Podcasts about lashon

When I was a young boy, the schools placed a great emphasis on Keri'a – teaching children to read properly. They insisted that youngsters must be taught all the nuances of the Hebrew language, so they know how to accurately pronounce each letter of every word. This continued the tradition that was followed by our ancestors in Syria. Indeed, a number of sources emphasize the importance of praying slowly and carefully, ensuring not to skip or mispronounce even a single word. The Sefer Misvot Katan (Rav Yosef of Corbeil, France, 13 th century) writes that one must treat each word like a precious jewel, seeing to it that not a single word is missed. And the Shelah (Rav Yeshaya Horowitz, d. 1630) writes that if one mispronounces even a single letter of the prayer text, he can end up "destroying the world." For example, when reciting in Birkat Kohanim the words "Ya'er Hashem" – "G-d shall shine," mispronouncing the word "Ya'er" could result in a words that means, "G-d shall curse," and thus the Kohen ends up cursing, Heaven forbid, instead of blessing. Another example is the word "Anenu," which means "answer us." If it is pronounced with a Dagesh (dot) in the Nun, this word means "torment us." Mispronouncing words can also result in outright blasphemy. In the verse "Nafshenu Hiketa L'Hashem" – "Our soul awaits G-d" (Tehillim 33:20), the word "Hiketa" begins with the letter Het. If one mispronounces this Het as a Heh, then the meaning of the word is "strike," as though we proclaim that we are beating the Almighty, Heaven forbid. And in the verse "L'Hashem Ha'aretz U'mlo'ah, Tebel Ve'yoshebeh Bah" – "The earth and its fulness belong to G-d; the world and those who reside in it" (Tehillim 24:1), one must recite the word "Tebel" ("world") with the emphasis on the second syllable. Otherwise, this word means "produce that has not been tithed," implying that this is all that G-d owns, Heaven forbid. Likewise, we recite each morning the blessing "Malbish Arumim" – that G-d "clothes the naked," but if we omit the Dagesh in the Mem of "Arumim," the word means "the clever ones." This blessing would thus imply that Hashem provides clothing only for those who are clever. Another common mistake is omitting the "Mapik Heh" at the end of certain words. When the Heh at the end of a word has a Dagesh, it must be pronounced in a special way, and failing to do so corrupts the word's meaning. King Shlomo warns in the Book of Mishleh (18:21), "Mavet Ve'haim Be'yad Lashon" – "Death and life are in the hand of the tongue." This is certainly true in the realm of interpersonal relations, as gossip and slander can sometimes be a matter of life or death, but additionally, as we have seen, mispronounced words in prayer can reverse the prayer's meaning, resulting, Heaven forbid, in dire consequences.

Podcast Eli Suli SHEMUEL I (Serie 13) LAS FLECHAS DEL LASHON ARA “Una locura que salvo a David y una calumnia que destruyo Nob Conferencia

“Una locura que salvo a David y una calumnia que destruyo Nob

Shapiro, Reb Joel

Joel

In this Parsha Review on Tazria-Metzora, Rabbi Aryeh Wolbe explores tzara'at (a leprosy-like affliction) as a spiritual consequence of lashon hara (slander), not a contagious disease. The afflicted must tear clothes, grow hair long, cover their mouth, announce “Tamei, Tamei” (I am contaminated), and isolate outside the camp—mirroring how they separated others through negative speech.Key lessons:Lashon hara separates — Speaking negatively about someone distances them from their spouse, family, or community; the punishment forces the speaker to experience isolation.Community & unity — Don't isolate; be part of a congregation (beit knesset = place of gathering). The Jewish people received the Torah as “one nation, one soul.” Synagogues and study halls are miniature Temples for nurturing relationships with God and others.Practical speech — Avoid negative talk entirely. When warning about potential harm (e.g., a swindler), do so discreetly without details or slander (“I would not approach this”—enough for intelligent people to understand). Media, anonymous sources, and public shaming are modern lashon hara pitfalls.Jewish pride — In Egypt, Jews kept distinct names, language, and dress—yet found favor because Hashem granted it. Don't assimilate or hide identity (yarmulke, tzitzit, tefillin) to gain favor; authentic Judaism draws divine chen (favor).Modern application — Small acts of unity and positive speech build community; isolation weakens us. Torah is practical—apply lessons to daily life (media consumption, relationships, self-improvement).The Torah calls us to elevate speech, foster unity, and live proudly Jewish—small, consistent improvements create lasting impact._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 28, 2026, in Houston, Texas.Released as Podcast on April 30, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Leviticus, #TazriaMetzora, #LashonHara, #Tzaraat, #JewishUnity, #JewishPride, #Community, #SpeechEthics, #AvoidSlander ★ Support this podcast ★

In this Parsha Review on Tazria-Metzora, Rabbi Aryeh Wolbe explores tzara'at (a leprosy-like affliction) as a spiritual consequence of lashon hara (slander), not a contagious disease. The afflicted must tear clothes, grow hair long, cover their mouth, announce “Tamei, Tamei” (I am contaminated), and isolate outside the camp—mirroring how they separated others through negative speech.Key lessons:Lashon hara separates — Speaking negatively about someone distances them from their spouse, family, or community; the punishment forces the speaker to experience isolation.Community & unity — Don't isolate; be part of a congregation (beit knesset = place of gathering). The Jewish people received the Torah as “one nation, one soul.” Synagogues and study halls are miniature Temples for nurturing relationships with God and others.Practical speech — Avoid negative talk entirely. When warning about potential harm (e.g., a swindler), do so discreetly without details or slander (“I would not approach this”—enough for intelligent people to understand). Media, anonymous sources, and public shaming are modern lashon hara pitfalls.Jewish pride — In Egypt, Jews kept distinct names, language, and dress—yet found favor because Hashem granted it. Don't assimilate or hide identity (yarmulke, tzitzit, tefillin) to gain favor; authentic Judaism draws divine chen (favor).Modern application — Small acts of unity and positive speech build community; isolation weakens us. Torah is practical—apply lessons to daily life (media consumption, relationships, self-improvement).The Torah calls us to elevate speech, foster unity, and live proudly Jewish—small, consistent improvements create lasting impact._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 28, 2026, in Houston, Texas.Released as Podcast on April 30, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Leviticus, #TazriaMetzora, #LashonHara, #Tzaraat, #JewishUnity, #JewishPride, #Community, #SpeechEthics, #AvoidSlander ★ Support this podcast ★

Much of Parashiyot Tazria-Mesora is devoted to the topic of Sara'at – the affliction that would befall a person on account of certain misdeeds, primarily, the grievous sin of Lashon Ha'ra, negative speech about other people. King David, in a famous verse in Tehillim (34:14), instructs us, "Nesor Leshoncha Me'ra" – "Guard your tongue from evil," urging us to refrain from Lashon Ha'ra. Curiously, this verse continues, "U'sfatecha Mi'daber Mirma" – "and your lips from speaking deceit." At first glance, this means that we are to refrain from both negative speech about other people, and also from misleading others through dishonesty. We must wonder, however, why the verse combines these two admonitions. Seemingly, these are two completely distinct ills – Lashon Ha'ra, and deceit. Why would David combine them into a single warning, urging us to restrain our mouths from both negative talk about people and from dishonesty? We might perhaps arrive at a new understanding of this verse by exploring the psychological underpinnings of the desire to speak Lashon Ha'ra, why we are so often and so naturally inclined to hear and share negative information about other people, and why we find it so difficult to refrain from such speech. The most common reason people enjoy speaking Lashon Ha'ra, I think, is to feel good about themselves. We are all human, and human beings, by definition, are flawed and imperfect. A person's flaws and imperfections make him uncomfortable, bringing feelings of shame, inadequacy and insecurity. Speaking of other people's failings works like a drug to alleviate this discomfort. Focusing one's attention on another person's inadequacies brings a sense of superiority, thereby allowing him to feel good about himself. This is the lure of Lashon Ha'ra, and why nearly every person feels tempted to speak negatively about others. Since every person has faults which make him uncomfortable, every person feels a natural impulse to alleviate this discomfort the easy way – by looking down on other people, by talking about what they do wrong. However, like with all "drugs," this is the wrong way to handle uncomfortable feelings. When the fleeting rush of excitement fades, the person is still left with his deficiencies, and thus with his feelings of insecurity. Looking down on other people temporarily blinds a person to his own faults, but those faults remain, and will continue to make him feel uneasy and insecure. This might be the meaning of the verse in Tehillim cited earlier. "Guard your tongue from evil, and your lips from speaking deceit." The "deceit" mentioned in this verse perhaps refers to the self-deception of Lashon Ha'ra. When one speaks Lashon Ha'ra, he deceives himself, pretending that he is more impressive and accomplished than he really is. Lashon Ha'ra is all about fooling oneself into thinking that he is great by pointing out the failings of other people. What, then, is the proper way to deal with our feelings of insecurity? How, as imperfect people, can we feel good about ourselves and our lives? The answer is found in the very next verse in Tehillim: "Sur Me'ra Va'aseh Tob" – "Turn away from evil, and do goodness." Quite simply, the way to feel good about ourselves is by trying to be better. Rather than deceiving ourselves, we should instead honestly acknowledge our faults, admit to ourselves that we – like all people – are imperfect and are meant to be imperfect, and try to be better. If we want to live in peace with ourselves, we need to stop fooling ourselves and to instead work hard to address our faults and improve. No, this will not bring the same excitement as hearing or sharing "juicy," unflattering gossip about the people around us. But it will have the long-term effect of making us feel good about ourselves, of bringing us peace of mind and real fulfillment, as we know that we are genuinely making an effort to live our best lives and be the best version of ourselves.

When the Torah sends the Metzora “outside the camp,” is it rejection or something far deeper?We don't throw people away. So why does the Torah seem to?This shmooze, delivered at Mevaseret Mishmar, reframes the exile of the Metzora not as punishment, but as a precise, rehabilitative consequence. Lashon hara creates the illusion of connection while quietly destroying trust. A person can feel surrounded by others and yet be completely alone.Being sent outside the camp isn't being cast out. It's being shown the truth.Like Miriam (who was distanced, yet deeply cared for) the Metzora remains defined by his place in the camp. He is alone, but not abandoned. Removed, but not rejected.Sometimes, the only way to rebuild real connection… is to first confront the false one.

Have any questions, insights, or feedback? Send me a text!Length: 28 minutesSynopsis: This morning (4/16/26), in lieu of our usual morning Mishlei, we had a short Q&A session! We discussed three questions: (1) To what degree can we "diagnose" whether something in our life was hashgachah pratis? (2) What does the Rambam mean by all the aggadic statements he brings down in Hilchos Deios Perek 7 about lashon ha'ra? (3) What are my views on how/whether we do/should implement the halacha about dividing one's learning time into thirds: a third in Torah she'bi'Chsav, a third in Torah she'baal Peh, and a third in Talmud? (I'll point out that these three questions fell neatly into these three categories.)-----מקורות:רד"ק - תהלים קמה:יזרמב"ם - משנה תורה: ספר המדע, הלכות דעות פרק זBenjamin Brown - "From Principles to Rules and from Musar to Halakhah: The Hafetz Hayim's Rulings on Libel and Gossip"רמב"ם - משנה תורה: ספר המדע, הלכות תלמוד תורה א:יאEvidently, in 2023, I spent around a week updating my understanding of all these sources. Here's the Torah content from that week:Overview of the Halachos of Rechilus and Lashon ha'Ra (4/21/23)4/24/23: Refining Our Definitions of Rechilus and Lashon ha'Ra (Hilchos Deios 7:1-3)4/25/23: Lashon ha'Ra = Avodah Zarah, Gilui Arayos, Shfichus Damim (Hilchos Deios 7:3)4/26/23: Lashon ha'Ra as Homicide-Suicide (Hilchos Deios 7:3)4/27/23: Four Examples of Avak Lashon ha'Ra Hilchos (Hilchos Deios 7:4)4/28/23: Kedoshim: Defining Rechilus-----The Torah content for the month of Nisan has been sponsored by Rivkie and Dovi Siderson. In the merit of our learning, may Hashem help us use this time to cleanse ourselves of spiritual "chametz," bringing refuah, shalom, and the final geulah to all of Klal Yisrael!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambe

Send us Fan MailCan I tell my wife Lashon Harah?

Rabbi Vann

Reb Joel

The Rebbe expresses sympathy over temporary livelihood difficulties, noting that stronger trust in Divine providence hastens and enlarges blessing. He encourages participation in N'shei Chabad and suggests teaching Lashon HaKodesh to children, emphasizing that strengthening faith and avoiding despair brings success. https://www.torahrecordings.com/rebbe/igroskodesh/016/004/5999

Dr. Jay

Dr. Jay

Dr. Jay

Dr. Jay

Robert

Dive deep into everything from last-minute Christmas chaos to the impact of social media on kids. Hear candid stories about discipline, transparency, and the struggles men face. Don't miss Dr. LaShon's powerful testimony on rediscovering faith through baptism and the group's commitment to supporting one another through thick and thin. This episode is packed with humor, wisdom, and real talk you won't want to miss. Tune in and be a part of the Broken but Blessed journey. Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dive deep into everything from last-minute Christmas chaos to the impact of social media on kids. Hear candid stories about discipline, transparency, and the struggles men face. Don't miss Dr. LaShon's powerful testimony on rediscovering faith through baptism and the group's commitment to supporting one another through thick and thin. This episode is packed with humor, wisdom, and real talk you won't want to miss. Tune in and be a part of the Broken but Blessed journey. Learn more about your ad choices. Visit megaphone.fm/adchoices

55 [11.9] Kitzur Yomi 29:18-30:3 [Care What Others Think About You. Defining Lashon Harah. Rechilus]

56 [11.10] Kitzur Yomi 30:4-31:1 [Lashon Harah In Front of 3. Mockey & Jest. Lsheim Shamayim Always]

Dr. Jay

Robert

Dr. Jay

Amitai

Dr. Jay

Rabbi Vann

Dr. Jay

Amitai

Dr. Jay and Rabbi Vann

Rabbi Vann and Amitai

Dr. Bruce

Dr. Jay

Dr. Jay

Robert

In this special Warrant Officer Birthday edition of COHORT W, host CW4 Jessie Morlan welcomes CW5 LaShon P. White, the 9th Command Chief Warrant Officer of the United States Army Reserve, to help commemorate the enduring legacy and future of the Warrant Officer Cohort.With a military career spanning nearly four decades, CW5 White brings a wealth of experience and perspective to the conversation. From his enlistment in 1986 as a machinist in the Army Reserve to his transition into the active component and eventual commissioning as a Warrant Officer in 2000, his journey reflects dedication, adaptability, and service excellence. Now serving as the senior Warrant Officer for the Army Reserve, CW5 White leads mentorship, development, and readiness initiatives that shape the future of the Cohort.In this brief but meaningful episode, CW5 White delivers a powerful birthday message to Warrant Officers past, present, and future—highlighting the Cohort's evolution, values, and the critical role Warrant Officers play in the Army's readiness and transformation.Join us as we reflect, honor, and celebrate the professionals who serve as the technical and tactical experts of the force. Happy Birthday to the Warrant Officer Cohort—107 years of excellence and counting.

Glenn

1 section- clarification of guidelines for "lashon nekiya" and related stories illustrating this idea

1 section- clarification of guidelines for "lashon nekiya" and related stories illustrating this idea

This episode discusses the reason why the Torah describes Lashon Horah as a peddler who sells wares, and what we can learn about overcoming the temptation from this.

Lashon Harah / Negative Speech. Why Do People Speak Lashon Harah & How To Fix It.

Dr. Jay

Nathan

Parshas Chayei Sarah - Lashon-harah and shiduchim: what should I say, and what shouldn't I say, what can I say, and what can't I say (Halachah From The Parshah Series) 10/26/2021

Halachah From The Parshah Series: Parshas Shelach - The Meraglim and the Sin of Lashon Ha'Rah 06/16/2020

Lashon hara is the primary factor for our extended exile and suffering, multiple proofs