Podcasts about negro family

Today's episode features our rich conversation with Dr. Corinne Mitsuye Sugino, Assistant Professor in the Department of English and Center for Ethnic Studies at The Ohio State University, about her compelling new book, Making the Human: Race, Allegory, and Asian Americans. On the show, Alex and Calvin are joined by guest co-host Dr. Sarah Hae-In Idzik to talk with Corinne about her multifaceted analyses of the role of Asian American racialization in the construction of the concept of the human. We delve into Corinne's concept of "racial allegory," which illuminates how media and institutional narratives mobilize categories of difference, including Asian Americans, to stabilize the idea of "Western man".Our discussion touches upon the significance of the title Making the Human, unpacking how Asian American racialization and gendering contribute to the social formulation of the human. We explore key concepts such as the understanding of "Western man" drawn from Black Studies scholarship, while also examining the crucial relationship that Corinne charts between anti-Asian racism and anti-Blackness within communication and rhetoric studies. Corinne also explains how she applies the notion of racial allegory to a case study on Students for Fair Admissions v. Harvard, revealing how anti-racist discourse can be used to uphold racial hierarchies, and the strategic role of the victimized Asian student trope in this context. Furthermore, we analyze Corinne's intercontextual reading of the film Crazy Rich Asians alongside Daniel Patrick Moynihan's “The Negro Family” report, exploring allegories of family and mothering and the underlying racial narratives at play. Our discussion also considers the significance of animacy and the inhuman in relation to the boundaries of the human, particularly in the context of the COVID-19 pandemic and the racialization of Asian Americans as potential disease carriers. Finally, we reflect upon Corinne's nuanced perspective on the term "Asian American" itself, considering its complexities and its potential as a resource for undoing categories and fostering coalition.Corinne Mitsuye Sugino's Making the Human: Race, Allegory, and Asian Americans is available now from Rutgers University Press.Works and Concepts Referenced in this Episode:Chen, M. Y. (2012). Animacies: Biopolitics, racial mattering, and queer affect. Duke University Press.Jackson, Z. I. (2020). Becoming human: Matter and meaning in an antiblack world. New York University Press.Johnson, J. (2016). “A man's mouth is his castle”: The midcentury fluoridation controversy and the visceral public. Quarterly Journal of Speech, 102(1), 1–20. https://doi.org/10.1080/00335630.2015.1135506Maraj, L. M. (2020). Anti-racist campus rhetorics. Utah State Press.Molina, N. (2014). How race is made in America: Immigration, citizenship, and the historical power of racial scripts. Univ of California Press.Moynihan, D. P. (1965). The Negro family, a case for national action. United States Department of Labor, Office of Policy Planning and Research.Spillers, H. J. (1987). Mama's baby, papa's maybe: An American grammar book. diacritics, 17(2), 65-81.Wynter, S. (1994). “ ‘No humans involved': An open letter to my colleagues.” Forum N.H.I.: Knowledge for the 21st Century, 1(1), 1–17.Wynter, S. (2003). “Unsettling the coloniality of being/power/truth/freedom: Towards the human, after man, its overrepresentation—An argument.” CR: The New Centennial Review, 3(3), 257–337.Wynter, S., & McKittrick, K. (2015). “Unparalleled catastrophe for our species? Or, to give humanness a different future: Conversations.” In K. McKittrick (Ed.), Sylvia Wynter: On being human as praxis (pp. 9–89). Duke University Press.da Silva, D. F. (2007). Toward a global idea of race. University of Minnesota Press.An accessible transcript for this episode can be found here (via Descript)

DON NICOLEONE SHOW IS THE MOST DYNAMIC SHOW ORBITING THE PLANET EARTH!! THE DON NICOLEONE SHOW BROADCAST LIVE WEEKDAYS 9 PM EST ON WGAG RADIO! CALL IN AND SPEAK TO DON NICOLEONE LIVE 1.515.605.9828 OR 1.425.569.5274 DON NICOLEONE IS IN THE ORDER OF THE SYBILLINE ORACLES SINCE 1982, THE ANCIENT AND MYSTIC ORDER OF SINCE 1996, THE ANCIENT EGIPTIAN ORDER SINCE 2001, AS WELL AS ASTARA MYSTIC ORDER SINCE 1976, THE GRAND DRAGON OF THE ORDER OF THE DRAGON SINCE 2002, AND SINCE 2002 THE SUPREME AL MUFTA "DIVA" OF THE AL MAHDI SHRINERS THE ONLY WOMAN CHOSEN BY THE GRAND AL MUFTI "DIVAN" IMPERIAL GRAND POTENTATE NOBLE: REV. DR. MALACHI Z. YORK-EL "AS SAYYID ISSA AL HAADI AL MAHDI" OF THE INTERNATIONAL SUPREME COUNCIL OF SHRINERS, INC. HEAD OF THE COUNCIL OF 9

Humans love to fix things, to find the cause of a problem, to probe, tinker, and mend. We ask, in many different ways, Why does this happen? What's the root cause? What's the origin? What or who is at fault? What or who is responsible? But there are three subjects that have intertwined with the topic of responsibly more than others. The idea of responsibility has many forms both historically and culturally. Philosophers have debated whether we can be truly responsible for our actions in the context of discussions about free-will; theologians have wrestled with the idea of taking responsibility for our sins; scientists have joined the discussion by searching for causation and exploring the psychology and neurology of our brains. But today, the idea of individual responsibility is often invoked in discussions about welfare, poverty, and enterprise. Increasingly, throughout the liberal and neoliberal periods, we've – in politics and the media, at least - emphasised ‘responsibility for ourselves' at the expense of other types of responsibilities, moral obligations, or duties. Is poverty a personal inadequacy? A problem of persons? A problem of character? A problem of culture? Or is it a problem of place? Of systems? Of society? The particular form ‘individual responsibility' has taken today – atomised, asocietal, ideally self-dependent, culturally ‘backward', genetically limited – is a relatively new historical and political concept which is used to justify the dismantling of welfare, the rejection of altruism, and the unravelling of community. Any cultural interpretation of responsibility is bound-up with politics, language, culture and society, and, has a history that's not simply progressive and linear. Instead of being responsible for ourselves, the concept of 'mutual obligations' or duties includes the responsibility to work hard and improve ourselves, but can also better accommodate contributing to the world, aiding others, remembering no man is an island and turning our gaze not inwards but outwards. I look at how this idea of individual responsibility developed in parallel with the history of poverty, looking at Edward Banfield's The Moral Basis of a Backward Soceity, Oscar Lewis' Culture of Poverty, Daniel Moynihan's The Negro Family, Charles Murray's Losing Ground and the Bell Curve, and George Gilder's Wealth and Poverty. We look at poverty and responsibility from the Middle Ages, through to the Poor Laws, to Kennedy, LBJ, The Great Society, The War on Poverty, to the Reagan and Thatcher era and to Obama and Fox News today. Of course, Jordan Peterson also makes an appearance. Then & Now is FAN-FUNDED! Support me on Patreon and pledge as little as $1 per video: http://patreon.com/user?u=3517018

This week is our first reading of Women, Race & Class by Angela Y. Davis.The full book is available online here:https://archive.org/details/WomenRaceClassAngelaDavisContent warnings for this episode as a whole:SlaveryPregnancyRapeDeathTortureRacismBloodAnd abuse related to multiple of the above topics. [Part 1 – This Week]1. THE LEGACY OF SLAVERY: STANDARDS FOR A NEW WOMANHOODFirst half – 01:32[Part 2]1. THE LEGACY OF SLAVERY: STANDARDS FOR A NEW WOMANHOOD (Second half)[Part 3]2. THE ANTI-SLAVERY MOVEMENT AND THE BIRTH OF WOMEN'S RIGHTS[Part 4 - 5]3. CLASS AND RACE IN THE EARLY WOMEN'S RIGHTS CAMPAIGN[Part 6]4. RACISM IN THE WOMAN SUFFRAGE MOVEMENT [Part 7]5. THE MEANING OF EMANCIPATION ACCORDING TO BLACK WOMEN [Part 8]6. EDUCATION AND LIBERATION: BLACK WOMEN'S PERSPECTIVE[Part 9]7. WOMAN SUFFRAGE AT THE TURN OF THE CENTURY: THE RISING INFLUENCE OF RACISM[Part 10]8. BLACK WOMEN AND THE CLUB MOVEMENT[Part 11]9. WORKING WOMEN, BLACK WOMEN AND THE HISTORY OF THE SUFFRAGE MOVEMENT[Part 12 - 13]10. COMMUNIST WOMEN[Part 14 - 15]11. RAPE, RACISM AND THE MYTH OF THE BLACK RAPIST [Part 16 - 17]12. RACISM, BIRTH CONTROL AND REPRODUCTIVE RIGHTS [Part 18-19]13. THE APPROACHING OBSOLESCENCE OF HOUSEWORK: A WORKING-CLASS PERSPECTIVEFootnotes:1) – 01:54Ulrich Bonnell Phillips, American Negro Slavery: A Survey of the Supply, Employment, and Control of Negro Labor as Determined by the Plantation Regime (New York and London: D. Appleton, 1918). See also Phillips' article “The Plantation as a Civilizing Factor,” Sewanee Review, XII (July, 1904), reprinted in Ulrich Bonnell Phillips, The Slave Economy of the Old South: Selected Essays in Economic and Social History, edited by Eugene D. Genovese (Baton Rouge: Louisiana State University Press, 1968). The following passage is included in this article:The conditions of our problem are as follows:1. A century or two ago the negroes were savages in the wilds of Africa. 2. Those who were brought to America, and their descendants, have acquired a certain amount of civilization, and are now in some degree fitted for life in modern civilized society. 3. This progress of the negroes has been in very large measure the result of their association with civilized white people. 4. An immense mass of the negroes is sure to remain for an indefinite period in the midst of a civilized white nation. The problem is, How can we best provide for their peaceful residence and their further progress in this nation of white men and how can we best guard against their lapsing back into barbarism? As a possible solution for a large part of the problem, I suggest the plantation system. (p. 83)2) – 02:41 Observations on the special predicament of Black women slaves can be found in numerous books, articles and anthologies authored and edited by Herbert Aptheker, including American Negro Slave Revolts (New York: International Publishers, 1970. First edition: 1948); To Be Free: Studies in American Negro History (New York: International Publishers, 1969. First edition: 1948); A Documentary History of the Negro People in the United States, Vol. 1 (New York: The Citadel Press, 1969. First edition: 1951). In February, 1948, Aptheker published an article entitled “The Negro Woman” in Masses and Mainstream, Vol. 11, No. 2.3) – 02:54Eugene D. Genovese, Roll, Jordan, Roll: The World the Slaves Made (New York: Pantheon Books,1974). 4) – 02:59John W. Blassingame, The Slave Community: Plantation Life in the Antebellum South(London and NewYork: Oxford University Press, 1972). 5) – 03:06Robert W. Fogel and Stanley Engerman, Time on the Cross: The Economics of Slavery in the Antebellum South, 2 volumes. (Boston: Little, Brown & Co., 1974.)6) – 03:12Herbert Gutman, The Black Family in Slavery and Freedom, 1750–1925 (New York: Pantheon Books, 1976) 7) – 03:23Stanley Elkins, Slavery: A Problem in American Institutional and Intellectual Life, third edition, revised (Chicago and London: University of Chicago Press, 1976)8) – 04:16See Daniel P. Moynihan, The Negro Family: The Case for National Action, Washington, D.C.: U.S.Department of Labor, 1965. Reprinted in Lee Rainwater and William L. Yancey, The Moynihan Report and the Politics of Controversy (Cambridge, Mass.: MIT Press, 1967).9) – 05:53See W. E. B. DuBois, “The Damnation of Women,” Chapter VII of Darkwater (New York: Harcourt, Brace and Howe, 1920).10) – 06:44Kenneth M. Stampp, The Peculiar Institution: Slavery in the Antebellum South (New York: VintageBooks, 1956), p. 343. 11) – 07:57Ibid., p. 31; p. 49; p. 50; p. 60. 12) – 08:55Mel Watkins and Jay David, editors, To Be a Black Woman: Portraits in Fact and Fiction (New York: William Morrow and Co., Inc., 1970), p. 16. Quoted from Benjamin A. Botkin, editor, Lay My Burden Down: A Folk History of Slavery (Chicago: University of Chicago Press, 1945).13) – 11:30Barbara Wertheimer, We Were There: The Story of Working Women in America (New York: Pantheon Books, 1977), p. 109. 14) – 13:21Ibid., p. 111. Quoted from Lewis Clarke, Narrative of the Sufferings of Lewis and Milton Clarke, Sons ofa Soldier of the Revolution (Boston: 1846), p. 127. 15) – 13:49Stampp, op. cit., p. 57.16) – 14:44Charles Ball, Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man (Lewistown, Pa.: J. W. Shugert, 1836), pp. 150–151. Quoted in Gerda Lerner, editor, Black Women in White America: A Documentary History (New York: Pantheon Books, 1972), p. 48. 17) – 15:30Moses Grandy, Narrative of the Life of Moses Grandy: Late a Slave in the United States of America (Boston: 1844), p. 18. Quoted in E. Franklin Frazier, The Negro Family in the United States (Chicago: University of Chicago Press, 1969. First edition: 1939).18) – 16:19Ibid. 19) – 17:00Robert S. Starobin, Industrial Slavery in the Old South (London, Oxford, New York: Oxford University Press, 1970), pp. 165ff. 20) – 17:26Ibid., pp. 164–165 21) – 17:43Ibid., p. 165. 22) – 17:54Ibid., pp. 165–166.23) – 18:02“Iron works and mines also directed slave women and children to lug trams and to push lumps ofore into crushers and furnaces.” Ibid., p. 166. 24) – 18:32Karl Marx, Das Kapital, Kritik der politischen Ökonomie, Erster Band (Berlin, D.D.R.: Dietz Verlag, 1965), pp. 415–416: “In England werden gelegentlich statt der Pferde immer noch Weiber zum Ziehnusw. bei den Kanalbooten verwandt, weil die zur Produktion von Pferden und Maschinen erheischte Arbeit ein mathematisch gegebenes Quantum, die zur Erhaltung von Weibern der Surplus-populationdagegen unter aller Berechnung steht.” Translation: Capital, Vol. 1 (New York: International Publishers, 1968), p. 391. 25) – 18:53Starobin, op. cit., p. 166: “Slaveowners used women and children in several ways in order to increase the competitiveness of southern products. First, slave women and children cost less to capitalize and to maintain than prime males. John Ewing Calhoun, a South Carolina textile manufacturer, estimated that slave children cost two-thirds as much to maintain as adult slave cottonmillers. Another Carolinian estimated that the difference in cost between female and male slave labor was even greater than that between slave and free labor. Evidence from businesses using slave womenand children supports the conclusion that they could reduce labor costs substantially.”26) – 19:49Frederick Law Olmsted, A Journey in the Back Country (New York: 1860), pp. 14–15. Quoted in Stampp, op. cit., p. 34. 27) – 20:15Karl Marx, Grundrisse der Kritik der politischen Ökonomie (Berlin, D.D.R.: Dietz Verlag, 1953), p.266. “Die Arbeit ist das lebendige, gestaltende Feuer; die Vergänglichkeit der Dinge, ihre Zeitlichkeit,als ihre Formung durch die lebendige Zeit.”28) – 23:48Quoted in Robert Staples, editor, The Black Family: Essays and Studies (Belmont, Cal.: Wadsworth Publishing Company, Inc., 1971), p. 37. See also John Bracey, Jr., August Meier, Elliott Rudwick,editors, Black Matriarchy: Myth or Reality (Belmont, Cal.: Wadsworth Publishing Company, Inc., 1971),p. 140.29) – 24:30Bracey et al., op. cit., p. 81. Lee Rainwater's article “Crucible of Identity: The Negro Lower-Class Family” was originally published in Daedalus, Vol. XCV (Winter, 1966), pp. 172–216.30) – 25:05Ibid., p. 98. 31) – 25:31Ibid32) – 25:50Frazier, op. Cit.33) – 25:31Ibid., p. 102 34) – 26:50Gutman, op. Cit.35) – 27:45The first chapter of his book is entitled “Send Me Some of the Children's Hair,” a plea made by a slave husband in a letter to his wife from whom he had been forcibly separated by sale: “Send me some of the children's hair in a separate paper with their names on the paper.... The woman is not born that feels as near to me as you do. You feel this day like myself. Tell them they must remember they have a good father and one that cares for them and one that thinks about them every day.... Laura I do love you the same. My love to you never have failed. Laura, truly, I have got another wife, and I am very sorry, that I am. You feels and seems to me as much like my dear loving wife, as you ever did Laura.You know my treatment to a wife and you know how I am about my children. You know I am one man that do love my children.” (pp. 6–7) 36) – 28:16Ibid. See Chapters 3 and 4. 37) – 29:20Ibid., pp. 356–357. 38) – 30:31Elkins, op. cit., p. 130. 39) – 31:22Stampp, op. cit., p. 344.

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FLASHBACK TO MARCH 23RD 2011 TO THE DON NICOLEONE SHOW - "THE NEGRO FAMILY" THE DON NICOLEONE SHOW IS THE MOST DYNAMIC SHOW ORBITING THE PLANET EARTH!! THE DON NICOLEONE SHOW BROADCAST LIVE WEEKDAYS 12 NOON EST ON WGAG RADIO! CALL IN AND SPEAK TO DON NICOLEONE LIVE 1.515.605.982 THE FLASHBACK SHOW ARE SHOWS PREVIOUS AIRED ON WGAG RADIO! TUNE IN TO THE FLASHBACK SHOW EVERY SUNDAY NIGHT AT 9 PM ON WGAG RADIO PLEASE ENJOY!! FAMILY IT'S TIME TO SIT AT THE AROUND TABLE AND TALK ABOUT WHAT THEY DON'T WANT YOU TO TALK ABOUT ONLY ON THE DON NICOLEONE SHOW!! TUNE IN AND LISTEN TO THE BADDEST BITCH IN EL KULUWM DON NICOLEONE!! THE DON NICOLEONE SHOW IS THE MOST DYNAMIC SHOW ORBITING THE PLANET EARTH!! THE DON NICOLEONE SHOW BROADCAST LIVE WEEKDAYS 12 NOON EST ON WGAG RADIO! CALL IN AND SPEAK TO DON NICOLEONE LIVE 1.515.605.9828

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick Moynihan's Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People's History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

THE MOYNIHAN REPORT THE NEGRO FAMILY:THE CASE FOR NATIONAL ACTION EXPOSED!!! LET'S TALK ABOUT WHAT THEY DON'T WANT YOU TO TALK ABOUT..ONLY ON THE DON NICOLEONE SHOW