Ideology within Catholicism
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We have another episode in our Religion and Technology series--we talk with UCG All-Star Dr. David Delio about his work and research in the theological conception of the human heart, and how clinging and exhorting people to follow the Church's teaching in that matter, we may have a fighting chance against the technocratic paradigm. You won't want to miss it! Iowa Catholic Radio Network Shows:Be Not Afraid with Fr. PJ McManusCatholic Women Now with Chris Magruder and Julie NelsonMaking It Personal with Bishop William JoensenMan Up! with Joe StopulusThe Catholic Morning Show with Dr. Bo BonnerThe Daily Gospel Reflection with Fr. Nick SmithThe Uncommon Good with Bo Bonner and Dr. Bud MarrFaith and Family Finance with Gregory WaddleWant to support your favorite show? Click Here
This weekend a fascinating exhibit will be held at Holy Rosary Parish in Portland on Catholic Social Teaching and how it influenced the Mondragon corporation. Patrick Tomassi, the curator and presenter of the exhibit, joined the Morning Blend to share about the exhibit and how the social doctrine of the Church can help us build a more just society.Learn about the exhibit here.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.
In 1891, Pope Leo XIII wrote Rerum Novarum, an encyclical that launched Catholic Social Teaching- and its message is now more relevant than ever. In this episode, Jonathan and Amanda unpack how this powerful document speaks to the dignity of work, the role of money, and the pursuit of justice in today's world.Whether you're managing a household budget or running a business, you'll walk away with fresh insight into the Church's vision for economic life… and how to apply it.
Joe and Lee do a quick review and recap of the fundamental themes and principles of Catholic Social Teaching, as a bridge between their in-depth study of the work of Pope Leo XIII and future discussion about what the new Pope Leo might have to say on these topics... You can contact us at podcast@chesterton.org. Read the Compendium of the Social Doctrine of the Church here: https://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html Register for the conference today at https://www.chesterton.org/44th-annual-chesterton-conference/ FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/
The Catholic Church has a new Pope! Levi Russell joins us today to talk about what this means for the Church going forward, including what the selection of the name 'Leo' might indicate for the Pontiff's intended trajectory. Levi is a former Gwartney Institute member and co-founder of this very podcast, currently teaches at the University of Kansas, and is also the founder and director of the Leonine Institue for Catholic Social Teaching, and so is the best person we know of to guide this discussion. Enjoy!
We live in a disillusioned political age, one where old liberal arguments no longer have hold. Conservatism has moved into a right-wing politics which no longer sees the value of Christianity. Lost in an ostensibly equal mass, individuals have experienced a loss of identity. New developments in technology, and especially AI, present an existential threat to human agency. In our time (2025) and place (America), we need the social doctrine of the Church.
Brian and I chat about Black swans, Randomness, Risk management strategies and all the while... the Catholic Faith and how it dovetails with the thought of one of our favorite economic thinkers.
Joe and Lee continue their series of episodes on Catholic Social Teaching, with the first of a two-part deep dive into Rerum Novarum! Register for the conference today at https://www.chesterton.org/44th-annual-chesterton-conference/ FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/
The relationship between faith and politics (church and state) is interesting indeed! With the Jedi, we'll explore Catholic Social Teaching alongside the political web of the Star Wars universe.
We keep rolling along with are architectonic series on Religion and Technology, and further along in our sub series regarding Vatican II docs looked at through this lens. We do part 1 looking at GAUDIUM ET SPES (https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651207_gaudium-et-spes_en.html), and folks, this is a pivotal document, and I dare say a pivotal episode! You don't want to miss it! Iowa Catholic Radio Network Shows:Be Not Afraid with Fr. PJ McManusCatholic Women Now with Chris Magruder and Julie NelsonMaking It Personal with Bishop William JoensenMan Up! with Joe StopulusThe Catholic Morning Show with Dr. Bo BonnerThe Daily Gospel Reflection with Fr. Nick SmithThe Uncommon Good with Bo Bonner and Dr. Bud MarrFaith and Family Finance with Gregory WaddleWant to support your favorite show? Click Here
[RE-UPLOAD - Audio quality improved] Joe and Lee kick off a series of episodes that will focus on Catholic Social Teaching, this time looking closely at Pope Leo XIII and Rerum Novarum! Register for the conference today at https://www.chesterton.org/44th-annual-chesterton-conference/ Video of Pope Leo XIII is in the public domain, taken from Wikimedia Commons. FOLLOW US Instagram: https://www.instagram.com/chestertonsociety Facebook: https://www.facebook.com/AmericanChestertonSociety X: https://twitter.com/chestertonsoc SUPPORT Consider making a donation: https://www.chesterton.org/give/ Visit our Shop at https://www.chesterton.org/shop/
This week, we share Coracle's very first Soundings Seminar from 2014—a conversation between an Anglican Priest (Bill Haley) and a Catholic ministry leader (Soren Johnson). They discuss the importance of Christian unity, from the prayers of Jesus to the church today. They explore how and why the Evangelical and Catholic traditions need one another.Learn More About Trinity House CafeView Our Full Archive of Soundings Seminarsinthecoracle.org | @inthecoracleSupport the show
Mere Fidelity is back! Welcome to Mere Fidelity 2.0: A Mere Orthodoxy Podcast. Hosts Derek Rishmawy, Alastair Roberts, Brad East, and James Wood dive into the major news of Pope Francis's passing and Cardinal Robert Prevost's election as Pope Leo XIV. As Protestant theologians, they grapple with what this papal transition means for the broader Christian landscape. They discuss how evangelicals should approach papal authority, explore the potential for greater Christian unity under the new papacy, and examine the ongoing influence of Catholic social teaching. They also reflect on the challenges and opportunities of engaging with Catholic tradition while remaining committed to Protestant principles. — Chapters: 00:00 Mere Fidelity 2.0: A New Era 03:25 Protestant Perspectives on the Papacy 09:21 Toward a Unified Church 12:30 Papal "Authority" 15:25 The Role of the Pope in a Divided Church 18:23 Visions for Unity in the Church 23:53 Pope Not King 25:02 Protestant Perspectives on Tradition 27:55 Calvin in the Middle 32:46 Visible and Invisible 33:48 Encyclical Teaching 41:05 Extra Cautions 46:24 Future Ecumenical Councils 51:20 New Chapter
In this episode of Catholic Answers Live, Cy Kellett is joined by theologian Tom Nash for a deep dive into Catholic social teaching through the lens of Rerum Novarum, the 1891 encyclical by Pope Leo XIII. Prompted by Pope Leo XIV's decision to connect his papacy with his namesake, the discussion explores why Rerum Novarum remains foundational for the Church's response to modern social and economic upheavals. From labor rights and the dignity of work to AI, solidarity, subsidiarity, and the proper role of the state, this hour unpacks timeless Catholic principles for navigating new challenges. Whether you’re new to Catholic social teaching or looking to revisit its core insights, this episode offers a clear, passionate, and relevant exploration of how faith meets public life. Please support our mission by donating!Catholicanswersradio.com Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Topics Covered: 00:00 – Intro: Why Pope Leo XIV chose the name Leo 03:30 – Overview of Rerum Novarum and Pope Leo XIII 07:00 – Origins of Catholic Social Teaching 10:30 – Response to Industrial Revolution 14:00 – Gregory XVI and Marari Vos 17:30 – Theocracy vs. Catholic moral leadership 21:00 – Definition of Catholic Social Teaching 24:30 – Human flourishing and property ownership 28:00 – Dignity of workers and work conditions 31:30 – Modern implications: AI as a moral issue 35:00 – Market economy vs. socialism 38:30 – Greed, envy, and class warfare 42:00 – Role of unions and political integrity 45:30 – How AI might affect human dignity 49:00 – Solidarity and Subsidiarity explained 52:30 – Common Good and the role of the family
In this episode of the Catholic Talk Show, Ryan is joined by Dr. Matthew Bunsen to discuss his new book on Pope Leo XIV, the first American pope. He shares insights from his experience covering the recent Conclave, the election of Cardinal Prevost, and the unique aspects of Leo's background and upbringing. 00:00 Introduction to Dr. Matthew Bunsen and Pope Leo XIV 01:54 Covering the Conclave: A Personal Journey 04:42 The Election of Cardinal Prevost: Insights and Surprises 10:08 Cardinal Prevost: An American with Global Influence 15:51 The Formative Years of Robert Prevost 19:59 The Augustinian Influence on Pope Leo XIV 24:55 The Formation of a Future Pope 27:05 Missionary Work in Peru 30:01 Academic Pursuits and Leadership Development 35:44 Visual Symbols and Papal Identity 39:11 Catholic Social Teaching and Modern Challenges 50:04 Crafting a Portrait of Pope Leo XIV Learn more about your ad choices. Visit megaphone.fm/adchoices
This lecture is entitled On the Dignity of Society: Catholic Social Teaching and Natural Law. It was presented by Russell Hittinger of the Catholic University of America, R.H. Helmholz of the University of Chicago, and Mary Hirschfeld of the University of Notre Dame on November 7, 2024, at the University of Chicago's Swift Hall Common Room.
NOTE: SHOW LINKS FOR ALL THE MENTIONED PODCASTERS WILL BE ADDED SOON (AND WILL ALSO BE IN THE NOTES FOR NEXT EPISODE TO ENSURE THEY GET SEEN), FOR NOW GETTING THIS OUT WHILE I CAN! TRANSCRIPT: Good Evening Everyone, Welcome to Popeular History. My name is Gregg, and this is another admin update I'll try to keep from being too boring, in part by offering some observations and speculations about the new Papacy interspersed throughout. First, some personal updates. I was very tired by the end of last week, thank you for asking. I got some rest and then made sure Vice-Pope Mrs. Popeular History's primary Mother's Day present was rest. I am immeasurably grateful for her support, but the reality is even if she weren't so supportive of this passion project of mine and the fairly unhinged extremes I took it to in the last few weeks, I would still be immeasurably grateful to her for a million other things. She's the best partner I could have ever hoped to have for so many reasons, and all of you are welcome to be jealous. I'd also like to thank my children for being malleable enough that I can pass on my love of the faith in general and also my nerdiness to them. Patrick, Catherine, Joseph, William, Gabriel, I love you all and thank you for sharing me with the internet a bit more lately. I try to shield my children from my more concentrated geekery so they can have somewhat normal childhoods, much like I try to spare my Vice Pope so she can have a somewhat normal marriage, but I will admit I felt a special sense of pride when I heard footsteps after I had invited any of my children interested in appearing on one of my livestreams to come on down to the studio. Those footsteps were from Catherine, who was by that point a good hour and a half into a livestream of the Pope's funeral that had began at 4am our time. To be clear, the kids aren't usually up at that time–I mean, neither am I–but wanting to be on the livestream she had asked to be awakened when it began, so I woke her and set her up with a watching station before kicking things off. Days later, she still excitedly references things from it. Just one of many special times from the last couple weeks. My thanks go not only to my immediate household, but to my family beyond as well, in particular my father, who came over at another particularly uncivil hour and summoned black smoke basically as soon as he arrived so I could go rest, as well as my in-laws, who bore with me through a packed weekend of a wedding and a papal funeral. And again, Vice Pope-Mrs Popeular history through it all. Thanks are due as well to the lovely and supportive folks at work. I wouldn't want to name anyone who would rather I not name them, so I will be general when I say the atmosphere there has been lovely, and in particular I appreciate those who knew I was their best local source for answers to questions about Popes and Cardinals and conclaves and such. I lead a charmed life these days, and work, from my team to my coworkers to those above me and those supporting me, is full of amazing people I could not appreciate more. Before I thank even more people, including you the listeners, let's talk about the New Pope, Leo XIV, specifically, his status as an American. And please, I beg you, don't be one of the contrarians who have been trying to make “United Statesian” a thing, it's fine to call Leo XIV the First American Pope. Of course you're welcome to use the opportunity to draw attention to the fact that Pope Francis is also from “the Americas”, but “American” is the demonym for a person from the United States and there is nothing wrong with using that word in that sense, so stop trying to make fetch happen. Anyways, Pope Leo was born on September 14, 1955, in Chicago, Illinois. The date is memorable for Catholics as the Triumph of the Cross, one of the more venerable feasts of the Church, commemorating Emperor Constantine's mother Saint Helena's apparently successful expedition to the Holy Land in search of the Cross Christ was crucified on, AKA the True Cross. Of course, many of my listeners are more captivated by the Chicago aspect, so let's hone in on that. First, to get this out of the way, yes, he was raised in Dolton, a community just *outside* Chicago, but contrarians should brace for more disappointment as it remains technically correct to describe Robert Francis Prevost as being “from Chicago”, having been born at Mercy Hospital in the Bronzeville neighborhood on the south side. In a way, it would be somewhat surprising if Pope Leo *weren't* from the midwest, considering 80% of the 10 American Cardinals who participated in the conclave are midwesterners by birth. But also that number should actually closer to 90%, considering that's including the Irish-born Kevin Cardinal Farrell under the American tally, and by that logic the future Leo XIV should probably count as Peruvian. But I'm not gonna begrudge anyone who wants to claim the Pope as one of their own. Even without that wrinkle, I think we can agree Ireland can count as the midwest, especially given the whole Notre Dame thing. If it were tallied as its own nationality, the Midwestern United States would be the second most represented county in the conclave, still actually in the same place that the United States currently occupies: comfortably behind Italy, and a bit ahead of Brazil. Nor of course is Chicago unfamiliar to Cardinals in general, having had their senior cleric sporting a red hat–or getting one at the first opportunity–for over a hundred years running, putting them in extremely rarified air, actually I think they're the only US see that can claim the red hat century club when it's set on hard mode like that, as New York's Cardinal Dolan wasn't elevated at the first opportunity, presumably because Cardinal Egan was still kicking around and Conclave-eligible for a while, and Archbishop Henning of Boston just got passed over last December despite Cardinal O'Malley having freshly aged out. And my midwest Catholic trivia dump can't be complete without noting that spookily, Mar Awa III, the current Catholicos-Patriarch of the Assyrian Church of the East, which shares the spotlight on my upcoming 0.22 supplemental, was also born in Chicago, which may further help the ecumenical relations I discuss in that supplemental episode. Here's hoping! One more topic relating to Pope Leo's roots I want to touch on today: His Louisiana creole and black caribbean heritage. Both of His Holiness' grandparents on his mother's side were described as black or mulatto in census documents of their day, with his mother's father, Joseph Martinez, being listed as born in Santo Domingo, now the capital of the Dominican Republic, though it was then part of Haiti, the only country to have been born as the result of a successful slave rebellion, making black heritage from that region particularly poignant. I'll note that His Holiness' melanin levels are such that he can fairly be described as white passing, and I'd consider it unlikely that the matter was discussed during the recent conclave, though I expect then-Cardinal Prevost was aware of this bit of family history. That said, it's certainly *possible* that it was a surprise even to him. One way or another, the basic fact is that these genealogical records exist. What to make of them, I leave to those more competent than I. I will commit to circling back to the topic in time, though. For now, it's time to thank, like, a lot of podcasters. First and foremost, you probably wouldn't be listening to this if it weren't for Bry and Fry of Pontifacts. Their support has been critical in a number of ways and I could not be more appreciative of the way they've shared their platform with me, and so much more, right down to Bry making sure I checked my email when she saw that NPR had reached out for an interview. I tragically did not have Bry's attentive support on the inbox situation when PBS invited me on solo, so that one will always be a bit of a what-if, a hint of how much harder things are without the active support of so many. So again, thank you all, especially people I'm sure I'm forgetting since I'm extremely forgetful. I think the safest thing to do is to thank the rest of the podcasters who have collaborated with me in order of appearance this year, starting back in February with the Intelligent Speech crew, in particular my fellows on the religion panel discussion, namely Trevor Cully of the History of Persia Podcast as well as the cheekier America's Secret Wars podcast, Aurora of the Swords, Sorcery, and Socialism podcast, and Bailey of Totalus Jeffianus. What a panel we had. And oh, by the way, apparently I've got the green light to share both that and my talk on the Original Grey Eminence, François Leclerc du Tremblay on this feed, so watch out for that in due course. Oh, and uh, shoutout to David Montgomery of The Siecle for his help with French pronunciation this year, not to mention various other assists through the years. All errors are my own, and David is a good guy to know. Thank you to Jerry of The Presidencies podcast for having me on for one of his intro quotes, his process is impeccably professional just as one would expect after having listened to his show, and it was a great honor to take part. Thank you as well to Thomas Rillstone of the History of Aotearoa New Zealand podcast for picking a surprisingly fascinating year to solicit info about, even if your release timing was ultimately made awkward by the death of the Holy Father. Oh, I suppose I can release that for you guys as well, though really, go check out his lovely show. Aotearoa is spelled: A-O-T-E-A-R-O-A Moving on to my guests from the recent sede vacante, the first you all heard was Umberto from the So You Think You Can Rule Persia podcast, who, in addition to offering a fascinating overview of the history of transitions among the Islamic Caliphate also it turns out had the extremely clutch ability to offer live translations of Italian, which put our humble livestream ahead of EWTN, no offense to that major network. The following day this feed was graced by the previously mentioned Aurora, now on as half of Tsar Power, along with Roberto, who is also from The History of Saqartvelo Georgia and Quest For Power. I'll let you sort all that out from the links in the show notes, but it's worth noting that you can expect more collaboration with Roberto on this feed, starting in the not too distant future with a conversation we unwittingly recorded just hours before Pope Francis' passing, talking optimistically about the future prospects of his papacy. Fortunately there's still cause for such optimism: Habemus Papam, after all. Right before the conclave began, I put out a Cardinal Numbers First Judgment segment with John from Prim e Time, though admittedly that episode was originally recorded over a year ago. We did have a fresher appearance from John on the Youtube side of things, as he joined us to meet the new Pope after the white smoke, having cunningly signed up for the correct smokewatch to do so, much like Umberto our live translator. Ethan from Play History on Youtube was also kind enough to join us, helping hold down the fort along with Fry while I juggled toddlers and the white smoke first billowed out. Memorable times, all. A special thank you to all those who shared the episode I had already prepared on Cardinal Prevost with the wider world, leading to thousands of exposures and hundreds of new listeners. Which, welcome if you're one of the new listeners. Thank you for tuning in, and I promise I'll update my Episode 0 soon to help you find your way. Ok, it's time for another bout of new Pope stuff before I fill you all in on what to expect from me moving forward. I think it's appropriate that we take a look at what Pope Leo himself has outlined as important topics and themes here at the start of his papacy. First, peace, which was literally the first word of Leo's papacy. An emphasis on peace is no surprise, for one thing, as the newly-elected Pope Leo himself pointed out, his greeting of peace was in the tradition of the resurrected Christ Himself, and thereby an appropriate greeting for the Easter season, which Pope Francis had opened right before his death and through which Pope Leo will continue to guide the Church until Pentecost on June 8th. The topic of peace is even less surprising in light of the rare public message from the College of Cardinals that was released just before the Conclave, pleading for peace amid escalating war. In light of that, it would have been surprising if he *hadn't* come out advocating for peace. As is, it's definitely a core message, and needless to say a timely one too, with Pope Leo already echoing the late Pope Francis' observation that World War III is already being fought piecemeal. The appeal for peace does seem to be getting a bit of traction, with India and Pakistan agreeing to a ceasefire, and the Trump administration proposing the Vatican as a mediator in the current conflict between Russia and Ukraine. If you don't look in the box marked Gaza or consider the actual likelihood of a breakthrough in Ukraine, you might be tempted to feel hopeful: admittedly as you can probably tell I'm more on the skeptical end myself, though I'd be happy to be wrong. Another topic Pope Leo emphasized in his first speech–and repeatedly since–is togetherness, which could also be filed under dialog or even unity: the interplay between commonality and difference is critical here, and the most consistent analogy is one very suitable to his role as Pope, that of a bridge-builder, a pontifex in Latin, a traditional title of Popes for centuries, though probably not one that really traces back to the ancient Roman priestly title of Pontifex Maximus directly, as it seems to have been primarily added to the Pope's titles during the renaissance, when the classical world was very fashionable. Now, to really tie the old and the new together, I can tell you that a title once held by Julius Caesar is Pope Leo's handle on the social media platform formerly known as Twitter: @Pontifex. When it comes to the Papacy, concepts like building bridges and promoting togetherness play out on multiple levels. First, as pastor of the giant flock known as Catholicism, we can talk about healing divisions within the church. Then, we can talk about healing divisions among all of Christianity, since the Pope is the head of the largest Christian group–and frankly it's always worth noting that most Christians are Catholics. But really, getting arrogant about it isn't the way to bring people on board, and from what I can tell so far Leo seems to have taken that lesson from Francis to heart–not that humility is a novel lesson in the history of the Papacy that Francis just invented, but still, give the guy his due.. Lastly, though certainly not leastly, what about healing divisions all over the world, not just among all Christians or even among all religions, but among all people? We're talking about the Vicar of Christ here, the idea of “not my circus, not my monkies” does not apply, and the more divisions across humanity are healed, the more likely we are to see enduring peace. So, Pope Leo has his work cut out for him, indeed I daresay we all do, as I am going to charitably assume you all want to make the world a better place. Another priority of the new Pontiff is one that came to light even before his first speech: Vatican-watchers know that modern Popes don't just pick names at random, for example Pope Francis was strongly broadcasting that he was going to do something different by being the first in the modern era to choose a truly new Papal name. As for Pope Leo, my first impression was quickly confirmed, as Pope Leo XIII looms large in modern Catholic history and his encyclical Rerum Novarum was a watershed moment in the development of modern Catholic Social Teaching, which is a foundational enough topic that I capitalized all those words and you will absolutely catch folks calling Catholic Social Teaching “CST” for short. Before Pope Francis, when you were talking about social justice in a Catholic context–which, by the way, is the context where the idea first gained traction, being popularized among the Jesuits in the early 19th century–anyways before Pope Francis, when you were talking about social justice in a Catholic context, you were talking about Pope Leo and Rerum Novarum, published in 1891 as a critique of modern economic systems from Capitalism to Communism and all over, emphasizing the fundamental importance of worker's rights given, well, the fundamental importance of workers themselves, as human beings with divine dignity. The Church has been revisiting Rerum Novarum on a regular basis ever since, and Pope Leo has explicitly centered it for those wondering what to expect from his papacy. To borrow the language of a generation slightly ahead of me, it's based, so get hype. Of course lots of people are wondering what Pope Leo will get up to beyond these key starts of peace, unity, and social justice in the mold of so many of his predecessors. We can be here all day and I still won't be able to comment on every individual topic, nor will h e. We'll see more of Pope Leo in the years to come. Of course we can look to his past comments on anything you like, but the basic reality is Robert Francis Prevost is dead, and Pope Leo XIV is a different man. At least, he may be, anyhow. History has shown election to the Papacy can change folks, but it's also shown that that's not always the case. Sorry to disappoint those looking for surefire answers, we'll find out together in the coming years and quite possibly decades, as, at 69, Pope Leo will likely be with us for a generation. BUT, and this is a big but, I do think from what he's indicated so far and from the apparent expectations of the Cardinals who elected him, not to mention historical patterns, I do think it's very likely that Pope Leo will, on the whole, prove to be something of a centrist. That's not to say that he'll be middle-of-the-road on all issues–I really do expect him to lean into the Leonine legacy of Rerum Novarum-style social and economic justice with a major encyclical on the topic within the next few years–but on average I do not expect him to be as progressive as Pope Francis or as conservative as Pope Benedict. Again, how exactly that all will shake out remains to be seen, and I am very bad at making predictions anyways. After all, when I got asked directly about the possibility of an American Pope, I gave a simple “no” and moved on. In my defense, apparently the future Pope Leo did the same, allegedly telling his brother “they're not going to pick an American Pope” on the eve of the conclave that did just that. Now I want to take a moment to thank some non-podcasters who have been very supportive of my work the last few years, specifically the priests at my home parish of Saint Francis de Sales. Shoutout Fr. Mike, Fr. PC, and Fr. Sizemore, who have all supported me in various ways both in relation to the podcast and off-mic. In particular I want to thank Fr. PC for helping review my upcoming worldbuilding episodes on mass and the Eucharist to make sure I didn't go too far off the rails, and Fr. Sizemore for his consistent support and encouragement of my work, as well as his willingness to promote it. Longtime listeners know that I am willing to set aside the Pope-colored glasses to offer necessary critiques of the Church at times–indeed, necessary critiques are actually themselves part of Pope-colored glasses anyways. It's been very cool to have that support even when offering that criticism at times, and I am, of course, grateful. To give a little more personal insight, I think it's worth noting that I'm bringing Fr Sizemore and Fr PC up in part because they're on my mind and in my prayers a little extra these days since they are going to another parish as part of the normal juggling that occurs with basically any diocese. Back in the day such moves were less common, and could indeed be signs of darker things, but more recent practice has keeping priests from staying at a particular parish for too extended a period as a guard against exactly such dark things as may occur when a pastor is seen as the absolute bedrock of a faith community and is effectively given all sorts of extra deference and leeway and such to an inappropriate degree. In the end, Christ is the foundation, it's not about any particular pastor. Nevertheless, I will miss Fr Sizemore deeply, as excited as I am to see what he does at his new parish, and as excited as I am to meet our new pastor, Father Tom Gardner, and the other priest and a half that are coming to Saint Francis as part of the general shuffle. Interestingly, this will have our household lined up with a relatively young priest, a relatively young bishop, and a relatively young Pope, so these positions are likely going to be set in my life for a while yet. And now that we've talked a bit about the future of my home parish, let's talk about the future of Popeular History. First, as you've already seen if you're caught up on the feed, I have some content from Conclave Time still being edited and prepared for release on this feed. In the last week or so you've seen my chat with Benjamin Jacobs of Wittenberg to Westphalia and Why Tho?, who had me on as his guest of his 100th episode for the former. He's more like me than most, so if you enjoy this, go check him out. And if you don't enjoy this, well, I'm confused as to the sequence of events that has you somehow still listening, but even then, you should *also* still go check him out. Just in case. You never know. Also already released is a chat with Meredith of The Alexander Standard, another Rexypod in the mold of Cardinal Numbers and of course Pontifacts, reviewing, rating, and ranking all the successors of Alexander the Great from Perdiccas to Cleopatra VII. Meredith bravely volunteered to take the first spot on what was a near nightly guest list during the recent sede vacante, and we had a great chat that you should go check out if you haven't already. Still to come most likely this month is a very extended conversation I had with Steve Guerra of the History of the Papacy Podcast, a collaboration that was pretty long overdue. I first reached out to Steve over five years ago when Popeular History was just starting out, but I was too timid to propose a collaboration at the time. I was actually still too timid to suggest such a thing when Pope Francis' fading health got us talking again earlier this year, but fortunately for all of us Steve had no such scruples and when he suggested we get together over a couple of mics, well, so far we've got hours of good stuff that will be ready for your ears very shortly, I just wanted to get all this admin stuff and early Leo discussion out first so I did. But you can expect hours of Steve and I on this feed soon, and if you just can't wait–don't! Bec ause it's already out on his feed at the History of the Papacy Podcast. Part III talking Leo specifically is already in the works, with hopefully more to come from Steve and I collaborating in the years to come. After that, you'll hear a chat I had with Quinn from Nobelesse Oblige, one half of another rexypod that ranks all the nobel laureates from 1901 until he and cohost Maggie run out of people. Their show was on hiatus, but is back now, so rejoice! All the best shows go on hiatus, like, a lot, amirite? Look, subscribe and you'll know when any shows with that particular habit get back. Anyways, that's gonna be another conclave second helping episode. The third on the conclave second helping trilogy, likely appearing early next month at this rate with apologies to my patient guest, will be a great chat I had right before the doors were sealed with none other than Garry Stevens of the History in the Bible podcast, in which I fielded his conclave questions and talked about the recent movie as well. Thank you as always, Garry, especially for your patience as I edited my way through our chat! After that puts a cap on my conclave coverage, it'll be high time to release the previously mentioned chat I had with Roberto of Tsar Power and more, right before Pope Francis passed. And there you go, that's the plan for the next month or so. After all that, it'll be 5th anniversary time, and I think it'll be fun to do a bit of Q&A for that. The anniversary will officially on June 29th, so let's go ahead and say send in almost any question you like to popeularhistory@gmail.com by June 20th and I'll answer it for you on the show. The only limit I'm placing is that the question should be relatively family-friendly so I don't get flagged as explicit content by the powers that be. After that, well, we'll see. Popeular History and Cardinal Numbers will be carrying on, I'm looking forward to finishing my longrunning Catholic worldbuilding series, as well as covering all the living Cardinals I haven't gotten to yet. And those items just represent finishing up the current stages. Plus, tere's gonna be more Pontifacts collaboration, including the much hyped Habemus Pointsam project, ranking all the Papal transitions with Bry! But do keep in mind I had *just* put out a note indicating that I was going to stay on hiatus for a while longer right before all this happened, and the factors that lead me to that are still present. I've got a strong head of steam for when I'm officially back up to full production, but until then, you won't hear from me quite as regularly as I'd like. Actually, let's be honest, you're never going to hear from me as regularly as I'd like unless there's a wealthy patron who wants to hand over a living wage for myself and my family as compensation for me doing this full-time. And nah, I'm not counting on that. I do have a patreon though, so if you want to help offset my costs and fuel Taco Bell expeditions or moving to Rome, you know, little things like that, you can. Mary specifically said I can get Taco Bell every time I get a new patron, so thank you very much in advance. Also, a big thank you to Joe, my current patron, who hosts Prime Factors with his son Abram, and yes that's another Rexypod, in fact, yes, that's another Rexypod ranking the British Prime Ministers! Prime Time is the other one in case you've already forgotten, and now you can easily find both of them on one another's feeds as they recently did a collaborative special you should absolutely check out! I especially owe Joe as I forgot to keep mentioning him when speeding through my recent sede vacante coverage, a situation which will be remedied hopefully in small part by this note, and then eventually with judicious editing. Thanks again for your support, Joe! If you'd like to support my work and are financially able to do so, go to Patreon.com/popeular. I'm going to do as much as I can even without many patrons, but more patron support would go a long way to making things easier, I have to admit. So if you want to join Joe on the wall of ongoing thanks, there are still spots left! And if you can't support financially, no sweat, do what you gotta do, but please consider spreading the word about Popeular History and keeping me and my family in prayer while you're at it. Words of encouragement or any other words you'd like to send can be sent to popeularhistory@gmail.com or you can also find me on social media in a few spots, primarily on Bluesky these days at Popeular as I'm focusing more on direct content creation rather than trying to keep up with socials and the website and such. Oh, speaking of the website, Google Domains went caput so the website's kind of frozen, not that I was updating it much anyways apart from the automatic RSS feeds, which for what it's worth are still chugging along. But the rest you can ignore, in particular the big daily show announcement that's still up there, because that was fun while it lasted but that is definitely on the list of things that are not happening unless I get thousands of patreon dollars a month to make this a full-time job, which, again, I am realistic enough to not expect. It just turns out I can't take that notification down without tanking the whole site at the moment, or without, you know, a fair amount of extra work, and since the RSS feeds are still handy and my time is still fairly crunched, I'm reluctant to do that. So, uh, here we are. Awkward. Ignore the big daily show announcement. Thank you. Now, I'm going to make a couple specific predictions about the future of Leo's papacy that I'd be happy to be wrong about. But before I do *that*, I want to note that after today, apart from the contemporary cardinals episodes, I plan to get back to history, leaving current events to other commentators generally, with the exception of a plan to have some commentary on contemporary news, Catholic and otherwise, available as bonus content for my Patreon subscribers. That would allow my regular listeners to have access to all the historical goodies I find without barrier, while still offering something interesting and informative, you know, hopefully, for my backers. If you hate the idea, let me know, and of course if you love the idea, sure, let me know that too. I'm thinking maybe some kind of monthly roundup, something like that. Anyways, on to those predictions. First, while I genuinely believe we would have seen Sister Rafaella Petrini elevated to the College of Cardinals had Pope Francis lived to create another batch of Cardinals, I do not see that happening under Pope Leo, though he did reconfirm her in her role as President of the Governorate of Vatican City State as part of his general “as you were” instructions right after his election, reconfirming all of Pope Francis' appointments in one of the more unambiguous signs of continuity you can have. It's of course likely that there will be shuffling in time, but I think Petrini is safe in her role, I just don't expect her to be the first Cardinelle at the next opportunity, as Leo appears interested in a degree of centrist rapprochement. Similarly, while I had fairly big hopes for the observances of the 1700th anniversary of Nicea that were due this month, namely a reunified dating of Easter, obviously those observances aren't happening right now. And, while it look like there are now plans for later this year, around the Feast of Saint Andrew–November 30th–I think that moment has passed, and I expect it's not something we'll see in year one of a Papacy. Again, I'd be happy to be wrong, but I don't think that's a “coming super soon” type situation at this point. And that's it for today, thanks for sitting through a record-breaking amount of admin. Thanks, Joe!
In this bonus episode, we chat with Mike Vick about the American Solidarity Party. We explore the party's foundations, which are influenced by Christian democratic values and Catholic Social Teaching. Their thorough set of ethical platforms grounded in human dignity, the common good, and solidarity (in a way that neither Democratic nor Republican parties are offering!!) would really be a breath of fresh air in American politics!Mike Vick is the founder of the Liberation Caucus in the American Solidarity Party. The episode delves into Mike's personal and political journey, his stance on social and economic issues, and the challenges within the party, particularly concerning LGBT topics. Come join us as we think about the role of civic pluralism in US politics.—★ Timestamps(00:00) Welcome Mike Vick from the American Solidarity Party(01:50) LGBTQ Topics and Side B Perspective(04:10) Mike Vick's Background and Political Journey(15:51) Solidarity Party's Principles and Inclusivity(19:15) Distributism and Economic Democracy(26:33) Pro-Life Stance and Social Issues(28:32) Platforms and Opinions on LGBTQ+ Issues(32:29) Three Camps within the Party(36:07) Party Challenges and Tensions(42:43) Liberation Caucus and Party Dynamics(49:23) Political Theology and Civic Pluralism(52:14) How to Get Active—★ Links and References in This Episode* ASP Liberation Caucus: www.liberationasp.org* Mike's Linktree: linktr.ee/votevickusa* American Solidarity Party * www.solidarity-party.org/platform* linktr.ee/liberationasp* The Servile State by Hilaire Belloc (1912)* Toward a Truly Free Market: A Distributist Perspective on the Role of Government,Taxes, Health Care, Deficits, and More by John Medaille (2011)—★ Send us feedback, questions, comments, and support!Email: communionandshalom@gmail.com | Instagram: @newkinship | Substack: @newkinship | Patreon: @newkinship—★ CreditsCreators and Hosts: David Frank, TJ Espinoza This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit newkinship.substack.com
We discuss Catholic Social Teaching and Rerum Novarum with Kishore Jayabalan and the unanswered questions of Fiducia Supplicans with Dr. Eduardo Echeverria.
When Cardinal Robert Francis Prevost became Pope in May 2025, he chose the name Leo XIV, echoing Pope Leo XIII, whose 1891 encyclical Rerum Novarum laid the foundation of Catholic Social Teaching.First published during the upheaval of the Industrial Revolution, Rerum Novarum addressed the struggles of workers, the threats to family life, and the dangers of both unregulated capitalism and socialist ideologies. It champions the dignity of the human person, just wages, private property, and religious freedom.Reprinted and recorded as an audiobook in 2025 to mark the election of Pope Leo XIV, this landmark Church document speaks powerfully to today's world of rapid economic and technological change.Listen now and rediscover the Church's enduring vision for justice, work, and human dignity.
Progressivism is in retreat, not just in the United States but around the world. Catholic Social Teaching provides a wellspring to morally thirsty people. Can secular progressives come and drink?
In honor of the new Pope Leo XIV, and in celebration of the 134th anniversary of Rerum Novarum, Alex Denley and Andrew Willard Jones discuss the pontificate of Pope Leo XIII and the birth of modern Catholic Social Teaching.
We discuss Catholic Social Teaching and Rerum Novarum with Kishore Jayabalan and the unanswered questions of Fiducia Supplicans with Dr. Eduardo Echeverria.
Curious about Catholic Social Teaching but don't know where to start? In this episode, Karlo Broussard points you to essential resources—from magisterial documents to accessible books—that will help you understand the Church's teaching on human dignity, the common good, subsidiarity, and solidarity. Whether you’re a beginner or looking to go deeper, this episode lays the groundwork for learning how Catholicism speaks to politics, economics, and justice. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 28:50 – I went to a communion service where the female minister was standing in the sanctuary behind the altar. Is this allowed? 31:47 – Are there any resources you can offer to me where I can learn more about Catholic Social Teaching? 40:59 – How much can we read into Pope Leo's Augustinian background? 49:34 – Does the indulgences the pope gave today at his blessing affect those who are in mortal sin?
John Maytham is joined by Professor Dion A. Forster—Public Theologian at Vrije Universiteit Amsterdam and Extraordinary Professor at Stellenbosch University—for an insightful discussion on the election of Pope Leo XIV, the first American-born pontiff in the history of the Roman Catholic Church Follow us on:CapeTalk on Facebook: www.facebook.com/CapeTalkCapeTalk on TikTok: www.tiktok.com/@capetalkCapeTalk on Instagram: www.instagram.com/capetalkzaCapeTalk on YouTube: www.youtube.com/@CapeTalk567CapeTalk on X: www.x.com/CapeTalkSee omnystudio.com/listener for privacy information.
Episode Topic: Empowering Families, Transforming Futures (https://go.nd.edu/ca6a42)The University of Notre Dame's Global Center for the Development of the Whole Child works to create pathways out of adversity for the world's most vulnerable children in 25 countries around the world, leveraging evidence-based innovations to develop effective Whole Child Development (WCD) approaches to not only advance children's academic achievement, but also create safe, supportive, and equitable family, school, and community environments. Join Kate Schuenke-Lucien, Director for Haiti and Senior Associate Director for Strategic Planning, Father Lou DelFra '92, M. Div. '03, Director of Pastoral Life, Alliance for Catholic Education, and Makenzy Voltaire, Project Coordinator, Haiti for the Global Center for the Development of the Whole Child for a conversation about the intersection of faith, science, and how faith communities can nurture and support families with young children. Take a deep dive into the importance of integrating the science of early childhood development with the Catholic Church's teachings, and how Haitian parishes can empower parents. They explore the GC-DWC's work in the home and what it means when we say that parents are the “first teachers,” and how that aligns with what we know from both Catholic Social Teaching and the latest scientific research.Featured Speakers:Kate Schuenke-Lucien, Director for Haiti and Senior Associate Director for Strategic PlanningFr. Lou DelFra, C.S.C. '92, M. Div. '03, University of Notre DameMakenzy Voltaire, University of Notre DameRead this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/93acfaThis podcast is a part of the ThinkND Series titled Forging a Future for Haiti. (https://go.nd.edu/c2c802)Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career. Learn more about ThinkND and register for upcoming live events at think.nd.edu. Join our LinkedIn community for updates, episode clips, and more.
Today we conclude Bishop Barron's lecture at Charles University in Prague. During the talk, he focuses on St. Thomas Aquinas' distinctive notion of God as “ipsum esse” and its connection with some of the principal themes of Catholic social teaching. Enjoy! Link: Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.
Pope Francis died on Monday April 21, 2025. And to remember and celebrate his life, we're bringing out an episode from our archives featuring social ethicist and Associate Professor of Religious Studies at the University of Virginia, Nichole M. Flores. Ryan McAnnally-Linz interviewed her in early 2021 about Fratelli Tutti, an encyclical teaching he published 6 months into the COVID-19 pandemic. From that encyclical he writes:“Here we have a splendid secret that shows us how to dream and to turn our life into a wonderful adventure. No one can face life in isolation… We need a community that supports and helps us, in which we can help one another to keep looking ahead. How important it is to dream together… By ourselves, we risk seeing mirages, things that are not there. Dreams, on the other hand, are built together. Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all." (Pope Francis, Fratelli Tutti)Last year, in the midst of a global nightmare, Pope Francis invited the world to dream together of something different. He released Fratelli Tutti in October 2020—a message of friendship, dignity, and solidarity not just to Catholics, but "to all people of good will"—for the whole human community. In this episode, social ethicist Nichole Flores (University of Virginia) explains papal encyclicals and works through the moral vision of Fratelli Tutti, highlighting especially Pope Francis's views on faith as seeing with the eyes of Christ, the implications of human dignity for discourse, justice and solidarity, and finally the language of dreaming together of a different world.Support For the Life of the World: Give to the Yale Center for Faith & CultureShow NotesRead the entire text of Fratelli Tutti online hereWhat is a papal encyclical? For “All people of good will”—not just CatholicsExamining the signs of the times, e.g., Fratelli Tutti will always be connected to its global context during a pandemic.What is Fratelli Tutti? What does its title mean?Brothers and Sisters All: Using Italian, a particular language, as a pathway to the universal, rather than traditional Latin titlePope Francis' roots in Latin America: How his particularity as Latin American gives him a universal message; local and communal belonging; neighborhoods contributing to the common goodSeeing/Gazing: Faith as seeing with the eyes of Christ (Lumen Fidei)Undermining human dignity in social media discourse; the failure of grandstanding rather than encounterSolidarity as a dirty word: conflicts within Catholicism about how to understand and apply justice and solidarity in real lifeSolidarity requires encounter with the otherSocial friendship and fraternityHuman dignity in the tradition of Catholic social ethicsDreaming together: fighting against the temptation to dream alone, inviting us to imagine; cultivating a conversation that forms collective imagination and aesthetic reality.About Nichole FloresNichole Flores is a social ethicist who is Associate Professor of Religious Studies at the University of Virginia. She studies the constructive contributions of Catholic and Latinx theologies to notions of justice and aesthetics to the life of democracy. Her research in practical ethics addresses issues of democracy, migration, family, gender, economics (labor and consumption), race and ethnicity, and ecology. Visit NicholeMFlores.com for more information.
Today, we're discussing the recent passing of Pope Francis. As a Protestant, I don't hold to Catholic doctrine, and I've had some serious theological issues with the papacy—but that doesn't mean I won't stop to reflect when someone steps into eternity.In this episode, I'm praying for Pope Francis' soul and hoping he had a deathbed conversion—because no one is beyond God's reach. I also hope Catholics choose a biblical pope next time, not one more interested in pleasing the world than honoring the Word.We'll talk about the things he did right—his care for the poor and moments of humility. But we'll also look at the dangerous things he got wrong:Promoting open borders that have devastated countries and erased traditionSaying all religions worship the same God (they don't)Claiming the human heart is good (the Bible says it's deceitful above all things)Ignoring original sin and the fallen nature of manThis is a respectful but honest take on a figure who meant a lot to many—but who, like all of us, needed Christ above all.--https://noblegoldinvestments.com/
Today we bring you the first half of Bishop Barron's lecture at Charles University in Prague. In this talk, Bishop focuses on St. Thomas Aquinas' distinctive notion of God as “ipsum esse” and its connection with some of the principal themes of Catholic social teaching. Enjoy! Link: Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.
Lucas Koach came to faith as a teenager through Young Life, and pursued a call to ministry, entering Denver Seminary. That trajectory eventually led him to the Anglican Church of North America, where he served as an ordained priest for several years. Drawn by Catholic Social Teaching, a desire for Christian unity, and the thought of St. John Henry Newman, Lucas eventually became convicted of the truth and beauty of the Catholic Faith and made the journey home.
Fifth Sunday in Ordinary Time. Father Dave recounts how all three readings today feature people who made radical changes in their lives after hearing God's call. He challenges us to boldly and loudly say yes to how God may be calling us today. Preached at St. Paul the Apostle Church, New York City, NY on 2-09-25
Day of Prayer for the Legal Protection of Unborn Children. Father Dave reflects on Jesus' desire to restore humanity and make us whole. In light of today's feast, he challenges us to stand up for human life even when modern society considers it disposable. Preached at St. Paul the Apostle Church, New York City, NY on 1-22-25
Dr. James Bergida, a professor of political science and economics at Christendom College, previews the subject of his upcoming four-week Lenten series in our Lyceum Auditorium – an introduction to Catholic Social Teaching. The series will share about the Catholic Church's "best-kept secret”: its social doctrine. Here are the dates of his talk: + March 18: Social Creatures: Timeless Principles for an Everchanging World + March 25: Family: The Basic Unit of Society + April 1: Government: An Institution for the Common Good + April 8: Living with Things: Material Goods, Work, and the Economy For more information, click here.
A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science
A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics
A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices
A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
This week we are joined by Austin Ruse, President of Center for Family & Human Rights (C-Fam) in New York and Washington DC and writer/editor for Crisis Magazine. In this episode, Deacon Geoff and Austin discuss ways the sexual revolution continues to impact our Western society and the behavior of leaders in our country. In a world that is riddled with compromise, they emphasize the importance of being bold and courageous in living out the truths of the Catholic Christina faith, which can sometimes mean uncomfortable conversations and acknowledging ways leaders in the community are not upholding every aspect of Catholic Social Teaching and the dignity of the human person. To read more of Mr. Ruse's articles or purchase his books, visit https://crisismagazine.com/author/austin-ruse. For more information on the Center for Family & Human Rights visit https://c-fam.org/.
We welcome back Stefano Gennarini of C-Fam to discuss recent changes in United States foreign policy, abuses of international aid, and national sovereignty. Might the country be moving closer towards a core element of Catholic Social Teaching: subsidiarity? Father finishes with Timely Thoughts. Show Notes How Trump's Dismantling Of USAID Marks A Seismic, Historic Shift In America's Role In The World | ZeroHedge USAID D.C. Headquarters Closed To Staff After Musk Declares Agency Shutdown With Trump's Approval – One America News Network DHS official confirms dept will defy Kristi Noem if they ‘don't agree with' her priorities: OMG BREAKING NEWS: Trump Announces Vast Pro-Life Policies - C-Fam The Dirty Truth Behind Bill Kristol's 'Private' Funding – PJ Media Trump Eradicates Gender Ideology on Week One - C-Fam Withdrawing The United States From The World Health Organization – The White House World Health Organization: Friend or Foe? (Fr. Robert McTeigue S.J.) 5/27/22 The World Health Organization Doesn't Like You (Dr. Rebecca Oas) 2/19/24 Contradictions from the UN? (Dr. Rebecca Oas) 11/18/24 Elon Musk Confirms Trump Admin Shutting Down Pro-Abortion USAID - LifeNews.com Tiktok influencer and activist from Uganda thanks the U.S. for ending USAID aid.... U.S. Debt Clock iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! "Let's Take A Closer Look" with Fr. Robert McTeigue, S.J. | Full Series Playlist Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!
As we strive to be saints in the making, Father Dave welcomes Daryl Grigsby to highlight holy men and women from his new book, “Catholics for the Common Good: An Eternal Offering.”
In this episode Stacy wishes listeners a Merry Christmas and Happy New Year while also discussing some of the challenges the podcast has faced over the last 6 months. She also asks listeners to continue to pray for all involved with Coffee & Catholics. Resource discussed: http://www.wordoftheyear.me/ Join us on Facebook https://www.facebook.com/groups/231017461535192 If you enjoy this podcast, please consider contributing to our Patreon at https://www.patreon.com/coffeeandcatholics or you can email us at coffeeandcatholics@gmail.com for direct donations and prayer requests. Looking to learn how to reflect God's mercy in your parenting, let go of irritation and anger, become less reactive and more tenderhearted, and depend on God to lead you and help you bear “fruit that will last” (John 15:16)? Get more info on Lauren's Merciful Mama Retreat by emailing gatheringmannaformoms@gmail.com Thank you to our lovely affiliate Blessed is She for their dedication to sisterhood in Christ. https://blessedisshe.net/?ref=COFFEECATHOLICS We are big fans of Catholic Sprouts and all the wonderful things Nancy and the team are doing to spread the faith in families. Get their new book Catholic Social Teaching for Youth and many other great items at https://shop.catholicsprouts.com/?ref=COFFEEANDCATHOLICS Love TAN Books? We do too! Consider using our affiliate account for your next purchase. https://tanbooks.com?rfsn=7123077.dfb511 We're a proud partner of the SmartCatholics Podcast Network. Find new shows to love, meet like-minded Catholics, and join the community at smartcatholics.com.
Bishop Dolan joins us to talk about Sunday's Gospel. Abigail Standish will continue with our exploration of Catholic Social Teaching with a conversation about solidarity. Sr. Ginger Downey will share stories of consecrated men and women religious in their retirement years. You'll also get up to date on the latest news and happenings around the diocese. Special thanks to Catholic Cemeteries and Funeral Homes for making this show possible.
Austrian Economics, Catholic Social Teaching and much more comes up as we discuss the role and moral basis of private property rights.
#114 Myra Martinez: Danielle, A Story of Surrender and Trust In this episode, we are joined by Myra Martinez who shares the story of her seven-year-old daughter Danielle who courageously battled leukemia. Myra speaks of the transformative power of suffering when united with faith. You can find Myra's book Danielle: A Story of Surrender and Trust at https://www.amazon.com/Danielle-Surrender-Myra-J-Martinez/dp/B0CRFT61ZG For more information about the Ecclesial Family and Gospel of Life Disciples+Dwellings: https://www.gospeloflifedisciples.org/ Family Consecration to the Sacred Heart Join us on Facebook https://www.facebook.com/groups/231017461535192 If you enjoy this podcast, please consider contributing to our Patreon at https://www.patreon.com/coffeeandcatholics or you can email us at coffeeandcatholics@gmail.com for direct donations and prayer requests. Looking to learn how to reflect God's mercy in your parenting, let go of irritation and anger, become less reactive and more tenderhearted, and depend on God to lead you and help you bear “fruit that will last” (John 15:16)? Get more info on Lauren's Merciful Mama Retreat by emailing gatheringmannaformoms@gmail.com Thank you to our lovely affiliate Blessed is She for their dedication to sisterhood in Christ. https://blessedisshe.net/?ref=COFFEECATHOLICS We are big fans of Catholic Sprouts and all the wonderful things Nancy and the team are doing to spread the faith in families. Get their new book Catholic Social Teaching for Youth and many other great items at https://shop.catholicsprouts.com/?ref=COFFEEANDCATHOLICS Get 10% off your order using our code: coffeeandcatholics10 Love TAN Books? We do too! Consider using our affiliate account for your next purchase. https://tanbooks.com?rfsn=7123077.dfb511 We're a proud partner of the SmartCatholics Podcast Network. Find new shows to love, meet like-minded Catholics, and join the community at smartcatholics.com.
In this conversation, Daniel chats with Julie Schumacher Cohen about Catholic peacemaking work in Palestine-Israel. Julie shares about her Israeli Jewish family and the impact that visiting Palestine has had on her identity and faith. She also discusses how her Catholic faith influences the way she advocates for peace and justice through her work at Churches for Middle East Peace. See also our previous conversation with Jordan Denari Duffner, who co-authored an important article with Julie on Catholic Social Teaching in relation to Palestine-Israel. In their extended conversation for our Patreon supporters, Daniel and Julie discuss President Biden's commitment to Zionism. To access this extended conversation and others, consider supporting us on Patreon. Julie Schumacher Cohen is a member of the Catholic Advisory Council of Churches for Middle East Peace, having previously served as its deputy director. Julie is also assistant vice president for community engagement and government affairs at the University of Scranton, a Jesuit and Catholic university, where she chairs its community-based learning board, leads its political dialogue initiative, and collaborates with local partners on economic justice, refugee solidarity, and other civic engagement projects. If you enjoy our podcast, please consider becoming a Patreon monthly supporter at: https://www.patreon.com/AcrosstheDivide Follow Across the Divide on YouTube and Instagram @AcrosstheDividePodcast Show Notes: Article on Catholic Social Teaching co-authored with Jordan Denari Duffner: https://www.americamagazine.org/politics-society/2024/06/20/catholic-social-teaching-israel-palestine-conflict-248191 Article by Julie about Biden's lack of empathy towards the Palestinians: https://www.americamagazine.org/politics-society/2024/01/25/biden-empathy-palestinians-israel-hamas-247021 Article by Julie about Fr. Ignacio Ellacuría and the role of Jesuit higher ed in this time of great turmoil in Gaza and Israel-Palestine: https://conversationsmagazine.org/gaza-and-israel-palestine-the-role-of-jesuit-higher-education-in-a-time-of-turmoil-810e1ab89001
#113 Judy Burke and her Journey with Terminal Cancer In this episode, we speak with Judy Burke, a mother of 3 with terminal adenoid cystic carcinoma. Join us in this surprisingly joyful conversation about living while knowing you are dying. Multiple trigger warnings - death, cancer, molestation. Judy's IG: Judith_Means_Courage GoFund Me for their family Resources Mentioned: ‘ Blessed by Cancer IG Sr. Miriam James' and the JPII Healing Center Franciscan Sisters of the Eucharist Counseling Center Join us on Facebook https://www.facebook.com/groups/231017461535192 If you enjoy this podcast, please consider contributing to our Patreon at https://www.patreon.com/coffeeandcatholics or you can email us at coffeeandcatholics@gmail.com for direct donations and prayer requests. Looking to learn how to reflect God's mercy in your parenting, let go of irritation and anger, become less reactive and more tenderhearted, and depend on God to lead you and help you bear “fruit that will last” (John 15:16)? Get more info on Lauren's Merciful Mama Retreat by emailing gatheringmannaformoms@gmail.com Thank you to our lovely affiliate Blessed is She for their dedication to sisterhood in Christ. https://blessedisshe.net/?ref=COFFEECATHOLICS We are big fans of Catholic Sprouts and all the wonderful things Nancy and the team are doing to spread the faith in families. Get their new book Catholic Social Teaching for Youth and many other great items at https://shop.catholicsprouts.com/?ref=COFFEEANDCATHOLICS Get 10% off using our code coffeeandcatholics10 Love TAN Books? We do too! Consider using our affiliate account for your next purchase. https://tanbooks.com?rfsn=7123077.dfb511 We're a proud partner of the SmartCatholics Podcast Network. Find new shows to love, meet like-minded Catholics, and join the community at smartcatholics.com.
A surprising number of Catholic conversions in the last hundred years begin with one man: G. K. Chesterton. A modern Catholic favorite, Chesterton looms large in subjects as diverse as theology, satire, marginalia, philosophy, politics, and mystery fiction. Our guest today is Dale Ahlquist, founder and president of the Society of Gilbert Keith Chesterton. His own journey of conversion started with Chesterton's The Everlasting Man. In our conversation, we visit many of Chesterton's ideas, concluding with the much misunderstood “distributism”—a Chestertonian practical philosophy and the subject of Ahlquist's co-edited book of essays titled Localism: Coming Home to Catholic Social Teaching. Chapters: 1:53 Conversion by way of Chesterton 6:17 Chesterton: a “complete thinker” 8:16 Reading recommendations 12:05 The opening of Everlasting Man 13:56 The ending of Man Who Was Thursday 17:16 Fairy tales and fundamental truths 19:18 “The twitch upon the thread” 22:27 Defining distributism, or localism 30:13 Localism for D.C. (sub)urbanites 33:44 Founding schools: localism in action 39:11 Family enterprises 42:19 The contributors to Localism 45:31 Creating a life of localism where you are Links: Localism: Coming Home to Catholic Social Teaching edited by Dale Ahlquist and Michael Warren Davis The Everlasting Man by G. K. Chesterton G. K. Chesterton: The Apostle of Common Sense by Dale Ahlquist Common Sense 101: Lessons from G. K. Chesterton by Dale Ahlquist Orthodoxy by G. K. Chesterton St. Thomas Aquinas by G. K. Chesterton St. Francis of Assisi by G. K. Chesterton Father Brown: The Essential Tales by G. K. Chesterton “The Roots of the World” by G. K. Chesterton The Man Who Was Thursday: A Nightmare by G. K. Chesterton Men in the Making, Alvaro de Vicente's substack featuring original articles Featured Opportunities: What Should a Catholic University Be? at The Heights School (December 7, 2024) Also on the Forum: Episode 1: The Homework Problem, newly launched Forum Faculty Podcast hosted by Tom Cox featuring round-table discussions with veteran teachers