Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Introduction: Four Marks of Real Prayer (Matthew 6:5–15) PRIVATE. (Matt 6:5–6) PERSONAL. (Matt 6:7–8) PROPORTIONED. (Matt 6:9–13) Three Ingredients of Prayer: PRAISE. (Matt 6:9) PURPOSE. (Matt 6:10) PROVISION. (Matt 6:11–13) PRACTICAL. (Matt 6:14–15) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 6:5-15What was your big take-away from this passage / message?“Prayer is the screw that almost always needs to be tightened for the Christian.” Why do you think this is true? Why do you think prayer is so difficult for many Christians?Explain Jesus' teaching in verse 6 in your own words. Why is secret prayer so important? What are the 3 ingredients of prayer in “The Lord's Prayer”? Which one do you need to work on the most right now? Why?BreakoutHow is your prayer life these days? What have we learned from this passage that we will apply to grow as pray-ers? (empty) AUDIO TRANSCRIPT

Introduction: Watch Out... (Matthew 6:1–4) Because your MOTIVES MATTER. (Matt 6:1a) Wrong Motive – TO GLORIFY YOURSELF. Right Motive – TO GLORIFY GOD. Matthew 5:16 – In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. 1 Corinthians 10:31 – So, whether you eat or drink, or whatever you do, do all to the glory of God. Because your REWARD IS AT RISK. (Matt 6:1b–4) Worldly Reward – THE RECOGNITION OF OTHERS. James 1:27 – Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction… James 2:15–16 – If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 2 Corinthians 9:6–7 – The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart... Eternal Reward – THE RECOGNITION OF GOD. Matthew 25:23 – “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 6:1-4What was your big take-away from this passage / message?Why do your motives matter so much to the Lord?In what ways do you see yourself struggling with self-glorification? How can you fight against this sinful trend?Why isn't the worldly reward of human praise worth pursuing after?Why does the Lord want you to be motivated by eternal rewards? Explain why this motivation isn't legalistic or self-centered.BreakoutPray for one another. AUDIO TRANSCRIPT Open your Bibles to Matthew chapter 6 verses 1 through 4. Matthew chapter 6verses 1 through 4. You know 12 years ago my friends and I took a road trip downto the middle of nowhere Tennessee. My one friend promised us a free stay in aspacious cabin that his dad built right next to a scenic lake. Only one of thoseguarantees end up being true. This day was free but it was free for a reason. Itwas not a spacious cabin it was a glorified shack. It turns out we weren'teven allowed to sleep in the beds we had to sleep on the floor because his daddidn't want us to mess up the beds. We were also not right next to the lake itwas a mile walk through hilly woods and once you got to the beach this is thesite that greeted you. Warning dangerous water because nothing says come on in thewater is fine like a do not swim here sign in the foreground and a nuclearpower plant in the background. You can't really see it but there was a fenced offarea where dozens and dozens of people were swimming and splish plashingaround without a care in the world. I kept thinking to myself what are youpeople doing don't you see the sign I mean can you even miss this sign is thateven possible? It is unmissable. I guess people saw this sign but they justdidn't care. They thought it was a harmless joke and not a serious warning.You know how you respond to warnings says a lot about who you are as a person.The waitress brings you your food and says hey be careful the plate is hot. Whatdo you do in that moment? Do you believe your nice waitress or do you touch it tosee if she's telling the truth? I don't know what's in it for her to lie to youabout the hot plate or you pass by a wet paint sign and you think to yourself isthis actually wet? You decide to touch it right? Or here's a new one I learnedthis week. Did you know in bold letters on the Q-tip box it says do not insertinto ear canal. I was blown away. I've been doing it wrong for all these years.Now that you know are you gonna keep exploring your ear like it's a cave orare you gonna stop doing it? Or you come to a red light at the top of the redlight says no turn on red. But you look both ways and there's no one coming soyou go anyway. Let's move beyond these somewhat funny examples of somethingmuch more important. God's Word is filled with hundreds and hundreds ofwarnings that you can either ignore or take very seriously. This is the firstweek in a new section of our study of the Sermon on the Mount, the heart ofreligion. In Matthew chapter 6 Jesus gives a three-part warning of how youshould and should not approach the spiritual disciplines of giving, praying,and fasting. According to Jesus these disciplines are not just external thingsthat you can check off your to-do list. They are internal indicators of who youreally are and who you are really worshiping. Because Jesus cares how yougive. Jesus cares how you pray. Jesus cares how you fast. The how of thesedisciplines reveal if you are a religious phony or a religious follower ofChrist who is faithful from the heart. This morning we're gonna dig intoMatthew chapter 6 verses 1 through 4 and focus on the warning of our Lord whenit comes to giving of our time, talents, and treasures. Before we get started Iwant to plead with you to not ignore this warning from Christ. Take it veryseriously. Be on guard. Watch out for what he is cautioning you against. Do notclose your eyes to your own sin. Do not think you have it all figured outbecause Jesus has a not-so-secret secret to share with you this morning that youoften lose sight of. The secret to giving is giving in secret. So before wecontinue any further let's go to the Lord and ask for His help. Please pray for meand I will pray for you.Father we come to once again a very challenging and convicting passage inyour word. We're once again we are being exposed not just on the outside but onthe inside. I pray for every single person in this room including myself Lord maywe truly listen to what your word has to say and take this warning with the utmostseriousness. We thank you in advance what you are going to do and we ask allthese things in the name of your Son Jesus Christ. Amen. Alright so watch outnumber one because your motives matter. Watch out because your motives matter.Let's read the first half of chapter 6 verse 1. Jesus says beware watch out ofpracticing your righteousness before other people in order to be seen by them.It's important to note that Jesus doesn't say it's bad for other people tonotice you practicing your righteousness or doing the right thing in public. Whatdoes he say? Watch out for practicing your righteousness and doing the rightthing in public in order to be seen by others. In the original Greek that phrasein order to be seen it comes from the word for theater. You're putting on ashow. You're pretending to be someone that you are not. You are putting on aninsincere performance. So once again Jesus zeros in on the on the internal. Hefocuses on your heart's greatest desire. It's all about your motive. So let's checkout the wrong motive first. So what is the wrong motive? To glorify yourself. Toglorify yourself. I'm not proud of this but in the past I've done chores aroundthe house in the hopes that my wife will notice my hard work. Is anyone elseguilty of this kind of behavior? Jonathan Trent thank you so much. I am soappreciative. It's just you and me buddy. To be fair all the guys should have theirhands raised as high as humanly possible whenever asked that kind of question.This is so lame to admit but I've done the dishes. Taken out the garbage. Laydown mulch. Cut the grass. Done long past due house projects hoping that mywife will see it and award me husband points. And husband points are a formof currency in marriage that aren't worth as much as you would hope and go asbad as quickly as unrefrigerated fish. All the husbands in the room knowexactly what I'm talking about. In those moments my motive was not to honor mywife but to glorify myself. To show off how great of a husband I am. And whenKate didn't notice what I had done I began to pout and feel disappointed.I only felt that way because I had a bad motive. I wouldn't have felt that way ifI had the right motive which is to be a loving husband who tookresponsibility for his own home. And this proves an important principle.Self-interest and self-glory always lead to self-deception and self-defeat. Withoutfail the most miserable person in every room is the most selfish person in thatroom. The more you make life about you the more unhappy you will find yourself.Maybe that is why you feel so depressed this morning. Maybe that's why you feelso empty right now. You want to be the son at the center of your solar systembut the problem is nobody else cares about your desired position. No one wantsto orbit around your preferences. And you may be wondering how can I tell if I amthis kind of self-glorifying person or not. Well first of all you are this kindof person to some degree and so am I. This problem does exist within your heartat some level. You have to figure out how serious and far-reaching the problemactually is. Here are some things to be on watch for. Do you check out what otherpeople share about their problems? Do you have a hard time being happy for someoneelse when they achieve a goal that you've always wanted to accomplish? When theyreceive a blessing that you've always wanted? Do you always try to one uppeople and have a better story than someone else? Do you always bring thetopic of conversation back to you? What you've done in the past? What you're doingright now? And what you plan to do in the future? Do you get annoyed and evensulky when you don't get your way? Do you push away opportunities to serve andhelp if you don't see what's in it for you? Even though there are tell-talesigns it can be extremely difficult to spot your own narcissism because you areoften blind to it. But other people around you are not. It would be a goodexercise to check in with your family and your friends after church today to askif they see any of these tendencies and how you speak and how you talk and howyou act. And if you ask that question please shut your mouth and open yourears. Stop inserting your opinion. Stop justifying yourself. You will not grow ifyou are more interested in defending yourself than dying to yourself. Startdealing with your problem because I guarantee you that you do have a problem.Stop glorifying yourself because you are not worthy of this act of self-worship.So that's the wrong motive. To glorify yourself. What's the right motive? Toglorify God. To glorify God. So Jesus provides the right motive for doing theright thing earlier in the Sermon on the Mount. Listen to what he has to say inMatthew 5.16. "Let your light shine before others that they may see your good worksand give glory to your Father who is in heaven." Compare that to chapter 6 verse1. "Beware of practicing your righteousness before other people in order to be seen bythem." Do you see the difference? Instead of shining the spotlight onto yourselfyou shine on to the only one who is actually worthy of it, the Lord and Himalone. Because this is the reason for which you were created. You exist tohonor God and show a watching world how awesome He truly is. This must be the goalof your marriage. This must be the goal of your parenting. This must be the goal ofyour job. This must be the goal of everything that you do. In 1 Corinthians1031 Paul says this, "So whether you eat or drink or whatever you do, do all to theglory of God. Because any worldly glory that you collect for yourself will besnuffed out when you pass on from this life. But the glory of God is an unendingfire that can never ever be put out." In 100 to 200 years from now you're gonna belong forgotten. No one is gonna be thinking about you. But the name of JesusChrist will stand the test of time. His name will be forever high and lifted up.I'm not a betting man but I can guarantee you with a hundred percentcertainty that you will be rewarded for throwing your chips in with the victoryof God's name and reputation. That is the only motivation that will truly fuelyou. That is the only motivation that will get you across the finish line oflife. So watch out because your motives matter. Secondly, watch out because yourreward is at risk. Because your reward is at risk.Jesus lays out the consequence for doing the right thing for the wrong reasonat the end of verse 1. "Beware of practicing your righteousness before otherpeople in order to be seen by them, for then you will have no reward from yourFather who is in heaven." If you were dominated by the desire to rob God ofhis glory as you do good deeds, you will receive a loud and clear message fromGod. It is the same message that Willy Wonka gave the Charlie and his grandpa atthe end of the Chocolate Factory tour. You get nothing. You lose. Good day, sir.That may seem extreme, but that's what the text says. That may seem harsh, but it'seven better than what you deserve. With that in mind, Jesus continues on with hiswarning in verse 2, "By revealing the emptiness of the worldly reward that youoften settle for. Thus, when you give to the needy, sound no trumpet before you,as the hypocrites do in the synagogues and the streets, that they may be praisedby others. Truly, I say to you, they have received their reward. The worldly rewardthat is most tempting to seek after is the recognition of others. Therecognition of others. And notice that Jesus doesn't say, "If you give to theneedy," he says, "when you give the needy." And he says that again in verse 3,"which means that you are expected to help those in need with your time, withyour talents, and your treasures. You are expected by God to care for the orphanand the widow." James 1.27, "A religion that is pure and undefiled before God isthis, to visit orphans and widows in their affliction. You are expected by Godto not ignore the poor, especially those within the body of Christ." Once again,let's read what James has to say. James 2.15 through 16, "If a brother or sisteris poorly clothed and lacking in daily food, and one of you says to them, 'Go inpeace, be warmed and filled without giving them the things needed for the body,what good is that? It is worthless.'" You're expected by God to be generous withthe money in your account, and not hoard it for yourself. 2nd Corinthians 9 verses 6through 7, the point is this, "Whoever sows sparingly will also reap sparingly, andwhoever sows bountifully will also reap bountifully. Each one must give as he hasdecided in his heart, not reluctantly or under compulsion, for God loves acheerful giver." Harvest, you are expected to make these kinds of sacrifices. But asyou make these expected sacrifices, you are also expected to not sound a trumpetbefore you, like the scribes and Pharisees did 2,000 years ago. Now, theydidn't literally sound a physical trumpet. They didn't pull a Miles Davis andblast a physical trumpet whenever they did a nice thing or made a donation.Jesus is using an over-the-top and funny illustration to prove a simple point. Donot be an obnoxious jerk who draws attention to himself or herself wheneveryou do the right thing. You know, while you were doing whatever you were doingover the past week, I was racking my brain to think of a modern-day example ofsounding a trumpet before you. And I came up short. So I'm going to ask you guys tosilently brainstorm, because I actually have something I need to do in the meantime,okay? So just be using your brains to think about an example.Alright, don't mind me guys.[laughter]You know what? I don't want to interrupt your brainstorming time, but you know what?This sermon is going really well. And you guys are all just laughing at mystories. I guess really tell that you're dialed into my spot on teaching. I reallythink Facebook needs to know about this. Oh, by the way, have you guys had any luckwith your brainstorming? Wait a minute. Maybe I did stumble upon the 21st centuryversion of sounding a trumpet before you. What do you guys think? Alright, I guessI'll put this away then. You know, seeking after the affirmation and praise ofothers is the heartbeat of the virtual world. People put on a manufacturedversion of themselves. They put their best foot forward. You can post about yourbest day to accumulate the affirmation and adulation of others. Maybe you post astatus on Facebook, a picture on Instagram or real on the TikToks as Pastor Jeffcalls it, that highlights a mission strip, a service project or a charitableevent that you took part in. Now, you can certainly do this in a godly way withgodly intentions, but you can also do it in an ungodly way with ungodlyintentions. You just bask in the glory of the likes and the comments and the heartemojis as human praise begins to pour in. You make a sizable contribution to aGoFundMe page. And instead of remaining anonymous, you put your name right nextto the amount that you donated. And you don't do that to show support. You do itto show off. You want others to be amazed by your big hearted generosity. Some ofyou are feeling pretty safe and sound right now because you don't leave muchof a digital footprint. You don't post anything anywhere. Well, let's movebeyond the bounds of social media because I don't want to leave you out of all thefun. Maybe you can seal a prideful remark of something kind you did as a praiseat a prayer service or at small group. Maybe you accidentally slip in orreference something nice you did while in conversation with someone else. Andyou inwardly hope that they'll take the bait. They'll ask a follow-up question soyou can get the at a boy or at a girl that you are so desperate for. Maybe youlike to brag about your family's accomplishments in the yearly Christmasletter. That's right. I went there. Because some of you may do that. You say that youwant to keep everyone informed about your life, but you actually want to keepeveryone impressed with your life. All of these examples are sounding a trumpet,pulling out the selfie stick so that everyone will notice you because youwant to be the recipient of admiration. You know, whenever I was a full-timeyouth pastor for eight years, I went to a countless number of musicals, trackmeets, games, graduation ceremonies, graduation parties, and before, during, orafter the event, I would track down my student and their parents to let themknow that I was there. Because how could I bless them with my presence if theywere totally unaware of my presence? It's kind of weird to admit, but if Ididn't make myself known or receive credit, it didn't really seem to count.Does that make sense? Does that seem reasonable? But you often feel a verysimilar way when it comes to your acts of good works. To your acts of service. Ifothers don't recognize what you did, it doesn't really seem to count, right? Itmay even seem like a complete waste of time if you do not receive immediatepraise. Jesus says you can blow that trumpet, you can pull out that selfiestick if you want to, knock yourself out. If you do, you will receive the reward ofhuman praise, but that's all you'll get and nothing more. You will get nothingfrom your Father in heaven because you know what? You don't really care aboutwhat He has to give you. What other mere human beings have to offer seems muchmore appealing. But that is so short-sighted because compliments, thank-yous, and awardsfeel good for about 15 minutes. And then you're just jones in for the next dose,right? Praise leaves almost as quickly as it arrives. And you so quickly forgethow little it satisfies you the next time you desire it. In verses 3 through 4,Jesus warns you to long for that which truly lasts. He cautions you to walk thepath of delayed gratification so that you can receive the eternal reward of therecognition of God Himself. So that is the eternal reward, the recognition of God.Let's read verses 3 through 4. "But when you give to the needy," there it is again,"not if, when, when you give to the needy, do not let your left hand know whatyour right hand is doing, so that your giving may be in secret, and your Fatherwho sees you in secret will reward you." As I said earlier, the secret to givingis giving in secret. Jesus says, "not even let your left hand know what your righthand is doing." I just want to give a warning up front. I don't want to offendall the left-handed people in the room with this explanation of theillustration. I love all of you just as much as the normal people in the room.Okay, so don't be offended.Moving on, about 90% of Americans are right-handed, not left-handed. Again, don'thate me, it's just the facts, which means that the majority of people use theirright hand way more than their left hand. So just go with this over-the-top funnyillustration from Jesus. Imagine that your hands can actually speak to eachother. In that scenario, your right hand shouldn't constantly brag about all thethings that it was used to do over the course of the day to the left hand.Instead, it should be quiet. It should be satisfied that it was used instead ofbroadcasting how it was used. Jesus is calling us to a very serious type ofself-denial here. He is saying, "serve me, serve others, and then do your best toforget all about it." Don't keep track. Don't keep score. Don't manage your ownpersonal scoreboard. Don't comb through your mental file of successes and think,"Yeah, I'm doing pretty good compared to most people at church, compared to mostpeople in my small group." That is a complete waste of time and energy. It isnot your job to keep score because you cannot accurately evaluate yourself.Only God can do that. But this kind of self-forgetfulness is so counterintuitiveto us because we all live in a culture that tries to ram self-worth down ourthroats every single chance that it gets. Oh, your self-esteem matters more thananything else. If you don't put yourself first, other people will put you last.Don't forget to love yourself. Give yourself pep talks and tell yourselfhow awesome you are. Is any of that biblical? Why do we often fall for it? TheBible doesn't teach you to have high self-esteem. The Bible also doesn'tteach you to have low self-esteem either. The Bible says to have noesteem, which means that you're not focused on your self-image. You're notobsessed with what other people think and say about you. Instead, you focus onwhat God thinks and says about you because his authoritative opinion mattersthe most. Listen, it does not matter if other people recognize and acknowledgeyour faithfulness. Let me say that again because I really need to hear it. It doesnot matter if other people recognize and acknowledge your faithfulness. Whatmatters is you hear these words from the Lord when you stand before Him one day.Well done, good, and faithful servant. Enter into the joy of your Master. That isthe reward you should long and live for. Jesus says that if you give in secret,your Father who sees in secret will reward you. Jesus isn't saying that youcan earn right standing before God or work your way to heaven. That's notpossible. Salvation is found in the person and work of Jesus Christ andnowhere else. Forgiveness of sin and eternal life are gifts to be receivedby faith, not earned by works. Scripture is so clear on that. But scripture isequally clear that rewards in heaven are diligently earned, not automaticallyreceived. If you honor God in this life, He will honor you in eternity. If youreject temporary rewards that you cannot take out of this world, you will be giveneternal rewards that can never be stolen away from you in heaven. What a promise.That is a heavenly check that will never bounce and it will clear every singletime. So let God keep score because He will reward you. What are these heavenlyrewards? I wish I could tell you but the Bible doesn't give us specificdetails. But I can tell you this, God has never given you a lame gift in the pastand He will not give you a lame gift in the future. If God promises it,trust me, you want it and you will love it. Right now you may be thinking, okay,what do I do when someone else does praise me? This is going to happen at somepoint. Do you just shut them down and say, whoa, whoa, I didn't do this to bepraised by you. You're going to make me lose my eternal reward. Is that what youshould do? That'd be super weird and awkward for the other person. So pleasedon't do that. You should humbly accept this person's compliment and thenredirect their praise to the source and supply of your good works. The love ofChrist and the power of the Holy Spirit. Point the complimenter to God Himself.And this kind of redirect will not lead to a forfeiture of heavenly reward. Ifanything, it will lead to even greater reward because you have rightly handledpraise and you have put it in the place where it truly belongs, which is thehands of Almighty God. You know, compared to some of the weighty topics we'vecovered during the Sermon on the Mount, this passage may seem kind of light andinconsequential to you. But I can assure you that it's not because you're givingand serving in public speaks volumes of who you are in private. This is seriousbusiness. You have received a personal warning from Jesus Himself. He has warnedyou to watch out for the motive of glorifying yourself. To watch out forthe worldly desire to receive worldly rewards. And there are only two responsesto this kind of warning. Indifference or humility. Maybe you don't see any problemwith your motives right now. You don't see any issue for the reward you're livingfor. So you just want to move on with your day. Well, you're free to make thatchoice if you want to, but it is the wrong choice. Because until the day you dieand are in the presence of Christ, your motives will always be tinged withselfishness. Even as I stand before you to preach this sermon, there is selfishnessin my heart. Your motives will never be 100% pure. And you will desire the wrongreward. So please do not choose ignorance because too much is at stake. And maybe youdo see major problems with your motives and the reward you are living for. Youknow that you have to make a change, but you don't know how to make that change.Well, I have good news and bad news for you. Let's start with the bad news. Youcannot change your motives and desires. Are you ready for the good news? God canchange your motives and desires, but this will only happen if you humbleyourself before Him. Admit that you need His help. Submit to the master motivatorand the richest rewarder in the entire universe. Go to the Lord in prayer and dothat right now. Spend some time in prayer.Father, we come to you to lay our motives before you. To lay down the worldlyrewards that we are living for. What help us to remember the only thing that willtruly last is your glory and your name. What help us to live for these rewardsthat last forever and not these worldly rewards that fade away so quickly. AndLord, there's anyone in this room who is not a follower of you and is just stuckin this cycle of glorifying themselves and living for themselves. May they forthe first time submit to Jesus Christ as their Lord and Savior. That they canfulfill the purpose for which you've given them, which is to make much of you.And for the rest of us Lord, help us to remember that biblical goal. To rememberwho we are living for. To remember why we exist. And we ask all these things inJesus' name. Amen.

Introduction: Leviticus 19:18 – You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD. Leviticus 19:34 – You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the LORD your God. I Love My Enemies... (Matthew 5:43–48) ...because of WHO I AM. (Matt 5:45a) ...by WHAT I DO. (Matt 5:45b) ...because I Am CALLED TO BE DIFFERENT. (Matt 5:46–47) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:43-48What was your big take-away from this passage / message?What does it mean to be persecuted? When Jesus said we must pray for those who persecute us, what / how exactly should we pray?Can you genuinely love your enemy if you don't really feel like it? Why or why not?Explain Romans 12:20. How exactly does loving your enemy lead him to repentance? See also Romans 2:4.What did Jesus mean in verse 48 when He said we “must be perfect”?BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles to Matthew chapter 5.As we go through our series, the Sermon on the Mount, Matthew chapter 5 verse 43, Jesussaid, "You have heard that it was said."Stop there for a second.This whole section that we're in right now, if you've been following this series at all,I'm sure you've noticed that that has come up.What is it like?Six total times pastor?Like, "You have heard that it was said, but I say to you."What Jesus is dealing with here is correcting some garbage beliefs.And I've shared with you before, that's my biggest concern for this church is the areaof discernment.We live in a day that there is so much bad teaching out there.And thanks to the Internet, we have access, right?And look, I'm not saying it's all bad, but I'm saying probably for every good teachingyou can find online, you can probably find ten other garbage teaching online.And my concern for the church is people not knowing the difference.And it gets back to what did Jesus actually say?It's the issue that He was dealing with in His day, lack of discernment.Last week we saw Jesus said, "You've heard that it was said, and I for an eye."And Jesus said, "No, no, no, no, no, no."Jesus, as I say to you, I'm paraphrasing, He says, "Do not retaliate."You can walk away from last week's message and say, "Got it.Don't retaliate."So I'm just going to ignore the people that I can't stand.Well, let's keep reading.Verse 43, "You have heard that it was said, 'You shall love your neighbor and hate yourenemy.'But I say to you, love your enemies and pray for those who persecute you."Oh, no, no, don't ignore your enemies.You have to look for ways to be good to them.You're like, whoa, whoa, whoa, whoa, whoa.You're saying that I not only don't get to get even with them, but I have to proactivelylove them?Yeah, that's what He said.All right?It's a hard word.So I think we should just stop and pray right now, shouldn't we?I'm going to ask that you would pray for me to be faithful to communicate God's word,accurately and clearly, and I will pray for you to have a heart open to receive what ourLord is teaching us in this part of His Sermon.All right?So let's pray.Father in heaven, as we go through this sermon from our Lord, it's just wave after wave ofthings that really confront our selfish, sinful, fleshly tendencies.And I don't know of one that's bigger than this one.I'm asking, please God, please, by the power of Your Word, Father, by the power of YourSpirit that You would change our minds today, Father, change our hearts and that we wouldn'tjust leave here knowing some things, but we leave here deeply convicted and moved to dosome things.For Your glory and honor, Father.We pray in Jesus' name.And all of God's people said, Amen.All right, let's break this down here.Jesus says in verse 43, "You have heard that it was said, 'You shall love your neighborand hate your enemy.'"You have heard.You have heard.That's what we've seen in this series.The scribes and the Pharisees in Jesus' day did what's still happening today.They twist verses in the Word of God to justify whatever it is they want to justify.For them, Jesus called them out.They were justifying their lust.They were justifying their hatred.They were justifying their getting even with people.He calls them out again.You've heard that it was said, "You shall love your neighbor and hate your enemy."That's what the scribes and the Pharisees said.And you're like, "Well, was that in the Old Testament?"Well, the first part was, kind of.Here's what I mean.Here's what's actually in the Scripture.Leviticus 19-18.Look at this."You shall not take vengeance or bear a grudge against the sons of your own people, but youshall love your neighbor as yourself.I am the Lord."So you see, with the way that they sort of restated that, they ran into four problems.Four problems.The first problem is the scribes and the Pharisees left out the "as yourself" part.Did you notice that?Well, I love my neighbor, but as myself, that's a bit too much.Let's keep it vague.Because if we keep love vague, then whatever we do, we can just say it was love, right?So keep it vague.God never kept it vague.That was their first problem.Second problem is the scribes and the Pharisees redefined neighbor.And their definition of neighbor was, "Those I choose to love."That was their definition.So do you realize...the reason I'm laughing is, do you realize what that made the command?God's command is, "Love those you choose to love."That's convenient.Third problem, the scribes and the Pharisees totally added the "hate your enemy" part,right?Totally added that.You're not going to find that anywhere in the Old Testament.My vague love is for my Jewish neighbors.What about the foreigners?Hate them.And that leads us actually to the fourth problem.Because that whole love your neighbor as yourself, that was in Leviticus 19, 18.But if you go down a few verses to verse 34, it says, "You shall treat the stranger whosojourns with you as the native among you.And you shall love him as yourself."For you are strangers in the land of Egypt.I am the Lord your God.See the scribes and the Pharisees, they thought that they were honoring God by hating foreigners.And we get asked this question a lot."Wait, wait, wait, wait, wait, wait."In the Old Testament, didn't God tell the Israelites to exterminate the nations thatwere living in the Promised Land?And don't we have all these imprecatory psalms?Like what's up with that, huh?Well, it's like the eye for an eye thing that we talked about last week.The scribes and the Pharisees took a thing that was designed for Israel as a nation andthey turned it into a personal thing.So the whole exterminate the enemies in the Promised Land.Yeah, absolutely.Israel's wars weren't personal vendettas.They were commanded by God to wipe out those nations because those nations did horriblethings.And God says, "You are not going to pollute my nation Israel."So Israel, you're going to wipe them out.And if you have a hard time with that, I would just like to lovingly remind you that Godis allowed to make those calls because vengeance belongs to Him.Okay?And God's whole purpose in that was to protect Israel as a nation in that land.That's why when you turn to your New Testament, you don't see any imprecatory language inthe New Testament.It's for Israel.And individually, we're talking about personally now, what about the people that hate me?What about the people that are my enemies?Love them.Love them.Look at verse 44, Jesus says, "But I say to you," pretty clear, isn't it?Love your enemies and pray for those who persecute you.You see the whole loving your neighbor command includes everyone around you, including yourenemy.Now breaking this down, when He talks about enemy, He's talking about your personal enemy.Okay?It's not this collective group idea.It's somebody who personally hates me.And Jesus says our response is to love them.That's the word agape.That is the highest form of love.That's self-sacrificing love.That's the kind of love that we should have for our enemy.And the verb tense here is constant.It's continually.You need to continually love your enemies.And you're like, well, who is my enemy?Who is it that hates you?Who is it that you know that if you tried to call them, they wouldn't answer the phone?If you sent them a text, they wouldn't reply.Or vice versa?Who is it that has been slandering you, making accusations against you?Jesus says we not only love our enemies, but you notice He ratchets it up even more whenHe says pray for those who persecute you.Those who persecute you.Those are your worst enemies.Where Jesus is speaking about your enemies who they don't just hate you.They actively hate you.These are the people that make an effort to show you how much they hate you.And as we've been going through the Sermon on the Mount, we see that a true believerin Jesus Christ is someone who is defined by the Beatitudes.And if you were here for the Beatitudes here, do you remember what the last one was?The highest rung on the ladder of following Jesus Christ is when we're persecuted.And here's the part where we stop and ask, are we persecuted?Are we really persecuted?Because here's the thing.I think for a lot of us our knee-jerk reaction to that would be I'm not persecuted, but thereality is you probably are.But you just haven't realized it.Here's what I mean by that.Here's what I mean.Persecute doesn't just mean somebody physically attacks you.Somebody murders you.Somebody gets you arrested, thrown in jail.Yes, that is persecution, but those are the most graphic manifestations of persecution.The word "persecute" literally means to pursue.That's what it means.And listen, listen to this.Persecute means somebody is chasing after you to constantly criticize and condemn you.So I imagine most of you are being persecuted right now according to the true definitionof persecution.Think about it this way.Was Jesus persecuted?If you're like, "Oh yeah, when He was crucified."Of course!But He was persecuted His entire ministry because what were they constantly doing?The proper definition.They were constantly - read the Gospels.They were constantly pursuing Jesus.They were - how would we say it?They were out to get Him.That's what persecution means.I mean, read your Gospels.They were constantly looking to criticize Jesus and assaulting Jesus, accusing Jesus."You did this in the Sabbath and you shouldn't be doing healing this way and your disciplesdidn't wash your hands and what's up with the fasting?"They were constantly, constantly, constantly after Him.That's what persecution means.And if you really follow Jesus, you have people pursuing you in that way too.Don't shout out any names.But do you have somebody at your workplace, for example, that's always watching you,always looking to get their little remarks in, get their little digs in,always looking to criticize anything you say or anything you do.That's persecution according to the proper definition.They're pursuing you.Maybe you have that family member.Never approves of a thing you do.The bum just can't do anything right and they're always vocal about it.Getting their little shots in, their little passive aggressive comments, they're alwaysout to get you.That's persecution.Maybe it's on social media.You know anything you post.You know that person is going to show up with their snarky little comment.That's pursuing.That's persecution.Jesus says we need to pray for the people to do that to us.The people that are out to get you.Jesus said pray for them.So when was the last time you did that?I don't know about you but I have a list of people that I regularly pray for.When was the last time that you loved your enemy?And you're like, why in the world would I do that?Well let's keep reading.Jesus says in verse 45, "So that you may be sons of your Father who is in heaven."Why would you love your enemy?Why would you pray for people that are constantly out to get you?It's not because of who they are.It's because of who you are.That's the sermon that our Lord gives.That you may be sons of your Father who is in heaven.It's not because of who they are.It's because of who you are.We just confess that so much of our lives, our attitudes, our moods are determined byother people, good or bad.People have a way of just like governing our lives.Here's what I mean.Your service, you go over to a giant eagle and you run into an old friend that you haven'tseen in years."Oh, that puts you in a good mood.Oh, it was so great catching up."That's going to put you in a good mood for the rest of the day, right?Or somebody makes a really jerky comment to you at work intentionally wanting to getunder your skin.Then that's just like wreck your day and you're in a bad mood for days over one jerky comment.And I would bet if you had a bad day last week, if you could point to a day last weekor like, "Oh, that was a bad day," I would be willing to bet that it had something todo with people.You're laughing because it's true.And Jesus here is saying, "My people don't react to people.My people act according to the Word of God."So let's unpack this for a few moments, shall we?When you're outlining, I want you to jot some things down.I love my enemies.Can you say that?You're like, "Not now."You will in a few minutes.I love my enemies.Number one, we already touched on this.We're going to drill a little deeper here.Number one, I love my enemies because of who I am.Look at this again.This is Jesus' whole rationale.Why would I love my enemies, Jesus?Lord, why would I pray for the people that are constantly out to get me?So that You may be sons of Your Father who is in heaven.This is where Jesus starts Your identity.You love Your enemies not because of who they are, but because of who You are.Jesus is in essence saying, "You love Your enemies because..."It's a family tradition in our family.You have family traditions.You have family traditions.You know what I mean?Every family has on brand things that they do, right?Like some families, they're like, "We're campers.We go camping."Yes, we have a house, but for a while we like to pretend that we don't.That's just what we do in our family.We live in a canvas enclosure in the wildlife.Okay, but that's your family thing.For some families, it's like, "We're beach people.We love the beach."Our family loves the beach.We love the beach.That's our family thing, right?Some families are sports families like, "Oh, we're baseball.We're a baseball family.We love the box and we're on the church softball team."And we're like, "We love baseball."Every family's got their thing, right?I mean, I remember growing up, our family.Our family had our thing.I remember when we were teenagers, Aaron actually came over to our house for Thanksgiving.And they had the stuffing out and the turkey and all the dressing and all that stuff.And I just remember our family was passing around the table a bag of funyons.And I just remember Aaron sitting there going, she looked like she saw a ghost.I'm like, "What's the matter?"She goes, "Why are you passing around a bag of funyons?It's Thanksgiving."And I'm just like, "What's Thanksgiving without funyons?"Like, "We're not the weird ones here."And then I got older and realized that we were.Every family's got their thing.That's what Jesus is saying here.Like, "Hey, hey, hey, we're in God's family."He said, "You know what we do in God's family?Do you know what we do?We love like God."And God loves His enemies.You're like, "Who are God's enemies?"Everyone.Do you realize that?Literally every single person on the planet is an enemy of God until they are reconciledto God in Jesus Christ.That's what Paul said in Romans 5, right?"If while we were enemies, we were reconciled to God by the death of His Son."See that's the glorious reality of the gospel of Jesus Christ.When you receive Jesus Christ by faith, when you believe that He died to take away yoursin, when you believe that He rose from the dead to give you eternal life, when you turnfrom your sin and receive Him, God changes you from an enemy of God to a child of God.And now we are a child still living among enemies of God, child of God.Ephesians 4, spilling over to Ephesians 5, says, "Be kind to one another, tenderhearted,forgiving one another as God in Christ forgave you.Therefore be imitators of God as beloved children."This is what we do in our family.We love like God.And as His children, we imitate our dad.Do you ever notice that kids love to imitate?Do you ever notice that?Kids loved to imitate adults.It was made painfully aware to me, oh, many, many years ago, a couple decades ago at thispoint we had foster kids.Before we had any of our own kids, we had foster kids.And I remember, one little boy, he was five years old, his name was Walter, and we'd beplaying the PlayStation.We were sitting there, playing the PlayStation, and look, I was a perfect gamer back in theday.But sometimes the stupid game would glitch or something, and my guy would get killed.And when that happened, I remember I'd put the controller down, and I'd be like, "Oh,for Pete's sake!"Well Walter would be playing video games with me, and I remember he'd be playing a videogame, and he'd just randomly throw his controller down and go, "Your pee stinks!"Like no, no, no, no, no, no.No, it's for Pete's sake.But he was...It never clicked with him.He was constantly commenting on the smell of urine.Your pee stinks.Why did he do that?He was just imitating me.Right?Kids love to do that.And as a child of God, we naturally, we supernaturally want to imitate him.So when that guy at work is constantly out to get you, and you love him, and you repayhis nastiness with kindness, and then somebody else comes in and says, "Well, what are youdoing?You love that guy?That guy's a real jerk to you!"And your response says, "Yeah, I get that from my dad."You see, I see people as dad-season.Lost.Blind.Slave to sin.Heading to hell.You know what my heavenly dad taught me?He taught me that I don't need to retaliate.And my heavenly father taught me I don't need to ignore them.My heavenly father taught me that people like that need compassion.And I know right now somebody's thinking, "Yeah, I love your enemies.I see it.I hear it.Pastor Jeff, you don't know what this person said to me.You don't know the horrible things that they said to my face.You don't know the horrible things they said behind my back.Pastor Jeff, you don't know this person for years has been just out to get me."Look.You're right.They don't deserve it.You're right.They've been miserable.But you, you love them not because of who they are, but because of who you are.You're a child of God.And your heavenly father, he loves his enemies.Right?So I love my enemies because of who I am.Secondly, number two, write this one down.I love my enemies by what I do.I love my enemies by what I do.And you might be sitting here going, "Ah, yeah, this love your enemy thing.I ain't feeling it.I ain't feeling it."And I would say, "That's okay.You don't have to feel it."But you do have to do it.Because look, when the Bible talks about love, agape love, it's not an emotion.Listen, you don't have to like them.But you do have to love them.And biblically, love is an action.Here's what I mean.Love is an action.First, John 5.3 says, "For this is the love of God that we keep His commandments."Jesus said the same thing.What is it?John 14, 15.Jesus said, "If you love Me, you will keep My commandments."John 15, Jesus said, "Abiding in Him is keeping His commandments."Notice the Bible never calls us to stir up some kind of emotion.Loving God is a choice.And yes, we worship God with our emotions in song and worship, yes, but that is thefruit of a choice to love God.The proof that you love God isn't based on your feelings.The proof that you love God according to our Lord is based on your actions.And listen, church, love works the same way with your enemies.You are not called to love your enemies by conjuring up gushy feelings.You're called to love them by your actions.You're called to love them by actively blessing them.Why?Because that's what God does.Look at verse 45, the rest of it.He says, "For He makes His Son rise on the evil and on the good and sends rain on thejust and on the unjust."God is so kind to sinners.Did you ever stop and think about that?Have you ever stopped to just marvel at the glorious truth that somebody can live theirentire life and completely ignore God?And they can still have a pretty good life on the earth.Isn't that astounding?Isn't it amazing that somebody can live their entire life hating God, speaking against God,speaking against God's people, speaking against God's truth.They can live their whole life and do that, and they can still have a good life on theearth.In God's kindness, He still lets them have sun and rain and a million other good things.You can hate God, still have food and friends and laughter and family and health.And yeah, the heart hearted may refuse to be thankful or acknowledge this, but regardless,God does it anyways.God's kindness says little about them, but it says much about Him.And Jesus says, "Take note, children of God, you show love for your enemies by what youdo for them.You show love for enemies by actively seeking their good."Like, well, what does that look like, Pastor Jeff?What does that look like?Okay, so you've got a nasty, older family member who's always hated you.Go do your yard work.You got a jerk co-worker always looking to get their little shots in on you?Look for ways to sincerely and genuinely compliment their work.You got a nasty neighbor?Find out what they like and treat them.Hey, I saw your garden, and the other day I was at the store and I saw that there wasthis magazine about gardening, and I picked it up for you.I thought you might be interested.I don't know.Just get on your face and ask God to show you how you can show kindness to your enemy.Romans 12.20, Paul quotes from Proverbs 25.He says if your enemy is hungry, feed them.If he is thirsty, give him something to drink.For by so doing, you will heat burning coals on his head.When I was a young Christian, when I read this, I had this idea that if you do goodto people that aren't good to you, like if you meet their needs, they're going to havethis like mini Sodom and Gomorrah experience on their head.Like I'm going to be nice to you, and it's going to rain lava on your head.I'm burning!Like that will show them.And then I learned that that's not what that means at all.It was actually an Egyptian symbol that they would put hot coals in an insulated pot andcarried around on their head.It was a sign of repentance.See, Israel had the sackcloth and ashes.Israel had the pot of coals on their head.And that's what God's Word is driving us to.Because no one's ever been one to Jesus because a Christian matched their pettiness.No one's ever been one to Jesus because a Christian just flat-out ignored them.It's kindness that leads to repentance according to Romans 2-4.Show love to them.Actively show love to them.Why would I do that?Because it's not about who they are.It's about who you are.And one more.I love my enemies because of who I am by what I do.In Romans 2-3 we get to another because I love my enemies because I'm called to be different.Look at verses 46 and 47.Jesus says, "For if you love those who love you, what reward do you have?Do not even the tax collectors do the same?And if you greet only your brothers, what more are you doingthan others?Do not even the Gentiles do the same?Stop there.If you're like, "You know what?I love the people that I like.I love the people that I like."Well, then you do what people who don't even know Jesus do.And our Lord here is saying, "What's so special about that?"Oh, so you think you're great because you do what's normal.Well hang on a second.Let me shine up your participation trophy.Why is it that we want applause for doing what's expected?Here's an example.Well Aaron and I, we always look at each other and kind of laugh.When we hear a dad say, "Yeah, I had a baby sit my kids last Monday."Do you hear somebody say that?You're not going to say it anymore.I had a baby sit my kids last Monday.I believe that's called being a father.You didn't baby sit your kids.What did your wife pay you $10 an hour?Like look, I'm not giving you a cookie because you did what was expected.That's what our Lord is saying here.You're expected to be different because Christians have something that no one else in the worldhas.Do you know what that is?Like the Bible?Not everybody has that.Like compassion?No, a lot of people have that.Christians have something that nobody else in the world has.You know what that is?God living in them.In other words, you should be different.I mean, anybody can go one mile.That was the law.That's expected.Anyone can give up a shirt that they lost legally in a lawsuit.That's expected.And here our Lord is saying, "Anybody can say hi to their friends."That's expected.But God expects and empowers us to do more, to be like Him.So do you do what the world expects?Or do you do what God expects because God's called you to be different than the world?Do you have a heart like God?We'll find out.We'll find out because it's revealed not in how you treat your friends, it's revealedin how you treat your enemies.You love them.Not because of who they are, but because of who you are.Oh yeah, there's one more verse.One of the most deeply convicting and challenging verses in the whole Bible.Jesus says, "You therefore must be perfect as your heavenly Father is perfect."In the context of this teaching, obviously, he's talking about the way we love, right?You must love perfectly the way your heavenly Father loves perfectly.That's what Jesus is saying here.And look, you and I, we look at that verse and we say, "I failed.I failed."We all have.And actually, remembering the beatitudes, step one and two of the beatitudes was recognizingthat you failed.And you're like, "Man, I'll never be perfect."But God says you must be perfect.You know what that means?It means I always have room to grow.And today we're talking about loving your enemies.And maybe right now you're saying, "You know, I knew that.I knew that, but today I'm encountered by this calling in a fresh way and I realizenow I need to grow.I want to grow in this area."It's grace.It's grace.God has made us perfectly righteous in Jesus Christ.God has adopted us as His children, and He is constantly changing us.We don't deserve anything, but God has given us everything, even though we were His enemies.It's grace.You get that?Then like your Father, give it.In just a moment, we're going to be gathering around the Lord's table as a church.And it is the Lord's table that reminds us that we are grace people.Because in essence, what we are remembering, what we are celebrating, what we are declaringwhen we take the Lord's supper together is the Lord is saying, "I saved you."Not because of who you are, but because of who I am.

Introduction: How Do You React... (Matthew 5:38–42) ...When you are INSULTED? “Eye for an Eye” or REFUSE RETALIATION? (Matt 5:39b) 1 Peter 2:23 – When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. ...when people are HEARTLESS? “Eye for an Eye” or GRATUITOUS GRACE? (Matt 5:40) Romans 12:21 – Do not be overcome by evil, but overcome evil with good. ...when forced to OBEY? “Eye for an Eye” or DOUBLE Your DUTY? (Matt 5:41) 1 Peter 2:16 – Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. ...when someone wants your STUFF? “Eye for an Eye” or RELEASE Your RESOURCES? (Matt 5:42) 1 John 3:17 – But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Philippians 2:5–7a – Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:38-42What was your big take-away from this passage / message?Tell of a time you were offended and retaliated. Why did you do what you did? What would you do differently if you had another chance?Why do you think “eye for an eye” (revenge) is our natural default response?Why do you think how you react is a good gauge of where your heart is?BreakoutPray for one another. AUDIO TRANSCRIPT And before we dig into God's Word together, let's just pause.I'm going to ask you just take a moment and please pray for me to be faithful,to clearly communicate God's Word.And I will pray for you to have your heart open to receive what it isthat the Lord wants to teach us today. Let's pray.Father in heaven, your Word challenges us and convicts us and we thank you for that.We didn't come in here today looking for a stamp of affirmation on how we already are.We've come in here to encounter you and allow your spirit and your Word to conform us into the image of your Son.That's why we're here.So Father, I pray to that end you would open our hearts.Your spirit would speak to every heart, the wisdom that you have recorded in your Word.That we walk out of here different people than how we were when we walked in.Thank you Father for the promise of your Word.We pray in Jesus' name.And all of God's people said, "Amen."I have a nonverbal Son, as many of you know.But years ago, I was with a group of pastors and one pastor was commenting on the fact that I had a nonverbal Son.And he said, very compassionately, he said,"It must be very difficult for you to not have a conversation with your Son."And I said, "It is."But the way I look at it, we'll have all of eternity to catch up.And a different pastor said, if he's elect,and I said, "I feel like you're predestined to take a weapon."And I was a prophet that day.Okay, I made that last part up.But I still think about that.I still think about retaliation.Getting even.Why are we like that?Why are we like that people, that there's something in all of us that makes us demand respect?Hey, you can't talk to me that way.You know I am?You can't treat me like that.There's something in us that we demand our rights.We say things like, "I don't get mad. I get even."And you're not going to get away with this.You're going to pay for what you did.Our hearts are naturally, sinfully retaliatory.I was listening to a sermon about a month or so ago from one of my favorite preachers, Ron Don.It was a sermon on meekness.And he reminded me of something that I loved when I was a kid.He was a little comic book.Do you remember the Charles Atlas ads in the old comic books?Do you remember those?It was a little one page, it was a little comic strip in the book.Well, in this little comic strip, there was this little weakling, like a little skinny guy,on the beach and this bully was like kicking sand in his face.And all the girls were like, "Tee hee hee hee."And the kid takes Charles Atlas course.The skinny kid.And in 90 days, he was kicking sand in the other guy's face.And there's something innocent.We're like, "Yes! Yeah!"We love that stuff, don't we?Don't we love that revenge stuff?Oh, come on.Don't you leave me up here.Don't we love that revenge stuff?The getting even stuff?Yes, you do.Yes, you do.There are many of the plot lines of movies.Like, and your soap operas and your westerns and your superhero movies.I was thinking about this this week. It's everywhere.That's what Popeye is.Popeye is nothing but a cartoon about a guy that gets even.We love that stuff.We love the guy that is not going to take it.Payback.Because the guy that gets the sand kicked in his faceand belittled and humiliated and he just takes it.Well, that guy is a coward, right?Weak.It's like, dude, punch that bully in the trot.Don't take it.Right?There's biblical precedence for this, isn't there?An eye for an eye.Right?An eye for an eye.Oh, I like that.Because that's in the Bible.You know what that is?Eye for an eye.That is biblical permission to get even.No, no, no, no, no. I'm sorry.That's a biblical command to get even, isn't it?Well, the scribes and the Pharisees thought so.And many people sitting here even and watching thisand listening to this podcast later, still believethat an eye for an eye is our biblical mandates to get revenge.Well, let's see, shall we?Look at verse 30.Why don't we say verse 38? Yes.Jesus continuing the Sermon on the Mount.He said, "You have heard that it was said,an eye for an eye and a tooth for a tooth."Yeah, that's a real Old Testament quote.Yes.100%.And it's also one of the most misinterpretedand misused verses in the entire Bible.Because the scribes and the Phariseesand we take this verse way out of context.Is an eye for an eye and a tooth for a tooth?Is that our charge to get even?No, it's not.All right, then what does it mean?I'm so glad you asked.Let's get biblical, shall we?Mark and I shows up three times in the Old Testament.Three times.It's in Exodus 21, it's in Leviticus 24,and it's in Deuteronomy 19.Don't look now, but you look later,and you're going to see in every one of those passages,every single one of them,the context of that verse areit's God's instructions for Israel's courts and judges.Eye for an eye, that was for Israel's courts,not for personal vendetta.And eye for an eye was a guideline for Israel's judges,not for Batman, okay?So what's the purpose?Eye for an eye.What does eye for an eye mean?Eye for an eye, tooth for a tooth.What does that mean?It just simply means this.The punishment should fit the crime.In court, justice demands being fair.So judges in court, God's instruction for Israel,when you punish someone,the measure of punishment should fit the measure of the crime.That's what eye for an eye means.And God is saying an eye for an eyemust be determined by the courts.The courts determine that. Why?Why did God leave that up to the courts?Why? I'll tell you why.Because when we're wronged,we, by nature, want to retaliateway beyond the level of the offense.Here's what I mean.Our mindset is this.You dinged my 93 Toyota.You owe me a new car.Fair is fair.We take it way too far.We say things like,"Hey, we were messing around.We were playing basketballand you accidentally elbowed me in the mouthand broke my tooth.You owe me a set of grills."Justin, do the kids still wear grills?Do they still wear a thing?The cool ones.You are right.You could not be righter.But that's the point.We take it too far.You owe me way more thanyou should have to pay.So God's like, "No, no, no, no.Leave that to the courts."So here it is. Here it is.If a crime has been committed against me,if I've been wronged in any way,I'm not going to take the law into my own hands.I'm going to take the courts to be fairin the way God commanded the courts to be fair,which is an eye for an eye.A tooth for a tooth.Be fair.So in Jesus' day, the ascribes and the Pharisees,and again us, we take this way out of contextand we take it out of the courtsand we take it as our command,our personal responsibility to get even.But look at verse 39.You probably saw this coming.Jesus says, "But I say to you,do not resist the one who is evil."Do not resist. What does that mean?It literally means this.When someone wrongs you,when someone offends you,when someone is against you,Jesus says, "Do not set yourself against him."Now let's be clear.Jesus is not saying,He is not saying,"Do not protect yourself.Do not protect your own."He's not saying that.If you break into my home,my dog will shoot youand my wife will bite you.Wait.No, no, that's right.He's not saying, "Don't protect yourself."He's not saying, "Don't protect your church."Jesus isn't preaching passivity here.Like, "Okay, go ahead.Go ahead. You can sin,and you can abuse me all you want.I don't care because Jesus said not to resist."That's not what He's saying.He's also not saying,"Don't confront sin."He's not saying that.Because the Bible is clear that sin must be confronted.It must be addressed and dealt with in the church.Here's what Jesus is sayingby this statement.And it's going to be crystal clearbecause Jesus actually illustrateswhat He's teaching here.But here's what Jesus is saying.He's saying,"Don't start a feud.Don't try to get even.Don't try to get even.If you think that your rights were violated,you don't need to fight about it."That's what Jesus is saying.We are not to be a peoplewhose knee-jerk reactionis to be retaliatory.That's what Jesus is saying.In the Sermon on the Mount,we've seen it over and over.Jesus is saying, "My people are different."My people are different in how they act.They're merciful. They're hungry for righteousness.They're salt and light. They're influencers.They reconcile with broken relationships.They cut off lust and they take marriage seriously.And they keep their word.My people act differently.Because when Jesus Christ enters us,when you receive Christ,when you turn from your sin and believethat He died for your sinand He rose from the dead to give you eternal life,when you believe that the Bible saysGod's Holy Spirit lives within you.And when God's Spirit lives within you,you are called to something greater.And you demonstrate that you belong to Christby how you act.God wants your heart.And your heart is revealed by how you act.But perhaps more so,your heart is revealed by how you react.You can show me what a man is made ofby how he acts.And I can show you what a man is made ofby how he reacts.So let me ask you,how do you react?How do you react when you have been personally offended?How do you react when you've been insulted?How do you react when you've been disrespected?Do you react in kind?As your mind said immediately,"No, no, no, no, no, no, no.You're not getting away with this.I'm getting even."As your mind said,"An eye for an eye."Wrongly interpreting it like the Pharisees.Or do you not resist?As our Lord said,do you refuse to emotionally reactand retaliate in the flesh?And I'm sure there's somebody here,self-deluded, that's like,"Oh, my pastor's got to hang it along with everybody."I never respond negatively when I'm offended.I just bake them muffins.Okay.But I think there's something here for the rest of us.Because Jesus elaborateson how His followers should reactto difficult peopleand difficult situationsby giving four scenarios.So that's what we're going to ask ourselves today,a little self-examination.We're going to ask ourselves, "How do you react?"How do you react?Number one, how do you reactwhen you are insulted?When you are insulted, how do you react?Eye for an eye?Or do you refuse retaliation?Look at verse 39.Jesus says, "But if anyone slaps you on the right cheek,turn to him the other also."Stop there.To the Jews,this was the absolute most insulting thingto be slapped.In fact, I read this past week that a slave in those days,a slave would rather be whipped than slappedbecause a slap was utterly humiliating.And you know the worst was the backhand slap.That's why Jesus said, "Right cheek?"Sorry about that.That's why Jesus said, "Right cheek?"Because when you get a backhand with a right hand,it's going to hit you in the right cheek.That was the worst insult in their mind.We get it.Nothing's really changed there. We get it.If somebody walks up to you and just...That's just total disdain.It's like you're nothing to me.You're not even worth arguing withbecause you're nothing.It's just a complete, complete insult.And all the moment I'm insulted,I want to retaliate.Eye for an eye, right?Oh, okay, now I get to slap you.And I bet I can slap harder.Wait, wait, wait, wait. What does Jesus say?He says, "Turn to Him the other also."You're like, "Aha, okay. That's very gracious."He gets two slaps in on me and then it's go time.No.If you're believing that,then you completely missed the point that Jesus was making.Because here's the thing.It's not even about the slap.It's about being insulted.That's the point.How do you respond when you're insulted?Because look,unless you're Chris Rocket and Smacked by Will Smith,you're probably not going to get a slap.You probably are not.But you're going to be insulted in other ways, aren't you?Verbally.How about social media?All these keyboard warriors out there?Because they know they won't get slapped in the teeth.They're real strong and brave throwing out their insults at youfrom behind their keyboard.Maybe that nasty text or email that you get,you're going to be insulted.It's all the same application here from our Lord.At the same point, Jesus says, "Turn to Him the other."He's saying, "You're insulted?Have you been grossly insulted?"Jesus says, "Let Him do it again."You.You refuse to retaliate.Like, "I shouldn't be insulted.Don't you know who I am?I should be respected."Yeah.I agree.You should be respected.But you won't be.Someone is going to insult you.So you can react the world's way."I" for an "I"?Like, "Oh, you're going to insult me?I'm going to go full-dawn wrinkles on you."You have brought a knife to a gunfight, my friend.That's "I" for an "I."Or you could respond the kingdom way,which is refusing to retaliate.And right now, somebody's sitting there going,"Oh, okay.So you're saying, when people insult me,I should just take it?"Now you're thinking like Jesus.Because 1 Peter 2, 23, he says,when He was reviled,He did not revile in return.When He suffered, He did not threaten,but continued in trusting Himself to Him,who judges justly.How do you react when you're insulted?Number two, how do you react when people are heartless?How do you react when people are heartlessand "I" for an "I"?Or gratuitous grace?Look at verse 40.Jesus said, "And if anyone would sue youand take your tunic,let them have your cloak as well."Okay, Jesus isn't saying,"Everybody consume me for everything."Now, He's obviously,He's talking about being suedwhere there is some justification in the lawsuit.That you went to court and legally,you were sued and lost your tunic.Like, what's a tunic?Well, in those days,the tunic was the long undergarment.It was like a long, basically, the shirt.It was your shirt.And look, they didn't have a closet full of themwith a bag of them for the good will sitting in the garage.Most of them would have had one or three at the most.And this was more than just your shirt.It was also your blanket.That's the thing that kept you warm at night.So I think this is quite a shocking thingfor our Lord to say that someonewould sue you for the shirt off your back.And look, in court,if someone sues you for the shirtthat's on your back that you're wearing,that's a little more than I for an I, isn't it?That's pretty heartless.The reality is, people do sue heartlessly.It's like suing a Christian school.Like, why would you do that?Unless there was a real egregious crime going on.But a lot of times, it's just spite.And I believe that's what Jesus is saying here.Perhaps Jesus was being hyperbolic,like saying even if somebody sues youfor the shirt that you're wearing.Well, you could react the world's way, couldn't you?Like, no, no, no, no, no, no, no, no, no.I'm not giving you the shirt that I'm wearing.That's unreasonable and it's unfair.And I will fight you all the way up to the Supreme Courtover my shirt.Or you could react the kingdom way,which is, did you lose your shirt in a lawsuit?Well, show them you're really sorry for whatever the offense was.And give them your coat too.You know, it's an interesting way that Jesus worded thisbecause in Jewish Old Testament law,you were not allowed to sue a man for his coat.That was illegal.Do you think Jesus is making a point?Hey, wait, wait, wait, wait, wait, wait.Okay, so you're saying it was illegal to sue a man for his coat.So if somebody sues you for your shirtand you give them your coat,that would be awfully gratuitous.Now you're thinking like Jesus.Romans 12-21 says, "Do not be overcome by evil."But overcome evil with good.Don't retaliate.Show them that you're willing to give even more than they asked for.So how do you react?How do you react?Number three, when forced to obey.Eye for an eye or double your duty?Look at verse 41.Jesus, next illustration.He says, "And if anyone forces you to go one mile,go with them two miles."Now the Romans had a law.And that was actually a variation of an old Persian postal law.But here is the Roman law.An official could on the spot recruit a citizenfor official duty to perform a task.You know the most famous example of this?This commissioning Simon of Cyrene to carry our Lord's cross.That was law.Specifically here, what Jesus is referring to was legally,legally a Roman soldier could recruit a citizento carry his pack, his gear, one mile, and no further.You think about it from a Jewish standpoint,that's, hmm, hmm, hmm, hmm.You mean my enemy, a Roman soldier,is going to make me carry his stuff for a mile?So Jew, that would have been very degrading and disgusting.I think here our Lord is speaking to man's natural resentmenttowards the demands of the government.Does anybody remember COVID?Well, you can react the world's way.Right?You can react the world's way.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.The entire way.Give me your stuff.Baby shark doo doo doo doo doo doo.Baby shark doo doo doo doo doo doo doo.Never mind, I'll carry it myself.That's the world's way.Or you can react the kingdom's way.What's according to our Lord is what?Go two miles.Did you carry his stuff for a mile and you're like,"You know what? I'm just getting limber.I'm just getting warmed up.I'll go another mile."It's like giving the cloak, right?Same principle.Wait, wait, wait, wait, wait, wait.So you're saying,"I should give more than the law demands.I should give double of what's required of me."Now you're thinking like Jesus.Because 1 Peter 2.16 says,"Citizens, live as people who are free.Not using your freedom as a cover up for evil.But living as servants of God."Don't just do what's demanded.Go beyond.Force them to ask,"Why in the world is she acting like that?"And then you have the opportunity to talk about grace.Number four.How do you react when someone wants your stuff?How do you react when someone wants your stuff?Eye for an eye?Or do you release your resources?Look at verse 42.Jesus says, "Give to the one who begs from youand do not refuse the one who would borrow from you."Oh, whoa, whoa, whoa, whoa, whoa, whoa.It just got real, didn't it?My money?My possessions?Bless you.We get so...We get so possessiveover things.Jesus is saying if somebody begs,if somebody wants to borrow,He's not talking about beggars along the side of the road.This implies a real need,a need that's known and a need that's verified.That's what Jesus is talking about.And again, we have the two options before us.We can react the world's way.Someone comes to you with a real need.Eye for an eye means...All right, look, look, look.I'm going to give this to you, but you owe me, okay?And you're... Listen, you're going to pay me backevery cent that I'm giving you.Do you understand me?I want it in writing.That's the world's way.And when we have that attitude,it just demonstrates that we care more about things than people, right?Well, why are you entitled to my stuff?Go get your own stuff.Where you can react the kingdom way.Jesus, what's the kingdom way?He says give the one who begs and do not refuse.The one who would borrow.What's the kingdom way?Self-sacrificing generosity.He's like, "Oh, you need something that I have?You know what? Here, take it.You know what? I'll buy another one,or I'll learn to live without it.No begs, whatever. Go ahead.Looks like you need this more than I do.If God thinks I need it,He'll make sure I get another one, all right?That's the kingdom way.Whoa, whoa, whoa, whoa, whoa.So I should just give away everything that I have?Now you're thinking like Jesus.First John 3 verse 17 says,"But if anyone has the world's goods,Jesus' brother, Anid, yet closes his heart against him.How does the love of God abide in him?"It's just stuff.It's just stuff.It's eventual garbage, right?Release your resources. Bless people with it.Look, in Jesus' four scenarios here,in every case, your heart is revealed.Not in how you act,but in how you react.And you're like, "Man, man, how can I live like that?"Right now, I guarantee you,every single person here is looking at us going,"I agree that this is right!"But I don't know if I can actually do it.I mean, to do this,I would have to not insist on my rights.I would have to deny myselfand I would have to act like a slave.Now you're thinking like Jesus.Because, oh, by the way,not insisting on your rights and denying yourselfand acting like a slave.Philippians 2.Have this mind among yourselves,which is yours in Christ Jesus,who though he was in the form of God,did not count equality with God a thing to be grasped.He didn't insist on his rights.But emptied himself.Denied himself by taking the form of a servant.He became a slave.When you leave here today,someone's going to offend you.Someone's going to insult you.And somebody's going to stomp all over your rights.What you need to do right nowis decide how you're going to react.Let's pray.Our Father in Heaven,we thank You for Your Word,because this is contrary to how we think.There's something in our heartsthat demands retaliation.That would say getting even is the way to go.We teach our kids that.When Your Son very clearly taught usthat we're to be a peoplethat act opposite the way the world acts.Father, I pray right now thatdecisions are being madeas we sit in the fellowship of the congregation,as we sit under Your Word,as we're sitting in a setting of worship.I pray right now, Father,that we are making decisionswhen we walk out this door.We are not going to be people who retaliate.But instead,we're going to follow the examplethat Your Son gave us,and we're going to trust in the power of Your Spirit,whom You put within us.To Your glory and honor, Father,grab our hearts and minds.We pray in Jesus' name. Amen.

Introduction: The Trustworthiness Test (Matthew 5:33-37): Do I Need to CONVINCE OTHERS of the TRUTHFULNESS of what I say? (Matt 5:33–34a) Do I Look for LOOPHOLES to GET OUT of what I say? (Matt 5:34b–36) Matthew 23:22 – And whoever swears by heaven swears by the throne of God and by him who sits upon it. 1 Peter 2:22 – He committed no sin, neither was deceit found in his mouth. Do I Always FOLLOW THROUGH on what I say? (Matt 5:37) James 5:12 – But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. John 8:44 – You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:33-37What was your big take-away from this passage / message?How can you strengthen your reputation when it comes to honesty and trustworthiness? How can you weaken it?Do you ever make excuses or look for loopholes to get out of what you say?Do you struggle with being a “yes or no” person? How do you fail to be reliable and follow through on what you say?What does it look like to truly repent of deception and make things right with those you have lied to?BreakoutPray for one another. AUDIO TRANSCRIPT Return your Bibles to Matthew chapter 5 verses 33 through 37.Matthew chapter 5 verses 33 through 37.Is it safe to say that trust is in short supply in 2025?We are constantly bombarded with lies, conspiracies, fraud,lame excuses, propaganda, cover-ups.With each passing year, we become less and less trustingas others seem less and less trustworthy.I was going to use an object lesson to prove this point,but for the sake of unity, which you'll see in a minutewhy I'm not doing this, I'm going to have you use your imaginations instead.Imagine with me that a bunch of images are from the screens behind meof famous individuals, politicians, billionaires, tech gurus, celebrities,social media influencers, world-renowned doctors,and popular preachers who you see pop up on Spotify, YouTube, and television.And with each image, with each person, I ask this very simple question,is this person trustworthy?And with some of these famous people, the answer would be a decisive yes,while others would be a resounding no.But some examples may prove to be a bit controversial and divisive.It may be a bit of a mixed reaction, which could lead to some frustration,heated debates, and strained relationships.Hence my unwillingness to show these images in service today.What if I were to close out this slideshow with a picture of you?And for the final time, I ask this very simple question, is this person trustworthy?What would be the response?What would your family members, friends, and fellow church members say about you?Maybe you don't want to play along with my made-up scenario,because you're afraid of what other people would say about you.But you cannot be oblivious in this area of life, because your reputation,when it comes to honesty and trustworthiness, is not a throwaway issue.Your credibility with others on the outside speaks to your integrity before the Lord on the inside.We've been studying the Sermon on the Mount for the past few months,and now this is the fourth week of our latest section, "The Heart of the Law."And throughout Matthew chapter 5, Jesus doesn't lessen the Old Testament law.He elevates it. He doesn't abolish it and throw it away.He digs down deep into our hearts to show how it applies at the deepest levels of who we are.Jesus proves that obeying God's commands and displaying true righteousness are matters of the heart.Jesus cares way more about the internal than the external,because who you are internally shapes all that you say and do externally.So far, we have covered what Christ commands and expects when it comes to anger,sexuality, and marriage.In Matthew chapter 5, verses 33 through 37,the Lord turns your attention to what he has to say about making promises and keeping your word.To help you gauge your own personal credibility, Jesus assigns an important testthat you cannot afford to skip or to fail.And this test is the trustworthiness test.Before we dig into the first question, let's go to the Lord in prayer.Please pray that I will faithfully proclaim God's word.While I pray that you will faithfully and joyfully receive God's word.Father, we thank you for the gift of your word.It is a mirror that you hold up to our hearts to show us what means to change.Lord, this morning you're going to show us some very challenging and difficult things about ourselvesthat we do not want to see,but we must recognize them and we must make changes by the power of your Holy Spirit.So may you do the work that only you can.We ask all these things in Jesus' name. Amen.All right, who is ready for the trustworthiness test?Well, we're going to take it anyway. So the trustworthiness test, question one.Do I need to convince others of the truthfulness of what I say?Do I need to convince others of the truthfulness of what I say?Let's read verses 33 through 34.Jesus says, "Again, you have heard that it was said to those of old,'You shall not swear falsely, but shall perform to the Lord what you have sworn.'But I say to you, do not take an oath at all."This is the fourth time in Matthew chapter 5 that Jesus repeats the same verbal pattern."You have heard that it was said, but I say to you."So let's cover what was said in the past."You shall not swear falsely, but shall perform to the Lord what you have sworn."You will not find this exact sentence word for word in the Old Testamentbecause it is a mashup of three different passages about keeping oaths.With the Nicos 19-2, Numbers chapter 30 verse 2 and Deuteronomy 23-21.In the Old Testament, oath taking was serious business.It wasn't something to be entered into lightly or carelessly.Vows were reserved for important matters.And God put them in place as a first line of defense against dishonesty.I find it helpful to view Old Testament oaths like spiritual speed bumps.Why do speed bumps exist?To cause you to slow down and keep pedestrian safe.Let me ask you, do speed bumps always do that?No, we've all seen maniacs treat speed bumps like challenges and jumps instead of warnings.And maybe you've been that maniac from time to time.Oaths were set up by God to curb the natural tendency to be deceitful and unreliable.They were like speed bumps.By taking an oath, you were saying,"God, you can bring judgment and cursing upon me if I do not keep my side of the bargain."But these spiritual speed bumps could not stop all dishonesty.It couldn't do away with people being deceitful.So vows help provide accountability, but they could not change the human heart,which is seen most clearly in the lives of the religious leaders of Jesus' day.The rabbis, the scribes, the Pharisees misinterpreted the Old Testament commands about vowsand twisted God's word to advance their own dishonest agenda.They believe that you shall not swear falsely, only spoke to perjuring yourself in a court of law.We'll talk about this in even greater detail in a few minutes,but they also believe that the instruction you shall perform to the Lord what you have swornleft some room for coloring outside the lines when it came to keeping your word.If you weren't in a court setting or you didn't make vows directly to Godand in His name there was some wiggle room to tell some lies.It wasn't ideal, but hey, not a big deal.As long as you said the right things and as long as you kept their man-made rules.Once again, the religious leaders are taking God's word, taking His commandsand putting it into their own man-made box.Their standards were shallow and their righteousness was phony.But Jesus calls His followers to a greater righteousness, to a higher standardwhen He says, "But I say to you, do not take an oath at all."This command brings up an important question that we have to answer.Is Jesus saying that it's always sinful to make a promise or a vow of any kind at any time?Well, some Christians, some scholars and pastors certainly think so,but that's a really hard stance to defend from the rest of Scripture.The Apostle Paul kept and he made and kept a vow in Acts 18-18.In Revelation chapter 10 verses 5 through 6, the Apostle John records an angel swearing enough.In the Old Testament, God made oaths to show the seriousness of His covenant promises.God didn't do that because he had a shaky reputation.He lovingly did that to give His people a rock-solid confidence in His trustworthinessand the certainty of His purposes and His plans.God's vows were like exclamation points that highlighted His credibilitybecause we so often do not trust Him even though His track record is flawless.The Lord established the Old Covenant with Israel and He has established a new covenant with all who believein the life, death, and resurrection of His Son.And at its core, a covenant is an oath-bound relationship that is built upon promises being keptand the Bible is crystal clear that God always keeps His promises.And speaking of covenants, the Bible describes marriage as a covenant relationshipwhich means that as a good and godly thing, you swear your devotion to your spouse.You know, 11 years ago, Pastor Jeff married my wife and Iand when he asked me to repeat my vows to Kate after him, I didn't say, "Whoa, wait preacher boy,I don't make promises or take vows. Don't you study the Bible for a living?Shouldn't you know that? Pass." Did I do that? Jeff, do you remember that? I don't think I did that.Let's move from the marriage ceremony to the courtroom.I'm called to testify in a very important case and the judge tells me to raise my right handand he asked me, "Do you swear to tell the truth, the whole truth, and nothing but the truth so help you God?"What should I say?Sorry, judge. I'm a Christian. I can't do that. You may as well call the next witness. I'm out of here. Deuces.Is that going to go very well with the judge?Listen, Jesus is not condemning vows in the context of a courtroom or a wedding ceremony.Jesus is forbidding the practice of taking frivolous oaths and making pointless promises in everyday life situations.He's saying, "Do not be the kind of person who needs to swear on something or someone to be believed.Do not be the kind of person who needs to clarify that you're not lying.Who needs to clarify that you're telling the truth.Be so trustworthy that your word can be taken at face value without jumping through hoops.As a follower of Christ, you shouldn't need the spiritual speed bumps of promises, oaths, and vows to be taken seriously.You should be a person of such great integrity that promises are unnecessary because your past performance speaks for itself.Others should trust you implicitly because you have proven yourself explicitly.Your heart should be so full of the truth that lying doesn't even register as a valid option to choose or path to take.For the Christian, honesty is like breathing.You inhale the truth of God's word and then you exhale the truth in every situation.You don't tell white lies because you understand that there are no such thing as white lies.Every lie, no matter how small, is a huge deal to the Lord.You don't embellish your stories or add on extra details to impress people because who cares what other people think about you.What matters most is what God thinks about you.And He knows what you're saying is not true.You don't cut corners at work because you ultimately serve the Lord of all creation who sees everything,not the human boss across the hall who cannot see into your heart.You cannot control much in this life, but you do have the ability to deepen your credibility or destroy it,to strengthen it day by day or to willingly weaken it.You have no right to be offended when someone doesn't believe you if you have a shady history of saying things that are not trueand making promises that you didn't keep.You are simply reaping the consequences of what you have sown.You are receiving the label of untrustworthy, which is a title that you have repeatedly earned.The trustworthiness test.Move on to the second question.And it will not be easier than the first.Do I look for loopholes to get out of what I say?Do I look for loopholes to get out of what I say?So Jesus pulls the rug out from underneath the religious leaders and exposes their ridiculous schemes in verses 34 through 36.But I say to you, do not take an oath at all, either by heaven, for it is the throne of God,or by the earth, for it is His footstool, or by Jerusalem, for it is the city of the great king.And do not take an oath by your head, for you cannot make one hair white or black.As I said earlier, the scribes and Pharisees were experts at looking for loopholes and creating escape patches to get out of what they said,especially if what they said wasn't made in a court setting.So instead of swearing in God's name, they would swear by heaven, they would swear by the earth, the city of Jerusalem, or even their own heads.In their minds, swearing on these things was not binding like swearing in God's name.This is the verbal equivalent of crossing your fingers behind your back whenever you make a promise.They thought they were so clever. They found their own get out of oaths free card.But Jesus shows them that this line of thinking is childish and dumb.He destroys their loopholes and he closes their escape patches.Let's follow his logic.Jesus says, "Do not swear by heaven because who does heaven belong to?"All right. I know it's early. I'm going to ask that question again.Who does heaven belong to?It is His throne.And Matthew actually reinforces this later on when Jesus says,"And whoever swears by heaven swears by the throne of God and by him who sits on it."He also says, "Don't swear by the earth because who does it belong to?"Once again, I'm going to try it again. Who does the earth belong to, everyone?It is His footstool. God is so awesome. He is so big.The earth is like a teeny tiny ottoman where He puts His feet up.The earth belongs to God, so don't swear by it.It's also not a great idea to swear by Jerusalem because who does it belong to?Great job, everyone.The king of Jerusalem, the king of the earth, and that is God.You swear by Jerusalem. You swear by the one who created and rules over Israel.And He also says, "Don't swear by your own head."It seems kind of weird, right? What does that even mean?Well, it means this. "If I don't keep my word, let me be decapitated."A modern day equivalent of this would be, "Cross my heart and hope to die. Stick a needle in my..."These words mean nothing and they control nothing.Jesus says, "You cannot make one hair white or black."Back in those days, people could not control their hair color with hair dye like we can today.Once your hair started going gray, there was no going back.But even today in 2025, you can't speak a change of hair color into existence, right?You can't say, "Let my hair be black. Let my hair be blonde again."You cannot do that.So Jesus is saying, "If you cannot even control the color of your hair with your words,your words definitely cannot control if you're decapitated or not."God is saying, "My words certainly control that."Which means, "I own you. I own your head. I am the one who controls all things.So do not swear by heaven, by earth, by Jerusalem, or your own head."Jesus even exposes the other things the religious leaders swore by in Matthew chapter 23 verses 16 through 22.They would swear by the gold of the temple instead of the temple itself.They would swear by the gift on the altar instead of the altar itself.Jesus doesn't actually commend them for their shrewd thinking and their creative brainstorming.He calls them blind fools who cannot see the stupidity of their own actions.He labels them as blind guides who have fallen into a sinful pitand are calling the rest of Jerusalem to join them in the darkness.I know what you may be thinking at this point.Taylor, this is an interesting history lesson at all.I just don't see how this relates to me.I haven't sworn by anything or anyone for a long time.I haven't said, "I swear on my mother's life. I swear on my grandma's grave.I swear by my life that I'm not lying."So how does this relate to me? I haven't done that for many years.Well, here's how the text relates to you."Don't be a sneaky word ninja like the scribes and Pharisees.Do not be a sneaky person.Do not look for escape hatches and loopholes to get out of what you say,because that does not honor the Lord."Let me give you some examples that may hit close to home.Husbands, you're supposed to carry out a task for your wife, but then you forget.Yeah, stretch your imagination because that never happens, right?Then your wife calls you on it and to save face you say, "Oh, I was just about to do it.You didn't give me enough time. That's sneaky. So don't do it."You commit to a small group, but on one particular night, you don't really feel like going.So you call your small group leader, "Oh, man, I'm really under the weather.I don't want anybody else to get what I have. So I'm not going to make it tonight."That's sneaky. So don't do it.Someone texts or calls, someone texts or emails youand really annoying message that you do not want to respond to.So the next time you see that person, you pretend like you accidentally missed it.That's sneaky. So don't do it.You get invited to an event that you desperately do not want to go to.So what do you say? "Yeah, maybe that might work. Let me get back to my calendar and get back to you."You ain't getting back to them about nothing. You are going to ghost this person.That's sneaky. So don't do it.Unfortunately, you do get sucked into that event that you do not want to go to.Instead of biting the bullet and attending, you call that person the day of,"I really wanted to come, but something came up."But nothing came up.That's sneaky. So don't do it.And I know what some of you are saying to yourselves right now."Taylor, this seems like really small potatoes in the grand scheme of things."Shouldn't we move on to something a bit bigger?I mean, come on. These kinds of excuses are harmless and they hurt no one.Actually, these kinds of excuses are harmful and they hurt everyone, including you.You are numbing yourself to the deceitfulness of sin.And you are paving the way to lie in bigger and bolder ways moving forward.Listen, no one starts out as a pathological liar.It starts with one compromise that you get away with.And then it's way easier to make another compromise.You cross the line, you get away with it,and then you make a habit out of pushing boundaries and testing the limits.If you keep this up, you will end up saying and doing things that you never thought you were capable of.Sneakiness is a way of slipping into your heart and taking over if you're not on guard against it.But most importantly, these kind of devious excuses are sinful and sinning against the Lord.And that alone should give you pause and cause you to cut this behavior out of your life.It is not wise, it is not right to walk in the sneaky footsteps of the scribes and Phariseeswho rejected and murdered the Son of God.Instead, walk in the footsteps of the one who committed no sin.Neither was deceit found in his mouth.Jesus always told the truth even when it cost his own life.Jesus never made excuses to get out of his mission of dying on the cross.You must always tell the truth even when it gets you into trouble.Never make excuses even when it seems like everyone else around you is.The final question of the trustworthiness test.Do I always follow through on what I say?Do I always follow through on what I say?Jesus wraps up by showing the alternative to being an undependable and sneaky person in verse 37.Let what you say be simply yes or no.Anything more than this comes from evil.Well, according to our Lord, being an honest person is not a complex concept.Say yes if you'll do something. Say no if you will not do something.That's super easy, right?Not really.It is so simple, but it is also so hard to live out.It isn't convenient to be a yes or no person, but it is the freest way to live.It is so stressful to not keep your word.It is so stressful to have all those deceitful plates spinning in your mindbecause at some point one will come crashing down and you will have to deal with the consequences.It is exhausting to put on a mask and pretend to be someone who you are not.It is painful to not be the person who you project yourself to be.It is embarrassing to be unreliableand to have the reputation of being a constant flake and not an unshakable rock.When I am closing things down in my office for the day and packing things up,I often text my wife to let her know that I am on the way home.But sometimes I get distracted with other things after I send that text.Writing down a sermon thought that I don't want to lose,wrapping up a task that I forgot to complete, or talking to Pastor Jeff.That never happens, right Jeff?Several months ago I arrived home way later than I told Kate that I would.And I profusely apologized and I will never forget her blunt response with a loving smile on her face."Oh, that's okay. I always add an extra 15 minutes to your arrival time when you text me."Ouch!That loving burn really stung my conscience.My wife gave me some extra wiggle roombecause she was aware that I often missed the target of my stated arrival time.Do people need to give you wiggle room because they know that you often missed the target of keeping your word?They know you'll be somewhere off on the board but way off-center,or maybe you'll miss the board completely.You mean well, you have good intentions but your follow-through fall short.Maybe you feel very discouraged by your unreliable reputation.You're thinking to yourself, "I don't want to be this way. I want to help everyone.I want to be there for everyone but I can't seem to keep all of my commitments."Well, it sounds like you have a no problem.You say yes to everything because you don't want to let anyone down.But in the process, you let everyone down because you cannot equally serve everyone.If you say yes to everyone, your word will not carry weight with anyone.And to be clear, saying no can be wrong and sinful.Some of you in this room say no way more than you should at home, at work, and even in this church.God may be calling you to step up more, not step back less.But at the same time, saying no can also be right and productive.Because you have to recognize that you are not God.You cannot be everywhere all the time and you cannot do everything at the same exact time.You are a limited person.You need to count the cost of what you are committing yourself to before you say yes or no.It takes great wisdom and discernment to say no to good things.So that you can say yes to the best things.And Jesus is so direct at the end of verse 37 and says that anything beyond being a yes or no person is evil.It is wicked.And this is recapt in James 512.Some translations of Matthew 537 say that this kind of behavior beyond being a yes or no person is from the evil one.Meaning if you live this kind of deceitful lifestyle, you are way worse off than just being like the scribes and Pharisees.You are also like their spiritual father, Satan.Listen to what Jesus says to religious leaders in John 844.You are of your father the devil and your will is to do your father's desires.He was a murderer from the beginning and does not stand in the truth because there is no truth in him.When he lies, he speaks out of his own character for he is a liar and the father of lies.My kids bear a family resemblance to Kate and me.They have my eye color and thankfully they have her good looks.After service, you see them running around.It shouldn't come as a surprise that they belong to Kate and me because they look just like us.There are two spiritual families and it's obvious which one you belong to based on which father you resemble the most.Do you resemble Satan who lies, cheats and steals or do you resemble God who tells the truth, does the right thing in the right way and selflessly serves?Which father do you resemble the most?We've reached the end of the trustworthiness test.How did you do?Did you pass or did you fail?Did you stick the landing or did you crash into the runway?Maybe the Lord has encouraged your heart and revealed to you that you have a strong and solid reputation that is well deserved.If that's you, keep up the good work, keep your foot on the gas pedal and keep moving forward by the grace of God.Maybe you're convicted that yes, you are in the family of God, but you sure aren't acting like it right now.Instead of hiding away and keeping your lies a secret, be honest about your dishonesty to God and to those you have betrayed.It is not enough to just stop lying from now on. You also have to uncover the lies that you've already told.I know that's hard. I know that feels shameful.But remember, if you are a true believer in Christ, there is no condemnation for you.You can be honest about your sin and ask for forgiveness from others because the penalty has already been paid by Jesus Christ.We can share openly about our failures because they're no longer held against us.Maybe you've come to the realization that you resemble the evil one and belong to the wrong family.For years, you've unapologetically told bold-faced lies. You've shared half truths.You've led people on. You've been underhanded and you've covered your tracks so you can avoid getting in trouble.You may feel crushed under the weight of your own dishonesty right now.If that's you, please do not try to do better or be better on your own.Do not try to clean up your act because that will not solve the problem.Self-improvement and self-help are fools errands that lead straight to hell.Those worldly methods will not solve the problem that is truly within you, which is the problem of your heart.Please come clean and confess your sins to the Lord.Turn from your deceptive ways and throw yourself at the mercy of Jesus Christ who died on the cross and rose again to save liars like you and me.If you do that, the Lord will give you a brand new heart that loves the truth, that desires the truth.A heart that is overflowing with a desire to share the truth with everyone.Only the most trustworthy one in all of existence can truly turn you into a trustworthy person.Let's pray.Father, I am a man of unclean lips who dwells among the people of unclean lips.Lord, we have sinned against you with our deception and our lies and our half truths.Lord, on our own, we are so helpless. We are so hopeless.But we thank you for your redeeming work.We thank you that you have cleansed us.You've cast our lies away from us as far as the east is from the west.Lord, help us not to be sneaky anymore.To not be deceptive anymore. To not make untrue excuses.Lord, help us to be people of our word who don't need to make promises.Help us to be people who have a solid reputation because our reputation impacts your reputation in this world.Lord, there's someone in this room who does not know and love you.May today be the day where they finally make the most important decision of their livesand are transformed and changed forever.We thank you for your goodness. We thank you that you are unchanging even though we're constantly changing.We ask all these things in Jesus' name. Amen.

Introduction: Two Problems Jesus Has with Divorce (Matthew 5:31–32): Divorce TRIVIALIZES MARRIAGE. (Matt 5:31) Genesis 2:24 – Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. Deuteronomy 24:1–4 – When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out of his house, and she departs out of his house, and if she goes and becomes another man's wife, and the latter man hates her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter man dies, who took her to be his wife, then her former husband, who sent her away, may not take her again to be his wife, after she has been defiled, for that is an abomination before the LORD. And you shall not bring sin upon the land that the LORD your God is giving you for an inheritance. Divorce RESULTS In ADULTERY. (Matt 5:32) Ephesians 5:24–25 – Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:31-32 & Mark 10:2-12What was your big take-away from this passage / message?What are some beliefs you've heard Christians believe about divorce and remarriage? How do these line up with Scripture?Explain what Jesus meant in Matt 5:32, how someone's divorce even leads to other people committing adultery.How exactly would you counsel a trusted Christian friend who is considering divorce?BreakoutPray for one another. Audio Transcript Matthew chapter 5, are you there?This section we are in on the Sermon on the Mount is about the heart of God's law.And we saw that Jesus said, "I didn't come to abolish the law or destroy the law."That's what we would call the Old Testament.Jesus said, "I didn't come to do away with the Old Testament."He said, "I came to carry out everything that was said in it."It's not irrelevant at all.And through this section you're going to see, as we've already seen many times, Jesus says,"You have heard that it was said, but I say to you."And when Jesus says that, what He's saying is, "You've lowered God's standard."And Jesus is correcting them, and He's correcting us when we take the Word of God and just makeit purely external.God wants your heart.God wants your heart.That's what we saw a couple of weeks ago.Pastor Taylor taught us, Jesus said, "Murder isn't just the physical act of killing someone.It's a heart issue."We saw last week adultery is not just the physical act.It's a heart issue.And in these verses we're looking at today, Jesus is continuing His teaching on the destructivenessof adultery.And today we're going to talk about divorce.And look, there's so much controversy on this topic.And if we're going to be honest, the controversy doesn't come really from God's Word becausethe Bible is clear.The reason there's so much controversy is because if you are a divorced person, thisgets very personal and it gets very painful.And look, I've done so many weddings over the past 20-some years, so many weddings.And I can tell you emphatically that nobody gets into marriage wanting a divorce.That doesn't happen.I've never seen the wedding ceremony where the vows include something like, "I can'twait to be done with you."Or "I love you today, but in six months I will hate you more than anybody on the planet."Nobody thinks that.Nobody expects that.And when divorce happens, it's always, it's just always so painful.And we get through a passage like, "Look, I know some of you are going to be temptedto tune out because you're going to think, 'Well, you know what, Jeff, you don't knowmy circumstances.'And you're right.I don't.I don't know your circumstances."And I'm certainly not trying to be dismissive of the pain that you've gone through.And I'm certainly not trying to be judgmental for what brought about your divorce if that'syour situation.And I'm also keenly aware that I cannot exhaust everything that the Bible says on the subjectin just one sermon.What I want us all to do, it's nothing new.I just want us to do what we do every week.We're just going to take a giant step back and we're going to see what our Lord sayson the subject.And we're going to see Jesus speaks on divorce here.And I can't undo anything that happened in the past, nor can you as much as we mightwant to.It's gone.But I'm hoping with this message that we can prevent any future pain and hurt that comesfrom divorce.So let's look at Matthew chapter 5, looking verses 31 and 32.Jesus says, "It was also said, 'Whoever divorces his wife, let him give her a certificate ofdivorce.'But I say to you that everyone who divorces his wife, except on the ground of sexual immorality,makes her commit adultery and whoever marries a divorced woman commits adultery."What is going on in these verses?Well, first of all, look at verse 31.Jesus says, "It was also said," what?Jesus gives a quote, "Whoever divorces his wife, let him give her a certificate of divorce."You're like, is that what the Old Testament says?Ish.Here's the problem.This statement was used by the scribes and the Pharisees as a gross misrepresentationof a passage in the Old Testament.So does the Old Testament say that?Yeah, it kind of does, but they took a direction that the Lord never intended it to go.The scribes and the Pharisees took a passage from Deuteronomy, we're going to look at herein a few moments, and they twisted it for their own purposes.Jesus says, "But I say to you," and this is one of the most difficult verses in yourBible.Jesus says, "I say, everyone who divorces his wife, except on the ground of sexualimmorality, makes her commit adultery, and whoever marries a divorced woman commitsadultery."So here's the short version.See the scribes and the Pharisees, as I said, twisted this passage in Deuteronomy, and theyreduced it to this.Look, divorce and remarriage is okay as long as it's legal.As long as you do the paperwork, it's fine.It's just fine.It is just fine.And I think it's obvious that Jesus did not agree with their assessment because He saiddivorce leads to adultery.That's the short version.So let's unpack that a little bit today.On your outline, excuse me, we're just very simply calling this "two problems Jesus haswith divorce."All right, let's look at these two verses very intently, and we see there's two problemsthat Jesus has with divorce.Number one, write this down, divorce trivializes marriage.Divorce trivializes marriage.That's the problem.Quick review, marriage was defined once and for all to the first two people that God created,Adam and Eve.And I know there have been attempts to redefine marriage.It doesn't matter.God defined marriage once and for all.With the first two people that He created, Adam and Eve, and the most important versein your Bible on marriage is Genesis 2.24.It says, "Therefore a man shall leave his father and his mother and hold fast to hiswife, and they shall become one flesh."That's the most important verse in the Bible about marriage.And I can say that emphatically because when Jesus was asked about marriage and divorce,this was the verse He quoted, Matthew 19, Mark chapter 10, when the Apostle Paul waswriting about marriage and divorce and husband and wife issues, this was the verse He quoted,1 Corinthians chapter 6, Ephesians chapter 5.God's plan in marriage is two people turning into one person.That's the plan.There's not a relationship on the earth like that.Not a business partnership.Not members of a sports team.There's nothing like the marriage relationship.This was God's intention of marriage in the very beginning.I want two people to turn into one person.And when you study Genesis, you'll see divorce was never part of God's original design formarriage.Like, "All right, well, if it wasn't part of God's plan, where did divorce come from?Where did this idea for divorce come from?"So allowance was made for divorce in the Old Testament law.I want you to look at this.We're going to put this passage on the screen.I want you to look at it very closely because this is the passage that's in question herewhere Jesus is confronting the scribes and the Pharisees.This is from Deuteronomy chapter 24.Because, again, Law of Moses here, when a man takes a wife and marries her, if thenshe finds no favor in his eyes because he has found some indecency in her and he writesher a certificate of divorce and puts it in her hand and sends her out of his house andshe departs out of his house and she goes and becomes another man's wife and the latterman hates her and writes her certificate of divorce and puts it in her hand and sendsher out of his house.Or if the latter man dies, who took her to be his wife, then her former husband, whosent her away, that's husband number one, may not take her again to be his wife aftershe has been defiled for that as an abomination before the Lord.And you shall not bring sin upon the land that the Lord your God is giving you for aninheritance.Now listen, it's a tough passage but we're going to get through this together.Here's what Moses was saying.Divorce had to have a cause.And here it's defined in the Law as some "indecency."It could have been a natural or a moral or a physical defect or whatever.It had to be something that they categorized as unclean, whatever that is.This limited the possible reasons for divorce.This was the purpose, understand.The reason Moses wrote this Law was so that a man couldn't just divorce his wife for anyreason whatsoever.Just make up some excuse, something frivolous.I'm just divorcing you because I feel like it.I don't like the meatloaf you made or I don't like your new haircut or those shoes lookhorrible.You can't just willy nilly divorce your wife.Moses is saying, "Look, there has to be a reason for the divorce."So this was actually to emphasize the importance of marriage.Like, well why would he allow the divorce then?Why go through this?Don't miss this.The purpose of divorce in this case in Deuteronomy 24 was to protect the woman.You see, when you give her the certificate of divorce, that woman had legal proof that,listen, she was dismissed from the marriage but it was not because she was unfaithful.You see that certificate for the woman showed, "Look, I did not have an affair.My husband found something wrong with me and dismissed me but it wasn't because I wasunfaithful."That's what's going on in Deuteronomy 24.But I want you to see here, listen, because this is where the Pharisees and the scribesmissed it.In Deuteronomy 24, there is not a command to divorce.That passage is just simply describing a scenario.In that passage, if we're going to boil it down, we would say this, they were told towrite a certificate of divorce if there was a divorce.The only command that you see in this passage, the only one in that passage is this, if youdivorce your wife, you cannot take her back if she's rejected by her next husband.Or if he croaks, you cannot take her back.Again, the reason for this was to protect the woman.It was to keep women from being used and discarded.It was to keep men who are hogs admittedly, it's to keep men from saying, "You know what?I'm going to try out women."But you know what?My first wife was better than this one.So I'm going to get rid of her and I'm going to take the first one back because I preferredher.That's a horrible, horrible way to treat a woman.See, that's the heart of the law here.Like God's like, "No, no, no, no, no, you're not going to treat women that way, men.This isn't a high school relationship, boyfriend, girlfriend, on again, off again.No, no, no, no, no, no.We're not treating women like that.Marriage is a very serious covenant and you're not going to just have a woman on a leashwhere you let her go and you anchor back and let her go and you anchor back.No, you are not allowed to do that."That's the heart of the law here.Deuteronomy 24 was intended to stop divorce from happening willy-nilly.Everybody on board with me now.Okay, because now I want you to see how the scribes and the Pharisees twisted it.Look at verse 31 again in Matthew chapter 5.Jesus quotes them.He says, "It was also said, whoever divorces his wife, let him give her a certificate ofdivorce."What the scribes and the Pharisees did was through their twisting this passage, theyactually made it say the opposite of what God intended.They used this passage to justify easy divorce, that you can get a divorce for any reasonat all so long as the paperwork is done.That's what they reduced this to.Like, well look, you studied the Old Testament, it tells you very plainly.If you get a divorce, make sure that all the documents are filled out appropriately.That's really all that matters, right?That's all that matters.Just that we signed on the right line and we crossed our T's and we dotted our I's.That's really what matters.As long as you do the paperwork, as long as the divorce is legal, hey, everybody's goodwith that because everything's above board then, right?I mean, I'm not like one of those illegal divorcers, right?You know, that I get some janky, unofficial, illegal divorce document from online, fromthe dark webs.I'm not like that guy.You better be sure that when I get a divorce, it's done right.That was their mindset.The Law of Moses commands divorce to be done legally, so make sure that you do it right.And see, that's Jesus' problem with their attitude.He says your attitude about divorce trivializes marriage.And you have justified in your mind the mistreatment of women in the name of making sure the paperworkis filled out properly.That's not what the Law is about, Jesus is saying.Now, over the years, I have heard all kinds of unbiblical justifications for people wantinga divorce.And I don't even have time to get into all that today.And we're going to get to the biblical reason for divorce in a moment.But we need to stop here and say, listen, marriage should not be taken so lightly amongGod's people.The scribes and the Pharisees were so diligent to make sure that the divorce was done right.We church should be so diligent to make sure that the marriage is done right.So that's the first problem Jesus has with divorce.You trivialize marriage.You trivialize marriage.Not on board with that.But here's the second problem Jesus says I have with your attitude towards divorce.Scribes, Pharisees, church in 2025, divorce results in adultery.Look at verse 32 again.Like I said, this is a difficult verse.But this is what our Lord said.Jesus said, but I say to you that everyone who divorces his wife, except on the groundof sexual immorality, makes her commit adultery.And whoever marries a divorced woman commits adultery.So Jesus is saying, listen, with divorce, even when the paperwork is done properly, divorceleads to nothing but more and more adultery.And I think one of the troubling things about this passage is I could see in my mind thatI make choices that cause me to be guilty and suffer consequences for my own choices.But it's very clear here in verse 32, Jesus is saying that a choice for a divorce resultsin other people being guilty of sin.That's a tough pill to swallow, but that's what He said.What does He mean?In Deuteronomy 24, that passage we just looked at, when the woman was divorced for somethingless than sexual immorality, which by the way, sexual immorality breaks the bond of marriage,but in the Deuteronomy 24 case, she was divorced for something less than that, right?Jesus said, even when you divorce for less than sexual immorality, that still makes foran adulterous situation.Jesus said the divorced wife moves on, she consummates a new union when there was nogrounds to break the first one, and if you do that, if you divorce like that, you arenow guilty of adultery, and whoever marries that woman is guilty of adultery, and whoevermarries you is guilty of adultery.And Jesus is saying when you unbiblically break the marriage covenant and people gooff and get remarried, He says now we've resulted in more and more adultery happening in otherpeople.That's what He said.He says now everybody's guilty.So what Jesus is saying to the scribes and the Pharisees is that you could sit here andsay, "Oh, I'm not an adulterer.I have never slept with another man's wife.I have never committed adultery."Jesus says you shouldn't think that way.Actually, you've made adultery worse because you have such a shallow view of divorce.Jesus said you lowered God's standard because all you're focused on is the external.I didn't commit adultery.Jesus said you did.You commit adultery when you look at a woman lustfully.It proves that you already had adultery in your heart.And furthermore, when you divorce without biblical grounds, which Jesus says is sexualimmorality, Jesus said you have committed adultery and you've made her and you've made her newhusband commit adultery too.Your sin not only affects you, but it affects so many more people than just you.And I really don't have to sell people who have experienced divorce how far reachingthe damage goes.The pain is not limited to just the two people in the marriage.I mentioned biblical grounds for divorce.Biblically, now looking at the whole counsel of God, I believe that there is one biblicalgrounds for divorce and it's hardheartedness.Like wait, wait, wait, wait.How do you know when somebody is heart-hearted?Because it would be real easy, right?You're like, "I'm divorcing you because I think you're heart-hearted."Like how do you know that somebody is heart-hearted?Biblically, heart-heartedness in a marriage manifests in two ways.One is abandonment.I don't have time to get into all this today, but just jot down 1 Corinthians 7 verse 15.Abandonment.When you have a spouse who just walks out of the marriage, "I'm not willing to counsel,I'm not willing to reconcile, I'm not willing to consider anything, I'm leaving you, I don'tcare.I am done."Abandonment.My best understanding from Scripture is that is biblical grounds for divorce.When you've tried, but your partner is completely unwilling.That gives evidence that their heart is so hard, they're not willing at all to investin a covenant.Abandonment.And the other evidence of heart-heartedness in marriage, well Jesus references here,and that's adultery.Your heart is so hard towards your spouse that you were willing to physically sleepwith somebody else.It's evidence of a heart-hearted.I want you to listen very closely because even these conditions, even the issue of adulterydoes not obligate anyone to divorce.Because you study God's Word.God's Word never condones divorce and it never commands divorce.There is not one passage in your Bible where God says, "If this happens, I command my peopleto get a divorce."That it is legitimate in abandonment and adultery, but it's still not commanded.So if you're married, you should do everything that you can to avoid divorce.See the scribes and the Pharisees, they live their marriages with one hand over the ejectseat button.It's like I'm not happy with you for any reason.I am done.Jesus said, "No, no, no, no, no, that's not how it should be.You should do everything you can to avoid divorce."You're like, "Well, what about abuse?What if I'm in a relationship where there's abuse that absolutely should not be happening?"And listen, if you're in an abusive situation, you need to let me know as soon as possible.Because we will protect you.We will get you out of harm's way.We will do everything to keep you from being abused.That should not be happening.Somebody else would say, "Well, what about neglect?What about detachment?What about my husband's a lazy bum?Do not be too proud to get biblical counsel.Because there's something else I've seen over the last two and a half decades or so.No marriage is beyond saving.I've seen couples come in hours away from filing for divorce whose marriage ended upin a better place than it ever has been through the result of the ministry of the Word ofGod.If both parties are willing, the marriage can be saved.And when we talk about, yes, abuse and neglect and things like that, we have to readily admitthat there are extreme cases that require extreme action, 100%.But in our day, like in Jesus' day, the vast majority of divorces weren't because of that.The vast majority of divorces were motivated by sinful, selfish desires.The vast majority of divorces result from people treating people like used cars.Like, "Well, this one isn't working out for me.I thought I would like it, but I'm not really digging it anymore.I'm just going to trade it in."That's most divorces.And Jesus says, "Now, you've reduced the marriage covenant.You've trivialized it.You've made it purely external.And now, as a result, all kinds of adultery is happening because you're unwilling to takemarriage seriously."That should not be among God's people.It's a hard passage.What I want us to do, just so I don't want anybody to think that this is some oddballpassage, this is a one-off.Because I want you to turn to Mark chapter 10, because what I want you to see here isJesus teaching the exact same thing, but in a different context.In Mark chapter 10, the context, you'll see they were testing Jesus.They were trying to trap Jesus.They were always trying to trap Jesus.And they thought, "Oh, we know how to trap Jesus.We'll ask Him about marriage and divorce.That'll get them for sure.Why?"Well, you know the story of John the Baptist.He objected to a marriage and divorce, and he lost his head.And I go, "We get Jesus on that.They'll get them for sure.We'll trap them."So I want you to see, now we have context, but I want you to see Jesus teaching the exactsame thing, but in a different context.Mark chapter 10, verse 2, "The Pharisees came up and in order to test Him asked, 'Is it lawfulfor a man to divorce his wife?'"They're like, "We got them.We got them."Slam dunk.Because, see, if Jesus says no, we're like, "Oh, you disagree with the Old Testament,which tells us to get a divorce."If Jesus says no, you shouldn't get a divorce, rather.You're disagreeing with the Old Testament.If Jesus says, "Oh, yeah, you can get a divorce.Oh, now Jesus is taking marriage lightly, and we're going to get Him either way."You know, Jesus is disregarding the serious system of marriage, or He's disregarding whatthe Old Testament says about divorce.We got them.We got them."Is it lawful for a man to divorce his wife?"I love this.Jesus answered them, "What did Moses command you?"Jesus is like, "What's the Bible say?"Turned it back on them.They said, "Look at this.Moses allowed a man to write a certificate of divorce and to send her away."Do you see?It's about the stinking paperwork again.That's all they were fixated on.Yeah, Moses said, "Fill out form A-27, and you're good."Jesus said to them, "Because of your hardness of heart," there it is, "because of yourhardness of heart," He wrote to this commandment."But from the beginning of creation, God made them male and female.Therefore a man shall leave his father and mother and hold fast to his wife, and thetwo shall become one flesh."Sound familiar?Genesis 2.24.And Jesus comments on it.He says, "So they're no longer two, but one flesh.But therefore God has joined together, let not man separate."Verse 10 says, "And in the house the disciples asked him again."That's controversial, wasn't it?Disciples asked him again about this matter.And he said to them, "Whoever divorces his wife and marries another commits adulteryagainst her.And if she divorces her husband and marries another, she commits adultery."See, it's the same teaching.Same two points in this exchange that we see in Matthew chapter 5.Jesus says you've trivialized marriage, and it just causes more adultery.God takes marriage very seriously, especially to those who claim to be followers of JesusChrist.Why is God so...Why does God seem so strict about marriage?Why is God seems so serious about marriage?It's because divorce ultimately misrepresents God.See God takes marriage seriously because there's a picture that's to be on displayin the marriage.So when that picture is broken, God is misrepresented.Ephesians chapter 5 tells us what the picture is.It says, "Now as the church submits to Christ, so also wives should submit in everythingto their husbands."Husbands love your wives as Christ loved the church and gave Himself up for her.See this, this is the idea behind marriage.The ultimate goal of marriage is the ultimate goal of everything else in the universe isto glorify God.And the way God is glorified in your marriage is by demonstrating the relationship thatJesus Christ has with His bride, the church.And in this picture, the wife represents the church following, submitting, honoring, andthe husband is to represent Jesus loving, leading, laying His life down.And when you live this out, God is glorified and your marriage is blessed.But when you divorce, you're misrepresenting God.So my friends, what are we showing the world about God and the way we conduct ourselvesin our marriages?Our worship team and communion servers would come up.It's only appropriate that we close by gathering around the Lord's table.Like, well, what does this have to do with marriage?The answer is everything.Because we gather around the Lord's table, we are reminded that Jesus Christ has a covenantlove for us.This love that Jesus Christ has for us is forever.It's never going to change.And even when His bride fails Him, and we do.Oh, and we will.Jesus isn't going to give up on us.This is our reminder of what covenant love looks like.And this is a reminder of how covenant love is to be demonstrated in our marriages.

Introduction: 2 Kings 18:4 – He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). Thou Shalt Not Commit Adultery (Matthew 5:27-30): Adultery Is a DEVASTATING SIN. (Matt 5:27–28) Matthew 15:19 – For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. Titus 1:15 – To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. Adultery has DIRE CONSEQUNECES. (Matt 5:29–30) 1 Corinthians 6:9–10 – Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. Adultery requires DRASTIC MEASURES. (Matt 5:29–30) Romans 13:14 - But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. 1 Corinthians 6:9–11 – And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:27-30What was your big take-away from this passage / message?Explain Matthew 5:28 in your own words.What did Jesus mean by gouging out your right eye and cutting off your right hand (Matt 5:29-30)? What are some practical ways to apply this teaching?Is Jesus saying a believer who commits adultery will go to hell? Who exactly is “thrown into hell”?What would you say to a professing believer who confesses that they can't break free from lusting? BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles to Matthew chapter 5.If you're visiting with us today, we are going through the Sermon on the Mount verseby verse.And Happy Mother's Day, the title of today's sermon is "Thou Shall Not Commit Adultery."I, I, um, we go where the text goes, okay?That's what we do.We go where the text goes.So let's do that.I'd like you to bow your heads please and just pray for me to be faithful to communicateGod's Word.And I will pray for you to have a heart open to receive what is an extremely challengingpassage.Let's pray.Father in heaven, we thank You for Your Word.We're not going to shy away from it.We just heard two testimonies of the way that Your Word has transformed lives.We're going to hear at least four more in the next service.That's why we, um, we just want to go after Your Word, God, because we believe that YourWord does Your work because that's what You said.And that is certainly what we've seen.So Father, I pray for all of us here today, all those who are going to be listening, watchingthis stream or downloading the podcast.Father I pray that You would bring revival in each and every heart in a way that greatlyglorifies Your name.We pray in Jesus' name.And all of God's people said, "Amen."Amen.Matthew chapter 5, are you there?In Numbers chapter 21, you have Moses leading the Israelites out of Egypt to the promisedland and Israel complained and grumbled against God, against Moses.And the Lord sent these fiery serpents who, and these serpents bit some of the Israelitesand many of them died.Well they repented.And God told Moses to put a bronze serpent on a pole.And if the Israelites, when they were bitten by one of the snakes, if they looked at thisbronze serpent, they would live.Well then fast forward, Israel in the land established and they had kings.Some kings were very bad and some kings were just not as bad.Right?Can you relate to that at all?And Hezekiah was a king who was not as bad and he brought a lot of reforms to Israel.Here's one.We put this verse up from 2 Kings chapter 18.Hezekiah says, "He removed the high places and broke the pillars and cut down the ashram.He broke in pieces the bronze serpent that Moses had made for until those days the peopleof Israel had made offerings to it."It was called Nahushdin.See what happened?You see what happened?People took a blessing that God gave them for their benefit and they turned it into anidol.That's exactly how it is with physical intimacy.It is a gift that God gave those in the covenant of marriage, but we have turned it into anidol.So on your outline today, this is it."Thou shall not commit adultery."I want you to write some things down.Number one, write this down.Adultery is a devastating sin.Adultery is a devastating sin.Now just that statement alone, it's a hard sell because we are a sex-obsessed culture.You've taken this gift from God and we've perverted it and we worship it.Do I have to point that out at all?Look at all the homosexuality madness, all the transgender stuff.And you're like, "Yeah, you know what, Pastor Jeff, you're right.You're right.It's bad out there."And I would say, "Church, it's bad in here."I was reading some polls for what they're worth.But according to one poll, one half of self-identifying Christians believe that casual sex is okay.Consenting but not in a relationship.They believe that's okay.Half.Think that's alright.What?I read a poll about pornography use among non-Christian men.Non-Christian men, 65%.Like, yeah, that's pretty bad.Christian men, 64%.The same poll, lest you think, "Yeah, creepy men, right?Creepy men, same poll, 51% of women."And you know at this point, you could be like, "Well, look, Jeff, we're only human.Everyone does it.It's not hurting anyone."Well according to Jesus, it's a devastating sin.Look at verse 27, Matthew chapter 5.Jesus said, "You have heard that it was said, 'You shall not commit adultery.'"Stop there.Adultery.What is adultery?Well the technical term is defined as intercourse with another person's spouse.But it's become a catch-all term for relations with anyone who is not your spouse.And you're going to see in this passage, it's very clear that that's how Jesus was usingthe term in the most general sense possible.You go to Exodus chapter 20 and verse 14, you see that it's the seventh commandment.You go to Deuteronomy chapter 22 and verse 22, you'll see that under the law in Israel,adultery was punishable by death.And I don't have time to get into it this morning.We've done whole sermon series on this, by the way.But I just encourage you, if you're ready to just brush it off as, "Oh, church people,just making a big deal out of nothing," read Proverbs 5, 6, and 7 sometime.And you will see that adultery is a devastating sin.I heard one pastor this past week call it a sin for fools.And I think that's a very good description.adultery is devastating.I mean, it wrecks you, destroys your reputation, affects your relationship with your spouse,relationship with your kids.Oh, and the other person, what about them?It affects, now if they're married, it affects their relationship with their spouse.If they have kids, it affects their kids.And what has done to their reputation.But the devastation of adultery is way deeper than that.Look at verse 28.Jesus says, "But I say to you that everyone who looks at a woman with lustful intent hasalready committed adultery with her in his heart."Do you notice verse 27, verse 28?Jesus said, "You have heard, but I say to you," what was Jesus doing?Pastor Taylor talked about this last week.Same thing with murder.Same thing.Jesus was contrasting their definition of sin with God's definition of sin.Because their definition of sin in Jesus' day was all about externals.So when they hear adultery, they're thinking only in terms of the physical act with anotherperson.But that, not alone, is adultery.And Jesus says, "No, you're not taking it far enough.And you're understanding.It's a hard issue.Like murder.You don't have to actually kill someone to be considered a murderer in the eyes of God."Jesus is saying the same thing about adultery.You don't have to physically be with another person to be an adulterer.Look at verse 28 again.He says, "I say to you that everyone who looks at a woman with lustful intent has alreadycommitted adultery with her in his heart."Now you have to understand this looking with lustful intent, it's not an accidental glance.This is literally in the process of continuing to look.It's looking in such a way that you are fueling your sexual imagination.When that happens, the deed's already done.Adultery has happened.Now listen, I don't want you to misunderstand because it's even worse than you think itis.Listen, Jesus did not say that looking at a woman with lustful intent causes you to commitadultery in your hearts.Jesus said looking at a woman with lustful intent means you already committed adulteryin your heart.Jesus is saying that you looked with lustful intent because it was already in your heartto commit adultery.I think this is where a lot of people get this mixed up.It's not, "Oh, I was going about my business and I just stumbled across this woman andI looked at her and that is what caused me to lust."That's not the extent of it.It's this, I have an adulterous heart that's looking for a woman with lustful intent.See the difference?The look did not cause the lust.It is the lust that caused the look.You see the difference?Look, look, I can't, there's no way I can overstate this.This is a real problem.And this is a real problem that people sitting here have right now and are not dealing withit.You're not an adulterer because of something you do, it's who you are.It's a heart thing.You see with adultery like murder, as Pastor Taylor talked about last week, before it'san act, even if it doesn't become an act.That is what is in your heart.This is the heart of the law.Jesus said in Matthew 15, 19, "For out of the hearts, out of the heart come evil thoughts,murder, adultery, sexual immorality, theft, false witness, slander."You see that?The sinful acts are symptoms of a sinful condition.Committing the act of adultery, those are the leaves on the tree that has the root ofan adulterous heart.And if you're sitting here still somehow magnanimously saying in your head, "I would never committhe act."I did not and I would never commit the act of adultery.But if that sin is in your mind, if that sin is constantly in your imagination, you havea real problem.That's why pornography is such a big business.Why?Because sinful hearts are literally searching for it.And you have to understand that if that's your issue, the sin started even before yougot online because it's in here.It's a devastating condition to live in.You're unable to live a holy and upright life because when your heart is full of adultery,it perverts everything.And consider Titus 1.15.Look at this verse.Paul says to the pure, "All things are pure."But to the defiled and unbelieving, meaning your heart is full of perversion and sin,to the defiled and unbelieving, nothing is pure.But both their minds and their consciences are defiled.Do you know what that means?That means that when you're in that latter condition, you cannot look at another womanpurely.You cannot see another woman as a sister, as a mom, as even just another human being.When this is where your heart is, every woman that you encounter, you're evaluating.And many become objects in your minds and hearts of fantasies.Lust just becomes all-consuming.And the people that live in this defiled state don't even see a problem.God's gift of marital intimacy has become an idol that you use to gratify your flesh.So see, Jesus is telling us out the gate, this is a devastating condition.And secondly, I shall not commit adultery.Not only is adultery a devastating sin, but adultery has dire consequences.Adultery has dire consequences.Look at verses 29 and 30.These two verses kind of saying the same thing, but this is some of the most startling stuffJesus ever said, in my opinion.He says, "If your right eye causes you to sin, tear it out and throw it away, for itis better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away, for it is betterthat you lose one of your members than that your whole body go into hell."And you're like, "Man, gouge out your eye?Like cut off your hand?"Like, "Man, that seems awfully extreme."If that's the part you're focusing on, then you have completely missed the point.Because neither of those things are extreme.They're not extreme at all compared to hell.Notice twice Jesus says, "Thrown into hell."Thrown into hell.What's the obvious implication, right?We get it.We get what He's saying.Jesus is saying here that people with adulterous hearts go to hell.If you're still not convinced, Paul backs this up, verse Corinthians 6, verses 9 through10.He says, "Or do you not know that the unrighteous will not inherit the kingdom of God?"Meaning go to heaven.Meaning go to hell.He says, "Do not be deceived, neither the sexually immoral nor adulterers nor men whopractice homosexuality nor thieves nor the greedy nor drunkards nor revilers nor swindlerswill inherit the kingdom of God."Your priority in this life, more than anything, should be preparing yourself for eternity.Are you doing that?Because the Bible says your decisions in this life matter.And someday you're going to stand before God.So if lust is a problem for you, if lust characterizes you, and look, I can't answerthat.I can't answer that for you.But you know if this sin consumes who you are.And if it characterizes you, there are consequences.As we talked about before, here and now, apparently, obviously, easily seen, there are consequencesfor adultery.But Jesus says there's also consequences when you take your last breath.Adultery has dire consequences.So let's talk about the other big thing in these verses.Number three, adultery requires drastic measures.Look at them again.He says, "If your right eye causes you to sin, tear it out and throw it away, for itis better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away, for it is betterthat you lose one of your members than that your whole body go into hell."Weren't you just blessed by the obedience of those who were baptized today?Didn't you say obedience is a wonderful thing?Awesome.Who's first?I mean, didn't Jesus just say if your hand causes you to sin, to cut it off?Who's first?We're not going to do it over the tub because we get more baptisms in the next service.And you're like, "Yeah, what about the other verse?"Well, don't worry.We can take care of the eye, too.We'll get Pastor Taylor up here.We'll do them both at the same time.You won't know.You won't even know what's going on when both of them are happening at the same time.And you're like, "Man, gouging out your eye and cutting off your hand.Man, that sounds drastic."Oh, it absolutely is.Maybe even more than you think.Because you see, Jesus was speaking to Jews.And the Jews viewed the right greater than the left.Just as a general thing.If you're left-handed, I don't need any hate emails.Okay?That's just the way it was, right?Sitting at the right hand.My right hand, man.The idea was right is better than left.So your right eye and your right hand and the Jewish mindset, those were the two most importantthings that you own.What Jesus is saying is this, there is nothing that is too important to eliminate from yourlife if it is causing you to sin.Adultery is destructive, it's enslaving, it's condemning.We got to deal with that.We have to deal with it.Do you believe that?Whatever.Listen.Whatever it is that feeds the lust in your heart, no matter how important that thingis, it has got to go.It's got to go.If you're feeding your lust through your phone or maybe a tablet, smash them up.And you're like, "Pastor Jeff, I have the newest iPhone.I spent a lot of money for that."It's not worth hell.Is it your laptop?Smash it up.Or you know, take your laptop to the kitchen and only use it around your family.You're like, "Oh, Pastor Jeff, my family is really nebby."Good.So glad to hear that.It's not worth hell.Maybe for some of you it's your social media accounts where you're having inappropriaterelationships, conversations with people online or looking at things through those that youshouldn't be looking at.Delete them.Delete those social media accounts.You're like, "But Pastor Jeff, that's how I stay connected.Join a small group."You're like, "Put Pastor Jeff, the social media, that's just my leisure time.Take up pickleball.It's not worth hell."You know what?Maybe we'll just take care of all this.Call and cancel your internet if it's a problem.If it's leading you to feed this lust, Jesus says, "It has to go."And you're like, "Well, Pastor Jeff, I need the internet for my job.Get a new job.I will find you a job where you don't need the internet because it's not worth hell."Maybe for some of you as we are approaching summer, maybe it's a membership in a publicpool.Like, you know what?I go there, Pastor Jeff, and I look at the women there, and I get to tell you what didJesus say.You've got to get extreme here, people.But Pastor Jeff, my pool membership, that's just kind of our thing like we do in the summer.Swim at home.And I don't have a pool at my house.Do you have a bathtub?It's not worth hell.And I know people are like, "Okay, Pastor Jeff, I hear what you're saying, but I'm goingto be honest with you."It's going to be kind of embarrassing to have to explain to people why I smashed my phoneand canceled my internet.It's going to, I'm going to have to explain to people why I did that.That's kind of embarrassing.I'll tell you what's going to be more embarrassing than that is you not cutting off your sin,and someday you're going to stand before God.And God's going to say, "Do you remember the strangest Mother's Day sermon you've everheard?"Why didn't you listen?Why did you despise my word?Why did you think following me was not worth cutting off the stuff that keeps you from followingme with your whole heart?Why did you find me not worthy?Notice Jesus says it's better.It is better to lose your eye, lose your hand.It's better.What's better than going to hell?Literally anything.Anything you have to lose for the sake of your soul is going to be worth it.Romans 13, 14, same thing.Paul's saying the same thing.Maybe not in as graphic terms as Jesus, but it's the same thing.He says, "But put on the Lord Jesus Christ and make no provision for the flesh to gratifyits desires.Make no provision.Take drastic measures to cut off anything that feeds the flesh."It's like that old story I heard, an old metaphor.Maybe you've heard about the guy.He had a white dog and a gray dog.And every time he put food out for them, the gray dog would whoop up the white dog, takeall the food.The white dog would get none.After a while, the white dog, not eating, got weaker and weaker and weaker and the graydog getting all the food, got stronger and stronger and stronger.The guy said, "I've got to do something about this."So he put both the dogs on a leash.And for a month, he only fed the white dog.This isn't a real story, by the way.Don't call it PETA.But he only fed the white dog.The gray dog barely surviving.But after that time of only feeding the white dog and not the gray dog when he let themoff the leash, now the white dog was strong because it was the one that got fed.The gray dog was weak because it was the one that got starved.And I think you see the obvious application.The dog you feed is going to be the dominant dog.And the dog you starved was going to be the weak dog.See in this analogy, the white dog represents walking by the Spirit.The gray dog represents walking in the flesh.I think some of you are so weak because you're not feeding the Spirit, so to speak.You're not into Word.You're not worshiping.You're not praying.You're not in fellowship.You're not listening to good biblical podcasts.You're starving that.When instead you need to be starving the flesh.Make no provision for the flesh.Starve the adulterous heart by making no provision for whichever dog you feed is going to bethe dog that is strong.And the dog that you don't feed is the dog that gets weak.And you're like, "Man, Pastor Jeff, this sounds impossible."Oh, it is.Absolutely.That's why we put Romans 13 back up there, please.It is impossible.Hence the first phrase in this verse, "Put on the Lord Jesus Christ."Reformation is not going to work.If your goal here is to just try to clean up your act, you're not going to get very far.You need transformation.You need the life of Christ in us to be able to make these choices.Oh, and by the way, earlier we read, well, 1 Corinthians 6, we read verses 9 and 10.I'd like to go back and I'd like to look at the very next verse.Do you not know that the unrighteous will not inherit the kingdom of God?Do you not be deceived, neither the sexually immoral, nor adulterers, nor adulterers, normen who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers,nor swindlers will inherit the kingdom of God?Look at verse 11.And such were some of you that you were washed, you were sanctified, you were justified, youwere justified in the name of the Lord Jesus Christ by the Spirit of our God.I just want to ask you today, are you an R?Or are you a Wurr?Because today, today could be the most important day of your life because today you can becomea Wurr.Like it about your heads as the worship team makes their way back up.Just like it about your heads.Close your eyes.Look, this is a between you and God thing here, alright?There's some of you that have been trapped because you don't know Jesus Christ as yourLord and Savior.You don't have the power or resources to overcome this sin because you're living in the flesh,not by the power of His Holy Spirit because you don't know.Today can be the day that you receive Him.And you know what?We're baptizing in the next service.Pastor Taylor would be thrilled to be able to baptize you because you've repented fromyour sin and turned to Jesus Christ.But if you, heads bowed, eyes closed, if you're sitting here and you're like, you know whatpastors, I am a believer in Jesus Christ, but I'm honestly, I'm stuck in this sin.I just want to ask you, Christian, stuck in this sin.Why in the world would you indulge in a sin that Jesus died for?Today Christian, you need to repent.Today Christian, you need to do some cutting.Father in heaven, I just simply ask today that you open up the eyes of our hearts that wedon't look at this sin from a worldly perspective because the world celebrates it.Father, let us see this sin from your perspective.It's a horrible sin.Father, let us see the consequences that Jesus laid out for us.There is eternal separation from you for the heart that chooses to live in lust insteadof walking by the Spirit.Father, I pray that you would give us the wisdom, you would give us the strength, andyou would give us the faith to be able to cut some things today.It's ultimately going to bless us to be free from this bondage, but the end goal of allthings, Father, is for the glory of your name.Father, I pray that you would glorify your name through a work of your Holy Spirit, bringingpeople to you in repentance and bringing your people back from a willing bondage tosin.Please, Father, let our life, let our very life be an act of worship in the way we repent.We pray in Jesus' name, amen.

Introduction: How Do You Stop Hatred from Growing in Your Heart? (Matthew 5:21–26) By putting it to Death when it First Appears. (Matthew 5:21–22a) 1 John 3:15 – Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By refusing to Kill others with Destructive words. (Matthew 5:22b) Ephesians 4:29 – Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. By seeking after Immediate Reconciliation. (Matthew 5:23–24) By remembering what's At Stake. (Matthew 5:25–26) 1 Corinthians 6:10 – ...nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:21-26What was your big take-away from this passage / message?Are you struggling with anger/hatred? How can you deal with it right now before it gets out of control?Read Ephesians 4:29 - What are some practical ways to control your mouth and keep corruption from spreading to others?Why is it so hard to admit your faults and ask for forgiveness?What are the consequences of giving yourself over to hatred and unforgiveness? BreakoutPray for one another. AUDIO TRANSCRIPT Turn your Bibles to Matthew chapter 5 verses 21 through 26.Matthew chapter 5 verses 21 through 26.We live in a culture that is absolutely obsessed with murder.There are dozens and dozens of true crime podcasts that delve into the nitty-gritty detailsof the worst crimes imaginable.Who has ever listened to a true crime podcast?No shame.Just asking.There are seemingly thousands and thousands of TV shows that are centered around murderinvestigations.Let me just list a few.Blue Bloods, Only Murders in the Building, Criminal Minds, Chicago PD, Sherlock, Bones,Castle, The Rookie, Longmire, Colombo, Psych, Monk, Murder She Wrote, Diagnosis Murder.Then there are the franchises that have spun out an endless amount of added-on shows, right?Law and Order, Law and Order Special Victims Unit, Law and Order Criminal Intent, Law andOrder LA, Law and Order Trial by Jerry, Law and Order True Crime, Law and Order OrganizedCrime, NCIS, NCIS Origins, NCIS Los Angeles, NCIS Hawaii, NCIS New Orleans, NCIS Sydney,CSI, CSI Miami, CSI New York, CSI Los Angeles, CSI Vegas, CSI Cyber, CSI Sheboygan, CSI Wexford.Okay, wait.Those last two don't actually exist, but at the rate they're pumping out these spin-offs,you never really know.But millions of people tune into these kind of shows every single week to watch fictionalmurderers face justice.On top of these podcasts and TV shows, we even play a board game with children thatis all about murder.That board game is?Who has ever played Clue at some point in their lives?I don't want to explain the basic premise, right?Okay, three to six players, you're all trapped in a mansion and one of you murdered Mr. Bodie,who owned the mansion.Was it Ms. Scarlett, Colonel Mustard, Mrs. White, Mr. Green, Mrs. Peacock, or ProfessorPlum?The whole purpose of the game is to figure out who is the murderer, what is the murderweapon, and what is the location of the killing?Again, this is a game for children.If the game can end with an accusation like this, Colonel Mustard in the conservatorywith a candlestick.Maybe you love playing this game growing up because you like to solve the mystery, assignthe blame for murder, and point the finger at made-up characters.But what if I were to tell you that every single person in this room is guilty of murder?This is in my opinion, it's not a suspicion, a hunt or an unfounded accusation.This is a clear and simple fact from the mouth of our Lord.According to Jesus Christ, we are all Colonel Mustard in the conservatory with a candlestick.And you may be thinking, "Taylor, I don't know about the person next to me, but I havecertainly never murdered anyone in cold blood."Well, you may be innocent of physically murdering, but there is no wiggling out of the realitythat you are guilty of spiritually murdering in your heart by hating others.And again, I know that some of you may be resisting what I'm saying already.You think to yourself, "I don't hate anyone.I am pleasant with everyone."I mean, sure, there are some people I intensely dislike.There are some people I vent about constantly.There are some people I avoid at all costs, and if I saw them in the grocery store, Iwould run in the opposite direction.But hey, that's different.Is it different?Maybe you are dressing up your hatred to make it look nice and acceptable when it is actuallycruel and dishonoring to the Lord.No matter who you are, how nice you may appear, you are not exempt from hatred.Because you have to understand that murder is not just an action.It is a state of heart in mind.We have been studying the Sermon on the Mount since February, and we are in the second sectionof our study, "The Heart of the Law."Last week, Pastor Jeff taught that Jesus Christ didn't come to abolish the law, but to perfectlyfulfill it through His life, death, and resurrection.And throughout the Sermon on the Mount, Jesus demonstrates that the law is not skin deep.It actually drills down deep within you to your heart.Jesus cares about who you are on the inside.He is far more interested in the internal than the external.In Matthew 5, verses 21-26, Jesus exposes your greatest desires, fears, and innermostfeelings which you try to keep hidden away from others.Jesus pulls your anger into the light to show you how truly ugly, subtle, and destructiveit actually is.Jesus doesn't do this to humiliate you.He does this to help you.Jesus doesn't do this to condemn you, but to change you from the inside out.Because hatred cannot be allowed to fester.It will hollow you out on the inside, and it will hurt everyone around you.So how do you stop hatred from growing in your heart?Well, our passage for this morning offers four methods of extermination that will keepthe infection from spreading.Before we cover those, let's go to the Lord and ask for His help.Please pray for me that I will faithfully proclaim God's Word, and I will pray for youthat you will joyfully receive God's Word.Father, we thank you for this most important appointment of the week.We gather together as your people to worship you, to encourage one another, and to situnder the proclamation of your Word.Lord, I thank you that you watch over your Word to perform it, and that your Word accomplishesevery purpose for which you send it out.I pray this morning that you would do your work in our hearts and lives.We ask all this in Jesus' name.Amen.So how do you stop hatred from growing in your heart?The first method of extermination by putting it to death when it first appears.By putting it to death when it first appears.Let's read verses 21 through 22.Jesus says, "You have heard that it was said to those of old, you shall not murder, andwhoever murders will be liable to judgment.But I say to you that everyone who is angry with his brother will be liable to judgment."So Jesus kicks off a pattern that we see six times in Matthew chapter five.You have heard that it was said, but I say to you.And at first glance, it may look like Jesus is changing one of the six commandments.It may look like he is erasing the original meaning and coming up with something brandnew.But as Pastor Jeff said last week, Jesus came not to lessen the law, but to elevate it.Jesus is not changing the sixth commandment.He is simply revealing something that has always been within it, but has been ignored.He is not contradicting God's word.He is contradicting the Pharisee and scribes incomplete interpretation of God's word.The religious leaders of Jesus' day thought and taught that the sixth commandment of,"You shall not murder," only applied to the physical acts of homicide in manslaughter.They put this commandment into a box and ignored its deeper meaning.And here is the heart of the sixth commandment.Do not give yourself over to unrighteous anger, which leads to the act of unjustly endingsomeone's life.Anger is the first domino in that chain reaction.The religious leaders limited the scope of God's command and the process they limitedits impact.By viewing the sixth commandment in this way, a religious leader could look at himself andsay, "Hey, I am perfectly keeping this commandment.I have never clubbed someone over the head.I've never pushed my neighbor off a tall building in a fit of rage.God must be so proud of me, but internally they are killing people by despising them,despising tax collectors, sinners, and Gentiles."In this passage, Jesus corrects the massive oversight of the men who should know the lawbetter than anyone else, but have missed the entire point.They have missed the heart.Jesus is saying, "Don't think you're safe and sound because you have no bodies buriedin your backyard.You were on the hook for a serious crime and heading for serious consequences if you havehatred and anger and bitterness buried in your heart."It's especially egregious to be angry with fellow brothers and sisters in Christ.Why is that?You know, as a dad, it pains me to watch or read news stories about kids being bullied.But do you know what would be worse than watching strangers be mistreated, finding out thatone of my own kids is being bullied?Do you know what would be the worst of all?Discovering that one of my kids hates and actively tries to hurt his or her sibling.It grieves the heart of God to watch his children despise and attack one another.And John talks about this in his first epistle.He says, "Everyone who hates his brother is a what?A murderer.And you know that no murderer has eternal life abiding in him."At this point, you may be frustrated thinking, "Wait, so you're saying I can never be angrywith anybody, especially if he or she is a Christian.How is that possible?"To be clear, Jesus isn't saying that anger is always sinful.God gets angry.God hates sin and what it causes.Jesus got angry throughout the Gospels.As a human, it is impossible for you to not feel feelings of betrayal, of annoyance, andfrustration.Jesus isn't condemning anger in general.He is condemning a very specific kind of anger.In this passage, the word for anger in the Greek is orgizō.And this is a fuming, a boiling anger that is nurtured and intensified like a pot of wateron a stove.You keep dialing up the temperature, keep dialing up the intensity until it overflowsand scalds people.This kind of anger twists your heart.It distorts how you view other people.You may even danger about bad things happening to this person.You may want this person to get what's coming, to get what they deserve, to be publicly humiliatedand to feel the same exact pain that you feel.When you hate someone, you are communicating this message to the Lord.Lord, I don't care if that person dies and I want them out of my life for good.Now, you would never say that out loud, but that's what you're feeling in your heart whenyou harbor bitterness.Because that person is dead to you when you never ever want to see him or her ever again.In your book, it's like they've been wiped out of existence.It's like they've fallen off the face of this earth.That kind of anger is a spark that can be snuffed out or fanned into flame.It's challenging to put to death in its infancy, but it's way harder to kill once it's fullygrown and is out of control.And this principle holds true in every other area of life.If you had gone to the dentist, when you first noticed that tooth pain, you could have avoidedthe unpleasant and very expensive root canal.That small leak in your attic would have been much more manageable whenever it was a smalldrip, but now every single time that it rained, it's like a waterfall in your attic.Even care of your yard would have been much easier when you pulled weeds as they poppedup, but after months and months and years of neglect, there are weeds everywhere.In those moments, you noticed a problem, but you did nothing about it.You stuffed it down instead of honestly addressing the issue.Never turn a blind eye to your sin.Only when it comes to unrighteous anger and hatred, when you see that root of bitternesspop up, be relentless and pulling it out and throwing it away instead of giving it roomto breathe and to grow.When that urge to mentally curse someone out in your mind pops up, don't entertain it.Don't go down that ungodly route.Instead, choke out those thoughts with the word of God.If that person is a believer, pray for their sanctification.If that person is not a Christian, pray for their salvation.When a family member or friend fails you, trust me, they will fail you.Don't stew on the offense and tally up all the ways that person has let you down in thepast.Instead, run to the only one who has never and will never let you down.Go to God the Father so that you can choose patience and gentleness instead of pettinessand retaliation.When the desire to believe the worst about someone in this church enters your mind, willinglydecide to believe the best until proven wrong.Run down the stove of your anger before it hurts you and everyone around you.How do you stop hatred from growing in your heart?Second method of extermination by refusing to kill others with destructive words.By refusing to kill others with destructive words.So Jesus moves on from what's in your heart to what comes out of your mouth at the endof verse 22.He says this, "Whoever insults his brother will be liable to the counsel and whoeversays you fool will be liable to the hell of fire."Maybe this seems over the top to you.You may be thinking, "Really Jesus going before the Supreme Court and being thrown into hellfor insulting and slander?"Isn't that a bit severe?Well, maybe you won't think that if you understand what these insults actually mean.That word for insult in the Greek is "rokka" which means empty-headed or worthless.And that word for fool is "moros" from which we get which English word do you think?Moron.That's not just a cute, funny word.The New Testament uses that word to describe those who were outside the kingdom of God.So by labeling someone as "rokka" and "moros" you are saying you are a worthless and stupidwaste of space with nothing of value to offer anyone so you can go straight to hell forall I care.True Christians cannot lose their salvation by using their mouths for evil.But a person whose life is marked by this kind of vile speech should question the genuinenessof his or her faith and status in the family of God.How can you flip people off in traffic throughout the week and then passionately raise your armsand worship on Sunday?How can you unapologetically scream at your wife and your kids and then use that samemouth to pray to a heavenly Father who you were nothing like?How can you day after day at work belittle your colleagues, your coworkers, your employees,and then go to a small group and claim that you are a bold witness for Christ?How can you ruin the reputation of others with slander and then describe your reputationas above reproach in God-honoring?You cannot habitually kill others with your words and claim to love Jesus with your wholeheart.Your words say way more about you than the person you are speaking against.Please do not underestimate the impact and influence of your words.You can use your mouth to point someone to Christ or away from Christ.To smash them into a million pieces or to help put them back together again.You can use your mouth to give someone hope or to take away the little hope that someonehas.Listen to what the apostle Paul has to say about how you should and shouldn't speak inEphesians 4-29.Let no corrupting talk come out of your mouth, but only such is good for building up as fitsthe occasion that it may give grace to those who hear.No corrupting talk.Corrupting brings the mental picture of something that is rotten and moldy.Imagine every single time you use your words in a negative way that this gross odor eaksout of your mouth and grosses out everyone around you.My wife and I were first married.We lived in a garage apartment above the house with a very nice Christian couple and theirson.We have almost no complaints about them.Great family, very kind to us.We had one small complaint.Once or twice a week they would make a meal that smelled horrible.The smell would go from the kitchen into the vents and finally into our apartment.I can't tell you how many candles we lit, how many balls of Febreze we sprayed to tryto fight off this odor.Somehow those defenses make it worse, doesn't it?The smell is kind of mixed together to create a horrible uber smell.It's been 11 years.I swear to you, I can still smell this meal in my house sometimes.I know that's not possible.My wife tells me I'm imagining it, but that smells so offended in my nose that it hauntsme in every season of life.You may be thinking, "Okay, what's the point of this random gross story?"Your corrupting words have the power to linger and haunt people for the rest of their lives.If I passed around a mic this morning and asked everyone to share the most hurtful thingsthat have been said to or about you, there wouldn't be a dry eye in this room.Now I want you to think about some of the most hurtful things you've ever said to orabout someone.Was it worth it?Do you stand by what you said or do you regret it?Just given a do over, would you say it all again or would you keep your mouth shut?Remember your answers to those questions when you were tempted to lash out at others withyour words.Recognize that you can never take your words back no matter how much you wish that you could.How do you stop hatred from growing in your heart?Third method of extermination by seeking after immediate reconciliation.By seeking after immediate reconciliation.So verses 23 through 24, Jesus switches gears to focus on how you should address the angerof others when you are at fault.Let's see what he has to say about next steps.Verse 23, "So if you were offering your gift at the altar and there, remember that yourbrother has something against you.Leave your gift there before the altar and go.First be reconciled to your brother and then come and offer your gift."Jesus places a high premium on resolving relational issues quickly and pursuing after reconciliationas soon as possible.He even puts it above sacrifice, which to Jews in the first century would have beenunthinkable.Being sacrificed is expected and commanded by God, but Jesus says it's more importantto be at peace with others around you.He's saying if you're making your sacrifice, leave it there, leave, go put this issue tobed and then come back to finish your sacrifice.This would be similar to us hearing, "Listen, if you're shopping at giant eagle, leave yourcart at the register and get out of there.If you're pumping gas, jump into your car and speed away and don't worry if the gasnozzle is dragging on the road behind you.If you're worshiping a church on Sunday, stop singing and track that person down.Resolve that unfinished business."Do you have unfinished business right now?Do you need to ask for forgiveness?Maybe you need to step out, make that call, send that text or even speed out of the parkinglot.If that's you, do it right now.Maybe you don't want to.Sadly so many of us demand apologies from others, but we're so bad at apologizing whenwe're wrong.Why is that?Because apologizing requires humility.You have to make yourself small and put yourself at the mercy of someone else.Do we naturally want to do that?None of us do, but it's commanded by our God and it is expected.It's way easier to cut ties and run than it is to admit your faults.That's why there are so many marriages that end in divorce.That's why there are so many friendships that are broken.That's why so many professing Christians leave their current church to go to anotherchurch down the street.Well, time for a fresh start.No one at this new church knows my dirty laundry or my history yet not yet.Give it a few weeks or months and you'll be looking for a new church yet again.It is far more appealing to the flesh to be totally unknown and completely unconfirmedthan it is to be fully known and lovingly confronted.Please stop pretending because Jesus is not fooled.Stop running away from those you've hurt because your problems will just follow you whereveryou end up.Do not be lazy and passive about reconciliation.Just like, yeah, yeah, I'll put that on my to-do list and get to it at some point.No, Jesus is saying, rip up your to-do list because nothing else matters.Do whatever is necessary to attempt to stifle that anger that is between you and the otherperson.How do you stop hatred from growing in your heart?Final method of extermination by remembering what's at stake.By remembering what's at stake.Maybe you're still unmoved by Jesus called a crush hatred and pursue after restoration.You know what God is calling you to do, but you just don't want to do it.You don't have any plans to make any changes or say sorry anytime soon.Well, thankfully, Jesus knows how stubborn you are.And he knows how stubborn I am.So he follows up his command with a very stern warning in verses 25 to 26.He says this, "Come the terms quickly with your accuser while you were going with himto court lest your accuser hands you over to the judge and the judge to the guard andyou be put in prison.Truly I say to you, you will never get out until you have paid the last penny."Let me bring this first century illustration into the 21st century.Imagine that you and your neighbor are fighting over a property line dispute.And during one argument, you get so angry that you viciously attack him.You were 100% guilty and there are witnesses to back up your neighbor's testimony.Your neighbor threatens to call the cops, to press charges and sue you if you do not apologize.But in that moment, you don't want to apologize.You want to defend yourself.You want to fight against your neighbor.You don't want him or her to have the satisfaction of beating you.But let's follow that to its logical conclusion.The cops come, you're arrested, you're put on trial and you have to go to prison andstay there until you are let out.And even then, you still have a lot of legal fees and you still have to pay out the lostsuit.Let me ask you, is there any upside to that option, option A?What do we think?No, it's all horrible.But thankfully, there's an option B. Throw yourself at the mercy of your neighbor.Ask for their forgiveness and seek after an agreeable solution.If you do that, your future is no longer filled with orange jumpsuits and public showers.Maybe thinking, well, thanks for the random legal advice, I guess.But what does this have to do with me?Well, here's the point.Hatred is a prison that you willingly lock yourself into.Hatred is a prison that you willingly lock yourself into.If you give yourself over to it, if you refuse to repent, there will be consequences in thislife.You will become very lonely and unpleasant to be around.You'll be known as the cranky guy or lady at church that everyone wants to love butdoesn't know how to.You'll be viewed as the human cactus.Everyone tries to hug you and bring you closer, but you just push them away and hurt themwith jabs.You will be trapped in a loveless marriage.Your children will wither away under your harshness and constant criticism.And you'll wonder one day why they don't visit anymore or call you to check in.Your friends will drop away like flies one by one by one because they're tired of youpicking fights and refusing to apologize.Let me ask you, is that the direction you want your life to take?Is that where you want to end up?And these final two verses, Jesus is focusing on the penalties you will face right now ifyou wrong others and never seek forgiveness.But over this past week, I couldn't help but consider the eternal penalty for unrepentanthatred and a continual refusal to seek after the forgiveness of Christ.Paul is crystal clear in 1 Corinthians 6 10 that revilers slanderers will not inheritthe kingdom of God.As I said earlier, some of you need to do some serious self examination.If you relentlessly feed this anger in your heart and it pours out from your mouth andthrough your actions, you may need to answer this really difficult question.Am I truly saved?Because true Christians choose to love instead of hate.A true follower of Christ wants to repent of sin, not wallow in sin.Someone who has experienced the forgiveness of Christ wants to extend that to others insteadof withhold it.Those who have been changed from the inside out say, "I'm sorry, will you forgive me?"Not "I'm sorry, but" or "I didn't do anything wrong."Because none of us are perfect in any of these areas.But you should be making progress day by day, week by week, month by month, year by year.Are you kinder, more loving, more forgiving now than when you first came to Christ?And if the answer is no, maybe you never truly came to Christ in the first place.If your honest answer to the question of "Am I truly saved?" is no, then your future isfar more terrifying than any earthly jail or prison.You are looking down the barrel of an eternity of being sentenced to a prison that is inescapableonce you are there.In hell, no one is released early or given visitation rights.But I have great news this morning.You don't have to be sentenced to that kind of eternity.There is still time to trust in Christ today.You don't need to carry that hatred or bitterness any longer.Those burdens will sink you both now and forever if you let them.Give those burdens over to Christ who was hated by the crowds that you could be lovedby His Father, who was rejected on the cross that you could be accepted, who bore the angrywrath that you deserve so you could be declared innocent.Jesus Christ has open arms this morning.He is calling you to run to Him.He is ready and willing.Are you ready and willing to run to Him and accept all that He has to offer?Let nothing hold you back from Christ because He will withhold nothing from you once youcome to Him with a sincere faith in genuine repentance.If your honest answer to the question of "Am I saved?" is yes, but you still wrestle withholding on to resentment and burning with anger, I have a few final words of encouragementfor you.You may have dug yourself into a pit of your own making.You keep digging and digging and digging with obsessive thoughts, unkind words, and stubbornness.But please listen to me.You only need to stay in that hole as long as you want to.Nothing and no one is keeping you there besides yourself.If you want to get to a better place, get over yourself and admit your neediness.Admit that you need God's help.Find yourself the truth instead of buying into your own lies.You should hold no grudges because God holds no grudges against you.You have nothing to prove to anyone because Jesus Christ already approves of you.You have no reason to repay evil for evil because the Bible says that vengeance belongsto the Lord.You have no defense for your hatred because you have received the greatest love imaginable.Let's spend some time with the Lord in prayer.Please close your eyes and bow your heads.Use this time to confess your sin to the Lord.To acknowledge how much you need Him to change.Stop putting on a show and be honest with your Father because He already knows whatyou're struggling with.The first step in finding a solution to your problem is admitting that you even have aproblem.Don't worry about what's for lunch.Don't worry about your busy day tomorrow, how your kids are doing in the back.Do business with God.Father, we come before you to confess our sin.Lord, all of us struggle with this in some way at some level, whether we want to admitit or not.And Lord, if there is someone in this room who doesn't know you, Lord, I pray that todaywould be the day of salvation.Today would be the day where they run to you and ask for forgiveness for the very firsttime.For the rest of us, Lord, would help us to recognize that we are already forgiven ofour hatred, that the eternal penalty for our sin has been taken away.But Lord, we are called to love you so much that we must hate our sin.Lord, help us to hate how we sin against you rather than hate others.Where we ask for your power, we ask for your strength to grow, to mature.I pray that we'd walk out of this room as lighter people after giving you the burdenof our hatred and anger.I ask all this in Jesus' name.Amen.

Introduction: Why Should the Old Testament Matter to Me? (Matthew 5:17-20) Because That's Where We Learn About Jesus. (Matt 5:17) John 5:39 – You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me... Luke 24:27 – And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. Because It's Still Relevant. (Matt 5:18) Because You Will Be Evaluated Based On What You Do With It. (Matt 5:19) Romans 8:2-4 – For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. Because Your Salvation Depends On It. (Matt 5:20) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:17-20What was your big take-away from this passage / message?Tell of a strange or goofy trend you've heard churches being involved in. Why do churches latch on to such things?What are some things you've heard taught about how Christians should regard the Old Testament? How do these compare with what Jesus said?How do you know what parts of the Old Testament Law were just for Old Testament Israel and what is still relevant for Christians today?In your own words, explain what Jesus meant in Matt 5:20 about how our righteousness “must exceed that of the scribes and Pharisees.” What results if it doesn't?BreakoutPray for one another.

Introduction: John 19:28-30 - After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Revelation 16:17 - The seventh angel poured out his bowl into the air, and a loud voice came out of the temple, from the throne, saying, “It is done!” The Hope is Real: The Truth About Heaven (Revelation 21:1-8) Everything is New. (Rev 21:1-2) Every day is in God's Presence. (Rev 21:3) Everything that Hurts is Gone. (Rev 21:4-5) Everything is Yours. (Rev 21:6-7) Romans 8:16-17 – The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Everyone is Not Going. (Rev 21:8) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript After this, Jesus, knowing that all was now finished, said to fulfill the Scripture,"I thirst." A jar full of sour wine stood there, so they put a sponge full of the sour wine on ahissy branch and held it to his mouth. When Jesus had received the sour wine, he said, "It is finished."He bowed his head and gave up his spirit. Over this past month, we've been examining God's Word tosee that the Son of God came to finish some things. And we've been trying to just answer one question.What is finished? Jesus made the declaration, "It is finished." Well, what is? Well, I guess to put itall in one word, salvation. The way of salvation, it's done. The work is done. And we've been spendingtime looking at different facets of salvation. First, we saw justification. The guilt is gone.You realize Jesus has taken your sin away. There are no grounds for punishment when you're in Christ.The guilt is gone. He's made you righteous. And then we saw reconciliation. The relationship isrestored. By nature, you are not God's friend. The Bible says by nature, we are enemies of God.And Jesus Christ came to restore the relationship with God. Pastor Taylor a couple of days agotalked about redemption. The price was paid. There was a literal price that was paid. You see, youhave sinned against God, and it wasn't as if God was like, "Oh, that's okay. Don't worry about it. I'mjust going to forget about it." No, no, no. As Pastor Taylor pointed out, you owe God an infinite debt.And God paid that Himself through the death of His Son. It is finished.You know, you think of those words on the cross, "It is finished." You know,that's not the only time that Jesus declares that something is finished.It's only the first time. Do you know the next time Jesus says it is finished?It is when God pours out judgment. Revelation 16-17, it's the last bold judgment. The book ofRevelation talks about there's seal trumpets and trumpet judgments and bold judgments. When thelast judgment of God is poured out, look at this, Revelation 16-17, the seventh angel poured outHis bowl into the air and a loud voice came out of the temple from the throne, saying, "It is done."That's the next time Jesus says it is finished. Today I want to talk about the last time He says it.Do you know the last time Jesus declares something is finished?As after He creates a new heaven and a new earth. Revelation chapter 21, I want you to turn there.Revelation chapter 21,Revelation chapter 21, look at verses 5 and 6. It says, "And He who was seated on the thronesaid, 'Behold, I am making all things new.'" Also, He said, "Write this down. For these wordsare trustworthy and true. And He said to me, 'It is done.'"Like, wait, wait, what is He talking about here? What is finished, the promiseof glorification? That is, the hope is real. The hope is real. We're going to talk about hope today.Because when we talk about hope, we use it in a different way than the Bible uses the word hope.When we say hope, what we mean is wish. You know what I mean? We say, "I hope it doesn't rain today."What are we saying? "I wish that it doesn't rain." Or we say, "I hope that the pirates win today."What are we saying? We're saying that our theology allows for miracles.But you see, that's not how the Bible uses the word hope.Biblically, church, listen, hope is the confident anticipation of receiving Jesus' promises.Biblically, hope, it's in the bag. It's happening. I'm just waiting for it to take place. But it'sgoing to happen. I'm not wondering if it's going to happen. I can't wait. I know it's going to.I'm just waiting for that to happen. That's biblical hope. That's the receipt that we hold on tothat says it's coming. I know that it's coming. And I can't wait for that day. That is biblical hope.See, that's what we're here to celebrate today.Actually, every Sunday we celebrate this. And actually, for the Christian,you celebrate this every day of your life. That Jesus Christ rose from the dead.We've been spending so much time talking about the fact that He died for our sins. Yes,that's true. But three days later, He rose from the dead to give us the promise of eternal life.And the Bible says that He went back to heaven. And you're like, "Well, what's He doing now? Doyou know what Jesus is doing right now? Like, right now, do you know what He's doing?"He told us in John chapter 14 what He would be doing. He says, "I go to prepare a place for you.Right now, Jesus Christ is building a place for His people in heaven."We're going to talk about heaven today, the place of our hope. Do you know what heaven's like?Sadly, there's so much confusion about heaven because people embrace ideas about heaven thatjust aren't in the Bible. I think for a lot of people, their ideas of heaven come more from aBugs Bunny cartoon than from what God actually said. There's just so much nonsense aboutthat people believe about heaven. It's just not true biblically. You know what number one is,by the way? The most nonsensical, wrong, false thing that people believe about heaven that's justabsolutely not true? Is that good people go to heaven. You have to be a good person to go toheaven. That's just bombarded onto us from society. Good people go to heaven. Good people...Well, that's not true. If that was true, heaven would be empty. We're going to talk more about thatin a bit. But no, you do not get to heaven by being a good person.But you know, even Christians, honestly, even Christians are clueless about heaven.Just grab your Christian, your average churchgoer, and say, "Well, what's heaven like?"You're going to get answers like, "Well, I'm thinking grandma's there."They're like, "Well, what are you doing heaven?" "Well, I guess you play a harp."And then you sit on clouds. And yeah, that's all I got. Like, well, maybe you've been gettingyour theology about heaven from Bugs Bunny or from a far-side cartoon.But I think many Christians aren't really excited about heaven because they don't know what theBible actually says about it. You know, we had a funeral last week for the oldest member of ourchurch. She was two weeks shy of 99. And she's having a good day. What a great celebration of her lifeand a celebration of the fulfillment of her faith. But I think a lot of people, even that we're sittingin that funeral, might not have been excited because they don't really know what she's experiencingin heaven. What is coming in the future in heaven? We need to educate ourselves, church.I mean, think about it this way. Imagine if I booked you a three-month vacation.Imagine that. If I booked you, I'm like, "You know what? You've been working hard. You know what?I'm going to get you the plane tickets. You know, you just bring your wife, jump at the airport,and get on the plane, three-month vacation on me." Would you want to know where you're going?Would you want to know what you'd be doing? What if you said, "Oh, thanks, Pastor Jeff. That wasreally nice of you. Where am I going? What am I doing? What if I said, "Don't worry about it. You'lllike it." No, I want to know where I'm going to be spending three months of my life. And I'm like,"Oh, it'll be nice. What am I going to be doing there? Fun stuff."Wouldn't you want more information of where you're going to be spending three months of your life?Okay, reminder, heaven is eternal. Wouldn't you like to know what it's going to be likefor eternity? If you do, you're in the right place this morning, because that is exactlywhat we're going to be seeing from God's Word. So on your outline, take some notes.The hope is real. The hope is real. The truth about heaven.The truth about heaven. Number one, write this down. Everything is new.Everything is new. Verses 1 and 2 in Revelation 21, "Then I saw a new heaven and a new earth,for the first heaven and the first earth had passed away, and the sea was no more.And I saw the holy city, new Jerusalem, coming down out of heaven from God,prepared as a bride adorned for her husband." Stop there. New heaven and new earth. Why?Why do we need a new heaven and new earth? Well, because this is talking about what'shappening in the future. And at this point, the heaven and earth now, the one that you'resitting on right now, will be vaporized by God's glory according to 2 Peter 3, according to Revelation2011. He talks about this new Jerusalem. Like, what is new Jerusalem? What's the capital cityof the new heaven and the new earth? And John describes it as coming down from heaven onto thisnew earth. It's a fascinating study. You can really dig into it on your own. Just to give you a littleoverview. Verses 15 and 17 give us the dimensions. And by the way, these are literal measurements.The Bible is clear about that. But new Jerusalem is a massive city and it's shaped like a cube.And each wall is 1,380 miles long. And each wall is 216 feet thick. You're like,"Can you give me a frame of reference?" Yeah, absolutely, I can. If you were to take this newJerusalem and put it on our current earth, just drop it onto North America. If you were to dropit onto North America, it would go from Canada to the Gulf of America. It would go from the AtlanticOcean. I'm still trying to adjust to that. I'm sorry. It would go from the Atlantic Oceanto Colorado. That is the size of new Jerusalem. You're like, "Why do I need to know this?That is the place that Jesus is preparing for you right now."And this passage describes the final and eternal heaven. And over and over, he usesthe greatest word possible that he could use to describe anything. And it's the word "new."New. Look at verse 5. This is the best verse in the Bible. And I know somebody would say,"Well, actually, Pastor Jeff, it's all God's word." Yeah, yeah, yeah, I know. But this is the bestverse in the Bible. It says, "And he who was seated on the throne said, 'Behold, I am making all thingsnew.'" Look, that is awesome. And we can relate to that, can't we? Because there's nothinglike getting new stuff, right? Don't we love new things? New shoes? A new car? New jeans?A new phone? I'm pleased to announce that Pastor Taylor finally upgraded from his iPhone 8.Yeah, a little bonus celebration today. But wasn't it so exciting getting that new phone, Pastor Taylor?You know what? I thought it was bad until Jane Auer showed me. He has, what do you have an SE?Yeah, take good care of that, Jay. We're going to put that in the museum.So we love getting new stuff, right? Getting a new computer. Men, get that new fishing rod. Ladies,get the new purse. How about a new puppy? Oh, that's the best. But there's nothing likegetting new stuff. And you know, the Bible says in heaven everything is always new.So a little tip for you. If you're in Christ and if you are, you will end up in heaven. I just wantto encourage you, if you're trying to make friends, to not walk up to somebody in heaven and say,hey, what's new? Because they're going to say, you are an ego because I don't know if you got thememo, but everything here is new. I had people say to me sometimes like, you know, heaven soundskind of boring. Like, what are you talking about? That is a clueless statement. Boring.Everything is always going to be new.And if that's not a beautiful enough description with that little word,he gives us a word picture that really drives it home. He says, it's preparedas a bride adorned for her husband. Like Jesus, what kind of care and attention are you puttinginto creating this new heaven and earth, this new Jerusalem? You know, what kind ofmeticulous care is going into preparing this new city? The Bible says it's like a bridepreparing herself for her husband. That's a word picture that really impacts me.Because I've been to a lot of weddings. It's part of my job. I've been to a lot of weddings.And you know something that I've never, ever, ever seen in a wedding is this. Like, it's wedding dayand you know, I come to the front of the chapel or the woods or the barn or whatever we're havingand like, and like, oh, they have them everywhere now, but like, I'm up there with the guys, right?And here comes the bridesmaids and they take their place. Oh, it's the big moment.The music shifts, right? And you know what's next. Here comes the bride, right?You know what I've never seen? It's the doors fling open and there's the bridein a college hoodie.Wearing sweatpants and crocs.Crocs will not be in heaven, by the way. Well, the Bible doesn't say. I'm justthinking it's a safe assumption, but I've never seen her where she's got a near-terminal case of bedhead.I've never seen that ever. Do you know what I have seen though? Every time.A breathtakingly beautiful bride.How did she get that way? She prepared. Do you know how much time and effort and energy and moneyand detail and it goes in? She puts everything into making herself as beautiful and perfect as she canfor her husband.And that is the kind of attention and care that Jesus is putting into preparing this placefor his people. Wrap your brain around that. But the Bible says in heaven,everything is new.Oh, it gets even better than that. Because number two, write this down, every day is in God's presence.Everything is new and every day is in God's presence. Look at verse three. Verse three.He says, "And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is withman. He will dwell with them and they will be his people and God himself will be with them as theirGod.'" Every day is in God's presence.Don't you wish that you lived at the time that Jesus lived? Wouldn't it have just been absolutelyamazing to watch Jesus, like to sit down with Him, to hear Him teach, to watch Him heal,to watch Him feed the thousands with the little kids lunch? Wouldn't that have just been awesometo personally be in the presence of Jesus Christ?Well, I got good news for you. In heaven, you're going to get that, like every single day.Because according to verse three, we're always in God's presence.You see, that's good news, my friends, because I think if we're honest, sometimes God seems distantright now. I mean, He's not, right? He's not distant.But can we just be honest in church for a second and say sometimes it feels like He is?You know, we go through trials. We're hurting. Maybe you've been betrayed.Disappointed. You're just worn out. And you're like, "God, where are you?"Seems like I need you the most right now. You seem absent. Where are you?Well, never again will God seem distant.The Bible says He is going to tabernacle with His people. He is going to pitch a tentin unprecedented, perfect fellowship in the midst of His people. Every day of heavenis being in the presence of God. It's the truth about heaven. Everything's new.Every day is in God's presence. In number three, everything that hurts is gone.Everything that hurts is gone. Look at verse four."He will wipe away every tear from their eyes, and death shall be no more. Neither shall there bemourning nor crying nor pain anymore, for the former things have passed away.No mourning, no crying and no pain." Do you know what that means?That means no a lot of other things. That means no depression. That means no cancer.That means no diabetes. That means no organ failure. That means no autism.That means no wheelchairs. That means no mental health problems.That means no dentist appointments.I see somebody rejoicing in the back greatly over that.But I get to tell you in the first service, there was a group of dentists sittingright about where the Zentcos are right now. I told them, "Look, we're going to be out of a job in heaven.Nobody's going to need to hear about Jesus from me. Nobody's going to need their teeth fixed by them."There's no more tears. There's no more death. There's no more goodbyes.Every bit of pain and heartache and discouragement. Never again. Never. Everything that hurts is gone.People ask, "Well, will I remember the failures of my life on earth?"Because I would think if I could remember my failures of my life on earth, that, boy,there'd be some tears over that in heaven. Will I remember the failures of this life?I don't know. But I do know this for a fact.That if you do remember the failures of this life, it's not going to bother you.Because there's no more mourning or pain. I'm sure about that.And you can get to this point, you're like, "Really?" Hang on a second.This sounds just a little too fantastic. Really? Well, look at verse 5 again."And he who was seated on the throne said, 'Behold, I am making all things new.'Also, he said, 'Write this down, for these words are trustworthy and true.'"Oh, everything is made new. Everything stays new. And you're like, "Is that really true?"Jesus says here, "Write this down. You write this down. You take this to the bank.You build your life on this, man. This is trustworthy and true."Listen, this isn't fantasy stuff. This isn't like fairy tale stuff that we say toplacate children when grandma passes away.Jesus says this is real. This is trustworthy and true."Every hurt is forever behind you." Everything that hurts is gone. Number four,oh, it gets even better. I know you don't think it can, but check this out.Number four, everything is yours. Everything is yours.Look at verse 6, "And he said to me, 'It is done. I am the Alpha and the Omega,the beginning and the end, to the thirsty. I will give from the spring of the water of lifewithout payments.'" Who are the thirsty? Who are the thirsty? I hope you are.Thirsty refers to people who realize their spiritual need and genuinely thirst for God.Heaven is for people who know they need Jesus Christ and they receive Jesus Christ and they loveJesus Christ. That's what he's talking about here. You see, water biblically is a symbol offulfillment. It's a symbol of satisfaction. "I was thirsty in a need. Now from the living water,I have been satisfied." That's what water is talking about. That's what the Bible is talkingabout when it talks about water. It's satisfaction. It's great news. That means heaven is not goingto be lacking anything that would add to your satisfaction. You know that? That means you'renot going to be walking around heaven and say, "You know what? This place is pretty good, butI have a few ideas that would make it a little better."You're going to be absolutely, totally, perfectly satisfied in heaven.And this, this is your heritage. Look at verse 7. He says, "The one who conquerswill have this heritage and I will be his God and he will be my Son."We talked about this with justification. We don't live in fear of God as judge. If you're in Christ,that is. You're not afraid of God as judge. You live in the freedom of God as Father.That He adopted us as His children.But being a child has implications for the future.Like what do you mean? What I mean is, if you're a child of God, you receive an inheritance.Look at Romans chapter 8 here.Romans 8 says, "The Spirit Himself bears witness with our spirit that we are children of God. And ifchildren, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with Himin order that we may also be glorified with Him."You see, Paul wrote this to the Romans and Roman adoption was very interesting. I was readingabout it this past week. Do you know in Roman culture adopted children actually received greaterhonor than naturally born children in the home? Like if a couple has natural children, it's like,well, you just came into the world the regular way. But if you adopted someone, it was, ah, you,though on the other hand, you were chosen to be a part of this family. But there's something elseinteresting about Roman children, including the adopted children, by the way, that they allreceived an equal share of the inheritance. You're like, good for the Romans. What does that haveto do with me? Here's what this has to do with you. Look at this. We are fellow heirs with Christ.Do you know what that means? I can tell some of you aren't very excited about that. So we're goingto walk through this together. You are fellow heirs with Christ. Do you know what that means?That means you will receive the same inheritance that Jesus receives.So what does Jesus own? Everything. So what do you stand to inherit? Everything.Everything. You're like, wait, wait, wait, wait, hang on a second there, Pastor Jeff.You was talking about the new heavens earlier. Do you mean I'm going to inherit the new heavens?Everything. And if you're like, oh, well, he's creating the new earth. Do you mean I'm going toinherit that new earth too? That's going to belong to me? Everything. And you're like, well, thatgiant city that you was talking about, am I going to inherit that too? Is that going to belong to me?Like, look, I'll do respect. What part of everything do you not understand? Everything will belong to you.But do you know the greatest thing that you're going to inherit?Is God Himself? Do you see that in verse 7? He says, "I will be His God." Oh, no, let's not gloss over thatbecause that's like the Levites in the Old Testament. Remember, Israel was told, you know,that they were going to receive an inheritance in the Promised Land. But you got like Deuteronomy 18-2.The Levites did not get an inheritance like the other tribes of Israel. They were toldthat God is their inheritance.And if you get God, you get everything. If you're a fellow heir with Christ,that means someday everything is yours.And finally, number five, truth about heaven, everything's new.Every day's in God's presence. Everything that hurts is gone and everything is yours.But we do have to say this because it's in the text. Everyone is not going.Now look, you know, it'd be real easy to come into Easter service and we're all wearing ourspiffy clothes and the music is fantastic and it would be so easy to get caught up in this passageand get excited about a heaven that some of you aren't going to see.Look at verse eight. John says, "But as for the cowardly, the faithless, the detestable,as for murderers, the sexually immoral, sorcerers, idolaters, and all liars,their portion will be in the lake that burns with fire and sulfur," which is the second death.See this list? These are people that love their sin more than they love Jesus.But I could ask you, are you on that list?Is there anything here that characterizes you?Understanding that murder means hateful and sexually immoral means lustfuland immoral.Are you there?You know the one that always sticks out to me in this list is the first one, cowardly.What does that mean? It's not saying, being afraid of stuff is a sin, like in the sense ofI'm afraid to go camping because I'm afraid of bears and snakes.And that's not what that's talking about at all. It's talking about being afraid to follow JesusChrist because there is a cost. And what will my friends think? And what am I going to have to giveup? And refusal to follow Christ, God says, "You're a coward." You mean He bought your way to heavenwith the blood of His Son? And you're too afraid to receive Him because of what your goofy friendsmight think. Because of what sinful thing you might have to give up. You're a coward.And that's not my opinion. That's God's opinion. Well, I guess it is mine if it's God's.But He said it.You think following Christ is easy? You think it's easy to trust God?Do you think it's easy to say no to sin? Do you think it's easy to say yes to serving Christwhen it's inconvenient or difficult or harder than we thought it was going to be?This ain't for cowards, okay?All of the items on this list characterize people who have never repented. They've never receivedChrist. And these are just evidences. He's saying that this is what they lived like.And I have to ask you, if you took an honest inward look at yourself, would you say that my life isgenerally characterized by a love for Jesus Christ? Or would you say my life is generallycharacterized by a love of my sin, myself, my way? Which one is it for you?Because if it's the latter, then none of these promises about heaven, none of this hope is for you.If I can have the worship team join us back up on the platform here.It is finished.It is finished. Someday, you're going to hear Jesus say those words again.For some of you, you're going to be horrified to hear him say it when he brings judgment.And for some of you, you will rejoice when you hear him say itbecause he's giving you everything, the hope of heaven.It is finished. Today, today, we hear those words from the cross.So if you have received Jesus Christ, your sin has been taken away. If you have received JesusChrist, he rose from the dead to give you eternal life. And if you have received Jesus Christ,you do not need to wait for heaven to rejoice in him. So let's stand and let's celebrate himfor who he is and all that he's done. Let's rejoice in the victory of Jesus Christ. Small Group DiscussionRead Romans 8:16-17, Revelation 21:1-8What was your big take-away from this passage / message?What are some wrong ideas about heaven that even many Christians believe?What is an aspect of heaven covered in Revelation 21 that was new or surprising to you?What does it mean that we are co-heirs with Christ (Romans 8:16-17)? What exactly do we inherit?BreakoutPray for one another.

Introduction: 1 Peter 1:18-19 - ...knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of ua lamb vwithout blemish or spot. What is Redemption? Jesus Christ Paid the Ultimate price to Purchase my freedom and salvation. What Does Christ Redeem Me From? An Empty life of bondage to sin that leads to an Excruciating eternity in hell. What Does Christ Redeem Me With? His Own life which is worth more than anyone or anything that this world has to offer. Psalm 49:7-8 – Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice. What Does Christ's Redemption Require of Me? Acknowledging that I Cannot Work Off My Debt to God. Isaiah 64:6 – We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. Trusting that Christ has Paid my Debt In Full . Colossians 2:13-14 – And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. Living for the One who Gave Himself for me. 1 Corinthians 6:19-20 – Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript If you have a Bible, please turn to 1 Peter chapter 1 verses 18 through 19.1 Peter chapter 1 verses 18 through 19.We live in a time when everything is expensive.Am I right?Every single time you go to the grocery store, every time you go to the gas station, you'rein a state of shock over how much money you had to spend.We all leave our house expecting to spend this amount of money and we always end up spendingeven more than we hoped.It can be difficult to keep track of ever-changing prices, but I want to help you have a heartbeaton how much things truly cost.In April 2025, I'm going to do a quick game with you to make that happen.Who's excited for a game?All right, way more excited than I expected.This is your first official harvest game show called Guess That Price.So imagine I'm Bob Barker and you're the excitable crowd.Everyone say guess that price.Yes, guess that price.Oh man, this is really exciting.So I'm going to ask four questions and you will win amazing and imaginary prizes if youguess the answers correctly.And most of the answers were found on Google, which we know is never wrong.So first question on the board.Is that a pretty good talk show voice?Game show voice?Okay, good.First question on the board, what is the median listing price for a house in Pittsburgh?What do we think?Janelle got it right, $250,000.Come see me afterwards for your imaginary prize.Next question, the best selling minivan in 2025 is the Honda Odyssey.What is the suggested retail price for a base model?$55,000?All right, I'm not hearing any right answers.$42,220.No one wins a prize for that one, I guess.Third question, what is the average price of a baseline Disney World vacation for afamily of four?My mom has an answer, $10,000.Janelle once again is very, very close, $7,093.I guess Janelle is the winner of this game for the most part.Well, it's time for the final and most important question of the game.And for this question, you don't have to shout out your answer, instead silently considerit in your heart and mind.What price did Jesus Christ have to pay to rescue lost and undeserving sinners like youand me?That's very true, Cody, his own life.Until the sermon, we're going to talk the rest of the time about that.So this is the third message in our latest series, What is Finished?And our goal is to unpack what Jesus truly accomplished on that cross 2,000 years agoand why he victoriously declared it is finished with his dying breath.Over the past two weeks, we've studied the doctrine of salvation like a diamond and examinedit from different angles and aspects.First we focused on justification.Our guilt before God is gone.And last week, we talked about the glorious truth of reconciliation.Our broken relationship with God has been restored.And tonight, we will examine another facet of the salvation diamond.Redemption, the price has been paid.You know, during the Easter season, you were bombarded with crosses on bumper stickers,road signs, even in chocolate form.Without even realizing it, you can become numb to the meaning and magnitude of the crossof Christ.So on this Good Friday, I want each and every one of you in this room and watching onlineto be overwhelmed with the weight of your sin and the depth of your debt before a holyGod.Some of you in this room need to come to the realization that you have an outstanding balanceon your spiritual account.That will not affect your credit score or your financial portfolio, but it will affect youreternal destiny unless it is dealt with before it is too late.And for the rest of you whose balance has been taken care of and wound down to zero,I want you to truly count the cost of your salvation and calculate the immensity of whatwas sacrificed for you.Because if you have a cheap view of grace, you will have a weak walk with Christ.But if you have a costly view of grace, you will have a rock-solid relationship with yourLord and Savior.So let's spend a moment in prayer.Please pray for me that will faithfully proclaim God's Word, and I will pray for you that youfaithfully receive it.Father, I am completely overwhelmed by my inability to properly communicate the pricethat has been paid and what your Son has sacrificed for me.What He has sacrificed for everyone in this room.Father, I pray that your Holy Spirit would preach a much better message in our heartsthat I ever could with my mouth.May you watch over your Word to perform it this evening.May you do a great and mighty work.We ask all this in Jesus' mighty name.Amen.So our textual this evening is 1 Peter 1, verses 18 through 19.But before we dive into these verses, we need to understand the purpose of this letter andwho Peter is writing to.Throughout chapter 1, Peter makes it crystal clear that he is writing to struggling andsuffering Christians who do not feel at home in this fallen and ungodly world.He describes these believers as refugees, exiles, aliens, and pilgrims who stick outlike sore thumbs in a culture that hates God.And Peter doesn't want his brothers and sisters in Christ to feel discouraged that they arebeing persecuted and are suffering.Instead he wants them to be encouraged that they are experiencing the results of standingapart from everyone else and acting different.In the verses leading up to our passage, Peter gives a list of important commands.He says, "Prepare your minds for action.Be sober-minded.Do not be conformed to the passions of your former ignorance.Be holy in all your conduct and conduct yourself with fear throughout the time of your exile."Simply put, imitate your perfect and holy God by being who he has called you to be anddoing what he has called you to do.Okay?But why?Why should these Christians choose to act differently from the world around them?What is the motivation?Well, Peter gives the motivation in verses 18 through 19 of chapter 1.He says, "Knowing that you were ransomed, redeemed from the futile ways inherited fromyour forefathers, not with perishable things such as silver or gold, but with the preciousblood of Christ.Like that of a lamb without blemish or spot."So to fully unpack these verses and what redemption actually is, we need to ask and answer forwhat questions this evening.And the first what question on your outline is, what is redemption?What is redemption?When Jesus Christ paid the ultimate price to purchase my freedom and salvation.Jesus Christ paid the ultimate price to purchase my freedom and salvation.You know redemption was a common concept 2,000 years ago when it came to slavery and captivity.Prisoners of war were not released until their ransom was delivered.Prisoners were not set free until their debt was paid in full.And it's essential for you to understand that apart from Christ, you have a sin debt hangingover your head.You are a sinner by nature and by choice.And you have no one to blame for your spiritual bankruptcy besides yourself.And this debt will not magically go away.It must be paid by someone and there are only two options.Option one is a payment plan.You pay the penalty in hell forever.The second option is much better.And it's the one I hope you will choose.Jesus Christ settles your debt once and for all through His death on the cross that youcan be set free.You know as a pastor I'm asked a lot of theological questions on a weekly basis.And one of the questions I receive almost more than any other, almost even more than"Do my pets go to heaven?"Which will always be the uncontested champion of theological questions.I've lost count of how many people have asked me, "Why did Jesus have to die?"Why did Jesus have to pay a price?Why couldn't God just look past our sin, snap His divine fingers and say, "You know what?Just forget about it.Go on, go home.Don't worry, you're all forgiven."Have you ever wondered that?Have you ever asked that question?Well to answer that question let me walk you through a few scenarios.Imagine with me after service you punch me in the face.First of all, please don't do that.Please, please.Second of all, would there be consequences for your assault?There's a lot of police officers here so I guess they could arrest you.I could press charges.What if you punch your boss in the face on Monday?Would there be even worse consequences?Yeah, on top of going to jail you'd also be fired from your job.Imagine you were pulled over by a cop after service today and you punched that cop inthe face.Were there serious consequences for that?You would be in prison for a long time for assaulting an officer.What if you punched the President of the United States or another world leader in the face?Would there be even worse consequences for that?You can maybe be charged with an assassination attempt.Last question.What is the penalty for slapping the creator of the universe in the face?Sending against the eternal God demands eternal punishment.The punishment has to fit the crime.And infinite debt only makes sense for offending an infinite God.Once again, someone has to pay your debt.It cannot just be forgotten without someone covering the bill that you owe to the Lord.So we answer the first what question of what is redemption, which leads into our secondquestion which we touched on a bit.What does Christ redeem me from?What does Christ redeem me from?And Peter makes her crystal clear in verse 18.He says you were ransom from the futile ways inherited from your forefathers.So what does Christ redeem me from on your outline and empty life of bondage to sin thatleads to an excruciating eternity in hell?Peter says that we have all inherited futile ways from our forefathers.What does that even mean?Well, it's very simple.We all have been taught worthless ideas that lead to meaningless living.You have been served an endless amount of lies throughout your entire life that are niceand candy coated and look great on the outside, but on the inside are hollow.So many people have no idea who created them, why they exist, and what their purpose evenis.Instead of submitting to the perfect revelation of God, they make up their own pointless answersto the question.There is the you do you way of living.You are the bright and shining star of your own universe.Do whatever you want to do.There's the close your eyes mentality and don't think about God.Don't think about life and its meaning.Don't think about death.Don't think about what happens after death.Just enjoy your life as long as it lasts.There's the American dream.You work really hard to get into a good college, so you can get a good job, so you can marrythe right person.Have a bunch of kids who then repeat that same cycle.Impressive degrees, a high paying job, successful children of the measures of success.There's the empty religion school of thought.Just pick whatever religious path seems good to you.They all lead to the same destination.You know that sentiment is almost true.Every single spiritual path but one leads to the same destination, but that destinationis not a place you want to end up.Every path but one that is laid out in God's word leads to an excruciating eternity awayfrom the loving and caring presence of Almighty God.But whoever turns to Christ and walks by his way of salvation is redeemed and is rescuedfrom a life of dead end streets that go nowhere and a destiny of eternal suffering.So we know what redemption is.We also know what Christ redeems us from.Our third what question, what does Christ redeem me with?And Peter gives us the answer in verses 18 through 19.He says, "Not with perishable things such as silver or gold, but with the precious bloodof Christ like that of a lamb without blemish or spot."So what does Christ redeem me with?His own life which is worth more than anyone or anything that this world has to offer.You know according to the Old Testament law, the Israelites were commanded to only sacrificeanimals that were free of deformities, rashes, and other obvious issues.They were to only sacrifice animals that were clear of disease and imperfections.This trend first pops up in Exodus 12 as God tells the Israelites to spread the blood ofspotless lambs over their doorpost to be spared from death.And these spotless lambs in every single Old Testament sacrifice point forward to the perfectand spotless Lamb of God, Jesus Christ, who came into this world to lay down his own lifeand pour out his own blood so that anyone who trusts in him will be washed of all theirsinful stains.You know Psalm 49 verses 7 through 8 talks about the unimaginable cost of a human soul."Truly no man can ransom another or give to God the price of his life for the ransom oftheir life is costly and can never suffice.God cannot be bribed with gold, silver, a briefcase full of cash, or bitcoin, becausehere he owns it all.No mere human being can take the place of another or pay off the debt of someone else.Only Jesus Christ who is fully God and fully man can bridge that gap and pay that price.The blood of Christ is the only currency of redemption.It is the only thing of true value that God the Father can or will accept.Nothing more precious could ever be offered and nothing less will even be considered."So we've answered three what questions.What is redemption?What does Christ redeem me from?And what does Christ redeem me with?We've talked about the theology of redemption.Now let's close by talking about the application of redemption with our final question.What does Christ's redemption require of me?What does Christ's redemption require of me?Well, firstly, acknowledging that I cannot work off my debt to God.Acknowledging that I cannot work off my debt to God.And my five-year-old son Sam loves Legos.Now imagine with me that I take him to the Ross Park Mall to buy a very small and inexpensiveLego set.In the process, he knocks over and destroys five of their most expensive displays.All told, I'm on the hook for $3,000 in damage.And Sam hysterically says to me, "Dad, I promise I'll pay you back.I don't have any money in my piggy bank right now, but here's what I'll do.I'll go around the neighborhood and pull weeds for a penny of weed.I promise I'll pay you back soon."I'm not great at math, but $3,000, a penny of weed, how many weeds would he have topull to cover that debt?How much?300,000 weeds.Come on, let's be realistic.Is that ever going to happen?No way.That is way too high a sum for a five-year-old to handle on his own.And the same way, your sinful sum is way too high for you to handle on your own.Thinking that you can pay it off and work it back to God is as foolish as Sam thinkingthat he can pull hundreds of thousands of weeds to pay off his debt to me.You can never be good enough.You can never do enough to earn your way back into God's good graces.Isaiah 64-6 gives us an important insight about all the things that we think are righteousdeeds.He says, "All of us have become like Juan who was unclean, and all our righteous actsare like filthy rags.We all shrivel up like a leaf, and like the wind our sins sweeps us away."The first step in receiving redemption is acknowledging your need for it and admittingthat you can never earn it or buy it for yourself.So what does Christ redemption require of me?Secondly, trusting that Christ has paid my debt in full.Trusting that Christ has paid my debt in full.While you are spiritually destitute and delinquent, Christ has an infinite amount of riches.That He will give to you if you come to Him in humility and faith.Your debt to God will now and forever be wiped away in an instant if you turn from yoursin and trust in Christ.You must believe that He is your Savior and that the incomparable gift of His blood ismore than enough to cover your bill to the Lord.I know what some of you are thinking, "Taylor, you have no idea how long and detailed mysinful bill really is.It's like a CVS receipt on steroids."There's no way that God could forgive that.I don't know the horrible things you've done.I don't know all the things that are written on your debt to the Lord.But do you know who does?Jesus Christ.He knows how broken you are.He knows not just every single sin that you've committed, but every sin that you have yetto commit.Yet He offers you redemption anyway.If you were to pull me aside for service to share your deepest, darkest secret with me,I would have the same exact response to every single one of you.There is no debt that the blood of Christ cannot pay, even yours.But please stop making excuses for why Jesus can't forgive you and just ask Him to forgiveyou.And He will, because the Bible says so.It's that simple.Listen to how the Apostle Paul describes those who were saved.In you who were dead in your trespasses and the uncircumcision of your flesh, God madealive together with Christ, having forgiven us all our trespasses.Not just some, not just most.Oh, by canceling the record of debt that stood against us with its legal demands.This He set aside, nailing it to the cross.Those verses can be true of you right now.If you simply repent and turn to Christ.I beg you, please don't leave tonight without making the most important transaction of yourlife.Submit your sinful bill to Christ that He will pay every last penny and then rip it up,never to be seen again.Finally, what does Christ redemption require of me?Living for the one who gave himself for me.Living for the one who gave himself for me.You will not live for Christ until you are truly thankful for what He has done for you.And your level of thankfulness to Christ will only reach as high as your genuine grasp ofwhat He has sacrificed for you.Let me prove it to you with a few examples.Would you be thankful if I let you borrow my hoodie because you were chilly during service?Pastor Jeff, would you be thankful?But Pastor Jeff wouldn't break his hand patting me on the back for that, right?How thankful would you be if I let, if I lent you my car for a whole week while you'rejust getting worked on?You would repeatedly express your gratitude, maybe even send me a thank you note.What if I found out you were homeless and I let you move into my house rent free?How thankful would you be?You would go out of your way to express your gratitude by cleaning up around the house,doing all the chores outside that I don't like to do.How thankful would you be if I pushed you out of the way of a moving car and died inyour place?You wouldn't even know where to begin with expressing your gratitude and honoring mymemory and helping my family.Magnify that made up example times a billion and describing how grateful you should be asa redeemed sinner.The eternal Son of God died in your place so that you could have eternal life.We hear that so much, but do you really think about it?Do you think about how unbelievable that is?Praise Him for what He has done because He deserves it.Thank Him for all that He has given to you instead of complaining about all the thingsthat you don't have.Stop living for yourself and start living for Him.You need to be thankful to Christ, but you also need to recognize that you belong toChrist.Once your debt is scratched out of God's heavenly ledger, you can't just say, "Hey, God, thanks.I'll see you later when I get to heaven.I'm off to do whatever I want to do now."Paul tells us why that doesn't make sense in 1 Corinthians chapter 6, verses 19 through20."You are not your own, for you were bought with a what?With a price.Your life is not your life.Since Jesus gave you His life, your life is now His life.Christ ransomed you from slavery to sin so that He could make you His own personal slave."That may sound bad, but it's actually the greatest news imaginable because everyone is enslavedto something and someone.Money, stuff, possessions, status.These are all harsh dictators that care nothing for you.And Satan has dibs on every single person who rejects Christ, and he hates everyone whois enslaved to him.But the Christian slave has the freest life of all because you belong to the only masterwho truly loves you, who calls you his friend.And once what is best for you?And what is best for you is giving everything you have for Jesus, his glory, and his kingdom.This means that you look and act different.How you spend your time should look different than everyone else.More than anything, you want to meet with God and His Word and in prayer every singleday.How you view your relationship should be different.You want to be with your brothers and sisters in Christ, worshiping, fellowshiping, andserving together.You want to reach out to unbelievers in your life so that they can experience the redemptionthat you've experienced.You view your resources differently.Your gifts, talents, and resources are not to be used to get ahead and advance your ownplans.And you may be thinking, "Wow, this sounds really inconvenient."You still don't get it.True Christians are those who happily rearrange their lives around Christ because they realizethey belong to Him and not themselves.Turning your life upside down is not an annoying inconvenience.It is an absolute pleasure because Jesus Christ is more than worthy and His redemptive rewardsare more than worthwhile.You know what, Harvest?Some choose to designate their financial giving towards certain ministries and missions.You can designate your giving to the building fund, the General Missions Fund, or to Thailandto go to Barnabas and his band of missionaries and evangelists.And I promise you, if you ever designate your giving, the finance team honors your wishes.If you designate your giving to the building fund, it goes to the building fund.If you designate your giving to go to Thailand, it goes directly to Thailand.Do you know that the Lord Jesus designates His giving?He paid an infinite price, but His giving is geared towards one specific purpose, redeemingand recruiting genuine worshipers.Jesus only purchases selfless givers, not selfish consumers.He only purchases loyal friends, not flaky acquaintances.He only purchases faithful servants, not lazy slackers.Do not belittle the price Jesus paid by choosing to be the exact opposite of what He paid for.Do not undermine His sacrifice by choosing to act like everyone else.Do not dishonor the Lord of your life by acting as if you are the Lord of your life.Our worship team and communion service can make their way forward.You know, we spent a lot of time tonight talking about redemption, but now we're actually goingto look at a physical picture of it as we turn to the Lord's Supper.Sin forces us to count the cost of salvation and focus our attention upon Jesus Christand Him crucified.When we eat the bread and drink of the cup, we are reminded that Jesus gave His own bodyand shed His own priceless blood to ransom us from captivity to sin and give us His eternalriches.And to be clear, you don't have to be a member of harvest to take part in communion, butyou do need to be a member of the family of God.So if you have not yet turned to Christ, I want to ask you to stay seated and contemplatethe meaning and message of the cross.Once again, I want to call you to not leave this room without making the most importantdecision of your life.Please stop Pastor Jeff, myself, from one of the other elders.We have Justin over here.We have Brian right here and Pastor Rich in the back.We would love nothing more than to talk to you about Jesus and what next steps with Himlooks like.And for those who are born again believers in this room, we're going to do somethinga bit different tonight for communion.In a few moments, you will leave your seats, come down the center aisles to receive theelements.You'll go back to your seat using the outer aisles and you'll be taking communion onyour own.I ask you to eat the bread and drink at the cup, not quickly or flippantly, but prayerfully.Take time to confess to the Lord.Take time to thank Him for all that He has done for you through the life and death ofHis Son.And after you're done, we ask that you please leave respectfully and quietly.We want you to feel the weight of the cross upon your shoulders so that you can come rightto celebrate the resurrection of the empty tomb on Sunday.So you can make your way forward as you are ready. Small Group DiscussionRead 1 Peter 1:18-19What was your big take-away from this passage / message?Do you ever take your redemption for granted? How can you protect yourself from this indifference?Read 1 Corinthians 6:19-20 - According to Paul, why can't you just live however you want to live? How is your Heavenly Master calling you to change and serve Him more faithfully right now? BreakoutPray for one another.

Introduction: John 19:28-30 - After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. What the Cross Proves About God's Love for You. (Romans 5:6-11) God's Love for You is an Unconditional Love. (Romans 5:6-8) God's Love for You is a Rescuing Love. (Romans 5:9) God's Love for You is a Committed Love. (Romans 5:10) John 1:12 – But to all who did receive him, who believed in his name, he gave the right to become children of God. Philippians 1:6 – And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Open up your Bibles with me, please, to the book of Romans in chapter 5.You know, there's that old saying, "It's not how you start, it's how you finish," right?I was thinking a lot about that concept this week, and I realized that's really true, like,in everything, isn't it?Like, have you ever taken an airplane flight?What determines if it's a good flight?How you land, right?And I was thinking about that also.Have you ever watched a movie that you're like, "Oh, this movie is so good," and thenit has this completely idiotic ending?Have you ever seen a movie like that?Do you walk away saying that was a good movie?No.Do you say, "Oh, that movie was terrible," because it didn't finish well?And I don't think we ever feel this as deeply as we do being Pittsburgh sports fans.Heavens to Mercutroy, how many pirate games have I sat through?I'm like, "Oh, this is awesome," and then we blow it into night thinning, and we say,"Oh, that game was terrible," or all penguin fans, how many times?Oh, this is such a good game, and then we lose it over time.Like, oh.But you know, the Son of God came to do some work, and He finished perfectly.John 19, Jesus on the cross, says after this, "Jesus knowing that all was now finished,said," to fulfill the Scripture, "I thirst."A jar full of sour wine stood there, so they put a sponge full of the sour wine on a Hissabranch and held it to His mouth.When Jesus had received the sour wine, He said, "It is finished," and He bowed Hishead and gave up His Spirit.And in this four-week series, we're going to be answering the question, "What is finished?"Jesus cried out, "It is finished!""What is?"Well, today, today we are going to be looking at the glorious reality that the work of reconciliationis finished.The relationship with God is restored.Would you bow your heads, please?And I'm going to ask you, just take a moment and pray for me.I was telling Pastor Taylor in my office before we came in here, "Man, I can't possiblycommunicate the gravity of this passage."You always feel that, but sometimes you feel it a lot more.And today we're going to be looking at the love of God.And I feel so inadequate to communicate it the way it needs to, but we're going to takea swing at it.All right?I may, I'll pray for you.Father in heaven, we're about to go after a topic that hits us in the heart, probablymore than anything.So we talk about your great love.So once again, we just pray against any preconceived notions any of us might have going into this.And we would honestly just take a look at what your word actually says.Father, transform us as only you can.We pray in Jesus' name.And all of God's people said, "Amen, amen.It is finished.The relationship with God is restored."We started this last week that the Bible says in the crucifixion of Jesus Christ, God wasdemonstrating some things.He was showing us some things.He was, a better word, proving some things.And in Romans 3.25, we saw that God demonstrated His righteousness.Jesus died to fulfill the demands of God's law.The guilt is gone.So here, in this passage, just look at verse 8.It says, "But God shows," again, better word, "proves," but God shows His love for us.And that while we were still sinners, Christ died for us.You see, it's this love of God He tells us in verses 10 and 11 that reconciled us.The relationship is restored.Look, this is one of the greatest doctrines in all of God's Word, because God is not somecold-detached judge.And you would wrongly take that away from Romans chapter 3 to say, "Well, God's justthis judge, and we're guilty."Okay, and He did this judicial thing, and He pardoned us, but He's not this cold judgein the sense of now God's looking down from heaven saying, "Turn or burn, I don't care."Right?Get right or get left.Look, I made provision, accept Jesus or don't, makes no difference to me whatsoever.The glorious truth of God's Word, it's that He loves you.I mean He actually, really, infinitely loves you.And last week we talked about one of the greatest struggles we have as people is strugglingwith guilt.Am I really forgiven?But you know, there's another question that we struggle with as people, and it's thisone.Does God really love me?Does God really love me?Oh yeah, I know John 3.16.Everybody knows John 3.16.For God so loved the world.But maybe that's just like a general statement about God's disposition towards people asa whole.But does He love me?You know, there are two things that make people question God's love.And one is the awareness of my sin.Some people question God's love because you're like, "You know what, I just feel unworthy."The other thing that makes you question God's love is going through hardship.You're like, "If God really loved me, why would He let this allow this cause this horribletrial in my life to happen?"But this is the question on the table today.Am I loved by God?In other words, am I accepted by God?Is God on my side?Will that ever change?Well, I got some great news for you.God settled all of this with the death of Jesus Christ.So on your outline, the relationship is restored and we're focusing on the cross as we headinto resurrection day next Sunday.And good Friday this Friday, we're focused on the cross.Today what the cross proves about God's love for you.Does God love me?Look at the cross.That answers all of it.Let's unpack that a little bit.Number one, the Bible tells us that God's love for you is an unconditional love.It's an unconditional love.You know, I get a pause here.People say, especially in circles like ours, they're like, "Well, you know, it's not aboutreligion.It's about what?Relationship."Oh, you travel in those circles.It's not about religion.It's about relationship.And okay, that's true.But you know, technically, technically.God has a relationship with Jesus.The question is, do you have a good relationship with Him?Or do you have a bad relationship with Him?Because biblically, there's no neutral.It's not like there's these on fire, born-again, Bible-believing Christians,and these evil, wicked, nasty, violent, hurtful people who hate God,and somewhere in the middle is just that really nice person.Not a Christian, but not...There's no neutral.And in this passage, you're going to see that unsaved people, people alienated from God,are described in four ways.They're described as weak in verse 6, as ungodly in verse 6,as sinners in verse 8, and as enemies in verse 10.And we have to understand that going in.Looking at these four, weak means you're powerless to save yourself.There is not a thing you can do to get right with God on your own.You're weak.You're ungodly.You are nothing like God intended you to be by birth.You're a sinner.That means in the eyes of God, you are rebellious.And in verse 10, as I said, He uses the word "enemy."And that means you're hostile towards God.But really, this enemy concept, it's really a two-way street.As you see, by nature, we resent God's authority.I don't want somebody telling me what to do.I don't want somebody telling me the things that I want to do are wrong, so that's hostilitytowards God.But you know, it goes the other way, too.God has a holy hatred of sin.So we could say that we have a wicked opposition towards God, and God has a holy oppositiontowards us.It's a dual opposition.So something major has to happen if there's going to be any kind of reconciliation betweenthese two parties that have such hostility towards one another.Something huge has to happen.Look at verse 6.It says, "For while we were still weak, at the right time Christ died for the ungodly."Let's not fly through this too quickly, shall we?Can we just pause for a moment and as much as we can try to get the weight of God's lovein this statement?He said, "Christ died for the ungodly."Who does that?Who dies for rebellious, wicked, evil people?Who does that?It's a shocking statement.But Paul illustrates, look at verses 7 and 8, how he illustrates this incredible truth.He says, "For one will scarcely die for a righteous person, that perhaps for a good person onewould dare even to die."But God shows His love for us in that while we were still sinners, Christ died for us.I love Paul's illustration.Look at verse 7 again.He says, "One will scarcely die for a righteous person."What does he mean by a righteous person?Well, a righteous person is just like somebody who's upright and a good, holy person, butmaybe you sort of have a detached relationship from them.Like for example, your favorite preacher that you listen to on a podcast.Maybe there's somebody that you follow their podcast, you listen to them and they're preachingreally blesses you, but you don't know that guy, right?That's Paul's point here, is like your favorite podcast preacher, besides me, but your favoritepodcast preacher, I had to clarify that, but you're like, "Jeff, you're not even in thetop 15."Moving on.That favorite podcast preacher of yours, if you had an opportunity to die so that hecould live, would you do that?Probably not.That's why he says scarcely.There might be one or two of you, like, "Yeah, I would do it."But Paul's like, "That's pretty scarce that somebody would die for a good person."You don't really know.But then he dials it up a notch, he goes, "Perhaps for a good person one would dare even todie."And now he's talking about maybe that holy, upright, good Christian person that we knowand love.All right?So if I were to ask, "Okay, forget about your podcast guy, would you die for Pastor Taylor?"You're like, "Wow, that really ups the ante.I would really strongly consider that one."And now we get the weight of verse 8 when he says, "But God, but God on the other handshows His love for us in that while we were still sinners, Christ died for us."See Paul says maybe somebody would die for a good man, but no one would die for an evilman.But that's exactly how God showed His love for you.God loved you when you were a wuze.You're like a what?A wuze.I just made that word up.W-S-E, a weak, ungodly, sinful enemy.That's just in the text.I just paraphrased it.God loved you as a wuze.And God didn't say, "Look, when you get your act together, then we'll talk about salvation."God didn't say, "When you start living a certain way, then I'm going to love you."It says, "While we were still sinners, what God says is, 'Look, I love you.I sent my son to die for you.'You come to me and then we'll get your act together."See God knows you better than you know yourself.And He loves you at your worst.So that's where Paul starts.God's love for you is unconditional.Secondly, what does the cross prove about God's love for you?God's love for you is a rescuing love.It's a rescuing love.Look at verse 9.He says, "Since therefore we have now been justified by His blood, much more shall webe saved by Him from the wrath of God."I love this.You're going to see this a couple of times in this passage.Much more.Much more.What he's saying is, "If Jesus' death could do this, then much more Jesus' life can dothis."So here, Jesus' blood justified has made us righteous before God, which is...I tried so hard to think of a way to describe that and I wrote down, "Infinitely enormous."I don't know.If Jesus' blood could make us righteous before God, which is infinitely enormous, even waybigger, He says, "We will be saved from the wrath of God."And that is a profound thing in the cross of Jesus Christ that God was saving you fromHimself.He was saving you from His own wrath.But you know as a pastor, bless you as a pastor, oftentimes I hear people say, in wanting toargue, certain doctrines people will say, "You know, you're talking about God's wrath.A loving God wouldn't send someone to hell."Look, I believe that God is love and a loving God wouldn't send somebody to hell.Have you ever heard that?Pastor Taylor, I'm sure you've heard that a lot.A loving God wouldn't send someone to hell?Well, there's a lot of problems with that statement.One, it ignores what the Bible actually says about hell.You know, Jesus talked about hell more than anybody.Something like twice as much as He talked about heaven.So not only does it ignore what the Bible actually says about hell, it also ignores God's holiness.A holy God can't tolerate sin.So help me understand, if you're somebody that doesn't believe in hell, if you're somebodythat still subscribes to the loving God wouldn't send somebody to hell, are you saying thatsomebody can live their entire life rejecting their Creator, living in flagrant sin and rebellion,they want nothing to do with God, and they want nothing to do with God's gifts, and somedaywhen they die, God's going to be like, "Hey, that's okay.Come on into heaven.Let me show you around."Like, how does that work?By the way, an unsaved person would be miserable in heaven.Do you know that?An unsaved person would be absolutely miserable in heaven.You're like, "Why?"Now, that unsaved person has spent their life saying, "I don't want anything to do withGod, God's truth, God's people, worship.I don't want anything to do with that."You know what heaven is?God, His truth, His people, and worship, that would be absolutely miserable to spend ineternity.What the God you want nothing to do with.So you're ignoring God's holiness when you're selecting which doctrine you want to adhereto.Oh, and here's one.A loving God would send someone to hell.I like to quickly remind people that God's love is not in question.What more could God have possibly done to save you?The Bible says, Romans chapter 8, "God spared not his own son.God was willing to kill his son so that you could be saved."I wouldn't do that.If your salvation meant that I had to kill my son, you'd all be gone to hell.And I wouldn't think twice about it.What more could God have possibly done to demonstrate His love than by giving the most precious thingthat exists, the life of His Son.So don't please, don't come at me with this, a loving God wouldn't send someone to hell.God's love is not in question here.But church, if we brush off God's wrath, we're also brushing off the impact of the cross.We're brushing off the impact of the cross as minimizing the greatest act of God's love.But let's get real personal.Like I said at the beginning, one of the biggest reasons we doubt God's love is because weendure hardship.And I'm not going to ask you to raise your hand.But I imagine it would be high 90% of you.If I said raise your hand if you've ever questioned God's love because of a trial that you'regoing through.I bet most of those hands would go up.And I just want to lovingly encourage you.When we get in that mindset where we're doubting God's love and a hardship, what we're assumingis the way that God shows love is keeping me from trials.We've already attached that love language to God when His Word does not.And we think, okay, so God shows me love by making my life easy and trouble free.So if God doesn't do that, then He must not love me.Well, we studied the book of Job last fall.If we learned anything, it's that God loves me through hardship.No, no, no, no.God loves me with hardships.God shows the greatness of His love by meeting our greatest need, which is to be rescuedfrom sin and hell.And if that's all God's love ever did for you, is to rescue you from hell.If that was all He ever did, you should be eternally grateful.Like the goofy guy in the infomercial.But wait, there's more.And number three, write this down.God's love for you is a committed love.What does the cross prove about God's love?Well, it proves it's unconditional and it proves it's rescuing.And thirdly, it proves that God's love for you is a committed love.Look at verse 10.For if while we were enemies, we were reconciled to God by the death of His Son, much morenow that we are reconciled, shall we be saved by His life.Very similar to verse 9 with the much more thing, but there's a different emphasis here.In verse 9, He says we will be saved from His coming wrath.And here He's saying God will keep us saved in the meantime.In other words, He's saying if God could reconcile us by the death of His Son, much more He cankeep us saved by the life of His Son.Remember to put it another way, if God loved you when you were His enemy, how do you thinkHe's going to love you now that you're His child?That's why He uses that word here.That's the word of the day.Reconciled.This in verse 10, telling us this, God is committed to a restored relationship withyou.How committed?How committed is God?How committed?He adopted you as His child.Talk to somebody here that's adopted someone and ask that parent of the adopted kid, "Howcommitted are you?"They're committed.John 1.12 says, "But to all who did receive Jesus, who believed in His name, He gave theright to become children of God."In Christ, we are God's children and He is our heavenly Father.And as you parents know, your kids will always be your kids and nothing can ever change that.No matter how bad your kids are, no matter what bad thing they've done, nothing will everchange that kid from being your kid.When we planted this church back in 2011, we were meeting at Marshall Middle School,which is right beside Covenant Community Church.I was friends with Pastor John Price, who was a pastor there.He invited our church over to, they had a church picnic on their property.He said, "Hey, why don't you guys come over and invite your church, come over, we'regoing to get the bouncy houses and have a big thing, have a bunch of kids.And why don't you bring your family over and like to introduce you, kind of like welcometo the neighborhood kind of thing."I'm like, "Oh, that sounds like a great time."Well, so our family went and Aaron and I were in the pavilion talking to some of these wonderfulpeople at this church.And our kids were much littler at the time.And all of a sudden, I hear Cade's voice.He says, "Hey, Dad!Dad!Dad!"I look over.Cade and Owen are standing in the yard in the green space in Covenant Community withtheir pants around their ankles, urinating on the lawn.And I look over and Cade hollers, "Look, Dad!We made a P-cross!"And these dear sweet people we were talking to said, "Are those your children?"I said, "I've never seen those kids!"Somebody really needs to rein them in, you know what I'm saying?You know, as badly as I wanted to put them on eBay that day.I didn't.And Cade will tell you, grab him, he'll tell you something I've told him over and overthroughout his life.He says, "Look, I love you on your best day and on your worst.And I've told him nothing will ever change that because you're my son."And it's the same with God's kids.You've been adopted.And you know, I've been reading the Bible for a long time.There is zero Biblical language about being unadopted.We touched on this last week, you know, people often ask, "Can I lose my salvation?"And the answer to that question is, "Well, you know, if I could lose my salvation, thenI definitely would.But thankfully, it's not up to me.Because what Paul's teaching here is it's not really about how tightly I'm holdingon to Jesus.It's how tightly he's holding on to me.So if you've ever struggled with, "Can I lose my salvation?"Here's a great verse.You're going to help me out here.Philippians 1-6, can we get that on the screen?Let's do a little Bible study here, shall we?Paul says, "And I am sure of this, that he who began a good work in you will bring itto completion at the day of Jesus Christ."That means to the very end.All right, so help me out here.Did God begin a good work in you?Well, if you're a follower of Jesus, then the answer to that is, "Yes."Okay, next question."If God began a good work in you, is he going to finish it?"Yeah, he is.Oh, one more question.Are you sure?Paul said he was.I am sure of this.That when Jesus starts something, he finishes it.True of the cross and the atonement.True of his death.Yes, true of that, but also true of adopting you and raising you and getting you to thefinish line of heaven.If God didn't save you and say, "You know what, kid, good luck, you're on your own,don't mess this up, I hope to see you in heaven."Paul makes it very clear here that God's love for you is a committed love.We have the worship team.Join us back up here.Church, God loves you.As we said and can't emphasize enough, that is not in question.He showed us that while we were still sinners, Christ died for us.We are rescued from His wrath.He is committed to keeping us all the way to heaven.The real question that we have to ask is not does God love us, but do you love God?God demonstrated His love for you.Are you willing to demonstrate your love for Him?You're like, "How do I do that?"Well, let's look at what the passage says.Look at verse 11.He says more than that.Which is a hilarious statement.More than all of this.He says, "We also rejoice in God through our Lord Jesus Christ through whom we have nowreceived reconciliation."I just want to ask you, church, will you rejoice?Rejoicing is the natural emotional result of being reconciled.And your worship should be an overflow of love and joy and gratitude for Jesus Christ,for all He is, and for all He's done, and for all He's promised that He will do.Let your worship be an expression of love.Would you stand and lift up your voices and demonstrate love for Jesus Christ? Small Group DiscussionRead Romans 5:6-11What was your big take-away from this passage / message?Have you ever questioned God's love for you? Why? What is God's response, based on this passage?What 4 words are used to describe lost people in this passage? How does this speak to the idea that “deep down, man is basically good”?Read John 1:12 and Philippians 1:6. What do these verses teach us about God's love being a committed love?BreakoutPray for one another.

Introduction: John 19:28-30 - After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. 3 Things to Remind Yourself When You Feel Guilty: (Romans 3:21-28) You Are. (Romans 3:21-23) But God is Totally Satisfied by the Cross. (Romans 3:24-26) Proverbs 17:15 – He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord. Exodus 23:7 – Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. Acts 17:30 – The times of ignorance God overlooked, but now he commands all people everywhere to repent. And Justification is a Gift to Be Received By Faith. (Romans 3:27-28) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Our next four messages, including Good Friday, which I just found out is on a Friday,will be talking about one of the most profound statements Jesus Christ ever made.And it was on the cross when he cried out, "It is finished."So we're going to be examining the question, "What is finished?"Think about finishing things, right?From a very early age, hopefully we've all been taught the importance of finishing things, right?Didn't you hear that growing up?And maybe some of you now parents are saying, "That's your kids."Hey, finish your supper. Finish your chores, right?Finish your homework.And we're taught that there are consequences when we don't finish.Well, the glorious reality that we're going to be looking at over these next four messages is this.The Son of God came to this earth to do something, and he finished it.So the question is, what is finished?Now let's go to the scene, John 19, verses 28 through 30.It says, "After this, Jesus, knowing that all was now finished, said,"to fulfill the Scriptures, "I thirst.A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hissy branchand held it to his mouth when Jesus had received the sour wine.He said, 'It is finished.'And he bowed his head and gave up his spirit."What was finished?Well, today we're going to look at one thing of many that was finished.Today we're going to talk about the work of justification.Meaning our guilt is gone.I'd like you to buy your heads with me, please, and I just want to take a moment.If you would please pray for me to accurately communicate the Word of God as I should.And I will pray for you to have a heart open to receive what it is the Lord wants to teach us today from His Word.Alright? Let's pray.Father in heaven, as we turn to Your Word, it's a thought that makes us tremble to think that right nowwe are about to talk about the most important thing anyone will ever hear for their entire lives.And Father, we recognize that as no overstatement whatsoever.We can't begin to fathom how important this message is.This message has just been so distorted and twisted and changed,and we just want to get back to what Your Word actually says.See what You said, God, and we want to not align our lives with our concept of You, God,but we want to align our lives with what You actually said.So I'm asking, Father, You would open our hearts up this morningand that You would bring much glory to Yourself through the straightforward understanding of Your Word.We pray in Jesus' name, and all of God's people said,"Amen! What is finished, the work of justification, the guilt is gone."Do I have to sell anybody on guilt?We've all struggled with guilt, and some of us might be struggling with guilt right now.What is guilt? Well, guilt is just that bad feeling that we get when what I did was wrong.There's another word that's often connected to guilt, and it's the word shame.And shame's a little different.See, shame is the feeling of guilt that I have when people know what I did wrong.You know what I mean? Like, you could have a secret sin that nobody knows about,and you might feel guilt over that, but you don't feel shame because nobody knows.But if that secret sin gets made known, if people know about it, now all of a sudden,people must think of me differently. That's what shame is.How I think people think of me now because of my guilt.The point is this, my friends, we have both of those before God.We have guilt. I disobeyed. We have shame. God is surely disappointed in me.I want you to look at verse 24. We're going to back up here and get to context.I just want you to look at this first phrase in verse 24.This is Romans chapter 3, right?He says, "We are justified by His grace as a gift."That's what we're talking about today. Justification. What is that?It's the most important thing you will ever hear.Justification is God pronouncing a guilty sinner as not only being not guilty,but being perfectly righteous instead. It's a legal term.It's the opposite of condemnation.But listen, it's more than pardoned.So when you pardon someone, you're just taking away the penalty of what they did.Penalty for, excuse me, what they did wrong.Justification is so much more than that.It's not just canceling the penalty, but actually making righteous.Think of it this way. In God's justification, it's not just you won't be punished.God says you can't be punished because there are no grounds whatsoever for punishment anymore.Do you see the difference?But even as Christians, we still wrestle with guilt, don't we?I mean, look, if you've done something wrong to somebody else,you need to take steps to make that right.And Pastor Taylor did an amazing job last Wednesday at our latest workshop.So we're not talking about that today.But today we're talking about guilt before God.Am I really forgiven?Have you ever wrestled with that?Am I really a child of God?Or is God disappointed in me?Well, from God's Word today, I want you to jot some things down.Here's three things to remind yourself when you feel guilty.And if you don't feel guilty now, you will.I mean, like, eventually, I didn't mean like...In 30 seconds, you're all going to be bowing your heads.We all struggle with it from time to time, don't we?Is it just me?Okay, alright.Three things.Look, we're not trying to pile on here, okay?Here are three things to remind yourself when you feel guilty.Number one, you are.Like, wait, wait, wait, wait.I came here to feel good, Pastor Jeff.Look, listen, it has to start here.Because if you don't really think that you're guilty before God,Jesus won't really mean anything to you.Look at verse 21.He says, "But now the righteousness of God has been manifestedapart from the law."Although the law and the prophets bear witness to it.So up there, the Old Testament law was to teach us that we are sinners.That was the purpose of the Old Testament law.It was to teach us that we have broken the law of God.And even if you just reduce the Old Testament law to the Ten Commandments,just looking at those shows us adequately that we are really law sinners.I mean, let me ask you, have you always made the worship of Godand your walk with God the absolute most important thing in your life?Has it always been number one?No.Well, if not, then you've broken the first couple of commandments.You should only have one God.You shouldn't have worshiped anything else other than God.You're guilty.Have you always honored your parents perfectly?Like, no, there are times I haven't.Well, you've broken the fifth commandment,which says honor your father and mother.Have you ever hated someone?According to Jesus, you've broken the sixth commandment,which says you shouldn't murder because it starts in here.Have you ever lusted?Jesus said that's the same thing as committing adulteryand you've broken the seventh commandment.Have you ever stolen anything?That's breaking the eighth commandment.How we doing?How we doing?You're like, I'm doing pretty good.Okay, have you ever told a lie?You're like, I think maybe I just did.Well, if you've ever known the truthand intentionally said something else,then you've broken the ninth commandment.Have you ever wanted something that God gave somebody else?Like, what's the big deal?I'll tell you the big deal.That's breaking the tenth commandment.That's called coveting.So you see, that's the purpose of the law was to show us,oh, I'm not a righteous person on my own.We need to be made right with God,but the law shows us that we're sinners.We're sinners.It can't make us not guilty.The Old Testament law can't do that.Look at verse 22.He goes on.He says, "The righteousness of Godthrough faith in Jesus Christfor all who believe."Stop there for a second,because we have to make a key distinction here.Because if you miss this,you're going to be really lost here in a second.He's talking about the righteousness of God.He says it twice.That's the theme of this passage.What is the righteousness of God?Hang on.There's a distinction.In verses 25 and 26,he talks about God's righteousness.Listen, God's righteousness is differentthan the righteousness of God.Those are two different things.And it's going to be crystal clear in the contextso long as you stay tuned in to what God is saying here.Like, what's the difference?Here's the difference.Listen, God's righteousness is the righteousness that God owns.The righteousness of God is the righteousness God givesto believers.So he's saying -one other run at that one -God's righteousness is the righteousness that God owns.That's just another way of saying God's holiness.God is holy, He's perfect.That's what God's righteousness is.But when the Bible talks about here,the righteousness of God,it's talking about the righteousness that God gives to believers.And again, that's going to be very clear in the context.But I don't want us to get tripped up on the terms.So, Paul is claiming here that God makes us righteous through faith,implying that we need to be made righteous,implying that we're guilty.You see that?Look at verse 22, he goes on.He says, "For there is no distinction,for all have sinned and fall short of the glory of God."Look, when we talk about being guilty before God,he says there's no distinction.It doesn't matter if you grew up in a Christian home.Or if you grew up in a home that didn't even have a Bible in it.It doesn't matter.It doesn't matterif you're the most rebellious sinner in the world.Or if you're just a pretty good person.He says we all have fallen short of the glory of God.Like, what glory of God? What is that?That's God's image.That's God's intention for man.We all failed to live up to being the peoplethat God has created us to be.We've all fallen short.Listen, it doesn't matter how short we've fallen.Because we've all fallen short.Imagine, we're standing on the shore of New Jersey,facing the Atlantic Ocean.And there's me.And there's my man, Max.And there's the Steelers quarterback.Who's the quarterback for the Steelers now?Oh, I'm sorry.I pushed a hot button.Let's just say Ben Rothlessberger.So let's say we're all standing on the shore of New Jersey.All right, me, Max, and Ben Rothlessberger.And we're each given a football.And we're told that we need to throw that football and hit England.I can do that. I mean, how far is England?And I -- everything that I got, I throw it.And it goes 10 feet into the ocean.And Max was like, "Pastor Jeff, step aside."Whoo!Tight spiral, 100 feet.Whoo!Into the ocean.Ben Rothlessberger steps up.And he's like, "I'm going to show you I still got it."And whoo! He throws it 200 feet into the ocean.Which one of us hit England?Right?We all fell short, didn't we?You're like, "Well, Jeff, you fell way shorter than Ben."Okay.But we all fell short. Do you see the point?It doesn't matter how short you've fallen.We all fell short of God's glory.And that's a big deal.Listen, church, we can't minimize that by saying,"I'm not really that guilty."We can't compare to say, "Well, I'm not as guilty as other people."And we can't trivialize it to say, "Yeah, okay, I'm guilty."So what?We need to confess it.I -- and by that I mean me --I am guilty of breaking God's law by my disobedience.So if you're struggling with guilt,this is just your friendly reminder that you are guilty.But number two,but God is totally satisfied by the cross.You are guilty, but God is totally satisfied by the cross.Look at verse 24 through the first part of 25.He says, "Okay, for all of us who fall short of the glory of God,a lot of us probably have that verse memorized, right?"But He says, "And are justified by His grace as a giftthrough the redemption it is in Christ Jesus,whom God put forward as a propitiationby His blood to be received by faith."Look, the cross of Jesus Christ is God's meansof making sinners righteous.Now, there's a word here in these verses we just read.You need to underline in your Bible right now.And we're going to have people at the door handing you an Easter devotionaland checking your Bibles to make sure that you underline this.But it's one of the most beautiful words in the entire Bible.And it's the word "propitiation."I think John uses it in 1 John as well.It's a beautiful word.Like, well, what is "propitiation"?Propitiation literally means to placate anger.I know some theologians try to dance around that.Like, almost to soften the blow.But no, that's what it means.It means God is furious over sin.Propitiation means He's not angry anymore.It means that Jesus' death satisfied God.Because of what Jesus Christ did on the cross, God saw that.And He said, "The full penalty has been paid.My wrath has been fully poured out.Punishment has been fully doled out."God says, "I am satisfied."You know, when we talk about salvation,sometimes we say, in our evangelism mindset,we say, "How do we get men to accept God?"And that's really not the question we need to ask.The question is, how do we get God to accept men?Because, listen, God was the one who was offended.Not me.God was offended.So any talk about salvation and being righteousand any talk of that has to satisfy God.And you see, that's where every other religion in the world,besides Christianity as presented in God's Word,straightforwardly, every other religion teachesthat there are things that we have to do to satisfy God.There are religious works or some kind of actionthat we have to take to make God satisfied.The Bible says we can't do it.Nothing we do can satisfy God.Look at verse 25 again.It says, "Whom God," talking about Jesus,"put forward as a propitiation by His bloodto be received by faith."Look at that.The Bible says, "God put Jesus forward."Do you see what's happening here?We sinned against God.We deserve God's wrath.And God took His Son and put Him forward.That means He demonstrated some things.He put Jesus on display.God showed us something on the cross.What did God show us on the cross?Well, later in Romans 5, verse 8,it says that God demonstrated His love on the cross.So love for sure.Here, specifically, He's saying that on the cross,God showed that His Son fully paid the penaltythat the law demanded.So now, God says, "Because of my Son..."Look, I'm showing you this.I'm showing you.This is what my Son did.Now, I'm satisfied.Propitiation.Propitiation.This is where theology is important, my friends.Christian, listen.I want you to listen real close, Christian.God is not mad at you.He's not.Because of Jesus,God has no wrath left for you.And to think that He doesis to minimize what Jesus accomplished on the cross.But some Christians think thatGod poured out His wrath on Jesus.They believe that.But they think that God's still mad at them.Like, God is just like,"Yeah, I know that you received my Son,but I'm so upset with you for what you did."He's not.That's what that word "propitiation" means.There's no wrath leftfor the one in Christ Jesus.God is satisfied.Look at the end of verse 25.This gets a little technical, so look.It says,"This was to show God's righteousness."Because in His divine forbearance,He had passed over former sins.It was to show His righteousnessat the present time,so that He might be justand the justifierof the one who has faith in Jesus.We define this term in the outset,but two times here,He says that the crosswas to show God's righteousness.Do you know what He's saying?The cross provedthat God is righteous.Wait, wait, wait, wait.Time out, time out.Time out.Hang on.Why would anyoneaccuse God of not being holy?What do you mean?What possible grounds would someone haveto point to God and say,"God, you messed up here.God, what you didor what you didn't do here,that's not holy, God.That's not righteous."What grounds would somebody have for that?Listen very closely,because this is what Paul's talking about.We're going to do a little theology herefor a couple of minutes,and I know what's the point.You're going to see here in a couple of minutesthat this will change your lifeif you really understand this.So here we go.What's Paul talking about here?When he talks about his divine forbearance,passing over former sins.What's he mean?Listen, in the Old Testament times,which was before the cross, right,God justified wicked people.And that is controversial.You're like, "Why?Why is it controversialthat God would justify the wickedin Old Testament times?"Oh, I'm so glad you asked.I'll tell you why.One reason is,He forbid us to do that.Look at Proverbs 17-15."He who justifies the wickedand he who condemns the righteousare both alike in abomination to the Lord."Do you see that?Do you know what abomination is?In my Bible, I put a little exclamation pointin the margin every time I see that word.That's like something that is so wicked,it like makes God sick.God's like, "I hate that."And here God says,"I can't stomach when the wicked are justified."You're like, "Whoa, whoa, whoa, wait a second.You're saying that we can't do that,but you did that, God,before the cross."Hmm.Is that righteous?Well, actually,it gets even worseif we're barking up this tree,because earlier in your Old Testaments,God actually saidthat He would never justify the wicked.Exodus 23-7,it's pretty self-explanatory.And God says, "I will notacquit the wicked."Do you see the problem?Somebody would say,God in the Old Testament times didwhat He forbid us to do,what He swore He would never do,what He would never do.And we're talking about God being holy,God being perfect, God so righteous.How can we say that?And Paul doesn't -I love this becausehe doesn't shy away from that.He runs right at itwhen he says this was toshow God's righteousnessbecause -look at this again -in His divine forbearance,He passed over former sins.Again, it was to show His righteousness.In other words,He's saying in the Old Testament timesGod tolerated sin.Like, whoa, whoa, whoa.How can we say God's righteous?I mean, in the Old Testament,there was no perpetuation.There was no cross of Jesus Christ yet.So when somebody sinned in the Old Testament,if God is the holy judgethat you say that He is,why didn't He immediately just judge sinners?They didn't havethe blood of Jesus Christ to proclaim.I mean, you look at the guys in the Old Testament -Abraham, Moses, David -I mean, pick one -all sinners.And yet, when you readGod's interaction with them,over and over,we see God giving them the promise of eternal life.Was that really a righteous thing to dofor people that couldn't put their faithin Jesus Christsince He hadn't come yet?How could God give them that promise?Somebody would say,"Oh, that was the Old Testament sacrifices."Couldn't do it.They covered sin,but they didn't take away sin.And somebody else might say,"Well, it was their good works."It was their good works.That's how God was able to...No.Nowhere does the Bible sayyou can earn your salvation.So what's He saying?He's saying in verses 25 and 26 here,"And God's forbearance,"another word for patience.He passed over former sins.And that word "pass over"doesn't mean forgive.It literally means He overlooked their sin.God's patiencecaused God to not punish their sin immediately.This is exactly what Paul was talking about.Very curious verse in Acts 17, verse 30,on Mars Hill,exact same thing he's talking about.The times of ignorance,God overlooked.And now He commands all peopleeverywhere to repent.So how was God able to do that?See, this is what Paul's talking about here.It was still, even in Old Testament times,it was still because of Jesus Christ.You're like, "Well, how can they believe in Jesusif they don't know about the cross?"Look, God is outside of time.And if you study your Bibles like Revelation 13.8,Jesus Christ was always the Lamb of God.That wasn't some radical ideathat God dreamed up one dayabout 2,000 years ago.Like, "Oh, I got an idea."Now, that was always the plan.So here it is.Listen close.Even before the cross happened,God overlooked sin based on what was already determinedthat His Son was going to do.So what He's saying is this,the cross of Jesus Christ reaches backto the Old Testament saints.They were pronounced righteousbecause of what Jesus was going to do,just as we are pronounced righteouslooking back based on what Jesus did in our past.And kids that haven't even been born yetthat eventually will receive Jesus Christ,their sins are already forgiven in Christ.You're like, "Okay, so what's the point?"What's the point?Well, there's two points actually.Number one, it answers one of the most commonly asked questionsthat I get as a pastor.People ask me all the time,"How are the people saved in the Old Testament?"Because if Jesus is the only means of salvation,and I believe that,then how were they saved in the Old Testament?The answer is still Jesus.Their faith was based on what God was going to do.That's why God was overlooking their sin, so to speak.But listen, here's why this theology is so important for you.What were we talking about today?Guilt, right?See, this answers the guilt question.As a Christian, when I sin,and I will,is God mad at me?No.Do I have to ask for forgiveness?Do I have to plead the blood of Jesus over my sinevery time that I sin as a Christian?The answer is no.Or how about this one?What if I sin and then I die?Can I go to heaven since I sinnedand I didn't ask for forgiveness for that particular sin?I have known,pastors, I have known pastors that have taught that,that you better die on a good day.Because let's say you're living this perfect walk with Jesus' life.And let's say you have a blow-up with your wife on the way out the door.And you sinfully speak to her.And you get in the car and go to work,and you die in a car accident, you're going to hell.Because that sin wasn't confessed and repented ofand covered under the blood of Christ.I know pastors that teach that.That is completely wrong.That's why this theology is so important.Listen, when Jesus Christ was on the cross,do you realize all of your sins were yet future?Do you realize that?All of your sins were paid for,even the sins that you haven't committed yet.So if you are in Christ,and if you sin and you will,you don't need to ask for forgiveness.Because you already have it.So listen, somebody is going to misconstrue this.So just grab the shoulder of the person next to you and shake them.And tell them to pay attention.Thank you.Because somebody is going to misconstrue this.Listen, when you sin, church,you need to confess your sin.Then you need to thank Godthat He has forgiven you in Jesus Christ.And you need to turn from your sin.Because you don't want to do anything in your lifethat would dishonor the name of your Lord.But it's not as if God just keeps forgiving you over and over.He forgave you once when you received Jesus Christ.And that lasts for all of eternity.Do you see the security in that?So listen, whether it was Moses' sinor a sin that you are going to commit tomorrow,all sins have been taken away.God is satisfied because of the one-time sacrifice of Jesusthat covers all sins of all believers.There is incredible freedom in that.Three things to remind yourself when you feel guilty.Number one, you are.Number two, but God is totally satisfied by the cross.Number three, justification is a gift to be received by faith.Look at verses 27 and 28.He says, "Then what becomes of our boasting?It is excluded by what kind of law?By a law of works? No.By the law of faith.For we hold that one is justified by faithapart from works of the law."In this passage, faith has come up,have you been counting?Six times.And yes, I'm counting when he used the word "believe"because that's what he meant.Verse 22, including the word "believe," he says it twice.Verse 25, 26, 27, 28.Faith, faith, faith.And then he's like, "So what does that do for our boasting?"Pretty dumb, right?To have the audacity to think that you have anythingto contribute to your salvation at all?What could you possibly boast about?What do your works have to do with the death of Jesus?You realize when Jesus was on the cross,when Jesus was actually on the cross,most of you weren't even born yet.I was going to say all,but I don't know how old all y'all are.So I think it's safe to say when Jesus died,most of you weren't born yet.So what did you contribute to that exactly?See, the cross of Jesus Christ eliminateseven the very possibility of salvation by human works.Faith. Faith is the only way.Faith isn't one way to be saved.It's the only way.And don't think that faith is some sort of merit.Like, okay, God did His part in salvation,and now I'm going to do my part in salvation.It's not even really like that,because earlier he was talking about grace in verse 24,and grace by its very definition is non-contributory.Do you know what that means?If you put forth anything to contribute towards it,it's no longer grace at all.So what is faith?I like how one writer put it.He says faith is simply the eye that sees.He said faith is simply the mouththat drinks from the living water.And he said faith is the hand that receives the gift.I like that, because by the way, in verse 24,he calls it a gift.It is a gift.Imagine that it's my birthday today.It's not.My birthday is September 23rd.I don't see a lot of you writing that down.I can wait. September 23rd.But we're - for today,we're pretending that it's my birthday.And imagine this afternoon,you showed up at my houseand you had a gift for me.Something you went out and you boughtand you wrapped it,and you were so excited to give me this gift.And you come to my houseand you ring the doorbell and I open it upand you say, "Happy birthday."There's four ways that I can respond to that.Right? First way is,I can slam the door in your face and say,"I don't want your stupid gifts."I wouldn't do that.But that's an option, right?I mean, I could do that.Second option is you ring the doorbell,open it up, "Happy birthday."And I look at the gift and I say,"That's awesome. Where's my wallet?"Like, "How much do I owe you for that?"Let me see how much cash I have.I can probably pay you for that right now.Or can I write you a check?How would you feelif I offered to buy the gift that you got me?Pretty lousy, huh?That's another option.Or a third option is you ring the doorbell,I open it up, "Happy birthday."And I take the gift and I'm like,"Wow, you know what?This looks great."Thank you. This looks fantastic.And I set it down by the door.And then you come to my house.Six months later, and that gift is still sitting there.Except now it has an inch of dust on it.And you would think to yourself,"You know, Jeff actually seemed excitedwhen I handed it to him,but he didn't really receive it, did he?"He didn't really do anything with it.He just kind of set it aside.Or the fourth option,you ring the doorbell, "Happy birthday."I got you a gift.The fourth option is I take the giftand I say, "Thank you."Thank you so much for this.And I receive it, and I use it.And you realize those are the same four waysthat you can respond to God's gift in Jesus Christ.You have those same four options.That God says, "I am satisfied."I have paid the price of your sinwith the blood of my son.Here is a gift.And for some people, they take the first option.They slam the door and say, "No.God, I'm not interested in your stupid gift."Some people take that option.Some people take option two,and they think they can buy it."Oh God, that's so wonderful what you did for me in Jesus.Now, let me earn that.And I'm going to start doing this at the churchand I'm going to work at the soup kitchenand they think that they have to earn the gift.And I would suggest to you that Godis probably just as insultedat that notion as I would be,or as you would be rather,if I tried to pay you for the gift that you got me."It's insulting to try to buy a gift.The third option,and I think this is the most taken option in churches, honestly.That's what most people do with the gift of Jesus Christ.They're like, "Yeah, that you're sitting hereand worshiping the Word,and you're just like all into it.You're like, "Yeah, yeah, I need this.Yeah, that's fantastic."And you set them aside.And you never really receive them.You just sort of discarded them.Not flagrant rejection, but,shall we say, practical rejection.The option that the Lord wants you to takeis that you receive the gift.To understand why you need it,and you thank God that He gave it.That Jesus bore God's wrath on the cross.God is satisfied with what Jesus did.The guilt is gone by the gift of God.Did you receive that?So worship team makes their way back up.I'd just like you to bow your heads.And I'm sure sitting here today,there are some Christians that have wrestled with guiltthat have needed to take a fresh lookat what exactly Jesus accomplished on the cross.He didn't accomplish opportunityfor us to earn favor with God.Jesus accomplished our salvation in full.Jesus accomplished the full removal of our guilt and shameby bearing God's wrath on our behalf.But there might be somebody herethat's really hearing this for the first time.Whether it's somebody sitting here,listening to this podcast,or watching the stream.Today's the day that you need to stop setting the gift aside.And receive what it is that God has for you.Father in heaven.Father, this to me is the most mind-blowing conceptin the entirety of your Word.God, I've never really wrestled with creationor the trinity or eternity, things like that.But God, the fact that you can pronounce a sinner righteousis mind-blowing.God, we thank you for the work that you accomplished on our behalfthrough the death of your Son.Father, if there's anyone herewho needs to take that step,who needs to receive Christ,who needs to make their public profession of faith and baptismhere in a few weeks.Father, I pray that you would give them the faithto not put it off,to not talk themselves out of it,but to see the value,the incomparable value of Jesus Christ.What He's done, and in so doing, Father,they would run to you.So just now, Father,we've heard from you,and now we're going to express back to youlove and thanksgivingfor what you've done on our behalf.So Father, might this worshipbe a pleasing aroma,may it be a sweet sound in your earas we revel in your love and grace.We pray in Jesus' name, amen. Small Group DiscussionRead Romans 3:21-28What was your big take-away from this passage / message?Why do you think many Christians still struggle with guilt and shame?Explain the term “propitiation” (Rom 3:25). Why is this such an important aspect of the Gospel? What does it mean for a Christian in practical terms?What does it mean that God “passed over former sins” (Rom 3:25)? How could a Holy God just overlook sin (see also Acts 17:30)?BreakoutPray for one another to be salty and bright.

Introduction: Influencer = Social media professional who has built a sizable following around a relevant topic, and can therefore influence their followers to take an action, thanks to their credibility and authority. As Salt and Light, I Am God's Influencer (Matthew 5:13-16) My Influence is Expected. My Influence Comes from Me Being Different. My Influence Is for God's Glory. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Open up your Bibles with me, please, to the book of Matthew in chapter 5.Today we are going to talk about influencers.Now the young people here already know something about this, but those of us whoare older, this is, I'm in that category too, this might be a newconcept to some of this. But what is an influencer? We have a definition here, canwe get the definition up on the screen? This is what an influencer is, okay?It's a social media professional who has built a sizable following around arelevant topic and can therefore influence their followers to take anaction thanks to their credibility and authority. That's what a social mediainfluencer or an influencer, that's what that is. And those relevant topics,that's a lot of different things, right? It's food, health, fashion, pop culture,travel, gaming, beauty, you name it, there's somebody out there that is aninfluencer. They are internet celebrities. And by that, some of them were alreadycelebrities and they got online. And some of them are people who becamecelebrities because of their online presence. There's lists of the top ones.I was looking up all these lists and you can do this sometime, not now, but I waslooking up lists of who were the biggest influencers of our day. And forsake of time today, I'm just going to share top five. Here's the top five,according to this one list for whatever that's worth. The number one biggestinfluencer, Cristiano Ronaldo. I don't even know who she is. Is anybody a soccerplayer? Not football. That is a different sport. We call it soccer like goodAmericans. Okay, so apparently Cristiano Ronaldo is a soccer player and on thislist, the biggest influencer in the world currently. Number two, I think I heard ofher. It's Selena Gomez. Isn't she like an, is she an actor or something? Okay,actor, singer. Okay, all right. Number three is Mr. Beast. Probably not his realname. Number four is Lionel Messi. Messi, another soccer player.What? I played soccer in high school and college and it was not popular back then.Now two of the top five so far. Oh, number five. I know number five. Number five isthe Biebs as his followers like to call him. Justin Bieber. That's number five.Did you know God has a face for his brand? God has a spokesman. God has someoneto endorse his relevant topic. Do you know who that is? It's you. It's you.Think it by your heads with me and I want you to pray for me. Once we turn to God'sword that I'll be faithful to communicate it and I will pray for you tohave a heart open to receive what God has for us today. Let's pray.Father, your word tells us that faith comes by hearing and hearing through theWord of Christ. The only transformation that can happen is supernaturaltransformation. It has to come from you. And I pray, Father, that as we encounteryour word, as we encounter you, we are profoundly changed. We pray these thingsin Jesus' name. And all of God's people said, "Amen." We just finished what waslike an eight-week series on the Beatitudes. And the Beatitudes describewhat a follower of Jesus is like. Verses 13 through 16 describe the function ofthe believer in the world. You are God's influencer. You are. When you live asdescribed in the Beatitudes, you influence the world. Like, well, how does thathappen? Well, let's see what our Lord says. Matthew 5 verse 13. He says, "You are thesalt of the earth. But if salt has lost its taste, how shall its saltiness berestored? It is no longer good for anything except to be thrown out andtrampled under people's feet. You are the light of the world." A city said on ahill cannot be hidden, nor do people light a lamp and put it under a basket. Buton a stand, and it gives light to all in the house, in the same way, let yourlight shine before others so that they may see your good works and give gloryto your Father who is in heaven. Jesus here is saying, okay, here's the shortversion. The world is decaying and it's dark. Have you noticed? What it needs issalt and light. Let's talk about salt and light for a second, shall we? When itcomes to salt, look, in our day, we kind of take salt for granted. It's everywhere.It's on every table, it's in your cabinet. It's everywhere, and it's cheap. But thepeople that lived in Jesus' day would have had a different view of salt. To theGreeks, they considered salt divine. The Romans said that there is nothing morevaluable than two things, sun and salt. In fact, Roman soldiers were actually paidin salt. Do you ever hear that expression? He's not worth a salt? Ask where that comesfrom. True story. It was so important in so many ways. People would use salt inmaking covenants. Salt was used in Old Testament sacrifices. Salt was used forflavor, obviously. Salt is an antiseptic. Like, well, how did Jesus mean it?I believe the main primary focus of Jesus' teaching here is salt as apreservative. Salt prevents corruption. You see, in Jesus' day, they didn't haverefrigerators. They didn't have a deep-freeze chest in the garage like we do.So in order to preserve meat, you would literally have to rub salt into the meatto keep it from spoiling. And in the same way, Jesus' followers are the salt in themeat of the world. We are what's preventing the world from totally rotting right now.But the Bible says, 2 Thessalonians chapter 2, the book of Revelation, whenthe church is removed from the world in the rapture, the world is going to go tohell. It's going to get horrific because the salt's been removed. It's gonna rot.So the implication here of salt is that the world is polluted and corrupt and ithas this tendency to rot like meat. And what it needs is your influence. It needs salt.Let's talk about light for a second. Also, much more valuable in Jesus' daybecause, again, we kind of take it for granted, don't we? We're so used to havingelectricity and flicking the lights on. But don't we just lose our minds when astorm takes the power out and there's no light? I know our house does, but theydidn't have that electricity. So light would have been a much more valuablething to them. But you know, Jesus said, "I am the light of the world," back in Johnchapter 8 and verse 12, "and here Jesus says you are the light of the world." Sowhich is it? And the answer is both. It's both. It's His light through us. Just asthe moon doesn't produce its own light but reflects the light of the sun, that'show it is for followers of Christ. We are to reflect the light of Jesus Christ inour lives. Now when the Bible talks about light, it's talking about revealingGod's truth. This is what the Bible refers to when it's talking about light,right? Psalm 119, 105, "Thy word is a lamp unto my feet and a light unto my path." Solight has to do with the revelation of God's Word. It is the light that tells usthe cause of the darkness. It is the light that shows us that our problem iswe're separated from God. But it's also the light that shows us the way out ofdarkness. It's the light of God's Word that says there is a way to get back toGod, and that is through Jesus Christ, who died for your sins, who rose from thedead to give you eternal life. It's through faith in Him. That's how you get back toGod, and that is only revealed in the light of God's Word. So the implicationwhen Jesus talks about light is this, the world is dark. Sin has made this world avery dark place. What it needs is light. It needs your influence. So on youroutline, I encourage you to take some notes here. Here's the sermon, "As Salt andLight, I am God's Influencer. I am. And if you claim to be a follower of JesusChrist, you are an influencer for God. You are." Let's unpack this a little bit.Shall we, number one, write this down, "My influence is expected." My influence isexpected. Interestingly, in the Greek, we talked about this in the Beatitudes. It'shere too. You know, you as emphatic in the Greek. So literally, you couldtranslate this. Jesus is saying, "You are the only light in the world. You are theonly salt in the world." You know, I was thinking about salt this week. You know,something really interesting about salt, as valuable as it is, it's really no goodon its own, is it? It's not good by itself. I mean, when was the last time youwent to Pantera bread, and you said, "Yeah, you know what? I'm not really that hungry.I'm just gonna have a bowl of salt." Like, who does that? It's no good on its own.Salt is always used for something else. And you know, thinking about that further,light is the same, isn't it? Light is always used for something else. Meaningthis, when you turn on the lights, you don't do it because you're like, "You knowwhat, man? I just really like light." Like, nobody just really likes light. Why do youturn it on? Because it's light that illuminates what's in the room. Light hasno other purpose. So salt and light always used for something else. Always usedfor something else. You know what? You are so valuable. You are. But like salt,you're not valuable for yourself. Here's what I mean. If all God wanted was for youto be saved, then the moment you receive Jesus Christ as your Lord and Savior, Godwould just take you to heaven. Like, we're done. Good job. I wanted you to be saved.But He doesn't do that. God, when you're saved, God keeps you on this earth for onereason. It's influence. He keeps you here to be salt and light. You see, that's whatJesus is saying here. There is no salt and light except from a Christ followerwho is going to show and tell the people around you about Jesus. Like, well, you'rethe pastor, isn't that your job? No. Look, it can't be. You're going to encounterpeople just through the course of your every day that I'm never going to meet.You're going to work with people and there's people in your family. Thepastor Taylor is never going to meet. So whose job is it to let them know aboutJesus Christ? That's yours. That's why God has you there. There's no alternative.There's just not another option. But you know, side note, it's an interestingparadox. Last week we were talking about persecution, right? And people hating youbecause of Jesus. Isn't it an interesting paradox that the world hates us so much,but the world needs us so desperately? Look, you're expected. You are expected tobe salt and light. That is so clear from Jesus' words. It is just anexpectation. That's why Jesus gives warnings of being useless. Did you seethat? He says, verse 13, "If the salt has lost its taste." And then over in verse 15,he says, "Nor do people light a lamp and put it under a basket." What's the point?Well, the point is this. If salt isn't salty, it's useless, right? And if lightdoesn't shine, useless. What Jesus is saying here is when salt isn't salty,when light isn't bright, what that means is you've lost your influence. You'velost your influence. It's a terrible place to be when you lose your ability to besalt and light for Jesus Christ. You're like, well, how does that happen? How doyou lose your influence? How does salt lose its taste? How do you hide yourlight? Well, it happens through sin. That's how it happens. Constantlycomplaining, you're losing your saltiness. Gossiping, you're losing yoursaltiness. Do you have a hair trigger temper? You're losing yoursaltiness when that erupts. I'm inappropriate with the opposite sex inany way. Flirtation, direct messages to full-on affairs. You're losing yoursaltiness when you're involved in sin. Jesus gives a hard wording about thathere. He says you're not good for anything when that happens. I can justspeak personally, you know, over the years there have been several pastors whohave been a big influence influence. Several pastors have been a big influenceon me. Some local guys, some national names. People who have disqualifiedthemselves from ministry because of flagrant sin. And in a lot of the casesit was affairs. Whether it was emotion or physical, that seems to be thepredominant disqualifier. And look, right wrong or indifferent, you can reach yourconviction on this. But I gotta tell you, I've thrown away a lot of books and alot of sermons and a lot of materials for ministries. Because those pastors losttheir influence, how can you preach this? And for years secretly live acompletely different way. How can you do that? You don't have audience with meanymore. You're like, yeah, that's terrible. Well, what about you? What aboutyour influence with your unsafe family, with your friends, with your co-workers?When they know that you're a Christian, and by the way they absolutely should,look, when they know you name the name of Christ, they're watching you. They arewatching everything you do. They're watching your attitudes. They're listeningto every word that you say and how you say it and what you talk about. They'relistening. They're watching. I have to ask you, do theysee sin? Or maybe you just try to tone down the salt a little bit whenyou're around them. Maybe when you're around them, you don't want to be theweird religious wackadoo. So you're just, let's just dim the lights a little bit.Can we just dim the lights a little bit? Jesus says, if that's the case, He says,you're not good for anything. Like, Jesus is saying, why do I have you here? Why do Ihave you here if you're not going to be salt and light? You're no good. It's ahard warning. But notice, Jesus didn't say after the beatitudes, okay, now wouldyou pretty please be salt and light? He said, you are. You are. So really thequestion is, how salty are you? How bright are you? Because you're going toinfluence people one way or the other. And Jesus is expecting His influence onthis world to happen through you. So your influence is expected, number one.Number two, right this time, my influence comes from me being different. Myinfluence comes from me being different. That's something else about salt andlight. It has to actually be touching what it's going to affect. Did you knowthat? If the salt's going to be of any use, it has to be on the food. I know that'sprofound, right? What did you learn in church today? He said something about thesalt's no good unless it's on the food. Right. Right. The light must be mingledwith the darkness, right? But at the same time that it's touching, it's alsodistinct. What I mean is salt and light are unlike the medium on which they'replaced. So the point is we are to be different from the world. We're to beas different as the salt is from the meat. We're to be as different as thelight is from the darkness. And that means my friends, we're not we're notself-serving. We're not materialistic. We're not worldly. The influence happenswhen we're different from the world. And somehow we have a hard time asChristians remembering that. We think that we are going to attract theworld by imitating them. We have this game in our minds where we say, "Well, I'mgoing to show them that I'm no different than them. And they're going to see thatI'm cool and I'm relevant and then I'm going to be able to give them the gospel."We think being like them is going to attract them.Just imagine you have this co-worker and you have an exchange like this.Your co-worker says, "Hey, you want to hear a dirty joke?" And your reply is, "Yes." Andthen I will tell you one because I'm cool. Your co-worker says, "Hey, did you checkout that new lady that they hired? She is fine." And your reply to that is, "Yes, Ialso think she is smoking as you do because you and me are the same." Yourco-worker says, "Hey, do you want to have too much beer later?" And your reply is, "Isure would because that would be relevant to my relationship with youbecause I'm just like you." And then maybe after our beers I will tell you howJesus changed me. Changed you? From what? Even in the church. Even in the church.There's this tendency, we want to attract unsaved people so we think we'vegot to be just like them. Let's put on a show. Let's make it like a secularconcert. Let's get the laser lights and the smoke machine and put on a bigtheatrical production here. Let's be like the world. That'll win the world, won't it?Because don't we want people to be comfortable? We hate that, don't we? Whenchurches are like, "We want you to come and be comfortable." Church is the lastplace you should be comfortable. Standing in the face of the Word of God isthe last place you should feel comfortable. The church is, "Let's be like theworld and what that means is we're going to have to not take such ahard stand on the truth of God's Word because we want to win the world, right?And in order to do that, we got to be like the world." I was shown a churchrecently online was advertising, "You can get baptized there." But the interestingkicker was, they said, "You can get baptized any way you want."Any way you want. You want to get dunked? Well, don't you? You want to getsprinkled? We'll splash you? You want us to dip our hands in water and touch yourforehead? We'll do that. You name the way you want to get the water on you. We'll getthe water on you. As our Lord would say, "What is going on?" I heard this quote onetime that always stuck with me. Somebody said, regarding the church, they said,"Just when the world needs us the most, we become just like them." And look, if we'rejust the same, we got nothing to offer them, right? And if we learn anything fromthe Beatitudes, it's this, kingdom of heaven people live different than kingdomof earth people. We are not the same. We are not made out of the same stuff thatthe world is made out of. We are salt and light. My influence comes from beingdifferent, right? And finally, number three, my influence is for God's glory. Myinfluence is for God's glory. Look at verse 16 again. Jesus says in the same way,"Let your light shine before others so that they may see your good works and giveglory to your Father who is in heaven." Good works. Good works. You do good works?Well, you have to check your motives for that, right? Because it's not about whatpeople think about me as much as what they think about God. But Jesus said,"They'll see our good works and give glory to your Father who is in heaven."Meaning this, "I do what I do because I love Jesus." And people are going to seethat, and that is going to give me the opportunity to share the gospel withthem, to invite them to church where they're going to hear the gospel. Andour hope is that they receive Jesus Christ as their Lord and Savior, becausethat is the ultimate way that God has glorified.But if we're going to be influencers, we have to be salt and light both.Because you can read this passage and be like, isn't Jesus kind of saying thesame thing with the salt and the light? Like, why did He use two pictures? Whydidn't He just keep it short and use one? Because there's some keydifferences between salt and light. The one I want to focus on is this. We couldspend so much time on this, we don't have it. But I want to say this. Jesus issaying you have to have godly conduct, that's salt. And you have to have thegospel message that's light. You have to have both.Meaning this. You can't just walk away from this message and focus on one ofthese aspects, but not the other. Meaning, let's just say you're onlygoing to focus on being salt. Okay, you're like, you know what, he's rightabout the salt, you know what, I got to work on that. I'm just only going to focuson being salt. I'm just going to focus on my walk with Christ, but you neveractually share the gospel with anyone. Well, the question is how is anybodygoing to glorify the Father if you never tell them the gospel? Do you thinkpeople are going to see your good works and just automatically, somehow,miraculously understand the content of the gospel just because you're doinggood works? There was a saying that was thrown around years ago. You know thosesayings that sometimes creeps into the church that Christians use that sound,they sound so like magnanimously spiritual, but they're really, when youthink about it, really kind of empty. This is one that kind of drove me nuts.Years ago, people would say, preach the gospel and use words if necessary. Rememberthat one? Preach the gospel and use words if necessary. Look, words arenecessary. Words are necessary. No one hears the truth just by watchingsomebody's character, but on the other hand, if you're like, you know what,you're right, I'm not going to worry so much about the salt. I'm not going tomonitor my salt content so much. I'm going to focus on being light.But look, if you're just running around telling everyone John 3.16, but you'renot personally walking with Christ, there's no good works backing up thismessage that you're preaching, you're going to leave people asking, why should Ilisten to his message? Because he doesn't seem any different than me. You got tohave salt and light both. See, salt refers to your general conduct. Light is thespecific word. Salt talks about who you are. Light speaks to what you do. Salt isbeing the example. Light is carrying out the work of evangelism. Salt is living it.Light is telling it. See, that salt can't save anyone. Salt holds back thecorruption. You need the light of God's truth to lead the salvation, but thelight has to be backed up by the salt of God the character and good works. That'sJesus' point here. And the end game? The end game is the same end game forliterally everything in the universe. The glory of God.We get that definition of the influencer back up here. I looked at a fewdefinitions here, but I thought, wow, doesn't this definition really speakto the same kind of stuff Jesus was talking about here? Look, here's what Imean. Has our Lord built a sizable following?A little bit. You may have heard of him. He built a sizable following. Does he havea relevant topic? I would argue the most relevant topic ever, eternal life. Is ourLord interesting in influencing His followers to take action? That's whywe're here. Like, well, how does that happen? There's last two words jumped outto me then. Credibility and authority. What's credibility? That's salt. And what'sauthority? That's light. Look, God has given us a new mission field to reach atHarvest Bible Chapel. God has given us a community without a church where we canbe salt and light. So there's an exciting new chapter ahead for Harvest BibleChapel. And just now we're going to have our town hall meeting, getting an updateon how God is moving. And my friends, you were in the presence of a miracletoday because I got done early. We'll do the directors cut in the next service.So why don't you just want to take a couple minutes? We're gonna start at 10promptly, Pastor Rich. So once you take a couple minutes, if you need to check onlittle Joey or use the restroom and then at 10 o'clock sharply, Pastor Rich isgonna come up here and we have an amazing update for you on what the Lord'sdoing. So let me pray real quick and then we'll reconvene here at 10. Father inheaven, I just want to close this time in your word by asking you to empower us tobe what you've already pronounced us to be. You've said we're salt and light, God,we need the wisdom of your word and the power of your spirit so that we can carryout that function in a way that glorifies your name. Thank you Father for all that you've done.We're excited at what you're going to do. We pray in Jesus' name. Amen. Small Group DiscussionRead Matthew 5:13-16What was your big take-away from this passage / message?In what ways are disciples of Jesus like salt? Like light?How does salt lose flavor (the believer lose their influence)? In what ways do we put our lamps under a basket? Why does Jesus say someone in that state is “no longer good for anything”?Why is it important to both salt AND light? Why not just focus on one or the other?How do you really know if you are doing good works for other people's attention or God's glory?BreakoutPray for one another to be salty and bright.

Introduction: The Heart of the Disciple: Congratulations to the Hated! (Matthew 5:10-12) Who Are “Those Who Are Persecuted”? 1 Peter 4:3-4 – For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you... Luke 9:23 – And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 2 Timothy 3:12 – Indeed, all who desire to live a godly life in Christ Jesus will be persecuted… Why Are We Congratulating Those Who Are Persecuted? Acts 5:40-41 – And when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. How Do I Respond to Being Persecuted? Three Reasons to Rejoice in Persecution: Persecution Proves I Belong to Jesus! 1 Peter 1:6-7 – In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. I Have a Reward in Heaven! 2 Corinthians 5:10 – For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. I'm in Good Company! John 15:20 – Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Open up your Bibles with me, please, to Matthew chapter 5.Matthew chapter 5, as we are coming at the end of an eight-week-long congratulationsparty as we look at the Beatitudes.This is the introduction to the greatest sermon ever preached.And every Beatitude begins with the word "blessed."And the word "blessed" means congratulations.If I asked you, "What is a Christian?"We could probably go around the room and get dozens and dozens and dozens of differentresponses to that.What is a Christian?What does a Christian do?What does a Christian look like?How does a Christian act?As we go through the Beatitudes, understand from the mouth of our Lord, this is whata Christian is.So it really doesn't matter what I think a Christian is or what you think a followerof Jesus is.This is what Jesus said a follower of Him looks like.This is what Christians are meant to be.And as we've said through this whole series, there's a spiritually logical flow in theBeatitudes.Jesus wasn't just pulling out these random sayings.There's a flow here.It's like a staircase.It's like steps on a ladder.Let's look at them again.Jesus said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven.Blessed are those who mourn, for they shall be comforted.Blessed are the meek, for they shall inherit the earth.Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.Blessed are the merciful, for they shall receive mercy.Blessed are the pure in hearts, for they shall see God.Blessed are the peacemakers, for they shall be called sons of God.Blessed are those who are persecuted for righteousness sake, for theirs is the kingdomof heaven."Look at this flow here.What I want you to see here, the first three Beatitudes address our need.We're poor in spirit, and we should mourn over that.And we need to stop thinking of ourselves first and live a life of complete unselfishness.That's meekness.That's the need that we have.And then the need is satisfied as we hunger and thirst for righteousness.And then the next three Beatitudes show the result.We become merciful.We become pure in heart.We become peacemakers.Today, this last one, this is the outcome.If you are sincerely following Jesus Christ, if Christ is alive in you and He is changingyou, I've got to tell you, this is kind of a shocking statement that Jesus says, "Youknow you made it."When people hate you.Wow.Before we dive into this, let's just pause for a moment.I'm going to ask that you would please pray for me to be faithful to communicate God'sWord, and at the same time I will pray for you to receive what it is the Lord wants totell us in His Word today.All right?Let's just take a moment.Please pray for me.Father in heaven, as we come to Your Word, this is a hard one.But we're not cherry picking.Just trying to cover the parts of Your Word that might be easier on our ears, Father.We want to hear everything that You had to say.This is a hard one.I pray, Father, for all of us, You would open our hearts for a time of self-examinationand also a time of maybe a change of perspective.To Your glory and honor, Father, let Your Word take root in our hearts.To make us the people that You've called us to be, to make us the people that Jesus described,as followers would be.I pray these things in Jesus' name.All of God's people said, Amen.All right, we're in week 8 of the party.Anybody else have like party fatigue?You're like, "All right, you know what?In any other party I would have gone home long before this."But look, we've got one more week of party, all right?So are you ready?Today, we want to wish a hearty congratulations to the hated.You ready?Let's do it!I get to tell you, it feels strange.You're hated.Congratulations!I'm so happy for you.You're hated?Wow, that's awesome!Like, man, you're going to have to explain that one.Well, let's look at what our Lord says."Blessed are those who are persecuted for righteousness's sake, for theirs is the kingdomof heaven."So the first question we have to ask is, "Who are we congratulating here?Who are the persecuted?"Well the Greek word persecuted means pursue.The word we would use in our day is harass.This verb tense talks about somebody who continually allows themselves to be put in this position,the persecuted.You're like, "Well, persecuted like how?"Well, Jesus tells us.Look at verse 11."Blessed are you when others revile you and persecute you and utter all kinds of evilagainst you falsely on my accounts."So you see this persecution, there's two sides of the coin here.There's reviling.That's face to face.That's, I'm assaulting you with words in your face, or we would just call that insultingyou.Right?But then He says, "Uter evil falsely."That's not in your face.That's behind your back.That's slandering you.That's, I want to ruin your reputation.I want people to think lesser of you.So I'm going to say things about you behind your back.And what I don't know, I'm just going to make up because I want people to think of you ina negative light.But you have to notice here, Jesus says persecuted.Look, you've got to get this because if you miss this, there's somebody going to be walkingout of here strutting like a rooster because you missed it.Jesus says it's for righteousness sake.Verse 11, He says it's on account of Him.And that's so important when we talk about persecution.It's not persecution because you're obnoxious.Okay?It's not persecution because you're a jerk to everyone.And you wear your religion like some kind of an honor badge that you think it's yourjob to slap everybody in place.People treat you negatively because you're a jerk.That's called consequences.That's called you're reaping what you're sowing there.So He's not talking about that.He's also not talking about putting on a show.Right?It's not trying to be as over the top, self-righteous as you can be so that you get people's attentionso that they say something about you so you can be like, "Oh, I'm so persecuted."He's not talking about that either.Look at Daniel.Daniel quietly softed the Lord and He was persecuted.Right?Jesus isn't talking about getting a rise out of people on social media by trolling them.You know exactly what to post, exactly what to comment, and you know it's going to geta rise out of people and people are going to say things and you're going to be like,"Oh, I'm so persecuted."No, you're not.You're being a jerk.Okay?That's not what Jesus is talking about at all.He clarifies that twice here.It's being hated, being persecuted because of Jesus.It's because of His righteousness.It's because you strive to be like Jesus.Or in the context of this sermon, you're just striving to live out these Beatitudes thatHe laid out.You're just striving to be that kind of person.And you're hated.Isn't it sort of ironic?What did Pastor Taylor preach about last week?The previous Beatitude.What was that one?Okay, two of you were here.There were more of you here than that.What was the previous Beatitude?Peacemakers.Isn't that interesting?Blessed are the peacemakers and then...Blessed are the persecuted.What's going on there?Well, it is very simply this.Christians strive for peace with all men, but all men don't return the favor.And you're like, "Wait, hang on a second, man.Why all the hatred, man?Why the hatred?Why can't we just live and let live, man?You know what I'm saying?Why do they hate?Well, Peter tells us that.Peter answers that very question.Why do people hate you for trying to follow Jesus?Look at 1 Peter chapter 4 verses 3 through 4.He says, "For the time that has passed to feces for doing what the Gentiles want to do."And in this context, Gentiles is sort of a figure of speech for unbelievers.He says, "Living in sensuality, passions, drunkenness, orgies, drinking parties, andlawless idolatry."Do you see that Peter says, "Listen, Christians, we're done living life like it's one longbeer commercial."All right?He says, "With respect to this, they are surprised..."The unbelievers are surprised when you do not join them in the same flood of debaucheryand they malign you.Do you see that?He's saying that people are going to slander you, malign you, because you're different.You live as a citizen of heaven.You don't live a sinful lifestyle and lost people view that somehow as you condemningtheir sin.Lost people feel like when you try to follow Jesus.And even if you don't say a word, they feel like you're calling them out."Oh, oh, oh, you think you're better than me?""Oh, you don't do that stuff, oh, oh, Mr. Holier than thou, huh?Whatever happens to thou shall not judge, huh?"And you're like, "Well, I'm not judging.I just don't live that way because of my faith in Jesus Christ.They're going to hate you for that."And maybe you're like, "Well, you know what, though, Pastor Jeff, I wouldn't say anythingto anyone because I believe.I believe in keep your religion to yourself."And I would say, "I ain't good either."According to Jesus.In Luke 9.23, Jesus said, "For whoever is ashamed of me, oh, oh, look at the end of my words.Of him will the Son of man be ashamed when he comes in his glory, in the glory of theFather and of the holy angels."Do you see that?End of my words.It's not just ashamed of Jesus.It's also being ashamed of what He said.It's being ashamed of what He taught.So what do we do?We try to avoid persecution by making the gospel tolerable.And we say things like, "Well, there's not just one way to heaven.You know, we're all kind of on our path.And as long as you're sincere, I think God sees that.And there's not just one way to heaven.I don't really think there's a hell.You know, I know there's some Christians that believe that.But I don't really think that's - I don't really think a loving God would send somebody tohell.And you know what, man?Love is love, right?And we're ashamed of what Jesus said when we talk like that.When you're with your family, your unsafe family members specifically, when you're with yourunsafe friends, when you're at the workplace, the sort of just kind of hides your faith.We're ashamed of Jesus' words.It's a problem.Try this.Try saying things like, "I believe that marriage is for a man and a woman because that's whatGod said."Say things like, "I believe that the unborn are people who deserve to live."Try that one.Try, "I believe that Jesus is the only way to heaven because He's the only one who diedfor my sin and rose from the dead to promise eternal life."He's the only one who did that.So I believe He's the only way to heaven.Say that.People will hate you.And you're going to be persecuted for righteousness' sake.And you're like, "You know what, Pastor Jeff, the world is rough, man.The world's rough.It's rough out there.It's not just the world.Some of the worst persecution of Christians happens in the church.Think about this.Jesus' ministry.Who gave Jesus the most problems?Was it the unsaved pagans?It was the hardcore religious people, wasn't it?And what about the book of Acts?The book of Acts, the first four chapters, it's attacks from the outside, still from religiouspeople, but it was attacks outside the church.And the church was standing strong.And then what happened in Acts chapter 5 and chapter 6?All the problems came from within the church.And things really got hard then.And church, I've got to tell you, the worst insults that I've ever received, the worstslander about me that's ever been spoken, the worst accusations that I've ever experiencedhave come from church people.It shouldn't be that way.That's how it is.And maybe there are some people sitting here.And if we're being honest, some of the ways that you're talking about people and the leadershipof the church, you're being divisive.And maybe you're not the persecuted.Maybe you're the persecutors.You're like, well, why would church people do that?Same reason.You take a stand on what the Bible says.You stand for righteousness.Blushly, worldly-minded people in the church are going to attack you.By the way, look at verse 11 again.Jesus says, "Blessed are you when others revile you."Notice He didn't say "if."Like this is going to apply to some of my followers.No, He didn't say that.Listen, if you're a true follower of Jesus, it's when it's going to happen to you.You are going to be persecuted in some way, shape, or form to some degree for your faith.This is for all true disciples.And if you're not getting any kind of backlash because of your faith in Jesus Christ, that'sactually a bigger problem than if you're facing persecution.This is for all true followers.Paul says this in 2 Timothy 3.12, in case it's unclear."Indeed, all who desire to live a godly life in Christ Jesus will be persecuted."So you think you're going to stand for Jesus and Satan's kids aren't going to hate you?Let's not be so naive.That's who the persecuted are.You're like, "Wow, so why are we congratulating them?"Well, let's look at the text.First time, why would we congratulate people that are hated, persecuted for righteousness'sake?Well, look what Jesus says, "For theirs is the kingdom of heaven."The kingdom of heaven.We talked about this, didn't we?It's the place where Jesus is ruling.Like, where is the kingdom of heaven?Right now, it's in the heart of every believer.Hers is the kingdom of heaven.The first and last Beatitudes are bookended by this statement.That was the very first thing Jesus said."Blessed are the poor in spirit, for theirs is the kingdom of heaven."What Jesus is saying is the first thing, and the last thing you need to know is when youreceive Him, you get His kingdom.Oh, and by the way, with all these Beatitudes, all of these results, all of these thingswe've been congratulating people for, you realize every single promise, every congratulationof every Beatitude are all facets of a diamond called salvation.These are all just figures of speech describing salvation.Receiving the kingdom of heaven, that's salvation.Being comforted by God, that's from salvation.Inheriting the earth, salvation.Being satisfied, only in salvation.Receiving mercy, that's salvation.Being able to see God, that's salvation.Being called a Son of God, that's adoption, which is, tell me, salvation, right?Receiving the kingdom of God is salvation.So why are we congratulating those hated because of Jesus?Because it proves that Christ is in you.Wait, wait, you mean people who would hate Jesus if He were here, hate you instead becauseyou remind them of Jesus?That.That is a high honor.That is a really high honor.And somebody right now is like, "Oh, you know what, Pastor Jeff, I don't think we shouldthink that way."And I would say, why not?The early disciples did.Acts chapter 5 says, "When the counsel had called in the apostles, they beat them andcharged them not to speak in the name of Jesus and let them go."Now I would think the next statement would be, and the apostles left cursing them undertheir breath, the apostles left crying, "Why God, why did this happen to me?"That's what I would think the next line would be.But you see what the next line is?It says, "Then they left a presence of the counsel rejoicing that they were counted worthyto suffer dishonor for the name."See that the early apostles, they weren't waiting for Harvest Bible Chapel to have ourlittle congratulations party before they started celebrating.They were congratulating themselves.What an honor to so act like Jesus that sinners treat you like Jesus.That's an honor.And that is why we're congratulating those who are persecuted.So there's one more question that we have to answer today.The third question on your outline.How do I respond to being persecuted?How do I respond to being persecuted?You know, this beatitude is obviously very different than the rest.The other beatitudes are about what happens in me.But this beatitude is about what happens to me.But you know another difference is this is the only beatitude that Jesus elaborates onright here.And you're like, "Wait a minute.Is this the part of the sermon where you tell me how to be persecuted?"No.I don't need to tell you how to be persecuted.You follow Jesus Christ, you will be.That's the point.You strive to live this kind of a life.You will be.The question that we need to answer is how do I respond to that?That's the question.And the answer is not retaliate."I'll get you for this."It's not that.It's not resenting people like, "I hate you for this."It's not that.And it's not even becoming depressed or sorrowful.Like, "I hate this."It's not that either.Look at verse 12.Because Jesus actually tells us how to react.Look at this."Rejoice and be glad for your reward is great in heaven.For so they persecuted the prophets who were before you."Jesus says, "Here's how you react.People hate you because you follow Him?"Jesus says, "Rejoice."And you're like, "Really?Yeah.Jesus actually doubles down on that, doesn't He?He says, "Rejoice and be glad."Why should I rejoice and be glad when people are against me because of Jesus?Why would I do that?How in the world is that an occasion for happiness?Well Jesus tells us that too.We don't have to guess.But He tells us right here.So the three reasons to rejoice in persecution, jot these down.I'm going to go through these quickly.These are the three reasons Jesus gives right here.Number one, persecution proves, "I belong to Jesus."We already touched on this briefly already.But like the rest of the Beatitudes, there's a congratulations on what results.He says, "Yours is the kingdom of heaven," meaning you belong to Jesus.Do you want to know if your faith is real?Or would you just rather stumble through life wondering, "Do I really believe?"I mean, do I really believe in Jesus Christ?Is my faith a real thing or is it just kind of in my head or have I deceived myself?Is my faith real?Well, your faith needs tested and there's only one way that happens.See what Peter says again.First Peter 1, he says, "In this year rejoice."Oh, there's rejoice again.For what Peter?"Now for a little while, if necessary, you've been grieved by various trials, persecutionbeing a big one, so that the tested genuineness of your faith, more precious than gold, thatperishes though it is tested by fire, may be found to result in praise and glory andhonor at the revelation of Jesus Christ."Well, here's the point.Anyone can say that they believe in Jesus Christ at a prayer meeting.Or go to a small group and say, "I just want you to know I believe in Jesus Christ.Do you think there's going to be any pushback there?"No, there's not.It's easy to say it there.But do you still believe when it's not so popular?Do you still believe when you're insulted for it?When you're rejected for it?When you're falsely accused because of it?Do you still believe when your faith costs you something?You see, when following Jesus is painful, but you refuse to walk away because His promisesare so glorious and His ways are so right?When Jesus Himself is so worthy, you don't really prove to Jesus what your faith is madeout of.As much as you've proven to yourself what your faith is made out of, because I've gota feeling Jesus already knows.That's reason to rejoice.Resurrection proves I belong to Jesus.Number two, I rejoice.I have a reward in heaven.Look at verse 12 again."Rejoice and be glad for your reward is great in heaven."Be like, "Well, what's your reward?What's your reward?"Well, there's all kinds of rewards in heaven.Actually, you could kind of look at heaven as one big reward, right?And I mean, you've got this, "There's no sickness, and there's no war, there's no unhappiness."Oh, how about the best thing in heaven?Jesus Himself.All of that's true.And at the same time, the Bible says that each individual gets special individual rewards.And how much of these you get is based on how you live now, including facing persecutionbecause of Jesus.Saint Corinthians 5:10, Paul says, "For we must all appear before the judgment seat ofChrist so that each one may receive what is due for what he has done in the body, whethergood or evil, there's different levels of rewards based on your faithfulness now, basedon your faithfulness in the face of persecution."Like, "All right, well, what are those rewards then?"I don't know.But here's something I do know.Jesus says they're great.And if Jesus says something is great, that's what I was thinking.If Jesus says it's great, then it must be pretty great.If God Himself refers to something as being great, then it must be spectacular.So church, can we just believe Jesus and wait 15 minutes and find out what it is?I'm going to tell you all the stupid insults and slander are going to look pretty pettyin light of whatever Jesus has for you.And that's a reason to rejoice.I have a reward in heaven.Number three, third reason to rejoice.And the face of persecution is, "I'm in good company.I'm in good company."Look again, verse 12.Jesus says, "Your reward is great in heaven."But then he taxed on this statement too.He says, "For so they persecuted the prophets who were before you."Are you being persecuted for your faith to some degree in some way?And if you follow Christ, you should be.Well Jesus reminds us here, "You're in good company."I mean, man, think of the people in the Old Testament.Abel, Moses, David, Elijah, Isaiah, Jeremiah, Daniel.You're in some pretty good company.Oh, how about Jesus himself?You know, Jesus spoke of this in John 15 when he said, "Remember the word that I said toyou, a servant is not greater than his master.If they persecuted me, they will also persecute you.If they kept my word, they will also keep yours."Okay, hang on.How is this a motivation to rejoice?How?Okay, so you're saying I should be motivated by the fact that other people were persecutedtoo?Like, how is that a motivation?You know, we love the name drop, don't we?Oh, you say you don't.You say you don't.You run into somebody famous at the airport and keep your mouth shut.You won't.I ran into Jerome Bettis at the airport one time, literally ran into him.Like physically, ran into him.I knocked him back about five yards.Okay, I made that part up.I did make that part up.We love the name drop.I felt good telling that story.Why do we do that?Why do we name drop?Because there's something in us that we're kind of proud of our associations.You know what I mean?There's something in us that we like that.Four years ago, Aaron and I were at a church conference in Orlando.And we were having breakfast.It was this big dining room.Aaron and I were having breakfast.And this stranger comes and sits at our table.He just sits there literally right beside me.And dude was so weird.Now listen, I am not criticizing.I'm weird.My wife married weird.All right?I'm not criticizing.The dude was just strange.He just sat down with us.He had these giant like plastic rimmed glasses like really big.And he had this enormous mustache.He looked like a cartoon character.And if you know me, I was like so fascinated by him.I think people were so fascinating.But when like this cartoon character sits down, he was so strange.And he was going on and on and on about some exercise bike that he bought.I'm like, they're still making exercise bikes?Like people are still doing that?You can buy a bike with two wheels and take it on the road.Like he was so strange.But he sat there and talked to Aaron and I the whole breakfast about his exercise bike.And then he gets up and leaves.And Aaron and I are like, who was that?Well then we go into the auditorium for the conference.And Aaron and I take our seats.And there's a time of worship.And then somebody gets up and announces.They're like, we'd like to introduce our main speaker for the event.Paul Tripp.He came out on the stage and Aaron and I are like, that's him.That's the guy we had breakfast with.I walked around the rest of the conference like, I don't want to brag or anything.But I had breakfast with Paul Tripp.You know, it was just kind of a thing we do once.Yeah.Oh, it was great.We were talking mustaches and exercise bikes.Are you being persecuted because of your faith?Do you realize that's the occasion for the ultimate name draw?You're like, I get to be hated because of Jesus.Do you realize what that means?I'm in company with the Lord of the universe.They can't get him so they come after me.Isn't that awesome?I'm with Jesus.Way cooler than Paul Tripp, by the way.When you feel like your faith has made you an outcast, hey, hey, that's just for now.Someday you're going to be walking around heaven with the prophets who came before uswho were persecuted for their faith and you're going to look around these people in heavenand say, you know what?It was rough at times being insulted, being slandered, but now I see that I'm in good company.That is a reason to rejoice.So as our worship team makes their way back up to the platform here, I have to ask you,has being a Christian resulted in people reviling you?Has being a Christian resulted in people insulting you and lying about you?Do people hate you just because you follow Jesus?Well then, on behalf of the elders, the ministry team, and all of the nursery workers at HarvestBible Chapel, we would like to wish you a truly heartfelt congratulations.Yours, yours is the kingdom of heaven. Small Group DiscussionRead Matthew 5:10-12What was your big take-away from this passage / message?What are different ways persecution is carried out? Have you ever personally been persecuted because of your faith, on some level? If not, why not?Read 1 Peter 4:3-4. What exactly motivates nonbelievers to slander Christians who refuse to live a sinful lifestyle?Why do you think Christians aren't persecuted in America the way Christians are persecuted in other countries?In your opinion, which of Jesus' reasons for rejoicing in persecution is the most compelling / motivating? Proof of salvation, reward in heaven, or being in good company? BreakoutPray for one another.

Introduction: Congratulations to the Peacemakers! (Matthew 5:9) Who are the Peacemakers? Those who Love unity and actively seek to Promote and Defend it in all circumstances. Why are We Congratulating the Peacemakers? For they shall be called Sons of God. Galatians 2:11-14 - But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. How Can I Become a Peacemaker? By Resting in the peace that Christ purchased for me. Ephesians 2:13-14 - But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility. Colossians 1:20-22 - And through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him. By valuing the good of others above my Feelings and Preferences . By having a healthy view of Conflict . I shouldn't Desire tt. I shouldn't Avoid tt. Romans 12:18 - If possible, so far as it depends on you, live peaceably with all. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Maybe you have a hard time being happy for anyone else besides yourself.Maybe you're envious of the person you're supposed to be congratulating.You know, at times we all struggle with truly congratulating other people.But do you know whose congratulations are always 100% genuine, heartfelt, and passionate?Jesus Christ.Over the past two months, we have been digging into the beatitudes.These are Jesus' blessed statements from the Sermon on the Mount, where he congratulatesthose who we would never think to congratulate on our own.We've already seen him congratulate the poor in spirit, those who mourn, the meek, thosewho hunger and thirst for righteousness, the merciful, and the pure in heart.Jesus doesn't congratulate these people to make them feel good about themselves.He truly congratulates these individuals because he means it.He gives his most sincere congratulations to his followers who choose to go against thegrain and be different than the rest of this world because he knows that they will experienceeternal rewards that defy expectation and imagination.So this morning, we will zero in on Jesus' next round of heartfelt congratulations tothe peacemakers.So let's join our Lord and Savior in congratulating the peacemakers, okay?Great job, everybody.I'm very proud of you.In all seriousness, this is such a chaotic world, isn't it?Hatred, slander, betrayal, shattered relationships, broken families, murder, and war all aroundus and in our faces 24/7.Do you ever get tired of it?I know that I do.There is so much trouble in so little peace.There are so many trouble makers and so few peacemakers.I hope and pray the Lord will use His word this morning to recruit more peacemakers inthis room and watching online for the work of His kingdom.So let's go to the Lord in prayer.Please pray for me to faithfully communicate God's word and I will pray that you faithfullyreceive and submit to it.Father, we thank you for this most important appointment of the week.We come together as your people to worship you together and come under the preachingof your word.But maybe take this seriously.Maybe take what your word has to say to heart and live it out, not just today, not justthe rest of this week, but the rest of our lives.We thank you in advance for what you will do.We ask all this in Jesus' name.Amen.So as Pastor Jeff and Pastor Rich have said over the course of this series, the Beatitudesare not random and isolated statements to be read and understood on their own.The Beatitudes are like steps on a staircase and rungs on a ladder that work together tolead us towards a specific destination.This means that we cannot become peacemakers until we walk the previous steps and climbthe rungs that Jesus has already laid out before us since the beginning of February.With that in mind, let's read the entire Beatitudes and really keep track of what Jesus is tellingus here.Matthew chapter five verses one through 10."Seeing the crowds, Jesus went up on the mountain, and when he sat down, his disciplescame to him, and he opened his mouth and taught them, saying, 'Blessed are the poor in spirit,for theirs is the kingdom of heaven.Blessed are those who mourn, for they shall be comforted.Blessed are the meek, for they shall inherit the earth.Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.Blessed are the merciful, for they shall receive mercy.Blessed are the pure in heart, for they shall see God.Blessed are the peacemakers, for they shall be called sons of God.Blessed are those who are persecutor for righteousness sake, for theirs is the kingdomof heaven."So let's follow the logical flow of what Jesus is preaching here.You cannot be a peacemaker if you do not recognize your spiritual bankruptcy beforea holy God.You cannot be a peacemaker if you do not mourn over your sin and seek after repentance.You cannot be a peacemaker if you are not meek and do not put aside your self-interestfor the ultimate interest of God's glory.You cannot be a peacemaker if you have no appetite for the things of God.You cannot be a peacemaker if you demand mercy for yourself but you refuse to show mercyto other people in your life.And finally, you cannot be a peacemaker if your heart is set on perversion rather thanpurity.At this point, you may be thinking, "Okay, Taylor, I get it.I need to exhibit all the rest of the Beatitudes to be a peacemaker."But what is a peacemaker?Who are the peacemakers?Well you must have read my mind or pay attention to the whole entire series and how it reallyrolled out before you.But that is the first question on our outline this morning.Who are the peacemakers?In the original Greek, the term "peacemakers" only used once in the entire New Testamentand it's found right here in the Beatitudes.Is a compound word of peace and to make or to do?Let's unpack each individual word so we can better understand the whole term.In Scripture, peace is such a beautiful concept that goes so far beyond our limited Americandefinition.To most people in this country, here is what peace looks like.Gas prices are down and there's no major wars right now.We can breathe easy for a minute.Or yay, no one's fighting in my family today.We have peace.The biblical definition of peace is so much greater than that.That is a worldly view of peace that is based on circumstances and what happens to you.It can easily be changed and stolen away.Biblical peace is way more than the absence of conflict in your life.Biblical peace is the presence of God in your life.The missing puzzle piece in your soul has been found and filled.You experience a sense of fullness and completeness that no one else can take away from you.It is an eternal reality that works its way outward into your life and other people aroundyou.And there is no true peace apart from the one true God.There is no true peace apart from submission to Jesus Christ as Savior and Lord.And the word make and peacemaker brings an important reality into focus.Peace isn't just something for you to experience on your own.It is meant to be shared with others.For this to happen, you must be active and not passive.Peace is what you need to be taken to bring this God-given peace to others.So here is the definition of peacemakers that I want you to write down and meditate uponfor the rest of this week.Who are the peacemakers?Those who love unity and actively seek to promote and defend it in all circumstances.When you put the words peace and make together, you don't get a picture of someone just sittingback in their lazy boy recliner saying, "Man, I love peace.I love them.People get along.That's my jam.Can't really do much about it."That's a peacemaker, not a peacemaker.Peacefakers talk of big games.But do nothing to back up their empty words.While peacemakers do something about their desire for harmony with the people who Godhas placed in their lives.Peacefakers pretend like nothing is wrong.But they seed with anger on the inside.While peacemakers refuse to sweep issue after issue onto the rug, they just rip the rugup to deal with all those issues.Peacefakers put the ball other people's courts when it comes to resolving disagreements.While peacemakers grab the ball and run with it.Peacefakers do nothing to contribute to the solution.While peacemakers find God's answer, the problem.Now, some people take a sinful step beyond peacemakers.Some people take a sinful step beyond peacemaking and become peacetakers.Where they realize that or not, peacetakers prefer dysfunction.And they actively seek the dismantle unity everywhere they go.Peacefakers, actually peacetakers stir the pot on purpose.They toss grenades in the people's laps.And then they act like they did nothing wrong.They act like they're totally innocent in the situation.While peacemakers seek to diffuse tough situations with the Word of God in a calm attitude.Peace takers look at conflict as a contest to win.While peacemakers look at conflict as an opportunity for relationships to be restored.Peace takers badmouth those they have conflicts with to make themselves look like the goodguys in the situation.While peacemakers refuse to speak poorly of anyone out of respect for people's publicreputations.I want to challenge you this morning to figure out which label best describes you.Are you a peacemaker who puts on a performance?Are you a peacetaker who makes matters worse?Or are you a peacemaker who brings people together?It's so easy to spot peace faking and peace taking tendencies in others.But it's so difficult to see it within yourself.You can ask your loved ones for their perspective in counsel.Talk to your spouse, your kids, a close friend, a pastor, an elder at harvest after service.Others can point out the blind spots that you cannot see on your own.But I beg you, please do not assume that you're doing just fine in this area of life.Evaluate yourself and allow others to evaluate you as well.So we figured out who the peacemakers are and who they are not.Now we need to answer the second question of the morning.Why are we congratulating the peacemakers?Why are they worthy of these big balloons that Pastor Jeff pointed out earlier?Why are they worthy of this big party?Well Jesus clearly tells us why in Matthew chapter 5 verse 9.He says, "Blessed are the peacemakers for they shall be called sons of God."So why are we congratulating the peacemakers for they shall be called sons of God?I don't want to bore you with my seminary homework, but in the original Greek, "shallbe called" is a verb in the continual future, passive tense.And some of you who didn't do very well in English like, "What in the world does thatmean?"Let me make it really simple for you.Jesus is describing something that will be repeatedly declared about peacemakers in eternity.On this earth, peacemakers are often misunderstood.In this life, Christians are hit with the wildest of lies and accusations.Has that ever happened to you personally?A family member cuts ties and walks away even though you did nothing wrong.Someone at work causes others to think poorly of you because of a slight that has no basisin reality.A friend turns his or her back on you for seemingly no reason.In our culture, biblical peacemakers are called a lot of rude and untrue things.But if you are a genuine peacemaker, take heart in this astounding truth.One day, all of heaven will openly and eagerly acknowledge what is already true of you rightnow.You are a child of God.More specifically, you are a son of God.Ladies, you may be scratching your heads and thinking, "I'm a son, but I'm a woman.I don't want to be called a son of God."Trust me, you really do.2,000 years ago, sons were the ones who received the inheritance.They were heirs of so many blessings and privileges.In God's family, His daughters are treated like sons and heirs of His infinite riches.Both men and women enjoy the reward of sonship.We aren't equal footing with one another.Whether you're a man or a woman, you do not earn your sonship by being a peacemaker.You simply demonstrate your sonship by being a peacemaker.Let me encourage you.Those who label you with hateful names right now are showing themselves to be children ofthe enemy.Children of Satan who follow in His footsteps of slander and accusation.While you prove yourself to belong to your heavenly Father when you follow in His peacefulfootsteps and refuse to sink to the level of this world.Sometimes my kids don't act the way that I would like them to in public.They can really embarrass me at the store by yelling, "No!" or questioning me.To be honest, in those moments, I wish I could take a massive step away from them and justsay, "Whose child is this?There's a lost kid here.Excuse me, I need help.Can any other parents relate to me?"Okay, you know exactly what I'm talking about.Thank you, Jillian.One person was honest enough.Several years ago, my son, Sam, had a Christmas concert at school, and he was the only kidin the entire school who cried the whole time and didn't sing any of the songs.Kate and I just wanted to slide down in our seats and just fall through a trap door inthe floor.Unfortunately, there was no trap door underneath of us.But the next year, Sam had a complete turnaround.He did awesome.He sang every song.He did all the motions, and he even gave the crowd a big thumbs up after he was done.I'll never forget how I felt in that moment with tears in my eyes.I wanted to yell out, "That's my son.That's my boy."God feels the same exact way about you if you're a peacemaker who actively seeks to promoteand defend peace everywhere that you go.He wants everyone to know that you are one of his precious children.An eternity, the courts of heaven will ring out with God saying, "That's my child.He belongs to me.She is mine."Angels and other believers will wholeheartedly accept and agree with that truth.No one will ever misunderstand you ever again.You will be fully known by God and other believers forever.Does that sound worthy of congratulations?At this point, you may be thinking, "Okay, I get it.I know who the peacemakers are.I get what the reward is.I'm sold.How can I become a peacemaker?"Paul provides the answer to that question in Galatians chapter 2 verses 11 through 14,where he provides a personal example of peacemaking from his own life.Please turn there with me.Galatians chapter 2 verses 11 through 14.Galatians chapter 2 verses 11 through 14, "But when Cephas," that's the apostle Peter,"came to Antioch, I opposed him to his face, because he stood condemned.For certain men came from James.For before certain men came from James, he was eating with the Gentiles.But when they came, he drew back and separated himself, fearing the circumcision party.And the rest of the Jews acted hypocritically along with him.So even Barnabas was led astray by their hypocrisy.But when I saw that their conduct was not in step with the truth of the gospel, I saidto Cephas before them all, "If you, though a Jew, live like a Gentile and not like aJew, how can you force the Gentiles to live like Jews?"This passage may seem random to you.It may seem off-topic, maybe thinking the word peace isn't even mentioned in theseverses.It seems like Paul is picking a fight and causing trouble.But that's not true at all.I chose this passage because it demonstrates three important lessons about becoming a peacemaker.So how can I become a peacemaker?Number one, you're outlined by resting in the peace that Christ purchased for me.By resting in the peace that Christ purchased for me.You throughout biblical history, there was a tension between Jews and Gentiles.Jews held to restrict diet and schedule of worship while Gentiles did not.Gentiles did things that seemed very unacceptable to the Jews.And the Jews did things that seemed very strange to the Gentiles.These two groups didn't hang out and spend time together.They stayed as segregated as humanly possible.Their relationship was one of hostility, not peace.But that all changes with Jesus Christ.Christ came to bridge the massive gap between a holy God and sinful humanity in the processhe did the same for Jews in Gentiles.Listen to what Paul has to say about this in Ephesians chapter 2 verses 13 through 14.But now in Christ Jesus, you who once were far off have been brought near by the bloodof Christ.For He Himself is our peace, who has made us both one and has broken down in His fleshthe dividing wall of hostility.There are many differences.Cannot compare to their greatest similarity, salvation in Jesus Christ.Before the cross, there was a wall that divided Jews and Gentiles from one another, but ithas been torn down by the death and resurrection of Christ.Both Jewish and Gentile believers belong to the same God, have been adopted into the samefamily and have experienced the same peace.But this doesn't mean that Jewish and Gentile believers always sing kumbaya around the campfire and enjoy perfect peace during the days of the early church.Peace must be actively promoted and defended or both parties are going to fall back intobad habits.And that's what happens in this passage.The apostle Peter becomes a part of the problem.He used to eat with the Gentiles and now he decides not to.Unity is broken.Peace is disturbed.Paul and Barnabas and the rest of the people they led astray are acting like peace takersand not peacemakers.They are trying to rebuild the wall that Christ has already demolished.They are making the gospel look very bad.And Paul is very concerned that they are making Christ look bad.And they are ruining the reputation of the church.So Paul knows he can't stand by and do nothing.Paul can recognize this issue because his spiritual antenna is always up to catch anythingthat threatens the unity of the church.Paul can seek after the right solution because he cares about the gospel more than anythingelse.Paul can be a peacemaker because he has personally rested in the peace that Christ purchasedfor him on the cross.As I said earlier, only Christians can enjoy the peace that God offers.You cannot share the peace of Christ if you have not personally experienced the peaceof Christ for yourself.So I have to ask the most important question of the entire message.If you're just totally tuned out, please tune back in.Are you at peace with God?Are you at peace with God?And I know that question may seem so dumb to some of you.And you may say, "Well, of course I'm at peace with God.I'm sitting here, aren't I?I'm a good person.I do the right thing.If I weren't on good terms with God, I wouldn't be sitting here."All of those answers are wrong and unbiblical.Your peace with God has nothing to do with you and your list of accomplishments.Your peace with God has everything to do with Jesus Christ and what He has accomplished.Apart from faith in Jesus Christ, you hate God.No matter how much you say that you love Him, you are an enemy of God.You were at war with Him, not at peace with Him.But the great news this morning is that doesn't have to be true of you any longer.Colossians chapter 1 verses 20 through 22 tells us this, "That Christ came to reconcileto himself all things, whether on earth or in heaven, making peace by the blood of Hiscross.And you who once were alienated and hostile in mind doing evil deeds, He is now reconciledin His body of flesh by His death in order to present you holy and blameless and abovereproach before Him."Christ purchased never-ending peace on the cross with His precious blood.But that peace can only be given to you if you ask for it and you accept it.You can be at peace with God right now if you turn from your sin and turn towards JesusChrist for forgiveness and eternal life.If you confess with your mouth that Jesus is Lord and believe in your heart that God raisedfrom the dead, you will be saved.You will transform from an enemy of God into one of His beloved friends.So the first step to become a peacemaker, you must first bow the knee to the Prince of Peacewho freely offers what the world can never give.How can I become a peacemaker?Second step, by valuing the good of others above my feelings and preferences.By valuing the good of others above my feelings and preferences.Since Paul is so concerned with the integrity of the gospel and the unity of the church,he deeply cares about the ultimate good of his Christian brothers and sisters, Jewishand Gentile alike.But before we can talk about what Paul says and does, let's talk about what he doesn'tsay and do.First of all, he doesn't take Peter's side and ignore the Gentiles.But also notice from this text that Paul doesn't sidebar the Gentiles and say, "Man, I can'tbelieve what Peter and Barnabas are doing to you guys.They are such jerks.You should be so angry with them and ignore them right back."That wouldn't be good for the Jews or the Gentiles.That would be childish behavior that belongs in the school playground and not in the church.Kids are obsessed with their feelings and preferences.I don't want milk in the blue sippy cup.I want it in the orange sippy cup.Kids not naturally care about the good of others.Susie's so weird.I'm not going to sit with her at lunch.Billy was mean to me, so I'm never going to talk to him ever again.I'm not going to say sorry and you can't make me.You may smile at those examples, but you may not be much better.So many professing Christians are little kids wearing adult clothes.They look like grown-ups.They certainly do not act like grown-ups.I have to ask you this morning, is that you?Are you a little kid in the church wearing adult clothes?Do you keep a mental file with personal offenses?Do you give the silent treatment to those who offend you or offend a loved one?Do you ignore people who frustrate you?Do you completely write people off?Face those ungodly attitudes and behaviors with godly disciplines.If someone offends you in a small way, you don't have to dwell on it and hold on to it.You can let it go.Proverbs 1911 says, "It is your glory to overlook and offense."That should become the new life first for many of us in this room.If someone maybe in the aisle next to you constantly annoys you and frustrates you instead of writingthem off, write them notes of encouragement.And I promise you, your attitude towards this person will begin to change.If someone sins against you and refuses to apologize, pray for that person every singleday.I can tell you from personal experience, it is so hard to hold on to anger and bitternesstowards someone that you constantly lift up before the throne of grace.Harvest, it's time to put childish ways behind us.It's time to grow up and become peacemakers.It's time to put yourself last so others can come first.It's time to care more about the good of others than your petty preferences and flaky feelings.It's time to stop caring about what you want and to start caring about what other peopleneed.How do I become a peacemaker finally by having a healthy view of conflict?By having a healthy view of conflict?So we've covered what Paul does not say and do.Now let's talk about what he does say and do to promote and defend peace at Antioch.Galatians 2.11 says that Paul opposes Peter to his face.And according to verse 14, Paul did this in front of everyone.Peter sinned publicly so he must be rebuked publicly.In verse 14 also lays out exactly what Paul says.If you though a Jew live like a Gentile and not like a Jew, how can you force the Gentilesto live like Jews?In other words, you are acting so too faced right now.You used to eat with the Gentiles, but now you act like they're inferior and they haveto keep the Old Testament laws to be at the table with you.Cut it out right now.Paul isn't rude, but he is firm.Paul proves that peacemaking sometimes involves direct and uncomfortable conversations.A bone must be reset before it can be repaired.A wound has to be cleansed and disinfected before it can be healed.For a plant to thrive, the parts that are dying need to be cut off and primed.Biblical peace cannot be enjoyed in Antioch apart from this conflict between Peter andPaul.We often think that conflict gets in the way of peace, but sometimes it is the way towardspeace.Paul has a healthy view of conflict which makes him a productive peacemaker.Every single one of you in this room, and myself included, we need to imitate his exampleand view conflict the way that he did.So what is a healthy view of conflict?Well really quickly, letter A in your outline, I shouldn't desire it.I shouldn't desire it.Paul isn't a fake tough guy looking to get into fist fights and arguments.He isn't making big deal out of nothing.He isn't just blow up at people who rub him the wrong way.Paul doesn't desire conflict and neither should you.But maybe you do desire conflict.Maybe you like drama when it pops up and you add fuel to the fire with gossiping and complaining.But please, don't be hungry for the next controversy, debate, and dispute.Instead, work hard to be the calmest and most collected person in every single room.Endeavor to be the person that other people invite into conflict because you are knownfor your helpfulness, your humility, and your wisdom.For this to happen, you must be quick to listen.Slow to speak and slow to anger.Or what is a healthy view of conflict?Letter B, I shouldn't fear it.I shouldn't desire it, but I shouldn't fear it.Paul isn't afraid of conflict.He isn't pacing on Antioch wondering what's going to happen if he opposes Peter.Oh no, what's going to happen?Were people going to think about me?No, he is confident.He's confident not in himself, but in the word of God and the spirit of God who liveswithin him.If you want to become a peacemaker, you have to get over your obsession with being likedand appreciated by everyone.When you are convinced that God approves of you, the disapproval of mere human beingsloses its hold.And sometimes you need to hurt someone's feelings to tell them the truth.You can't make a peace on without breaking a few eggs.You can't rise above a painful situation without stepping on a few toes.You will fear conflict if you care more about the opinion of man than the commands of God.This may be hard for you to believe because I'm a pastor and I talk in front of peopleall the time, but I was painfully shy growing up.And I used to dread ordering food at a restaurant.And so I made my family do it for me.And my family who's not here right now, but they'll be happy to tell you more about thatlater on.So I used to tell them, "Okay, I'll give them my order."They would tell the waiter or they'd go to the cashier and tell them what I wanted.But there was just one particular Sunday after church growing up, my family was done.They were done with my avoidance tactics and they forced me to go up and order my own chocolatefrosty at Wendy's.I got to tell you, I was terrified.I'll never forget that moment, just shuffling up to the counter with my crumpled up $1 bill,getting to the cashier, putting my head down, putting my hand up and saying, "Smell frosty."Guess what?Everything worked out just fine.The cashier was nice and I was able to enjoy the blessing of eating a chocolate frostythey ordered myself.I'm so glad that my family forced the issue and I stopped avoiding this important task.Maybe you need to force the issue.Maybe you need to stop avoiding the important task of dealing with a specific conflict inyour life.If you need to confront someone or have a painfully honest conversation, do not procrastinate.Do not push it off any longer, rip off the bandit and do it today, not tomorrow, not nextweek and not some magical may have time when things slow down because guess what?Things are never ever going to slow down.You may be wondering, "Didn't Pastor Jeff already tell me this two weeks ago during his sermonon mercy?Jeff, didn't you say this already?"Yeah, he did say that.But did you listen?Did you follow through?Or did you decide not to listen and not to follow through?Now is your chance.Stop avoiding conflict because by doing so, you are delaying the blessing of true peace.And I know what some of you are thinking right now.Taylor, that's all well and good, but you don't know my spouse.He or she is so stubborn.You don't know my family.They are never going to change.Or you don't know that situation in my friend group that history is so long, it's so messy.My attempts to make peace will fall on deaf ears and not accomplish anything.Well, it seems like you have a very low view of what God is capable of.It seems like you've already decided that God cannot and will not change that personin situation.Is that mindset honoring to God?It's insulting to him.It's destructive to those you care about.It's harmful for your own soul.You have to take your eyes off of the results that you do or do not expect and choose tofocus on your God-given responsibilities.What is your God-given responsibilities?Well, Paul tells us in Romans 12, 18, "If possible, so far as it depends on you, live peaceablywith all."You are responsible for the action of your peacemaking, not the response to your peacemaking.You cannot control other people's actions and reactions, but guess what?You can control your actions and your reactions.Do your small part of peacemaking and trust God with His big part that He will take careof the results.As the worship team comes forward, I have some final questions for you.Are you sick and tired of giving into the temptation to be a peacemaker or a peacetaker?Are you ready to make some big changes?Have you truly rested in the peace that Christ purchased on the cross?Are you willing to place your feelings and preferences aside so you can focus on thegood of others in the unity of this church?Are you willing to deal with conflict in the biblical and healthy way?If your answer to those questions is yes, then I want to offer you my heartfelt congratulations.Congratulations to the peacemakers.Congratulations to the peacemakers for you shall be called sons of God.Let's pray.Father, we come to you and we admit our faults.We admit our sins.Lord, there's not one person in this room who shouldn't be feeling the conviction ofyour word.All of us can be peacepakers or peacetakers in different ways and around different people.Lord, I pray that by your spirit we would stop.Lord, we would put off anger.We would put off bitterness.We would put off giving people the silent treatment.And we would put on unity and harmony and love.Lord, we thank you that you didn't turn your backs on us.We want nothing to do with you.But you pursued after us through your Son and you gave us your perfect peace.Lord, help us to pursue after others to share that peace that you have given to us.We ask all this in Jesus' name.Amen. Small Group DiscussionRead Matthew 5:9 & Galatians 2:11-14What was your big take-away from this passage / message?What is biblical peace and how do we share it with others?How do you see yourself being a peace-faker or a peace-taker right now? How is the Lord calling you to address these issues and move forward?Which do you struggle with more: desiring conflict or avoiding conflict? Why are both harmful? BreakoutPray for one another.

Introduction: Congratulations to Pure in Heart! (Matthew 5:8) Who Are the "Pure in Heart"? Jeremiah 17:9 - The heart is deceitful above all things, and desperately sick; who can understand it? Matthew 15:19 - For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. Ezekiel 36:26-27 - And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. Psalm 24:3-4 - Who shall ascend the hill of the LORD? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. Why Are We Congratulating the Pure in Heart? John 1:18 - No one has ever seen God; God the only Son, who is at the Father's side, he has made him known. Hebrews 11:27 - (Moses) endured as seeing him who is invisible. How Do I Become Pure in Heart So I Can See God? James 4:8 - ...purify your hearts, you double-minded. 1 John 3:3 - ...everyone who thus hopes in him purifies himself as he is pure. 1 Peter 1:22 - Having purified your souls by your obedience to the truth… How to Purify Yourself (Philippians 4:8): Philippians 4:8 - Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Think True thoughts. Think Honorable thoughts. Think Just thoughts. Think Pure thoughts. Think Lovely thoughts. Think Commendable thoughts. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:8 & Philippians 4:8What was your big take-away from this passage / message?What did Jesus mean when He said the pure in heart will “see God”? How would you explain “seeing God” to a brand new believer?What does controlling your thoughts have to do with purifying yourself? How are these connected?Which of the “things to think about” from Philippians 4:8 do you personally find the hardest to dwell on? Why?BreakoutPray for one another.

Introduction: Who Are The "Merciful"? (Matthew 5:7) Ephesians 2:4 - But God, being rich in mercy, because of the great love with which he loved us... Titus 3:5 - he saved us, not because of works done by us in righteousness, but according to his own mercy... Acts 7:60 - And falling to his knees he cried out with a loud voice, "Lord, do not hold this sin against them." Why Are We Congratulating the Merciful? Matthew 6:12 - and forgive us our debts, as we also have forgiven our debtors. Matthew 6:14 - For if you forgive others their trespasses, your heavenly Father will also forgive you... Luke 6:37 - ...forgive, and you will be forgiven... Ephesians 4:32 - Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Colossians 3:13 - ...forgiving each other; as the Lord has forgiven you, so you also must forgive. How Can I Be Merciful? Matthew 18:21 5 Excuses People Give for Not Forgiving: They have to Come To Me . I'll forgive but I won't Forget . They'll just do it Again . They don't want to Reconcile . I just Can't . Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:7 and Matthew 18:21-35What was your big take-away from this passage / message?Is Jesus teaching that receiving mercy (from God) is contingent on giving mercy (to others)? Why or why not?What does it mean that the word “mercy” is associated with feelings? In other words - what role do feelings play in being merciful?Give a short summary of the parable of the unforgiving servant (Matthew 18:21-35). What's the main point of the parable?How would you respond to someone in your small group who says “I will never forgive that person for what they did.”?BreakoutPray for one another. Who do you need to forgive? Hold each other accountable to pray for that person and reach out to them.

Introduction: Who Are Those Who Hunger and Thirst for Righteousness"? (Matthew 5:6) Those Who Hunger and Thirst for Righteousness? Psalm 51:10 - Create in me a clean heart, O God, and renew a right spirit within me. How Do I Hunger and Thirst for Righteousness? Philippians 3:8-12 - ...For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Why Are We Congratulating the Hungry? How to Grow Your Appetite: Taste . Psalm 34:8 - Oh, taste and see that the LORD is good! Eat . Fast . Psalm 42:1 - As a deer pants for flowing streams, so pants my soul for you, O God. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:6-7 and Philippians 3:8-12What was your big take-away from this passage / message?How would you respond to someone who says, “I don't really hunger and thirst for righteousness.”?What are some practical ways a believer can increase their appetite for spiritual things?Jesus said the hungry and thirsty will be satisfied. What does this satisfaction actually look like in the life of a believer today? BreakoutPray for one another.

Introduction: Who Are the "Meek"? (Matthew 5:5) Forsaking all Self-interest to the Will of God for the Sake of others . Philippians 2:3-8 - Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Why Are We Congratulating the Meek? How Do I Cultivate Meekness? (Psalm 37:1-11) You Don't Fret over the wicked or the state of the world. You Wholly Depend on God to Deal with Wrongdoers . You Wholly Depend on God for Vindication . You Ask God to remember those opposed to you. You Pray for pportunities to be Trained and Tested . Congratulations to the poor in spirit, you have the kingdom of heaven! Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:5 & Psalm 37:1-11What was your big take-away from this passage / message?Why do we find unbiblical definitions of meekness either unappealing (e.g., it's weakness) or more appealing (e.g., it's strength under control) than the definition presented during the message?Do you find the definition presented during the message unappealing? If yes, why? Utilizing Philippians 2:3-8, how would you define meekness?Why is genuine meekness essential to hungering for righteousness?What is one characteristic of meekness that you can commit to cultivating this week (Psalm 37:1-11)?BreakoutPray that the Lord will impress on you the imperative to be meek, and that as a congregation we will be committed to Biblical meekness.

Introduction: Who Are the "Those Who Mourn"? (Matthew 5:4) Why Are We Congratulating those Who Mourn? Revelation 21:4 - He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. Romans 7:24-25 - Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! How Do I Mourn? (James 4:8-10) What Keeps Me from Mourning? James 4:8-10 - Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. You aren't Drawing near to God. You're too Invested in your sin. You don't see Sin for what it is. How Do I Know I Really Mourn My Sin? 2 Corinthians 7:10 - For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. → You Repent without Regret. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:4 & James 4:8-10What was your big take-away from this passage / message?What exactly does it mean to “mourn” over your sin? Why is mourning necessary?What would you say to someone that says “I've never mourned over my sin. And I don't really see why I need to!”How does God comfort those who mourn? What does that look like?Read 2 Corinthians 7:10. Explain the difference between worldly grief and godly grief. What does it mean that worldly grief brings death?BreakoutPray for one another.

Introduction: Who Are the "Poor in Spirit"? (Matthew 5:1-3) Romans 3:23 - for all have sinned and fall short of the glory of God... James 2:10 - For whoever keeps the whole law but fails in one point has become guilty of all of it. Why Are We Congratulating the Poor in Spirit? How Do I Become Poor in Spirit? Luke 18:9-14 - He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.' But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!' I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” 3 Signs That You Are Poor in Spirit: You Humble , Exalt yourself. You compare yourself to God , not Others. You bank on God's Mercy , not your Works. Congratulations to the poor in spirit, you have the kingdom of heaven! Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:1-3 & Luke 18:9-14What was your big take-away from this passage / message?What does it mean to be “poor in spirit”? How do we become poor in spirit?“... for theirs is the kingdom of heaven.” What is the significance of Jesus using the word IS? How would you explain this to a young child asking what it means that we get the “kingdom of heaven”?How do you convince someone they are poor in spirit if they consider themselves “not that bad of a person”?BreakoutPray for one another.

Introduction: What Kind of Disciple Should I Be and Should I Train? (1 Kings 19:19-21) A disciple who Joyfully Responds to God's call. (1 Kings 19:19-20a) 1 John 5:3 - For this is the love of God, that we keep his commandments. And his commandments are not burdensome. A disciple who willingly sacrifices whatever Gets In the Way . (1 Kings 19:20b-21a) Luke 9:61-62 - Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” Hebrews 12:2 - Let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race set before us, looking to Jesus, the founder and perfecter of our faith. A disciple who humbly remains Submissive and Teachable . (1 Kings 19:21b) 2 Kings 2:12 - And Elisha saw it and he cried, “My father, my father! The chariots of Israel and its horsemen!” And he saw him no more. Then he took hold of his own clothes and tore them in two pieces. 1 Corinthians 4:15 - For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. Titus 2:3 - Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Kings 19:19-21What was your big take-away from this passage / message?What holds you back from being faithfully discipled and faithfully discipling?Who has poured into you and shaped the Christian you are today?Who is the Lord calling you to disciple right now and what steps can you take to make this happen? BreakoutPray for one another.

Introduction: How WILL the Lord Help Me to Not Give Up? (1 Kings 19:1-18) He WILL point me to His Daily Provision . (1 Kings 19:1-8) He WILL get my Attention . (1 Kings 19:9-14) By drawing me out of my Pity Party . (1 Kings 19:9) By redirecting my Focus . (1 Kings 19:10-14) Romans 5:6, 8 - For while we were still weak, at the right time Christ died for the ungodly...but God shows His love for us in that while we were still sinners, Christ died for us. 2 Corinthians 12:9 - "My grace is sufficient for you, for my power is made perfect in weakness." He WILL replace my half truths with His Whole Truth . (1 Kings 19:15-18) By reminding me that I have a Purpose . (1 Kings 19:15-17) Ephesians 2:10 - For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. By reminding me that I am not Alone . (1 Kings 19:18) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Kings 19:1-18What was your big take-away from this passage / message?How do you see your physical health affecting your spiritual health? How can you take advantage of God's provision and make changes right now?Why do we often choose to throw a pity party when we feel discouraged rather than seek comfort and help? What should you do when you feel the urge to isolate yourself?Why must Jesus ALWAYS be your focus when you are struggling and feeling depressed? Breakout (by gender)Honestly share how you feel tempted to give up right now. Pray for one another.

Introduction: Why Should I Stand for the Truth? (1 Kings 18:1-46) Because fear of man will crush my Fear of God . (1 Kings 18:1-16) Proverbs 29:25 - The fear of man lays a snare, but whoever trusts in the LORD is safe. Because I have a responsibility to Others . (1 Kings 18:17-19) Galatians 6:1 - Brothers if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Colossians 4:5-6 - Walk in wisdom towards outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Because God's glory is too great for me to Stay Silent . (1 Kings 18:20-37) Because God will honor me if I Honor Him . (1 Kings 18:38-46) John 12:26 - "If anyone serves me, he must follow me; and where I am, there will be my servant also. If anyone serves me, the Father will honor him." Luke 9:26 - "For whoever is ashamed of me and my words, of him will the Son of Man be ashamed when He comes in His glory and the glory of the Father and of the holy angels." Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Kings 18:1-46What was your big take-away from this passage / message?Why can't our faith be just private and not public?How do you see yourself struggling with the fear of man right now and how is it negatively affecting you?Who is the Lord calling you to honestly share the truth with right now?Why don't we talk about God, His Word, and the good news of Jesus as often as we should?BreakoutPray for one another.

Introduction: James 5:17a - Elijah was a man with a nature like ours. 1 Kings 16:33 - Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel before him. How Am I Called to Obey? (1 Kings 17:1-24) By Praying according to God's Word. (1 Kings 17:1) See: James 5:17-18, Deuteronomy 11:16-17, 1 Kings 8:35 By Doing exactly what God's Word Say. (1 Kings 17:2-6) By Serving as God's Word directs. (1 Kings 17:7-16) By Trusting God's Word no matter what. (1 Kings 17:17-24) James 5:16b - The prayer of a righteous person has great power as it is working. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Kings 17:1-24What was your big take-away from this passage / message?Does your prayer life seem unbalanced right now? What would it look like to pray big prayers to a big God and expect big results?How do we justify or excuse our disobedience to God's Word? How do you see yourself struggling to obey the Lord in a specific way right now?What holds you back from serving others as God's Word directs? How do you feel called to serve right now?BreakoutPray for one another.

Introduction: (Matthew 11:25-30): Recognize who invites you. Respond to the almighty. Jeremiah 18:11b-12 - "Return, every one from his evil way, and amend your ways and your deeds." But they say, "That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart." Return to Jesus and find rest. In Solitude . Mark 1:35 - "And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed." Luke 5:16 - "But Jesus often withdrew to lonely places and prayed." In Stillness . Psalm 46:10 - "Be still, and know that I am God..." Psalm 37:7 - "Be still before the Lord and wait patiently for him." In Silence . Habakkuk 2:20 - "The Lord is in his holy temple; let all the earth be silent before him." Isaiah 30:15 - "“For thus said the Lord God, the Holy One of Israel, “In returning and rest you shall be saved; in quietness and in trust shall be your strength." Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionCovering Matthew 11:25-30What was your big take-away from this passage / message?What are some differences between our understanding of rest, and the rest that Jesus says He will give and that we will find?What are some differences between a worldly yoke and the yoke Jesus offers?Do you take time to be still each day? Why or why not?How might not being quiet and still in God's presence negatively affect your practices of studying scripture and prayer? Conversely, how could being quiet and still have a positive impact on your other practices?If you regularly practice silent stillness, describe how it has deepened your friendship with Jesus.BreakoutEncourage and pray for one another to “resolve to rest” in Christ in 2025.

Introduction: The ONLY Two Responses to Christ (Matthew 2:1-12) Reject Christ to worship Myself . Reject Myself to worship Christ . John 3:19 - "And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil." Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 2:1-12What was your big take-away from this passage / message?Why do most people respond so poorly and negatively to Christ?What does it look like to reject yourself to worship Christ? How can you mature in your desire and ability to worship the Lord?BreakoutPray for one another.

Introduction: John 8:41 - "You are doing the works your father did." They said to him, "We were not born of sexual immorality. We have one Father--even God." Why I believe in the virgin birth of Jesus Christ (and why it matters) (Matthew 1:18-25): It is the Straightforward Teaching of scripture. It is Certainly Possible with God. Luke 1:34 - How will this be, since I am a virgin? Luke 1:37 - Nothing will be impossible with God. It is Essential for Salvation. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 1:18-25What was your big take-away from this passage / message?Why do you think the doctrine of the virgin birth of Christ is so consistently denied?Why is believing in the virgin birth an important doctrine to embrace? What are the implications if Jesus was just naturally Joseph and Mary's son?BreakoutPray for one another.

Introduction: James 5:11 - Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. Why I'm Willing to Wait on the Lord While I Suffer (Job 42:7-17): Because God will have the Last Word . (Job 42:7-9) Because God is Making me through suffering. (Job 42:7-9) Philippians 1:6 - And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. Hebrews 2:10 - For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. Hebrews 5:8 - Although he was a son, he learned obedience through what he suffered. Suffering Humbles me. Suffering teaches me Perseverance . Suffering proves if my faith is Real . Job 13:15 - Though he slay me, I will hope in him... Because Blessing comes after suffering. (Job 42:10-17) Philippians 3:10 - ...that I may know him and the power of his resurrection, and may share his sufferings 2 Timothy 2:10 - if we endure, we will also reign with him Romans 8:18 - For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionCovering Job 42:7-17What was your big take-away from this passage / message?In Job 42:7-8, God says Job “has spoken of Me what is right”. Why would God say this in light of Job making some pretty harsh comments about God in Job 3-31?How exactly does suffering build perseverance? What is my part in growing in perseverance while I suffer?How does suffering prove whether or not your faith is real? How do we know Job had a real faith?Do you think Satan still seeks to afflict believers today? Why or why not?BreakoutPray for one another.

Introduction: How to Make Sense of Suffering: Four Questions You Must Answer (Job 40:1-42:6): Have I Humbled myself? (Job 40:1-5) Do I think I can do Better than God? (Job 40:6-14) Do I have any Power over evil? (Job 40:15-41:34) Will my suffering draw me Closer to God? (Job 42:1-6) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionCovering Job 40-42:6What was your big take-away from this passage / message?Read Job 40:33-34. Why do these verses seem to indicate that God isn't just talking about an animal? What is Leviathan a symbol of?What exactly was God's point in describing Behemoth and Leviathan as He did? How is this an answer for Job's questions?What exactly from God's Behemoth and Leviathan descriptions made Job repent? How would you paraphrase this lesson to teach someone who is suffering? Breakout:Pray for one another.

Introduction: Job 1:22 - In all this Job did not sin or charge God with wrong. Job 2:10 - In all this Job did not sin with his lips. Job 7:20 - “Why have you made me your mark? Why have I become a burden to you?” Job 13:3 - “But I would speak to the Almighty, and I desire to argue my case with God.” See: Job 23:2-6 Questions to Ask Myself When I Question God (Job 38-39): Am I qualified to evaluate the One who Supervises Me ? (Job 38:1-3) Circle the correct answer: - Yes or No Am I able to know more than the One who Created Everything ? (Job 38:4-21) Circle the correct answer: - Yes or No Psalm 115:3 - Our God is in the heavens; He does all that He pleases. Galatians 6:7 - Do not be deceived: God is not mocked, for whatever one sows that will He also reap. Am I wise enough to give advice to the One who Directs What I Cannot Control ? (Job 38:22-39:30) Circle the correct answer: - Yes or No Romans 11:34-35 - “For who has known the mind of the Lord, or who has been His counselor?” “Or who has given a gift to Him that He might be repaid?” 1 Corinthians 1:18 - For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionCovering Job 38-39What was your big take-away from this passage / message?What does it look like to question God? How do you see yourself questioning God right now? Go around and share things that you cannot possibly know about this life, this world, and this universe. How should these things that we do not know affect our view of God and ourselves?Can you think of a time when you tried to advise/counsel God but His plans ended up being way better than your own? Breakout (men and women separate):Share how you struggle with a “I know better than God” mentality right now and pray for one another.

Introduction: How to Help Sufferers Who Are in a Bad Place (Job 32-37): Deal in Truth . (Job 32-33) Deal in God's Word, not Man's . Deal with what is Said , not what you Suppose. Address their Conduct . (Job 34) Point out Worldy behavior. Point the way Forward . Ask about their Walk with God. (Job 35) Are you Maturely responding to suffering? Are you crying About God or crying To God? Leave room for Mystery . (Job 36-37) We must be okay with not knowing Everything . We must Act on what we do know. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionCovering Job 32-37What was your big take-away from this passage / message?Read Job 32:1-5. Why was Elihu so angry? What was the root cause of his anger?Read Job 32:21-22. How do people show partiality and use flattery when they counsel? Why did Elihu refuse to do this?Read Job 34:7-9. How can you point out someone's sinful behavior in a straightforward, but tactful, way?Read Job 36:26, 37:5, and 37:23. How would you communicate the truth that “we can't understand everything God is doing” in an effective way to someone who is hurting?BreakoutPray for one another.

Introduction: How to Figure Out if You're Being THAT Guy: Do You Fail to Recognize that You Have Blind spots ? Job 42:7 - "My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has." Job 42:8 - "For you have not spoken of me what is right, as my servant Job has." By assuming God's Plan and People's Motives . Read more: Job 5:27, Job 15:9-10, Job 13:7 1 Samuel 16:7 - "For the LORD sees not as man sees; man looks on the outward appearance, but the Lord looks on the heart." By having Unbiblical and Unhelpful Convictions. Read more Job 4:7-9, Job 8:4 Job 11:6 - "Know then that God exacts of you less than your guilt deserves." Job 4:7 - "Remember: who that was innocent ever perished? Or where were the upright cut off?" 2 Corinthians 5:21 - For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God. 1 John 3:5 - You know that He appeared in order to take away sins, and in Him there is no sin. 1 Peter 3:18 - For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God. Do You Mean Well but Fail to Cmfort Well . By talking Way Too Much . Read more: Job 16:2-3, Job 13:5 By saying the Wrong Thing at the Wrong Time. By saying the Right Thing in the Wrong Way. Read more Job 6:14 Isaiah 42:2-3 - He will not cry aloud or lift up His voice or make it heard in the street; a bruised reed He will not break, and a faintly burning wick He will not quench. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionCovering Job 3-31What was your big take-away from this passage / message?How do you see yourself being THAT guy or THAT girl right now when it comes to helping others especially those who suffer?Why is it so unwise to assume God's plans and other people's motives?What are some unbiblical and unhelpful convictions that many Christians have bought into?How can you grow in your ability to comfort well?BreakoutPray for one another.

Introduction: How Can I Not Blame God for My Suffering?3 Things to Remind Yourself When You Suffer: (Job 2:10): Foolish people blame God. (Job 2:10a) Everything comes from God. (Job 2:10b) Not blaming God is a matter of Choice . (Job 2:10c) Luke 22:31-32 - Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers. Hebrews 7:25 - Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Job 2:1-10What was your big take-away from this passage / message?Why did Satan say that physical suffering will turn a man against God, when losing wealth wouldn't (Job 2:4-5)? Do you think there's truth in that? Why or why not?Note the last sentence in Job 2:3. What did God mean that Satan “incited God against Job to destroy Job without reason”? What does this say about Satan's motives?Job's reason for not cursing God is given in the question Shall we receive good from God, and shall we not receive evil? (Job 2:10) How is this a reasonable explanation to not curse God in your suffering? What does it mean that God “gives evil”?BreakoutPray for one another.

Introduction: What Do We See Behind the Curtain? (Job 1): Heaven takes note of your Conduct . Your Motive is what really Matters . Satan does Nothing without God's say so. You WILL Worship While You Suffer: If you are a worshiper Before you Suffer . (Job 1:5) If you remember that you're Leaving Earth with what you Brought . (Job 1:21) If you believe that God has a Purpose for literally Everything . (Job 1:22) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Job 1What was your big take-away from this passage / message?Have you ever suffered a terrible trial and struggled with the question “Why, God?” As much as you're comfortable, share your story with the group.What was Satan's accusation against Job (see Job 1:9-11)? Why do you think Satan made this accusation?How would you respond to someone who says, “As soon as I started going to church, everything in my life got so much harder.”?Walk us through Job 1:21. Why was this Job's reasoning for blessing the Lord? How can we get there now to prepare us for when we suffer? BreakoutPray for one another.

Introduction: How to Make Giving an Act of Worship (2 Corinthians 9:7): Give Intentionally . (2 Cor 9:7a) How do I know this tool has become an idol to me? When I'm paid, I give to God First - every time. I love God enough to put serious Thought into it. I give Proportionately to what God's given me. Give Willingly . (2 Cor 9:7b) Give Cheerfully . (2 Cor 9:7c) John 3:16 - For God so loved the world that He Gave His Only Son! Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead (2 Corinthians 9:7)What was your big take-away from this passage / message?Explain the principle of “firstfruits”. How does that principle apply to financially giving to the church? Why is it important?Should Christians tithe, if tithing isn't explicitly commanded in the New Testament? Why or why not?How do you know that you are giving from the heart, and not merely giving to avoid feeling guilty for not giving?What does it mean that “God loves a cheerful giver”? What IS a cheerful giver?BreakoutPray for one another.

Introduction: Matthew 6:20 - ...lay up for yourselves treasures in heaven... Matthew 19:21 - ...give to the poor, and you will have treasure in heaven... Luke 12:33 - Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail... Hebrews 11:26 - >Moses< was looking to the reward. Am I Going to Have an Eternal ROI? 4 Questions to Ask Yourself (Luke 16:1-13) Do I use money to Win People ? (Luke 16:9) What am I doing with money Right Now ? (Luke 16:10) Would God say I'm faithful with His money? (Luke 16:11-2) Am I serving God or Man ? (Luke 16:13) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Luke 16:1-13What was your big take-away from this passage / message?Explain, in your own words, the lesson of the parable of the dishonest manager. What was Jesus' point?“If I had more money, I'd give.” According to Jesus in Luke 16:10, is this true? Why or why not?What, exactly, are “the true riches” (Luke 16:11, aka “treasure in heaven”)? What will they look like?BreakoutPray for one another.

Introduction: What Moves the People of God to Give to the Work of God? (1 Chronicles 29:1-19) We know Everything Belongs to God. (1 Chronicles 29:10-16) We know we only have a Limited Time to give. (1 Chronicles 29:15) Matthew 6:19-20 - Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. We know God is Testing Us with money. (1 Chronicles 29:17-19) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Chronicles 29:1-19What was your big take-away from this passage / message?In Matthew 6:1-4, Jesus says to give in secret, yet in 1 Chronicles 29:1-5, King David announces his giving in great detail. Should all giving be done in secret? If not, when is it appropriate to not give in secret?How does remembering that “everything belongs to God” encourage us to give joyfully (1 Chron 29:10-16)?What did David mean that God is “testing the heart” (1 Chron 29:17)? What, exactly, is the test? How is money part of this test? How do we pass or fail? BreakoutPray for one another, and for continued faithfulness and generosity in HBC (1 Chron 29:18).

Introduction: What is Money? Money is a Tool . How do I know this tool has become an idol to me? It causes me constant worry and anxiety. Ecclesiastes 5:12 - Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. It gives me hope and security. 1 Timothy 6:17 - As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God It pulls me away from the faith. 1 Timothy 6:10 - For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. Matthew 6:24 - No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Money is a Spiritual Gauge . Matthew 6:21 - For where your treasure is, there your heart will be also. Read also: Matthew 19:16-22, Luke 19:1-10, Luke 3:10-14, Luke 12:13-20 Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 19:16-22, Luke 19:1-10 (Optional: Matthew 6:21, Luke 3:10-14, Luke 12:13-20)What was your big take-away from this passage / message?Why do you think money so easily becomes an idol? What do you do when you realize it has become one in your life?Jesus told the rich young ruler to sell everything and give to the poor before he follows Jesus. Is this the command for everyone who wants to follow Jesus? Why or why not?The man in the parable in Luke 12:13-21 seemed like a good businessman, and it didn't seem like he did anything inherently wicked or evil. Why - exactly - did God call him a “fool”? How does this lesson apply to you and I?BreakoutPray for one another.

Introduction: Matthew 10:34-36 - Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household. When You Start to Despair: Believe (Micah 7:1-20) Put your eyes on your Walk with God. (Micah 7:7-10) Put your eyes on God's Promises . (Micah 7:11-17) Put your eyes on God's Love . (Micah 7:18-20) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Micah 7:1-20What was your big take-away from this passage / message?In light of the wickedness of man (Micah 7:1-6), do you ever feel any degree of despair as Micah did (Micah 7:1)? Why or why not?Which promise of God is especially comforting to you? Why?What was your biggest takeaway from this series?BreakoutPray for one another.

Introduction: I Want to Repent... (Micah 6:1-16) Because God has been Good to me. (Micah 6:1-5) Redemption Leadership Protection Promise Because Holiness matters to me. (Micah 6:6-8) Because I'd rather not face God's Discipline . (Micah 6:9-16) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Micah 6:1-16What was your big take-away from this passage / message?What does it mean to ”repent”? Which of these reasons from Micah is the most motivating for you to repent (God's goodness, my desire for holiness, avoiding discipline)?Why do you think even some born-again believers struggle with repentance? What makes them put off repenting?Read Matthew 3:8 and explain what exactly that verse means.BreakoutPray for one another. How are you doing with repentance?

Introduction: Isaiah 9:6 - For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Changes Coming Under Messiah's Leadership (Micah 5:1-15): Messiah's people will be Secure . (Micah 5:3-6) Messiah's people will be Prominent . (Micah 5:7-9) Messiah's people will be Dedicated . (Micah 5:10-15) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Micah 5:1-15What was your big take-away from this passage / message?What is the significance that the “ruler in Israel” would be from Bethlehem (Micah 5:2)?Micah 5:7-8 tells us that in Messiah's kingdom, Israel will be like dew and like a lion. What do these pictures mean and how can they both be true at the same time?In Micah 5:12-14, God promises to remove idols from Israel during the Messiah's kingdom. Why does God do this, and not just command Israel to not worship them? BreakoutPray for one another.

Introduction: Since My Future is Filled with Hope... (Micah 4:1-13): I submit to God's authority even though it's Not popular . (Micah 4:1-5) I trust that God is always at work even when it Seems Like He is Not . (Micah 4:6-10) I do not fear those who Stand Against Me . (Micah 4:11-13) Romans 16:20 - "The God of peace will soon crush Satan under your feet." Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Micah 4:1-13What was your big take-away from this passage / message?What is hope? Why is it so important for Christians to possess a strong sense of hope?In what area of life do you feel the most pressure to conform to the world and not stand out for Christ?How do you see yourself struggling with trusting in the Lord right now?How can we resist the temptation to live in fear of the future from day to day?BreakoutPray for one another.

Introduction: 3 Reasons to Stop Hitting the Snooze Button (Micah 3:1-12): Your Sin is worse than you think. (Micah 3:1-4) False teachers are trying to Manipulate you. (Micah 3:5-8) 1 Timothy 3:1-7 - The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. Being a little Religious won't help you. (Micah 3:9-12) Jeremiah 26:17-19 - And certain of the elders of the land arose and spoke to all the assembled people, saying, “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts, “‘Zion shall be plowed as a field; Jerusalem shall become a heap of ruins, and the mountain of the house a wooded height.' Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Micah 3:1-12What was your big take-away from this passage / message?Why are each of us so good at justifying our favorite sin? How can we see our sin as God sees it?How have you seen preachers manipulate people (Micah 3:5)?Why do you think people think they won't face discipline / consequences for their sin?Which of these “4 clues” catches your attention the easiest when you detect a bad sermon?BreakoutPray for one another, and HBC, to WAKE UP!

Introduction: 4 Clues You're Hearing a Bad Sermon (Micah 2:1-13): The sermon Avoids hard truths. (Micah 2:6a) The sermon doesn't Agree with something God already said. (Micah 2:6b) The sermon Appeals to the flesh. (Micah 2:6b) 2 Timothy 4:3-4 - For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. The sermon Attracts non-spiritual people. (Micah 2:11b) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Micah 2:1-13What was your big take-away from this passage / message?Tell of a bad sermon you've heard. What made it “bad”?What would you say to a friend that excitedly follows a pastor that you know preaches unbiblical sermons?Which of these “4 clues” catches your attention the easiest when you detect a bad sermon?BreakoutPray for one another.

Introduction: How does the thought of God's judgment on sinners make you feel? (Micah 1:1-16) Are you Apathetic ? Are you Angry ? Are you Amused ? How Do I Mourn If I Don't Feel Like Mourning? Confess your own sin. Isaiah 6:4-5 - And I said: "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!" Consider the condition of sinners. Luke 19:41-44 - And when he drew near and saw the city, he wept over it, saying, "Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation." Concentrate on the cross. Romans 5:8 - God shows his love for us in that while we were still sinners, Christ died for us. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Micah 1:1-16What was your big take-away from this passage / message?When you see sin run rampant and celebrated, how do you typically react? Do you merely condemn sinners, are you indifferent towards their being judged, or do you just laugh them off? Why?The Biblical response to sinners facing God's wrath is to mourn (see Micha 1:8-9, 16). If you don't mourn, why not? How can you get to the place where your heart breaks for what breaks the heart of God?BreakoutPray for one another to have the heart of Jesus - to mourn over the sinfulness of our nation.

Introduction: Living in the Wrath of God (Romans 1:18-32): God Abandons thsoe that Abandon Him. (Rom 1:18-23) Judges 10:13-14 - Yet you have forsaken me and served other gods; therefore I will save you no more. Go and cry out to the gods whom you have chosen; let them save you in the time of your distress. Hosea 4:17 - Ephraim (Israel) is joined to idols; leave him alone. They clearly know about God... But they clearly don't want God. 3 Evidences that God Has Abandoned People: First the Heart goes: Sexual Immorality. (Rom 1:24-25) Then what is Natural goes: Dishonorable Passions. (Rom 1:26-27) Finally, the Mind goes: Debased Minds. (Rom 1:28-32) Mourn Discern Wake up Hope Worship Repent Believe John 3:36 - Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Romans 1:18-32What was your big take-away from this passage / message?How is God's abandoning people a manifestation of His judgment? What are the three things God “gives people up” to (Romans 1:24, 26, 28)?How exactly is thankfulness connected to faith (Romans 1:21)?What are some ways that you see debased (useless) minds in our culture today (see Romans 1:28)?BreakoutPray for one another.

Introduction: Three Reasons We Are Giving Thanks Today (Psalm 138): Adoration : We give thanks for what God is Doing . (Ps 138:2-3) Anticipation : We give thanks for what God is Going to Do . (Ps 138:4-6) Assurance : We give thanks that God Always finishes His work . (Ps 138:7-8) Hint: Highlight blanks above for answers! Small Group DiscussionRead Psalm 138What was your big take-away from this passage / message?Psalm 138:3 and Psalm 138:7 tell us that God doesn't always change our circumstance when we pray, but He strengthens us. Tell of a specific time when you were strengthened by God, even though your circumstances didn't change.In Psalm 138:8, we have both a declaration of certainty God will finish His work (v8a) and a plea for God to finish His work (Psalm 138:8c). What does this say about the nature of faith? BreakoutPray prayers of specific things you are thankful for.

Introduction: How can I love someone after a hurt? (Genesis 45:1-15) When I trust God is at work... I reject Revenge . (Gen 45:1-3) I recognize God redeems wrongs . (Gen 45:4-8) Romans 8:28 - And we know that for those who love God all things work together for good, for those who are called according to his purpose. I release My resentment . (Gen 45:5,9-13) Genesis 41:51-52 - Joseph called the name of the firstborn Manasseh. "For," he said, "God has made me forget all my hardship and all my father's house." The name of the second he called Ephraim, "For God has made me fruitful in the land of my affliction." I run After reconciliation . (Gen 45:14-15) Romans 12:18 - If possible, so far as it depends on you, live peaceably with all. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Genesis 45:1-15What was your big take-away from this passage / message?Why is our natural reaction to hurt that we should “get even”?Have you seen God redeem wrongs against you? How should seeing God at work free you from carrying resentment?As difficult as forgiveness can be in some situations, why are we called to continually forgive?Why do we “run after” reconciliation?BreakoutPray for one another.

Introduction: Who Are My Enemies? My enemies are people With bad intentions . My enemies are Who I say they are . Jesus's Example (Romans 5:8-11) Romans 5:8,10-11 - but God shows his love for us in that while we were still sinners, Christ died for us... For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Titus 3:3-5 - For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy... To Love My Enemies: I must prepare To be humiliated . (Luke 6:27b-30) I must see that Reciprocity is not love . (Luke 6:32-34) I must Intentionally love them the way God does . (Luke 6:31,35-36) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Luke 6:27-36What was your big take-away from this passage / message?What are obstacles we face in loving our enemies?Think of a time you were humiliated by someone – how were you wounded (physically, mentally, emotionally, or in your concept of self)? How is it different if we are humiliated for Christ (i.e., is there a greater purpose for our suffering)?What are some ways you live reciprocally with others? What changes will you need to make to move beyond reciprocal living?What can we do to love our enemies?BONUS QUESTION: What is the reward for loving our enemies? Is that reward valuable to you?BreakoutPray for one another.