Podcasts about Intercession

On today's episode, Johnnette Williams talks about the power of intercession! Listeners call in sharing how intercessory prayer has changed their lives.

On today's episode, Johnnette Williams talks about the power of intercession! Listeners call in sharing how intercessory prayer has changed their lives.

We would love to pray for you! Please send us your requests here. --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Today is day 237 and we are studying A Rule of Prayer: Prayer. 237. What is intercession? In intercession, I make requests to God on behalf of others, the Church, and the world. (Exodus 32:1–14; Psalm 20; John 17:6–26; Ephesians 3:14–21; 6:18–20) We will conclude today with Prayer 40. For All Sorts and Conditions of Men found on page 658 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Romans 8:18-28

Paul’s prayer in Ephesians 1:15–23 is that believers would have their spiritual eyes opened to see more clearly what God has already given them in Christ. Thankful for their faith in Jesus and love for one another, Paul prays that they would know God more deeply and understand the blessings that are already theirs: the hope of His calling, the riches of His inheritance in the saints, and the immeasurable greatness of His power toward those who believe. That power is dramatically displayed in Jesus Christ, whom God raised from the dead, seated at His right hand, exalted above every authority, and made Head over the church. Our great need is not simply for God to give us more, but for Him to open our eyes to know Him better, see what we have in Christ, and live in light of it.

Paul’s prayer in Ephesians 1:15–23 is that believers would have their spiritual eyes opened to see more clearly what God has already given them in Christ. Thankful for their faith in Jesus and love for one another, Paul prays that they would know God more deeply and understand the blessings that are already theirs: the hope of His calling, the riches of His inheritance in the saints, and the immeasurable greatness of His power toward those who believe. That power is dramatically displayed in Jesus Christ, whom God raised from the dead, seated at His right hand, exalted above every authority, and made Head over the church. Our great need is not simply for God to give us more, but for Him to open our eyes to know Him better, see what we have in Christ, and live in light of it.

Happy feast of St. Maximillian Kolbe! On today’s show, Matt Swaim and Anna Mitchell discuss his life and legacy as one of the patrons of Catholic radio. Guests include Andrew Petiprin from the Spe Salvi Institute, Bobby Schindler from the Life and Hope Network, and Fr. Hezekias Carnazzo from the Institute of Catholic Culture and Fr. Jonathan Duncan from the Bone Church Revival podcast to preview the Sunday Mass readings. Plus news, weather, sports, and more… ***** A Prayer for the Intercession of St. Maximillian Kolbe St. Maximilian, amidst the hate and lonely misery of Auschwitz, you brought love into the lives of fellow captives, and sowed the seeds of hope amidst despair. You bore witness to the world, by word and deed, that only “Love alone creates.” Help me to become more like yourself. With you and Mary and the Church, may I proclaim that only “Love alone creates.” To the hungry and oppressed, the naked and homeless, the scorned and hated, the lonely and despairing, may I proclaim the power of Christ’s love, which endures forever and ever. Amen. Prayer from militiaoftheimmaculata.com. ***** Full list of guestsSupport the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

Preached during the 31st May 2026 Evening Session of the Christian Women's Universities Programme in Libreville, Gabon.

We saw last time that our Lord Jesus has become a priest “by the power of an indestructible life” (7:16). He is qualified for a better priesthood not by genealogy but by resurrection. He has introduced a better hope to us, a hope through which we can draw near to God by grace. It's this better hope, this better priesthood, that the author continues to unpack in our text. Here he emphasizes a truth that I've made the title of my sermon: Jesus is our priest forever. In this sermon, pastor Matt shows us that only Jesus continues forever as our all-sufficient priest. He alone is the hope of salvation because he is a priest who has been appointed by God's unchanging oath, who always lives to intercede for us, and who he has been made perfect forever.

Emily continues our Exodus series through the Golden Calf narrative in Exodus 32 & 33 – exploring themes of idolatry, mercy & intercession.

Intercession is a powerful way to bring God’s light to others even when darkness surrounds us.See omnystudio.com/listener for privacy information.

Esther rose to become queen from just an ordinary Jewish woman. Then she was placed in an extraordinary situation. Was she raised for "such a time as this?" Join Pastor Dwayne as he takes us to the story of Esther and a deeper look as to why God used this ordinary Jewish woman to interceed for the entire nation of Israel.

Approaching The Throne: Intercession over Singapore (Woodlands Centre) Speaker: Lim Keng Yeow Scripture: Jeremiah 29:7

Approaching The Throne: Intercession over Singapore (Bukit Panjang Centre) Speaker: Sandra Chi Scripture: Jeremiah 29:7

Patrick opens with a burst of parenting chaos, sharing stories that blend laughter and exasperation, then shifts to updates from listeners across continents and celebrations of religious milestones, weaving Catholic and Orthodox perspectives with candid reflection. Wrestling with tough questions on saintly intercession, technology’s oddities, and dubious censorship on a soft drink website, Patrick’s conversation jumps from high-spirited banter to soul-searching stories of regret and forgiveness, all while inviting listeners to poke, question, and linger with each unpredictable thread. Generations, prayer, tech confusion, and late-life redemption all flicker in and out as Patrick keeps the pace brisk, the tone honest, and the subject matter ever-changing. Get off the shed! (00:02) Alfredo - My family had a great Spanish pilgrimage. We prayed for you. I want to share the 6 points from your Surprised by Truth book. (03:54) Coca-Cola Personalization Tool Rejects 'Jesus is King' but Allows 'Allah is King' and 'Satan is King' - https://x.com/TRobinsonNewEra/status/2085117476933619898 (11:17) Anna (email) - Intercession of Saints: Where is it in Church Documents? (20:10) Kathryn (email) – Could AI have a soul or could people be persuaded that AI has a soul? (30:42) Ashley - My daughter will enter a hybrid Orthodox school. What should she know? (34:28) Audio: Stephen A. Smith looks visibly betrayed as he reveals he took 3 COVID shots and wore a mask just like Fauci told him, and he still got COVID - https://x.com/VigilantFox/status/2085191902467440977/video/1?s=46 (42:55) Regretful shoplifter returns book 40 years after stealing it from California shop - https://x.com/nypost/status/2085166073620357263?s=46&t=m_l2itwnFvka2DG8_72nHQ (47:19)

“How can we trust early Christians?” This question opens a discussion on the reliability of early Christian teachings, alongside inquiries about the Catholic Church’s agreements with the Oriental Orthodox and the practice of seeking intercession from deceased loved ones. These topics highlight the complexities of faith and tradition in Catholicism. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 07:14 – How do we know which early Christians to trust? 20:20 – Do you think the Catholic Church’s agreement with the Oriental Orthodox on many doctrines is a good argument against Protestantism? 43:03 – Can you ask deceased family or friends for intercession even though they haven't been canonized?

Send us Fan MailPrayer can feel like walking into a room with the right desire but the wrong words. We do pray, but if we are honest, we often do not know what to ask for or how to ask in a way that matches God's will. That is exactly where Romans 8:26 lands, and we take our time with it. Paul's point is not to shame us for weak prayers, but to ground our hope in something sturdier than our clarity or consistency. We talk about what it means that the Holy Spirit “helps our infirmities” and “makes intercession” with “groanings which cannot be uttered.” We connect that help to assurance and perseverance, arguing that Spirit-led intercession leaves no room for a final collapse of Christian hope. Then we contrast our praying with Christ's: Jesus never prays out of alignment with the Father, which is why his mediation is the backbone of our confidence, not a bonus feature of the Christian life. A major turn in the conversation tackles a common claim head-on: Romans 8:26 does not teach a modern prayer language or today's “speaking in tongues.” We walk through why “cannot be uttered” matters, how Acts describes tongues as real human languages given for gospel proclamation, and why tying extra revelation to ecstatic speech undermines the sufficiency of Scripture. If you have questions about prayer, the Holy Spirit's role in your weakness, Christian assurance, or the tongues debate, you will find this one both direct and deeply pastoral. Subscribe for more Bible-centered conversations, share this with a friend who struggles in prayer, and leave a review if it helped. What part of Romans 8:26 challenges you most right now?Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailIf you've ever wondered why you pray sincerely and still walk away confused, you're not alone and you're not crazy. We take a close look at Romans 8 and make a bold claim: for the genuine Christian, there is no such thing as a failed prayer. Not because we pray perfectly, but because the Holy Spirit intercedes perfectly, aligning our messy requests with the will of God before they ever reach the throne.We unpack what it means that the Spirit “searches hearts,” why there is no disconnect between divine intercession and God's purpose, and how that reframes the pain of waiting. Sometimes you get an answer and do not recognize it as an answer, because you did not know what to pray for as you ought. We also talk about prayer and sovereignty with clarity: prayer does not change God's sovereign will, it changes us, shaping trust, repentance, and worship.Then we move into Romans 8:28 and the loaded phrase “we know.” We explore “all things work together for good” alongside the specific promise for those who love God and are called according to His purpose, and we discuss why that fuels assurance of salvation and steadiness in a chaotic world. We close with a powerful round where each person shares something they know about Christ, anchoring faith in truth over feelings.If this strengthened you, subscribe for more Bible study conversations, share it with a friend who's struggling to pray, and leave a review so others can find it. What's one thing you can say you truly know about Jesus today?Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailSomebody tells you they have a “prayer language,” and the room instantly splits: do you honor the experience, or do you ask for chapter and verse? We take that tension head-on, walking through speaking in tongues, prophecy, and the purpose of miracles with the Bible open and the claims on the table. Along the way we wrestle with real-life stories people share about spontaneous languages and supernatural moments, while refusing to let experience outrun Scripture. We spend serious time in Romans 8:26-27, because that text gets used constantly to defend “praying in the Spirit.” Our argument is straightforward: Paul is describing the Holy Spirit making intercession for believers with groanings that cannot be uttered, not believers generating a private tongue. If God himself dwells in us, why would we need an extra gift to do what the Spirit already promises to do perfectly, according to the will of God? From there we zoom out to Acts 2, Acts 10, and Acts 19, asking what tongues are for in redemptive history and why sign gifts function as public testimony rather than spiritual status symbols. We also connect the debate to prophecy, canon, and the sufficiency of Scripture, including sober warnings about false prophets and the danger of casual “God told me” language. If prophecy continues today, what could it say that is not already in the Word? If you care about biblical discernment, cessationism vs continuationism, and what the New Testament actually teaches about spiritual gifts, this conversation will challenge you. Subscribe, share this with a friend who's debated tongues, and leave a review with your take: should experience ever outrank the text?Support the showBE PROVOKED AND BE PERSUADED!

Send us Fan MailIf you've ever heard someone break into an “unknown language” at church and wondered, “Is that biblical, or is that something else?” we go straight at that question with an honest, sometimes tense, always thoughtful conversation. We agree on the easy part first: God is sovereign and all things are possible. Then we tackle the harder part most people avoid: what does the New Testament actually describe when it talks about speaking in tongues, and what should Christians do with modern claims that don't look anything like Acts 2?We weigh personal experience against Scripture, not to dismiss anyone's story, but to test it. Along the way we talk about the charismatic movement, Pentecostal tongues, and the real-world fruit people report: confusion for visitors, pressure to perform, and a two-tier culture where “tongues speakers” are treated like first-class believers. We also address the uncomfortable reality that some people now openly admit they faked tongues to fit in, and we ask what that says about church health, discipleship, and discernment.From there we open up Acts 2 and focus on a simple but demanding claim: biblical tongues are real languages given for a clear purpose, including serving as a sign and authenticating the gospel message at a foundational moment in church history. We also touch 1 Corinthians 12 to 14 and the question of whether gifts have ceased, ending with practical tests anyone can apply: What language is it? Who can understand it? What is it for? Listen, then share this with a friend who's asked the same question, and leave a review with your take: do you think modern tongues match the Bible's definition?Support the showBE PROVOKED AND BE PERSUADED!

What happens to the mind and spirit in the moments between waking and sleep? In this episode of Fridays Are for the Lord, Ed Mabrie of Faith By Reason joins the Nephilim Death Squad crew for a wide-ranging discussion about spiritual warfare, sleep paralysis, nighttime anxiety, brainwave frequencies, prayer, generational blessings, and forgiveness.Ed explains why he believes spiritual attacks often intensify when people are falling asleep, waking up, or experiencing the vulnerable mental state associated with dreams. The conversation explores the conscious and unconscious mind, alpha, beta, theta, and delta states, the “veil” between the physical and spiritual realms, 3 A.M. awakenings, night terrors, and whether tools commonly associated with binaural beats or New Age spirituality can be redirected toward biblical meditation, Scripture, and spiritual preparedness.The discussion then turns to morning routines, social media overload, intrusive thoughts, fear, and anxiety. The hosts examine how Christians can distinguish ordinary stress from a spiritual attack, take every thought captive in Christ, pray repeatedly without falling into vain repetition, and approach God honestly as a Father. They reference the Psalms of David, the Sermon on the Mount, the Pharisees, biblical fasting, authentic prayer, and the danger of performative religion.Later, Ed and the crew debate whether prayer has a transactional or judicial dimension. They discuss Genesis, God's rest, David and Solomon, Jesus praying for future believers, salvation by grace through faith, heavenly rewards, obedience, praying “in Jesus' name,” and the difference between salvation and reward. The episode also examines generational blessings through Abraham, Isaac, Jacob, Esau, and the twelve tribes of Israel, along with spiritual inheritance, generational curses, and leaving children more than material wealth.The conversation closes with forgiveness and gratitude as offensive spiritual warfare. Forgiveness is presented not as approving evil, but as refusing personal vengeance and turning judgment over to God.What do you believe happens spiritually during sleep? Can biblical prayer, gratitude, and forgiveness change the way Christians confront spiritual attacks? Share your perspective in the comments.► Subscribe for more Biblical analysis, Christian worldview discussions, and conspiracy research through a Biblical lens.Listen on Spotify, Apple Podcasts, and everywhere podcasts are available.Website: https://faithbyreason.netYouTube: https://www.youtube.com/@FaithByReasonPatreon: https://www.patreon.com/faithbyreasonFacebook: https://www.facebook.com/FaithByReasonX/Twitter: https://x.com/faithbyreasonInstagram: https://www.instagram.com/faithbyreasonreelzSpiritual Warfare Course: https://faithbyreason.net/warfareFaith By Reason PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/the-faith-by-reason-podcast/id1198806337Spotify: https://open.spotify.com/show/6EsDxct6pGqfFjmOvoUlbHSpreaker: https://www.spreaker.com/podcast/the-faith-by-reason-podcast--645154600:00 Intro and Ed Mabrie's Faith By Reason02:40 Spiritual Warfare Before You Fall Asleep05:00 The Unconscious Mind and Spiritual Vulnerability10:57 Passing Through the Veil During Sleep14:20 Alpha, Beta, Theta, and Delta Brainwaves17:08 Night Terrors, Sleep Paralysis, and 3 A.M.18:56 Can Christians Reclaim Spiritual Frequencies?23:13 Morning Spiritual Warfare and Authority in Christ24:33 Phones, Social Media, and Toxic Morning Routines28:21 Work Stress vs a Genuine Spiritual Attack30:00 Giving Fear and Anxiety Over to God32:34 Identifying the Enemy's Repeated Triggers33:47 Repeated Prayer, Faith, and Thanksgiving37:08 Being Honest When You Are Angry With God40:00 Religious Rituals vs a Real Relationship With God43:55 Performative Prayer and Religious Spirits45:00 The Pharisees, Fasting, and Outward Appearances50:00 Can the Holy Spirit Use Flawed Preachers?55:44 Generational Blessings and Spiritual Inheritance57:17 Isaac, Jacob, Esau, and the Father's Blessing60:00 Covenant Prayer and Blessing Future Generations64:29 Prayer vs Simply Talking to God65:09 Prayer, Justice, and How God Responds70:00 Jesus' Intercession, Wealth, and Spiritual Maturity73:32 Manifestation Teaching vs Praying in Jesus' Name74:31 Salvation, Grace, Faith, and Heavenly Rewards79:48 Obedience, Free Will, and God Drawing Humanity81:13 Aligning Prayer With the Will of God82:42 Peter Heals the Lame Man at the Temple Gate84:54 False Accusations and Rewards in Heaven89:03 Forgiveness and Gratitude as Spiritual Warfare90:32 What Biblical Forgiveness Actually Means92:50 Generational Curses, Confession, and Christ's Blood94:21 BroGrove and Closing Faith By Reason InformationBecome a supporter of this podcast: https://www.spreaker.com/podcast/nephilim-death-squad--6389018/support.☠️ Nephilim Death Squad — New episodes 5x/week.Join our Patreon for early access, bonus shows & the private Telegram hive.Subscribe on YouTube & Rumble, follow @NephilimDSquad on X/Instagram, grab merch at toplobsta.com. Questions/bookings: chroniclesnds@gmail.com — Stay dangerous.

In this message, Pastor Dehavilland unpacks Jesus' teaching on the Lord's Prayer, revealing that intercession is more than bringing requests before God. It's learning to pray from God's heart, aligning our lives with His will, and becoming people who stand in the gap for others. As you journey through Matthew 6, you'll discover that prayer isn't just something we do—it's an invitation into deeper intimacy with the Father and participation in His Kingdom on the earth. Whether you're new to prayer or have been walking with the Lord for years, this message will challenge, encourage, and equip you to grow in a lifestyle of powerful, Spirit-led intercession.

Daniel 10 - Rulers & Authorities and Prayer & Intercession by Calvary Chapel Irmo

Pastor Russell Johnson opened in Romans 8:26-28 with a memory from his years as a young youth pastor in Winnsboro, when a girl in his ministry lost her grandfather and met him in the hospital hallway, screaming and without words. Pastor Russell said those speechless moments are exactly where we experience the active presence of God. Our trouble in prayer is a content problem rather than a technique problem: we do not know what to ask for, and Paul includes himself in that weakness. The word Paul chooses describes physical frailty, an inherent limitation rather than a moral failure. Romans 8 records three groans: creation groaning under futility, believers groaning as we wait for the redemption of our bodies, and the Spirit Himself groaning too deep for words. These are labor pains, not death pains. The Spirit takes our stumbling prayers and pleads our case before the Father, while Christ intercedes at His right hand. Because the Father searches hearts and knows the mind of the Spirit, our prayers cannot arrive garbled. Pastor Russell closed with David in Psalm 139, who moved from being searched to inviting the search, and with an invitation into the Vision 2030 season of prayer and fasting.

Pastor Matt Ruckel kicks off the month in a new series, Prizefighter Prayer. With a heart to see Big House Church grow into a house of prayer, Pastor Matt offers a word of encouragement on how we as a community can grow in intercessory prayer. Intercession, or even praying aloud may feel foreign to many, but like any other skill it just requires practice and experience to grow into excellence. Join us as we dive into another month of prayer where we grow together in intercession. Big House Church is cultivating a community of passionate worshippers who partner with Jesus to create a kingdom culture on earth as it is in heaven. We meet regularly at 9 & 11 AM at The Zeider Theater in Virginia Beach, VA. For more information, go to www.bighousechurch.com.

These Are Our People Max Kozak Download Psalm 106,Praise the Lord!Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!2 Who can utter the mighty deeds of the Lord, or declare all his praise?3 Blessed are they who observe justice, who do righteousness at all times!4 Remember me, O Lord, when you show favor to your people; help me when you save them,5 that I may look upon the prosperity of your chosen ones, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.6 Both we and our fathers have sinned; we have committed iniquity; we have done wickedness.Mark Twain famously said that history doesn't repeat itself, but it often rhymes. That's why I love reading narrative nonfiction. Whether it's Shackleton, or John Adams, there is something uniquely “sticky” about gleaning important lessons other men have learned in the context of hearing their stories. And that's what we'll see the Psalmist setting out to do here, in Psalm 106.Similar to last week, the bulk of this Psalm is another recounting of Israel's history. And the story pretty much picks up where we left off last week. God has demonstrated his mighty power and covenant love by rescuing his people out of Egypt — and now, finally, Israel is about to cross the Red Sea and be on their way to the promised land. But although the story continues, the focus shifts. Psalm 106 has been described as “the dark counterpart to Psalm 105,” because its main focus is on the sin and rebellion of God's people. And we need to see both. Let's pray again, and then we'll jump in.Father, you are a mighty God who shows steadfast love to his covenant people. That was true when you led Israel out of Egypt to the promised land — and it's true now, as you lead us by your Spirit, through your Word. Help us to see and receive what you want to show us this morning in your Word, I pray in Jesus name, amen.1. The Tension: Blessing Belongs to the RighteousBefore we get into the story, we notice that there is a tension introduced in the first few verses that continues throughout this Psalm.After calling Israel to praise the Lord and give him thanks (v.1–2), the Psalmist reminds Israel that blessing belongs to the righteous: “blessed are they who observe justice, who do righteousness at all times.” (v. 3)He then personally appeals to God's blessing — asking that he would get in on the prosperity, gladness, and glory of God's covenant people (v.5). He says remember me (when you show favor to your people). Help me (when you save them). He wants to be included in their prosperity and the blessings of their inheritance.But if you read ahead, you'll say time out, this makes no sense.First, we'll see later in the Psalm that Israel is in exile when this psalm is written. The “prosperity and gladness” that he wants to get in on is far from Israel's current reality.Second, he's just linked God's blessing to righteousness, but the history that he then goes to great lengths to recount reveals that Israel's track record is the opposite of righteousness. And remember, God's covenant with Israel includes not just blessings for obedience, but also, curses for disobedience (laid out famously in Deuteronomy 28). And as we go through the story we'll see that it's the curses, not the blessings that fit Israel's track record.So that's the elephant in the room — the tension from the start is this: if blessing belongs to the righteous, how can the psalmist identify himself with Israel's wickedness, and yet appeal to God's blessing?2. Israel's Dark Pattern of SinThe story picks up in v.6:“Both we and our fathers have sinned; we have committed iniquity; we have done wickedness.”Now, before we analyze the story, it's important to recognize what he's not doing and what he is doing. First, He is not denouncing or rejecting his heritage. It's clear in verses 4 and 5 that he has tied his identity to God's chosen nation. “Ride or die,” he has linked his fate to that of God's covenant people. At the same time he is not hiding their wickedness. He calls sin, sin, no matter where he sees it. There is no protecting reputations or sugarcoating here.It's also worth noting that he is not “taking on” or “repenting for” his father's sins. There is no “group guilt” going on here. Scripture is clear:“Each will give an account of himself to God.” (Rom 14:12)And yet, he's honest enough to see himself in their story. He does not say “well if it were me in that wilderness, man, I'd do better” — the arrogant attitude that C.S. Lewis calls “chronological snobbery.”Instead, he leads us through a hard, honest look at Israel's history, and a hard honest look at his own heart to identify the dark pattern of sin and rebellion that cuts through every human heart. “Both we and our fathers have sinned.”If last week's history lesson was meant to show us: “wow, this is our God,” this week's history lesson reveals the flip side of the coin: “uff, these are our people.”The Red Sea (vv. 7-12)And we see their first failure at the Red Sea. Israel is on the cusp of leaving Egypt. They are about to walk free after 400 years of slavery. God had absolutely humiliated Pharaoh. Round after round, demonstrating both his power and his covenant love through his Judgement on Egypt, culminating in the death of every firstborn, and making Pharaoh finally relent and let Israel go. So here they are — their Fourth of July moment. And we see rebellion right at the starting line.“Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea.” (v. 7)Pharaoh changes his mind, the Israelites see the chariots coming, and they turn on Moses and God saying “did you bring us out here to die?! Didn't we tell you in Egypt to leave us alone?”The Psalmist's first charge begins with “they did not consider God's works” — literally, they gave them no thought — “And forgot the abundance of his love.” Not paying attention, and forgetting, are high-stakes moral offenses, when it comes to our posture towards God. Remembering is a reflection of what we value, and God has given his people provisions for our remembering with many rhythms, disciplines, and reminders to reinforce our attentiveness to Him. Take advantage of them! Meditate on his word daily, tell of his wondrous works to one another, teach them to your children!But instead, Israel's forgetting here reveals their disregard for God and it results in rebellion. Yet God still intervened: He split the sea, destroyed the Egyptian army, and brought them out of Egypt. And for a brief moment, “they believed his word and sang his praise” (v.12). And they lived happily ever after … right?No, instead, we see the fickleness of their trust immediately in the next verse.Wilderness Cravings (vv. 13-15)“But they soon forgot his works; they did not wait for his counsel. 14 But they had a wanton craving in the wilderness, and put God to the test in the desert; 15 he gave them what they asked, but sent a wasting disease among them.” (v. 13)Instead of delighting in the Lord who just saved them, they forget again, and their hearts are corrupted by disordered desires.They had “wanton cravings” for food — literally translates “they crave-craved” food — to the point of putting God to the test: trying to manipulate God into proving himself to them on their terms.There is nothing wrong with their desire for meat, nor with asking God to provide good things we crave. But when you combine forgetting God and disordered desires, our cravings become deadly. Yet God gives them the meat they wanted, and his anger came with it in a wasting disease, where many people died, giving that place the name “graves of craving.”The Coup Against Moses (vv. 16-18)We'll skip over verses 16-18, but basically a group of prominent men, driven by jealousy rises up against Moses in a coup … God intervenes … the ground opens and swallows the leaders alive … and fire from heaven consumes the rest.The Golden Calf (vv. 19-23)Then comes the infamous golden calf episode. Verse 19:“They made a calf in Horeb and worshiped a metal image. 20 They exchanged the glory of God for the image of an ox that eats grass. 21 They forgot God, their Savior, who had done great things in Egypt, 22 wondrous works in the land of Ham, and awesome deeds by the Red Sea. 23 Therefore he said he would destroy them—had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them.”Israel forgets again, and this time the whole nation rebels in idolatry. Instead of worshipping God, their savior, they chose to worship pretty much the most pathetic thing they could find. An ox, (that's a male cow) that eats grass. It was pathetic, but more importantly, it was deeply wicked, and a betrayal of their God. And we see its seriousness in verse 23:“Therefore he said he would destroy them—had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them.”After everything from Abraham to Moses, God was ready to wipe them out and start over with Moses. That's the gravity of the situation. And there's no doubt that they deserved destruction, on the spot — ground opening up, or fire coming down. But Moses stands in the breach — a military image: when a wall has been breached, the city's about to get sacked except for a champion who steps into the gap, inserting himself to rescue the people.So what's going on here? Is Moses opposing God? Was God overreacting? Not at all. God is displaying here both the gravity of their sin, while also laying the groundwork for what it will ultimately take to deal with it. God wants Israel to know that the only thing that kept them from experiencing the just wrath of God was God's chosen one interceding on their behalf. And because of Moses' intercession, the flood of God's wrath is held back, at least for now, and without any delusions about what their sin deserves.The Spies Refuse the Promise (vv. 24–27)Then, on the very edge of the promised land, twelve spies are sent to scout it out. Ten of them give a cowardly report that ignites fear in the nation: “giants, fortified cities, no chance.” And Israel, again, ignores God's promise.“They despised the pleasant land, having no faith in his promise” (v.24).The result: an entire generation dies in the wilderness, without entering the promised land.Phinehas' Intercession (vv. 28–31)Fast forward to verse 28. Israel is now in Moab, right on the doorstep of the land, and they rebel again. This time they join themselves to the Moabites by worshiping their pagan idols and committing sexual immorality with them. So God's anger breaks out in a deadly plague against his people.And here in the midst of this plague, someone again intercedes — but this time it looks a little different. Phinehas (Aaron's grandson) sees a blatant demonstration of rebellion happening openly between a leading Israelite man and a prominent Moabite woman, so he grabs his spear, and executes judgment on both: with one thrust, deals with sin on the spot. And as the text says:“he intervened, and the plague was stayed, and that was counted to him as righteousness from generation to generation forever” (v.30–31).“Intervened” is an interesting choice of word. It's that intercession language again. Moses turned away God's wrath through intercessory pleading. Phinehas turns away God's wrath through intercessory action, executing justice for sin on the spot. Both are described as acts of intercession that hold back the flood of God's judgement against Israel, for now.And there's an important application for us here: Confront sin in your life head-on. Do not coddle sin, or it will destroy you. That requires calling sin what it is, and not concealing it. Phinehas confronted sin out of his righteous Zeal for the Lord and out of his love for his people. So confront sin starting with your own heart, and then commit to helping one another confront sin in Life Groups. The stakes are too high for a Minnesota-Nice coddling of sin. Sin dishonors God and when left unchecked will destroy you! Help each other root it out, in love. Faithful are the wounds of a friend.Defiling the Land (vv. 34–40)Fast forward to verse 34. Israel is finally in the promised land. You'd think, after everything they've been through, they would have learned. Instead, once they're finally in the land, they again, immediately disregard what God commands. God had told them to destroy the Canaanites, but instead…“They did not destroy the peoples, as the Lord commanded them, 35 but they mixed with the nations and learned to do as they did. 36 They served their idols, which became a snare to them. 37 They sacrificed their sons and their daughters to the demons; 38 they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood. 39 Thus they became unclean by their acts, and played the whore in their deeds. 40 Then the anger of the Lord was kindled against his people, and he abhorred his heritage;”Instead of obeying God and executing righteous judgement (like Phinehas) to remove the evil from the land, they became just like them. They served their gods, and polluted the land with the blood of their own sons and daughters whom they sacrificed to demons!These are dark, dark verses. It should make us sick to our stomach. And it's an important reminder of the trajectory of sin. It is never satisfied staying where it is. It always drags you further and further into darkness, long before you see it's true ugliness.What's our view of sin? Does it make us sick? There's an ever-present danger of minimizing sin and there are many reasons for this. For one, the world around us celebrates it, and it's easy to grow accustomed to it. But also, because we've never seen the full extent of it's depravity. Don't get me wrong, we've seen enough. But, throughout all of history, in countless ways, God always restrains sin from its full expression. Whatever wickedness you have seen (both in your own heart, and in the world around you), is just the tip of the iceberg. Don't underestimate it. And this Psalm helps us not to underestimate it. They sacrificed their own children to demons! Sin is infinitely offensive to God, and it will keep dragging you further and further into it's bottomless pit.So here they are, the ugliness of their hearts on full display. And God can't stand it. He abhors them. He says “Get Out.” Right back into the hand of the nations to be ruled by those who hate them (v.41).Verse 6 opened things up with “Both we and our fathers have sinned” and verse 43 bookends it with his summary:“Many times he delivered them, but they were rebellious in their purposes and were brought low through their iniquity.”Or as the NIV puts it, “they were bent on rebellion.”This wasn't occasional, nor was it circumstantial. Bent. It's who they are and, if we're honest, it's who we are as well. This isn't just Israel's reality, or a uniquely wicked generation. It's the condition of the human heart. From Adam to us, history rhymes in a dark pattern of sin and rebellion against God.“All have sinned and fall short of the glory of God.” (Rom 3:23)And it brings us back to our original tension: if blessing belongs to the righteous, how can the psalmist (and how can we) who identify with Israel's wickedness, appeal to God's blessing?Well, Psalm 106 doesn't fully resolve that tension. In a way, it is a true cliff-hanger. The main melody of Psalm 106 is Israel's dark pattern of rebellion and the psalm ends with Israel in exile. But even so, there is a powerful countermelody of God's mercy throughout this psalm, most clearly in verse 44 right after their rock bottom moment.3. God's Countermelody of Mercy“Nevertheless, he looked upon their distress, when he heard their cry. 45 For their sake he remembered his covenant, and relented according to the abundance of his steadfast love. 46 He caused them to be pitied by all those who held them captive.”Unlike Israel, who forgets God's covenant at every turn, God never forgets his covenant. The great miracle of Psalm 106 is God's unwavering commitment to his people despite their sin. Time after time he preserves Israel when they deserve to be swept away in his righteous judgment. In every example we've walked through, anything short of Israel's utter destruction is an example of God's countermelody of mercy — his covenant love inserting itself between Israel's guilt and the judgement they deserve.But how? On what basis does “nevertheless” get to happen? God is no less just here than he was when he wiped out Korah's rebellion. So what holds the flood back?Our psalm has already alluded to it twice, both times incomplete. Moses stood in the breach — interceding through pleading, but absorbing nothing himself. Phinehas interceded through judgment — dealing with sin decisively, but only for one sin, not to mention that they were destroyed in the process. These examples highlight two halves of the same tension. What we need is someone to do both. Someone who will stand in the breach in our place, and satisfy God's justice on our behalf.The tension of Psalm 106 and it's hints of intercession both point forward in time to Christ's intercession on the cross once and for all. Romans 3:23-26 reminds us plainly: “for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”Jesus is God's answer to the tension. The Son of God became a man, lived the righteous life we couldn't, and stepped into the breach for us receiving the full judgement for our sins on the cross. He accomplished what Moses and Phinehas pointed to. He satisfied the judgment that our sin demanded, and displayed God's covenant mercy for all who trust in him. He takes the judgement for our sins, and we inherit the blessings of his righteousness. Intercession, completed.This is what makes the psalmist's plea in verse 47 possible.“Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.”He trusted that God in his mercy and justice would make a way to gather his people for worship and thanksgiving despite their track record. And it's why he can appeal to God's blessing despite his own sinfulness. Every “nevertheless” in Israel's history was borrowed against the cross. Every time God held back the flood, he was holding it back until it could finally, fully fall on his Son, in our place. That was true for Israel, and it's true for us. These are our people, and this is our God!And that brings us to the table.The TableThe table reminds us of where God's mercy and justice meet. No longer in tension, not in some uneasy compromise, but both fully satisfied at the cross.That's what this bread and this cup remind us of. His body, broken for us. His blood poured out for us. Christ took our sins upon himself, and we receive the blessings of His righteousness. We don't come to this table because our track record is any better than Israel's, we come because Christ stood where we should have stood, and declared “It is Finished.”As we celebrate the Lord's table together, this meal is a meal for the members of Cities Church, but if you have trusted in Jesus we invite you to eat with us.If you have not trusted in Jesus, we ask that you let the bread and the cup pass, but let this psalm be your invitation. As Tim Keller notes, you are more sinful than you know, and more loved than you imagine. Trust in Jesus today.

Continuing in Romans 8, Fr. Blackburn concluded this most significant chapter in the New Testament.

Why do we still need Jesus as our High Priest if everything is finished? Andrew explains the difference between Old and New Covenant priesthood—revealing a seated Savior whose once-for-all sacrifice secured complete, unchanging forgiveness forever.

Learn the five things I do to build a hedge about my Christian walk so that I don't stray from God

In Week 3 of 'A People Who Pray,' Pastor Michael reminds us that God's blessing in our lives is not an endpoint—it's a pathway meant to overflow for the good of others through intentional, intercessory prayer. How much of your prayer life is focused on the people around you rather than just yourself? Listen to the message, share it with someone who needs this reminder, and let us know in the comments how God is calling you to pray for others! Text: Psalm 67 Speaker: Michael Bayne

Prayer Moment 4 of 4 in JulyPrayer for Deeper PrayerEntering His Presence (Outer Court): Pray that believers across the Buddhist world will begin each day with thanksgiving and praise, moving beyond routine and into genuine worship (Psalm 100:4).Cleansing and the Word (Inner Court): Pray that Christians will pursue daily renewal through honest reflection, confession, and fresh time in God's Word, so they are pure and ready for the work He has called them to (Psalm 51:10; Psalm 119:105).Intercession in the Holy of Holies: Pray that a spirit of deep intercession will rise among God's people, and that they will move beyond their own requests and stand in the gap for the millions of Buddhists who do not yet know Jesus (Ezekiel 22:30; 1 Timothy 2:1).

Teaching from 1 Timothy 2:1–8, Ryan Moore explains that prayer is learning to live with a continual awareness that God is present and available. Prayer reshapes what matters to us, gives us access to God through Jesus rather than our own achievement, and changes our hearts before it changes our circumstances. (00:00) - Meeting Caleb in the 1990s (02:24) - 1 Timothy 2:1–8 (04:31) - Ignoring the Fire Alarm (06:10) - Prayer Interrupts the Illusion of Control (06:57) - The Spiritual Exhaustion of Ephesus (08:38) - First of All, Pray (09:06) - What Does It Mean to Pray Continually? (10:15) - A Working Definition of Prayer (10:36) - Practicing the Presence of God (13:08) - Petitions, Prayers, Intercession, and Thanksgiving (14:16) - Praying for All People (16:04) - Jesus, Our One Mediator (18:03) - Prayer Changes What Matters to Us (23:13) - Access, Not Achievement (28:02) - Prayer Changes the Person Praying

Moses’ Intercession 12 Moses said to the Lord, “See, you say to me, ‘Bring up this people,' but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.' 13 Now therefore, if I have found favor in your sight, please show me […]

It only takes a little bit of faith to know the full impact of God's love.

Join us as our spiritual life pastor Bill Jolley leads us through Jeremiah 29:4-14. Please feel free to email ⁠info@rccjc.church with any questions you may have. Thanks for listening!Be sure to check out our website: ⁠https://www.rccjc.church/Find us on social media:Instagram: ⁠redeemerjc⁠Facebook: ⁠Redeemer Community Church⁠Youtube: ⁠Redeemer Community Church⁠

October 15, 2022 - Inspired by J.C. Ryle's treatise on Prayer. Way back in season 6 of our podcast, we took an extended look at “A Call to Prayer” by J. C. Ryle; those episodes turned out to be some of our most popular. For the next few days, we want to revisit a sampling of those episodes. If you find them encouraging, as I do, this review might spur you back to our 2022 and 2023 episodes to hear everything Pastor Ryle has to say about our call to prayer. Thank you for listening. Drop July 20, 2026We truncated our introduction for the last half of our October episodes. Our shorter introduction ends at the 3:18 mark if you would like to skip to that mark. This way, you have less to wade through.But this I do say, that not praying is a clear proof that a man is not yet a true Christian. He cannot really feel his sins. He cannot love God. He cannot feel himself a debtor to Christ. He cannot long after holiness. He cannot desire heaven. He has yet to be born again. He has “yet to be made a new creature. He may boast confidently of election, grace, faith, hope, and knowledge, and deceive ignorant people. But you may rest assured it is all vain talk if he does not pray.”Subtly woven into this paragraph are the four main elements of prayer, Confession, Worship, Thanksgiving, and Intercession. These are undeniable marks of a heart saved by grace and one that is longing for knowledge of the Savior.Indeed it was David's fellowship with the God of his salvation that made him confess:Psalm 27:13I would have despaired unless I had believed that I would see the goodness of the LORD In the land of the living. 14 Wait for the LORD; Be strong, and let your heart take courage; Yes, wait for the LORD.Even in the best of times, God's people need strength, courage, and patience. How. Much more in our day?“What a man is on his knees before God, that he is and nothing more.” Robert Murray M'CheyneAssistant Editor: Seven Jefferson Gossardwww.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art designed by @sammmmmmmmm23 on InstagramSeason 008Episode 041

Prayer was never meant to stop with our own needs. This message unpacks the biblical call to intercession, showing how followers of Jesus are invited to pray on behalf of others and participate in God's work of bringing hope, healing, and salvation to the world.  // NEXT STEPS: http://rockcity.church PRAYER REQUESTS: https://rockcitychurch.tv/care GIVE: https://rockcitychurch.tv/give //  Rock City Church has multiple locations throughout Columbus, Ohio. Whether you're spiritually restless, new at discovering who God is or you are a veteran of the faith, you are welcome here!  // WEBSITE: https://rockcitychurch.tv FACEBOOK: https://facebook.com/rockcitychurch INSTAGRAM: https://instagram.com/rockcitychurch

Genesis 18:22-33

What does the Bible reveal about the Great White Throne Judgment? Pastor Doug offers biblical insight into God's final judgment while emphasizing His love, mercy, and desire that no one should perish. Be encouraged to live with eternal perspective and renewed compassion for those who need Christ.

“Should we pray to Mary?” This question opens a discussion on the role of Mary in Catholicism, addressing biblical support for praying to her and the concept of mediatorship. Other topics include the significance of Mary’s titles, the Immaculate Conception, and the belief in her perpetual virginity, providing a comprehensive look at Marian devotion. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:25 – Where does the Bible say we should pray to Mary? 05:30 – Isn't Jesus the one mediator between God and man? 10:20 – If Mary was sinless, why did she need a savior? 14:35 – Where is the Immaculate Conception in the Bible? 18:55 – Why do Catholics give Mary titles that seem to belong only to Jesus? 21:25 – Doesn't calling Mary “Mother of God” make her sound like a goddess? 30:00 – Didn't Mary have other children after Jesus? Why do Catholics say Mary remained a virgin if the Bible mentions Jesus' brothers and sisters? 44:32 – Why do Catholics kneel before statues of Mary? 48:25 – Isn't the rosary vain repetition? 51:00 – Why ask Mary to pray for us when we can go directly to God?

The Biblical Office of the Evangelist: Restoring God's Harvesters for the Last Days | KIB 539 Kingdom Intelligence Briefing Description The Church desperately needs to rediscover the biblical office of the evangelist. In Episode 539 of the Kingdom Intelligence Briefing, Dr. Michael Lake continues his series on the biblical Fivefold Ministry by examining what Scripture actually teaches about the office of the evangelist. Far removed from modern celebrity culture and emotional revivalism, the true evangelist is a herald of God's Kingdom who faithfully proclaims the Gospel, calls sinners to repentance, equips believers for soul-winning, and establishes disciples for Christ. Mary Lou Lake begins this episode by sharing an encouraging word on God's promise to quicken His people (Romans 8:11), praying for healing, restoration, renewed strength, and spiritual refreshing for the remnant. She also discusses the importance of strategic prayer for our nation, including praying over spiritual strongholds influencing Washington, D.C. Dr. Lake then explores the biblical foundations of the evangelist through the ministries of Noah, Jonah, Isaiah, John the Baptist, Philip, Timothy, and ultimately Jesus Himself. This study challenges many modern assumptions while calling believers back to authentic New Testament ministry built upon repentance, discipleship, holiness, and covenant faithfulness. This message is an important continuation of our Fivefold Ministry series and serves as a call for God to raise up true evangelists who will prepare the harvest before the return of Christ. Scriptures Discussed Ephesians 4:11–16 2 Peter 2:5 Isaiah 52:7 Luke 19:10 Acts 8 2 Timothy 4:5 Mark 16:20 Romans 8:11 Psalm 85:6 Psalm 119:25 Psalm 119:88 Psalm 119:107 Psalm 119:149 2 Kings 22 Matthew 28:18–20 Topics Covered ✔ What is the biblical office of the evangelist? ✔ Why today's Church misunderstands evangelism ✔ Noah as a preacher of righteousness ✔ John the Baptist as the model evangelist ✔ Philip the Evangelist and Spirit-led ministry ✔ Why true evangelism produces disciples—not merely decisions ✔ The relationship between evangelists and the Fivefold Ministry ✔ Spiritual revival versus emotionalism ✔ God's promise to quicken His people ✔ Strategic intercession for America ✔ The importance of covenant faithfulness Join the Remnant If these teachings strengthen your walk with Christ: ✅ Subscribe to Biblical Life TV ✅ Like this video ✅ Share it with others who desire deeper biblical truth ✅ Leave a comment below telling us what stood out to you most from today's study. Your interaction helps YouTube recommend these teachings to believers around the world who are searching for solid biblical instruction. Support Biblical Life TV Biblical Life TV exists because of faithful partners who believe the remnant must be equipped for the challenging days ahead. If these teachings have encouraged your walk with Christ, please prayerfully consider becoming a ministry partner. Your support enables us to continue producing in-depth biblical teaching focused on discipleship, spiritual warfare, covenant living, and preparing God's people for the fulfillment of biblical prophecy. Your prayers, financial partnership, and sharing these messages make an eternal difference. Website: https://www.KingdomIntelligenceBriefing.com Online Giving: https://store.biblicallifeassembly.org Thank you for standing with us as we prepare the remnant. Video Chapters 00:00 Opening Introduction 01:29 Welcome to Kingdom Intelligence Briefing #539 01:58 Victory in Prayer & Spiritual Strongholds Over Washington, D.C. 05:43 God's Promise to Quicken and Restore His People 10:15 Healing, Restoration & Spiritual Renewal 16:13 Prayer for Strength and Refreshing 18:04 Faithfulness Over Success 19:06 The Prophetic Call to Intercession 20:37 The Biblical Office of the Evangelist 24:58 Noah: Preacher of Righteousness 27:59 Jonah, Isaiah & Preparing the Way 34:17 Philip the Evangelist 44:01 Every Believer vs. The Office of Evangelist 49:09 Characteristics of True Evangelists 51:58 Counterfeit Evangelism vs. Biblical Evangelism 54:32 God Is Raising Up True Evangelists 55:42 Closing Prayer 56:22 Ministry Information SEO Hashtags #BiblicalLifeTV #KingdomIntelligenceBriefing #DrMichaelLake #Evangelist #FivefoldMinistry #BiblicalEvangelism #Discipleship #EndTimes #RemnantBelievers #KingdomOfGod #BibleStudy #SpiritualWarfare #HolySpirit #ChristianTeaching #BiblicalTruth

Listen in as we continue our series on norms in the early church according to the book of Acts. The filling of the Holy Spirit is a prominent theme in the early church and the advance of the gospel. In this episode, we share insights from Acts into how to be filled with the Spirit.  Spirit-filling is mentioned at least 10 times in Acts. These instances fall into two categories:  - A general character trait about a person. Examples: The 7 chosen to serve (Acts 6:3-5); Stephen (Acts 6:8); Barnabas (Acts 11:23-24). - A special filling at a specific moment in time that resulted in special power – often boldness in gospel proclamation.  Examples: *Acts 2- Believers spoke in tongues, testifying to mighty acts of God; 3000 saved.*Acts 4:8-12- Peter, filled with the Spirit, preaches with boldness. *Acts 4:29-31- All believers praying for boldness and signs and wonders; place shaken and they were all filled with Spirit and continued to speak the word with boldness.  *Acts 7:55- Stephen, full of Holy Spirit, gazed into heaven and saw the glory of God. *Acts 13:9- Paul and Barnabas on Cyprus during the first missionary journey, proclaiming the word of God, and this magician/false prophet was opposing them and trying to keep the proconsul from believing. Paul made Elymas blind, resulting in the proconsul believing when he saw what occurred. *Acts 13:52- Disciples filled with joy and Holy Spirit. -Eph. 5:18 – “Do not get drunk with wine, for that is debauchery, but be filled with the Spirit.” Books Referenced: The Ministry of Intercession by Andrew Murray.The Baptism and Gifts of the Spirit by D. Martin Lloyd-Jones. Connect with us: The Coworkers Podcast website Instagram: thecoworkerspodcast Email: coworkersstudy@gmail.com

Dr. Michael Brown teaches on the power of intercession — prayer that presses in and stands in the gap for others. From the Hebrew word maphgia to the example of Jesus, Paul, and the Holy Spirit's groanings within us, he unpacks what it means to identify with those we're praying for, carry the weight of their need, and contend in authority for breakthrough.

Send us Fan MailWe're living in a world where AI (Artificial Intelligence) is being used more and more each day. As Christians, how do we navigate using AI? Do we use it? Do we not? Is it being used by the devil to keep us from consulting the Holy Spirit?Tap in as we talk through all these things in this episode. Highlights: What AI actually is—and what it isn't.Should Christians use AI, or should we avoid it altogether? Can AI become an idol or a substitute for dependence on God?  Is AI replacing wisdom, or just enhancing productivity? How do we know when we're consulting AI more than the Holy Spirit? Practical ways to use AI while keeping Christ at the center. The ethical concerns Christians should be paying attention to. How pastors, churches, and ministries are already using AI. Discernment in an age where technology can sound increasingly humanGuests:Javis Howard + Chae ColeCheck out Chae's Bible PlansJoin my email listThank you for all your support and for listening to another episode of A Christian Podcast with Kevin Wilson!Make today worth living

Genesis 18v16-33 with Gavin Bennett When confronted with injustice, suffering, and evil, it's easy to wonder what difference our prayers can make. God's invitation is not to bargain with him but to partner with him through intercession, trusting that his grace reaches into the darkest places and that our prayers can help bring his kingdom to earth.   Bridgetown.church/teaching