Podcasts about caring for the poor

Fr. Mike shares one of his favorite Bible verses, and guides us through the story of Hananiah, Mishael, and Azariah as they are thrown into the fiery furnace. He also emphasizes the significance of their Hebrew names, and how powerful name changes are in Scripture. Today's readings are Jeremiah 22, Daniel 3, and Proverbs 15:29-33. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Join me as I sit down with Pastor Mark Renner, author of "Curious Cases: A Series of Short Pastoral Case Studies." We're taking some selections out of his book and pondering some of the challenging situations we face in ministry and in the world. We jump all over the place and I think there are some topics we should probably dig deeper on in future conversations. But the heart of the conversation is the extent to which Christians should care for the poor and why. Join us and let us know your thoughts!

Does taking care of the poor matter to us as much as it does to God?  The pastors discuss this issue from a perspective of morality and not politics. 

What does the book of Proverbs say about how we treat the poor? Pastor Kevin Craft

31st December 2023 // Proverbs: The Beauty of Wisdom

Jesus taught his disciples, “Blessed are you who are poor“ and “woe to you who are rich.” These challenge our expectations on who is truly blessed and chosen by G-d. […]

On this episode of the FTC Podcast, Jared Wilson and Ross Ferguson discuss the vital ministry of the church's care for the poor and marginalized. Why is it important? What does the Bible say about it? And how can our churches better facilitate this ministry corporately and individually?

Fr. Mike shares one of his favorite Bible verses, and guides us through the story of Hananiah, Mishael, and Azariah as they are thrown into the fiery furnace. He also emphasizes the significance of their Hebrew names, and how powerful name changes are in Scripture. Today's readings are Jeremiah 22, Daniel 3, and Proverbs 15:29-33. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

We need to guard ourselves against being--Calloused Christians- in our hearts toward those who -MAY very well BE seeking to take advantage of us as a -church, who are not sincere, but simply trying to get -something for nothing. -If that's their plan, and their motives are not sincere, -let us NOT lose our love and compassion for them as lost -sinners, but instead, let us take advantage of those -opportunities to care for their souls and tell them the -truth about the Christ-

Bridget continues our Captivated series by looking at John 4. Jesus' heart broke for the outcast, for the needy, for those on the edge and in need of care. How do we live lives that reflect him to bring about his kingdom here and now? For more information on who we are as a church visit: https://www.yeovilcommunitychurch.co.uk

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Do we truly care for the poor? Or are we more concerned about boosting our approval ratings by promoting the mere appearance of generosity?

Episode Summary. This episode seeks to examine what the church's commitment to the poor of our cities should look like. We then examine three serious flaws in the progressive view of social justice, an ideology which is captivating many young adults leading them to abandon Christianity. Finally, we examine how only the church can bring about the restoration require to solve the problems of our urban poor but raise the question, “Will middle class Christians care enough to do it?”   Questions for Guiding the Rising Generation to think about this material. What is the biblical case for Christians being very engaged with alleviating the poverty and other suffering in our cities?What would you say to a church leader who said Jesus' mission for us is to preach the gospel not care for the poor?What flaws of progressive ideology's approach to poverty most stood out to you?How would you make the case that the true causes of poverty—the breaking of harmony between us and ourselves, each other, God, and creation can best be achieved by the church? Recommended Resources When Helping Hurts: How to Alleviate Poverty Without Hurting the Poor and Yourself by Steve Corbett and Brian Fikkert.Before Your Lose Your Faith, Edited by Ivan MesaFor the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

In this episode Kerry and Lamar discuss the several times Amos teaches about prophets and why they are important and what we should do about them. They discuss the false prophets we all have in our lives without even realizing that we are accepting false prophets. They explore what it really means to be a prophet. They also look at what Amos teaches about the obligation to take care of those who are in need. They analyze how often we are the oppressors of the poor that prophets talk about, even though we think we are not. They try to bring this message home for each of us, and hope that it will help us all to do better at keeping covenant the way God has asked us to.We are grateful for our sponsor, Lisa Spice, for Alexia Muhlestein who edited this episode, and for Rich Nicholls, who composed and plays the music for the podcast.

Amos and Obadiah in clever ways point us toward reconnection with God and joy.

There is nothing kind or caring about taking by force from those who work to give to those who don't.  Socialism and communism have no roots in Christianity, and quite the opposite have caused untold horrors over the past century. 

Caring for the poor and needy is an individual responsibility.  By trying to pretend that the government doing it is the same as us doing it, we make the poor dependent in place of strong, rob ourselves of growth and maturity and a stronger faith, and make our nation weaker and more vulnerable. 

Link to the book Allen mentions: When Helping Hurts 

Caring for the poor?

Friends, Pope Benedict XVI memorably said that the Church does three essential things: it evangelizes, it worships God, and it cares for the poor. This week, the words of Amos the prophet and Jesus' parable of Lazarus and the rich man are meant to put us on the hook when it comes to the third task. How much do we care for those who are poor? Are we living lives of self-preoccupation and self-indulgence while our own brothers and sisters are suffering and starving at our gate?

Proverbs 19:17 We need to care for the poor and He will reward us for it.

Amos 2:6-86 Thus says the LORD:“For three transgressions of Israel, and for four, I will not revoke the punishment,because they sell the righteous for silver, and the needy for a pair of sandals—7 those who trample the head of the poor into the dust of the earth and turn aside the way of the afflicted;a man and his father go in to the same girl, so that my holy name is profaned;8 they lay themselves down beside every altar on garments taken in pledge,and in the house of their God they drink the wine of those who have been fined.

Fr. Mike shares one of his favorite Bible verses, and guides us through the story of Hananiah, Mishael, and Azariah as they are thrown into the fiery furnace. He also emphasizes the significance of their Hebrew names, and how powerful name changes are in Scripture. Today's readings are Jeremiah 22, Daniel 3, and Proverbs 15:29-33. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

In this episode of Pray the Word on Lamentations 4:4, David Platt encourages us to care for the poor in our own community.

Join Reality Church Miami as Pastor Carlos Lollett takes us through Luke 16:19-31 to explore why Jesus says we should care for the poor. For more information, please check out realitymiami.com

On the season finale of Vintage Stories, Jennifer and Michael sit down with Craig Smitley. Craig's heart led him to truly see and care for the people experiencing homelessness who sleep on the steps of the Vintage Church Downtown building. This is a helpful conversation for those of us who are wondering how we can better engage with and help those with tangible needs. Vintage Church, this podcast is to share your stories! Email stories@vintagenc.com with the ways you've seen God work through your community group, family, or ministry. Enjoying this podcast? Please subscribe and leave us a review so that more people can hear the beautiful works God is doing in and through Vintage Church.

What role does caring for the poor play in your church?

     In this section (Deut 24:14-22), Moses directs the wealthy employer to pay his laborer at the appropriate time (Deut 24:14-15), commands that a son not pay for his father's crime (Deut 24:16), that the powerful not pervert justice due the poor (Deut 24:17-18), but to be gracious and help them (Deut 24:19-22). Don't withhold payment for laborers      Those with financial wealth in Israel were to be rich in love and consideration of the less fortunate, especially their employees. For this reason, Moses said, “You shall not oppress a hired servant who is poor and needy, whether he is one of your countrymen or one of your aliens who is in your land in your towns” (Deut 24:14). A command always assumes intellectual capacity to understand the directive, volitional capacity to obey the directive, and present or future opportunity. In this instance, the directive is centered on the wealthy Israelite who employs poor laborers to work for him. A countrymen would be a fellow Israelite, and an alien (גֵּר ger) would be a foreigner who joined the covenant community by faith in Yahweh and commitment to Israel's laws (i.e., Ruth 1:16-17).      Moses continued, saying, “You shall give him his wages on his day before the sun sets, for he is poor and sets his heart on it; so that he will not cry against you to the LORD and it become sin in you” (Deut 24:15). In this context, to oppress the poor or needy person meant to withhold his wages beyond the day. It was wrong because the poor laborer lived hand to mouth. To withhold his pay meant he would go hungry. If this happened, the poor person could take his complaint directly to God, and the employer would be guilty of sin. The wealthy Israelite, in this situation, stands before God as one who should have honored his word and paid his employee. Failure to pay at the appropriate time was a violation of the commandment, “You shall not steal” (Deut 5:19). James addressed this same issue in his epistle (Jam 5:4). Individual responsibility      Moses also addressed the subject of individual responsibility, saying, “Fathers shall not be put to death for their sons, nor shall sons be put to death for their fathers; everyone shall be put to death for his own sin” (Deut 24:16). A crime that warranted the death penalty was to be paid by the perpetrator and not a son. The law code of Hammurabi (circa 1750 B.C.) allowed for a son to be put death for his father's crime. The law of Hammurabi stated, “If a builder constructed a house for a seignior, but did not make his work strong, with the result that the house which he built collapsed and so has caused the death of the owner of the house, that builder shall be put to death. If it has caused the death of a son of the owner of the house, they shall put the son of that builder to death.”[1] Though permitted under other ancient near eastern law codes, this practice was strictly forbidden by God. Each person was to be personally responsible for his/her own sin.      However, when a person commits a crime, it impacts the offender as well as those in connection with him/her, and this is especially true in the family. Though children were not to pay for their parent's crime, they would still experience the fallout of the parent's behavior, as the death of the parent would have an immediate and future impact on the children mentally, emotionally, financially, and spiritually. Actions have consequences which often impact others (see Jonah 1:12). Don't abuse the poor      Concerning the rights of the poor, Moses stated, “You shall not pervert the justice due an alien or an orphan, nor take a widow's garment in pledge” (Deut 24:17). God cares about the rights of the poor in society and had issued specific laws for their protection and care. To obey God's law and uphold justice for the alien, orphan, or widow was regarded as righteousness. To disobey God's directive would cause harm to the vulnerable and was regarded as a crime.      Previously God had permitted creditors to accept a garment as a pledge (Deut 24:12-13), which apparently had limitations, as He completely prohibited accepting a widow's cloak as a pledge. Being poor, she was apparently exempted from giving anything as a pledge for a loan. Eugene Merrill states, “This would, in effect, have become more a gift than a loan because her opportunities for repayment would have been extremely limited depending on her age and physical capacity and the like.”[2]      God legislated certain rights for vulnerable persons in society; specifically, the poor, widows, orphans, and sojourners. These rights were theirs by divine law in which God commanded those blessed with resources to provide for the needs, protection, and just treatment of the vulnerable. Blessed Israelites were theologically obligated by God to help the less fortunate. In God's theocratic kingdom, the dependent could expect the powerful and wealthy (who were obedient-to-the-word-believers), to help meet their needs and defend their rights. Solomon wrote, “The righteous is concerned for the rights of the poor, the wicked does not understand such concern” (Prov 29:7).[3] The “righteous” are those who have regard for God and His laws and are “concerned for rights of the poor” (cf. Isa 10:1-2). Those who disregarded God's laws concerning the vulnerable could expect to be judged by Him, as Moses wrote, “Cursed is he who distorts the justice due an alien, orphan, and widow” (Deut 27:19).      The wealthy Israelite was to act toward the poor and needy the same way God had acted toward His people when they were in slavery in Egypt. For this reason, Moses said, “But you shall remember that you were a slave in Egypt, and that the LORD your God redeemed you from there; therefore, I am commanding you to do this thing” (Deut 24:18). Israelites were directed by God to remember their heritage and that they were descendants of slaves in Egypt, that they were once oppressed, and that God had delivered them from oppression (Deut 5:15; 15:15; 16:12; 24:22). Such remembrances would help guide them in their behavior towards others who were less fortunate and needed defenders who would fight for them. Remember to care for the poor      Continuing the discussion about caring for the poor, Moses said, “When you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it; it shall be for the alien, for the orphan, and for the widow, in order that the LORD your God may bless you in all the work of your hands” (Deut 24:19). The harvesting by the farmer was to be done in such a way that he was not to pick his field clean, and if something was left in the field by accident, he was to leave it there for the poor. The generous farmer might even arrange to leave something behind, as Boaz had done for Ruth (Ruth 2:15-16). Concerning orchards and vineyards, Moses said, “When you beat your olive tree, you shall not go over the boughs again; it shall be for the alien, for the orphan, and for the widow. 21 When you gather the grapes of your vineyard, you shall not go over it again; it shall be for the alien, for the orphan, and for the widow” (Deut 24:20-21). Concerning these verses, Warren Wiersbe states: "The farmer was to leave some “gleanings” for the poor during the time of harvest (Deut. 24:19–22; see Lev. 19:9–10). This would give the aliens, orphans, and widows opportunity to gather food in a dignified way and not be forced to beg. As with the lender, so with the generous farmer: God would bless him in his work and reward him for his kindness to the poor (Psa 41:1; Prov 14:21, 31; 29:7)."[4]      In the Old Testament, the poor were to receive special consideration. During harvest time, the Lord instructed farmers to leave a portion of their fields uncut and their vineyards with fruit left on the trees and vines so that the needy person in their community could come and work the fields for themselves and have something to eat (Lev 19:9-10). God had blessed the farmer, and He expected him to be a conduit of blessing to others. The unharvested portion of the field was for the less fortunate in society, but they had to come and work for what was left, and this provided them food to eat.      For a second time in this section, Moses states, “You shall remember that you were a slave in the land of Egypt; therefore, I am commanding you to do this thing” (Deut 24:22; cf., Deut 5:15; 15:15; 16:3; 24:22). Again, Israelites were directed by God to remember their heritage and that they were once an oppressed people. The word remember translates the Hebrew verb זָכַר zakar, which means to call to mind, and implies intentionality. God's people were commanded to remember their past servitude in Egypt, and that memory was to have a direct influence on how they treated others who were less fortunate than themselves. Remembering God, His commands and blessings, is set against the danger of forgetting, which will lead to ruin (Deut 6:12; 8:11, 14). If a wealthy Israelite mistreated the poor, like Egypt had mistreated Israel, then God would treat the abuser as He had treated Pharaoh, bringing divine judgment. Blessing or cursing was an option for each Israelite (Deut 11:26-28). Present Application      The Bible promotes a strong work ethic for all who are able. Solomon wrote, “Whatever your hand finds to do, do it with all your might” (Eccl 9:10a). And the work we perform is not merely for self or others, but unto the Lord. Paul wrote, “Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve” (Col 3:23-24). With this realization, we should work wisely and with good energy, producing a good product or service, knowing we are working and serving the Lord Himself.      In contrast to good workers, the apostle Paul states, “if anyone is not willing to work, then he is not to eat” (2 Th 3:10). No work means no food. Of course, this assumes one has the physical and cognitive ability as well as the opportunity. Naturally, a special dispensation is granted to those who cannot help themselves because of a disability, as was the case with Mephibosheth (2 Sam 9:1-13).      God expects laborers to be compensated for the work they do. In fact, God's expectation of compensation for work performed was so strong, it even extended to animals, as Moses wrote, “You shall not muzzle the ox while he is threshing” (Deut 25:4). The animal that worked had the right to benefit from its labor. The apostle Paul used this verse in Deuteronomy as an analogy for compensating pastors for their work, saying, “The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, ‘You shall not muzzle the ox while he is threshing', and ‘The laborer is worthy of his wages'” (1 Tim 5:17-18). In this way, believers help support their pastors for the work they do. Such support is honored by God.      However, we must also guard against overworking ourselves. In the Mosaic Law, God mandated physical rest on a regular basis. Moses wrote, “Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves” (Ex 23:12; cf. Ex 34:21). Here, the rest was for everyone and even included animals. In another place, Solomon said, “One hand full of rest is better than two fists full of labor and striving after wind” (Eccl 4:6). This means there is balance to one's life regarding work and rest. During a time of ministry, Jesus told His disciples, “Come away by yourselves to a secluded place and rest a while. For there were many people coming and going, and they did not even have time to eat” (Mark 6:31). Mark informs us that Jesus pulled His disciples away for a while to rest and eat, which is a necessity for those who engage in regular ministry.      Personally, I love to work and be productive. If anything, I tend to overwork, and that to my own harm. Over the decades I've overworked myself into fatigue, burnout, and even depression a few times. And I've contracted Shingles on three occasions because of unmanaged stress. That's no fun. Managing my workload and stress levels has been a challenge for me, and I've had to make it a discipline to force myself to stop working, take some rest, and find something enjoyable to do. This benefits me physically, mentally, emotionally, socially, and spiritually. Lewis Chafer wrote, “It is a serious thing to remove the element of relaxation and play from any life. We cannot be normal physically, mentally or spiritually if we neglect the vital factor in human life. God has provided that our joy shall be full.”[5] Of course, other matters for good health include proper sleep, good nutrition, hydration, exercise, socialization, etc. As Christians, we should work with integrity, be open-handed toward the poor, make time for rest, and help support God's ministers. All things should be done in moderation.   [1] James Bennett Pritchard, ed., The Ancient Near Eastern Texts Relating to the Old Testament, 3rd ed. with Supplement. (Princeton: Princeton University Press, 1969), 176. [2] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 323. [3] Solomon's mother planted these seeds of righteousness in the garden of her young son's mind, hoping someday the landscape of his thinking would beautifully display the richness of God's Word. She instructed her young son, saying “Open your mouth for the mute, for the rights of all the unfortunate. Open your mouth, judge righteously, and defend the rights of the afflicted and needy” (Pro 31:8-9). Oh, that mothers would instruct their children in the ways of the Lord; that their children would grow up with godly values that instruct them to care for others and to help the less fortunate. That their children would grow up to represent the highest and best within society and not the lowest and worst. [4] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 160. [5] Lewis S. Chafer, He that is Spiritual (Grand Rapids, Mich. Zondervan Publishing, 1967), 60-61.

Jesus, forgive us when our greed leaves other people poorer. As we grow in our friendship with you, Teach us what it means to be generous, And help us build the kind of world where everyone has enough. Amen. For more information about Keep Praying, visit canterburydiocese.org/keep-praying Backing music by James Bowden

Jesus, forgive us when our greed leaves other people poorer. As we grow in our friendship with you, Teach us what it means to be generous, And help us build the kind of world where everyone has enough. Amen. For more information about Keep Praying, visit canterburydiocese.org/keep-praying Backing music by James Bowden

God has blessed you with an abundance of resources and it comes to figure that with a pure heart you should want to give to others. When you pour out what God has given you he will give you more and you will find that the love of God's people, the poor will often be your heart's focus! #drjcs2 #witrn #inspiration #motivation #truth #thinking #cancelculiure Contact : sutton968@gmail.com WhatsApp & Text Messages: 1(314)629-0024 Donation: Cash App: $witcfc Venmo: https://venmo.com/walkintruth --- Support this podcast: https://anchor.fm/walk-in-truth-ministries/support

Luke discusses Jesus's love for the poor and marginalized as outlined in Luke 16–20. Host: Luke Cousino

In 1845 the new Scottish Poor Law established a funded medical service for the registered poor. By 1852 the Physicians' Enquiry concluded that medical provision in the Highlands of Scotland was still seriously inadequate. In this talk Dr Patricia Whatley discusses the changing issues relating to the work of the general practitioner in the second half of the nineteenth century in the remote and isolated regions of the Highlands, culminating in 1913 in the establishment of the Highlands and Islands Medical Service.

In 1845 the new Scottish Poor Law established a funded medical service for the registered poor. By 1852 the Physicians' Enquiry concluded that medical provision in the Highlands of Scotland was still seriously inadequate. In this talk Dr Patricia Whatley discusses the changing issues relating to the work of the general practitioner in the second half of the nineteenth century in the remote and isolated regions of the Highlands, culminating in 1913 in the establishment of the Highlands and Islands Medical Service.

What exactly was nurse Sarah treating when she was called back into service? What was the difference between a nursery maid and a nanny? And what were the responsibilities of the gentry towards the poor? Learn the answers to these questions and more in this episode of My Cousin Jane.Support the show

To those who are not disabled and have a well off job or just a job consider yourselves blessed, even though it's not a wanted income and making someone else rich think about people who are on a fixed income they might only get one check a month and after they pay rent and bills etc that's it. We always can't get to the attractions that we want to go to even in our own city because of the cost it's boring either being stuck inside or homeless I been both nothing to do but eat sleep pray. There are people who can go to places every day after work and or school not me I'm stuck and must pre plan for my fun. So If you are having fun now wherever you are please remember people like us. Also how did I do on week 13 of the NFL pick up? --- Send in a voice message: https://anchor.fm/bigdcountry/message Support this podcast: https://anchor.fm/bigdcountry/support

Kiwi is back! If you missed out on Kiwi's story over the weekend, you're in for a treat today! In today's episode we are talking about car problems, continue our conversation about Compassion, celebrate the kids sponsored, and talk about how the Bible discusses the poor and needy. Plus we go On The Mic with Kiwi from Compassion! Links From The Episode Colonial's Compassion Link Did you miss Sunday? Before you listen to this episode, catch up with our weekly service at any of these places: Colonial Website Facebook YouTube Got questions or feedback? Join the conversation by emailing us at podcast@colonialchurch.com and don't forget to subscribe and leave a review!

There is great joy in partnering with God to care for those in need! In the conclusion to our Summer in the Psalms, Pastor Brenton Friesen looked at Psalm 41.

There is great joy in partnering with God to care for those in need! In the conclusion to our Summer in the Psalms, Pastor Brenton Friesen looked at Psalm 41. The post Caring For The Poor appeared first on Gospel Mission Church.

. Speaker: Elizabeth Sendek

20 June 2021 - 8.30am ServiceAfter the Fire Series: Caring for the PoorLeading on from our Holy Spirit series, over the month of June we are going to be exploring what the Church looks like after Pentecost and how we can hold onto the power of the Spirit in our everyday lives. We'll be looking to the Bible to see what the early Church was like after this transformed experience of the gift of the Spirit. What should we look like today if the Spirit is at work in our midst as a Church?This week we're having a special offering for International Justice Mission to raise funds for another rescue mission supported by our church members. If you would like to give, please visit our IJM page:Support our fund for an IJM MissionAlso - remember our 11am and 7pm services looked at the same topic and Dave Mitchell and Matt Dobson shared with us. Check it out!DISCUSSION NOTESINTRODUCTION Read Acts 4:32-36 and Galatians 2:10One of the revolutionary and attractive qualities about the early Church is the way they cared for the poor, and not just their own poor but vulnerable people in their wider communities. Why do you think there was such generosity in the Church as described in Acts 4: 32-36.What do you think the impact of the Church's charitable work is on its witness into the world?What is your definition of poverty? Where would you find that kind of poverty in Bristol?The Galatians passage seems to indicate care for the poor as being absolutely central in Church planting. How does Woodlands ‘care for the poor'?Care for the poor is for everyone, part of the normal Christian life, what coaching or equipping do you need to help you in this ministry?What should the proportion be of caring for the poor inside the Church, as opposed to those outside of it, from the perspective of the New Testament?How has the work of the Holy Spirit in your life hanged your attitude towards generosity?

Sermon title from Cultural Impact: Living and Speaking the Truth sermon series at Capital Community Church