Podcasts about hijrah

Don't Give Up: Hope in Bleak TimesBismillah.The past few weeks have been incredibly difficult for the Ummah — especially for our brothers and sisters in Gaza.And it's not just these few weeks. It's been 23 months. Almost two years of relentless destruction. Every time we think we've seen the worst, we're proven wrong. Every time we think we've hit rock bottom, Israel and the powers that support her prove that evil has no limit.We are now witnessing full-blown famine. Starvation. Infants with nothing between their skin and bones. And on top of that — we hear of America burning 500 tonnes of food rather than allowing it to reach Palestine.At times like this, it's tempting to throw in the towel. To say:“We've done everything we can.”“We've shouted, we've protested, we've boycotted, we've flooded social media.”And yet, the powers that be… remain.But when that sense of despair starts creeping in, we must pause. We must take a step back and remember:We are looking through the lens of our short lives.We live 60, 70 years — maybe 50 as adults — and from that narrow perspective, it feels like there's no hope. But history tells a different story. When we zoom out, we see a sunnah of Allah unfold:Evil never wins in the end.No matter how powerful. Fir'aun claimed he was God Most High — Allah destroyed him. Yet many lived and died under his tyranny and may have thought:“Where is Allah's help?”“Where is our du‘a?”Allah addresses this feeling directly in the Qur'an — in the verse I opened with. He speaks of previous nations, believers who were so shaken by hardship that even their Prophets asked, “When will the help of Allah come?”And Allah replies:“Indeed, the help of Allah is near.”But near from whose perspective? Not always ours.That's why in Surah Ibrahim, Allah reminds us:“Do not think that Allah is unaware of the actions of the oppressors. He is merely delaying them for a Day when eyes will stare in horror.”We are people of hope. We do not despair when times get tough. And in this brief khutbah, I want to share three points in history to remind us: we carry the torch of hope.1. The Trench in the Cold of MedinaYear 5 after Hijrah.The Battle of the Trench.After the losses at Uhud, Quraysh saw an opportunity to wipe out Islam. They gathered the largest army Arabia had ever seen: 10,000 strong. They were backed by Banu Ghatafan from the north, and allied with Jews from Khaybar, including Banu Qurayzah from within Medina.Rasulullah ﷺ had only 3,000 companions to defend the city. It was winter. The Sahaba were hungry, cold, and exhausted. Salman al-Farisi suggested digging a trench — a Persian military tactic. And they did. Day and night. Starving, shivering, digging non-stop.Then they hit a boulder they couldn't break. They called the Prophet ﷺ. He struck it once — a spark flew.“Allahu Akbar!” he cried.A second strike — another spark.“Allahu Akbar!”Third strike — the boulder shattered.“Allahu Akbar!”The companions asked: What was the takbir about?Rasulullah ﷺ said:* With the first spark, I saw Persia falling to the Muslims.* With the second, Rome.* With the third, Yemen.In the darkest moment, he gave them light. He gave them vision.He didn't just say “Have hope.”He gave them reasons to hope.And history proved him right. Islam triumphed. Not through numbers, but through divine help — a storm that forced the enemy to retreat. A month-long siege broken without a single full-scale battle.2. The Fall of Baghdad (1258 CE)Hulagu Khan — grandson of Genghis Khan — invaded Baghdad.Within days, 800,000 were slaughtered.Libraries burned. Books tossed into the Tigris until the river ran black with ink.Muslim writers thought it was the end of time.Non-Muslim historians wrote:“This is the day Islam died.”But Islam didn't die.Baghdad fell, but Cairo rose. So did Damascus. The Delhi Sultanate grew. And from these ashes, the Ottomans would eventually rise.Even Hulagu's cousin, Berke Khan, accepted Islam.Within a generation, the very dynasty that destroyed Baghdad became a Muslim dynasty.And amidst all of this — scholars kept working.* Imam al-Nawawi, who focused on preserving and teaching knowledge.* Ibn Taymiyyah, the scholar-warrior.* Ibn Ata'illah, who focused on tazkiyah and purifying hearts.* Al-‘Izz ibn ‘Abd al-Salam, who spoke truth to power and engaged with the rulers .Despite the devastation, they didn't stop. They carried on.3. The Fall of Apartheid (1994)From 1948 — the same year Israel was created — South Africa began enforcing apartheid. For decades, the people resisted: boycotts, protests, global pressure.In 1994, apartheid fell.The same Nelson Mandela who was once branded a terrorist by the West was now hailed as a hero — by the very same powers that had supported the apartheid regime.Let that sink in.The same powers that supported apartheid in South Africa are the ones supporting apartheid in Palestine today.And just like before — they can be defeated.Social Media: Double-Edged SwordToday, we have a powerful tool: social media. It's helped shift global opinion. It's brought awareness.But it's also draining us.We doomscroll.We see starvation, death, suffering — again and again.Two things happen:* We either fall into despair…* Or we become numb.We start thinking this is normal.So yes — use social media, but set a limit. 15 minutes. Half an hour. Post, share, amplify — and then get back to work. Real work.Know Your Role, Play Your PartNot all resistance looks the same.Imam al-Nawawi didn't fight with swords. He wrote books that still strengthen the Ummah today.Ibn Taymiyyah led at the frontlines.Ibn Ata'illah focused on hearts.Al-‘Izz ibn ‘Abd al-Salam engaged with the rulers.Some of us are better behind the scenes. Some are activists, some are scholars, some are thinkers, some are organisers. Some are better on the mic, others behind a pen.Don't judge someone's contribution just because it's not the same as yours. We need all hands on deck.“Allah will not ask you about what you couldn't do — but He will ask what you did with what you could.”May Allah give victory to the oppressed.May He feed the hungry, clothe the exposed, and strengthen the weak.May He unite our ranks and guide our efforts.May He grant us clarity, discipline, and sincere hearts in service of this Ummah. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

ஹிஜ்ரத் ஓர் உணர்மிகு பயணம்மவ்லவி ரஹ்மத்துல்லாஹ் ஃபிர்தவ்ஸி | Rahmatullah Firdousi04-07-2025, Jumma

ஹிஜ்ரத் ஓர் உணர்மிகு பயணம்மவ்லவி ரஹ்மத்துல்லாஹ் ஃபிர்தவ்ஸி | Rahmatullah Firdousi04-07-2025, Jumma

Assalamu alaikum warahmatullahi wabarakatuh.Rasulullah ﷺ began looking for a new base for Islam because of the intense persecution Muslims faced in Makkah. In the 10th year of prophethood, his uncle Abu Talib — the leader of Banu Hashim, the Prophet's tribe — passed away. At that time, Makkah had no judicial system: your safety depended entirely on your tribal protection. As long as your tribe protected you, no one would harm you because your tribe could avenge any harm done.When Abu Talib passed away, leadership of Banu Hashim went to Abu Lahab, who refused to protect the Prophet ﷺ. With no protection, the Prophet's life was in danger. He went to Ta'if, hoping for refuge, but the people of Ta'if rejected him. He returned to Makkah with nowhere to turn, rejected by the people on earth.So, in the 11th year of prophethood, he adopted a new strategy: during Hajj, he would go to Mina, where tribes from all over Arabia camped in tents for three or four nights. He approached them one by one, seeking a tribe that would accept Islam and provide protection.First, he approached Banu Kindah — a once-powerful tribe that had lost its influence. The Prophet saw an opportunity for Kindah to regain prominence through Islam. Kindah, however, saw it only as a political opportunity: they told the Prophet they'd support him if leadership would pass to them after his death. The Prophet ﷺ refused, saying power belongs to Allah, who grants it to whomever He wills.He then approached Banu Shaiban ibn Tha'labah. Sayyidina Abu Bakr described them as the most virtuous and intelligent tribe in Arabia. The Prophet invited them to Islam and to become a new base for Muslims. But Banu Shaiban were bound by treaties with Rome and Persia, which they feared breaking if they supported the Prophet. They asked him to give them more time. The Prophet left, having been rejected again.On his way out, he met six men — not from a large or powerful tribe, but from the Khazraj. When the Prophet asked, “Who are you?” they replied, “We are Khazraj.” The Prophet ﷺ confirmed, “Khazraj living among the Jews?” They answered yes. Unlike the powerful tribes, these six men listened attentively to the Prophet's message. They didn't accept Islam immediately but were intrigued, promising to meet him the following year.They returned to Yathrib (Medina's old name) and shared the Prophet's message with their families. The next year, 12 people from Yathrib came to pledge allegiance to the Prophet ﷺ and accepted Islam. They asked the Prophet to send a teacher, and he sent Sayyidina Mus'ab ibn Umair, who led the first da'wah mission in Yathrib.The following year, in the 13th year of prophethood, 75 people from Yathrib came to pledge allegiance to the Prophet ﷺ — most from Khazraj, some from Aus. During the pledge, someone among them said: “How can we live safely in Medina while our Prophet remains oppressed in Makkah?” They invited the Prophet ﷺ to migrate. And the rest, as we say, is history: the Prophet ﷺ began encouraging companions to migrate, and eventually, Allah granted him permission to migrate himself.My dear brothers, this story teaches us powerful lessons:First, never underestimate small numbers. When building community strength, it's logical to seek powerful allies — and we should. But never forget the power of quality over quantity. The Prophet approached the mighty Kindah and wise Shaiban but didn't dismiss the small group of six sincere Khazraj. As we build our community, don't neglect people who may not seem influential today but are sincere seekers of truth.Second, community building requires cohesive teamwork across all segments of society. During the hijrah, the Prophet ﷺ worked with:* Sayyidina Abu Bakr, representing the elders.* Youth like Abdullah ibn Abu Bakr, who delivered food.* Sayyidatuna Asma bint Abu Bakr, a young woman who gathered intelligence.* Sayyidina Ali, a young man who risked his life sleeping in the Prophet's bed.* Abdullah ibn Urayqid, a skilled non-Muslim guide who honored his trust with the Prophet.The hijrah shows that everyone — elders, youth, men, women, Muslims, and even trustworthy non-Muslims — can contribute meaningfully to a cause. We cannot afford divisions: elders must not hoard power, and youth should not sit on the sidelines criticising. Both must collaborate.Third, when the Prophet ﷺ reached Medina, the first thing he built wasn't his own house — it was a masjid. After the masjid, he demarcated an area for a market. These two pillars — spiritual strength and economic strength — must go hand in hand.Our masajid should be open, welcoming, and function as community hubs. They should host worship, education, and community activities. But we must also build our economic strength: as a minority community, politicians won't listen to us because of our numbers, so we need economic power. This requires pooling our diverse talents — from money to skills — to establish projects that empower our community.In summary, here are the three key lessons from the hijrah:* Never underestimate the potential of small, sincere groups — success doesn't rely solely on numbers.* Build cohesive communities by involving people of all backgrounds, ages, genders, and talents.* Prioritise both spiritual and economic strength; they are inseparable for a thriving community.أقول قولي هذا وأستغفر الله لي ولكم. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

While Gaza bleeds, and the Ummah is in a state of disarray, Muslims welcome the new Hijri year with smiles. Have we forgotten what Hijrah really stood for? This explosive episode confronts the painful reality... The post We remember the Hijri Calendar but not the Cause first appeared on Islampodcasts.

முஹர்ரமும் ஹிஜ்ரத்தும்மவ்லவி சதக்கத்துல்லாஹ் உமரீ | Sadaqathullah Umari27-06-2025, JummaSalafi Masjid, Coimbatore, Tamil Nadu

KAJIAN TEMATIKTERBUKA UNTUK UMUM MUSLIM & MUSLIMAHTema: ESENSI HIJRAHSub Tema: Sekelumit Hikmah Kisah Perjalanan dari Luasnya Makna IbadahNarasumber: Dr. KH. Sukron Ma'mun, S.Sos.I., M.Pd.I.Ahad, 29 Juni 2025 / 3 Muharram 1447HBa'da Maghribdi Masjid As-Sofia Kota Bogorمَنْ سَلَكَ طَرِيْقًايَلْتَمِسُ فِيْهِ عِلْمًا,سَهَّلَ اللهُ لَهُ طَرِيْقًا إِلَى الجَنَّةِ . رَوَاهُ مُسْلِم Siapa saja yang menempuh satu jalan (cara) untuk mendapatkan ilmu, maka Allah pasti mudahkan baginya jalan menuju surga." (HR. Muslim) LIVE Streaming: -- Youtube LIVE Event https://youtube.com/live/JMRUOw3YUC4?feature=share-- Youtube: https://youtube.com/@DiMediaTV -- Instagram: @DiMediaTV LIVE Delay : Spotify, Apple Podcats & Google Podcasts Channel: "Dimedia Radio" Masjid As-Sofia, Jl. RE. Martadinata 46-48, Kel. Ciwaringin, Kota Bogor, Phone: 0811 1226 242, IG @MasjidAsSofia Rekening Donasi:BSI 7158 607 195 a.n. Masjid As Sofia (Infaq Kajian & Majelis Ilmu)BRI 0387-01-111222-30-1 a.n. Masjid As Sofia (Operasional Masjid) BSI 7265 516 078 a.n. Masjid As Sofia (Operasional Masjid) Mari beramal jariyah bagi tersebarnya ilmu, dakwah & perjuangan dijalan Allah melalui donasi biaya operasional dan wakaf peralatan LIVE Streaming, via QRIS atau transfer ke Rekening BSI 7149 665 026 an. DiMediaTV. "Di era informasi sekarang ini penting memanfaatkan media untuk dakwah dan menghadapi opini negatif. Kita manfaatkan semua sarana dan prasana untuk menyiarkan Islam dengan baik, dan lakukan klarifikasi atau membantah jika ada fitnah terhadap Islam." (KH Didin Hafidhuddin).#ustadzsyukronma'mun #DiMedia #masjidassofia #kajiantematik #dimediatv #dimediaradio #SyukronMamun #mustafadminQoshosilQuran #hikmahdibalikkisahparanabi#hijrah #esensihijrahJadikan Dakwah Sebagai Poros dari Aktifitas kita sehari-hari sebagaimana Rasulallah SAW, oleh sebab itu jadikan video ini sebagai amal jariyah dakwah Anda juga dengan cara "Like, Comment, Save, Subscribe & Share"

While Gaza bleeds, and the Ummah is in a state of disarray, Muslims welcome the new Hijri year with smiles. Have we forgotten what Hijrah really stood for? This explosive episode confronts the painful reality of today and reminds of the only cause that matters.

முஹர்ரமும் ஹிஜ்ரத்தும்மவ்லவி சதக்கத்துல்லாஹ் உமரீ | Sadaqathullah Umari27-06-2025, JummaSalafi Masjid, Coimbatore, Tamil Nadu

Khutbah Jum'atMasjid As-sofia, Kota Bogor Tanggal 27 Juni 2025 / 01 Muharram 1447HKhotib: Drs. Ikhwan Hamdani, M.Ag.Tema: Iman, Hijrah & Berjuang di Jalan AllahImam: Ustadz Ahmad Fathoni, SE., ME.Muadzin: Ust. Ginanjar Natasasmita, ST.LIVE Streaming :-- Youtube LIVE Event https://youtube.com/live/H3b2hC7ZQ5s?feature=share-- Youtube: https://youtube.com/@DiMediaTV -- Instagram: @DiMediaTV LIVE Delay : -- Instagram @MasjidAsSofia-- Podcast: Spotify, Apple Podcats: "Dimedia Radio" Masjid As-Sofia, Jl. RE. Martadinata 46-48, Kel. Ciwaringin, Kota Bogor, Phone: 0811 1226 242, IG @MasjidAsSofia Rekening Donasi:BSI 7158 607 195 a.n. Masjid As Sofia (Infaq Kajian & Majelis Ilmu)BSI 7265 516 078 a.n. Masjid As Sofia (Operasional Masjid) BRI 0387-01-111222-30-1 a.n. Masjid As Sofia (Operasional Masjid) Mari beramal jariyah bagi tersebarnya ilmu, dakwah & perjuangan dijalan Allah melalui donasi biaya operasional dan wakaf peralatan LIVE Streaming, via QRIS atau transfer ke Rekening BSI 7149 665 026 an. DiMediaTV. "Di era informasi sekarang ini penting memanfaatkan media untuk dakwah dan menghadapi opini negatif. Kita manfaatkan semua sarana dan prasana untuk menyiarkan Islam dengan baik, dan lakukan klarifikasi atau membantah jika ada fitnah terhadap Islam." (KH Didin Hafidhuddin).#dimediatv #MasjidAssofia #dimedia #dimediaradio #masjidassofiabogor #khutbahjumat #khotbahjumat #khotbahjummuah #khutbah #kajianbogor #infokajianbogor #infokajian #live #livestream #livestreaming #nasehat #nasehatislami #nasehatulama #ibdalsyah #buyaibdalsyah Jadikan Dakwah Sebagai Poros dari Aktifitas kita sehari-hari sebagaimana Rasulallah SAW, oleh sebab itu jadikan video ini sebagai amal jariyah dakwah Anda juga dengan cara "Like, Comment, Save, Subscribe & Share"

Welcome back to Road to Hajj — where we explore the rituals of Hajj, their meanings, and the mysteries behind them.Tonight, though, we're going to take a step back from the rituals themselves. Instead, we're diving into an incredible historical moment — one that didn't just shape the Hajj… it changed the course of Islamic history forever.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.This moment happened on the last night of Hajj, 1,447 years ago.It was the spark that led to the Hijrah — the Prophet's migration to Madinah. And as we know, the Hijrah wasn't just a journey; it was the turning point. So important, in fact, that the Companions later decided to mark it as year one in the Islamic calendar.To really appreciate what happened that night, we need to rewind the story a bit — back two years before the Hijrah.Rewinding to the Nights of MinaAs you may know, during Hajj, the pilgrims spend the 11th, 12th, and 13th nights of Dhul-Hijjah in Mina. Even today, that practice continues.But let's go back to the 11th year of Prophethood, a couple of years before Islam had a home in Madinah.Every year during Hajj, tribes from across Arabia would travel to Mecca. And every year, the Prophet ﷺ would walk among them, calling people to Islam.But that year, something was different.The Prophet wasn't just doing da'wah — he was also searching for a tribe that would adopt and protect him. Why? Because just a year earlier, in the 10th year of Prophethood, the Prophet ﷺ had lost his greatest worldly protector — his uncle Abu Talib.Abu Talib, the chief of Banu Hashim, had shielded the Prophet from the worst of Quraysh's violence. While others like Bilal, Sumayyah, and Abdullah ibn Mas'ud were tortured — often brutally — the Prophet was relatively protected due to Abu Talib's status.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But when Abu Talib passed away, his successor was Abu Lahab — a man who refused to support or protect Rasulullah ﷺ.With no protection left in Mecca, the Prophet ﷺ went to Ta'if, hoping its people might offer refuge. But they rejected him and humiliated him.Eventually, he returned to Mecca under the protection of Mut'im ibn ‘Adi, a nobleman from another tribe. It was only temporary — the Prophet knew he couldn't count on Mut'im forever.So he started reaching out to other tribes.He approached Banu Kindah, a once-powerful tribe. They were interested… but they wanted power. They asked, “If we support you, will we be rulers after you?” The Prophet ﷺ replied, “That's not for me to promise — that is for Allah to decide.”Their intentions weren't sincere, so he moved on.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Small Encounter with Big ConsequencesAnd then — walking through Mina — the Prophet ﷺ noticed a small group: just six young men.He asked them, “Who are you?”They replied, “We are the Khazraj.”The Prophet asked, “The same Khazraj who live near the Jews in Yathrib?”They said, “Yes, we are from Yathrib.”That caught the Prophet's attention.You see, the people of Yathrib had lived alongside the Jews for generations. They were familiar with the concept of prophethood, scripture, and divine revelation. And, at that time, Yathrib was suffering from ongoing tribal conflictbetween two Arab tribes — the Aus and the Khazraj. Many of their elders had been killed. The city was fractured, desperate for unity.The Prophet ﷺ spoke to them about Islam — with the same sincerity and passion he had shown the big tribes.And something clicked.They didn't pledge allegiance that year, but they said:“Let us return to our people and speak to them. If it's good, we'll come back to you next year.”Year 12 of Prophethood: Bay‘at al-‘Aqabah (1)The next year, 12 people came back — most from Khazraj, some from Aus. They met the Prophet at night during the days of Mina and pledged allegiance.This was the first Bay‘at al-‘Aqabah — named after the valley near Jamrat al-‘Aqabah, where the meeting took place. Today, that area has changed, but back then it was where the Hajj tents stood.This first pledge was spiritual — they promised:* Not to associate partners with Allah* Not to steal or commit zina* Not to kill* To obey the Prophet in goodnessAfter that, they requested the Prophet ﷺ to send someone back with them to teach them Islam.The Prophet chose Mus‘ab ibn ‘Umayr — a young, eloquent, wise man from Mecca. Mus‘ab went to Yathrib and taught, preached, built the foundation for what was to come.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Year 13: Bay‘at al-‘Aqabah (2)A year later, they came again — this time, with 75 people.It was the 13th of Dhul-Hijjah, 13 years after revelation began.They came by night, secretly, when all the other pilgrims were asleep. This time, they didn't just want to learn Islam. They invited the Prophet ﷺ to migrate to their city, to Yathrib.They said:“It is unfair for us to be living in peace while our Prophet is being persecuted. Join us. Let us protect you.”The Prophet ﷺ said:“If I migrate to you, this pledge must not be just religious. It must also be political. You must defend me like you defend your own families.”One of them asked:“When Islam succeeds, will you leave us and return to Mecca?”The Prophet ﷺ replied:“Your blood is my blood. Your destruction is my destruction. We are one.”And one by one, all 75 pledged their allegiance. Then they all heard a loud scream from the middle of the desert.Rasulullah ﷺ said:“That scream you just heard — that was the scream of Iblis. He is furious that Islam has found a way out of Mecca.”The Road OpensFrom that point, the Prophet ﷺ began advising Muslims to migrate, one group at a time. Quietly, Muslims left Mecca and made their way to Yathrib.Eventually, the Prophet ﷺ himself made hijrah. He left Mecca a few months later, in Rabi‘ al-Awwal, and arrived in Yathrib — soon to be renamed al-Madinah al-Munawwarah.This moment changed everything.Islam went from being an oppressed minority to a rising force of justice — spreading across Arabia, and soon, to much of the world.That night — the 13th of Dhul-Hijjah, 1,447 years ago — in the small valley of Mina, the road to hijrah began.It wasn't part of the Hajj rituals —But it was written into the destiny of this Ummah.That's all for tonight's episode of Road to Hajj.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Bismillah,INGIN PAHALA HIJRAH?Ustadz Muhammad Nuzul Dzikri -hafizhahumullah-Video Pendek dari Kajian“Amalan Dan Keutamaan Bulan Dzulqa'dah”

Bismillah,UJIAN SETELAH HIJRAHUstadz Muhammad Nuzul Dzikri -hafizhahumullah-Video Pendek dari Kajian Tadzkiratus Saami'“Hakikat Taubat Nasuha”

Hijrah Expedition: Retracing the Sacred Journey by Radio Islam

This is a free preview of a paid episode. To hear more, visit bequranic.substack.com

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Alhamdulillah, wassalatu wassalamu ‘ala Sayyidina Rasulillah wa ‘ala aalihi wa sahbihi wa man walah.We continue our study of Surah Al-An'am, picking up from Ayah 9, where we explore the arguments of the Quraysh against the Prophet ﷺ and Allah's responses to their objections.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The Arguments of the Quraysh Against the Prophet ﷺ1️⃣ Argument: “Show Us a Miracle Beyond Words!”

Assalamualaikum warahmatullahi wabarakatuhAlhamdulillah, welcome to Be Quranic.This is the blessed month of Ramadan—Ramadan Mubarak to everyone! May Allah bless us in this month with a fasting full of Iman and sincerity, leading to taqwa and forgiveness from Him.The Be Quranic Taraweeh ApproachEach Ramadan, I choose one surah as my pet surah to study and recite throughout the month in Taraweeh.I lead Taraweeh with the Qaswa community here in Perth, and our approach may differ slightly from other places.We select one surah and deeply study it throughout the month. Each night before Taraweeh, we have a short tafsir session, and the ayat covered in tafsir are then recited in salah. This means we repeat the same ayat for several nights—allowing us to develop a deeper connection with the Qur'an.This method helps us internalise the surah and absorb its meanings so that when we hear the recitation in prayer, it resonates more deeply with us.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Journey Through Past RamadansWe started this approach in 2019 with Surah Al-Baqarah.In 2020, due to COVID restrictions, we opted for Surah Al-Kahf, keeping things shorter and simpler.By 2021, restrictions were still fluctuating, so we went through Juz Amma, studying and repeating it in our Taraweeh prayers.Then, in 2022, as things returned to normal, we resumed our original format with Surah Ali 'Imran, followed by Surah An-Nisa in 2023, and Surah Al-Ma'idah in 2024.This year, 2025, our chosen surah is Surah Al-An'am.The Purpose of This ApproachThis is not just an intellectual tafsir—it is a practical approach. We extract real-life lessons from the surah, which we can turn into action points for the next 11 months.Each Ramadan, we add a new checklist of Qur'anic principles to live by, so that over the years, we gradually build our character through the Qur'an.This way, we don't just read or listen to the Qur'an—we live by it.Introduction to Makki SurahsWhat Makes a Surah Makki?The division of Makki and Madani Surahs is not based on geography—it is based on time.• Makki Surahs were revealed before Hijrah when the Prophet ﷺ was based in Makkah.• Madani Surahs were revealed after Hijrah, even if they were revealed outside of Madinah.For example:• Surah An-Nasr (إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ) was revealed in Makkah but is still a Madani Surah because it was revealed after the migration.• Surah Al-Fath (إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا) was revealed near Hudaybiyyah, closer to Makkah than Madinah, yet it's a Madani Surah.So, the division is based on period, not place.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What Makes Makki Surahs Unique?The 13 years in Makkah were the toughest years for the early Muslims. They were a minority, oppressed, and struggling against an overwhelming opposition.During this time, there were no major laws—no fasting, no zakah, no hijab. Even the five daily prayers were only fully established towards the end of the Makkan period.So, what was the focus of Makki Surahs?

Assalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic!Today is Tuesday, the 26th of Shaaban, 1446 Hijrah—which means Ramadan is just a few days away! SubhanAllah, we are so close to the blessed month, the month of the Qur'an.And since it's Tajweed Tuesday, let's make the most of these last few days by working on beautifying our Qur'anic recitation. After all, what better way to prepare for Ramadan than by improving the way we connect with the words of Allah?Before we dive into today's lesson, let's do a quick recap of what we've covered so far.Over the past few weeks, we've explored:✅ The meaning of Tajweed – which is all about enhancing our recitation by following the rules of pronunciation, knowing how letters interact with each other, and understanding when to stop and when to continue.✅ Major and minor mistakes in Tajweed – Some mistakes, like switching letters or changing vowels, can actually alter the meaning of the ayah, and we absolutely need to avoid them. Other mistakes, like slight mispronunciations, don't change the meaning, but they still affect the beauty of our recitation.✅ Mad Asli (the foundational elongation) – Remember the golden rule? “Nuhiha” – three letters:• Alif after a Fathah• Waw after a Dhammah• Ya after a KasrahAnd we hold them for two harakat. Simple, right? But crucial, because missing it completely changes the meaning. Like how:

Firu got in an arranged marriage at age 23, and Mela used to be an ustadzah who wore the hijab and then later in life decided to take it off. Curious now, aren't you?Timestamps0:00 — Firu, Indah & Mela's reactions to Azzamine movie trailer4:44 — Takdir vs. Consent & Agency, How does marriage in Islam work?14:27 — Why did Firu want to be in an arranged marriage? What was that process like?17:06 — Are arranged marriages still common? Is dating haram in Islam?31:08 — Why did Firu's and his now-wife reject each other at first?35:20 — Why arranged marriages work, and analyzing divorce in the west vs. east38:04 — Why did Firu get married young? Was it really by choice? Pros & cons of arranged marriages, Western dating vs. Eastern dating45:17 — ‘Biro Jodoh' and when arrange marriages DON'T work out53:33 — Liberal Muslims vs. Conservative Muslims on arranged marriages, parents projecting what they want in your partners & 'Indonesia Tanpa Pacaran'01:06:09 — Would you put your kids in an arranged marriage? What if they don't want to get married? Reflections on life before marriage & kids vs. after, being unmarried in your 30s, and what is ‘Jatuh Cinta?'01:16:26 — The Syar'i way of finding love in Islam & Hijrah for men vs. women01:21:27 — Why Mela took off her hijab, debating hijab for pre-pubescent girls, and is it hot under there?01:34:09 — The burden of taking off the hijab & the unfair expectations & standards placed on Muslim women01:48:35 — (Closing) Why is love hard? Finding love after college, and why Indah actually really likes being single

Kajian Fiqih Sirah Nabawiyah Ustadz Abdullah Zaen. Tema Hijrah ke Habasyah (Ethiopia)

How did a group of desert tribes, divided for centuries, manage to build one of the largest empires in history in just a few decades? What were the origins of Islam? And what made the Arab conquests so transformative? In episode 21, I give an overview of the first century of Islamic history, leading up to the Muslim conquest of the Iberian Peninsula. SUPPORT NEW HISTORY OF SPAIN: Patreon: https://patreon.com/newhistoryspain  Ko-Fi: https://ko-fi.com/newhistoryspain  PayPal: https://paypal.me/lahistoriaespana  Bitcoin donation: bc1q64qs58s5c5kp5amhw5hn7vp9fvtekeq96sf4au Ethereum donation: 0xE3C423625953eCDAA8e57D34f5Ce027dd1902374 Join the DISCORD: https://discord.gg/jUvtdRKxUC  Follow the show for updates on Bluesky: https://bsky.app/profile/newhistoryspain.com  Or Twitter/X:  https://x.com/newhistoryspain  YOUTUBE CHANNEL: https://www.youtube.com/@newhistoryspain  Apple Podcasts: https://podcasts.apple.com/us/podcast/new-history-of-spain/id1749528700  Spotify: https://open.spotify.com/show/7hstfgSYFfFPXhjps08IYi  Spotify (video version): https://open.spotify.com/show/2OFZ00DSgMAEle9vngg537 Spanish show 'La Historia de España-Memorias Hispánicas': https://www.youtube.com/@lahistoriaespana  TIMESTAMPS: 00:00 Hook 00:30 The Beginning of the Middle Ages 04:19 Pre-Islamic Arabia 11:01 Muhammad, the Last Prophet 13:53 What is Islam? 18:12 The Hijrah and the Constitution of Medina 21:32 Toward the Unification of the Arabs 25:03 The Rashidun Caliphate and the Great Arab Conquests 34:16 The First Fitna in Islam 37:45 The Establishment of the Umayyad Caliphate of Damascus 42:33 The Arab Conquest of the Maghreb 46:01 The Verdict: Barbarian Conquerors vs. Arabs 47:48 Outro

3rd Imam Husayn (AS) Wiladat Saturday, February 1st 2025 - Tabrikāt on the birth anniversary of Imām Ḥusayn (a). Sha‘bān is a month of celebrations, including the birth of multiple Imāms and Ḥazrat ‘Abbās (a). The most significant is the birth of the Present Imām on the 15th, linking Imām Ḥusayn (a) to our time. - Imām Ḥusayn (a) was born in the fourth year after Hijrah. His birth brought immense joy to the Prophet (s) and his family. The Prophet (s) named him Ḥusayn and performed ‘aqīqah, giving a sacrifice and distributing its meat. - The Prophet (s) deeply loved Imām Ḥusayn (a), calling him a leader of the youth of Paradise. He carried him on his shoulders, kissed him often, and expressed that love openly. - The Prophet (s) described Imām Ḥusayn (a) as a source of peace and guidance, saying, “Ḥusayn is from me, and I am from Ḥusayn.” - Imām Ḥusayn (a) embodied courage, justice, and sacrifice, becoming the savior of Islam through his stand in Karbala. - His life was marked by devotion to Allah, care for the oppressed, and steadfastness against tyranny. - His selfless sacrifice ensures the preservation of true Islam, inspiring generations to stand for truth. - The love for Imām Ḥusayn (a) continues to unite hearts, guiding believers towards righteousness. - Remembering his birth is a reminder of his mission and the responsibility to uphold his values. - May we follow his path and be among his true followers. Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

Join Sheikh Dr. Asim al-Qaryooti in this special live Q&A session for new Muslims, where he addresses challenges faced by those who have recently embraced Islam. This session is tailored to answer common questions from reverts to Islam, providing practical advice on navigating family dynamics, relationship struggles, societal pressures, feelings of abandonment, Hijrah, and adjusting to new cultures. The Sheikh offers guidance on how to stay steadfast in practising Islam while overcoming obstacles unique to new Muslim reverts.  Don't miss this opportunity to gain valuable insights from a trusted Islamic scholar. Tune in to empower your journey as a new Muslim! Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/amauofficial/ Twitter: https://twitter.com/amauofficial/ iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N #AMAU #Islam #revert #newmuslim #islamicscholar

Study of the book Bustaanil 'Arifeen by Imam Abu Al-Layth Al-Samarqandi in the chapter of The Companion of The Prophet's Hijrah (Migration). Part 1

Study of the book Bustaanil 'Arifeen by Imam Abu Al-Layth Al-Samarqandi in the chapter of Hijrah (Migration). Part 6

In this episode, we talk about Mohammad's journey of moving to Morocco a year ago after spending three years in Turkey. He talks about the fun parts, the challenges, and what he loves about each place. Perfect if you're curious about moving abroad! All links to contact/contribute/follow us: http://www.mindheistpodcast.com The Shepherd's Way free chapter: https://www.theshepherdswaybook.com/free-chapter How to crush your goals in 2025 free guide: https://go.jointhefrontrow.com/crush Join the Telegram group for MH listeners: https://t.me/+XOu4ggsyqRk3OWRk Sisters only group: https://t.me/mindheistsisters Find out about Ameen's projects: https://www.ameenomar.com Find out about Mohamed's projects: https://many.link/akhitweet Video version of the pod: https://youtube.com/playlist?list=PL5ZvWFoIJNmQISsKE1PZB3d7KcpnEcJy7 Leave us a great review if you're enjoying the show too! Stay blessed!

Join the speaker as he reframes the Hijrah—not just as a historical milestone, but as a revolutionary shift that marked the establishment of Islam as a comprehensive system. Let's examine how this pivotal event contrasts... The post The Power of Hijrah: Redefining Modern Governance for Today's World first appeared on Islampodcasts.

Hijrah adalah perjalanan spiritual menuju kebaikan yang mencakup perubahan dalam tindakan, pikiran, dan niat. Jangan biarkan hinaan dan kritik dari orang lain melemahkan semangat hijrahmu, karena hijrah adalah bentuk ibadah yang sangat diridhai oleh Allah Subhanahu wa Ta'ala. Dalam Al-Quran, Allah berfirman, "Dan orang-orang yang berhijrah karena Allah sesudah mereka dianiaya, pasti Kami akan memberikan tempat yang bagus kepada mereka di dunia. Dan sesungguhnya pahala di akhirat adalah lebih besar, jika mereka mengetahui" (QS. An-Nahl: 41). Rasulullah Muhammad Shallallahu alaihi wa sallam juga mengingatkan kita bahwa niat yang tulus akan mendapatkan ganjaran yang sesuai, "Sesungguhnya segala amal perbuatan tergantung niatnya, dan setiap orang akan mendapatkan sesuai dengan apa yang diniatkannya" (HR. Bukhari dan Muslim). Jadi, jalan terus dengan niat baikmu untuk hijrah, dan percayalah bahwa Allah Subhanahu wa Ta'ala senantiasa mendukung dan memberi pahala kepada mereka yang terus berusaha demi kebaikan.

In this episode we discuss Ameen's new car, having to pay bribes, networking and the experience that comes with living away from your home country for decades. All links to contact/contribute/follow us: http://www.mindheistpodcast.com The Shepherd's Way free chapter: https://www.theshepherdswaybook.com/free-chapter The Front Row waitlist: https://go.jointhefrontrow.com/crush Join the Telegram group for MH listeners: https://t.me/+XOu4ggsyqRk3OWRk Sisters only group: https://t.me/mindheistsisters Find out about Ameen's projects: https://www.ameenomar.com Find out about Mohamed's projects: https://many.link/akhitweet Video version of the pod: https://youtube.com/playlist?list=PL5ZvWFoIJNmQISsKE1PZB3d7KcpnEcJy7 Leave us a great review if you're enjoying the show too! Stay blessed!

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Hijrah adalah salah satu langkah penting bagi setiap Muslim untuk mendekatkan diri kepada Allah Subhanahu wa Ta'ala. Dalam proses hijrah, tentu kita perlu mengambil inspirasi dan panduan dari Al-Qur'an. Allah berfirman dalam Surat An-Nisa ayat 100, "Barangsiapa berhijrah di jalan Allah, niscaya mereka akan mendapatkan tempat hijrah yang luas dan rezeki yang banyak". Rasulullah Muhammad Sallallahu alaihi wasallam juga mencontohkan hijrah yang besar dari Mekah ke Madinah yang kemudian menjadi momentum penting dalam sejarah Islam. Hijrah bukan hanya bermakna berpindah tempat, namun juga bertransformasi menjadi pribadi yang lebih baik, lebih taat kepada perintah Allah Subhanahu wa Ta'ala dan menjauhi segala larangan-Nya. Oleh karena itu, ambil inspirasi dari hijrah dalam Al-Qur'an dan ajaran Nabi Muhammad Sallallahu alaihi wasallam untuk menjalani hidup yang lebih berkah dan bermakna.

Today is Thursday the 12th of Muharram, 1446 Hijrah. Yesterday I read a very disturbing news coming from Oman that a masjid in Oman was being bombed and took the lives of nine people. Apparently according to the news report, Daesh or IS claimed responsibility for the bombing and the masjid is said to belong to a Shia community in Oman and they were observing the mourning of the day of Ashura when the bombing happened. Now this is very sad because this is against the teaching of Islam.We need to look beyond sectarian divisions within the Islamic Ummah. Rasul salallahu alayhi wa sallam said,من صلى صلاتنا واستقبل قبلتنا وأكل ذبيحتنا فذلك المسلم“Those who pray our prayers and face our Qibla and eat from our slaughter, that is a Muslim that is under the protection of Allah and under the protection of Rasul salallahu alayhi wa sallam.”So this barbaric act of killing innocent lives, taking innocent lives just because of sectarian differences is haram. This is a great sin.Now are Shia Muslims? The answer according to this hadith is absolutely clear. Yes they are Muslims. We differ in certain things with them. I'm a Sunni, I'm a Shafi'i Sunni in terms of my theology. I grew up and learning Sunni creed from the Ash'ari school of Aqeedah, Shafi'i school of law and Ghazali school of Tasawwuf.Yet it doesn't mean that I would call our Shi'i brothers and sisters Kafir. We disagree. I disagree strongly with many of their teachings, with the way they view the Sahaba but that doesn't make them Kafir. That doesn't exclude them from the fold of Islam. Rasul salallahu alayhi wa sallam gave us this clear criteria. They pray like we pray. Look at the way our Shia brothers and sisters pray. Yes there may be some minor differences and those minor differences fall within Fiqh differences but by and large it's the same prayers and they face the same Qibla. It's not like they face some other places. It's not like they face Karbala in prayers. They face Masjid al-Haram. They face the Kaaba like you and I, like the rest of the Ummah and they eat from our slaughter. That makes them a Muslim. That makes them fall under the protection of Allah and the protection of Rasulullah salallahu alayhi wa sallam.IS  you did this. You're going to answer before Allah and Rasul salallahu alayhi wa sallam in Yawm al-Qiyamah. So we have to rise beyond these petty differences. We can disagree but there are matters bigger concern, matters of bigger concerns to the Ummah that we will need to unite. For instance the matter of Palestine. The matter of Palestine we are one Ummah and we see realistically in the world today politically the only countries that are taking real actions beyond words, beyond rhetoric are the Shi'i countries. We see what the Houthi in Yemen are doing and the impact they have on the economy of Israel.Now just because they do that doesn't mean that we condone, we acknowledge their teachings as the correct teaching. We can defer yet they are still Muslims. We can strongly disagree yet they are still Muslims. We believe that they are Muslims but their teachings in some matters within Islam is wrong. We can sit down and discuss academically with regards to this matter but it should never lead to bloodshed. It should never lead to death.May Allah have mercy upon those who were killed at this Masjid in Oman. My condolences to the people of Oman. Oman is a peaceful country. People of Oman are beautiful souls, very peaceful, peace loving people. May Allah protect all of you and Allah bless Oman and her people. May Allah shower mercy upon those souls that have departed and may Allah destroy IS, may Allah destroy Daesh. Get full access to Be Quranic at bequranic.substack.com/subscribe

TLDR;* Today, we remember Allah saving Prophet Musa from Firaun, making it a day of celebration. However, it's also the day Sayyidina Husayn ibn Ali, the Prophet's grandson, was martyred in Karbala. While we feel sadness, we balance it with the joy of Ashura as taught by the Prophet ﷺ.* Ashura teaches us to balance our emotions and understand that victory in the eyes of Allah may differ from worldly views. Prophet Musa's victory and Sayyidina Husayn's martyrdom both show different aspects of divine success.* Keep our brothers and sisters in Palestine in your duas. Pray for their victory and peace, just as Allah granted victory and protection to Musa and his followers.Assalamu alaikum wa rahmatullahi wa barakatuh. Today is Tuesday the 10th of Muharram, the day of Ashura, the most important day in the month of Muharram. And the best day in this month for us to fast. Rasulullah wa alihi wa sallallahu alayhi wa sallallahu alayhi wa sallallahu wa barakatuh. He mentioned that those who fast on the 10th of Muharram, Allah would forgive his past years sin. So if you are fasting today, alhamdulillah, congratulations. If you're not fasting today, there's another good deed that you can do. There's a hadith, narrated by Imam al -Baihaki. Imam al -Baihaki mentioned that those who spend for their family on this day, they treat their family well, Allah would make his provisions easy for the rest of the year. So even if you're fasting, take your family somewhere nice, spend some money on them. And if you're not fasting, then all the more, take this opportunity. And Sufyan ibn Uyayina, he said he did that for 50 years and he did not find anything but truth in the statement that he sees that his provisions are made easier for the rest of the year when he spent more on his family on the day of Ashura. So today is the day that Allah saved Prophet Musa from the tyranny of Firaan. Today is the day that Allah parted the sea for Prophet Musa. So today is the day of celebration. It's a day of joy. But something else happened, 61 years after Hijrah, 61st year of Hijrah on the 10th of Muharram is the day where the grandson of Prophet Muhammad ﷺ, Sayyidina Husayn ibn Ali was martyred, he and his family members, the family of Prophet Muhammad ﷺ, were massacred in a place called Karbala. And because of that, some of our Muslim brothers and sisters would turn this day into a day of mourning. What is the correct position with regards to the day of Ashura? One important thing that we have to remember is that the foundations of our religion were built during the lifetime of our Prophet ﷺ. Sharia was completed with the passing of the Prophet ﷺ. Allah mentioned in the Quran:“Today I have completed your religion and I have perfected my blessings, my bounties upon you and I am pleased for Islam to be the religion.” So this ayah shows the completeness, the perfection of the Sharia. And the Sharia teaches this. Prophet Muhammad ﷺ told is that today is a day of celebration, today is a day of joy because Allah saved Musa from Fir 'a 'u'll. However, as someone who loves the Prophet ﷺ, we cannot but love the grandson of Prophet Muhammad ﷺ. We love what the Prophet loves. We love what the Prophet tells us to love and Rasul ﷺ loves it. Husayn minni wa anamin Husayn, Husayn is from me and I am from Husayn. Allah loves people who love Husayn and Allah hates people who hate Husayn. So Sayyid al Husayn is someone that is dear to our heart. Someone that Rasul ﷺ would kiss, someone that Rasul ﷺ would pick up. Rasul ﷺ would allow him and his brothers and his son to play on his back while he was performing salah. This is the coolness of the ice to our Prophet ﷺ. How can we not feel sad on the day that he was brutally martyred and his family were massacred? Of course, we feel sad. We feel sad. But that sadness doesn't override the joy of the day of Ashurah that Prophet ﷺ legislated. We celebrate today because the Prophet ﷺ celebrated. We are not celebrating today because of the death of Sayyid al Husayn. No, Allahi. We celebrate today because Rasul ﷺ celebrated. But we have that balance of feelings. Of course, we will have that sadness in our heart because Sayyid al Husayn was massacred. How can we not feel sad? How can we not love the family of the Prophet when loving him is part, loving them is part of the teachings of our religion? Rasul ﷺ said the Quran and the family of the Prophet al -Bait will not separate until they meet Rasul ﷺ at the howl. There is a very, there is a Sahih Harid mentioning about this. and many hadith mentioning about the virtues of the family of the Prophet to the point that Imam Shafi 'i wrote a poem, he said, Ya ahl al -baitiyeh rasurillahibukumu O family of the Prophet loving you, fardum minallahi fil qurani anzalahu is compulsory and it is revealed in the Quran. Yaqfikumu mina al -gimil fakhri annakumu it is sufficient as a sense of great joy and pride for all of you manlam yusali aalaykum lassala ta 'laahu those who do not pray upon you there is no prayers for them, the prayers is not complete because according to Imam Shafi 'i salat on the family of the Prophet Allah wa salaam ala Muhammad wa ala ali Muhammad on the family of the Prophet is an essential part of prayers. Your prayer is valid but incomplete without salat on the family of the Prophet Prophet prayers upon the family of the Prophet. This teaches us the nature of life. Rasulullah wa alayhi wa sallam He was very happy with the victory in the Battle of Badr but as soon as he returned to Medina he received the news of the passing of his daughter. He was saddened by it but he was joyous over the victory of Badr. This cycle of life teaches us that we should not be overjoyed in a state of hyper elation when we receive good news and we do not fall into the depth of depression when we receive bad news because life is a cycle. There are days that are going to be good. There are days that are going to be challenging. Sometime the good and the challenging happens in the same day. Ashurah teaches us that balance in our emotions. Another important lesson that we learn from the day of Ashurah is that the definition of victory in the eyes of Allah can be different from the definition of victory in the worldly sense from the human view. We look at how Allah gave victory to Prophet Musa by saving him from frown and defeating his enemy frown drowning them to death. That is something that history would record as victorious and Allah granted that victory. And then we have Santa Hussein. Santa Hussein was massacred. He and history will record that as a loss. But in the eyes of Allah, Santa Hussein achieved martyrdom. He achieved Shahada, one of the highest level of death. So that is a victory in the eyes of Allah because Santa Hussein and his family were steadfast on the truth remain on the truth on the straight path despite all the difficulties the tribulations and the challenges and the corruption of their time which led to their death. So them being steadfast on the truth which caused them in the end they're like lives, is a victory in the eyes of Allah, they attain Shahada. And this is important for us to redefine what is victory in our view. What is it that we want to achieve? What is important is we want to be victorious in the eyes of Allah. We want to be successful in the eyes of Allah. If it so happens that victory in the eyes of Allah aligns with victory in the eyes of human beings in history like Prophet Musa, Alhamdulillah. If it happens that victory in the eyes of Allah doesn't align with victory according to human beings like Sanah Hussein, so be it, we will always choose akhara first because Muslims are akhara centric when it comes to their worldview. So that's a brief lesson of Ashura, but I just don't want to leave with this point today on this very day. let's keep our brothers and sisters in Palestine in our Dua, especially just before we break our fast. Raise our hands to the skies and ask Allah that as Allah has given victory to Musa and his followers over Firaoun, that Allah would also grant victory to the Palestinians over the genocidal Israelis. And as Allah fed Musa and his followers with Manna and Salwa, Allah would save the Palestinians from the manufactured famine for being staffed by Israel and her allies. As Allah protected Musa and his followers from intense heat in the desert, we ask that Allah protects the Palestinians from the intense bombing by Israel and her allies. We ask that Allah grants victory and peace to Palestine and her people and we ask that Allah make us from amongst those people who contribute to this victory and peace of Palestine. Get full access to Be Quranic at bequranic.substack.com/subscribe

Gen Z - New Hijrah Year by 2mfm

Soul from Catpack, Sio, Hijrah and Jimetta Rose. Rap from namesbliss, Wiley, Backwood Sweetie & K!NG jvmes. Deep Bass from V.I.V.E.K. UKG styles from Shina Williams remixed by Mera Bhai and Champion, Bakey, Jamakabi. Jazz from Nubya Garcia and Sefi Zisling. Monk Higgins as sampled by Kendrick Lamar, and a Kendrick Lamar mash up with the classic "The Message". A new version of a Drum & Bass anthem from Adam F. Plus plenty more music treats. 

When the Prophet Muhammad ﷺ left the city of Makkah to perform Hijrah with Abu Bakr رضي الله عنه, a series of events unfolded. The Quraysh were at their heels, and a bounty was placed on the Prophet's ﷺ head. To avoid capture, he ﷺ took an unconventional route to Madinah. However, one man managed to track them down along the way. In this episode of the Seerah of the Prophet ﷺ, Ustadh Abdulrahman Hassan discusses how the Prophet ﷺ planned his migration from Makkah to Madinah. He explores the vital role of Abu Bakr and his family in aiding the migration, recounts the story of the Cave of Thawr, emphasises the importance of taking precautions, and delves into the issue of loving one's homeland. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #seerah #hijrah

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Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah