Podcasts about prov

November 17, 2025 Joel 3:1-21; Ps. 127:3-5; Prov. 27:23-27; Rev. 1:9-20

November 16, 2025 Joel 1:1-2:32; Ps. 127:1-2; Prov. 27:21-22; Rev. 1:1-8

„Gusto, dnes je tady opravdu husto!“ tato legendární věta zazněla z úst biskupa Václava Malého před 36 lety při velké demonstraci na Letenské pláni. Kam se podle něj posunula církev i společnost? Jakou podobu měla víra u disidentů, na to odpoví Adam Drda z Příběhů 20. století. Vertikála zmíní také formy duchovního zneužítání a novou ekumenickou chartu. Moderuje Naděžda Hávová.

The Suffering of the Psalmist      The Psalmist wrote, “Before I was afflicted, I went astray, but now I keep Your word” (Psa 119:67). The word translated “went astray” is שָׁגַג (shāgag). According to HALOT it means “to make a mistake inadvertently, unwittingly…to go astray.”[1] It connotes moral or spiritual deviation (cf. Prov 5:23; Isa 53:6). Ross states, “The verb (שָׁגגַ) is used in Leviticus for unintentional sins; but here it probably includes rationalized, deliberate sins because he was wandering from the way of God. He was not walking by faith in obedience to the word, and so he suffered some affliction at the hands of the wicked; but now he was keeping God's oracle, the word “keep” (שָׁמַר) referring to a meticulous observance of all that God required in his covenant.”[2] The significance is that the psalmist admits he was drifting from obedience, not necessarily into outright rebellion, but into carelessness or neglect of God's Word. The affliction became God's means of correction, turning his wandering into renewed obedience. Thus, the term highlights human tendency to stray and God's faithful use of discipline to restore. A few verses later he states, “It is good for me that I was afflicted, so that I may learn Your statutes” (Psa 119:71). Affliction is seen as a teacher that drives God's people back to His Word. Ross adds, “The psalmist is able to acknowledge that his affliction worked for his good because it forced him to learn more of God's plan revealed in his word. In learning through adversity, he discovered the word God personally revealed in human language was far more valuable than silver or gold [Psa 119:72].”[3] Then, the psalmist states, “I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me” (Psa 119:75). Ross states: "The affliction he has been experiencing came from God, even though it was through arrogant oppressors. The principle was laid down in the experience of Israel in the wilderness: God tested them to see if they would obey or not (Deut 8:16). Those who understand the ways of God know that ultimately it is his plan to exalt the righteous and destroy the wicked, but that in his wisdom he often humbles the righteous before exalting them."[4]      Taken together, these verses trace the movement from wandering, to correction, to obedience, and finally to worshipful recognition of God's faithful purposes. They teach that affliction, far from being wasted, is a tool in God's hand to sanctify His people and anchor them more firmly in His Word. We don't like trials or suffering, and we often ask God to remove them, much like Paul asked God to remove his “thorn in the flesh” (2 Cor 12:7). However, we find that most of the time God chooses not to remove our difficulty, like He did not remove Paul's (2 Cor 12:8-9), and we must learn that what He does not remove, He intends for us to deal with, and this by faith (2 Cor 12:10; cf. 2 Cor 5:7; Heb 10:38; 11:6). The Suffering of Joseph      Joseph's life stands as one of Scripture's clearest demonstrations of how God employs suffering to shape the faith and character of His people. Betrayed by his brothers and cast into a pit, Joseph was sold into slavery and carried away to Egypt (Gen 37:23–28). There he endured the humiliation of serving as a foreigner in Potiphar's house, and though he prospered by God's favor, his integrity in resisting Potiphar's wife led to false accusations and unjust imprisonment (Gen 39:1–20). Even in prison, where he was forgotten by those he had helped (Gen 40:23), Joseph displayed remarkable faithfulness, refusing bitterness and maintaining trust in God's providential hand. Each stage of his trial pressed him deeper into dependence upon the Lord, refining his character for the weighty responsibilities that awaited him. His hardships were not incidental but instrumental in God's design, preparing him to serve as second only to Pharaoh and to become a channel of blessing to countless lives.      Joseph consistently interpreted his life from the perspective of God's providence, not merely in the well-known statement of Genesis 50:20. When he first revealed himself to his brothers, he sought to comfort them with the assurance that their sin, though grievous, was under divine control: “Do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life” (Gen 45:5). He went further, declaring, “God sent me before you to preserve for you a remnant on the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God” (Gen 45:7–8). In both statements, Joseph acknowledged the reality of human betrayal but deliberately framed it within the larger purposes of God. He viewed his sufferings as divine instruments for the preservation of life and the fulfillment of covenantal promises.      Later, after Jacob's death, Joseph's brothers again feared retaliation, but Joseph reaffirmed the same perspective, saying: “You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive” (Gen 50:20). This statement serves as the theological climax of his narrative, demonstrating how God overruled human evil for His own purposes. According to Radmacher, “God works His good plan even through the evil plans of evil people. Even the worst events can be used in the hand of kindly Providence for His good.”[5] Even at the end of his life, Joseph's confidence remained fixed on God's providence. Altogether, Joseph voiced this divine perspective at least four times (Gen 45:5; 45:7–8; 50:20; 50:24–25), revealing a mature faith that consistently interpreted suffering through the lens of God's sovereign care. The Suffering of Moses      Moses' life reveals how God employs prolonged suffering and repeated trials to shape His servants into men of spiritual depth and usefulness. After killing the Egyptian, Moses fled into exile, spending forty years in Midian as a shepherd (Ex 2:15–25). This season of obscurity was not wasted but was God's classroom for humility and preparation. Though Moses had been educated in all the wisdom of Egypt (Acts 7:22), he needed the quiet discipline of the desert to unlearn self-reliance and to grow in patience and dependence on God. The Lord used these years of hiddenness to refine his character and to equip him with the endurance necessary for leading Israel. This long exile reminds believers that God often uses seasons of difficulty, waiting, and obscurity as essential training grounds for future service. Moses would later emerge not as the impulsive prince of Egypt but as the meek servant whom God could use to shepherd His people. Wiersbe states: "The man who was “mighty in word and deed” is now in the lowly pastures taking care of stubborn sheep, but that was just the kind of preparation he needed for leading a nation of stubborn people. Israel was God's special flock (Psa 100:3) and Moses His chosen shepherd. Like Joseph's thirteen years as a slave in Egypt and Paul's three years' hiatus after his conversion (Gal 1:16-17), Moses' forty years of waiting and working prepared him for a lifetime of faithful ministry. God doesn't lay hands suddenly on His servants but takes time to equip them for their work."[6]      When God called Moses to return to Egypt, the trials intensified. He faced the hardened opposition of Pharaoh (Ex 5–12), who resisted every divine demand, bringing repeated conflict and mounting pressure. Beyond this, Moses bore the weight of constant complaints from the Israelites themselves, who murmured against him at the Red Sea and in the wilderness over water and food (Ex 14–17). Such trials might have broken a lesser man, but through them God deepened Moses' humility and dependence. Scripture later records that “the man Moses was very humble, more than any man who was on the face of the earth” (Num 12:3). His humility came as he suffered hardship—first in Midian's solitude, then in Pharaoh's defiance, and finally in Israel's stubbornness. Each trial stripped Moses of self-confidence and taught him to rest in God's power and presence. Thus, Moses' life illustrates that suffering, though painful, is God's tool to produce humility, endurance, and spiritual maturity in His people, preparing them for greater responsibility and usefulness in His service. The pathway to spiritual maturity sometimes runs though the valley of hardship and suffering. Steven R. Cook, D.Min., M.Div.   [1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 1412. [2] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, 523. [3] Ibid., 524–525. [4] Ibid., 529. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 83. [6] Warren Wiersbe, The Bible Exposition Commentary, Vol. 1, 182-183.

Matouš Kirschner s rodinou už deset let „hospodaří“ na statku z 18. století ve Václavicích na Hrádecku.

Audio reading: Gen 18:1-14, Ezek 33:1-34:31, Heb 13:1-25, Psalm 115:1-18, Prov 27:21-22Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠

“É nos momentos difíceis que você mostra a força que tem.”Provérbios 24:10 (VFL)Qual é o melhor momento para revelar a força que existe em você?Pense em um goleiro durante uma disputa de pênaltis. Ele treina dias, meses, anos — mas é apenas na hora decisiva, diante das cinco cobranças da final, que toda sua preparação ganha sentido.Ali, no momento mais tenso, ele tem a chance de mostrar quem realmente é.Assim também acontece conosco.As famílias mais estruturadas, os profissionais mais bem sucedidos, os líderes mais respeitados… não são os que viveram apenas dias fáceis, mas aqueles que aprenderam a superar crises, encarar desafios e transformar dificuldades em degraus.Se o momento que você vive hoje está pesado, não fuja dele.É exatamente aí que a força que Deus colocou em você pode ser revelada.E lembre-se: a força não vem apenas do seu esforço, mas da presença do Senhor que te sustenta.“O SENHOR é quem me dá a força e quem me defende.”Salmos 28:7 (VFL)Quando você se apoia em Deus, o tamanho do problema perde importância diante do tamanho da força que Ele te dá.Pensamento do dia:O tamanho do seu problema muda quando comparado à força que Deus derrama sobre você?Oração:Senhor, reconhecemos que a nossa força vem de Ti. Que possamos enfrentar as dificuldades com coragem, sabendo que o Teu poder em nós é maior do que qualquer desafio.Em nome de Jesus, amém!Que você tenha um dia abençoado!Por Ubiratan Paggio#devocionaisdiarios #deusfalacomigo #TuEsMinhaForca #EuSouForte #ubiratanpaggio@ubiratanpaggio @ubiratan.paggio

November 15, 2025 Hos. 12:1-14:9; Ps. 126:4-6; Prov. 27:18-20; Jude 1:20-25

November 16, 2025 Joel 1:1-2:32; Ps. 127:1-2; Prov. 27:21-22; Rev. 1:1-8

November 15, 2025 Hos. 12:1-14:9; Ps. 126:4-6; Prov. 27:18-20; Jude 1:20-25

Prov 3:31; Zch 9:8; Luk 10:18; Psa 72:4; Pro 29:13; Job 15:20; Jer 22:3Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

Audio reading: Gen 17:7-27, Ezek 31:1-32:32, Heb 12:14-29, Psalm 113:1-114:8, Prov 27:18-20Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

November 14, 2025 Hos. 10:1-11:12; Ps. 126:1-3; Prov. 27:17; Jude 1:1-19

November 14, 2025 Hos. 10:1-11:12; Ps. 126:1-3; Prov. 27:17; Jude 1:1-19

Poradník plný rad a informací, které chovatelům přijdou vhod. Psi, kočky, ptáci, rybičky i zvířata užitková a exotická. Dotazy voleáte přímo do vysílání na telefon 221 555 444.

Ředitelka Divadla F. X. Šaldy v Liberci Linda Hejlová Keprtová podala rezignaci. Své rozhodnutí oznámila zřizovateli divadla, statutárnímu městu Liberec. Jak vyplývá z tiskové zprávy, kterou médiím zaslalo vedení divadla, důvody pro rezignaci jsou osobní.

V Libereckém kraji je 2 500 zastávek meziměstských autobusů. Všechny by do konce roku 2025 měly mít rozšířenou verzi jízdních řádů. Umožní to speciální QR kódy, které na zastávky instalují pracovníci krajské společnosti KORID LK.

Nový díl podcastu MOSHPIT, tentokrát živě z festivalu Aging in Motion: Navigating Cities That Aren't Built for All. Věnuje se tématům urbanismu a klimatu a moderovala jej tradičně Klára Bělíčková, ke které se připojila spolu-moderátorka Johana Trejtnar. Diskutovaly o městě jako o komplexním systému, obývaném místními komunitami, zaplaveném turisty a někdy také squaty. Jaké jsou skutečné problémy moderního města? Jak současné krize dopadají na obyvatelé různých věkových skupin? Směřuje turismus v Praze cestou Barcelony? A jaká práva si můžeme nárokovat jako obyvatelé měst v době klimatické krize? O tom všem jsme mluvily s právničkou a expertkou na lidská práva Martou Riberou Carbó a výzkumnicí v oblasti klimatu a mezinárodních vztahů Katarínou Svitkovou. Podpořte vznik dalších dílů: https://www.darujme.cz/projekt/1205779

Audio reading: Gen 15:7-17:6, Ezek 29:1-30:26, Heb 11:32-12:13, Psalm 112:1-10, Prov 27:17Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

Basicamente Provérbios é um manual de vida prática divinamente inspirado por Deus para nos ensinar como ter uma vida equilibrada e confiante em Deus neste mundo cheio de incertezas e caminhos confusos. Ou seja, ele foi escrito para nos ensinar como viver com sabedoria na prática — não apenas com inteligência ou conhecimento intelectual.E Deus sendo nosso Pai nos orienta e nos aconselha hoje por meio da sua palavra que uma vida dependente Dele é muito mais estável e equilibrada. E que ao invés de buscarmos soluções humanas e nos apoiarmos em nossas capacidades e autossuficiência, precisamos buscar em Deus por meio de sua Sabedoria a resolução e o equilíbrio que a nossa vida precisa. Sendo assim os versículos 5 e 6 resume esse chamado à uma confiança prática de: Entregar o coração a Deus, rejeitar o próprio entendimento e reconhecer Deus em tudo.Só assim conseguiremos descansar em Deus.#igrejabatista #igrejanaoelugar #reflexão #descanseemdeus #vidaleve

A gula é um prazer desmedido que pode se tornar uma prisão fatal. Conheça os 4 testes que identificam se a comida se tornou um ídolo em sua vida e saiba qual é o antídoto eficaz para livrar-se desse mal!

November 13, 2025 Hos. 8:1-9:17; Ps. 125:4-5; Prov. 27:15-16; III John 1:5-15

November 13, 2025 Hos. 8:1-9:17; Ps. 125:4-5; Prov. 27:15-16; 3 John 1:5-15

Rybník Krčák, jeden z Podtroseckých rybníků, se výjimečně dočkal výlovu. V nedalekém Vidláku, kde nedávno skončilo odbahňování, ochránci přírody zjistili nepůvodní druhy, hlavně sumečka amerického a tak se chtějí přesvědčit, zda se nešíří dál v povodí.

Graça e Paz !Porque o Filho do Homem veio buscar e salvar o perdido. Lucas 19:10Graça e Paz sejam com todos! Filho meu, não rejeites a disciplina do SENHOR, nem te enfades da sua repreensão.Porque o SENHOR repreende a quem ama, assim como o pai, ao filho a quem quer bem. Provérbios 3:11,12Primeira Igreja Presbiteriana da Arniqueira www.1ipar.com Entre em contato conosco 1iparniqueiras@gmail.com Faça nos uma visita SHA Conjunto 3 Chácara 47A Arniqueira Brasília DF maps.app.goo.gl/iQSRtWrk9Hy6eaUT6YouTube https://youtube.com/@primeiraigrejapresbiterian1958Contribua Ore e ajude esta obra! Pix 40222748 000153 (CNPJ)Banco do Brasil Conta Corrente 51214-1Agência 2901-7Que Deus abençoe você!Porque de tal manera amó Dios al mundo, que ha dado á su Hijo unigénito, para que todo aquel que en él cree, no se pierda, mas tenga vida eterna. Juan 3:16For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life. John 3:16¹⁶ Ибо так возлюбил Бог мир , что отдал Сына Своего Единородного , дабы всякий верующий в Него , не погиб , но имел жизнь вечную . João 3:16Car Dieu a tellement aimé le monde, qu'il a donné son Fils unique; afin que tout homme qui croit en lui ne périsse point, mais qu'il ait la vie éternelle. João 3:16¹⁶ Want so lief het God die wêreld gehad, dat Hy sy eniggebore Seun gegee het, sodat elkeen wat in Hom glo, nie verlore mag gaan nie, maar die ewige lewe kan hê. João 3:16¹⁶ 하나님이 세상을 이처럼 사랑하사 독생자를 주셨으니 이는 저를 믿는 자마다 멸망치 않고 영생을 얻게 하려 하심이니라 João 3:16¹⁷ Tanrı, Oğlunu dünyayı yargılamak için göndermedi, dünya Onun aracılığıyla kurtulsun diye gönderdi. João 3:17

Estamos apresentando a Primeira temporada do IBBCast que abordará Provérbios 3:5 “não te estribes no teu próprio entendimento”. Neste primeiro episódio o tema da nossa conversa será “Fé é coisa de quem não pensa”. Você já ouviu essa afirmação? Concorda com ela? Quer saber o que a Palavra de Deus nos diz acerca deste tema?! Não perca essa incrível entrevista com o Pr Carlos Jones!

Audio reading: Gen 14:21-15:6, Ezek 27:1-28:26, Heb 11:17-31, Psalm 111:1-10, Prov 27:15-16Join me in this journey reading through the entire bible inone year!  In Matthew 4:4, Yeshua said these words: “Man shall not live by bread alone but by every word that proceeds out of the mouth of God.” Taking in the word of God every day is LIFE to our spirit and health to our bones!Visit us at: ⁠⁠dailyaudiotorah.com⁠⁠Go to ⁠Israel Connect⁠: Your bridge to the land and peopleof Israel!

November 12, 2025 Hos. 6:1-7:16; Ps. 125:1-3; Prov. 7:14; III John 1:1-4

November 12, 2025 Hos. 6:1-7:16; Ps. 125:1-3; Prov. 27:14; III John 1:1-4

November 11, 2025 Hos. 5:1-15; Ps. 124:7-8; Prov. 27:13; 2 John 1:7-13

Today's meditation is based on selected verses from Proverbs 8. Much of the book of Proverbs is focused on the purpose of wisdom, and is told to us as if Wisdom could talk. Perhaps we discredit Wisdom in thinking otherwise? If the power of life and death is in the tongue, in the words spoken, might Wisdom's words be speaking into life into us, if we are willing to listen, to accept and to apply what we hear? Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us. Contributors: Michelle DeChant, Nancy Holland, and Adam Maddock

Pařížský svět módy zažil zemětřesení. Čínská společnost Shein otevřela v centru hlavního města první kamennou prodejnu, a to přes kritiku kvůli prodeji erotických panen s dětskou tváří a rychloobrátkového zboží. Vláda proto spustila řízení o zákazu činnosti čínské značky ve Francii. Na vstup do prvního kamenného obchodu Shein přesto v Paříži nedočkavě čekaly stovky lidí. Přišli ale taky odpůrci této značky a nová pobočka čínské firmy se proměnila v místo hlasitých protestů.

S Romanou Jungwirth Březovskou o klimatické konferenci OSN COP30 v Brazílii ve stínu Donalda Trumpa. Moderuje Štěpán Sedláček.Svět zažil sérii rekordně horkých let a sílících extremních projevů počasí související ze zahříváním planety v důsledku vypouštění skleníkových plynů. Bezmála dvě stě států se před deseti lety v Paříži shodlo na tom, že se vynasnaží omezit nárůst teploty na základě dobrovolných závazků ke snižování emisí oxidu uhličitého či metanu. V Brazílii tento týden začala jednání na klimatické konferenci OSN, která prověří jestli země dokáží v ochraně klimatu dále spolupracovat i když jeden z největších emitentů skleníkových plynů opustil jednací stůl a globální emise stále rostou. „Pařížská dohoda nestojí ani nepadá s jedním státem...USA stejně nebyly šampionem v ochraně klimatu,“ podotýká Romana Jungwirth Březovská. Jaká očekávání má analytička z Asociace pro mezinárodní otázky a Czechglobe, která se účastnila řady summitů, od konference COP30 v Brazílii? A o co se tam především "hraje"? Nejen na to se ve Výtahu Respektu ptá Štěpán Sedláček.

Pařížský svět módy zažil zemětřesení. Čínská společnost Shein otevřela v centru hlavního města první kamennou prodejnu, a to přes kritiku kvůli prodeji erotických panen s dětskou tváří a rychloobrátkového zboží. Vláda proto spustila řízení o zákazu činnosti čínské značky ve Francii. Na vstup do prvního kamenného obchodu Shein přesto v Paříži nedočkavě čekaly stovky lidí. Přišli ale taky odpůrci této značky a nová pobočka čínské firmy se proměnila v místo hlasitých protestů.Všechny díly podcastu Zápisník zahraničních zpravodajů můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

November 10, 2025 Hos. 4:1-19; Ps. 124:1-6; Prov. 27:12; II John 1:1-6

November 11, 2025 Hos. 5:1-15; Ps. 124:7-8; Prov. 27:13; II John 1:7-13

November 10, 2025 Hos. 4:1-19; Ps. 124:1-6; Prov. 27:12; 2 John 1:1-6

A Call to Wisdom // part 2 (Prov. 1:7-33)Sunday Morning Service // Nov. 9, 2025Series: Wisdom for LivingPastor Greg Shipe 

Na Conversa com Zé Márcio, o economista-chefe da Genial Investimentos, José Márcio Camargo, recebe José Roberto Mendonça de Barros, da MB Associados, para uma análise afiada dos impasses econômicos que desafiam Brasil e mundo. A escalada tarifária nos EUA, o risco de bolha nas gigantes de tecnologia e os dilemas do FED se cruzam com a queda da inflação brasileira, puxada pela supersafra, e o alerta fiscal em ano pré-eleitoral. Um episódio para quem quer entender o que está por trás dos números.DIRETO AO PONTO0:00 — Cartão Black Genial Investimentos0:44 — Apresentação e boas-vindas1:03 — Revisão da política comercial de Trump e do cenário internacional2:49 — Reação do mercado e risco de reajuste dos ativos (Magníficas Sete)4:11 — O impacto do aumento de tarifas na inflação americana6:02 — Contradições na economia dos EUA e o dilema do Fed8:15 — Risco de bolha financeira e ciclos tecnológicos10:22 — Inflação e crescimento: o efeito contraintuitivo das tarifas12:26 — O impulso do setor de tecnologia e o repasse tardio da inflação13:45 — Inflação estrutural e a dificuldade do Banco Central americano15:51 — Sustentabilidade dos valuations do setor de tecnologia (Asset Heavy Status)17:41 — Consequências da desvalorização do dólar para o Brasil19:43 — Fatores de queda da inflação brasileira (externos e internos)21:41 — O efeito da supersafra agrícola na desinflação24:40 — Decisão do Copom e o debate: queda de juros em janeiro ou março?26:42 — Aperto financeiro nas empresas e a crise de RJs no agronegócio28:17 — A grande preocupação com a política fiscal expansionista31:31 — Programas fiscais para 2024 e antecipação da sucessão presidencial33:36 — Cenário pós-eleitoral: dívida elevada e o improvável ajuste fiscal38:04 — Encerramento e agradecimentos

Váleční veteráni v Plzeňském kraji mohou využít služeb poraden Diakonie Západ v Plzni, Rokycanech a Klatovech. Poradenství je bezplatné.

November 9, 2025 Hos. 2:2-3:5; Ps. 123:3-4; Prov. 27:11; I John 5:13-21

November 9, 2025 Hos. 2:2-3:5; Ps. 123:3-4; Prov. 27:11; I John 5:13-21

Northwest Bible Church – Nov. 9, 2025 – Matthew – Alan Conner Matthew 5:8 Blessed are the Pure in Heart Intro A. THE DEFINITION OF PURE IN HEART. 1. The heart describes the inner man.  Mt. 15;18-20; Prov. 4:23. 2. Purity in heart.    a. Moral purity -    Ps. 24:3-6. b. Single-minded commitment to God.   Ps. 86:11 B. THE DEPRAVITY OF THE HEART. 1. The problem: our hearts are not pure.    Gen. 6:5; 8:21; Jer. 17:9; Eph. 4:18 2. God's solution.   Deut. 30:6; Ezek. 36:26. a. Justification -  Acts 15:9 b. Sanctification – Rom. 7:22-23; Ps. 51:10; 2 Cor. 7:1 C. THE DEVELOPMENT OF A PURE HEART. 1. Confession of sin.   1 Jn. 1:9 2. Walk in the Word.  Ps. 119:9-11; 140; Jn. 17:17 3. Walk by the Spirit.  Gal. 5:16 4. Walk in prayer.   Ps. 51:10 5. Focus on Christ and His coming.  1 Jn. 3:2-3 D. DESTINY OF A PURE HEART. 1. Man on earth cannot see God.  Ex. 33:20; 1 Tim. 6:16; Jn. 1:18; 1 Jn. 4:12 2. We shall see God. a. Now.    2 Cor. 4:6; 3:18 b. Later.   1 Cor. 13:12; Ps. 17:15; 1 Jn. 3:2; Rev. 22:2; Jn. 17:24 Conclusion

Pastor Josh talks about the burning arrows we face in life and the attacks against the people of God. Eph. 6:16, 3:20; Rom. 8:32; Prov. 30:5

November 8, 2025 Hos. 1:1-2:1; Ps. 123:1-2; Prov. 27:10; 1 John 5:1-12

Prov 3:31; Zch 9:8; Luk 10:18; Psa 72:4; Pro 29:13; Job 15:20; Jer 22:3; Jer 21:12; Isa 14:4; Psa 119:71; Isa 9:3;Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.

November 8, 2025 Hos. 1:1-2:1; Ps. 123:1-2; Prov. 27:10; I John 5:1-12

November 7, 2025  Dan. 12:1-13; Ps. 122:6-9; Prov. 22:7-9; 1 John 4:7-21

A Call to Wisdom (Prov. 1:1-7)Sunday Morning Service // Nov. 2, 2025Series: Wisdom for LivingPastor Greg Shipe

November 7, 2025 Dan. 12:1-13; Ps. 122:6-9; Prov. 27:7-9; I John 4:7-21