Podcasts about sayyidina ali

Reflecting on our Tafseer of Surah Al-An'amAlhamdulillah, it's great to be back together after Eid. Eid Mubarak to everyone—I hope your Eid is joyful and filled with blessings. May Allah accept all our deeds from Ramadan and grant us the opportunity to experience an even more meaningful Ramadan next year.Tonight, we continue our tafseer of Surah Al-An'am, picking up from Ayah 90, where we paused before Eid. Our aim now is to complete the remaining eleven pages, covering roughly a page each week. Once we finish this surah, I plan to go back and complete the last four surahs from Juz 'Amma, after which we'll pick a new topic or maybe start studying a classical text together, inshaAllah.As usual, we start our session with a beautiful recitation of Ratib Al-Haddad, reconnecting spiritually and setting a tranquil mood for our discussion.Today, we look at the prophets mentioned in Surah Al-An'am—Ibrahim, Dawud, Sulaiman, Ayyub, Yusuf, Musa, and Harun—and see how Allah uses their stories to comfort Prophet Muhammad ﷺ during his own times of difficulty. Each prophet faces unique challenges: Dawud and Sulaiman experience tests of gratitude (shukr), while prophets like Ayyub, Yusuf, and Musa endure tests of patience (sabr).The story of Prophet Yusuf (AS) especially resonates deeply because it closely parallels the struggles faced by Prophet Muhammad ﷺ. Both prophets experience rejection from their closest family members yet achieve eventual success through patience and reliance upon Allah.We also discuss the special role of Sayyidina Ali, highlighting how Ali supports Prophet Muhammad ﷺ from the earliest days. It's important to have balanced love: loving Ali deeply doesn't require us to dislike Abu Bakr or Umar. In fact, Ali himself names his children after these companions, reflecting their strong bond of brotherhood and mutual respect.Allah instructs us explicitly in this surah to follow the guidance and examples of these prophets and companions. Their lives serve as practical guides that help us navigate our own challenges.Tonight, we also discuss the unique authenticity and preservation of the Qur'an. Unlike previous scriptures, which undergo alterations and corruption, the Qur'an remains meticulously preserved through memorisation and oral transmission. I often share this remarkable aspect of the Qur'an during interfaith dialogues at the university, surprising many who learn how deeply Muslims engage with their scripture—even memorising it without necessarily understanding its language fully.Finally, we emphasise a crucial point: true belief in the Hereafter (Akhirah) directly leads us to safeguarding our prayers. Prayer is a key indicator of our faith and our belief in the life to come. Now, as Ramadan has ended, let's strive to maintain our dedication to prayers, proving our sincere belief in the Akhirah.May Allah enable us to internalise these reflections, strengthen our connection to the Qur'an, and bless our ongoing journey. See you all next week, inshaAllah! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

TLDR;* Today, on day 67, we explored Ayah 41 of Surat al-Baqarah. * This Ayah urges the Jewish leaders in Medina to believe in the Qur'an and Prophet Muhammad ﷺ, as the Qur'an confirms the messages in their own scriptures. * They knew about the final prophet but rejected him due to prejudice. * The Ayah teaches us the importance of not just acquiring knowledge but also putting it into practice. * Let's remember to apply what we learn in our daily lives. Insha'Allah, we'll complete this Ayah tomorrow.As-salaamu alaikum wa rahmatullahi wa barakatuh. Welcome back to BeQuranic, where we take short passages from the Quran, extract practical lessons from them, and apply these lessons to our daily lives so that we can be more Quranic.Insha'Allah, today, on day 67 of BeQuranic, we're going to explore Ayah 41 of Surat al-Baqarah. The Ayah reads: "And believe in what I have revealed that confirms what is with you, and do not be the first to disbelieve in it, and do not trade My Ayah for a cheap price, and towards Me only shall you have taqwa."This Ayah was revealed to the leaders of the Jewish tribes in Medina, the scholars among the Jews living there. In this Ayah, Allah said to have imaan in what He has revealed, meaning the Qur'an, and also in Prophet Muhammad ﷺ, because the Qur'an wasn't revealed like a book; it was revealed as a recitation, and the one spreading the message, the one teaching them the Qur'an, is Prophet Muhammad ﷺ.So Allah is saying, believe in the Qur'an; by extension, you have to believe in Prophet Muhammad. And this Qur'an, Allah says, it affirms, it confirms what is with you, meaning the message is a continuation; it affirms the message in the Torah, the book that is with you, and it fulfils the prophecy in the Torah about the coming of the final prophet and messenger.Prophet Musa said about this, Prophet Isa said about this, this message, the Qur'an and Prophet Muhammad, is confirming what is with you. And we know that the Jews in Medina, they knew about the Prophet ﷺ.Of all places in Arabia, you find Jews during the time of the Prophet only in three locations: Khaybar, Medina, and Yemen. And all these three places are known for one thing: they are known for dates.And Sayyidina Salman al-Farisi, he was a Zoroastrian who then became a Christian, a Unitarian Christian, who worshipped only Allah, who viewed Prophet Isa as a prophet, not as a son of God, not divine.He said that his teachers told him that it was foretold in the previous scriptures, the coming of Prophet Muhammad in Arabia, the final prophet will come in Arabia, in a land full of dates. And in Arabia, these are the three places that were known to have plenty of dates.The Jews, when they left Jerusalem, some of them came to Arabia and settled in Yemen, Khaybar, and Medina, waiting for the final prophet and messenger to come. And what's also interesting is that the father of Sayyidatuna Safiyya Binti Huyai, she is one of the wives of our prophet, and her father, Huyai ibn Akhtab, is one of the leaders of the Jewish tribe in Medina.When Rasul ﷺ first arrived in Medina, Huyai ibn Akhtab and his brother went to see the Prophet ﷺ and listened to the khutbah, to the speeches of the Prophet. They came back furious. Sayyidatuna Safiyya related this incident to us. They came back furious, and the brother of Huyai ibn Akhtab, so this is the uncle of Sayyidatuna Safiyya, asked his father, is he the one? Is he the one that we've been waiting for?Huyay ibn Akhtab said, yes, he is the one, ayu Allah. And the brother asked, so what shall we do? And Huyai ibn Akhtab said, we shall fight him until he dies or we die. So they knew that Prophet Muhammad is the true prophet, the one they have been waiting for.But the only reason why they rejected Prophet Muhammad is because he's from an inferior race, in their opinion. The Arabs are viewed as inferior to the Jews, so they cannot accept this. So Allah says, this musaddiqalima maakum, this message is not alien to you. You know about this. It affirms what is with you. And do not be the first to reject or to disbelieve in it.There were people already disbelieving in it, in Makkah. How is it that Allah is now telling them, do not be the first to disbelieve in it? There's a different grading of disbelief. The Quraysh didn't know about books, about prophets; the last prophet sent to them was Prophet Ismail, thousands and thousands of years ago. They didn't have a scripture with them, they didn't have a book with them. So their level of rejection out of ignorance is different from the rejection by the Jews in Medina because they are rejecting with knowledge, not out of ignorance. So the level is different.In our lives, when we sin out of ignorance, it's a lesser degree of sin compared to knowing and not doing it. And this is why in one of the classical texts of Fiqh, Matan Zubad, it's a poem about Fiqh, it is mentioned in the poetry that a knowledgeable person who doesn't practise his knowledge will be punished before the worshippers of idols because rejecting while knowingly disobeying Allah is a greater sin than disobeying out of ignorance.Whatever knowledge that we have, we have to make sure, no matter how little, it is put into practice. And this is why we see the tradition of the Sahaba from Sayyidina Ali ibn Abi Talib. When he taught the Qur'an, he would teach five verses. He wouldn't teach too much. And he says, those who memorise in fives will not forget. He had students who could handle more than five. And he said, no, no, five is enough. Go and study it and practise it before you take on the next load. It's not about gathering knowledge; it is about putting knowledge into practice.There was one Sahaba who died at a very old age. In his last days, he was with his students, the Tabi'un, and they said, Alhamdulillah, today I meet Khattam of the Qur'an, finally. And these students were like, ah, is this the great Sahaba? He's 90 years old and he finally met Khattam. Most people back then would do Khattam every three days or seven days. So they found this mind-boggling; how is it that this Sahaba just finally finished the Qur'an? And they said, no, no, no, Khattam Tu bil Af'al. I finished the Qur'an with my action, with my practice. And it was this particular Ayah that finally he was given the opportunity to put into practice.Where Allah mentioned in Surah Nour, if you want to enter into someone's house, fasta nisoo, that you should seek permission and give salaam to the owner of the house, to the host. And if the owner doesn't want to host you, he says that he's tired, go home, then you should go home. That's the end of it. You should not say that I've travelled so far to come to your house.This great Sahaba, he was a Sahaba and everybody knew that he was a Sahabi. So if he were to knock on someone's door, no one's going to say go home. He did not get to apply that Ayah. Finally, on that day, someone had the audacity to say no to a Sahabi who's knocking on his door. The Sahaba had to leave and he was so happy. Finally, I get to put this Ayah into practice.So what do we learn from Ayah 41? It's not about the accumulation of knowledge. It is important that we seek knowledge, but it is equally important that whatever knowledge we have, we put it into practice. Get full access to Be Quranic at bequranic.substack.com/subscribe

The Life & Times of Sayyidina Ali Radiyallahu Anhu - Mufti Yusuf Moosagie by Radio Islam

Sayyidina Ali R.A. Retracts When The Enemy Spits On Him by Radio Islam

Teman yang berakhlak baik menurut Sayyidina Ali bin Abi Thalib yang dikutip oleh Imam Al-Ghazali dalam kitab Bidayatul Hidayah

Subscribe to the channel : @muhammadanway Android App - https://play.google.com/store/apps/details?id=com.nurmuhammad.muhammadanway IPhone App - https://itunes.apple.com/us/app/muhammadan-way/id1244297852?mt=8 Facebook - https://facebook.com/shaykhnurjanmirahmadi Donate - https://muslimcharity.com Website - https://nurmuhammad.com TV Show - https://huberasul.net The Noble Naqshbandi Order proudly presents the ancient Islamic teaching and realities of the Prophetic Kingdom. Known as the Muhammadan Reality Mawlana Shaykh Hisham Al Qabbani Representing the Sultan al Awliya of The Naqshbandiyya Order Mawlana Shaykh Muhammad Nazim al Haqqani Shaykh Sayed Nurjan MirAhmadi student of the way The Seekers of The Heart, The Lovers of the Prophetic Reality As ancient as time itself, seek to be a servant of the light and lovers. Naqshbandi, Qadiri, Chistiyya, Shadiliya, Rifai, Inyat Khan, Alawi and many more All are the Muhammadan Representatives to Creation https://nurmuhammad.com is pleased to present the Muhammadan TV. Network Donations https://muslimcharity.com to support These works https://nurmuhammad.com Shaykh sayed nurjan mirahmadi

Diambil dari kisah Sayyidina Ali dan Fatimah Azzahra

Sayyidina Ali memberikan surat kepada putranya Sayyidina Hasan setelah perang Shiffin yang berisi bermacam-macam nasehat yang sangat indah, tidak terbatas hanya untuk Sayyidina Hasan tapi dapat juga dapat menjadi bahan renungan untuk kita untuk menjadi nasehat kehidupan. Apa saja isi nasehat tersebut? Apakah bisa diterapkan di kehidupan sekarang? ____________________________ Podcast episode ini merupakan hasil rekaman pada November 2013, berasal dari kajian yang diselenggarakan setiap Ahad awal bulan di kediaman M. Quraish Shihab, sehingga harap difahami jika terdapat konteks kajian yang berbeda dengan waktu sekarang. ____________________________ Follow: https://instagram.com/quraish.shihab https://twitter.com/quraishihab Subscribe YouTube Quraish Shihab Channel http://www.youtube.com/c/QuraishShihabMuhammad Dapatkan buku karya M. Quraish Shihab: https://store.lenterahati.com/id/281-mqs-corner

Kamu tau ? Bagaiamana suci-nya perjalanan cinta Sayyidina Ali dan Siti Fatimah. Let's enjoy with my podcast.

Siapakah orang tua yang wajib kita hormati bukan hanya orang tua kandung? Sayyidina Ali ra. pernah mengakatan orang tua yang kamu hormati itu ada tiga: 1) Orang yang menjadi perantara kamu lahir di dunia (orang tua kandung). 2) Orang yang pernah mengajari kamu ilmu (kiai, ustaz dan guru). 3) Orang yang pernah menikahkan ana k perempuannya kepada kamu (mertua).

Maqolah 06 Bagian Keempat: Tanda Tanda Orang Yang Bertaqwa kepada Allah - Atsar Utsman ra. خَمْسٌ هُنَّ عَلَامَةُ الْمُتَّقِيْنَ اَوَّلُهَا اَنْ يُجَالِسَ اِلَّا مَنْ يُصْلُحُ الدِّيْنُ مَعَهُ وَيَغْلِبُ الْفَرْجَ وَالِّسَانَ وَثَانِيْهَا اِذَااَصَابَهُ شَىْءٌ عَظِيْمٌ مِنَ الدُّنْيَا يَرَاهُ وَبَالًا وَاِذَا اَصَابَهُ شَىْءٌ قَلِيْلٌ مِنَ الدِّيْنِ اِغْتَمَّ ذَلِكَ وَلَايَمْلَأُ بَطْنَهُ مِنَ الْحَلَالِ خَوْفًامِنْ اَنْ يُخَالِطَهُ حَرَامٌ وَيَرَى النَّاسَ كُلَّهُمْ قَدْ نَجَوْا وَيَرَى نَفْسَهُ قَدْ هَلَكَتْ . لَنْ يَبْلُغَ الْعَبْدُ اَنْ يَكُوْنَ مِنَ الْمُتَّقِيْنَ حَتَّى يَدَعَ مَالَا بَأْسَ بِهِ حَذَرا مِمَّا بِهِ الْبَّأْسُ . Diriwayatkan dari Utsman ra. sebagai berikut : "Lima tanda orang yang bertaqwa (kepada Allah) yaitu : Pertama, tidak duduk bersama kecuali dengan orang yang menjadi baik agamanya jika bersama orang orang tersebut, dapat menahan kemaluan dan ucapannya. Kedua, apabila ditimpa sesuatu yang berat di dunianya, ia melihat akan bahayanya. Ketiga, apabila ditimpa sedikit saja agamanya, ia menjadikan hal itu sebagai sesuatu yang menguntungkan. Keempat, tidak memenuhi perutnya dengan dengan barang halal karena takut bercampur dengan barang haram. Kelima, memandang bahwa orang lain selamat, dan memandan dirinya sendiri celaka." Sebagaimana yang diriwayatkan oleh Imam Tirmizi dan Hakim sebagai berikut : "Seorang hamba tidak dapat mencapai tingkat orang orang yang bertaqwa, sampai ia mau meninggalkan sesuatu yang tidak berbahaya bagi dirinya, karena khawatir jangan jangan berbahaya." Maqolah 07 Bagian Keempat: Kendala kendala Terbentuknya Pribadi Yang Shaleh - Atsar Ali ra. لَوْلَا خَمْسَ خِصَالٍ لَصَارَ النَّاسُ كُلُّهُمْ صَالِحِيْنَ :اَوَّلُهَا الْقَنَاعَةُ بِاْلجَهْلِ وَالْحِرْصُ عَلَى الدُّنْيَا وَالشُّحُّ بِاْلقَضْلِ وَالرِّيَا فِى الْعَمَلِ وَالْاِعْجَابُ بِالرَّأْيِ . اَللهُ يٌبْغِضُ كُلَّ عَالِمٍ بِالدُّنْيَا جَاهِلٍ بِاْلَاخِرَةِ . ذَنْبُ الْعَالِمِ ذَنْبٌ وَاحِدٌ الْجَاهِلِ ذَنْبَانِ . اَلزُّهْدُ فِى الدُّنْيَا يُرِيْحُ القَلْبَ وَالْبَدَنَ وَالرَّغْبَةُ فِيْهَا تُتْعِبُ الْقَلْبَ وَالْبَدَنَ . نِعْمَتِ الدَّارُ الدُّنْيَا لِمَنْ تَزَوَّدَ مِنْهَالِآخِرَتِهِ حَتَّى يُرْضِيَ رَبَّهُ وَبِئْسَتِ الدَّارُ الدُّنْيَا لِمَنْ صَدَّتْهُ عَنْ آخِرَتِهِ وَقَصَّرَتْ بِهِ عَنْ رِضَارَبِّهِ . اَشَدُّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ مَنْ يُرِى النَّاسَ اَنَّ فِيْهِ خَيْرًا لَا خَيْرَ فِيْهِ . مَنْ اَرَى النَّاسَ فَوْقَ مَا عِنْدَهُ مِنَ الْخَشْيَةِ فَهُوَ مُنَافِقٌ . اِنَّ اللهَ حَرَّمَ الْجَنَّةَ عَلَى كُلِّ مُرَاءٍ . Diriwayatkan dari Sayyidina Ali ra. sebagai berikut : "Andaikata tidak ada lima perkara, niscaya semua manusia itu akan menjadi orang shaleh, yaitu : Puas dengan kebodohannya. Rakus terhadap dunia. Kikir memberikan kelebihan yang ada. Riya` dalam beramal dan membangga banggakan akalnya." "Allah murka terhadap setiap orang yang pandai ilmu dunia, tetapi bodoh ilmu akhirat." (HR. Imam Hakim) "Dosa orang yang alim itu satu, tetapi dosa orang yang bodoh itu terhitung dua." "Zuhud terhadap dunia, itu akan menjadikan hati dan badan enak, sedang cinta kepadanya itu akan menjadikan hati dan badan lelah." "Alangkah baiknya dunia bagi orang yang menjadikannya sebagai bekal untuk akhiratnya hingga ia diridhai Tuhannya dan alangkah jeleknya dunia bagi orang yang dihalangi olehnya dari akhiratnya dan dicegah dari ridha Tuhannya." "Orang yang paling berat siksanya pada hari kiamat (nanti), adalah orang yang memberitahukan kepada orang, bahwa dalam dirinya ada kebaikan, padahal hal tersebut tidak ada (sama sekali)." "Barangsiapa yang pamer diri kepada orang lain tentang ketaqwaan lebih dari yang ada pada dirinya,maka dia adalah orang yang munafik." "Sesungguhnya Allah telah mengharamkan surga terhadap setiap orang yang Riya`."

Maqolah 34 Bagian Ketiga: Kesibukan kesibukan Yang Tidak Bisa Lepas Dari Empat Perkara Lainnya - Perkataan Hukama مَنِ اشْتَغَلَ بِالشَّهَوَاتِ فَلَا بُدَّ لَهُ مِنَ النِّسَاءِ وَمَنِ اشْتَغَلَ بِجَمْعِ الْمَالِ فَلَا بُدَّ لَهُ مِنَ الْحَرَامِ وَمَنِ اشْتَغَلَ بِمَنَافِعِ الْمُسْلِمِيْنَ فَلَا بُدَّ لَهُ مِنَ الْمُدَارَةِ وَمَنِ اشْتَغَلَ بِالْعِبَادَةِ فَلَا بُدَّ لَهُ مِنَ الْعِلْمِ . Sebagaimana yang telah dikatakan oleh sebagian hukama berikut ini : "Barangsiapa yang sibuk dengan hawa nafsunya, maka pasti main perempuan. Barangsiapa yang sibuk mengumpulkan harta benda, maka pasti terjerumus barang haram. Barangsiapa yang sibuk mengurus kemasalahan orang orang muslim, maka harus ramah tamah. Dan barangsiapa yang sibuk dengan ibadah, maka harus punya ilmunya." Maqolah 35 Bagian Ketiga: Amal Perbuatan Yang Paling Berat - Atsar Ali ra. إِنَّ اَصْعَبَ الْاَعْمَالِ اَرْبَعُ خِصَالٍ : الْعَفْوُ عِنْدَ الْغَضَبِ وَالْجُوْدُ فِى الْعُسْرَةِ وَالْعِفَّة ُفىِ الْخَلْوَةِ وَقَوْلُ الْحَقِّ لِمَنْ يَخَافُهُ اَوْ يَرْجُوْهُ . Diriwayatkan oleh Sayyidina Ali ra. berkata sebagai berikut : "Sesungguhnya amal perbuatan yang paling berat( timbangannya ) itu ada empat, yaitu : memberi maaf ketika sedang marah, suka berderma disaat melarat, berbuat iffah(enggan) ketika sedang sendirian dan berkata benar terhadap orang yang ditakuti atau diharapkan jasanya." مَنْ كَفَّ غَضَبَهُ كَفَّ اللهُ عَذَابَهُ . Sebagaimana sabda Nabi Muhammad SAW. Berikut ini : "Barangsiapa menghentikan marahnya, maka Allah akan menghentikan siksa baginya." Maqolah 36 Bagian Ketiga: Waktu Bagi Orang Yang Berakal - Firman Allah إِنَّ الْعَاقِلَ الْحَكِيْمِ لَا يَخْلُوْ مِنْ أَرْبَعِ سَاعَاتٍ : سَاعَةٍ يُنَاجِى فِيْهَا رَبَّهُ وَسَاعَةٍ يُحَاسِبُ فِيْهَا نَفْسَهُ وَسَاعَةٍ يَمْشِى فِيْهَا إِلَى اِخْوَانِهِ الَّذِيْنَ يُخْبِرُوْنَ بِعُيُوْبِهِ وَسَاعَةٍ فِيْهَا يُخَلِّى بَيْنَ نَفْسِهِ وَبَيْنَ وَلَذَّاتِهَا الْحَلَالِ . Sebagaimana yang telah diterangkan dalam kitab Zabur, bahwa Allah telah menurunkan wahyu kepada Nabi Dawud as. Sebagai berikut : "Sesungguhnya orang yang berakal dan cerdik pandai itu tidak akan lepas dari empat waktu, yaitu : Waktu dimana menghadap Tuahannya. Waktu diamana ia membuat perhitungan atas dirinya. Waktu dimana ia pergi menemui para teman yang menunjukkan aib aibnya dam waktu dimana ia memisahkan diri dari kelezatan hidup yang halal." Maqolah 37 Bagian Ketiga: Pengabdian yang Menjadi Titik Tumpu Amal Perbuatan - Perkataan Hukama جَمِيْعُ الْعِبَادَاتِ مِنَ الْعُبُوْدِيَّةِ اَرْبَعَةٌ : الْوَفَاءُ بِالْعُهُوْدِ وَالْمُحَافَظَةُ عَلَى الْحُدُوْدِ وَالصَّبْرُ عَلَى الْمَفْقُوْدِ وَالرِّضَا بِالْمَوْجُوْدِ . Sebagaimana yang diaktakan oleh sebagian hukama sebagai berikut : "Segala ibadah itu berpangkal pada empat pengabdian, yaitu : Setia memenuhi janji, melestarikan pelaksanaan segala hukum, sabar menghadapi ketiadaan sesuatu yang diharapkan dan rela dengan apa yang ada."

Maqolah 24 Bagian Ketiga: Nabi Yahya as. Sang Panutan - Atsar Muhammad bin Ahmad ra. ذَكَرَ اللهُ يَحْيَى سَيِّدًا وَهُوَ عَبْدُهُ لِاَ نَّهُ كَانَ غَالِبًا عَلَى اَرْبَعَةِ اَشْيَاءَ عَلَى الْهَوَى وَعَلَى اِبْلِيْسَ وَعَلَى اللِّسَانِ وَعَلَى الْغَضَبِ . Diriwayatkan dari Muhammad bin Ahmad ra. , ia berkomentar tentang firman Allah Azza Wa Jalla yang artinya sebagai berikut : "…menjadi panutan,menahan diri dan seorang Nabi dari keturunan orang orang shaleh." (QS. Ali Imran : 39) Beliau mengatakan : "Allah menyebutkan, bahwa si hamba yang bernama Yahya jadi panutan, karena kemenangannya atas empat hal, yaitu : (menang dalam melawan) hawa nafsu, iblis, lisan, dan kemarahan." Maqolah 25 Bagian Ketiga: Perkara perkara Yang Menegakkan Agama dan Dunia - Atsar Ali ra. لَا يَزَالُ الدِّيْنُ وَالدُّنْيَا قَائِمَيْنِ مَادَامَتْ اَرْبَعَةُ اَشْيَاءَ : مَادَامَ الْاَغْنِيَاءُلَا يَبْخَلُوْنَ بِمَا خُوِّلُوْا وَمَا دَامَ الْعُلَمَاءُ يَعْمَلُوْنَ بِمَاعَمِلُوْا وَمَادَامَ الْجُهَلَاءُ لَا يَسْتَكْبِرُوْنَ َعَمَّا لَمْ يَعْلَمُوْا وَمَادَامَ الْفُقَرَاءُ لَا يَبِيْعُوْنَ آخِرَتَهُمْ بِدُنْيَاهُمْ . Dalam sebuah riwayat diterangkan, bahwa Sayyidina Ali berkata sebagai berikut : "Agama dan dunia akan tetap berdiri tegak, selama ada empat hal, yaitu : selama orang orang yang kaya tidak kikir dengan apa yang telah diberikan kepadanya. Selama para ulama masih mengandalkan apa apa yang diketahuinya. Selama orang orang yang bodoh tidak sombong dari perkara perkara yang diketahuinya dan selama orang orang yang fakir tidak menjual akhiratnya dengan dunia."

Ustadh Amjad Tarsin gives some perspective of what Muslims should look forward to at the end of Ramadan. Eid is a celebration of having completed the month of Ramadan in a state of worship, and having drawn closer to Allah. In that sense, every day that passes by where one abstains from sin is Eid. Sayyidina Ali ibn Abi Talib (may God be pleased with him) is reported to have said: "Eid is not merely wearing new garments, Eid is for the one who's worship increases." Ultimately the true Eid celebration for a believer is realized in the hereafter, when they are entered into paradise are in the company of the Prophet Muhammad (peace and blessings be upon him). --- This is part of the series presented in Ramadan 2018 at SeekersHub Toronto: "Branches of Faith: The Virtues and Fruits of Faith". --- For more SeekersHub podcasts and podcast shows, visit seekersguidance.org/podcasts. Help SeekersHub build a Global Islamic Seminary and spread the light of guidance to millions around the world by supporting us through monthly donation by going to https://seekersguidance.org/donate - your donations are tax-deductible in the US and Canada.

Ustadh Amjad Tarsin gives some perspective of what Muslims should look forward to at the end of Ramadan. Eid is a celebration of having completed the month of Ramadan in a state of worship, and having drawn closer to Allah. In that sense, every day that passes by where one abstains from sin is Eid. Sayyidina Ali ibn Abi Talib (may God be pleased with him) is reported to have said: "Eid is not merely wearing new garments, Eid is for the one who's worship increases." Ultimately the true Eid celebration for a believer is realized in the hereafter, when they are entered into paradise are in the company of the Prophet Muhammad (peace and blessings be upon him). --- This is part of the series presented in Ramadan 2018 at SeekersHub Toronto: "Branches of Faith: The Virtues and Fruits of Faith". --- For more SeekersHub podcasts and podcast shows, visit seekersguidance.org/podcasts. Help SeekersHub build a Global Islamic Seminary and spread the light of guidance to millions around the world by supporting us through monthly donation by going to https://seekersguidance.org/donate - your donations are tax-deductible in the US and Canada.

Maqolah 26-30 Bagian Kedua 26. Cinta, Takut, dan Malu kepada Allah SWT. Sebagaimana firman allah kepada NabiNya : "Barangsiapa yang menemuiKu dalam keadaan cinta kepadaKu, maka ia akan Aku masukkan ke dalam kedalam SurgaKu. Dan barangsiapa yang menemuiKu dalam keadaan takut kepadaKu, maka ia akan Aku jauhkan dari NerakaKu. Serta barangsiapa yang menemuiKu karena ia mati dalam keadaan malu kepadaKu, maka Aku jadikan malaikat(pencatat amal) lupa terhadap dosa dosa orang itu." Keterangan : Maksud aku lupakan malaikat Hafadhah terhadap dosa-dosanya ialah, Allah menyuruh malaikat Hafadhah untuk tidak menulis dosa orang itu sebagai karunia dari Allah SAW. 27. Yang Paling Beribadah, Zuhud, dan Terkaya Sebagaimana yang diriwayatkan dari Abdullah bin Mas`ud ra. sebagai berikut : "Kerjakanlah apa yang telah diwajibkan oleh Allah kepadamu, maka kamu akan menjadi orang yang paling banyak beribadah, dan jauhilah larangan laranganNya, maka kamu akan menjadi orang yang paling zuhud. Dan puaslah dengan apa yang telah diberikan Allah kepadamu, maka kamu akan menjadi orang yang paling kaya." 28. Masyarakat, Pemimpin dan Penduduk Diriwayatkan, bahwa Shaleh Al Marqidi ra. pada suatu hari beliau lewat di daerah yang sudah ditinggalkan penduduknya, lalu beliau bertafakkur untuk mengenang daerah tersebut : "Wahai perkampungan, dimanakah para penghunimu dahulu, dimanakah orang orang yang membangunmu (memimpinmu) dahulu, serta dimanakah penduduk penduduk yang terdahulu ?" kemudian ada yang menjawab, "Jejak mereka telah hilang, jasad jasad mereka di dunia, dan segala amal perbuatan mereka selalu menemaninya, meskipun dunia telah hancur." 29. Menguasai, Dikuasai, dan Mengimbangi Sebagaimana hadits Nabi Muhammad SAW. Berikut ini : "Barangsiapa mencintai sesuatu, maka orang itu menjadi tawanannya." Sayyidina Ali ra. juga pernah mengatakan : "Aku adalah hamba orang yang telah mengajariku satu huruf, maka selanjutnya terserah dia apakah dia akan menjual aku atau memerdekakanku." Keterangan : Jangan suka meminta sesuatu kepada selain Allah dan berilah orang lain dengan sesuatu yang ada padamu. 30. Perbandingan Antara Dunia dan Akhirat Diriwayatkan dari Abu Zakariya, Yahya bin Mu`adz ra. sebagai berikut : "Meninggalkan dunia seluruhnya, berarti ia mengambil akhirat semuanya. Maka barangsiapa meninggalkan seluruhnya,maka mengambil akhirat seluruhnya. Dan barangsiapa yang mengambil dunia segalanya, berarti ia meninggalkan akhirat seluruhnya. Maka pengambilan akhirat itu berada dalam meninggalkan dunia dan meninggalkan dunia berada dalam pengambilan akhirat." Keterangan : Yahya bin Mu`adz nama lengkapnya adalah Abu Zakariya Yahya bin Mu`adz. "Dunia dan Akhirat bagaikan dua orang istri yang di madu." Bila cinta akan dunia, berarti ia benci akan akhirat. Bila cinta akan akhirat, berarti benci akan dunia. Dan yang dimaksud dengan dunia adalah segala sesuatu yang tidak ada hubungannya dengan akhirat. "Cinta akan akhirat merupakan sebab berpalingnya manusia dari dunia, sedangkan benci akan dunia disebakan mencintai akhirat."

Maqolah 18 Bagian Kedua: Perkara-Perkara Yang Menyebabkan Celaka إِنَّمَا هَلَكَ مَنْ هَلَكَ قَبْلَكُمْ بِثَلَاثِ خِصَالٍ : بِفُضُوْلِ الْكَلَامِ وَفُضُوْلِ الطَّعَامِ وَ فُضُوْلِ الْمَنَامِ. Sebagaimana yang diriwayatkan dari Ibrahim An Nakha`I ra. sebagai berikut : "Sesungguhnya orang orang yang sebelum kamu itu celaka hanya karena disebabkan tiga perkara, yaitu bicara yang berlebihan, makan yang berlebihan, dan terlalu banyak tidur." Maqolah 19 Bagian Kedua: Tiga Perkara Merupakan Bekal Akhirat طُوْبَى لِمَنْ تَرَكَ الدُّنْيَا قَبْلَ اَنْ تَتْرُكَهُ وَبَنَى قَبْرَهُ قَبْلَ اَنْ يَدْخُلَهُ وَاَرْضَى رَبَّهُ قَبْلَ اَنْ يَلْقَاهُ. Sebagaimana yang diriwayatkan dari Yahya bin Mu`adz ar Razi berikut ini : "Sungguh beruntung orang yang meninggalkan dunia sebelum dunia meninggalkannya, orang yang menyediakan kuburan sebelum ia memasukinya dan orang yang mendapatkan ridha Tuhannya, sebelum ia menemui Nya." Keterangan : a. Sebelum harta meninggalkan, maksudnya sebelum kafir. b. Membangun kubur sebelum memasukinya maksudnya, beramal saleh sebelum meninggal. c. Meridhai Tuhannya yakni dengan cara melaksanakan perintah Allah dan menjauhi larangan-Nya. d. Sebelum menemuinya, artinya sebelum mati. Maqolah 20 Bagian Kedua. Sunnatullah, Sunnatur Rasul, dan Sunnah Waliyullah مَا سُنَّةُ اللهِ ؟ قَالَ : كِتْمَانُ السِّرِّ وَقِيْلَ مَا سُنَّةُ الرَّسُوْلِ ؟ قَالَ : الْمُدَارَةُ بَيْنَ النَّاسِ وَ قِيْلَ مَا سُنَّةُ اَوْلِيَائِهِ ؟ قَالَ : اِحْتِمَالُ اْلاَذَى عَنِ النَّاسِ وَكَانُوْا مِنْ قَبْلِنَا يَتَوَا صَوْنَ بِثَلَاثِ خِصَالٍ : وَيَتَكَا تَبُوْنَ بِهَا مَنْ عَمِلَ لِآخِرَتِهِ كَفَاَهُ اللهُ اَمْرَدِ يْنِهِ وَدُنْيَاهُ وَمَنْ اَحْسَنَ سَرِيْرَتَهُ اَحْسَنَ اللهُ عَلَا نِيَتَهُ وَمَنْ اَصْلَحَ مَابَيْنَهُ وَبَيْنَ اللهِ اَصْلَحَ اللهُ مَابَيْنَهُ وَبَيْنَ النَّاسِ . Kemudian ditanyakan kepada Sayyidina Ali ra. : "Apakah sunnatullah itu ? "Beliau menjawab, "yaitu menyimpan rahasia. "Ditanyakan lagi, "apakah sunnah Rasulullah ?" Beliau menjawab, "Berbuat baik (ramah tamah) kepada sesama manusia. Dan ditanyakan pula, "Apakah sunnah waliyullah itu ?" Beliau juga menjawab, "Menaggung kesabaran atas sesuatu yang menyakiti mereka. Keadaan para wali sebelum kami berwasiat dengan 3 perkara dan mereka mengirimkan surat kepada sebagian mereka tentang hal itu, yaitu : barangsiapa yang beramal untuk akhiratnya, maka Allah akan memberi kecukupan kepadanya dalam keadaannya dalam urusan agama dan dunianya, barangsiapa yang baik batinnya, maka Allah akan memperbaikinya dzahirnya, dan barangsiapa yang mengikhlaskan amal yang berhubungan dengan Allah maka Allah, akan meluluskan amalnya yang berhubungan antara dia dan manusia." Keterangan : اَ صْلَحَMaksudnya اَخْلَصَberarti mengikhlaskan niat yaitu membersihkan niat dari riya`, ujub, dan sunnah. (سُمْعَةٌ) وَاَرْضِهِمْ مَا دُمْتَ فِى اَرْضِهِم # دَارِهِمْ مَا دُمْتَ فِى دَارِهِمْ Adapun tentang ramah tamah (sopan santun) adalah sebagaimana yang disebutkan dalam sebuah syair berikut ini : "Berbuat baiklah kepada mereka selama engkau berada di rumah mereka. Dan buatlah hati mereka menjadi ridha (rela), selama engkau berada di bumi mereka."

In December 2015, a 29-year-old British man of Somalian origin attacked three passengers with a knife at Leytonstone Underground station in east London, severely injuring one of his victims by cutting his throat, as he shouted “This is for Syria!" A non-Muslim bystander, who was concerned about the growing identifying and stereotyping of Muslims with terrorists, called out from the sidelines “You ain’t no Muslim, Bruv....”, coining a social media hashtag in a rally-cry against all perpetrators of violence in the supposed name of Islam. “You ain’t no Muslim Bruv”, even though declared by a non-Muslim, sums up the sentiments of ordinary true Muslims, who want no part in or identification with the sickness that is attempting to infiltrate their communities, taking advantage with lies and distortions of the disaffected, the deranged and the desperate, particularly if they are naïve and manipulable youth. In what we hope to be an ongoing series called “I’m a Muslim, Bruv”, we hear the voices of true Muslims, starting in this episode with a 14-year-old British Muslim from east London in the UK. میں مسلمان ، بھائی ہوں Gulamshabir’s speech: “Watching the news every morning, I was regularly hearing of a group based in Iraq and Syria that was carrying out killings in the name of Islam. Often it was minority communities and non-Muslims that were targeted, but I also found that this group destroyed mosques and even the shrines of the Muslim Saints who had brought Islam to these areas. This was not the Islam which I had learnt. The Prophet, Peace be upon Him [PBUH], said: If there ever is a war or Jihad, then it is strongly prohibited to kill women or children, and buildings should not be destroyed. Jihad means to Struggle or Strive. Islam is a religion of Peace. When Muslim Brothers and Sisters meet they say the Greetings of Peace: "Salam O Alaykum", which means “Peace be upon you”. They are killing innocent people, not because of their faith, but because of Power. They are killing innocent people in the name of God, religion and Islamic State. Islamic State can never come into existence with violence or brutality. Islamic State and Islam is based on peace. The way the Prophet, PBUH, after his migration, the way he established the Islamic State: After entering in the alliance with Jews, Christians and other non-Muslim communities; by writing down a constitution; by protecting, propagating and enforcing Human Rights. They are murdering in the name of God, and no faith in the entire world justifies it. Why are these youth deciding to go and do the so-called "Jihad"? Why have they left their families and education? Why have they left everything, and are going to kill themselves and others? This is not new today. It is “ISIS” in the present. In the past it was another name. In other centuries before, it was another name. The new names will keep on coming. Holy Prophet, PBUH, had already mentioned that there should appear a group, young in age and foolish. They will speak the words of the best of people. They will raise good slogans. They will talk of Quran and Sunnah and Islam but they will just mislead the people. But their faith will not pass their throats. Holy Prophet, PBUH, said: Whenever these people appear in any name, this is the duty of the community - to terminate them. I am quoting from Sahih Bukhari, the most authentic book of Hadiths. Hadith means a report of the sayings or actions of Prophet Muhammad, PBUH, or his companions. Prophet, PBUH, said: Every time there will appear the groups, they will be terminated slowly until the Day of Judgement. They will keep on emerging till the Last Day. The first group of these terrorists, they emerged against the guided Sayyidina Ali, the son-in-law of the Prophet, PBUH. When Sayyidina Ali tried to resolve this conflict in a peaceful way, through dialogue, they took up arms and they rejected the peaceful settlement of dispute.