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Dickson brings the magic and the action in SHIP OF SPELLS, a high seas romantasy set in a richly built world.

The True Definition of “Preside” by Autumn Dickson The Family Proclamation turned 30 this year. It is a document that teaches about God's plan for families. Though many believe it to be outdated, I testify of its ongoing relevance. Its principles hold truth that can protect and save. If everyone went home and tried to follow the principles within this document, society would evolve overnight. As I approach some of these principles in this post, it's important to note that The Family Proclamation is the ideal. None of us are going to reach the ideal on this side of the veil, but we still teach the ideal. Sometimes teaching the ideal has the undesirable side effect of making us feel discouraged. We cannot afford to let that take hold in our lives. Satan would love to take the ideal and twist it so that it crushes us, and we get to decide whether we let those feelings into our lives or whether we hold on to the hope that is Jesus Christ. So, like the Family Proclamation, I want to try and teach the ideal. Your circumstances may not allow the ideal. How you grew up may not have even afforded you a glimpse of the ideal, but consciously choose how you're going to look at this ideal. You can look at it and wonder if God doesn't love you because you don't have that ideal, you can feel hopeless about ever reaching that ideal, OR you can tell Satan to back off. God teaches the ideal so you can strive for it, but God also teaches the ideal because He's trying to give you a glimpse of His promises to you. He is saying, “This is what I want for you because I love you. This is what you were always meant to have. This IS what you will have if you hold on.” So let's talk about one of these truths with that understanding. One of the truths that is often mocked and twisted is regarding fathers. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. There is a lot that we could dissect in that one sentence, but I'm going to pull out one of the first phrases. Fathers are to preside over their families in love and righteousness. “Preside” is the troublesome word in the eyes of the world. According to the dictionary, the word “preside” means to be in a position of authority so when we use this word, we often picture a home where the father gets the final say on any decision. Even when a husband loves his wife and listens to her honest opinion, it doesn't feel good to think that the man still gets the final say, and that's it. Is that really the end of the story? Even when he loves and listens to his wife, there are still moments where her perspectives go unheard because apparently it's divinely appointed. Then, there's the pressure that gets placed on the man for this kind of responsibility. No longer does he have a true partner to share life with. He carries it all because it ultimately falls on him. There have been a lot of things in the gospel and church that haven't always felt perfect or right when I've originally learned about them. I've learned that if I trust God and keep going, I've been led to answers from Him. It has been no different with this particular principle. If you keep reading in The Family Proclamation, you come across this line as well. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. This is our first hint that maybe we don't fully understand what we're reading. How can two people be equal partners if one person always gets the final say unless it's specifically “given” to the other partner? So which part am I reading wrong? Which part don't I understand? Is it the “equal” part or the “presiding” part? As I've pondered this particular question, I had a thought come to my mind. If I truly want to have the family that the Lord wants me to have, I have to ignore the world's meaning of the word “preside” and embrace what the Lord means by the word “preside.” This isn't just me trying to skirt my way around a difficult issue. It's not me doing mental gymnastics to try and make sense of it. Look at the Lord. The Lord presides differently than the rest of the world. He is the ultimate presiding officer and yet, we didn't see Him going around and making demands. We didn't see Him silencing good people and ignoring the opinions of others. He certainly wasn't disregarding the women in His life in the name of presiding officer. One of the foremost characteristics of Christ's life was His desire to serve. He devoted His life to securing what was best for everyone around Him. He was the ultimate presiding officer, and He was also the ultimate servant. Perhaps in the eyes of the Lord, presiding means the first person to step up and serve everyone around them. Presiding meant making decisions sometimes, but it also meant encouraging others to step up and lead. Presiding meant washing feet; it meant laying down His life, not putting His life above all others. Presiding, according to the Lord's interpretation, also means lifting everyone. The ultimate purpose of our Heavenly Father and Jesus Christ are to bring about our immortality and eternal life. They want to lift us to where They are. It's not about controlling us and forcing us to do what they think is best. It's about meeting us where we're at and trying to lift us so that we can be as good and wise and loving and happy as They are. I hold no issue with this definition of my husband presiding in my home. I testify that the gospel holds up on closer inspection. Things that may seem troublesome or off can stand up to the light when we look at it with Christ. I testify that Heavenly Father has a plan for our families. I testify that His plan is based on serving each other and lifting each other, not ruling over each other. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – The Family: A Proclamation to the World – Part 1 – Autumn Dickson appeared first on FAIR.

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Co-Hosts: Ben Criddle (@criddlebenjamin)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

If God is so Powerful, Why Didn't He Just Stop Their Enemies? by Autumn Dickson I want to share something from the Official Declaration 1, the declaration that ended the practice of polygamy in the latter-days. This post isn't specifically about polygamy, but the principle I want to teach is being taught through the polygamy example. The Lord has told me to ask the Latter-day Saints a question, and He also told me that if they would listen to what I said to them and answer the question put to them, by the Spirit and power of God, they would all answer alike, and they would all believe alike with regard to this matter. He then proceeds to ask the people what would be better: to comply with the law of the land and cease the practice of polygamy or continue to practice polygamy and lose the priesthood organization and temples and be forced to stop polygamy anyway? I've heard people express the idea that the church supposedly believes in revelation but fold the second they receive outside pressure. I've heard it conveyed that it was so convenient for the Lord to stop the practice of polygamy when things got too difficult for the people to live it. Even as a teenager, I believed in the church but remember thinking, “Isn't there a third option? Can't the Lord enable them to continue practicing polygamy without losing all of the men and the temples?” Though polygamy is unique in many ways, there is not really any new argument against God. These specific questions boil down to a question that is as old as religion, “If your God is truly so powerful, why doesn't He enable you?” The answer to that specific question varies because the circumstances of mankind vary, but I'll do my best to teach the overarching principles by referring to this specific example of polygamy. According to President Woodruff, the Saints were facing some pretty dire circumstances. He had a vision of everything that the Saints would lose if they continued the practice of polygamy. To put it shortly, they would lose everything that mattered. I don't think Satan was worried about stopping polygamy as he was about utilizing polygamy to stop the work in general. If the Saints continued on, this would surely stop the work. They would lose temples and the men; if they lost these, apostasy would reign and Satan would have won (especially since the Lord has promised that we will not fall into a Great Apostasy again). When we face dire circumstances, the Lord can react in a number of ways and He makes wise decisions based on what will bring about His purposes. The Lord's potential reaction #1: Sometimes He asks us to continue on through difficulty and lose everything. I think of Abinadi. Abinadi was asked to continue preaching despite the fact that it put his life in danger. Abinadi died. Sometimes the Lord asks for the ultimate sacrifice. He could have asked the Saints to make the ultimate sacrifice, but He didn't. The Lord's potential reaction #2: The Lord can tell His people to keep going and then remove the difficulty. There are a million examples of this, the most obvious being Moses parting the Red Sea. When it came to polygamy, the Lord could have responded in this way. He could have “parted the sea” and removed the difficulty. The Lord could have enabled His Saints to continue practicing polygamy. He could have wiped out the entire earth other than the Saints if that's what it took, but He didn't. The Lord's potential reaction #3: Sometimes the Lord tells us to stop. I think of Alma and his people. They were threatened with death if they prayed, and so they only prayed in their hearts. The Lord could have commanded them to keep praying, but it wasn't their time and so He didn't. Technically they kept praying, but there are other instances. For example, there was Zion's camp. An “army” of members left Kirtland to go win back Missouri for the Saints, but the Lord told them to turn around after they got there. I did a whole video on why the Lord might have chosen after this manner. There was also the time when the Lord excused His people from building the temple in Zion for a time. Sometimes the Lord does tell us we can stop. People love to act like this is because our God isn't real or that He isn't powerful. The answer is neither. Sometimes the Lord tells us to stop because He is wise. Despite the fact that the Lord could ask His Saints to sacrifice everything and despite the fact that the Lord could have removed the obstacles they were facing, He chose not to. I emphasize the point that we do not always know why the Lord makes specific choices unless He tells us directly, but let's think for a bit about why the Lord would have made this decision. Despite the fact that the Lord reigns over all and despite the fact that He is tremendously powerful, sometimes He chooses to act in a certain way with mankind because of His purposes. The “limitations” are not true limitations; they are self-imposed limitations that enable Him to push His purposes along. His purpose is to bring about the immortality and eternal life of man and because of His chosen purpose, He often works within the constraints of mankind so He doesn't ruin His own plan. Let's look at this principle in the context of polygamy. The Lord's potential reaction #1: The Lord could have asked them to continue on in difficulty and sacrifice. They would have lost the temples and priesthood organization that kept His restored church on the earth. That doesn't really fit His purposes so He's not going to choose this option. The Lord's potential reaction #2: The Lord could have asked them to continue on and then removed the difficulty for them. This answers the question that I've heard posed more than once in my life. Believe it or not, this would have also frustrated His purposes. He COULD have destroyed everyone except the Saints, but that doesn't contribute to His purposes. He COULD have sent down miracles to stop the rest of America from being able to infiltrate Utah and take the temples and arrest the men, but it would have taken some large-scale miracles in order to keep the work moving forward. In the history of the world, the Lord has performed some incredible large-scale miracles. We read about these miracles, and we rejoice in them. However, the Lord does not often choose to work after this manner. He just doesn't. Why? Because faith is an essential ingredient in His plan. I have studied the purpose of faith over and over and over. You can't bring about the Plan of Redemption if you wipe out the principle of faith, and large-scale miracles run the risk of doing just that. The Lord could perform large-scale miracle after large-scale miracle and fix everything, but He doesn't. Why? Because removing faith from the mortal experience has far dire consequences than anything we could potentially face on earth. So the Lord COULD have chosen potential reaction #1 or #2, but He didn't because they don't contribute to His purposes. The Lord's potential reaction #3: He stops it. And honestly, this makes sense. Temple work and the priesthood organization were more important. Faith was more important. I believe that polygamy was a policy laid down by God. I do. I also believe that polygamy doesn't make logistical sense on a grand scale so it was the wisest choice the Lord could have made. There are a million arguments made against the church. One of them is the idea of, “If your God is so powerful, why doesn't He enable you to xyz?” I testify that God is real and powerful, and I testify that He is in this work. I also testify that God is wise and because He is wise, He has self-imposed limitations in order to bring about His purposes. He could easily interfere with evil on a daily basis, but He knows the cost would be too high. I testify that the Lord is wise enough to make the decisions necessary to bring about our eternal life. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – The Articles of Faith and Official Declarations 1 and 2 – Part 2 – Autumn Dickson appeared first on FAIR.

Get the stories from today's show in THE STACK: https://justinbarclay.comJoin Justin in the MAHA revolution - http://HealthWithJustin.comProTech Heating and Cooling - http://ProTechGR.com New gear is here! Check out the latest in the Justin Store: https://justinbarclay.com/storeKirk Elliott PHD - FREE consultation on wealth conservation - http://GoldWithJustin.comTry Cue Streaming for just $2 / day and help support the good guys https://justinbarclay.com/cueUp to 80% OFF! Use promo code JUSTIN http://MyPillow.com/JustinPatriots are making the Switch! What if we could start voting with our dollars too? http://SwitchWithJustin.com

Quinn Rogers is your Champion from this past weekend's Frozen Okie., a USA Archery tournament held in Oklahoma at Archery Traditions in Yukon, OK. This was Quinn's first USA Archery tournament and we came out swinging, breaking both the single day scoring record as well as the combined scoring record for the Adult Male Open (Senior) division. Quinn shoots out of the BowShack in Dickson, OK under Ryan Thomason for Darton Archery, Black Eagle and Conquest as well as Summit Bowstrings. Listen in as we tell stories from the woods all the way to the indoor line with one of the best that Oklahoma Archery has to offer! Congratulations to Quinn and best of luck with the rest of the year!Thank you to our supporters of the podcast: H&H Archery, Summit Bowstrings and Cooper Heat and Air!#oklahomaarcherypodcast #summitbowstrings #bowshack#dartonarchery #conquestarchery #blackeaglearrows#buffalobuiltconstruction #USAArchery #frozenokie#indoorarchery #3darchery #bowfinger#stanreleases #garholenation

Anne Dickson og Svein Anton Hansen: «Annes vei til frelse. Om tro og nåde».

When Things Feel Unfair, Remember This About Christ's Atonement by Autumn Dickson In the past, I have shied away from talking about the Official Declarations, not because I don't believe what's in them, but because I feel that there are an immense number of people who can speak on those subjects with more knowledge, wisdom, and personal experience than I can. That being said, I do my best to simply share what the Lord wants me to share, and if I get some of the details wrong, the principles that I teach are true and I figure the Lord forgives me and is proud of me for making the attempt. This week, we read about polygamy and race and the priesthood. For many, these are not easy topics. This post is not to try and convince anyone that the Church is true. Rather, I hope that this post can comfort those who still believe that this church holds the fullness of the gospel but simultaneously feel pain when reading these declarations. As I was studying for this post, I came across a talk that we'll discuss more about later, but I wanted to start with this quote from President Eyring's April 2009 General Conference address titled “Adversity.” President Eyring is speaking of trials and difficulty when he says, “The anger comes at least in part from a feeling that what is happening is unfair…When they vanish, a feeling of injustice can come.” I think some people can relate to these feelings of unfairness and injustice when speaking about the declarations. If you've received a testimony of the gospel and you know the Lord has led you here, sometimes this makes it more painful, not less. Instead of being able to say, “God would never allow something so unfair,” you find yourself with the feeling of, “God you're telling me to come here, but this was so unfair. Don't you love me? How could you do this if you really love me?” Though you may be feeling these questions in a very specific context, these questions are not new or unique. You are not the only one to ask them. As part of our mortal experience, each of us reaches some experience where we ask those same questions. Is God truly fair? Does He really love us? Why does He allow such suffering? I have answered those questions many times in the past, but today, I don't want to answer those questions. Rather, I want to share something that the Spirit whispered to me recently. This is not an Article of Faith or excerpt from the Official Declarations, but I hope it soothes some of what people may feel when they struggle with the declarations. I want to share something from The Book of Mormon; Alma is speaking to the people of Gideon about the Savior. Alma 7:11-12 11 And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. 12 And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. We read these verses at church this past week, and I had a thought occur to me. Perhaps I'm rather late in noticing this nuance, but that's okay. It struck me rather hard. Christ suffered for our sins. He paid for them. He died and was resurrected. This enabled us to return to live with our Heavenly Father. It saved us. But Christ also suffered for our infirmities. I always knew that this particular suffering happened with the atonement. He suffered for our pains and sicknesses just like He suffered for our sins, but that's two different ideas; isn't it? Did Christ have to suffer for our infirmities as part of the atonement? Was that absolutely necessary in order to help us return to live with God? Or did He just do it because He loves us and wants to be there for us? Did He really need to do that? Or did He simply want to? Could He have skipped that whole bit altogether and just brought us home at the end of the mortal experience? After looking into these questions a bit more, I found the talk from President Eyring that I referenced earlier. President Eyring's ideas are based on this phrase in the same chapter of Alma. Alma 7:13 Now the Spirit knoweth all things; nevertheless the Son of God suffereth according to the flesh… In response to the passage in Alma 7, President Eyring teaches, “He could have known how to succor us simply by revelation, but He chose to learn by His own personal experience.” He chose to suffer with you. He could have said, “Hey I know it feels unfair and unjust. I know it hurts, but we have to do this. Suffering, even unfairness, is so important to the plan, so important for your well-being and growth and glory. You need this. I'm sorry it's unfair, but you have to go through this.” And He does say those things (not in so many words, but He says it). And despite the fact that He already paid for your sins and despite all that it cost Him, He also says this, “I know exactly how you feel. Exactly how you feel. I have felt it too. I am here.” There are reasons for unfairness. There are ways to turn these painful moments into powerhouse experiences that glorify you. There are answers. But beyond that, there is an ultimate unfairness that was entered into voluntarily because of a deep love. Christ could have received revelation about how to comfort you. He had already paid the ultimate price, but that wasn't enough for Him. He wanted to take the journey with you. He wanted to feel it personally and walk with you, and when necessary, carry you. He wanted to. Because He loves you. He will make it up to you. He will one day answer all of your questions, but until then, rejoice that you are so beloved. I testify that Christ loves us. He loves us enough to pay the ultimate price for us to come down here, grow, and return home despite our mistakes. But beyond that, He loves us enough to go through what we go through in order to succor us through the entire experience. He is the very definition of above and beyond and it is because of how much He loves you, how much joy He draws from being your greatest Friend. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – The Articles of Faith and Official Declarations 1 and 2 – Part 1 – Autumn Dickson appeared first on FAIR.

Anne Dickson og Svein Anton Hansen: «Annes vei til frelse. Om tro og nåde».

Jason Cole a NFL writer for the 33rd Team, author & Pro Football HOF selector joins the show to talk about the upcoming HOF selections that will not include Chuck Knox, Mike Holmgren, and the possibility of Earl Thomas making it. // Seahawks Kicker and NFL Special Teams Player of the Month Jason Myers joins the show to talk about receiving the accolade and what is like being a kicker in the NFL and the dynamic of him, Dickson, and the long snapper. // Is Ken Walker playing for his future over the final stretch of the Seahawks season? Wyman & Bob break down what they think and how Walker will have to perform to keep his job here in Seattle. // Sweeping the Dial: Sam Darnold was asked what his connection has been like so far with Rashid Shaheed. Leonard Williams offers to pay Brandon Pili’s fine if he is punished for his late hit on a Vikings guy who hit Jobe in the head. Ernest Jones had a thoughtful answer when asked if it is significant to him that he was named the NFC Defensive Player of the Week

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Co-Hosts: Ben Criddle (@criddlebenjamin)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

Nine Years: Why God Lets Good People Wait for Answers by Autumn Dickson This is a message for anyone who feels that they have found God and love Him, but also carry around a doctrine or policy that doesn't make sense to them; this is for anyone who is having a difficult time reconciling the idea of a loving God (with whom they've had good experiences) with doctrines that don't seem loving to them. For this week, we are studying Section 137 and 138. It's important to understand that Section 137 is not in chronological order. It was placed next to Section 138 because doctrinally, they fit together really well. It's actually really important to understand that Section 137 is out of chronological order for a number of reasons. In order to understand what I want to talk about today, let's talk about the chronological order of a few more things. When Joseph was young, he struggled with which church to join. His mother was Methodist, and his father aligned more closely with the ideas of a unitarian. His father didn't believe that God would send someone to hell because they hadn't been baptized into a particular church. Joseph received the First Vision and over time, he learned more and more of what it meant to have the restored church of Jesus Christ. Alvin died in 1823, a few years after the First Vision, before the authority to baptize had been restored. I wonder if Joseph was leaning towards his father's views that Alvin wouldn't go to hell just because he hadn't been baptized. After all, Joseph was taught that the true church was not upon the earth. Maybe Alvin wasn't in hell. In 1829, Joseph received the authority to baptize. Joseph learned that baptism was essential, and it hadn't been done with the right authority for a long time. Think, for just a moment, about what this means to Joseph. He rejoiced in the restored church. In fact, he was overwhelmed with joy after baptizing his father. But I also want you to think about the perspectives that Joseph was operating under at this period in time. He knew that authority to baptize was essential. He knew that his brother wasn't baptized at all, let alone by any needed authority. For a long time, I believe that Joseph still thought Alvin had gone to hell. It wasn't until 1832 that Joseph learned there were different kingdoms in heaven. Can you imagine the relief that Joseph felt knowing that Alvin wasn't burning up in eternal flame? But can you also imagine the pain that Joseph still felt when he believed he had still lost Alvin? There were some conflicting emotions there; Alvin wasn't in hell, but were they still going to be separated? Joseph received a vision of Alvin in the Celestial Kingdom in 1836. Here is part of that vision. Doctrine and Covenants 137:5-6 5 I saw Father Adam and Abraham; and my father and my mother; my brother Alvin, that has long since slept; 6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins. Joseph marveled to see Alvin in the Celestial Kingdom; he was surprised. This is part of the reason for my assumptions. For three years (not including the time before the priesthood was restored), Joseph believed Alvin was still burning up in hell. For four years, Joseph carried around the wound from his beliefs that he would be separated from Alvin. There is an important implication from this timeline. Joseph loved God. More than most, Joseph knew that God was real and that there was truth and that you had to be baptized and that there was specific authority. He knew this. Joseph had good experiences with God, but Joseph also carried around this painful wound that something felt tragically unfair. Despite his knowledge of God, I wonder if Joseph ever still struggled with questions. How could a loving God do this? How could required baptism and authority be congruent with a fair God who loves all of His children? How could God have let Alvin die before the church was restored? What about all the other people who suddenly don't qualify because the authority wasn't on the earth? And perhaps the question most of us have related to at one point or another in our lifetime, “If God is truly so loving, how is this His perfect plan?” It doesn't make sense. Joseph knew that God is perfect and just and fair and loving, but for a long time, Joseph was also operating under the assumption that God was going to let those who were unbaptized just suffer. How did Joseph reconcile this? Did he ever reconcile this or did he just hold on anyway? Do you carry around anything that doesn't seem congruent with a God who is perfect and just and fair and loving? Have you also had experiences with God and you have felt that He loves you and is leading you along here? Are you having a difficult time reconciling these two facts: that God is good but He also allows “xyz?” I promise you two things. There is an answer, and there is also Christ's atonement. Joseph was a prophet who received plenty of revelation, but God chose not to give that particular revelation for a while. Despite Joseph's close relationship with God and despite his near constant influx of restored information, it took nine years for Joseph to learn that Alvin wasn't going to be punished for dying before Joseph received the proper authority to baptize. Take a page out of Joseph's book. We don't know everything yet. Is it really so implausible that God knows what He's doing, that He has a plan that will take care of everything that you're worried about? This isn't said to negate any pain that you're feeling trying to deal with this. Rather, it's meant to give you hope in the midst of it. There is an answer and beyond that, there is the atonement of Jesus Christ. I don't know why Joseph had to wait 9 years to learn about Alvin. You would think that Christ could have slipped that in at some point, but Joseph waited. And Joseph was blessed. God is perfect and is handling everything beautifully. Beyond just a perfect answer, Christ suffered deeply so that He can carry us through the pain while we wait for those answers. There are answers. If you hold on and rely upon the atonement of Jesus Christ and all of His adjacent promises, you will find answers and you will find joy. Not to mention, everything you're experienced shall be for your good. The difficulty you're wading through will transform you into exactly what you were meant to become. I testify that God has a perfect plan. I testify that He truly is loving and perfect and fair and just. I testify that He is good and is handling everything beautifully. You don't have to carry this. He's got this. I also testify that beyond having a perfect plan, Christ paid for the plan and suffered what you suffer so He can run to you and comfort you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 2 – Autumn Dickson appeared first on FAIR.

Get the stories from today's show in THE STACK: https://justinbarclay.comJoin Justin in the MAHA revolution - http://HealthWithJustin.comProTech Heating and Cooling - http://ProTechGR.com New gear is here! Check out the latest in the Justin Store: https://justinbarclay.com/storeKirk Elliott PHD - FREE consultation on wealth conservation - http://GoldWithJustin.comTry Cue Streaming for just $2 / day and help support the good guys https://justinbarclay.com/cueUp to 80% OFF! Use promo code JUSTIN http://MyPillow.com/JustinPatriots are making the Switch! What if we could start voting with our dollars too? http://SwitchWithJustin.com

Ben Lindbergh and Meg Rowley banter about the John Brebbia and Devin Williams signings (in that order, obviously), share a few follow-ups, and (31:33) assess whether each team satisfied its season preview guest’s conditions for a successful year. Then (58:18) they answer emails about the origins of the concept of the “opposite field,” the meaning of the word “whiff,” how to refer to offseasons, whether umpires practice throwing, how much stock to place in regular-season wins without an accompanying championship, and two takes on the challenge system. Audio intro: The Spaghettis, “Effectively Wild Theme” Audio outro: Beatwriter, “Effectively Wild Theme” Link to MLBTR on Brebbia Link to Brebbia on EW Link to minor league FA Link to FG post on Williams Link to present-value calc Link to Petriello on Williams Link to biggest 2025 ERA-FIP gaps Link to contracts draft Link to team SP projections Link to Canadian currency details Link to Metrodome demolition Link to preseason team goals Link to Dickson on “corner” Link to Dickson on “opposite field” Link to Dickson on “whiff” Link to FG top 50 FA Link to team wins since 2000 Link to Andrews on ABS and catchers Link to Tango on ABS and catchers Link to listener emails database Link to MLBTR on Manoah Link to MLBTR on Ponce Link to Patreon gift subs Link to Secret Santa sign-up Sponsor Us on Patreon Give a Gift Subscription Email Us: podcast@fangraphs.com Effectively Wild Subreddit Effectively Wild Wiki Apple Podcasts Feed Spotify Feed YouTube Playlist Facebook Group Bluesky Account Twitter Account Get Our Merch! var SERVER_DATA = Object.assign(SERVER_DATA || {}); Source

The Spirit World is Already Here by Autumn Dickson We have the opportunity to read two revelations this week. Despite the different times in which they were given, the two revelations were placed together in the Doctrine and Covenants, and they hold more power in that manner. The first recorded vision was received by Joseph Smith, and the second recorded vision was given to Joseph F. Smith. I want to share a couple of verses from the section given to Joseph F. Smith regarding the spirit world. Doctrine and Covenants 138:22-24 22 Where these (the wicked, unrepentant, rebellious) were, darkness reigned, but among the righteous there was peace; 23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell. 24 Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name. These verses talk about the spirit world on the other side of the veil. It gives us a glimpse into what life holds depending on how you chose to live your life and how those choices affected who you became. Taking the time to imagine what it will be like is powerful, especially when you've lost someone you love. But rather than read it from the perspective of the spirit world, I want you to read it again as if it's speaking about where we dwell now. Despite its insight into the spirit world, it can also be a very accurate description of the mortal life we're living in. In the fallen mortality where we dwell, there are people who want nothing to do with the Savior and His gospel. There are many who want the exact opposite of what He stands for and believe the Savior to be oppressive. In those specific places and hearts, darkness reigns. God doesn't necessarily send darkness or make their world terrible; it's what they've invited into their lives. Important tangent here. This gets slightly tricky because I don't believe all non-Christians are dark people. Rather, I believe that at any given moment, we are inviting or shunning darkness. There are a lot of people who accept so much of Christ's gospel even if they do not yet accept Him personally. They have invited portions of light into their lives by living their lives in a Christlike manner. So not immediately accepting Christ doesn't mean you live in utter darkness and allow it to reign over you. I do believe they're missing out on light, but that doesn't mean I assume they are voluntarily inviting darkness to rule their lives. Let's keep going on with reading the description of the spirit world and mortality.. So there are people who don't want Christ and voluntarily shun Him. They want the darkness. They like it. They don't see any reason to change. In other places, sometimes very nearby, there are Saints who are living in the same space but find themselves rejoicing in their redemption. They love the Savior and trust Him. They acknowledge Him and worship Him. Then, of course, there is a whole spectrum between these groups of people. Even on that spectrum, we're finding ourselves moving back and forth depending on what we're inviting and focusing on. Despite the fact that we can find people all along that spectrum, I want to bring your attention to one other grouping: there are Saints who are trying to live the gospel but still have not found the reason to rejoice. They don't always feel hope or peace. They don't feel the radiance of the Lord shining down on them. We believe in Christ and the gospel, but have we found salvation? We read this in Alma. Alma 34:31 Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. Immediately. Not just in the spirit world. Immediately. If you truly find Christ, the plan of redemption is brought immediately. Today can be the day of your salvation if you repent and don't harden your heart. Immediately, you can find yourself in the same state as those dwelling in spirit paradise. You can rejoice in the Redeemer who freed you from hell and any aspects of it that you may still be clinging to. The radiance of the presence of the Lord can shine upon you. If you do not yet feel these aspects of salvation, I have a small warning for you. Dying and going to the other side does not immediately bring about those feelings. Dying has very little to do with it. Experiencing spiritual paradise stems from your relationship with Christ. Dying happens somewhere along the way for good reason, but experiencing salvation doesn't necessarily wait for death. It's just waiting for you. When was the last time you let yourself rejoice in Christ? When was the last time you chose to trust Him so deeply that it swallowed up your pain and carried it for a while? When was the last time you chose gratitude for His promises even if you couldn't choose gratitude for what was directly going on in your life? Spiritual paradise is a choice, not just a destination on the other side. What happens there is just a continuation of what happens here. You don't change on the other side unless you go through the same process of changing that you have to experience on this side. I love the verse from Alma 34 because it doesn't say, “Follow the Law of Moses perfectly and then you will experience salvation immediately.” It says, “Repent and soften your heart and then you will experience salvation immediately.” Change! Soften! Trust! He loves you and is mighty to save. When you find it within yourself to say, “I'm going to try putting weight on these promises,” you'll find solid ground. Even if everything comes to disaster in mortality, there is solid ground in Christ. I testify that trusting Christ and taking Him at His word was one of the most joyful decisions I ever made. Though I obviously fluctuate in that trust as I move about life, continually spending time with Him every day has made that trust more consistent. Spending time with Him every day has forced me to remember His promises. As I've moved about my daily life and run into new challenges and all of the pitfalls of mortality, I have found rejoicing alongside my pain. It didn't come from living the gospel more perfectly; it came from trusting Him more perfectly. I testify that spirit paradise or allowing darkness to reign are choices we make on a daily basis; they're not just destinations in the spirit world. I testify that the day of your salvation, the day you find rejoicing in Christ, can be today, and you don't even have to die in order to find it. You just have to trust. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 1 – Autumn Dickson appeared first on FAIR.

An Underrated Section: How to Become Zion…and Heaven by Autumn Dickson With Joseph and Hyrum martyred, Brigham Young was now the prophet. After the Saints were expelled from Nauvoo, Brigham was in charge of finding them a permanent home in the mountains of the west. Though the westward movement of the Saints was among the most impressive immigrations of Americans, it did not start out that way. The Saints were starving and freezing along the trail. Muddy quagmires kept the Saints from reaching their goal to plant crops ahead of everyone coming. Brigham described feeling like he was dragging around a 25 ton weight. He felt like he had a large family with no way of taking care of them. At Winter Quarters in Nebraska, he turned to the Lord for guidance. The Lord told Brigham how to organize the company, but He taught Brigham much more important things that would turn the tide for the Saints' ability to make it to their destination. Here is the verse that introduces the important concept that turned things around. Doctrine and Covenants 136:2 Let all the people of The Church of Jesus Christ of Latter-day Saints, and those who journey with them, be organized into companies, with a covenant and promise to keep all the commandments and statutes of the Lord our God. The Saints were to be organized into companies that would stick together, and they entered into those companies by making covenants to keep the commandments and statutes of the Lord. There were two major principles at work here that changed the game. Principle one. When people normally made their way across towards the west (Saints and non-Saints alike), it was done very loosely with every man vying for his own family. They often travelled together for safety, but companies broke apart and came together with different members more than once. That is the first principle: Brigham Young organized them into companies with leadership at different levels, and each company was expected to stick together throughout the entire journey. If one made it, they were all going to make it. The second principle was to focus on spirituality again. Not only were they to focus on the eternal nature of their work, but they were to focus on the fact that they believed in the same God who helped many groups of people travel to new destinations, the God of Israel. This becomes even more significant when you recognize what the Lord was preparing Brigham for. In 1877, Brigham Young organized the priesthood structure of the church. After travelling around Utah, he found that there were many people scattered and not enrolled in wards. There were overlapping authorities where spiritual jurisdictions were confusing, and it was unclear who would have the responsibility of showing their stewardship to the Lord. There were bishops who had never been ordained, and this was setting the stage for people to become more vulnerable as they were travelling the covenant path. The Saints had now grown large enough that they needed to be organized or two things would happen: losing people and losing the doctrine that had been restored with such difficulty. So that's what Brigham did. Under the direction of the apostles, Saints scattered across Utah were better organized into stakes and wards. Bishops were set apart. Every member found themselves in a ward with a leader who would watch over them. Priesthood roles were clarified so that everyone understood what they were in charge of. This would lessen the gaps in which people could fall through with no one to watch over them, and it would also serve to help the Lord speak to His entire church when He revealed something rather than sending word out and hoping everyone was able to receive it. It's hard to overstate the unglamorous importance of what Brigham did. Let's tie it back to what we talked about in the beginning, and let's talk about it from the perspective of an imaginary Saint who could have lived it A widow is trying to get her kids across the plains to gather with the Saints. Her oldest child is 10 years old and he helps, but he is still only 10. She started out with one company as she began her journey across the plains only to have fallen behind and found herself in a new company. As she tries to nurse her sick baby back to health, they fall behind again as the 10 year old can only get the wagon going so far. She finds herself in a new company once again. At this point, she is simply hoping that she gets to their destination before she reaches the end of the line of companies. Organizing the Saints into companies that cared for each other changed the game. No one got left behind. This is powerful for the widow, but it's also powerful for the ones who are watching out for the widow. It's powerful for the entire company who works together, mourns together, lifts one another. If you can cry with someone, you are very likely to rejoice with each other as well. Everything changes when you're not alone. The widow cries as she holds her baby and a 16 year old from another family has stepped up to drive her wagon along. Her 10 year old looks up at the 16 year old with something akin to hero-worship. This is the beginning of hope. The widow finds renewed faith in her ability to make it, and the 16 year old is changed too. This doesn't even mention the fact that all of this hope and change invites the Lord to rain down manna on the heads of the Saints. Now let's fast forward. The Saints are in the valley, and it is now 1877. There is a young family whose father has broken his leg in a wagon accident. Mother and teenage daughter are doing everything they can to keep the farm and home running, but it's not going well. What will winter look like if they can't finish the work? But then a man shows up and knocks on their door. He sees the ragged family and introduces himself as their bishop. Over the course of the next few weeks, there are rotations of brethren coming in to harvest the family's crop. There are young women who come in and help mother prepare the crop to last through the winter. This is all good and beautiful and inspiring, but I want to fast-forward again. We are accustomed to living in wards and stakes with leadership that enables lightning fast communication from our beloved prophet to each member. If there is a change wanted by the Lord, it is implemented overnight if that's what He wants. We are organized, and we enter into a covenant in order to become part of the organization. It changes the game when this kind of organization is used effectively. It didn't do much good if the companies that were travelling the plains stayed in the same geographical area but still found themselves laboring alone. When was the last time you looked around your ward and saw a family? When was the last time you made a valiant attempt to make it a ward family? When was the last time you ministered to make sure no one was lost out on the plains, physically or spiritually? When it comes to the Lord's work, it's not just about the widow who is being served. It's about how we change when we forget our own problems, and we all work together towards common purposes. Picture the vast difference between the beginning of the Saints journey towards Utah and the end of it. That's the difference we will find in our own lives if we recognize what the Lord has given us in His organization of the church. I testify that wards and stakes and leadership and priesthood organization are gifts from the Lord. I don't believe we recognize the full power of what we've been given. I worry that we won't recognize the full power until we're ready to bring everyone along the covenant path together. Zion is available everywhere; we do not have to wait. The Lord wants us to experience those blessings today, but He can't force us to find them. He can simply offer the opportunity and wait for us to step into those blessings. I testify that He loves us and gave us organizations to protect us and lift us. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Part 2 – Autumn Dickson appeared first on FAIR.

This segment from the Omni Talk Retail Fast Five podcast, sponsored by the A&M Consumer and Retail Group, Mirakl, Ocampo Capital, Infios, and Quorso, celebrates Gap's 7% comparable sales surge after its viral "Better in Denim" campaign featuring KATSEYE. Anne praises Richard Dickson's entertainment-first approach for making Gap culturally relevant again with Gen Z and millennials. Chris remains cautiously optimistic, questioning whether flashy marketing alone can drive repeat purchases if the product quality doesn't deliver. #gap #richarddickson #katseye #gapdenim #retailmarketing #fashion #genz #viralmarketing #gapcomeback #retailsales

You Don't Have to be Ready, Just Willing by Autumn Dickson Joseph Smith was 38 years old when he was murdered in Carthage Jail. He received the First Vision at age 14. He began translating The Book of Mormon at age 21, and he completed it at age 24. The Church was also organized when he was 24. The Kirtland temple was built, the Nauvoo temple began, temple ordinances were restored, the work of salvation for the dead was set in motion, numerous revelations were received, and missionaries were sent abroad. He had the vision at age 14, and he was taught annually by Moroni, but his true ministry began at the age of 21 as he started translating The Book of Mormon. His ministry was 17 years. Here is a verse in the Doctrine and Covenants that was written in the announcement of his death. Doctrine and Covenants 135:3 Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord's anointed in ancient times, has sealed his mission and his works with his own blood; and so has his brother Hyrum. In life they were not divided, and in death they were not separated! Could anyone else do what Joseph did? I don't know. I believe that the Lord can enable anyone to do anything if they're willing, but were any of us willing? I really don't know. I believe so, but I don't know. I think of great men like the apostles who stood with Christ during his ministry. I think of Old Testament prophets and New Testament missionaries. I think of the stripling warriors who learned from their own mothers and followed in obedience. I think of pillars of faith in latter-day church history. I think of other men who were placed in different roles who were willing to do what God has assigned them to do, men like Martin Luther King Jr. Beyond that, I think there are a great number of quiet individuals who went about doing the Lord's will in their own lives even though it brought about no acclaim. I know plenty of women who are likewise incredible if that was the organization that the Lord had chosen. But He chose Joseph. I'm not sure why God places us in the roles that He does. I'm sure there are many reasons for His decisions, but I'm not sure what they are. He probably doesn't explain Himself because the reasons are situational. For example, He had specific roles that needed to be filled, and perhaps there were multiple people who could have filled those roles, but He also looked at us as individuals. What were the lessons we needed to learn in order to become what He wanted us to become? If we want to learn what the Lord wants us to learn and if we want to bless the world in the most powerful way available to us, there are a couple of characteristics of Joseph's that we can develop. The number one characteristic that came to my mind today is the willingness to follow His will no matter where it takes us. I believe that all the other attributes we could possibly develop in order to be prepared to fulfill our roles here on earth can all contribute to this one significant characteristic: we follow Heavenly Father and what He wants for us. If we can stand before God, (or better yet, kneel), and tell Him, “I'm not sure what you want me to do. I don't know what I need to learn in order to do it. I don't know who I need to become in order to do it, and I'm sure there will be many times that I feel that I can't do it. And yet, I want Thou to show me the way and make me who I need to be. Lead me. I will follow.” You don't have to be ready for your various roles yet. I repeat, you don't have to be ready. You just have to be willing. He can take care of the rest. The only thing you can truly give Him is your willingness to follow Him and do what He asks. He is capable of speaking to you in a way that you can understand and helping you know what you need to know. He can help you develop the specific testimonies you're going to need to carry you through. He can mold you. Sure, you'll make mistakes, but that's why we start today. We give Him time to work with us so we have had time to practice what we need to be. I was thinking of some grand moment in which you could promise God to follow Him, and yet, many of us already made that promise a long time ago at 8 years old. Some of us made that promise when we were a bit older, and maybe some of us have yet to make that promise. Perhaps we have already made the promise, but we are only just now feeling prepared to truly hand over our will. Lucky for us, we have this thing called the sacrament where we renew those promises every single week. How powerful could we become if we simply whispered to the Lord (and to ourselves) each week that we were willing to follow wherever, willing to learn what was necessary, willing to become what God wanted for us? When I think of Joseph's willingness, I don't think it was just one decision. I think it was a million decisions. When he would look at the vast amount of work he needed to do, he would turn to the Lord for guidance about what to prioritize. Then he would have faith that the Lord would enable him to do what was absolutely necessary. There was so much that needed to happen to restore Christ's church upon the earth; there is only so much he could accomplish with the time he was given on earth. So it wasn't about accomplishing everything; it was about just doing what God had for him each day. I love and honor Joseph Smith for his willingness to jump in and devote his time and life to what God wanted, whether that was building an impressive temple or living in squalor for four months in a prison. Most of all, I love and honor Joseph because he set the foundation a long time ago for me to find Christ. Joseph did more, save Jesus only, to save mankind. I think it's important to note that Jesus was the one who did the most. And wasn't this His defining characteristic? He was willing to do what the Father sent Him here to do. His ministry was only four years, He spent some of that time playing with children or taking quiet time to Himself. You would think that having only four years available to change the world would make someone rush a bit more, but that's not what the Father needed. Christ simply did what the Father wanted and because of that, His four year ministry changed everything. I testify that each of us have roles in the work of salvation. I testify that the Lord is capable of helping you fulfill that role if you simply tell Him that you're willing and ask Him to lead you along. I testify that you don't have to be capable or incredible, just willing. I testify that He is more than capable, loves you, and wants to include you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Part 1 – Autumn Dickson appeared first on FAIR.

Gap delivered stronger-than-expected sales, defying the slowdown that’s hit much of the consumer space. CEO Richard Dickson been leaning into celebrity partnerships, fresh inventory, and a reinvention of Gap’s image to bring shoppers back through the doors. He speaks with Bloomberg's Lisa AbramowiczSee omnystudio.com/listener for privacy information.

Richard Dickson on the power of climate-positive leadership, conscious capitalism, micro-actions, and regenerative thinking to transform business. We explore why rewriting the rules of work requires new approaches to productivity, leadership, and business design, and how small, intentional actions can create lasting systems change.In episode 90 we cover:Richard's journey as a neurodiverse founder and the habits that support his wellbeing and productivityWhat conscious capitalism really means (and why it matters now)Why businesses must move beyond compliance toward regenerative modelsThe rise of the circular and “pre-loved” economyHow Play It Green helps companies create climate-positive pathways through simple, dopamine-boosting micro-actionsWhy education, transparency, and community-building drive real sustainabilityThe relationship between leadership, productivity, and business impactKey takeaway:Momentum follows action — and even the smallest step can spark long-term cultural, financial, and environmental change.Access Full Show Notes and Download the episode Transcript here: https://creatingcadence.co/ep90-richard-dickson-regenerative-business-impact/Mich's Links:Cadence Catalyst Mastermind: cadence.kit.com/cadence-catalystCreating Cadence: creatingcadence.coMich's Substack: creatingcadence.substack.comMich's book: thecadenceeffect.comPodcast Sponsor Offer: Get 20% off Magic Mind productivity shots and 48% off subscriptions with my magic code "MICH20". Head to https://magicmind.com/MICH20 to get yours.The Creating Cadence is edited on Descript and music for this season is from Blue Dot Sessions Hosted on Acast. See acast.com/privacy for more information.

Under 1800-talets andra hälft förvandlades Norrland från en avlägsen periferi till ett centrum för svensk industrialisering. Efterfrågan på virke från Europas snabbt växande städer sammanföll med tekniska landvinningar såsom ångsågar och förbättrade flottningsleder.Men tillväxten hade en mörk baksida: baggböleriet. I Baggböle utanför Umeå anklagades träpatroner som Dickson för att olagligt ha avverkat Kronans skogar. Bolagen misstänktes också för att lura eller pressa småbönder att sälja sin skog till underpris. Detta skogsindustriella vilda västern ledde till att bolagen samlade på sig enorma arealer.I detta avsnitt av Historia Nu samtalar programledaren Urban Lindstedt med författaren, historiepoddaren och norrlänningen Robin Olovsson om träpatronernas tidevarv i Norrland under 1800-talet. Olovsson är aktuell med boken Historien om Norrland. Del 2: Framtidens land.Politiska och ekonomiska reformer spelade en avgörande roll för skogsindustrins utveckling. Skråväsendet avskaffades 1846, näringsfriheten genomfördes 1864, och aktiebolagslagen från 1848 underlättade kapitalanskaffning till nya industrianläggningar. Den engelska importtullens avskaffande på virke 1842 och 1851 fick dock störst betydelse, i kombination med Storbritanniens snabba industrialisering som skapade en massiv efterfrågan på skandinaviskt timmer.Under tidigt 1800-tal etablerades flera skogsbolag och sågverk längs Norrlandskusten och vid de större älvarna. Ett exempel är sågen i Baggböle utanför Umeå, som från 1840-talet blev en av de mest framstående i Västerbotten. Sågverksindustrins genombrott sammanföll med lanseringen av ångsågar och avskaffade tullar på trävaror, vilket öppnade internationella marknader och ledde till ökad produktion och export.Sundsvall symboliserade mer än någon annan plats denna nya epok. Efter den förödande stadsbranden 1888 återuppbyggdes centrum i sten – ett uttryck för självförtroende, kapital och framstegsanda. Staden blev ett kommunikationsnav och var en av de första utanför storstäderna att kopplas till Telegrafverkets stamnät. Det var också i Sundsvall som Sveriges första stora arbetarstrejk genomfördes, år 1879.För bönder och arbetare i Norrland innebar träindustrins framväxt både möjligheter och bördor. Många småbrukare arbetade vintertid som timmerhuggare, medan kvinnorna skötte gården. Skogsarbetet var slitigt och ofta farligt – men också en väg till kontantinkomster i ett annars självhushållande system.Industrialiseringen skapade nya samhällen, klassklyftor och en helt ny arbetsmarknad. I byarna växte skolor och affärer fram, men även kreditskulder, inspektorer och disponenter. Ett nytt klassamhälle föddes, där träpatronernas marmorsalar stod i skarp kontrast till arbetarnas enkla träkåkar i ytterområdena.Oscar Dickson, Fredrik Bünsow och Carl Kempe var några av de namn som kom att eka i både Stockholm och London. De byggde inte bara upp sågverksimperier längs Norrlandskusten – de lät även uppföra praktfulla byggnader. Hallwylska palatset i Stockholm, Bünsows villa i Diplomatstaden och det sagolika Tjolöholms slott i Halland är monument över de förmögenheter som sågverksindustrin möjliggjorde.Bildtext: Timmerflottare i Haverö socken, Medelpad, under slutrensning – eller ”rumpning” – av timmer som fastnat på stenar när vattenståndet sjunkit, omkring 1910. Foto: Okänd fotograf. Public Domain, via DigitaltMuseum.Musik: Dramatic Strings av Boris Skalsky, Soundblock Audio.Klippare: Emanuel Lehtonen Hosted on Acast. See acast.com/privacy for more information.

Andrew is joined by Newsday reporter Ben Dickson to discuss Isles rookie Matthew Schaefer, plus more from the team's road trip.

Leaving Babylon, Building Zion by Autumn Dickson At one point in time, the call to gather Zion was a physical one. The Lord commanded those who were getting baptized to come and gather with the rest of the Saints. That commandment changed to a spiritual one as the needs of the Saints likewise changed. It […] The post Come, Follow Me with FAIR – Doctrine and Covenants 133–134 – Part 1 – Autumn Dickson appeared first on FAIR.

West Seneca Supervisor Gary Dickson on efforts to control the deer population in his town full 268 Mon, 17 Nov 2025 08:50:00 +0000 r5VC82eeUPUzKkZ4UyzTvZVnf4cK8Ux1 news & politics,news WBEN Extras news & politics,news West Seneca Supervisor Gary Dickson on efforts to control the deer population in his town Archive of various reports and news events 2024 © 2021 Audacy, Inc. News & Politics News False htt

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Co-Hosts: Ben Criddle (@criddlebenjamin)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

In January 2025, Club for Growth a Washington D.C.-based political action committee issued a stark warning to all State Republicans to support Governor Bill Lee's School Freedom Act. State Representative Jody Barrett who represents Dickson, Hickman and Lewis Counties chose to stand by his constituents and voted "no". Barrett says he is pro-school choice, but "I just didn't like this particular plan. It wasn't going to do enough for the amount of money it was going to cost the state. There were a lot of fiscally responsible questions and responsibility questions." When Barrett ran for the U.S. Representative seat left open by Mark Green, Club for Growth/School Freedom Fund ran approximately $2.5 million dollars in attack ads against Jody Barrett and over $1 million against 3 other anti-school freedom Republicans in Tennessee Legislative primaries. Club for Growth President David McIntosh is taking credit for Jody Barrett's loss in the TN-07 Republican Primary. Barrett warns about the Washington D.C. PAC meddling in Tennessee affairs. "The mask is off. The threat that was made is a clear and open threat that you're gonna do what we tell you to do because we have more resources than you do to make sure you are beat." Newschannel 5+ can be seen of Comcast/Xfinity Ch. 250, Spectrum/Charter Ch. 182 and over the air on Ch. 5.2. Inside Politics also streams live Fridays at 7pm and Saturdays at 3pm on our website: https://www.newschannel5.com/live3 as well as the NewsChannel 5 Now app on Connected TVs through Roku, AppleTV, AndroidTV, etc. The episode will air throughout the weekend on Newschannel 5+ Sat. at 5:30am, 3pm, Sun. at 1am, 9am, 7pm, Mon. at 2:30pm and Tues., 3pm unless pre-empted.See omnystudio.com/listener for privacy information.

The Second Coming: Is the World Righteous Enough? by Autumn Dickson In the readings for this week, Joseph Smith helps us glimpse into eternity so we can see a portion of what it looks like. Understanding what eternity looks like can help us more fully take advantage of what the Lord has given us with this […] The post Come, Follow Me with FAIR – Doctrine and Covenants 129–132 – Part 2 – Autumn Dickson appeared first on FAIR.

In Part 2 of this important conversation, Chris McCurley continues his discussion with Chad Garrett, the Connections Minister at Walnut Street Church of Christ in Dickson, Tennessee. Together, they dive deeper into the topic of transgenderism, addressing how the church can respond biblically and compassionately to issues of gender identity and cultural confusion. This episode explores practical ways to engage others with truth and love, offering clarity from Scripture while reflecting the heart of Christ.     Connect with Us: Instagram: https://www.instagram.com/dearchurch_podcast/ Facebook: https://www.facebook.com/profile.php?id=61564673680147 YouTube: https://www.youtube.com/@DearChurch   Website: https://www.rippleoflight.org/ ROL Facebook: http://facebook.com/rippleoflight ROL Instagram: https://www.instagram.com/rippleoflight ROL YouTube: http://youtube.com/rippleoflight ROL Rumble: http://rumble.com/rippleoflight   Have a question? Email Chris at chris.mccurley@rippleoflight.com.   #DearChurchPodcast #SpiritualWarfare #FaithInAction #ChristianLiving #RippleOfLight #ChurchOfChrist #ChristianPodcast #ArmorOfGod #FaithOverFear #SpiritualBattle

It's late 2023, and Gap's new CEO Richard Dickson is trying to revive the brand's fading fortunes. Dickson is the man who rescued Barbie from cultural irrelevance and turned her into a blockbuster movie star. To do the same at Gap, Dickson finds out that he'll have to change Gap's culture — one that puts a cheerful spin on even the bleakest financials. Dickson also must win back the imagination of shoppers. For that, he'll try to enlist a big-name fashion designer while pumping up Gap's ads with some of the hottest pop tracks. But that will put Gap on a cultural collision course with another denim powerhouse. Now, the question is: Who's got the better jeans?Be the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterListen to Business Wars on the Wondery App or wherever you get your podcasts. Experience all episodes ad-free and be the first to binge the newest season. Unlock exclusive early access by joining Wondery+ in the Wondery App or on Apple Podcasts. Start your free trial today by visiting wondery.com/links/business-wars/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week, we're doing something special — featuring an episode from Queen's Podcast about Scotland's Maggie Dickson If you enjoy this episode, go follow Queens Podcast / @queens_podcast wherever you listen to podcasts  and let them know we sent you!Text for a shoutout! Support the showWant your episodes early? Sign up HERE to the newsletter. You will get episodes a week early!Connect:Instagram: @culturecultshowEmail: culturecultshow@gmail.comSend in your best travel story to share on the podcast via voice message or email:culturecultshow@gmail.comTo Help Aseel Escape Gaza:Follow her and support her on Instagram! : @aseel_dentartDonate to her Go Fund Me ( ANY amount helps)To Help Sally Escape Gaza:Follow her and support her on Instagram!: @sallyhjeerDonate to her Go Fund Me ( ANY amount helps)

Bill Dickson in conversation with David Eastaugh  https://rousers.bandcamp.com/album/1979-sire-session Inspired by the New York Dolls, Ramones and such immortal ‘50s rockers as twangy guitar hero Duane Eddy, the Rousers were woefully under-documented in their prime. A few major labels sniffed around, including RCA and Warner Bros. subdi­vision Sire. But no one committed them to vinyl until Reynolds issued their “Party Boy” b/w “Don't Let The Band Stop Playing” 45 (produced by Wayne Kramer of the MC5) via Jimboco in 1981.  Reynolds corrects this oversight today with the release of the demos that the original Rousers lineup—vocalist Jeff Buck­land, rhythm guitarist Bill Dickson, bassist John Hannah, lead guitarist Tom Milmore, and drummer Jerid O'Connell—cut for Sire in the label's basement studio on New York's Upper West Side in 1979.  Tracked to tape under the sharp ear of Ed Stasium, hot off sessions with the Ramones and Talking Heads, the 1979 Sire demos are raw, radiant, and long overdue for release. They captured the Rousers in full dragstrip ignition mode: dueling Gibson guitars plugged into Fender amps for maximum punk twang, hiccupping Elvis/Buddy Holly vocal inflections, and a rhythm section built for backseat makeouts and beer-splashed dance floors.  With nods to Duane Eddy (“Ram Rod,” “Movin' N Groovin'”), the sweat-soaked charm of originals like “Be My Girl” and “Product of the USA,” and a rip-it-up cover of Wilson Pickett's “If You Need Me,” Rousers 1979 Sire Session is the missing chapter of NYC punk's golden age, finally pressed to wax.  Never before released, the tapes sat shelved in the Rock & Roll Hall of Fame's Sire archives for decades, digitized and re­stored in 2024. Mixing duties were split between Bob Stander (Parchessi Studio) and Ed Stasium himself, ensuring pe­riod-authentic crunch meets modern punch. The result is 13 tracks of grease-slicked melody and garage-pop swing, crowned by the kinetic rave-up “Bumblebee Rock” and the shoulda-been-hits “Lonely Summer” and “Be My Girl”—a song that splits the difference between Tommy James stomp and Marshall Crenshaw shimmer.

Is Exaltation Blasphemous or Worship? by Autumn Dickson In case it was ever in question, we believe in exaltation. As I worked on this post, I felt like I was addressing a non-member even though it's usually members who look up Come Follow Me posts. In the end, I decided to keep it that way. Even […] The post Come, Follow Me with FAIR – Doctrine and Covenants 129–132 – Part 1 – Autumn Dickson appeared first on FAIR.

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Co-Hosts: Ben Criddle (@criddlebenjamin)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

Redoubling Works or Effort: A Lesson on Faith in God's Timing by Autumn Dickson There is a verse in this week's readings that always jumps out to me. It came at a time when I was praying about what I needed to do. I had started my blog, and then a while later, I found […] The post Come, Follow Me with FAIR – Doctrine and Covenants 125–128 – Part 2 – Autumn Dickson appeared first on FAIR.

Deep Water: Lessons from Joseph Smith and a Croatian Free Diver by Autumn Dickson Context for this week: Joseph Smith and his companions were freed from prison by sympathizing guards during a transfer. Though they returned to their families, persecution rendered it necessary for Joseph to go into hiding. Some of what we read this […] The post Come, Follow Me with FAIR – Doctrine and Covenants 125–128 – Part 1 – Autumn Dickson appeared first on FAIR.

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Co-Hosts: Ben Criddle (@criddlebenjamin)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

Choosing Faith Through Failure: God's Timetable for Zion by Autumn Dickson Because of an extermination order, the Saints were driven out of Missouri and into Nauvoo. In Doctrine and Covenants 124, the Lord excuses His people from building the temple in Missouri after they had been driven out. Doctrine and Covenants 124:49 Verily, verily, I […] The post Come, Follow Me with FAIR – Doctrine and Covenants 124 – Part 2 – Autumn Dickson appeared first on FAIR.

Joining me this week On The Virg is the newest inductee in the Tennessee Golf Hall of Fame, former PGA Tour player and owner of Greystone Golf Course in Dickson, TN, Bob Wolcott. We discuss his journey in the game that lead him to this amazing accomplishment. What he has learned through the game, how the game has created such a tight bond with his sons, and how golf trains perseverance that is invaluable when it comes to embracing the challenges of life.

An Unchanging God, Individualized Grace by Autumn Dickson In August of 1840, Joseph Smith delivered a sermon that introduced the concept of baptisms for the dead. People rejoiced and began being baptized for their kindred dead shortly thereafter. The Mississippi River was often the choice of setting for these sacred ordinances. In January of 1841, […] The post Come, Follow Me with FAIR – Doctrine and Covenants 124 – Part 1 – Autumn Dickson appeared first on FAIR.

Triumph Over Traps | Turn It Into Testimony | Danny Dickson

There is Love in the Lack that God Gives by Autumn Dickson In my last message, I shared some of the words of Joseph Smith when he spoke to the Lord. Those words have been canonized as part of Section 121. For this message, I want to share something similar from the same time period […] The post Come, Follow Me with FAIR – Doctrine and Covenants 121–123 – Part 2 – Autumn Dickson appeared first on FAIR.

“[What] a lot of sonic branding agencies aren't aware of is that sonic branding can also be used as a tool to address a concern that the client might have. So, for example, a new competitor has come in and now they feel dated. Okay, let's write a sonic branding that's based around being modern. Okay, they've had a big knock on trust, like I mentioned before, with a data breach. This is a great opportunity to write a sonic branding that builds customer trust. So, it can be used as another mode along with your visuals, along with your tone of voice. Your branding tone of voice is in, like, the words that are spoken, not the like the language, right? It's a tool to convey your brand.” – Dr. Thomas Dickson This episode is the second half of my conversation with musicologist and sonic branding strategist Dr. Thomas Dickson as he shares his thoughts on maintaining a long-term branding, the growing use of AI for everything from monitoring to mock-ups, and the versatility of an effective sonic logo. As always, if you have questions for my guest, you're welcome to reach out through the links in the show notes. If you have questions for me, visit audiobrandingpodcast.com, where you'll find a lot of ways to get in touch. Plus, subscribing to the newsletter will let you know when the new podcasts are available, along with other interesting bits of audio-related news. And if you're getting some value from listening, the best ways to show your support are to share this podcast with a friend and leave an honest review. Both those things really help, and I'd love to feature your review on future podcasts. You can leave one either in written or in voice format from the podcast's main page. I would so appreciate that. (0:00:01) - Impact of Sonic Branding VariationsMy conversation with Dr. Dickson picks up as we talk about the challenge of maintaining a consistent audio brand through changing management and brand strategies. “They might not even have been strategically sonic branding,” he notes. “It could have just been some brand music that they turned into a mnemonic or brand music they've just been using for years, and then a brand manager will come in and just throw out everything.” He points out McDonald's as a prime example of an audio brand that's only gotten stronger over the past twenty-five years, and how consistency has been its key to success. “It's a really good case study for sonic branding agencies to look at,” he says, “how you can take a mnemonic [and] use it in, there's videos on YouTube where it's, like, using like thirty different contexts, and it's just changed instrumentation slightly, changed the speed, [and] added swing .”(0:07:38) - Sonic Branding Evolution and ImpactDr. Dickson tells us about his worth with agencies that are increasingly turning to AI for solutions, especially when it comes to catching online plagiarism. “They are using AI to identify melodies that are shared and then taking them to court once the melody's been used sufficiently,” he cautions. “Day one, a song comes out, they don't take them to court. They wait till the song is a massive hit and it's got enough revenue, and then they take them to court.” We discuss AI's growing presence in everything from audio mastering and editing to generating new music, and he points out some of the roles he sees it filling over time. “I'm imagining in the future there will be the option to take a track,” he explains, “and then just [have AI] re-tailor it to that context and stretch it out so that, for the conference that goes for two hours, there's appropriate backing music based on your sonic branding.”(0:16:24) - Future of...

This episode features several ghosts all associated with one place. And that place is a specific building with its own interesting history – the Theater Royal Drury Lane of London. Research: Appleton, William Worthen. “Charles macklin: An Actor’s Life.” Cambridge, Harvard University Press. 1960. https://archive.org/details/charlesmacklinac00appl/page/n11/mode/2up Benjamin, Victor D. “The history of the theatres of London, from the year 1760 to the present time. Being a continuation of the Annual Register of all the new tragedies, comedies farces, pantomines that have been performed within that period. With occasional notes and anecdotes.” London. Printed for T. Becket. 1771. Accessed online: https://archive.org/details/historyoftheatre00victiala/page/n7/mode/2up Cibber, Colley. “An Apology for the Life of Mr. Colley Cibber.” Chiswick Press, London. 1889. Accessed online: https://www.gutenberg.org/cache/epub/44064/pg44064.txt “Dan Leno: A Victim to Overwork.” The People (London.) June 7, 1903. https://www.newspapers.com/image/811209994/?match=1&terms=dan%20leno “Dan Leno Dead.” New York Times. Nov. 1, 1904. https://timesmachine.nytimes.com/timesmachine/1904/11/01/101241446.pdf?pdf_redirect=true&ip=0 Dickson, Andrew. “Inside the world's most haunted theatre.” The Guardian. Oct. 29, 2015. https://www.theguardian.com/stage/2015/oct/29/most-haunted-theatre-ghosts-superstitions-theatre-royal-drury-lane The Editors of Encyclopaedia Britannica. "Colley Cibber". Encyclopedia Britannica, 7 Dec. 2024, https://www.britannica.com/biography/Colley-Cibber The Editors of Encyclopaedia Britannica. "Dan Leno". Encyclopedia Britannica, 16 Dec. 2024, https://www.britannica.com/biography/Dan-Leno The Editors of Encyclopaedia Britannica. "Drury Lane Theatre". Encyclopedia Britannica, 27 Jan. 2024, https://www.britannica.com/topic/Drury-Lane-Theatre The Editors of Encyclopaedia Britannica. "Thomas Killigrew". Encyclopedia Britannica, 15 Mar. 2025, https://www.britannica.com/biography/Thomas-Killigrew “Ghost of Dan Leno.” The Register. (Adelaide, SA.) Dec. 15, 1923. https://trove.nla.gov.au/newspaper/article/65060035 Hoge, Warren. “A Major New Role As Theater Mogul For Lloyd Webber.” New York Times. Jan. 10, 2000. https://www.nytimes.com/2000/01/10/arts/a-major-new-role-as-theater-mogul-for-lloyd-webber.html "The humorous lieutenant, or, Generous enemies a comedy as it is now acted by His Majesties servants, at the Theatre-Royal in Drury-Lane." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A39804.0001.001. University of Michigan Library Digital Collections. “Interregnum (1649-1660).” The Royal Family. https://www.royal.uk/interregnum-1649-1660 “Leno, Dan, 1860-1904.” University of Sheffield Archives. https://archives.sheffield.ac.uk/agents/people/308?&filter_fields[]=subjects&filter_values[]=Wild+west Lloyd, Arthur. “The Theatre Royal Drury Lane - Main Entrance situated on Catherine Street, Westminster, London.” Arthur Lloyd’s Music Hall. http://www.arthurlloyd.co.uk/DruryLane.htm#1 Maitland, Hayley. “Murder, Musicals, and Royal Romance: The History of Drury Lane, London’s Oldest—And Most Haunted—Theater.” Vogue. Sept. 14, 2023. https://www.vogue.com/article/the-history-of-drury-lane-londons-oldest-and-most-haunted-theater Milhous, Judith, and Robert D. Hume. “The Drury Lane Actors' Rebellion of 1743.” Theatre Journal , Mar., 1990, Vol. 42, No. 1 (Mar., 1990), pp. 57-80. https://www.jstor.org/stable/3207558 Morley, Sheridan. “Theatre's Strangest Acts.” Robson Books. 2014. Mullan, Kevin. “Charles Macklin (McLaughlin/MacLochlainn): The Donegal theatre radical and playwright who revolutionised Covent Garden in the 1700s.” Derry Journal. Sept. 24, 2024. https://www.derryjournal.com/heritage-and-retro/heritage/charles-macklin-mclaughlinmaclochlainn-the-donegal-theatre-radical-and-playwright-who-revolutionised-covent-garden-in-the-1700s-4795038 “The Newly Renovated Theatre Royal Drury Lane Wins At The Stage Awards.” Andrew Lloyd Webber Musicals. https://www.andrewlloydwebber.com/news/the-newly-renovated-theatre-royal-drury-lane-wins-at-the-stage-awards Planer, Nigel. “The Ghosts of the Theatre Royal Drury Lane.” Huffpost. Feb. 10, 2014. https://www.huffingtonpost.co.uk/nigel-planer/nigel-planer-drury-lane-ghosts_b_4426092.html Simon, Ed. “Here We Are Again!—How Joseph Grimaldi Invented the Creepy Clown.” JSTOR. May 4, 2022. https://daily.jstor.org/here-we-are-again-how-joseph-grimaldi-invented-the-creepy-clown/ Shand, John. “Drury Lane: London’s Oldest Theater. A Tercentenary?” The Guardian. July 8, 1939. https://www.newspapers.com/image/259462987/?match=1&terms=drury%20theatre%20ghost Shipp, L. “Charles Fleetwood, the 1744 Drury Lane Riots, and Pricing Practices in Eighteenth-Century British Theatre.” Journal for Eighteenth-Century Studies, 47: 405–424. https://doi.org/10.1111/1754-0208.12956. “The Story So Far.” LW Theatres. https://lwtheatres.co.uk/theatres/theatre-royal-drury-lane/about-theatre-royal-drury-lane/ “The Story So Far …” Theatre Royal Drury lane. https://thelane.co.uk/the-history Wyatt, Benjamin Dean. “Observations on the design for the Theatre royal, Drury lane, as executed in 1812: accompanied by plans, elevation, & sections, of the same.” London, printed for J. Taylor. 1813. https://play.google.com/store/books/details?id=o58NAAAAQAAJ&rdid=book-o58NAAAAQAAJ&rdot=1 Zagha, Muriel. “The Puritan Paradox.” The Guardian. Feb. 15, 2002. https://www.theguardian.com/education/2002/feb/16/artsandhumanities.highereducation See omnystudio.com/listener for privacy information.

Three Truths to Transform Your Prayers by Autumn Dickson Context. Joseph stayed in a frigid prison with some of his companions for four months. It was one of the coldest winters on record in Missouri. They didn't have sufficient clothing to keep them warm; the food was scarce and rotten. On at least four occasions, […] The post Come, Follow Me with FAIR – Doctrine and Covenants 121–123 – Part 1 – Autumn Dickson appeared first on FAIR.

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Co-Hosts: Ben Criddle (@criddlebenjamin)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

Rejoicing During Failing by Autumn Dickson We are in an interesting section of church history here. This portion of history is often very difficult for some people because it calls Joseph's prophetic calling into question…again. While the Saints were living in Kirtland, Ohio, Joseph encouraged the Saints to invest in the Kirtland Safety Society. The […] The post Come, Follow Me with FAIR – Doctrine and Covenants 115–120 – Part 2 – Autumn Dickson appeared first on FAIR.

“If you imagine a company has a ten million dollar marketing budget, right? And then you imagine they have a sonic logo on every single TikTok ad, Facebook ad, YouTube ad, all these new media where the majority of the traffic's coming from now. If they can increase conversion rates marginally, they can have a huge difference to their bottom line. And it's one of those things where, because sonic branding, once it's done, once, and, well, yes, there might be a brand refresh where it's changed in ten years, um, or it's updated, or maybe it's changed slightly to work with a different culture, right? There might be like a version which sounds slightly more Canadian, right? Or more Christmasy, or things like that. But the point being is this is an asset that they develop once, and then it can be used on these campaigns that can have huge advertising budgets, which makes it very cheap when you compare it to the actual campaign marketing spend.” – Dr. Thomas Dickson My guest on this episode is a musicologist who specializes in how we perceive sound and how it shapes brand communication. With a PhD in Music Psychology, he helps brands create emotionally resonant and research-backed sonic identities. His work reduces subjectivity, improves creative decisions, and even addresses legal risks like plagiarism in audio branding.His name is Dr. Thomas Dickson, and he's advised national retailers, tech firms, and service brands throughout his career. And, as if the subject of musicology isn't fascinating enough, we'll also be discussing how businesses can make sure their sound stays original and protected. As always, if you have questions for my guest, you're welcome to reach out through the links in the show notes. If you have questions for me, visit audiobrandingpodcast.com, where you'll find a lot of ways to get in touch. Plus, subscribing to the newsletter will let you know when the new podcasts are available, along with other interesting bits of audio-related news. And if you're getting some value from listening, the best ways to show your support are to share this podcast with a friend and leave an honest review. Both those things really help, and I'd love to feature your review on future podcasts. You can leave one either in written or in voice format from the podcast's main page. I would so appreciate that. (0:00:00) - The Power of Sound in AdvertisingOur discussion begins with a look back at Dr. Dickson's early memories of sound, and he came prepared with a more recent, but still memorable, experience that demonstrated the power of sound. “By the grand finale,” he recalls as he describes an outdoor concert featuring the Melbourne Symphonic Orchestra, “it's a bucketing down, raining and everyone's still there. So we've got this huge event, it's bucketing down, raining, [and] no one's leaving because they want to hear the finale.” He tells us more about musicology, what it means, and how it can help build a stronger brand. “Musicology is like the academic and rigorous study of music,” he explains. “It comes down to a broad range of different styles, so this could be like music history, it could be music psychology, which is what I looked at, the psychology of music or sound, [or] it could be ethnomusicology.”(0:09:05) - Musicology and Plagiarism in Sonic BrandingDr. Dickson tells us about the different dimensions of musicology and how sound influences us, such as musical expectancy and episodic memory, and how much our impression of sound comes from the media we consume. “We have cultural norms associated with electronic music,” he explains, “digital sounds, hard hitting bass, all that kind of stuff that we

When You Covet What You Have by Autumn Dickson The Saints began to flee Kirtland in January 1838 because of religious persecution and mounting debts. A majority of them went to Far West, Missouri. When July came around, Newel K. Whitney and William Marks were still in Kirtland. They had originally been left behind to […] The post Come, Follow Me with FAIR – Doctrine and Covenants 115–120 – Part 1 – Autumn Dickson appeared first on FAIR.

Ben Criddle talks BYU sports every weekday from 2 to 6 pm.Today's Co-Hosts: Ben Criddle (@criddlebenjamin)Subscribe to the Cougar Sports with Ben Criddle podcast:Apple Podcasts: https://itunes.apple.com/us/podcast/cougar-sports-with-ben-criddle/id99676

Mistakes Were Part of the Plan by Autumn Dickson The church is running into some issues. They have incurred heavy debts, and leaders are growing increasingly worried. There was a member, Brother Burgess, who spoke of a widow who had left behind a lot of money hiding in her cellar. Joseph Smith, Hyrum Smith, Sidney […] The post Come, Follow Me with FAIR – Doctrine and Covenants 111–114 – Part 2 – Autumn Dickson appeared first on FAIR.