Podcasts about islamic sufi

Police in Brazil say they've indicted former President Jair Bolsonaro — along with three dozen others — for allegedly planning a coup to keep Bolsonaro in power in 2022. Also, Albania will transform an Islamic Sufi order into a sovereign state. If all goes to plan, the Sovereign State of the Bektashi Order will become the world's smallest state, just a quarter of the size of Vatican City, with its own administration, passports and borders. And, the Cambridge Dictionary's English word of the year is "manifest." But what about words of the year in other languages?Listen to today's Music Heard on Air.Listener support ensures that the coverage we provide on air, online and through our podcast is free and accessible to everyone. Help us keep The World free! Give today!

Matthew Teller, writer, documentary maker and BBC Radio contributor, tells us about his personal journey and experience in Jerusalem and of Jerusalem. Matthew has recently finished a new book on the city and he talks about it with us: Nine Quarters or Jerusalem. 'Jerusalem is under intense pressure. Stories from its Indian and West African communities, its Dom Gypsies, its Islamic Sufi mystics, its Syriac and Armenian churches – all these and others are being overlooked. The women who shaped Jerusalem's architectural legacy. The artists at work today. Tailors. Coffee-roasters. Social activists. Sellers of silk, books or onions. Jerusalem is not my city, but it's a privilege for me to be able to amplify Jerusalemite voices, help them to be heard above the clamour.'Matthew is writing a book of stories to help illuminate a walk – on foot, or in the mind – through the Old City of Jerusalem. The Nine Quarters of Jerusalem: A New Biography of the Old City, it uses individual voices from the communities who live – and have lived – inside Jerusalem's walls to explore the city's sense of itself, challenge prevailing narratives and paint a new, intimately personal picture of social and cultural diversity.https://www.matthewteller.com/work/nine-quarters-of-jerusalem-a-new-biography-of-the-old-city/Support this show http://supporter.acast.com/jerusalemunplugged. See acast.com/privacy for privacy and opt-out information.

For Maryam, Islamic Sufi mysticism provides a way to integrate beliefs from the different faith traditions she's practiced throughout her life. Sufi teachings and practices all her to connect with the God of all things in a holistic and inclusive way.

Let's compare the lives and teachings of three of the world's most admired spiritual masters: Francis of Assisi, the Christian saint; Dogen, the great Zen Buddhist teacher; and Rumi, the Islamic Sufi master. They lived during the same turbulent century. They integrated mystical experiences of the sacred into their lives, and they can inspire us to do the same. An interfaith approach to spiritual exploration, one that links Christian, Buddhist, and Islamic mystical teachings within a vibrant historical context and shows how they not only complement each other but remain profoundly relevant in the twenty-first century. Our conversation interweaves the spiritual lives of these Christian, Buddhist, and Muslim teachers.

Let's compare the lives and teachings of three of the world's most admired spiritual masters: Francis of Assisi, the Christian saint; Dogen, the great Zen Buddhist teacher; and Rumi, the Islamic Sufi master. They lived during the same turbulent century. They integrated mystical experiences of the sacred into their lives, and they can inspire us to do the same. An interfaith approach to spiritual exploration, one that links Christian, Buddhist, and Islamic mystical teachings within a vibrant historical context and shows how they not only complement each other but remain profoundly relevant in the twenty-first century. Our conversation interweaves the spiritual lives of these Christian, Buddhist, and Muslim teachers.

Christian, Buddhist, and Muslim: Steve Kanji Ruhl Let's compare the lives and teachings of three of the world's most admired spiritual masters: Francis of Assisi, the Christian saint; Dogen, the great Zen Buddhist teacher; and Rumi, the Islamic Sufi master. They lived during the same turbulent century. They integrated mystical experiences of the sacred into their lives, and they can inspire us to do the same. An interfaith approach to spiritual exploration, one that links Christian, Buddhist, and Islamic mystical teachings within a vibrant historical context and shows how they not only complement each other but remain profoundly relevant in the twenty-first century. Our conversation interweaves the spiritual lives of these Christian, Buddhist, and Muslim teachers. Reverend Steve Kanji Ruhl, M.Div., is an innovative Zen Buddhist minister ordained in the Zen Peacemaker Order by Roshi Bernie Glassman, and is also a lay Zen dharma holder and preceptor authorized by Roshi Eve Myonen Marko. Formerly affiliated with Green River Zen Center in western Massachusetts, where he helped to teach and assisted Roshi Eve, he now operates independently, teaching Zen students in person and through his Touch the Earth cyber-sangha to “be clear, be kind, be present” through instruction in koans, ethical precepts, and shikantaza meditation. www.stevekanjiruhl.com Learn more about Simran here: www.iamsimran.com www.1111mag.com/

Let's compare the lives and teachings of three of the world's most admired spiritual masters: Francis of Assisi, the Christian saint; Dogen, the great Zen Buddhist teacher; and Rumi, the Islamic Sufi master. They lived during the same turbulent century. They integrated mystical experiences of the sacred into their lives, and they can inspire us to do the same. An interfaith approach to spiritual exploration, one that links Christian, Buddhist, and Islamic mystical teachings within a vibrant historical context and shows how they not only complement each other but remain profoundly relevant in the twenty-first century. Our conversation interweaves the spiritual lives of these Christian, Buddhist, and Muslim teachers.

Let's compare the lives and teachings of three of the world's most admired spiritual masters: Francis of Assisi, the Christian saint; Dogen, the great Zen Buddhist teacher; and Rumi, the Islamic Sufi master. They lived during the same turbulent century. They integrated mystical experiences of the sacred into their lives, and they can inspire us to do the same. An interfaith approach to spiritual exploration, one that links Christian, Buddhist, and Islamic mystical teachings within a vibrant historical context and shows how they not only complement each other but remain profoundly relevant in the twenty-first century. Our conversation interweaves the spiritual lives of these Christian, Buddhist, and Muslim teachers.

Let's compare the lives and teachings of three of the world's most admired spiritual masters: Francis of Assisi, the Christian saint; Dogen, the great Zen Buddhist teacher; and Rumi, the Islamic Sufi master. They lived during the same turbulent century. They integrated mystical experiences of the sacred into their lives, and they can inspire us to do the same. An interfaith approach to spiritual exploration, one that links Christian, Buddhist, and Islamic mystical teachings within a vibrant historical context and shows how they not only complement each other but remain profoundly relevant in the twenty-first century. Our conversation interweaves the spiritual lives of these Christian, Buddhist, and Muslim teachers.

This timeless composition by 14th century Indian poet, musician and mystic Hazrat Amir Khusrau, carries the fragrance of the soil of the North Indian countryside. Written in Hindavi, the evolving mediaeval Hindi language, the Bhajan reflects the rich syncretic culture of India, in its lyrics and melody. Khusrau was deeply inspired by folk traditions and the metaphors and descriptions used in his poetry, like references to the ritual Tilak adorning a bridegroom's forehead, the green bangles as an auspicious marital symbol on the wrists of a new bride, and the analogy between Krishna or Manmohan and Khusrau's beloved Pir, Nizamuddin Auliya, all draw on existing, primarily rural North Indian social practices and devotional traditions, with spontaneous cross-fertilization between the Islamic Sufi and Hindu Bhakti movements of 14th century India.

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners' feedback, questions, and book suggestions are most welcome.

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices, and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar, and Cape Town. Through an investigation of the texts, ritual practices, and scholarly networks that went alongside Sufi expansion, Anne K. Bang's Islamic Sufi Networks in the Western Indian Ocean (c.1880-1940): Ripples of Reform (Brill, 2014) places religious change in the western Indian Ocean within the wider framework of Islamic reform. Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Across the world, thousands of religious adherents believe they can "experience God", but what exactly does this mean? Back for Series III, but still podcasting over Discord, Connor, Sam and Joe set up their microphones to talk about mysticism. This chat takes us to the poetry, dancing and sword-swallowing of Islamic Sufi mystics to Zen Buddhists and even bonkers English esoteric traditions. We talk about these more experiential branches of faith and what they get up to. In a heated discussion, we also discuss why "spiritual", might be an unhelpful word. Drawing upon the philosophy and psychology of religion from thinkers like William James, we offer our thoughts on religious experience and how they fit into what we might call "unconventional" religion. …Connor also invents the phrase "whatever your biscuit". Some thoughts on religion, mysticism and spirituality: https://twitter.com/twobeersuntil/status/1296080450398683136?s=20 Sufi music mixed with tales of coming of age: https://www.youtube.com/watch?v=GQVlNt6DAxY _ Edited by Connor. Audio & music mastering / production by Nye James. Jingles recorded by Nye (guitars) & Connor (harmonica, mandolin)

LISTEN to the FULL episode 15 of "Independent Thought & Freedom" w/ paradigm-shifting Islamic Scholar Sheikh Imran Hosein BELOW! The CNN/BBC/NYT analysis of the Chinese-Russian alliance as one between "despotic" anti-democratic regimes, against the "freedom-loving" West is extremely shallow historically.The alliance represents something far deeper than ideological rivalries. In fact it is not ideological at all, in terms of so-called "capitalism" vs. so-called "socialism".There are long, historical, existential, civilisational issues at stake here, which most Western observers can barely understand, given their extremely shallow understanding of world history, in general.Sheikh Imran Hosein provides his analysis from his unique, historical Islamic / Sufi perspective.The Russia-China alliance represents two proud ancient civilisations that have both found their grounding AFTER the disastrous Communist period in the 20th century.They represent ancient principles against the brash, arrogance of the relatively young United States, which has lost its own anti-colonial moorings, and itself has degenerated into a geopolitical, Imperial force, in a mode of Permanent Warfare.Donald Trump promised a return to those principles, but has seemingly been overtaken by the Deep State neoconservatives, who run foreign policy no matter which President comes in office.Listen to the excerpt below and then check out the complete interview.

Imam Al Ghazzali woke up one early morning and as usual offered his prayers. He then enquired what day it was and his younger brother, Ahmad Ghazzali replied,”Monday.” He asked him to bring his white shroud, kissed it, stretched himself full length and saying “Lord, I obey willingly,” breathed his last. Underneath his head rest they found the following verses; composed by him, probably, during the night: “Say to my friends, when they look upon me, dead, Weeping for me and mourning me in sorrow, ‘Do not believe that this corpse you see is myself, In the name of God, I tell you, it is not I, I am a spirit, and this is naught but flesh, It was my abode and my garment for a time. I am a treasure, by a talisman kept hid, Fashioned of dust, which served me as a shrine, I am a pearl, which has left it’s shell deserted, I am a bird, and this body was my cage, Whence I have now flown forth and it is left as a token, Praise to God, who hath now set me free, And prepared for me my place in the highest of the Heavens, Until today I was dead, though alive in your midst. Now I live in truth, with the grave – clothes discarded. Today I hold converse with the Saints above, With no veil between, I see God face to face. I look upon “Loh-i-Mahfuz” and there in I read, Whatever was and is, and all that is to be. Let my house fall in ruins, lay my cage in the ground, Cast away the talisman, it is a token no more, Lay aside my cloak, it was but my outer garment. Place them all in the grave, let them be forgotten, I have passed on my way and you are left behind, Your place of abode was no dwelling place for me. Think not that death is death, nay, it is life, A life that surpasses all we could dream of here, While in this world, here we are granted sleep, Death is but sleep, sleep that shall be prolonged Be not frightened when death draweth nigh, It is but the departure for this blessed home, Think of the mercy and love of your Lord, Give thanks for His Grace and come without fear. What I am now, even so shall you be, For I know that you are even as I am, The souls of all men come forth from God, The bodies of all are compounded alike, Good and evil, alike it was ours. I give you now a message of good cheer May God’s peace and joy forever more be yours.” --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

Islamic Sufi Poetry With My Beloved With my Beloved I alone have been, When secrets tenderer than evening airs. Passed, and the Vision blest Was granted to my prayers, That crowned me, else obscure, with endless fame; The while amazed between His Beauty and His Majesty I stood in silent ecstasy. Revealing that which o'er my spirit went and came. Lo, in His face commingled Is every charm and grace; The whole of Beauty singled Into a perfect face Beholding Him would cry, 'There is no God but He, and He is the most High. --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur’an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi’s informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali’s first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Islamic Sufi Poetry And My Greatest Need Is You by Rabiah Al-Basri --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

Islamic Sufi Poetry And I am alone with You Podcast Edition Eyes are at rest, the stars are setting. Hushed are the stirrings of birds in their nests, Of monsters in the ocean. You are the Just who knows no change, The Balance that can never swerve, The Eternal which never passes away. The doors of Kings are bolted now and guarded by soldiers. Your Door is open to all who call upon You. My Lord, Each love is now alone with his beloved. And I am alone with You..... --- Send in a voice message: https://anchor.fm/jannah-firdaus-mediapro/message

Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way. One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way. One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way. One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way. One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way. One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way. One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general. Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sky Island UU Sunday Service April 10  The Spirit of Islam Through the Tacheria School of Spiritual Direction, our minister recently spent a day with Imam Jamal Rahman as he spoke about Islamic Sufi spiritual insights and practices.  With pleasure and with the imam’s blessing, Rev. Linda will share some of those teachings to foster […]

Steve Mencher from the Library of Congress discusses "States of Mind: Music in Islamic Sufi Rituals" with Dr. Taoufiq ben Amor, Gordon Gray J. Lecturer, Arabic Studies, Columbia University.

Steve Mencher from the Library of Congress discusses "States of Mind: Music in Islamic Sufi Rituals" with Dr. Taoufiq ben Amor, Gordon Gray J. Lecturer, Arabic Studies, Columbia University.

Steve Mencher from the Library of Congress discusses "States of Mind: Music in Islamic Sufi Rituals" with Dr. Taoufiq ben Amor, Gordon Gray J. Lecturer, Arabic Studies, Columbia University.