Podcasts about arabia

Galatians 1:11-13, 15-24 - For I would have you know, brothers, that the Gospel that was preached by me is not man's gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. … But when He who had set me apart before I was born, and who called me by His grace, was pleased to reveal His Son to me, in order that I might preach Him among the Gentiles, I did not immediately consult with anyone; nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. But I saw none of the other apostles except James the Lord's brother. (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cilicia. And I was still unknown in person to the churches of Judea that are in Christ. They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” And they glorified God because of me.

Today I sit down with author and historian James McDougall and talk about his most recent book: Worlds of Islam: A Global History. From its birth in seventh-century Arabia, Islam has been a faith on the move. Over the span of a thousand years, armies, missionaries, and merchants carried it to the edges of Europe, the coasts of Southeast Asia, and the remote interior of China. By the nineteenth century, Islam encompassed a world of great diversity, from Muslim-ruled empires to new nations where Muslims lived out their faith among many others. As empires fell and new superpowers rose, Muslims proved to be as adaptable and dynamic as modernity itself.In Worlds of Islam, historian James McDougall explores Islam's origins and transformations as Muslims adapted to changing times and conditions, from Late Antiquity to the digital age. In the twentieth century, while monarchs in the Gulf asserted dynastic privilege and fundamentalists in Egypt and Pakistan preached social morality, revolutionaries from Algeria to Indonesia fought for national self-determination, and activists in North America and Europe campaigned for civil liberties and social justice.Sweeping and authoritative, Worlds of Islam narrates the epic story of how Muslims emerged as a community, built empires, traversed the globe, came to number in the billions, and became modern.Buy The Book HERE.Support Western Civ

The unifying youth culture across the Arab region is characterized by a proud new Arab identity and the changing standards of beauty with the rise of "Arab beauty" (A beauty), which celebrates Arab features and aesthetics. The founder of Mille World and Mille Creative, Sofia Guellaty, talks about her journey launching the first Arab youth platform in the Arab world, the role of media professionals as "editors of conversations," and the emergence of a new, proud Arab identity among both Gen Z and millennials. She discusses how she uses fashion and pop culture as a tool for "soft power" to talk about liberation, representation, and diversity, moving away from superficial content. She reflects on her early career, her shift from being fascinated by the West to "unbashedly proud to be Arab," and the challenges faced by Arab talent, including visa issues and the lack of an Arab-centric market. The conversation also delves into how her platform, Mille World, aims to address the lack of authentic Arab youth representation by giving a voice to young creatives who want to define their own stories, not be perceived through a "western gaze". Explore Mille World

What can ancient DNA tell us about the first homo sapiens to arrive in Arabia over 50,000 years ago? Tristan Hughes is joined by Prof. Pierre Zalloua to delve into the groundbreaking advances in ancient DNA research that illuminate the complex journeys of these early human populations. They discuss the challenges of extracting ancient DNA in harsh desert environments, the role of climate in human migration, and the archeological evidence of early human presence which show continuous population movements over millennia.MOREThe Rise of HumansListen on AppleListen on SpotifyThe Kingdom of KushListen on AppleListen on SpotifyWatch this episode on our YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

Saturday, 17 January 2026   And He sent away the multitude, got into the boat, and came to the region of Magdala. Matthew 15:39   Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)   You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).   “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala” (CG).   In the previous verse, it was noted that there were four thousand men, besides women and children, who comprised the multitudes Jesus fed. With that portion of the narrative complete, and to close out the chapter, Matthew next notes, “And having dismissed the crowds, He in-stepped into the boat.”   They have been on the eastern side of the Sea of Galilee. With this cycle of attending to a Gentile woman in the allotments of Tyre and Sidon noted, followed by a time in the Gentile-led eastern regions near the Decapolis completed, He got into a boat, “and He came to the borders of Magdala.”   This is a location not named this way anywhere else in Scripture. Some manuscripts note the location as Magadan, meaning Megiddo, but that is incorrect based on Matthew 16:5, which notes they are still in the region of the lake. Rather, the town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38.   This is also known as Al-Majdal (Mejdel) on the western shore of the Sea of Galilee, north of Tiberias. Mark 8:10 notes that when they got in the boat, they came to the allotments of Dalmanutha. Saying it this way, there is no contradiction to be found. Just as Jesus went to the “allotments” of Tyre and Sidon, meaning the surrounding areas, in Matthew 15:21, so they went to Magdala in the allotments, meaning the surrounding areas, of Dalmanutha.   Life application: Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. The New Covenant is now what God is doing in the world. Israel as a whole, however, rejected that.   Though they no longer observe the Law of Moses, they remain bound to it. During this dispensation, they are spiritually led by rabbis, both in their writings in the Talmud as well as in their cultural and religious life.   These are reflected by the scribes and Pharisees who came from Jerusalem (verse 1) to challenge Jesus. Paul explains in Galatians 4:21-31 that the earthly Jerusalem reflects them and their teaching. The main point for now says –   “But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:23-26   In verses 2-9, Jesus explains the state of Israel at this time, living by the laws of men rather than by the law of God. After the introduction of the New Covenant, the law of God is not the Law of Moses. Rather, that is fulfilled.   At this time, religious Israel draws near to the Lord with their lips, but their hearts, because of their rejection of Jesus, are far away from Him.   In verse 11, Jesus stated that what goes into the mouth does not defile. Rather, what comes out of it does. Though that was a truth concerning the traditions of these elders, it is a truth that is spiritually seen in Israel to this day. They refuse to proclaim Jesus.   This is their defilement. But what does Paul say concerning this? In Romans 10, he says –   “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13   The only thing that can cleanse a person from sin is Jesus. Anything else, meaning any other proclamation, defiles that person. As such, Jesus says in verse 14 to let them alone. They are blind leaders of the blind, and both will fall into a pit.   In verse 15, Jesus reexplained to dull Peter (later, the Apostle to the Jews) the matter of the heart and what it is that causes defilement. While Israel remains in their state of defilement because of their oral proclamations, something else takes place. This is seen in verse 21, where Jesus “went out from there,” meaning from the Jewish people to the allotments of Tyre and Sidon, a Gentile area.   Tyre (Hebrew: Tsor) signifies Rock. While Israel abandoned their Rock, the Gentiles received Him. That this is speaking of Christ is seen, for example, in Deuteronomy 32:32, where it says, “For their rock is not like our Rock.” There are those who are confident in their rock (tsur), and yet their rock is not the Lord who is the Rock (tsur).   Sidon (Hebrew: Tsidon) signifies Fishery. It is a place for catching fish. Everyone is like a fish. When Jesus said to Simon and Andrew that they would be fishers of men, He meant that men are like fish to be caught.   While in this area (verse 22), a Canaanite woman came to Jesus and begged for compassion for her demon-possessed daughter. Canaan signifies Humbled, Humiliated, or even Subdued. She pictures those of faith who have humbled themselves before the word of Christ.   The issue is the daughter. In Scripture, a son or a daughter is representative of the state of something. A “son of death,” for example, is a person deserving of death. That is his state. A daughter, in this case, is the state of a group of people, such as “daughter of Jerusalem,” “daughter of Tarshish,” etc. What is the state of the Daughter of the Humbled who are also Gentiles?   Jesus said in verse 24 that He had come “if not to the sheep, the ‘having been lost' – House Israel.” Despite there being a New Covenant, with whom was that covenant made? The answer is found in both Jeremiah and Hebrews –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.” Jeremiah 31:31   The early church did not understand that the word was to go to the Gentiles. That is a major subject found in Acts. It is representative of the disciples' comments found previously in verse 23 when they told Jesus to dismiss her.   It literally took an act of God to get them to see that the New Covenant included Gentiles, first with the Ethiopian eunuch and then the house of Cornelius. Jesus' calling, though, to redeem the House of Judah and Israel, is inclusive of the Gentiles of faith, as seen in this account. It is something prophesied in Isaiah 49:6, but which is revealed in typology here.   The woman was told that it wasn't “good to take the children's bread and cast to the puppies.” In the Bible, dogs represent Gentiles. That is seen in the Caleb series of sermons. Caleb, kalev, is from kelev, dog. It is also seen in the account of Gideon and his men, who lapped like dogs, a typological picture dealing with the Gentiles.   The woman didn't argue Jesus' point. Instead, she noted that “even the puppies – he eats from the crumbs, the ‘falling from their master's table.” Jesus thus remarked concerning her great faith, something evidenced in the Gentile world. At that time, it noted the child was cured. Salvation, in fact, is also directed to the Gentiles. They are brought into the commonwealth of Israel (Ephesians 2:12).   From there, verse 29 said of Jesus that “He went near the Sea of the Galilee, and having ascended to the mountain, He sat there.” The Galilee has previously been explained as “the Liberty.” It is a picture of freedom from sin. As sin stems from a violation of law, it ultimately signifies freedom from law.   A mountain in the Bible represents a lot of something gathered. In typology, it is synonymous with a large but centralized group of people. Though it is only stated in Mark, the last area noted was the Decapolis, a Gentile controlled area.   Thus, this is typologically referring to a large but centralized group (meaning under Jesus) of Gentile people. The Canaanite woman already established that, but this is an extension of the thought, explaining the result of the dispensation of the Gentiles. In other words, “What will happen in the world once it is established that Gentiles are to be included in the New Covenant?”   In verses 30 and 31, multitudes came to Jesus for healing, so many that they were strewn about Him. It is reflective of the broken Gentile world coming to Christ for healing and salvation. As many came, He healed them so that “they glorified the God of Israel.”   As noted at that time, the term is unique in the New Testament. It suggested the presence of Gentiles on the mountain, but it typologically asserts this fact. Paul's ministry literally shouts out the parallel to this thought in Matthew –   “Now God worked unusual miracles by the hands of Paul, 12 so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them.” Acts 19:11, 12   Was the God of Israel glorified through this? The answer is found in Romans –   “Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, 9 and that the Gentiles might glorify God for His mercy, as it is written: ‘For this reason I will confess to You among the Gentiles, And sing to Your name.'” Romans 15:8, 9   And...   “For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient— 19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.” Romans 15:18, 19   In verses 32-38, the feeding of the four thousand is recorded. Jesus said they had been with Him three days. In Scripture, three “stands for that which is solid, real, substantial, complete, and entire. ... Hence the number three points us to what is real, essential, perfect, substantial, complete, and Divine.” Bullinger   The time these people have been with Jesus speaks of a divine fullness, something reflected in Romans 11:25, “that blindness in part has happened to Israel until the fullness of the Gentiles has come in.” It goes right back to the state of Israel, noted in Matthew 15:14, where the blind are leading the blind.   While Israel is blinded, the blind of the Gentiles (Matthew 15:31) are brought to sight. The miracle of the bread (think of Jesus, the Bread of Life) and fish (a word which signifies “increase” in Hebrew) speaks of the immense harvest. There were seven loaves, the number of spiritual perfection, and a few tiddlers. However, they were enough to feed the multitude of four thousand. The number is a product of four and tens.   Four is the number of material creation, the world number. It speaks of the entirety of the world hearing the gospel, just as Jesus said it would. Ten is the number where nothing is wanting, and the whole cycle is complete. The entire world of the Gentiles will be evangelized before the end comes.   To demonstrate the immense harvest that will be realized in the church age, the baskets of fragments were collected, totaling seven large baskets. Notice the difference from the feeding of the five thousand –   “And they ate all, and they gorged, and they lifted the superabounding pieces – twelve handbaskets full. 21And those eating, they were about five thousand men, besides women and children.”   “And they ate all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children.”   Whereas a remnant of the twelve tribes of Israel represented by the twelve small handbaskets (Greek: kophinos) was collected, there will be an immense harvest of the seven churches (as defined in Revelation 2 & 3), represented by the seven large hampers (Greek: spuris).   The chapter ended with a location only mentioned here in Scripture, saying of Jesus, “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.”   The town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38. Migdal El is contrasted to the tower of man, meaning Babel and all that accompanies her. Thus, this is implicitly a picture of the ending of the church age, where believers are delivered from the Babylon of the end times recorded in Revelation.   To understand why these conclusions have been made, one should refer to the descriptions of these locations found in the Old Testament sermons given by the Superior Word. Each location, number, or other reference has been drawn from the information already recorded there. Thus, the typology is not new. It has already been seen and has been reused without change, confirming that this analysis of Matthew 15 is sound.   Lord God, Your word is beyond amazing. It is a lifeline for the soul caught in despair. It is a treasure for the seeker of riches. It is a guide for the path of our lives. And Lord, it is so much more. It is so glorious to enter into its pages and find rest for our souls in the Person of Jesus Christ, our Lord. Thank You for this precious word. Amen. Matthew 15   15 Then they came to Jesus from Jerusalem, scribes and Pharisees, saying, 2“Through what – Your disciples, they sidestep the tradition of the elders? For they wash not their hands when they may eat bread.”   3And answering, He said, to them, “Through what – also you, you sidestep the ‘God's commandment' through your tradition? 4For God, He enjoined, saying, ‘You honor your father and your mother,' and the ‘disparaging father or mother,' death – he expires!' 5And you, you say, ‘Whoever, he should say to father or mother, “Gift – whatever if from me you should benefit.”' 6And no, not he should honor his father or his mother. And you invalidated God's commandment through your tradition. 7Hypocrites! Well, Isaiah, he prophesied concerning you, saying,   8‘He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me. 9And vainly they revere Me,  Teaching instructions – men's injunctions.'”   10And having summoned the crowd, He said to them, “You hear and comprehend! 11Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.”   12Then His disciples, having come near, they said to Him, “You have known that the Pharisees, having heard the saying, they stumbled!” 13And having answered, He said, “Every planting that not He planted, My heavenly Father, it will be uprooted. 14You leave them! They are blind, blind-conductors. And blind, if they should conduct, both – they will fall into a pit.”   15And Peter, having answered, he said to Him, “You expound to us this parable.”   16And Jesus, He said, “And yet, you, you are unintelligent! 17Not yet you grasp that all, the ‘entering into the mouth,' into the stomach it contains, and into the john it ejects? 18And those proceeding from the mouth, it comes from the heart, and those, it commonizes the man. 19For from the heart, they come: evil meanderings, murders, adulteries, harlotries, thefts, false-witnessings, blasphemies. 20These, they are, the ‘defiling the man,' but to eat with unwashed hands, not it defiles the man.”   21And having departed thence, Jesus, He withdrew to the allotments – Tyre and Sidon. 22And you behold! A Canaanite woman from those same borders, having come, she cried to Him, saying, “You compassionate me, Lord, Son of David! My daughter, she is demon possessed-badly.”   23And He answered not a word.   And having approached, His disciples, they entreated Him, saying, “You dismiss her! For she cries after us.”   24And answering, He said, “Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel.”   25And having come, she worshipped Him, saying, “Lord, You rush-relieve me!”   26And answering, He said, “It is not good to take the children's bread and cast to the puppies.”   27And she said, “Yes, Lord. And even the puppies – he eats from the crumbs, the ‘falling from their master's table.'”   28Then, Jesus answering, He said to her, “O! Woman, your faith is great! It become to you as you determine.” And she's cured, her daughter, from that hour.   29And having departed thence, Jesus, He went near the Sea of the Galilee, and having ascended to the mountain, He sat there. 30And they came to Him, great crowds, having with them lame, cripples, blind, mutes, and others – many, and they strewed them near Jesus' feet, and He healed them. 31So too, the crowds marveled, seeing mutes speaking, cripples healthy, lame walking, and blind seeing, and they glorified the God of Israel.   32And Jesus, having summoned His disciples, He said, “I gut-wrench upon the crowd because already three days they bivouac with Me, and naught they have that they may eat. And I wish not to dismiss them unfed, not lest they should collapse in the way.”   33And the disciples, they say to Him, “Whence to us in solitude – loaves so many as to gorge a crowd so vast?”   34And He says to them, Jesus, “How many loaves do you have?”   And they said, “Seven, and a few tiddlers.”   35And He ordered the crowds to sit upon the ground. 36And having taken the seven loaves and the fish, and having thanked, He broke, and He gave to His disciples, and the disciples to the crowd. 37And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children. 39And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.

In this episode, Alan is joined by Dr. Maria Guagnin (Max Planck Institute for Geoanthropology) and Dr. Ceri Shipton (Australian National University) to explore how human societies adapted to environmental change during the Pleistocene–Holocene transition. Maria and Ceri examine prehistoric settlement, mobility, and monumental rock art in northern Arabia, showing how symbolic expression and landscape use offer insight into survival, innovation, and cultural continuity. Their research demonstrates the resilience and creativity of early human societies.TranscriptsFor a rough transcript head over to: https://www.archaeologypodcastnetwork.com/rockart/157LinksDr. Maria GuagninDr Ceri ShiptonMonumental rock art illustrates that humans thrived in the Arabian Desert during the Pleistocene-Holocene transition12,000-year-old rock art marked ancient water sources in Arabia's desertContactDr. Alan Garfinkelavram1952@yahoo.comDr. Alan Garfinkel's WebsiteSupport Dr. Garfinkel on PatreonArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliates and SponsorsMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, Alan is joined by Dr. Maria Guagnin (Max Planck Institute for Geoanthropology) and Dr. Ceri Shipton (Australian National University) to explore how human societies adapted to environmental change during the Pleistocene–Holocene transition. Maria and Ceri examine prehistoric settlement, mobility, and monumental rock art in northern Arabia, showing how symbolic expression and landscape use offer insight into survival, innovation, and cultural continuity. Their research demonstrates the resilience and creativity of early human societies.TranscriptsFor a rough transcript head over to: https://www.archaeologypodcastnetwork.com/rockart/157LinksDr. Maria GuagninDr Ceri ShiptonMonumental rock art illustrates that humans thrived in the Arabian Desert during the Pleistocene-Holocene transition12,000-year-old rock art marked ancient water sources in Arabia's desertContactDr. Alan Garfinkelavram1952@yahoo.comDr. Alan Garfinkel's WebsiteSupport Dr. Garfinkel on PatreonArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliates and SponsorsMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Estamos de regreso y el 2026 no le dio descanso a nadie. El año arrancó calientito y con la fila del desempleo llena. Chelsea, Manchester United y hasta Real Madrid decidieron separarse de sus técnicos, mandándolos desde temprano en el año a las filas del desempleo.Además, "la pachanga de Arabia" o mejor dicho, la Supercopa de España, terminó con victoria para el Barcelona tras vencer en semifinales al proyecto del Athletic Club y en la final al odiado rival, Real Madrid. Discutimos los resultados y lo que desembocó en el eventual despido de Xabi Alonso. Únete a nuestro Discord pa' que cocotees con La PaLtía Fan Club escribiéndonos a nuestro DM en Instagram.No olvides darle like a La PaLtía Podcast en Facebook e Instagram y también dale subscribe y campanita a nuestro canal en Youtube para que no te pierdas tu podcast favorito de fútbol, LA PALTÍA PODCAST.

LA TRIBU (09:00-10:00): Las claves del triunfo del Barcelona en ArabiaSee omnystudio.com/listener for privacy information.

Raphinha, con dos goles, permitió que el Barça de Flick revalidara la Supercopa de España que te narramos desde Arabia.

"Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honour of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God. He became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was on one mind with the Arians. After Valens' death in 378 he was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him "Father of Fathers." (Great Horologion)

El equipo de Matarazzo gana en el Coliseum por 1-2 y descubrimos imágenes nuevas sobre el incidente de anoche en Arabia.

Mbappé viajará a Arabia para estar en la final. Seguimos con el tiempo de opinión sobre el derbi y la final. Hablamos con Relaño, Mario Suárez y Nacho Peña. 

Analizamos la goleada del Barcelona al Athletic Club en la Supercopa de España (5-0), conocemos todos los detalles del Atleti-Real Madrid de la otra semifinal, entrevistamos a Quique Setién y a Jesús Vallejo. Además, conocemos los detalles de la jornada del Dakar con una nueva victoria española. 

We open on the fifth anniversary of January 6th by examining MAGA's stunning overnight flip-flop on war and foreign intervention. How did "America First" isolationists like Matt Walsh, Laura Loomer, and Cat Turd suddenly become cheerleaders for regime change in Venezuela? Why are pundits so confused by this reversal when we've seen it all before?Using clips from The Lion in Winter and Lawrence of Arabia, we explain why MAGA isn't a set of policy beliefs—it's a genre, a vibe. Republican voters are like actors reading whatever script Trump hands them, whether it's "No More Wars" on Monday or "Blood for Oil" on Wednesday. We break down the difference between affirmative covenants (like "I will release the Epstein Files") and negative covenants (like "No More Wars"), and why one promise broke MAGA's trust while the other didn't.We also revisit 2005-2006 when Bush's unified Republican government similarly unraveled—not as prediction, but as reminder that political gravity hasn't been repealed, and being shackled to a rapidly unraveling lunatic isn't where any member of Congress wants to be heading into midterms.Stay in Touch! Email: proleftpodcast@gmail.comWebsite: proleftpod.comSupport via Patreon: patreon.com/proleftpodor Donate in the Venmo App @proleftpodMail: The Professional Left, PO Box 9133, Springfield, Illinois, 62791Support the show

El Rayo es nuevo equipo de octavos de final de la Copa del Rey y los dos conjuntos madrileños ya están en Yeda. Conocemos la previa del Barça-Athletic con la última hora de ambos equipos. 

El Barça consiguió el pase a la final de la Supercopa tras golear ampliamente al equipo vasco y así te lo narró Lluis Flaquer desde Arabia.

Barcelona y Athletic de Bilbao, ya en Arabia para jugar la primera semifinal de la Supercopa. Motor, con Carlos Miquel. Km 42, con Chema Martínez. 

El Real Madrid viaja a Arabia sin Mbappé; Previa Barcelona - Athletic; Cancelo, cerca de fichar por el Barcelona; Noticias polideportivas. 

Mbappé no viaja a Arabia. Las convocatorias de Real Madrid y Atlético. Noticias del Athletic y del Barça. Flick y Joan García, en directo. Mercado de fichajes. Polideportivo.

Diciembre muestra una creación de empleo y reducción del paro menos dinámica que en años previos, con solo el 17% de contratos fijos a tiempo completo en el último año. España lidera el desempleo europeo con 2.4 millones, que superan los 3 millones con el desempleo efectivo. Los sectores público, transporte, hostelería y comercio impulsan el empleo.El temporal de nieve, lluvia y frío afecta a más de 60 carreteras en España, complicando la Operación Reyes Magos; la Cabalgata de Madrid genera cortes de tráfico.Hazte Oír querella al expresidente Zapatero por blanqueo, tráfico de drogas y organización criminal, vinculándolo a "la organización terrorista de Nicolás Maduro". Manos Limpias también denuncia a Zapatero y al ministro Grande-Marlaska por dar cobertura a dos altos cargos del chavismo acusados de tortura.En deportes, la Supercopa de España inicia en Arabia. En el Rally Dakar, Daniel Sanders lidera. Jessica Bouzas logra una victoria en tenis.La psicóloga Isabel Rojas Estapé destaca ...

Las memorias del rey Juan Carlos, «Reconciliación», son un éxito editorial con ocho ediciones, defendiendo su trayectoria y reinado, reconociendo errores personales y económicos. Sus visitas a España se normalizan, sin previsión de regreso definitivo.Un temporal de lluvia y nieve afecta a más de 60 carreteras, con avisos meteorológicos en varias comunidades, recomendando precaución. Numerosas vías están afectadas por nieve y lluvia.La policía incauta en Badalona 210.000 juguetes falsos, valorados en más de dos millones de euros, que incumplen estándares de seguridad y suponen riesgo para menores. Se investiga a seis personas.Los españoles consumen 30 millones de roscones de Reyes, priorizando la calidad artesanal frente a la subida de precios, con opciones más saludables.La Supercopa de España se celebra en Arabia y Edgar Canet es segundo en el Rally Dakar de motos.La detención de Nicolás Maduro en Estados Unidos por narcotráfico y otros cargos genera esperanza entre exiliados ...

El programa del lunes con Jesús Gallego: Barça, Athletic, Real Madrid y Atlético viajan a Arabia Saudí para jugar la Supercopa de España, momentos tensos en Sevilla y Valencia, despidos en la Premier y resto de fútbol, el Maccabi juega en Euroliga en Barcelona y Madrid a puerta cerrada, Rally Dakar, NFL y más deporte.

El turismo internacional en España crece, con casi 92 millones de visitantes hasta noviembre y un gasto medio diario de 188 euros. Británicos, franceses y alemanes lideran, con Cataluña, Baleares y Canarias como destinos principales; Madrid destaca en gasto. Una psicóloga aconseja metas realistas y tolerancia a la frustración para los propósitos de Año Nuevo. La policía detiene a un grupo extorsionador por préstamos ilegales y desarticula una red de tráfico de medicamentos. Ernesto Valverde reprocha a Iñaki Williams sus palabras sobre la Supercopa en Arabia, enfatizando el prestigio del torneo. Lamine Yamal, Dani Olmo y Araujo están disponibles para el partido del Barcelona. Una entrenadora explica que la verdadera fuerza femenina es funcional, no estética, priorizando la salud a largo plazo. La composición corporal es personal, y el entrenamiento debe enfocarse en bienestar y agilidad, no en ideales de músculos marcados. Desaconseja la báscula y resalta el progreso funcional. El ...

Titulares. Iñaki Williams carga contra la Supercopa en Arabia. Entrevista a Enrique Cerezo. Preúvas desde la Puerta del Sol. Tiempo de Opinión. Hablamos con Silvia Rodríguez, presidenta de la Federación Catalana de Peñas del Espanyol. #MundoMaldini. The Americans.

El año 2025 cierra con un tiempo estable y frío, con nieblas en Galicia y las mesetas. Políticamente, José Luis Ávalos y Koldo García pasan la Nochevieja en prisión por corrupción. El PSOE, en una auditoría interna realizada por cercanos, descarta financiación ilegal, pero expone gastos injustificados de Ávalos, generando una crisis. Voces socialistas, como el alcalde de León, José Antonio Diez, piden un congreso extraordinario. Pedro Sánchez, afianzado en Moncloa, prevé negociar financiación catalana con Oriol Junqueras. En otros asuntos nacionales, José Tomé dimite en Lugo por denuncias de acoso sexual, pero conserva su escaño. El Gobierno aprueba sin publicidad más de dos mil millones en gasto militar. La Supercopa en Arabia suscita polémica económica. Internacionalmente, EE. UU. ataca con drones de la CIA en Venezuela contra el cartel del Tren de Aragua, sin muertes. Venezuela lo minimiza. Rusia acusa a Ucrania de atacar la residencia de Putin; Kiev denuncia bombardeos rusos en ...

El delantero francés sufre un esguince de rodilla que le impide jugar contra el Real Betis en LaLiga y le hace ser duda en la Supercopa de Arabia frente al Atlético de Madrid. Además, el seleccionador Luis de la Fuente dice en el Diario As que quiere pelear el Mundial de 2026. Y tenemos dos enfrentamientos para cerrar el año: uno, el Cara a cara entre Javier Herráez y Antón Meana y el otro en nuestro tradicional Concurso de chistes, Ronquillo defiende título contra el aspirante a Xavier Saisó.

El programa del martes con Toni López: el capitán del Athletic Club dice que ir a Arabia "es una mierda" tras el entrenamiento a puertas abiertas con 30.000 aficionados, medidas de seguridad para el Espanyol-Barça, Copa África y resto de fútbol, Liga endes ACB y Euroliga en directo, la lesión de Jokic y más deporte.

LA TRIBU (09:00-10:00): Xabi Alonso y su final en Arabia...See omnystudio.com/listener for privacy information.

En el último lunes del año, repasamos en La Dupla, con Galder Reguera y Rafa Cabeleira, los amenazantes y encolerizados discursos navideños de los presidentes del Real Madrid y FC Barcelona; los principales retos futbolísticos en el inicio de 2026, con la llegada de la Super-Copa de España, que se juega en Arabia y, un día después del Día de los Inocentes, aquellas noticias que pareciendo inocentadas, que mereciendo serlas, sin embargo fueron lamentables noticias reales.

LA TRIBU (09:00-10:00): Xabi Alonso y su final en Arabia...See omnystudio.com/listener for privacy information.

The Cinematography Podcast Episode 339: Autumn Durald Arkapaw, ASC Cinematographer Autumn Durald Arkapaw, ASC was first introduced to director Ryan Coogler through fellow DPs Bradford Young and Rachel Morrison. After their successful collaboration on Black Panther: Wakanda Forever, Coogler sent her the script for Sinners, a supernatural horror-action film. The film tells the story of twin brothers who return home in the 1930's to open a juke joint, only to encounter the ancient evil of the undead. Autumn's epic cinematic camerawork on Sinners integrates the vampire story with the spiritual power of Black American rhythm and blues music.  Though Coogler initially envisioned shooting in 16mm, the team realized a larger format would better facilitate the complex "twinning" effects required for Michael B. Jordan's dual roles. After rigorous testing, they landed on a historic combination of 70mm and IMAX. “I think one thing with Ryan, when you're standing next to someone that's a brave filmmaker, you feel like you can do anything.” Autumn says. “He's open to anything. He's excited about doing things for the first time. He creates an environment where people have power and the collaboration is at the highest level.” The production was a logistical marathon. The massive IMAX cameras were frequently rigged to cranes or mounted on Steadicams, all while the crew battled the volatile Mississippi summer. Between the oppressive heat, sudden rain, and thick mud, the physical act of filming became an exercise in endurance. “We've seen those movies like Lawrence of Arabia, and everybody out there with big cameras trying to tell a story with scope,” notes Autumn. “You know, you're in the land. You then become a person that's a part of the structure of the land. And you have to be able to work in it, with the elements to get the most beautiful images. It's not easy.” Perhaps the film's greatest technical feat is the juke joint sequence set to the song “I Lied To You.” What appears as a seamless “oner” is actually several complex shots threaded together. The sequence required months of storyboarding, pre-visualization and camera rehearsals in the space to execute. By placing the heavy IMAX rig on a Steadicam, the team rehearsed every beat to ensure the emotional momentum remained unbroken as the camera moved from an interior stage setup to an exterior shot of a burning mill. The final roof collapse was a practical plate shot on the final day of principal photography, later enhanced by VFX. Seeing that scene still makes Autumn feel emotional. “I get very teary-eyed when I watch that because I'm proud of everybody, and you can really feel the music in the theater.” See Sinners in select theaters and streaming on HBO Max. Find Autumn Durald Arkapaw: Instagram @addp Hear our previous interview with Autumn Durald Arkapaw. https://www.camnoir.com/ep193/ SHOW RUNDOWN: 00:00 Intro 01:38 Autumn Durald Arkapaw interview 52:08 Credits The Cinematography Podcast website: www.camnoir.com YouTube: @TheCinematographyPodcast Facebook: @cinepod Instagram: @thecinepod Blue Sky: @thecinepod.bsky.social

Aladdin and the Magic Lamp by Judith Dean 单词提示1.cellar 地窖原文Chapter 1: Help from a Rich ManMany years ago, in a city in Arabia, there was a boy called Aladdin.He lived with his mother in a little house near the market, and they were very poor.Aladdin'smother worked all day and sometimes half the night, but Aladdin never helped her.He was a lazy boy and he did not like to work.He only wanted to play all the time.Every morning, he ran through the streets to the market.There he talked and laughed and played with his friends all day.Then in the evening, he went home for his dinner.And every night, his mother said to him, “oh, Aladdin, Aladdin, you are a lazy boy,a good for nothing. When are you going to do some work, my son?”But Aladdin never listen to his mother.One day in the market, there was an old man in a long black coat.Aladdin did not see him, but the old man watched Aladdin very carefully.After some minutes, he went up to an orange cellar and asked that boy in the green coat,“Who is he?”“Aladdin,son of Mustafa, was the answer.”The old man moved away.“Yes.”,he said quietly, “Yes, that is the boy, the right name and the right father. “Then he called out to Aladdin, “Boy, come here for a minute. Is your name Aladdin? Aladdin Son of Mustafa.”Aladdin left his friends and came to the old man.“Yes.”,he said, “I am Aladdin, son of Mustafa, but my father is dead. He died five years ago.”“Dead?”,said the old man, “no, no.”He put his face in his hands and began to cry.“Why are you crying?”, asked Aladdin, “Did you know my father?”The old man looked up.“Mustafa was my brother.”, he said, “I wanted to see him again, and now you tell me he is dead? Oh, this is not a happy day for me.”Then he put his hand on Aladdin's arm.“But here is my brother's son, and I can see Mustafa in your face. My boy Aladdin, I am your uncle Abenaza.”“My uncle?”, said Aladdin. He was very surprised.“Did my father have a brother? I didn't know that.”“I went away before you were born, my boy.”, said the old man. “Look.”, he took 10 pieces of gold out of his bag and put them into Aladdin's hands, “Go home to your mother and give this money to her. Tell her about me and say this. Her husband's brother wants to meet her and he is going to visit her tomorrow.”Ten pieces of gold is a lot of money, and Aladdin was very happy.He ran home quickly and gave the gold to his mother.At first, she was afraid.“Where did you get this, Aladdin? Did you find it? It isn't our money, you must give it back.”“But it is our money, mother.”, said Aladdin, “My uncle, my father's brother, gave the money to us. Uncle Abenaza is coming to visit us tomorrow.”“Who?You don't have an uncle Abenaza.”“But he knows my name and my father's name.”, Aladdin said, “And he gave ten pieces of gold to me. He's very nice, you must make a good dinner for him.”The next day, Abenaza arrived at Aladdin's house.“My sister.”, he said and smiled, “My dead brother's wife. I am happy to find you and Aladdin.”“Sit down, Abenaza. We're happy to see you in our poor home.”, Aladdin's mother said.She put meat, rice and fruit on the table, “But I don't understand why did my husband never speak about you?”“I'm sorry, my sister, when we were young, my brother and I were not friends for many years. Then I went away to a far country. I am an old man now and wanted to see my brother again and take his hand, but he is dead and I cannot speak to him or say goodbye to him now.”Abenaza had tears in his eyes and Aladdin's mother began to cry too.“But I am home again now.”, the old man said, “And I can help my brother's wife and his son because I am a rich man.”He looked at Aladdin. “Aladdin, my boy, what work do you do?”Aladdin did not answer and his face was red.“Oh,don't ask Aladdin questions about work.”, his mother said, “He never works, he plays with his friends all day and only comes home when he is hungry.”“Well,my boy, tomorrow we must get a new coat for you, then we can talk about work.Would you like to have a shop in the market perhaps?”Aladdin smiled.“A shop?”, he thought, “And me, a rich market seller, why not?”翻译第1章：富人的帮助许多年前，在阿拉伯的一个城市里，有一个叫阿拉丁的男孩。他和妈妈住在市场附近的一所小房子里，他们很穷。阿拉丁的母亲工作了一整天，有时甚至半个晚上，但阿拉丁从未帮助过她。他是个懒惰的男孩，不喜欢工作。他只想一直玩。每天早上，他都会穿过街道去市场。在那里，他整天和朋友们谈笑风生。晚上，他回家吃晚饭。每天晚上，他的妈妈都会对他说：“哦，阿拉丁，阿拉丁。你是个懒惰的孩子，一无是处。我的儿子，你什么时候要做点工作？”但阿拉丁从来不听妈妈的话。一天，在市场上，有一位穿着黑色长外套的老人。阿拉丁没有看见他，但老人非常仔细地看着阿拉丁。几分钟后，他走到一个橙色的地窖前，问那个穿绿色外套的男孩：“他是谁？”“答案是穆斯塔法的儿子阿拉丁。”老人离开了。“是的。”他平静地说，“是的，就是那个男孩，名字对，父亲对。”然后他对阿拉丁喊道：“孩子，过来一下。你叫阿拉丁吗？穆斯塔法的儿子阿拉丁。”阿拉丁离开了他的朋友，来到老人身边。“是的。”他说，“我是阿拉丁，穆斯塔法的儿子，但我父亲已经死了。他五年前去世了。”“死了？”老人说，“不，不。”他双手掩面，开始哭泣。“你为什么哭？”阿拉丁问，“你认识我父亲吗？”老人抬起头来。“穆斯塔法是我的兄弟。”他说，“我想再见到他，现在你告诉我他死了？哦，这对我来说不是一个快乐的日子。”然后，他把手放在阿拉丁的胳膊上。“但这是我哥哥的儿子，我能从你的脸上看到穆斯塔法。我的孩子阿拉丁，我是你的叔叔阿贝纳扎。”“我叔叔？”阿拉丁说。他非常惊讶。“我爸爸有兄弟吗？我不知道。”“孩子，你还没出生，我就走了。”老人说。“看，”他从包里拿出十块金子，放在阿拉丁手里，“回家去找你妈妈，把这笔钱给她。告诉她我的事，说这些。她丈夫的哥哥想见她，他明天要去看她。”十块金子是一大笔钱，阿拉丁非常高兴。他飞快地跑回家，把金子给了妈妈。起初，她很害怕。“阿拉丁，你从哪里弄来的？你找到了吗？这不是我们的钱，你必须还给我。”“但这是我们的钱，妈妈。”阿拉丁说，“我叔叔，我父亲的兄弟，把钱给了我们。阿贝纳扎叔叔明天要来看我们。”“谁？你没有阿贝纳扎叔叔。”“但他知道我的名字和我父亲的名字。”阿拉丁说，“他还给了我十块金子。他很好，你一定要给他做顿丰盛的晚餐。”第二天，阿贝纳扎来到阿拉丁家。“我的妹妹。”他笑着说，“我死去的哥哥的妻子。我很高兴找到你和阿拉丁。”“请坐，阿贝纳扎。我们很高兴在我们贫穷的家里见到你。”阿拉丁的母亲说。她把肉、米饭和水果放在桌子上，“但我不明白为什么我丈夫从不谈论你？”“我很抱歉，我的妹妹，当我们年轻的时候，我和哥哥多年没有朋友。然后我去了一个遥远的国家。我现在是个老人了，想再见到我的哥哥，牵着他的手，但他已经死了，我现在不能和他说话或说再见。”阿贝纳扎眼里含着泪水，阿拉丁的母亲也开始哭泣。“但我现在又回家了。”老人说，“我可以帮助我哥哥的妻子和儿子，因为我是个有钱人。”他看着阿拉丁。“阿拉丁，我的孩子，你做什么工作？”阿拉丁没有回答，脸色通红。“哦，别问阿拉丁关于工作的问题。”他妈妈说，“他从不工作，整天和朋友玩，只有饿了才回家。”“好吧，我的孩子，明天我们必须给你买一件新外套，然后我们可以谈谈工作。你想在市场上开一家店吗？”阿拉丁笑了。“一家商店？”他想，“而我，一个富有的市场卖家，为什么不呢？”

What if the wilderness you're trying to avoid is the very place God plans to make you exactly what He's called you to be? We reflect on a practical, yet deeper look at walking in the Spirit, not as a rare retreat but as a moment by moment way of life. The thread runs through loss, intercession, and an unmistakable peace, showing how encounters with God shift faith from borrowed belief to living conviction.Across the conversation, we contrast head knowledge with heart intimacy and explore how they belong together. You'll hear how “Arabia” happens in the middle of bills, jobs, and grief, and how maturity is measured by mercy as much as mastery. We break down a simple learning pyramid to explain why teaching others locks truth into your bones, then get concrete with study tactics you can use today: make your own concordance as the Spirit connects verses, outline books to see the big picture, capture jump-out verses for meditation, and adopt study methods that fit your wiring. A clear Scripture chain ties Word, flesh, and fullness to confess Jesus as God manifested in the flesh, illustrating how doctrine can deepen worship instead of replacing it.We also press into a vital balance: the kingdom of God does not arrive in words only but in power. Study feeds accuracy; presence fuels authority. Stories of prayer, guidance, and gentle correction reveal how anointing rests on obedience and how clarity grows with every returned trip to His Heart. If you've felt stuck between information and transformation, this is your nudge to seek the things above, own the Word for yourself, and then share it until it sings."Message Our Father's Heart a Question or Response"Support the showThank you so much for listening and sharing with others! We would very much appreciate you continuing to FOLLOW, SUBSCRIBE, and LIKE us through any of the following platforms:Substack: htt​ps://ourfathersheart.substack.com/Website: ourfathersheart.orgPodcast: https://ourfathersheart.buzzsprout.com/shareTwitter: https://twitter.com/@ofathersheart Facebook Page: https://www.facebook.com/ofathersheartYouTube Channel: https://www.youtube.com/@ourfathersheartMay God bless you and make you prosperous in Him as you listen and obey His voice!

John Diorio, vice president and managing director for Celestyal, talks with James Shillinglaw about his destination-focused cruise line, which is basing two ships in the Gulf of Arabia right now, offering immersive sailings of Abu Dhabi, Dubai, Oatar, Oman, Bahrain and more. Diorio also details the relaunch of Celestyal's training program, now called Celestyal Stars, and other programs to help travel advisor sell more Celestyal. For more information, visit www.celestyalcompass.com. All our Insider Travel Report video interviews are archived and available on our Youtube channel (youtube.com/insidertravelreport), and as podcasts with the same title on: Spotify, Pandora, Stitcher, PlayerFM, Listen Notes, Podchaser, TuneIn + Alexa, Podbean,  iHeartRadio,  Google, Amazon Music/Audible, Deezer, Podcast Addict, and iTunes Apple Podcasts, which supports Overcast, Pocket Cast, Castro and Castbox.

Jon Kelly and Peter Hamby share some yuletide warmth and share their impressions of Bari Weiss's evolving plans at CBS News, which are starting to become clear. Then the duo pivot to Semafor's surprising manifest destiny in the Middle East. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Esta semana tenemos un episodio de campeones. En nuestra sección dedicada al cine de aventuras vamos a hablar de una de las películas top del género como es “Lawrence de Arabia”. También recordaremos que hace 50 años fallecía Bernard Herrmann, el que muchos consideran el mejor compositor de la historia de la música de cine. Y también sería candidato a los primeros puestos el personaje que traemos en “Esos tipos a los que nos encanta odiar”, la sección dedicada a los villanos de cine más odiosos. Se trata de Attila, el fascista asesino al que daba vida Donald Sutherland en “Novecento” de Bertolucci. Hay más cosas: jugamos a las películas, charlamos con el director Koldo Almandoz de su nueva serie de televisión y nos marchamos cantando una canción de Oscar.

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Prayer in the Ancient World is the resource on prayer in the ancient Near East and Mediterranean. With over 350 entries it showcases a robust selection of the range of different types of prayers attested from Mesopotamia, Egypt, Anatolia, the Levant, early Judaism and Christianity, Greece, Rome, Arabia, and Iran, enhanced by critical commentary.The Prayer in the Ancient World will also be available online.Preview of the 'Prayer in the Ancient World' Daniel K. Falk is Professor of Classics and Ancient Mediterranean Studies and Chaiken Family Chair in Jewish Studies at Penn State University. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

A persecutor becomes a herald of grace, and the catalyst for change was not better teaching but a blazing revelation of Jesus Christ. We walk through Paul's story—from Saul's elite training and fierce zeal to the Light on the Damascus road—and then step into the silence of Arabia, where God dismantled a lifetime of tradition and rebuilt a life in the Spirit. Along the way, we explore what wilderness can do for us: expose idols, retrain the conscience through meditation, and make room for a new identity that cannot coexist with the old.I share how surrender gets tangible when love confronts what we cling to; for me it was getting rid of comics because it held a piece of my heart. That concrete act set up a deeper lesson in Romans 8: the law is holy, but we are weak; the Spirit is present, and He is strong. We trace the move from schoolmaster to sonship, from duty to delight, and from obligation to the law of the Spirit of life in Christ Jesus. If you've ever tried to white-knuckle your way into holiness, you'll hear why revelation, repentance, and the Spirit's indwelling presence are the nonnegotiables of real transformation.You'll leave with a simple framework to practice today: seek revelation in Scripture, embrace your Arabia of quiet and wrestling, meditate to train your conscience, walk by the Spirit's guidance, and act against your idols with decisive steps. This is a candid, practical, and hope-filled invitation to become who God calls you to be—free, focused, and led by His voice. What's your Arabia, and what idol is God asking you to lay down?"Message Our Father's Heart a Question or Response"Support the showThank you so much for listening and sharing with others! We would very much appreciate you continuing to FOLLOW, SUBSCRIBE, and LIKE us through any of the following platforms:Substack: htt​ps://ourfathersheart.substack.com/Website: ourfathersheart.orgPodcast: https://ourfathersheart.buzzsprout.com/shareTwitter: https://twitter.com/@ofathersheart Facebook Page: https://www.facebook.com/ofathersheartYouTube Channel: https://www.youtube.com/@ourfathersheartMay God bless you and make you prosperous in Him as you listen and obey His voice!

While the Old Covenant Israelites received instruction from Moses directly, Paul, in the New Covenant, received training from God personally. Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory and learn that, like Paul, your training is not based on Mosaic Law. All that you learn is based on the sacrifice of Jesus and instruction from the Holy Spirit. Together, they explore God's WORD to highlight key points about the revelation of Paul and why The LORD inspired him to know it.

What do gold, frankincense, and myrrh really tell us about the world into which Jesus was born? Who were the Magi - kings, mystics, scientists, or traders - and why did they travel vast distances carrying some of the most valuable agricultural products on Earth? How do desert trees in Arabia and the Horn of Africa connect a humble birth in Bethlehem to ancient global supply chains, imperial economics, and the earliest luxury produce markets? And what happened when symbolic gifts became engines of demand, reshaping landscapes, trade routes, and even Christian worship for centuries to come?Join John and Patrick as they follow the scent trail of frankincense and myrrh - from wounded bark and caravan routes to temples, churches, and modern medicine - in a fresh-produce retelling of the Nativity that reveals the Three Wise Men not as fairy-tale kings, but as emissaries of the ancient global economy. This is the Christmas story as you've never heard it before: rooted in trees, trade, and the fragile agricultural systems that quietly changed the world.----------In Sponsorship with Cornell University: Dyson Cornell SC Johnson College of Business-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review -----------Subscribe to our biweekly newsletter here for extra stories related to recent episodes, book recommendations, a sneak peek of upcoming episodes and more.-----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

While the Old Covenant Israelites received instruction from Moses directly, Paul, in the New Covenant, received training from God personally. Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory and learn that, like Paul, your training is not based on Mosaic Law. All that you learn is based on the sacrifice of Jesus and instruction from the Holy Spirit. Together, they explore God's WORD to highlight key points about the revelation of Paul and why The LORD inspired him to know it.

Conversation with Jasmin Faulk.  Her book is "The Last Sandstorn: A Memoir".  She talks about how she escaped from $audi Arabia.Investing Skeptically:Crypto UpdateHealth Insurance Costs

This is an unabridged bilingual, fully annotated edition of Tullia d'Aragona's epic poem The Wretch. This mid-century epic reflects the many historical and religious changes taking place in the first half of the sixteenth century in Europe and the burgeoning literary debates following the publication of another Italian epic poem, Ariosto's Orlando Furioso. The Wretch recounts the adventures of Guerrino, a nobleman captured by pirates as an infant and sold into slavery. His famous quest in search of his parents and his identity involves abductions, same-sex seductions, and skirmishes with fantastical beasts as he travels through Europe, Turkey, Africa, India, Arabia, and the Purgatory of St. Patrick. The poem occupies an important position in the development of the prestigious epic genre, the highest step on the ladder to literary recognition and fame, and Tullia's work paved the way for the epics of other women writers in subsequent decades. Edited by Julia L. Hairston, with an Introduction by Julia L. Hairston, translated by John C. McLucas Kate Driscoll is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women's and gender studies, performance history, and the cultures of diplomacy and reception. Her monograph, Tasso and Women Readers: Literary Hospitality in Early Modern Italy (forthcoming with Cambridge University Press) won the 28th annual Aldo and Jeanne Scaglione Publication Award for a Manuscript in Italian Literary Studies. Email: kate.driscoll@duke.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Assassin's Creed Mirage: Valley of Memory recreates life in the AlUla oasis as it was over a millennium ago. Players can climb the battlements of a Muslim fortress, wander through an ancient city carved into the mountainside, and experience the vibrant sights and sounds of a medieval spice market.In this episode, Creative Director Olivier Leonardi divulges the behind-the-scenes secrets of how the game developers combined history and artistry to transport players to the unique locations and ancient atmosphere of AlUla.Echoes of History is a Ubisoft podcast, brought to you by History Hit. You can discover more on our YouTube channel here, including exclusive reactions from historians to the games.Hosted by: Matt LewisEdited by: Robin McConnellProduced by: Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic:Land of the Living by Brendan AngelidesSouthern Skies by Brendan AngelidesIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

Lewis is back from his vacation to Morocco, just call him Lewis in Arabia! It was 2 weeks of absorbing the culture, architecture, the religion, and probably most relevant to the images you saw... riding camels. Enjoy Lewis' recap of his trip and be sure to tune into his appearance on The Daily Show today, the same day this episode drops. For advertising opportunities email: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rantcast@thesyn.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ___________________ TOUR DATES: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.lewisblack.com/tickets⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ GET MERCH: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.lewisblack.com/collections⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ____________________ SUBMIT RANTS TO LEWIS Have something you want to get off your chest? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.livelewis.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ _____________________ SUBSCRIBE TO THE RANTCAST ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.lewisblacksrantcast.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ____________________ FOLLOW LEWIS ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.lewisblack.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/thelewisblack⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/thelewisblack⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/thelewisblack⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/OfficialLewisBlack⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices