Podcast appearances and mentions of jesus lord

CheckoutThe God Centered Concept Academy Training Community to learn what growth in Christ isTUVU CommunitiesCheck out this link to view Kingdom Cross Roads on TV.https://jesussaid.tv/?affiliate=tswright_gccTo get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.Who is Jesus—and why does the answer matter more than any other question we will ever face?In this episode of Kingdom Cross Roads Podcast, T. S. Wright welcomes back Rev. Stu Woods from Australia for a powerful teaching from John 1:1–14.Rev. Woods walks through one of Scripture's clearest declarations concerning the identity of Jesus Christ: “In the beginning was the Word, and the Word was with God, and the Word was God.”Throughout this message, Rev. Woods explains that Jesus is not merely a prophet, moral teacher, religious figure, or created being. Jesus is the eternal Word of God, the Creator of all things, the source of life, and the Light that darkness cannot overcome.In this episode, you will discover:• Why Jesus is called “the Word” in John 1• Why Jesus existed before creation and is Himself uncreated• How Jesus participated in the creation of all things• Why Jesus is the source of life and the Light of mankind• How the Light of Christ overcomes spiritual darkness• The prophetic ministry of John the Baptist• Why many failed to recognize Jesus when He came into the world• What it means to receive Jesus and become a child of God• Why salvation cannot be inherited through family or religion• The importance of receiving Jesus Christ as both Lord and Savior• A clear invitation to repentance, forgiveness, salvation, and eternal lifeRev. Woods also challenges listeners to examine one of the most important questions anyone can answer:Who do you say Jesus is?If you have never surrendered your life to Jesus Christ, this episode includes a prayer inviting you to turn from sin, receive His forgiveness, and follow Him as Lord and Savior.And if you already belong to Christ, you are challenged to share the truth of Jesus with others so that more people may hear the Gospel, believe, and be saved.Scripture Focus: John 1:1–14Go forth in total surrender to the One who owns and reigns over all creation—and let the Great Harvest begin.Keywords / TagsJesus Christ, Who Is Jesus, John 1, John 1:1-14, Jesus Is God, Word of God, The Word Became Flesh, Divinity of Jesus, Deity of Christ, Jesus Creator, Creator God, Light of the World, Eternal Life, Salvation Through Jesus, Gospel of Jesus Christ, Born Again, Christian Salvation, Son of God, Christian Podcast, Bible Teaching, Biblical Christianity, Christian Apologetics, Christian Discipleship, Gospel Message, Sinners Prayer, Rev Stu Woods, Stu Woods, TS Wright, Kingdom Cross Roads Podcast, Great Harvest, Great Harvest Network, Christian Evangelism, Jesus Lord and SaviorCall to ActionIf this message helped you understand more clearly who Jesus is, share this episode with someone who needs to hear the Gospel. Subscribe to Kingdom Cross Roads Podcast, follow the show so you never miss an episode, and help us spread the message of Jesus Christ around the world. If you have never surrendered your life to Christ, go back to the prayer in this episode, call upon Jesus as Lord and Savior, and begin your journey of following Him today. Then go forth, share the Good News, and let the Great Harvest begin.

9.20.2026 - The Gospel of Mark - Jesus, Lord of the Sabbath - Mark 2:23-3:6 by Anacostia River Church

You can be born again and still never grow up spiritually — here's the six-stage path from surviving your faith to multiplying it.Pastor Bill Scheer walks through Ephesians 4:11-16 to lay out the discipleship progression every believer moves through: born again, renewed, trained, equipped, mature, and multiplying. He shares his own 1979 conversion story alongside a hospital visit that tested his faith, then closes with a direct, no-blinders-on altar call for anyone who needs to make Jesus Lord of their life. It's a challenge to stop being a spiritual tourist and start becoming a true disciple who reproduces disciples.

Date: August 24th of 2026  Speaker: Rev. Dr. Matthew Richard  Text: 1 Corinthians 12:1-11  Context: Sermon at St. Paul's Lutheran of Minot, ND  Manuscript: CLICK HERE  

By Luis A Marrero - This message connects the Feast of Trumpets with the future return of Jesus Christ. It warns that simply calling Jesus “Lord,” claiming religious identity, or performing works in His name is not enough. It urges believers to examine their worship, reject deception, hold fast to the truth so that

Lordship : goes deeper than title—it's about relationship and surrender.It means acknowledging Jesus Christ as Lord over your lifeNot just believing in Him, but submitting to His authorityLetting His will guide your choices, actions, and direction

This study examines the closing words of the Sermon on the Mount, where Jesus ends the greatest sermon ever preached not with a summary or a blessing but with a house crashing down. After three chapters of teaching that began with the Beatitudes, Jesus tells of two builders. One builds his house on the rock, and one builds on the sand. In dry weather the two houses look identical, with the same walls, roof, and doors. The difference stays hidden until the storm comes, and then the same rain, wind, and flood that beat on both houses reveal which one was truly founded. Jesus ends with a warning because he is not interested in being admired; he is interested in being obeyed. Church on the Way heard three movements in the passage. First, you can agree with a King you have never obeyed. The people in verses 21 to 23 call Jesus Lord, Lord and even do mighty works in his name, yet he says, I never knew you. Their confession is orthodox, fervent, and public, but there is a difference between agreeing with Jesus and submitting to him. Agreement costs nothing; the real test comes when God's will crosses ours. Second, the storm does not build your house, it reveals it. Storms come to everyone who follows Jesus, not as punishment but as the common experience of life in a fallen world. What we truly believe about God, deep in the control room of the heart, is what determines whether we stand or fall. Third, we must walk off the sidewalk. Building on the rock means admitting three things: I am a sinner, I cannot fix myself, and I cast myself completely on Jesus as Savior and Lord. This is not a one-time event but a daily direction, a lifestyle of repenting and believing again each morning. The rock, unnamed in the sermon itself, is revealed in Matthew 16 to be Christ. The King who speaks with all authority is the same King who went to the cross and took the storm of God's judgment in our place. The gospel turns the parable inside out: we build not by performing well enough to come to Christ, but by coming with empty hands, poor in spirit, resting our whole weight on the One who loved us and gave himself for us.

Jesus is the most written about, fought over, and misunderstood person in history. But who was he, really? What does the Bible say? Peter's sermon in Acts 10 – the first sermon preached specifically to non-Jews – shows us five teachings of the early church on who Jesus was and what he did to save us. View series on PursueGOD.org: Pursuit (Series)--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Lord of AllThe first teaching about Jesus starts with his identity. Was he just a prophet or priest, or was he something more? Peter answers:Acts 10:36 (NLT) There is peace with God through Jesus Christ, who is Lord of all. Peter calls Jesus “Lord,” a reference to his divinity. Jesus is God the Son, the second person of the Trinity (John 1:1-4). Jesus himself taught this (John 8:58), and his followers believed it. Scripture affirms that Jesus is fully God, creator and sustainer of all things. Colossians 1:15,19-20 (NLT) Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation…. For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself.But why does this matter? Why is it important to believe that Jesus is fully God instead of just a good man? The answer is that Jesus could not offer us “peace with God” if he were merely human. Jesus is God, and his divinity qualifies him to be our savior.But let's not miss the last part of Acts 10:36. Jesus is Lord of “all,” not just Lord of the Israelites. God's desire from the beginning was that all people would come to know him. That's why Peter was preaching this sermon in the first place. God had sent him to the house of a Gentile, and this was the inauguration of a new kind of movement. Christianity would be a faith for both Jews and Gentiles, because Jesus is Lord of all. Perfectly GoodThe next teaching fills us in on Christ's activity while he was here on the earth. What kind of a person was he? How did he live?Acts 10:38 (NLT) Jesus went around doing good and healing all who were oppressed by the devil.Jesus was a miracle worker unlike anything the world had ever seen. He cast out demons (Luke 4:40-41) and healed lepers (Luke 5:12-13). He miraculously fed thousands (Matthew 14:13-21), walked on water (Matthew 14:22-33), and even raised a dead guy to life (John 11:38-44).On top of his miracles, Jesus “went around doing good.” This affirms what we learned about God earlier in this series. God is for you, not against you. He's a good God, and Jesus proved it by his actions while he walked this earth.But most important of all was what Jesus didn't do: he never sinned. Jesus was perfect and sinless from start to finish. During his lifetime Jesus proved his power over sin and its consequences. Read his story for yourself and here's what you'll find: Jesus was fully God and fully man, living a sinless life and perfectly modeling the love of God. Again, why is this important? Consider this: if Jesus had been a sinner like the rest of us, then he would have had to die for his own sins. But since he was sinless, he could go to the cross on our behalf. The sin-debt that he paid could be credited to our account, because Jesus didn't owe on the debt. Crucified and RisenSo far we've learned that Jesus is fully God and perfectly sinless. That sets us up for the core teaching of the early church on the person and work of Jesus: he died and rose again. The power of faith in Jesus hinges on these two simple, historical facts. Acts 10:39-40 (NLT) They put him to death by hanging him on a cross, but God raised him to life on the third day. Jesus was about thirty three years old when the Jews put him on trial and the Romans nailed him to the cross (Luke 23:44-46, 24:1-6). From the outside looking in, this was an epic tragedy. But it was God's plan all along, even though nobody saw it coming (Isaiah 53:8-10).And here's the most important part: Jesus didn't stay dead. He rose from the grave after three days, proving once and for all his power over sin and death. This is central to the Christian faith, because a dead savior would be no savior at all: 1 Corinthians 15:14 (NLT) And if Christ has not been raised, then all our preaching is useless, and your faith is useless.But how do we know that the resurrection isn't just a myth? The simplest proof was the response of his closest followers. Though they abandoned Jesus in fear before the crucifixion, they sold out their lives to his message just three days later. Almost all of Jesus' first disciples died for their faith, because they firmly believed that Jesus was raised to life.Judge of AllThe fourth point of Peter's sermon might come as a surprise to modern listeners. Up until now it has all been good news. But Peter adds a stern warning:Acts 10:42 (NLT) Jesus is the one appointed by God to be the judge of all—the living and the dead. The Bible teaches that someday Jesus will judge you for every good and bad thing you've ever done. And here's the bad news: left to yourself, there's no hope of passing the test at the end of eternity. You were born into sin, remember? The thought of a judgment day should get every person's attention (Hebrews 10:31). That's why Peter included it in his sermon.God is not only loving; he is also fair. And so we can't blame God for not flippantly dismissing our sins (Romans 2:9,16). God did not cancel his wrath against us – he spent it on his Son. At the cross, the justice of God collides with the love of God in the person of Jesus.Forgiver of SinsThank God that Peter doesn't end his sermon at judgment! Here's the final truth he teaches us about Jesus: Acts 10:43 (NLT) Everyone who believes in Jesus will have their sins forgiven through his name. This is the new birth that Jesus offers to sinners. The good news of the Bible is that we can be forgiven – but not through a lifetime of good works. Peace with God comes only through faith in a person: Jesus Christ. This is offered to anyone who believes.Jesus is Lord of all, perfectly good, crucified and risen, judge of all, and forgiver of sins. This is what Peter preached that day to the Gentile household of Cornelius, and it remains the basic message for seekers of God today.So we have a choice to

What does it really mean to make Jesus Lord of your life?In “Lord of All or Not at All,” we're challenged to move beyond simply believing in Jesus and truly surrendering our lives to Him. Jesus is worthy of our all, He invites us to follow His call, and He calls us to respond by surrendering everything to Him.Faith in Jesus is more than being a fan; it's actually following Him.Watch “Lord of All or Not at All” and discover what it means to recognize Jesus as Lord, receive His invitation to follow, and respond with complete surrender.Live Like Jesus. Follow Him. Surrender it all.

Why do so many believers call Jesus “Lord” but struggle to do what He says? In this powerful message from Luke 5, Pastor Jeff Schreve examines Peter's decision to obey Christ despite exhaustion, frustration, and logic that said otherwise. Discover why obedience unlocks God's blessings, how busyness can become a spiritual obstacle, and what happens when your heart learns to say, “Yes, Lord.”

What does it really mean to follow Jesus when someone falls?In Galatians 6, Paul calls the church to do more than notice the broken—we're called to carry one another's burdens and help restore those who have fallen. In this message, we're reminded that people will fall, but they don't have to fall alone.Drawing from the story of Desmond Doss in Hacksaw Ridge, this sermon challenges us to carry the heart of Jesus: “Lord, help me go get just one more.”Failure doesn't have to be the final chapter. Instead of becoming a church full of critics, we can become a church full of carriers—people who pursue the hurting, restore the fallen, and refuse to give up on the one.Support the show

What does it really mean to call Jesus “Lord”?In this message from the Devoted series, Pastor Epi walks through Romans 10:5–13 and challenges us to examine whether Jesus is simply our Savior—or truly the Lord of every area of our lives.Paul's story shows us what happens when Jesus transforms a heart. A man who once wanted his opponents silenced became someone who desperately wanted them to experience grace, mercy, forgiveness, and salvation. As our hearts draw closer to Jesus, our words should begin to sound more like Him.

The decision to follow Christ is a very real and personal commitment that redefines your priorities as you make Jesus Lord in every area of your life. In this episode of The Verdict, Pastor John Munro continues a lesson about what it means to take up our cross and follow Jesus.

What happens when following Jesus becomes difficult, and the faith that once drew us in begins to demand more than we're willing to give? As the crowds turn away, Peter's response reveals the heart of saving faith: “Lord, to whom shall we go?” Listen to this sermon as Sandy Willson explores the difference between a faith that merely draws us near and a faith that truly trusts, embraces, and rests in Jesus. ________ Sign up for Central’s newsletters here. Visit us on our website to learn more. Follow us on Instagram, YouTube, and Facebook.

What happens when following Jesus becomes difficult, and the faith that once drew us in begins to demand more than we're willing to give? As the crowds turn away, Peter's response reveals the heart of saving faith: “Lord, to whom shall we go?” Listen to this sermon as Sandy Willson explores the difference between a faith that merely draws us near and a faith that truly trusts, embraces, and rests in Jesus. ________ Sign up for Central’s newsletters here. Visit us on our website to learn more. Follow us on Instagram, YouTube, and Facebook.

Is Jesus Lord of your heart? St. Paul's Church, Greenville, SC.  August 2, 2026

1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et ducit illos in montem excelsum seorsum : 2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.et transfiguratus est ante eos. Et resplenduit facies ejus sicut sol : vestimenta autem ejus facta sunt alba sicut nix. 3 And behold there appeared to them Moses and Elias talking with him.Et ecce apparuerunt illis Moyses et Elias cum eo loquentes. 4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.Respondens autem Petrus, dixit ad Jesum : Domine, bonum est nos hic esse : si vis, faciamus tria tabernacula, tibi unum, Moysi unum, et Eliae unum. 5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.Adhuc eo loquente, ecce nubes lucida obumbravit eos. Et ecce vox de nube, dicens : Hic est Filius meus dilectus, in quo mihi bene complacui : ipsum audite. 6 And the disciples hearing, fell upon their face, and were very much afraid.Et audientes discipuli ceciderunt in faciem suam, et timuerunt valde. 7 And Jesus came and touched them: and said to them, Arise, and fear not.Et accessit Jesus, et tetigit eos : dixitque eis : Surgite, et nolite timere. 8 And they lifting up their eyes saw no one but only Jesus.Levantes autem oculos suos, neminem viderunt, nisi solum Jesum. 9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.Et descendentibus illis de monte, praecepit eis Jesus, dicens : Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.

Matthew 14:13 – 21 Greg Kronz

In Episode 208, we explore Luke 10:16-20 and a profound reorientation of joy that Jesus offers His disciples. The seventy-two disciples have returned from their mission buzzing with excitement and amazement. They've preached. They've healed. And—to their own astonishment—even the demons obeyed them when they used Jesus' name. They can't wait to tell Jesus: "Lord, even the demons obey us when we use your name!" And Jesus doesn't dismiss their excitement. He celebrates with them. "I saw Satan fall from heaven like lightning!" He's rejoicing too. But then He gently and profoundly redirects them: "Don't rejoice because evil spirits obey you. Rejoice because your names are registered in heaven." Through guided meditation, discover what makes this redirection so significant. The disciples are rejoicing in what they can do—in their power, their effectiveness, their results. And Jesus is saying: that's not your deepest reason for joy. Your deepest reason for joy is not what you do for God. It's what God has done for you. Your name is registered in heaven. Not because of your ministry success. Not because of your spiritual power or your effectiveness or your results. But because of grace. Because Jesus went to the cross. Because your name was written in the Lamb's book of life before you ever did anything to deserve it. This episode explores why this distinction matters so profoundly. Joy anchored in ministry success rises and falls with circumstances. When things go well, when people respond, when the mission bears fruit—you feel joyful. But when things don't go well, when you feel ineffective, when the results feel small and the mission feels hard—that joy evaporates. It's unstable. It's conditional. It depends on your performance. But joy anchored in grace—in the unshakeable truth that your name is registered in heaven—can never be taken away. A bad day in ministry can't touch it. A season of failure can't erase it. A difficult relationship can't diminish it. Even death can't remove it. Because it doesn't depend on what you do. It depends on what Jesus did. Learn how to examine what your joy is currently anchored to and how to reorient it toward the unshakeable foundation of grace. Discover the freedom that comes from rejoicing not in your effectiveness but in your identity as one whose name is written in heaven. Find practical steps for speaking this truth out loud today and anchoring your joy somewhere nothing can shake. Experience the profound peace and stability that comes from knowing that your deepest reason for joy has already been secured—not by your performance, but by Jesus' sacrifice.

Busyness can make us feel productive while quietly pulling us away from the One we need most. Through the familiar story of Mary and Martha, we're invited to consider whether our anxious striving has drowned out the voice of Jesus — and to discover the peace that comes from simply being with him. Listen to this sermon as John Yates explores Christ's compassionate response to our deepest fears and reminds us that he sees us, cares for us, and offers the one thing that can never be taken away. ________ Sign up for Central’s newsletters here. Visit us on our website to learn more. Follow us on Instagram, YouTube, and Facebook.

Busyness can make us feel productive while quietly pulling us away from the One we need most. Through the familiar story of Mary and Martha, we're invited to consider whether our anxious striving has drowned out the voice of Jesus — and to discover the peace that comes from simply being with him. Listen to this sermon as John Yates explores Christ's compassionate response to our deepest fears and reminds us that he sees us, cares for us, and offers the one thing that can never be taken away. ________ Sign up for Central’s newsletters here. Visit us on our website to learn more. Follow us on Instagram, YouTube, and Facebook.

What does it mean that Jesus is Lord? What, exactly, is Jesus Lord of? What does 'Jesus is Lord' mean, practically speaking?

Founder of My Catholic Doctor Dr. Kathleen Berchelmann, M.D. joins Trending with Timmerie: Episode Guide What if we had insurance coverage for restorative reproductive medicine that treats infertility without IVF? (3:53) Why a feast day for the Most Precious Blood of Our Lord Jesus Christ? (25:22) Single and feel like you stick out like a sore thumb? The Other Bennet Sister (42:42) SCOTUS didn’t save women sports it preserved the legal rights of women (46:10) Tomorrow on Trending (50:57) Resources mentioned: Find a NaPro Fertility Specialist Near You https://fertilitycare.org/find-a-mc Restorative Reproductive Medicine Telemedicine – My Catholic Doctor https://mycatholicdoctor.com/our-services/naprotechnology/?gad_source=1&gad_campaignid=22540875553&gbraid=0AAAAAByZuRBIDYEuDc9MTeNtOsGla1KUu&gclid=CjwKCAjw0dPRBhAPEiwAE5vTTgUpzlnmCcFIkLLAKgl6NhcXI6jQQQTZYFNrZwZf962kKzMJGj6KoxoCnlsQAvD_BwE To submit a comment https://www.federalregister.gov/documents/2026/05/13/2026-09479/excepted-fertility-benefits?mc_cid=583286c936&mc_eid=1e86fb8d42#open-comment The Supreme Court Didn’t Just Save Women’s Sports. It Preserved the Legal Rights of Women | National Review https://www.nationalreview.com/2026/07/the-supreme-court-didnt-just-save-womens-sports-it-preserved-the-legal-rights-of-women/ FEMM https://femmhealth.org/ https://neofertility.us/ The Problem with IVF https://relevantradio.com/2022/10/whats-the-problem-with-ivf/ Litany of the Most Precious Blood of Jesus Lord, have mercy Lord, have mercy Christ, have mercy Christ, have mercy Lord, have mercy Lord, have mercy God our Father in heaven have mercy on us God the Son, Redeemer of the world have mercy on us God the Holy Spirit have mercy on us Holy Trinity, one God have mercy on us Blood of Christ, only Son of the Father save us Blood of Christ, incarnate Word save us Blood of Christ, of the new and eternal covenant save us Blood of Christ, that spilled to the ground save us Blood of Christ, that flowed at the scourging save us Blood of Christ, dripping from the thorns save us Blood of Christ, shed on the cross save us Blood of Christ, the price of our redemption save us Blood of Christ, our only claim to pardon save us Blood of Christ, our blessing cup save us Blood of Christ, in which we are washed save us Blood of Christ, torrent of mercy save us Blood of Christ, that overcomes evil save us Blood of Christ, strength of the martyrs save us Blood of Christ, endurance of the saints save us Blood of Christ, that makes the barren fruitful save us Blood of Christ, protection of the threatened save us Blood of Christ, comfort of the weary save us Blood of Christ, solace of the mourner save us Blood of Christ, hope of the repentant save us Blood of Christ, consolation of the dying save us Blood of Christ, our peace and refreshment save us Blood of Christ, our pledge of life save us Blood of Christ, by which we pass to glory save us Blood of Christ, most worthy of honor save us Lamb of God, you take away the sins of the world have mercy on us Lamb of God, you take away the sins of the world have mercy on us Lamb of God, you take away the sins of the world have mercy on us Lord, you redeemed us by your blood. You have made us a kingdom to serve our God. Let us pray. O God, who by the Precious Blood of your Only Begotten Sonhave redeemed the whole world,preserve in us the work of your mercy,so that, ever honoring the mystery of our salvation,we may merit to obtain its fruits.Through Christ our Lord.R/. Amen.

The Fruitless Will Fall Away (1) (audio) David Eellls, 6/28/26 What is the fruit of the life of Jesus? It is the same as His name, which means nature, character, and authority. We are baptized into His name. Non-Spirit filled Christianity has not touched the authority part. The "these signs will accompany those who believe" part. These were supernatural signs they, in large part, refuse so according to this verse, they are not believers as the scripture hath said. And as far as coming into His nature, they consider impossible. The falling away has already started with them, so pray that they come into the full gospel in the latter rain.  Although the apostates will deny it, God's plan for mankind and the earth is clear and simple. He planned to perfect a Son through Whose spiritual seed of His Word He would have many offspring like Himself. (Heb.2:10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren. God knew these sons before the physical creation and spoke them into existence. He planned that they would be born and fashioned through the seed of His eldest Son, coming into His image. (Rom.8:29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. Those who accept flesh-appeasing doctrines do not bear the image or fruit of this Son and prove themselves to be called but not chosen. Clearly, when God inspects His crop, He only chooses the fruit that is born of the Word, 30-, 60-, and 100-fold as Jesus said. Those who accept this fleshly life instead of the life of Christ are as “Esau, who for one mess of meat sold his own birthright” (Heb.12:16). Multitudes have been sons of Abraham through faith, but will prove themselves to be the seed of Esau and be cut off. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah?…. “Bozrah” here means “sheepfold” and was the capital of Edom, Esau's seed. These apostate sheep will be cut off and trodden under foot in the great winepress of the wrath of God. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. (4) For the day of vengeance was in my heart, and the year of my redeemed is come. Now we see a more inclusive meaning of “Jacob I loved, but Esau I hated” (Rom.9:13). The scenario is repeated in a parable Jesus gave concerning the end of the Jews' covenant, when the fruitful escaped but the apostates went into the wrath in 70 A.D. This is also a type about to be fulfilled in the end of the Church's covenant. (Luk.13:6) And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. (7) And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? (8) And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: (9) and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down. The husbandman, the Father, had given three years to the fig tree of His people to bear fruit. According to the Law of First Mention, the number three by itself is first found in the Bible in Genesis 6:10, “And Noah begat three sons, Shem, Ham, and Japheth.” The seed of the saved of all mankind was in these three. They were in the ark of grace, (Gen.6:8) But Noah found favor (grace) in the eyes of the Lord. The next three verses in Genesis 6:11-13 speak of the total corruption of mankind and God warning, “I will destroy them with the earth.” God said almost the same thing in Jesus' parable after the three years, “cut it down.” However, the Son's intercession gained a fourth year of grace. There is also a First Mention in the New Testament for “three.” (Mat.12:40) For as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. Notice that God's grace through the death, burial and resurrection of Jesus for all mankind, symbolized by the number three, is spoken of four times, possibly symbolizing God going the extra mile here.  The Father was disappointed in the lack of fruit on the tree that represents His apostate people and gave command to “cut it down.” The vinedresser, His Son, interceded for one more year's grace, until he could “dig about it,” breaking up its fallow ground through tribulation, “and dung it” through persecution to see “if it bear fruit… but if not, thou shall cut it down.” We should not be deceived; those who do not bear fruit before the end of the Tribulation will be cut off and fall away. Notice that the Lord ultimately is only coming for the “fruit” of the spiritual man, not the “fig tree” of the natural man. Our natural life is only the earth in which God has planted the seed of His Son, the Word, so that He bears fruit in us (Mat.13:19-23). Only He that came out of heaven will go back. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man. (Note: “who is in heaven” is usually added here but is not in the ancient manuscripts and has no numeric pattern.) Bearing fruit is normal for those who walk by faith, but for those who profess Christ while they do not believe His Word to bear fruit, there is destruction. (Jud.1:5) Now I desire to put you in remembrance…that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Moses also interceded and delayed the cutting down of the fig tree in his day, but some continued in unbelief and murmured, and God overthrew them in their wilderness tribulation (Psa.106:21-26). Some of you would say that God can't break His promise to bring us into His kingdom. Haven't you read that God disinherits His people who do not believe? (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.  God “sware” He would bring them to the Promised Land and then changed His mind because they did not keep their side of the covenant through walking by faith. (30) Surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. God revoked His promise and then promised they would fall in the wilderness tribulation. (34)…Ye shall know my alienation (which in Hebrew means the “revoking of my promise”). (35) I, the Lord, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. The wilderness trials are to prove who the chosen believers are among the called, “for many are called, but few chosen” (Mat.22:14). Because of faith and obedience, God can promise evil or good to a people and yet change His mind. (Jer.18:7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Micah prophesied the destruction of Zion, but the people repented, and God changed His mind, as Jeremiah 26:18-19 says. In Exodus 32:10-14, Moses interceded for Israel on the grounds that God promised the fathers to save their seed, and so God repented. However, when the people continued to turn the grace of God into a license to go their own way, Ezekiel prophesied that even if Noah, Daniel, and Job were there interceding, they would deliver only their own souls by their righteousness (Eze.14:14). We must move quickly now to redeem the time for the race is to bear fruit before our individual or corporate allotted time is up. Paul said that “they that run in a race run all, but one receiveth the prize” (1Cor.9:24). That One is Christ – those in whom Christ lives, and those who live in Him. Paul called this “Christ in you, the hope of glory” (Col.1:27). This principle of the race was given to my wife, Mary, many years ago in a dream. She saw us running on a treadmill and up ahead of us was a door that was closing. Then she noticed that the treadmill was deceitfully picking up speed to carry us away from the door. We had to run faster and faster to make progress. This is the way of the world, friend. It is picking up speed, departing from God. Mary said that I made it through the door just as it was about to close, and then I jerked her through. Paul went on to say that the only way to win in this race against the clock is to “exerciseth self-control in all things” (1Cor.9:25). He then enforced this by saying, “I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (27). “Rejected” here is from the Greek word for reprobated, meaning “not standing the test.” Paul was saying that even after all his preaching, if he didn't make his body serve the Lord, he would not finish the race and would be reprobated. If it was true of him, then it is certainly true of us. It's not those who call Jesus Lord and do mighty works, but those who bear the fruit of obedience, who shall enter the kingdom. (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Gifts and powers are wonderful and necessary, but they will not gain for us the kingdom; only 30-, 60-, or 100-fold fruit can do that. They who build their house on the Rock that stands the test of the tribulations of life, hear the Word and obey it (Mat.7:24-27). The “works of the flesh” are listed in Galatians 5:19-21 and Christians are warned that “they who practise such things shall not inherit the kingdom of God.” The works of the Spirit are also listed there, but they are called “the fruit of the Spirit.” God's works in us through our faith are His fruit in us. Joel prophesied that when the “day of the Lord” comes, God's remnant, who abide in spiritual New Testament Mount Zion and Jerusalem, will escape the wrath. (Joel 2:31) The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord cometh. (32) And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as the Lord hath said, and among the remnant those whom the Lord doth call. David asked, “Who shall dwell in thy holy hill?” His answer was, “He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart” (Psa.15:1-2). At that time, all nations are gathered together against the righteous in “the valley of Jehoshaphat” where, as a type, God divided and destroyed the nations that came against Israel in the time of Jehoshaphat. (Joel 3:2) I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel…. At that time, the holy ones will be in the ark of God's safety, as Jehoshaphat's people who went forth in 2 Chronicles 20:21 to “give praise in holy array.” It is here that the one world order is divided into three as the nations destroy each other. (2Chr.20:22) And when they began to sing and to praise, the Lord set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (23)…every one helped to destroy another. The Lord, with His newly glorified saints, will fight against those nations in the Day of the Lord; they will face the winepress of the wrath of God. (Joel 3:11) Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Lord. (12) Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. (13) Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.  This scenario is clearly set forth in Revelation. First, there is the harvest of the righteous. (Rev.14:13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. (14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. This harvest of the fruitful includes the physically “dead in Christ” and also the dead-to-self in Christ “that are alive, that are left unto the coming of the Lord.” All will receive their earth-transcending bodies at this time. Then, in the Day of the Lord, the harvest of the wicked will come, which includes the many who are called but not chosen for lack of fruit. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This harvest includes those “without the city,” that is, the true spiritual city of God, whereas the natural city of Jerusalem will be half-taken and plundered (Zec.14:1-2) because it is mostly wicked. “The great [winepress], of the wrath of God” is the Day of the Lord and is detailed in much more depth in chapters 15 and 16 of our Hidden Manna book. The Lord with His saints executes this slaughter of the wicked with the sword of the spoken Word. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. As we can see, the same story of the Tribulation leading to wrath is told many times in Revelation, but in different parables. For instance, the sixth and seventh seal judgments and the seventh trumpet judgment bring the Day of the Lord's wrath, and the bowls, or vials of wrath, are the Day of the Lord's wrath. (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood; (This is after the Tribulation when the great nuclear war darkens the sun and moon and the Lord comes for His saints.) (13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The fig tree represents God's New Covenant people – Jews and Gentiles. The unripe figs are the people of God who have not borne fruit 30-, 60, and 100-fold and are therefore not picked but fall to the earth to incur the Day of the Lord's wrath. (14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. (15) And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; (16) and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (17) for the great day of their wrath is come; and who is able to stand? The unfruitful are destroyed in the wrath, just as the Jews who bore no fruit of the Gospel were destroyed in 70 A.D. In a clear type of the coming of the Lord with His saints, Jesus was on the Mount of Olives with His disciples. As He was about to return to Jerusalem through the eastern gate at the time of the Passover, He saw a fig tree that had not born fruit and cursed it “for ever.” (Mat.21:18) Now in the morning as he returned to the city, he hungered. (19) And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. According to the Jews, the eastern gate is sealed until the coming of the Messiah. The Mount of Olives represents apostate Christianity, and the cursed fig tree represents those fruitless “Christians” who are rooted in it being reprobated. The timing of the judgment of the fig tree is seen in Zechariah 14:4-5 when the Mount of Olives is split in half, and then Jesus returns with His saints. As we have studied before, Passover is the time when the saints are being passed over by the flood, or winepress, of war because they are in the ark. There is no Passover for those who do not eat all of the Lamb and do not have the blood on their doorposts. Then the Lord picks His fruit as the ark lifts off without the fruitless, and they go to defend Jerusalem from the nations. In a type of this, in Matthew 21:9, Jesus rides triumphantly as King through the eastern gate as the multitudes cry, “Blessed [is] he that cometh in the name of the Lord.” This was clearly a type of the Lord's coming through the sealed eastern gate in the very end, because Jesus quoted them in Matthew 23:39 when standing at the eastern gate, saying, “Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.” So we see that shortly before the Messiah comes as King to defend Israel, He reprobates the unripe figs, which fall to the earth to incur the wrath of God. I would like to explain yet another parable that is found throughout the Scriptures concerning the falling away of the fruitless. The whole Church is identified by God as the sun, moon and stars. (Gen.37:9) And he (Joseph) dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream; and, behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father (Jacob or Israel), and to his brethren (the patriarchs); and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? (11) And his brethren envied him; but his father kept the saying in mind. All of the body of Israel is identified here according to relationship as the sun, moon, or stars. The father, who is the head and a type of those who are capable of sowing the seed of Israel, is identified as the sun. The mother, who is a type of those who receive the seed and bring forth the fruit, is called the moon. The children, who are the most immature in mind and actions, are called the stars. These represent the three stages of Christian growth, of which Jesus told us in the parable of the sower. (Mat.13:23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. The more fruit of the Word or righteousness a person has, the greater the glory. As we walk in the faith, “it is no longer I that live, but Christ liveth in me” (Gal.2:20) and we grow into the image of Christ from glory to glory. (2Cor.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  We are to grow into the last “glory,” which is described as the image of Christ, the Sun, in us. Paul spoke of the three different glories of the saints, which will be rewarded with three different spiritual bodies that they will receive. (1Cor.15:35) But some one will say, How are the dead raised? and with what manner of body do they come? (40) There are also celestial (heavenly) bodies, and bodies terrestrial (earthly): but the glory of the celestial is one, and the [glory] of the terrestrial is another. (41) There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. (42) So also is the resurrection of the dead…. According to Paul and the Holy Spirit, we will all have a sun, moon, or star glory new body in heaven. This is according to what stage we are in when it comes to manifesting the resurrection life of Christ. Everyone wants to know what determines which new body they will have. The short answer is that the glory that we walk in before death or rapture determines the glory of our eternal house or body. God “will render unto every man according to his works” (Rom.2:6). It literally says in 2 Corinthians 5:10 in the Greek and in the numeric pattern, “For we must all be made manifest before the judgment-seat of Christ; that each receive through the body, according to what he hath done, whether good or bad.” Notice that the reward is given “through the body” and what we do “good or bad” determines whether the glory of the new body will be a star, a moon, or a sun glory body. The Greek word for “judgment-seat” here means “footprint tribunal.” This means that we are going to be judged by how closely we walked in Christ's steps. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Remember that abiding in Christ is to abide in heavenly places. By the works of Jesus through us, we are growing in these progressive glories and putting on the clothing of our new spiritual body while still living in the old body. This is so that, when this body is gone, we do not become naked. (2Cor.5:1) For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (2) For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (3) if so be that being clothed we shall not be found naked. (4) For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life. Our mortal life is to be swallowed by the life of Christ. Paul taught that by faith we are to spiritually put to death the members of the old man, which are his works. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience. Notice that those who fail to put off the old man will go into the “wrath of God,” just as the fallen stars or unripe figs. (8) But now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him.  We grow up in the image of Christ from star glory to moon glory to sun glory, or from 30- to 60- to 100-fold fruit, as we put off the old man's works and put on the new man's works. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light (that is star, moon and then sun light). (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. We must cast off the works of darkness and put on Christ by putting on His works. Christ's works are “the garments of salvation” (Isa.61:10). However, the garment spotted by acts of flesh send many to fiery trials to burn up these evil works. (Jud.1:23) And some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 1Co.3:11-15 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. The true Bride is making herself ready by putting on the works of the bright garment of the glory of God. (Rev.19:7) Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright (Greek: Lampros) [and] pure: for the fine linen is the righteous acts of the saints. Notice that our “righteous acts” are the glorious garment.  Friends, don't believe the apostate gospel. God said, “I will give unto each one of you according to your works” (Rev.2:23). Those who say that they have faith but don't need works will not be saved. (Jas.2:14) What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (17) Even so faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. (26) For as the body apart from the spirit is dead, even so faith apart from works is dead. Salvation is not by our works but by faith because it empowers us to do Christ's works. Every place the judgment is mentioned, God judges works because that is how He judges faith.             Let's look closer at the first stage of Christian growth, which is star glory. (Dan.12:3) And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. God told Abraham that his seed would be “as the stars of the heavens” (Gen.22:17). Paul said to the New Covenant Church: “They that are of faith, the same are sons of Abraham” (Gal.3:7). As the stars sit in the heavens with the sun, so He “raised us up with him, and made us to sit with him (that is the Sun) in the heavenly [places], in Christ Jesus” (Eph.2:6). Notice that to be in “heavenly places” is to abide “in Christ.” Those who do not continue to abide in Christ do not bear fruit. (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5)…He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. As we see, those who do not bear fruit do not continue to abide in heaven. (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. Like the fallen figs, the fallen stars represent the falling away of a portion of the spiritual seed of Abraham. According to 1 John 5:11, “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift.  (Joh.15:2) Every branch in me that beareth not fruit, he (that is, the Father) taketh it away…. One of the most common ways God takes away these unfruitful “Christians” is to permit the wolves to carry them away. (Deu.13:1) If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, (2) and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (meaning false Jesuses), which thou hast not known, and let us serve them; (3) thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.  The false prophets come with deception to weed out the Church of those who do not love truth and purity. (2Thes.2:11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. It is the corporate False Prophet that “the prophet that teacheth lies, he is the tail. For they that lead this people cause them to err; and they that are led of them are destroyed” (Isa.9:15-16). The false prophet is the tail of the corporate dragon of which we are told that “his tail draweth the third part of the stars of heaven, and did cast them to the earth” (Rev.12:4). Obviously, if even one literal star falls to the earth, there would be no earth, so this has to be spiritual stars falling away. Notice that a third of the Christians, who are stars that are living at the time of the end, will be cast down from their heavenly position in Christ. This does not include merely the religious who are not born again. We have been told that the stars here are angels, but the false prophets certainly do not cast down angels, rather the apostates who believe their lies. These lukewarm, unfruitful “Christians” are rejected from the righteous harvest and fall to the earth to be part of the wicked harvest, “the winepress of the fierceness of the wrath of God.” In all the verses we have looked at, where the stars fall, there is not one where the sun or moon falls. Only stars are in danger of falling, for they have the least glory or the least fruit. According to Jesus' parable of the sower, the least that would make it into the kingdom is 30-fold fruit. Star glory saints do not all have the same glory, and those who do not have at least the 30-fold fruit will fall. (1Cor.15:41) …One star differeth from another star in glory. I believe a newborn Christian has been given 30-fold fruit, but many leave their “first love” and do not maintain their “first works” so that their lampstand is removed (Rev.2:4-5). They have the 30-fold glory with a new born-again spirit, but that glory becomes diminished by the “garment spotted by the flesh” and its works. They are born again and die again, which is what is meant by “twice dead, plucked up by the roots” (Jud.1:12). We must overcome through faith, or we lose our position in Christ. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…. From the rebirth of our spirit (30-fold), we are meant to continue taking the Promised Land of our soul (60-fold) and body (100-fold) until nothing of the old life remains. (Mat.13:33)…The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal (spirit, soul, and body), till it was all leavened. Instead, many live after the flesh so that even their spirits are not preserved. This is like the servant who was given one talent but brought forth no fruit because he hid it in the earth, and for this was cast forth into outer darkness. (1Thes.5:23) And the God of peace himself sanctify you wholly (completely); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Moon glory saints will not fall at the end, for they are 60-fold. Sun glory saints are 100- fold for they have come to maturity and manifested the Son to walk as Christ walked. We are all sons by faith, but those who truly walk in the faith of the Gospel will manifest their Sonship (2Cor.3:18). Besides the differences seen in Jacob's family between the star, moon, and sun glories, there are more. The Lord impressed in my spirit some of these differences. The stars are separate from one another because they have their own glory. We saw that glory is the righteousness of Christ manifested in us. Those who are immature in the Lord are self-righteous and it keeps them separated from one another. This is where the foolishness of denominationalism comes from. Those who are sectarian are star glory or, worse, just religious. However, the second stage of our maturity is the moon glory. We are told that the moon will be turned into blood before the Day of the Lord (Act.2:20). This is death to self, caused by the persecution through tribulation. The moon is united because it is dead, not having its own glory or self-righteousness to separate it as a body. It only reflects the light of the sun, as those who are dead to self only reflect the light of the Son. (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. Notice that those who fully manifest moon glory will have sun glory. The third stage is the resurrection life of the Son because we once again have our own glory, but this time it is the glory of the sun. Of course, this is the manifestation of Sonship or “Christ in you, the hope of glory” (Col.1:27). We seek for this place in Him when the sun is straight up and we are fully walking in its light. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. The perfect day is when there are no shadows of darkness and Christ, the Sun, is manifested in our life. (Mat.13:43) Then shall the righteous shine forth as the sun in the kingdom of their Father…. It is God's desire that we outgrow star glory to fill up the ranks of the moon and sun glory before Jesus comes. (Isa.30:26) Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the hurt of his people, and healeth the stroke of their wound.  At the end of the Tribulation, “the light of the sun shall be sevenfold” because a portion of the seven churches will have repented, and become sun glory. At this time, it will be “as the light of seven days” because they will manifest Sonship at the end of the tribulation on the seventh millennial day. Those who refuse to manifest the light in these three stages will degenerate and be spit out of the body of Christ in order to purify it. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. After these stars fall, the sun, moon, and remaining stars are darkened because they no longer share their light with the world. The time of evangelization is over and all of the elect are hidden in the ark or martyred and resurrected. (Isa.13:10) For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. God attributes character to the heavenly bodies because these are His saints, who will no longer share the light of the Gospel with an unrepentant world or its reprobate “Christians.” (Rev.9:20) And the rest of mankind…repented not of the works of their hands….  Let me share a few revelations with you that go along with this teaching.   Death to Self Leads to Resurrection Life G. M. - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on the sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk, there were a couple of glass doors going into what I thought was a building, but once inside, I felt that I was in a cave, as it was so dark. (I do not know who was walking with me, but I felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.) The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life, which is against God, so that our spiritual life will rule. (Mic.7:7-9) But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person who had been walking with me. (This reminds me of what Jesus cried out on His cross in (Mat.27:45-46) Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated, too, during His death experience.) It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process, we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available, which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represent bearing the 30, 60-, and 100-fold fruit of Christ.) There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person who walked in with me so I could locate them and sit with them. When I awoke, I did not know what had happened to the person who walked in with me. (He is still there in spirit with us, even in our darkest moments. He promised He will never leave or forsake us.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream. My finger was on the words, “flee for safety”. This chapter is very fitting for these days. (Jer.4:6) Set up a standard toward Zion (the Bride):    flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13. Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen.   30-, 60- & 100-Fold Paths Anonymous. - 10/25/2007 (David's notes in red) I saw three different groups of believers (star glory: 30-fold; moon: 60-fold; sun: 100-fold) and we had to decide which pathway we all wanted to take. There was an extremely huge boulder or rock, like what you see in a mountain. (Representing Jesus and the Kingdom of God.) There were three pathways to choose from to go to the other side. The first was to take a pathway around the rock, which looked fairly flat, and on level sandy ground. This pathway looked off-white, exactly like the sand you see on a beach. (The easy way on the flesh is not the crucified life and may not bear fruit much beyond 30-fold or star glory. It is from this place that many will fall away. This may represent the born-again in spirit, but not completely crucified in the soul, life. Many avoid the fiery trials that burn up the flesh by not walking in the steps of Jesus. The garment for such an individual, if they did not fall away, would be off-white, reflecting their works. To many, the rock is too great to hope to walk on, reflecting their immature understanding of the Gospel and God's plan of recreating Christ in us. These choose the unstable, impure, off-white sand of man's traditions on which to stand.) The second path was to climb up that rock. The steps were carved out of the rock, and it was a steep and high climb. (This represents walking in the steps already set in stone by the Word, which is also standing on the rock of Christ's Word. This will bear more fruit even to 60-fold, or moon glory, but something important is not emphasized on this path.) The third path was to enter into a very narrow opening going into that rock and walk down steep steps, also carved out of the rock. (This is also standing on the rock in the steps of the Word. It suggests more the abiding in the cleft of the rock of safety by entering into Christ's suffering through death to self, spiritually beneath the earth. Through this method, we can transverse the fullness of moon glory and enter 100-fold or Sun glory, Christlikeness.) We were all outside that rock, looking at these 3 paths and deciding which pathway to take. This place was flourishing with grass and trees and was not barren. The pathway into the rock was directly in front of us. The pathway climbing up the rock was to my left (from the rock's perspective, it would have been right [those who walk more as sheep on Jesus' right]) and the pathway going around the rock was to my right (from the rock's perspective, it would have been left [those who walk more as goats on Jesus' left]). Both these were detours to the straight pathway into the rock. (This is God's perfect will -- His chosen path, which few will find.) We could view all the believers taking the different pathways. The vast majority turned to my right (the rock's left) because that way seemed bright, flat, and sure, which could be easily negotiated. (“There is a way that seemeth right unto man” but is really left unto God. Many are comfortable with the worldly “Christian” life where discipleship is considered unattainable and something that has passed away.) There were some turning to my left to climb the rock. Again, it was bright, and the steps seemed visibly carved out from the rock, though the ascent was very steep and the height was frightening. (This is the life of faith without the emphasis of the crucified life.) However, the pathway into the rock was not as visible as the pathway outside; it seemed the scariest. (Because it represents the self being swallowed up by the life of Christ through death to the old man and walking by faith.) I saw one believer from my church wearing white, calling me to follow her. Most took the pathway around the rock, whilst there were very few people who climbed on top of the rock or went into the rock. (It is always a few who take the best paths.) The believer from my church started climbing the rock. I did not follow her but went into the rock. (We cannot follow others' individual path or that of churches and religion, or denominations. God has a scriptural plan for each of us.) One could not see the steps before you -- you had to descend by faith, but as you descended it got easier, and I remember thinking that from the outside it looked like a difficult, narrow, dark, and unknown pathway, but when you walk by faith, God's grace is sufficient to hold your footing in the steep descent. I felt tremendous confidence and joy whilst going on my journey; it was not scary at all. (The more we die, the easier life becomes because we have more of Christ and less of us.) This path was not taken by most people, and the dream ended here. The two paths: the one to the right of the rock mountain and the one into the rock mountain. Both point out scriptural needs in our life and paths in which the most glorious will major. The easy path of star glory is the one from which the greatest falling away will come. (Rev.6:13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. When I shared this interpretation with [“Anonymous”] she had just received this confirmation from the Lord: “I too was told that this is the 30-fold pathway where a lot of people will fall”.   Climbing and Entering the Rock Mountain P. O. – 2015 (David's notes in red) P.O.'s introduction: I am typing this dream from memory, but that's not a problem because it was a very memorable experience. When I originally gave this dream and testimony in the assembly, I remember some of the verses the Father gave me at that time, but not all of them. At the time when I shared it with the brethren, I emphasized the part of the dream about 'being above it all', that (Eph.2:6) He raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus... and that we are (1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come... I emphasized that part for two reasons: First, because we were heavily coming against the chemtrails threat. Secondly, the part about entering the rock was very difficult to describe, so I gave it less emphasis than it merited. Here's the dream: I was climbing a rock that was also a mountain. (Jesus is the Rock and the mountain or Kingdom of God. Jesus is Mt. Zion into which the Bride will enter and be one with Him. On Mt. Zion is the presence of God, the Man-child David and the Bride. Climbing here, represents coming closer and closer to this goal by overcoming obstacles and hindrances to the Word in us. Climbing a mountain is, in many cases considered a place of safety and so it is in this case.) The ledge was narrow and close. (Mat.7:14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. (The way is as narrow as the obedience to the Word restrains our actions. Those whose actions are not conformed to the Word are not climbing this mountain.) There was one place on the ledge that I had just come from that had lots of pebbles, like loose debris. I could hear pebbles skittering off the edge, echoing, like they were going down, almost forever. I felt my heart kind of skip a beat. (I have known people who were climbing this mountain through faith but stumbled at the rock, being disobedient, and fell away. (Rom.9:30) What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: (31) but Israel, following after a law of righteousness, did not arrive at that law. (32) Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; (33) even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. (Joh.6:28) They said therefore unto him, What must we do, that we may work the works of God? (29) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. Condemnation is generally the devil's way of bringing us under law to our own works, which brings no faith or fruit. God's way is to repent and believe, and He will give you grace to climb the mountain.) I thought briefly about turning back, but it seemed like a bad idea. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. When I arrived at what seemed to be nearly the peak, I rested my back against the mountain, while my face looked skyward. I was so high that I was above the clouds. (Climbing Zion represents the height of obedience, which is also the height of sanctification and safety. (Psa.125:1) A Song of Ascents. They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. (2) As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. (3) For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. (4) Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. (5) But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. (Psa.15:1) A Psalm of David. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? (2) He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; (3) He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; (4) In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; (5) He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. (24:3) Who shall ascend into the hill of Jehovah? And who shall stand in his holy place? (4) He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully. (5) He shall receive a blessing from Jehovah, And righteousness from the God of his salvation. (6) This is the generation of them that seek after him, That seek thy face, even Jacob. [Selah] Considering the many threats, temptations and obstacles that are ahead, we need to abide in Christ, the secret place of the Most High. (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Judgment is at the door; repent of sin against the Word and believe.) I never even saw any ground. It was all rock and sky. (This represents that worldly temptations are left behind. I am crucified with Christ.) I remember thinking, “Nothing can affect me here”. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. (Again, this was the part that I tried most to communicate to the brethren that night.) I was “in heavenly places” and “far above all rule, and authority, and power”, as the Word says. But then the 'twilight zone' part happened. I felt the urge to turn and sort of 'fall into' or embrace the rock face. (Mat.21:43) Therefore say I unto you, The kingdom of God ... shall be given to a nation bringing forth the fruits thereof. (44) And he that falleth on this stone shall be broken to pieces... I extended my arms out as I turned 180 degrees, as if I were going to hug something really huge. This was when it was as if the rock absorbed me. (The ultimate end of the climb of sanctification by the Word is to be one with God and to be one with our brethren in Him.) It was something like one of those old movies where a wall somehow opens up to reveal a secret door. Then, in the blink of an eye, the door and person disappear. In the movies, they've gone somewhere mysterious. This is like what happened. When this occurred, I thought, “Why do I want to go into this rock?” My natural mind wanted to tell me that it would be dark and uncomfortable. But that is what I wanted, and that is what happened. I embraced the rock and it was as if a secret chasm or door cracked open to take me in. (Joh.10:9) I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. (Mat.10:39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. (Joh.12:25) He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. End of dream. Final thought and prayer: The night that I shared this dream/testimony, I tried to demonstrate the last part to our group, failing miserably at the attempt to demonstrate a rock mountain absorbing a person. In our natural minds, this seems like a nightmare or a B-rated movie. But in the dream, it felt perfect and right. (Because this path brings us to the joy and peace of a cleansed conscience. It brings us to serve God because of the love of Him, rather than just fear of Him, which is “the beginning of wisdom” but not the end of it.) Father, thank You for giving this dream to us and helping us to understand what You are saying. Your Son is perfect and right. And we thank You for our being in Him. From Isaiah, I am reminded of a favorite 'rock' passage: (Isa.50:7) For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame. (8) He is near that justifieth me; who will content with me? let us stand up together: who is mine adversary? let him come near to me. (9) Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up. (10) Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God. Thank You that Jesus is our Rock and that we will never be put to shame. Because we are in Him, we can turn our faces like flint and never look back. And, lastly, (Job.13:15) Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him. Thank You, Father. We no longer live, but Christ the Rock lives in us. Amen.

It's one thing to say your saved, but it is another to say that Jesus is Lord of your life. When you take on that posture of humility and obedience to Jesus, your life goes to a TOTALLY different level. Want to become a partner?www.faithignite.us/donate

Friday, 19 June 2026   Then the multitude warned them that they should be quiet; but they cried out all the more, saying, “Have mercy on us, O Lord, Son of David!” Matthew 20:31   “The ‘also crowd', it admonished them that they should mute. The ‘also greater they croaked', saying, ‘You compassionate us, Lord, ‘Son, David'!'” (CG)   In the previous verse, it was noted that two blind men were sitting by the road. When they heard Jesus was passing by, they cried out to Jesus for mercy, calling Him the Lord, and the Son of David. In their crying out, there was a reaction. Matthew records, “The ‘also crowd', it admonished them that they should mute.”   As with everything in Scripture, scholars debate why the crowd would tell them to be silent. Various suggestions have arisen. They were at the gates for a reason, which was to beg for money. This is seen elsewhere, such as the lame man in Acts 3. They would be taken to the most propitious place for getting something to help pay for their daily needs.   Depending on the time of year, that might change. At this time, because this gate sat on the road to Jerusalem, it is certain that it would be a great choice. Many people who were going to Jerusalem for the Passover would traverse the Jordan and go through the city. In the city, they would get supplies, maybe stop for some chicken kabobs, and then head out.   Having stopped, they would be refreshed and happy as they set out on the road to Jerusalem. Thus, they would be predisposed to doing something nice for a blind beggar by tossing him a coin. This would be especially so as they were heading to the Passover celebrations. Their thought would be that it is always good to have done something favorable to another when going to meet the Lord at the temple.   As such, the crowd probably admonished them to shut up, supposing that these men wanted Jesus, the great Prophet, Teacher, and possible Messiah, to give them something. The scene would be perfectly normal to anyone living at the time and surrounded by such circumstances. Despite the admonitions of the crowd, Matthew continues, “The ‘also greater they croaked'.”   One can mentally picture it. They hear that their one chance to encounter the Messiah is happening right then as He passes through the city. They lift their voices in hopes of getting His attention. The people get annoyed at the two blind people, as if they are not important enough to get a moment of Jesus' time. “Shush! He's not going to give you anything. Just be quiet.”   Knowing that they have been rejected by the crowds would cause them to amplify their calls. If nobody was going to help them, they would have only themselves to bring about success. Therefore, they continued “saying, ‘You compassionate us, Lord, ‘Son, David'!'”   It is completely reasonable that the crowds would have thought they were looking for a handout. Beggars have to make themselves noticed. Thus, as people walked by, they would call out, “Help for the blind. Help for the blind.” Having them crying out at the top of their voices would be... annoying. If they realized their true intent, the crowds may have been a bit more sympathetic.   The blind men repeat the same words as the previous verse, calling Jesus Lord, ‘Son, David'. Their intent goes beyond a coin being handed out to them. They are looking for the same relief that they had surely heard others had received.   Life application: The old saying, “The squeaky wheel gets the grease,” is true of these two men. They are making noise in hopes of receiving relief. If they paid heed to the admonishments of the people, their chances of having their sight restored would probably never come about. Therefore, they not only ignored the crowd's words but they also amplified their calls.   In Luke 18, Jesus gives a parable about a woman who went to a judge in the city to get justice from her adversary. She repeatedly went to him until he finally got tired of being bothered by her and agreed to resolve her case. Her persistence brought about the result she desired.   The same is true with the person in Luke 11 who went to his neighbor's house at midnight to borrow bread. Jesus noted that the man in the house wouldn't get up because they were friends. Rather, he would rise because of the other man's persistence.   The point of these teachings, and what can be seen in the plight of these beggars, is that the Lord appreciates us diligently petitioning Him. He will respond when He sees the true nature of a person who is willing to extend himself to persistently call out for an answer to his request. As the Bible bears this out, we can learn from it and continue to present our requests, knowing that in His perfect timing, He will act according to His perfect will.   Lord God, sometimes it is hard to continue prodding You for our desires and needs through prayer, as if we are bothering You. But Lord, Your word tells us we should not feel this way. Help us to be bold in presenting our petitions to You, knowing that You will respond in the manner that is best for us. Thank You for hearing our prayers. Amen.

"Depart from Me, I Never Knew You" is one of the most serious warnings in Matthew 7, and this episode of The Smith and Rowland Show takes it head-on. Jeff and Rowland walk through Matthew 7:15-23, starting with false prophets, bad fruit, and the danger of trusting outward works instead of real relationship with Christ. They also talk about the difference between a claim and a walk, the role of discernment in the church, and why fruit matters more than showy religion. This conversation stays close to the text and asks hard questions. Can someone look right on the outside and still be lost? Can good works, prophecy, or religious activity hide a false heart? What does the passage really say about the people who call Jesus "Lord" but never knew Him? The discussion also touches on faith, presumption, spiritual pride, and the danger of measuring people by appearances. If you want a biblical, plain-spoken look at Matthew 7 and the warning behind these verses, this episode gives you plenty to think about. Watch the full episode and read the passage for yourself in the King James Bible. Subscribe for more episodes of The Smith and Rowland Show and keep coming back for Scripture-focused conversation that doesn't shy away from tough texts. #BibleTeaching #Matthew7 #KingJamesBible #ChristianPodcast #TheSmithAndRowlandShow

In this series, Bill & Roger teach that "all means all" and that faith is full assurance God will do what He said, so you can receive what Jesus already finished on the cross—not only salvation, but healing, deliverance, and victory now. They challenge you to have "eyes to see and ears to hear," warn that traditions can make God's Word of no effect, and urge you to use the Bible as the "owner's manual" rather than settle for an escapism mentality focused only on heaven. Walking through Matthew 3 and Matthew 4, they emphasize that John the Baptist and Jesus preached the Kingdom of God/Kingdom of Heaven "at hand," and that Jesus preached the Kingdom and healed all kinds of sickness and disease, calling you to stop only talking and start "doing the stuff." They close with an invitation for you to pray and make Jesus Lord and connect at billandroger.com.   EPISODE HIGHLIGHTS:   00:00 All Means All 00:27 Eyes and Ears 01:27 Beyond Heaven Ticket 03:18 Tradition Blocks Power 04:46 Owners Manual Faith 09:07 Believe Not Symptoms 14:07 Kingdom Over Religion 17:42 Repent Kingdom At Hand 20:39 Doing The Stuff 26:26 Salvation Invitation 27:35 Connect And Partner   Connect with Bill & Roger Ministries: www.billandroger.com Facebook: https://www.facebook.com/profile.php?id=100064668460680

Pastor Robert Tisdale continues his “Mud” series from John 9, emphasizing that before the blind man could testify “I was blind, now I see,” he had to walk through the city with mud on his face—showing that miracles often begin messy, embarrassing, and hard to explain. He teaches not to confuse God's method with identity, not to judge the miracle mid-process, and to obey instructions before receiving explanations, because healing is hidden in movement. Tisdale connects the Pool of Siloam (“sent”) and its Feast of Tabernacles symbolism of dependence on God's provision, highlighting that obedience led to cleansing and sight. He warns against shame, rejection, and religious interrogation, noting the man's growing revelation under pressure, his parents' fear of expulsion, and Jesus finding him after he was cast out, culminating in worship and calling Jesus Lord.00:00 Welcome and Resources01:32 Why God Uses Mud06:32 Method Not Identity09:26 Instructions Before Explanations12:04 Touch Versus Obedience14:38 Walk It Out Muddy16:32 Shame Patterns Rewired19:37 Sent Before Ready22:48 Siloam and Living Water26:21 Obedience Brings Sight26:51 Neighbors React to Change28:15 Same Face New Eyes29:31 Breaking Old Labels30:42 Radical Inner Makeover35:32 Free Yet Thinking Bound36:56 Interrogated Breakthroughs40:18 Religion Versus Mercy42:51 Revelation Under Pressure44:41 Fear Of Rejection48:41 Choose Testimony Over Rooms52:58 Cast Out Found By Jesus55:56 Sight Becomes Worship57:00 Wash Off The Mud

Send us Fan MailRomans 3 doesn't let any of us keep our favorite loophole. When Paul says “there is none righteous, no, not one,” and “none seeks after God,” he isn't being dramatic, he's being precise. We sit with that precision and ask the uncomfortable questions it raises: if no one seeks God, what exactly are we claiming when we say we found Him on our own? And if no one understands, what does “just accept Jesus” even mean without God first doing something in us? We work through Romans 3:10–13 and trace the argument where Paul places Jew and Gentile under the same indictment. From there, we tackle the free will debate by separating two ideas people often confuse: having choices versus having spiritual ability. Using everyday analogies and straight Bible reasoning, we talk about why fallen human nature doesn't drift toward God, why the new birth matters, and why regeneration precedes faith. We also discuss the difference between outward religious moments and inward conversion, including a candid critique of altar calls and decision-based Christianity. Along the way, you'll hear personal testimonies of God's mercy that breaks pride and brings real repentance, plus biblical snapshots like Jonah and the parable of the sower that highlight God's sovereignty in salvation. We close by stepping into Romans 3:13 to show how depravity reaches all the way to our words, our motives, and what our mouths reveal about our hearts. If you want a clear, Scripture-first look at total depravity, salvation by grace, and what it means to call Jesus “Lord,” hit play, then subscribe, share this with a friend, and leave a review so more people can find the show.Support the showBE PROVOKED AND BE PERSUADED!

In this Q&A episode, Peter Leithart is joined by Jeff Meyers, Alastair Roberts, and James Bejon to answer listener questions on Trinitarian theology, church unity, family worship, evangelism, and liturgy. They discuss the monarchy of the Father, the biblical pattern of calling the Father “God” and Jesus “Lord,” and the mystery of the Trinity's unity. They also consider what a future united church might look like, how families can practice worship at home without confusing household devotion with church liturgy, whether evangelism is hindered in places devoted to other gods, and how evangelicals can recover richer liturgical practices without simply becoming “high church.” GIVE TO THEOPOLIS! theopolisinstitute.com/give/ Get the Theopolis App! app.theopolisinstitute.com/menu Use Code "theopolitan" to get your first month free! Sign up for In Medias Res mailchi.mp/0b01d726f2fe/inmediasres Show less

Who is Jesus really? A prophet? A teacher? A good moral example? In Luke 9, Jesus asks His disciples a question that every person must answer for themselves: "Who do you say that I am?"In this message, Pastor Kevin Barra walks through Peter's confession that Jesus is the Christ of God and shows why that truth changes everything. If Jesus is truly King, then following Him is more than agreement. It's a life of surrender, trust, and allegiance to the One who gave His life to rescue us.• Jesus is more than a great teacher or prophet. He is the promised Messiah, King, and Savior.• Following Jesus involves difficulty, sacrifice, and publicly identifying with Him.• The hope of God's kingdom and eternity gives us the motivation to follow Jesus faithfully.Key Scriptures:Luke 9:18-27Genesis 3:15Daniel 7:13-14Isaiah 53This week, take time to honestly answer Jesus' question: "Who do you say that I am?" Consider what area of your life still needs to be surrendered to His leadership and ask God to help you follow Him more faithfully. If this message encouraged you, share it with a friend or family member who needs the hope and truth of the gospel.Bayou City Fellowship Spring Branch Campus | Kevin Barra | May 31, 2026https://linktr.ee/bayoucityfellowship

This week Bill and Roger welcome back Pastor Roger Beach from Riverside Cowboy Church (Nevada, Missouri) to continue discussing how to walk like your heavenly Father rather than your earthly father, emphasizing that Holy Spirit empowers you to live like Jesus. Roger addresses marriage roles—wives submitting to husbands and husbands loving wives sacrificially (Ephesians 5)—and explains how differences between men and women reflect God's design (Genesis 2:18). He teaches from Mark 16:15–18 that signs follow believers—casting out demons, speaking in tongues, and laying hands on the sick—clarifying that scripture doesn't mean testing God with snakes (cf. Paul's example). He encourages you to study, do, and teach God's Word (Ezra 7) and to be known for light rather than darkness (Isaiah 60:1–3), then leads you in a salvation prayer making Jesus Lord, followed by a partnership invitation referencing 1 Samuel 30:22.   EPISODE HIGHLIGHTS:   00:00 Identity as God's Son 00:33 Show Welcome and Guests 01:24 Walking Like the Father 02:51 Marriage Roles and Love 05:04 Cowboy Life and Vision 08:03 Mark 16 Signs Follow 09:16 Snake Handling Explained 10:56 Rights and Healing Faith 12:56 Obedience Over Outcomes 14:58 Signs Follow Believers 15:22 Prophecy and Calling 15:55 Ezra 7 Study Do Teach 17:34 Faith Requires Action 18:17 God Still Works Today 19:05 Arise Shine Be Light 20:47 Horse Lesson Gods Opinion 22:16 Table Fellowship With God 24:22 Unlearning Wrong Teaching 25:17 Prayer of Salvation 26:27 Partner With The Ministry 28:25 Resources and Sign Off   Connect with Bill & Roger Ministries: www.billandroger.com Facebook: https://www.facebook.com/profile.php?id=100064668460680

This weekend at HPC, Pastor David Wray teaches us what it looks like to truly have Jesus as Lord of our lives and how it impacts our everyday lives when we fully surrender to Jesus.

2026.5.17 | Pastor Preston Keller

The real determining factor is: is Jesus Lord? Are you doing it for him? Does his presence shine out through your life as you help somebody else in the ordinaries of life? Weekend edition #208To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menu. To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.  

00:00:00 Psalm 12800:00:40 Romans 1100:05:20 Numbers 1100:10:52 Isaiah 3300:14:25 Gospilled Minute #824: JESUS: LORD or Blasphemer?00:16:07 Gospilled Minute #823: Some Are SavedDay 128 Commentary and Content:https://andrewhorval.substack.com/p/route-66-day-128

Jesus' teaching concerning the Sabbath elicits joy from some and fury from others. How is it possible for the same teaching to evoke such extreme responses? On Truth For Life, Alistair Begg considers the most popular arguments against the Sabbath observance. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Sabbath' • Learn more about our current resource, request your copy with a donation of any amount. • Download the compelling free audiobook Can Science Explain Everything? Oxford scientist and professor John Lennox addresses the misconception that modern science disproves the Bible. You'll learn how science and the Bible are actually in alignment! Download free at

Jesus' teaching concerning the Sabbath elicits joy from some and fury from others. How is it possible for the same teaching to evoke such extreme responses? On Truth For Life, Alistair Begg considers the most popular arguments against the Sabbath observance. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

There have been debates concerning the Sabbath ever since Jesus confronted the Pharisees. What's permitted, and what isn't? Is it on Saturday or Sunday? Is it in fact obsolete? On Truth For Life, Alistair Begg helps us think through the answers biblically. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Sabbath' • Learn more about our current resource, request your copy with a donation of any amount. • Download the compelling free audiobook Can Science Explain Everything? Oxford scientist and professor John Lennox addresses the misconception that modern science disproves the Bible. You'll learn how science and the Bible are actually in alignment! Download free at

There have been debates concerning the Sabbath ever since Jesus confronted the Pharisees. What's permitted, and what isn't? Is it on Saturday or Sunday? Is it in fact obsolete? On Truth For Life, Alistair Begg helps us think through the answers biblically. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Check out this show from April 19, 2022 Acts 2:36-41 What does it mean that 'God made Jesus Lord?' Father discusses and the power of suffering Letters In St. Faustina's Diary, she reveals a confession--isn't that just for sins? Listener disagrees with Father's desire for older altar servers Word of the Day: Don't touch me! Callers: Why can't Catholics have their ashes scattered? Is it okay to have a statue of the Lamb on the altar? Can a Catholic get buried in a non-Catholic cemetery and can Catholics attend the service? Does a priest need to have a stole on when doing confession? How should we approach praying at abortion clinics and confronting with people who are being loud and abrasive toward abortion workers and women getting abortions?

Outline Opening and prayer The speaker invites the congregation to open to Luke 23:39–43. He prays for the Holy Spirit to make the message real, alive, and meaningful to everyone present. Easter introduction Easter is described as a worldwide celebration of Jesus Christ's resurrection. The two key symbols are the empty cross and the empty tomb. The speaker emphasizes that both the cross and tomb of Jesus are empty, unlike the burial sites of other religious founders. Luke 23:39–43 is quoted as the sermon text. Main theme The message focuses on “powerful lessons from another cross.” The speaker argues that the cross and tomb together reveal both sacrifice and resurrection hope. He says the cross without the tomb would look like defeat, but together they proclaim hope and victory. Context of the passage The speaker notes that the thief on the cross had remarkable spiritual insight. He contrasts Luke's account with Mark and Matthew, which mention both criminals reviling Jesus at first. He suggests the thief experienced a change of heart, possibly influenced by Jesus' prayer for forgiveness. Three lessons from the thief Jesus is sinless. The thief recognized that Jesus had “done nothing wrong.” The speaker connects this to Jesus' unique holiness and sinlessness. Jesus is Lord. The thief called Jesus “Lord,” recognizing His authority and sovereignty. The speaker stresses that this confession is an act of faith and spiritual revelation. Jesus has a kingdom. The thief asked Jesus to remember him when Jesus came into His kingdom. The speaker explains that this shows belief in Jesus' future reign and eternal authority. Application: eternity matters The speaker warns that human life is brief, while eternity is forever. He argues that the most important question is where a person will spend eternity. He uses illustrations about a rope and about Albert Einstein to stress the need to know one's eternal destination. Gospel invitation The speaker says the gospel brings dead people to life. He invites listeners to trust Christ, receive forgiveness, and accept Jesus as Savior and Lord. He emphasizes that salvation is about relationship, not mere religion, and urges people to respond now because tomorrow is not guaranteed. Closing prayer and response The speaker leads a prayer confessing sin, trusting in Jesus' death and resurrection, and asking to be remembered in His kingdom. He invites anyone who wants assurance of eternal life to raise a hand and come forward for prayer.

Tim Rice

What is Lordship salvation? What if we didn't "make Jesus Lord" when we were saved? Should we avoid legalistic teachings that place emphasis on being right with God by works? Was David not ceremonially sanctified by Jesse like his brothers were? If not, then how was David qualified to be king?

Following Jesus isn't easy, the climb is real, but it's worth it because the victory is already won in Christ. The mystery we've been searching for isn't success or status; it's Christ in you, the hope of glory. And when He lives in you, you don't just endure the journey, you help others grow, knowing one day it will all be worth it.Expect the sufferings of Christ in youExperience the mystery of Christ in youExtend the maturity of Christ through youLife Group Discussion:When has following Jesus cost you something socially, professionally, or personally—and how did you respond?If you truly believed the power of God lives in you, how would that change your confidence, anxiety, or decision-making?What fears or excuses keep you from sharing Jesus more openly?

Following Jesus isn't easy, the climb is real, but it's worth it because the victory is already won in Christ. The mystery we've been searching for isn't success or status; it's Christ in you, the hope of glory. And when He lives in you, you don't just endure the journey, you help others grow, knowing one day it will all be worth it.Expect the sufferings of Christ in youExperience the mystery of Christ in youExtend the maturity of Christ through youLife Group Discussion:When has following Jesus cost you something socially, professionally, or personally—and how did you respond?If you truly believed the power of God lives in you, how would that change your confidence, anxiety, or decision-making?What fears or excuses keep you from sharing Jesus more openly?

Philippians 2:5-11 The post Jesus: Lord of All appeared first on Calvary Chapel Chino Hills.