Podcasts about hijrah

Last week we sealed the heart of the kāfir and stood at the mouth of the third category. This week we step into it. Of the three types of people in Part One — the muttaqīn (Ayāt 2–5), the kāfir (Ayāt 6–7), and the munāfiq (Ayāt 8–20) — the hypocrite is given the longest passage by far. Thirteen ayāt against four and two. It is worth asking why before we read a single word of them.1. Why the Hypocrite Takes the Longest PassageTwo reasons. First, there are different types and levels of hypocrite. Second, and more telling, the munāfiq is simply hard to define. The person of taqwā is clear — good within, good without. The kāfir is clear — bad within, bad without. But the hypocrite is neither here nor there: good on the surface, corrupt underneath, and forever shifting between the two. Ambiguity needs more words to pin down than clarity does.2. The Word Munāfiq: The Tunnel of the DabbThe word comes from nafaq — a tunnel. But the image turns on the difference between a burrow and a tunnel. A rabbit's burrow has one opening: one way in, one way out, a door the animal must stand and defend because it has no other. The dabb, the desert lizard, digs a tunnel with two openings. When danger comes from one end, it bolts out the other. It never has to commit to a position; it always keeps an escape route.That is the hypocrite exactly. When the Muslims are winning, he says, “We are with you — one of you.” When the tide turns toward the Quraysh, he slips out the far exit: “We are your friends; we've been helping you all along.” A bestie to both — though the word best can only ever have one.There is a fitting detail in how the Arabs still hunt the dabb. Because the tunnel has many mouths, it is never a one-man job. A group drives into the desert, finds the holes, and floods them with water from a hose. Not knowing which exit the animal will take, they watch every opening at once — and take it the moment it surfaces. The very feature meant to keep it safe is what exposes it. (A note in passing: the dabb is ḥalāl, though the Prophet ﷺ did not eat it himself, as it was unfamiliar to his people.)3. How the Hypocrites Came to BeWhen the Muslims made the Hijrah, they were not yet strong. In that first year Madīnah held three groups: the Muslims — some 300-plus men, perhaps close to a thousand souls with their families, in a city of six or seven thousand, a ruling minority; the Jews, in three tribes (the Qaynuqāʿ, the Naḍīr, and the Qurayẓah); and the pagans, still free to worship their idols. There were no Christians in Madīnah.Here a point of definition matters. When the moment of decision came, the pagans faced a choice the Jews did not — because being a Jew is a matter of ethnicity as well as religion. You can change your religion; you cannot change your lineage, any more than a Malay can decide to be Chinese. So the religious conversions that followed came from the pagans, whose religion put no such barrier in the way.The decisive moment was the Battle of Badr, in the second year of Hijrah. 313 Muslims, badly equipped — not all of them even had swords, and those they had were feeble, because they had never set out expecting war — faced roughly a thousand Quraysh, armed to the hilt, one of the largest armies Arabia had yet seen. And the Muslims won decisively; the leading men of Quraysh were killed. The politics of the peninsula turned in a day. Islam was here to stay.Badr is also a lesson in how planning and reliance on Allah fit together. The Muslims were aided by angels — but you do not put angels in your plan. You make du'ā for help and Allah sends it however He wills, but you prepare with the means actually in front of you. You cannot study three chapters of ten and expect an angel to whisper the rest in your ear during the exam. Do your utmost; then trust Him for what lies beyond your reach.After Badr, the pagans understood there was no future on the losing side, and no ethnic wall to shelter behind as the Jews had. Their only way to keep standing and influence was to profess Islam outwardly. For many, the profession was hollow — and this is the origin of the hypocrites. There were none in the first year of Hijrah; they appeared only in the second, once outward Islam became the price of relevance.4. The Leader of the Hypocrites: ʿAbdullāh ibn UbayyThe munāfiqūn had a head: ʿAbdullāh ibn Ubayy ibn Salūl. To understand him, return to pre-Islamic Madīnah, then called Yathrib — home to Arabs and Jews. The Arabs were two main tribes, the Aws and the Khazraj, locked in a feud that had run for decades and killed off the senior leaders on both sides. It was exhaustion with that un-winnable war that finally led them to invite the Prophet ﷺ from Makkah to lead them.Ibn Ubayy was the most senior figure left standing, and he had expected the leadership of Madīnah to fall to him by default. But the rival tribe would never accept a ruler drawn from the enemy they had fought for a generation — so the people reached past their own factions for a neutral leader, and invited the Prophet ﷺ. Ibn Ubayy was left jealous and bitter: the leadership was supposed to be mine. He and his followers stayed pagan at first, betting the Muslims would soon be gone. When Badr proved otherwise, he “accepted” Islam with his tongue while nursing the grievance in his heart — and so led the hypocrites, later feeding the weak points of Madīnah to the Quraysh, telling each side what it wanted to hear.5. Ayah 8 — “We believe” (but they do not)وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَا هُم بِمُؤْمِنِينَWa mina al-nāsi man yaqūlu āmannā billāhi wa bil-yawmi al-ākhiri wa mā hum bi-mu'minīn.“And among the people are those who say, ‘We believe in Allah and in the Last Day,' but they are not believers.”Walking the words: wa — and; min al-nās — among the people; man yaqūlu — those who say; āmannā billāhi wa bil-yawmi al-ākhir — we believe in Allah and the Last Day; wa mā hum bi-mu'minīn — but they are not believers. They claim faith in Allah and the Hereafter, and Allah Himself overturns the claim: they never had īmān at all. The mouth says one thing; the heart holds another.From this comes a principle worth carrying. The Prophet ﷺ and many companions knew the hypocrites — Jibrīl named them through revelation — yet Ibn Ubayy was never punished for his hypocrisy. Because we judge people by their outward actions, not their intentions. Intention is known to Allah alone; it is a matter between a person and their Lord. The Prophet ﷺ had revelation; we do not. So the lesson is a careful balance: take people at face value — do not accuse, do not presume to read hearts — but stay discerning. Where the signs of untrustworthiness are clear, you guard yourself accordingly, without ever making an accusation about what lies inside another person.6. Ayah 9 — The Deception That Reboundsيُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَYukhādiʿūna Allāha wa alladhīna āmanū, wa mā yakhdaʿūna illā anfusahum wa mā yashʿurūn.“They think to deceive Allah and those who believe, but they deceive none but themselves — and they perceive it not.”They imagine they can slip their disbelief past Allah — that He does not see the pretence — and past the believers with Him. But the deception lands on no one but themselves; they are the ones who end at the losing end. And the closing phrase, wa mā yashʿurūn — “they do not even perceive it” — is the sharpest edge of the ayah: the trap has closed on them, and they cannot even feel it.7. Ayah 10 — The Disease of the Heartفِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَFī qulūbihim maraḍun fa-zādahumu Allāhu maraḍā, wa lahum ʿadhābun alīmun bimā kānū yakdhibūn.“In their hearts is a disease, so Allah has increased their disease; and for them is a painful punishment for the lies they used to tell.”Allah names hypocrisy a disease (maraḍ) of the heart — and rather than cure it, He increases it. A quick distinction of terms: nifāq is the hypocrisy; munāfiq is the hypocrite himself. For them is ʿadhāb alīm, a painful punishment, earned by their persistent lying.The word alīm carries more than the translation shows, and it turns on pronunciation. ʿAlīm, opened with an ʿayn, means “most knowledgeable.” Alīm, opened with a hamzah, means “painful.” The whole meaning rides on that first letter — which is why precise recitation (makhraj) is a necessity, not a refinement.The root of pain is alam; alīm is its intensified form. That extra yā' — the -īm pattern — is a form of hyperbole: not exaggeration in the sense of something untrue, but intensification to the extreme. It is the same pattern as Ar-Raḥīm, which is not merely “merciful” but extremely merciful. So alīm is not just pain, but pain at its utmost.And the pattern carries a second dimension: it is continuously increasing. A punishment that does not merely hurt but keeps growing worse. The reason Allah frames it this way cuts against something we know from experience — in this world, pain eases as we grow used to it. The first time you stretch into the splits it feels like torture; do it daily and the body adjusts until it is nothing. Walk fifteen kilometres in forty-degree heat with long stretches of no shade, and the five-minute walk to the masjid the next day feels like nothing at all. We adapt. The punishment of Jahannam is built so that no one ever adapts: each time the person thinks “I can bear this now,” it deepens; “I think I've adjusted,” and it deepens again — continuous, escalating, with no floor to settle onto.The same -īm pattern, turned toward mercy, gives Ar-Raḥīm — and here the contrast is worth holding. Ar-Raḥmān is the mercy Allah extends to everyone in this world; Ar-Raḥīm is the mercy reserved for the believers in Jannah. And like alīm, it is ever-increasing, but toward the good. In this world even what we love grows stale; we get used to it and it becomes the new normal. In Jannah the delight only ever improves — better, and better, and better, without end.8. ʿAẓīm vs Alīm: Whose Punishment Is Worse?Set the two endings side by side. Ayah 7, of the kāfir, closes: wa lahum ʿadhābun ʿaẓīm— “a great punishment.” Ayah 10, of the munāfiq, closes: wa lahum ʿadhābun alīm — “a painful punishment.” Note that ʿaẓīm, “great,” is a neutral intensifier: one can be greatly foolish or greatly brilliant. It magnifies without saying good or bad.So whose is worse? On the strength of the language, the munāfiq's. ʿAẓīm describes a punishment that is great; alīm describes one that is painful and continuously increasing. The hypocrite's does not merely match the disbeliever's in scale — it deepens without end. And fittingly so: the hypocrite knew the truth, professed it with his tongue, and betrayed it in his heart.Next week, in shā' Allāh, we continue into the hypocrites' passage — and our quiz will cover up to Ayah 10, including the characteristics of the People of Taqwā and the definitions of the kāfir, so keep them memorized. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe

Truth Under Fire – The Origins of IslamWhere did Islam come from, and how does its story compare with the biblical story of redemption?In this message, we go back to Genesis and trace the story of Abraham, Ishmael, and Isaac. We examine the covenant God established through Isaac, the promises made to Ishmael, and the historical origins of Islam through the life of Muhammad.But this message goes deeper than history. It brings us to the central question of Christianity: Who is Jesus, and what does His resurrection mean?From Abraham to Isaac, from Muhammad to the origins of Islam, and from the cave to the empty tomb, we will examine the differences between the biblical Gospel and the Islamic understanding of faith, revelation, and Jesus Christ.In This MessageThe promises God made to Abraham.Ishmael and Isaac: blessing versus covenant.The origins of Islam and the life of Muhammad.The significance of Mecca, the Kaaba, and the Hijrah.The biblical storyline from Abraham to Jesus.The differences between 1 Corinthians 15 and Qur'an 4:157–159.Why the resurrection of Jesus is central to the Christian faith.Scripture ReferencesGenesis 12, 15, 16, 17, and 211 Corinthians 15:3–8Qur'an 4:157–159The Central QuestionMuhammad came with a message from a cave. Jesus came out of the grave with victory.In Islam, they visit a cave because Muhammad was there. In Christianity, we visit the tomb because Jesus isn't.**The Christian faith stands on the death, burial, and resurrection of Jesus Christ.Watch, listen, and examine the truth.#TruthUnderFire #OriginsOfIslam #Christianity #Islam #Jesus #Resurrection #BibleTeaching #Apologetics

In deze aflevering bespreken we hijra — de islamitische betekenis, de persoonlijke ervaring en de praktische stappen. Wat betekent hijra eigenlijk? En waarom leeft deze gedachte bij zoveel moslimjongeren in Nederland? Ustaadh Anil deelt zijn persoonlijke reis naar Medina: van de eerste gedachte als twintiger tot het bidden bij de rawdah, het settelen in een nieuw systeem en de lessen die hij heeft geleerd. Hij bespreekt welke landen in aanmerking komen, hoe je financieel voorbereid bent en waarom de intentie alles bepaalt.Luister de volledige aflevering en ontdek wat hijra echt betekent.Support the show

1. Quick Recap: Where We AreWe are working through Surah Al-Baqarah, and by now the introduction should be second nature.* Meaning of the surah: The Female Cow* Number of ayat: 286* Place of revelation: Madinah — this is an early Madani surah, one of the earliest revealed after the HijrahSurahs are classified by when they were revealed, not simply where:* Makki — revealed before the Hijrah* Madani — revealed after the Hijrah. A surah can even be revealed physically in Makkah, but if it came after the Hijrah, it is still Madani.Virtue of the surah: On the Day of Judgement, Surah Al-Baqarah and its “twin,” Surah Aali ‘Imran, will come like clouds to protect those who used to recite them.2. The Nine Divisions of the SurahSurah Al-Baqarah can be organised into nine broad sections:* Types of people* First command* First human* First nation* Prophet Ibrahim* New nation (and all its laws — prayer, fasting, hajj, family, and so on)* Politics* Finance* Conclusion3. Recap of Category One: The People of Taqwā* Taqwā = mindfulness of Allah. This definition comes from the well-known exchange involving Ubayy ibn Ka'b and the imagery of walking carefully along a thorny path.* The traits of the people of taqwā are described in Ayat 2–5.* The final word of Ayah 5 is al-Muflihūn — “the successful ones.”Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.4. Understanding “Success”: Fā'iz vs MuflihArabic has more than one word for success, and the distinction matters.* Fā'iz — the one who wins a competition. There is a single winner; everyone else, however well they did, is not the fā'iz.* Muflih — comes from the root falāḥ, which we hear every day in the adhan and iqamah: “Ḥayya ‘ala al-falāḥ” (”Come to success”).The imagery of falāḥ is agricultural — it is the success of a farmer at the point of harvest. This carries two lessons:* It is not a competition with others. If one farmer harvests 100 kilos and another 200 kilos, both have still had a genuine, good harvest. Everyone can be a muflih by their own effort and criteria. It is a competition with yourself, not with your neighbour.* It requires delayed gratification. You plant today but do not harvest tomorrow. You nurture the plant and wait, putting in the work in the interim.5. Delayed Gratification in This World and the NextSuccess in the akhirah comes much later — you plant now and harvest then. But the same discipline that earns success in the akhirah also brings success in this world.* The marshmallow test: children who could wait for a larger reward tended to be more successful later in life; many who could not delay gratification struggled.* Delayed gratification is what lets a student study now and play later, or read Qur'an now and read for leisure afterwards. Sometimes you have to grind and do the less-fun things in order to succeed.Taqwā trains this exact characteristic in us.6. Category Two: Al-Kāfirūn (Ayat 6–7)Having covered the people of taqwā, we now turn to the second category of people: the kuffār (disbelievers), described in Ayat 6 and 7.Two Layers of MeaningWords carry at least two kinds of meaning: a literal meaning and a technical meaning.Literal meaning: The root kafara means to cover, to bury. Literally, a kāfir can describe a farmer — the one who takes a seed, digs a hole, places it in, and covers it over with soil.* When the farmer is planting (covering the seed), the action relates to kufr(covering).* When the farmer is harvesting, that is falāḥ.This gives us the picture behind the word: a kāfir is someone who receives something good (a seed) and chooses to bury it, cover it, and ignore it — “if I don't see it, it's not there.”Technical MeaningThe technical meaning splits into two:* Qur'anic meaning — someone who receives something good (guidance, Islam) and deliberately buries and rejects it.* Fiqhī (legal) meaning — simply a non-Muslim.7. The Qur'anic Kāfir: Al-Ghazālī's ConditionsWhen the Qur'an describes the kāfir being punished in the Fire eternally (khālidīna fīhā), it is not speaking about every single non-Muslim. It refers to a very specific person: one who was properly shown Islam and knowingly rejected it.Imam al-Ghazālī, in Al-Iqtiṣād fī al-I'tiqād, outlines the conditions for someone to be a kāfir in this Qur'anic, punishment sense:* He receives the da'wah in a reasonable manner — presented properly and appropriately, not through yelling, insults, or a careless “become Muslim or burn” thrown at someone.* His doubts and questions are answered.* He is given time to think and consider.* After all of this, he still rejects it.A key point on condition one: in a world where the media so often portrays Islam in a bad light, many people have never genuinely encountered it in a reasonable manner. Simply living near a masjid does not count.This is why our conduct matters so much as a minority. We are ambassadors of Islam.When a person behaves badly — parking carelessly at the masjid and blocking a neighbour, for example — people don't blame the individual; they blame “the Muslims” and assume it reflects Islam itself.8. Fiqhī Definition vs Qur'anic DefinitionThese two definitions do different jobs:* The fiqhī definition is black and white. You are either a Muslim or a non-Muslim. A Muslim is someone who affirms the shahādah — belief in Allah and in the finality of Prophet Muhammad ﷺ. It determines legal rights and responsibilities in this world.* The Qur'anic definition concerns the akhirah and rests on reasonableness — which is subjective and known only to Allah.A note on the sinful Muslim: a Muslim who does not pray is still a Muslim — a sinful, bad Muslim, but a Muslim — so long as he does not deny that prayer is wājib. Denial of what is clearly obligatory is a different matter from laziness or weakness.Why the distinction matters in practiceBecause reasonableness is subjective, we deal with people according to the fiqhī definition, and we leave the akhirah to Allah according to the Qur'anic definition.* When a Muslim dies, there are four obligations upon the community: wash, shroud, pray over, and bury.* For a non-Muslim, this checklist does not apply.9. What We Cannot SayWe cannot point to any specific individual and declare he is going to the Fire — because we do not know whether al-Ghazālī's conditions were met, whether his doubts were answered, or whether he accepted Islam at the very end. These are matters of the unseen, left to Allah.* We may speak in general terms: as a group, those who do not believe in Allah and His Messenger ﷺ will not enter Jannah.* We may not specify a named individual, because that person may not have met the conditions.On making du'ā: we may make du'ā for a non-Muslim while they are alive, but once they have passed away as a non-Muslim, we draw the line and do not make du'ā for them. This does not mean we insult or condemn — we remain neutral and respectful.Two real examples make the point. Telling a grieving friend that his deceased father is “going to Jahannam” is wrong both in manners and in belief. Likewise, when a convert grieving his non-Muslim mother was told at the masjid that “she died a kāfir, she is in the Fire,” that statement was wrong on both counts: disrespectful, and theologically presumptuous, because no one knows her final state.10. The Only ExceptionsWe only declare a specific person to be in the Fire when the Qur'an itself tells us so. The clearest example is Abu Lahab, named in a whole surah as bound for the Fire. Others, such as Fir'aun, are also identified in the Qur'an.The reverse holds too: we do not guarantee Jannah for any specific person unless the Qur'an states it. In both directions, the final judgement belongs to Allah.Our real concern should be our own standing before Allah — not passing verdicts on where others will end up.In shā' Allah, we continue with Ayat 6–7 next week.Thanks for reading Grounded! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe

This is a free preview of a paid episode. To hear more, visit www.grounded.dayWe are beginning Surah al-Mulk. Thirty ayat, two and a half pages. If we have memorised it, we can recite the whole surah in under three minutes.What al-Mulk meansAl-Mulk carries two meanings, and both are correct: kingdom, and dominion. We met the root already in al-Fatihah, at maliki yawmid-din — also recited maaliki yawmid-din. Malik is the king; mulk is the kingdom. So this is the surah of the kingdom.Makki and MadaniSurahs divide into Makki and Madani — revealed before the Hijrah, or after it.This is not a division of geography. A Makki surah need not have been revealed in Mecca, and a Madani surah need not have been revealed in Medina. Surah an-Nasr is the clearest case: idha jaa'a nasrullahi wal-fath, revealed in Mecca, about the conquest of Mecca — and counted as Madani, because it came after the Hijrah.The two categories carry different characters, and we can tell them apart without knowing a word of Arabic.A Makki surah rhymes. It is poetic in sound before it is anything else. Listen to Juz 30, which is almost entirely Makki — ‘Amma yatasa'alun. ‘Ani-n-naba'i-l-‘azim. Alladhi hum fihi mukhtalifun — there is a metre to it. Easy to recite, beautiful to recite, and harder to understand, because Makki vocabulary is higher-grade and does not recur much elsewhere in the Quran. These are words Arabs today do not use daily.Madani surahs run to longer ayat, and the meaning is more accessible.Al-Mulk is Makki. Beyond that we cannot be precise — we rarely know the exact year a surah came down. But the content leans heavily towards warning rather than description of Jannah, and many of the mufassirin read that as late Meccan, when the persecution of the Quraysh had turned violent and stubborn. Early Mecca encourages. When years of encouragement have not moved people, the warning comes.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What the Makki surahs are forTwo things, mostly.Aqidah, which covers three areas. Ilahiyat — Allah and His attributes, and the ayat against shirk. Nubuwwat — establishing the truthfulness of the Prophet ﷺ, including the stories of the prophets before him, which follow an almost identical template: a man respected before prophethood receives revelation, begins to preach, and is opposed by the rich and the powerful. And sam‘iyat — what we can hear of but cannot see.Why do our scholars separate that third category from the first, when we cannot see Allah either? Because the existence of the Creator and the truth of prophethood are established by rational necessity as well as by revelation. There is no equivalent argument establishing that Jannah must exist. What we have is this: reason and revelation together establish that He is our Creator and that He sent revelation to Muhammad ﷺ. So when the Prophet ﷺ tells us there is an Akhirah, we believe him. Everything of the hereafter sits in this category.Akhlaq is the second, and the kind of conduct the Makki surahs address is the kind we recognise innately, through fitrah.Some good is known only through revelation — we know salah is good because Allah revealed it. Fasting, the same. But charity needs no revelation to be recognised: receive someone's charity and we feel it. The same in reverse. Nobody needs to be told stealing is wrong, because even a thief does not like being stolen from. Nobody needs to be told murder is wrong — a murderer will fight for his own life.The Makki surahs strengthen that innate sense. They return again and again to feeding the poor, honouring the orphan, protecting the weak.Which leads somewhere worth sitting with. More than sixty percent of the Quran is Makki — and the bulk of the Quran does not legislate. It does not discuss hijab, or Hajj, or the rulings we tend to treat as the measure of religiosity. The bulk of the Quran is about character.This is why the Prophet ﷺ said: I was sent only to perfect noble character. The Sharia revealed later in Medina strengthens those characters — but the characters themselves were built in Mecca.So a religious person is not measured by how many raka‘at he prays, though prayer is obligatory. Not by the length of his beard, though the beard is Sunnah. The Prophet ﷺ said the best of us is the one best to his family, and that the best of people are those most beneficial to people. That is akhlaq.

Podcast Spesial : Kawula Muda Eps. 58Pemateri : Ustadz Muhammad PermanaJudul : Saudagar Yang Hijrah Tanpa Harta (Zubair bin Awwam -radhiallahu 'anhu-)

HIJRAH CAHAYA ISLAM DI NEGERI SAKURADr. Kyoichiro SugimotoKAJIAN MT AL-KHANSATerbuka untuk umum MUSLIMAHKamis, 02 Juli 2026 / 17 Muharram 1448HPukul 08:00 - 11:00 WIBdi Masjid As-Sofia, Bogorمَنْ سَلَكَ طَرِيْقًايَلْتَمِسُ فِيْهِ عِلْمًا,سَهَّلَ اللهُ لَهُ طَرِيْقًا إِلَى الجَنَّةِ . رَوَاهُ مُسْلِم Siapa saja yang menempuh satu jalan (cara) untuk mendapatkan ilmu, maka Allah pasti mudahkan baginya jalan menuju surga." (HR. Muslim) LIVE Streaming: - Youtube.com/@DiMediaTV - https://youtube.com/live/4g_xGor7Z8s?feature=share- Youtube.com/@assofiamasjid - https://youtube.com/live/3znTMStBylE?feature=share- IG @DiMediaTV- IG @MasjidAsSofia- Facebook DiMediaPage - https://www.facebook.com/events/3860213690953940/- Tiktok DiMediaTV-- Spotify: Dimedia Radio Masjid As-Sofia, Jl. RE. Martadinata 46-48, Kel. Ciwaringin, Kota Bogor, Phone: 0811 1226 242, IG @MasjidAsSofia Rekening Donasi:BSI 7265 516 078 a.n. Masjid As Sofia (Operasional Masjid) Mari beramal jariyah bagi tersebarnya ilmu, dakwah & perjuangan dijalan Allah melalui donasi biaya operasional dan wakaf peralatan LIVE Streaming, via QRIS atau transfer ke Rekening BSI 7149 665 026 an. DiMediaTV. "Di era informasi sekarang ini penting memanfaatkan media untuk dakwah dan menghadapi opini negatif. Kita manfaatkan semua sarana dan prasana untuk menyiarkan Islam dengan baik, dan lakukan klarifikasi atau membantah jika ada fitnah terhadap Islam." (KH Didin Hafidhuddin).#DiMediaTV #masjidassofia #dimediaradio #DiMedia #AlKhansa #sahabatalkhansa #live #livestream #livestreaming #kajianbogor #kajianislami #kajianmuslimah #nasehatislami #nasehat #infokajianbogor #infokajian #infokajiansunnah #obs #obsstudio #obsstudiolive #obslivestream #obslive Jadikan Dakwah Sebagai Poros dari Aktifitas kita sehari-hari sebagaimana Rasulallah SAW, oleh sebab itu jadikan video ini sebagai amal jariyah dakwah Anda juga dengan cara "Like, Comment, Save, Subscribe & Share" ----- takwa,ketakwaan,taat,kataatan, khutbah,khotbah,tausiah,tausiyah,ceramah,kajian,dimedia,dimediatv,dimedia tv,masjid assofia,masjid assofia bogor,Obs,Obs Live Stream,Obs Live,Obs Studio,Obs Studio Live,Sony A7R3,Sony A7RIII,alkhansa,mt alkhansa bogor,sahabat alkhansa,

Zubayr Ibn al-Awaam رضي الله عنه (S25) Whilst the Messenger ﷺ and Abu Bakr رضي الله عنه were performing the Hijrah, they ran into Talha رضي الله عنه (according to one report. another report mentions it was Zubayr رضي الله عنه). The Messenger ﷺ reached Madinah and sent Zayd Ibn al-Haaritha and Abu Rafi رضي الله عنهم to get his ﷺ family رضي الله عنهم. Zubayr رضي الله عنه was ~21 years old when he reached Madinah. He رضي الله عنه was paired with Abdullah Ibn Masood رضي الله عنه. The special disciple and the special servant رضي الله عنهم.

The Hijrah was not only shaped by great men but also by extraordinary women. explore the powerful stories of Asa bint Abu Bakr and Umm Ma'bad and the legacy they left behind

Zubayr Ibn al-Awaam رضي الله عنه (S10) One of Zubayr's رضي الله عنه wives was Asmaa bint Abu Bakr رضي الله عنهم. She رضي الله عنها was the daughter of Abu Bakr رضي الله عنه and was one of the earliest Muslims. She رضي الله عنها played a huge part in serving the Messenger ﷺ and Abu Bakr رضي الله عنه when they went on the Hijrah. Asmaa رضي الله عنها is the mother of Abdullah Ibn Zubayr رضي الله عنهم. She رضي الله عنها was pregnant with him when she would deliver food to the Messenger ﷺ and Abu Bakr رضي الله عنه when they were in the cave.

Kelancaran kedatangan jemaah haji Indonesia di hotel-hotel Madinah tidak lepas dari peran strategis Terminal Hijrah. Terminal ini menjadi titik awal pengendalian pergerakan bus yang membawa jemaah dari Makkah menuju Madinah. Dengan koordinasi yang terstruktur dan pemantauan yang ketat, arus kedatangan jemaah dapat berjalan tertib sehingga proses penerimaan dan pelayanan di Madinah berlangsung dengan baik. Simak laporan selengkapnya mengenai peran penting Terminal Hijrah dalam operasional haji Indonesia.(BEH/MCH2026)@kemenhaj_ri#ElshintaHaji2026 #LiputanHaji2026 #Haji2026 #HajiRamahLansia #TriSuksesHaji #KemenhajRI

Sebelum tiba di hotel masing-masing di Kota Madinah, seluruh Jemaah Haji Indonesia gelombang kedua terlebih dahulu melewati Terminal Hijrah yang berfungsi sebagai titik pemeriksaan atau check point utama untuk memastikan proses kedatangan berjalan tertib, aman, dan sesuai data manifes. Hal ini disampaikan oleh Kepala Sektor Terminal Hijrah, Divia Ardianto(BEH/MCH2026)@kemenhaj_ri #ElshintaHaji2026 #LiputanHaji2026 #Haji2026 #HajiRamahLansia #TriSuksesHaji #KemenhajRI

Bismillah,2077. TIPS PRODUKTIF SETELAH HIJRAHRiyaadhush ShaalihiinBab 50 | Hadits ke-412Hadits Abu Barzah Nadhlah bin Ubaid Al-Aslami -Radhiallahu anhuDari Abu Barzah Nadhlah bin Ubaid al-Aslami Radhiallahu 'anhu, beliau berkata, Rasulullah ﷺ bersabda,لا تَزُولُ قَدمَا عبْدٍ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَ أَفْنَاهُ ، وَعَنْ عِلْمِهِ فِيم فَعَلَ فِيهِ ، وعَنْ مالِهِ منْ أَيْنَ اكْتَسبهُ ، وَفِيمَ أَنْفَقَهُ ، وَعَن جِسْمِهِ فِيمَ أَبْلاهُ » رواه الترمذي وقال : حديث حسن صحيح ."Tidak akan beranjak kedua telapak kaki hamba pada Hari Kiamat sehingga dia ditanya tentang umurnya, untuk apa dia dihabiskan, tentang ilmunya dalam apa dia amalkan, tentang hartanya dari mana dia mendapatkannya dan untuk apa dia belanjakan, dan tentang badannya dalam hal apa ia gunakan hingga usang (tua)." (HR. at-Tirmidzi, dan beliau berkata, "Hadits hasan shahih")

Bismillah,Pahala Hijrah di Bulan Dzulqa'dah(The reward of hijra in the month of Dhul-qa'dah)Ustadz Muhammad Nuzul Dzikri -Hafizhahumullah-Video animasi dari Kajian“Amalan Dan Keutamaan Bulan Dzulqa'dah”

The Life of Prophet Muhammad ﷺ: The Hijrah and Establishment in Medina - E06 by Voice of Islam

Tonight is the night of Badr.On this night, 1,443 years ago, 313 Muslim men camped on the plains of Badr — underprepared, outnumbered more than three to one — on the eve of a battle that would determine whether Islam survived or was extinguished.There is no tafseer of Surah Al-A'raf tonight. Tonight belongs to Badr.How They Got ThereThe Muslims left Madinah on the 12th of Ramadan. The mission was straightforward: intercept Abu Sufyan's caravan returning from Syria — the largest trading caravan the Quraysh had ever assembled, loaded with profits from goods financed largely by wealth confiscated from the Muslims at the time of Hijrah. Not a battle. An interception.But Abu Sufyan's scouts were sharp. One of the Bedouin trackers found camel droppings along the route, opened them, and recognised the date pits inside as coming from the farms of Madinah. The Muslims were tracking them. Abu Sufyan immediately rerouted and sent the fastest rider in his group back to Makkah — the rider sliced the nose of his camel and smeared the blood on himself to arrive with maximum drama, ensuring the message landed with urgency.Abu Jahl raised 1,300 men. Not to protect the caravan — the caravan had already escaped. This was about something else now. We are going to crush Islam and the Muslims once and for all.By the time 300 of that army turned back — satisfied that their property was safe — 1,000 Quraysh warriors were marching toward Badr with that single purpose.The Muslims, meanwhile, had 313 men. Two horses. Seventy camels. And eight swords.They had not come prepared for battle. They had expected a small caravan escort — ten, twenty, thirty men at most. They found an army.And they did not turn back.The Leadership of the Prophet ﷺWhen the Prophet ﷺ chose a campsite on the plains of Badr, a companion — al-Hubab ibn al-Mundhir — approached him and asked a remarkable question: Ya Rasulullah, is this position based on revelation from Allah, or is this your personal judgement?The Prophet ﷺ said: personal judgement.Al-Hubab said: in that case, may I suggest we move further forward — to the wells of Badr — so that we control the Quraysh's access to water?The Prophet ﷺ accepted. He moved the entire army.This is a man who could have said: I am the Prophet of Allah, my opinion is final. He said nothing of the sort. He distinguished clearly between what came from Allah and what came from his own thinking. And when a companion had a better idea, he took it.A leader who cannot be corrected is a leader who will eventually fail. The Prophet ﷺ modelled the opposite: you are not any stronger than me, and I am not any less in need of the reward from Allah. When they shared rides on the 160-kilometre journey — three men, including the Prophet ﷺ, rotating on one camel — his companions begged him to ride the whole way. He refused. He walked his share.The Night BeforeThat night, with a thousand armed men across the plain, Allah gave the Muslims a gift: sleep.Anyone who has had a major exam, a difficult interview, a high-stakes day ahead knows what that night feels like. You lie awake. The mind races. The Muslims knew what was coming — and they slept.Allah also sent light rain on the Muslim side. The ground compacted. The march in the morning would be firm underfoot. On the Quraysh side, Allah sent heavy rain. Sleepless. Muddy ground. No access to water. Before a single sword was raised, the advantage had already shifted.The Prophet ﷺ spent much of that night in dua — arms raised so intensely that his shawl fell to the ground. Abu Bakr al-Siddiq, waking before Fajr, wrapped it back around his shoulders and stood listening. Among the duas the Prophet ﷺ made that night: Ya Allah, if You destroy this group, You will never be worshipped on this earth again. These were the best of the Muslim men. Most of them. If they fell here, there would be no rebuilding.The dhikr of Badr — the one the Prophet ﷺ repeated through that night and into the battle — was Ya Hayyu Ya Qayyum. The Ever-Living. The Ever-Sustaining. The One who holds everything in existence. Repeat this in your own difficult nights.Islam Is a Salad BowlWhen the Prophet ﷺ organised his army on the morning of battle, he divided them into three groups: the Muhajirin on the right, led by Sayyidina Ali; the Ansar on the left, led by Sayyidina Sa'd ibn Mu'adh; and a mixed group at the centre, where the Prophet ﷺ stood himself, with the banner held by Mus'ab ibn Umayr — the first companion to migrate to Madinah, the man through whose teaching most of the Ansar had embraced Islam.Why keep them separate? Why not one unified mass?Because Islam does not erase identity. It never has. The Muhajirin were Meccan. The Ansar were Medinan. Different dialects, different traditions, different cultures — and at this point in history, genuinely different peoples. Islam acknowledged that difference and worked with it. Each group fought with the strength that came from who they were.Islam is not a melting pot. It is a salad bowl. A tomato remains a tomato. A cucumber remains a cucumber. Mixed together, each contributing what it is — they serve something greater than any one of them alone.Keep your cultural identity. Be proud of who Allah made you. Learn your mother tongue. And be equally proud to be Muslim — guided by Islamic principles, united by La ilaha illallah Muhammadur Rasulullah, with Arabic as the thread that connects the entire ummah across every language and culture.Help Comes in Ways You Cannot SeeWhen the battle began, most of the Muslims did not know they were being assisted by angels. They raised their weapons and fought with everything they had. Some were injured. Some were martyred. They had to show up. They had to put in the effort. The help came — but it came to those who were already in the field.Jibreel came wearing a yellow turban, marked like Mus'ab ibn Umayr. A thousand angels — one for every Quraysh soldier — came wearing white, on white horses. The Quraysh saw them coming from across the plain. They did not know what they were seeing.And then Iblis — who had marched alongside the Quraysh in the guise of Suraqah ibn Malik, who had promised them safety, who had said I am with you, no one can defeat you today — Iblis was the first to see the angels. He turned and fled.I see what you do not see. I am afraid of Allah.The Quraysh: You were the one who convinced us to come! You were the one who promised us victory!Iblis said nothing more. He left.This is who Iblis is. He is there when things are going well. The moment the cost becomes real, he disappears. The friends you make in sin will not be there when the consequences arrive.Abdullah ibn Mas'ud — a man so small he stood barely above a metre — captured Sayyidina Abbas, the Prophet's uncle, a giant of a man with a voice that could carry across a battlefield. Abbas was humiliated. He told everyone who saw him: it wasn't this small man — there was someone bigger, someone else who took me down. When Abdullah ibn Mas'ud brought Abbas to the Prophet ﷺ, the Prophet ﷺ confirmed: it was not you, Abdullah. You were assisted by an angel.Do not be arrogant with your success. You put in the effort. But the victory was never yours alone to claim.The Secret of Badr — And of RamadanThe Quran tells us the secret of Badr in Surah Ali Imran in two words: sabr and taqwa.Sabr is steadfastness — continuing on the right path regardless of how difficult it becomes. Taqwa is your living connection with Allah.Ramadan trains both. Every day of fasting hones sabr — the steadfastness to stay on the right path regardless of hunger and exhaustion. Every night of prayer and Quran builds taqwa — the connection with Allah that carries you through what the day alone cannot prepare you for.The Prophet ﷺ won his greatest military victory in Ramadan — on the 17th, on the plains of Badr. His greatest political victory, the Conquest of Makkah, was also in Ramadan. Sa'd ibn Abi Waqqas defeated the Persian Sassanid Empire at the Battle of Qadisiyyah in Ramadan. Amr ibn al-As conquered Egypt in Ramadan.The pattern is not coincidence. It is a formula.Fast your days. Pray your nights. And trust that when you show up on the field with whatever weapons you have, Allah will send what you cannot seeBadr Wallpaper for smartphonesBadr Wallpaper for tablets.Badr wallpaper for computersAfter Witr tonight insha'Allah — Salawat Badriyya.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

A quick note before we begin: from tonight, we recite Dua Qunut in Witr. The Shafi'i madhab holds that Qunut in Witr is only in the second half of Ramadan — following the practice established by Sayyidina Umar ibn al-Khattab when he unified the companions behind one imam for Taraweeh and instructed Sayyidina Ubay ibn Ka'ab to lead with Qunut in the final nights. May Allah enter us among those who pray with the imam from beginning to end, and receive the reward of a full night's prayer.The Battle of Badr — ApproachingThe Muslims left Madinah on the 12th of Ramadan. Tonight, in the timeline of history, they would have been settling into the plains of Badr — fasting, outnumbered, about to face something no one had fully planned for.The original aim was to intercept Abu Sufyan's caravan returning from Syria — laden with the wealth the Quraysh had confiscated from the Muslims at the time of Hijrah. Abu Sufyan's scouts, however, found camel droppings containing date pits from the farms of Madinah. He understood: the Muslims are tracking us. He rerouted the caravan and sent the fastest rider back to Makkah with a call for reinforcements — the rider even smeared camel blood on himself for dramatic effect, to ensure the message landed with urgency.Abu Jahl raised 1,300 men. By the time they reached the plains of Badr, the caravan had already escaped via a different route. Three hundred of the Quraysh army turned back — the property was safe, their reason for coming was gone. But Abu Jahl pressed forward with a thousand. This was no longer about a caravan. This was about crushing Islam once and for all.When the Prophet ﷺ chose a campsite on the plains of Badr, one of the companions asked: Ya Rasulullah, is this position based on revelation, or is this your personal judgement? The Prophet ﷺ said: personal judgement. The companion said: in that case, may I suggest we move further, to control the Quraysh's access to the wells?The Prophet ﷺ accepted. He moved the entire army.In that moment — a Prophet, the most beloved of creation, moving his troops based on a suggestion from a companion — is a masterclass in leadership. A good leader takes counsel. A good leader distinguishes between revelation and personal opinion. A good leader is not too proud to be corrected.We continue the story of Badr tomorrow insha'Allah.The Blame Game Has No EndReturning to Surah Al-A'raf — yesterday we saw the people of Jahannam blaming each other as they entered. The followers blamed the leaders. The leaders said: you chose to follow us. Taste what you earned.Now Allah introduces a further dimension: the former and the latter — early generations and those who came after.Think about what this means personally. If someone in your family tree was the first to introduce something harmful — idol worship, a corrupt practice, a tradition that led generations away from Allah — and their descendants followed without question, then when all of them meet in Jahannam, the descendants will turn to the ancestor: you started this. This is your fault. You deserve more.It is a sobering thought. The decisions we make do not end with us.The Reverse Is Also TrueBut the reverse is equally real — and this is where the heart lifts.A thousand years ago, the ancestors of many Muslims sitting in our community tonight were not Muslim. The Malays were Hindu and Buddhist. The Turks were sky-worshipping pagans on the steppe. The Indonesians had their own traditions. And then — somewhere up that family tree — one person made a decision. I am going to be a Muslim.Because of that one decision, generations of descendants were born into Islam. Every salah they prayed, every fast they kept, every act of charity they gave — a portion of that reward travels back up the chain to the one who made the original call.That ancestor has been in his grave for perhaps 700, 800 years. And he is still receiving dividends. Still collecting on that one decision. This is the real passive income. Not a pyramid scheme — a multi-level reward that compounds across generations until Yawmul Qiyamah.And in Jannah, insha'Allah, we will find that ancestor. We will say: thank you. Because of you, I did not have to make the hard choice. I was born Muslim. All I had to do was protect what you gave me.For those among us who did make that hard choice — who came to Islam as adults, who chose this path when no one around them did — your reward carries the same weight. Every person in your lineage who comes after you and remains on this deen is a continuation of your decision. Do not underestimate what you started.Do Not Trivialise Small Good DeedsThis is why we must never dismiss small acts of goodness as insignificant.Teach one child Quran. That child teaches his children. His children teach theirs. How many generations between now and Yawmul Qiyamah? Every one of them who recites the Quran — you carry a portion of that reward. A tiny portion, yes. But multiplied across centuries, across an entire family tree — it becomes something beyond calculation.Whatever good deed you start, its consequences ripple outward in ways you will never live to see. A Muslim thinks in generations, not just in lifetimes. The question is not only: what am I doing today? The question is: what am I starting?The Camel and the Eye of the NeedleFor those who reject the ayat of Allah, who are arrogant against His guidance — la tufattahu lahum abwab al-sama'. The gates of heaven will not be opened for them. Their good deeds will not ascend. The angels carry our deeds up twice daily — at Fajr and Maghrib, which is why these are the great times of morning and evening dhikr, when two shifts of angels overlap and the same act is recorded twice. But for the one who rejects Allah, those deeds remain earthbound. He gets what he intended — praise from people, a legacy among men — and nothing more.Hatim al-Ta'i was the most celebrated generous man in Arab history. His name became a byword for generosity — Arabs still use it today, 1,400 years later. His son asked the Prophet ﷺ about his father's fate. The Prophet ﷺ said: he never gave for Allah's sake. He gave to be known as generous. And Allah gave him exactly that. He is still being praised. His intention was fulfilled in full.You get what you intend for. If you intend for Allah, Allah rewards you. If you intend for people, people reward you. But the gates of heaven remain closed.And if a person who rejects the ayat of Allah still imagines they might enter Jannah — Allah gives us the measure of that hope: try fitting a camel through the eye of a needle first. In Arabic this is the expression for the impossible, the never-happening, the stop-dreaming. It will not happen. Not through arrogance. Not through denial. Not through rejecting the messenger.Tomorrow insha'Allah — the people of Jannah. The Quran always balances: after the warning comes the glad tidings.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe

The significance of the First Hijrah cannot be overstated; the first place where Islam was openly practiced, and the first free Muslim community, was not in Arabia, but in Africa. We retrace the footsteps of faith across this remarkable journey.

In this episode, we talk about what it's really like to start and grow a YouTube channel about Hijra and living around the world. We share the challenges, the surprises, and what we learned along the way. We also talk about how to be yourself online while still connecting with different kinds of people. We also discuss why social media comments and posts matter, how they can affect others, and why creators should think long-term about what they share. All links to contact/contribute/follow us: http://www.mindheistpodcast.com Join the Telegram group for MH listeners: https://t.me/+XOu4ggsyqRk3OWRk Sisters only group: https://t.me/mindheistsisters Check out Ameen's Hijrah YT channel: https://www.youtube.com/@ameenhijrahlife Free Hijrah Community: https://www.skool.com/hijrah-masters-2446/about?ref=6a3ec0a1edf24cb2b7a5f524aa22a795 Find out about Mohamed's projects: https://many.link/akhitweet Video version of the pod: https://youtube.com/playlist?list=PL5ZvWFoIJNmQISsKE1PZB3d7KcpnEcJy7 Leave us a great review if you're enjoying the show too! Stay blessed!

On Wednesday's Mark Levin Show, the Democratic Party deliberately ignores and rewrites immigration laws to import unassimilated illegal aliens from around the world. They use empty slogans on equality and affordability while destroying the nation. There are Somali immigrants in Minneapolis who cluster, have large families, fail to assimilate, and exploit the system.  America is at a point of no return unless all of this is reversed under President Trump.  The Democrat party and their media play a central role in violence against ICE. The Democrat governors and mayors, among others, using inflammatory rhetoric and yelling about resistance, not to mention several physically confronting ICE, have blood on their hands today.  They've created a militant environment against ICE agents, smearing them as stormtroopers and alike, and turning ICE agents into physical targets in one city after another. There has been a campaign of organized and systematic violence against ICE in city after city, and the Democrat Party officials almost always and universally use the most provocative slogans to attack ICE.  We don't have all the facts and we are looking at what videos are available, but we do know that you don't drive a vehicle at law enforcement -- literally within inches of at least one ICE official -- in a sudden burst when they are approaching the vehicle and talking to its driver.  Later, in late 2025, the Islamic Tampa Area Muslim Professional Association (iTAMPA) was launched at a Florida Islamic school as a physician-led initiative to create a Sharia-compliant parallel healthcare system within Tampa's growing Muslim Brotherhood enclave.  Tampa is positioned as a hub for Hijrah-driven migration, encouraging Muslims to relocate and build self-contained ecosystems encompassing schools, mosques, halal commerce, residential clustering, and healthcare to minimize dependence on non-Muslim systems. iTAMPA features a Muslim doctor directory, mentorship for generational succession, political engagement, and centralized Sharia governance via an Amir and shura council, aiming for fully independent Islamic communities replicable nationwide, as seen in models from Dallas, Chicago, and Detroit. Afterward, Salena Zito calls in to explain that real America exists offline. The left and some on the right mistakenly assume that opinions circulated and exploited on X represent the true mindset of election-deciding voters, which isn't true. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textWelcome to episode 56 of 'The Dawah Clinic' where we will be addressing your dawah dilemma's. If you have difficulty in answering certain questions or need help in responding to polemics towards Islam and Muslims, fear no more the dawah clinic is here to help empower you. So keep a note of your dawah dilemma's and call into the show or post your questions in the live chat.  Please note : waiting lists are very high and clinic places are limited to a maximum of 10 placements at any given time so keep your questions concise, to the point and please be patient. Link to Join The Dawah Clinic: ​https://www.buymeacoffee.com/ijazthetrini Please help Br Ijaz with his monthly medical fees, if you are able to. Jzk khairDownload your free PDF copy of Abraham Fulfilled here:https://sapienceinstitute.org/abraham-fulfilled/Purchase a paperback copy from Amazon here:https://tinyurl.com/2xkv4ynu© 2025 EFDawah All Rights ReservedVoice only nasheed licence provided by vocaltunez.com Title : It's closeWebsite : https://efdawah.com/EFDawah بالعربية (Arabic)https://www.youtube.com/channel/UCWDR...EFDawah Bosniahttps://www.youtube.com/channel/UCgcz...EFDawah Indonesiahttps://www.youtube.com/channel/UCSGJ...Podcast Website (New)https://efdawah.buzzsprout.com/RSS FeedTimestamps:00:00 - Intro01:06 - Br. Abbas joins: Format of the Stream02:25 - Shahraz joins: Hijrah to Muslim Countries06:03 - Conditions when hijrah becomes obligatory07:03 - Discussing the reasons, pros & cons of hijrah14:10 - Br. Yousuf joins14:58 - Need of being active in Dawah in the West17:39 - Variety of Ways for giving Dawah21:31 - Advice to Muslims about improving Dawah 24:29 - Dealing with Non-Muslims as Muslims32:41 - The Lighthouse Mentoring Service35:54 - Jimmy joins36:19 - Br. Dowie joins36:42 - Family's reaction to Jimmy's conversion39:28 - Dealing with Islamophobic family members41:09 - Problems with the culture of drinking alcohol44:06 - Discourse on navigating life as a new muslim 51:55 - Advice for Reverts 55:03 - Truth about Hypocrisy of Liberals56:00 - Handling family & work as a new muslim 59:29 - Advice for Reverts/New Muslims 1:03:53 - Lessons from the stories of reverts1:07:09 - Importance of reaching out to reverts 1:09:21 - Discussion on challenges of new muslims 1:14:01 - Tips for having dawah talks with family1:17:15 - Lessons from the Seerah about patience1:19:00 - Need of Guidance & Support for Reverts1:24:36 - Giving dawah to non-muslim wife1:27:45 - Reminder to Muslims 1:28:26 - Resources for giving Dawah1:29:49 - Message to Non-Muslims 1:31:44 - Omar joins 1:32:14 - Claims against cousin marriage & Islam1:33:25 - Refutation of the Claims1:44:17 - The Contributions of the Muslim World1:46:38 - The Effects of Colonization 1:48:22 - Reality of Cousin Marriage1:55:25 - Issues with Fornication in Societies1:57:33 - Cousin Marriage in Islam vs Culture1:59:05 - Reminder for lighthouse mentoring service2:03:22 - Romiz joins2:04:03 - Difference b/w barzakh & youm-ul-qiyamah2:08:04 - Explanation of Life after Death in Islam2:12:02 - Analysis of & Reminder about Death2:22:59 - Exploring the Unseen world in Islam2:25:01 - Message to Muslims about Death2:31:12 - Advice for Muslims2:34:00 - Inviting Guests & Chinwag2:36:09 - Closing Remarks & Wrapping UpSupport the show

I called Muhammad's leaving Mecca for Medina the Hajj. I should have said the Hijrah. The Hajj is the pilgrimage to Mecca every able-bodied Muslim should endeavor to take at least once in his life. 1. The Common Era Is the Christian Era. 2. There Are Two Babylons. 2.1. The Temple and her Priests Are Babylon. 2.2. Rome and her Emperors Are Babylon. 3. When God Judges the Great Harlot, Heaven Shouts "Hallelujah!" 4. The First Martyrs Were Jews Persecuted by Those who Worshipped the Temple. 5. Who Destroyed the Jewish Temple? 6. God Divorced the Jewish Temple in Order to Marry Another.

We often think of strategy as something for business or the battlefield - but did you know it's actually part of our Deen?In this episode, Shaykh Muhammad Alshareef (rA) discussed the Seerah to show how every move of the Prophet ﷺ was guided by intention, wisdom, and planning. From how he protected the early Muslims in Makkah to how Abu Bakr (RA) used his wealth with purpose, to why the Hijrah was strategy.You'll discover:Why having a plan is part of tawakkulHow the Prophet ﷺ used patience and preparation togetherPractical ways to bring strategy into your own life as a MuslimBy the end, you'll start to see “strategy” as a Sunnah that helps you live your faith with direction, clarity, and purpose.Get inside Art of Raising Muslims: https://www.raisingmuslims.com/art

Join us on the Hijrah route from Makkah to Madinah

Don't Give Up: Hope in Bleak TimesBismillah.The past few weeks have been incredibly difficult for the Ummah — especially for our brothers and sisters in Gaza.And it's not just these few weeks. It's been 23 months. Almost two years of relentless destruction. Every time we think we've seen the worst, we're proven wrong. Every time we think we've hit rock bottom, Israel and the powers that support her prove that evil has no limit.We are now witnessing full-blown famine. Starvation. Infants with nothing between their skin and bones. And on top of that — we hear of America burning 500 tonnes of food rather than allowing it to reach Palestine.At times like this, it's tempting to throw in the towel. To say:“We've done everything we can.”“We've shouted, we've protested, we've boycotted, we've flooded social media.”And yet, the powers that be… remain.But when that sense of despair starts creeping in, we must pause. We must take a step back and remember:We are looking through the lens of our short lives.We live 60, 70 years — maybe 50 as adults — and from that narrow perspective, it feels like there's no hope. But history tells a different story. When we zoom out, we see a sunnah of Allah unfold:Evil never wins in the end.No matter how powerful. Fir'aun claimed he was God Most High — Allah destroyed him. Yet many lived and died under his tyranny and may have thought:“Where is Allah's help?”“Where is our du‘a?”Allah addresses this feeling directly in the Qur'an — in the verse I opened with. He speaks of previous nations, believers who were so shaken by hardship that even their Prophets asked, “When will the help of Allah come?”And Allah replies:“Indeed, the help of Allah is near.”But near from whose perspective? Not always ours.That's why in Surah Ibrahim, Allah reminds us:“Do not think that Allah is unaware of the actions of the oppressors. He is merely delaying them for a Day when eyes will stare in horror.”We are people of hope. We do not despair when times get tough. And in this brief khutbah, I want to share three points in history to remind us: we carry the torch of hope.1. The Trench in the Cold of MedinaYear 5 after Hijrah.The Battle of the Trench.After the losses at Uhud, Quraysh saw an opportunity to wipe out Islam. They gathered the largest army Arabia had ever seen: 10,000 strong. They were backed by Banu Ghatafan from the north, and allied with Jews from Khaybar, including Banu Qurayzah from within Medina.Rasulullah ﷺ had only 3,000 companions to defend the city. It was winter. The Sahaba were hungry, cold, and exhausted. Salman al-Farisi suggested digging a trench — a Persian military tactic. And they did. Day and night. Starving, shivering, digging non-stop.Then they hit a boulder they couldn't break. They called the Prophet ﷺ. He struck it once — a spark flew.“Allahu Akbar!” he cried.A second strike — another spark.“Allahu Akbar!”Third strike — the boulder shattered.“Allahu Akbar!”The companions asked: What was the takbir about?Rasulullah ﷺ said:* With the first spark, I saw Persia falling to the Muslims.* With the second, Rome.* With the third, Yemen.In the darkest moment, he gave them light. He gave them vision.He didn't just say “Have hope.”He gave them reasons to hope.And history proved him right. Islam triumphed. Not through numbers, but through divine help — a storm that forced the enemy to retreat. A month-long siege broken without a single full-scale battle.2. The Fall of Baghdad (1258 CE)Hulagu Khan — grandson of Genghis Khan — invaded Baghdad.Within days, 800,000 were slaughtered.Libraries burned. Books tossed into the Tigris until the river ran black with ink.Muslim writers thought it was the end of time.Non-Muslim historians wrote:“This is the day Islam died.”But Islam didn't die.Baghdad fell, but Cairo rose. So did Damascus. The Delhi Sultanate grew. And from these ashes, the Ottomans would eventually rise.Even Hulagu's cousin, Berke Khan, accepted Islam.Within a generation, the very dynasty that destroyed Baghdad became a Muslim dynasty.And amidst all of this — scholars kept working.* Imam al-Nawawi, who focused on preserving and teaching knowledge.* Ibn Taymiyyah, the scholar-warrior.* Ibn Ata'illah, who focused on tazkiyah and purifying hearts.* Al-‘Izz ibn ‘Abd al-Salam, who spoke truth to power and engaged with the rulers .Despite the devastation, they didn't stop. They carried on.3. The Fall of Apartheid (1994)From 1948 — the same year Israel was created — South Africa began enforcing apartheid. For decades, the people resisted: boycotts, protests, global pressure.In 1994, apartheid fell.The same Nelson Mandela who was once branded a terrorist by the West was now hailed as a hero — by the very same powers that had supported the apartheid regime.Let that sink in.The same powers that supported apartheid in South Africa are the ones supporting apartheid in Palestine today.And just like before — they can be defeated.Social Media: Double-Edged SwordToday, we have a powerful tool: social media. It's helped shift global opinion. It's brought awareness.But it's also draining us.We doomscroll.We see starvation, death, suffering — again and again.Two things happen:* We either fall into despair…* Or we become numb.We start thinking this is normal.So yes — use social media, but set a limit. 15 minutes. Half an hour. Post, share, amplify — and then get back to work. Real work.Know Your Role, Play Your PartNot all resistance looks the same.Imam al-Nawawi didn't fight with swords. He wrote books that still strengthen the Ummah today.Ibn Taymiyyah led at the frontlines.Ibn Ata'illah focused on hearts.Al-‘Izz ibn ‘Abd al-Salam engaged with the rulers.Some of us are better behind the scenes. Some are activists, some are scholars, some are thinkers, some are organisers. Some are better on the mic, others behind a pen.Don't judge someone's contribution just because it's not the same as yours. We need all hands on deck.“Allah will not ask you about what you couldn't do — but He will ask what you did with what you could.”May Allah give victory to the oppressed.May He feed the hungry, clothe the exposed, and strengthen the weak.May He unite our ranks and guide our efforts.May He grant us clarity, discipline, and sincere hearts in service of this Ummah. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

ஹிஜ்ரத் ஓர் உணர்மிகு பயணம்மவ்லவி ரஹ்மத்துல்லாஹ் ஃபிர்தவ்ஸி | Rahmatullah Firdousi04-07-2025, Jumma

Assalamu alaikum warahmatullahi wabarakatuh.Rasulullah ﷺ began looking for a new base for Islam because of the intense persecution Muslims faced in Makkah. In the 10th year of prophethood, his uncle Abu Talib — the leader of Banu Hashim, the Prophet's tribe — passed away. At that time, Makkah had no judicial system: your safety depended entirely on your tribal protection. As long as your tribe protected you, no one would harm you because your tribe could avenge any harm done.When Abu Talib passed away, leadership of Banu Hashim went to Abu Lahab, who refused to protect the Prophet ﷺ. With no protection, the Prophet's life was in danger. He went to Ta'if, hoping for refuge, but the people of Ta'if rejected him. He returned to Makkah with nowhere to turn, rejected by the people on earth.So, in the 11th year of prophethood, he adopted a new strategy: during Hajj, he would go to Mina, where tribes from all over Arabia camped in tents for three or four nights. He approached them one by one, seeking a tribe that would accept Islam and provide protection.First, he approached Banu Kindah — a once-powerful tribe that had lost its influence. The Prophet saw an opportunity for Kindah to regain prominence through Islam. Kindah, however, saw it only as a political opportunity: they told the Prophet they'd support him if leadership would pass to them after his death. The Prophet ﷺ refused, saying power belongs to Allah, who grants it to whomever He wills.He then approached Banu Shaiban ibn Tha'labah. Sayyidina Abu Bakr described them as the most virtuous and intelligent tribe in Arabia. The Prophet invited them to Islam and to become a new base for Muslims. But Banu Shaiban were bound by treaties with Rome and Persia, which they feared breaking if they supported the Prophet. They asked him to give them more time. The Prophet left, having been rejected again.On his way out, he met six men — not from a large or powerful tribe, but from the Khazraj. When the Prophet asked, “Who are you?” they replied, “We are Khazraj.” The Prophet ﷺ confirmed, “Khazraj living among the Jews?” They answered yes. Unlike the powerful tribes, these six men listened attentively to the Prophet's message. They didn't accept Islam immediately but were intrigued, promising to meet him the following year.They returned to Yathrib (Medina's old name) and shared the Prophet's message with their families. The next year, 12 people from Yathrib came to pledge allegiance to the Prophet ﷺ and accepted Islam. They asked the Prophet to send a teacher, and he sent Sayyidina Mus'ab ibn Umair, who led the first da'wah mission in Yathrib.The following year, in the 13th year of prophethood, 75 people from Yathrib came to pledge allegiance to the Prophet ﷺ — most from Khazraj, some from Aus. During the pledge, someone among them said: “How can we live safely in Medina while our Prophet remains oppressed in Makkah?” They invited the Prophet ﷺ to migrate. And the rest, as we say, is history: the Prophet ﷺ began encouraging companions to migrate, and eventually, Allah granted him permission to migrate himself.My dear brothers, this story teaches us powerful lessons:First, never underestimate small numbers. When building community strength, it's logical to seek powerful allies — and we should. But never forget the power of quality over quantity. The Prophet approached the mighty Kindah and wise Shaiban but didn't dismiss the small group of six sincere Khazraj. As we build our community, don't neglect people who may not seem influential today but are sincere seekers of truth.Second, community building requires cohesive teamwork across all segments of society. During the hijrah, the Prophet ﷺ worked with:* Sayyidina Abu Bakr, representing the elders.* Youth like Abdullah ibn Abu Bakr, who delivered food.* Sayyidatuna Asma bint Abu Bakr, a young woman who gathered intelligence.* Sayyidina Ali, a young man who risked his life sleeping in the Prophet's bed.* Abdullah ibn Urayqid, a skilled non-Muslim guide who honored his trust with the Prophet.The hijrah shows that everyone — elders, youth, men, women, Muslims, and even trustworthy non-Muslims — can contribute meaningfully to a cause. We cannot afford divisions: elders must not hoard power, and youth should not sit on the sidelines criticising. Both must collaborate.Third, when the Prophet ﷺ reached Medina, the first thing he built wasn't his own house — it was a masjid. After the masjid, he demarcated an area for a market. These two pillars — spiritual strength and economic strength — must go hand in hand.Our masajid should be open, welcoming, and function as community hubs. They should host worship, education, and community activities. But we must also build our economic strength: as a minority community, politicians won't listen to us because of our numbers, so we need economic power. This requires pooling our diverse talents — from money to skills — to establish projects that empower our community.In summary, here are the three key lessons from the hijrah:* Never underestimate the potential of small, sincere groups — success doesn't rely solely on numbers.* Build cohesive communities by involving people of all backgrounds, ages, genders, and talents.* Prioritise both spiritual and economic strength; they are inseparable for a thriving community.أقول قولي هذا وأستغفر الله لي ولكم. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

While Gaza bleeds, and the Ummah is in a state of disarray, Muslims welcome the new Hijri year with smiles. Have we forgotten what Hijrah really stood for? This explosive episode confronts the painful reality... The post We remember the Hijri Calendar but not the Cause first appeared on Islampodcasts.

முஹர்ரமும் ஹிஜ்ரத்தும்மவ்லவி சதக்கத்துல்லாஹ் உமரீ | Sadaqathullah Umari27-06-2025, JummaSalafi Masjid, Coimbatore, Tamil Nadu

Welcome back to Road to Hajj — where we explore the rituals of Hajj, their meanings, and the mysteries behind them.Tonight, though, we're going to take a step back from the rituals themselves. Instead, we're diving into an incredible historical moment — one that didn't just shape the Hajj… it changed the course of Islamic history forever.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.This moment happened on the last night of Hajj, 1,447 years ago.It was the spark that led to the Hijrah — the Prophet's migration to Madinah. And as we know, the Hijrah wasn't just a journey; it was the turning point. So important, in fact, that the Companions later decided to mark it as year one in the Islamic calendar.To really appreciate what happened that night, we need to rewind the story a bit — back two years before the Hijrah.Rewinding to the Nights of MinaAs you may know, during Hajj, the pilgrims spend the 11th, 12th, and 13th nights of Dhul-Hijjah in Mina. Even today, that practice continues.But let's go back to the 11th year of Prophethood, a couple of years before Islam had a home in Madinah.Every year during Hajj, tribes from across Arabia would travel to Mecca. And every year, the Prophet ﷺ would walk among them, calling people to Islam.But that year, something was different.The Prophet wasn't just doing da'wah — he was also searching for a tribe that would adopt and protect him. Why? Because just a year earlier, in the 10th year of Prophethood, the Prophet ﷺ had lost his greatest worldly protector — his uncle Abu Talib.Abu Talib, the chief of Banu Hashim, had shielded the Prophet from the worst of Quraysh's violence. While others like Bilal, Sumayyah, and Abdullah ibn Mas'ud were tortured — often brutally — the Prophet was relatively protected due to Abu Talib's status.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.But when Abu Talib passed away, his successor was Abu Lahab — a man who refused to support or protect Rasulullah ﷺ.With no protection left in Mecca, the Prophet ﷺ went to Ta'if, hoping its people might offer refuge. But they rejected him and humiliated him.Eventually, he returned to Mecca under the protection of Mut'im ibn ‘Adi, a nobleman from another tribe. It was only temporary — the Prophet knew he couldn't count on Mut'im forever.So he started reaching out to other tribes.He approached Banu Kindah, a once-powerful tribe. They were interested… but they wanted power. They asked, “If we support you, will we be rulers after you?” The Prophet ﷺ replied, “That's not for me to promise — that is for Allah to decide.”Their intentions weren't sincere, so he moved on.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Small Encounter with Big ConsequencesAnd then — walking through Mina — the Prophet ﷺ noticed a small group: just six young men.He asked them, “Who are you?”They replied, “We are the Khazraj.”The Prophet asked, “The same Khazraj who live near the Jews in Yathrib?”They said, “Yes, we are from Yathrib.”That caught the Prophet's attention.You see, the people of Yathrib had lived alongside the Jews for generations. They were familiar with the concept of prophethood, scripture, and divine revelation. And, at that time, Yathrib was suffering from ongoing tribal conflictbetween two Arab tribes — the Aus and the Khazraj. Many of their elders had been killed. The city was fractured, desperate for unity.The Prophet ﷺ spoke to them about Islam — with the same sincerity and passion he had shown the big tribes.And something clicked.They didn't pledge allegiance that year, but they said:“Let us return to our people and speak to them. If it's good, we'll come back to you next year.”Year 12 of Prophethood: Bay‘at al-‘Aqabah (1)The next year, 12 people came back — most from Khazraj, some from Aus. They met the Prophet at night during the days of Mina and pledged allegiance.This was the first Bay‘at al-‘Aqabah — named after the valley near Jamrat al-‘Aqabah, where the meeting took place. Today, that area has changed, but back then it was where the Hajj tents stood.This first pledge was spiritual — they promised:* Not to associate partners with Allah* Not to steal or commit zina* Not to kill* To obey the Prophet in goodnessAfter that, they requested the Prophet ﷺ to send someone back with them to teach them Islam.The Prophet chose Mus‘ab ibn ‘Umayr — a young, eloquent, wise man from Mecca. Mus‘ab went to Yathrib and taught, preached, built the foundation for what was to come.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Year 13: Bay‘at al-‘Aqabah (2)A year later, they came again — this time, with 75 people.It was the 13th of Dhul-Hijjah, 13 years after revelation began.They came by night, secretly, when all the other pilgrims were asleep. This time, they didn't just want to learn Islam. They invited the Prophet ﷺ to migrate to their city, to Yathrib.They said:“It is unfair for us to be living in peace while our Prophet is being persecuted. Join us. Let us protect you.”The Prophet ﷺ said:“If I migrate to you, this pledge must not be just religious. It must also be political. You must defend me like you defend your own families.”One of them asked:“When Islam succeeds, will you leave us and return to Mecca?”The Prophet ﷺ replied:“Your blood is my blood. Your destruction is my destruction. We are one.”And one by one, all 75 pledged their allegiance. Then they all heard a loud scream from the middle of the desert.Rasulullah ﷺ said:“That scream you just heard — that was the scream of Iblis. He is furious that Islam has found a way out of Mecca.”The Road OpensFrom that point, the Prophet ﷺ began advising Muslims to migrate, one group at a time. Quietly, Muslims left Mecca and made their way to Yathrib.Eventually, the Prophet ﷺ himself made hijrah. He left Mecca a few months later, in Rabi‘ al-Awwal, and arrived in Yathrib — soon to be renamed al-Madinah al-Munawwarah.This moment changed everything.Islam went from being an oppressed minority to a rising force of justice — spreading across Arabia, and soon, to much of the world.That night — the 13th of Dhul-Hijjah, 1,447 years ago — in the small valley of Mina, the road to hijrah began.It wasn't part of the Hajj rituals —But it was written into the destiny of this Ummah.That's all for tonight's episode of Road to Hajj.Thanks for reading BeQuranic! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Hijrah Expedition: Retracing the Sacred Journey by Radio Islam

This is a free preview of a paid episode. To hear more, visit bequranic.substack.com

How did a group of desert tribes, divided for centuries, manage to build one of the largest empires in history in just a few decades? What were the origins of Islam? And what made the Arab conquests so transformative? In episode 21, I give an overview of the first century of Islamic history, leading up to the Muslim conquest of the Iberian Peninsula. SUPPORT NEW HISTORY OF SPAIN: Patreon: https://patreon.com/newhistoryspain  Ko-Fi: https://ko-fi.com/newhistoryspain  PayPal: https://paypal.me/lahistoriaespana  Bitcoin donation: bc1q64qs58s5c5kp5amhw5hn7vp9fvtekeq96sf4au Ethereum donation: 0xE3C423625953eCDAA8e57D34f5Ce027dd1902374 Join the DISCORD: https://discord.gg/jUvtdRKxUC  Follow the show for updates on Bluesky: https://bsky.app/profile/newhistoryspain.com  Or Twitter/X:  https://x.com/newhistoryspain  YOUTUBE CHANNEL: https://www.youtube.com/@newhistoryspain  Apple Podcasts: https://podcasts.apple.com/us/podcast/new-history-of-spain/id1749528700  Spotify: https://open.spotify.com/show/7hstfgSYFfFPXhjps08IYi  Spotify (video version): https://open.spotify.com/show/2OFZ00DSgMAEle9vngg537 Spanish show 'La Historia de España-Memorias Hispánicas': https://www.youtube.com/@lahistoriaespana  TIMESTAMPS: 00:00 Hook 00:30 The Beginning of the Middle Ages 04:19 Pre-Islamic Arabia 11:01 Muhammad, the Last Prophet 13:53 What is Islam? 18:12 The Hijrah and the Constitution of Medina 21:32 Toward the Unification of the Arabs 25:03 The Rashidun Caliphate and the Great Arab Conquests 34:16 The First Fitna in Islam 37:45 The Establishment of the Umayyad Caliphate of Damascus 42:33 The Arab Conquest of the Maghreb 46:01 The Verdict: Barbarian Conquerors vs. Arabs 47:48 Outro

Join Sheikh Dr. Asim al-Qaryooti in this special live Q&A session for new Muslims, where he addresses challenges faced by those who have recently embraced Islam. This session is tailored to answer common questions from reverts to Islam, providing practical advice on navigating family dynamics, relationship struggles, societal pressures, feelings of abandonment, Hijrah, and adjusting to new cultures. The Sheikh offers guidance on how to stay steadfast in practising Islam while overcoming obstacles unique to new Muslim reverts.  Don't miss this opportunity to gain valuable insights from a trusted Islamic scholar. Tune in to empower your journey as a new Muslim! Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/amauofficial/ Twitter: https://twitter.com/amauofficial/ iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N #AMAU #Islam #revert #newmuslim #islamicscholar

Study of the book Bustaanil 'Arifeen by Imam Abu Al-Layth Al-Samarqandi in the chapter of The Companion of The Prophet's Hijrah (Migration). Part 1

Study of the book Bustaanil 'Arifeen by Imam Abu Al-Layth Al-Samarqandi in the chapter of Hijrah (Migration). Part 6

In this episode, we talk about Mohammad's journey of moving to Morocco a year ago after spending three years in Turkey. He talks about the fun parts, the challenges, and what he loves about each place. Perfect if you're curious about moving abroad! All links to contact/contribute/follow us: http://www.mindheistpodcast.com The Shepherd's Way free chapter: https://www.theshepherdswaybook.com/free-chapter How to crush your goals in 2025 free guide: https://go.jointhefrontrow.com/crush Join the Telegram group for MH listeners: https://t.me/+XOu4ggsyqRk3OWRk Sisters only group: https://t.me/mindheistsisters Find out about Ameen's projects: https://www.ameenomar.com Find out about Mohamed's projects: https://many.link/akhitweet Video version of the pod: https://youtube.com/playlist?list=PL5ZvWFoIJNmQISsKE1PZB3d7KcpnEcJy7 Leave us a great review if you're enjoying the show too! Stay blessed!

In this episode we discuss Ameen's new car, having to pay bribes, networking and the experience that comes with living away from your home country for decades. All links to contact/contribute/follow us: http://www.mindheistpodcast.com The Shepherd's Way free chapter: https://www.theshepherdswaybook.com/free-chapter The Front Row waitlist: https://go.jointhefrontrow.com/crush Join the Telegram group for MH listeners: https://t.me/+XOu4ggsyqRk3OWRk Sisters only group: https://t.me/mindheistsisters Find out about Ameen's projects: https://www.ameenomar.com Find out about Mohamed's projects: https://many.link/akhitweet Video version of the pod: https://youtube.com/playlist?list=PL5ZvWFoIJNmQISsKE1PZB3d7KcpnEcJy7 Leave us a great review if you're enjoying the show too! Stay blessed!

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YOUR GIFTS SUPPORT THE MAD MAMLUKS PODCAST: Please support us on https://Patreon.com/themadmamluks You can also support us on through PayPal VISIT OUR SOCIALS FOR MORE DISCUSSIONS: Twitter https://twitter.com/TheMadMamluks Instagram https://www.instagram.com/themadmamluks/ Tiktok https://www.tiktok.com/@themadmamluks SIM: https://twitter.com/ImranMuneerTMM MORT: https://www.tiktok.com/@morttmm

Subscribe to the channel : @muhammadanway Android App - https://play.google.com/store/apps/details?id=com.nurmuhammad.muhammadanway IPhone App - https://itunes.apple.com/us/app/muhammadan-way/id1244297852?mt=8 Facebook - https://facebook.com/shaykhnurjanmirahmadi Donate - https://muslimcharity.com Website - https://nurmuhammad.com TV Show - https://huberasul.net The Noble Naqshbandi Order proudly presents the ancient Islamic teaching and realities of the Prophetic Kingdom. Known as the Muhammadan Reality. Mawlana representing the Sultan al Awliya of The Naqshbandiyya Order Mawlana Shaykh Muhammad Nazim al Haqqani Shaykh Sayed Nurjan MirAhmadi student of the way The Seekers of The Heart, The Lovers of the Prophetic Reality As ancient as time itself, seek to be a servant of the light and lovers. Naqshbandi, Qadiri, Chistiyya, Shadiliya, Rifai, Inyat Khan, Alawi and many more All are the Muhammadan Representatives to Creation https://nurmuhammad.com is pleased to present the Muhammadan TV. Network Donations https://muslimcharity.com to support These works https://nurmuhammad.com Shaykh sayed nurjan mirahmadi

When the Prophet Muhammad ﷺ left the city of Makkah to perform Hijrah with Abu Bakr رضي الله عنه, a series of events unfolded. The Quraysh were at their heels, and a bounty was placed on the Prophet's ﷺ head. To avoid capture, he ﷺ took an unconventional route to Madinah. However, one man managed to track them down along the way. In this episode of the Seerah of the Prophet ﷺ, Ustadh Abdulrahman Hassan discusses how the Prophet ﷺ planned his migration from Makkah to Madinah. He explores the vital role of Abu Bakr and his family in aiding the migration, recounts the story of the Cave of Thawr, emphasises the importance of taking precautions, and delves into the issue of loving one's homeland. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #seerah #hijrah