Podcasts about moynihan report

* FYI: If you want to join the Zoom for March 27 episode of The Moynihan Report at 4pm ET, use this link * The Legend of Gavin and Charlie * Bob in Tulsa * Moyn in Miami* The bumbling Signal Boyz* We hope our kids never lie like this * Defund NPR * Another 25% will save American industry* Remember the minerals deal?* The jury on whether we should execute the judiciary * Car swastikas * And much, much more! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.wethefifth.com/subscribe

The Moynihan Report (1965) written by later New York Senator Daniel Patrick Moynihan (1927-2003) is an important document in the backlash against the Civil Rights era, but it constitutes an important document in gender conservatism as well. In this episode, Adrian and Moira read through the report in some detail, and talk about the many brilliant critiques level at Moynihan and his project pretty much from the start. You can find the report here, and Hortense Spiller's brilliant dissection of it here. [Note: there are a couple of words in this episode that we weren't wild about saying. Just be warned.]

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comEric is a professor of politics at the University of Buckingham, where he runs the new Centre for Heterodox Social Science. He's also an adjunct fellow at the Manhattan Institute. His new book is The Third Awokening: A 12-Point Plan for Rolling Back Progressive Extremism (its title in the UK is Taboo: How Making Race Sacred Produced a Cultural Revolution). He also runs a 15-week online course on the origins of wokeness that anyone can sign up for.For two clips of our convo — why race/gender/sexuality are now considered sacred identities, and whether peak woke is past us — head to our YouTube page. Other topics: born in Hong Kong with a diplomatic dad; raised in Tokyo and Vancouver; living in the UK ever since; how the US spreads its culture wars abroad; the BLM moral panic; “hate speech”; psychotherapy and Carl Rogers; the psychological harm of growing up with homophobia; the gay rights movement; wedding cakes in Colorado; Jon Rauch; Jon Haidt; the taboos of talking immigration or family structure; the Moynihan Report shelved by LBJ; Shelby Steele's book on white guilt; Coleman Hughes and “intergenerational trauma”; anti-Semitism and the Holocaust; the AIDS crisis; the tradeoffs in trans rights vs. women's rights; the spurious “mass graves” of indigenous Canadians; the CRA of 1964 dovetailing with the Immigration Act of 1965; Chris Caldwell; Richard Hanania; America's original sin of slavery; Locke and Hobbes; Douglas Murray's The War on the West; Churchill; cancel culture; CRT as unfalsifiable; Ibram Kendi; the gender imbalance in various industries; Chris Rufo; how Trump makes wokeness worse; the absence of identity politics in Harris' convention speech; and being comfortable with being “abnormal”.Browse the Dishcast archive for an episode you might enjoy (the first 102 are free in their entirety — subscribe to get everything else). Coming up: Rod Dreher on religion and the presidential race, Michelle Goldberg on Harris, David Frum on Trump, Bill Wasik and Monica Murphy on the history of animal cruelty, John Gray on, well, everything, and Sam Harris for our quadrennial chat before Election Day. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

In Episode Fourteen, DDSWTNP turn our attention for the first time to DeLillo's drama – and to a largely unknown work by DeLillo as playwright, a 1966 radio play and disturbing take on U.S. race relations titled Mother. We cover the circumstances of the play's original broadcasts, its re-emergence in an internet archive recording more than 50 years later, and the strange way in which this story's armchair progressives and Billie Holiday fans, Ralph and Sally, end up making a fetishizing travesty of civil rights and racial integration in the play's brief 27 minutes. Topics include the importance of radio to Mother's themes of media occlusion, moral numbness, and erasure; what DeLillo means by Ralph's “white malady” of transparency and how it reworks images from another Ralph's Invisible Man; and what this play has to do with contemporaneous issues like interracial marriage in Loving v. Virginia. We talk extensively as well about how Mother presages parts of the early novels, from jazz love in Americana to Taft in End Zone and Azarian in Great Jones Street. Before (and after) listening to our analysis, take in this troubling 27-minute play at https://archive.org/details/pra-BB3830.01 Our raffle for a hardcover Amazons has been extended to August 1 – donate and enter to win at https://buymeacoffee.com/delillopodcast Texts mentioned and discussed in this episode: James Baldwin, The Fire Next Time. Dial Press, 1963. Samuel Beckett, Endgame. 1957. Don DeLillo, The Mystery at the Middle of Ordinary Life. 2000.https://muse.jhu.edu/article/30660/pdf Ralph Ellison, Invisible Man. Random House, 1952. “The writer is driven by his conviction that some truths aren't arrived at so easily, that life is still full of mystery, that it might be better for you, Dear Reader, if you went back to the Living section of your newspaper because this is the dying section and you don't really want to be here.” (Thomas LeClair, “An Interview with Don DeLillo,” Contemporary Literature 23.1 (1982): 19-31) Eugene Ionesco, Rhinoceros. 1959. Mark Osteen. “Chronology.” In Don DeLillo, Three Novels of the 1980s. Library of America, 2022. Jean-Paul Sartre, No Exit. 1944.

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read

Marriage and divorce are not experienced the same way for men and women. The same is true for white and Black women. Sociologist Aneeka Henderson has written extensively about the marriage economy and the obstacles that limit opportunities even in marriages for Black people.If you like what you hear, preorder This American Ex-Wife and subscribe to this newsletter. It's the best way to support our work!Also, if you preorder the book you can get stickers and a signed bookplate! The giveaway ends this Friday!Show notes:* Aneeka Henderson's Veil and the Vow is an important read. It shifted my understanding of the way marriage functions in society and pop culture.* In the show, we talk about the Moynihan Report. In 2015, Ta-Nahisi Coates wrote a long analysis of the report's legacy that is worth revisiting. The essay puts into focus how Americans understand poverty and marriage. And a lot of the myths perpetuated by the Moynihan report persist today.* I also thought this write-up about the Moynihan Report was very smart and worth the time it takes to read. And Tressie McMillan Cottom has this analysis.* This American Ex-Wife is hosted by Lyz Lenz (@LyzLenz) and produced by Zachary Oren Smith (@ZachOSmith). Illustration by Alessandro Gottardo. Show art by Suzanne Glémot (@tape_remover). Get full access to Men Yell at Me at lyz.substack.com/subscribe

Episode 98 is an interview with Dr. Evan Auguste, an Assistant Professor of Psychology at the University of Massachusetts Boston and a pre-licensed clinical psychologist at Ma'at Psychological Services. We delved into the concept of Black Liberation psychology, a crucial field aimed at addressing the mental health repercussions of structural anti-Blackness. Dr. Auguste's work focuses on developing community-based health interventions, like the Sawubona Healing Circles, that promote healing through an African-centered framework.  We also dive into the history and initiatives of the Association for Black Psychologists.    Continuing Education Units (CEUs): https://cbiconsultants.com/shop BACB: 1.5 Learning IBAO: 1.5 Cultural QABA: 1.5 DEI   Contact: https://www.evanauguste.com/ https://www.instagram.com/dr.evan.auguste/ https://twitter.com/SonDessalines https://www.umb.edu/faculty_staff/bio/evan_auguste   Links:  Sawubona Healing Circles https://abpsi.org/programs/sawubona/ Trayvon Martin  https://origins.osu.edu/article/justice-denied-killing-trayvon-martin-historical-perspective?language_content_entity=en   Black Lives Matter Movement https://blacklivesmatter.com/ SEED Collective https://scholarselevatingeqdiv.wordpress.com/ Moynihan Report

We do a dive into the Moyinhan report along with the usual shenanigans. Enjoy!

Forty percent of those who get abortion services in the U.S. are African Americans. Would you know it from the media coverage of the Supreme Court's reversal of Roe vs Wade? S. Mitra Kalita and Sara Lomax-Reese of URL Media join Laura for this month's “Meet the BIPOC Press” to consider what has changed in the coverage — and the organizing — around reproductive justice in the years since Roe. Are abortion seekers of color still a sidebar in reporting or has journalism finally reached a tipping point on inclusion? What difference are BIPOC-owned-and-operated media making in this moment, to our understanding of what's been lost, and to the debate over what is needed now? Our hosts are joined by Assemblymember Jessica González-Rojas, from Queens, NY, and La'Tasha D. Mayes, Democratic Nominee for the Pennsylvania Statehouse from Pittsburgh.“Abortion is not about life. It is about power and control over our bodies.” - Jessica González-Rojas“The strategy to protect abortion access in our nation was misguided. We were not protecting Roe to the degree that it needed and that while it provided basic constitutional protections it was always the floor for basic human rights . . . Black women, folks of color and poor abortion seekers have been living in a post-Roe world for years.” - La'Tasha D. MayesGuestsJessica González-Rojas: Assemblymember, District 34 in Queens, NY; Former Leader, National Latina Institute for Reproductive JusticeLa'Tasha D. Mayes: Democratic nominee for Pennsylvania House of Representatives; Founder & Former CEO, New Voices for Reproductive JusticeS. Mitra Kalita (Co-Host): Co-Founder, URL MediaSara Lomax-Reese (Co-Host): Co-Founder, URL MediaYour support makes it possible for us to continue uplifting the hard work of community organizers like you heard today who's work benefits us all. It takes a lot to keep this reporting available to millions on public television, community radio and as a podcast. Go to Patreon.com/theLFShow and join today as a monthly contributor, or go to LauraFlanders.org/donate for more options. Thanks for listening!

Is rejection and trauma the Black Manosphere and Toxic Femininity villain origin story?! In today's episode we're joined by soon-to-be PhD Candidate Anuli Akanegbu to discuss patriarchy, the know-your-place aggression towards Black women online, and what draws people to these spaces on the internet. What's The Word? Patriarchy. This term is used to describe a society that organizes itself around the idea that cis men are superior to and should dominate over... everybody else. This structure imposes the gender binary and influences the way we're socialized. We also discuss the spiritual side of the divine feminine, which looks nothing like what we see on YouTube. What We're Reading. Black Macho and the Myth of the Superwoman by Michele Wallace. The chapter we discuss asserts that the men in the Black Power movements were relying on Norman Mailer's "The White Negro" and the Moynihan Report to shape what Black manhood and a revolutionary should look like. What in the World?! We speak with Anuli Akanegbu about the outgrowth of the Black Manosphere from Hotep Twitter, the "applesauce" that helps some folks swallow the red pill, Steve Harvey, capitalizing on tearing down Black women, the aesthetics of these spaces, being "high-value" as an afterlife of slavery, the way all of this is tied to capitalism, and what it means to feel welcome in your own body. Check out Anuli's podcast BLK IRL and follow her on Twitter and Instagram! Discussed in this episode: The Will to Change: Men, Masculinity, and Love (bell hooks, 2004) Black Macho and the Myth of the Superwoman (Michele Wallace, 1979) My Brush With The Black Manosphere (Nicole Young, 2022) ZD merch available here and the syllabus for ZD 201 is here! Let us know what you thought of the episode @zorasdaughters on Instagram and @zoras_daughters on Twitter! Transcript will be available on our website here.

On today's episode I dive into the Moynihan report and talk about how this report in the 60's predicted how fatherlessness in the black family would impact the overall well being of the black family. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/rashad-horne/support

Michael Barone, senior political analyst at the Washington examiner, is one of the most important political writers and thinkers of his time. He helped found the Almanac of American Politics in the early 70s and was the lead author for decades. He worked in politics himself, before transitioning to a role as a journalist, author, and pundit - always being an incisive and influential analyst of American politics at each stop along the way. In this conversation, we talk his roots in post-war Detroit, his time working for Democratic candidates and as a Democratic pollster, founding the Almanac, moving from left-of-center to right-of-center, and he gives his thoughts on some of the most pressing issues facing the political system and country today.IN THIS EPISODE…Michael's memories of growing up in post-war Detroit…The first election Michael remembers in detail…The up-and-coming politician Michael worked for at an important time…Michael talks his movement from liberal to conservative…Michael shares his memories of being on the scene during the momentous 1968 Chicago Democratic Convention…The off-hand comment that led to Michael's involvement in forming and writing the Almanac of American Politics…Michael talks the nuts and bolts that have gone into writing the Almanac for 40 years…Michael spends several years working with legendary Democratic pollster Peter Hart…The time when Senator Joe Biden took issue with something Michael wrote in the Almanac…Michael remembers the impact of Senator Pat Moynihan…Some of Michael's favorite political convention memories…Michael's involvement in the infamous 1980 convention fights between the forces of Jimmy Carter and Ted Kennedy…How Michael makes the jump from political consultant to an opinion writer and journalist…The 3 books that shaped Michael's political thinking…Michael's thoughts on today's political writing…Michael talks the unusual place that California holds in today's politics…Michael's take on the current state of both political parties…Michael compares today's political scene to the politics of the 1880s…Michael's current view on what demographics tell us about politics…The issue of the last decade on which Michael wishes he'd have been much more active…AND…the 1967 Detroit riots, 8 Mile Road, the UAW, US-16, the arsenal of democracy, Dan Balz, Big 3 Auto Companies, baloney and malarkey, David Broder, James Buchanan, George W. Bush, Pat Caddell, Jimmy Carter, Jerome Cavanaugh, Bill Clinton, Geoffrey Cowan, Mario Cuomo, Richard D. Daley, Duke University, Dwight Eisenhower, flotsam and jetsam, Gerald Ford, John Kenneth Galbraith, Newt Gingrich, Meg Greenfield, Martha Griffiths, Jon Grinspan, John Gunther, Lou Harris, Hubert Humphrey, Al Hunt, Jim Hunt, Harold Ickes, Jesse Jackson, John Judis, Jack Kemp, John Kennedy, Ted Kennedy, V.O. Key, Lyndon Johnson, John Lindsay, Samuel Lubell, Madison Square Garden, Walter Mondale, The Moynihan Report, Wade McCree, George McGovern, Ralph Nader, Newton's Second Law of Motion, Richard Nixon, Kirk O'Donnell, Tip O'Neill, Charles Oakman, Barack Obama, obvious impractical proposals, Nancy Pelosi, podium passes, prayers of political scientists, Franklin Pierce, David Price, Oliver Quayle, Nancy Reagan, Ronald Reagan, recessed steering columns, Nelson Rockefeller, George Romney, Tim Russert, E.E. Schattschneider, Mark Shields, superdelegates, supply side economics, John Paul Stevens, Ted Stevens Airport, Ruy Teixeria, Bob Torricelli, Donald Trump, Grant Ujifusa, Carl Wagner, George Wallace, Woodrow Wilson, Worland Wyoming, Sam Yorty, Coleman Young, & more!

In this episode of WTUZ Radio Podcast we are walking through a 1964 report of the state of Black Families. The Moynihan report will provide statistics from 1940 through 1964 on the economic and family structure of black families in Urban and Rural Areas..... I encourage EVERY Melaninated PERSON to review this report for themselves and have discussions. Have HONEST discussions.... Link to the report: https://web.stanford.edu/~mrosenfe/Moynihan%27s%20The%20Negro%20Family.pdf We are WTUZ Radio a family of Truth UnCONPromeyezed Media Network. Don't forget you can get our podcast on the following platforms: https://www.youtube.com/channel/UC732feJ3dEe1NciocL5_8AA https://anchor.fm/wtuzradiohttps://www.breaker.audio/wtuz-radio https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy80NDYzMWIyNC9wb2RjYXN0L3Jzcw== https://open.spotify.com/show/7d8iPNtp561Evy0lx87lm2https://itunes.apple.com https://radiopublic.com/wtuz-radio-WY0pKb https://www.youtube.com/c/TruthUnCONPromeyezed/videoshttps://www.facebook.com/TruthunconpromeyezedMediaNetwork https://www.instagram.com/truthunconpromeyezed/ To Donate: Cashapp: $rhondaworld9 Venmo: @Rhonda-Johnson-352 Intro Song: Energy from BenSound....... --- Send in a voice message: https://podcasters.spotify.com/pod/show/wtuzradio/message

In this episode of WTUZ Radio Podcast we are walking through a 1964 report of the state of Black Families. The Moynihan report will provide statistics from 1940 through 1964 on the economic and family structure of black families in Urban and Rural Areas..... I encourage EVERY Melaninated PERSON to review this report for themselves and have discussions. Have HONEST discussions.... Link to the report: https://web.stanford.edu/~mrosenfe/Moynihan%27s%20The%20Negro%20Family.pdf We are WTUZ Radio a family of Truth UnCONPromeyezed Media Network. Don't forget you can get our podcast on the following platforms: https://www.youtube.com/channel/UC732feJ3dEe1NciocL5_8AA https://anchor.fm/wtuzradiohttps://www.breaker.audio/wtuz-radio https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy80NDYzMWIyNC9wb2RjYXN0L3Jzcw== https://open.spotify.com/show/7d8iPNtp561Evy0lx87lm2https://itunes.apple.com https://radiopublic.com/wtuz-radio-WY0pKb https://www.youtube.com/c/TruthUnCONPromeyezed/videoshttps://www.facebook.com/TruthunconpromeyezedMediaNetwork https://www.instagram.com/truthunconpromeyezed/ To Donate: Cashapp: $rhondaworld9 Venmo: @Rhonda-Johnson-352 Intro Song: Energy from BenSound....... --- Send in a voice message: https://podcasters.spotify.com/pod/show/wtuzradio/message

Sanaa Lathan gets her swirl on and learns to relax, relate, release! Misan and Nana discuss Something New* and relive the glorious year that was 2006. (Note: from 50:22-50:47, the report to which Misan and Nana are referring is the Moynihan Report (https://www.theatlantic.com/politics/archive/2015/09/the-moynihan-report-an-annotated-edition/404632/)) *Watch it on Peacock for free ----- Nana's HEA: https://beverlyjenkins.net/books/forbidden/ Misan's HEA: http://www.lucyparkerfiction.com/battle-royal-palace-insiders-1.html ---- Check out our website: https://www.heallyeah.com/ Find us on IG: @h.e.a.llyeah Email us at: heallyeah.podcast@gmail.com

In this episode of WTUZ Radio Podcast we are walking through a 1964 report of the state of Black Families. The Moynihan report will provide statistics from 1940 through 1964 on the economic and family structure of black families in Urban and Rural Areas..... I encourage EVERY Melaninated PERSON to review this report for themselves and have discussions. Have HONEST discussions.... Link to the report: https://web.stanford.edu/~mrosenfe/Moynihan%27s%20The%20Negro%20Family.pdf We are WTUZ Radio a family of Truth UnCONPromeyezed Media Network. Don't forget you can get our podcast on the following platforms: https://www.youtube.com/channel/UC732feJ3dEe1NciocL5_8AA https://anchor.fm/wtuzradiohttps://www.breaker.audio/wtuz-radio https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy80NDYzMWIyNC9wb2RjYXN0L3Jzcw== https://open.spotify.com/show/7d8iPNtp561Evy0lx87lm2https://itunes.apple.com https://radiopublic.com/wtuz-radio-WY0pKb https://www.youtube.com/c/TruthUnCONPromeyezed/videoshttps://www.facebook.com/TruthunconpromeyezedMediaNetwork https://www.instagram.com/truthunconpromeyezed/ To Donate: Cashapp: $rhondaworld9 Venmo: @Rhonda-Johnson-352 Intro Song: Energy from BenSound....... --- Send in a voice message: https://podcasters.spotify.com/pod/show/wtuzradio/message

In this episode of WTUZ Radio Podcast we are walking through a 1964 report of the state of Black Families. The Moynihan report will provide statistics from 1940 through 1964 on the economic and family structure of black families in Urban and Rural Areas..... I encourage EVERY Melaninated PERSON to review this report for themselves and have discussions. Have HONEST discussions.... Link to the report: https://web.stanford.edu/~mrosenfe/Moynihan%27s%20The%20Negro%20Family.pdf We are WTUZ Radio a family of Truth UnCONPromeyezed Media Network. Don't forget you can get our podcast on the following platforms: https://www.youtube.com/channel/UC732feJ3dEe1NciocL5_8AA https://anchor.fm/wtuzradiohttps://www.breaker.audio/wtuz-radio https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy80NDYzMWIyNC9wb2RjYXN0L3Jzcw== https://open.spotify.com/show/7d8iPNtp561Evy0lx87lm2https://itunes.apple.com https://radiopublic.com/wtuz-radio-WY0pKb https://www.youtube.com/c/TruthUnCONPromeyezed/videoshttps://www.facebook.com/TruthunconpromeyezedMediaNetwork https://www.instagram.com/truthunconpromeyezed/ To Donate: Cashapp: $rhondaworld9 Venmo: @Rhonda-Johnson-352 Intro Song: Energy from BenSound....... --- Send in a voice message: https://podcasters.spotify.com/pod/show/wtuzradio/message

In this episode of WTUZ Radio Podcast we are walking through a 1964 report of the state of Black Families. The Moynihan report will provide statistics from 1940 through 1964 on the economic and family structure of black families in Urban and Rural Areas..... I encourage EVERY Melaninated PERSON to review this report for themselves and have discussions. Have HONEST discussions.... Link to the report: https://web.stanford.edu/~mrosenfe/Moynihan%27s%20The We are WTUZ Radio a family of Truth UnCONPromeyezed Media Network. Don't forget you can get our podcast on the following platforms: https://www.youtube.com/channel/UC732feJ3dEe1NciocL5_8AA https://anchor.fm/wtuzradiohttps://www.breaker.audio/wtuz-radio https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy80NDYzMWIyNC9wb2RjYXN0L3Jzcw== https://open.spotify.com/show/7d8iPNtp561Evy0lx87lm2https://itunes.apple.com https://radiopublic.com/wtuz-radio-WY0pKb https://www.youtube.com/c/TruthUnCONPromeyezed/videoshttps://www.facebook.com/TruthunconpromeyezedMediaNetwork https://www.instagram.com/truthunconpromeyezed/ To Donate: Cashapp: $rhondaworld9 Venmo: @Rhonda-Johnson-352 Intro Song: Energy from BenSound....... --- Send in a voice message: https://podcasters.spotify.com/pod/show/wtuzradio/message

In this episode, I take on California's Republican Frontrunner in this month's recall election, Larry Elder. Specifically, I debunk a series of claims he made in a now-viral 2016 interview on a show called The Rubin Report. I demonstrate why Elder is wrong about systemic racism not existing, wrong about the origin of racial disparities in non-nuclear homes, wrong about conservatism and libertarianism being compatible, and wrong about various other things. If you want to listen to the parts that interest most but don't have time to listen to the whole thing right now, I have included below some time stamps that show you what subject matter is covered at various points of the episode. 0:-9:05: Background on who Larry Elder is 9:06-14:53: Background on Dave Rubin and his interview with Elder 15:54-23:25: Discussion of how Elder papers over the drastic differences between libertarianism and conservatism, misrepresents the Founding Fathers, and downplays the importance of gay marriage as a civil liberties issue. 23:26-25:45: How Elder contradicts himself on Democrats and fatherlessness vs systemic racism 25:46-30:53: How Elder uses black-on-black crime as a way to dismiss issues of systemic racism, ignores all the black people on the left who have spoken up about "black on black crime" and is enabled by Rubin. 30:54-34:00: How Elder misrepresents what the concept of systemic racism actually is to support his arguments 34:01-36:52: Why the study Elder cites doesn't show a lack of racial bias in police killings 36:53-49:18: Why Elder's "comply and you won't get killed" narrative is a canard, and how he lied about a police shooting that disproved his claim. 49:19-105: Why, contrary to what Elder says, black people still don't have equal opportunities in America, why the root cause of racial disparities in non-nuclear homes is slavery, NOT federal welfare programs, and how Elder misrepresents data without being fact-checked by Rubin(again.) 105:1-107:12: How Elder gets the Moynihan Report wrong 107:13-110:49: How Elder overstates his case on black voters skewing conservative in the aggregate, completely contradicts himself, and comically overestimates Trump's share of the black vote. 110:50-111:55: How Elder changed his mind about Tim Scott fast 111:56-115:05: How Elder accidentally admits the Democratic and Republican parties have switched on race issues. 115:06-:116:20: How Elder parrots white supremacist talking points about Hispanic Americans and immigration 116:21-119:27: How Elder overstates his case on Dick Cheney being an ally to gay people 119:28-121:00: How Elder makes me defend Tavis Smiley 121:01-122:07: Elder criticizes cancel culture before defending it in 2017 122:08-124:11: How Elder contradicts what he's been saying for almost the entire interview in order to take a potshot against illegal immigrants and what we can do to keep him from becoming governor.

Jason and "Fearless" columnist Greg Couch discuss whether or not America has abandoned its "never quit" ethos. They also discuss the Aaron Rodgers situation. Couch argues that the Green Bay quarterback's attempt to be LeBron James has failed. Delano Squires says Ibram X. Kendi is more dangerous and influential than Ta Nehisi Coates. Manhattan Institute senior fellow Kay Hymowitz joins the program to discuss the 1965 Moynihan Report about the disintegration of the black family. Plus, stick around to hear Uncle Jimmy's can't-miss Lil Nas X parody. Today's Sponsor: Get 2 each of the 9 different flavors by ordering the mixed box from Built Bar. Go to https://Built.com and use promo code “FEARLESS” to get 15% off your first order. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode we are joined by Dr. Andre Perry, author of the new book, Know Your Price: Valuing Black Lives and Property in America's Black Cities. We discuss Dr. Perry's journeys as a son, a husband and as a father and how he began to operate differently in each role once he began to understand the socioeconomic policies at play.Andre M. Perry is a Senior Fellow with the Brookings Metropolitan Policy Program, a scholar-in-residence at American University, and a columnist for the Hechinger Report. Perry's research focuses on race and structural inequality, education, and economic inclusion.  A nationally known and respected commentator on race, structural inequality, and education, Perry is a regular contributor to MSNBC and has been published by The New York Times, The Nation, The Washington Post, TheRoot.com and CNN.com. Perry has also made appearances on CNN, PBS, National Public Radio, NBC, and ABC.  Show notes:Bryan mentioned one of our fav dad moments - LeBron the father, coaching up his son.Dr. Perry mentioned the infamous Moynihan Report. Click here to find an annotated edition created by The Atlantic. To learn more about the book, Know Your Price, click here.To learn more about Dr. Perry and his work with Brookings, click here.Check out Dr. Perry's column on the Hechinger Report here.Follow Dr. Perry on Instagram or Twitter.Email: info@dadgenespodcast.comIG: https://www.instagram.com/dadgenespodcast/FB: https://www.facebook.com/dadgenespodcastDad Genes Logo by: https://www.mortendesignco.com 

I think everyone should read the Moynihan Report. This document, known then as "The Negro Family: The Case For National Action," held that many of the problems of American blacks resulted from the instability of black urban families. The report was leaked to the media in July 1965, one month before the devastating riots in Watts, and called for more government action to improve the economic prospects of black families. Daniel Patrick Moynihan was a sociologist and assistant secretary for policy planning and research at the Labor Department. He became a prominent U.S. Senator representing New York and later served as an adviser to President Richard Nixon. Moynihan urged that the Federal Government adopt a national policy for the reconstruction of the black family. He laid out clear arguments, noting that the real cause of the troubles in the black community was not so much segregation or a lack of voting power. He recognized the structure of the Negro family was highly "unstable and in many urban centers…approaching complete breakdown."Read more HERE: https://claytoncraddock.substack.com/p/the-moynihan-report-52fClayton Craddock is a father, independent thinker, and the founder and publisher of the social and political commentary newsletter Think Things Through and host of the Think Things Through Podcast.He's an alumnus of Howard University and is the drummer for the Broadway musical Ain't Too Proud - The Life and Times Of The Temptations.Other musicals include: "Tick, tick…BOOM!, Altar Boyz, Memphis The Musical, and Lady Day At Emerson's Bar and Grill. Also, Clayton has worked on: Footloose, Motown, The Color Purple, Rent, Little Shop of Horrors, Spongebob Squarepants, The Musical, Evita, Cats, and Avenue Q.Follow him on Instagram, Twitter or read more on his website: claytoncraddock.com Get full access to Think Things Through at claytoncraddock.substack.com/subscribe

Unstable. Criminal. Impoverished. Absentee fathers. Neglectful mothers. “A tangle of pathology,” as the Moynihan Report, a 1965 study on Black poverty, put it. For decades, the Black family has been denigrated as dysfunctional.

Unstable. Criminal. Impoverished. Absentee fathers. Neglectful mothers. “A tangle of pathology,” as the Moynihan Report, a 1965 study on Black poverty, put it. For decades, the Black family has been denigrated as dysfunctional.

Counselor and Liberty professor Dr. Mark Myers joins Robert and Jeff to discuss the "courageous conversations" that he and Dr. Melvin Pride began in 2016 as a forum for discussing race and asking questions about the hot button issues.  Dr. Myers shares his experiences as a white man from Colorado raised in poverty having these discussions publicly with Dr. Pride - an African American raised in the Jim Crow south.  Dr. Myers shares how we can widen our perspectives, and discover how growing in relationship with persons of differing race leads us to question our prejudgments and assumptions, make us more curious, slower to react, and a little more aware.  Dr. Myers looks to Romans 13:8 as setting the standard for racial reconciliation, challenging us to fulfill the law of God, which is the law of love. For the courageous conversation held at the Virginia Counseling Association 2020 Conference, click here.  For the 1965 Moynihan Report, click here.  For the quote from John Stuart Mill, click here.  Recommended APA citation example: Switala, R. P., & Mazzone, J. (Producers). (2021, May 3). Ep. 15: Approaching race with curiosity, openness, and listening - Dr. Mark Myers [Audio podcast episode]. In RENAR Voice. Rho Eta Nu Alpha Rho of Chi Sigma Iota, Liberty University.

This week is our first reading of Women, Race & Class by Angela Y. Davis.The full book is available online here:https://archive.org/details/WomenRaceClassAngelaDavisContent warnings for this episode as a whole:SlaveryPregnancyRapeDeathTortureRacismBloodAnd abuse related to multiple of the above topics. [Part 1 – This Week]1. THE LEGACY OF SLAVERY: STANDARDS FOR A NEW WOMANHOODFirst half – 01:32[Part 2]1. THE LEGACY OF SLAVERY: STANDARDS FOR A NEW WOMANHOOD (Second half)[Part 3]2. THE ANTI-SLAVERY MOVEMENT AND THE BIRTH OF WOMEN'S RIGHTS[Part 4 - 5]3. CLASS AND RACE IN THE EARLY WOMEN'S RIGHTS CAMPAIGN[Part 6]4. RACISM IN THE WOMAN SUFFRAGE MOVEMENT [Part 7]5. THE MEANING OF EMANCIPATION ACCORDING TO BLACK WOMEN [Part 8]6. EDUCATION AND LIBERATION: BLACK WOMEN'S PERSPECTIVE[Part 9]7. WOMAN SUFFRAGE AT THE TURN OF THE CENTURY: THE RISING INFLUENCE OF RACISM[Part 10]8. BLACK WOMEN AND THE CLUB MOVEMENT[Part 11]9. WORKING WOMEN, BLACK WOMEN AND THE HISTORY OF THE SUFFRAGE MOVEMENT[Part 12 - 13]10. COMMUNIST WOMEN[Part 14 - 15]11. RAPE, RACISM AND THE MYTH OF THE BLACK RAPIST [Part 16 - 17]12. RACISM, BIRTH CONTROL AND REPRODUCTIVE RIGHTS [Part 18-19]13. THE APPROACHING OBSOLESCENCE OF HOUSEWORK: A WORKING-CLASS PERSPECTIVEFootnotes:1) – 01:54Ulrich Bonnell Phillips, American Negro Slavery: A Survey of the Supply, Employment, and Control of Negro Labor as Determined by the Plantation Regime (New York and London: D. Appleton, 1918). See also Phillips' article “The Plantation as a Civilizing Factor,” Sewanee Review, XII (July, 1904), reprinted in Ulrich Bonnell Phillips, The Slave Economy of the Old South: Selected Essays in Economic and Social History, edited by Eugene D. Genovese (Baton Rouge: Louisiana State University Press, 1968). The following passage is included in this article:The conditions of our problem are as follows:1. A century or two ago the negroes were savages in the wilds of Africa. 2. Those who were brought to America, and their descendants, have acquired a certain amount of civilization, and are now in some degree fitted for life in modern civilized society. 3. This progress of the negroes has been in very large measure the result of their association with civilized white people. 4. An immense mass of the negroes is sure to remain for an indefinite period in the midst of a civilized white nation. The problem is, How can we best provide for their peaceful residence and their further progress in this nation of white men and how can we best guard against their lapsing back into barbarism? As a possible solution for a large part of the problem, I suggest the plantation system. (p. 83)2) – 02:41 Observations on the special predicament of Black women slaves can be found in numerous books, articles and anthologies authored and edited by Herbert Aptheker, including American Negro Slave Revolts (New York: International Publishers, 1970. First edition: 1948); To Be Free: Studies in American Negro History (New York: International Publishers, 1969. First edition: 1948); A Documentary History of the Negro People in the United States, Vol. 1 (New York: The Citadel Press, 1969. First edition: 1951). In February, 1948, Aptheker published an article entitled “The Negro Woman” in Masses and Mainstream, Vol. 11, No. 2.3) – 02:54Eugene D. Genovese, Roll, Jordan, Roll: The World the Slaves Made (New York: Pantheon Books,1974). 4) – 02:59John W. Blassingame, The Slave Community: Plantation Life in the Antebellum South(London and NewYork: Oxford University Press, 1972). 5) – 03:06Robert W. Fogel and Stanley Engerman, Time on the Cross: The Economics of Slavery in the Antebellum South, 2 volumes. (Boston: Little, Brown & Co., 1974.)6) – 03:12Herbert Gutman, The Black Family in Slavery and Freedom, 1750–1925 (New York: Pantheon Books, 1976) 7) – 03:23Stanley Elkins, Slavery: A Problem in American Institutional and Intellectual Life, third edition, revised (Chicago and London: University of Chicago Press, 1976)8) – 04:16See Daniel P. Moynihan, The Negro Family: The Case for National Action, Washington, D.C.: U.S.Department of Labor, 1965. Reprinted in Lee Rainwater and William L. Yancey, The Moynihan Report and the Politics of Controversy (Cambridge, Mass.: MIT Press, 1967).9) – 05:53See W. E. B. DuBois, “The Damnation of Women,” Chapter VII of Darkwater (New York: Harcourt, Brace and Howe, 1920).10) – 06:44Kenneth M. Stampp, The Peculiar Institution: Slavery in the Antebellum South (New York: VintageBooks, 1956), p. 343. 11) – 07:57Ibid., p. 31; p. 49; p. 50; p. 60. 12) – 08:55Mel Watkins and Jay David, editors, To Be a Black Woman: Portraits in Fact and Fiction (New York: William Morrow and Co., Inc., 1970), p. 16. Quoted from Benjamin A. Botkin, editor, Lay My Burden Down: A Folk History of Slavery (Chicago: University of Chicago Press, 1945).13) – 11:30Barbara Wertheimer, We Were There: The Story of Working Women in America (New York: Pantheon Books, 1977), p. 109. 14) – 13:21Ibid., p. 111. Quoted from Lewis Clarke, Narrative of the Sufferings of Lewis and Milton Clarke, Sons ofa Soldier of the Revolution (Boston: 1846), p. 127. 15) – 13:49Stampp, op. cit., p. 57.16) – 14:44Charles Ball, Slavery in the United States: A Narrative of the Life and Adventures of Charles Ball, a Black Man (Lewistown, Pa.: J. W. Shugert, 1836), pp. 150–151. Quoted in Gerda Lerner, editor, Black Women in White America: A Documentary History (New York: Pantheon Books, 1972), p. 48. 17) – 15:30Moses Grandy, Narrative of the Life of Moses Grandy: Late a Slave in the United States of America (Boston: 1844), p. 18. Quoted in E. Franklin Frazier, The Negro Family in the United States (Chicago: University of Chicago Press, 1969. First edition: 1939).18) – 16:19Ibid. 19) – 17:00Robert S. Starobin, Industrial Slavery in the Old South (London, Oxford, New York: Oxford University Press, 1970), pp. 165ff. 20) – 17:26Ibid., pp. 164–165 21) – 17:43Ibid., p. 165. 22) – 17:54Ibid., pp. 165–166.23) – 18:02“Iron works and mines also directed slave women and children to lug trams and to push lumps ofore into crushers and furnaces.” Ibid., p. 166. 24) – 18:32Karl Marx, Das Kapital, Kritik der politischen Ökonomie, Erster Band (Berlin, D.D.R.: Dietz Verlag, 1965), pp. 415–416: “In England werden gelegentlich statt der Pferde immer noch Weiber zum Ziehnusw. bei den Kanalbooten verwandt, weil die zur Produktion von Pferden und Maschinen erheischte Arbeit ein mathematisch gegebenes Quantum, die zur Erhaltung von Weibern der Surplus-populationdagegen unter aller Berechnung steht.” Translation: Capital, Vol. 1 (New York: International Publishers, 1968), p. 391. 25) – 18:53Starobin, op. cit., p. 166: “Slaveowners used women and children in several ways in order to increase the competitiveness of southern products. First, slave women and children cost less to capitalize and to maintain than prime males. John Ewing Calhoun, a South Carolina textile manufacturer, estimated that slave children cost two-thirds as much to maintain as adult slave cottonmillers. Another Carolinian estimated that the difference in cost between female and male slave labor was even greater than that between slave and free labor. Evidence from businesses using slave womenand children supports the conclusion that they could reduce labor costs substantially.”26) – 19:49Frederick Law Olmsted, A Journey in the Back Country (New York: 1860), pp. 14–15. Quoted in Stampp, op. cit., p. 34. 27) – 20:15Karl Marx, Grundrisse der Kritik der politischen Ökonomie (Berlin, D.D.R.: Dietz Verlag, 1953), p.266. “Die Arbeit ist das lebendige, gestaltende Feuer; die Vergänglichkeit der Dinge, ihre Zeitlichkeit,als ihre Formung durch die lebendige Zeit.”28) – 23:48Quoted in Robert Staples, editor, The Black Family: Essays and Studies (Belmont, Cal.: Wadsworth Publishing Company, Inc., 1971), p. 37. See also John Bracey, Jr., August Meier, Elliott Rudwick,editors, Black Matriarchy: Myth or Reality (Belmont, Cal.: Wadsworth Publishing Company, Inc., 1971),p. 140.29) – 24:30Bracey et al., op. cit., p. 81. Lee Rainwater's article “Crucible of Identity: The Negro Lower-Class Family” was originally published in Daedalus, Vol. XCV (Winter, 1966), pp. 172–216.30) – 25:05Ibid., p. 98. 31) – 25:31Ibid32) – 25:50Frazier, op. Cit.33) – 25:31Ibid., p. 102 34) – 26:50Gutman, op. Cit.35) – 27:45The first chapter of his book is entitled “Send Me Some of the Children's Hair,” a plea made by a slave husband in a letter to his wife from whom he had been forcibly separated by sale: “Send me some of the children's hair in a separate paper with their names on the paper.... The woman is not born that feels as near to me as you do. You feel this day like myself. Tell them they must remember they have a good father and one that cares for them and one that thinks about them every day.... Laura I do love you the same. My love to you never have failed. Laura, truly, I have got another wife, and I am very sorry, that I am. You feels and seems to me as much like my dear loving wife, as you ever did Laura.You know my treatment to a wife and you know how I am about my children. You know I am one man that do love my children.” (pp. 6–7) 36) – 28:16Ibid. See Chapters 3 and 4. 37) – 29:20Ibid., pp. 356–357. 38) – 30:31Elkins, op. cit., p. 130. 39) – 31:22Stampp, op. cit., p. 344.

Hello!This week, your intrepid hosts had the pleasure to speak with journalist Daniel Denvir and his podcast “The Dig,” with Jacobin Radio. Daniel engaged us on a number of topics we’ve touched upon recently, including: the Atlanta shootings and the question of anti-Asian violence; the connection between anti-China foreign policy and domestic anti-Asian racism; the potential for an Asian backlash against liberalism and the Democratic party; affirmative-action fights and the enduring mythology of “model minorities”; and the coherence and usefulness of “Asian” identity. If you’re curious, please check out The Dig’s other podcast episodes, found here:https://www.thedigradio.com/As always, please reach out to us with comments and questions:timetosaygoodbyepod@gmail.com@ttsgpod on twitterand you can support us through:https://www.patreon.com/ttsgpodhttps://goodbye.substack.com/p/support-the-show-through-substackAddenda: some sources referenced by Andy.1) Alien Capital by Iyko Day, named on the show.2) On the link between Japanese and US “comfort stations” in Asia, see Sara Kang’s work in this article last week (Harper’s Bazaar).3) On the role of Asian American ‘model minority’ fantasies in the infamous 1965 Moynihan Report on “the Negro family,” see Ellen Wu’s The Color of Success. Get full access to Time To Say Goodbye at goodbye.substack.com/subscribe

On this episode we explore how Dr. Ashley Patterson and Jackie Saylor are helping high school students engage in difficult conversations of race and social injustices while maintaining an emotionally safe space to do so. Dr. Patterson’s research and work challenges us to shift the paradigm of what “literacy” actually is and how race plays a role in our situational literacy. Her current work gives a platform for her participants to share their personal experiences with traveling abroad and how their perspectives influence their beliefs.Timestamps:0:01 - Introduction3:25 - Dr. Patterson background and growing up8:59 - Definition of learning10:31 - Experience at THE Ohio State University12:59 - Pure data can minoritize groups over time (Moynihan Report and personal story)17:50 - Penn State - Principles of Social Justice in Education19:31 - Changing the paradigm of "literacy" and "appropriate educational material"26:28 - Analyzing the purpose and use of language and literacy31:28 - {Jackie Saylor - the inception of "Diversity and Social Justice"35:00 - {Implementation of research in education.37:53 - {Reflecting on the significance of the class41:07 - {Goal of the class42:26 - {What can you do in your opinion?44:01 - {Resources: Culturaly Responsive Teaching and Learning, The Power of the Adolescent Brain, Waking up White47:08 - Ashley’s current research - Finding where inequities live in our system by analyzing how people perceive those inequities.49:04 - Understanding why study abroad programs are largely white women51:48 - Honoring the voices of the participants56:49 - Difference between students’ international experience.1:01:50 - Exit Ticket Questions1:07:08 - Wrap-up and conclusion

In this podcast we discuss Black Power and the Black Panther Party with historian, Dr Ashley Farmer. Dr Farmer is the author of the fantastic book "Remaking Black Power: How Black Women Transformed an Era". What are the central principles of Black Power? Did Black Power start with Stokely Carmichael in 1966? We see that Black Power has a long history, going back to Marcus Garvey and Robert F Williams. Who were the Deacons for Defense? Black Power coalesced into a movement in the 1960's and 1970's. The term itself can actually be traced back to author Richard Wright. Dr Farmer shows how Black Power was more of an ideology, but that this way of thinking found expression in the Black Power Movement. Why is the Civil Rights Movement associated with non-violence, but Black Power with the use of force? How did this false dichotomy come about? Why do people still think Rosa Parks was either tired or old when she refused to give up her bus seat to a white man? The Civil Rights Movement and Black Power were more like streams that weaved into each other. It wasn't necessarily two separate movements. Dr Farmer refers to these efforts for the liberation of African Americans as the Black Freedom Movement. But it is a fact that strategies and approaches differed depending on what black people's lives looked like. Why is Malcolm X considered the patron saint of Black Power? Why are women "left out" of the conventional Black Power narrative? Dr Farmer shows how the Moynihan Report of 1965 contributed to the silencing of women's voices. Who were some of important women in the Black Power movement? Ella Baker is quoted as saying "strong people don't need strong leaders". To do Black Women's history is to do grassroots history. Find out why this is the case. What is the origin story of the Black Panthers? Where did the ideas and icons for the Black Panthers come from? We learn that there was way more to the Black Panthers than the much publicized "police the police". We also talk about the roles of Angela Davis and Kathleen Cleaver. We conclude by discussing the link between Black Power and Black Lives Matter. This was truly a very insightful discussion about a topic that definitely needs re-investigation. Find Dr Ashley Farmer on twitter @drashleyfarmer. Please give us some feedback @WilliamHPalk or @C_duPlessis. Support the show (https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=Q8KGSAT37YCPA&source=url)

Kenneth Braswell is the Chief Executive Officer of Fathers Incorporated, a widely recognized national and international nonprofit organization supporting fathers, practitioners, researchers, and policymakers that provides capacity building services to thousands of organizations working to ensure that fathers contribute to the healthy well-being of their children. He brings 29 years of collective work experience managing and leading fatherhood and community programs. Additionally, he serves as the National Director of the National Responsible Fatherhood Clearing House (NRFC) directing and guiding the strategic activities of the NRFC. Recently, Mr. Braswell was on our show talking about Black Dads Count. During our conversation, Mr. Braswell talked about: – Some background about Fathers Incorporated – The story behind Black Dads Count – How did the partnership with the United States Census Bureau came into being – The importance of Black dads being part of the census – Some reasons why Black fathers have not registered for the census and why it is important for them to register for the census – The barbershop being one of the hubs for Black men – How has his experience has helped with launching Black Dads Count – The importance of him and Fathers Incorporated staying focused on Black fathers – Ways of getting men to open up and reveal intimacy – the youngest (13 years old) and oldest (sixty-two years old) father that he has approached since he starting helping fathers – A successful father being successful listener – This initiative bringing new perspectives to him – His big dream for Black Dads Count About the Black Dads Count Project … According to a report on Men's Fertility and Fatherhood (2014) by the U.S. Census there are 8.2 Million Black (only) fathers in the U.S. It is hard to fathom that ALL of these dads are absent, however that is what the societal narrative would lead you to believe. ​2020 marks the 55th Anniversary of the 1965 Moynihan Report. The controversial report argued that combating poverty required strengthening families in the United States—particularly through positively impacting Black men. ​The 2020 U.S. Census provides an opportunity to ensure that Black Dads and their families are represented properly in the count of U.S. citizens. You can find more about the Black Dads Count via: Website Twitter Facebook You can find out more information about Fathers Incorporated via: Website Facebook Twitter Instagram Email Phone: (770) 804 – 9800 You can find out about Mr. Braswell via: Website Twitter YouTube Visit The Dr. Vibe Show™ at https://www.thedrvibeshow.com/ Please feel free to email The Dr. Vibe Show™ at dr.vibe@thedrvibeshow.com Please feel free to “Like” the “The Dr. Vibe Show” Facebook Fan Page here God bless, peace, be well and keep the faith, Dr. Vibe

James explains that blaming the victim is important, so people learn! Feminists, liberals, and black victimhood pushers don't like it though. But now even whites and men are "victims"! Pathetic! (as Jesse Lee Peterson says). GREAT CALLS! (See below.) BLOG POST: https://www.thehakereport.com/blog/2019/8/18/victim-blaming-is-necessary-and-good-sun-aug-18-2019 Caller Log: Ryan from Concord, CA, liked Joel's skydiving, and discusses Dinesh D'Souza and Richard Spencer. Ariel from Orlando, FL, wants to get past sexual issues. James recommends Jesse's counseling via BOND http://rebuildingtheman.com/counseling or 323-782-1980 Mike from Vista, CA, interrupted an old man at the Free Speech Forum! He talks the Bible. Maze from Dayton, OH, thinks most blacks love each other. BTW: Me Too people also promote being victims, even without proof. William Ryan wrote a book about victim-blaming, I believe as a response to the Moynihan Report. Patrick Moynihan talked about the negro family and "the case for national action." It was a crisis that black out-of-wedlock births were at 24-percent in 1965. VIDEO from the show: https://youtu.be/evKeItP9XmE

Cora is with us again to talk about black cultural studies, motherhood, and gender. You can check out Cora’s multi-media work at https://polychora.org/. Topics Touched: Hortense Spillers, foundational work in black studies, cultural archetypes of black womanhood, the Moynihan Report, gender and race in the American imagination, construction of black motherhood, erasure of black fatherhood, intersectionality … Continue reading EP07: Mama’s Baby, Papa’s Maybe →

EP31 - For this episode we’re going to talk about Good Times and how it was truly a product of its time. From Black Power to the Moynihan Report, the show was a reaction to images of black life and black representations in the media. Art by Jeremy Ferris. New episodes released the 2nd and 4th Thursday of the month. www.burstyourbubblepodcast.com
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 www.twitter.com/burstbubblespod

Hosted by Kerri Fisher & Shane Blackshear Resources Mentioned in this Episode: The Negro Family: The Case For National Action (known as the Moynihan Report, 1965) Can trauma be passed to next generation through DNA? Outliers by Gladwell The Hidden Wound by Wendell Berry 

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick Moynihan's Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People's History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Patrick Moynihan’s Report on the Negro Family was a seminal document in Great Society-era racial politics and public policy. Join us as we talk with Susan Greenbaum about her new book, Blaming the Poor: The Long Shadow of the Moynihan Report on Cruel Images about Poverty (Rutgers University Press, 2015), which chronicles the lasting legacy of The Moynihan Report and the ways in which housing, criminal justice, education, and poverty policy all still bear its marks. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices

Listen to this edition of the Pan-African Journal hosted by Abayomi Azikiwe, editor of the Pan-African News Wire. We feature our regular PANW report with dispatches on events in the Republic of South Africa where a political struggle is developing over the economic future of the country, the continent's most industrialized; the United States stock market took a nose dive on December 18 in the aftermath of the raising of interest rates and the further decline in oil prices; in Rwanda a referendum was held on whether longtime President Paul Kgame should run again for public office; and finally Burundi has become of focus of attention by the United Nations and the African Union due to the continuing unrest surrounding the third term of President Pierre Nkurunziza. In the second hour we present a rebroadcast of an interview with host Abayomi Azikiwe conducted by Radio 786 in Cape Town on December 18 looking at events in Burundi and Libya. In the final segment we focus on a re-examination the so-called Moynihan Report and its flawed character of analysis of the African American family from 1965.

Daniel Geary is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book Beyond Civil Rights: The Moynihan Report and Its Legacy (University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the reception of Patrick Moynihan’s 1965 report The Negro Family: The Case for National Action. Geary argues that the report was neither a conservative or a liberal document but rather a conflicted one whose internal contradictions reflected the breakup of the liberal consensus and its legacy. The ambiguities of the report allowed multiple interpretations, from both the left and the right, and marked the emergence of neoconservatism. Conservatives used the report to rally against the liberal welfare state and promote African Americans self-help. Liberals saw in the document the need to go beyond legal equality to aggressive economic intervention through training programs, job creation and the family wage. The extensive and long debate over the report involved the issues of family structure, the source of “social pathology” and the “culture of poverty.” African American civil rights leader split over the report. The Black Power representatives attacked its white sociological perspective that failed to take into account how black people saw the situation. Black feminists protested the portrayal of black women as domineering matriarchs and the male breadwinner model. By the time of the Nixon administration, fatigue over the debates had Moynihan arguing for “benign neglect” rather than national action, believing in an unfolding of progress evident in the black middle-classes. After fifty years, the reverberation from the Moynihan report continues as Americans wrestle with the relationship between race and economic inequality and the unfinished business of social equality that moves beyond civil rights. Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Geary is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book Beyond Civil Rights: The Moynihan Report and Its Legacy (University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the reception of Patrick Moynihan’s 1965 report The Negro Family: The Case for National Action. Geary argues that the report was neither a conservative or a liberal document but rather a conflicted one whose internal contradictions reflected the breakup of the liberal consensus and its legacy. The ambiguities of the report allowed multiple interpretations, from both the left and the right, and marked the emergence of neoconservatism. Conservatives used the report to rally against the liberal welfare state and promote African Americans self-help. Liberals saw in the document the need to go beyond legal equality to aggressive economic intervention through training programs, job creation and the family wage. The extensive and long debate over the report involved the issues of family structure, the source of “social pathology” and the “culture of poverty.” African American civil rights leader split over the report. The Black Power representatives attacked its white sociological perspective that failed to take into account how black people saw the situation. Black feminists protested the portrayal of black women as domineering matriarchs and the male breadwinner model. By the time of the Nixon administration, fatigue over the debates had Moynihan arguing for “benign neglect” rather than national action, believing in an unfolding of progress evident in the black middle-classes. After fifty years, the reverberation from the Moynihan report continues as Americans wrestle with the relationship between race and economic inequality and the unfinished business of social equality that moves beyond civil rights. Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Geary is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book Beyond Civil Rights: The Moynihan Report and Its Legacy (University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the reception of Patrick Moynihan’s 1965 report The Negro Family: The Case for National Action. Geary argues that the report was neither a conservative or a liberal document but rather a conflicted one whose internal contradictions reflected the breakup of the liberal consensus and its legacy. The ambiguities of the report allowed multiple interpretations, from both the left and the right, and marked the emergence of neoconservatism. Conservatives used the report to rally against the liberal welfare state and promote African Americans self-help. Liberals saw in the document the need to go beyond legal equality to aggressive economic intervention through training programs, job creation and the family wage. The extensive and long debate over the report involved the issues of family structure, the source of “social pathology” and the “culture of poverty.” African American civil rights leader split over the report. The Black Power representatives attacked its white sociological perspective that failed to take into account how black people saw the situation. Black feminists protested the portrayal of black women as domineering matriarchs and the male breadwinner model. By the time of the Nixon administration, fatigue over the debates had Moynihan arguing for “benign neglect” rather than national action, believing in an unfolding of progress evident in the black middle-classes. After fifty years, the reverberation from the Moynihan report continues as Americans wrestle with the relationship between race and economic inequality and the unfinished business of social equality that moves beyond civil rights. Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Geary is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book Beyond Civil Rights: The Moynihan Report and Its Legacy (University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the reception of Patrick Moynihan's 1965 report The Negro Family: The Case for National Action. Geary argues that the report was neither a conservative or a liberal document but rather a conflicted one whose internal contradictions reflected the breakup of the liberal consensus and its legacy. The ambiguities of the report allowed multiple interpretations, from both the left and the right, and marked the emergence of neoconservatism. Conservatives used the report to rally against the liberal welfare state and promote African Americans self-help. Liberals saw in the document the need to go beyond legal equality to aggressive economic intervention through training programs, job creation and the family wage. The extensive and long debate over the report involved the issues of family structure, the source of “social pathology” and the “culture of poverty.” African American civil rights leader split over the report. The Black Power representatives attacked its white sociological perspective that failed to take into account how black people saw the situation. Black feminists protested the portrayal of black women as domineering matriarchs and the male breadwinner model. By the time of the Nixon administration, fatigue over the debates had Moynihan arguing for “benign neglect” rather than national action, believing in an unfolding of progress evident in the black middle-classes. After fifty years, the reverberation from the Moynihan report continues as Americans wrestle with the relationship between race and economic inequality and the unfinished business of social equality that moves beyond civil rights. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Daniel Geary is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book Beyond Civil Rights: The Moynihan Report and Its Legacy (University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the reception of Patrick Moynihan’s 1965 report The Negro Family: The Case for National Action. Geary argues that the report was neither a conservative or a liberal document but rather a conflicted one whose internal contradictions reflected the breakup of the liberal consensus and its legacy. The ambiguities of the report allowed multiple interpretations, from both the left and the right, and marked the emergence of neoconservatism. Conservatives used the report to rally against the liberal welfare state and promote African Americans self-help. Liberals saw in the document the need to go beyond legal equality to aggressive economic intervention through training programs, job creation and the family wage. The extensive and long debate over the report involved the issues of family structure, the source of “social pathology” and the “culture of poverty.” African American civil rights leader split over the report. The Black Power representatives attacked its white sociological perspective that failed to take into account how black people saw the situation. Black feminists protested the portrayal of black women as domineering matriarchs and the male breadwinner model. By the time of the Nixon administration, fatigue over the debates had Moynihan arguing for “benign neglect” rather than national action, believing in an unfolding of progress evident in the black middle-classes. After fifty years, the reverberation from the Moynihan report continues as Americans wrestle with the relationship between race and economic inequality and the unfinished business of social equality that moves beyond civil rights. Learn more about your ad choices. Visit megaphone.fm/adchoices

Daniel Geary is the Mark Pigott Associate Professor in U.S. History at Trinity College Dublin. His book Beyond Civil Rights: The Moynihan Report and Its Legacy (University of Pennsylvania Press, 2015) is a detail and illuminating analysis of the reception of Patrick Moynihan’s 1965 report The Negro Family: The Case for National Action. Geary argues that the report was neither a conservative or a liberal document but rather a conflicted one whose internal contradictions reflected the breakup of the liberal consensus and its legacy. The ambiguities of the report allowed multiple interpretations, from both the left and the right, and marked the emergence of neoconservatism. Conservatives used the report to rally against the liberal welfare state and promote African Americans self-help. Liberals saw in the document the need to go beyond legal equality to aggressive economic intervention through training programs, job creation and the family wage. The extensive and long debate over the report involved the issues of family structure, the source of “social pathology” and the “culture of poverty.” African American civil rights leader split over the report. The Black Power representatives attacked its white sociological perspective that failed to take into account how black people saw the situation. Black feminists protested the portrayal of black women as domineering matriarchs and the male breadwinner model. By the time of the Nixon administration, fatigue over the debates had Moynihan arguing for “benign neglect” rather than national action, believing in an unfolding of progress evident in the black middle-classes. After fifty years, the reverberation from the Moynihan report continues as Americans wrestle with the relationship between race and economic inequality and the unfinished business of social equality that moves beyond civil rights. Learn more about your ad choices. Visit megaphone.fm/adchoices

Join us as we look into this age old notion that we as  Oringal people are constantly accused for wrong doing even in death.   William Ryan coined the phrase "blaming the victim" in his 1971 book Blaming the Victim.[3][4][5][6][7] In the book, Ryan described victim blaming as an ideology used to justify racism and social injustice against black people in the United States.[6] Ryan wrote the book to refute Daniel Patrick Moynihan's 1965 work The Negro Family: The Case for National Action (usually simply referred to as the Moynihan Report).[citation needed] Moynihan had concluded that three centuries of horrible treatment at the hands of whites, and in particular the uniquely cruel structure of American slavery as opposed to its Latin American counterparts, had created a long series of chaotic disruptions within the black family structure which, at the time of the report, manifested itself in high rates of unwed births, absent fathers, and single mother households in black families. Moynihan then correlated these familial outcomes, which he considered undesirable, to the relatively poorer rates of employment, educational achievement, and financial success found among the black population. Moynihan advocated the implementation of government programs designed to strengthen the black nuclear family.[citation needed]

Kenneth Braswell joins host Mary E. LaLuna as he revisits  the Moynihan Report as we approach the 50 year anniversary.  Braswell was instrumental in bringing the original 1965 Moynihan Report to the forefront as well as served as co-author of the revisited paper, “The Moynihan Report Revisited”. ArtSees Diner Radio welcomes Mr. Braswell, as he talks about his journey as the Executive Director of Fathers Incorporated, and his desire to confront in a way that the Moynihan Report and asks, "How were we to respond to a report that spoke of the social ills of black families at a time to which we were beginning to find our way?  

Kenneth Braswell joins host Mary E. LaLuna as he revisits  the Moynihan Report as we approach the 50 year anniversary.  Braswell was instrumental in bringing the original 1965 Moynihan Report to the forefront as well as served as co-author of the revisited paper, “The Moynihan Report Revisited”. ArtSees Diner Radio welcomes Mr. Braswell, as he talks about his journey as the Executive Director of Fathers Incorporated, and his desire to confront in a way that the Moynihan Report and asks, "How were we to respond to a report that spoke of the social ills of black families at a time to which we were beginning to find our way?   Kenneth Braswell, is the Executive Director of Fathers Incorporated. He brings to the organization over 22 years of community development service. Kenneth Braswell, Braswell has also authored “When The Tear Won’t Fall–One Man's Journey Through the Intimate Struggles of Manhood and Fatherhood." His long-time radio show was recently was renamed as "Ties Never Broken-OnAir!" to match the agency's campaign of the same name. The show is now part of the Tavis Smiley Network on BlogTalkRadio. Braswell is also a contributing writer for the online version of Ebony magazine and featured in many leading publications.  He has also appeared on the Rickey Smiley Show, Michael Baisden and Russ Parr, to name a few. Braswell is also the director of the National Responsible Fatherhood Clearinghouse and a member of the National Fatherhood Leadership Group. From 2006-2011, Braswell served as the director of the New York State Fatherhood Initiative.   nspired by President Obama to increase the efforts of serving and supporting responsible fathers, the campaign will use the icon of a Blue Bow Tie (lapel pin) as the symbol of responsible men.

THE MOYNIHAN REPORT THE NEGRO FAMILY:THE CASE FOR NATIONAL ACTION EXPOSED!!! LET'S TALK ABOUT WHAT THEY DON'T WANT YOU TO TALK ABOUT..ONLY ON THE DON NICOLEONE SHOW