Podcast appearances and mentions of Ruth Ruth

The Book Of Ruth - Ruth GoesYour support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

This lecture concludes the book of Ruth by describing Boaz's meeting with the nearer relative at the city gate. Boaz raises the issue of Naomi's land, and the relative initially agrees to redeem it. When Boaz explains that this also requires marrying Ruth so that the family line can continue, the relative declines, saying it would endanger his own estate.Boaz then publicly accepts the role of family guardian before the witnesses at the gate. The elders bless Ruth, comparing her to Rachel, Leah, and Tamar, and welcoming her fully into the community. The sermon emphasizes that Ruth is no longer identified as an outsider but is incorporated into Israel.The final scene focuses on Naomi and the birth of Ruth's son, Obed. The townspeople celebrate with Naomi, and the sermon describes her caring for the child as a guardian or foster mother. Naomi's earlier bitterness is contrasted with this restoration, and the child's name is noted as significant.The lecture then develops two themes: God as restorer and God as the one who incorporates people into his larger story. Restoration is described as something that exceeds the original, and the sermon connects this idea to Scripture, human longing, and the book's ending in the genealogy of David.The final section argues that meaning is found not through self-made legacy but through sacrificial service. Ruth and Boaz are presented as examples of being brought into God's people through other-centered love, which is ultimately connected to Jesus, whose own self-giving death makes incorporation into God's family possible.

So in the Book of Ruth…Ruth makes a choice. She chooses God. And she makes a very wonderful choice… that not only transformed and changed her life… but in a very real sense… has touched your life and my life… because we're gonna see…not only does she become a beautiful picture of redemption and salvation… but she became an ancestress of the Lord Jesus Christ according to the flesh! And King David was one of her descendants! Now many times in life… we think we've got it bad! We think things are going badly for us! And we think there's no hope for us! Well…this morning…I want you to think about Ruth for a little while.

In this lecture, the speaker begins by using a recent boat rescue video as an illustration of risk and sacrifice for others. He then introduces the book of Ruth and frames the chapter around the question of how far biblical love goes in seeking another person's good.The sermon reviews the situation of Naomi and Ruth. Naomi, once bereaved and empty, is now concerned for Ruth's future in Bethlehem. Ruth has been providing for Naomi through her work in the harvest, and the speaker emphasizes that each woman is acting with concern for the other.The main focus is Naomi's plan for Ruth to seek security through Boaz. The speaker describes the threshing floor scene as intentionally tense and ambiguous, and explains the cultural setting in which Ruth goes at night, uncovers Boaz's feet, and waits for his response.Ruth then asks Boaz to “spread the corner” of his covering over her, which the speaker interprets as a request for marriage and for him to act as family guardian or redeemer. He explains this role as including responsibilities such as protecting family property, settling debts, securing marriages, and defending relatives.Boaz responds positively, though he notes that another relative has the first claim. He praises Ruth's character, agrees to act, and sends her away with a large amount of grain so Naomi and Ruth will have food while matters are settled.The sermon concludes by connecting the story to Christian teaching on other-centered love. The speaker says biblical love risks reputation and sacrifice for others, and points to Jesus as the ultimate example of this kind of self-giving rescue and reconciliation.

This lecture continues a teaching on the Book of Ruth by explaining where Ruth sits in the Christian Old Testament and in the Hebrew Scriptures. The speaker says both placements are meaningful: the Christian order links Ruth to the time of the judges and the rise of monarchy, while the Hebrew order places it among writings that reflect on life while God's people are not yet home.The sermon focuses on two perspectives: people who are on the move, like Naomi and Ruth returning from Moab, and people who are established in the land, like Boaz. These two viewpoints frame the question of how God's people should live in exile, or in a place that is not their final home.Chapter 2 is then introduced through Naomi and Ruth's poverty and vulnerability. Ruth goes out to glean grain in the harvest field, a practice supported by Old Testament law that provided for foreigners, widows, and the poor. The speaker emphasizes that this law shows God's care for those on the margins.The narrative is described as full of providential “just so happened” moments. Ruth ends up in Boaz's field, and Boaz arrives at just the right time. This leads to a discussion of God's sovereignty and providence, meaning that God has rightful rule over creation and is involved in events, even when they appear ordinary.The lecture also addresses suffering and the difficulty of understanding evil under God's rule. It says the Bible does not explain everything, but it does call for two faithful responses: lament in times of pain and gratitude in times of provision. Naomi's grief in chapter 1 is contrasted with her blessing in chapter 2.Boaz is then shown acting with unusual generosity toward Ruth. He protects her, allows her to glean, invites her to eat with his workers, and instructs his servants to leave extra grain for her. The speaker presents this as a model of kindness toward a vulnerable foreign widow.The sermon closes by connecting Boaz's actions to Jesus, who brings outsiders near. It also links the passage to the present-day reality of global displacement and encourages attention to refugees and other vulnerable people, including through World Relief Baltimore.

This lecture introduces the book of Ruth as a story that asks whether God's love can reach people in grief, displacement, and loss. It contrasts Ruth with a tragedy and notes that, very early in the narrative, the stage is emptied of men and the focus falls on three women.The speaker outlines the setting as the period of the judges, described as a time of rebellion, violence, and instability in Israel. Elimelech, Naomi, and their two sons leave Bethlehem because of famine and go to Moab, where Elimelech dies and later both sons also die after marrying Moabite women, Orpah and Ruth.The lecture emphasizes the depth of Naomi's loss: she is left in a foreign land without husband, sons, or grandchildren, after years of childlessness and waiting. The speaker highlights the biblical honesty of the story, which places suffering and blessing side by side without resolving the tension.A major theme is the Hebrew word chesed, translated as lovingkindness or steadfast love. Naomi uses this language to bless her daughters-in-law, and the speaker presents Ruth's loyalty as a striking example of clinging commitment, especially in a context where marriage and children were normally seen as a woman's security and future.Ruth's speech to Naomi is presented as one of the book's central moments: she pledges to stay with Naomi, adopt her people, and share her future and burial. Naomi returns to Bethlehem in bitterness, saying that the Lord has dealt harshly with her, and the speaker notes that Scripture often gives space to this kind of lament.The lecture closes by pointing forward to God's continued work through human relationships and to Jesus as the fullest expression of all-in love. It concludes with an invitation to bring prayer for oneself or for others who are in a Naomi-like season of loss.

1) Ruth Models Loyal Commitment (Ch 1)2. Ruth Models Humility and Faithful Diligence (ch 2)3) Ruth Models Boldness with Purity (ch 3)4) Ruth Models Trust in God's Redemption and Providence (ch 4)

This week we hear from Rebecca Minelga, as we finish our series in Ruth, and the final passage might surprise you. It's a genealogy, a list of names many people skip. But hidden in it is a powerful story about God's faithfulness, our place in His story, and the hope that leads all the way to Jesus.

How do you respond to people around you who are going through a difficult time, such as an illness, loss of a job, or the death of a loved one? This week, Pastor Lorne uses the story of Ruth (Ruth 1:1-18) to explore what it looks like to journey with loved ones who are hurting. How often our mere presence and love – and trust that God is working through all of it – is all that is required.

This Sunday we looked at the story of Ruth (Ruth 1–3) and what it means to trust God's timing.“Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi.” – Ruth 1:14Ruth chose covenant over convenience.Faith over familiarity.Purpose over comfort.She didn't rush love.She didn't manipulate outcomes.She stayed faithful in the field — and at the proper time, God brought Boaz. If you rush the process, you ruin the product.Ruth teaches us:• Choose relationships wisely.• Enjoy the season you're in.• Keep intimacy in proper context.• Look for green lights, don't ignore red flags.• Guard your heart.• Let wise voices speak into your life.Her waiting wasn't just about a wedding — it was about destiny. Ruth became part of the lineage of King David, and ultimately, Jesus.The story of Ruth and Boaz is a picture of Jesus — our Redeemer. He paid the price to redeem us, not because He had to, but because He loves us.If you're in a season of waiting, remember:You're not forgotten.You're being prepared.

Sermon by Rev. Barry Male.

Sermon by Rev. Barry Male.

Sermon by Rev. Barry Male.

Sermon by Rev. Barry Male.

A sermon in our series, The Long Road to Bethlehem: Advent with Ruth.The Village Church is a community formed by the gospel and sent on God's mission to make, mature, and multiply disciples of Jesus. We gather in the heart of downtown Hamilton, Ohio, with the hope that God might be made known in every part of His city through every part of our lives.For more information about The Village, visit us online at myvillagechurch.com.

Send us a textTara and EmKay are thrillified to dip their toes into the world of Ruth Plumly Thompson and the continuation of the Oz books. James Huntington "Jay from the UK" joins to help break down her backstory, three of her novels, and so much more!Show Notes:Sharon - Oz Dolls - smcommins@msn.com Puffin in BloomA Brief Guide To OZ: 75 Years Going Over The Rainbow (Brief Histories) by Paul Simpson A Day in Oz: A Report on the Dedication Ceremony for Ruth Plumly Thompson's Historical MarkerInstagram: @downtheyellowbrickpod#DownTheYBPTara: @taratagticklesEmKay: www.emilykayshrader.netPatreon: https://www.patreon.com/downtheyellowbrickpodEtsy: https://www.etsy.com/market/down_the_yellow_brick_podMusic by: Shane ChapmanEdited by: Emily Kay Shrader Down the Yellow Brick Pod: A Wizard of Oz Podcast preserving the history and legacy of Oz

sermon series: Advent: Mothers of the Messiah sermon date: December 14, 2025

. . . and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah. — Matthew 1:16 Christmas often brings families together for celebrations. In many ways this can be a wonderful time of celebration and encouragement. But families can be complicated, so at times our holidays can come with baggage we can't escape.The book of Matthew introduces the story of Jesus by sharing his family tree. Some names in this list can be found in the Old Testament; others are lost to history. The Christmas story bears the imprint of kings and commoners, some who wanted to live for God and some who did not.Most notable are the people whose stories include pain or even great sins but who came to experience God's grace and healing. Jacob was a schemer who wrestled with God (Genesis 32:22-32). Tamar (Genesis 38) and Bathsheba (2 Samuel 11-12) were victims of abuse. Rahab (Joshua 2-6) and Ruth (Ruth 1-4) were foreigners who would have been looked down on in Israel. Manasseh was a wicked king who only repented late in life (2 Chronicles 33). Jesus' human lineage was anything but pure and holy. Yet the Son of God chose to enter the human race through this collection of imperfect ancestors.If your Christmas celebrations include imperfect people, or you feel wounds from your own imperfect past, give thanks that Jesus the Messiah chose the same kind of family through which to bring salvation to the human race. Jesus, thank you for coming into our imperfect lives to bring your perfect love to us. Amen.

Join Pastor Peter as he shares an insightful message on "The Cost of Community," emphasizing the importance of praying in this house season and addressing the groundwork the Lord does before the church experiences supernatural fruitfulness. Drawing on 1 Peter 2:9-10, Pastor Peter highlights that believers are a chosen race, a royal priesthood, and a holy nation called out of darkness into marvelous light. He clarifies that while the price of admission into Jesus's body has already been paid by His finished work on the cross, the cost of community is not the price of entry but the necessity of stewarding the precious gift we've been given as the body of Christ. True community moves beyond simply seeking fellowship to understanding its four biblical dimensions: Gathering, Congregation, Koinonia (participation/fellowship), and Eklesia (assembly), recognizing that common unity is found in the communion of the saints. The central point is that the church belongs to the Lord, not to any person, and that Jesus paid the cost for community, removing the wall of hostility by his death (Ephesians 2:15). Pastor Peter argues that the ultimate cost of community is Pentecost, asserting that nothing less than an outpouring of the Holy Spirit can wash away the sin that separates us and change our hearts to love one another. This Spirit-led bond is exemplified by the devotion of Ruth (Ruth 1:16), the formation of the early church (Acts 2:42-47), and the 1727 Moravian Pentecost, which transformed a divided group into a community of devotion.

Can't Beat Jenn - Ruth (Ruth's answers) 

This is the second in a series of introductory overviews to sections of the scriptures.  We are dealing with the time immediately following the time of Moses.  We will be looking at the following books: Joshua, Judges, Ruth, 1 Samuel and 2 Samuel.   This takes us from the time of Moses to the time of Israel's first two official kings (Saul and David).2 Timothy 3:16-17 KJVAll scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.Related Podcasts:— Fear Not — For I am With Thee— We are Well Able to Overcome— Encourage Yourself in the Lord— The Key Principles of Effective Bible Study— The Purpose of the Holy Scriptures— The Scriptures are Inspired by God— Spiritual Things are Spiritually Discerned— The Bible is a Complete Collection— Study Topics from the Beginning— The Bible is its own InterpreterRelated Podcasts at TrueWisdom:— The Time of the Judges— Naomi and Ruth— Ruth and Boaz— The Fall of Samson— Samson, the Prelude— Samuel Judges IsraelText UsSupport the showSend questions or comments to: BibleQuestions@ASBzone.comThe Key Principles of Effective Bible Study is a resource which outlines core concepts shown in the Scriptures that will help you to better understand many Biblical themes and doctrines. We have a whole podcast series on these principles at BibleStudy.ASBzone.com/357512/8572886.God's Precious Word is a condensed, 9-part series based on the same resource. Check out these awesome Bible Maps! Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

Ruth - Ruth 4:13-22 by Peter Lamme & Steve Coward

Ruth - Ruth 4:1-12 by Peter Lamme & Steve Coward

Ruth - Ruth 3 by Peter Lamme & Steve Coward

Ruth - Ruth 4: Do you ever feel like your actions are insignificant or inconsequential? I think it's common for us to feel too "ordinary" to have an extraordinary impact. The thought of making a difference is often daunting if not overwhelming! But, as we'll see in the final chapter of Ruth, God regularly uses the faithful actions of ordinary people to accomplish his extraordinary plans. Join us this week as we explore how God uses the faithful actions of Ruth and Boaz to restore life to a dying family while paving the way for the redemption of humanity, and how he invites us into his redemptive work. See you Sunday! Bring a friend!

Ruth - Ruth 2:17-23 by Peter Lamme & Steve Coward

Ruth - Ruth 3: Have you ever wondered how God is at work in your everyday decisions? This week, we step into an unusual and thought-provoking encounter in Scripture. In Ruth 3, a bold plan unfolds under cover of night. A grieving widow takes a courageous risk. A man of integrity makes a promise. And behind the scenes, God is quietly moving history forward to accomplish His redemptive plan. Join us as we explore how God works through our choices and for our good—even when His presence isn't obvious. Come and let Ruth's story speak into yours as we gather together.

Ruth - Ruth 2:1-16 by Peter Lamme & Steve Coward

Ruth - Ruth 2: What do romantic comedies and the book of Ruth have in common? More than you might think! In a story full of loss, uncertainty and unexpected redemption, Ruth chapter 2 reminds us of our God who elevates those of low position and is the source of all provision. Ruth's openness to grace, Boaz' submission to God's plan and God's radical generosity remind us that He is for us, invites us to be a blessing to others and has offered us new life in Jesus. Join us this Sunday at 10am for the rom-com that truly satisfies. Bring a friend!

Ruth - Ruth 1:6-22 by Peter Lamme & Steve Coward

Ruth - Ruth 1: In the opening chapter of Ruth, we encounter a world marked by famine, grief and hopelessness—but also the beginning of a love story saturated with God's redemptive power. In the first chapter of Ruth the courageous loyalty on display offers us a glimpse of God's heart and foreshadows the ultimate Redeemer, Jesus Christ. This Sunday, we'll explore how God transforms ruin into redemption through His ministering presence, unwavering devotion and faithful action—and calls us to do the same. Discover the hope that's possible even in the darkest seasons.

Ruth - Ruth 1:1-5 by Peter Lamme & Steve Coward

The Story of Ruth | Ruth 1-4Jared Doe, Lead PastorDesert City ChurchPhoenix, AZ

Scripture References: John 4, 8; Mark 1, 5; Luke 8, 10, 13; Matt 26, 28; John 20; Esther 4:16; Ruth 1:16-17; 1 Kings 17:8-16; 1 Sam 1:27-28; John 11:28-35; Judges 4:14, Judges 5; Prov 31.Sermon: Honoring Mothers & Godly WomenIntro: Happy Mother's Day! We celebrate moms and spiritual mothers, acknowledging the joy and the aches holidays can bring (loss, struggle, longing). Jesus meets each of you in your unique story. He knows what you need. Jesus deeply loved His own mother and all women, treating them with radical dignity, respect, and compassion—truly countercultural for His time.Key Points:Jesus' Radical View of Women:Spoke respectfully to them (Samaritan woman, John 4; woman caught in adultery, John 8).Healed them publicly (Peter's mother-in-law, Mark 1; woman with issue of blood, Mark 5; bent-over woman, Luke 13).Affirmed their faith & worth. Many women followed & financially supported His ministry (Mary Magdalene, Joanna, Susanna - Luke 8). Mary of Bethany learned at His feet (Luke 10).Entrusted women as first witnesses of His resurrection (Matt 28, John 20).These women, freed from shame, became deeply devoted, bold partners in His mission.Celebrating Women in Our Church Family – Echoes of Biblical Strength:Mary of Bethany (Matt 26): Extravagant worshippers, pouring out your most valuable for Jesus. Like her, Radiant women, you've done beautiful things for Him.Miriam (Exodus 15): Leading in worship, singing songs of deliverance, reminding us God brings us to dry land.Esther (Esther 4:16): Courageous, sticking your necks out for others' freedom and safety, saying "If I perish, I perish."Ruth (Ruth 1:16-17): Faithful, loyal, obedient, choosing right relationship over comfort, loving for the long haul: "Where you go, I will go."Widow of Zarephath (1 Kings 17): Hospitality in scarcity, giving generously from little, trusting God's miraculous provision.Lydia (Acts 16): Businesswomen and those with abundance, leveraging success and resources for God's Kingdom.Hannah (1 Sam 1:27-28): Prayer warriors, contending earnestly, prevailing on God, and lending your answered prayers back to Him.Mary at Lazarus' Tomb (John 11:28-35): Raw faith in grief, falling at Jesus' feet, finding Him as the God who weeps with us & brings comfort.Deborah (Judges 4-5): Strong leaders with prophetic wisdom, inspiring victory ("Up! For this is the day..."), and partnering beautifully, calling men and women higher in God.Conclusion: Radiant women, for 20 years (and all women of faith), you've chosen the better thing. You've poured out love in extravagant worship, not counting the cost. You've taken courageous steps, chosen faithfulness, given generously, contended in prayer, wept honest tears at Jesus' feet while believing Him even in the dark, and led with wisdom. Because of this, we've seen Him. Thank you for being lovers of God and spiritual mothers. Proverbs 31: not competition, but a celebration of a woman's lifelong fruit. God counts & celebrates all you do.Call to Action: Let's continue this journey of faith: loving God and living for Him. Men, actively honor and celebrate the women in your lives. Women, keep arising, using your God-given gifts to call us higher. Let's embrace the future, partnering for the Gospel. God is worthy of it all! Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Ruth - Ruth gleans in Boaz's field. Boaz will redeem Ruth. The marriage of Ruth. The line of David.

Hello beautiful ones, and welcome back to The Becoming Podcast. Today on the show I am thrilled to introduce you to Ruth Allen.  I have been following (and loving) Ruth's work for a number of years, and I've absolutely loved her two books, Grounded and Weathering.  Her work and her writing has deeply shaped the way I think about the natural world and the way I move my body through it. Let me formally introduce Ruth: Ruth is a writer, embodied psychotherapist and facilitator working primarily outdoors in landscape, and online. Combining her background in geology, with innovative body-based and creative techniques drawing on a multitude of teachings and influences, she offers therapy, mentoring, workshops, classes and adventure retreats - all practical, slow magic - designed to help others connect with their bodies and the rest of nature through depth-full enquiry and practices that deepen our capacity to listen, for the greater whole-health of planet and people.   Some of the things Ruth and I talk about on the show are: > The resourcing we can access through witnessing the natural cycles and seasons of the natural world – and also how that is being impacted by climate change. > How to be in relationship with the earth as both a benevolent and even maternal entity – as well as one with the potential for destruction.  We talk about the parallels between the concepts of the "ever-giving mother" and the "ever-giving planet," and how both ideologies seem to make those who nurture us vulnerable to exploitation. > What we can learn from rocks as allies in times of change in our lives and in the collective.  Ruth talks about the concept of weathering and erosion as being inevitable parts of the process of growth and rising, both for ourselves and our rock kin. > The challenge of extending our ideas about animacy to the seemingly inanimate:  rocks.  Ruth beautifully hypothesizes that if we can see rock as kin and choose to be in a caring relationship with them, then we can see anyone as kin and care for them just the same. > How Ruth engages in reciprocity with the natural world. And truly, truly so much more!  If you're curious about how you might be in deeper connection with the living world and perhaps how that connection might support you through times of weathering in your life, this episode is for you.  

Book of Ruth | Ruth and Boaz on the Threshing Floor (Pt.4) by Gathering Place Church