Podcasts about Ripon

We had the pleasure of chatting it up with Eli and his son Ethan Day and discuss his journey from  Tight End at Ripon Indians to MJC to Wyoming to a Defensive End on North Texas' football field.  We hope you High School players can be encouraged by this podcast if you share the dream of playing Football at the next level.

By the Lord's grace, we've reached yet another milestone here at Reformed Podmatics: episode 200! To help us celebrate we invited back an old friend of the show, Simon Veenstra, to join in for a lively convivial conversation about what it is that continues to thrill and captivate us about the Reformed faith, and how we hope this beautiful inheritance will continue to guide our denomination in the years to come.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

The best way to describe this episode of YuSkool Podcast is if ADHD could talk. We go on a roller coaster of topics and none of them seem to make sense but witht that being said I hope you enjoy. Listen real hard.

This week's episode comes from a listener question! He wrote in, wondering if many ordinary Christians may doubt whether it's really all that important to pursue progressing from spiritual milk to the solid food, thinking that maybe it's just for pastors and theology nerds to pursue deeper theological and biblical wisdom. So we take some time to think, why should lay Christians move beyond spiritual milk to solid food? We hope you're encouraged and motivated as you listen in!   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

With all that's going on in our world around us today, it can sometimes feel a bit overwhelming. But for the believer, there is still hope available to us at all times. In this week's episode, Mark and Zac dig into three passages of Scripture that perennially remind us where true hope can be found. As you celebrate this Easter season, perhaps this may be the perfect place to start!   Mentioned by Zac: Impossible Christianity: Why Following Jesus Does Not Mean You Have to Change the World, Be an Expert in Everything, Accept Spiritual Failure, and Feel Miserable Pretty Much All the Time by Kevin DeYoung Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Racing in Ireland on Saturday is in Navan (26th April 2025). Cross-channel, there are meetings in Sandown, Haydock, Leicester, Ripon, Doncaster and Wolverhampton. With his 'Saturday Six,' here's Galway Bay FM's George McDonagh.

The conversation with Voice actor and paranormal enthusiast David Ault continues with thoughtful insights on "Learning to see" and other fascinating topics!

Danielle Miura, CFP®, EA, is the founder of Spark Financials (https://spark-fin.com), a fee-only financial planning firm located in Ripon, CA. At 25, Danielle's life turned upside down when she became a family caregiver for her 88-year-old grandmother. Through her caregiving experience, she realized how complex family caregiving can be, from making hard decisions to remembering to care for herself. As a former sandwich generation family caregiver, she is passionate about helping others navigate the financial challenges of caregiving while also prioritizing their own financial well-being.Link Page: https://spark-fin.com/link-page

Over the last few months, many have argued that Christianity is experiencing something of a "vibe shift". Just last year, Aaron Renn published a book called Life in the Negative World, arguing that the Church was living in increasingly oppositional times in the Western world. So could it be possible that, perhaps, there is something more going on here too? And if so, what should we do about it? ***Episode note: please forgive our audio imbalance issues. We'll make sure to clear them up going forward!   For stats and analysis of the "Quiet Revival" in England and Wales, see here: https://www.biblesociety.org.uk/research/quiet-revival  Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

This week we're joined by our friend and special guest, Rev. Todd Zuidema, who serves as the Director of Church Relations at Dordt University. In this episode, we take some time to talk with Todd about Dordt University, its vision and philosophy, as well as its approach to what's been going on within the CRCNA over the past few years of major synodical decisions.  Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

InPart 1 of this special episode, I interview talented voice actor andparanormal enthusiast David Ault. We discuss the paranormalphenomenon, social media, conspiracy theories, the ghosts of Riponand so much more! It's a highly engaging conversation and full ofinsightful thoughts. Checkout more of David Ault here: https://www.davidault.co.uk/

Sometimes people may wonder what we're reading and thinking about over here at Reformed Podmatics, so this week decided to share a little bit about some recent things we've been reading, watching, and listening to. If you're looking for good books, devotionals, YouTube channels, or music to help you grow in your daily walk this is the episode for you!   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

On this week's episode of Inside the Headset – Presented by CoachComm, we sit down with Bob Nielson, the Director of Divisional Football at the AFCA. In this conversation, Coach Nielson shares insights on his new role at the AFCA, his journey through the coaching ranks, and the importance of building strong relationships in the profession. Coach Nielson joins the AFCA after spending 32 seasons as a Head Coach at Division 1, 2, and 3 levels, most recently as the head coach at FCS South Dakota.   For coaches looking to contact Coach Nielson with any questions, please reach out to him at bnielson@afca.com.  Follow Inside the Headset on your favorite podcast platform and subscribe to our YouTube channel for exclusive content. If you enjoyed this episode, please give it a like and leave a review—it really helps others discover the show. We drop new episodes every week, so hit that follow button and never miss a moment.  1:16 New role as the Director of Divisional Football at the AFCA and plans for this role.   3:35 Passion for serving and fighting for the coaching profession by being active in governance.   6:06 When did you know you wanted to be a part of the coaching profession?   7:50 Separating yourself as a coach as an undergraduate assistant with former teammates.   9:27 Getting acclimated to the job duties of a coach and realities of the profession.   10:59 Getting promoted to full-time and finding avenues to learn and develop as a young coach.   13:14 Getting promoted from Offensive Line coach to Defensive Coordinator.   14:55 Using resources to help develop a philosophy and learn to coach.   16:13 Early learning curves as a first-time coordinator.   18:27 Becoming the Head Coach at 29 at Ripon.   20:44 Where did you go to learn as a first-time Head Coach?  23:15 Returning to your alma mater as the Head Coach and Athletic Director.   24:52 Value of establishing relationships with leadership and administration at the school.   26:22 Impact of early experiences and lessons on the success at Wartburg.   27:49 Transition to UW-Eau Claire as the HC.   29:56 Juggling the responsibilities of serving as the Head Coach and Athletic Director.   31:54 Evaluating the potential for success at a program.   34:58 Establishing a culture of success at each program within the first three years.   36:07 Stepping away from coaching to serve as the full time AD at Minnesota-Duluth.   38:53 Utilizing coaching experience to help make decisions as an AD.   41:01 Returning to the sidelines as the Head Coach at Minnesota-Duluth.   43:02 Proving that you are confident in your ability to be successful.   44:45 Feelings that come with winning National Championships and finding success.   46:18 Hiring a staff that is able to support you as the Head Coach.   48:24 Transition to Western Illinois and Division 1 level.   50:18 Transition to South Dakota to finish out your career.   53:26 Conclusion. 

In this episode of the Your Harrogate Podcast, Ripon celebrates, Resurrected Bites get set to mark a major milestone and presenter Pete Egerton speaks to Harrogate Town striker Josh March.Ripon has been named among the best places to live in the North and North East by The Sunday Times.The news outlet's annual guide of the UK's best places to live is based on factors including schools, transport, broadband speeds, culture, green spaces and the health of the high street.It includes 72 locations across the country, with Ilkley taking top spot for the North and North East, whilst Saffron Walden in Essex was named the overall winner.Ripon was one of seven locations in the region that received an honourable mention; we hear from several key figures within the city and Tim Palmer, chief judge for the Best Places To Live guide.Meanwhile, a community organisation in Harrogate that works to reduce food poverty and waste is gearing up to celebrate a major milestone. Resurrected Bites, which aims to ‘fill bellies not bins', has served almost 20,000 weekly food shops to low-income families since it started in 2021.Its community grocery stores in Harrogate and Knaresborough offer an affordable way for people to access good quality, nutritious food.And the sites, which are based in New Park Primary Academy in Harrogate and Gracious Street Methodist Church in Knaresborough, are opening their doors to welcome new members on 27th March. Pete speaks to grocery manager, David James.Finally in this episode, as Harrogate Town get set to travel to Chesterfield this weekend (22nd March), Town striker Josh March tells Pete that the squad are all together and ready to fight for their football league status...

In 1 Peter 2:9 we read that the church is "a chosen race, a royal priesthood, a holy nation, a people for his own possession." But what does this mean, in practice? For some, it means all believers are on the same playing field, able to preach, lead, and administer sacraments. For others, it means something less radical. Where does the Reformed tradition stand? And how does it compare, for example, to an Anabaptist or Pentecostal view? What about the Roman Catholic view? These are questions we dig into on this week's episode.   The article mentioned from Roger E. Olson can be found here: https://www.patheos.com/blogs/rogereolson/2012/09/mostly-for-baptists-others-welcome-to-listen-in-priesthood-of-believers/ Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

The hour starts with John Craemer and Tori Wittenbrock from the Green Bay Press Times. They bring Jessica Deiderich with Green Bay Habitat For Humanity. They are getting ready for this season's "Rock The Block" program, where neighbors help neighbors do various repairs on their homes. Then Jason Mansmith, with the Thrasher Opera House in Green Lake, joins to talk about the upcoming "Eats For The Arts" campaign, which includes great food from local Green Lake and Ripon restaurants. The participating restaurants donate a portion of the sale of menu items to help fund the great entertainment that the Thrasher brings to our listening area. Green Bay and on WISS in Appleton/Oshkosh. Subscribe to the podcast to be sure not to miss out on a single episode! To learn more about the show and all of the programming across the Civic Media network, head over to https://civicmedia.us/shows to see the entire broadcast lineup. Follow the show on Facebook and X to keep up with Maino and the Mayor!

In this week's episode, Martin reports back from the Defender OCTA, Steve stares at a Triumph Stag through a window and the guys answer a plethora of listeners' questions.Martin kicks off by giving a first glimpse into the driving experience of the new Defender OCTA, both on and off-road, ahead of the full review in Land Rover Monthly magazine.The pair chat about the recent LRM Autojumble at Ripon, and explain why one visitor had a bone to pick...There's a whole host of listeners' questions in this episode, including helping a listener decide on their first Land Rover – a Discovery 1 or a Discovery 2 – and how to bleed Series III twin-leading-shoe drum brakes.Product of the Week and Feature of the Week of course star, and there's a preview of LRM Live in May.As always, please leave a little review or rating on your preferred streaming service, and don't forget to send your feedback and questions to editorial@lrm,co.uk. Enjoy the episode.

For many Christians today, sharing the faith proves to be a challenge. In a divided world with deep convictions on all sides of the political and cultural spectrum, it can be hard to speak up and tell the truth. And the difficulty only increases when we consider sharing our faith with unbelieving family members--siblings, aunts, uncles, cousins, parents, grandparents, you name it. So in this week's episode we dive right in and offer our perspective, thoughts, and experiences to help our listeners think through this crucial task. Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Send us a textWelcome to the Agegroup Multisport Podcast, on this episode we have the pleasure of speaking with Daniel Evans.Daniel says "I'm a long distance age group triathlete. I grew up in West Wales then went to university in Bristol to study physiotherapy. After graduating I moved to Hull with my partner.Sport background  I grew up playing a lot of rugby (as much as possible), playing for Scarlets under 18's, Carmarthen Quins (welsh premiership) and Hull RUFC (English National 1).  It has always been a dream of mine to compete in Ironman Wales, therefore I made the switch to triathlons. My first triathlon was Ripon triathlon in 2023, then later that year I did Ironman Wales where I came 3rd in age group. In 2024 I moved to Australia and competed in Geelong 70.3, Ironman 70.3 Cairns, Townsville long distance world championships, western Sydney 70.3. Plans for 2025 UTMB Tarawera 52km ultra and Ironman Wales. "hope you enjoy Daniels story.You Can Follow us  onYouTube - AMP GBInstagram @amp_1967Facebook : AMPGBfind all our episodes on our websiteWebsite is : https://agegroupmultisportpodcast.buzzsprout.com/email: agegroupmultisportpodcast@gmail.comIf you are an agegroup athlete and would like to come on the pod, get in touch.

While there is a lot that we get into here at Reformed Podmatics that gets us into controversial waters, one of the least controversial things in the Christian life is our duty to the poor and vulnerable in our midst. In recent decades, this has unfortunately become a political issue, like much else, yet for all believing followers of Christ it is a non-negotiable. So what does the Bible teach us about caring for the poor, the hurting, the hungry, the prisoner, and the stranger? And why does it matter? Join us this week as we offer our thoughts from Scripture and Church history.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

In both the Christian Reformed Church and the broader church today, there is a shortage of faithful pastors. For a multitude of reasons, many pastors have been leaving the ministry in recent years and less young people have heeded the call. So in this week's episode we want to dig into what's going on and, more importantly, we want to help listeners consider what it means for them - or someone they know - to be called by God to be a minister of the gospel. Regardless of whether you sense a call or not, this is an extremely practical discussion for Christians everywhere.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Over the past several years one common accusation levied against those in favor of the classical Christian view on sexuality is that there has not been enough listening, open inquiry, and dialogue. The feeling among many is that by settling the debate within the CRCNA through synod, conservatives have effectively silenced dissent by circumventing honest deliberation. So in this week's episode, we try to tackle this argument head on in order to help everyone think through what James means - and doesn't mean - when he says that godly wisdom is "open to reason" (James 3:17).  Nicholas Wolterstorff's article mentioned in the episode can be found here: https://letter.icscanada.edu/wolterstorff?fbclid=IwY2xjawIkULVleHRuA2FlbQIxMQABHVC13jpa0LjWLh4MmtDISdINmv-rhQtfGR6a-jsPeKYrxgczVxQ32m206g_aem_NWUmMlPzqjlOLEaCwa-mEg   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

One of the perennial needs in the Church is a strong dose of theological humility, where believers develop strong, confident convictions but without the pitfalls of hubris and pride. But the question is, in our quest for knowledge how are we to avoid becoming puffed up? This is what we aim to tackle in this week's episode.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.  

In this week's episode, Martin and Steve are back from the first LRM Autojumble of the year – Malvern. It was a cracking day of buying, selling and looking at loads of lovely Land Rovers. Did you miss it? Don't worry, Ripon and Newbury are just around the corner so be sure to get to one of those.Steve has an update on his Ninety's tub, and an update on the level of workmanship that he's going for on his rebuild project – he's shooting for the stars so stay tuned for updates on the Podcast and in Land Rover Monthly magazine and YouTube.Martin imparts some tech tips that he's picked up over the years, and Steve explains why paper price tags aren't ideal for labelling wiring. The Malvern Autojumble was also the first long run out for Martin's Series III... did it make it there and back okay?The pair also discuss when it's time to pull the plug on a loyal old Land Rover – is it always "better the devil you know" or is there a specific point where you should cut your losses?

Guest: K M Hasan Ripon, Employability & Workplace StrategistIn this episode of 2 Cents Podcast, we sit down with K M Hasan Ripon, a renowned Employability & Workplace Strategist, to explore the realities of the job market, business opportunities, and career growth in Bangladesh.We dive deep into:

In a recent article in the New York Post entitled "Young men leaving traditional churches for ‘masculine' Orthodox Christianity in droves", journalist Ricki Schlott analyzes the growing trend among young men in Gen Z leaving Evangelicalism for the Eastern Orthodox Church. In this week's episode we discuss why we believe this is happening, what it teaches us about the needs of young people, and what we as Reformed Christians can do about it.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

One of the great questions in life that many of us have is whether or not we can really change, and if we can, how it happens and how we can do it. In this week's episode, we dive into this subject and explore it biblically, addressing along the way how Christians believe God can (and does) change us but how some of the changes we would like to see in ourselves can be painfully long in the making as we grow and learn and strive by God's grace.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Michael Manske was sentenced to one year in prison today for his role in a fatal fentanyl overdose, in which the victim was found dead on a Ripon sidewalk.See omnystudio.com/listener for privacy information.

This week's topic comes from a listener in Blyth, ON who is curious to hear an explanation for and defense of the Reformed articulation of predestination and irresistible grace. In particular, she's interested to see how we would respond to the oft-repeated claim that "God wouldn't force people to love Him because He's a gentleman.” So by using the Scriptures and the Canons of Dort, we aim to do just that, laying out a case for how the Reformed view is deeply biblical, catholic, and pastoral, as well as how it best matches up with the experience of spiritual rebirth.    Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

With all that's going on around us, it can be easy to despair and forget that God is still at work bringing His flock to Himself by the power of the gospel. In this week's episode we take a look at some of the encouraging trends going on in our world today that help us see and find joy in all that God is doing among us today. From the decline of New Atheism to the rise of Christian YouTube, from the increase of Bible sales in 2024 to conversion of high-profile intellectuals there is much going on that ought to cause us to rejoice and give thanks to the Lord. So we hope this little exercise helps you to share in our joy.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

In the modern world today there is such a dizzying array of different Christian denominations and traditions that it's easy to get lost and confused. In order to exhibit the spirit of mere Christianity where we can appreciate and benefit from other Christians, we need to better understand the Christian family tree and the different branches. In doing so, we need to develop joyful discernment, not so we can look down on other Christians, but so we can know what to look out for as we learn from them and appreciate the gifts they bring to the table. In this week's episode, we aim to do just that, first by exploring the family tree and then by thinking through how to be discerning so as to best learn from others. And as always, we would love to hear from you! If you have any questions or topics you'd like us to consider, please feel free to reach out to our emails or our Reformed Podmatics Facebook page. Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

On todays final show of 2024 we take a long walk on the moor with writer and gentleman Jeremy Dyson.We first head to Ripon to witness the supposed longest surviving continuous folklore practice in the world, The Ripon Hornblower, and find out more about this extraordinary custom.We grab our walking boots and head up Ilkely Moor, with dark tales of alien encounters and cannibals that lurk amongst the boulders. We discuss ghostly encounters on the dark moor as well as Jeremy being not only one forth of the legendary creative team that gave us the League of Gentleman, but also the co creator of the hit play Ghost Stories.Expect ghosts, ghouls and goblins as we wander the overgrown paths of Ilkley Moor bah t'at!Enjoy! Hosted on Acast. See acast.com/privacy for more information.

'Tis the season for a Reformed Podmatics discussion about Christmas movies! This week, as good Neo-Calvinists, we take a little time to reflect on some of the most beloved Christmas films like A Christmas Carol, It's A Wonderful Life, A Charlie Brown Christmas, How the Grinch Stole Christmas, and Home Alone and examine what they get right, what they get wrong, and what they suggest to us about how our culture sees the Christian faith. As this will be the last episode of the year, we'd like to wish you all a very merry Christmas and a happy new year from us here at Reformed Podmatics. May your celebrations of God's incarnation bring life, joy, and hope to you all this season. See you in 2025!   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

  A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists.   In this episode of APEX Express, host Cheryl shares Part 1 of a powerful intergenerational conversation featuring the OG organizers of Chinese for Affirmative Action (CAA) and young leaders from Hmong Innovating Politics (HIP). The discussion highlights the challenges and inspirations that drove CAA's founders to join the Asian American Movement of the '60s and '70s, offering valuable lessons for sustaining activism across generations. Important Links: Chinese for Affirmative Action: Website  |  Instagram Hmong Innovating Politics: Website  |  Instagram Transcript   Cheryl Truong: good evening and welcome to tonight's episode of apex express. I'm your host, Cheryl Truong and tonight is an AACRE night. Now you might be wondering what is AACRE. AACRE stands for the Asian Americans for civil rights and Equality network, which is made up of 11 grassroots, social justice groups. Together leverage the power of our network to focus on longterm movement, building and support for Asian-Americans committed to social justice. And speaking of AACRE groups. APEX express is proud to be a part of the AACRE network.  For tonight's show, I'm thrilled to share a really special and intimate recording from a panel discussion we hosted here at the AACRE network that bridges generations of organizing. This panel brought together the OGs– originals– who helped build chinese for Affirmative Action or CAA into the esteemed 50 year old civil rights organization it is today. Alongside young organizers from Hmong Innovating Politics, also known as HIP, who are paving the way for Hmong Americans in Sacramento and Fresno. Both hip and CAA are vital groups within the AACRE network. The purpose of this exchange. To spark an intergenerational dialogue between seasoned CAA leaders and current hip staff and exploring how their roles in the movement have evolved over time.  Together, they delve into the strategies they've employed to sustain their impact over decades of organizing. However, this is only part one of what is and was a much longer conversation. So for tonight's episode, we'll focus on getting to know some of the CAA OGs. You'll hear them introduce themselves. Share some of the hardships they faced as pivotal organizers during the Asian-American movement of the tumultuous sixties and seventies. And reflect on what catalyze them to get involved in the movement. Through the stories we hope to uncover lessons from the past that can guide us in sustaining and evolving the fight for justice today. So stay tuned. It's going to be an inspiring and reflective journey into the heart of activism.  So I'm pleased to introduce. The panel facilitator, Miko Lee who is AACRE's director of programs. And CAA OGs Germaine Wong Henry Der Laureen Chew Stephen Owyang and Yvonne Yim-Hung Lee  Miko: Yvonne,  what was a kind of chrysalis moment for you in terms of social justice? Yvonne Yim-Hung Lee: First of all, when I got the email, I didn't know what O. G. was, so I said “Oh Geezer!” That's how I interpret it. I said “Oh, I'm there!” This is going to be a really honest and frank family gathering so thank you inviting me and I'm really excited to be here with my, peers and colleagues and more importantly to really hear from you, your experience. I am a first generation immigrant. My parents were very well to do business people in Hong Kong. They decided to immigrate to this country with three young kids. My father when he was young, he was the richest boy in his village. Overnight, people came and forced his father to give up 98 acres of their 99 acre farm. So from being the richest boy in town, in his village, to have to go to Hong Kong to live with this uncle. My mom was from a rich family in China also. Her father was one of the few merchants who came to the U.S. after the Chinese Exclusion Act, he went to New York, opened up a pastry shop, but he found his goal. He won second prize of a New York lotto. So he decided to go back to China because even though he was a merchant, he experienced a lot of discrimination. He never talked about his experience in America. But my mom was a little princess. You know, we used to call her , and her friends, the little Paris Hilton of the group, because that's what they did. They went to school as ABC's, never had to work a day in their life. But one thing, She and my father, because they were both from richest families in different villages, they were supposed to be matched up. But by the time they were at marriage age, he was already a poor kid. But my mom told the father, said, a promise is a promise.. So she married this poor guy, moved to Hong Kong, and he did quite well for himself. So we were brought up, ” money is not what should drive you in your life. You can lose it in one day. The most important thing is to have a good heart, to make sure that everything in this world, you have to make a difference. Whether it's to your family, or to others. You cannot be angry, because someone else is going to make you angry. When we came, it was a really tough time for him. You know, we lived really well in Hong Kong. Coming here to live in Chinatown back in the 60s really wasn't that pleasant. But, we made do based on the three principles. We came here for freedom. We came here for knowledge. And knowledge doesn't mean just college. So we were lucky. We never were forced to study certain fields so that we can make money because for him, it was always experience to really, really take in the nourishment for yourself, but give out whatever you have to others. So based on the guidance and that's how, that's my North Star. That's what's driven me. So I went to Davis. Yay Davis and the Cows! They're still there. What really got me to community activism was when I was 16, I was in the hospital. And They put this, at the time I thought she was elderly, but thinking back she was probably in her 30s. But when she was 16, anyway over 20 is elderly. And she could not speak English. And they could not communicate with her. And half of the hospital staff was making fun of her. And that was in, 70? 1970? It wasn't that long ago. It was still in my our lifetime. So, I was young but I acted as her translator. It was very difficult because she has women issues. And I didn't know her. And her husband was standing there. And she had to tell me her most intimate thing. And all the room of doctors, nurses and everything– they were very dismissive of her because of the fact that she did not speak their language. So because of that I felt that that's wrong. Because prior to that, even when we were living in Chinatown, I still felt I was privileged. You know, we weren't poor. We were still doing well. But after seeing that experience, it really taught me that even though we came to America for freedom, freedom is only for those who could really stand for themselves. And there are some who, if they cannot, send someone else in to fight with them. Not for them, but with them. So that's how I started my career, and I jumped from place to place. I'm not the CAA member, but I'm the honorary member of CAA because I had the privilege of working with Henry. All the meetings that we had back in the 70s, 80s, and 90s and everything with Ted and Steve on redistricting, immigration reform, census, welfare reform, everything that we today take granted. We don't even think about it. Came from here. This room. Before this room, it was another room. It was a little less, little place. We, we moved up by, by moving here in the 90s. So, thank you so much for this privilege and I look forward to our conversation. Miko: Thank you, Yvonne. And I just, OG, just so you know, does not mean OG. Does anybody want to explain what OG means? Hmong Innovating Politics (HIP) Staff: Old Gangster   Miko: It's actually a hip hop terminology for gangster, but it actually means the original. Who's the original, the source of the knowledge, the source of the power. So it's, we use it with love and honor.  Yvonne Yim-Hung Lee: Intergenerational communication.  Miko: I'm sorry I did  Henry Derr: I have to say, I never liked the term O. G. when I first heard it. Because I thought it meant an old guy, Even though I'm old, I didn't want to admit that I was old. , one thing I have to say straight away is, you all are happy about this weather, I'm very unhappy about this weather, because I, even though I'm a native of San Francisco, Chinatown, at the age of seven, my family moved into Stockton. I went through all my schooling till I graduated from Franklin High School on the east side of Highway 99. Some of you may have, your high schools may have competed against Franklin High School. When we moved into Stockton for the longest time, We could never figure out why in the hell our father moved us into Stockton, because we were the only one or two Chinese family on the east side of Stockton right there on Main Street. And then over time, and actually very recently when I think about it, there was, he probably had a good reason for moving us into Stockton. Because my father was actually quite clever in terms of circumventing the discriminatory impact of the Chinese Exclusion Act. As some of you may know, a lot of Chinese men who came here to the United States after the Exclusion Act had to lie about who they were. They would claim that they were sons of U. S. citizens in order to enter the United States. Well, it turned out that my father and my mother on paper had 17 children. And in our family, there were really only just eight of us who were born from our parents and my oldest brother who was adopted. The rest were actually paper sons. So my father moved the family into Stockton because I remember very clearly when I was less than five years old, my mom said to us, children, don't say anything about the family when you go out the streets and I could never understand why don't say anything about that. Well, it turned out that. There were a lot of immigration agents prowling around Chinatown during the fifties, during the confession program. So, I think my father made the right choice to move the family into Stockton. And we always longed about coming back to San Francisco. But also looking back at it, it was actually a blessing in disguise. Because I actually grew up, as some of you may know, from Fresno, Sacramento, Visalia, Ceres, Modesto, then, not now. It was actually, I lived in a very diverse neighborhood. There were blacks, there were Mexicans and there were whites and the whites were not rich. They were like the rest of us. They were poor from Oklahoma. So probably the first social, I would consider this first social justice consciousness that I developed during the 19 50s and 60s when I was growing up. In addition to following what was going on and unfolding with the Black Civil Rights Movement in the South, was that Stockton Unified was impacted by school desegregation and there was busing. So there was a lot of talk that kids from our high school in Franklin were going to be bused to Stagg High School. And at that time, in the 50s and 60s, Stagg was all white, they were all wealthy, and we basically protested, said, we are not going to go, that we're not, we don't need those rich white folks. We're okay by ourselves. So that kind of built a consciousness in me. And I would say the other big social justice consciousness was really actually during college, when many of us protested against the war in Vietnam. We marched to the Oakland Army Induction Center in Oakland. We had a sleep in, in the old student union on the college campus. We didn't get arrested like the kids are being arrested today who are protesting the atrocities in Gaza. During my last year in college, There wasn't anything known as Asian American Studies, but there were enough black students who wanted black studies on the campus. So, we just joined in and helped protest that there was an absence of black studies on the college campus. After I graduated from college, I knew that I was going to go into Peace Corps because I was inspired by President Kennedy. And it didn't make, truth be told, it made no difference what college I was going to go to. I knew I was going to go into Peace Corps, and that's what I did, because the last year I was in college, they offered Swahili, and I said, oh, that's perfect, I'm going to enroll in Swahili, and I end up going to Kenya for two years. And after two years of service in Kenya, you know, it kind of made sense for me to say, you know, if I can go halfway around the world to do public service work, I can certainly come back to Chinatown and do community work. And that's how I end up coming back to San Francisco in 1970. And then, The rest is whatever I did.  Female speaker: The rest is history.  Female Speaker 2: The rest is documented history.  Miko: We'll get into that a little bit more. Steve, what about you? What was your first kind of experience of recognizing social justice?  Stephen Owyang: Okay, so, Both sides of my family came to the U. S. a long time ago in the 1870s from Southern China. And they were in San Francisco until the big earthquake in 1906, after which point most of the family went into the Sacramento Valley. So I was born in Sacramento. I was raised in, down the river in the Delta. I'm really excited to meet you because my father had a small business back then and we went up and down Highway 99 all the time. So, Stockton, Lodi, Modesto, Merced, Kingsburg, Fresno, Hanford, Ripon, Visalia. And my father's business was basically delivering stuff to little mom and pop grocery stores run by Chinese families, mainly from one little county in Guangdong province. There was no I 5 back then, just 99, and you know, in the summer, as you know, it gets really hot. So it was a treat for me to go along with my father because I always got free sodas at every store, so I would go out with him and you know after six or seven sodas It was like, it was a great day. My first glimmers about social justice were just growing up in the Delta and I'll give you three stories.  It's the town of Walnut Grove, and the town of Walnut Grove on Highway 160 is one of the few delta towns that are on both sides of the river. There's a bridge that connects it. And on one side of the river, it's middle class and upper middle class and wealthy white families. Our side of the river, you had the folks from the Dust Bowl days, as Henry mentioned, people from Oklahoma and Texas who came out during the Depression. You also had a small Chinatown, a small J Town, a small Filipino area, a small Mexican area. And that just reflected the social conditions of California agriculture, because each one of those communities at one time was the main source of farm workers. And in fact, my own family, because of the alien land laws, they were farmers, but they couldn't own farmland, right? And so they were sharecroppers. Just, you hear about sharecropping happening in the South, but it also happened in California. So when I was growing up, three things. On the rich side of town, the white side of town, there's a swimming pool that was only open to white families. It was a private pool. You could only go there if you were a member. You could only be a member if you were white. The only way I could go there is if a friend who's a white, from a white family, who's a member, takes you there as a guest. So that's number one. Number two. My best friend was from one of these landed white families, and we were, we were very close. We were good students in elementary school. And then one day in the seventh grade, he, he takes me aside and he says, You know, I can't hang out with you anymore because my mom says I need to have more white friends. So he just cut it off like that. And I, that's the, that's, that's the truth. That's just how it happened. I guess the other thing that affected me back then was I used to go to a little American Baptist church and we had, I guess visits to black churches. And I remember going up to Sacramento on one of these visits and one of the kids there did Martin Luther King's, I have a dream speech from memory. And, it's like amazing oration. And I thought, wow, there's something. going on here that you sort of opened up my eyes to the situation in this country.  So basically until high school, I was a country kid, you know, but then we moved out to San Francisco and it was a big culture shock, big shock. So I was in, I basically came out for high school and this was in the late 60s and I remember it was 1968 when Laureen was on strike for, uh, Ethnic Studies and the Third World Strike in SF State. My high school was literally a few blocks away. I was at Lowell High. And students from SF State were coming over and leafleting us. I started reading that stuff and that's when I really got interested in what was going on at State and later on when I was at Berkeley, you know, in Ethnic Studies. So I think my grounding came from Ethnic Studies, the anti war movement, and, you know, I would love to talk to you about the whole thing about the Vietnam War because, You know, I'm guessing maybe your parents or grandparents were involved in the secret war in Laos, a war that the U. S. wouldn't even acknowledge happened even though we were bombing Laos. So it was ethnic studies, the civil rights movement, and the anti war movement that got me involved. In Berkeley, I was involved in some of the ethnic studies stuff. Even though I'm a fourth generation Chinese American, it's always been very important to me to try to learn the language so I was in the Cantonese working group. So I helped put together the curriculum stuff that was going on in Asian American Studies. I think before Germaine was there, or maybe around the same time. Yeah, I've known these folks for literally 50 years. It's kind of scary. So, um, I was inspired by what was going on at CAA, what Laureen was doing at SF State. So I joined CAA. Biggest mistake of my life. Because I saw this little ad in East West newspaper, used to be this community newspaper, and there was literally a coupon that you would clip out. And I sent in the coupon with a 5 check. It's like the most expensive 5 I've spent in my whole life. And then I went to law school, and I was involved in the law caucus and a number of other things, but my first job out of law school was Right here at CAA. Well, not here, but up on Stockton Street. Henry was my boss. You know, I feel like I would have been less burned out had we done some of this stuff. But we didn't do any of this. I remember my first desk had literally a door on top of like cardboard boxes. That was our office back then. And in one form or another, I've been involved in CAA ever since. I've been in a couple of organizations. Other organizations, but CAA is the one that's closest to my heart, and I'll tell you why. One, I met my wife here. And number two, I feel like the great thing about CAA is it's never lost its real community roots. I feel like other organizations do great work, don't get me wrong, but I feel like CAA has always maintained a real close connection to the community, and that's why everybody. I wrote that 5 check and, and several others. So yeah, that's, that's my story.  Miko: Thanks, Steve. Laureen, what about you?  Laureen Chew: Wow, this is amazing. Listening to everybody else's story, really. I guess I'll start pretty much how, my family was. My grandfather came in 1870s. I think I found out when I went to the roots program, which is only like five years ago, that was an adventure. so my parent, my father and his whole family was born here and born during Chinese exclusion. And so obviously they lived in Chinatown and nowhere else to go, even though they, my father and especially his, younger siblings. They all spoke English. Interestingly, his first two sisters were born here too. They didn't speak a lick of English because they never went to school. So what was really interesting for me, so I was born and raised in Chinatown. Okay. I wasn't born in Chinese Hospital. I was born in Children's Hospital, which everybody thinks is odd. But that's another story. My mother is actually an immigrant. She's a first generation, but she didn't come until 1947. So what's interesting is that I'm always kind of stuck between generations, like one and a half. But having a very strong mother who spoke only Chinese and my father's side, who's mostly English speaking. But a lot of them, my cousins or whatever, they were a lot older. They did speak Chinese also. But what's really stark to me is because growing up in Chinatown, you go to school with basically majority Chinese kids, right? And so you live in this community that on the one hand is very nurturing, very safe. Very intimate in a lot of ways. All my cousins and whatever are here. I mean, to show you how large my father's side was, when my aunt, the oldest aunt had her 50th anniversary wedding anniversary, she married when she was 14 because otherwise women, people forget. I I'm probably the first generation of women that either had a choice to not get married and I was still able to eat because I made my own money. Okay, my mother's generation, no, all her friends, no, you know, so don't take that one for granted either as women. So what was interesting was the fact that because she is very strong in being Chinese and then my father's side are total assimilationists, mainly, which was really interesting because many of them who grew up during Chinese exclusion. It was horrific, but you would never, I never heard one story. His family must have had over 300 people because his sister had 13 kids. Okay, then they had all had kids, one at 10, one of her daughter in law. So it was like huge. Growing up in this area, I just never felt I was different than anyone else because you don't come in contact with anyone that's really different until I went to high school. My mother is the immigrant. She wanted to send me to a school that was not a public school that a lot of the Chinatown kids went to, which was Galileo, because she somehow felt that I would be the kind of kid that would go not the straight and narrow, but more towards the the More naughty kids, to put it mildly, she knew that. So what she did was that she sent me to a Catholic school, okay, because she, God knows, oh yeah, she went to school for two years in Hong Kong. She's another story, she didn't have any money, and so she was given to an aunt to be raised. So she married to get out of Hong Kong because At twenty, she told me the only thing she told me was at twenty seven, I was considered an old maid. And then my father, who was, didn't have, there weren't very many women here because of Chinese exclusion, and he had to marry Chinese, actually saw my mom, and my mom's a picture bride, so they didn't even know each other when they got married. But she took over. My mom is like the queen of the family and the decision maker. And my father made the money and she spent it however little she had. Okay. And going to Catholic school was one thing that she felt that would help me become a good girl, except that I had never been to a where there were white kids. And so this school Was not only Catholic, but it was also a school that was considered kind of the, the best girls, Catholic high school. It was at the end of Chinatown. And that's the only reason why she wanted me to go there because I didn't have to take the bus. I can walk home. It's, it's a French school called Notre Dame de Victoire. So I went there and I thought I would have a really good time, just like all, all the high school. My problem was, was that. I was different, but never to know that you're different until you're in high school. Because you know, you know how mean girls can be in high school. And then they're all, it's an all girls school and it's a small school. And so my mom told me very clearly, you know, it's $150 a year. We really don't have that money, but. You know, we'll scrape and do whatever we can to send you through that. I said, Oh, okay, cool. Right. Except I had no friends. I mean, I was one of three Chinese girls in the school and I never knew how different I was until I got there because I used to get home perms, you know, permanence. And all the other girls had money. They were at least middle class, if not richer, and they all went to beauty parlors. My mom cut my hair and gave me the home perms, and she was into saving money, like I said, so she always kept the perm on longer than you should have it. I swore one year it came out like I had an afro, and I was so embarrassed. I made her cut it just to make it look straighter, but it was horrible. I don't have a picture. No, first of all, pictures aren't that common back then, you know, it costs money to have film and a camera. You didn't even have a camera. Yeah. So anyway, plus another thing is that because I wasn't the smartest Chinese girl either. Okay, the other two Chinese girls did pretty well. They were smart, and they were good in sports. I was neither. And I looked like a dork. Then what would made it even worse was that my mother spoke no English. My father did, but he might as well be absent because he slept during the day and worked at night. So we have things called mother daughter fashion shows. Mother, daughter breakfast. And I saw the way those mothers were dressed and I saw the way everybody acted and my way of dealing with it was I had no mom. I never brought her to the school. Any mother, daughter thing, I didn't go to. You didn't have to. I mean, that made me even less part of the school. And it was very painful because I didn't understand why I would be treated that way. Just because I looked, but I spoke English, it didn't matter. I did look a little weird, you know, so to this, I think it influenced me a couple of ways. One, whenever I had money, clothes was going to be my big deal. It still is, you know, it's kind of psychological. And then secondly, then that was a time that I figured out like, how come I don't, I hate myself and my family versus versus hating those girls. Right. I mean, that's how I dealt with it. It was, I call it a form of self hatred and it's, it's done by schooling. It's done by not only schooling in terms of omission about who we were as a people here, but omission about racism. Omission about discrimination and just about our histories here. But I didn't have a label for it in high school. I just, I really thought there was something wrong with me and my family. And that's the greatest danger about racism, is this form of internalizing it and not having a vehicle to deal with it. And there was nothing in our schools that dealt with it, you know, and I think what I came out of there realizing was that. Oh, another thing, I had mixed messages about what was happening because Martin Luther King was already on TV, and I was trying to watch it, and then I was still in high school, and my mom would, and my cousins, American boys, don't watch the black people. They're troublemakers. You know, all they do is make trouble, you know, they don't, they should be like us. We don't complain, right? We don't make trouble. And that's how you succeed. You succeed, I think, in my, what I was raised with, with the older generation of American born who had to go through this horrific history, you know, one, you don't get a job in Chinatown. You should get a job outside of Chinatown because it means that you're working for white folks and working for white folks is better than working for your own. So self hatred doesn't just run in yourself. It kind of permeates how we feel. feel as, as a group of people, right? And so, my whole thing was that I was looking for answers as to why, why I felt the way I did. And not only that, I wasn't the only one. That's what was interesting. And I didn't realize that until I went to San Francisco state, you know, because I was told, my mom said, you want to go to college, you're going to have to You know, find your way up to court because she, you know, she spent that on my fabulous high school education, which I came up miserable and, and I would tell her I want to go to Galileo. I want to go there. She said, no, you're not going to go. I said, she goes, what is wrong with you? Because I started crying certain times and she would just say, well, you're going to school to learn, not to make friends, so forget about it. I'm giving you the best with best intentions. But then when I went to college, this one girl who grew up in South City, similar experience because South City was all white back then. So she said to me one day, she was, she's Chinese too. And she says, you know, there's a meeting there that's huge. The people are talking about all this stuff. We talk about how we were mistreated in high school and how people are blah, blah. There's a name for it. It's called racism. I was called what racism. Okay. She goes, you want to go? I said, well, who's there? She said, black people. But I said, Oh, my mom would kill me. I mean, I was really worried because my mom doesn't even know what I do at state. So I went. I think that time we had some pretty interesting people. One time there was Eldridge Cleaver, who was the head of the Black Panther Party. Um, there were people like Carlton Goodlett, who was from the Bayview Hunters Point, who had certain people from the mission. They were all kind of leaders of different communities. There was Yuri Wada, who was a Japanese American. He was very prominent in dealing with civil rights. Chinatown, I, George Woo, George Woo is an infamous person also. He was the spokesperson for gang kids in Chinatown. He was very, very, very alive and took over in terms of the whole thing about the youth problems in Chinatown. So he was not part of this group, but just hearing the stories of these other ethnic groups that were very similar, not the same, but this whole thing of like just being dissed for the way you look, the way you speak, and supposedly your values. And my whole thing is that, that thing opened my eyes to the extent that helped me to release a lot of my anger towards something I didn't know who to be angry at, right? So you have to, I felt that the San Francisco State Strike, I mean, I was all in and with a small group of Chinese that were there, including Mason, all these people. And we had to really open our eyes to working with other people that were not like us. And what was more interesting for me to see was that every single group said that if we're ever going to have classes on ethnic studies, a key part of those classes should be why we are getting an education. And why we're getting an education primarily is to serve our communities. So there is a real strong component to ethnic studies that was community based. And because of that, during my college years, I actually came back, I mean came back, I was still living in Chinatown, but I actually placed myself in the Chinatown that I knew nothing about, which is our issues, our problems. And during my time, it was mainly about youth problems. We had a gang problem. We had girls that were on drugs. We had immigrant kids that didn't speak any English and just thrown into schools nilly willy without anybody helping them. So I was lucky enough for three years or four years during college that I worked as a house parent for runaway girls. I worked trying to tutor immigrant kids, you know, and I was trying to become a teacher. So those formative years, in terms of just having my feet in different things really showed me that, you know what, I don't want next generations of people who kind of look like me to have to go through the struggle of hating myself. Because of things that are my home, that are based home base, you know, this country, this is what I feel that very strongly about the United States, that I think people are losing sight of, especially now that we're all in very ethnic silos. This country is very different in the sense of just the whole fact of different groups mixing, you know, you go to China or whatever it's still basically you. you're Chinese, even in my north, south, pink, whatever direction you are. It's still basically Chinese, but in this country you can come from different areas and different places of the world and still have a vision that ties you together. That should be a singular vision, which is a democracy at this point. And then also this very simple statement of justice. And equality for all. We sometimes forget about the all, if we're just kind of in our little silos. But I think that's the reason why, from state on, and reacquainting to my community, it was life changing. Whatever job I took after that, whether I was a teacher, a faculty, associate dean, chair of the department. My main focus was that I'm here for the students and the people, quote unquote, who are here with me that have this similar vision, that we all have a place here. And in order to, for us to really respect others, we have to respect ourselves. And that includes what we're raised with in terms of our values and also our history here. Miko: Thanks, Laureen. Germaine?  Germaine Wong: Oh. well, my experience is similar to many of yours and a little bit different. I grew up in Oakland, Chinatown, and Went to a school that was only three blocks from where I live. And the school was Mexicans, blacks, as well as Chinese. Although I would say maybe half the school, at least half the school was Chinese. And I didn't, I didn't speak any English until I went to school, so I had that experience too. And then, my father was always very upwardly mobile, wanted to live the white middle class life. And I didn't know it at the time, but, he managed to buy property in Castro Valley, Southeast of Oakland. At the time, they wouldn't sell to Chinese. So he got somebody at work to buy the property for him. And then sold it to my father. That's how we got to move there. So I started high school in Castro Valley. I was the only non white in the whole school. The janitors, the cafeteria workers, everybody was white. I was the only one in that school who was not white. But I'm a little bit more dense than all of you, so I was not aware of whatever racism there was. At that time Castro Valley was really white. And also very affluent. So most of my classmates. It's unlike in Oakland, Chinatown, these classmates, they were children of doctors and lawyers and engineers and dentists and most of the people in my high school, they, the kids either had horses or cars. At that time, Castro Valley was not the suburb it is today. Our neighbors, for example, our next door neighbors had chickens and goats So it was really different. So it was all so different from Oakland Chinatown. And then I finally experienced some racism the following year when a black family moved in and somebody really literally did burn a cross in their front lawn. Wow. Yeah. And she was in the same grade I was in, one of the daughters. And then another Chinese girl moved in. And I recognized her, but we were never friends in Oakland Chinatown. And that's where I first experienced reverse discrimination. Because I met the stereotype of an Asian student, right? So I did well in math and all the classes. Well, she was definitely a C student and the teachers treated her as if she was an F student. Teachers just expect us to excel in our classes. So that was my first, really, where it hit home for me. And then in the 50s, in Oakland, Chinatown, I experienced what Henry did during the confession program. So my mother was going through all these things. These are your aunts and uncles and these are not your aunts and uncles. And so if any white person comes and starts asking you about your family, just remember these people are not related to you because all of us had paper names. Like I'm not really a Wong. My family's really a Kwan. But in my situation, I had a great grandfather who was here legitimately. And then the next generation, when they went back, they decided we're never coming back to the United States. So they sold their papers. So then when the next generation decided to come back, they had to buy papers. So my family went through that situation. I had jobs where I lived in, during college, I, I had live in jobs, I lived with a family first when I was going to UC Berkeley, and then later on when I transferred over to San Francisco State, I worked for an older white woman, and so I, I got to see what upper white middle class families lived like, and then with this older woman that I lived in with here in San Francisco, what the rich people lived like, so that was kind a different world. And then somebody asked me to work at the Chinatown YWCA here. And I got to experience San Francisco Chinatown then. I was assigned to work in a pilot program where I worked with third grade Chinatown girls. One group were immigrant girls who lived in the SROs here. They literally are eight by eight rooms with a whole family lives in them. And the kitchen and the bathrooms are down the hall. So that was the first time I had ever seen people living like that, in such crowded digits. And the other group of girls I worked with, again, were middle class, upper middle class Chinese girls whose parents were doctors and dentists and like that. And the woman who was the executive director was a Korean American woman named Hannah Sir. And this was all when I went to college when President Kennedy was assassinated and then Lyndon Johnson became president. And so it was during this time that this Korean American woman said to me, you have to apply for this program because right now, President Lyndon Johnson only thought about blacks and Hispanics who needed help. And we really need to get Asian Americans in. So she convinced me to apply for program and some miracle happened and I got into the program. After I went to that summer training program, I came back here to San Francisco and I was assigned to work in the Bayview, Hunters Point, and Fillmore areas of San Francisco working with black gang kids. That was a new experience for me too. Then from there, then I went to grad school, then when I came back, I got assigned to working here in Chinatown, where I worked mainly with immigrant adults looking for jobs as well as the gang kids, both English speaking as well as Chinese speaking. And, from there, I met people like Ling Chi Wong and Eileen Dong. who were already working in Chinatown before I was. And that's when we got together and Ling Chi was actually the organizer, the lead person. And, we started CAA. So all of us had other jobs. We had full time jobs and so we were doing this kind of on the side. I think Ling Chi was the only one who didn't have a job. He was a graduate student. And I want to tell you, he was a graduate student in Middle Eastern ancient languages. That's what he was studying at UC Berkeley at the time. And, uh, but all the rest of us had full time jobs. We started CAA as a volunteer organization. We had no office, no staff, no money. And that's how we started. And eventually I first met Laureen, who really helped us out with one of our first major projects. Teaching English on television, remember? You and Helen, yes. You and Helen Chin really helped us out. Laureen Chew: Okay, nice to know.  Germaine Wong: And then I remember meeting, and then when Henry came to Chinatown and his Swahili was better than his Cantonese. Wow. Yes. Wow. Anyway, and I met all of these good people and CAA continued to grow. And there still is. Yep. Amazing, amazing story.  And that wraps up part one of this incredible intergenerational conversation. Between the OGs of Chinese for affirmative action. And the young organizers of mung innovating politics. Tonight. We got a glimpse into the powerful stories of CAS.  Of CA's founders.  Their hardships resilience and what drove them to commit their lives to the movement. Their reflections, remind us that the fight for justice is not just about the moments of triumph and the victories, but also about the struggles, the sacrifices. And perhaps most importantly, the. Vital importance of being grounded in our communities and our values. Be sure to join us next time for part two, where we'll dive into the dialogue between. Seasoned OJI leaders and today's. Today's youth Changemakers from Monday innovating politics. Together, they'll explore strategies, how strategies have shifted over the decades and how we can sustain our work for social justice in the longterm. As always thank you for tuning into apex express. For more about Chinese for affirmative action and mung innovating politics.  Please do check them out on their websites, which will be linked in the show notes. At apex express. At kpfa.org/apex express. Until next time. Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong  Cheryl Truong: Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening!  The post APEX Express – December 19, 2024 – Bridging Generations appeared first on KPFA.

Words cannot express the gratitude I feel for all the listeners and global following this podcast has created over of the last seven and half years it's been on the air. It is with a full heart and open mind that I bid farewell to my baby—I'm Awake! Now What? Podcast. It started as a place for me to build community and resonance with like-minded seekers and aspirants who were looking for answers to the deep questions. And rebels on their way to chart a new path and new Earth. My intention was to create a community for people who had left their religion of origin, identified as spiritual or non-religious but whose shared goal was to become better human beings and create a better world, through self-exploration, personal development, and healing. Our world view and experience of the divine has been shifting and changing over the last 50 or more decades. We no longer require or want a mediator to connect to God anymore. Many of us are returning to earth-based practices and intuitive self-knowing to cultivate our relationship and connection to God, Source, The Divine.  This podcast has been a place where people could come and explore their own divinity and connection to divine, without structure, dogma, judgment, or instruction. To read this full statement head over to my website: iamkristaxiomara.com You can watch this episode over on our YouTube Channel.  THANK YOU: I want to thank my family and friends, who supported me without condition and with enthusiasm over the years. Who listened to my show week after week and gave me critical feedback and positive encouragement. I special shout out to my first sponsor Saged App, for taking a chance on me and this show. Thank you, all the sponsors who contributed to the success and growth of this show, over the years! Thank you to Conscious Living PR, who has also been an early supporter of me and this show. Thank you, Mona Loring, for your guidance, trust, and spiritual support throughout the years. Thank you to Billy Lee Myers, Jr., who taught me how to podcast “old-school.” For your mentorship and patience with me! A big up to my dear friend Mr. Pixie, for writing the original music for the show. Thank you to my cousin Rebecca for creating the original podcast artwork for the show! Lastly, a very special thank you to my new little family. Zoe, Taylor, Ripon, and Graham! I love you all more than words could ever express.   To learn more about your host, Krista Xiomara head over to https://iamkristaxiomara.com If you'd like to support this podcast, consider buying podcast inspired merch here! Podcast Production: Written, directed, and edited by Krista Xiomara Produced by LightCasting Original Music by Mr. Pixie Follow this podcast on Instagram @ianwpodcast   

With Advent now well and truly upon us, 'tis the season for some prophecy! This week, sparked by a radio preacher Mark heard who taught that Isaiah 19's prophecies about the conversion of Egypt are being fulfilled as we speak, we decided that for this week's episode we'd dig in a little bit to how Reformed Christians have and ought to think about the predictive prophecies given to us in Scripture, in both the Old and New Testaments.    Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

In every age, the Church faces new obstacles and trials and is tasked with faithful living, thinking, believing, praying, and witnessing. It's all too easy, given the circumstances, to lose perspective and think either too much of the current generation or too little. What we need, then, is the perspective of the aged and the spiritual ballast and balance that they bring. In this week's episode, we aim to convince both the old and the young of the important place that the elderly serve within the larger body of Christ. For some, this will be an encouragement. For others, a challenge. But we hope that, for all of you, it is a blessing. And maybe, once you finish the episode, go give a listen to Bing Crosby's old Christmas classic, "Faith of Our Fathers". You'll be glad you did! Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

How are Christians to approach the Word of God? Should we come at it like a textbook which, if carefully studied, will provide explicit answers and commands to guide every quandary and conundrum we face? Or maybe more like a manual to guide every decision? Or perhaps even like a superstitious text which will give us its power if we wear it on our clothes or slap it on a car sticker. Or maybe--just maybe--it's different. Maybe there's a deper way. In this week's episode, we aim to show how a Reformed approach to Scripture will help us avoid the dangers of biblicism, (bad) prooftexting, and being minimally "biblically-informed." Resources referenced in the episode: Being Biblical™: When the Bible Becomes a Brand, by Alastair Roberts Reformed Catholicity: The Promise of Retrieval for Theology and Biblical Interpretation, by Michael Allen & Scott Swain Other links: Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

The Zimdars family farm near Ripon, Wisconsin, has been passed down through generations for over 150 years. It began with 80 acres and grew to 500, starting as a small dairy with various animals. Today, it's a larger dairy operation with 250 cows. David Zimdars and his family  value the farm's history, their time spent working together, and the memories they've created, hoping to keep the legacy alive for future generations.See omnystudio.com/listener for privacy information.

As a podcast which gets its name from Herman Bavinck's Reformed Dogmatics, Neo-Calvinism is obviously a theological tradition and project near and dear to our hearts. But it's one that so often gets a bad rap, or is misconstrued. In this week's episode, spurred on by our conversations with recent guests over the past few months, we seek to take stock not only of what it is, but to explore some of its native tensions as well as the ways in which it is often viewed by others in the broader Reformed tradition.    Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

After a week away and several weeks since our last episode in this series, we've returned once again to explore the Reformed faith this time with special guest, Dr. Gerald Bray, research professor at Beeson Divinity School (Birmingham, AL) and an evangelical church historian and theologian from the Church of England. His seminal works include God Is Love: A Biblical and Systematic Theology, A History of Christian Theology: A Trinitarian Approach, Augustine On the Christian Life, and Anglicanism: A Reformed Catholic Tradition. He's also served as an editor for a few volumes of the Ancient Christian Commentary on Scripture and has written extensively on the history of biblical interpretation. As a historian and Calvinist, Dr. Bray makes the perfect guest to help us explore the riches of the Reformed tradition.   Visit www.samford.edu/beeson-divinity for more information about Beeson Divinity School. Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

He was born in Northubria in England around 638. At the age of seven he was sent to the monastery at Ripon for education under St Wilfrid (April 24), the abbot. At the age of twenty he traveled to Ireland to live among the holy monks of that land; he spent twelve years there as the spiritual child of St Egbert (also April 24). In 690 St Egbert sent Willibrord as head of a company of twelve monks to take the Gospel to the pagan lands around Frisia. The holy missionary first went to Rome to receive the blessing of Pope Sergius, then with his fellow-monks preached the Gospel throughout Holland and Zealand. In 695 Pope Sergius consecrated Willibrord Archbishop of Utrecht, instructing him to organize the Church throughout that area. As Archbishop, Willibrord continued to labor tirelessly for the spread of the Gospel in those pagan lands; his missionary travels took him as far as Denmark. He reposed in peace in 739 at Echternach Monastery (located in present-day in Luxembourg), having served for forty-four years as a bishop and for most of his life as a monastic. His tomb soon became a place of pilgrimage.

What better way to celebrate Reformation Day than with an old friend from the Lutheran Church? Join with Pastor Mark as he interviews his old friend, Jonathon Bolt, who now teaches at a Lutheran Church-Missouri Synod day school in New Haven, Indiana. In this week's conversation, we get into the commonalities and distinctions of Reformed and Lutheran theology as well as our two traditions' approaches to Christian education. We hope this is a fruitful dialogue for this special day!   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Frosty Van Houten (@TVLFootball) and Mario Ramos shoutout the TVL Champion Hughson Huskies who improved to 9-0 on the season as MLB/FB/LS Colt Foss joins the podcast to talk about his squad. Orestimba HC Aaron Souza hops on to talk about picking up his 100th victory and it means to him and his community. We also breakdown the final week of the regular season including the GOTW between Ripon and Hilmar. --- Support this podcast: https://podcasters.spotify.com/pod/show/mario-ramos0/support

In contemporary worship music today, there is an increasingly popular trend toward using unconventional styles of music such as rap or EDM in corporate worship settings. So in this week's episode we dive into the legitimacy of this trend and whether or not it has a place in the Church's worship. More importantly, the conversation aims to lay out a positive vision for what kind of music ought to be sung so as to best honor the Lord.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Discovery Education is the worldwide edtech leader whose state-of-the-art digital platform supports learning wherever it takes place. Through its award-winning multimedia content, instructional supports, and innovative classroom tools, Discovery Education helps educators deliver equitable learning experiences, engaging all students and supporting higher academic achievement on a global scale. Discovery Education serves approximately 4.5 million educators and 45 million students worldwide, and its resources are accessed in over 100 countries and territories. Inspired by the global media company Warner Bros. Discovery, Inc.Phil Birchinall, Senior Director of Immersive ContentPhil has been an educator and award winning EdTech innovation leader for almost 30 years, developing and bringing high impact content into the classroom, most recently at the forefront of immersive technologies such as augmented and virtual reality.Phil studied industrial design, film and TV at the college of Ripon and York St John and lives in Manchester. His favourite subject at school was science and his favourite teacher was Mr. Cooper who in the 1970's was light years ahead in his understanding of how children learn and bringing innovation to his science teaching.The Sandbox AR app can be downloaded for free via : https://immersive.discoveryeducation.com/pages/58125118-1921-4424-8134-dc8c5bcaed87A video which shows AR in action: https://www.youtube.com/watch?v=-vGD7Kse73kWebsitehttps://immersive.discoveryeducation.com/Social Media InformationX @DiscoveryEdUKDiscover more about Education on Fire

Liz Cheney joined Kamala Harris on the campaign trail in Ripon, WI - the place that is considered the birth of the Republican party. Plus, Stacey Abrams joins to share her insights and strategies to victory in the 2024 election. Plus, a new documentary on the controversial family separation policy under the Trump administration. Peter Baker, Amna Nawaz, Dave Weigel, Conor Lamb, Reed Galen, Jacob Soboroff, Errol Morris

10.3.2024 #RolandMartinUnfiltered: VP Harris Live in Wis., Colo. Clerk Sentenced, Fla.'s Yes on 4, Project 2025 & Employment Vice President Kamala Harris will be speaking shortly in Ripon, Wisconsin.  We'll have that for you live.  That orange criminal will not leave the legal Haitian migrants alone. He vowed to deport them all.   A judge sentenced a former Colorado county clerk to 9 years for the 2020 voting data scheme. Florida's Yes on 4, the Amendment that will allow first- and second-trimester abortions or even later to protect the health of patients, is on November's ballot.  We'll talk to one advocate about their push to get the 60-percent needed to approve the constitutional Amendment.  We'll talk to a  Chief Equity Officer about how Project 2025 could affect your job.  October is Domestic Violence Awareness Month.  We'll talk to one Maryland State's attorney about how they are handling the spikes in family violence in Prince George's County. Download the #BlackStarNetwork app on iOS, AppleTV, Android, Android TV, Roku, FireTV, SamsungTV and XBox  http://www.blackstarnetwork.com The #BlackStarNetwork is a news reporting platforms covered under Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.See omnystudio.com/listener for privacy information.

Vice President Kamala Harris visited the birthplace of the GOP Thursday. Her campaign described the event as putting country above party. Protestors in Milwaukee called on We Energies to stop rate hikes. And, window collisions are a top cause of death for migrating birds. WPR's Anna Marie Yanny will have more on what some bird advocates want lawmakers to do.

Donald Trump holds a rally in Saginaw, MI; Kamala Harris campaigns in Ripon, WI with former Rep. Liz Cheney; President Biden surveys hurricane damage in FL & GA; Agriculture Secretary Tom Vilsack on the dockworkers strike and food prices; President Biden suggests possible support for an Israeli strike on Iranian oil facilities; UK-Mauritius agreement cedes sovereignty of Chagos Islands to Mauritius, but a U.S.-UK military base on one will remain. Learn more about your ad choices. Visit megaphone.fm/adchoices