Podcasts about branches

Preview for Later Today: John Yoo. Yoo analyzes the American Revolution as a conservative movement aimed at restoring ancient liberties. He emphasizes the early commitment to three branches of government and the critical, often overlooked principle of civilian control over military.1859

In this episode of Maximize Your Hunt, the host discusses various strategies for improving hunting properties through effective land management and habitat improvement. The conversation covers the importance of cooperation among plants, innovative pruning techniques, and the integration of pioneer species to enhance soil health and biodiversity. The host also shares insights from a master class and emphasizes the significance of designing optimal habitats for deer, ultimately aiming to create a sustainable and productive environment for both wildlife and hunters. In this conversation, the speakers delve into the intricacies of tree planting, pruning techniques, and the importance of creating healthy ecosystems for wildlife, particularly deer. They discuss the significance of timing in pruning, the tools that can be used, and the ecological principles that govern successful land management. The conversation also touches on the role of pioneer species in establishing a thriving habitat and the practical steps one can take to improve deer habitat on their property. Additionally, the speakers highlight the importance of sustainable practices in the nursery business and the benefits of using simple tools like machetes for efficient land management. takeaways The podcast focuses on maximizing hunting properties through land management. Master classes provide hands-on learning experiences for advanced hunting strategies. Cooperation among plants can enhance soil health and biodiversity. Pruning techniques are essential for maintaining tree health and productivity. Integrating pioneer species can improve soil conditions for fruit trees. Pruning can induce new growth and vigor in surrounding plants. Designing habitats with diverse plant species benefits wildlife. High-density plantings can create optimal conditions for deer. Understanding plant relationships is crucial for effective land management. Intensive habitat management can reclaim degraded landscapes. Planting trees can reclaim degraded agricultural land. Pruning is essential for tree health and productivity. Timing of pruning affects tree growth and vigor. Branches contain a high percentage of tree nutrients. Using simple tools can be effective for land management. High-density plantings can reduce vole damage. Creating diverse habitats attracts more wildlife. Pioneer species are crucial for soil health. Establishing a nursery can support sustainable practices. Effective land management benefits both wildlife and humans.   Social Links https://whitetaillandscapes.com/ https://www.facebook.com/whitetaillandscapes/ https://www.instagram.com/whitetail_landscapes/?hl=en Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

What does it look like to love the way Jesus loves? Not just words. Not just feelings. But real, sacrificial, costly love. In this message from the "Branches" series, Pastor Ben Kuerth opens 1 John 3:16-24 to show us that agape love — the selfless, self-giving love modeled by Jesus — isn't a feeling. It's a choice. And it's made possible through Christ's resurrection. Jesus laid down His life for us. That's the standard. And by His Spirit, we are empowered to love each other with that same kind of radical, tangible love. That means showing up. Giving generously. Being present even when it's inconvenient. And here's the grace-filled truth: even when your heart condemns you, God is greater. His love secures your identity. You are His child — not because you love perfectly, but because He loves you perfectly. Bear real love. Start today. 

Pastor Stephen shares a message on 1 John 3:11-18.Support the show

Agape love—the selfless, sacrificial love modeled by Jesus and made possible through His resurrection carries unbelievable power. While friendship in the church is a blessing, God calls believers to something deeper: love that acts, gives, and sacrifices for fellow Christians. This love is not merely based on feelings or mutual benefit but is rooted in Christ's example of laying down His life. We can challenge our people to express this love tangibly—through generosity, presence, and empathy. We can also reassure them that even when their hearts condemn them, God is greater and His love secures their identity and confidence before Him. We are and remain God's children by his grace.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

Bro. Joe Morrison, Sunday, June 21, 2026 - 10AM

Who Does the Lord Know? (1) (audio) David Eells, 6/21/26 We received a question regarding Matthew 7:23 and how these people could say they know the Lord, and yet the Lord says, “I never knew you”. Also, Some people think that they are lost people, or that they were never really saved. And so I thought we could look at that today and identify who the Lord knows and those whom the Lord said He never knew. Let's look first in Mat 7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. The Bible talks about false prophets quite a bit in both the Old and New Testaments. Sometimes they don't appear to have been apostate, but in some cases, they definitely are. This is true in 2 Peter chapter 2; and the Christians he's talking about there. I believe the whole chapter really is about false prophets. 2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; Of course, the only one that can forsake the right way is somebody who's been there, and obviously, they are being an apostate or fallen away in this case. For instance in 2Pe 2:20-21 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. This and many other scriptures clearly refute the ”once saved always saved doctrine.  Another good example would be in Jude 11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; This includes those who fell into the error of trying to be “a profit” instead of a prophet. But I just wanted to make that point, because some people say that all false prophets are lost people, and that's just not the case. Of course, a lot of times, when we talk about Christians, we really should identify Christians the way the Bible identifies Christians, and not the way the worldly church identifies them. The way the worldly church identifies Christians now is those who have been born in spirit. Their spirit has been born from God, and they have a new spirit. But it is more than that. that's not the way the scriptures identify as Christians. Scriptures identify Christians as those who walk and talk the way Christ walked and talked. Also, there's a big difference between somebody who's just been born in spirit and those who walk the way Christ walked, because you can have Christ's spirit and not live His life as Paul exhorted Christians in Rom 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. That's an exhortation given to those who have the spirit of Christ because he went on to exhort that those who have the spirit of Christ should go on to receive the Spirit of God. Everyone who is born of God receives the Spirit of Christ and today, that's called a born-again Christian. As we read the text, we'll see that “Christian” is identified scripturally as something completely different. So keep that in mind that I'm talking about Christians in the way that the church uses the term, those who have been born in spirit. Back to Mat 7:16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; (Again, now he's not just identifying prophets. Now he's broadening the scope. And in the next few verses, he uses the word “every” several times. So he's broadening the scope to talk about everybody, not just false prophets.) 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. Now, this same verse is used in Matthew 3:10, where John the Baptist is rebuking the Covenant people of God; those religious leaders who made their stand on believing that Abraham was their father. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  I want you to notice here that He's talking about the Covenant people, thinking that because they were children of Abraham, they were entitled to God's blessings. And John told them that that's not the truth. The truth is, only bringing forth fruits worthy of repentance brings you into God's blessings. I think this is a good exhortation for Christians today, because Christians think, “Well, I'm a Christian, God's my Father so I can just go and do what I want to do now.” But this is not so. It says every tree that doesn't bring forth good fruit among us is hewn down and cast into the fire.  The scripture also says in Joh 15:2 Every branch in me that beareth not fruit, he taketh it away:… Notice: Every branch in me… Now that can be no other than God's people, right? We're all responsible to bring forth fruit. The fruit is what identifies us as Christians, and the fruit here, as we see in the text, is the actions of your life. The fruit is love, the joy, the peace, the righteousness; all those things that Christ was and is. The actions of our life are the fruit of the inner life, that's what He's talking about; the fruit. Along the same line in several of Jesus's parables, He came looking for fruit on the fig tree. He wasn't looking for fruit on a tree that wasn't supposed to bring forth fruit. He was looking for fruit on a tree that was created to bring forth fruit. It is the fig tree that identifies God's people. Luk 13:6-9 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.  Notice: The Lord is the one who's going to cut it down. The Lord is long-suffering with us to bear fruit, but be that as it may, we've been given a certain amount of time to bear that fruit, and I think that's what He's talking about in Matthew 7, because as He goes on in Mat 7:20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Now he's identifying fruit as doing the will of the Father. The fruit of the Spirit is doing the will of the Father. He goes on to say, 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Let me make a point here. Do you suppose that it's possible that an apostate Christian could prophesy? I mean, prophesy from the Lord? We have examples in the scriptures of false prophets who prophesied in the name of the Lord. A good example is in 1 Samuel 19. This is talking about Saul after he had fallen away from the Lord; in fact, he had been rejected by the Lord. It says 1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? Now, some people say, well, because he stripped off all his clothes, that doesn't seem like a godly thing to do, but I think what the Holy Spirit was showing to people around him was that he was walking naked before the Lord. He wasn't dressed up with Christ. He didn't have on his wedding garment, so on and so forth. He had fallen away in his works, because remember when we studied the garment, it symbolized your works, right? In Revelation 19, the righteous acts of the saints were the garment that the bride is wearing.  Now, I want you to notice this too; this same man had a demon that was sent from God to him. 1Sa 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. Now this is the same Saul whom the Lord had departed from, who later prophesied in the name of the Lord, because the Spirit came upon him. Here, he prophesied in verse 10 by an evil spirit. He had obviously become a false prophet. Was it always that way? No, it wasn't always that way. He was the anointed of the Lord. But yet he became a false prophet. He became what we would know today as an apostate Christian. He was rejected in 1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. So he had been rejected by the Lord, received an evil spirit by which he prophesied, and later even prophesied in the name of the Lord when the Spirit of the Lord came upon him. Now, going back to what I consider to be probably apostate Christians in Mat 7: 22 …Lord, Lord, did we not prophesy by thy name,… And some people say, ‘Well, that wouldn't be possible if this person did not know the Lord at all to be able to prophesy by thy name.' And the point I want you to see here, too, is that it says by thy name and not in thy name; in the original, it says by thy name, meaning they could be prophesying true enough, but they weren't in the name. They weren't getting a reward because they weren't abiding in the name of the Lord. Another point, it says, and by thy name cast out demons, and by thy name do many mighty works? Do you remember what Jesus said in Matthew 12, when they accused Him of casting out demons by the prince of demons, Beelzebub? Mat 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. You know, I think you'll find that Satan doesn't cast out Satan; that even the most apostate Christians, because of their Covenant relationship with the Lord, still have authority to do that and can do it. I've seen people that the Lord identified to me as false prophets and actually did prophesy wrongly, and I've seen them cast out demons too. They had the Covenant relationship because of the Jews. The seven sons of Sceva were Jews. You see, the Jews were casting out demons. This wasn't new to the Jews to cast out demons. They had been doing that. And because of Covenant relationship, the Jews got healing, and they got deliverance. Even today, people, because of Covenant relationship, before being completely rejected by God, they can still cast out demons.  I know of a false prophet in particular who has identified too many people who cast out demons; in fact, he cast them out with me. Let me say this: a person who is lost, who does not know the Lord, how do they cast out demons? Those who have no Covenant relationship with the Lord; how do they cast out demons? Their father manifestly is Beelzebub, so how do they cast out demons? Well, what happened to the seven sons of Sceva when they tried to use “by Jesus whom Paul preacheth” to cast out demons in Acts 19:13 and then got whipped? They did not know the one who was creating the New Covenant. I think the point is that you have to be in some kind of a Covenant relationship in order to be casting demons out, because Satan doesn't cast out Satan.  The One who lives in you now casts out demons. 1Jn 4:4 … greater is he that's in you than he that is in the world. Who's in the world? Satan. Does Satan cast out his own kingdom? Jesus said, No, he doesn't do that. Well, here's the point. Were they casting the demons out by the Spirit of God or were they casting them out by Satan? Jesus said they couldn't cast them out by Satan. The lost people's authority is Satan. The one that lives in them is Satan. The point I'm making about these people here, these false prophets, is that many of them are apostate Christians. Remember, an apostate is one who is falling away from the truth and the grace of God. And it's somebody who is obviously saying, Lord, Lord, (so they obviously believed in their heart that Jesus was their Lord) Lord, Lord, did we not prophesy and by thy name cast out demons and by thy name do many mighty works? Notice they were not “in” thy name but God permitted this “by” thy name as a witness of Jesus. Who is it today that we know that is doing this in the name of the Lord, if it's not somebody who is abiding in His name, which is far more powerful?  I was in a situation where a preacher and his girl friend were trying to cast many demons out of a man who chased them out of the building. Previously the demon possessed man chased  the preachers deacon through a plate glass door, shattering it, and sending him to the hospital. So, they sent for me and told me their story. They watched from the doorway as I approached this man who thought to do the same to me. By the grace of God he cowered and was delivered. Many today are in “by” mode, meaning they are using the name of the Lord and not doing it in the name. I agree that some people profess the Lord and don't know the Lord or haven't been sent by Him. And all false prophets are not apostate Christians or just lost deceivers. ; not all of them. And I'm convinced that there is some chicanery going on even in Christian circles. I don't know if any of you are familiar with it, but I've been among some of them where they see a demon behind every bush. They cast demons out daily from everybody's flesh. But a lot of that's not demons, it's just run away flesh.  Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Now here's the point: is there such a thing as a Christian who's been born in spirit that God spoke to and said, “I don't know you” or “I never knew you?” Yes, we have examples of that. But first, before we get away from this, I want to read on because He says, I never knew you depart from me you that work iniquity. What is it for the Lord to know you? I want to look at that and what that means. When he says depart from me ye that work iniquity verse 24 went right on Every one therefore; (Meaning: He's talking about the same thing as just before this verse.) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: Notice, He didn't say whether you had the spirit of Christ or not; it all has to do with obedience. The difference between a foolish man and a wise man is strictly just one word; obedience. The born again spirit filled with the Holy Spirit gives us power to obey through faith in the sacrifice of Jesus. Our text deals with the fruit, which has to do with whether you're obeying. So the main difference between the wise and the foolish is hearing the words and doing them. Notice that both men here in this text heard the words, but only one obeyed, and that was the wise man. 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. And this is the test that follows. I want to make that point before we go on because I want to look at the foolish virgins briefly, because God spoke to them, and He says, I don't know you. Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. Again, what's the difference between the wise and the foolish? It's just one thing, being a hearer and a doer by the anointing of God. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. We know that in Pro 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts. The spirit of man is the lamp of the oil. And the oil being the life of God or the Holy Spirit is to be in that lamp. And there's a vessel that the wise virgins took with them that was also full of oil; that obviously the foolish did not bring. What do you think the vessel is that also has the oil? We've talked about the difference between the born again spirit and the born again soul, which is your mind, will, and emotions. This is the fruit of the Spirit being born in the soul.  The person who had just a born-again spirit, but brought forth no fruit in the soul through obedience will be rejected. They were not bearing the fruit of obedience so they could be born again in the soul. The vessel that they brought with their lamp is the vessel of their physical life because that's where you bear the fruit of the oil. That's where you bear the fruit of Christ to be seen by the world. Now, even the foolish virgins here had oil in their lamp or spirit. So you can't classify them as non-Christians? Or, what we've been calling Christians. You understand? Verse 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. This was another question someone had a while back about a word, so I went and looked it up. It's the Greek word, kosmeo. Kosmeo is the word we get cosmetics from. And it simply means ‘to arrange or to adorn'. It's not implying that their lamps were out and they lit them, you understand? It's just talking about adorning or arranging their lamps. They chose to translate it trim in this text; I don't think that's a very good word to use. To trim is to bring the wick up so the light shines best. Continuing in Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Notice that - the door was shut. That was ominous because that door being shut is mentioned in other places in the scripture, like in Luke 13:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. He said, I know you not. Now these virgins did have oil in their lamps. So obviously what the Lord means by knowing you is more than just receiving a new spirit, a born-again spirit. There must be fruit born of that spirit life in order for the Lord to know you. And I want to look at that too. Before we go there, let's look at Luke too, because it has a very close parallel to this door being closed. Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; … (Obviously the same text there.) and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. See, so many people are relying on their relationship with the Lord by what they know, by who they're connected with, by the fact that they're a Christian, that they've accepted Jesus as their Savior, but they're using none of the criteria of the scriptures. The only basis that God rebuked any of these people was for their disobedience. And we know that the only way we can obey is by having faith in the Lord and being filled with His Spirit. If we have faith, we'll obey. We'll overcome the sins that we struggle against because we fight the good fight of faith. It's not by works. I'm not trying to magnify our works; I'm trying to magnify the Lord's works through us. The criteria by which the Lord is going to judge any of us is going to be works. And he says to them, because of their evil works, not because they weren't Christians, because it's obvious to me from Matthew 25, and what we just read here, that He's talking to His children. But He says, I know not whence ye are… What causes the Lord to know us? First of all, many people are going to be found in this situation. In Matthew 25, there were 10 virgins. It was talking about the time of the coming of the Lord, how that five were ready, and five were not. That's only half of the people mentioned; half were not ready to meet the Lord, and half were. The very next parable is the parable of the talents, and again, there's no paragraph indentation, so He just goes on in Mat 25:14 For it is as when a man, going into another country, (In other words, he's telling you, watch, I'm going to show you the same thing in another way.) There were three groups at that time who had each been given talents. And one-third of them were rejected because they didn't bring forth the fruit that God put in, right? Doesn't the Bible say a third of the stars of heaven will be cast down to the earth? How come it was half of the virgins and yet a third of those with the talents? Because the virgins are those who are living on the earth when the Lord returns, and these men with the talents are standing before the judgment after death, after resurrection, you see? We're talking about those who are living at the time the Lord returns in order to be caught up to be with the Lord. What about the people who die? There are obviously three groups. A third of the stars of heaven were cast to the earth in the Book of Revelation. That's a third of the people. The scriptures say that Abraham's seed are as the stars; also, Jacob. The stars are likened to God's people. In Jacob's dream of the stars, they're the children of the bride chamber; it's in many, many places. There's the star glory in 1 Corinthians 15; the star glory is a person who's manifested star glory with the Lord. And some go on to moon glory and sun glory. But a third of the stars of heaven are being cast to the earth, and it goes on in Rev 6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's not talking about angels, that's talking about God's people not coming to maturity. You see, this is what's happening to a third of the stars. And yet of the people who are alive and remain, half of those people do not enter to being with the Lord. During this end time many will fall in the great falling away. They were called, twice dead and plucked up by the roots. Do you suppose that if your lamp is going out, you would be called twice dead? I do and that's what he's talking about; there's a great falling away happening right there. I think during the tribulation period, probably a third of the Christians are going to take the mark and spiritually die, and out of the ones that are left, half of them are going to be rejected. This is what I feel from these two parables. In the parable of the sower in Mat 13, three out of four did not bear fruit and were rejected. But let's look now at the Lord and how He knows us. You know that the Lord foreknew a group of people in Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: Let's see who the Lord knew. Okay, it's really important that we know who He foreknew because He didn't foreknow every Christian. I can prove that to you Notice who he's talking about; who was foreknown. Now, that's not knowing what's going to happen before it happens. Foreknew is like Adam knew his wife. The word ‘know' implies an intimate relationship. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: These people whom He foreknew here is not talking about He foreknew that they would overcome. He knew this person. He knew their nature before the world was created. Watch, it says, For whom He foreknew, He foreordained. (Everybody that He foreknew, He foreordained.) Notice to be conformed to the image of his son, that he might be the firstborn among many brethren. Notice now, there's no way out of this verse. If you start in on one end of it, you've got to come out on the other end of it. The ones He foreknew, he foreordained, (He predestined) to be conformed to the image of his son, that he might be the firstborn among many brethren. 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. So, everybody that God foreknew from the foundation of the world will be conformed to the image of His Son. That doesn't mean everyone that we call ‘Christians'. So, Jesus pointed out this group; He called them 30-60 and a 100-fold fruit. Fruit of what? The fruit of Christ. The 30-60 and a 100-fold are going to be conformed to the image of Christ. These are the ones He foreknew. What is it to know God? Did God know anybody who was not in Covenant relationship? No, He didn't. I'm going to make this point at the very beginning that God only knows one family in all the earth, and that family is born again spiritual Israel. Amo 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. Now keep that in your mind that the Lord has only known Israel from the foundation until now. Even though Israel was changed in the New Covenant, it's still Israel. He makes a point back in Rom 9:6 … For they are not all Israel, that are of Israel: In other words, ‘real Israel' is going to be picked out of the midst of mans ‘Israel'. You understand? Because remember, For many are called, but few chosen. Mat 22:14 That word chosen is eklektos, or elected. And Paul exhorts us to give diligence to make our calling and election sure. (2Pe.1:10) This group of people in Romans 8 was called and elect because in verse 33, he said who shall lay anything to the charge of God's elect? … So, he's specifically talking about the elect, not just the called. Now, everybody who's the elect has to be called because the word call means invited. You remember when Jesus came to the Jews, they were invited, but they all weren't elect, and the reason was that they didn't accept Jesus. So it's only Israel that He knows and specifically only those who are of faith in the Promises.  Let's look at Rom 11:1 I say then, Did God cast off his people? God forbid. He cast off all but the elect who are born from above for they are His people. There were some Israelites that He didn't cast off because Paul said, For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So God didn't cast off the chosen or elect Israelites. But there were other Israelites that He did. 2 God did not cast off his people which he foreknew. Notice that. Nobody that God foreknew did He cast off. You know why? Let's read on, and we'll see why. 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5 Even so then at this present time also there is a remnant according to the election (or chosen) of grace. Now the remnant is according to the election of grace. Notice that Israel did fall away, but not the elect, not the chosen, not the foreknown. Watch. 6 But if it is by grace, it is no more of works: otherwise grace is no more grace. In other words, by no more of your works, no more works of the law, are you going to be justified before God. 7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, … Notice, the elect or the chosen will obtain it. The foreknown will obtain it, and they will not be cast off. See, we're identifying something here. There were many people called out of Egypt who fell in the wilderness and did not make it to the Promised Land. The Bible says many are called, but few are chosen or ‘elect'. Who are the ones He foreknew? The many called or the few chosen? So, obviously, from this text you can see very clearly that the ones He foreknew were elect, meaning chosen, and they obtained it. Why did they obtain it? Let's see what it means to be known by God. Look at this verse very closely in Rom 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches (Israel), neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.  The point I wanted to make is in verse 26 And so all Israel shall be saved. So what about all those who were cut off? They were Israel. They were called, but they were not elect. Remember what we saw back at the beginning of the chapter: those who were called and fell away in the wilderness. Those who rebelled against God, the ones whose hearts He hardened, He said, But the elect obtained it, and the rest were hardened. (Rom.11:7) Who is Israel? Who is the Israel that God foreknew? It's the elect. It is the foreknown. What about the rest of them? He didn't foreknow them. You know why? Because they didn't endure to the end in faith and obedience.  I want you to notice that everybody who was not foreknown and who was not written in the Lamb's Book of Life from the foundation of the world is going to be deceived and fall away. Everybody. We're talking about those called who fell in the wilderness. That's talking about the world, the flesh, everybody who is not foreknown is going to be deceived by the Beast.  Look at Rev 13:8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. Notice, it's everyone who is not written or not foreknown. Many Christians are called, meaning invited, but will not come to prove to be the elect, or chosen. They won't obtain the promise because of unbelief and are broken off. You understand what I'm saying? Remember they do not obtain the promise because they do not endure in faith. You can't obtain the promise that way. Look at Rev 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. So everybody whose name was not written there is going to be deceived, but everybody whose name that is written there will see through it. They are the elect; they will obtain. They are the foreknown; they will obtain. They will be the ‘Paul out of Israel', who God chose to go on and to bear fruit.  Today, we see Israel as a type of Christianity. Out of that, there are some who are going to go on and be obedient. Because obedience proves your faith. If you have no obedience, if you do not obey, if you are not a doer of the word, you have no proof for your faith. The way God is going to prove that you walk by faith is by your works. Everyone who walks by faith will overcome. If we walk by faith, we will overcome the trials in this life; the sin, the works of the devil; we will win.  There's another point I want you to see. Jesus was the Lamb slain from the foundation of the world, in Ephesians, where it also says God chose us; that's the word eklektos in Him, before the foundation of the world. Now, if Jesus was the Lamb slain from the foundation of the world, when was He manifestly slain? Not until 2,000 years ago. Now, if our names were written in the Lamb's Book of Life before the foundation of the world, when are they manifestly written in the Lamb's Book of Life? They're manifestly written in the Lamb's Book of Life when you're born again. Therefore, you were foreknown just as Christ was foreknown. You see that? It is really important that you follow this now. It's manifest when you're born into the Kingdom. In God's plan and His foreknowledge. Just like Jesus was the Lamb slain before the foundation of the world, but He wasn't killed then. When God set His plan into manifestation, Jesus was sacrificed. But it might as well have been because God calls the things to be not as though they were.  So, when you were born from above you were written in the Book of Life. I'm not talking about in God's plan that He foreknew. I'm talking about when manifestly your name was written in. Because everyone who's born of God is written in His Book. But remember, the ones that He foreknew from the beginning were those who endured to the end and came into the manifestation of Jesus. Psa 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah. The point is, when you're born into the Kingdom, that's when God writes your name. He said, Rejoice not that you have power over the demons, but rejoice that your names are written in heaven. (Luk 10:20) So here's the point. Everybody that's born, including all of those that came out of Egypt, were written in that book. But some were blotted out. Who was it that was blotted out, before the full manifestation of Jesus? Remember, we're talking about those whom He foreknew before the foundation of the world who came into the image of His Son. But according to Rev 3:5, He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life,…. So you've got many names written in manifestly, and those who don't overcome are blotted out. Before what? Before the full manifestation, the ones who were foreknown. So all the Jews who came out of Egypt were written at that time. Also, every Christian who receives a new born-again spirit from God is written at that time. But only the ones who endure to bear fruit were foreknown. Therefore, of those who fall in the wilderness, He says, I know you not. I never knew you. Why? He didn't foreknow them. What was the main difference between those two groups of people, the wise and the foolish? The main difference was that they both heard the word, but only the wise became a doer of the word. In both Matthew 7 and Matthew 25, the difference between the wise and the foolish is the same. And yet, clearly, even the foolish had oil in their lamps. But their oil was going out. See, there's a great falling away coming because of tribulation, because of trials and people are going to fall away. Look at Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There will be those who will be written in Zion but the sinner in Zion will be destroyed out of it. Look in Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. God is doing a work of purging from the church those who are walking in wickedness, those who are guilty of blood, and walking in disobedience.  This scripture is very plain about being blotted out: Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There's another one where Moses was interceding for the people in Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. So those who are written among the living, those who have manifested fruit, those who came into the image of Christ through the Word. Those who are written at the end are going to be the ones that He foreknew. They're going to be the elect, the ones that He chose. He exhorts us in 2Pe 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: Look at 2Ti 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. See, the Lord knows them that are His and that's going to be the ones who depart from unrighteousness, so he's exhorting everybody that names the name of the Lord to depart from unrighteousness, to depart from iniquity. See, we're finding out who the Lord knows. Do you know who He knows? He knows Jesus. He knows the name, which is the nature and character of Jesus. Can you imagine God having relationship with us as Adam did with Eve? (That's what the word ‘know' means.) Imagine God having a relationship with somebody who is contrary to His nature? Do you understand that? God cannot know someone who is contrary to His nature and Word. 1 John 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God".   Just like He commands us Christians not to choose an unbelieving mate, right? Why did He tell us not to choose an unbelieving mate? Because we're not to know anybody with a contrary nature. What fellowship has light with darkness? So God knows and sows the Word who is Jesus. To the extent Jesus is in you, that's to the extent God knows you.  Who did Jesus say the Father would love? Every Christian? No, He didn't. Joh 14:23…If a man love me he will keep my word: and my Father will love him and we will come unto him, and make our abode with him. What is the proof that you love God? Jesus said several times that the proof that you love God is that you obey his commandments. This is the one He knows. 1Co 8:3 but if any man loveth God, the same is known by him. In other words, we are proving our love for God by walking in faith and obeying His commandments. The ones that God knows or foreknew are the ones that love Him. Why? Because they not only hear the Word, they do the Word. The ones that God knows will come to know Him because of the foreknowledge part, like I said. It's in the mind of God. It's calling those things that be not as though they were. God spoke, and ever since He spoke this plan, it's been coming into existence. Don't miss it!  It was Jesus Who was foreknown to die for the world, but He wasn't manifest until Calvary. And you, who were foreknown to be in God, in Christ, before the foundation of the world, weren't manifest until you were born. Of those who are born and walk by faith and overcome and endure to the end, Jesus said, they shall be saved. Those who endure through the wilderness and enter into the Promised Land; they are the types of the elect. The very thing that causes you to go on is faith and if you don't understand that, then you can't overcome it anyway. Ever since Exodus chapter 3 the Lord revealed Himself to Moses. But you know Moses didn't know the Lord? He confessed it in Exodus chapter 33. He did not know the Lord. We are coming to know the Lord. The Lord is the nature of Jesus Christ.  And the more we come to know that nature of the real Jesus, the more we're coming to know the Lord. The one the Father knows, or even foreknew, was Jesus, because He was of like nature. God can only know that which is of like nature. Jesus said in Joh 14:9 If you have seen me you have seen the Father. He doesn't know the worldly person. He doesn't know the wicked person. He knows the righteous man that's inside of those who love Him. Exo 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, See, the Lord had told Moses, I know thee by name. You know what the word ‘name' means? It's the same in the Hebrew as it is in the Greek. It's nature, character, and authority. The Lord told him, I know thee by name, and thou hast found favor in my sight. 13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee. The Bible talks about the Jews, how they knew the doings of the Lord, but Moses knew the ways of the Lord. There's a difference in knowing His doing and knowing His ways. If you know His ways, you can walk with Him. If you only know His doings, sometimes you're just going from judgment to judgment. …that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest.  And in verse 17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. 18 And he said, Show me, I pray thee, thy glory. 19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; Moses found out the name of the Lord in Exodus chapter 3. He told him the exact name. YHWH, I AM THAT I AM. So obviously, he's talking about a different name here. He's talking about the real name here.  Verse 19 And he said, I will make all my goodness pass before thee, and will proclaim the name (the Shem) of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 And he said, Thou canst not see my face; for man shall not see me and live. Moses represented the Law; you couldn't come into the likeness of Christ through the Law. So he didn't get to see the face of the Lord, but we have a promise in 1 Corinthians 13. Moses didn't see His face; he spoke to Him face to face, but he didn't see His face. There's a difference. We can speak to the Lord face to face, but not see Him. Now there's a difference. He spoke to God face to face, but he didn't see His face. For man shall not see me and live. In other words, as man, you can't know Him. And as man, you are not known by Him. 1Co 15:50 Flesh and blood cannot inherit the Kingdom of God. It is your spirit man that can know Him and be known by Him. The Holy Spirit helps our infirmity that we can know Him and see Him.  But He goes on to say, 21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock: (The only place you can see God is standing upon the rock, right? That's Jesus, and you have to stand upon the Word of God.) 22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: 23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen. Now, when He revealed the name of the Lord, the Lord said He was going to proclaim His name. It wasn't YHWH because He told him that 30 chapters before. Look at Exo 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, (YHWH; it's YHWH, in the original, that's what He said.) a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth; 7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. This is His Nature, Character, and Authority, Which is the meaning of Name. Now, He just proclaimed the name of the Lord. But what Moses didn't know, and he asked God to show him, ‘Show me thy ways, so I'll know the one who's going with us.' See, this is knowing God. Knowing this person whose name represents the I AM, that's knowing God. The opposite is also true. God knows the same nature. He knows Jesus Christ. He knows Jesus in us. And it is Christ in us by Word and Spirit that is the hope of glory. Remember in Romans 8, the ones He foreknew, and you go all the way to the end of the verse that says, He also glorified. Everyone He foreknew, He glorified. Now in 1Co.13: 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. So knowing fully is seeing God face to face. Moses said, ‘I don't know You; reveal Yourself to me.' Therefore, he could not see Him face to face. Coming to maturity, bearing fruit, or manifesting Christ's likeness is coming to know Him face to face. It is coming to know Him fully as I was fully known. Who is going to come to know Him fully? Only those who were fully known will come to know Him fully and will see Him face to face.  Moses himself said, ‘I don't know You yet.' By the Law, you can't know God face to face. That's why Moses didn't enter into the Promised Land as a type and a shadow because the Law could not make perfect. It's also why Moses couldn't see God's face; he could only see His shadow, His back parts. Did you see that? By the Law, all they could see was shadow, so God said I'll let you see My hinder parts but He wouldn't let you see His face because by the Law you can never come to know God. It's only by His grace that you can come to know God.  Now Moses was asking for this, ‘Let me know the One Who's going to go with us.' In the New Testament, our Moses is Jesus; He did know God face to face. And we're coming to know God face to face through His grace and through His sacrifice. But the ones that are going to fully know God are the ones that were fully known by God before the foundation of the world. All the rest of them are going to fall away, just like those people in the wilderness. They were written in, but blotted out before coming to the fullness of God, which was what? The Promised Land. Did you know that, as a child, we can speak to God face to face? And God can speak to us face to face as a child of God. And the reason we can speak to God as a child is because of our Covenant relationship. But coming to know the Lord is seeing Him face to face by faith. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's coming into His nature, coming into His life, coming to know Him. Moses knew the literal name, Y-H-W-H, but he didn't know the One that name just represented. Remember we build on the foundation and we need to able to stand upon the rock when the wind blows and the rain beats against that house. Look, what is the firm foundation of God that stands? It's the name of the Lord. And that everybody who names the name of the Lord depart from unrighteousness. We can't stand on that rock in our own strength. I know I've shared this vision that my wife had years ago, how that I was standing on this rock wearing what was like metal leg braces.  The ones who are foreknown are going to stand on that rock of the Word and this shows us it won't be by their own strength, but by the strength of the Lord. So that's why it's our faith that counts. If it were by our works, it would be our strength that would cause us to stand but it's not. We can praise God for this, because it's not by our works. It's by grace, and the only way to get grace is faith in the promises. I thank God that Jesus freely gave us this salvation that we're talking about. We can accept it by faith without trying to work it up in ourselves. Everybody seems to go through that stage of trying to earn their salvation and failing miserably because it's got to be freely given by grace. It's got to be the strength that God supplies, and God supplies that strength by simply believing the word of God, not walking by sight, but believing the word of God. We believe that Jesus took away our sins. Initially we can't see that, but as we believe that He did it will happen. Jesus is the Lamb of God who takes away the sins of the world. We proclaim and confess the word; that's standing upon the rock and that's the only place you can see the Lord. Right now, maybe we speak to Him more face-to-face than see Him face to face. But we're going to know fully, if we walk by faith, even as we were fully known. Can you imagine that? You're going to know God fully as you were fully known. That's a tremendous promise! I mean, we want to know God, and gradually, the more we stand upon the rock, the more we're going to see His face. It's progressive, it's not an instantaneous thing.  When Moses stood upon the rock and the Lord proclaimed the Name, He proclaimed the nature of God there. This is the way God is, and yet, we're only learning the nature of God a little by little, line upon line, here a little and there a little. We're learning His nature. A lot of people are building things upon the foundation of God that have got to be torn back down, like in 1 Corinthians chapter 3. People build on it, the wood, hay, and the stubble of their own works, own doctrines, and religious establishment. All those dead things have to be burned back down by tribulation, and then start over. We build upon the foundation, which is Christ. There's no other foundation that can be laid that will work. That's what Paul was saying. Some people are on the shifting sand, yet some who are really on the right foundation, but they're building wrong things on the right foundation, the right foundation being that Jesus took away our sins.  But again, you can make the same mistake the Pharisees made in making of no effect the Word of God by their traditions. This is what the worldly church is famous for. This is what the Jews were famous for and Jesus rebuked them several times for that. If you make of no effect the word of God by your traditions, you're not standing upon the rock, and you're not going to see His face.  We have to come to know this Lord. We have to humble ourselves to His word. People have ulterior motives for believing what they believe, which is religion's way; they have different reasons for believing what they believe and they don't like to be wrong. They want to be seen as right. They live purely for the glory of men. And so they never change their mind even when you can show them all the verses in the word. They're building other things on the foundation and those things are going to be torn down by tribulations that are coming. Hopefully, many people will repent and rebuild the right things on the right foundation and bear fruit. That's why tribulation is coming. It's coming to tear down, to shake, the things that can be shaken, shake them right down to the ground so that God can rebuild the truth. There's going to be a great outpouring of truth in the tribulation period for those who love the truth. But sadly, for those who will believe a lie, there's great deception coming. That deception is going to blot a lot of names out of the Book of Life so that those who are foreknown will be there alone. Those that are left in Zion will be holy, you understand, because the spirit of fire has cleansed it, so the way is to walk by faith, to stand upon the Word of God continuously, and not be swayed by the traditions of men, by Babylon's wood, hay and stubble. Babylon really has been around since, as people say, the Tower of Babel, but really the nature of Babylon has been around since the very beginning. Religion is supplanting God's way. The problem is, all we like sheep have gone astray, each one after his own way, and that's why we've got so many religions. But we've got God's standard to go by. God's way, and you really can't accept anything else. Religion's ideas, how to organize the church, and how to do the works of God. Religion's ideas are Babylon. God's people, historically, the Jews were taken captive by Babylon, and will later be delivered from the bondage of Babylon to build Zion, and that's really the Christian walk. Every Christian starts out taken captive to Babylon. That's the false ideas of ways God wants things done, false ideas of the nature of God, the name of God, and their false image of Jesus. Everyone needs to be delivered from all that. Their false teachings, church doctrines, traditions of men, etc., and go to Zion where the truth is. The Lord Jesus is our Zion; the true Word is our Zion. It's seeing God the way God wants to be seen; it's knowing God the way God wants to be known, and without knowing God the way God wants to be known, He doesn't know you. Do you know who God knows? It's the inner man, the seed of Christ that's on the inside of us. God knows Him.  And the point is, if we're not like those virgins taking the vessel of oil along with the lamp with the oil, then we're not bearing fruit in the area of the soul. Their lamps went out because they didn't carry the oil in the vessel. In these days, people don't think it's necessary to obey. But bearing fruit in the area of the soul comes from obedience. Peter said that, and it's something we need to see. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. In other words, we're still being born again; we're being born again in our soul. And our souls are being purified, and we're walking in holiness. Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 1Jn 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope set on him purifieth himself, even as he is pure. Mat 5:8 Blessed are the pure in heart: for they shall see God. And Jesus said in Joh 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Who is Christ in you. For a more complete teaching on those who are chosen and the elect, see our book Predestined Called and Elect on our Website.

In the previous episode before this one, I spoke to those of you who feel stuck in your head and find it hard to really be in the moment. If that's you, it's worth going back and listening to that that too.This episode is a guided grounding meditation for you to listen to when feeling triggered, or can notice you are overthinking/spiralling. ⁠⁠⁠⁠⁠⁠Work with Carly Ann⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join Newsletter⁠⁠⁠⁠⁠⁠⁠Follow on Instagram⁠⁠⁠Music:I Don't See the Branches, I See the Leaves by Chris Zabriskie is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/Source: http://chriszabriskie.com/dtv/Artist: ⁠http://chriszabriskie.com/⁠

In this episode of Maximize Your Hunt, the host discusses various strategies for improving hunting properties through effective land management and habitat improvement. The conversation covers the importance of cooperation among plants, innovative pruning techniques, and the integration of pioneer species to enhance soil health and biodiversity. The host also shares insights from a master class and emphasizes the significance of designing optimal habitats for deer, ultimately aiming to create a sustainable and productive environment for both wildlife and hunters. In this conversation, the speakers delve into the intricacies of tree planting, pruning techniques, and the importance of creating healthy ecosystems for wildlife, particularly deer. They discuss the significance of timing in pruning, the tools that can be used, and the ecological principles that govern successful land management. The conversation also touches on the role of pioneer species in establishing a thriving habitat and the practical steps one can take to improve deer habitat on their property. Additionally, the speakers highlight the importance of sustainable practices in the nursery business and the benefits of using simple tools like machetes for efficient land management. Takeaways The podcast focuses on maximizing hunting properties through land management. Master classes provide hands-on learning experiences for advanced hunting strategies. Cooperation among plants can enhance soil health and biodiversity. Pruning techniques are essential for maintaining tree health and productivity. Integrating pioneer species can improve soil conditions for fruit trees. Pruning can induce new growth and vigor in surrounding plants. Designing habitats with diverse plant species benefits wildlife. High-density plantings can create optimal conditions for deer. Understanding plant relationships is crucial for effective land management. Intensive habitat management can reclaim degraded landscapes. Planting trees can reclaim degraded agricultural land. Pruning is essential for tree health and productivity. Timing of pruning affects tree growth and vigor. Branches contain a high percentage of tree nutrients. Using simple tools can be effective for land management. High-density plantings can reduce vole damage. Creating diverse habitats attracts more wildlife. Pioneer species are crucial for soil health. Establishing a nursery can support sustainable practices. Effective land management benefits both wildlife and humans.   Social Links https://www.instagram.com/erik.schellenberg/ https://bcfnursery.com/home https://whitetaillandscapes.com/ https://www.facebook.com/whitetaillandscapes/ https://www.instagram.com/whitetail_landscapes/?hl=en   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

For advisors considering independence, this episode is full of real-world perspective.Evan J. Mayer sits down with Paul Wood of Agility Wealth Management to talk about why advisors leave wirehouses, what holds them back, and how the right independent platform can create room for growth. They also discuss recruiting, succession, private equity, RIA models, and what it takes to support advisors across multiple locations.

June 16th, 2026

Listen in as Pastor Alex continues our sermon series All In Summer!

Pastor Stephen shares a message based on 1 John 2:18-27.Support the show

This week we explore how being united with Christ through His resurrection gives believers eternal confidence and the power to live a fruitful life of authentic morality. Jesus' victory over sin and the devil is not just historical—it's personal and transformative. Believers are not merely labeled as children of God; they are truly adopted into His family. This identity shapes both our future hope and our present conduct. Authentic Christianity, according to John, is marked by doing what is right—not to earn God's favor, but as a response to already being His children. As his children, we are called to live out this identity with moral clarity in a culture of confusion, continually renewed through repentance and grace.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

What does it actually look like to be a child of God?Not just in name — but in reality?In this message from the "Branches" series, Pastor Ben Kuerth opens 1 John 2:28–3:10 to show us that being united with Christ through His resurrection isn't just a title — it's a transformation. Jesus' victory over sin and the devil is not just history; it's personal. And it changes everything about how we live.You are not merely labeled a child of God. You are truly adopted into His family.That identity shapes your future hope and your present choices. According to John, authentic Christianity is marked by doing what is right — not to earn God's favor, but because you already have it. As His children, we are called to live with moral clarity in a culture of confusion — and to keep coming back to repentance and grace.Like a championship team that already knows it won — we live from victory, not toward it. The resurrection of Jesus is your confidence. Now go bear real fruit.

Learn more at TheCityLife.org

The fall of the Lordship of the Isles didn't just fracture a clan — it set off a centuries-long story of survival, rivalry, and extinction. In Part 2, we continue our deep dive into the independent branches that emerged from the ruins of Clan Donald, focusing on four clans that carved out their own identities and legacies — and honoring the branches that didn't survive into the modern era.If you haven't listened to Part 1 yet, start there — we lay the groundwork with the history of the Lordship, its forfeiture in 1493, and an introduction to the major branches of Clan Donald.The Branches Covered in This Episode:

Pippa Hudson speaks to MasiSports founder Vince van der Bijl about their latest project, the establishment of a mini-orchestra at Ukhanyo Primary School. Lunch with Pippa Hudson is CapeTalk’s mid-afternoon show. This 2-hour respite from hard news encourages the audience to take the time to explore, taste, read and reflect. The show - presented by former journalist, baker and water sports enthusiast Pippa Hudson - is unashamedly lifestyle driven. Popular features include a daily profile interview #OnTheCouch at 1:10 pm. Consumer issues are in the spotlight every Wednesday while the team also unpacks all things related to health, wealth & the environment. Thank you for listening to a podcast from Lunch with Pippa Hudson Listen live on Primedia+ weekdays between 13:00 and 15:00 (SA Time) to Lunch with Pippa Hudson broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/MdSlWEs or find all the catch-up podcasts here https://buff.ly/fDJWe69 Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Drawing on reflections from last week's experiences in Tulsa, this session of In Class With Carr traces relationships between roots of memory and community and contemporary branches of interventions, struggle and renewal. Beginning with the annual soil collection ritual at Greenwood's Standpipe Hill, we consider Greenwood as one of countless other “Little Africas” that expand Governance formations to include honored ancestors and fuel Social Structure transformation work with the Momentum of Memory. Through the words of founders of “Black Wall Street” and those who have preserved them and who continue to serve as Djalis, we explore issues of narrative, class, and public memory. By connecting local Cultural Meaning Making and Movement and Memory to Governance designed to also resist external shaping by Social Structure forces with sometimes cross intent, we ask questions of movement building, emphasizing generosity, honesty, and learning across all contexts.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mike Courtney is the founder of a counseling agency called Branches. They help thousands of people a year. But in this episode you will hear the rest of the story. Mike used to be a pastor, but multiple affairs brought him and his family to a place of crisis. This story speaks of the pathway to freedom and redemption that we all need. To learn more about Mike and listen to his podcast: https://www.branches.org/We have began a Purpose Mastermind Community and we would like to invite you to join. It's free to join. Support the show

A @Christadelphians Video: **[Inspiring]**In this thought-provoking exposition, we delve into one of the most pressing questions for believers today: Why is Christianity so divided? With an insightful journey from the pages of the New Testament through centuries of church history, we uncover the Biblical warnings about apostasy and reveal how many mainstream doctrines actually originated outside of Scripture. Join us for a powerful call to return to the Bible as our sole authority.**Chapters:**00:00 - Introduction: A Landscape of Division01:07 - The Bible's Claim: Our Complete Guide02:54 - Does Unity of Belief Matter?03:28 -

Listen in as Pastor Michael continues our sermon series All In Summer!

Listen in as Pastor Alex starts our new sermon series All In Summer!

Inland Empire Church of Christ

There's something uncomfortable most of us would rather avoid: the reality of our own sin. But here's the truth — you can't be fully alive until you're honest about the darkness. In this message from the "Branches" series, Pastor Ben Kuerth opens 1 John 1:1–2:2 to help us face the crisis of sin head-on — and discover the stunning solution that only Jesus provides. His sacrificial death and resurrection don't just forgive the past; they cleanse us completely and restore our relationship with God. The resurrection isn't just a historical fact — it's a transformative power that grants a new identity, eternal life, and confident fellowship with God. Just like sunlight exposes the grime on a window, God's light reveals what's hidden in our hearts. And only one thing can truly clean it: the blood of Jesus. You don't have to stay stuck. You can come alive to resurrection power. You can be Alive and Pure. 

Pastor Stephen shares a message based on 1 John 1:1-2:2.Support the show

This week centers on the crisis of sin, embracing the power of Jesus' resurrection, and living in fellowship with God. We must openly confront the reality of human darkness and separation from God, and allow God's light to expose our sin. There is a solution to this crisis: Jesus' sacrificial death and resurrection, which cleanse us from sin and restore our relationship with God. The resurrection is not only historical truth but a transformative power that grants forgiveness, eternal life, and a new identity rooted in Christ. We can “come alive” to this resurrection power and live in confident fellowship with God and others.Support the show~ Changing lives with Jesus! Facebook | YouTubeInstagram @dscsienna

Being grafted into God's family.

Dry, barren, discouraged. Vibrant, fruitful, joyful. If we are honest, our Christian lives are often characterized by the first set of words rather than the second. And yet, Jesus promised that His followers will do greater works that He did, and that His joy will be in them. How can this be? How can we experience the vibrant Christian life that was so characteristic of our Lord? The instruction Jesus gives is simple: abide in Me. Join us this Sunday as we discover what this command means and see the fruitful and joyful life that it brings to those who follow it!

Really? Overcoming Persecution and the Truth About the Vine and the BranchesEver felt like looking up at heaven during a brutal season of life and saying, "Lord, you just don't understand what they're doing to me"?In this video, Coach Shelby pulls no punches as he takes you inside a hard personal season from his coaching days—a time of intense spiritual warfare, false accusations, and social media slander. While sitting at his desk, the Lord broke through with a single, sobering word: "Really?"Nothing we experience—no betrayal, no persecution, and no human attack—can ever compare to what Jesus carried to the cross. If He could look down at the world and offer forgiveness, we are commanded to do the same.Coach connects this personal lesson directly to a deep dive into John 15. Using insights from the Dake Annotated Reference Bible, he tackles a heavy topic that trips up a lot of "Facebook prophets": The Vine and the Branches. The Word makes it clear that a branch cannot be cut off and thrown into the fire if it was never attached to the tree in the first place. This isn't a game of empty professions; it's a standard of bearing fruit. If you're going through a painful season right now, stop automatically blaming the devil. You might just be on the Master Gardener's pruning table so that you can grow back stronger, sharper, and ready to produce much more fruit.Classroom Highlights:The "Really" Vision: The moment Coach Shelby tried to give God his resume of suffering and got corrected.The Facebook Prophets: Why relying on what "some man told you" instead of reading the Book is real brainwashing.Can a Branch Be Cut Off? Breaking down John 15:2 and 15:6 with strict biblical context.The Reality of Apostasy: Why you cannot physically depart from a place you never actually stood.Pruned for Purpose: Why horrific trials leave true believers with a stronger, functional faith rather than a shattered one.Scriptures Studied:John 15:2 – Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes.John 15:6 – If anyone does not abide in Me, he is cast out as a branch and is withered... and they are burned.John 15:8 – By this My Father is glorified, that you bear much fruit.#WordTime #CoachShelby #John15 #VineAndBranches #SpiritualWarfare #PruningSeason #BiblicalTruth #Forgiveness #ExposingFalseDoctrineChapters0:00 - Intro: Welcome to the Closet0:11 - The Coach's Office: A Season of Heavy Persecution & Warfare0:52 - Giving God My Resume: "You Don't Know What They Did to Me"1:15 - The Word from the Lord: "Really?"2:00 - The Two-Fold Message: Why Our Suffering Pales in Comparison to the Cross2:30 - John 15 & The Dake Bible: Breaking Down the Vineyard Parable3:13 - Spiritual Grafting: You Can't Be Cut Off If You Weren't Plugged In4:06 - Confronting the "Once Saved" Debate & The Great Apostasy4:49 - The Absurdity of Mere Profession: Literal Branches vs. Fake Words6:05 - The Only Way to Bear Fruit: Total Dependence on the Vine6:42 - Blaming the Devil vs. Accepting the Pruning Shears of God7:14 - The Guarantee: Why True Believers Come Out of the Fire Stronger7:44 - Outro: Make the Choice to Forgive, Forget, and Move Forward

Rate--the Chicago-based mortgage lender whose name appears on the White Sox stadium-- has launched RateFit--a line of fitness clothing. The company describes the line as a wellness-driven lifestyle brand that plays into the "rhythm of hybrid lives," where users can go straight from their morning workout to a coffee meeting or even a cross-country flight. Items in the 14-piece debut collection range in price from $46 to $105. The apparel is available at RateFit.com or on the Rate App.

Rate--the Chicago-based mortgage lender whose name appears on the White Sox stadium-- has launched RateFit--a line of fitness clothing. The company describes the line as a wellness-driven lifestyle brand that plays into the "rhythm of hybrid lives," where users can go straight from their morning workout to a coffee meeting or even a cross-country flight. Items in the 14-piece debut collection range in price from $46 to $105. The apparel is available at RateFit.com or on the Rate App.

Rate--the Chicago-based mortgage lender whose name appears on the White Sox stadium-- has launched RateFit--a line of fitness clothing. The company describes the line as a wellness-driven lifestyle brand that plays into the "rhythm of hybrid lives," where users can go straight from their morning workout to a coffee meeting or even a cross-country flight. Items in the 14-piece debut collection range in price from $46 to $105. The apparel is available at RateFit.com or on the Rate App.

Matthew traces Jesus' genealogy from Abraham through David and the Babylonian captivity. Drawing from God's Word in 1 Chronicles, Matthew shows the way God has ordered history to keep the line of the promised Savior going until the birth of Jesus. Some surprising inclusions in the genealogy remind us that Jesus has come as the Savior for sinners of all nations. Hearing that Joseph did not beget Jesus, who was born of His mother Mary, sets the stage for the story of the Virgin Birth.  Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Matthew 1:2-17.  To learn more about Grace Lutheran, visit graceelgin.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

In this episode of Legal Nurse Podcast, Pat Iyer unveils a powerful model for creating video content that resonates with attorneys and legal nurse consultants. Drawing on the tree metaphor developed by video marketer Nate Woodbury, Pat Iyer explains how the Trunk, Branches, and Leaves structure can help anyone systematically generate engaging topics for their videos. This intuitive approach not only simplifies the planning process but also ensures that your content is both comprehensive and captivating. Pat Iyer breaks down the metaphor: the "trunk" represents your core message or central theme, the "branches" are the key subtopics that support this focus, and the "leaves" are the specific, actionable topics that form the details of your content. Using practical examples from her own experience in legal nurse consulting, as well as scenarios involving medical malpractice and personal injury, she illustrates how anyone can apply this framework to brainstorm and organize topics effectively. By the end of the episode, listeners are equipped with a clear, actionable blueprint for transforming a blank page into a robust video content plan. Whether you're building visibility in your field or looking for ways to deepen attorney relationships, this episode provides step-by-step guidance to spark your creative process and enhance your video marketing strategy. What You'll Learn in This Episode on Building Powerful Law Videos: Structure for Experts and Consultants Here are 5 discussion questions answered in the podcast: How does the "Trunk, Branches, and Leaves" model simplify the process of crafting compelling video scripts for attorneys? In what ways can legal nurse consultants use this model to organize their video content effectively? Why is it important to have a strong “trunk” or core message when creating educational content for legal audiences? How might choosing the right "branches" (subtopics) influence the depth and relevance of video topics for attorneys? Can you identify examples of “leaves” (specific topics) in your area of legal nurse consulting expertise, and how would you use them to create targeted videos? Get the free transcripts and also learn about other ways to subscribe. Go to Legal Nurse Podcasts subscribe options by using this short link: http://LNC.tips/subscribepodcast. https://youtu.be/a90qyyupXwA Your Presenter for Building Powerful Law Videos: Structure for Experts and Consultants Pat Iyer Pat Iyer is a seasoned legal nurse consultant and business coach, renowned for her expertise in guiding new legal nurse consultants to successfully break into the field. As the host of the Legal Nurse Podcast, Pat addresses critical challenges that legal nurse consultants face, such as difficulty in landing clients and a lack of response from attorneys. Through her insightful episodes, she emphasizes the importance of effectively communicating one's value to potential clients. With a wealth of experience, Pat has empowered countless consultants to overcome these hurdles and thrive in their careers. Connect with Pat Iyer by email at patiyer@legalnusebusiness.com

Easter 6/Rogation Sunday: Acts 17:16-34; Psalm 148; 1 Peter 3:8-18; John 15:1-11 (Fr. David)

In this week’s episode of The Tax Factor, Neil Insull and Tom Goddard explore some of the major tax and political developments currently shaping the UK landscape. From Labour leadership contenders and proposed wealth taxes to major changes affecting businesses and pensions, the discussion highlights how quickly the tax environment continues to evolve. The episode examines Andy Burnham and Wes Streeting’s contrasting economic policies, including proposals around income tax, capital gains tax and land value taxation, before turning to new corporation tax changes affecting UK companies operating overseas through branches. Neil and Tom also discuss the significant inheritance tax changes coming to pensions from April 2027, explaining why many individuals may now need to rethink long-term estate and retirement planning strategies as pensions move further into the inheritance tax spotlight.See omnystudio.com/listener for privacy information.

Send us Fan MailWe sit down with Mike Trott and Harold Underdown from Four Branches Bourbon to unpack how a loss in the field turned into a whiskey built for remembrance and real connection. We also get candid about quality, pricing, veteran mental health, and why their motto “sip to remember” is a line in the sand. • the origin story behind Four Branches and the friends they honour • why bourbon is a reflective spirit that triggers memory through the senses • partnering with Bardstown Bourbon Company while staying hands-on in blending • the four grain mash bill choice and how wheat changes softness and complexity • the chem room story with Steve Nally and the sample that disappeared • why 96 proof matters and the quiet symbolism baked into the bottle • building a brand in a crowded whiskey market without cutting corners • limited time offerings like Black Ops and plans for future releases • giving back through multiple veteran nonprofits and a 4% revenue commitment • “sip to remember” as a response to drinking to forget and veteran suicide • Tame The Kraken and the “never quit” message for mental health resilience take a minute to watch the film. It's called Tame the Kraken. If you go to fourbranches.com on our site you can navigate and find it Support the showWebsite:www.whiskeychaserspod.comFacebook:https://www.facebook.com/whiskeychaserspodcastInsta:https://www.instagram.com/whiskeychaserspodcast/TikTok:https://www.tiktok.com/@whiskeychaserspodcastThanks For Listening! Tell a Friend!

In this episode, we sit down with Stephanie Hurley Collier, Executive Director of Big Brothers Big Sisters of the Tri-State, to discuss why trauma-responsive services matter across every sector — including mentoring programs serving vulnerable youth.Stephanie shares how meaningful, professionally supported mentoring relationships can help children build confidence, resilience, and connection, especially when organizations intentionally create environments that recognize and respond to trauma. Together, we explore what it means to move beyond simply serving youth and toward truly understanding the experiences many children carry with them every day.In this conversation, we discuss: What trauma-responsive care means in practice  Why mentoring relationships can be life-changing for children facing adversity  The importance of safe, supportive adult connections  How organizations can integrate trauma-responsive principles into their services  The role community members play in helping youth reach their full potential Big Brothers Big Sisters of the Tri-State is part of the nationwide Big Brothers Big Sisters network, creating and supporting one-to-one mentoring relationships that ignite the power and promise of youth. Research and best practices in mentoring continue to show that trauma-responsive approaches help organizations better recognize the impact of trauma, respond appropriately, and reduce the risk of re-traumatization for children and families. If you'd like to get involved with Big Brothers Big Sisters of the Tri-State — whether by becoming a mentor, donating, or supporting their mission — you can learn more on their website.You can also learn more about the organization's mission and programs through their About page.If you're interested in learning more about or supporting the Building Trauma Responsive (BTR) Communities initiative through Branches Domestic Violence Shelter, you can find more information here: BTR Communities Initiative InformationYou can also explore more about Branches' ongoing trauma-responsive advocacy, community education, and podcast initiatives through their website. 

In Stories of Struggle: The Clash over Civil Rights in South Carolina (U South Carolina Press, 2020), longtime journalist Claudia Smith Brinson details the lynchings, beatings, bombings, cross burnings, death threats, arson, and venomous hatred that black South Carolinians endured―as well as the astonishing courage, devotion, dignity, and compassion of those who risked their lives for equality. Through extensive research and interviews with more than one hundred fifty civil rights activists, many of whom had never shared their stories with anyone, Brinson chronicles twenty pivotal years of petitioning, preaching, picketing, boycotting, marching, and holding sit-ins. Participants' use of nonviolent direct action altered the landscape of civil rights in South Carolina and reverberated throughout the South. These firsthand accounts include those of the unsung petitioners who risked their lives by supporting Summerton's Briggs v. Elliot, a lawsuit that led to the historic Brown v. Board of Education decision; the thousands of students who were arrested and jailed in 1960 for protests in Rock Hill, Orangeburg, Denmark, Columbia, and Sumter; and the black female employees and leaders who defied a governor and his armed troops during the 1969 hospital strike in Charleston. Brinson also highlights contributions made by remarkable but lesser-known activists, including James M. Hinton Sr., president of the South Carolina Conference of Branches of the National Association for the Advancement of Colored People; Thomas W. Gaither, Congress of Racial Equality field secretary and scout for the Freedom Rides; Charles F. McDew, a South Carolina State College student and co-founder of the Student Nonviolent Coordinating Committee; and Mary Moultrie, grassroots leader of the 1969 hospital workers' strike. These intimate stories of courage and conviction, both heartbreaking and inspiring, shine a light on the progress achieved by nonviolent civil rights activists while also revealing white South Carolinians' often violent resistance to change. Although significant racial disparities remain, the sacrifices of these brave men and women produced real progress―and hope for the future. For more information on this book, see storiesofstruggle.com Matt Simmons is an Assistant Professor of History at Emmanuel University where he teaches course in U.S. and public history. His research interests focus on the intersection of labor and race in the twentieth-century American South. You can follow him on X @matthewfsimmons. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In Stories of Struggle: The Clash over Civil Rights in South Carolina (U South Carolina Press, 2020), longtime journalist Claudia Smith Brinson details the lynchings, beatings, bombings, cross burnings, death threats, arson, and venomous hatred that black South Carolinians endured―as well as the astonishing courage, devotion, dignity, and compassion of those who risked their lives for equality. Through extensive research and interviews with more than one hundred fifty civil rights activists, many of whom had never shared their stories with anyone, Brinson chronicles twenty pivotal years of petitioning, preaching, picketing, boycotting, marching, and holding sit-ins. Participants' use of nonviolent direct action altered the landscape of civil rights in South Carolina and reverberated throughout the South. These firsthand accounts include those of the unsung petitioners who risked their lives by supporting Summerton's Briggs v. Elliot, a lawsuit that led to the historic Brown v. Board of Education decision; the thousands of students who were arrested and jailed in 1960 for protests in Rock Hill, Orangeburg, Denmark, Columbia, and Sumter; and the black female employees and leaders who defied a governor and his armed troops during the 1969 hospital strike in Charleston. Brinson also highlights contributions made by remarkable but lesser-known activists, including James M. Hinton Sr., president of the South Carolina Conference of Branches of the National Association for the Advancement of Colored People; Thomas W. Gaither, Congress of Racial Equality field secretary and scout for the Freedom Rides; Charles F. McDew, a South Carolina State College student and co-founder of the Student Nonviolent Coordinating Committee; and Mary Moultrie, grassroots leader of the 1969 hospital workers' strike. These intimate stories of courage and conviction, both heartbreaking and inspiring, shine a light on the progress achieved by nonviolent civil rights activists while also revealing white South Carolinians' often violent resistance to change. Although significant racial disparities remain, the sacrifices of these brave men and women produced real progress―and hope for the future. For more information on this book, see storiesofstruggle.com Matt Simmons is an Assistant Professor of History at Emmanuel University where he teaches course in U.S. and public history. His research interests focus on the intersection of labor and race in the twentieth-century American South. You can follow him on X @matthewfsimmons. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Stories of Struggle: The Clash over Civil Rights in South Carolina (U South Carolina Press, 2020), longtime journalist Claudia Smith Brinson details the lynchings, beatings, bombings, cross burnings, death threats, arson, and venomous hatred that black South Carolinians endured―as well as the astonishing courage, devotion, dignity, and compassion of those who risked their lives for equality. Through extensive research and interviews with more than one hundred fifty civil rights activists, many of whom had never shared their stories with anyone, Brinson chronicles twenty pivotal years of petitioning, preaching, picketing, boycotting, marching, and holding sit-ins. Participants' use of nonviolent direct action altered the landscape of civil rights in South Carolina and reverberated throughout the South. These firsthand accounts include those of the unsung petitioners who risked their lives by supporting Summerton's Briggs v. Elliot, a lawsuit that led to the historic Brown v. Board of Education decision; the thousands of students who were arrested and jailed in 1960 for protests in Rock Hill, Orangeburg, Denmark, Columbia, and Sumter; and the black female employees and leaders who defied a governor and his armed troops during the 1969 hospital strike in Charleston. Brinson also highlights contributions made by remarkable but lesser-known activists, including James M. Hinton Sr., president of the South Carolina Conference of Branches of the National Association for the Advancement of Colored People; Thomas W. Gaither, Congress of Racial Equality field secretary and scout for the Freedom Rides; Charles F. McDew, a South Carolina State College student and co-founder of the Student Nonviolent Coordinating Committee; and Mary Moultrie, grassroots leader of the 1969 hospital workers' strike. These intimate stories of courage and conviction, both heartbreaking and inspiring, shine a light on the progress achieved by nonviolent civil rights activists while also revealing white South Carolinians' often violent resistance to change. Although significant racial disparities remain, the sacrifices of these brave men and women produced real progress―and hope for the future. For more information on this book, see storiesofstruggle.com Matt Simmons is an Assistant Professor of History at Emmanuel University where he teaches course in U.S. and public history. His research interests focus on the intersection of labor and race in the twentieth-century American South. You can follow him on X @matthewfsimmons. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

On this Pentecost Sunday, Vox Veniae celebrates its 20th Anniversary. Pastor Vanessa leads a panel of Sarah Chu, Parker Short, and Gina Bastone to reflect upon our rich history of being a voice of grace in Austin, first near UT campus, and then in East Austin. We remember the rich roots that have inspired, liberated, and formed us over our first 20 years. We also dream about how these roots call us to stretch out beautiful branches over the next decade and beyond! [Acts 2]   Reflection Questions: How has your time at Vox shaped your spiritual journey? Where do you hope to see Vox's beautiful branches stretch in the coming years? Is there an invitation for you to become more rooted in spiritual community?

Do Not Be Arrogant Toward the Branches. Romans 11:1-24. Lead Pastor Michael Clary

This is message 48 in Gospel Record of John John 15:1-17 True spiritual life and lasting fruitfulness are only possible through a continual, dependent relationship with Christ, who alone is the source of strength, growth, and life. God lovingly shapes and prunes His people through His Word so that they might bear fruit that brings glory to Him and impacts others for eternity. Joy, answered prayer, obedience, and effective service all flow from abiding closely with Him, because apart from Christ, no lasting spiritual work can be accomplished. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through PushPay https://pushpay.com/pay/riverviewb