Podcasts about Underneath

Phillip and Brian get deep on a week when everything felt a little unhinged: Shopify's AI sidekick started building custom apps, Iran allegedly took out AWS data centers mid-Claude-outage, and the McDonald's CEO went mega-viral just days after Phillip prophesied it. Underneath the chaos, a throughline emerges: the things we've used to measure value (view counts, credit card rewards, third-party apps, and AI contracts) are quietly expiring. Culture is first. Then comes commerce. This SKU Is Delicious Key takeaways: Shopify Sidekick can now build one-off apps on demand, raising real questions about the future of third-party SaaS. AI geopolitics is here: data centers are now strategic infrastructure, and the "human in the loop" question has military stakes. Meta's move to invoicing ends years of free credit card rewards for brands running paid social,  — and that party's been winding down anyway. MrBeast's long-form view counts are down 50% YoY, even with heavy paid promotion; the algorithm has shifted to interest-based, not subscriber-based. Media buyers optimizing for CPMs are chasing non-real traffic. — Rrecovering a sense of propriety is the only way back. In-Show Mentions: How MrBeast Dominated 2025 Using Advertising Phillip's Big Arch burger virality prediction Get on the list for the Future Commerce x Shoptalk After Party Associated Links: Check out Future Commerce on YouTube Check out Future Commerce Plus for exclusive content and save on merch and print Subscribe to Insiders and The Senses to read more about what we are witnessing in the commerce world Listen to our other episodes of Future Commerce Have any questions or comments about the show? Let us know on futurecommerce.com, or reach out to us on Twitter, Facebook, Instagram, or LinkedIn. We love hearing from our listeners! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Together, Stéphanie Rousselle and Abdu Murray explore some of today's most pressing concerns surrounding identity, truth, and technology—offering a Christian worldview on navigating these cultural shifts. At the heart of this conversation are two concepts Abdu Murray terms “bioclasm” and “AI mania”:Bioclasm is a cultural movement that, much like the "iconoclast," seeks to smash the traditional pillars of biological identity—such as gender and humanity itself—and reconstruct reality based on feelings and preferences, rather than facts. It is rooted in a post-truth culture, where personal feelings often outweigh objective truth.AI Mania refers to the society-wide rush to embrace artificial intelligence and technology without critical thought. Abdu Murray is careful to distinguish healthy technological use from unchecked enthusiasm, warning that overreliance on AI can blur boundaries between machine and human, making us question what it means to be truly human.Together, these movements lead to a "collapse of reality," where personal perception threatens to override the givenness of biological and moral truths.Navigating the tsunamis of bioclasm and AI mania requires discernment, compassion, and a return to the ultimate source of truth. The Christian hope is not in technological transcendence or personal autonomy, but in the God who creates, redeems, and sustains our true identity.Abdu Murray explains transhumanism as the ambition to overcome human limitations (including death) by merging with machines or uploading consciousness to digital forms. While proponents of this vision believe it offers hope for immortality, Abdu Murray points out its weaknesses—especially that all physical systems eventually succumb to entropy, or decay, and that technological "immortality" is a myth. True creativity, meaning, and relationship cannot be distilled into data or algorithms.Underneath the drive for identity autonomy (being your own authority) and technological transcendence is a deep longing for meaning, stability, and transcendence—what the Bible describes as being made in the image of God. The Christian faith urges us to find our core identity not in fleeting markers or technological advancements, but in relationship with our Creator.Abdu Murray draws parallels between today's quests for sovereignty and the biblical stories of Eden and Babel: humanity's attempts to become ‘like God' on their own terms have always resulted in loss, not gain. The hope, he says, lies in returning to the thick, robust understanding of what it is to be human: a living soul, created and loved by God.So, how can we engage culture with both conviction and compassion? Abdu challenges believers to answer each person, not just their arguments, and to see every conversation as an opportunity to remind others (and ourselves) of our true worth and purpose—anchored in God, the unchanging source of truth and identity.MORE ABOUT ABDU MURRAYAbdu Murray speaks internationally about the intersection of Christian faith and the questions of culture. He is the author of several books, including Saving Truth, Grand Central Question, and More Than a White Man's Religion. For most of his life, Abdu was a proud Muslim until a nine-year historical, theological, and scientific investigation pointed him to the Christian faith. Abdu lives in the Metro Detroit area with his wife, Nicole, and their three children.MORE ABOUT “FAKE ID”This groundbreaking exposé of how artificial intelligence and gender ideology undermine our view of reality helps us cut through the chaos and find the hope we're looking for.We hear that technology will set us free and that identity is whatever we choose. What we're not being told is how these promises unravel reality itself, leaving us restless and confused in a world where we can no longer tell what is true.Christian thought leader Abdu Murray shows us how the ancient, yet timeless wisdom of Scripture anchors us to transcendent truth as we navigate today's cultural tsunamis. This fascinating book empowers us to:Think critically and ethically about AI and gender identityUnderstand why we are neither biochemical machines nor gods of our own makingDiscern what is real apart from cultural influence and pressureBe who God calls us to be rather than who culture tells us to beApply biblical truth to our understanding of what it means to be humanA compassionate guide to finding scientific and moral clarity, Fake ID equips us to think clearly, love deeply, and live with unshakeable hope.Support us on Gospel Spice, PayPal and Venmo!

With International Women's Day celebrated on Sunday 8th of March, we're discussing what it's like to navigate the online space as a visually impaired woman.Joining Paulina Kuchorew on the Happy Hour are RNIB's Social Media Officer Lisa Adams and blogger and Social Media Manager with RNIB Holly Tuke.Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underline with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

Greg McReynolds from Idaho Rivers United | The Lower Snake We Lost This podcast is the audio version of the Gear Garage Live Show, where we answer submitted questions and talk all things whitewater. In this episode, Zach sits down with Greg McReynolds, the Executive Director of Idaho Rivers United (IRU), to discuss the future of the Lower Snake River and the hidden rapids currently buried under its reservoirs. Episode Summary The conversation begins with the "permit apocalypse," as Greg and Zach share the common disappointment of being denied for major river lotteries like the Gates of Lodore. This frustration leads naturally into a discussion about unpermitted river opportunities and the massive potential of the Lower Snake River. Greg explains that IRU is heavily invested in the removal of the lower four Snake River dams to recover salmon populations in Idaho, which remains the "last best place" for salmon in the lower 48 states. A fascinating part of the episode explores what lies beneath the current reservoirs between Lewiston and Pasco. Underneath 140 miles of stagnant water are 66 named rapids that have been submerged for half a century. Greg describes a future where those dams come down, transforming the river into a premier multi-day destination where boaters could potentially paddle from the Middle Fork of the Salmon all the way home to the Columbia River. The episode also touches on the technical and political realities of dam removal. Greg clarifies that these dams were built with a 50-year lifespan that is now expiring, and their economic value—particularly in electricity generation—is diminishing. Unlike many other dams, these four were authorized by Congress, meaning their removal requires congressional action and a plan to replace services like barge shipping for grain with expanded rail and road infrastructure. Topics and links that Zach talked about in this episode Conservation: Idaho Rivers United and their mission to protect Idaho's waterways. Geography: The Lower Snake River watershed and the impact of the four lower dams. Policy: The role of Congress and the Federal Energy Regulatory Commission (FERC) in dam relicensing and removal. Key Discussion Points from this Episode Topic: Salmon Recovery. Why are the lower four Snake River dams the most significant impediment to salmon thriving in Idaho? Topic: Submerged Rapids. What were some of the legendary rapids, like Lewiston Rapid and Clarkston Rapid, like before the dams? Topic: Dam Lifespan. How does the expiring 50-year lifespan of these structures influence the urgency for removal? Topic: Logistics. What infrastructure needs to be built to replace barge shipping if the dams are removed?

Most artists aren't stuck because they're doing it wrong. They're stuck because they don't know where they are. No destination makes sense without a starting point, and this episode gives you one.Underneath most of that stuckness is a belief that there's a rule book somewhere. A guide that says exactly how to build a practice, when to share your work, how to price it, when you're allowed to rest. And a quieter thought beneath that: that everybody else got the rule book except you. Here's what's true. There is no rule book. There never was. What there is is a map.Today I'm walking through the three frameworks that make up that map. The Four Seasons of your art practice (Making, Sharing, Selling, and Rest) explain why the pressure to do everything at once is so exhausting, and what it actually means to be in a season. The Three Zones (Circle of Comfort, Growth Zone, Ring of Terror) give you the emotional terrain, so you know when to stretch, when to hold, and when to come back in and rest. And the CREATE Spiral is a full recap of the upward cycle you're already inside. By the end of this one, you'll have language for where you actually are. And once you have that, everything else starts to fall into place.Key concepts in this episode:The Art GPS / Current Location metaphorFour Seasons: Making, Sharing, Selling, RestThree Zones: Circle of Comfort, Growth Zone, Ring of TerrorThe CREATE Spiral: Curiosity → Resistance → Explore → Absorb → Trust → ExpandIn this episode:You'll understand why the belief that "everyone else got the rule book" keeps artists stuck — and how to let it go.You'll know what season of your art practice you're actually in right now, and why naming it matters.Hear why going back into your Circle of Comfort is not slacking off, it's recovery, and it's what makes the next stretch possible.We talk about the CREATE Spiral as an upward cycle you're already inside, not a system you need to follow step by step.You'll leave with one clear question to orient yourself with: What season am I in right now?Support the showAnd hey - if this episode hit home, do me a favor, leave a review on Apple Podcast or come say hi on Instagram: @savvypainterpodcastI'd love to hear this episode resonated you. ❤️

Happy Regular Guy Friday, Heal Squad! This week we go from Julie Andrews, Walt Disney, and the battle over casting Mary Poppins… to why middle management so often misses greatness. Chuck Barris buying a bar just to knock it down. The difference between absurd comedy and mean comedy. And why waiting for “Santa Claus” to bring you your shot is a losing strategy. We also get into Netflix's Reality Check… America's Next Top Model, The Biggest Loser, kidfluencers… and the messy question of accountability.  PLUS: blizzard life in Connecticut, shovel reflections, Certs updates, Bazooka Joe vs. Double Bubble, and a full candy nostalgia spiral. Underneath it all: don't wait for permission. Take the shot. Follow the fun. Bye Betches. HEAL SQUAD SOCIALS IG: https://www.instagram.com/healsquad/ TikTok: https://www.tiktok.com/@healsquadxmaria HEAL SQUAD RESOURCES: Heal Squad Website:https://www.healsquad.com/ Heal Squad x Patreon: https://www.patreon.com/HealSquad/membership Maria Menounos Website: https://www.mariamenounos.com My Curated Macy's Page: Shop My Macy's Storefront EMR-Tek Red Light: https://emr-tek.com/discount/Maria30 for 30% off Airbnb: https://www.airbnb.com/host AUDIBLE:  https://audible.com/healsquad AG1: drinkag1.com/healsquad  ABOUT MARIA MENOUNOS: Emmy Award-winning journalist, TV personality, actress, 2x NYT best-selling author, former pro-wrestler and brain tumor survivor, Maria Menounos' passion is to see others heal and to get better in all areas of life. ABOUT HEAL SQUAD x MARIA MENOUNOS: A daily digital talk-show that brings you the world's leading healers, experts, and celebrities to share groundbreaking secrets and tips to getting better in all areas of life. DISCLAIMER:This Podcast and all related content (published or distributed by or on behalf of Maria Menounos or http://Mariamenounos.com and http://healsquad.com) is for informational purposes only and may include information that is general in nature and that is not specific to you. Any information or opinions provided by guest experts or hosts featured within website or on Company's Podcast are their own; not those of Maria Menounos or the Company. Accordingly, Maria Menounos and the Company cannot be responsible for any results or consequences or actions you may take based on such information or opinions. This podcast is presented for exploratory purposes only. Published content is not intended to be used for preventing, diagnosing, or treating a specific illness. If you have, or suspect you may have, a health-care emergency, please contact a qualified health care professional for treatment.

Underneath the "cuddly" rhetoric of the Democatic Socialists there lurks admirers of some of the most evil men in history. And, says our guest Tal Fortgang of the Manhattan Institute, they are also poised to take control of the whole of the Democratic Party. There's also some hockey talk (USA! USA! USA!), the State of the Union and Gavin Newsom's SAT scores.

Underneath the “cuddly” rhetoric of the Democatic Socialists there lurks admirers of some of the most evil men in history. And, says our guest Tal Fortgang of the Manhattan Institute, they are also poised to take control of the whole of the Democratic Party. There's also some hockey talk (USA! USA! USA!), the State of the […]

Bone smashing. Steroids. Crystal meth. 13-year-olds letting AI judge their faces. It's called looksmaxxing – and it presents as self-improvement. Underneath, it's a deftly weaponized pipeline to nihilism, misogyny, and self-destruction, consuming millions of young men right now. Adam Skolnick and I sit with all of it this week – what it is, why it's spreading, and what the real antidote looks like. If you have a young man in your life – or you are one – sit with this. Show notes + MORE Watch on YouTube Newsletter Sign-Up Today's Sponsors: Rivian: Electric vehicles that keep the world adventurous forever

It's becoming increasingly obvious that Trump's mountain of broken promises, radical foreign policy decisions and unorthodox economic policies are causing deep damage to his MAGA brand.Last week the Supreme Court, with three Trump appointees, ruled against Trump's use of IEEPA to issue tariffs.The court's ruling was only one of many failures for Trump last week as newly revised jobs data showed a major contraction in the labor market last year. The trade deficit in 2025 showed little improvement despite Trump's widespread use of tariffs and the fourth quarter GDP reading was well below expectations.According to multiple polls Americans have tired of Trump's harsh immigration policies, and military threats to foreign countries. Most voters have no interest in conquering Greenland, crushing Cuba, managing Venezuela or invading Iran.Grocery prices and utility bills remain elevated while Trump gaslights the American public insisting that costs for everything have dropped dramatically. Health insurance premiums for millions of Americans have dramatically increased while SNAP and Medicaid benefits have been cut.Meanwhile the president remains obsessed with his gigantic White House ballroom and plans for an oversized monumental arch built in his honor.The glorious leader has lost support among nearly every demographic except for his cultish base of supporters. There are even signs that diehard MAGA fans are losing faith.Underneath all of the spin more sinister details surrounding Trump's possible involvement with Jeffrey Epstein's many heinous crimes and sex trafficking operation remains.Fox News is desperate to keep the Trump myth alive either by ignoring stories that make the president look bad or spending excessive amounts of coverage on segments that aren't political.One sign of the network's panicked approach was the fact that Barack Obama's name appeared 74 times in the transcripts last week. No kidding. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit decodingfoxnews.substack.com/subscribe

Send us your desired health topic or guest suggestionsEver wonder why a symptom won't shift, even when you've “tried everything”? We sit down with internationally recognized energy healer and medical intuitive Mikki Bazurto-Greene to trace how emotions, stress, and even ancestral patterns imprint on the nervous system—and how clearing those imprints unlocks sleep, creativity, and purpose. Mikki shares how she evolved from early intuitive experiences to formal training in channeling and BodyTalk, then synthesized a practical approach she calls Life in Flow Healing. We also explore sensitive kids and energy regulation, spotting early warning signs the body whispers before tests do, and why working with the biofield provides targeted insight that pairs well with Western medicine.Then we get into practical, zero-cost resets you can use today.  These small rituals add up to big shifts when practiced consistently. Underneath the techniques sits a larger invitation: listen closely to your body, honor your sensitivity, and clear what doesn't belong. When we remove the obstacles, flow returns and life meets us where we are. If this conversation sparks something in you, subscribe, share it with a friend who needs it, and leave a review to help others find the show. You can find Mikki Bazurto-Greene at:Website - https://lifeinflowenergy.com/ Please Follow and Review this podcast if you would like to support the growth of this show. Thank You! :)If you enjoyed this episode, please consider sharing it with two people you know that might benefit from the information. The more knowledge that people have in their hands, the healthier we can all become. If you would like to see a particular health issue discussed, or know someone who would be a great guest, contact the Open-Minded Healing podcast at marla@openmindedhealing.com. Note: By listening to this podcast, you agree not to use this podcast as medical advice to treat any medical condition in either yourself or others, including but not limited to patients that you are treating. Consult your own physician for any medical issues that you may be having. This entire disclaimer also applies to any guests or contributors to the podcast. Under no circumstances shall Marla Miller, Open-Minded Healing Podcast, any guests or contributors to the podcast, be responsible for damages arising from use of the podcast.

In today's Season Finale, we recap our experience at Battle for the Brain 2026! We pulled up at the Coca-Cola Roxy for Battle for the Brain—Daughters Against Alzheimer's lip sync showdown, where corporate teams, cheerleaders, and neighbors channel pure joy into serious funding for Alzheimer's research at Emory. We walk you through the night: teams that rehearse like Broadway hopefuls, a set list that jumps from the 50s to the 2000s, and a crowd that refuses to leave their seats. You'll hear from Atlanta Falcons cheerleaders Ava and Caitlin on why dancing for a cause hits different, a guest who came to support his wife's team and stayed for the mission, and an auctioneer who can sell anything while honoring his grandmother's memory. Underneath the glitter sits the engine: Daughters Against Alzheimer's and Emory's world-class research teams. We dig into why steady, annual funding matters—grants are planned years ahead, early bets need breathing room, and breakthroughs often come from calculated risks that don't fit tidy boxes. Come for the music, stay for the mission, and leave with a clearer sense of how joy, science, and community can move mountains. If this episode moves you, subscribe, share it with a friend, and leave a review so more people find the fight. What song would your crew lip-sync to for a cure?Visit BattlefortheBrain.org for more information and to attend next year. Executive Producer/Host: J SmilesProducer: Mia Hall Editor: Annelise UdoyeSupport the show"Alzheimer's is heavy but we ain't gotta be!"IG: https://www.instagram.com/parentingupFB: https://www.facebook.com/parentingupYT: https://www.youtube.com/@parentingupTEXT 'PODCAST" to +1 404 737 1449 - to give J topic ideas, feedback, say hi!Be sure to leave us a review!

professorjrod@gmail.comIn this episode, we explore the 'Pocket Revolution' that transformed not just the phone but the entire technology landscape. Discover how the iPhone's breakthrough in multi-touch science, silicon strategy, and platform economics reshaped IT skills development and technology education. We also discuss the impact of Apple's innovation on enterprise communication and how understanding these shifts can help you in your CompTIA exam prep and tech certification journey. Whether you're studying with a group or using a CompTIA study guide, this episode connects revolutionary tech history with practical IT skills development tips to help you succeed.We dive into the hidden engine of the mobile era: the App Store. By standardizing distribution, payments, security reviews, and SDKs, Apple transformed a device into an ecosystem that seeded ridesharing, mobile banking, creator tools, and on‑demand everything. Security became everyday: sandboxing, code signing, and direct OS updates reduced risk for consumers while biometrics and secure enclaves made cryptography feel effortless. At the same time, attention and data became currency. Push notifications, infinite feeds, and engagement loops pulled us into a new marketplace where design and business models overlapped with our habits and mental health.Underneath the experience, custom silicon changed the game. We break down how Apple's SoCs integrated CPU, GPU, and neural engines to enable on‑device AI, privacy‑first biometrics, and unmatched performance per watt. Then we zoom out: supply chains as geopolitical power, BYOD reshaping workplace control, and regulation arriving as smartphones turn into infrastructure. Finally, we ask where we go from here—AR overlays, wearables, and ambient computing—or a cognitive leap where AI becomes the interface. Subscribe, share with a friend who still misses their keyboard, and leave a review telling us what you think replaces the smartphone next.Support the showArt By Sarah/DesmondMusic by Joakim KarudLittle chacha ProductionsJuan Rodriguez can be reached atTikTok @ProfessorJrodProfessorJRod@gmail.com@Prof_JRodInstagram ProfessorJRod

Happy Friday, Heal Squad! It's a Regular Guy Friday that kicks off with Easter candy already invading Target shelves and somehow spirals into Boston sports nostalgia, remixing stadium anthems, and the unexpected life lessons inside renovating a hoarder house in Connecticut. Updates from acting class, what it feels like to be pushed, seen, and challenged in a new way, and the Olympics. A hilarious energy vampire video that hits a little too close to home, and yes… serious consideration of bringing back skeeball as a league sport. Underneath the randomness is something real: trying new things even when it's uncomfortable. Not letting noise dictate your direction. Following what gives you energy. And remembering that growth doesn't always look dramatic, sometimes it looks like showing up, staying curious, and laughing at yourself along the way. Very RGF. Bye Betches! HEAL SQUAD SOCIALS IG: https://www.instagram.com/healsquad/ TikTok: https://www.tiktok.com/@healsquadxmaria HEAL SQUAD RESOURCES: Heal Squad Website:https://www.healsquad.com/ Heal Squad x Patreon: https://www.patreon.com/HealSquad/membership Maria Menounos Website: https://www.mariamenounos.com My Curated Macy's Page: Shop My Macy's Storefront EMR-Tek Red Light: https://emr-tek.com/discount/Maria30 for 30% off Airbnb: https://www.airbnb.com/host AUDIBLE:  https://audible.com/healsquad AG1: drinkag1.com/healsquad  ABOUT MARIA MENOUNOS: Emmy Award-winning journalist, TV personality, actress, 2x NYT best-selling author, former pro-wrestler and brain tumor survivor, Maria Menounos' passion is to see others heal and to get better in all areas of life. ABOUT HEAL SQUAD x MARIA MENOUNOS: A daily digital talk-show that brings you the world's leading healers, experts, and celebrities to share groundbreaking secrets and tips to getting better in all areas of life. DISCLAIMER: This Podcast and all related content (published or distributed by or on behalf of Maria Menounos or http://Mariamenounos.com and http://healsquad.com) is for informational purposes only and may include information that is general in nature and that is not specific to you. Any information or opinions provided by guest experts or hosts featured within website or on Company's Podcast are their own; not those of Maria Menounos or the Company. Accordingly, Maria Menounos and the Company cannot be responsible for any results or consequences or actions you may take based on such information or opinions. This podcast is presented for exploratory purposes only. Published content is not intended to be used for preventing, diagnosing, or treating a specific illness. If you have, or suspect you may have, a health-care emergency, please contact a qualified health care professional for treatment.

Dr Elcott and Gloria Grover roll out “Elcott…The Underneath.” A new podcast explaining the “afterlife.” Sign up for a Backstage Pass and enjoy Hours of exclusive content, Phil's new podcast, Classic podcasts, Bobbie Dooley's podcasts, special live streaming events and shows, and oh so very much more…See omnystudio.com/listener for privacy information.

The Forth Valley Sensory Centre in Falkirk, provides a wide range of services for people with varying degrees of sensory loss.The purpose built centre is about to reach a Milestone Anniversary, with great plans to celebrate. RNIB Connect Radio's Allan Russell spoke to Jacquie Winning MBE and Laura Cluxton, from Forth Valley Sensory Centre, to find out more.For more info on the centre, go to www.forthvalleysensorycentre.org or call 01324590888#RNIBConnect@Allan_insight @FVSensoryCentre @RNIBScotland #Blind #PartiallySightedImage shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

Procurement's biggest measurement problem isn't that "savings" is incomplete. It's that "savings" has become a substitute for truth. In the first Buy: The Way…To Purposeful Procurement episode of 2026, co-hosts Philip Ideson and Rich Ham unveil the first of the show's new procurement "Buy-laws." It's the one that almost every serious practitioner agrees with, but very few organizations are ready to operationalize: replace savings with defined value. That doesn't mean adding a few extra KPIs in addition to savings. It means removing the word entirely and replacing it with a primary metric that includes verified spend reduction and revenue generation, plus company-specific priorities like emissions reduction, process improvement, resilience, risk reduction, and anything else the business actually cares about.  To help map what this kind of "value" can and should include, Phil and Rich are joined by Omer Abdullah, co-founder of The Smart Cube and co-author of Risk and Your Supply Chain: Preparing for the Next Global Crisis. Omer has spent decades close to the function, advising teams, building intelligence services around procurement decisions, and now working at the intersection of startups, go-to-market strategy, and what he calls a "post-AI" future for procurement. The idea of "post-AI" matters more than it sounds. Omer isn't talking about a world where AI fades away. He's talking about the moment when AI becomes a hygiene factor – embedded, expected, and no longer a differentiator. The result is uncomfortable: once AI takes the transactional load, procurement doesn't automatically become "more strategic." Not unless leaders define what that actually means, what outcomes it should produce, and how to measure those outcomes without defaulting back to the simplest (and most misleading) number on the page. The conversation also goes straight at one of procurement's most corrosive incentives: short-termism. The function keeps making long-term sacrifices for short-term wins because the system asks it to. Rich calls it a "scourge," and Omer lays out what a healthier alternative could look like. He recommends a scorecard that includes in-year expectations, multi-year outcomes that reflect how value compounds over time, and a controlled level of discretionary evaluation to capture the contributions that matter but refuse to sit neatly inside a spreadsheet cell.  Underneath all of this is a truth that the episode doesn't dodge: none of it works without executive support. The CFO and CEO have to buy into procurement's expanded definition of value. Procurement can't wait to be understood; they have to be sold. Procurement is a business within a business, and the C-suite is its most important customer. If leaders don't see the function's potential, it's on procurement to advocate, educate, and prove (through better definitions and better scorekeeping) that the status quo isn't merely outdated. It's actively harmful. Links: Omer Abdullah on LinkedIn Rich Ham on LinkedIn Learn more at FineTuneUs.com  

Welcome to the Christmas series! Underneath the starlit sky, surrounded by hay and animal filth, the Savior of the World and Hope of Heaven is born. The climax of creation and crescendo of the cosmos takes place in the most humble of contexts. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app. To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Following on from the great success of the first Lived Experience Leadership Conference which brought many blind and partially sighted people together to shape stronger leadership within the sight loss sector from people with first hand lived experience of sight loss the conference is back for 2026. The Lived Experience Leadership Conference 2026: Resilience Reimagined takes place from 25 to 26 March 2026 at Conference Aston in Birmingham.RNIB Connect Radio's Toby Davey was joined by David Aldwinckle, RNIB's Director of Insight for a look back on the first Lived Experience Leadership conference went and an overview of what will be happening during this year's conference too.(Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font)

Folk and Roots presenter Aly prince has now been volunteering with RNIB and making his weekly music programme for 10 years. An incredible milestone. Barry Snell caught up with him to chat about his time presenting and volunteering with the UK's leading sight loss charity - RNIB.Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underline with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

In this fourth of six guided meditation on caring for and responding to anger, Robert reminds you that if you act spontaneously on your angry emotions, it's going to lead to something destructive. But when you move into the containment phase, it gives you the best chance to glimpse the vulnerable feelings that lie buried underneath the anger. The more fully you feel the anger, the more you can sense that there was something that you needed that you didn't receive, and that made you frustrated. It truly is what made you angry. Dive deeply into this fifth guided meditation, and discover what vulnerable feelings and needs you can discover that lie at the core of your uncomfortable feelings of anger.

Send a textSilence can be fertile ground. After five months off the mic, we come back with a plan that finally matches our conviction: design a life skills curriculum for teens, launch a youth nonprofit with Aaron, and weave daily encouragement into the lives of 13–24-year-olds through positive affirmation texts. The path from idea to action wasn't about finding extra time; it was about telling fear to get out of the driver's seat.We walk you through the real work behind building something useful for young people: interview prep that feels natural, resumes that tell a story, financial basics that reduce anxiety, simple tasks like addressing envelopes or writing checks, and mindset training that helps students bounce back. Then we share why we chose a nonprofit model, how we plan to partner with schools and community groups, and what consistent, compassionate messaging can do for a teen on a tough morning. If you've been sitting on a vision because someone else already “does that,” this conversation reframes uniqueness as your competitive edge.There's also a candid look at boundaries. We talk about quitting the habit of overexplaining, ending people-pleasing, and calling adult bullying what it is. Respecting a clear no protects our energy for the commitments that matter—like mentorship. With two new mentors from a campus leadership program and an upcoming associate's degree in business management and leadership, we're aligning structure with spirit, and hustle with health.Underneath every update is faith: God made only one you. That's not a slogan; it's strategy. We hope this story pushes you to make the first brave move—send the email, draft the lesson, book the therapy session, or call the friend you've been thinking about. If this resonated, subscribe, share with someone who needs courage today, and leave a review telling us the one step you'll take this week.Support the show Standing In Your Truth Podcast with Yanni Thomas https://www.facebook.com/share/1Kcug7eVXX/?mibextid=wwXIfr

Serenity Life Motivations with Monica BlackwellThere are seasons you didn't survive because you were strong. You survived because you were carried.In this February 2026 episode of Serenity Life Motivations, we come together to reflect on renewal, resilience, and recognizing the quiet grace that sustained you when your own strength ran low. Through lived moments — a late-night drive filled with uncertainty and a powerful conversation with a woman fighting for her life — this episode explores what it means to be supported, sustained, and strengthened beyond explanation.Scripture reminds us:“Underneath are the everlasting arms.” — Deuteronomy 33:27“Cast your burden on the Lord, and He will sustain you.” — Psalm 55:22This episode invites thoughtful reflection:• Where were you carried when you thought you were walking alone?• What did not happen in your life that later revealed itself as protection?• How might gratitude, rather than urgency, shape your next decisions?As we move through a season associated with love and renewal, Remember the Carry encourages you to honor the seasons that shaped you and move forward with awareness, humility, and strength.Welcome to Serenity Life Motivations. I'm Monica, and I'm honored you're here on this inward journey of connection, healing, and positivity. Whether returning or new, your presence matters and your time is appreciated.This space is dedicated to uplifting conversations, spiritual growth, purposeful living, and cultivating inner peace. Each episode helps you step out of overthinking and into alignment with what is loving, grounded, and true.New episodes drop monthly.Show notes and additional content:https://serenitylifemotivationswmonicablackwell.wordpress.com/Blackwell's Mobile Notary & Wedding Officiant — Apple Podcastshttps://podcasts.apple.com/us/podcast/serenity-life-motivations-w-monica-blackwell/id1548394011Spotifyhttps://open.spotify.com/show/6dLSoFIOmdOOYANiFD5yKiGoogle Podcastshttps://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy80NmVjMzQ0OC9wb2RjYXN0L3Jzcw==Leave a voice message or support on Anchorhttps://anchor.fm/serenitylifembEpisode reference:https://podcasters.spotify.com/pod/show/serenitylifemb/episodes/S1E27-Unveiling-Tranquility-e2dp3emPlease subscribe, rate, and leave a review — your support helps us reach more hearts.Instagram: @serenity_lifembFacebook: Serenity Life Motivations w/ Monica Become part of the family and stay updated on new releases.We are grateful for listeners in Indonesia, South Africa, Canada, the United States, and the United Kingdom. Welcome to the Serenity Life community.If this podcast encourages you, share it with someone who may need hope or inspiration. We are all facing something. We are all growing through something. Your sharing can make a difference.We are a community devoted to spiritual growth, prosperity, and living a life of purpose. Thank you for being part of this village.We love you — and God loves you even more. Come grow with us.CashApp: $MBmobilenotaryVenmo: @Monica-Blackwell-8Donations of any amount are appreciated.Background music and sound effects courtesy of Pixabay.com.“Do not let the behavior of others destroy your inner peace.” — Dalai Lama#peaceofmind #tranquility #innerpeace #podcastlife #monicablackwell

Episode Description "Healing happens in moments. And sometimes one moment changes everything." In this episode of Grieve That Shit, Sharon Brubaker, grief specialist and founder of The Grief School, sits down with Emily, founder of Moment Cares — a full-service recovery and mental health support organization helping individuals and families navigate substance use, trauma, and emotional crisis. After losing her nephew Austin, Sharon learned that grief is not just sadness. It lives in the body. It hides in addiction. It shows up as anxiety, avoidance, overworking, numbing, and survival mode. And in this powerful conversation, Sharon and Emily connect the dots between grief, trauma, addiction, and the nervous system. With 18 years of personal sobriety and 15 years of professional experience, Emily shares how her own recovery journey revealed something deeper: alcohol and drugs are often not the root problem — they are the symptom. Underneath is unprocessed pain. Unfelt grief. A nervous system stuck in fear. Together, they explore the head–heart connection, why so many people live disconnected from their bodies, and how learning to sit with emotion — even for one minute — can begin to change everything. This episode is not just about addiction. It is about grief, trauma, community, and connection. Because healing does not happen in isolation. It happens when someone says, "Me too." What You'll Learn in This Episode How addiction and numbing behaviors are often responses to unprocessed grief Why sitting with emotion feels terrifying — and why it actually sets you free The difference between intellectualizing pain and feeling it in the body How trauma disconnects us from our own nervous system Why community is one of the most powerful tools in recovery How mental health, grief, and substance use are deeply connected Questions to Sit With After Listening You do not need to answer these all at once. What have I been using to avoid feeling? Is my struggle really about the surface behavior — or something deeper? Where did I learn that my emotions were not safe? Who is safe enough for me to begin telling the truth? Homework for You The next time you feel overwhelmed, pause. Ask yourself: "What am I feeling in my body right now?" Not what you're thinking. Not the story. Just the feeling. Sit with it for one minute. Watch what happens. That minute might be your moment. Resources + Next Steps Learn more about Emily and Moment Cares at momentcares.com

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Our Amelia was there and caught up with Tech Talk host Jackie Brown about what she's excited about in the day ahead. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.What is the My Care and how is it making health information more accessible for people in Northern Ireland?Amelia spoke to the app team to learn more. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Back to RNIB NI Tech Fair where Chair of Trustees at RNIB, Anna Tylor, shared some highlights from the day, why she loves audiobooks and a recommendation.Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Our Amelia was there and spoke with RNIB Northern Ireland Director Robert Shilladay to learn more about the day's offerings and key areas they are focussing on. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Our Amelia Hilton was there and spoke to local sight loss organisation, Angel Eyes, about how they support young people. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Our Amelia was there and caught up with tech volunteer Jason about why he enjoys volunteering for RNIB. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Ruairí McHugh, The Mayor of Derry City and Strabane District, visited the RNIB NI Tech Fair, here's Amelia speaking about life for blind and partially sighted people in the city. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Richard Moore talks to Amelia at the NI Tech Fair now about the tech that makes a difference to his everyday life. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Richard Moore is back again to tell Amelia about being the CEO of a charity and why he loves volunteering for radio. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Connect Radio's Toby Davey is joined again by Vidar Hjardeng MBE, Inclusion and Diversity Consultant for ITV News across England, Wales, Northern Ireland and the Channel Islands for another audio described theatre review.This time we have a very powerful play with ‘Please Do Not Touch' in the Patrick studio at the Birmingham Hippodrome with description by Professional Audio Describer Carolyn Burn.About ‘Please Do Not Touch'“They will tell you that legal and illegal are the same as right and wrong. And I've told you that you only have to sit still for a moment and watch the pieces move to see what a lie that is.”Mason is an activist who explores historic houses on TikTok to uncover the true stories behind the objects that lie within. After an incident with a Somali Afro comb, he is wrongly imprisoned in a Young Offender Institution. Can he find a way to survive this ordeal and navigate how to keep speaking up when everything is designed to silence him?Written by former Birmingham Poet Laureate Casey Bailey and directed by award-winning theatre maker, Gail Babb – ‘Please Do Not Touch' asks important questions about colonial legacy and contested heritage whilst shining a light on the criminal justice system.For more about ‘Please Do Not Touch' do visit China Plate Theatre Company's website - https://chinaplatetheatre.com/whats-on/current/please-do-not-touch/(Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font)

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Now Amelia speaks to well-known local Shirley about what the day has offered her and her brother, and her desire for payment plans for accessible tech and a local hub. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Amelia speaks to NaviLens about their work in NI, the different applications for Navilens and how they keep user's data safe. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.Amelia caught up with RNIB NI's Laura Cummings for her reflections on the day. Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

RNIB Northern Ireland Technology Fair 2026 took place on Wednesday 11th of February at the Foyle Arena in Derry/Londonderry.VI student Georgia is using her thesis to learn how educational professionals can better support future VI students.Amelia spoke to her to learn more and also find out who can participate in her work.Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underlined with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

When couples argue about money, chores, or who said what, it's almost never just about the surface issue. Underneath, there are attachment needs, fears, and money stories bumping into each other—usually without either partner having the language for what's really going on. In this episode, Shari Rash sits down with Dr. Jessica Higgins, host of the Empowered Relationship podcast, to unpack how couples can transform defensiveness, criticism, and shutdown into deeper connection. They talk about why “you always” and “you never” conversations backfire, how resentment builds when we keep “letting things go,” and why vulnerability is the missing ingredient in most money talks. They also dig into how money personalities clash inside relationships, how life events like buying a home or raising kids magnify unspoken fears, and what to do if every money conversation feels like a landmine. Instead of perfection, Jessica offers a realistic, step-by-step way to tiptoe into safer conversations and build new communication habits over time. You'll walk away with: How to recognize when you're operating from protection instead of vulnerability Why your partner's criticism or control might actually be a sign of fear and insecurity A simple way to start lower-stakes money conversations and build trust before tackling the big stuff Tools to shift from “who's right” to “how do we both feel safe, seen, and on the same team” If you're ready for personalized, judgment-free financial guidance, learn more about working with Shari. Shari Rash is the founder of GWA Wealth and the Host of Everyone's Talkin' Money. GWA Wealth is a virtual advisory firm helping women make confident, values-aligned decisions with their money. Visit GWA Wealth to explore your next step. Talkin' Points → where your money gets smarter. Real talk, practical tips, zero guilt straight to your inbox. Sign up here.  Be sure to like and follow the show on your favorite podcast app! Keep the conversation going on Instagram @everyonestalkinmoney Learn more about your ad choices. Visit megaphone.fm/adchoices

Send a textWoodstock, NY-based composer and musician Will Epstein joins Al to introduce him to Lou Reed's 1982 album The Blue Mask. Will talks about when he first got acquainted with the Velvet Underground and how he eventually started listening to Reed's solo material and The Blue Mask specifically. He breaks down several of the album's tracks, illustrating what impresses him about Reed as a songwriter and performer. Will also discusses his recently-released album Yeah, mostly and talks about his upcoming plans.You can follow Will on Instagram at @willcrushwater and find his music on Bandcamp at https://willepstein.bandcamp.com/.Be sure to sign up for the YMAAA Newsletter at youmealbum.ghost.io. The first seven episodes of Bonus Tracks—YMAAA's subscriber-only podcast series—are now available at patreon.com/youmealbum. More monthly episodes and other good stuff are soon to come. Please consider subscribing! Your support will make it possible for Al to keep this podcast going.To keep up with You, Me and An Album, please give the show a follow on Instagram at @youmealbum1:15 Will's introduction1:55 Will talks about how he first got interested in the Velvet Underground and Lou Reed5:24 Will explains why The Blue Mask impressed him when he first explored it13:04 Al and Will discuss the album's track sequencing16:35 Will explains how “My House” inspires him20:44 Will discusses the contradictions of “Women” and “Underneath the Bottle”24:36 Will sees Reed as being connected to Larry David26:50 Al is impressed by the fluidity of the moods on The Blue Mask28:03 Will hears contradictions in “Waves of Fear,” too32:15 Will talks about how listening to The Blue Mask had an impact on the making of Yeah, mostly40:25 Will explains why he name-checked Reed in “Socks in LA”42:23 Will revisits some of the times he saw Reed perform44:07 Did Will channel Reed on “Dishwasher”?49:03 Will explains why he chose Yeah, mostly as the album title53:12 Will talks about his plans for the coming monthsOutro music is from “Brideshead Revisited Revisited” by Will Epstein.Support the show

Join Jonathan in the glamorous Porto Montegro and old city of Kotor.Listen to Jonathan's Travelogues every Wednesday on The Lunch Break from 12 noon to 1 pm.Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underline with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font. 

Jonathan continues his travels through the Balkans, stopping at the party city of Budva in Montenegro.Listen to Jonathan's Travelogues every Wednesday on The Lunch Break from 12 noon to 1 pm.Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underline with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font. 

This was recorded in June 2018 on the Lower Mall path under Hammersmith Bridge, London, during a busy time for pedestrian traffic; this was less than a year before the bridge completely closed for extensive repairs. Recorded by Toby Kaufmann-Buhler.

Australia Day Weekend 2026 saw the coming together of many INXS fans and patrons of this show for a special commemoration of what would have been Michael Hutchence's 66th birthday. It was a fantastic bus trip commencing from the iconic Northern Beaches in Sydney.  Attendees were greeted with a video acknowledgment from the sax god Kirk Pengilly and recent podcast guest Gary Grant (Former Tour Manager). We proceeded to famous INXS landmarks such as Clontarf Beach (the "Stay Young" video landmark), a Brookvale Industrial building where they rehearsed and gigged in 1979 and the Intercontinental Hotel where we lost Michael. Later that night, it went straight to the Dee Why RSL for the fantastic Don't Change The Ultimate INXS Tribute Show gig, in front of over 650+ passionate, proud and energetic fans to witness 30 blistering tracks, including one Midnight Oil song paying tribute to the recent passing of drummer Rob Hirst. With the DC Boys paying homage to the 40th anniversary of Listen Like Thieves, the band proceeded to play the entire album plus 19 other songs from Underneath the Colours through to the X album. Big shoutout to all those who contributed and won their respective raffle prizes, and to all those who contributed to a great weekend and Bee's tireless efforts. Finally, with a chunky news section catching up on fascinating INXS updates, it's also an opportunity to share some major changes to our podcast.  You'll need to stay tuned until the “final wrap” to find out. Love and peace https://www.inxsaccessallareas.com/ listenlikefans@gmail.com  

It's not often that it happens, Slushies, but it's always a treat when it does. We're switching to fiction for the day with “Colfax,” a flash story from Patricia Q. Bidar, author of the short fiction collection Pardon Me for Moonwalking. Spoiler alert: read the story first in the show notes or listen to the story in full at 41:50 before our discussion ruins it for you. Something about the story's theme and concision reminds Sam of Louise Glück's prose poems in her late collection, A Faithful and Virtuous Night. Sam also appreciates how the story allows a female character the same kind of recklessness found in Denis Johnson's Jesus' Son. Jason shares his surprising childhood connection to Vacaville, CA, one of the story's locales. And in his role as bad cop, Jason raises a question about uncanny children. Tune in to find out what he means by that. While we're all bracing for winter storms, we're happy to dwell, for a moment, in California Central Valley's humid and fertile atmosphere. As always, thanks for listening! At the table: Tobi Kassim, Samantha Neugebauer, Jason Schneiderman, Kathleen Volk Miller, Lisa Zerkle, and Lillie Volpe (sound engineer) Bio:        Patricia Q. Bidar is a western writer and Port of Los Angeles native. Her novelette, Wild Plums (ELJ Editions), was published in 2024 and collection of flash fiction, Pardon Me for Moonwalking (Unsolicited Press), in 2025. Patricia's work has appeared in Waxwing, Wigleaf, SmokeLong Quarterly, The Pinch, and Another Chicago Magazine; in the Wigleaf Top 50, and in many anthologies including Flash Fiction America (W.W. Norton), Best Microfiction, and Best Small Fictions. Visit patriciaqbidar.com   Website www.patriciaqbidar.com   Facebook         https://www.facebook.com/patriciaqbidar Instagram        https://www.instagram.com/patriciaqbidar/ Bluesky              patriciaqbidar.bsky.social     Colfax Cristina swallows the last of the loose pills from Julian's glove box. Within a few minutes, fresh energy blooms and fizzes within her; the sensation is of tumbling backward into space.  Julian: a drug dealer so giant and peevish the floor mats on the driver's side are bunched and ruined. Underneath his criminal veneer, Julian is just a mundane mammal who's driven Cristina, an animal woman, to flight.  Half an hour later, she's reached Colfax. In this heat, this fecund place. The car has mashed against the gas station's cashier hut. Years ago, when Cristina was growing up here, this was a drive-in theatre, with a massive image of a vaquero on a rearing steed. Sweltering nights, Cristina would watch movies with her lonely mother, car windows open wide, clasped in the smell of tomatoes, melons, and insecticide.  Rain begins to pepper the hood. Cristina rises into vegetal air. She doesn't recall opening the door.  The window to the hut is dirty and rain spattered. She peers between cupped hands at the empty stool inside, the bank of cigarette packs. Lightning cracks; after a few seconds, thunder rumbles. Cristina presses her hand over her heart. Is she alarmed? Are the pills goosing her pulse? But she feels calm. The sky is a tight lid. It was a mistake, stealing Julian's car. Julian, who took her in. Identified and claimed her after Cristina finished her time and was so adrift and alone.  Cristina was working as a server in a West Sacramento brewery. Her last customer on a slow Tuesday night was a black-haired guy in a cowboy hat. Stiff-looking jeans and a pearl-buttoned shirt. A face that seemed not to match the hair. “Lady,” he said so low she had to incline her head. “You think no one sees you. I do. I do.” She joined Julian that very night on one of his quests. He was what her mother would have called a peeping tom. He wanted her to wear nylon hose, like he did. Why not? No one was getting hurt. It was simply watching. Watching women. Women when they were themselves and unaware they were being observed. In a word: seen. Julian was no Rawhead, no Slenderman. Not one of those serial killers roving California freeways in the nineteen-seventies, the ones Cristina's mother had been obsessed with. Now she imagines someone peering in through the car door and seeing her, Cristina, slumped behind the wheel. People idealize farmland, farm girls as wholesome. Green, yellow, and blue.  The sky is cobalt now. Fifty feet away is a bus shelter, sagging and white. A small form is hunched inside. Lightning again, and then, immediately following, that bass sky-rumble. Cristina runs. Inside, a child of about nine swings its legs. Windbreaker, hood up.  "Hello there?" Cristina ventures. "I'm studying these ants," the kid returns. A girl. "Would you like a churro?" Cristina cannot see the girl's face but is struck by the way she sits. A bell buried deep inside of her tolls. "Is this the bus stop for town?" Cristina asks. The churros smell nice; hot grease and cinnamon. Cristina used to make them for her little sisters. She thought she might become a baker one day. At least, when anyone asked, this was what she had answered. She should be hungry. "That's my car, in case you were wondering,” Cristina says. Nothing. She crouches down beside the girl. “Dead at the service station. Lucky, I guess.” The child considers this. "Well, not really." She speaks patiently, the way Cristina used to speak to adults at her age. As if they were her younger sisters or the kids in the slow class at school, or the witless ladies in the school office. “On second thought, I'll take one of those churros." Cristina says. But the girl has returned to her task: surveilling a line of ants. Cristina's mind unspools the types. Velvet ants. Pharaoh ants. Argentine ants. Thief ants. The odorous house ants, and then — wasn't there a sugar ant?  The smell of water-heavy crops and soil and chemical fertilizer thickens the air. All of the choices Cristina has made in life have led her to this place. "There's nothing left," she says aloud. "It depends on how you see it," the girl returns, pushing her eyeglasses up into place with a forefinger. Cristina squints at the obscured face. Then the girl daintily lifts and lowers her hood. And bares the side of her left pinky finger. The small oval scar is exactly like Cristina's.  “Did your mother tell you that people with six fingers and toes are giants sired by angels and human women? Something apart from God,” Cristina said. Those surgeries when she was four.  “She says I'm a monkey.” Cristina remembers a long-ago birthday party, her ninth, attended by zero children.  She feels the sky drawing her up, then. At the same time, the inverted bowl of sky pushes down. It is like that optical illusion where you can't tell if the black horse is headed toward you or walking away. Hail pounds the roof of the shelter. The discs of ice flash under the bright lights of the gas pump island. The girl returns to dropping pinches of dough onto the ants. Obeying their internal imperative: a perpetuation of their kind.  Cristina sees Julian preparing for bed. Applying his eye cream. Clapping twice to extinguish the bedside light. He refers to himself as cerebral. But what is so deep about dealing painkillers during the afternoon shift at the One Stop Spy Shop in Vacaville? Life with Julian had amounted to a slow and downhill slide, and that was for sure. “We live our lives with our ancestors as witness,” the girl says at last. Her words hang in the air like wet almond blossoms.  Cristina has to ask. “Am I that? Am I alive?” And a roar consumes the sky. A silver bus is careening toward them from behind blue oaks. And a metal monster slips from the asphalt. Rolls end over end. Sky-blotting. Deafening. Images rise and blend and collapse. The blanched face of the driver. The silhouettes of passengers. One of whom is standing. Julian? Something blooms and expands in Cristina's head. But there is no bus. No careening crash. Only a fecund silence. And the girl tears a piece of the churro, nudging Cristina's lips with the sugar and cinnamon confection. It is absolutely delectable and somehow still warm. Like the corner of a golden kitchen in bygone evenings. A humming mother, changing her dressings. An iron stove and a gray kitten, satisfied and warm.  Cristina really, finally, is free. She has made it back to the beginning.  Apart from time, the girl and Cristina stand in the little windbreak like gingerbread children or figures in a Frida Kahlo painting. The girl takes her hand. And then it is she and Cristina and the animal female chain, extending into and past the vanishing point: Girl Girl Girl Girl Girl Girl Girl.

Keith Humphreys, a leading expert on addiction psychiatry, based at Stanford University, unpacks his January article in Science examining the steep reduction in overdoses deaths—between May 2023 and the end of 2024—in the United States and Canada. It likely stemmed from a supply shock, linked to steps taken by China to disrupt the supply of fentanyl and precursor chemicals. Underneath, US-China diplomacy was essential. This story was lost during the 2024 US presidential election cycle. Subsequently, President Trump's overt threats to China, including the imposition of a 20% tariff tied to fentanyl, changed the negotiating context. Some progress followed on October 30 when Presidents XI and Trump met on the margins of the APEC summit in South Korea.

Dr Adam Koontz and Col Willie Grills talk about David Lynch's film Lost Highway, confronting your own sin, and why the film portrays the horror of evil so well. Visit our website - A Brief History of Power Sign up for Memento, a Lutheran devotional for men. Thanks to our sponsors, Ad Crucem and Gnesio Health Dr Adam Koontz - Redeemer Lutheran Church Pr. Willie Grills - Zion Lutheran Church Music thanks to Verny

In this episode of The Reformed Brotherhood, Tony and Jesse continue their deep dive into the Parable of the Prodigal Son by examining the often-overlooked character of the elder brother. While the younger son's rebellion is obvious, the elder brother's self-righteous moralism represents a more subtle—and perhaps more dangerous—form of lostness. Through careful exegesis of Luke 15:25-32, the hosts explore how religious performance, resentment of grace, and merit-based thinking can keep us far from the Father's heart even while we remain close to the Father's house. This conversation challenges listeners to examine their own hearts for traces of elder brother theology and calls us to celebrate the scandalous grace that restores sinners to sonship. Key Takeaways Two ways to be lost: The parable presents both flagrant rebellion (the younger son) and respectable self-righteousness (the elder son) as forms of spiritual lostness that require God's grace. The elder brother's geographic and spiritual position: Though physically near the house and faithful in service, the elder brother was spiritually distant from the father's heart, unable to celebrate grace extended to others. Moralism as a subtle distance: Self-righteous religion can be more deceptive than open rebellion because it appears virtuous while actually rejecting the father's character and values. The father pursues both sons: God's gracious pursuit extends not only to the openly rebellious but also to the self-righteous, demonstrating that election and grace are sovereign gifts, not earned rewards. The unresolved ending: The parable intentionally leaves the elder brother's response unstated, creating narrative tension that challenges the original audience (Pharisees and scribes) and modern readers to examine their own response to grace. Adoption as the frame of obedience: True Christian obedience flows from sonship and inheritance ("all that I have is yours"), not from a wage-earning, transactional relationship with God. Resentment reveals our theology: When we find ourselves unable to celebrate the restoration of repentant sinners, we expose our own need for repentance—not from scandal, but from envy and pride. Key Concepts The Elder Brother's Subtle Lostness The genius of Jesus' parable is that it exposes a form of lostness that religious people rarely recognize in themselves. The elder brother never left home, never squandered his inheritance, and never violated explicit commands. Yet his response to his brother's restoration reveals a heart fundamentally opposed to the father's character. His complaint—"I have served you all these years and never disobeyed your command"—demonstrates that he viewed his relationship with the father transactionally, as an employer-employee arrangement rather than a father-son bond. This is the essence of legalism: performing religious duties while remaining distant from God's heart. The tragedy is that the elder brother stood within reach of everything the father had to offer yet experienced none of the joy, fellowship, or security of sonship. This form of lostness is particularly dangerous because it wears the mask of righteousness and often goes undetected until grace is extended to someone we deem less deserving. The Father's Gracious Pursuit of the Self-Righteous Just as the father ran to meet the returning younger son, he also went out to plead with the elder brother to come into the feast. This detail is theologically significant: God pursues both the openly rebellious and the self-righteous with the same gracious initiative. The father's response to the elder brother's complaint is not harsh correction but tender invitation: "Son, you are always with me, and all that is mine is yours." This reveals that the problem was never scarcity or the father's favoritism—the elder brother had always possessed full access to the father's resources and affection. The barrier was entirely on the son's side: his inability to receive sonship as a gift rather than a wage. This mirrors the historical situation of the Pharisees and scribes who grumbled at Jesus for receiving sinners. They stood adjacent to the kingdom, surrounded by the promises and covenant blessings of God, yet remained outside because they could not accept grace as the principle of God's dealing with humanity. The invitation still stood, but it required them to abandon their merit-based system and enter the feast as recipients of unearned favor. The Unresolved Ending and Its Challenge to Us Luke deliberately leaves the parable unfinished—we never learn whether the elder brother eventually joined the celebration. This narrative technique places the reader in the position of the elder brother, forcing us to answer for ourselves: will we enter the feast or remain outside in bitter resentment? For the original audience of Pharisees and scribes, this unresolved ending was a direct challenge to their response to Jesus' ministry. Would they continue to grumble at God's grace toward tax collectors and sinners, or would they recognize their own need and join the celebration? For contemporary readers, the question remains equally pressing. When we hear of a notorious sinner coming to faith, do we genuinely rejoice, or do we scrutinize their repentance with suspicion? When churches extend membership to those with broken pasts, do we celebrate restoration or quietly question whether they deserve a place at the table? The parable's open ending is not a literary flaw but a pastoral strategy: it refuses to let us remain passive observers and demands that we examine whether we harbor elder brother theology in our own hearts. Memorable Quotes The father's household is a place where grace produces joy, not just merely relief. The elder brother hears the joy before he sees it. That's often how resentment works, isn't it? We're alerted to the happiness of others and somehow there's this visceral response of wanting to be resentful toward that joy, toward that unmerited favor. — Jesse Schwamb There is a way to be near the house, church adjacent, religiously active, yet to be really far from the father's heart. The elder brother is not portrayed as an atheist, but as a moralist. And moralism can be a more subtle distance than open rebellion. — Jesse Schwamb God doesn't keep sinners from repenting. The reprobate are not prohibited or prevented by God from coming to faith. They're being kept out by their own stubborn refusal to come in. That's where this punchline hits so hard. — Tony Arsenal Full Transcript [00:00:44] Jesse Schwamb: Welcome to episode 477 of The Reformed Brotherhood. I'm Jesse.  [00:00:51] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:55] Jesse Schwamb: Hey brother.  [00:00:56] Parables and God's Word [00:00:56] Jesse Schwamb: Speaking of ears to hear, it struck me that this whole thing we've been doing all this parable talk is really after the manner of God's words. And one of the things I've really grown to appreciate is how God speaks to the condition of those whom he addresses. He considers our ability, our capacity as his hearers to process what he's saying, and that leads into these amazing parables that we've been talking about. He doesn't speak as he is able to speak. So to speak, but I didn't mean that to happen. But as we were able to hear, and that means he spoke in these lovely parables so that we might better understand him. And today we're gonna get into some of the drama of the best, like the crown jewel as we've been saying, of maybe all the parables. The Parable of the Lost Son. We spoke a little bit about it in the last episode. Definitely want to hit that up because it's setting you up for this one, which is the definitive episode. But now we're gonna talk about this first, this younger lost son. Get into some of all of these like juicy details about what takes place, and really, again, see if we can find the heart of God. Spoiler. We can and we'll,  [00:02:04] Tony Arsenal: yeah,  [00:02:04] Affirmations and Denials [00:02:04] Jesse Schwamb: but before we do both of those things, it's of course always time at this moment to do a little affirming with or denying against. Of course, if you haven't heard us before, that's where we take a moment to say, is there something that we think is undervalued that we wanna bring forward that we'd recommend or think is awesome? Or conversely, is there something that's overvalued that's just, we're over it. The vibe is done. We're gonna deny against that. So I say to you, as I often do, Tony, are you affirming with or deny against?  [00:02:31] Tony's Nerdy Hobby: Dungeons and Dragons [00:02:31] Tony Arsenal: I'm affirming tonight. Um, I don't know how much the audience realizes of a giant ridiculous nerd I am, but we're about to go to entirely new giant nerd depths. [00:02:43] Jesse Schwamb: All right. I  [00:02:43] Tony Arsenal: think,  [00:02:44] Jesse Schwamb: let's hear it.  [00:02:44] Tony Arsenal: So, um, I was a huge fan of Stranger Things. Some, there's some issues with the show, and I understand why some people might not, um, might not feel great about watching it. You know, I think it falls within Christian liberty. But one of the main themes of the show, this is not a spoiler, you learn about this in episode one, is the whole game. The whole show frames itself around Dungeons and Dragons, right? It's kind of like a storytelling device within the show that the kids play, Dungeons and Dragons, and everything that happens in the Dungeons and Dragons game that they're playing, sort of like, um, foreshadows what's actually gonna happen in the show. Which funny if, you know Dungeons and Dragons lore, you kind of learn the entire plot of the story like ahead of time. Um, but so I, stranger Things just finished up and I've kind of been like itching to get into Dungeons and Dragons. I used to play a little bit of tabletop when I was in high school, in early college and um, I just really like the idea of sort of this collaborative storytelling game. Um, whether it's Dungeon Dragons or one of the other systems, um, Dungeons and Dragons is the most popular. It's the most well published. It's the most well established and it's probably the easiest to find a group to play with. Although it is very hard to find a group to play with, especially, uh, kind of out in the middle of nowhere where I live. So this is where the ultra super nerdy part comes in.  [00:04:02] Jesse Schwamb: Alright, here we  [00:04:03] Tony Arsenal: go. I have been painstakingly over the last week teaching Google Gemini. To be a dungeon master for me. So I've been playing Dungeons and Dragons more or less by myself with, uh, with Google Gemini, and I'm just having a lot of fun with it. Um, you can get a free copy of the rules online if you, I think it's DND, the letter NDND beyond.com. They have a full suite of like tools to create your character. Access to a basic set of the core rules. Um, you can spend a lot of money on Dungeons and Dragons, uh, and if you want to like really get into it, the books are basically textbooks. Like you're buying $300 or 300 page, $300, 300 page textbooks, um, that are not all that differently costs than like college textbooks. You'll buy a 300 page Dungeon master guide that's like $50 if you want a paper copy. So, but you can get into it for free. You can get the free rolls online, you can use their dungeon, the d and d Beyond app and do all your dice rolls for free. Um, you, you can get a free dice roller online if you don't want to do their, their app. Um, but it's just a lot of fun. I've just been having a lot of fun and I found that the, I mean. When you play a couple sessions with it, you see that the, the um, the A IDM that I've created, like it follows the same story beats 'cause it's only got so much to work with in its language model. Um, but I'm finding ways to sort of like break it out of that model by forcing it to refer to certain websites that are like Dungeons and Dragons lore websites and things like build your, build your campaign from this repository of Dungeons and Dragons stuff. So. I think you could do this with just about any sort of narrative storytelling game like this, whether you're playing a different system or d and d Pathfinders. I mean, there's all sorts of different versions of it, but it's just been a lot of fun to see, see it going. I'm trying to get a group together. 'cause I think I would, I would probably rather play Dungeons and Dragons with people, um, and rather do it in person. But it's hard to do up here. It's hard to get a, get a group going. So that's my super nerdy affirmation. I'm not just affirming Dungeons and Dragons, which would already be super nerdy. I'm affirming playing it by myself on my phone, on the bus with Google Gemini, AI acting like I'm not. Just this weird antisocial lunatic. So I'm having a lot of fun with it.  [00:06:20] Jesse Schwamb: So there are so many levels of inception there. Yeah. Like the inception and everything you just said. I love it.  [00:06:27] Tony Arsenal: Yeah. Well, what I'm learning is, um, you can give an, and, and this is something I didn't realize, what ai, I guess I probably should have, you know, it's not like an infinite thing. Um, you can give an AI instructions and if your chat gets long enough, it actually isn't referring back to the very beginning of the chat most of the time. Right. There's a, there's like a win context window of about 30 responses. So like if you tell the AI, don't roll the dice for me, like, let me roll dices that are related to my actions, eventually it will forget that. So part of what I've been doing is basically building, I'm using Google Gemini when the AI does something I don't want it to do, I say, you just did something I don't want it to do. Gimme a diagnostic report of why you did that. It will explain to me why it did what it did. Right. Why it didn't observe the rules. And then I'm feeding that into another. Prompt that is helping me generate better prompts that it refers back to. So it's kind of this weird iterative, um, yeah, I, I don't, I'm like, I maybe I'm gonna create the singularity. I'm not sure. Maybe this is gonna be possible. We should sit over the edge. It's gonna, it's gonna learn how to cast magic spells and it's gonna fire bolt us in the face or something like that. Right. But, uh, again, high risk. I, I, for one, welcome our AO AI dungeon masters. So check it out. You should try it. If you could do this with chat GPT, you could do it with any ai. Um, it, it, it is going to get a little, I have the benefit because I have a Google Workspace account. I have access to Google Pro or the Gemini Pro, which is a better model for this kind of thing. But you could do this with, with chat GPT or something like that. And it's gonna be more or less the same experience, I think. But I'm having a, I'm having a ton of fun with it. Um. Again, I, I, there's something about just this, Dungeons and Dragons at its core is a, it's like a, an exercise in joint storytelling, which is really fascinating and interesting to me. Um, and that's what most tabletop RPGs are like. I suppose you get into something like War Hammer and it's a little bit more like a board. It's a mixture of that plus a board game. But Dungeons and Dragons, the DM is creating the, I mean, not the entire world, but is creating the narrative. And then you as a player are an actor within that narrative. And then there's a certain element of chance that dice rolls play. But for the most part, um, you're driving the story along. You're telling the story together. So it's, it's pretty interesting. I've also been watching live recordings of Dungeons and Dragon Sessions on YouTube. Oh,  [00:08:50] Jesse Schwamb: wow.  [00:08:51] Tony Arsenal: Like, there's a, there's a channel called Critical Role. Like these sessions are like three and a half hours long. So, wow. I just kinda have 'em on in the background when I'm, when I'm, uh, working or if I'm, you know, doing something else. Um, but it's really interesting stuff. It's, it's pretty cool. I think it's fun. I'm a super nerd. I'm, I'm no shame in that. Um, I'm just really enjoying it.  [00:09:09] Jesse Schwamb: Listen, nerdery is great. That's like part of the zeitgeist now. Listen to culture. It's cool to be a nerd. I don't know much about d and d. I've heard a lot about this idea of this community that forms around. Yeah. The story, correct me if I'm wrong, can't these things go on for like years, decades?  [00:09:25] Tony Arsenal: Oh yeah, yeah. Like, you can do there. There, some of this has made its way into the official rule books, but basically you could do what's called a one shot, which is like a self-contained story. Usually a single session, you know, like you get a Dungeon master, game master, whichever you wanna call the person. Three to four, maybe five characters, player characters. And one session is usually about two hours long. So it's not like you sit down for 20 minutes, 30 minutes at a time and play this right. And you could do a one shot, which is a story that's designed to, to live all within that two hour session. Um, some people will do it where there isn't really any planned like, outcome of the story. The, the DM just kind of makes up things to do as they go. And then you can have campaigns, which is like, sometimes it's like a series of one shots, but more, it is more like a long term serialized period, you know, serialized campaign where you're doing many, um, many, many kinds of, uh, things all in one driving to like a big epic goal or battle at the end, right? Um, some groups stay together for a really long time and they might do multiple campaigns, so there's a lot to it. Game's been going on for like 50, 60, 70 years, something like that. I don't remember exactly when it started, but  [00:10:41] Jesse Schwamb: yeah.  [00:10:41] Tony Arsenal: Um, it's an old game. It's kinda like the doctor who of of poor games and it's like the original tabletop role playing game, I think. [00:10:47] Jesse Schwamb: Right. Yeah, that makes sense. Again, there's something really appealing to me about not just that cooperative storytelling, but cooperative gameplay. Everybody's kind of in it together for the most part. Yeah. Those conquest, as I understand them, are joint in nature. You build solidarity, but if you're meeting with people and having fun together and telling stories and interacting with one another, there's a lot of good that comes out of that stuff there. A lot of lovely common grace in those kind of building, those long-term interactions, relationships, entertainment built on being together and having good, clean, fun together.  [00:11:17] Tony Arsenal: Yeah. Well, and it's, you know, it's, um. It's an interesting exercise. It's it, in some ways it's very much like improv. Like you, you think of like an improv comedy like show I've been to somewhere. Like, you know, you go to the show and it's an improv troupe, but they're like calling people from the crowd up and asking them for like different scenarios they might do. It's kind of like that in that like the GM can plan a whole, can plan a whole thing. But if I as a player character, um. And I've done this to the virtual one just to see what it does, and it's done some interesting things. One of the campaigns I was playing, I had rescued a merchant from some giant spiders and I was helping, like, I was helping like navigate them through the woods to the next town. And we kept on getting attacked and just outta nowhere. I was like, what if I sort of act as though I'm suspicious of this merchant now because why are we getting attacked all the time? And so I, I typed in sort of like a little. A mini role play of me accusing this guy. And it was something like, Randall, we get, we're getting attacked a lot for a simple merchant, Randall merchant. What happens if I cast a tech magic? What am I gonna find? And he's like, I don't know what I'm gonna find. I know I don't know anything. And then I cast a tech magic and it shifted. I mean, I don't know where the campaign was gonna go before that, but it shifted the whole thing now where the person who gave him the package he was carrying had betrayed him. It was, so that happens in real life too in these games, real life in these games. That happens in real, in-person sessions too, where a player or a group of players may just decide instead of talking to the contact person that is supposed to give them the clue to find the dungeon they're supposed to go to, instead they ambush them and murder them in gold blood. And now the, the dungeon master has to figure out, how do I get them back to this dungeon when this is the only person that was supposed to know where it is? So it, it does end up really stretching your thinking skills and sort of your improvisational skills. There's an element of, um, you know, like chance with the dice, um, I guess like the dice falls in the lot, but the lot is in the handle. Or like, obviously that's all ordained as well too, but there is this element of chance where even the DM doesn't get to determine everything. Um, if, if I say I want to, I want to try to sneak into this room, but I'm a giant barbarian who has, you know, is wearing like chain mail, there's still a chance I could do it, but the dice roll determines that. It's not like the, the GM just says you can't do that. Um, so it's, it's a, I, I like it. I'm, I'm really looking forward to trying to, getting into it. It is hard to start a group and to get going and, um, there's a part of me that's a little bit. Gun shy of maybe like getting too invested with a group of non-Christians for something like this. 'cause it can get a little weird sometimes. But I think that, I think that'll work out. It'll be fun. I know there's actually some people in our telegram chat. Bing, bing, bing segue. There we go. There's some people in our telegram chat actually, that we're already planning to do a campaign. Um, so we might even do like a virtual reform brotherhood, Dungeons and Dragons group. So that might be a new sub channel in the telegram at some point.  [00:14:13] Jesse Schwamb: There you go. You could jump right in. Go to t.me back slash reform brotherhood.  [00:14:18] Tony Arsenal: Yeah. Jesse, what are you affirming since I just spent the last 15 minutes gushing about my nerdy hobby?  [00:14:23] Jesse Schwamb: Uh, no, that was great. Can I, can I just say two things? One is, so you're basically saying it's a bit like, like a troll shows up and everybody's like, yes. And yeah. So I love that idea. Second thing, which is follow up question, very brief. What kind of merchant was Randall.  [00:14:39] Tony Arsenal: Uh, he was a spice trader actually.  [00:14:42] Jesse Schwamb: Yeah. I don't trust that.  [00:14:43] Tony Arsenal: And, and silk, silk and spices.  [00:14:45] Jesse Schwamb: Yeah. That's double, that's too strict.  [00:14:47] Tony Arsenal: He was actually good guy in the, in the story that developed out of this campaign. He actually became part of my family and like, like, like got adopted into the family because he lost everything on his own. Randy we're  [00:15:00] Jesse Schwamb: talking about Randy.  [00:15:01] Tony Arsenal: Randy Randall with one L. Yeah. The AI was very specific about  that.  [00:15:05] Jesse Schwamb: There's, there's nothing about this guy I trust. I, is this still ongoing? Because I think he's just trying to make his way deeper in,  [00:15:11] Tony Arsenal: uh, no, no. It, I'll, I'll wait for next week to tell you how much, even more nerdy this thing gets. But there's a whole thing that ha there was a whole thing out of this That's a tease. Tease. There was a, there was a horse and the horse died and there was lots of tears and there was a wedding and a baby. It was, it's all sorts of stuff going on in this campaign. [00:15:27] Jesse Schwamb: Yeah. And I'm sure. Randy was somewhere near that horse when it happened. Right?  [00:15:32] Tony Arsenal: It was his horse.  [00:15:33] Jesse Schwamb: Yeah, exactly. That's  [00:15:35] Tony Arsenal: exactly, he didn't, he didn't kill the horse. He had no power to knock down the bridge The horse was standing on.  [00:15:40] Jesse Schwamb: Listen, next week, I'm pretty sure that's what we're gonna learn is that it was all him. [00:15:45] Tony Arsenal: Alright, Jesse, save us from this. Save us from this, please. Uh,  [00:15:49] Jesse Schwamb: no.  What  [00:15:50] Tony Arsenal: you affirming, this is  [00:15:50] Jesse Schwamb: great.  [00:15:50] Jesse's Affirmation: Church Community [00:15:50] Jesse Schwamb: It's possible that there is a crossover between yours and mine if we consider. That the church is like playing a d and d game in the dungeon Masters Christ, and the campaigns, the gospel. So I was thinking maybe is it possible, uh, maybe this is just the, the theology of the cross, but that sometimes, like you need the denial to get to the affirmation. Have we talked about that kind of truth? Yeah,  [00:16:14] Tony Arsenal: yeah,  [00:16:15] Jesse Schwamb: for sure. So here's a little bit of that. I'll be very, very brief and I'm using this not as like just one thing that happened today, but what I know is for sure happening all over the world. And I mean that very literally, not just figuratively when it comes to the body of Christ, the local church. So it snowed here overnight. This was, this is the Lord's Day. We're hanging out in the Lord's Day, which is always a beautiful day to talk about God. And overnight it snowed. The snow stopped relatively late in the morning around the time that everybody would be saying, Hey, it's time to go and worship the Lord. So for those in my area, I got up, we did the whole clearing off the Kai thing. I went to church and I was there a little bit early for a practice for music. And when I pulled in, there weren't many there yet, but the whole parking lot unplowed. So there's like three inches of snow, unplowed parking lot. So I guess the denial is like the plow people decided like, not this time I, I don't think so. They understood they were contracted with the church, but my understanding is that when one of the deacons called, they were like, Ooh, yeah, we're like 35 minutes away right now, so that's gonna be a problem. So when I pulled in, here's what I was. Like surprise to find, but in a totally unexpected way, even though I understand what a surprise is. And that is that, uh, that first the elders and the deacons, everybody was just decided we're going to shovel an entire parking lot. And at some point big, I was a little bit early there, but at some point then this massive text change just started with everybody, which was, Hey, when you come to church, bring your shovel. And I, I will tell you like when I got out of the car. I was so like somebody was immediately running to clear a path with me. One of those like snow pushers, you know what I mean? Yeah. Like one, those beastly kind of like blade things.  [00:17:57] Tony Arsenal: Those things are, those things are the best.  [00:17:59] Jesse Schwamb: Yeah. You just run. And so you have never met a group of people that was more happy to shovel an entire large asphalt area, which normally shouldn't even be required. And. It just struck me, even in hindsight now thinking about it, it was this lovely confluence of people serving each other and serving God. It was as if they got up that morning and said, do you know what would be the best thing in the world for me to do is to shovel. And so everybody was coming out. Everybody was shoveling it. It was to protect everyone and to allow one into elaborate, one access. It was just incredible. And so I started this because the affirmation is, I know this happens in, in all of our churches, every God fearing God, loving God serving church, something like this is happening, I think on almost every Lord's day or maybe every day of the week in various capacities. And I just think this is God's people coming together because everybody, I think when we sat down for the message was exhausted, but. But there was so much joy in doing this. I think what you normally would find to be a mundane and annoying task, and the fact that it wasn't just, it was redeemed as if like we, we found a greater purpose in it. But that's, everyone saw this as a way to love each other and to love God, and it became unexpected worship in the parking lot. That's really what it was, and it was fantastic. I really almost hope that we just get rid of the plow company and just do it this way from now on. Yeah, so I'm affirming, recognize people, recognize brothers and sisters that your, your church is doing this stuff all the time and, and be a part of it. Jump in with the kinda stuff because I love how it brings forward the gospel.  [00:19:35] Tony Arsenal: Yeah. Yeah. That's a great story. It's a great, uh, a great example of the body of Christ being, what the body of Christ is and just pulling together to get it done. Um, which, you know, we do on a spiritual level, I think, more often than a physical level these days. Right, right. But, um, that's great. I'm sitting here going three inches of snow. I would've just pulled into the lot and then pulled out of the lot. But New Hampshire, it hits different in New Hampshire. Like we all d have snow tires and four wheel drive.  [00:20:02] Jesse Schwamb: It's, it's enough snow where it was like pretty wet and heavy that it, if, you know, you pack that stuff down, it gets slick. You can't see the people, like you can't have your elderly people just flying in, coming in hot and then trying to get outta the vehicle, like making their way into church.  [00:20:14] Tony Arsenal: Yeah.  [00:20:15] Jesse Schwamb: So there was, there was a lot more of that. But I think again, you would, one of the options would've been like, Hey, why don't we shovel out some sp spaces for the, for those who need it, for, you know, those who need to have access in a way that's a little bit less encumbered. Oh, no, no. These people are like, I see your challenge and I am going to shovel the entire parking lots.  [00:20:35] Tony Arsenal: Yeah. Yeah. It used to happen once in a while, uh, at the last church, uh, at, um, your dad's church. We would, where the plow would just not come on a Sunday morning or, or more often than not. Um, you know, what happens a lot of times is the plows don't want to come more than once. Right. If they don't have to. Or sometimes they won't come if they think it's gonna melt because they don't want to deal with, uh, with like customers who are mad that you plowed and that it all melts. But either way, once in a while. The plow wouldn't come or it wouldn't come in time. And what we would do is instead of trying to shovel an entire driveway thing, we would just went, the first couple people who would get there, the young guys in the church, there was only a couple of us, but the younger guys in the church would just, we would just be making trips, helping people into the, yeah. Helping people into the building. So, um, it was a pretty, you know, it was a small church, so it was like six trips and we'd have everybody in, but um, we just kind of, that was the way we pulled together. Um, yeah, that's a great, it's a great story. I love, I love stuff like that. Yeah, me too. Whether it's, whether it's, you know, plowing a, a parking lot with shovels instead of a plow, or it's just watching, um, watching the tables and the chairs from the fellowship, you know, all just like disappear because everybody's just, uh, picks up after themselves and cleans and stuff. That's, that's like the most concrete example of the body of Christ doing what the body of Christ does. Um, it's always nice, you know, we always hear jokes about like, who can carry the most, the most chairs,  [00:22:04] Jesse Schwamb: most  [00:22:04] Tony Arsenal: chairs. Uh, I think it's true. Like a lot of times I think like I could do like seven or eight sometimes. [00:22:10] Jesse Schwamb: Uh, you, that's, so, one more thing I wanna say. I, I wanted to tell you this privately, Tony, 'cause it just cracked me up 'cause I, you'll appreciate this. But now I'm realizing I think the brothers and sisters who listened to us talk for any length of time and in the context of this conversation, but the church will appreciate this too. On my way out, I, I happened because I was there early and the snow was crazy. I parked way further out, way on the edge of the lot to just allow for greater access because of all the shoveling that was happening. And by the way, I really hope there were a ton of visitors this morning because they were like, wow, this, this church is wild. They love to shovel their own lot and they're the happiest people doing it. Some sweaty person just ushered me in while they were casting snow. Like,  [00:22:47] Tony Arsenal: is this some new version of snake handling? You shovel your own lot and your impervious to back injuries.  [00:22:53] Jesse Schwamb: Uh. So I was walking out and as I walked past, uh, there was a, uh, two young gentlemen who were congregating by this very large lifted pickup truck, which I don't have much experience with, but it looked super cool and it was started, it was warming up, and they were just like casually, like in the way that only like people with large beards wearing flannel and Carhartt kind of do, like casually leaning against the truck, talking in a way that you're like, wow, these guys are rugged. And they sound, they're super cool, and they're probably like in their twenties. And all I hear as I pass by is one guy going, yeah, well, I mean that's, I was, I said to them too, but I said, listen, I'd rather go to a church with God-fearing women than anywhere else.  [00:23:36] Tony Arsenal: Nice.  [00:23:37] Jesse Schwamb: I was just like, yep. On the prowl and I love it. And they're not wrong. This is the place to be.  [00:23:42] Tony Arsenal: It is.  [00:23:43] Jesse Schwamb: Yeah. This is the place to be. Yeah. So all kinds of, all kinds of good things I think going on in that in the house of the Lord and where wherever you're at, I would say be happy and be joyful and look for those things and participate in, like you said, whether it's physical or not, but as soon as you said like the, our young men, our youth somehow have this competition of when we need to like pack up the sanctuary. How many chairs can I take at one time? Yeah. It's like the classic and it just happens. Nobody says like, okay, everybody line up. We're about to embark on the competition now. Like the strong man usher competition. It's just like, it just happens and  [00:24:17] Tony Arsenal: it's  [00:24:17] Jesse Schwamb: incredible.  [00:24:18] Tony Arsenal: I mean, peacocks fan out their tail feathers. Young Christian guys fan out. All of the table chairs, chairs they can carry. It's uh, it's a real phenomena. So I feel like if you watch after a men's gathering, everybody is like carrying one chair at a time because they don't wanna hurt their backs and their arms. Oh, that's  [00:24:36] Jesse Schwamb: true. That's  [00:24:37] Tony Arsenal: what I do. Yeah. But it's when the women are around, that's when you see guys carrying like 19 chairs. Yeah. Putting themselves in the hospital.  [00:24:42] Jesse Schwamb: That's what I, listen, it comes for all of us. Like I, you know, I'm certainly not young anymore by almost any definition, but even when I'm in the mix, I'm like, oh, I see you guys. You wanna play this game? Mm-hmm. Let's do this. And then, you know, I'm stacking chairs until I hurt myself. So it's great. That's, that is what we do for each other. It's  [00:25:01] Tony Arsenal: just, I hurt my neck getting outta bed the other day. So it happens. It's real.  [00:25:05] Jesse Schwamb: The struggle. Yeah, the struggle is real.  [00:25:07] The Parable of the Lost Son [00:25:07] Jesse Schwamb: Speaking of struggle, speaking of family issues, speaking of all kinds of drama, let's get into Luke 15 and let me read just, I would say the first part of this parable, which as we've agreed to talk about, if we can even get this far, it's just the younger son. [00:25:24] Tony Arsenal: Yeah.  [00:25:25] Jesse Schwamb: And again, don't worry, we're gonna get to all of it, but let me read beginning in, uh, verse 11 here. This is Luke chapter 15. Come follow along as you will accept if you're operating heavy machinery. And Jesus said, A man had two sons and the younger of them said to his father, father, give me the share of the estate that falls to me. So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country. And there he squandered his estate living recklessly. Now, when he had spent everything, a severe famine occurred in that country and it began to be impoverished. So he went and hired himself to one of the citizens of that country, and he sent him into his fields to feed swine. So he went and as he was desiring to be fed with the pods that the swine were eating because no one was giving anything to him. But when he came to himself, he said, how many of my father's men have more than enough bread, but I am dying here with hunger. I'll rise up and go to my father, and I'll say to him, father, I have sinned against heaven and before you, I'm no longer worthy to be called your son. Make me as one of your hired men. So he rose up, came to his father, but while he was still a long way off. His father saw him and felt compassion and ran and embraced him. And the son said to him, father, I've sinned against heaven and before you, I'm no longer worthy to be called your son. But the father said to his slaves, quickly, bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet and bring the fat in calf and slaughter it and let us celebrate. For the son of mine was dead and has come to life again. He was lost and he has been found and they began to celebrate.  [00:27:09] Tony Arsenal: Yeah. Yeah. This is such a, um, such a, I don't know, like pivotal seminal parable in the Ministry of Christ. Um, it's one of those parables and we, we mentioned this briefly last week that even most. It, it hasn't passed out of the cultural zeitgeist yet. A lot of biblical teaching has, I mean, a lot, I think a lot of things that used to be common knowledge where, where you could make a reference to something in the Bible and people would just get it. Um, even if they weren't Christian or weren't believers, they would still know what you were talking about. There's a lot of things in the Bible that have passed out of that cultural memory. The, the parable of the prodigal son, lost son, however you wanna phrase it, um, that's not one of them. Right. So I think it's really important for us, um, and especially since it is such a beautiful picture of the gospel and it has so many different theological touch points, it's really incumbent on us to spend time thinking about this because I would be willing to bet that if you weave. Elements of this parable into your conversations with nonbelievers that you are praying for and, and, you know, witnessing to and sharing the gospel with, if you weave this in there, you're gonna help like plant some seeds that when it comes time to try to harvest, are gonna pay dividends. Right. So I think it's a really, it's a really great thing that we're gonna be able to spend, you know, a couple weeks really just digging into this. [00:28:40] Jesse Schwamb: Yeah, and to define the beginning, maybe from the end, just slightly here, I like what you said about this cultural acknowledgement of this. I think one of the correctives we can provide, which is clear in the story, is in the general cultural sense. We speak of this prodigal as something that just returns comes back, was lost, but now is found. And often maybe there is this component of, in the familial relationship, it's as if they've been restored. Here we're gonna of course find that this coming to one senses is in fact the work of God. That there is, again, a little bit of denial that has to bring forward the affirmation here that is the return. And so again, from the beginning here, we're just talking about the younger son. We have more than youthful ambition.  [00:29:19] The Essence of Idolatry and Sin [00:29:19] Jesse Schwamb: This heart of, give me the stuff now, like so many have said before, is really to say. Give me the gifts and not you, which is, I think, a common fault of all Christians. We think, for instance of heaven, and we think of all the blessings that come with it, but not necessarily of the joy of just being with our savior, being with Christ. And I think there's something here right from the beginning, there's a little bit of this betrayal in showing idolatry, the ugliness of treating God's gifts as if there's something owed. And then this idea that of course. He receives these things and imme more or less immediately sometime after he goes and takes these things and squanderers them. And sin and idolatry, I think tends to accelerate in this way. The distance from the father becomes distance from wisdom. We are pulled away from that, which is good. The father here being in his presence and being under his care and his wisdom and in his fear of influence and concern, desiring then to say, I don't want you just give me the gifts that you allegedly owe me. And then you see how quickly like sin does everything you, we always say like, sin always costs more than you want to pay. And it always takes you further than you want to go. And that's exactly what we see here. Like encapsulated in an actual story of relationship and distance.  [00:30:33] Tony Arsenal: Yeah. Yeah. And I, you know, I think, um. It's interesting to me.  [00:30:39] The Greek Words for Property [00:30:39] Tony Arsenal: You know, I, I, I'm a big fan of saying you don't need to study Greek to understand your Bible, but I'm also a big fan of saying understanding a little bit of Greek is really helpful. And one of the things that I think is really intriguing, and I haven't quite parsed out exactly what I think this means, but the word property in this parable, it actually is two different Greek words that is translated as property, at least in the ESV. And neither one of them really fit. What our normal understanding of property would be. And there are Greek words that refer to like all of your material possessions, but it says, father, give me the share of property. And he uses the word usia, which those of us who have heard anything about the trinity, which is all of us, um, know that that word means something about existence. It's the core essence of a person. So it says, father, give me the share of usia that is coming to me. And then it says, and he divided his bias, his, his life between them. Then it says, not many days later, the younger son gathered all that he had took a journey into the far country. There he squandered his usia again. So this, this parable, Christ is not using the ordinary words to refer to material, uh, material accumulation and property like. I think probably, you know, Christ isn't like randomly using these words. So there probably is an element that these were somehow figuratively used of one's life possessions. But the fact that he's using them in these particular ways, I think is significant. [00:32:10] The Prodigal Son's Misconception [00:32:10] Tony Arsenal: And so the, the, the younger son here, and I don't even like calling this the prodigal sun parable because the word prodigal doesn't like the equivalent word in Greek doesn't appear in this passage. And prodigal doesn't mean like the lost in returned, like prodigal is a word that means like the one who spends lavishly, right? So we call him the prodigal son because he went and he squandered all of his stuff and he spent all of his money. So it doesn't even really describe the main feature or the main point of why this, this parable is here. It's just sort of like a random adjective that gets attached to it. But all of that aside, um. This parable starts off not just about wasting our property, like wasting our things, but it's a parable that even within the very embedded language of the parable itself is talking about squandering our very life, our very essence, our very existence is squandered and wasted as we depart from the Father. Right? And this is so like, um, it's almost so on the head, on the on the nose that it's almost a little like, really Jesus. Like this is, this is so like, slap you in the face kind of stuff. This is right outta like Romans, uh, Romans one, like they did not give thanks to God. They did not show gratitude to God or acknowledge him as God. This is what's happening in this parable. The son doesn't go to his father and say, father, I love you. I'm so happy to stay with you. I'm so happy to be here. He, he basically says like. Give me your very life essence, and I'm gonna go, I'm gonna go spend it on prostitutes. I'm gonna go waste your life, father, I'm gonna waste your life, your existence, your bias. I'm gonna go take that and I'm gonna squander it on reckless living. And I guess we don't know for sure. He, it doesn't say he spends it on prostitutes. That's something his brother says later and assumes he did. So I, I don't know that we do that. But either way, I'm gonna take what's yours, your very life, your very essence. And also that my life, my essence, the gift you've given me as my father, you've given me my life. In addition now to your life or a portion of your life. And I'm gonna go squander that on reckless living, right? Like, how much of a picture of sin is that, that we, we take what we've been given by God, our very life, our very essence, we owe him everything, and we squander that on sinful, reckless living. That that's just a slap in the face in the best way right out of the gate here.  [00:34:28] Jesse Schwamb: Yes, that, that's a great point because it's, it would be one thing to rebel over disobedience, another thing to use the very life essence that you've been given for destructive, self-destructive purposes. And then to use that very energy, which is not yours to begin with, but has been imbued in yours, external, all of these things. And then to use that very thing as the force of your rebellion. So it's double insult all the way around. I'm with you in the use of Greek there. Thank you. Locus Bio software. Not a sponsor of the podcast, but could be. And I think that's why sometimes in translations you get the word like a state because it's like the closest thing we can have to understanding that it's property earned through someone's life more or less. Yeah. And then is passed down, but as representative, not just of like, here's like 20 bucks of cash, but something that I spent all of me trying to earn and. And to your point, also emphasizing in the same way that this son felt it was owed him. So it's like really bad all around and I think we would really be doing ourselves a disservice if we didn't think that there's like a little bit of Paul washer saying in this, like I'm talking about you though. So like just be like, look at how disrespectful the sun is. Yeah. Haven't we all done this? To God and bringing up the idea of prodigal being, so that, that is like the amazing juxtaposition, isn't it? Like Prodigal is, is spent recklessly, parsimonious would be like to, to save recklessly, so to speak. And then you have the love the father demonstrates coming against all of that in the same way with like a totally different kind of force. So.  [00:36:02] The Famine and Realization [00:36:02] Jesse Schwamb: What I find interesting, and I think this is like set up in exactly what you said, is that when you get to verse 14 and this famine comes, it's showing us, I think that like providence exposes what Sin conceals.  [00:36:16] Tony Arsenal: Yeah.  [00:36:16] Jesse Schwamb: And want arrives. Not just because like the money ran out, but because again, like these idols, what he's replaced the father with, they don't satisfy. And repentance then often begins when God shows the emptiness of light apart life apart from him. That's like the affirmation being born out of the denial. And so I think that this also is evolving for us, this idea that God is going to use hardship, not as mere punishment, but as mercy that wakes us up and that the son here is being woken up, but not, of course, it's not as if he goes into the land, like you said, starts to spend, is like, whoa, hold on a second. This seems like a bad idea. It's not until all of that sin ever, like the worship of false things collapses under its own weight before it, which is like the precursor of the antecedent, I think, to this grand repentance or this waking up.  [00:37:05] Tony Arsenal: Yeah. Yeah. And you know, I also think it's, um.  [00:37:08] The Depths of Desperation [00:37:08] Tony Arsenal: A feature of this that I haven't reflected on too deeply, but is, is worth thinking about is the famine that's described here only occurs in this far country that he's in. [00:37:17] Jesse Schwamb: Yeah.  [00:37:17] Tony Arsenal: Right. So even that's right. And this is like a multitude of foolish decisions. This is compounding foolish decisions that don't, don't make any sense. Like they don't really actually make any sense. Um. There's not a logic to this, this lost son's decision making. He takes the property. Okay. I guess maybe like you could be anxious to get your inheritance, but then like he takes it to a far country. Like there's no reason for him to do that. If at any point through this sort of insane process he had stopped short, he would not have been in the situation he was in. Yes. And that, I love that phrase, that providence, you know, reveals, I don't know exactly how you said it, but like providence reveals what our sin can bring to us. Like he first see sins against his father by sort of like demanding, demanding his inheritance early. Then he takes it and he leaves his country for no reason. He goes to this far country, then he spends everything and then the famine arises. Right? And the famine arises in this other country.  [00:38:13] Jesse Schwamb: Right.  [00:38:13] Tony Arsenal: And that's, I think that is still again, like a picture of sin. Like we. We don't just, we don't just take what the father has and, and like spend it like that would be bad enough if we weren't grateful for what we have and what we've been given, and we just waste it. But on top of that, now we also have taken ourselves to a far country. Like we've gone away from the good, the good land of the Lord, as those who are not regenerate. We've gone away from the, the Lord into this far country. And it's not until we start to have this famine that we recognize what we've done. And again, this is, this is where I think we get a picture. There's so many theological, like points in this parable particular that it almost feels a little bit like a, like a. Parable that's intended to teach some systematic theology about for sure, the oral salus, which I think there's probably a lot of like biblical theology people that are ready to just crawl through the screen and strangle me for saying that. But this is such a glorious picture of, of regeneration too. [00:39:16] The Journey Back to the Father [00:39:16] Tony Arsenal: Like he comes to himself, there's nothing, there's nothing in the story that's like, oh, and the servant that he was, the other servant he was talking to mentioned that the famine, like there's nothing here that should prompt him to want to go back to his home, to think that his father could or would do anything about it, except that he comes to himself. He just comes to the realization that his father is a good man and is wise and has resources, and has takes care of his, of his servants on top of how he takes care of his sons. That is a picture of regeneration. There's no, yeah. Logical, like I'm thinking my way into it, he just one day realizes how much, how many of my father's servants have more than enough bread. Right. But I'm perishing here in this, this foolish other country with nothing. Right. I can't even, and the, the pods that the pigs ate, we can even, we can get into the pods a little bit here, but like. He wants to eat the pods. The pods that he's giving the pigs are not something that's even edible to humans. He's that destitute, that he's willing to eat these pods that are like, this is the leftover stuff that you throw to the pigs because no, no, nobody and nothing else can actually eat it. And that's the state he's in at the very bottom, in the very end of himself where he realizes my father is good and he loves me, and even if I can never be his son again, surely he'll take care of me. I mentioned it last week, like he wasn't going back thinking that this was gonna be a failing proposition. He went back because he knew or he, he was confident that his father was going to be able to take care of him and would accept him back. Right. Otherwise, what would be the point of going back? It wasn't like a, it wasn't like a, um, a mission he expected to fail at. He expected there to be a positive outcome or he wouldn't have done it. Like, it wouldn't make any sense to try that if there wasn't the hope of some sort of realistic option.  [00:41:09] Jesse Schwamb: And I think his confidence in that option, as you were saying, is in this way where he's constructed a transaction. Yeah. That he's gonna go back and say, if you'll just take me out as a slave, I know you have slaves, I will work for you. Right. Therefore, I feel confident that you'll accept me under those terms because I'll humble myself. And why would you not want to remunerate? Me for the work that I put forward. So you're right, like it's, it's strange that he basically comes to this, I think, sense that slavery exists in his life and who would he rather be the slave of,  [00:41:38] Tony Arsenal: right? [00:41:39] Jesse Schwamb: Yeah. And so he says, listen, I'm gonna come to the father and give him this offer. And I'm very confident that given that offer and his behavior, what I know about how he treats his other slaves, that he will hire me back because there's work to do. And therefore, as a result of the work I put forward, he will take care of me. How much of like contemporary theology is being preached in that very way right now?  [00:41:58] Tony Arsenal: Yeah.  [00:41:59] Jesse Schwamb: And that's really like why the minimum wages of sin is all of this stuff. It's death. It's the consequences that we're speaking about here. By the way, the idea about famine is really interesting. I hadn't thought about that. It is interesting, again, that sin casts him out into this foreign place where the famine occurs. And that famine is the beginning of his realization of the true destruction, really how far he's devolved and degraded in his person and in his relationships and in his current states. And then of course, the Bible is replete with references and God moving through famine. And whereas in Genesis, we have a local famine, essentially casting Joseph brothers into a foreign land to be freed and to be saved.  [00:42:39] Tony Arsenal: Right.  [00:42:40] Jesse Schwamb: We have the exact opposite, which is really kind of interesting. Yeah. So we probably should talk about, you know, verse 15 and the, and the pig stuff. I mean, I think the obvious statement here is that. It would be scandalous, like a Jewish hero would certainly feel the shame of the pigs. They represent UNC cleanliness and social humiliation. I'm interested again, in, in this idea, like you've started us on that the freedom that this younger brother sought for becomes slavery. It's kind of bondage of the wills style. Yeah. Stuff. There's like an, an attentiveness in the story to the degrading reversal in his condition. And it is interesting that we get there finally, like the bottom of the pit maybe, or the barrel is like you said, the pods, which it's a bit like looking at Tide pods and being like, these are delicious. I wish I could just eat these. So I, I think your point isn't lost. Like it's not just that like he looked at something gross and was so his stomach was grumbling so much that he might find something in there that he would find palatable. It, it's more than that. It's like this is just total nonsense. It, this is Romans one. [00:43:45] Tony Arsenal: Yeah. Yeah. And these pods, like, these aren't, um, you know, I guess I, I don't know exactly what these are. I'm sure somebody has done all of the historical linguistic studies, but the Greek word is related to the, the word for keratin. So like the, the same, the same root word. And we have to be careful not to define a Greek word based on how we use it. That's a reverse etymology fallacy. Like dunamis doesn't mean dynamite, it's the other direction. But the Greek word is used in other places, in Greek literature to describe like the horns of rhinoc, like,  [00:44:21] Jesse Schwamb: right,  [00:44:21] Tony Arsenal: this, these aren't like. These aren't pea pods. I've heard this described like these are like little vegetable pods. No, this is like they're throwing pieces of bone to the pigs.  [00:44:31] Jesse Schwamb: Yeah.  [00:44:31] Tony Arsenal: And the pigs, the pigs can manage it. And this is what this also like, reinforces how destitute and how deep the famine is. Like this isn't as though, like this is the normal food you give to pigs. Like usually you feed pigs, like you feed pigs, like the extra scraps from your table and like other kinds of like agricultural waste. These are, these are like chunks of bony keratin that are being fed to the pigs. So that's how terrible the famine is that not even the pigs are able to get food.  [00:45:00] Jesse Schwamb: Right?  [00:45:00] Tony Arsenal: They're given things that are basically inedible, but the pigs can manage it. And this, this kid is so hungry, he's so destitute that he says, man, I wish I could chew on those bony, those bony pods that I'm feeding them because that's how hungry and starved I am. You get the picture that this, um. This lost son is actually probably not just metaphorically on the brink of death, but he's in real risk of starvation, real risk of death that he, he can't even steal. He can't even steal from the pigs what they're eating, right? Like he can't even, he can't even glean off of what the pigs are eating just to stay alive. He, he's literally in a position where he has no hope of actually rescuing himself. The only thing that he can do, and this is the realization he has, the only thing he can do is throw himself back on the mercy of his father.  [00:45:50] Jesse Schwamb: That's  [00:45:50] Tony Arsenal: right. And, and hope, again, I think hope with confidence, but hope that his father will show mercy on him and his, his conception. I wanna be careful in this parable not to, I, I think there's something to what you're getting at or kinda what you're hinting at, that like his conception of mercy is. Not the full picture of the gospel. Yes. His conception of mercy is that he's going to be able to go and work and be rewarded for his laborers in a way that he can survive. And the gospel is so much broader and so much bigger than that. But at the same time, I think it's, it's actually also a confident hope, a faith-filled hope that his father's mercy is going to rescue him, is going to save him. So it is this picture of what we do. And, and I think, I think sometimes, um, I want to be careful how we say this 'cause I don't wanna, I don't want to get a bunch of angry emails and letters, but I think sometimes we, um, we make salvation too much of a theology test. And there's probably people that are like, Tony, did you really just say that? I think there are people who trust in the Lord Jesus thinking that that means something akin to what. This lost son thinks  [00:47:03] Jesse Schwamb: Right.  [00:47:03] Tony Arsenal: Exactly. They trust. They trust that Jesus is merciful and, and I'm not necessarily thinking of Roman Catholics. I'm not thinking of Roman Catholic theology for sure. I do think there are a fair number of Roman Catholic individuals that fall into this category where they trust Jesus to save them. Right. They just don't fully understand exactly what Jesus means, what that means for them to be saved. They think that Christ is a savior who will provide a way for them to be saved by His grace that requires them to contribute something to it. Arminians fall into that category. Right. I actually think, and I, I think there's gonna be if, if there's, if the one Lutheran who listens to our show hears this is gonna be mad, but I actually think Lutheran theology kind of falls into this in a sort of negative fashion in that you have to not resist grace in order to be saved. So I think. That is something we should grapple with is that there are people who fit into that category, but this is still a faith-filled, hope-filled confidence in the mercy of the father in this parable that he's even willing to make the journey back. Right? This isn't like right, he walks from his house down the street or from the other side of town. He's wandering back from a far country. He, he went into a far country. He has to come back from a far country. And yes, the father greets him from afar and sees him from afar. But we're not talking about like from a far country. Like he sees him coming down the road, it, he has to travel to him, and this is a picture of. The hope and the faith that we have to have to return to God, to throw ourselves on the mercy of Christ, trusting that he has our best interest in mind, that he has died for us, and that it is for us. Right? There's the, the knowledge of what Christ has done, and then there's the ascent to the truth of it. And then the final part of faith is the confidence or the, the faith in trust in the fact that, that is for me as well, right? This, this is a picture of that right here. I, I don't know why we thought we were gonna get through the whole thing in one week, Jesse. We're gonna spend at least two weeks on this lost son, or at least part of the second week here. But he, this is, this is also like a picture of faith. This is why I say this as like a systematic theology lesson on soteriology all packed into here. Because not only do we have, like what is repentance and or what does regeneration look like? It's coming to himself. What does repentance look like? Yes. Turning from your sins and coming back. What is, what is the orde solis? Well, there's a whole, there's a whole thing in here. What is the definition of faith? Well, he knows that his father is good. That he has more than enough food for his servants. He, uh, is willing to acknowledge the truth of that, and he's willing to trust in that, in that he's willing to walk back from a far country in order to lay claim to that or to try to lay claim to it. That's a picture of faith right there, just in all three parts. Right. It's, it's really quite amazing how, how in depth this parable goes on this stuff,  [00:49:54] Jesse Schwamb: right? Yeah. It's wild to note that as he comes to himself, he's still working. Yeah, in that far off country. So this shows again that sin is this cruel master. He hits the bottom, he wants the animal food, but he's still unfed. And this is all the while again, he has some kind of arrangement where he is trying to work his way out of that and he sees the desperation. And so I'm with you, you know, before coming to Christ, A person really, I think must come to themselves and that really is like to say they need to have a sober self-knowledge under God, right? Yeah. Which is, as we said before, like all this talk about, well Jesus is the answer. We better be sure what the question is. And that question is who am I before God? And this is why, of course, you have to have the law and gospel, or you have to have the the bad news before you can have the good news. And really, there's all of this bad news that's delivered here and this repentance, like you've been saying, it's not just mere regret, we know this. It's a turning, it's a reorientation back to the father. He says, I will arise and go to my father. So yeah, also it demonstrates to me. When we do come to ourselves when there's a sober self-knowledge under God, there is a true working out of salvation that necessarily requires and results in some kind of action, right? And that is the mortification of sin that is moving toward God again, under his power and direction of the Holy Spirit. But still there is some kind of movement on our part. And so that I think is what leads then in verse 19, as you're saying, the son and I do love this 'cause I think this goes right back to like the true hope that he has, even though it might be slightly corrupted or slightly wa

Dr. Elizabeth Poynor is a gynecologic oncologist, Chair of Women's Health at Atria Health Institute, and host of the podcast “Decoding Women's Health.” This conversation explores why women's health has been siloed for centuries, modern hormone therapy, the estrogen-brain connection, metabolic shifts, GLP-1s, and what partners need to understand about this transition. Underneath it all: generations of women have known what the medical literature is only now catching up to. Elizabeth is a vital voice. I hope this discussion reaches those who need it. Enjoy! Show notes + MORE Watch on YouTube Newsletter Sign-Up Today's Sponsors: Go Brewing: Use the code Rich Roll for 15% OFF

In this episode we answer emails from Isaiah and Mike.  We unpack how metrics hijack meaning and show how a diversified, risk-parity approach lets you thrive without chasing perfect scores, review our business model and help Mike tweak his portfolio selections.And THEN we our go through our weekly portfolio reviews of the eight sample portfolios you can find at Portfolios | Risk Parity Radio.Links:Father McKenna Center Donation Page:  Donate - Father McKenna Center"The Score" Video Summary:  The Score Summary Video.mp4 - Google Drive"The Score" Slideshow:  The Score Summary Slideshow.pdf - Google DriveHow To Do An Asset Swap Video from Risk Parity Chronicles:  How to Do an Asset SwapBreathless AI-Bot Summary:  Numbers promise clarity. But when scores start steering our choices, we trade meaning for metrics—and investing gets harder, not easier. We take you inside a listener-recommended book on gamification and value capture, then connect its insights to practical retirement planning, rebalancing discipline, and the craft of building portfolios that can handle ambiguity.First, we break down a simple framework to resist metric addiction: practice metric mindfulness, guard “opaque” spaces where you don't track every moment, and treat numbers as disposable tools. That shift matters for health, career, and especially money. Chasing precision in complex markets leads to false confidence and needless anxiety; aiming for ballparks and using satisficing rules keeps you steady.From there, we dive into performance and positioning. While large growth stalls, small cap value, gold, commodities, and managed futures are pulling their weight. We share how diversified, risk-parity style allocations harness those uncorrelated trends without prediction—and why selling strength into rebalancing is the quiet edge that compounds over time. You'll also hear clear, practical guidance on tax location and cash: put growth in Roth accounts, anchor bonds in tax-deferred space, keep cash lean if you have flexible liquidity, and rebalance across accounts at the household level.Underneath the tickers is a broader life stance. Money, power, and fame are easy to count and easy to chase. Relationships, time autonomy, and meaningful work resist scoring yet deliver the lasting returns. Let numbers serve your purpose, not replace it. If you're ready to think beyond dashboards and build a portfolio—and a life—built for uncertainty, you'll feel right at home.Enjoy the conversation? Follow the show, leave a review, and share it with a friend who needs a saner way to invest.Support the show