexual abuse.This episode goes over:• Using anatomically correct language for all body parts from infancy to normalize discussions about bodies• Teaching body safety rules to children around ages 2.5-3• Believing children when they disclose abuse and reassuring them they will be protected• Building secure attachment as your strongest protection against abuse by creating open communication• Practicing "cooperative" rather than "compliant" parenting so children feel safe defying inappropriate authority• Continuing regular check-ins about body safety throughout childhoodVisit Eli's website for free resources and check out her Instagram @attachmentnerd for thoughtful takes on parenting and creating strong attachments with your children! Make twice the impact on marriage and families this October with a donation to Families of Character. Your donation goes directly to helping subsidize tuition for couples who can't afford 100% of our already discounted couples coaching, the Thriving Family Accelerator.

A Bronx judge recently dismissed more than 450 lawsuits brought by people who claim they were sexually abused while in juvenile detention. Plus, Gov. Kathy Hochul is warning New Yorkers about scams targeting the state's inflation refund checks. And finally, the price of an avocado in New York City can range from 25 cents to $3, depending on where you live. WNYC reporters Karen Yi and Joe Hong explain what that says about grocery shopping across the five boroughs.

Starting when she was two years old, Robin Heald endured years of sexual abuse by her stepfather. As a young teenager, she told police, child protection services and her mother what was going on, yet little changed. Her mother even chose to stay with the man who was abusing her. In the documentary, “It Ends with Me,” Robin takes us on a road trip to visit her mother and sister - a journey to explore their generational trauma, a system's failure to protect children and Robin's determination to break their family's cycle of abuse. Warning: This episode contains discussions of childhood sexual abuse. Produced and reported by John Chipman with story editing by Julia Pagel and Joan Webber. This doc first aired on The Current in June of 2025.Storylines is part of the CBC Audio Doc Unit

Link to full original article: https://preacherboys.substack.com/p/sure-sexual-abuse-is-bad-but-his✖️✖️✖️Support the Show: Patreon.com/PreacherBoys✖️✖️✖️If you or someone you know has experienced abuse, visit courage365.org/need-help✖️✖️✖️CONNECT WITH THE SHOW:preacherboyspodcast.comhttps://www.youtube.com/@PreacherBoyshttps://www.facebook.com/preacherboysdoc/https://twitter.com/preacherboysdochttps://www.instagram.com/preacherboyspodhttps://www.tiktok.com/@preacherboyspodTo connect with a community that shares the Preacher Boys Podcast's mission to expose abuse in the IFB, join the OFFICIAL Preacher Boys Facebook Group: https://www.facebook.com/groups/1403898676438188/✖️✖️✖️The content presented in this video is for informational and educational purposes only. All individuals and entities discussed are presumed innocent until proven guilty through due legal process. The views and opinions expressed are those of the speakers.This episode is sponsored by/brought to you by BetterHelp. Give online therapy a try at betterhelp.com/PreacherBoys and get on your way to being your best self.Support this podcast at — https://redcircle.com/preacher-boys-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Hend Ayoub - Growing up Palestinian in Israel, and her one-woman show. News...Time to shut down the government since we'd be finding a wannabe dictator? Massive protest in DC, Garcia is now being deported to Eswatini, Beyond the boos at the US Open, there's more. It's pretty astounding when a SCOTUS judge "can't answer" if Trump has any accountability. It looks like an assisted coup.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.